Hi, you can find Musnad Ahmad Vol 1-4 in English pdf at here
The below text is an OCR text taken from above pdf, which contains spelling mistakes etc, please use above pdf to avoid mistakes.
The text was here added for seo purpose
ENGLISH
TRANSLATION OF
MUSNAD
IMAM AHMAD
BIN HANBAL
Hadith No. 1 to 1380
Abu Abdullah Ahmad bin Muhammad
bin Hanbal Ash-Shalbanl
(1 6 4 - 2 4 1 AH - 7 8 0 -8 5 5 C E >
V o l.1
AhleSunnah Library (nmusba.wordpress.com
T ra n s la te d b y
Nasiruddin Al-Khattab
Edited by
Huda Al-Khattab
DARUSSALAM
AhleSunnah Library ( nmusba.wordpress.com )
Musnad
Imam Ahmad bin Hanbal
( 164-241 AH - 780-855 CE )
(& )
i
.k'tldah
.
Makkah
i,- h h a
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ALL RIGHTS RESERVED C) U ijia No part of this book may be reproduced or utilized in any form or
by any means, electronic or mechanical, including photocopying and
recording or by any information storage and retrieval system, without
the written permission of the publisher.
E N G L I S H
T R A N S L A T I O N
OF
Musnad
Imam Ahmad bin Hanbal o .)
Abu Abdullah Ahmad bin Muhammad bin Hanbal Ash-Shaibani
( 164-241 AH - 780-855 CE )
Volume 1. (Hadith 1 to 1380)
Ahadeeth Edited, Researched and Referenced by
DARUSSALAM
Translated by
Nasiruddin Al-Khattab
Edited by
Huda Al-Khattab
DARUSSALAM
YOURAUTHENTICSOURCEOFKNOWLEDGE
Riyadh ■ Jeddah • Al-Khobar • Sharjah
Lahore * London * Houston • New York
$ fl;tA es^ N a m & o f^ A //a A ,
tA e jffo& b A A u aoas, tA& JIA m I J0 A d fu l
© Maktaba Dar-us-Salam, 2012
King Fahd National Library Cataloging-in-Publication Data
Bin Hanbal, Imam Ahmad
Musnad Imam Ahmad Bin Hanbal./
Imam Ahmad Bin Hanbal. Riyadh, 2012
3V.
ISBN: 978-603-500-107-6 (Set)
978-603-500-108-3 (vol.l)
1-Ibn Hanbal, Ahmad Ibn Muhammad 241 H 2-HadithCriticism, Interpretation, etc.
I-Title
922.584 dc
1433/3700
L.D. no. 1433/3700
ISBN: 978-603-500-107-6 (set)
978-603-500-108-3 (vol.l)
( jo n
te n
ts
A Note from the Publisher......................................................................................
7
Foreword.......................................................................................................................................
13
Brief Biography of Imam Ahmad bin Hanbal (ate).......... ...........................................
16
Name and lineage............................................. ............................................. ..............
16
His study of hadeeth and his shaykhs........................................................................
16
His narration of hadeeth and fahvas ............................................................................
17
His testing (mihrtah) concerning the issue of whether the Qur'an was
created................................................................................................................................
17
His methodology in issuing fatwas ............................................. ..............................
10
His shaykhs and those who learned from him ......................................................
20
His death............................................................................................................................
20
Eulogies and testimony of the scholars concerning h im .....................................
21
Musnad Abu Bakr Siddeeq 4* [1/2]..................................................................................
23
Musnad 'Umar bin Al-Khattab 4 .....................................................................................
71
The hadeeth of as-Saqeefah..............................................................................
Musnad 'Uthman bin 'Affan
...................................................................................... .
Musnad Ali Ibn Abi Talib 4 [ l / 2 j......................................................................................
225
233
303
V
One of the noblest and the most important aims of
Darussalam is to publish books of hadeeths (Prophetic
narrations). From the very first day of its inception,
Darussalam desired to publish translations of books of
hadeeths along with translations of the meanings of the
Qur'an in important languages of the world.
By the grace of Allah, Darussalam has completed
twenty-five years and during these long years, we have
published, by the grace of Allah, as many as fourteen
hundred books. We started with Riyadhus-Saliheen,
which we translated into English and other languages,
followed by Bulughul-Maram. Then we published, in
quick succession, English translations of the six canonical
books of hadeeths (Al-Bukhari, Muslim, Abu Dawood,
At-Tirmidhi, Ibn Majah and An-Nasa'i) in 38 volumes
- a momentous and pioneering achievement admired
by lovers of hadeeths worldwide. This was a unique
achievement in Islamic history in that this was the first
time the six canonical books of hadeeths were published
along with their English translations.
The four Sunan books (Abu Dawood, At-Tirmidhi,
Ibn Majah and An-Nasa'i) were also documented,
referenced, graded and accompanied by footnotes (where
necessary).
vii
In the meantime, many a friend of mine asked me to publish the
English translation of Musnad Imam Ahmad, the largest collection of
hndeeths. In fact, I had already pledged to Allah that if I stayed longer in
Saudi Arabia, 1 would surely undertake this work as soon as 1 got a chance
to do it. The Musnad of Imam Ahmad is a reliable and authoritative work
containing over twenty seven thousand (27,000) hadectht. The execution of
this project was no easy task. In fact, the project exceeded our resources but
we relied on Allah and started the work.
'1 he most important part of this work was to research, document,
reference, and authenticate the Arabic text of Musnad Ahmad. To this
end, we formed a committee of eminent hadccth scholars in Pakistan, who
prepared a methodology to fulfill the task after prolonged consultations. Of
special note among these scholars are Shaikh Irshadul-Haq Athari, Hafiz
Mas'ood ' Alam, and Hafiz Muhammad Sharif. Under the supervision
of these distinguished scholars an eight-member committee drawn from
the hadccth section of the Lahore branch of Darussalam Research Centre
set about researching, referencing and authenticating the text of Imam
Ahmad's Musnad and finally completed this task, by the grace of Allah.
*
The following are the distinctive features of this momentous work:
*
The words of the Prophet have been highlighted within brackets.
-*
Each hadceth is accompanied by a commentary determining its degree
of authenticity, i.e., detailing whether it is authentic, weak, and so on.
■ We have specified and referenced which narrations of the Musnad are
also found in Al-Bukhari and Muslim.
“
1° authenticate the text further, wc have compared the texts of hadccth?
as found in Ai-Mawsoo'atul-Hndre/Myyah researched and published
in 45 volumes by Mu'assasatur-Risalah with those of the Maimaniyyah
manuscript - the oldest manuscript, and one highly esteemed by
scholars - as well as with other authoritative versions. In the course
of our authentication, we identified volume and page numbers of the
Maimaniyyah manuscript and specified where and in what wav the
Maimaniyyah manuscript differs from our version, in footnotes.
viii
• The verses of the Qur'an occurring in the texts of hadeeths have been
placed within decorative brackets and referenced.
• Each hadeeth is accompanied by words, raji' (refer) and unzur (see)
followed by hadeeth numbers indicating where that particular hadeeth
has already occurred and where it will occur again.
• Another distinctive mark of the Darussalam version setting it apart
from other current versions is that we have identified Ziyadat (the
additional hadeeth which Imam Ahmad's son, Abdullah, narrated
from persons other than his father) and Wijadat (Lhe imdeeth which
Imam Ahmad collected and wrote from other sources), by moans of
special signs preceding the hadeeth number. Moreover, we have also
identified the narrations jointly shared by Imam Ahmad and his
teacher or some other narrator.
Those signs are:
• the sign indicating Ziyadat
• the sign indicating Wijadat
• The sign indicating narrations jointly shared by Imam Ahmad and his
teacher or any other narrator.
• Points and pauses (symbols of stops or rttmooz wnqj) have been given
according to the specific style of writing (mntiimj khatti) followed by
Darussalam.
The scholars who contributed to the completion of this great project
are Shaikh Khalid bin Basheer, Shaikh Qari Khubaib Ahmad, Shaikh
Uthman Muneeb, Shaikh Hafiz Muhammad Asif Iqbal, Shaikh Mukhtar
Ahmad Ziya', Shaikh Ghulam Murtaza, Shaikh Abdur-Ra'oof, and Shaikh
Muhammad Ibrahim. They deserve thanks on behalf of Darussalam and
the readers in general and we ask Allah to reward them for their efforts,
Ameeu. Mention should also be made of Hafiz Abdul-Azeem Asad, the
Director of the Lahore branch of Darussalam, and his team of devoted
workers. Without their untiring efforts, this project could not have seen the
light of day. 1am indebted to all the people who contributed one way or the
other to the completion of this monumental and blessed project.
IX
The English translation of this book of hndeeths was, no doubt a
difficult and laborious task which was undertaken by Br. Nasir Khattab,
a resident of Canada, who has been affiliated to the Darussalam Research
Center for the past eighteen years. Translating hndeeths of the Prophet is a
highly sensitive matter and no easy job, and Br. Nasir Khattab, with his
extensive experience in this field, having already translated several books
of hndeeths into English, fulfilled the task to the best of his ability. The
editing was done by Sister Huda Khattab, who completed her part of the
job with great diligence and devotion.
At present, in the first stage of the project, we are publishing the first
three volumes of Musnad Ahmad. In the following three or four years we
hope to complete, Allah willing, the entire project, numbering about 18
volumes in all. We have tried our best to translate the hndeeths in a simple,
easy to understand language because our aim is to reach as large a number
of people as possible. Our prayer is that they benefit by it and practice what
they learn.
We ask Allah to make this collection of hndeeths, which is the most
comprehensive of its kind, an invaluable asset for the Unwmh, a means of
their salvation in the Hereafter, and count it among our good deeds on the
Day of Judgment. Ameen.
Abdul-Malik Mujahid
Servant of the Qur'an and Sunnnh
Managing Director, Darussalam,
Riyadh, Saudi Arabia
May 2012.
x
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XII
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by Shaikh Salih bin Abdul-Aziz
bin Muhammad A1 ash-Shaikh
P
■
raise be to Allah, the Lord of the Worlds, and
blessings and peace be upon the noblest of the
Prophets and Messengers, the Chosen Prophet and
Messenger,
Muhammad bin 'Abdullah, through
whose call Allah brought hearts to life and through
which He illuminated the path for the seekers, and
upon his family and Companions, blessings and peace
as long as night and day alternate.
Allah, may He be glorified and exalted, chose from among His slaves
the best of the scholars and gave them the special mission of conveying the
Prophet's Sunnah. He made them a means of preserving it, in confirmation
of the hadeeth of the Prophet -M:
"This knowledge will be carried and conveyed by the most upright,
who will protect it against the distortions of those who go to extremes, the
efforts of those who seek to fabricate lies and the misinterpretation of the
ignorant."
It is by His grace to this Ummah (Muslim nation) that He has preserved
its religion; to Him be praise for the greatness of His blessings. First
and foremost among these upright scholars are the noble Companions
(Sahabah), who learned the Revelation from the lips of the Messenger
of Allah M and they learned his Sunnah directly from him without any
XIII
intermediary; then they conveyed it in a precise and accurate mannertfc
those who came after them of the Followers (Tabi’een). Then the Tnbi’een
transmitted it to those who came after them, until there came the time of
writing down and documenting, when the Imams of hndeeth compiled the
books known as Jami's, Musnads and Sunans, out of keenness to preserve
the narrations of the Messenger of Allah %. They did not omit anything
that had been transmitted from the Prophet ^ but they recorded it, paying
a great deal of attention to finding out about the narrators of the hmhvtii, so
as to distinguish and highlight those Imleeths that had been narrated with
Sailed! istmds (sound chains of narrators).
One of the greatest compilations of the sunnalt and books of Itndedh
is the Musnad by Imam Ahmad bin Hanbal, which is organised into
compilations of the hndeeths narrated by each Companion (Salmbi), starting
with the 'asharah mubashsharah ("the ten who were promised Paradise").
This highlights their status and the efforts they made to preserve the
hndeetlis of the Messenger of Allah *&.
The scholars and inuhaddiths praised the Musnad of Imam Ahmad,
Al-Hafiz Abu Moosa al-Madeeni wrote a book in which he highlighted
the great features of the Musnad. In his book he said: "This book is an
important source and trustworthy reference for the scholars of hadeeth,
as he (Imam Ahmad) selected from the large number of lindeeths he came
across and the plentiful reports he heard, and he put a great deal of effort
into making it a prominent, leading and reliable source. When disputing an
issue, it is a refuge and a source of help."
Then he (al-Madeeni) narrated a report with his chain of narrators
going back to Abdullah bin Ahmad bin Hanbal, according to which he
said; "I said to my father (£&): 'Why were you reluctant to write any books,
but you compiled the Musnad?' He said: 'I compiled this book to be a
reference; if people differ concerning the Suntmh of the Messenger of Allah
S?/ thev may refer to it/"
Ai-Hafiz Ibn Katheor said in Ikhtisar 'Uloomil-HotMj: "... In the
Musnad of Imam Ahmad there are a great many istmds and texts that are
XIV
very much at the level of the luuieeths of Muslim and even those of alBukhari too, but they are not to be found in their books or one of them, and
in fact were not narrated by any of the authors of the four books, namely
Abu Da wood, at-Tirmidhi, aivNasa'i and lbn Majah."
Shaikh Ahmad Shakir said, commenting on the words of lbn Katheer in
al-Ba'ithul-Hafheeth: "The Musnad by Imam Ahmad bin Hanbal is, in our
view, the greatest compilation of Surmnh; it contains many Saheeh InnU’clh^
that are not narrated in any of the six books, as al-Hafiz lbn Katheer said/'
As the Musnad of Imam Ahmad is held in such high esteem by the
scholars of hndcrth, our brothers at Darussalam Publishers have undertaken
to translate it into English. This is a very beneficial project that will
contribute to conveying the Sitnrmh of the Prophet >?, to speakers of that
language and highlight the great efforts made by the Imams of Islam to
preserve and protect the Sunmih.
I. ask Allah, may He be glorified and exalted, to bless these efforts and
raise the banner of the Summit and of Islam, and to help us to obey and fear
Him.
May Allah send blessings and peace upon our Prophet Muhammad
and his family and Companions.
Minister of Islamic Affairs,
Endowments, Call and Guidance
Saudi Arabia
Salih bin Abdul-Aziz bin Muhammad A1 ash-Shaikh
xv
Brief
of Imam Ahmad bin Hanbal (^')
A u th o r of al-M usnad (164-241 A H )
N am e and lineage
He is the Shaikhul-Islam, one of the prominent scholars, Ahmad bin
Muhammad bin Hanbal ash-Shaibani. He was originally from Baghdad.
His grandfather Hanbal was one of the supporters of the Abbasid cause,
and was the governor of Sarkhas during the Lhnayyad period. His father
Muhammad was a soldier. His tribe was Shaiban, which was known for
courage and chivalry. Imam Ahmad was descended from a pure Arabic
lineage that coincided with the lineage of the Prophet & in Nizar bin
Ma'dd bin 'Adnan, from (the clan of) Bakr bin Wadi. His mother was
Efiyyah bint Maimoonah, who was also from the tribe of Shaiban, from
the clan of Banu 'Amir,
Imam Ahmad was born and raised in Baghdad. He was born in
Rabee'ubAwwal 1.64 AH. His father Muhammad died young at the age of
thirty, and Imam Ahmad was raised as an orphan, which is the reason why
he learned to be self-reliant from childhood.
H is stu d y of hadeeth and his shaikhs
When he finished his primary education (the kuttnb) and reached
the age of fourteen, he began to attend study circles at a higher level of
education (in the dccwcm). Then he began to focus on studying Imdccth in
XV)
179 AH. First of all he studied with Imam Abu Yoosuf al-Qadi. He missed
out on studying with Ibnul-Mubarak when he came to Baghdad (he did
not meet him because Ibnul-Mubarak had already departed on a campaign
against the Byzantines). And he remained close to Hushaim bin Basheer
until the latter died (183 AH). In this study circle he also heard of the death
of Imam Malik. Then he went to Koofah where he became famous as an
authority on reports narrated from Hushaim. He memorised all the hooks
of Wakee', and was held in high esteem by Imam Wakee'. He left for Basrah
in 186 AH, where he wrote down three hundred thousand hadeeths from
Bahz bin Asad (d.197 AH) and 'Affan (d.220 AH).The narrator said: 1 think
he said: and Rawh bin 'Ubadah (d.205 AH). He travelled to the Hijaz in
191 AH and returned to Basrah in 194 AH, where he attended the circle
of Sa'ccd al-Qattan. Then he went to Wasit, where he learned from Imam
Yazeed bin Haroon. He returned to Makkah in 197 AH, where he led a
study circle in Masjicl al-Khaif and issued many fatwas there when Ibn
'Uyainah was still alive.
His narration of hadeeth and fatw as
By the time he reached his forties, in 204 AH, he was a prominent
figure in the fields of hadeeth and fa turns, and people began to travel to learn
from him. His last journey was in 209 AH, after which he did not leave
Baghdad until the time of the mihnah (testing) came.
His testing (mihnah) concernin g the
issue of w h ether the Q u r'a n w as created
Jmam Ahmad continued to narrate hadeeth and issue fatwas until 218
AH, when the caliph al-Ma'moon declared his view that the Qur'an was
created and issued orders that the scholars be tested concerning their
opinions on this issue. But Imam Ahmad remained steadfast in his view
that the Qur'an is the words of Allah and was not created. He was taken
to al-Ma'moon in chains, but when he reached ar-Raqqah, news came of
the death of al-Ma'moon (218 AH). He was succeeded by the caliph alMu'tasim, and Imam Ahmad remained in prison in Baghdad until the death
xvii
of al-Mu'tasim in 227 AH. al-Mu'tasim was succeeded by al-Wathiq, who
revived the practice of testing scholars with regard to the issue of whether
the Qur'an was created. Imam Ahmad isolated himself from people and
stayed in his house, not going out to pray or for any other purpose, until
al-Wathiq died (232 AH). Two years after al-Mutawakkil became caliph, he
issued orders that the testing of scholars be stopped, and he began asking
the scholars of Imdeeth to come to Samarra' to hold study circles in which
they would teach hmiedh. Imam Ahmad came to Samarra' in 235 AH, but
al-Mutawakkil ordered him to go back to Baghdad.
Imam Ahmad had stopped teaching hndeeth since al-Wathiq became
caliph (225 AH approx.); he did not narrate any hatk’dh except to his two
sons. During this period he was free to narrate this great book, al-Musnad,
to his two sons, Salih and 'Abdullah, and his paternal cousin Hanhal bin
Ishaq, between the years 225-227 AH. It is known that no one heard the
Musnad in its entirety except these three.
In 227 AH, al-Mutawakkil summoned Imam Ahmad to Samarra'
again, but the Imam realised that he would be detained there (i.e., he would
be forced to remain in the city). He was distressed by that, hut as he had
no choice hut to go to him, he refused to buy a house or to teach hruhrth;
he had made a promise to Allah that he would not narrate any luiihvth
in complete form until he met Him, and he did not make an exception
from this promise even for his two sons. He began to wish for death; he
would say, clenching his fist: "If my soul were in my hands, I would have
released it," then he would open his fist. This does not mean that he gave
up completely on discussing issues of knowledge; rather he spent the rest
of his life discussing///]/;, reports and the biographies of narrators, until his
death. (Quoted from Tahqeeq al-Musnad, Introduction, P38-45).
Among the things he said when he was being tested during the uiilmah
was: "If the scholar remains silent on the grounds of dissimulation (tnqii/ynh),
and the ignorant do not know, when will the truth be manifested?"
xviii
Imam ash-Shafi'i said: Ahmad bin Hanbal was a leading scholar in
many fields: in hndeeth, in fiqh, in Qur'an, in asceticism, in piety and in
knowledge of the Sunnnh."
'Abdul-Malik al-Maimooni used to say: ''My eyes never saw anyone
better than Ahmad bin Hanbal, and I have never seen anyone among the
scholars of hndeeth who shows more respect for the sacred limits of Allah
and the Sunnnh of His Prophet, if (a report) is proven to be saheeh. And 1
have never seen anyone more keen to follow (the Sunnnh) than him."
Al-Marwadhi said: "I said to Ahmad: 'How are you this morning?'
He said: 'How would anyone be whose Lord is demanding that he carry
out the obligatory duties, and his Prophet is demanding that he follow the
Sunuah, and the two angels are demanding that he mend his ways, and
his nafs is demanding that he follow its whims and desires, and Ibices
is demanding that he commit immoral actions, and the angel of death is
watching and waiting to take his soul, and his dependents are demanding
that he spend on their maintenance?'"
His m eth od ology in issuing fatw as
As he ( ^ ) said; "There is no choice but the Sunnnh and following
it. And analogy should only be based on comparing something to an
established principle (a precedent from the time of the Prophet
But to
come to the principle and demolish it and then say this is by analogy - on
what basis arc you making your analogy?" In other words, he ( & ) would
reject the idea of analogy and object to it if it was not based on a sound
proven precedent.
His respect for the scholars of hndeeth is reflected in the following
quotation from him: "Whoever holds the scholars of hndeeth in high esteem,
the Messenger of Allah (&) will hold him in high esteem; whoever looks
down on them will have no value in the eyes of the Messenger of Allah
(&), because the scholars of hndeeth are the most knowledgeable about the
way of the Messenger of Allah (£:)." From the comments of His Excellency
Dr. 'Abdullah bin 'Abdul-Muhsin at-Turki in Tahqeeq al-Musnad, p. 17-18.
XIX
ibnul-Qayyim described the main foundation on which Imam Ahmad
based ns fntwas: The texts (Qur'an and Summli), then the fntwns of the
Salmbaii, then selecting one of the views of the Snhnbnh if they differed, then
following a inursnj or da'eefUndecth (which in his view were valid and were
categories of hasan hadeeths). Then if he did not find any text concerning the
issue, or any opinion of the Sahabah or one of them, or anv mu ran) or rfa'ecf
report, he would resort to the fifth option, which is analogy, and ho would
use it when necessary.
His shaikhs and those w ho learned from him
His shaikhs numbered two hundred and eighty-odd, as was stated
by adh-Dhahabi, He listed sixtv-six people who learned from him, and he
referred to others when he said: And a great many others besides them
Siyar, 11/181). Then he mentioned his senior students who wrote down
from him numerous fa turns on various issues in many volumes, of whom
there were approximately fifty, including al-Marwadhi, abAthram, Ibn
H ani, al-Kawsaj, Abu Talib, his son Salih bin Ahmad and his brother, their
cousin 1Ianbal, Abu Dawood as-Sijistani and Isma'eel bin 'Umar as-Sijzi
a 1-Ha fix. Abu Bakr abKhallal narrated what these scholars had recorded
of the opinions and fa turns of Ahmad, and wrote about one hundred of
Ahmad's companions. (as-Siyar by adh-Dhahabi).
His death
He was ill for nine days, as al-Marwadhi said, and he died in the
morning on 12 Rabce'ul-Awwal 241 AH in Baghdad, where he was buried.
He was seventy-seven years old. His funeral was attended by many, as
'Abdul-Wahhab al-Warraq said: "We have never heard of a gathering like
it, in the Jahiliyyah or in Islam, The best estimate is one million mourners,
and we estimate that the number of women around the graves was sixty
thousand." It is through gatherings like this that truth is established,
as Imam ad-Daraqutni narrated from Sahl bin Ziyad, who said: I heard
'Abdullah bin Ahmad say: "I heard my father say: 'Say to the followers of
innovation: the judge between us and you is the day of funeral s '"
xx
Eulogies and testim ony of the scholars con cern ing him
An-Nawawi narrated in Tahdheebul-Asma' wal-Lughat, as did adhDhahabi in Siyar Alamun-Nubala', from Qutaibah bin Sa'eed that he
said: “When Ath-Thawri died, piety died; when ash-Shafi'i died, proper
adherence to the Sumwh died; when Ahmad died, innovation (fvil'nh)
emerged."
Ibn Ma'een said: "The people wanted us to be like Ahmad bin ianbal.
No, by Allah! We are not as strong as Ahmad and we are not strong enough
to follow the way of Ahmad." Ahmad bin Hanbal baina mihnatid-Deen wa
mihnatid-Dunya, Ahmad ar-Roomi, p. 15.
XXI
23
Musnad Abu Bakr Siddeeq >
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1. It was narrated that Qais said:
Abu Bakr
stood up and praised
and glorified Allah, then he said: O
people, you recite this verse: "O
you who believe! Take care of your
ownselves. If you follow the (right)
guidance [and enjoin what is right
(Islamic Monotheism and all that
Islam orders one to do) and forbid
what is wrong (polytheism, disbelief
and all that Islam has forbidden)] no
hurt can come to you from those
who are in error" [al-Ma'idah 5:105].
We heard the Messenger of Allah
say; "If the people see evil and do
not change it, soon Allah will send
His punishment upon them all."
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heard a hadeeth from the Messenger
of Allah
Allah benefited me as
He willed thereby. If someone else
told me something from him I
would ask him to swear, and if he
swore I would believe him. Abu
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Musnad Abu Bakr Siddeeq &
Bakr told me - and Abu Bakr told
the truth - that he heard the
Prophet) say: "There is no man
who commits a sin, then does
wudoo' and does it well - Mis'ar
said: and prays; Sufyan said: then
prays - two rak'ahs and asks Allah,
may He be glorified and exalted,
for forgiveness but He will forgive
him/'
Comments: [Its isnad is saheeh]
24
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3 . It was narrated that al-Bara' bin
'Azib said: Abu Bakr
bought a
saddle from 'Azib for thirteen
dirhams, then Abu Bakr said to
'Azib: Tell al-Bara' to carry it to
my house. He said: No, not until
you tell us what happened when
the Messenger of Allah ^ went
out and you were with him. Abu
Bakr said: We started our journey
at the beginning of the night and
we hastened for one day and one
night, until it was midday. I
looked into the distance to see
whether there was anywhere to
seek shade, and I saw a rock, so I
went to it and it had a little shade.
I smoothed the ground for the
Messenger of Allah ^ and spread
a garment of camel hair for him,
and said: Lie down and rest, O
Messenger of Allah. So he lay
down, and I went out to see if I
could spot anyone looking for us.
Then I saw a shepherd and I said:
Who do you belong to, O boy? He
said: To a man of Quraish. He
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Musnad Abu Bakr Siddeeq &
m en tio n ed his n am e and I
recognised it. I said: Is there any
milk in your sheep? He said: Yes. I
said: Will you milk some for me?
He said: Yes. I told him to do that,
so he caught a sheep, then I told
him to brush the dust from its teat,
then to brush the dust off his
hands. 1 had a small vessel with
me on the neck of which was a
doth. He milked a little bit of milk
for me and I poured it into the
vessel until it cooled down. Then I
came to the Messenger of Allah
When I reached him, he had
already woken up. I said: Drink, O
Messenger of Allah. He drank
until I was pleased, then I said; Is
it time to move on? So we moved
on and the people were coming
after us but none of them caught
up with us except Suraqah bin
Malik bin Ju'shum, who was
riding a horse of his. 1 said: O
Messenger of Allah, someone has
caught up with us. He said: "Do
not be afraid, for Allah is with us."
When he got close to us, and there
was no more between us and him
then the length of a spear or two
or th re e s p e a rs , I sa id : O
Messenger of Allah, this pursuer
has caught up with us; and I wept.
He said: "Why are you weeping?"
1 said; I am not weeping for
myself; rather I am weeping for
you. The Messenger of Allah
prayed against him [the pursuer]
and said: "O Allah, protect us
from him by whatever means You
will." Then his horse's legs sank
into the solid ground up to its
25
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Musnad Abu Bakr Siddeeq &
belly, and he fell off it. He said: O
Muhammad, I know that this is
because of you; pray to Allah to
save me from my predicament,
and by Allah I shall divert away
from you any one who is behind
me of those who are seeking you.
Here is my quiver, take one arrow.
You are going to pass by some
camels and sheep of mine in such
and such a place, take whatever
y o u n eed fro m th em . The
Messenger of Allah
said: "I
have no need of it." The Messenger
of Allah -jfe prayed for him and he
was released, and he went back to
his companions. The Messenger of
Allah jfe and I continued on our
way until we came to Madinah,
where the people met him. They
came out on the road and on the
roofs, and a lot of servants and
children crowded the road saying:
Allahu Akbar, the Messenger of
Allah
has come, Muhammad
has come. The people disputed as
to who he would stay with. The
Messenger of Allah gfe said:
"Tonight I will stay with BanunNajjar, the maternal uncles of
'Abdul-Muttalib, to honour them
thereby." The next morning, he
went where he was instructed. AlBara' bin ' Azib said: The first of the
Muhajireen to come to us was
Mus'ab bin 'Umair, the brother of
Banu JAbdud-Dar. Then Ibn Umm
M aktoom, the blind man and
brother of Banu Fihr, came to us.
Then 'Umar bin al-Khattab came
to us with twenty riders and we
said: W hat happened to the
26
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27
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Messenger of Allah 3^? He said: He
is behind me. Then the Messenger
of Allah 3^ came and Abu Bakr
was with him. Al-Bara' said: the
Messenger of Allah ^ did not
come until I had read some soorahs
from al-Mufassal [Al-Mufassal is
that portion of the Qur'an which
goes from Qaf to an-Nas], Isra'eel
said: al-Bara' was one of the Ansar
from Banu Harithah.
Comments: [Its isnad is saheeh, al-Bukhari (3615) and Muslim (2009)].
4 . It was narrated from Abu Bakr
that the Prophet 3^ sent him
with Soorat Bara'ah (at-Tawbah) to
the people of Makkah, to say that
no mushrik should perform Hajj
after this year and no one should
circumambulate the Ka'bah naked,
and no one would enter Paradise
except a Muslim; whoever had a
covenant with the Messenger of
Allah
for a specific time, it
would last until the stated time,
and Allah is free from (all)
obligations to the Mushrikoon and
so is His Messenger (cf. 9:3). He
went around doing that for three
days, then [the Prophet 3*5 ] said to
'Ali: "Go and catch up with him;
send Abu Bakr back to me and you
convey it." So he did that. And
when Abu Bakr cam e to the
Prophet
he wept and said: O
M essenger of Allah, is there
something the matter with me? He
said; "There is nothing but good,
but I was instructed that no one
should convey it except me or a
man from my family."
Comments: [Its isnad is da'eefj
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5 . It was narrated that Awsat
said: Aba Bakr addressed us and
said: The Messenger of Allah
stood last year w here I am
standing. Abu Bakr wept, then he
said: Ask Allah to keep you safe
and sound, for no one is given
anything better, after certainty of
faith, than well-being. And you
should be truthful, for that goes
with righteousness and they lead
to Paradise. And beware of lying,
for that goes with immorality and
they lead to Hell. Do not envy
one another, do not bear grudges
against one another, do not sever
ties with one another, do not turn
aw ay from one an oth er; be
brothers as Allah has commanded
you."
28
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Comments: [A saheeh isnad ]
6 . Rifa'ah bin Rafi' said: I heard
Abu Bakr as-Siddeeq say on the
minhar of the Messenger of Allah
3^: I heard the Messenger of Allah
5tgsay, and Abu Bakr wept when
he remembered the Messenger of
Allah jfe, then he recovered and
said: I heard the Messenger of
Allah $$ say, in this hot weather
last year: "A sk Allah for for
giveness, well-being and certainty
of faith in the Hereafter and in this
world."
Comments: [Its isnad is hasan]
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Musnad Abu Bakr Siddeeq
7. It was narrated from Abu Bakr
as-Siddeeq that the Prophet
said: "The s iw a k is cleansing to the
mouth and pleasing to the Lord/'
C o m m en ts: [Sahceh lighairilri
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8 . It was narrated from Abu Bakr
as-Siddeeq 4* that he said to the
Messenger of Allah ^ : Teach me a
d u 'a that I may say in my prayer.
He said: "Say: O Allah, I have
wronged myself greatly and no
one forgives sins but You; grant
me forgiveness from You and
have mercy on me for You are the
Oft Forgiving, Most Merciful."
Comments: [Its is n a d is sah eeh , alBukhari (834) and Muslim (2705)]
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9 . It was narrated from 'A'ishah
that Fatimah and al-'Abbas came
to Abu Bakr 4* seeking their
inheritance from the Messenger of
Allah 3^. At that time they were
asking for his land at Fadak and his
share of Khaibar. Abu Bakr said to
them; I heard the Messenger of
Allah
say: "Our (Prophets')
property is not to be inherited and
whatever we leave behind is charity.
Rather the family of Muhammad
may take their provision from these
;
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Musnad Abu Bakr Siddeeq &
30
properties." By Allah, I will not
change any of the charity of the
Messenger of Allah ^ from how it
was at the time of the Messenger of
Allah
and I will do the same
with it as the Messenger of Allah
did.
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1 0 . Abu Hurairah said: I heard
Abu Bakr as-Siddeeqon this minbar
saying: I heard the Messenger of
Allah ^ on this day last year - then
Abu Bakr wept, then he said: I heard
the Messenger of Allah ^ say:
"You will not be given anything,
after the word of sincerity (i.e., the
Shahadah), like well-being, so ask
Allah for well-being."
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1 1 . It was narrated from Anas
that Abu Bakr told him: I said to
the Prophet ^ when he was in
the cave - on one occasion he said:
when we were in the cave -: If
one of them looks at his feet, he
will see us beneath his feet.
He said: "O Abu Bakr, what do
you think of two, of whom Allah
is the third?"
Comments: [Its isnad is saheeh, alBukhari (3653) and Muslim
(2381)]
1 2 . It was narrated that Abu Bakr
as-Siddeeq said: The Messenger of
Allah #5 said: "The Dajjal will
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31
Musnad Abu Bakr Siddeeq &
emerge from a land in the east
called Khurasan and he will be
followed by peoples whose faces
are like hammered shields."
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13. It was narrated that Abu Bakr
as-Siddeeq said: The Messenger of
Allah ^ said: ''No miser, cheater,
traitor or person who mistreats his
slaves will enter Paradise. The first
to knock at the gates of Paradise
will be the slaves, if they fulfil
their duties towards Allah and
towards their masters properly."
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14. It was narrated that AbutTufail said: When the Messenger
of Allah
died, Fatimah sent
word to Abu Bakr saying: Are
vou the heir of the Messenger of
Allah sgg or are his family? He
said: No; rather his family (are his
heirs). She said: Where is the
share of the Messenger of Allah
5-tr? Abu Bakr said: I heard the
Messenger of Allah
say: "If
Allah grants some wealth to a
Prophet, then takes his soul, He
grants it to the one who took
charge after him ." So 1 have
decided to give the benefit of it to
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because of the weakness of
Sadaqah bin Moosa and Farqad
As-Sabakhi]
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Musnad Abu Bakr Siddeeq &
32
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the Muslims. She said: That is
fine/ and you know best what you
heard from the Messenger of
Allah
Muhaqalah
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Comments: [Its isnad is hasan]
15. It was narrated that Abu Bakr
as-Siddeeq said: One day the
Messenger of Allah ^ got up and
prayed F ajr, then he sat until the
forenoon, then the Messenger of
Allah -jgfe smiled. Then he sat
where he was until he had prayed
Z uhr, 'Asr and M aghrib, and he
did not speak until he had prayed
Ish a '. Then he got up and went to
his family. The people said to
Abu Bakr: Why don't you ask the
Messenger of Allah
what is the
matter? He did something today
that he never did before. So he
asked him and he said: "Yes; I
was shown what is to come of
this world and the Hereafter. The
earlier and later generations were
gathered in one place and the
people got terrified because of
tha t. They went to Adam
when the sweat was about to
reach their mouths, and they said:
O Adam, you are the father of
mankind and Allah, may He be
glorified and exalted, chose you.
Intercede for us with your Lord.
He said: I am in the same position
as you. Go to your father after
your father, to Nooh, "Allah
chose Adam, Nooh (Noah), the
family of Ibraheem (Abraham)
and the family of Tinran above
the 'A lam een (mankind and jinn)
(of their times)" [Al 'Imran 3:33].
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Then they will go to Nooh
and will say: Intercede with your
Lord for us, for Allah chose you
and answered your supplication,
and He did not leave one of the
disbelievers on the Earth (cf.
71:26). He will say: I am not the
one you want; go to Ibraheem
for Allah, may He be glorified
and exalted, took him as a close
friend (khaleel). So they will go to
Ibraheem but he will say: I am
not the one you want; go to
Moosa
for Allah, may He be
glorified and exalted, spoke
directly to him (cf. 4:164). But
Moosa
will say: I am not the
one you want; go to 'Eesa Ibn
Maryam, for he healed those bom
blind and the lepers, and he
brought forth the dead. But 'Eesa
will say: I am not the one you
want; go to the leader of the sons
of Adam, for he is the first one for
whom the earth is split on the
Day of R esu rrection. Go to
Muhammad, for he will intercede
for you with your Lord, may He
be glorified and exalted. Then (the
Prophet) will go and Jibreel * 5*
will come to his Lord and Allah,
may He be glorified and exalted,
will say: Give him permission and
give him the glad tidings of
Paradise. Jibreel will take him and
he will fall down in prostration
for a week. Allah, may He be
glorified and exalted, will say:
Raise your head, O Muhammad;
speak and you will be heard,
intercede and your intersession
will be accepted. So he will raise
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his head, and when he looks at
his Lord, may He be glorified and
exalted, he will fall down in
prostration for another week.
Allah, may He be glorified and
exalted, will say: Raise your head,
O Muhammad; speak and you
will be heard, intercede and your
intersession will be accepted. He
w ill s ta r t to fall d ow n in
prostration again, but Jibreel
(peace be upon him) will take
hold of his upper arms and Allah,
may He be glorified and exalted,
will insp ire him to offer a
supplication such as no human
being was ever inspired with. He
will say: "O Lord, You created me
as the leader of the sons of Adam,
and no boast; the first one for
whom the earth is split on the
Day of Resurrection, and no
boast; there will come to my
Cistern more people than there
can be between San'a' and Ailah
(Eilat)." Then it will be said: Call
the Siddeeqs so that they might
intercede. Then it will be said:
Call the Prophets. So one Prophet
will come with a group, and
another Prophet will come with
five or six people, and another
Prophet will come with nobody.
Then it will be said: Call the
m a rty rs so that they m ight
intercede for whoever they want.
When the martyrs do that, Allah,
may He be glorified and exalted,
will say: 1 am the Most Merciful
of those who show mercy; 1 admit
to My Paradise anyone who does
not associate anything with Me.
34
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Mu&nad Abu Bakr Siddeeq
So they will enter Paradise. Then
Allah, may He be glorified and
exalted, will say: Look in Hell;
can you find anyone who ever
did anything good? And they will
find a man in Hell, and He will
say to him: Did you ever do
anything good? He will say: No,
except that I was easy-going with
people in buying and selling. And
Allah, may He be glorified and
exalted, will say: Be easy-going
with My slave as he was easy
going with My slaves. Then they
will bring a man out of Hell and
He will say to him: Did you ever
do anything good? He will say:
No, except that 1 instructed my
sons: When I die, burn me with
fire, then grind me until I am like
kohl powder. Then take me to the
sea and scatter me in the wind,
for by Allah the Lord of the
Worlds will never be able to
punish me. Allah, may He be
glorified and exalted, will say:
Why did you do that? He will
say: For fear of You. And Allah,
may He be glorified and exalted,
will say: Look at the kingdom of
the greatest king and you will
have the like thereof and ten
times as much. He will say: Are
You making fun of me when You
are the S overeign ? He (the
Prophet ^ 5) said: "That is what I
was smiling at, at the time of the
forenoon."
Comments: [Its isn ad is h asan ].
1 6 . Qais said: Abu Bakr stood up
and praised and glorified Allah,
then he said: O people, you recite
35
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Musnad Abu Bakr Siddeeq
this verse: "O you who believe!
Take care of your ownselves. If
you follow the (right) guidance..."
[al-Ma'idah 5:105], but you do not
interpret it properly. I heard the
Messenger of Allah gfe say: "If the
people see evil and do not change
it, soon Allah will send His
punishment upon them all." He
[Qais] said: 1 heard Abu Bakr say:
O people, beware of lying, for
lying is contrary to faith.
Comments: [Its isn ad is sahech]
36
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1 7 . It was narrated from Awsat
bin Isma'eel al-Bajali that he
heard Abu Bakr, w hen the
Prophet ^ had passed away,
saying: The Messenger of Allah
stood last year in this place
where I am standing. Then Abu
Bakr wept, then he said: "You
must adhere to the truth, for with
it comes righteousness and they
both lead to Paradise. And you
must beware of lying, for with it
comes immorality and they both
lead to Hell. Ask Allah to keep
you safe and sound, for no one is
given anything, after certain faith
(y a q e e n ) that is better than being
kept safe and sound." Then he
said: "Do not sever ties with one
another, do not turn your backs
on one another, do not bear
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Musnad Abu Bakr Siddeeq •#>
37
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grudges against one another, do
not envy one another, and be, O
slaves of Allah, brothers."
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Comments: [Its isnad is saheeh]
18. It was narrated that Humaid
bin 'Abdur-Rahman said: When
the Messenger of Allah
died,
Abu Bakr was in some other area
of M ad in ah . He cam e and
uncovered his face and kissed him,
and said: May my father and
mother be sacrificed for you; how
good you look in life and in death.
Muhammad ^ has died, by the
Lord of the Ka'bah... Then Abu
Bakr and 'Umar came together to
the people. Abu Bakr spoke and
did not omit anything that was
revealed concerning the Ansar or
that the Messenger of Allah i s
had said concerning them but he
mentioned it. And he said: You
know that the Messenger of Allah
5% said: "If the people were to
walk in one direction and the
Ansar were to walk in another, I
would walk in the direction of the
Ansar." I know, O Sa'd, that the
Messenger of Allah ^ said, when
you were sitting here: "Quraish
are to be in charge of this affair
(Islam), so the righteous people
are but followers of the righteous
of (Quraish), and the wrongdoers
am o n g the p eo p le are but
followers of the wrongdoers of
(Quraish)." Sa'd said to him: You
have spoken the truth: we are
advisers and you are leaders.
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Musnad Abu Bakr Siddeeq
1 9 , It was narrated that Talhah
bin 'Abdullah bin 'Abdur-Rahman
bin Abi Bakr as-Siddeeq said: 1
heard my father say that his father
heard Abu Bakr saying: I said to
the Messenger of Allah *&;: O
Messenger of Allah, are we striving
for something that has already been
decided or is it something to be
decided as events unfold? He said:
"Rather it is for something that has
already been decided." I said: So
why should we strive, O Messenger
of Allah? He said: "Each person
will be enabled to do that for which
he has been created."
38
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because of corroborating evidence)]
2 0 . It was narrated that az-Zuhri
said: A man among the Ansar
who was a man of knowledge
told me that he heard 'Uthman
bin 'Affan (may Allah have mercy
on him) narrate that some of the
Companions of the Prophet
when the Prophet ^
died,
grieved so much that some of
them were almost unaware of
what was going on around them.
'Uthman said: I was one of them.
Whilst I was sitting in the shade
of a small fort, 'Umar passed by
me and greeted me, and I did not
realise that he had passed me or
greeted me. 'Umar went to Abu
Bakr and said to him: Do you
think it is right that I passed by
'Uthman and greeted him and he
did not return my greeting? He
and Abu Bakr came, when Abu
Bakr had been appointed caliph
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Musnad Abu Bakr Siddeeq &
39
and they both greeted me. Then
Abu Bakr said: Your brother
'Umar came to me and told me
that he passed by you and
greeted you but you did not
return his greeting; what made
you do that? I said: I did not do
that. 'Umar said: Yes, by Allah,
you did that, but you have too
much pride, O Banu Umayyah. I
said: By Allah, I did not realise
that you had passed me or
greeted me. Abu Bakr said:
'Uthman is telling the truth; is
something bothering you? I said:
Yes. He said: What is it? 'Uthman
said: Allah, may He be glorified
and exalted, has caused His
Prophet ifeg to die before we could
ask him how we can save
ourselves. Abu Bakr said: I asked
him about that. ['Uthman] said: I
went to him and said: May my
father and mother be sacrificed
for you, you were more deserving
to ask it. Abu Bakr said: 1 said: O
M essenger of Allah, what is
salvation? The Messenger of Allah
said: "Whoever accepts this
word from me that I asked my
uncle to say but he rejected it, it is
salvation for him."
Comments: [A m arfoo' had ecth which i
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saheeh
21. It was narrated that Yazeed
bin Abi Sufyan said: Abu Bakr
said, when he sent me to Syria: O
Yazeed, you have relatives and
you may give them precedence in
allocating positions of authority;
that is the most serious thing I fear
for you, because the Messenger of
Allah
said: "Whoever is
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Musnad Abu Bakr Siddeeq
appointed in charge of any affairs
of the Muslims and appoints over
them anyone by way of favouritism,
the curse of Allah be upon him and
Allah will not accept any obligatory
or n afi prayer from him until he
admits him to Hell. And whoever
allows anyone to transgress the
sacred limits set by Allah has
transgressed the sacred limits of
Allah unlawfully, and on him will
be the curse of Allah and Allah will
forsake him."
Comments: [Its isn a d is d a 'e e f becau,
unknown]
2 2 . It was narrated that Abu Bakr
as-Siddeeq said: The Messenger of
Allah fe said: "I have been granted
seventy thousand who will enter
Paradise without being brought to
account; their faces will be like the
moon on the night when it is full
and their hearts will be as the heart
of one man. 1 asked my Lord, may
He be glorified and exalted, for more
and He gave me more, with each one
another seventy thousand." Abu
Bakr as-Siddeeq said: I thought that
that referred to the people living in
towns and included some of those
living on the edge of the wilderness.
40
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an old man of Quraish (in the isnad) is
. <J li t
UJI ^
cA
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L*
jd a i :J li
J
:
tj i j
Li)l
i. j-CJ l illl
.* L.c.1)) ;
j
*
dil
UL>-
^ j J t - J k-*ii J *
J .J
jLi «i3i ^ 1 5 sa-Vj J5
^Stj* i J r j y -
J i t J Z o l Jjui of IS v )
Jz f i
^ s3i
J>-J iJL^hJ
Comments: [Its isn ad is d a 'eef because a narrator is unknown]
2 3 . It was narrated that Ibn
Umar said: I heard Abu Bakr say:
The Messenger of Allah
said:
"Whoever does an evil deed will
be requited for it in this world/'
C om m ents: [A s a h e e h h a d e e t h
because of its isn ads and other
similar reports]
J)
jl £
l&U- -XT
l/-
:JjZ
d
U
J **; y>*
[yy iV*
: JLi jdS J, j*
<Ul J j L j JU
: j l i ] .*din j>
Musnad Abu Bakr Siddeeq
•Ai j( J *
41
&
j fj
,r<ui *
j
2 4 . 'Uthman bin 'Affan narrated
that when the Messenger of Allah
3^5 died, some of the Companions
of the Prophet
grieved for him
so much that they were almost
unaware of what was going on
around them. 'Uthman said: I was
one of them... and he narrated a
hadeeth similar to that of AbulYaman from Shu'aib.
Comments;[$aheeh because of other
similar reportsl
^j I
:•
—>
: v O jrf' ^
j?
j -&£-
j I:
jL*ip
J . O t jy
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A
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^
jl ^
t aAp 1
4JJI
; jllip Jl*
[Y•
;
1
j].
jp
l aJL*1
O*
-CP
2 5 . 'Urwah bin az-Zubair narrated
that 'A'ishah, the wife of the
Prophet jjfe, told him that Fatimah,
the daughter of the Messenger of
Allah
asked Abu Bakr, after the
death of the Messenger of Allah
to give her her share of inheritance
from that which the Messenger of
Allah
had left behind, of the f a i
that Allah had bestowed upon
him. Abu Bakr said to her: The
Messenger of Allah
said: "Our
(Prophets') property is not to be
inherited and whatever we leave
behind is charity." Fatimah (s®)
got angry and kept away from Abu
Bakr
and she continued to do so
until she died. Fatimah lived for six
months after the Messenger of
Allah
and she used to ask Abu
Bakr for her share of that which the
Messenger of Allah
had left
behind of Khaibar and Fadak, and
his charitable endowments in
Madinah, but Abu Bakr refused to
give her that. He said: I will not
—T i
jU
JI ^ I
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tv.i>yLK>
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u
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a
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lip a
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Li
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t-ui?U ol-aii K
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jju o —
ilpj
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tjJLli Lfllp ^3^!
^
aL i
y jl
Jjt:
J j -1j
j
ilh U
iiy tif
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ISjd O J :JU j
14j vitfr
CjJtUL; OJLl» LaU .Ajjl jl
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lilC-
M usrad Abu Bakr Siddeeq «
42
4° J^JLa II
u
Ju
stop doing something that the
l^Iip ilUi
Jj
Ljjdoi
Messenger of Allah ^ used to do;
rather I will continue to do it. I am
ufr;'r^
h jij ^
afraid that if I give up something
<v/>) 3^ dll
s i i Ui : Jlij
that he did, 1 will go astray. As for
his ch aritab le endow m ent in
wijyij
Lj IS
Madinah, 'Umar gave it to 'Ali and
i u j J i U ji :J l! .^ S ll ^ r , ^ J ]
'Abbas, but 'Ali took most of it. As
for Khaibar and Fadak, 'Umar kept
them and said: They are the
^
bjLj ]
j
ch aritab le endow m ent of the .(Wo't) : p
Messenger of Allah 3^ and were
spent on his responsibilities and on
emergencies. They were to be cared
for by whoever became caliph, and
this remains the case until today.
Comments:[Its isnad is saheeh, al-Bukf i (3092) and Muslim (1759)]
2 6 . It was narrated from 'A'ishah
that she recited this line of poetry
when Abu Bakr was dying:
A white man by whose face rain
may be sought, a refuge for orphans
and protection for widows.
Abu Bakr said: By Allah, that refers
to the Messenger of Allah 3fe.
■^ ^
U*
(Si
a*.
.
^
t ,
,
1
,
**
(J'flj'btJ An..AG
C om m en ts:[Its is n a d is d a ' e e f
because of the weakness of 'Ali
bin Zaid bin Jud'an]
2 7 . Ibn Juraij said: My father told
me that the Companions of the
Prophet ^ did not know where
to bury the Prophet 3& until Abu
Bakr said: I heard the Messenger
of Allah 3jfe say: "A Prophet is not
to be buried except where he
died." So they removed his bed
and dug a grave for him beneath
his bed.
UiJL*- —Y*l
M ?ut
jii'3 ihi
tlr?I
^
y jtii
-T V
lx*"
: J ja
‘ ^ 5 (jr^'
^
dJI
Ja
V| ^
Musnad Abu Bakr Siddeeq 4.
Comments;[A qaw i (strong) hadeeth
because of other isn ads; this isn ad
is d a ’e e f because it is m unqnti'
(interrupted)]
4* JJiUnll ^4iml j i iJLum*
43
IJuaj
t
-gtyr Cri'j i
kilUlJL*
Oaf'll
•V
2 8 . It was narrated from Abu
Bakr as-Siddeeq that he said to
the Messenger of Allah 5&; Teach
me a d u a ’ that I may say in my
prayer. He said: "Say: O Allah, I
have wronged myself greatly and
no one forgives sins except You,
so grant me forgiveness from You
and have mercy on me, for You
are the O ft-Forgivin g, Most
Merciful."
Comments:[Its isn ad is sah eeh , alBukhari (834) and Muslim (2705)]
.X U
:J I j ct-p
-TA
If
& y) I f
£lio
aIJI
yj J
y j j i y 4 y4f
lHj A :
i^+U' : J i *
Yl ^
fi V °'
y
Jti yk
*. *J$ u i i
If
^
±&
J
[a :
. x l .iw
(T V > fl) : ^ ( A T i ) : ^
2 9 . It was narrated that Qais said:
Abu Bakr stood up and praised
and glorified Allah, then he said: O
people, you recite this verse: "O
you who believe! Take care of your
ownselves..." [al-Ma'idah 5:105]
until he reached the end of the
verse. But if the people see an
evildoer and do not stop him, soon
Allah will send His punishment
upon them all. But I heard the
Messenger of Allah ig say: "If the
people..." And on another occasion
he said: We heard the Messenger of
Allah...
y i ii-
:J U
ji
fiS ]
l * f U : J li P <4* J>V
J
jS jA J i J JieJJi hjiyt
jX
y)
fli :
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of ilii iu ;f
«in J
N't < W
J i
: s js U i )
ijlS-L; p f a
j
p4-»X
:
Jlij *.. -
t ijy i
1j ] . . . . iis£§ d l I dj-ij U i* —• U)j
C^ ‘
■ c^
Comments; [Its isnad is sa h eeh ]
3 0 . It was narrated that Abu Bakr
as-Siddeeq said: O people, you recite
this verse: "O you who believe! Take
care of your ownselves. If you follow
the (right) guidance [and enjoin what
is right (Islamic Monotheism and
^
ojLU
:
lJ^-1 : JU o j j L» y
-ujj
yj J u~? I f
y) y
$
:J li
: aJtfUl)
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-TT*
y-
Musnad Abu Bakr Siddeeq £
all that Islam orders one to do) and
forbid what is wrong (polytheism/
disbelief and all that Islam has
forbidden)] no hurt can come to
you from those who are in error"
[al-Ma'idah 5:105]. I heard the
Messenger of Allah sfe say: "If the
people see an evildoer and do not
stop him, soon Allah will send His
punishment upon them all."
44
jjjJLa]! >£=u
:J
jig dJl
tlliud*
J j ( *0
Js- Ij-Ull
^
f*
JJ|
jb ii] > i l n !)]»
1
jl
AjJ j
•j L - i :
j
>* j
Comments:[Its isn ad is saheeh]
3 1 . It was narrated from Farqad
as-Sabakhi and 'A ffan said:
Hammam told us: Farqad told us
from Murrah at-Tayyib from Abu
Bakr as-Siddeeq that the Prophet
said: "No one who mistreats
his slaves will enter Paradise."
*Jli
;J li
.
IZj
t tr
: J li j l lp j
tr
^
°y i f
3 3 . It was narrated from 'Amr bin
Huraith that Abu Bakr as-Siddeeq
recovered from a sickness and went
out to the people. He apologised for
something and said: We did not
intend anything but good. Then he
said: The Messenger of Allah %
told us: "The Dajjal will emerge
^. t
-^ y
& J iln J l
: J li
jiSXJl t j s oJJl
C om m en ts:[Its i s n a d is d a ' e e f
(weak) because of the weakness
of Farqad as-Sabakhi]
3 2 . It was narrated from Farqad
as-Sabakhi from Murrah at-Tayyib
from Abu Bakr as-Siddeeq that the
Prophet Safe said: "No one will
enter Paradise who is treacherous,
miserly, reminds people of his
favours or mistreats his slaves.
The first to enter Paradise will be
the slave, if he obeys Allah and
obeys his master."
Comments:[Its isn ad is d a ’e e f like
the previous hadeeth]
“Vi
: jjjL i
if
Ui.x?- —VT
* if i f
>
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^y if
J . 4 . jA iJ l
ijll* Nj <-Jff+j Nj
i Jj Im J i
J
ij>Jl , (>-jG
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js b j L > (
:
—TT
j j X juj IIjJL>- : J li
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Cf
y !1
jjxiJl j £ i Ul jl : ^
j3 li ^01
: J li
( fjfi til
^ ji f
j j ip j Z
ja
l i j j l L. : J l i j t
J li I
Musnad Abu Bakr Siddeeq
from a land in the East called
Khurasan and he will be followed
by people with faces like hammered
shields/'
4° JJJUa ))
45
jl> -jjl JU :
fiyi!
3 4 . It was narrated that Yazeed
bin Khumair said; I heard Sulaim
bin 'Amir, a man from Homs who
met the Com panions of the
Messenger of Allah 3^ , say - on
one occasion he said: I heard
Awsat al-Bajali narrate from Abu
Bakr as-Siddeeq 4*, he said: I heard
him addressing the people - and
on another occasion he said: when
he was appointed as caliph - he
said: The Messenger of Allah 3^
stood last year w here I am
standing. Abu Bakr wept and
said: "I ask Allah for pardon and
well-being, for people are never
given anything, after certainty of
faith, that is better than well being.
You should be truthful, for it leads
to Paradise, and beware of lying,
for it goes with immorality, and
they lead to Hell. Do not sever ties
with one another, do not hate one
another, do not envy one another,
do not turn your backs on one
another; be brothers, as Allah, may
He be glorified and exalted, has
enjoined you."
dll
Lj-uZ
: bgJ JI*
[ 1T :
Comments: [Its isnaii is saheeh]
J j i OiluA
lj]
jifljJ I j
1^
iili- i ujjJ~ :J li
1t
- : Jli
y
c
ji 4 s'j
_
: Jli
-
—f t
^3
y Jj->f l*
^ rj -
&
•_
: Syi Jlij
Ja_b_j i
:,f > . : J IS
Ji-udl ^SC ^J i f
: Sy> J lij
^
J
^yllll t
-i
dll Jyi-J u[ : JUi .
yrT
. j l i ^ Ui J ^ t ru r ,Li
f , y>
jli idiU dlj j JlxI 1 dll j t —>1* . u lii
I Oaj ljiajtj
j
CJ1
iiliJ l jji dli JJlJi Hj
^
Ld*j
*Vj ' 'j
tdiUJI
aJ^ iwjjSsJlj jJSldj
acX'"i
Sij
1*5
Njf
^
11jylJU'
tjllll
tlj-LjUJ
Comments: [Its isn ad is saheeh]
3 5 . It was narrated from 'Asim
from Zirr from 'Abdullah that Abu
Bakr and 'Umar gave him the glad
tidings that the Messenger of Allah
said: "Whoever would like to recite
the Qur'an fresh as it was revealed,
y/l
if
: Jli
^
if -
"Vo
j
?' ^
o y - ^ j Jy. IjI j l : dll
y&j j l
: Jli
. jj
dll Jj-Z'j ul
Musnad Abu Bakr Siddeeq &
46
Unit
(jlj
let him recite it according to the
recitation of Ibn Umm 'Abd
au
tjjjl
jTyjl
Ja i-
[ t Yo o : ^
Comments:[Its isn ad is hasan ]
y)1 11iiw*
1
] .ijui fl j:i
■J — «aL-<1 :
3 6 . 'Umar bin al-Khattab narrated
that the Prophet
said.,, a similar
report, in which he said: crisp or
fresh.
■ky.j
IA
*■J
Comments: [S ah eeh lighairihi and its
i s n a d is d a ' e e f because it is
interrupted]
j - £—
J r1H" d; JS*
< A S-A'' -A i i 1
3*5 jjdl j e
Comments: [Its istiad is scdieeh]
3 7 , It w as n a r r a t e d fro m
Muhammad bin Jubair bin Mut'im
that 'Uthman said: I wish that I had
asked the Messenger of Allah
what would save us from what the
S h a itan whispers into our hearts.
Abu Bakr said: I asked him about
that and he said: "What can save you
from that is to say what I told my
uncle to say but he did not say it."
: f*' ly J A ±
y)
(.Uiii
J> . 'A * J t '
[Wo : ^ 1 ] .d»j j *ak
AA
(A /!)
IA
J
^
JU ud*
lA A
‘
j
cJL-
ilkijl
j&
JL p
IA
yri'
IA ^AA^]
A AA A
j'
J _ A
Iliad —W
jl
d ~ ?u s
: JIj
jUip
Xa
L £_
liu
ill
4dJJi Jjp *cJUrf j j
-A t
(Jlai
U IjJjjj d' ido y*.
a
j
; JUi
[T • ; ^*-1j]
jl
Ji
•Af
3 8 . It was narrated from al-Hasan
that Abu Bakr & addressed the
people and said: The Messenger of
Allah sg said: "O people, the
people are not given anything
better in this world than certainty
of faith and well-being, so ask
Allah, may He be glorified and
exalted, for them."
Comments: [S aheeh lighairihi and its
i s n a d is d a ' e e f because it is
interrupted]
a* 1
>
—ilo-w*
U*
J li : J lli
fJ
i
y j
t^
oi
111
A> lit o ' :
l*i» :M in J
k
jA l_^>- tdjJl A
[s :
■0l>-j
IJl*j
•A t M
(J
ill! Idsyui
i
u
j*u
Musnad Abu Bakr Siddeeq &
3 9 . It was narrated that Ibn/Abbas
said: When they wanted to dig a
grave for the Messenger of Allah
Abu 'Ubaidah bin al-Jarrah used to
dig graves in the manner of the
people of Makkah and Abu Talhah
Zaid bin Sahl used to dig graves for
the people of Madinah, and he
would make a niche in the side of
the grave. AI-'Abbas called two
men and said to one of them, Go to
Abu 'Ubaidah; and to the other he
said, Go to Abu Talhah. O Allah,
choose for Your Messenger. The
one who had been sent to Abu
Talhah found him, so he came and
dug a grave with a niche in its side
for the Messenger of Allah £3 .
C o m m e n ts :
47
j£o^ jl JU
^
U ia > -
:
y i
y
ijjb -
j u l j
—
oi
”
J*
J 1J* *^4* J 1J r
ji
U
J :Jtf
ill' j-fj
y sjC
p jjI jlij 45^ d
Jl
jjl
jtfj
J
jl£i ijJw
U
i jiN
Jtii t,yjjj
:
__1
-43
i i 'j j
c
a
A
Ij
^ii.Gp ^yl
: J i i .J
i
J
-L»Jj 44j
t
III 4>dk ^yl
[YTOV : j k i ] .^g dJi J
[Saheeh bishawahidiht]
L-j 1jl*j
4 0 . 'Uqbah bin al-Harith said: I
went out with Abu Bakr &
following 'Asr prayer a few days
after the death of the Prophet
and 'Ali && was walking beside
him. He passed by al-Hasan bin
'Ali who was playing with some
boys. Abu Bakr
carried him on
his shoulder, saying: May my
father be sacrificed for him, the
one who looks like the Prophet £&
and does not look like 'Ali. He
said: And 'Ali smiled.
ft,
dJl
J
•' >• * s * t
j Ip
^
t
tijJ- - l *
**
y . Ja-i' GjS-
J 1 y*
/, * *
A*
: Jli 4wJjt>Ji
c* ^
ij jJL j
5*>Li» J
M J)
& ^
*' f v u i d i . J j j
J I sr
«.juL
m'3
L
4jLIip
c?
^yU tj : iJ jaj
(roiT) : i »
C ‘ C=~
r-*
*-
Gj j (ji#-
j L -i
li
:
Comments: [Its isnad is saheeh, al-Bukhari (3542)]
4 1 . It was narrated from Jabir
from 'Abdur-Rahman bin Abza
that Abu Bakr said: I was sitting
with the Prophet jgg when Ma'iz
bin Malik came and confessed (to
G:!U
J.
jAi J
•£* 1/
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olS :J lj
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U ‘A j*
y l J‘ -
Musnad Abu Bakr Siddeeq 4b
adultery) in his presence once, and
he sent him away. Then he came
and admitted it in his presence a
second time and he sent him away.
Then he came and admitted it in
his presence a third time and he
sent him away. I said to him: If you
confess a fourth time, he will stone
you. Then he admitted it the fourth
time, so he detained him and asked
about him, and they said: We do
not know anything but good about
him. Then he ordered that he be
stoned.
48
i
j i aUllL4
o y t b dJJU ^
frLij ildJUif liy iy* eJLt
iljliil a-Up _i_yt li tbfcJUi t
J y i li
: JIS tdJLd>-j
jld t
cuyLP-l j l J jj] : aJ
jtd* *->
o y tb
.**»■> > b : J li 'jj VI ^
^ jL -l lj>_j to^jj
U MjJUi
I
y_4 i-an-A.'
Comments:[Sfl/icc/z lighairihi, but this isnad is d a 'eef because of the weakness of
Jabir al-Ju'fi].
42. It was narrated that Rafi' atTa'i, Abu B akr's com panion
during the campaign of as-Salasil,
said: I asked him about how they
came to swear allegiance to Abu
Bakr 4* and he said - when telling
him about what the Ansar said and
what Abu Bakr 4&said to them and
what "Umar bin al-Khattab 4& said
to the Ansar when he reminded
them that he had led them in
prayer on the instructions of the
Messenger of Allah
when he
was sick: They swore allegiance to
me because of that and I accepted it
from them, but I was concerned
that there would be turmoil that
would lead to apostasy.
dr!
^
dr! r h ^ ir!
J**
dr!
Ldi»- - I t
ji
•Jb pld-"
^
J
if* J j
d'j-AP
J"
<^0 J
S i'j
lit ci L^j :J b
aj
c .d.liC lit
aj.l>*j
dr!
ti
l*J <■
Ijy _ (Jill
l
frd'5~ Uj j Idaj V1
U“*l*] if*
tjldaiVl *_jlUljl
o'
jl4^ i^M3
•Oj LaJ mj Qj £ j J 4<J3 o
.jl>-
Comments: [Its isn ad is jay y id ]
43. It was narrated from Wahshi
bin Harb that Abu Bakr 4 =
appointed Khalid bin al-Waleed as
commander to fight the apostates
and he said: I heard the Messenger
of Allah
say: "What a good
It
dr1
.
l3a>- : ^ U t
dr! l
J
ui
j
^^lt
—i t 1
^
V r - dr! dr~~J J? -* * - ■
I* '
’■-r1^ J J~*~J 5-^3 d^ 4^ ' dr^ 'r'j**
(_)*'
J *
dr!
Id!
Musnad Abu Bakr Siddeeq &
slave of Allah and member of the
tribe Khalid bin al-Waleed is! [He
is] one of the swords of Allah that
Allah, may He be glorified and
exalted, has unsheathed against
disbelievers and hypocrites/'
C om m ents: [A h a d e e t h s a h e e h
because of corroborating evidence;
this is a d a'eef isnad ]
4 4 . Mu'awiyah bin Salih narrated
from Sulaim bin 'Amir al-Kala'i,
that Awsat bin 'Amr said: I came to
Madinah one year after the death
of the Messenger of Allah sg and I
found Abu Bakr addressing the
people. He said: The Messenger of
Allah
stood before us last year...
and he wept and struggled to speak
three times, then he said: O people,
ask Allah for well-being, for no one
is given, after certainty of faith,
anything like well being and
nothing worse than doubt after
disbelief. You should be truthful, for
it guides to righteousness and they
lead to Paradise. Beware of lying,
for it guides to immorality and they
both lead to Hell.
49
j l 11 1in 4
t j j . l i r t ll
: J>d Sbj
^
j
j*
^jj : J lij
‘ddi dJl i_j
Or?
jlkil
lJL»_J tsjjtl
Jji ^
if-
^
jl5 01j dljjJl ^
1
_rfi
1 —
Lg-j ^
JL#' IIj Jj*- —11
if. ( J ^ 1 cA -
-
d j lk .
tj S lij -Lhj O jJJt
C—ajj
.J li j j * *
ixO-jl Vf-
dJl
: J lii
Id c J d li i d o
dJl J j L j b-j j.Li
■ c ijj t j j ' l / l
Ljjl
Lin
:<Jli
d^i i oLildoJl iiil 1jjJlO
djj
"
-i_ii 1 //j teliUdi jjd
(j!j.
d^i t J jia J l
_ti-l
*
i - j i ysS i d
j^I j Ij
^
(J?
Li*_3 i^Jl
L^l
d^
[0 : ^ l j ]
Comments: [Its isn ad is hasan]
oLJ
4 5 . Muhammad bin Muyassar
Abu Sa'd as-Saghani al-Makfoof
narrated: Hisham bin 'Urwah
narrated to us from his father that
'A'ishah said: When Abu Bakr
was dying, he said: What day is
it? They said: Monday. He said: If
1 die tonight, do not wait until
1 j* >
,
r m
f
if
likxd —t ®
)
-
<,
i
,
ajj& i f (*d~^
*&= j3sj ui ji : J j i i dijtp
? lii ^
1
: J li
Or? d—; j l i : J li
icii
d o iti
UJ
: l^Jli
Musnad Abu Bakr Siddeeq 4s>
50
*'■" «
ij
tomoruiw to bury me, for the
dearest of days and nights to me
is that which is closest to the
Messenger of Allah sgjjc.
■«s si» J P 3 h
0 L-1I !
JUl>w* * jn.^a!
Comments: [Its isnad is weak because of the weakness of Muhammad bin
Muyassar],
4 6 . It was narrated that Abu
'Ubaidah said: Abu Bakr & stood
up, one year after the death of the
Messenger of Allah
and said:
The Messenger of Allah gg stood
where 1 am standing last year and
said: "Ask Allah for well being,
for no one is given anything
better than well-being. And you
should be truthful and righteous,
for they lead to Paradise. Beware
of lying and immorality, for they
lead to Hell."
Xr P * y )
J j -* j
(>*'
: JU i
dll J j —<j
4X11
'*h ljl—» ;JU i iJjS /l
(jA J-iiil
" i
(J
kiJjUJl
(jJuaJL
1
'A5Jlj
[° •
Comments: [Saheeh lighairihi. This
is n a d is weak because it is
interrupted]
4 7 . ' Ali 4 =said: If I heard something
from the Messenger of Allah ^5,
Allah would benefit me thereby as
He willed. Abu Bakr told me - and
Abu Bakr spoke the truth - he said:
The Messenger of Allah
said:
"There is no Muslim who commits
a sin then does w u d o o ' and prays
two r a k ’ah s then asks Allah for
forgiveness for that sin, but He will
forgive him." And he recited these
two verses: "And whoever does
evil or wrongs himself but after
wards seeks Allah's forgiveness, he
will find Allah Oft-Forgiving, Most
Merciful" [an-Nisa' 4:110]
"And those who, when they have
committed Fahishah (illegal sexual
:
■*j&l
lijtj 14^,-*]
til iJj-lj |<J «Jl—
t jil <
• lla31N
Ciu>.(Jll ijmA.JI
WJ-Uu i X i l ^
J*
ja
ja
(^ /O
^u—>
l i ii n , &
'
VI
ii- j
jl
J is
ja
f
ft-
j
ij±*0J i.jfivf
1
» lu l j *
J ii
; jij
jfe Jn j j j . '
t* ' ' >•
,■>„
(. *
^
A
U* :^ 5 jL l J j L j J tf
: J li
t
& W-J-ij p llS
>
vi lu Jln Jjuij i i
j UjJ. j U i
t j j i * <JUl Ju>v i ij l
*j& L
fi
'y )
^
*^aj pllaj
Musnad Abu Bakr Siddeeq &
intercourse) or wronged themselves
with evil, remember Allah and ask
forgiveness for their sins; - and none
can forgive sins but Allah - and do
not persist in what (wrong) they
have done, while they know" [A1
'Imran 3:135]
51
4* (JJ' l i r t l l
^jl
l
: *Udl)
tjT)
jf
t
un *
i
[T : ^ l j ] (vro : j l ^
Comments: [Its isrnd is saheeh]
4 8 . Shu'bah said: 1 heard 'LJthman
from the family of Abu 'Aqeel athThaqafi say - -but he said: Shu'bah
said: And he recited one of these
two verses: "whosoever works evil,
will have the recompense thereof"
[an-Nisa' 4:110] or "And those who,
when they have committed Fahishah
(illegal sexual intercourse)..." [Al
'Imran 3:135],
' * • * S ' * ,'l*
, .
Lj Jj>- —tA
^ § j? uUiP
:Jli
“
0
-" '
(jlC-1 %
JU :JU 51 VI .. .
jr>i 'v -'
i l l *-tt Ij L l l
; .UJI)
[ t : ^ I j ] .O ro; j i ^
jl)
Comments: [Its isrnd is saheeh]
4 9 . 'LJmar said: Abu Bakr 4 ,
ad d ressed us and said : The
Messenger of Allah
stood among
us last year and said: "Nothing is
shared out among the people that
is better than well-being after
certainty of faith. Verily, truth
fulness and righteousness lead to
Paradise and verily lying and
immorality lead to Hell."
Comments:[Sfl/rec/i lig h airih i. Its
isrtad is d a ' e e f because it is
interrupted]
jrt ,/*P
ji-1
^
j£ L ^ jULi
4-P jjf
-M
^jP
ojU*
C
. : ijb
Li jl : Jli jitS- jl :
t b-la>t j j l ^Ip L-i
Jjji
3^5 dJl Jj-i-j oj ; ju i
£
ju i; p Si N'i* : JLii
J l i n ji Ni ^j ^ ji jLL suuiJi ^
.«j&l ^ j ^ l j Ljisai jl Nl to>Ji j
jJl^^ ,ji
t
o
.wjUaiJl
5 0 . Al-Bara' said: When the
Messenger of Allah igg came from
Makkah to Madinah, the Messenger
of Allah
got thirsty. They passed
by a herd of sheep. Abu Bakr asSiddeeq said: I took a cup and
>/( >
i-A-i
^
t ^ f4 | ^
^
: j&Sjuj4* Lj J>- —o *
tl^ il cJU i, : j y : Jl^d.1 LI c - V - : J li
Jr &
j*
^
j** 45^
Musnad Abu Bakr Siddeeq &
milked a cupful of milk for the
Messenger of Allah . I brought it
to him and he drank until I was
pleased.
Comments:[Its isnad is saheeh, alBukhari (3908) and Muslim
(2009)]
5 1 . Abu Hurairah said: Abu Bakr
said: O Messenger of Allah, teach
me something that I may say in
the morning and in the evening
and when I go to bed. He said:
''Say: O Allah, Creator of the
heavens and the earth, Knower of
the unseen and the seen - or he
said: O Allah, Knower of the
unseen and the seen, Creator of
the heavens and the earth - Lord
and Sovereign of all things, I bear
witness that there is no god but
You; I seek refuge in You from
the evil of my own self and the
evil of the Shaitan and the shirk to
which he calls people."
52
*&■
b--b
11i hi i
j 4* * )
tjjJuSdl JZj jjl Jb
1 Ctt1 <ir? 4~^
dll
a-»
:
J» j
V j —*
: f (rVA) : ^
»j L-I ;
(T ••^)
-ijjAi
jJ* * ’
^
b : jy
tijj
:Jb
jLlap
J l i : J jij sjtj* bl
c jh w
bj
LLi ^ ilic
:Jb
n il I
o.U-1 b )j
i b i j J j i j i_j j i j j u
-Jii ji _
J * ■r'j _
oiycui
[ i r t 0T :
Comments: [Its isn ad is saheeh]
5 2 . It was narrated that Ya'la bin
'Ata' said: I heard 'Amr bin 'Asim
bin 'Abdullah... a similar report.
^
.
'
t '
*
y y c/.
s'i ,
[®i
d
''i ^
-jb jiLp
.«c*j y y * ...jin
.aLj U
5 3 . It was narrated from Abu Bakr
as-Siddeeq that he delivered a
khutbah and said: O people, you
recite this verse but you quote it
inappropriately: "O you who
believe! Take care of your ownselves. If you follow the (right)
guidance [and enjoin what is right
(Islamic Monotheism and all that
5 ..
y. y y *
Comments: [Its isn ad is saheeh]
*
w-i>- : JU p bfjj- —c t
ijL-]
„
LJA>- . jA*^~ ^
UiJj - —0“
'J. yy*
;
*j = ? ^ h j *
i, J^-L-saJI J&j
1
wjJL>o
Ljjl b : JUi i. .U-a^
ijjf-yb
J
^jl>-
U jy
Y J X -il
y f u J C j < 4jN1 0 JlA
lyiT
L^l
:it
Musnad Abu Bakr Siddeeq &
Islam orders one to do) and forbid
what is wrong (polytheism, disbelief
and all that Islam has forbidden)] no
hurt can come to you from those who
are in error" [al-Ma'idah 5:105]. I
heard the Messenger of Allah
say:
"If the people see evil and do not
denounce it, soon Allah will send
His punishment upon them all."
53
■& ^j JUa II j £~‘ ' j l
: SaJ LJ1)
in > 0
!>i» ij^i;
*
p-*
iy
an
o
-j
iii
&
all |i
jl
Comments: [Its isn ad is saheeh]
5 4 . It was narrated that Abu
Barzah al-Aslami said: A man
spoke harshly to Abu Bakr asSiddeeq &>. Abu Barzah said: Shall
I strike his neck? He [Abu Bakr]
rebuked him and said: That is not
for any one after the Messenger of
Allah 3^,
Cl
. 0 Li
:Jli > iaS ii
>
•y
>
: J >1 >blih
jUi : Jli t> l0 1 l J s
: JV5j
jJ r j iiM
Vaii# __'Vl : o
aii j - L * j f - *v
Comments: [Its isn ad is saheeh]
100 0 jl>- : j00* ^
y
0 -ci —
66
y) if
ur*' (>3 ^
all
C ff J
u ^ -^
i f 1A
40bLi jl :
a u i n&b
jSy >
,jf—
*»">■ y*
i» : Jlj
s , ,
*■
(Jl
>
^
^ > 1^.
t ijjjj CjJ0JLi
ail Jj 03 Si :
> J
_
10*1
u5^j
i0J0- > ^ an
an j
jhI
. . 0
'V a n ; J i 3 «j u
cjii”
JU
'
>1
4_Lc- aji £iif i0» ^ aii
t
u
I
e>
5 5 . It was narrated from 'Urwah
bin az-Zubair that 'A'ishah the
wife of the Prophet
told him:
Fatim ah the daughter of the
Messenger of Allah ^ sent word to
Abu Bakr as-Siddeeq &>, asking for
her inheritance from the Messenger
of Allah
of the fa V that Allah
had granted to him in Madinah
and Fadak, and what was left of
the k h u m u s of Khaibar. Abu Bakr
said: The Messenger of Allah
said: "We (Prophets) are not to be
inherited from and whatever we
leave behind is charity. Rather the
family of Muhammad may take
their provision from this wealth."
By Allah, I will not change any of
the charity of the Messenger of
Allah
from how it was at the
>
ail J > j *
Ji Jlii
,
t ,
>
0
i
iii >
j ana?
44#- > > 1#
10
Musnad Abu Bakr Siddeeq
time of the Messenger of Allah
and I will do the same with it as the
Messenger of Allah ^ did. So Abu
Bakr refused to give anything of it
to Fatimah, and Fatimah was upset
with Abu Bakr because of that.
Abu Bakr said: By the One in
W hose hand is my soul, the
relatives of the Messenger of Allah
are dearer to me than my own
relativ es. As for the dispute
between me and you concerning
this wealth, I did not deviate from
the truth concerning them and I
will not leave anything that I saw
the Messenger of Allah
do but I
will do it the way he did it.
54
jA b j (jl i tlimi <
4°
tIt j 1
y J
tj
J
L
i jl
tJlji J t jfc
Ij j i
1 (J
<•6-A
—
J t^
I■
.f
lI ^JJ1
J :
j-f i i i
., ,
, i-."
“■f*1 Jrf
4 ^ ! o •/ ' ) &
,„*
iS ^ '■'b
^ y ) jt
^
pj
U ili
J*
Jl Jj ^
3^5 JJl
o Jlj b*i
: p (i Ti ■)
0V
3<
1)
Comments: [Its isnod is saheeh, al-Bukhari (4240) and Muslim (1759)]
5 6 . It was narrated that Asma' bin
[sic] al-Hakam al-Fazari said: I
heard 'Ali say: If I heard a hadeeth
from the Messenger of Allah
Allah benefited me as He willed
thereby. If someone else told me
something from him I would ask
him to swear, and if he swore I
would believe him. Abu Bakr told
me - and Abu Bakr told the truth that he heard the Prophet
say:
"There is no believer who commits
a sin, then does w udoo' and does it
well and prays two rak'ahs and
asks Allah, may He be glorified
and exalted, for forgiveness but
Allah will forgive him." Then he
recited the verse: "And those who,
w hen they h av e co m m itted
FahishaJi (illegal sexual intercourse)
or wronged them selves...'" [A!
'Imran 3:135].
Comments: [Its isnad is saheeh]
y L llJ
JS l&U -0 1
j.
J)
^
i*
i
^
jiv iJ U i ii[ JJS : J li
j 1 i L i Lu a1!I
j-
L,jjL
1
i.
Jjl
:
JLh
dJ1 J
lib
JL*-j O
J iwAL^- IJ^I
J li ; <JU
L li
% i) 3^
Lr? !■**
J u ,; p
^ 3
lJUi la|
I
^
JO
>
1
jl
.( ro
.^>w7
oj'j—■!
:
jAa
Musnad Abu Bakr Siddeeq &
5 7 . It was narrated that Zaid bin
Thabit said: Abu Bakr & sent (or
me when many of the people of
al-Yamamah were killed. Abu
Bakr said: O Zaid bin Thabit you
are a wise young man and we
trust you; you used to write down
the Revelation for the Messenger
of Allah
Seek out the Qur'an
and collect it.
JjjJiall
55
J - j * : J 'j
y)
JLjj lj '■j**1
ii
3*
3 La*
^1*1
fefe
N J ili
3l3
jJJl 4 ^ 2
_c/S"
[v i: jikii]
Comments: [Its isn ad is saheeh, alBukhari (4986)]
5 8 . It was narrated from 'A'ishah
that Fatimah and al-'Abbas came to
Abu Bakr, seeking their inheritance
from the Messenger of Allah 3ft. At
that time they were seeking his
land in Fadak and his share of
Khaibar. Abu Bakr said to them: I
heard the Messenger of Allah £3
say: "We (Prophets) are not to be
inherited from and whatever we
leave behind is charity. Rather the
family of Muhammad ift may take
their provision from this wealth/'
By Allah, I will not leave anything
that I saw the Messenger of Allah
5ft do with it but I will do it too.
<^1 -L.
.(i^A*i) i ^
i j L.|
yM. VllJj- .
L*^jl
■
j
y)
*j»
(.ij'j* 3 *
jLwkjJL
Lil Ujt ^,-jLjJIj
(jt * "j
l^ I 3 lii t
*■
Sift dll
t ^ jy
j i 3 5 fc
a 5^5
J
:
JLP Lji :>- —oh
:SJt;lp jf-
ilt li jl
oriii
1S j
uiij . y x^s fe y u
N J lij ^
«j l J i i i i
J ji
(WM)
Comments: [Its isn ad is saheeh, al-Bukhari (4035) and Muslim (1759)]
5 9 . It was narrated that Ibn Abi
Mulaikah said: It was said to Abu
Bakr: O kh aleefah (caliph) of Allah.
He said: I am the k h a le e fa h (lit.
successor) of the Messenger of Allah
aft and I am pleased with that.
__
&-L>- : Sjtj ^
:J I j & L
yll
jp
ill : Jlii .dJl i i U
lj
Blj
—
_ 'J**
jfd
:
JJ
dJl J j / 'j
Com m ents: [Its is n a d is d a ’e e f
because it is interrupted]
^ad>-
M :^ W
jj* laplluY
oL-J :
yr*j
•>iLl djjb ,J iSJU
Musnad Abu Bakr Siddeeq
6 0 . It was narrated from Abu
Salamah that Fatimah said to Abu
Bakr: Who will inherit from you if
you die? He said: My children and
my wife. She said: Then why can't
we inherit from the Prophet jig? He
said: I heard the Prophet
say:
"The Prophet is not to be inherited
from /' But I will sponsor those
whom the Messenger of Allah ^
used to sponsor and I will spend on
those on whom the Messenger of
Allah 3% used to spend.
Comments: [Saheeh lighairihi ; Abu
Salamah did not meet Abu Bakr]
56
^4aJ
^
j Uj *-
di-id :jCU- LJdd -1 *
jl
^1 y
^
Ij I i i y y
t jjX i
y
XUS y
:J z
J j li SS 1
V id lli :c J li
<^y
tSrdj :Jli
■Jjk m
^
y
V
* ^ jy
y
J
11 ini *
jd lj
lp
^
?Ll J
[v ^ : JX l] .y Z
4a 1_,
.(v <0
6 1 . It was narrated from Abu
Barzah al-Aslami that he said: We
were with Abu Bakr as-Siddeeq
when he was conducting some
business of caliphate and he got
very angry with one of the
Muslims. When I saw that I said:
O k h a lec fa h of the Messenger of
Allah, shall I strike his neck?
When I mentioned killing him, he
changed the subject completely.
When we parted, Abu Bakr asSiddeeq sent word to me after
that and said: O Abu Barzah,
what did you say? I said: I have
forgotten what I said; remind me.
He said: Don't you remember
what you said? I said: No, by
Allah. He said: Do you remember,
when you saw me get angry with
that man, you said: Shall I strike
his neck, O k h a l e e f a h of the
Messenger of Allah? Don't you
remember that? Would you really
have done that? I said: Yes, by
- Q JJ
- jUi'
y
yX - y
y y y
^'l 4^,-ihdJl y
^ dJl S y y
;Jli <>
iS jj
aS p
jSo
S s <Li
H~jip
< Jj
SLp
yi
Ij : c~Li dlii Oj Ij ldl> ^
j£ili Z ’j i Llli
y
: ^ 1 >-
y
id*p y
t i*
SijSS t dJi
ddi J y Ji £*>-]
y
Z iS
M
jX
Vd~ij U
■Jli
JjLli y
^
til
uli
Cl U : JUi
■ddi td~U
jX
c.v.Jj : J La
: JIS -dJIj V :o i i : Jtf SSX U ’J 'X t i
'
’/ X
ti*
u! viji
|Uj‘ : c i i
jX j y y
;1 U u XU
:Jls Villi Hed
?*JlS
Musnad Abu Bakr Siddeeq 4*
57
Allah. If you order me to do it
now, I will do it. He said: Woe to
you! By Allah, that is not for
anyone after Muhammad 3^.
4c ( j )i t i n l l
jA I Jt JY j i *UJIj
—J L 'j j • J 1* .c .l
.iL jJ-Y
J J jlj -ilL j l -JJLj : jl
[3t :
Comments: [Its isnad is qawi]
6 2 . Abu Bakr as-Siddeeq 4<= said:
The Messenger of Allah
said:
"The siw ak is purifying for the
mouth and pleasing to the Lord/'
Comments: [Saheeh lighairihi]
4#:* J*
f-1 Jr*-
llLJ-
j] .
: J li oLi^
—TY
a-J
: Jli
:Jli &
Jli
jjlU l JZ
Jl
tP_llJ ij'qla*
l ejrjJ
j~«~J
C j J-
I
Jpv
: J Li jLic'
j?
~
j 'j**
; uj i * jij* ^t
iILi J
1<JL> 4JJI
j ; tJn J ^ i j
: ji» : jii
; :^
ji
jlp
tiij
lit 3 y; i
j^Iii
J5
vj
Ji> ijP-i fcc-jt Y[
jf
Y ji
J lL..i.ll jri*
-L-l 1j !j
t
^1
jJi Jli
1
o ijiiJi > ii
ja
: Jli
aAJI
j / -d'j 4
6 3 . Abu Hurairah 4a said: Abu
Bakr said: O Messenger of Allah,
tell me something I may say in
the morning and in the evening.
He said: "Say: 'O Allah, Knower
of the unseen and the seen,
Creator of the heavens and the
earth, Lord and Sovereign of all
things, I bear witness that there is
no god but You, I seek refuge in
You from the evil of my own self
and the evil of the S h a itan and the
sh irk to which he calls/" And he
told him to say it in the morning
and in the evening and when
going to bed.
11*iin 4
( jl
ii
kj-Ai
«•! IS]j
lij J jjsj
,<nLaj
Comments: [Its isnad is saheeh]
otL-i :
6 4 . It was narrated that 'Abdullah
bin Abi Mulaikah said: It was said
to Abu Bakr: O k h a lee fa h of Allah.
He said: Rather [I am] the khaleefaJt
(lit. successor) of Muhammad jgg,
and I am pleased with that.
A■
A.
^
^
U
,
A•
J S > A
: Jb^j
: Jli isdd ^1 J i <Ll
,'i*
-
w J L»-
jup
jp
J j : J lii : J li . aL i AjLi>- Ij i
[fi ^ : ^^1j] . a, ^ 0jl Ulj 4*^
,
— Vi
3^*
Musnad Abu Baler Siddeeq 4>
58
^fi dQ
C om m ents: [Its is n a d is d a 'e e f
because it is interrupted]
J
•JjJU (J
6 5 . It was narrated that Ibn Abi
Mulaikah said: The halter fell
from the hand of Abu Bakr asSiddeeq 4*. He struck the foreleg
of his she-camel to make her
kneel down, and they said to him:
Why did you not tell us to pass it
to you? He said: My beloved the
Messenger of Allah fi| instructed
me not to ask the people for
anything.
dJl j-p
Comments:[Hasan lig h airih i; this
isnad is da'eef]
4
: jjb ^
olS’ :Jli
—
oJ'
J j *
1h ll jZL>
Jb J
h i A.
jail jjjjj
: Jli
; aJ
^
J J
dJl
k
.till J-&1 j L f Y M
i Ll -J
tJj>j i a
dLL* y i y l j
J*yJl ^ dJl jlp
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6 6 . It was narrated from Abu
'Ubaidah that Abu Bakr stood up
one year after the death of the
Messenger of Allah
and said:
The Messenger of Allah fig stood
among us last year and said: "The
son of Adam has not been given
anything better than well-being,
so ask Allah for well-being. You
should be truthful and righteous,
for they lead to Paradise, and you
should beware of lying and
immorality, for they lead to Hell."
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Comments:[Sa/ieefi lighairihi; this
isnad is d a ' e e f because it is
interrupted]
6 7 . It was narrated from Abu
Hurairah that the Prophet ^ said:
"I have been commanded to fight
the people until they say La Uaka
illallah, and if they say it then
their blood and wealth are safe
from me, except in cases dictated
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Musnad Abu Bakr Siddeeq ■#
by sharee'ah, and their reckoning is
with Allah." When some people
apostatized, 'Umar said to Abu
Bakr: Will you fight them when you
heard the Messenger of Allah
say
such and such? Abu Bakr & said:
By Allah, I will not separate prayer
and z a k a h , and I shall certainly
fight anyone who separates them.
So we fought them alongside him
and we realised that that was the
right thing to do.
Comments: [A saheeh hadeeth, alBukhari (6924) and Muslim (20)]
j*
59
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uu
bin Abi Zuhair said: I was told
that Abu Bakr said: O Messenger
of Allah, how could we be in a
good state after this verse: "It will
not be in accordance with your
desires (Muslims), nor those of the
people of the Scripture (Jews and
Christians), whosoever works evil,
will have the recompense thereof"
[an-N isa' 4:123]? Will we be
punished for every bad deed we
do? There Messenger of Allah gg
said: "May Allah forgive you, O
Abu Bakr, do you not fall sick? Do
you not get exhausted? Do you
not feel sad? Don't calamities
befall you?" He said: Of course.
He said: "That is the recompense
you are given."
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6 9 . Ibn Abi Khalid told us, from
Abu Bakr bin Abi Zuhair - 1 think
he said : Abu Bakr said: O
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Musnad Abu Bakr Siddeeq 4 .
Messenger of Allah, how could
we be in a good state after this
verse? He said: "May Allah have
mercy on you, O Abu Bakr. Do
you not fall sick? Do you not feel
sad? Don't calamities befall you?
Do you n o t...?" He said: Of
course. He said: "That is for that/'
60
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Comments :[S aheeh although this
isnad is da'eef ike the previous one]
70 . It was narrated that Abu Bakr
ath-Thaqafi said: Abu Bakr said: O
Messenger of Allah, how could we
be in a good state after this verse:
"whosoever works evil, will have
the recompense thereof” [an-Nisa'
4:123]?... and he narrated the same
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isnad is d a ’eefXiVe the previous one]
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71 , It was narrated that Abu Bakr
bin Abi Zuhair ath-Thaqafi said:
When the verse "It will not be in
accordance with your desires
(Muslims), nor those of the people
of the S c rip tu r e (Jew s and
Christians), whosoever works evil,
will have the recompense thereof
[an-Nisa' 4:123] was revealed, Abu
Bakr
said: O Messenger of Allah,
will we receive recompense for
every bad deed we do? The
Messenger of Allah ^5 said: "May
Allah have mercy on you, O Abu
Bakr. Do you not become exhausted?
Do you not feel sad? Don't calamities
befall you? This is the recompense
that you receive.”
i
Comments: [Saheeh although this isnad is da'eef like the previous one]
y-*»J
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Musnad Abu Bakr Siddeeq &
7 2 . It was narrated from Anas bin
Malik that Abu Bakr wrote to them
saying: These are the types of
charity (z a k a h ) that the Messenger
of Allah 3^ made obligatory upon
the Muslims and which Allah, may
He be glorified and exalted,
enjoined upon the Messenger of
Allah jgj. Whoever among the
Muslims is asked to pay it in the
proper manner, let him give it;
whoever is asked for more than
that, let him not give it. For less
than twenty-five camels, for each
five, one sheep (should be given). If
the number reaches twenty-five,
then one she-camel in its second
year (should be given), up to
thirty-five. If there is no she-camel
in its second year, then a he-camel
in its third year (may be given). If
the number reaches thirty-six, then
a she-camel in its third year
(should be given), up to forty-five.
If the number reaches forty-six,
then a she-camel in its fourth year
that has been bred to a stallion
camel should be given, up to sixty.
If the number reaches sixty-one,
then a she-camel in its fifth year
(should be given), up to seventyfive. If the num ber reach es
seventy-six, then two she-camels in
their second year (should be
given), up to ninety. If the number
reaches ninety-one, then two shecamels in their fourth year that
have been bred to a stallion camel
should be g iv en , up to one
hundred and twenty. If the number
is more than one hundred and
tw enty, then for every forty
61
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Musnad Abu Bakr Siddeeq 4k
camels, a she-camel in its third year
should be given and for every fifty
a she-camel in its fourth year. If the
ages of the camels for z a k a h differ,
if what is due is a she-camel in its
fifth year but he does not own such
a camel, but he has a she-camel in
its fourth year, then that will be
accepted from him and he should
add to it two sheep, if available, or
twenty dirhams. If what is due
from him is a she-camel in its
fourth year and he only has a shecamel in its fifth year, it should be
accepted from him and the z a k a h collector should give him back
twenty dirhams or two sheep. If
what is due from him is a shecamel in its fourth year, but he does
not have such a camel and he has a
she-camel in its third year, then it
should be accepted from him and
he should add to it two sheep, if
available, or twenty dirhams. If
what is due from him is a shecamel in its second year, but he
only has a he-camel in its third
year, then it should be accepted
from him and nothing should be
added to it. If he has only four
camels, no z a k a h is due unless the
owner wants to give it. With
regard to z a k a h on sheep in the
pasture, if there are forty sheep,
then one sheep is due as z a k a h , up
to one hundred and twenty sheep.
If there is one more than that, then
two sheep are due, up to two
hundred. If there is one more than
that, then three sheep are due, up
to three hundred. If there is one
more than that, then for every
62
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Musnad Abu Bakr Siddeeq
hundred sheep, one sheep is due.
No toothless or defective sheep
should be taken as z a k a h and
neither should a ram, unless the
one who is giving allows that.
Separate flocks should not be put
together and flocks should not be
divided so as to avoid or reduce
zak ah . If there are two partners [and
the zakfl/i-collector comes and takes
zakah], they should settle the matter
between them on a fair basis. If a
man's flock is grazing, if it is one
less than forty, then no z a k a h is due
on it unless the owner wants to
give it. On silver the z a k a h is one
quarter of one tenth; if the wealth is
only one hundred and ninety
dirhams, then no zakah is due on it
unless the owner wants to give it.
Comments: [Its isn ad is sah eeh, al-Bu
73* 'Abdur-Razzaq said: The
people of Makkah say: Ibn Juraij
learned the prayer from 'Ata' and
'A ta' learned it from Ibn azZubair and Ibn az-Zubair learned
it from Abu Bakr and Abu Bakr
learned it from the Prophet sfe- I
have never seen anyone who
prays better than Ibn Juraij.
C om m ents: [This is a report
praising Ibn Juraij and is not a
h a d e e t h ; this was stated by
Ahmad Shakir]
7 4 . It was narrated from Salim
from Ibn 'Umar that 'Umar said:
Hafsah bint 'Umar became the
widow of Khunais or Hudhaifah
bin Hudhafah - 'Abdur-Razzaq was
not certain. He was one of the
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Musnad Abu Bakr Siddeeq ^
Companions of the Prophet ^ who
were present at Badr, and he died
in Madinah. I met 'Uthman bin
'Affan and offered Hafsah to him
in marriage. I said: If you wish, I
will marry Hafsah to you. He said:
1 will think about it. A few days
passed, then he met me and said: I
do not want to get married at
present. 'Umar said: Then I met
Abu Bakr and I said: If you wish, I
will marry Hafsah the daughter of
'Umar to you. He did not give any
response to me, and I was more
u p se t w ith him th a n w ith
'Uthman. A few days passed, then
the Messenger of Allah
proposed marriage to her and he
gave her in marriage to him. Abu
Bakr met me and said: Perhaps
you felt upset with me when you
offered Hafsah to me in marriage
and I did not give you any
response? I said: Yes. He said:
N othing p reven ted me from
giving you an answer when you
offered her to me in marriage
except that I heard the Messenger
of Allah
mention her and I did
not want to disclose the private
matters of the Messenger of Allah
3^. If he had not married her, I
would have married her.
64
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Comments: [Its isnad is saheeh, al-Bukhah (5129)]
7 5 . It was narrated that Abu Bakr
as-Siddeeq said: The Messenger of
Allah j&i; said: "No one who
m istreats his slaves will enter
Paradise." A man said: O Messenger
of Allah, didn't you tell us that this
u m m ah is the greatest in numbers of
si.
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Musnad Abu Bakr Siddeeq 4 ,
slaves and orphans? He said: "Yes,
so treat them kindly as you treat
your children and feed them from
what you eat." They said: What
could benefit us in this world, O
Messenger of Allah? He said: "A
good horse which you keep ready
for fighting for the sake of Allah and
a slave to take care of you. If he
prays (becomes Muslim), then he is
your brother, if he prays, then he is
your brother."
65
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Comments: [Its isnad is da'eef because of the weakness of Farqad as-Sabakhi]
7 6 . lbn as-Sabbaq said that Zaid
bin Thabit told him that Abu Bakr
sent for him to tell him that a
large number of people at alYamamah had been killed. He
found 'Umar with him and Abu
Bakr said: 'Umar has come to me
and told me that casualties were
heavy at al-Yamamah among the
Muslims who knew the Qur'an by
heart, and l a m afraid that more
heavy casualties may take place
among the Muslims who know
the Qur'an by heart on other
battlefields and a large part of the
Qur'an may be lost. 1 ['Umar]
think that you [Abu Bakr] should
issue instructions that the Qur'an
be collected. I said to 'Umar: How
can 1 do anything th at the
Messenger of Allah jg did not
do? He said: By Allah, it is a good
thing. And he kept urging me to
do that until Allah opened my
heart to it and I came around to
'Umar's point of view. Zaid said:
And 'Umar was sitting with him,
If,
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Musnad Abu Bakr Siddeeq «
66
4C
not speaking. Abu Bakr said: You
are a wise young man and we
trust you. You used to write
dow n the revelation for the
Messenger of Allah
so collect
it. Zaid said: By Allah, if they had
ordered me to move a mountain,
that would not have been more
difficult for me than what they
instructed me to do of collecting
the Qur'an. I said: How can you
do anything that the Messenger of
Allah
did not do?
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Comments: [Its isnatf is sa h ed i, al-Bukhari (4986)]
7 7 . It was narrated that Ibn 'Abbas
said: When the Messenger of Allah
3^5 died and Abu Bakr was
appointed as caliph, al-'Abbas
disputed with 'Ali concerning
some things that the Messenger of
Allah i s had left behind. Abu Bakr
said: It is something that the
Messenger of Allah % left the way
it is and I am not going to
introduce any changes to it. When
'Umar was appointed as caliph,
they referred the dispute to him
and he said: It is something that
Abu Bakr did not change and I am
not going to change it. When
'Uthman was appointed as caliph,
they referred the dispute to him
and 'Uthman remained quiet and
lowered his head. Ibn 'Abbas said:
I was afraid that he ('Uthman)
would take it back so I struck al'Abbas between his shoulders and
said: O my father, I insist that you
give it to 'Ali, So he gave it to him.
Comments: [Its isn a d is saheeli
hi
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Musnad Abu Bakr Siddeeq 4®
78.
67
4c jJ^iUrJl
gfl 04
It w as n arrated that 'A sim bin
K ulaib said: A n old m an o f Q uraish,
from Banu T aim , told m e: So and
:J l i
so, an d So and so told m e - and he
listed six o r seven , all of w h o m w ere
*
from Q u raish , one o f w h o m w as
jr?
'A bd u llah bin az-Z u b air, - and said:
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had been raising their voices, 'U m a r
-i*
said: Stop, O 'A b b as! 1 k now w h at
l
y o u are going to say. Y o u are going
to say: H e (the P rop h et jfe) is the
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d a u g h te r is m a rrie d to m e an d sh e
j * jib
sh o u ld h a v e h alf of th e w ealth .
T h is is w h a t th e M e s s e n g e r o f
h a d , a n d w e sa w h o w h e
m a n a g e d it, T h e n A b u B ak r to o k
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say: "T h e P ro p h e t is
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n eed y M u slim s." A n d A b u Bakr
j l i t-ZS lilj 4i» 4^5 dJI
j-i
Le^Jas-l l>.*!..« j^i
told m e an d sw o re by A llah th at he
w a s te llin g th e tr u th , t h a t th e
P ro p h e t
sa id : 'N o P ro p h e t d ies
until h e h a s b een led in p ra y e r by
o n e o f his um m ahJ T h is is w h a t
in
th e
jJb
^
’J * . l/ )
w ith it a s th e M e sse n g e r o f A llah
sfe an d A b u B ak r 4b d e a lt w ith it.
T h en h e said : A b u B ak r 4» told m e
4
oj dJL 4_aL»j
A bu B ak r 4» a n d I s w e a r by A llah
th a t 1 w ill striv e m y b est to d eal
j l i <lZS
J ji
Ji^-l j l
c h a rg e o f it a fte r h im , a n d h e d ealt
w ith it in th e s a m e w a y a s th e
w as
41
I
l-b*j tjLUl 4®*^
P ro p h e t ^
**' O jw jj I
(jlj fcu>-l ^1 :
k no w w h a t y o u a r e g o in g to s a y ,
M e sse n g e r of A lla h &
j
• y*-£- dLSi L' - j*
O 'A li, Y o u a re g o in g to say : His
A llah
jY ij
M trPr
so n o f m y b ro th e r a n d 1 sh o u ld
h a v e h a lf of th e w e a lth . A n d
‘'-"4' -d
, '
.,1 , *
^ JZ J j*
* .*»,
'cZ : Jli JZjjl ^ Jjl xJ-
W hilst w e w ere sitting w ith 'U m a r,
'A li and al-'A b b as c a m e in, an d they
If
^*-4^
- ;
'■Jli ^
^ ;s
p o s se s sio n
o f th e
4
j
Jlii 4lilf
llL
ai
I j lij
: Jli
4
aZ
-Sli^
_4*j
LiSs^! ‘bbjl
J ] iiijl :
Musnad Abu Bakr Siddeeq ^
M e s se n g e r o f A lla h
68
and w e saw
h o w h e d e a lt w ith it. If y o u w ish , I
^*—
11 jl# : dj i j j i t J
il l-Lij <0.1
w ill g iv e it to y o y to m a n a g e it in
th e s a m e w a y a s the M e sse n g e r o f
A lla h
iJLijjn.j
*V
•L
T
tj* Cf
a n d A b u B ak r d id , so th at
I ca n p u t it u n d e r y o u r co n tro l.
T h ey d iscu sse d it p riv a te ly , then
they c a m e an d a l-'A b b as said: G ive
it to 'A li, for I a m h ap p y for h im to
tak e co n tro l o f it.
C o m m e n ts : [So]well lighairihi]
79-
It w a s n a r r a t e d f r o m A b u
•J'j
H u ra ira h th a t F a tim a h (Jfe) c a m e to
A b u B ak r a n d 'U m a r to ask fo r h er
say : "I a m
lf)
j* i
If-
twliaj
A lla h 5^ . T h e y s a id : W e h eard the
M e s se n g e r o f A lla h ^
x j) 'J' ‘
:
in h e rita n ce fr o m th e M e s se n g e r o f
x * UJjl*- -V^
djl
^ iLkU j l
j I * * , U] : NUi i
dJl J
n o t to b e in h e rite d f r o m /'
C o m m e n ts :
80.
[Its istiad is hasan]
It w a s n a r r a te d th a t Q ais bin
:J li
^
-A *
A b i H a z im sa id : I w a s sittin g w ith
J . 0*4* l/' _ ^ 4 ^ ' If) jM _
A b u B a k r fcs-Siddeeq, th e s u c ce s s o r
o f th e M e s se n g e r o f A lla h
one
m o n t h a f t e r t h e d e a t h o f th e
P ro p h e t
a n d he w a s tellin g a
s to ry , th e n th e ca ll w e n t o u t a m o n g
th e
p e o p l e , " A s-sa la tu ja m i'a h
^1 xs;
/U
1; lij JUy t 3^5 *JU1
jl
j
Il
(p ra y e r is a b o u t to b e g in )," a n d it
w a s th e first tim e th a t th is c a ll o f
j
tiJ ii
jjj
(.
(U
J jl
a^L^aJI j l
“as-salatu jami'ah" w e n t o u t to th e
p e o p le . T h e p e o p le g a th e re d a n d
J li
: LfJ
jlS 4]
h e a s ce n d e d th e minbar, w h ich w a s
s o m e th in g th a t w a s m a d e fo r h im
^
to d e liv e r s p e e c h e s , a n d it w a s th e
^
L*i>-
J jl
4 -^ V
iUl -Ujo
: Jtf
first s p e e c h h e g a v e in Islam . H e
p ra is e d a n d g lo rifie d A lla h , th en h e
s a id : O p e o p le , I w ish th a t so m e o n e
e ls e c o u ld h a v e ta k e n c a r e o f th is
fo r m e , fo r if y o u c o m p a r e m y w a y
to th e w a y o f y o u r P ro p h e t
I
<JU5' l i i j f o i j j j J
‘ l*y*l
Jl Y$ l; :JU
if* ) 1
*r~mi
j!5 j l j jlU-JJl
.jlliJl j *
j l f jl
Musnad Abu Bakr Siddeeq
69
cannot be like him, for he was
protected from the shaitan and the
revelation used to come to him
from heaven.
C o m m e n ts :
81.
4*
.
'
^
.
'~r ~ *
.
..
■2*4*"
[Its isn a d is d a 'e e f because of the weakness of Eesa bin al-Musayyab]
It w a s n a rra te d th a t M u jahid
M e sse n g e r
com m anded
m o rn in g ,
£ smj (ji
'
jC Ji
ujA>-
ijv—
^ ^-tik ukr>- — A
said : A b u B ak r a s-S id d e eq said :
The
j
me
in
th e
of
A llah
to s a y , in
e v e n in g
^
th e
and
w h e n I w e n t to b ed a t n igh t: " O
jLs : J Li
j
'j] J y ' jl ^
oJLil
ill J
j
lj[j
lijj
A llah , C r e a to r o f th e h e a v e n s an d
iC-Ali!
:^LUl
th e e a rth , K n o w e r o f th e u n seen
a n d the seen , Y o u a re th e L o rd
t
'- jj cjl tSSlfAjlj
an d S o v e re ig n o f all th in g s. I b e a r
Nl J l N j l
w itn ess th a t th ere is n o g o d b u t
You
a lo n e
w ith
no
p a rtn e r o r
j ^-11
ilxp 1-Uj ^ j l j
'J ijjukj
a sso cia te , a n d th a t M u h a m m a d is
‘ i/r * jr “ j? d L
Y o u r sla v e a n d Y o u r M essen g er. I
seek refu g e in Y o u fro m th e evil
tJA ljijj
*-*_r* j l j
o f m y o w n self an d the evil o f the
jLIal.i l I
shaitan a n d th e shirk to w h ich h e
jl tU
calls, an d le st I w ro n g m y self o r
w ro n g a n o th e r M u slim ."
‘j * 4
j Lu. 1 1-L*j
C o m m e n ts : [H asan lig h airih i, and
its isn ad is weak]
^
a—
jJu jJ JJbjhbfj
^|l
^>1
E n d o f M usnad Abu B ak r as-Siddeeq ^
Musnad 'Umar bin Al-Khattab *
71
- t ^ iUm H ^ ja c
L-iUa^)l £>j jA C *
,>im»
»
Musnad ‘Umar bin Al-Khattab
8 2 . It was narrated that Harithah
said: Some people from Syria came
to 'U m ar and said: We have
acquired wealth and horses and
slaves, and we want to pay zakah on
them as a purification. He said: I
shall do what my two predecessors
did. He consulted the Companions
of Muhammad $g, among whom
was 'Ali, and 'Ali said: It is good,
provided it does not become a
regular tax that is taken from them
after you are gone.
i
If
: Jli
4
^
fill! jif
J
* f
^
jl
^
*Ii* li i j l i
j*
:
0
^
,,
-i
-
i
M'
*
IjJ
C j j£ j
Jyjj t&g
Ij
jj t
.iJjbti j .*
Comments: [Its isn ad is saheeh]
8 3 . It was narrated from Abu
Wa'il that as-Subayy bin Ma'bad
was a Bedouin Taghiibi Christian
who became Muslim. He asked:
Which deed is best? He was told:
Jihad for the sake of Allah, may
He be glorified and exalted. He
wanted to go for jih ad , but it was
said to him: Have you done H ajj?
He said no. So it was said to him:
Go for H ajj and 'U mrah, then go
for jih ad . So he set out and when
he was in al-Hawa'it, he entered
ihram for both H ajj and 'Umrah
together. Zaid bin Soohan and
Salman bin Rabee'ah saw him
and said: He is more astray than
his camel, or he is no more
guided than his camel. He went
t
i
SlSj
JUi
ij .a.*
: J li
^
if.
lifjy —av
: Ji*3 < /) i f
Cf
:JU i
:Z
J_ii tJuU J jt il^li
b is iSj
j* O
Jl* . ^5
: aJ
jiL iu J l* u - jli
JCj #ly *.
j> U : ji t *11 >-
, y
dJ'
i J lii
j g fjii
f
^,
’ Vlii t ii-j;
. , —. -
aL J c-j Jla
ilfl^ : JSIJ
,,
j*
, t(
: Jlii 4
i i i i :j& di
Musnad 'Umar bin AI-Khattab ^
to 'Umar and told him what they
had said. He said: You have been
guided to the S u n n a h of your
Prophet sfe. Al-Hakam said: I said
to Abu Wa'il: Did as-Subayy tell
you that? He said: Yes,
72
J4 £ Itint*
•&> v-jUn-nll i j j
i Yoi
t YYV
.jUi : jU i
[rv< t r o-i
Comments: [Its isrtad is sahceh]
8 4 . 'Ami bin Maimoon said: 'Umar
led us in praying F ajr in Jam', then he
stood up and said: The tnushrikoon
used not to depart until the sun rose,
but the Messenger of Allah
differed from them and moved on
before the sun rose.
Comments: [Its isnad is saheeh, alBukhari (1684)]
&-iS-
: OUp
-A 1
G (_5L0
V
:^ l]
jj :J l i j
(UL" 01 Jli ^ U i
trAo troA t Y< 0 i YVo iT . .
(n A i)
8 5 . 'Asim bin Kulaib said: My
father said: I told Ibn 'Abbas and
he said: What is so amazing about
that? When 'U m ar called the
prominent shaikhs among the
Companions of Muhammad
he would call me with them and
say: Do not speak until they have
spoken. He called us one day or
one night and said: The Messenger
of Allah £5 said about L a ila ta lQ a d r what you know, so seek it in
the odd numbered nights of the
last ten nights; on which oddnumbered night do you think it is?
1 jlp
:jlip
Uai- -Aa
Jii : Jtf i_4iS ^
L*3
-J li
Orl' y.
US ISJ
*f
I
015- YllJS ^
^jjUS jJLnwB
ilUUl
1
IjUai :Jl» 11j *L£xj
N : Jlii
J > -‘j Oi : JUi _ il^l olS ji _
ai U joill ilj j
ij' ^
l ,y j
Jli ^
olS
jlil
ui
[Y ^ A :^ l] M ^ y j ) )
Comments: [Its isn a d is tpnvi)
•4f ,,L ! :
8 6 . Shu'bah said: I heard 'Asim
bin 'Amr al-Bajali narrate from
one of those who asked 'Umar bin
LjJS-
I
ori
J f*
UiS>- -A *l
oi
Musnad 'Umar bin Al-Khattab
al-Khattab: We have come to you
to ask you about three things: A
man's n a fl prayer in his house,
g h u s l in the case of ja n a b a h , and
what it is appropriate for a man to
do with his wife when she is
menstruating. He said: Are you
magicians? You have asked me
about something that no one has
asked me about since I asked the
Messenger of Allah ^ about it,
and he said: "A man's n a fl prayer
in his house is light, so whoever
wishes, let him illuminate his
house." And he said with regard
to g h u s l in the case of ja n a b a h : "Let
him wash his private parts, then
do w u d oo ', then pour water over
his head three times." And he said
concerning the m en stru atin g
woman: "The [husband may
enjoy 1 whatever is above the iza r
(waist wrapper)."
73
4® t-iUaaJl
y *
y y
(Lj
yi
y
y
l
iy
iy
j -l J '
C-iU Ij I Ajlj'd
Lj ai) ? I j
' If. t*» 1*-? »•-
U
I : <JLSi
, . ^
: JLii ^
Jljj
eLl
j jj
tUyi*;
y j
d
J
y
iy
I ULl : 3 1jjJLii t, ^
y
,y
JLun*
j* ?
aA
Lai U.
^
Ltjiaj aI—
i
i
t 4>-ji
(rr*
(j* <Jl*j
t biyj
iSil ^ r j i I
J —*;*
^
dji L* aJ . . . .
Comments: [Its isn ad is d a ’e e f because the man from whom 'Asim bin 'Amr
narrated it is unknown]
8 7 . It was narrated from Ibn 'Umar
that he said: I saw Sa'd bin Abi
Waqqas wiping over his kh u ffain in
Iraq when he did w u d o o ' and I
objected to that. When we met with
'Umar bin al-Khattab, he said to me:
Ask your father about what you
objected to me doing of wiping over
my k h u ffa in , I mentioned that to him
and he said: If Sa'd tells you
something, do not object to it, for the
Messenger of Allah s£e used to wipe
over his k h u ffa in .
Comments: [Its tsnad is hasan]
ijLjJ 3 3 llj jlsL :
y
iy
r
j
^
jj
9
y illJ UJjb- y
iy
^ m
y
ft
Jjw
aI j Ij
t Ljj’yj
iy
^ ;
f
-J li Aj!
A*A>- y * '
ill* :JU <.a3U JlJj
slj~
;y
J l*
h
-j
ll3j I
( o /1)
kilJjU- ijj
aIS!
av
J y > j jLi i aIIp
[Y rv: jL i]
yysi
a *j
^
j a s
:Jli
*>b
J U ^ _ l;
G ^’
>
Musnad 'Umar bin Al-Khattab 4*
8 8 . It was narrated from 'Abdullah
bin 'Um ar, from Sa'd bin Abi
Waqqas that the Messenger of Allah
used to wipe over his k h u ffa in .
'Abdullah bin 'Umar asked 'Umar
about that and he said: Yes, if Sa'd
narrates some- thing to you from
the Messenger of Allah
do not
ask anyone else about it.
74
: (Jli
vj-jaJl ^
I
fi
<y.
f
xp
Ojjli
^ j ja S- -jt- 44—Aj
„
f
j i - 4 ^ j -^!i a i j , u i i ^j> j i ^
^ ^
' I „ , , % . . *.
JLi j**- ^ sUl X p
4>,' ji ^
‘s *
, , fil
ajI
If
j lj
Ul jLk! : Jlii
jXj*
Comments: [Its isnad is saheeh, alBukhari (202)]
8 9 . It was narrated from Ma'dan
bin Abi Talhah that 'Umar bin alKhattab delivered a k h u tb a h on
Friday, and he mentioned the
Prophet of Allah ^ and Abu
Bakr. He said: I saw a dream that
I can only interpret as meaning
that my death is near; 1 saw as if a
rooster pecked me twice, and I was
told that it was a red rooster, I told
this dream to Asma' bint 'Umais,
the wife of Abu Bakr ^ and she
said: You will be killed by a Persian
man. The people are asking me to
appoint a successor, but Allah will
not cause His religion and His
caliphate, with which He sent His
Prophet sfe, to be lost. If death
com es to me soon, then the
caliphate is to be decided by these
six men with whom the Messenger
of Allah 5% was pleased when he
died. W hichever of them you
swear allegiance to, then listen to
him and obey. I know that some
people will object to this matter. I
have fought them with my own
hands in the defence of Islam.
—aa
jX 'j,L(■
j l l i S5 l£i Sfe 4IJ1J
. OLap lliJL^ pJ
jj
: J Li
j*
jljLw
^jt
c^laLiJt
y
illl
<
‘ ^ S’
J> -3 3^ r*
Nt
Ul^f N li'/j1 S j
^ 3*
(JU
dM C f ? > ^
: ju
ots’
dLj
dl J
tji* ?>>>
U)
Oj
: JU
^ ' jjj
0 [j
^ji
^
'jS'lj
v -;
M J> jy k
I ci
1
4<A*JhJi
jd 1^5 Ij '
•Jli *>
jt
'a
j X
3/-^’
0 ** ^ ' 3
L»Ul jl ^1«-1
J
^
4>3>^'
3>J
d
Ul 4_^Vl Iji ^
oj*
Musnad 'Umar bin Al-Khattab 4*
They are the enemies of Allah and
misguided k afirs. By Allah, I am
not leaving behind anything that
my Lord instructed me to do and I
came to the position of caliphate
on th at basis th at is m ore
important to me than k a la la h . By
Allah, the Prophet of Allah -jfe
never emphasised any issue to me
since 1 accompanied him more
than the issue of k a la la h , until he
poked me in the chest with his
finger and said; "Is not a y a t a s - s a if
(the verse of summer, i.e., it was
revealed in su m m er), which
appears at the end of SooratanNisa', sufficient for you?" If I live I
will issue a decree that will be so
clear that those who read the
Qur'an and those who do not read
it will be able to make decisions
concerning it. I call upon Allah to
bear witness over the governors of
the regions, for I only sent them to
be just and to teach the people
their religion and the S u n tiah of
the Prophet
and to refer to me
concerning any difficult matter. O
people, you eat two plants which I
find to be nothing but repugnant,
this onion and garlic. I remember
the Messenger of Allah
if he
noticed their smell coming from a
man in the mosque, he would
issue orders that he taken out from
the mosque to al-Baqee'. Whoever
must eat them, let him cook them
to death."
He said: He addressed the people
on Friday and was attacked on
Wednesday.
75
4b Olkttll
jL i S J l J j l
ik J jl
J *
ji
*J
J j
J
J
^
Jk
* O '
a
*r
pX*
JJ**
kLJy
IL
J
aJL*
U J h'j U t i l
$1 X f
X*
jJ*£ . il'im*
■ y
<LI
. £*
jI
•<; , **-*'
J
a
i
'
£
l
-•
-
ijl ij
i
to t
, i-ti ,
• >'
<■
^ L J1 1
N
> 0 ' igt jiii
f /il lli
JL>u
Uiijf
)1 i J J i !
?t&
Jt
‘ Si 3 * ^
l/t Si
Si
:ji i
.u i
l-■I..rf!j
Comments: [Its ismwf is safaeJi, Muslim (567)]
[ r n
tb JJl
u ^ x ji I;
14jUh>dl
t ^At
(" ¥) :r
n
u4is:i ^
^,£j|
t
i]
ojLj ]
:
Musnad 'Umar bin Al-Khattab
9 0 . It was narrated that 'Abdullah
bin 'Um ar said: az-Zubair, alMiqdad bin al-Aswad and I went
out to our property in Khaibar to
take care of it. When we got there,
we dispersed, each man going to
his property. I was attacked under
cover of night when I was sleeping
on my bed and my arms were
dislocated at the elbows. In the
morning, my two companions
were called and they came and
asked me: Who did this to you? I
said: I do not know. They treated
my arms then they brought me to
'Umar who said: This is the work
of some Jews. Then he stood and
addressed the people, and said: O
people, the Messenger of Allah
made a deal with the Jews of
Khaibar on the basis that we could
expel them whenever we want.
They have attacked 'Abdullah bin
'Umar and dislocated his arms, as
you heard about their attack on
the Ansari before him. We do not
doubt that they are the ones who
did it, as we have no other enemy
but them. Whoever has property
in Khaibar, let him go there, for I
am going to expel the Jews. Then
he expelled them.
76
■4k
UlUaMtl ^>J
JLfaifc*
Crt1 i f
-v
dJl
* J ti
JJ! S f
J,
I f
'fj,
^ if.
(Jl
<• LAAI
^
lilliji ills tU-UsUi
(.JliJl cuA;
J;_ui : J l i
^
if
C
j
C r^ '
&
^
lai
UdJsli
if
l-U : J lii
:J l*
"V •cJii
i fs -
^
l^ ji
in
jij
i^i
h
4
j4^,
f , dJl
<Sj
^ Nl
U
ij4
jf S
JLP
ljjLP
£<i (.
US’
111 ' ^
JU J
oU
t
4^
j-ii- iUl»
jAUii
( YVT* )
7
Comments: [Its isnad is foram, al-Bukhari (2730)]
9 1 . It was narrated from Abu
Hurairah that whilst 'Umar bin alKhattab was delivering the k h u tb ah
on Friday, a man came and 'Umar
said: Why are you coming late to
the prayer? The man said: As soon
as I heard the call, I did w u doo'. He
said: Did you not also hear that the
* * f. , > ■
,
is . i f S ^ J
r
>
.
is
C r^ ~
i f ' <• <f >y: i f olAi
^I r^ ^ ^^( ^
f
if. ' f * j '
4J?’
►LA jl ynA>Ji
^
,-f -
,
'
^ U jUA*
^"
£
uH1
i -L^ y* ill . jiuAii
jy L -A jj
J'ii
Musnad 'Umar bin Al-Khattab
77
Messenger of Allah ^ said: "Before
one of you goes to Jum u'ah, let him
i xi
d o ghusl"?
jl
Comments: [Its isnad is saheeh, alBukhari (882) and Muslim (845)]
uJl
M Si]
li : j i ’Jl Jlii
l p j j l
:Jlib
j ViU : J yO
dJl
[ n > tr < : ^ i ]
(At o) : ^ ( aAT) : ^
9 2 . It was narrated that Abu
'Uthman said: A letter came to us
from 'Umar when we were in
Azerbaijan (in which it said): O
'Utbah bin Farqad, beware of
lu x u ry , the clo th in g of the
m ushrikeen and wearing silk, for
the Messenger of Allah
forbade
us to wear silk and said, "Except
this much," and the Messenger of
Allah 5^ held up two fingers to us.
ejL-ii :
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j]j kJL9
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1)—L
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: Jlij *,y y j l ^
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[rov
Comments: [Its isnad is saheeh , alBukhari (5829) and Muslim
(2069)]
ill
(f i
( oAT* )
iTtr t tt y : ^ i l
t
<Y •1 A)
9 3 . It was narrated from Abu
Sinan al-Du'ali that he entered
upon 'Umar bin ai-Khattab with
whom there was a group of the
earliest Muhajireen. 'Umar sent for
a basket that had been brought to
him from Iraq, in which there was
a ring. One of his sons took it and
put it in his mouth. 'Umar took it
from him, then 'Umar wept and
those who were with him said: Why
are you weeping when Allah has
granted victory to you and caused
you to prevail over your enemies
and granted you joy? 'Umar said: I
heard the Messenger of Allah
say: "Accumulation of worldly
luxuries does not become available
:
: JIS j —
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Musnad U m ar bin Al-Khattab 4*
78
4°
to any people but Allah, may He be
glorified and exalted, stirs up
among them enmity and hatred
until the Day of Resurrection, and
that concerns me."
jilaal)
.^lUi ^
j* £ JUiuu
tilj
Com m ents: [Its isn a d is d a ’e e f
because of the weakness of Ibn
Lahee'ah and Muhammad bin
'Abdur-Rahman bin Labeebah]
9 4 . It w as n a r r a t e d from
'Abdullah bin 'Umar, that his
father said: I asked the Messenger
of Allah sgg what one of us should
do if he becomes ju n u b then
wants to sleep before doing ghusl.
The Messenger of Allah
said:
“Let him do w u doo' as for prayer,
then he may go to sleep."
M
if
if
f
-if I f
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jUl 3ji*j k^JU< : J li o l
ol L^j
1
ul Sljl
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Ijl
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: > 1]
[ro^ t r * i a i r , r o t vr*
Comments: [Its isnad is hasan]
■
9 5 . It was narrated that 'Abdullah
bin 'Abbas said: I heard 'Umar bin
al-Khattab say: When 'Abdullah
bin Ubayy died, the Messenger of
Allah *3 was called to offer the
funeral prayer for him, and when
he stood by the deceased and was
about to offer the prayer for him, I
went and stood before him and
said: O Messenger of Allah, (will
you offer the funeral prayer) for the
enemy of Allah who said such and
such? and I listed what he had
done. And the Messenger of Allah
“M was smiling, until when I had
said too much, he said: "Move
away from me, O 'Umar, for I was
given the choice and I have chosen.
It was said: 'W hether you (O
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Musnad 'Umar bin AJ-Khattab &
Muhammad) ask forgiveness for
them (hypocrites) or ask not
forgiveness for them - (and even) if
you ask seventy times for their
forgiveness - Allah will not forgive
them' [at-Tawbah 9:80]. If I knew
that by asking for forgiveness more
than seventy times they would be
forgiven, I would have done that."
He said: Then he offered the
funeral prayer for him, and walked
with him (his bier), and stood by
his grave until the burial was
c o mp l e te d. He sai d: I was
astounded that I had spoken so
audaciously to the Messenger of
Allah ife; Allah and His Messenger
know best. By Allah, it was not long
before these two verses were
revealed: "And never (O Muhammad
pray (funeral prayer) for any of them
(hypocrites) who dies, nor stand at
his grave. Certainly they disbelieved
in Allah and His Messenger, and died
while they were Fasiqoon (rebellious, disobedient to Allah and His
Messenger)." [at-Tawbah 9:84].
So after that the Messenger of
Allah
did not offer the funeral
prayer for any hypocrite or stand
by his grave until he passed away.
79
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in
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V) 1x1 o li
ilb
J-^
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j
>
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|
ill <Jj—'j < jb
3* i '
J p b * f 1*
(v m )
aJu-i
«*
Comments: [Its isrnuf is /warn, al-Bukhari (1366)]
9 6 . 'Abdullah bin 'Umar used to
say: If a man has only one
garment, let him wrap it around
his waist and then pray, for 1
heard 'Umar bin al-Khattab say
that, and he said: Do not wrap it
around the whole body if it is
only one garment, as the Jews do.
jjd Ljx *- :
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<cp
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jj j,
iwUi j y
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U5
ill jy
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Vi jX^JJ
•—>U*3j I j ,
Musnad 'Umar bln Al-Khattab
Nafi' said: If I tell you that he
attributed that to the Messenger
of Allah 2^, I hope that I would
not be lying.
80
«j Um )I j j j «<•
tjJ-j
jl^ bl s_jJJL
:sill cuU ^Jj :
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dll Jjb-j J j JjLL
C o m m e n ts: [Its isruid is hasan ]
jlJ
[ n r 01 : J^ ] .cJiS J j
4^1
Vy
ij
9 7 . It was narrated that 'Uqbah
bin 'Amir said: 'Umar told me that
he heard the Messenger of Allah
say: "Whoever dies believing in
Allah and the Last Day, it will said
to him: 'En ter Paradise from
whichever of the eight gates of
Paradise you w ish/"
- tj Ij ^
f' * if ^
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if
y.M J
aJt
jbL
is.
Jp
: Jli
sIj U ^>1
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£>J1 J>ol
‘J J
-d J j
[ H t : jk ]
Comments: [Hasan liglmirihi; this
isnad is da'eef
j
£Ulji
*: ■’* J ^-'!
J *
9 8 . It was narrated that Mujahid
said: A man struck a son of his
with a sword and killed him. The
matter was referred to 'Umar and
he said: Were it not that I heard
the Messenger of Allah 2^ say,
"No father should be executed in
retaliation for killing his son," I
would have executed you before
you left.
j f I : Jli
if
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if
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Vyl : JUi i J p J j
j Uj
: J jaj
t diis ■ j° " ■ aJ
<Ll J J ij si.«Ai J !
o' J j sli;feu «5aJ3 J
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AjtJl
Comments: [Hasan lighairihi, and in
its isnad is interrupt]
9 9 . It was narrated that 'Abis bin
Rabee'ah said: I saw 'Umar look
at the Black Stone and say: By
Allah, were it not that I saw the
Messenger of Allah jfe kiss you, I
would not have kissed you. Then
he kissed it.
if
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if
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j j j
jj,- y
Musnad "Umar bin Al-Khattab
Comments: [Its isrnd is saheeh, alBukhari (1597) and Muslim
(1270)].
1 0 0 . It w as n a rra te d from
'Abdullah bin as-Sa'di that he
came to 'Um ar bin al-Khattab
during his caliphate and 'Umar
said to him; Was I not told that
you do work for people, then
when you are given your wages
you do not accept it? I said; Yes.
'Umar said: Why do you do that? I
said: I have horses and slaves, and
I am well off. I want my work to
be an act of charity towards the
Muslims. 'Umar said: Do not do
that, for I wanted to do the same
as you want to do. The Prophet ^
would give me some payment and
I would say: Give it to one who is
more in need of it than me. One
day he gave me something and I
said: Give it to one who is more in
need of it than me. The Prophet ite
said: "Take it, keep it, and give it
in charity. Whatever of this wealth
comes to you when you are not
hoping for it or asking for it,
accept it, but if it does not come to
you, do not hope for it."
Comments: [Its isnad is saheeh , alBukhari (7163) and Muslim (1045)]
1 0 1 , Rabee'ah bin Darraj narrated
that 'Ali bin Abi Talib prayed two
n afi rak'ah s after 'Asr on the road to
Makkah, and 'Umar saw him and
got angry with him, then he said:
By Allah, I am certain that the
Messenger of Allah
forbade
that.
81
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JUi
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tJUJl 1-ij* ^ iltU- Ui i<j JjjUajj 1.
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Musnad 'Umar bin Al-Khattab 4,
82
** k- i UasJ I J i ^ 4 fi .JLiLfc*
Comments: [Its isttad is da'ec/]
1 0 2 . It was narrated from a man
of Quraish from Banu Sahm, that a
man among them who was called
Majidah said: I had a fight with a
slave and he bit my ear and took a
piece out of it, or I bit his ear and
took a piece out of it. When Abu
Bakr came to us for H a jj, our case
was referred to him, and he said:
Take them to "Umar bin al-Khattab,
and if the one who caused the
injury has reached puberty, let
retaliation be taken. When we were
brought to 'Umar, he examined us
and said: Yes, this one has reached
the age where retaliation may be
sought. Call a cupper for me. When
he mentioned the cupper, he said: I
heard the Messenger of Allah %
say: "I gave a slave to my maternal
aunt and I hope that Allah will
bless him for her, and I told her not
to let him be a cupper, a butcher or
a goldsmith."
: jujj
xp
jt
1 0 3 . It was narrated from a man
from Banu Sahm , from Ibn
Majidah as-Sahmi, that he said:
Abu Bakr led us on H ajj, during
his caliphate, and he mentioned
the same h a d e e t h .
Comments:
[Its isnad is da'eef like
the hadeeth above].
1 0 4 . It was narrated that Abu
Sa'eed said: 'Umar addressed the
y)
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ui
IjIj
j l l*L>o- *Xkprij <1>1
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jij
l$J djl
[ • r : jJiii] ,*LyU» j i LLJaj
Comments:
[Its isn a d is d a 'e e f
because the man of Banu Sahm is
unknown]
j,
J*
ejLrfl
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j&
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jey) if
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Musnad 'Umar bin AI-Khattab &
people and said: Allah, may He be
glorified and exalted, granted
whatever concessions He willed to
His Prophet i&, and the Prophet of
Allah ^ has passed away, so
complete H a jj and 'Umrah as Allah
has commanded you, and guard
the chastity of these women.
Comments: [Its is n a d is s a h e e h ,
Muslim (1217)].
1 0 5 . It was narrated from Ibn
'Umar, that 'Umar bin al-Khattab
4 ° said: The Messenger of Allah
was asked: Can a man go to
sleep when he is ju n u b ? He said:
"Yes, if he does w u d o o
S3
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dJI
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1 Id
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[^ £ .
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if
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if
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Jt
i
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.
,
Ulp j l :^ I3j
(jl w -*1p Lil i j l l j i jaP dip laid*
Comm ents: [Its is n a d is d a 'e e f
because it is interrupted]
dK J ^ 3
[ ' • ' : ^ r l j ] . l£ * J f c I)IS
.<PLlai'V
1 0 7 . Shuraih bin 'Ubaid narrated
that 'Umar bin al-Khattab 4*. said:
I went out looking for the
Messenger of Allah ^ before I
became Muslim, and I found that
he had reached the mosque before
me. I stood behind him and he
started to recite Sooratal-Haqqah,
and I was amazed by the way in
which the Qur'an was composed.
I said: By Allah, this man is a poet
jj
[ n v ^ i ] ..uJji .jii
Comments: [Its isn ad is saheeh]
1 0 6 . It was narrated from Rabee'ah
bin Darraj, that 'Ali 4 * prayed two
rak'ah s after ’A s r, and 'Umar got
angry with him and said: Don't you
know that the Messenger of Allah
M used to forbid this?
J
d iJ
:
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1:
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Sis dh J>^3 > 3 ^
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J S f r * 3i
-iL iji
trU l
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40 (3*31 wiJl; If, 4 - ^ 1 <oJU»d i fiUJi
dJli
U5 > U
J ji3 lui
: cJLaj
S)> : 'j&
: J li <■ J i ' j
:JLi
Musnad 'Umar bin Al-Khattab Jy
as Quraish said. Then he recited:
"That this is verily, the word of an
honoured Messenger [i.e. Jibreel
(Gabriel) or Muhammad which he
has brought from Allah). It is not
the word of a poet, little is that you
believe!" [al-Haqqah 69:40-41). I
said: (He is a) soothsayer. He said:
"Nor is it the word of a soothsayer
(or a foreteller), little is that you
remember! This is the Revelation
sent down from the Lord of the
'AJameen (mankind, jinn and all
that exists). And if he (Muhammad
had forged a false saying
concerning Us (Allah). We surely
would have seized him by his right
hand (or with power and might),
And then We certainly would have
cut off his life artery (aorta), And
none of you could have withheld
Us from (punishing) him..." [alHaqqah 69:42-47).
He said: Then I felt an over
whelming attraction to Islam.
84
U
o
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O j U
^
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dyt
tA-U ^ 1 5
A
o ^ aJL i
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CM
40 &
0
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U-UW o J j j USm
ILs o
ji <s* L»Lj I
:
: jli
& J iJ
•pp O A
t rt^-UajjV
ojLLj J
:
■jaS- Jj4j J
f
c
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^
Comments: [Its isnad is da'eef because it is interrupted]
1 0 8 . It was nar r at ed from
Shuraih bin 'Ubaid and Rashid bin
Sa'd and others that when 'Umar
bin al-Khattab reached Sargh, he
w as told t hat t here was a
widespread plague in Syria. He
said: I have heard that there is a
severe plague in Syria. I said: If
my time comes, and Abu 'Ubaidah
bin al-Jarrah is still alive, I appoint
him as my successor. And if Allah
asks me why I appointed him as
my successor to lead the um truth of
Muhammad
I will say: I heard
jJU • Cj 1.
p
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9f *
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J j LjjJ 1 o j '
&
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•
7
: *5/15
j*
<
—’liaijl y
: Jli (. IJbJLi
:cJii
I f c ' ^ 1 c#
oJUc^>1 JJ,
J
' ^
Musnad 'Umar bin Al-Khattab ^
Your Messenger ^ say: "Every
Prophet has a close confidant and
my close confidant is Abu 'Ubaidah
bin al-Jarrah." The people objected
to that, and said: What about the
prominent figures of Quraish?
meaning Banu Fihr. Then he said: If
my time comes, and Abu 'Ubaidah
has died, then I appoint Mu'adh bin
Jabal as my successor, and if my
Lord, may He be glorified and
exalted, asks me why I appointed
him as my successor, I will say: I
heard Your Messenger say: "He will
be gat h er ed on the Day of
Resurrection as a leader of scholars."
85
—illaseJl y j
if. a' J~ f J>) ucrfU 4 4
j]»
JC U> . IjJlij t^JJi
tSxj- y
Jij
li 1
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jtL > l
if-
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i
01
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L j JL>-
jit
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lllJ i
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if.
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u?
i f
J Lii ^JL_JJjJ 1 a
3^
|
• 4 JUj J^rj
■
»Jla y?
‘J y ' f i f
if
Comments: [Its isnad is da'eef]
jj
.j+J> JA
1 1 0 . It was narrated that Ibn
'Abbas said: Some men of good
character, among whom was 'Umar,
testified before me, and the best of
them in my view was 'Umar, that
the Prophet of Allah
used to say:
"There is no prayer after 'A s r
prayer until the sun sets, and there
Lil
. r4sP IS j j j
Comments: [H asan lighairihi]
1 0 9 . It was narrated from Sa'eed
bin al-Musayyab that 'Umar bin
al-Khattab said: A boy was bom
to the brother of Umm Salamah,
the wife of the Prophet 3^5 , and
they called him al-Waleed. The
Prophet 3k said: "You have called
him by the name of your pharaoh,
for there will be among this
u m m ah a man who is called alWaleed and he will be worse to
them than Pharaoh was to his
people."
*— -
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iftjlis
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jl
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I
Musnad 'Umar bin Al-Khattab &
is no prayer after F a jr prayer until
the sun rises."
Comments: [Its isn ad is saheeh, alBukhari (581) and Muslim (826)]
1 1 1 . It was narrated from alHarith bin Mu'awiyah al-Kindi,
that he travelled to meet 'Umar
bin al-Khattab and ask him about
three things. He came to Madinah
and ' Umar asked him: What
brought you here? He said: (I
came) to ask you about three
things. He said: What are they? He
said: A woman and I may be in a
confined space and the time for
prayer comes, but if we both pray
she will be standing next to me,
and if she prays behind me she
will have to go out of the space.
'Umar said: Put a cloth to serve as
a screen between you and her, and
let her pray alongside you if you
wish. (And I asked) about the two
rak'alts after 'A s r and he said: The
Messenger of Allah 3^ told me not
to do them. He said: (And I asked)
about stories (for preaching),
because they wanted me to tell
them stories. He said: Whatever
you want. It was as if he did not
want to tell him not to do that. He
said: I only wanted to follow what
you say. He said: I am afraid that
if you tell them stories (for
preaching), you will think that you
are better than them, then you will
tell them stories and think that
you are better than them, until you
imagine that you are as far above
86
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Miisnad 'Umar bin Al-Khattab 4=
87
ullaall ^>J ja c .li.ii*
them as the Pleiades, then Allah
will put you that far beneath their
feet on the Day of Resurrection.
Comments: [Its isnad is hasan]
1 1 2 . ' Ab d ul lah bin ' U m a r
narrated that 'Umar bin al-Khattab
said: I heard the Messenger of Allah
say: "Allah, may He be glorified
and exalted, forbids you to swear
by your fathers." 'Umar said: By
Allah, I never swore by them since
I heard the Messenger of Allah
forbid it, and I never uttered (such
words) whether I was swearing an
oath or describing someone else
doing so.
Comments: [Its isnad is saheeh, alBukhari (6647) and Muslim
(1646)1
113 . It was narrated from 'Umar
bin al-Khattab 4= and Hudhaifah
bin al-Yaman
that the Prophet
5^ did not take zakah on horses or
slaves.
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Comments: [Saheeh lighatriiu; this
-Ul'
isnad is d a ’ecf
[j
<<-&****>
’ iU lJu
tj ctj-i) jju i:
.ij,
1 1 4 . It was narrated from Ibn
'Umar that 'Umar bin al-Khattab
addressed us in al-Jabiyah, and
said: The Messenger of Allah
stood before us as I am standing
before you, and said: "I urge you to
show respect to my Companions,
then those who come after them,
then those who come after them;
then lying will b ec o me so
widespread that a man will start to
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Musnad 'Umar bin Al-Khattab &
give testimony before he is asked to
do so. Whoever among you wants to
attain a spacious abode in Paradise,
let him adhere to the jam a'ah (main
body of Muslims), for the S haitan is
with the one who is alone, but he is
further away from two. And no one
of you should be alone with a
woman for the S h aitan will be the
third one present. The one who is
pleased with his good deeds and
upset by his bad deeds is a believer."
88
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tJ
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Comments: [Its isn a d is saheeh]
1 1 5 . Hakeem bin 'Umair and
Damrah bin Habeeb said; 'Umar
bin al~Khattab said; Whoever
would like to see the way of the
Messenger of Allah
let him
look at the way of 'Amr bin alAswad.
Com m ents: [Its is n a d is d a ' e e f
because it is interrupted]
j
^jI Ldui- :jlldt r liijb- —
Jfr O V t )
Jj
iwiUaiJl
< J
Comments: [Sah eeh lig h airih i ; this
isn ad is da'eef
'j £
Jll
j; pAd- i-VplilL’V
bd
1 1 6 . It was narrated that Ibn
'Abbas said: 'Umar said; We were
with the Messenger of Allah ^
on a journey and a man said: No,
by my father. Another man said:
"Do not swear by your fathers." I
turned and saw that it was the
Messenger of Allah
JU :NLi
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[T<n .Tt * t YW : jlkil] .$5 J ji J
ib-b
1.1®j
t o^-*J
(mi)
1 1 7 . 'Ubaidullah bin 'Abdullah
bin 'Utbah bin Mas'ood told us
that Abu Hurairah said: When the
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Musnad 'Umar bin Al-Khattab
Messenger of Allah ^ died and
Abu Bakr 4 %became (caliph) after
him, and som e of the Arabs
apostatized, 'Umar <£>said: O Abu
Bakr, how can you fight the
people when the Messenger of
Allah 2^. said: "I have been
ordered to fight the people until
they bear witness that there is no
god except Allah. Whoever bears
witness that there is no god except
Allah has protected his wealth and
his life from me, except in cases
dictated by Islamic law, and their
reckoning will be with Allah"?
Abu Bakr *&> said: By Allah I shall
certainly, fight the one who
separates prayer and zakah , for
zakah is what is due from wealth.
By Allah, whoever withholds from
me a goat that they used to give
(in z a k a h ) to the Messenger of
Allah 2^, I shall fight them for
withholding it. 'Umar said: By
Allah, as soon as I realized that
Allah had opened the heart of Abu
Bakr to fighting, I realized that it
was the right thing to do.
89
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Comments: [Its isnad is saheeh , al-Bukhari (1399) and Muslim (20)]
118. It was narrated from 'Umar
bin al-Khattab that the Messenger of
Allah gg said: "There is no prayer
after Fajr prayer until the sun rises,
or after 'Asr prayer until the sun
sets."
Comments: [Saheeh lighairihi; this
isnad is d a ' e e f because it is
interrupted]
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Musnad 'Umar bin Al-Khattab &
90
1 1 9 . It was nar r at ed from
'Urwah bin Mugheeth al-Ansari,
that 'Umar bin al-Khattab 4, said:
The Prophet jgj; ruled that the
owner of a mount is more entitled
to ride on the front part of it.
:gU
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Comments: [Hasan lishm oahidtht]
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1 2 0 . It was n a r r a t e d that
Humrah bin 'Abd Kulal said:
'Umar bin al-Khattab travelled to
Syria for the second time and
when he approached it, he and
those who were with him heard
that the plague was widespread
therein. His companions said to
him: Go back and do not enter it,
for if you enter it when (the
plague) is in it, we do not think
that you should leave it. So he set
off, heading back to Madinah,
and he stopped to rest at the end
of that night. 1 was the closest of
the people to him, and when he
woke up, I woke up with him and
followed him, and I heard him
say: They turned me away from
Syria after I had got dose to it
because the plague was there. It
would be a good idea to go to
Madinah and finish some work
that I have to do there, then I will
go and enter Syria and stay in
Homs, for I heard the Messenger
of Allah
say: "On the Day of
Resurrection, Allah will resurrect
from it seventy thousand without
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Musnad 'Umar bin Al-Khattab «
any reckoning or punishment,
and their place of resurrection
will be between the olive trees
and the garden at al-Barth alAhmar near (Homs)."
91
^Uaikh ^ > *£
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Comments: [Its isn ad is do'ee/ because of the weakness of Abu Bakr bin
'Abdullah and Humrah bin Abd Kulal]
121. It was narrated from 'Uqbah
bin 'Amir that he went out with
the Messenger of Allah ig on the
campaign to Tabook, and one day
the Messenger of Allah
sat
talking to his companions and
said: "Whoever gets up when the
sun has risen and does w u d o o '
and does it well, then stands and
prays two rak'ah s, his sins will be
forgiven him and he will be as his
mother bore him." 'Uqbah bin
'Amir said: I said: Praise be to
Allah Who has blessed me by
enabling me to hear this from the
Messenger of Allah
'Umar bin
al-Khattab ■&, who was sitting in
front of me, said to me: Are you
surprised by this? The Messenger
of Allah
said something even
more amazing than this before
you came. I said: What was it,
may my father and mother be
sacrificed for you? 'Umar said:
The Messenger of Allah
said:
"Whoever does w u d o o ' and does it
well, then lifts his gaze towards
heaven and says, 'I bear witness
that there is no god but Allah
alone, wit h no p a r t ne r or
associate, and I bear witness that
Muhammad is His slave and
Messenger/ the eight gates of
Paradise will be opened for him
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Musnad 'Umar bin Al-Khattab &
92
f a fa £ .
and he may enter by whichever of
them he wishes."
Comments: [S aheeh lighairihi; this isn ad is d a 'eef because the cousin of Abu
'Aqeel is unknown]
1 2 2 . It was narrated that alAsh'ath bin Qais said: I visited
'Umar and he reached out and hit
his wife. He said: O Ash'ath, learn
from me three things that I
learned from the Messenger of
Allah 3^ : Do not ask a man why
he hit his wife, do not sleep until
after you pray W it r - and I forgot
the third thing.
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1
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fa
1. Lgj^-Ai
fa
Com m ents: [Its i s n a d is d a ' e e f
because 'Abdur-Rahman al-Musli
is unknown]
fa *
.iiJlill '^~r r >j » y j ^
dl
1 2 3 . 'Abdullah bin az-Zubair
said: I heard 'Umar bin al-Khattab
-Ac say in his k h u tb a h that he heard
the Messenger of Allah #5 say:
"Whoever wears silk in this world
will not be clothed with it in the
Hereafter,"
fa t j
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lf a
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Jlp
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—
koiLU fa - _ J j L t fa x t _ -ijjj UjJL>-
dJl JLc C ju J
** * *
idJl Jut ol j
^j
sh
|
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t f
Comments: [A sah eeh h a d eeth ]
jij^
[tn
La-U ^jU Jl I4J
1
1 2 4 . It was narrated that Jabir
said: 'Umar bin al-Khattab 4> told
me: I heard the Prophet 3^ say:
"A rider will travel through the
streets of Madinah, then he will
say: There used to be many
believers here."
t Yo^: ^ 1 ] .«;^Sh ^ ; l _&
dJl Ju t- ijl Jy *f^d UjJL^ .
fa r A
4j a - ij
l
tj.l> —
fa
: JU y ^ fa -
•J fa >
■i J f a i
; J_>d
fa *
Jl
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S fa S
Comments: [Hasan lig hairihi; and this isn ad is da'eef]
^1 f a
fa y * * -
f a u^Sfy
fa
lii J dlS JUJ
Musnad 'Umar bin Al-Khattab 4b
93
4b i_jUa3kll |jJ
* 'M
: J V - if.
■j Ll-pI
1 2 5 . Al-Qasim bin Abil-Qasim
as-Saba'i narrated from a preacher
who was addressing the troops in
al-Qustanteeniyyah, that he heard
him narrate that 'Umar bin alKhattab
said: O people, I heard
the Messenger of Allah
say:
"Whoever believes in Allah and
the Last Day, let him not sit at a
table where alcohol is being
passed around; whoever believes
in Allah and the Last Day, let him
not enter a bathhouse unless he is
wearing a waist wrapper; and
whoever (among women) believes
in Allah and the Last Day, let her
not enter bathhouses (at all)."
y il
^
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jl
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c/*11 ■
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dil ■
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015
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Comments: [Hasan lighairihi; this
isnad is tfa'ee/because the preacher
who addressed the troops is
unknown]
1 2 6 . It w as n a r r a t e d from
'Uthman bin 'Abdullah, i.e. Ibn
Suraqah, that 'Umar bin al-Khattab
said: I heard the Messenger of
Allah
say: "Whoever shades the
head of a fighter (m ujahid), Allah
will shade him on the Day of
Resurrection; whoever equips a
fighter until he has all that he
needs, will have a reward equal to
his until he dies (Yoonus said: or
returns); whoever builds a mosque
in which the Name of Allah, may
He be exalted, is remembered,
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JU _
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.* ' >
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Musnad 'Umar bin AI-Khattab 4*
Allah will build for him a house in
Paradise."
94
4*
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t-ilUnll
ja l .
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j*
Comments: [A sah eeh hadeeth]
aS1^j |j j )
■~f od
.« «y i
dJl-Lj- jj uUicJU- j
1 2 7 . Salman bin Rabee'ah said: I
heard 'Umar say: The Messenger of
Allah
shared out (some booty)
and I said: O Messenger of Allah,
others are more deserving of this
than them: a h l u s - s u f f a h . The
Messenger of Allah
said: "You
are giving me the choice of having
you ask importunately or regard
me as a miser, and I am not a
miser."
Ui j * j i
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(WS'1) :f i
Comments: [S ah eeh lig h a in h i; this
is n a d is d a ' e e f because of the
weakness of Yazeed bin Abi
Ziyad]
if.
f j
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i f
if.
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1 2 9. It was narrated from Abu
Rafi' that 'Umar bin al-Khattab
was leaning on Ibn 'Abbas, and
Ibn 'Umar and Sa'eed bin Zaid
were with him. He said: You
should note that I have not said
anything about k a la la h and I have
not appointed anyone to succeed
me. Whoever of Arab captives are
present when I die, are to be freed
.a*-
i f
Comments: [Its is n a d is s a h ee h ,
Muslim (1056)]
1 2 8. It was narrated that 'Umar
bin al-Khattab said: I saw the
Messenger of Allah ^ do w u d o o '
after minor im purity and he
wiped over the khufjfdin.
*'■-•*
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Musnad "Umar bin Al-Khattab &
although they are among the
wealth of Allah, may He be
glorified and exalted. Sa'eed bin
Zaid said: Why don't you suggest
a man among the Muslims so that
the people may follow your
advice? Abu Bakr did that and
the people followed his advice
and trusted him. 'Umar said: I
have noticed too much greed and
ambition, and I will leave this
matter to be decided by these six
people with whom the Messenger
of Allah dig was pleased when he
died. Then "Umar said: If one of
the two men were still alive, I
would have referred to this matter
to him and I would have trusted
him: Salim the freed slave of Abu
Hudhaifah and Abu 'Ubaidah bin
al-Jarrah.
95
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ll! I
dui J-Ji .'J j i
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! jlj
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~-kj
Comments: [Its isn a d is d a 'e e f because of the weakness of 'Ali bin Zaid bin
Jud'an]
1 3 0 , It was narrated that Ibn
'Abbas said: Some righteous men,
including 'Umar - and the most
righteous of them in my view was
'Umar - confirmed when 1 was
present that the Messenger of
Allah
said: "There is no prayer
after F a j r until the sun rises and
there is no prayer after 'Asr until
the sun sets."
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Comments: [Its isn a d is saheeh, alBukhari (581) and Muslim (826)1 (ATI) ; ^ ( oa>) : ^ i£~»w»
1 3 1 . It was narrated from Ibn
'Abbas that 'Umar bin al-Khattab
held onto the comer of the
Ka'bah and said: I know that you
are only a stone; if I had not seen
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Musnad 'Umar bin AI-Khattab 4®
my Beloved kiss you or touch
you, I would not have touched
you or kissed you. "Indeed in the
Messenger of Allah (Muhammad
# ;) you have a good example to
follow" [ahAhzab 33:21].
96
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Comments: [Its isn ad is qaun]
.(_Sy
1 3 2 . 'Ammar bin Abi 'Ammar
told us that 'Umar bin al-Khattab
said: The Messenger of Allah
saw a ring of gold on a man's hand
and he said: "Throw it aw ay/' so
he threw it away and acquired a
ring of iron. He said: "This is even
worse." Then he acquired a ring of
silver, and he did not say anything.
:OUi
'—jllaiji
j* * -
J>-3 Jy ^
Lib
liU]ll
1 3 4 . It was narrated from Jabir
that 'Umar bin al~Khattab & told
him that he saw a man doing
w u d o o ' for prayer, and he missed
an area the size of a fingernail on
- rr
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j L^
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«lj jiln :Jlii tyA : ^
o il. J
Comments: [H asan lighairihi-, this
i s n a d is d a ' e e f because it is
interrupted]
1 3 3 . It was narrated from Zirr that
'Abdullah said: When the Messenger
of Allah ^ died, the Ansar said; A
leader from among us and a leader
from among you. 'Umar went to
them and said: O Ansar, do you
not know that the Messenger of
Allah % ordered Abu Bakr to lead
the people in prayer? Which of you
would like himself to be given
precedence over Abu Bakr? The
Ansar said: We seek refuge with
Allah from being given precedence
over Abu Bakr.
Comments; [Its isn a d is hasan ]
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97
( jj
the top of his foot. The Prophet ^
saw him and said: "Go back and
do your w u d ao ' properly," So he
went back and did w u d oo ' then he
prayed.
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1 3 5 . It w as n a rra te d from
Farrook h the freed slave of
'Uthman that 'Umar - who at that
time was the caliph - went out to
the mosque and saw some food
that had been put out. He said:
What is this food? They said: It is
food that has been brought to us.
He said: May Allah bless it and the
one who brought it. It was said: O
Ameer al-Mu'mineen, it has been
hoarded. He said: Who hoarded it?
They said: Farrookh the freed slave
of 'Uthman and So and so the freed
slave of 'Umar. He sent for them
and summoned them and said:
What made you hoard the food of
the Muslims? They said: O Ameer
al-Mu'mineen, we buy it with our
own wealth and sell it. 'Umar said:
I heard the Messenger of Allah ^
say: "Whoever hoards food from
the Muslims, Allah will smite him
with bankruptcy or leprosy." At
that Farrookh said: O Ameer alMu'mineen, I promise to Allah and
to you that I will not hoard food
again. As for the freed slave of
'Umar, he said: We buy it with our
own wealth and sell it. Abu Yahya
said: 1 saw the freed slave of 'Umar
with leprosy.
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98
uUaJkll j j j 4 £
Com m ents: [Its isnad is d a ' e e f
because Abu Yahya al-Makki
and Farrookh the freed slave of
'Uthman are unknown]
1 3 6 . 'Abdullah bin 'Umar said: I
heard 'Umar say: The Prophet
Sfeused to give me things and I
would say: Give it to one who has
more need of it than me. Then one
time he gave me some wealth and
I said: Give it to one who has more
need of it than me. The Prophet ^
said: "Take it and keep it or give it
in charity. Whatever of this wealth
comes to you when you are not
hoping for it or asking for it, take
it, otherwise do not hanker after
it."
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1 3 7 . It was narrated from Salim,
that his father said: I heard 'Umar
say: The Messenger of Allah sfe
used to give me things... and he
mentioned a similar h a d e e t h .
: v_~»j ^1
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Comments; [Its isn ad is sah eeh , alBukhari (7164) and Muslim
(1045)]
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Com m ents: [Its is n a d is s a h e e h
according to the conditions of alBukhari and Muslim]
1 3 8 . It was narrated that 'Umar
bin al-Khattab said: I was in good
spirits one day and kissed (my
wife) when I was fasting. I came
to the Prophet
and said: I have
done something serious: I kissed
(my wife) when I was fasting. The
Messenger of Allah ^
said:
"What do you think if you rinse
your mouth with water when you
are fasting?" I said: There is
nothing w rong with it. The
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Musnad 'Umar bin Al-Khattab
Messenger of Allah
said:
"Then why (are you worried)?"
99
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[rvr: jx ]
Comments: [Its isn ad is saheeh]
if
.
1 3 9 . It was narrated that AbulAswad said: I came to Madinah
and found that sickness was
occurring in it and death was
widespread. I sat with 'Umar bin
al-Khattab and a funeral passed by
him. People spoke well of the
deceased and 'Umar said: It is
guaranteed. Then another funeral
passed by and people spoke well of
the deceased and 'Umar said: It is
guaranteed. Then a third funeral
passed by and people spoke badly
of the deceased and 'Umar said: It
is guaranteed. Abul-Aswad said:
What is guaranteed, O Ameer alMu'mineen? He said: I am saying
what the Messenger of Allah ^
said: "A ny Muslim in whose
favour four people testify, Allah
will admit him to Paradise." We
said: And three? He said: "And
three." We said: And two? He said:
"And two." Then we did not ask
him about one.
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.(Y'lf'T)
yi &X
ojL-*)
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Comments: [Its isn ad is sah eeh, al-Bukhari (2643)]
1 4 0 . It was narrated that 'Umar
said: We went on a campaign with
the Messenger of Allah
during
Ramadan and the conquest took
place in Ramadan, and we broke
the fast in both cases.
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Musnad 'Umar bin Al-Khattab
4.
1 4 1 . Al-Ghadban bin Hanzalah
said that his father Hanzalah bin
Nu'aim came in a delegation to
"Umar, and when a member of
the delegation passed by him,
'Umar would ask him where he
was from. Then my father passed
by him and he asked him: Where
are you from? He said: From
'Anazah. He said; I heard the
Messenger of Allah jfe say: "A
tribe from there will be wronged
but they will prevail."
100
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:JUi
££
C om m ents: [Its i& nad is d a ' e e f
because al-Ghadban bin Hanzalah
and his father are unknown]
y j L.aiiM
1 4 2 . It was narrated from 'Umar
bin al-Khattab 4 * that he said: We
went out on two campaigns with
the Messenger of Allah ^ during
the month of Ramadan, the day of
Badr and the conquest (of Makkah),
and we broke the fast in both cases.
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Comments: [A qmoi hadeeth]
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f y j A - f>-
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1 4 3 . It was narrated from 'Umar
bin al-Khattab 4 a that the Messenger
of Allah
said: "The thing I fear
most for my u m m a h is every
h y p o c rite w ho sp eak s w ith
knowledge."
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[ n - > i ] .o d b t
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101
Musnad 'Umar bin Al-Khattab &
1 4 4 . It was narrated from Salim
bin 'Abdullah that he was with
Maslamah bin 'Abdul-Malik in
the land of the Byzantines, and
they found some stolen booty
with a man's goods. He asked
Salim bin 'Abdullah and he said:
'Abdullah bin 'Um ar told me
from 'Umar that the Messenger of
Allah ^ said; "If you find stolen
booty with a man, then bum it and I think he said: and beat
him." So he took his property out
to the market and found a M u s h a j
among his goods. He asked Salim,
who said: Sell it, and gave its
price in charity.
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.j L I
Comments: [Its isnad is da'ccf becau se of the w eakn ess o f Salih bin
Muhammad bin Za'idah]
1 4 5 . It was narrated from 'Umar
that the Prophet ^ used to seek
refuge with Allah from five things:
from miserliness, cowardice, the
tribulations of the heart (grudges,
envy, bad attitude and bad beliefs),
the torment of the grave and old
age.
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tjXJdl OJj
[ r AA ; jtil]
Comments: [its isnad is saheeh]
1 4 6 . Faddalah bin 'Ubaid said: I
heard 'Umar bin al-Khattab say
that he heard the Messenger of
Allah ^ say: "The martyrs are
three: a man who believes and has
good faith, who meets the enemy
and shows sincerity to Allah until
he is killed - he is the one to whom
people will raise their heads on the
Day of Resurrection" - and the
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Musnad 'Umar bin Al-Khattab
Messenger of Allah
raised his
head until his hat or 'Umar's hat
fell off
"and a man who is a
believer and has good faith, who
meets the enemy and it is as if his
skin was beaten with the thorns of
an acacia tree, then a stray arrow
comes and kills him - he will be in
the second rank; and a man who is
a believer and has good faith, but
he mixes good and bad deeds, and
he meets the enemy and shows
sincerity to Allah until he is killed
- he will be in the third rank."
102
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p r jJ
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l
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: ^ j 9*j
Comments: [Its isn ad is d a 'e e f because Abu Yazeed al-Khawtani is unknown]
1 4 7 . It was narrated from 'Umar
that the Messenger of Allah
said:
"N o father is to be killed in
retaliatory punishment for killing
his son." And the Messenger of
Allah
said: "The one who
inherits loyalty (w a la ' - loyalty of a
freed slave) also inherits his
wealth."
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IP
Ip
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JP '/d 'p P 'P P p -
:jSsij jJJl d jh j Jiij .kjJj
[ r n >r xt
Comments: [A h asan hadeeth]
jJ
Ij
:p c ] x * i p l > J ip
Comments: [A hascm hadeeth]
1 4 8 . 'Umar bin al-Khattab
said: I heard the Messenger of
Allah
say: "No father is to be
killed in retaliatory punishment
for killing his son."
l& i - t v
p
Jui - i i o J I ‘
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^ O iJ b .
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iwjUaiJt
Jli : JU j p j - p
p i
aJj J 3L5j N# : J jjb
aJUl
P PP*
Jill
J P * j ■* - - j P ( XT/ ) )
t'iV ^ I j ]
w, U-5 j —*1 4 9 . It was narrated from 'Umar
bin al-Khattab 4 * that he said: I
saw the Messenger of Allah ^ do
w u d oo ', washing each part once.
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p
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P pP IP
IP
103
Musnad 'Umar bin Al-Khattab 4 b>
Comments: [S aheeh lighairihi]
liv
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[ ^o ^ ; J a jl] ,oyi
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^
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1 5 0 . Fadalah bin 'Ubaid said: I
heard 'Umar bin al-Khattab &
say: I heard the Messenger of
Allah Ufa say: "The martyrs are
four: a man who believes and has
good faith, who meets the enemy
and shows sincerity to Allah until
he is killed - he is the one at
whom people will look like this" and he raised his head until the
hat of the Messenger of Allah ^
or 'Umar's hat fell off. "The
second is a man who is a believer
and has good faith, who meets
the enemy and it is as if his back
was beaten with the thorns of an
acacia tree, then a stray arrow
comes and kills him - he will be in
the second rank. The third is a
man who is a believer, but he
mixes good and bad deeds, and
he meets the enemy and shows
sincerity to Allah until he is killed
- he will be in the third rank. The
fourth is a believing man who
transgresses against himself by
committing a great deal of evil
deeds and sins, who meets the
enemy and shows sincerity to
Allah until he is killed - he will be
in the fourth rank."
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t
j
iuju , j J J i
iLi
“‘iji (jil dLf>J
Comments: [Its isnad is d a ce)]
1 5 1 . It was narrated from 'Umar
bin al-Khattab 4 * from the Prophet
that he did wudoo' in the year of
Tabook, washing each part once.
dr*' 1
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Musnad 'Umar bin Al-Khattab &
104
Ok h_iUaJ«ll
Comments: [Saheeh lighairihi]
j4 C . >' ■■■■»
1J i) j-J £ Lp L4'y d 1 : dUl J yL j
[ ^i 4:
1 5 2 . It was narrated from Jabir
that 'Umar bin al-Khattab 4* told
him that he heard the Messenger of
Allah
say: "The people of
Makkah will leave and no one will
come to it - or no one will come to it
except a few - then it will be filled
and built up, then they will leave it
and never return to it."
Com m ents: [Its isnad is da'eef
because of the weakness of Ibn
Lahee'ah]
1 5 3 . It was narrated from Jabir
that 'Umar bin al-Khattab
told
him that the Messenger of Allah
saw a man doing ivudoo' to
pray Zuhr, and he missed a spot the
size of a toenail. The Messenger of
Allah
saw him and said: "Go
back and do your wudoo' properly."
So he went back and did wudoo',
then he prayed.
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if.
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ill
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^
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oi_^J
ob_-j ;
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^1
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3**
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if
XJL^
J f.^
dll J ji> j j i
lSU
w U aill
in
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jg >
£*-ji
Ji.
:jlii
Comments: [A saheeh hadccth]
.(Ttr) :
1 5 4 . It was narrated from 'Umar
that the Messenger of Allah
said: "Do not praise me as the
C h ristian s p raised 'E esa bin
Maryam >m. I am no more than the
slave of Allah and His Messenger."
Comments: [A saheeh hadeeth, alBukhari (2462) and Muslim
(1691)]
pj1
1
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If
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if.
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Musnad 'Umar bin AI-Khattab -*>
1 5 5 . It was narrated that Ibn
'Abbas said: This verse was
revealed when the Messenger of
Allah
was preaching secretly in
Makkah: "And offer your Salah
(prayer) neither aloud nor in a low
voice" [al-Isra' 17:110]. He said:
When he led his Companions in
prayer, he raised his voice reciting
the Q u r'a n , and w hen the
inushrikee.n heard that, they reviled
the Qur'an, the One Who revealed
it and the one to whom it was
sent. Then Allah said to His
Prophet 3^: "And offer your Salah
(prayer) neither aloud" i.e., when
reciting, lest the mushrikeen hear
and revile the Qur'an; "nor in a
low voice" that your Companions
cannot hear the Qur'an, so that
they can learn it from you; "but
follow a way between."
t_iUa9h)1 y j
105
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ill
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~ .an)
Comments: [Its isnad is saheeh, alBukhari (4722) and Muslim
(446)]
1 5 6 . It was narrated from Ibn
'Abbas that 'Umar bin al-Khattab
delivered a speech - on one
occasion, Hushaim said: addressed
us. - He praised and glorified Allah,
then he mentioned stoning and said:
Do not be diverted away from it, for
it is one of the hadd punishments of
Allah. The Messenger of Allah
stoned [adulterers], and we stoned
[them] after he was gone. Were it
not that some may say that 'Umar
added something to the Book of
Allah, may He be glorified and
exalted, that is not part of it, I
would have written it in some
place in the Mushaf, 'Umar bin al-
£ ilim *
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14 ■& Is. U *
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if- iy^ ~ '^
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y
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1
u y y
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: “4* (4^*
djd<j dl _ O 'tej
Musnad 'Umar bin Al-Khattab
Khattab testified - and on one
o ccasio n H ushaim said : and
'Abdur-Rahman bin 'Awf and So
and so and So and so [also
testified] - that the Messenger of
Allah sfe stoned [adulterers] and
we stoned [them] after he was
gone. But there will come people
after you who do not believe in
stonin g, or in the Dajjal, or
intercession, or the torment of the
grave, or that people will be
brought out of Hell after they have
been burned in it.
106
■it, —iU a * ) l
j ^ c . 1 im i *
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jjjjJvj f'ji
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[r<n
^iJLijj
itty
«, <tv : j *
sfr'V'
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]
JjVI
J <■ j
,(r<n) j ( v )
Comments: [Its isn ad is d a 'ccf because of the weakness of 'Ali bin Zaid bin
Jud'an]
1 5 7 . It was narrated that Anas
said: 'Umar said: I agreed with my
Lord on three matters. I said: O
Messenger of Allah, why don't we
take the Maqam of Ibraheem as a
place of prayer? Then the verse was
revealed: "And take you (people)
the Maqam (place) of Ibraheem
(Abraham) [or the stone on which
Ibraheem (Abraham) stood while
he was building the Ka'bah] as a
place of prayer" [al-Baqarah 2:125].
And I said: O Messenger of Allah,
both righteous people and evil
doers enter upon your wives, so why
don't you tell them to observe hi jab ?
Then the verse of h ijab was revealed.
And the wives of the Messenger of
Allah % got together as a result of
the jealousy between them, and I
said to them, "It may be if he
divorced you (all) that his Lord
will give him instead of you, wives
better than you" [at-Tahreem 66:5],
and it was revealed like that.
>1
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Musnad 'Umar bin AI-Khattab &
107
4*
u j Uo m
ja £ JLjutf-*
JI
Comments: [Its isttfld is saheeh, al-Bukhari (402)]
1 5 8 . It was narrated from alM iswar bin M akhram ah that
'Umar bin al-Khattab said: I heard
oi t y J - y
JyHisham bin Hakeem bin Hizam
y
j?
y
‘
reciting Sooratal-Furqan and he
recited some words differently
from how the Prophet of Allah
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had taught it to me. I wanted to
d)l O ijU : JU
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argue with him, but I was praying.
When I finished, I said: Who
: c .l i 1
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taught you this recitation? He
<Ill J
: Jli
ilr il
said: The Messenger of Allah
I
said: You are lying; by Allah, this
h $ lifc i U J j l j i c J i S : o i i ^
is not hovv the Messenger of Allah
«Ju O-b^U
<U1
g? taught it to you. I took him by
the hand and brought him to the
U ! -"-!*» (.
4JUI
^1] <1 d'.dUarU
Messenger of Allah ajfe, and said:
ijy i
wLj
Jy *j
O Messenger of Allah, you taught
me how to recite Sooratal-Furqan,
U jy - iL^J Vyu l i i
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and I heard this man reciting some
L 1>U : 5^ <Ul
(Jlii 1 1
words in a way that was not the
way you taught them to me. The
<
JU
l <
Jy-*j (Jtai t Iji oIS
lyb *^ fc
Messenger of Allah
said:
L $U :<JU JLi O y l U & »
"Recite it, O Hisham." He recited
it as he recited it before. The
(JyLj (Jii jvi
ijisA* : J l i i
Messenger of Allah ^ said: "Thus
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: Ss$&
it was revealed." Then he said:
"Recite it, O 'Umar." So I recited it
[ t v v : jJiil]
and he said : "T h u s it w as
revealed." Then the Messenger of .(A^A) :^('Ti ^) : ^ t
oj L--I :
y%l
Allah
said: "The Qur'an has
been revealed in seven different
ways.
Comments: [Its isnad is sailed 1, al-Bukhari (2419) and Muslim (818)]
1 5 9 . It was narrated that 'Umar
said: I saw the Messenger of Allah
^ feeling the pain of hunger and
not being able to find enough to
vj~**t Lr!
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y.
4^^®^ J *
jy
Musnad 'Umar bin Al-Khattab
108
(j J j 4 £
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fill his stomach of inferior quality
sS
_
dates.
,
ir?
^
^
Li
Com m ents: [S a h e c h h a d e e t h , its
isn ad is hasan]
[ra ri^ l]
*• j - ^ 5- Oj L— ‘
j
(T^VA)
1 6 0 . It was narrated that Anas
said: 'Umar said: I agreed with
my Lord, may He be glorified and
exalted, in three matters - or my
Lord agreed with me in three
matters. I said: O Messenger of
Allah, why don't you take the
Maqam of Ibraheem as a place of
prayer? Then Allah revealed the
verse: "And take you (people) the
M aqam (place) of Ibraheem
(Abraham) [or the stone on which
Ibraheem (Abraham) stood while
he was building the Ka'bah] as a
place of p ra y e r" [al-Baqarah
2:125]. And I said: Why don't you
tell the Mothers of the Believers to
observe h ija b , for both righteous
people and evildoers enter upon
you? Then the verse of h ija b was
revealed. And I heard something
a b o u t th e M o th e rs of the
Believers, so I talked to them and
told them: You should stop
bothering the Messenger of Allah
or Allah will replace you with
wives who are better than you
and are Muslims. Then I came to
one of the M oth ers of the
Believers and she said: O 'Umar,
is it the case that the Messenger of
Allah ^ cannot admonish his
wives so that you come and
admonish them? So I stopped,
then Allah, may He be glorified
■»
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ty i,
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Musnad 'Umar bin Al-Khattab 4k
109
4c
oUaitJI
t j j j* £ . , I'mi
•
and exalted, revealed the verse:
"It may be if he divorced you (all)
that his Lord will give him
instead of you, wives better than
you Muslims (who submit to
Allah), believers, obedient (to
Allah)..." [at-Tahreem 66:5].
Comments: [Its isnad is saheeh, ai-Bukhari (1534)]
1 6 1 . Ibn 'Abbas said: I heard
'Umar bin al-Khattab 4* say: I
heard the Messenger of Allah ^
say, when he was in al-'Aqeeq:
"Last night someone came to me
from my Lord and said: Pray in
this blessed valley and say, 'I
intend to do 'u m rah with H a j j A1Waleed said: i.e., in Dhul-Hulaifah.
Comments: [Its isnad is saheeh, alBukhari (402)]
^
-n )
J'y
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if
y.
y)
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^ ^ f
^
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1 6 2 . Malik bin 'Aw s bin alHadathan heard 'Um ar bin alKhattab & say: The Messenger of
Allah 5E£z said - and on one
occasion Sufyan said: ['Umar]
heard the Messenger of Allah
say -: "Gold for silver is riba unless
it is exchanged on the spot [lit.
'this for that'], wheat for wheat is
riba unless it is exchanged on the
spot, barley for barley is r ib a
unless it is exchanged on the spot,
dates for dates is riba unless it is
exchanged on the spot."
liA*.
AlJb
- “U>!I Jb t(^>L>-
if
wiUaAjl
jLLl L3Aj»- —
^ —■ 1 jUaAJl jpj
j b i i Jlij _ 7^. Ali
Jb : J j i 4?*
dJl J
a U j ;U
Zj
^
—1 ' - i f
3^1 lj l j a U j ;U 'Vi Zj
tfrlij frit Sil L>j
[r i
. rrA : j ^ ] . «
;U
:^ (n r t)
ni Zj
-g if* *
,( 3A1)
Comments: [Its isnad is saheeh, aI-Bukhari (2134) and Muslim (1586)]
1 6 3 . Abu 'Ubaid said: I was
present at E id with 'Umar, and he
d ^4
&*>LiJL IJLi
iuL l
4
M-jajljJ t
-n r
^
1-* *J 15
,
Musnad 'Umar bin Al-Khattab &
started with the prayer before the
He said: The Messenger
of Allah ^ forbade fasting on
these two days. The day of a l-F itr
is the day when you break your
fast, and on the day of a l-A d h a ,
eat the meat of your sacrifices.
kltu tbah .
110
f
i
jih J j —j <i>! ; J i » j
J 1*11
fi
jli
ji-i* fir ?
^
[TAT * TT0 , r u
: J x ]
Comments: [Its isn a d is sahceh, alBukhari (1990) and Muslim
(1137)]
1 6 4 . It was narrated that 'Umar
said: The Messenger of Allah %
said: "Do not praise me as the
C h ristian s praised 'E esa lbn
Maryam
I am no more than a
slave, so say: His slave and His
Messenger/'
.( n-v)
fif
V*
l
jl/ii
dJt J j i j J t f
*J-fr
Comments: [Its isn ad is sahceh, alBukhari (2462) and Muslim
(1691)]
jp
- it
: J l i djk> fit-
; yy& ••-Up Ul
4f i j *
[ 0 l
-<m ) ^ ( m r )
1 6 5 . It was narrated from lbn
'Umar, from 'Umar
that he
asked the Prophet m ; Can one of
us sleep when he is ju ttu b ? He
said: "H e may do w u d o o ' and
sleep if he w ishes." On one
occasion Sufyan said: "Let him do
w u d o o ' and sleep."
Comments: [Its isn ad is sahceh]
1 6 6 . It was narrated from Zaid
bin Aslam, from his father that
'Umar gave a horse (to a man for
jih a d ) for the sake of Allah, then
he saw it or one of its foals being
offered for sale, and he wanted to
buy it. He asked the Prophet
about it and he said: "Leave it,
and it (its reward) will come to
you or you will have them all
f i dJ' f f
o LJii.
(Sr^'
fi*
i f
'•'j**
:J U VilJJ- 'j+ j
( To/ )
u C ti- J U j
uj
.
‘f i
hjLw,)
4|*T-«1 ^ Jj j
f i r * f i i j* j* f i *
j l jli
<fi*~
: i ja JU j
^ ^
fis -
jl
l Zs
:
j tJL-
''fit
: ju i
j/!' f i
^
ji : fi
V>iy
ju i
t^Ll
iU yt
L^llj _jl . y*j^iy,
Vj tjiZ i V11 :J1 j 3
[TAi J A 1
4 Toa : ^ 1 3
Musnad 'Umar bin Al-Khattab ^
(i.e., the reward of all of them )"
On one occasion he said: He told
him not to (buy it) and he said:
"Do not buy it and do not take
back your charity."
j j * t JLlw-e
111
.
,
. ..
,
.
..
* 'S?-7*1*
^
Comments: [Its isnad is sahceh, al-Bukhari (1490) and Muslim (1620)]
1 6 7 . It was narrated from 'Umar
4*, conveyed from the Prophet jfc:
- on one occasion, Sufyan said:
from the Prophet
- that he
said: "Follow Hajj with 'Umrah
and 'Umrah with Hajj, for doing
that will eliminate poverty and
sin as the bellows eliminate
dross."
sZs- yr
^ ^
liiJ lA j
ju li
.
-n v
£
j* s -
iiw j
J isj _
£
jJ J I
JUP
1
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y^
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sjtj?
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u*
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o '
jUAj lo-Ju
"
Ij - j
Comments: [Saheeh lighairihi; this
isnad is da'eef because of the
weakness of 'Asim bin 'Ubaidullah]
1 6 8 . 'Um ar said: I heard the
Messenger of Allah sfe say: "Deeds
are but by intentions and each man
will have but that which he
intended. If a man's migration was
for the sake of Allah, then his
migration was for that for which he
migrated, but if his migration was
to achieve some worldly aim or to
take some woman in marriage, his
migration was for that for which he
migrated."
Jili# JA
JA jU ii
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wJ
CS.
J j -^ j c -n-a-^. : J^Sj
c -n.^— : J li
J t S $ J l JUiSil UJU : J j t ^
jin
i-iS jj
u
j'j
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j
I
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t*
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Ujjd
I,
L.
ill
j !
<j
WJ
*jJ>L.f *
IS
t
Comments: [Its isnad is sahceh, alBukhari (1) and Muslim (1907)]
( *v) : ^ O ) : ^ t
1 6 9 . It was narrated that Abu
Wa'il said: as-Subayy bin Ma'bad
said: I was a Christian man and I
became Muslim, and I entered
ihram for both Hajj and 'Umrah
(together). Zaid bin Soohan and
Salman bin Rabee'ah heard me
y
_ i j LZ-
■£i v. a* £ »
C-J-Lfcli
6U-jJ? JI
J p jUAi- bJi»-
O ii j* j
J"'J
**
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cyS
Musnad 'Umar bin Al-Khattab &
when I was entering ihram for
both and said: He is more astray
than his people's camel. Their
words wounded me greatly, so I
went to 'Umar and told him. He
turned to them and criticised
them, then he turned to me and
said: You have been guided to the
Simnah of your Prophet
you
have been guided to the Sunnah
of your Prophet
112
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: Ylii <.
j 4£
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jif ’
bw
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y,
. aIa!
(.
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ijljj
c^Aij
lJl>-
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J J li
Oj-AA
I
^III aLU C iii
j J J l i : S-Up J li
.-ci dldi
;
[a t
ill c-1
j
Comments: [Its isnad is saheeh]
1 7 0 . It was narrated from Ibn
'Abbas: 'Umar was told - and on
one occasion he said: 'Umar heard that Samurah was selling alcohol
and he said: May Allah destroy
Samurah. The Messenger of Allah
said: "May Allah curse the Jews;
He forbade animal fat to them, so
they rendered it and sold it."
Comments: [Its isnad is saheeh, alBukhari (2223) and Muslim
(1582)]
^j
^
if ^
^
‘3 ^ ^ 3 ^ 3 ^
jdJ
_
<1JI
J
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j
[
t
^
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— V*
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«>!' y* *y-jU»
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i
aU i
j l l i
&
: a a
J li J
: J l i
__
i (3 * > -
: J li
^
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.( 3AY)
^
^
^
a ~
^
*
*
r'-'i
1 7 1 , It was narrated that 'Umar
tj* *
j
y*' J
~W ^
bin al-Khattab
said: The wealth
ijllJiJl y
J, jJJU y
Ji
of Banu an-Nadeer was among
the fax that Allah bestowed upon
JI ja I c~iLs^ : jii dji, ^Uaiji
yis- ' y
His Messenger Jgfe, for which the
|J l* ; d j ~»j jjU JUl tlil
j _i J l
Muslims made no expedition with
either cavalry or camelry (cf. alN) i j l i y dip O jliljJ l
Hashr 59:6). It was only for the
Messenger of Allah g*r and he
J ^ j J15J iaJ J U .
JJl J ^ J l 3 i
used to spend from it on his
o y : ij* J li j _s™*' did lj: j J l*1
family's annual expenses - and on
one occasion he said: his annual
^13531 y dLu- y i u 3 _ a£^food supply - and what was left
•J^3 >
^ ^
he spent on horses and weapons
in preparation for jihad for the
.(Ivov)
ejLjj :
Musnad 'Umar bin Al-Khattab
113
1-jUaxJl ( j j
sake of Allah, may He be glorified
and exalted.
Comments: [Its ismd is saheeh, al-Bukhari (2904) and Muslim (1757)]
1 7 2 . It was narrated that Malik
bin Aws said: I heard 'Umar say
to 'Abdur-Rahm an bin 'Awf,
Talhah, az-Zubair and Sa'd; We
adjure you by Allah, by Whom
heaven and earth are sustained,
did you know that the Messenger
of Allah said: "Our (Prophets')
property is not to be inherited
and whatever we leave behind is
charity/' They said: By Allah, yes.
— VY
OLa*JjA;
jas- c
.* ; .'* : JLt
^
1j
j
t
Ji
N UI® : J li
aAJ1J _y*j
■jiijl] -p-«j jr+bl
i r *
j I
:ljJU
1
,r r r
iixo
[WAY I WAl t UOA , Q 0 ‘
Comments; [Its isnact is saheeh]
wa
1 7 3 . It was narrated from 'Umar
bin al-Khattab that the Messenger
of Allah ^ said: "The child belongs
to the (husband or master of the)
woman."
Comments: [Saheeh lighairihi]
If
ij1
)
J
j l
J
f-
- WT
t-jUaiJt j ]
aJyJu : J ii ^
j j - 4LC- j y jJ
-JJI-UP
JL1lj
^ j l j - ^y I
J * tp fr
^
ji
(J3UJl
^AJl-Up
:
I f ‘ ?=# 0?
jUaidl j ]
■
^
J
1J
■Xiy y
■Uj I
1 7 4 , It was narrated that Ya'la
bin Umayyah said: ) said to
'Umar bin al-Khattab ^ : "And
when you (Muslims) travel in the
land, there is no sin on you if you
shorten As-Salah (the prayer) if
you fear that the disbelievers may
put you in trial (attack you)" [anNisa' 4:101], But now the people
are safe. He said: I wondered the
same thing as you are wondering,
and I asked the Messenger of
Allah
about that. He said: "It is
a charity that Allah has bestowed
upon you, so accept His charity."
U
tS y
M
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If
u>) J>[
cJL l. : J li Z^
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^
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jl SYAJall
fy jfS
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J y ^ j c J L li t o
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114
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Comments: [Its isnad is s a h e e h ,
Muslim (686)]
■
1 7 5 . It was narrated from Qais
bin Marwan that he came to
'Umar and said: I have come from
Koofah, O Ameer al-Mu'mineen,
and I left behind in it a man who
dictates the M u s h a f from memory.
'Umar got exceedingly angry and
said: Who is he, woe to you? He
said: 'Abdullah bin Mas'ood.
'Umar began to calm down, and
went back to normal, then he
said: Woe to you, I do not know
of anyone who is more qualified
to do that than him, and I will tell
you about that. The Messenger of
Allah
used to stay up at night
talking with Abu Bakr
discussing some affairs of the
Muslims. He stayed up talking
with him one night, and I was
with him. The Messenger of Allah
^ went out, and we went out
with him, and we saw a man
standing and praying in the
mosque. The Messenger of Allah
^ listened to his recitation, and
as soon as we recognised him the
Messenger of Allah gg said:
"Whoever would like to recite the
Qur'an fresh as it was revealed,
let him recite it according to the
recitation of Ibn Umm 'A bd."
Then the sam e man sat and
offered supplication (d u ' a ') and
the Messenger of Allah sg started
saying to him: "Ask, you will be
given; ask, you will be given."
'Umar said: By Allah, I shall go to
him tomorrow and tell him the
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Musnad "Umar bin Al-Khattab ^
glad tidings. I went to him the
next morning to tell him the glad
tidings, and I found that Abu
Bakr had beaten me to it and
given him the glad tidings. By
Allah, I never competed with him
to do good but he beat me to it.
115
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Comments: [Two saheeh isnads]
1 7 6 . It was narrated that 'Abis
bin Rabee'ah said: I saw 'Umar
kissing the Black Stone and
saying: I am kissing you and I
know that you are just a stone; if I
had not seen the Messenger of
Allah
kissing you, I would not
have kissed you.
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Comments: [Its isnad is saheeh, alBukhari (1597) and Muslim
(1270)1
1 7 7 . It was narrated that jabir bin
Samurah said: 'Umar addressed
the people in al-Jabiyah, and said:
The Messenger of Allah
stood as
I am standing and said: "Treat my
Companions kindly, then those
who come after them, then those
who come after them. Then there
will come people who will swear
oaths before being asked to swear
and will give testimony before
being asked to give testimony.
Whoever among you would like to
attain the best place in Paradise, let
him adhere to th e ja m a 'a h (the main
body of Muslims), for the Shaitan is
with one and he is further away
from two. No man should be alone
with a woman because the Shaitan
will be the third one present.
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Whoever feels pleased when he
does a good deed and feels bad
when he does an evil deed is a
believer."
116
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1 7 8 . It was narrated that 'Umar
said: Tlie Messenger of Allah ^
used to stay up at night talking
with Abu Bakr
discussing
some affairs of the Muslims, and I
was with him.
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(927)]
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'Abdullah, the freed slave of
Asma' bint Abi Bakr, said: Asma'
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Muslim (567)]
1 8 0 . It was narrated from 'Umar
that the Prophet ^ said: "The
deceased is tormented in his
grave because of the wailing over
him."
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1 7 9 . It was narrated that Ma'dan
bin Abi Talhah said: 'Umar said: I
never asked the Messenger of
Allah ■sfe about anything more
than I asked him about k a ia la h ,
until he poked me in the chest
with his finger and said: "Is not
a y a t u s - s a if (the verse of summer,
i.e., it was revealed in summer),
which appears at the end of
S o o ra ta n -N isa ', sufficient for you?"
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Musnad 'Umar bin Al-Khattab
sent me to 'Abdullah bin 'Umar,
and she said: I have heard that you
regard three things as h a r a t n :
borders on garments, saddle cloths
made of bright red cloth, and fasting
the whole of Rajab. 'Abdullah said
to me: As for what you have
mentioned about Rajab, what about
one who fasts continually? As for
what you said about borders on
garments, I heard 'Umar bin alKhattab say: 1 heard the Messenger
of Allah sg say: "Whoever wears
silk in this world will not wear it in
the Hereafter."
117
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1 8 2 . It was narrated that Anas
said : We w ere w ith 'U m a r
between Makkah and Madinah,
and we looked for the new
crescent m oon. I was sharp
sighted and I saw it, and I started
saying to 'Umar: Don't you see it?
He said: I will see it when 1 am
lying in my bed. Then he started
telling us about the people of
Badr. He said: the Messenger of
Allah ^ was showing us the
places where they would fall (in
battle), saying: "This is where So
and so will fall in battle tomorrow,
if Allah wills; this is where So and
so will fall in battle tomorrow, if
Allah wills." And they started to
fall in those places. I said: By the
One Who sent you with the truth,
they did not miss those places;
they fell in those places. Then he
ordered that they be thrown into a
well, and he went to them and
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Musnad 'Umar bin Al-Khaltab &
said: "O So and so, O So and so,
did you find what Allah promised
you to be true? For I found what
Allah promised me to be true/'
'Umar said: O Messenger of Allah,
are you speaking to people who
are now dead? He said: "You do
not hear what I am saying any
better than they do, but they
cannot answer."
118
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1 8 3 . 'Amr bin Shu'aib narrated,
from his father, that his grand
father said: When 'A m r came
back, Banu Ma'mar came to him
and they referred their dispute
with him concerning the w a la' of
their sister to 'Umar. 'Umar &
said, I will judge between you
according to what I heard from the
Messenger of Allah
I heard
him say: "What the son or father
acquires goes to his agnates, no
matter who they are." So he ruled
in our favour.
— AV
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1 8 4 . It was narrated that Yahya
bin Y a'm ar and Humaid bin
'Abdur-Rahman al-Himyari said:
We met 'Abdullah bin 'Umar and
discussed the divine decree (alq a d a r ) and w hat others said
concerning it. He said: When you
go back to them, say: Ibn 'Umar
has nothing to do with you and
you have nothing to do with him
- three times. Then he said: 'Umar
bin al-Khattab
told me that
whilst they were sitting with the
Prophet
a man came to him
walking, with a handsome face
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Musnad 'Umar bin Al-Khattab 4 ,
and hair, wearing white clothes. The
people looked at one another (as if
to say): We do not know this man
and he does not look like a traveller.
Then he said: O Messenger of Allah,
shall I come to you? He said: "Yes."
So he came and put his knees
against his knees and his hands on
his thighs and said: What is Islam?
He said: "To testify that there is no
god but Allah and that Muhammad
is the Messenger of Allah, to
establish regular prayer, to give
zakah, to fast Ramadan and to go on
pilgrimage to the House." He said:
What is faith (canon)? He said: "To
believe in Allah, His angels,
Paradise and Hell, resurrection after
death and the divine decree, all of
it." He said: What is ihsan? He said:
"To strive for the sake of Allah as if
you see Him, and even though you
do not see Him, He sees you." He
said: When will the Hour come? He
said: "The one who is asked about it
does not know more than the one
who is asking." He said: What are
its portents? He said: "When the
destitute, barefoot, naked shepherds
compete in constructing lofty
buildings, and the slave women
give birth to their masters." Then he
said: "Call the man to me." They
looked for him but they saw no trace
of him. Two or three days passed,
then he said: "O Ibn al-Khattab, do
you know who that was who asked
about such and such?" He said:
Allah and His Messenger know
best. He said: "That was Jibreel who
came to teach you your religion." A
man from Juhainah or Muzainah
119
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Musnad 'Umar bin Al-Khattab 4-
120
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asked him: O Messenger of Allah,
what are we striving for? Is it
something that is already decided or
is it something that is evolving right
now? He said: "For some- thing that
is already decided." The man or one
of the people said: O Messenger of
Allah, then why should we strive?
He said: "The people of Paradise
will be enabled to do the deeds of
the people of Paradise and the
people of Hell will be enabled to do
the deeds of the people of Hell."
Yahya said: And that is how it is.
, , _
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Comments: [Its isnad is saheeh, Muslim (8)]
1 8 5 . AbubHakam said: I asked
Ibn 'Abbas about n abeed h made in
earthenware jars. He said: The
Messenger of Allah
forbade
n a b eed h made in earthenware jars
or gourds, and he said: Whoever
would like to regard as h a ra m that
which Allah, may He be exalted,
and His Messenger forbade, let him
regard n abeed h as h a ra m . He said:
and I asked Ibn az-Zubair and he
said: The Messenger of Allah
forbade gourds and earthenware
jars. He said: I asked Ibn 'Umar
and he narrated from 'Umar that
the Prophet
forbade gourds
and varnished jars. My brother
narrated to me from Abu Sa'eed
that the Messenger of Allah 3^
forbade earthenware jars, gourds,
varnished jars, unripe dates, and
dried dates.
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1 8 6 . It w as n a rra te d from
M a'dan bin Abi Talhah that
'Umar bin al-Khattab 4 &
, delivered
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Musnad 'Umar bin Al-Khattab j®
a khutbah one Friday, and he
mentioned the Prophet of Allah
and Abu Bakr
He said: I
dreamt that a rooster pecked me
twice/ and I can only interpret it
as meaning that my death is near,
and there are people who are
telling me I should appoint some
one to be my successor/ but Allah
will not cause His religion and the
caliphate/ with which He sent His
Prophet sg, to be lost. If death
com es to me soon, then the
caliphate is to be decided by these
six men with whom the Messenger
of Allah
was pleased when he
died. Whichever of them you
swear allegiance to, then listen to
him and obey. I know that some
people will object to this matter. I
have fought them with my own
hands in the defence of Islam. If
they do that, then they are the
enemies of Allah and misguided
kafirs. I am not leaving behind
anything more important to me
than kalalah. The Messenger of
Allah
never emphasised any
issue to me since I accompanied
him more than the issue of kalalah,
and I did not ask him about
anything more than I asked him
about kalalah, until he poked me in
the chest with his finger and said:
"O 'Umar, is not ayatus-saif (the
verse of summer, i.e., it was
revealed in su m m er), which
appears at the end of Soorat anNisa', sufficient for you?" If I live I
will issue a decree that will be so
clear that those who read the
Qur'an and those who do not read
121
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122
it will be able to make decisions
concerning it. Then he said: O
Allah, l call upon You to bear
witness over the governors of the
regions, for I only sent them to
teach the people their religion and
the S u n rtah of their Prophet and to
the divide the f a i ' among them and
to be just to them and to refer to
me co n cern in g any difficult
matter. O people, you eat two
plants which I find to be nothing
but repugnant. I remember the
Messenger of Allah
if he
noticed their smell coming from a
man in the mosque, he would
issue orders that he taken by the
hand and led out to al-Baqee'.
Whoever must eat them, let him
cook them to death."
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1 8 7 . It was narrated that Jabir
bin 'Abdullah said: I heard 'Umar
bin al-Khattab say to Talhah bin
'Ubaidullah: Why do I see you
looking unkempt and dusty since
the Messenger of Allah ^ died?
Perhaps you were upset about
your cousin becoming caliph? He
said: Allah forbid! I am the most
unlikely among you to feel like
that. I heard the Messenger of
Allah
say: "I know a word
which, if a man says it when
dying, his soul will find rest and
provision when it comes out from
his body and it will be light for
him on the Day of Resurrection."
I did not ask the Messenger of
Allah
about it and he did not
tell me it. This is what has been
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Musnad 'Umar bin Al-Khattab
upsetting me. 'Umar said: I know
what it is. He said: To Allah be
praise! What is it? He said: It is
the word that he said to his uncle:
l a ilaha iliallah. Talhah said: You
are right.
123
^U «di
j
Jli .il l Nl d! N
- *
l^li
[ WA1 t rAf «. Y a Y : ^ 1 ]
jli—
-I iJLaj 4o^Lj
djjj- :
Comments: [This hadeeth is saheeh bituruqihi and its isnad is da'eef because of
the weakness of Mujalid]
1 8 8 . It was narrated that Tariq
bin Shihab said: A Jewish man
came to 'Umar and said: O Ameer
al-Mu'mineen, you read a verse in
your Book which, if it had been
revealed to us Jews, we would
have taken that day as a festival.
He said: Which verse is it? He
said: The verse: "This day, I have
perfected your religion for you,
completed My Favour upon you"
[al-Ma'idah 5:3]. 'Umar said: By
Allah, I know the day on which
this was revealed to the Messenger
of Allah sga; and the hour at which
it was revealed to the Messenger
of Allah
on the afternoon of
' Arafah on a Friday.
I AA
yj
J.
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o!
I f
s i Ji ij&< It
ijl j jlyC J sjj <
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r lii
1, : J li i t
j
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l Ijlp
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p ^
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ip L U lj
ill
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ju
: JU
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<£^
i l l J j J- j J i Lfc? i~ l>
[YVY : ^ 1 ] .yJU- j-Jk' J* i i y
Comments: [Its isnad is saheeh, al,( r ■ v) : ^ ( t o)
Bukhari (45) and Muslim (3017)]
1 8 9 . It was narrated from Abu
Umamah bin Sahl bin Hunaif that
a man shot an arrow at another
man and killed him, and he had
no heir except a maternal uncle.
Abu 'Ubaidah bin al-Jarrah wrote
to 'Umar concerning that and he
w rote back saying that the
Prophet
said: "Allah and His
Messenger are the guardians of
the one who has no guardian, and
the maternal uncle is the heir of
the one who has no heir."
:0 b
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Musnad 'Umar bin Al-Khattab &
124
-So ujUaSkll
Comments: [Its isnad is hasan].
1 9 0 . It was narrated from 'Umar
bin al-Khattab
that the Prophet
ife said: "O 'Umar, you are a
strong man. Do not crowd others
to touch the Black Stone, lest you
harm the weak. If you find a gap,
then touch it, otherwise turn to
face it and say La ilaha illallah, and
Allahu akbar
j
■j —=>-
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wJi>* —
L>*.»*
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l j jahj
'—'LILiJI
sjUl
ill
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j!
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Vb
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V ‘■Ly
Comments: [A Hasan hadeeth]
jlgj d Jlili
Jjj
:
lS-11
ji
-
:
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f. £*l Jt JaJ-JLUP
1 9 1 . It was narrated from 'Umar
that Jibreel -fej said to the Prophet
What is faith (eeman)? He said:
"To believe in Allah, His Angels,
His Books, His Messengers, the
Last Day and the divine decree,
both good and bad." Jibreel said to
him: You have spoken the truth.
He said: We were amazed that he
asked him and then confirmed his
answers as being correct. The
Prophet
said: "That was Jibreel,
who cam e to teach you your
religion."
'■'s**
3~v Cf.
dJl Ij S
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i j> : Y 1 ^JLltj <■
■
j*
4_1p 3tjf? dt :*$b jLfr ^ p
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<■
3Ui
j
jjiJlj
i. SSjjJj dLU o>
: 3 ti <-o iij>
3ui :3li
:^ !j]
[ M
Comments: [Its tsnad is saheeh,
Muslim (8)]
1 9 2 . It was narrated from 'Asim
bin 'Umar that his father said: The
Messenger of Allah
said:
"When the night comes from here
and the day departs from here, it
is time for the fasting person to
J*''
.(a )
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Musnad 'Umar bin Al-Khattab &
125
break his fast/' meaning the east
and the west.
w
Comments:
^
u ll a a l l |^ j
<1-t11in 11
m
O 4ot)
( 1100 )]
11 in
*
JLii c lift Ua
] .if
[TAT t TTA t X T) :
[Its isnad is saheeh, alBukhari (1954) and Muslim
ja c
4
.g ijA z
AW")
1 9 3 . It was narrated that 'Abdur
Rahman bin Abi Laila said: I was
with 'Umar and a man came to
him and said: I have seen the new
moon, the new moon of Shawwal.
'Umar said: O people, break the
fast. Then he went to a vessel in
which there was water and did
wudoo', and he wiped over his
khuffain. A man said: By Allah, O
Ameer al-Mu'mineen, I only came
to you to ask about this. Did you
see any one else do this? He said:
Yes, one who was better than me
and the best of the ummah. I saw
Abul-Qasim ^ do the same as I
have done, when he was wearing
a Syrian jubbah with tight sleeves;
he put his hand under the jubbah.
Then 'Umar prayed Maghrib.
Comments:
[Its isnad is da'ecf
because of the weakness of
'Abdul-A'la ath-Tha'labi]
if.
-> ^ T
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Comments:
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t IJla
if.
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'jJ
3i
: JLai ?Al*i
1 9 4 . It was narrated from Jabir bin
'Abdullah that 'U m ar bin alKhattab 4* said: The Prophet of
Allah ^ did not prohibit lizard
(meat), but he found it off-putting.
[Sakcch lighairihi;
Qatadah had never heard from
Sulaiman Al-Yashkuri, and
Muslim (1950)]
ftf J
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VT
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Musnad 'Umar bin Al-Khattab
1 9 5 . It was narrated from 'Umar
that he asked the Prophet ^ for
permission to do 'U m rah and he
gave him permission and said: "O
my brother, do not forget us in
your supplication." And he said
later in Madinah: "O my brother,
include us in your supplication."
'Umar said: I would not like to
have instead of that everything on
which the sun rises, because of
him saying: "O my brother."
C om m ents: [Its i s n a d is d a ' c c f
because of the weakness of 'Asim
bin'Ubaidullah]
1 9 6 . It was narrated from 'Umar
that he said to the Prophet
What do you think about what
we are striving for: is it something
already decided or something that
is evolving now or something
new? He said: "It is something
already decided." 'Umar said:
Then why don't we rely on what
is already decided? He said:
"Strive, O son of al-Khattab, for
everyone will be helped; whoever
is one of the people of bliss will
strive for that bliss and whoever
is one of the people of doom will
strive for that doom,"
126
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Comments: [H asan Hghairihi; this isnad i i da'ccf because of the weakness of 'Asim
bin 'Ubaidullah]
1 9 7 . ' Abdur-Rahman bin 'Awf
j*
£'j£ :jU ii &Jb~ -MV
n arrated that 'U m ar bin al• * yJS J , C
lAJ> JJl JL
AJ,* jJU
l J^
Ia
Khattab 4 * addressed the people
and he heard him say: Some
Is.
people say: what is this stoning?
^ j i .ajl :
In the Book of Allah it mentions
U
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I :JjZ
flogging, But the Messenger of
Allah ^ stoned [adulterers] and
a
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jijA
;
Musnad 'Umar bin Ai-Khattab &
we stoned [them] after him. Were
it not that some people would say
that 'Umar added something to
the Book of Allah that is not part
of it; I would have written it the
way it was revealed.
Comments: [Its isnad is sahcch, alBukhari (2462) and Muslim
(1691) ]
1 9 8 . It was narrated from Ibn asSimt that he came to some land
called Doomeen, eighteen miles
from Homs, and prayed two
rak'ahs. I [the narrator] said to
him: Are you praying two rak'ahs ?
He said: I saw 'Umar bin alKhattab in Dhul-Hulaifah praying
two ra k 'a h s and I asked him
(about that). He said: I am only
doing what I saw the Messenger
of Allah sgs do.
127
u
aij !uUJl
j
jJ lSo
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of . j
h ol
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if. j~?r I f ‘ f f
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y-S-
Oj Ij
Aj LIj
:JLii
’d
(jij
jl _ ^ <iit j j L j h j j U5 Jiil UJI : Jui
Comments: [Its isnad is saheeh,
Muslim (692)]
1 9 9 . It was narrated that Ibn
'Umar said: One of the Companions
of the Messenger of Allah
entered the mosque on a Friday,
when 'Umar bin al-Khattab ^ was
addressing the people. 'Umar said:
What time is this? He said: O
Ameer al-Mu'mineen, I have just
come from the marketplace. I
heard the call and I did not do
anything more than wudoo'. 'Umar
4* said: Wudoo' too! You know that
the Messenger of Allah ^ used to
enjoin ghusll
Um H j j j jA S . . t till •
[1 *V :
in
: Jli
■4 ^+* i f i f ^ * J [ ± f J *
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J Las
.(A J o) ! ^(AVA) I^ t
jUi
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I
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J1
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Comments: [Its isnad is saheeh, alBukhari (878) and Muslim (845)]
5
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4. 4jU k> J'
C : Jlii ?o.u Si-U* 4^1 :
jp*-P
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Musnad "Umar bin Al-Khattab
200. It was narrated that 'Umar
bin al-Khattab said: The mushrikcen
used not to move on from Jam'
(Muzdalifah) until the sun rose
over (the mountain of) Thabeer.
The Prophet jfe differed from them
and moved on before the sun rose.
128
4V UjUa m II ^
^_f I. jL i—
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j **
J i J j +* i f
V 0^5
J*
If
[AS : £>-lj] .
from his father that whilst 'Umar
bin al-Khattab was addressing the
people on a Friday, one of the
companions of the Messenger of
Allah (?^) came in. 'Umar called
out to him: What time is this? He
said: I was busy today and I did
not go back to my family when I
heard the call to prayer, so I did
no more than doing w u doo' .
'Umar said: Just wudoo', when
you know that the Messenger of
Allah (&«) used to enjoin ghusl?
t
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1jj Z : i_jl
jbm
dl
jJ- Jf J iJf,]
jif- JLii .ti;Uay jl
_ jUiU j j j
<LH J j i
Comments: [Its isnad is saheeh, alBukhari (878) and Muslim (845)]
JUi
jjl ^_Ls tplaiil
( r * / )
t Ciu
_ C-ll* J j j : 'f-
[ ^ ^ : £>-1j ] . J5JJ Ij y>t j 15
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■
203. 'Abdullah bin 'Abbas said:
'Umar bin al-Khattab told me: On
the day of Khaibar, a group of the
&jl>- -TO
xy
y f r y f * -01
- f
AlI
0.1IwJ *. J >»J
:yZ y y )
Comments: [Its isnad is saheeh,
Muslim (1767)]
202. It was narrated from Salim
I
^ lljl
XTATA)
'Umar bin al-Khattab told me that
he heard the Messenger of Allah
(*£=) say: "I shall certainly expel
the Jews and Christians from the
Arabian Peninsula so that I will
not leave anyone but Muslims."
J)
l 0 IS ! J li
Comments: [Its isnad is sahceh, alBukhari (3838)]
201. Jabir bin 'Abdullah said:
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129
Musnad 'Umar bin Al-Khattab &
companions of the Prophet ^
came and said: So and so has been
martyred, So and so has been
martyred, until they came to a man
and said, So and so has been
martyred, but the Messenger of
Allah (#?;) said: "No. I saw him in
the Fire because of a cloak or
'aba'ah that he stole from the war
booty," Then the Messenger of
Allah (*v) said: "O son of alKhattab, go and call out to the
people that no one will enter
Paradise except the believers." So 1
went out and called to them,
saying: "No one will enter Paradise
except the believers."
C o m m e n t s : [S a h ee h H a d e e t h ,
isn ad is hasan , Muslim (114)]
Tim *
Cjt Jjl
:Jti Jlij y )
laJ .j 1
5
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2 0 4 . It was narrated that AbulAswad ad-Deeli said: When I
came to Madinah, sickness was
occurring in the city and they
were dying quickly. I sat with
'Umar bin al-Khattab (*&) and a
funeral passed by. Good things
were said about (the deceased)
and 'Umar (^ ) said: It is due.
Then another (funeral) passed by;
good things were said about (the
deceased) and he said: It is due.
Then a third funeral passed by;
bad things were said about the
deceased and 'Umar said: It is
due. I said: What is due, O Ameer
al-Mu'mineen? He said: I said
what the Messenger of Allah (^fe)
said: "Any Muslim in whose
favour four people testify, Allah
: Xiy ^ dJJ 1 JLf llijU- —T * t
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Musnad 'Umar bin Al-Khattab ^
will admit him to Paradise." We
said: Or three? He said: "Or three."
Wc said: Or two? He said: "Or
two." Then we did not ask him
about one.
Comments: [Its isn a d is sahcch, alBukhari (2643)]
205. Abu Tameem al-Jaishani
said: 'Umar bin al-Khattab heard
the Messenger of Allah (£&) say: "If
you were to put your trust in Allah
as you should, you would be given
provision like the birds: they go
out hungry in the morning and
come back with full bellies in the
evening."
Comments: [Its is n a d is q a w i]
130
ujUaxlt
ji
: lllti
jb
^ 4 £ JLxm>
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, a>-ijJl jp dL—1 jU ^
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4j I . l)
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s'.*''"
jy
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L y
[ r v r . r v - :j x ] .«JiL
■l
206. It was narrated from Abu
Hurairah from 'Umar bin alKhattab that the Messenger of
Allah ( ^ ) said: "Do not sit with the
people who deny a l-q a d a r , or initiate
any discussion with them." 'Abdur
Rahman said on one occasion: I
heard the Messenger of Allah ( ^ )
say:....
Comments: [Its is n a d is d a 'e e f
because Hakeem bin Shareek alHudhali is unknown]
.Jlfli
207. It was narrated from Ibn asSimt that he went out with 'Umar
to Dhul- Hulaifah and he prayed
two r a k 'a h s . I [the narrator] asked
him about that and he said: I am
only doing what I saw the
Messenger of Allah (£te) do.
juP
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Musnad 'Umar bin Al-Khattab
Comments: [Its isn n d is s a h e e h ,
Muslim (692)]
131
£>J y J Z . '*■■■■*
tdJLJi je-
o
Uj
i_S?
.■Sfe Jjl J
1 l*jl : Jbb
[ <u
(13, t)
2 0 8 . Ibn 'Abbas narrated that
'Umar bin al-Khattab said; On the
day of Badr, the Messenger of
Allah
($£:)
looked
at
his
companions and they were three
hundred and some, then he looked
at the m u s h r ik e e n and saw that
they were one thousand or more.
The Prophet of Allah ($&) turned
to face the q ib la h , then he stretched
forth his hands, wearing his upper
and lower garment, and he said:
"O Allah, where is Your promise
to me? O Allah, accomplish for me
what You have promised me! O
Allah, if this small band of
Muslims is destroyed, You will
never be worshipped on earth."
He kept beseeching his Lord,
calling out to Him, until his upper
garment fell from his shoulders.
Abu Bakr came to him, picked up
his upper garment and put it on
him. Then he embraced him from
behind and said; O Prophet of
Allah, this prayer of yours to your
Lord will suffice, for He will
accomplish for you what He has
promised to you. Then Allah
revealed the words: "(Remember)
when you sought help of your
Lord and He answ ered you
(saying): 'I will help you with a
thousand of the angels each
behind the other (following one
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Musnad 'Umar bin Al-Khattab
another) in succession'" [al-Anfal
8:9], On that day when the armies
met (in battle), Allah, may He be
glorified and exalted, defeated the
m u sh r ik ee n ; seventy of their men
were killed and seventy were
taken captive. The Messenger of
Allah (£g) consulted Abu Bakr,
'Ali and 'Umar
(concerning the
prisoners). Abu Bakr said: O
Prophet of Allah, they are our
cousins, kinsmen and brothers. I
think that you should accept a
ransom for them, which will
strengthen us against the k u ffa r,
and perhaps Allah will guide them
to Islam and they will become a
support to us. The Messenger of
Allah (^fe) said: "What do you
think, O son of al-Khattab?" I said:
No, by Allah. I do not think as
Abu Bakr thinks. I think that you
should hand So and so - a relative
of 'Umar's - over to me so that I
may strike his neck. You should
hand 'Aqeel over to 'Ali so that he
may strike his neck, and you
should hand over So and so to
Hamzah (his brother) so that he
may strike his neck, so that Allah
will know that we have no mercy in
our hearts towards the m u sh rikeen ;
these are their prominent figures
and leaders. But the Messenger of
Allah (1%) inclined towards the
view of Abu Bakr, and he did not
incline towards what I said, and
accepted ransoms from them. The
next day, I came to the Prophet
( ^ ) and found him with Abu
B a k r, an d th ey w e re b oth
weeping. I said: O Messenger of
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Musnad 'Umar bin Al-Khattab &
Allah, tell me why you and your
companion are weeping. If I find it
is a cause for weeping, I will weep
too, and if it is not, then I will
make myself weep with you. The
Messenger of Allah ( ^ ) said: "I
am weeping because of what your
com panions suggested about
accep tin g a ran som for the
prisoners. I have been shown your
punishment as dose as this tree" a tree that was close to the Prophet
of Allah ($^). Then Allah revealed
the words:
"It is not for a Prophet that he
should have prisoners of war (and
free them with ransom) until he
had made a great slaughter
(among his enemies) in the land.
You desire the good of this world
(i.e. the money of ransom for
freeing the captives), but Allah
desires (for you) the Hereafter.
And Allah is All-Mighty, All-Wise.
Were it not a previous ordainment
from Allah, a severe torment
would have touched you for what
you took." [al-Anfal 8:67-68] - i.e.,
referring to the ransom. Then
booty was permitted to them, and
when the day of Uhud came the
fo llo w in g y e a r , th ey w ere
punished for what they had done
of taking the ransom on the day of
Badr. Seventy of them were killed
and the C om panions of the
Prophet deserted him; his front
tooth was broken and the helmet
on his head was broken, and
blood flowed down his face, and
Allah revealed the words: "When
a single disaster smites you,
133
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Musnad 'Umar bin Al-Khattab &
134
•&>Uilhult !^>J J 4 £ t‘,“' *
a lth o u g h y ou sm o te (y o u r
enemies) with one twice as great,
you say: 'From where does this
come to us?' Say (to them), 'It is
from yourselves (because of your
evil deeds)/ And Allah has power
over all things" [A1 'Imran 3:165].
Comments: [Its isnad is hnsau, (Muslim (1763)]
2 0 9 . It was narrated that 'Umar
bin al-Khattab (^ ) said: We were
with the Messenger of Allah (sfe)
on a journey, and I asked him
about something three times but
he did not answer me. I said to
myself, May your mother be bereft
of you, O son of al-Khattab, you
spoke to the Messenger of Allah
( a s ) three times and he did not
answer you. So I got on my mount
and went on ahead, fearing that
something had been revealed
concerning me. Then I heard
someone calling out: O 'Umar!
Where is 'Um ar? I went back,
thinking that something had been
revealed concerning me, and the
Prophet (jfe;) said: "Yesterday a
soorah was revealed to me that is
dearer to me than this world and
everything in it: 'Verily, We have
given you (O Muhammad ^g) a
manifest victory. That Allah may
forgive you your sins of the past
and the future' [al-Fath 48:1-2].
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Comments: [Its isnad is saheeh, al-Bukhari (4177)]
2 1 0 . It was narrated that Ibn alHawtakiyyah said: Some food
was brought to 'Umar bin alKhattab and he called a man to
join him, but he said, I am fasting.
['Umar] said: What fast are you
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Musnad 'Umar bin Al-Khattab -fe
135
observing? Were it not for fear of
adding or subtracting something,
I would have narrated to you a
h a d eeth from the Prophet (5^),
when the Bedouin brought him a
rabbit; rather send for 'Ammar.
When 'Ammar came, he said:
Were you there on the day when
the Bedouin brought the rabbit to
the Messenger of Allah ($&.)?
('Ammar) said: Yes. ['Umar] said:
I saw blood on it, but he (the
Prophet ( ^ ) said: "Eat it." (The
Bedouin) said: I am fasting. (The
Prophet (5^)) said: "What fast are
you observing?" He said: The
beginning and end of the month.
He said: "If you want to fast, then
fast the thirteenth, fourteenth and
fifteenth (of the month)."
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Com m ents; [H a s a n because of
corroborating evidence; this is a
jj
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d a 'eef isnad.]
2 1 1 . It was narrated that Masrooq
bin al-Ajda' said: I met 'Umar bin
al-Khattab and he said: Who are
you? I said: Masrooq bin al-Ajda'.
'Umar said: I heard the Messenger
of Allah (3^) saying, "Al-Ajda' is a
devil [i.e the word Al-Ajda' has a
bad meaning]; rather you are
Masrooq bin 'Abdur-Rahm an.
'Amir said: I saw his name written
in the Deewan: M asrooq bin
'Abdur-Rahman. I said: What is
this? He said: This is what 'Umar
( ^ ) called me.
Comments: [Its is n a d is d a ' e e f
because of the weakness of
.
Mujalid bin Sa'eed]
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Musnad 'Umar bin Al-Khattab
136
2 1 2 . It was narrated from 'Umar
bin al-Khattab that the Prophet (#.)
forbade 'azl (coitus interruptus)
with a free woman, except with her
permission.
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because of the weakness of
'Abdullah bin Lahee'ahJ
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2 1 3 . It was narrated from Zaid bin
Aslam that his father said: I heard
'Umar say: If I live until next year,
no city will be conquered but I shall
divide it among them (the troops)
as the Messenger of Allah (|fe)
divided Khaibar.
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Comments: [A sah eeh hadceth; this
isn ad
j j %£.
[YAf:
is h as an, al-Bukhari (2334)]
Jui
(TTTO : ^ t jr—^~ ih-'J li*j i
2 1 4 . It was narrated from Ibn
'Abbas that 'Umar ( 4 ) said: I was
with the Prophet (jgs) on a
campaign, and I swore (an oath),
No, by my father! A man called
out from behind me: "Do not
swear by your fathers." And I
saw that it was the Prophet (3^).
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Comments: [S ah eeh lig h airih i and its
isn ad is da'eef, al-Bukhari (6647)
Muslim (1646)]
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2 1 5 . It was narrated that 'Umar
said: If I live, in s h a A lla h , I shall
certainly expel the Jews and
C hristians from the Arabian
Peninsula.
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Musnad 'Umar bin Al-Khattab
4t.
137
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Comments: [Its isn a d is sa h ee h ,
Muslim (1767)]
l > M ^ l j]
. ( w iv)
2 1 6 . It was narrated that 'Umar
said: I saw the Messenger of Allah
( ^ ) wiping over his leather
slippers (when doing w u d oo').
Comments: [Sahceh lighairihi; this
isn a d is d a ' e e f because of the
weakness of Shareek]
dbi—
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2 1 7 . It was narrated that Sayyar
bin al-M a'roor said: I heard
'Umar giving a k h u tb a h , and he
said: The Messenger of Allah ( ^ )
built this mosque and we, the
M u ltajirecn and A n sa r, were with
him. If it gets too crowded, then
let one of you prostrate on his
brother's back. And he saw
people (on one occasion) praying
in the street and said: Pray in the
mosque.
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Comments: [A saheeh h a d er f It]
CjjI
T*- dfji
jjr *l£r Jy
(Jj
(J b)j
-£_e ^ ~jljj2 1 8 . It was n arrated from
Harithah bin Mudarrib that he
did H a j j with 'U m ar bin alKhattab ( * ) • The nobles of Syria
came to him ['Umar] and said: O
Ameer al-Mu'mineen, we have
acquired slaves and mounts, so
take charity from our wealth in
order to purify us thereby, and it
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Musnad 'Umar bin Al-Khattab 4=
138
will be zakcih for us. He said: This
is something that the two who
came before me did not do; I shall
wait until I ask the Muslims.
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Com m ents: [Its is n a d is s a h e e h
according to the conditions of
Muslim]
.(lviv)
2 2 0 . It was narrated from 'Umar
bin al-Khattab (<&) - and 'Abdullah
said: My father attributed it to the
Prophet (?£) - that he said:
"Whoever misses any part of his
regular portion of Qur'an or prayer
at night, and recites it between F a jr
and Z u h r, it will be as if he recited it
that night."
^
Comments: [Its im a d is saheeh]
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2 2 1 . Ibn 'Abbas narrated that
'Umar bin al-Khattab said: On the
day of Badr, the Messenger of
Allah
0^)
looked
at
his
companions and they were three
hundred and som e, then he
looked at the m a s h r ik e e n and saw
;J U i
/jg
Comments; [A sah eeh hadeeth]
2 1 9 . It was narrated from Jabir
bin 'Abdullah that 'Umar bin alKhattab said: The Messenger of
Allah ( g r ) said: "If I live, I shall
certainly expel the Jews and
C hristians from the Arabian
Peninsula, until I leave only
Muslims there."
aim *
i>f J
Oi'
: Jl Vi i. j-C ^j; 0 l£ tli :Jli <4b
Musnad 'Umar bin Al-Khattab ->
that they were one thousand or
more. The Prophet of Allah (a^)
turned to face the q ib la h , then he
stretched forth his hands, wearing
his upper and lower garment, and
he said: "O Allah, where is Your
p ro m is e to m e? O A lla h ,
accomplish for me what You have
promised me! O Allah, if this
sm all band of M u slim s is
destroyed, You will never be
worshipped on earth." He kept
beseeching his Lord, calling out to
Him, until his upper garment fell
from his shoulders. Abu Bakr
came to him, picked up his upper
garment and put it back on him.
Then he embraced him from
behind and said: O Prophet of
Allah, this prayer of yours to your
Lord will suffice, for He will
accomplish for you what He has
promised to you. Then Allah
revealed the words: "(Remember)
when you sought help of your
Lord and He answ ered you
(saying): T will help you with a
thousand of the angels each
behind the other (following one
another) in succession"' [al-Anfal
8:9j. On that day when the armies
met (in battle), Allah, may He be
glorified and exalted, caused the
m u sh rikec n to be defeated; seventy
of their men were killed and
seventy were taken captive. The
Messenger of Allah ($&) consulted
Abu Bakr, 'A li and 'U m ar
(concerning the prisoners). Abu
Bakr said: O Prophet of Allah,
they are our cousins, kinsmen and
brothers. I think that you should
139
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Musnad 'Umar bin Al-Khattab J k,
accept a ransom for them, which
will strengthen us against the
k u ffa r , and perhaps Allah will
guide them to [slam and they will
become a support to us. The
Messenger of Allah ( ^ ) said:
"What do you think, O son of alKhattab?" I said: No, by Allah. I
do not think as Abu Bakr thinks. I
think that you should hand So
and so - a relative of 'Umar's - to
me so that I may strike his neck.
You should hand 'Aqeel over to
'Ali so that he may strike his
neck, and you should hand over
So and so to Hamzah (his brother)
so that he may strike his neck, so
that Allah will know that we have
no mercy in our hearts towards
the m u s h r ik e e t i ; these are their
prominent figures and leaders.
But the Messenger of Allah
inclined towards the view of Abu
Bakr, and he did not incline
towards what I said, and accepted
ransoms from them. The next day,
I came to the Prophet (sjg) and
found him with Abu Bakr, and
they were both weeping. I said: O
Messenger of Allah, tell me why
you and your companion are
weeping. If I find it is a cause for
weeping, I will weep too, and if it
is not, then I will make myself
weep with you. The Messenger of
Allah ( ^ ) said: "I am weeping
because of what your companions
suggested about accepting a
ransom for the prisoners. I have
been shown your punishment as
close as this tree" - a tree that was
close to the Prophet of Allah (^ ).
1 40
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Musnad 'Umar bin Al-Khattab
141
Then Allah revealed the words:
"It is not for a Prophet that he
should have prisoners of war (and
free them with ransom) until he
had made a great slaughter
(among his enemies) in the land.
You desire the good of this world
(i.e. the money of ransom for
freeing the captives), but Allah
desires (for you) the Hereafter.
And Allah is All-Mighty, All
Wise. Were it not a previous
ordainment from Allah, a severe
torment would have touched you
for what you took." [al-Anfal
8:67-68] - i.e., referring to the
ra n s o m . T h en b o o ty w as
permitted to them, and when the
day of Uhud came the following
year, they were punished for
what they had done of taking the
ransom on the day of Badr.
Seventy of them were killed and
the Companions of the Prophet
deserted him; his front tooth was
broken and the helmet on his
head was broken, and blood
flowed down his face, and Allah
revealed the words: "When a
single d isaster sm ites you ,
a lth o u g h you sm o te (y o u r
enemies) with one twice as great,
you say: 'From where does this
come to us?' Say (to them), 'It is
from yourselves (because of your
evil deeds).' And Allah has power
over all things" JA1 'Imran 3:165].
Comments: (A Sahceh had eeth its isnad is hasarv, Muslim (1763).]
2 2 2 . It was narrated that Ibn
'Abbas said: I was eager to ask
'Umar about the two wives of the
-j,
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Musnad 'Umar bin Al-Khattab
Prophet (*fe) concerning whom
Allah said, "If you two (wives of
the
Prophet
(*k))
turn
in
repentance to Allah, (it will be
better for you), your hearts are
indeed so inclined (to oppose
what the Prophet (5^) likes)" [atTahreem 66:4], until 'Umar went
for H a jj and 1 went with him.
When we were partway there,
'Umar turned aside and I turned
aside with him, bringing the jug.
He relieved himself, then he came
to me and I poured water onto his
hands, and he did w ttdoo'. I said:
O Ameer al-Mu'mineen, who are
the two wives of the Prophet (3^)
of whom Allah said: "If you two
(wives of the Prophet (^ )) turn in
repentance to Allah, (it will be
better for you), your hearts are
indeed so inclined (to oppose
what the Prophet (3^5) likes)" [atTahreem 66:4]? 'Umar said: How
strange of you, O lbn 'Abbas! [azZuhri said: By Allah, he did not
like the question, but he did not
conceal anything.] He said: They
were Hafsah and 'A'ishah. Then
he started to narrate the h a d e e th
and said: We people of Quraish
were a people who dominated
women, but when we came to
Madinah we found a people who
were dominated by their women,
and our women started to learn
from their women. My house was
among Banu Umayyah bin Zaid
in al-'Awali. One day I got angry
with my wife, and she argued
with me. I did not like her to
argue with me, but she said: Do
142
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Musnad 'Umar bin Al-Khattab
you not like me to argue with
you? By Allah, the wives of the
Prophet ( ^ ) argue with him, and
one of them will forsake him all
day until night comes. I went and
entered upon Hafsah, and I said:
Do you argue with the Messenger
of Allah (&;)? She said: Yes. I
said: Does one of you forsake him
all day until night comes? She
said: Yes. I said: Any one of you
who does that is doomed and
lost. Does any one of you feel
assured that Allah will not be
angry with her because of the
anger of His Messenger (# 3), for
then she will be doomed? Do not
argue with the Messenger of
Allah
and do not ask him for
anything. Ask me for whatever
you want. And do not be misled
by the fact that your neighbour is
more beautiful than you and
more beloved to the Messenger of
Allah (jfe) than you - referring to
'A'ishah. And 'Umar said: I had a
neighbour among the Ansar. We
used to take turns to go down to
the Messenger of Allah (^5 ). He
would go down one day and I
would go down the next. He
would bring me the news of the
Revelation and other things, and I
would do likewise. We were
saying that Ghassan were shoeing
their horses to attack us. My
friend went down, then he came
to me at night and knocked on
my door, then he called out to
me. I went out to him and he
said: Som ething terrible has
happened! I said: What? Have
4* V-)Ua3eJt
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Musnad 'Umar bin Al-Khattab J*
Ghassan come? He said: No, it is
more terrible than that and worse.
The Prophet ($^) has divorced his
wives! 1 said: Hafsah is doomed
and lost! I thought that this
would happen. Then when 1 had
prayed F a jr, I got dressed, then I
went down and entered upon
Hafsah, who was weeping. I said:
Has the Messenger of Allah ( ^ )
divorced you? She said: I do not
know. He has secluded himself in
this loft. I went to a black slave of
his and said: Ask for permission
for 'Umar to enter. He went in,
then he came out to me and said:
I mentioned you to him but he
did not say anything. I went
away and came to the minbar,
where I sat down. By it was a
group of people, some of whom
were weeping. I sat for a little
while, then I could not bear it any
longer, so I went to the slave and
said: Ask for permission for
'Umar to enter. He went in, then
he came out to me and said: I
mentioned you to him but he did
not say anything. I turned to
leave, then the slave called me
and said: Go in, he has given you
permission. So I went in and
greeted the Messenger of Allah
(*k) with s a la m . He was resting on
a reed mat that had left marks on
his side. I said: O Messenger of
Allah, have you divorced your
wives? He looked up at me and
said, "N o." I said: A lla h A k b a rl If
you had seen us, O Messenger of
Allah, we Quraish were a people
who d om inated w om en, but
144
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Musnad 'Umar bin Al-Khattab &,
when we came to Madinah we
found a p eop le w ho w ere
dominated by their women, and
our women started to learn from
their women. I got angry with my
wife one day, and she started to
argue with me. I did not like her
to argue with me, but she said:
Do you not like me to argue with
you? By Allah, the wives of the
Prophet
argue with him, and
one of them will forsake him all
day until night comes. I said: Any
one of them who does that is
doomed and lost. Does one of
them feel assured that Allah will
not be angry with her because of
the anger of His Messenger (& ,),
then she will be doomed? The
Messenger of Allah ( ^ ) smiled. I
said: O Messenger of Allah, I
entered upon Hafsah and I said:
Do not be misled by the fact that
your neighbour (i.e ' Aa'ishah) is
more beautiful than you and
more beloved to the Messenger of
Allah
(*^)
than you.
The
Messenger of Allah (3^ ) smiled
again. I said: O Messenger of
Allah, may I speak to you freely?
He said: "Y es/' So I sat down and
looked around the room, and by
Allah, I did not see anything in it
to please the eye except three
hides. 1 said: Pray to Allah, O
Messenger of Allah, to make life
prosperous for your u m m ah , for
He has made life prosperous for
the Persians and Romans, but
they do not worship Allah, may
He be glorified and exalted. He
145
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Musnad 'Umar bin Al-Khattab
146
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sat up straight and said: "Are you
doubting, O son of al-Khattab?
They are people whose good
things have been hastened for
them in this world." I said: Pray for
forgiveness for me, O Messenger of
Allah. He had sworn that he would
not enter upon them for a month,
because he was so annoyed with
them, until Allah rebuked him.
Comments: [Its isn ad is snheeh, al-Bukhari (89) and Muslim (1479)]
2 2 3 . It was narrated that 'Abdur
Rahman bin 'Abdul-Qari said: I
heard 'Umar bin al-Khattab (^)
say: When the Revelation came
down to the Messenger of Allah
a sound could be heard near
his face like the buzzing of bees.
We waited a while, then he
turned to face the (jib ia h and
raised his hands, then he said: "O
Allah, give us more (blessing) and
do not give us less; honour us
and do not humiliate us; give to
us and do not deprive us; give
precedence to us and do not give
others precedence over us; be
pleased with us and make us
pleased." Then he said: "Ten
verses have been revealed to me;
whoever adheres to them will
enter Paradise." Then he recited
to us: "Successful indeed are the
believers" [al-Mu'minoon 23:1]
until he completed the ten verses.
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Comments: [Its isn ad is d a 'eef because Yoonus bin Sulaim is unknown]
2 2 4 . It was narrated from Abu
'Ubaid the freed slave of 'Abdur
Rahman bin 'Awf that he was
present on EiVf with 'Umar bin al-
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Musnad 'Umar bin Al-Khattab 4*
Khattab (4 ). He ['Umar] prayed
before delivering the k h u ib a h , with
no a d h an or icjam ah. Then he gave
the k h u tb a h and said: O people,
the Messenger of Allah ( ^ )
forbade fasting on these two days
(i.e., the two E id s). On the first of
them you break your fast and
celebrate your festival, and on the
second you eat from the meat of
your sacrifices.
147
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2 2 7 . It was
Wa'il that a
Christian and
Subayy bin
Muslim and
jih a d . It was
narrated from Abu
man who was a
was known as asM a'bad becam e
wanted to go for
said to him: Start
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Comments: [A Saheeh hadeeth. This
isn a d is d a ' e e f because of the
weakness of 'Abdullah bin
'Umar al-'Umari]
:>—'jiL
J.
Comments: [A S aheeh had eeth its
i&tad is hasan]
2 2 6 . It was narrated from Ibn
'Umar that 'Umar (4 s) kissed the
Black Stone, then he said: I know
that you are only a stone. Were it
not that I saw the Messenger of
Allah (^5) kiss you, I would not
have kissed you.
_
j* ^
Comments: [Its isa a d is saheeh, alBukhari (1990) and Muslim
(1137)1
2 2 5 . It was narrated that Sa'd Abu
'Ubaid, the freed slave of 'Abdur
Rahman bin Azhar, said: I was
present at Eid with 'Umar bin alKhattab... and he mentioned a
similar h a d eeth .
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Musnad 'Iln u r bin AI-Khattab &
US
with Hajj. So he went to alAsh'ari, who told him to enter
j7 i ram for H a jj and 'Umra/i
together. So he did that, and
w h ilst he w as re citin g the
Talbiyah, Zaid bin Soohan and
Salman bin Rabee'ah passed by
him, and one of them said to the
other: This one is more misguided
than his fam ily's cam el. AsSubayy heard them and that
upset him. When he arrived he
went to 'U m ar and told him
about that. 'Umar (^ ) said to him:
You have been guided to the
Sunnah of your Prophet (%;). He
[the narrator] said: On another
occasion I heard him say: You
have been helped to follow the
Sunnah of the Prophet.
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Comments: [Its isn ad is saheeh]
2 2 8 . It w as n a rra te d from
'Alqamah that 'Umar (*&,) said:
The Messenger of Allah (% ,) was
staying up late one night with Abu
Bakr, discussing some issue of the
Muslims, and I was with him.
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9
2 2 9 . It w as n a rra te d that
'Abdullah bin Sarjis said: I saw
the bald one, meaning 'Umar (jfe),
kiss the [Black] Stone and say: I
am kissing you and I know that
you are only a stone and cannot
bring any benefit or ward off any
harm; were it not that I saw the
Messenger of Allah
kiss you,
I would not have kissed you.
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^ , llU-fcll ^
149
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Comments: [Its is m d is saheeh, al-Bukhari (1597) and Muslim (1270)]
2 3 0 . It was narrated from Ibn
'Umar, from 'Umar [that he said:]
I said: O Messenger of Allah, can
one of us go to sleep when he is
ju n u b ? He said: "Yes, if he does
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Comments: [Its is m d is saheeh, alBukhari (1954) and Muslim
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2 3 1 . It was narrated that 'Umar bin
al-Khattab (*&) said: The Messenger
of Allah (3^) said: "When night
comes and day departs, and the
sun sets, then (it is time to) break
your fast."
j sf
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(1100)]
2 3 2 . It was narrated that Nafi' bin
'Abdul-Harith met 'Umar bin alKhattab in 'Usfan, when he was his
governor in Makkah. 'Umar asked:
Whom have you appointed as your
deputy over the people of the
valley? He said: I have appointed
Tbn Abza over them. 'Umar said:
Who is Ibn Abza? Nafi' said: One
of our freed slaves. 'Umar said:
Have you appointed a freed slave
over them? Nafi' said: He has
great knowledge of the Book of
Allah, is well versed in the rules
of inheritance (al-fara'id ) and is a
(good) q a d i (judge), 'Umar said:
Indeed your Prophet ( ^ ) said,
"Allah raises some people (in
status) by means of this Book and
brings others low by means of it."
Comments: [Its two isn a d s are
saheeh, Muslim (817)]
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J
ig
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:J lii
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(. J j i l i
1y i L
:J g M ^
f Aj
.(AW)
t
aGL~»l :
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Musnad 'Umar bin Al-Khattab Jfc
150
2 3 3 . It was narrated that AbulBakhtari said: 'Umar said to Abu
'Ubaidah bin al-Jarrah: Stretch out
your hand so that I may give my
allegiance to you, for I heard the
Messenger of Allah (^5 ) say: "You
are the trustee of this u m m a h ."
Abu 'Ubaidah said: I will not put
myself ahead of someone whom
the Messenger of Allah (^5 ) told
to lead us in prayer and he led us
in prayer until he [the Messenger
of Allah (3£)] died.
Com m ents: [Its is n a d is d a ’e e f
because it is interrupted]
2 3 4 . It was narrated that 'Umar
bin al-Khattab (4*) said: The
Messenger of Allah (*£;) shared
out (some wealth) and 1 said: By
Allah, O Messenger of Allah,
others deserved to have it more
than these people. He said: "They
gave me the choice of having
them ask importunately or regard
me as a miser, and I am not a
miser."
4c-
iZjS-
i-iUtt3k)t ( j j
y
:j p i
JLua.*
J4 &
t ijj. - r r r
14 ^*144' (4“ * 14 (4*^ y.
yH
y
U
t,
jd
j i i : j i i l>yd3i y j
LI y>- ilUj L.-Ii : ^l^»JI y l
CJI» :
^
dll Xj X j
^JLalS/ C.iS U* : oJlIp ^jl jLa*
jl
^
&Aa
dil J y j oy Jar J (J-L y,
.o U J j - HSU .tS 5i
(.AX-UaiM
^,1
y id i
x*
jLLL* y ^dL>
*
^^
J y j [*dj : J li
-trt
,J..j .i y
I
1
y, y
hjh+ij ^jl
rJXJ i d il J j X j U ; w-Juti i d-lJ
j'
^4^4
U t v : C fr'j]
j'
14
cdd*
•( " n ) :f 1
dll
LStj'X*
a
«JL-J : g tjjc
Comments: [Its is n a d is sa h e e h ,
Muslim (1056)]
2 3 5 . It was narrated from Ibn
'Umar that 'Umar (4 *) asked the
Prophet ( ^ ) : Can one of us sleep
if he is j u n u b ? He said: "Yes, if he
does w u d o o ' as for prayer."
Com m ents: [ S a h e e h because of
corroborating evidence!
■gj* ~
dl£ djj "(jljjJl-^4
dh xX
yjr L)
:3 yj
y y
f.XJJr y 'j u id i
„
f
jlp
QjU- - r r o
tg ll y
yiX y
^1) j b
i"
"
^
-*s^udJ
i L>,r*dl J** tlrf dJI JLtf- A#j-d
^ ,
:J li
[**
Musnad 'Umar bin Al-Khattab &
2 3 6 . It was narrated from Ibn
'U m ar that 'U m ar asked the
Prophet (^ )... a similar h a d ceth .
151
X oUaiklt
j* £ . t V■■i »
U>i ; jl^Jt & 0JU- -Yrt
1* ^
Jfa yie- ijl '.yie- y p
Comments: [Its istm d is sa/w/i]
EA4 : £>-1^]
^
Jd -
ojL^l :
2 3 7 . It was narrated that Na/i'
said: Ibn 'Umar saw Sa'd bin
Malik wiping over his leather
slippers. Ibn 'Umar said: Is it you
doing this? Sa'd said: Yes. They
both went to 'Umar and Sa'd said
to 'Umar, Give my brother's son a
fa tw n with regard to wiping over
leather slippers. 'U m ar said.
When we were with our Prophet
t e ) we used to wipe over our
leather slippers. Ibn 'Umar said:
Even if that is after one has
defecated and urinated? He said:
Yes, even if that is after one has
defecated and urinated. Nafi'
said: After that, Ibn 'Umar would
wipe over them and not take
them off, and he did not give a
time limit for that. I told that to
Ma'mar and he said: Ayyoob told
me something similar from Nafi'.
tli Ari irdii
jA f’
■
t ^^
-trv
1j I (J U ^0 U jf- vy*-i-
I
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b j, t
^^ ^ ^
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(J lii
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^ r ’ 6?1 v * ' *.
, L.
>
jid j
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UmJ
I
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f
+- * *
J * * C^i J lii . lii ll*- (
j ^* y
Lii SJjdl 1_j JjjUdl
; j !i .
;a i
!j 1*5li.* 1 v-* £Lr j j j ^
r
.iita ,bu
> ■£ /;
Aj C-jJl-kj .. £ dJii c J d
. ,
f
,
^ 1j
L«v <-L>*j
:JU i . 1jAr-a
[ a v : « - i >]
j '-- «- " *oL_i : ,-nuy»u
Comments: [Its isnnrf is snltech]
2 3 8 , Malik bin Aws bin nlHadathan said: I exchanged some
silver for gold with Tnlhah tin
'Ubaidullah, and he said: Wait for
me until our storekeeper comes
from al-Gliabah. 'Umar bin al*
Khattab heard that and said: No,
by AUah! Do not leave him until
you lake your exchange from
him, for 1 heard the Messenger of
ir
d*
i )LjJL»Jl
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A5
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: JO J*1
oiju- - Y T A
j:
, 1 ■1-5>>"
: JU
u iL
JU i .
:JL=
:
lijU : "J i J j U Sf :JLii
Musnad 'Umar bin Al-Khattab
Allah (i^j) say: "'Gold for silver is
riba unless it is 'here, take this' and
'here, take this' [i.e., exchanged on
the spot]."
Comments: [Its fcn ad is saheeh, alBukhari (2134) and Muslim
(1586)]
152
Jfr ^ U m II y l JJ*.£. IL *iiy *
: JjA
dll
^lU
Caw
[U Y :^ !;]
' ^ ■(Y1T i )
,( 3 A 'l )
2 3 9 . It w as n a rra te d th at
'Ubaidullah bin 'Abdullah bin
'Utbah said: When the apostates
apostatised at the time of Abu
Bakr, 'Umar said: How can you
fight the people, O Abu Bakr,
when the Messenger of Allah (jfe)
said: "I have been commanded to
fight the people until they say L a
ila h a illn llah (There is no god but
Allah), and whoever says L a ila h a
illaU ah, his wealth and his life are
protected from me except in cases
dictated by Islamic law, and his
reckoning will be with Allah"?
Abu Bakr said: By Allah, I will
most certainly fight those who
separate prayer and z ak ah , for z a k a h
is what is due on wealth. By Allah,
if they withhold from me a small
she-goat that they used to give to
the Messenger of Allah ( ^ ) , I will
certainly fight them for withholding
it. 'Umar bin ai-Khattab said: By
Allah, as soon as I saw that Allah
had opened Abu Bakr's heart to the
idea of fighting, 1 knew that he was
right.
y.
t
ip
y.
?B i
jU j
J-ijll jJ-*! ajjl LJ : Jli
Ui U > & l J U ; JCS : p
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bti
j*
: 3^ JUI djwj Jli j ij
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,&
I J l a J
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iiij
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y j
y)
jiii
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JJi y .
3 *-
lillpj* *
Jli
(Jli . IP
f-
ji SBI Jl p j
^
jJ dJlj tJISJl
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J li J y L j J ]
jl Vl y
U ill y : 4 *
Ail C JyO i JlliLJ
^1 j ^
[ M v : £j-| j] ,j>JI
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a
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^
t( A''iV) :(0*^ V
y
y
a
JJIjL
j.
A
jI
jj
p-ii: aij
,(T *) : r ( YT44)
Comments: [A sah eeh hadeeth]
2 4 0 . It was narrated that Ibn
'Abbas said: 'Umar said: 1 was
walking with a group of people
P
i f
^
P
'if
‘ i!LS-r i f
Musnad 'Umar bin Al-Khattab
during a campaign I went on with
the Messenger of Allah ( ^ ) and I
swore an oath, saying, No, by my
father. A man behind me rebuked
me for that and said: "Do not
swear by your fathers." I turned
around and saw that it was the
Messenger of Allah (sfe).
Comments: [S a h e e h because of
corroborating evidence; this isnad
is da"eef
153
4e ■ -1 ^1 *
Jjj jy ? 1
J
J li
V : dJub
:J I
J y-*f'
j^ L . .tju .4
: J li
^^1)1
J?
jj
i
U1 IjU
f"' U
.Jjl
jL—
ijjfcj
t 0jjJ
_ i l I
iiU—. * i b j
. ( u n ) :* c n tv ) : ^
2 4 1 . It was narrated that 'Umar
(*&) said: The Messenger of Allah
($£) heard me swearing an oath by
my father, and said: "Allah forbids
you to swear by your fathers."
'Umar said: By Allah, I never swore
by my father after that, whether
saying it myself or narrating what
someone else had said.
^
2 4 2 . It was narrated from 'Umar
(^fc) that the Messenger of Allah
( ^ ) granted a concession allowing
silk the width of two fingers.
Comments: [Its isn ad is saheeh]
'■5^' f
I f
i—iU-l Clj 3^
jl
jLm L^i 'w
I f
' ■ ' J f s 1'1
aJJ I <Jj ^ j
:JU
L^j iU i oh
: J Las k^jL
L» dJ S^s :
J Li ^
[L H
Comments: [Its isrtad is saheeh, alBukhari (6647) and Muslim
(1646)]
- Vt i
x s-
t(T
T
iV
)
Ll
.Ql Vj 'js i
i
b
a
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.niti)
aJu £ 1^
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3^- I f
J*.
-rtr
'•dUii- J je- J U
f
jl
‘j 1
(oAT*) :j-
0J L J
!
yJtJ
.(T-lV)
2 4 3 . It was narrated that Abu
'Uthman said: We were with
'Utbah bin Farqad and 'Umar (^)
wrote to him about things he
narrated from the Prophet (^.).
Among the things he wrote was
that the Messenger of Allah (-£&;)
^ l>ui
Lij
0?
V* £ “ ^
:
da>J *CdL
dJl
^
Jk^- _ Y11*
j*
3^
dll ddSLi aiy
jt 4_Jl K_..t5T U*s ijLSLj
Nj d in
^ydi 3^-i;
:ji i ^
Musnad 'Umar bin Al-Khattab
said: "No one wears silk in this
world except one who will not
wear it in the Hereafter, except
this much," and he gestured with
his two fingers, the forefinger and
the middle finger. Abu 'Uthman
said: I thought this referred to the
edging of the ta y alisah (a shawl
like garment) when we first saw
the ta y alisah .
154
blUAMlI
JU j
o
i ^
1 jlii*
j+ C . jJttu*
V jA
jjt Jli
ij
J
^jLUi
.U ju L
.<0 ,US
i
•iL-l
Comments: [Its isn ad is saheeh]
2 4 4 . It was narrated that Ya'la
bin Um ayyah said: I said to
'Umar bin al-Khattab: People are
shortening the prayer today, and
Allah says: "If you fear that the
disbelievers may put you in trial
(attack you)" [an-Nisa' 4:101], But
that time [i.e., time of fear] has
gone. He said: I wondered the
same thing as you are wondering,
and I asked the Messenger of
Allah (*jfe) about that. He said: "It
is a charity that Allah has
bestowed upon you, so accept His
charity."
i f
i f
if
■J li
1
(ji*; ^ f <•sj Lj
(M
- f
dJ t
^
■Je-j f
aIH
oi*
Jli UJjj
: tLjJI)
JfeT j1 f k
iLa
illj < iS i JLii
Jji
Jjui 0 *4 jj
l^ilili jX U Lfj 4JJ1 jju i:
[W t
.(1AT)
y
:Jlii
:^ lj]
tp u i! ejLjj ^
- 3 ^
J f
^
Cf ^1 4 f if. i f ^ ^ - f
[ V £:
i i
.<0,1—S
Comments: [Its isn ad is saheeh]
2 4 6 , It was narrated that 'Umar
bin al-Khattab said: The last thing
to be revealed was the verse on
riba, but the Messenger of Allah
if. i f ^ ^
jLiij
Comments: [Its is n a d is s a h e e h ,
Muslim (686)]
2 4 5 . 'Abdur - Razzaq told us, Ibn
Juraij told us, I heard 'Abdur
Rahman bin 'Abdullah bin Abi
' A m m a r n a r r a t e . . . a n d he
mentioned [the same report].
-V ii
’■ ^ . j f
J
Jli :J li
-U o
’■(f/fr
jlL p
oj L—
-^
i f- ] i f
J f f
^ X aO f -
-m
&JL>-
Musnad 'Umar bin Al-Khattab &
(■)&) passed away and did not
discuss it with us. So give up riba
and doubtful things.
155
i-lU a JJl jj-1
all jPjijl
j*J±
JUan*
J y La
dJl Jjb-j j b
p j
Comments: [Hasan]
II 3U
[ to •: > : l]
' 1H j
Ji j . -u— *j —
i
2 4 7 . It was narrated from 'Umar
that the Prophet (3^) said: "The
deceased is tormented in his
grave because of the wailing for
him."
j*f-
bel^ L J1» : J U
j i-
1
4k ^
V
[ ^A1 ;
. k-uLc- ibLjJl o j i ^
Comments; [Its istiad is saheeh, alBukhari (1292) and Muslim
.(4 t v ) : r ( Y* Y>
(927)]
2 4 8 . It was narrated from 'Umar
(.£>) that the Prophet ( ^ ) said:
"The deceased is torm ented
because of his family's crying for
him."
^ 3 —'"! :JJl
ji- <.*&> 3*^ 0* '■S'* <b'
aI a !
Comm ents: [Saheeh, al-Bukhari
(2462) and Muslim (1691)]
2 5 0 . It was narrated that Anas
said: 'Um ar said: My opinion
coincided with that of my Lord in
three matters and my Lord
confirmed my opinion in three
matters. I said: O Messenger of
Allah, why don't you take Maqam
atSw
^JkAJn: J ii
aijL-5
Comments: [Its istiad is saheeh]
2 4 9 . It was narrated that Yahya
said: I heard S a'eed bin alMusayyab (say) that 'Umar (jjfc)
said: Beware of neglecting the verse
of stoning, lest someone say, We do
not find two h a d d punishments in
the Book of Allah, for I saw the
Prophet (jfce) stone [adulterers] and
we stoned [adulterers] too.
lli-U- —YtA
•aU-l
""'r£ ^
J*
pjful !|Jlj
j^Sr
jl >Vv-U J I
[; Jjli i) ja > Llj]
'
^ll! cJl_) Jui jJUl i—’^c£ 'Ji
Y
[r«Y:>:i] .1IU 3jdj j^-3
r 5 v ^ J' o*
.ovw) ; ( m T > :c
jZ -
3*1 *L>"%
s ^
*dJl
Jjjli
albt
^ j
^ ^
: lJ J y
cuutj
> ’!
jS
&
: © > “‘
Lj A>- - Ye*
jbp JLs : Jti
+*
U ; o li _ 0 *^ ^
,
r 1^ «ir?
-
l
s
.j tb^b
Musnad 'Umar bin AI-Khattab -5,
Ibraheem as a place of prayer?
Then Allah revealed the words:
"And take you (people) the Maqam
(place) of Ibraheem (Abraham) [or
the stone on which Ibraheem
(Abraham) -fcs stood while he was
building the Ka'bah] as a place of
prayer" [al-Baqarah 2:125]. And I
said: O Messenger of Allah, both
righteous and immoral people
enter upon you; why don't you tell
the Mothers of the Believers to
observe hijab? Then Allah revealed
the verse of hijab. And I heard that
the Prophet ($&) had rebuked some
of his wives, so I sought permission
to speak to the Mothers of the
Believers, then I entered upon
them and said to each one of them:
By Allah, either you stop, or Allah
will give His Messenger (wives)
who are better than you. 1 went to
one of his wives and she said: O
'Umar, don't you think that the
Messenger of Allah (&fe) is able to
exhort his wives? Why are you
exh ortin g them ? Then Allah
revealed the words: It may be if he
divorced you (all) that his Lord
will give him instead of you, wives
better than you" [at-Tahreem 66:5]
156
& jlkwdl CH
: ojlJi) 4
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oi
d t—
Lc.
<.<uJI J
4j[
^'
-f
j
:
U ; d - lt t ( T o
S'
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f9
,*
y l dUI J j j i i
: Jls
dJ i j
! iiJ jd j
:J U
jJi-t-
OjdvJ
L : c d li
y> -
dt Ll_j
ilh
jjjd
V ])
y 1*-1^ L p- c:_; U
LL.
ikLxj
is- r >
LjLL>
eJb-D
^ 3
I
/ )
i
aj—
j
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iSji
4JJ ( J
y& c j
J
i
(rv
La- Ujjl ~*4dj C?
[ ^3 V: . ( 0
:jw^>cJl)
nih—-I ^ j ?u
. ( H at )
Comments: [It isnad is Saheeh, al-Bukhari (4483)].
2 5 1 , Abu Dhibyan told us: I
heard 'Abdullah bin az-Zubair
say: Do not let your women wear
silk, for I heard 'Umar narrate
from the Prophet (fe) that he
said: "Whoever wears silk in this
world will not wear it in the
Hereafter." And 'Abdullah bin azZubair added his own words:
jd y i j J -
:
J~>y ! y
bjjii —Y0 ^
yaU1 jlp-
^ 1—: ) L - L"
j it -
T-J y )) - Jb di
) ^Zr ^' 1 J>
r1 y j
: jLo
^ 1 ) y . oadd 4 a
^
y 'r' y
y.
Abi
±4
J l;
Musnad 'Umar bin Al-Khattab
And whoever does not wear it in
the H ereafter will not enter
Paradise. Allah says: "and their
garments therein will be of silk"
[Fatir 35:33].
157
LullaaeJl
aJUI
Jli
j-J Sjpj-Nt ^
x r r :> w
Comments: [Its isnad is saheeh, alBukhari (5828) and Muslim
(2069)]
:» ( s a y a )
2 5 2 - It was narrated that ashSha'bi said: 'Um ar passed by
Talhah, and he narrated a similar
report. He said: 'Umar passed by
Talhah and saw him looking
worried. He said: Perhaps you are
upset because your cousin was
appointed (as caliph)? - referring
to Abu Bakr. He said; No, but by
Allah, I heard the Messenger of
Allah (*te) say: "I know a word
which, if a man says it when he is
dying, it will be light in the record
of his deeds, or he will find
comfort in it at the time of death."
'Umar said: I will tell you of it; it is
the word that he wanted his
paternal uncle to say, the testimony
that there is no god but Allah. He
said: It is as if a great burden has
been lifted from me. He said: You
are right. If he had known
anything better that it, he would
have instructed him to say it.
Ljx *- .
Comments: [A h a d eeth which is
sa h eeh when all its isn a d s are
taken together]
2 5 3 . It was narrated that Ya'la
bin Umayyah said: I did tazvaf
with 'Umar bin al-Khattab (4*),
and when he was at the corner
which is next to the door after the
[Black] Stone, I took his hand in
: Jl~ ;
q
.( y *IS)
p La—
^p
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j• *i
->
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j)
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-If-
: Jli
jA
t
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o -JLLj
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*aj
: Jli _aiUp ^,1 ojL*i IliL- ailLj
jyV)
: jia _
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Y iLK ^IpV
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lJ J 1
s :
:J y C
J> J
dJl
l£ *)/I 5^^*
. ^»P J Li
l* Si)]
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J
: Jli iill Yl
y) c j JlLj
y *
i
il*
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L
: jli (.iUap
Ujisi
•Lf; oUSI
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ijafr J j i; (J cr^ 11
.C' AV)
y)
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Musnad 'Umar bin Al-Khattab &
order to touch (the comer). He
said; Didn't you do t a w a f with the
Messenger of Allah (j£r)? I said:
Yes. He said: Did you see him
touch it? I said: No. He said: Then
forget about it, for in the Messenger
of Allah you have a good example.
158
4 * 1—lUeJell |jj j
e
in
U j __>1
£
/ •*
d
: J lii
All 1j j i
:
‘ J?
i - ^ t • *0^ ^ ^
jU dJis- Julli : J lj
dJi
Comments: [Its isn ad is sah'eeh]
:lis
:c i5
^
id jh j
dlJ
[r r : j & ]
2 5 4 . As-Subayy bin Ma'bad was a
man from (the tribe of) Banu
Taghlib. He said: I was a Christian,
then I became Muslim. I thought
long and hard, and decided to
enter ih ran t for H a jj and T lm r a h . I
passed by Salman bin Rabee'ah
and Zaid bin Soohan in al-'Udhaib,
and one of them said: Are you
d o i n g b o t h of t h e m ? His
companion said to him: Let him
be; he is more misguided than his
camel! He [as-Subayy] said: It was
as if my cam el was on my
shoulders [i.e., because he was so
upset by their words], I went to
'Umar (.,&,) and told him about
that. 'Umar said to me: They did
not say anything (that matters);
you have been guided to the
S u n n a h of your Prophet (%,).
jfr
-tot
J J J
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c l U U i.jT
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aa*jj^>1
. LLa_U-i J lii
t apj :
i Ji-ai
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t 4J
dij-i vlJ^SbAi
cujJji
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U4j1 : 'jm s - (_jJ Jlii
[ A V i ^ g .5^ jiL r i n
.
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j >£
Comments: [Its isn a d is saheeh]
2 5 5 . It was narrated from 'Umar
that he said: O Messenger of Allah,
I vowed during the Ja h iliy i/a h to
observe i' t ik a f for one night in alMasjid al-Haram. He said to him;
"Fulfil your vow."
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Musnad 'Umar bin AI-Khattab ->
">r
Comments:
[Its isnad is saheeh, alBukhari (2042) and Muslim
(1656)]
2 5 6 . It was narrated that Subayy
bin Ma'bad al-Taghlibi said: I had
recently converted from Christianity
and I wanted to go for jihad or for
Hajj. I went to a man of my people
whose name was Hudaim, and
asked him, and he told me to do
Hajj. So I did qiran (Hajj and 'Umrah
together).
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[ A r :^ i j ] .a 'Jm ...r jjjij
Comments: [Its isnad is saheeh]
2 5 7 . It was narrated that 'Umar
said: The prayer when travelling is
two rak'ahs, the prayer of ( Eid] ulAciha is two rak'ahs, the prayer of
[Eid] ul-Fitr is two rak'ahs and the
prayer of Jumu'ah is two rak'ahs,
complete not shortened, as stated
by Muhammad (s^). Sufyan said:
On one occasion Zubaid said: I
think he was narrating it from
'U m ar. 'A bdur-R ahm an said:
Without a doubt. Yazeed - i.e., bin
Haroon bin Abi Laila - said: I
heard 'Umar (*&).
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Comments: [A saheeh hadeeth]
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2 5 8 . It was narrated fromZaid bin
Aslam from his father from 'Umar
(*&), that he found a horse that he
had given to someone (for jih a d ) for
the sake of Allah being offered for
sale in the marketplace, and he
wanted to buy it. He asked the
Prophet (£fc) [about that] and he
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Musnad 'Umar bin Al-Khattab *
told him not to do that and said:
"Do not take back your charity."
160
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. ( nr - )
Comments: [A Saheeh hadeeth and
its isnad is hasan, al-Bukhari
(1490) and Muslim (1620)]
2 5 9 . It was narrated that Qais
said: I saw 'Umar (4 *) with a
leafless palm branch in his hand,
and he was telling the people sit
to down, saying: Listen to the
words of the successor of the
Messenger of Allah ( ^ ) . A freed
slave of Abu Bakr («>), whose
name was Shadeed, brought the
docum ent and read it to the
people. He said: Abu Bakr (4 s>)
says: Listen to and obey what is in
this document, for by Allah I am
very sincere towards you. Qais
said: And I saw 'Umar (.&) after
that on the minbar.
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Comments: [Its isnad is saheeh]
2 6 0 . It was narrated that 'Imran
as-Sulami said: I asked Ibn 'Abbas
(4*) about nabeedh, and he said: The
Messenger of Allah ( ^ ) forbade
nabeedh made in earthenware jars
and gourds. Then I met Ibn 'Umar
and asked him, and he told me - I
think it was from 'Umar (<&) - that
the Prophet (i^) forbade nabeedh
made in earthenw are jars and
gourds. Sufyan was not sure. Then
I met Ibn az-Zubairand asked him,
and he said: The Messenger of
Allah
forbade nabeedh made in
earthenware jars and gourds.
Comments: [A saheeh hadeeth]
2 6 1 . It was narrated from 'Ubaid
bin Adam, Abu Maryam and Abu
Shu'aib that 'Umar bin al-Khattab
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Musnad 'Umar bin Al-Khattab
(4 °) was in al-Jabiyah and he
mentioned the conquest of BaitulMaqdis (Jerusalem). Then Abu
Salamah said: Abu Sinan told me,
from 'Ubaid bin Adam that he
said: I heard 'Umar bin al-Khattab
(4 b) say to Ka'b: Where do you
think I should pray? He said: If
you listen to me, you will pray
behind the rock and all of al-Quds
(Jerusalem) will be in front of you.
'Umar (4*) said: You are suggesting
something similar to the Jewish
way; rather I shall pray where the
Messenger of Allah ($gn;) prayed.
He went forward to the cjiblah and
prayed, then he came and spread
his upper garment and swept the
place, collecting garbage in his
upper garment, and the people
swept it too.
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Comments: [Its isnad is da'ccf because of the weakness of Abu Sinan]
2 6 2 . It was narrated that 'Umar
( * ) said: I asked the Messenger of
Allah (£fe) about k a la la h and he
said: "The verse that was revealed
in summer is sufficient for you." He
said: Had I asked the Messenger of
Allah (sfe) about it, that would have
been dearer to me than having red
camels.
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Comments: [Saheeh because of
corroborating evidence]
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2 6 3 . It was narrated from 'Umar
(->) that he went to the Prophet
(*^) and said: Sometimes I become
ju n u b . He told him to wash his
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Musnad 'Umar bin AI-Khattab
private parts and do w u d o o ' as for
prayer (i.e., then go to sleep, and
do g h u s l before Fajr).
162
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2 6 4 . It was narrated that Qaza'ah
said: 1 said to Ibn 'Umar: Is the
deceased tormented because of the
weeping of this living one? He
said: 'Umar narrated to me from
the Messenger of Allah (sfe), and I
did not lie when narrating from
'Umar, and 'Um ar did not lie
when narrating from the Messenger
of Allah (^ ).
Comments: [Its isnad is salwell, alBukhari (1292) and Muslim
(927)]
2 6 5 . It was narrated that 'Umar
bin al-Khattab (4 t) said: When
Abu Bakr and I were with him, the
Messenger of Allah (sUg) passed by
'Abdullah bin Mas'ood, when he
was reciting [in prayer]. He stood
and listened to his recitation, then
'Abdullah bowed and prostrated,
and the Messenger of Allah ($^)
said: 'JAsk, you will be given; ask,
you will be given." Then the
Messenger of Allah (-fefe) went
away and said: "Whoever would
like to recite the Qur'an fresh as it
was revealed, let him learn it from
Ibn Umm 'Abd." Then I went at
night to 'Abdullah bin Mas'ood to
tell him the good news of what the
Messenger of Allah
had said,
and when I knocked on the door or he said: when he heard my
voice - he said: What brings you
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Musnad 'Umar bin Al-Khattab
here at this time? 1 said: I have
come to tel] you the glad tidings of
what the Messenger of Allah ( ^ )
said. He said: Abu Bakr beat you
to it. I said: If he did that, he is
always ahead in doing righteous
deeds. We never competed in
doing good deeds but Abu Bakr
beat us to it.
Comments: [Its isnad. is snhcch]
2 6 6 . It was narrated that Usair
bin Jabir said: When the people of
Yemen cam e, 'U m ar started
asking people in the group, Is
there anyone among you from
Qarcm, until he came to [the tribe
of] Qanm and said: Who are you?
They said: Qaran. Umar's reins or Uwais's reins - fell and one of
them picked them up and gave
them to the o th e r. 'U m a r
recognized him and said: What is
your name? He said: 1 am Uwais.
['Umar] said: Do you have a
m oth er? [U w ais] said : Yes.
['Umar] said: Did you have any
whiteness [leprosy]? He said: Yes,
but I prayed to Allah, may He be
glorified and exalted, and He took
it away, except for an area the
size of a dirham near my navel, so
that I would remember my Lord.
'Umar (Jt) said to him: Pray for
forgiveness for me. He said:
Rather you should pray for
forgiveness for me; you are the
Companion of the Messenger of
Allah (sfe;). 'Umar (*&■) said: I
heard the Messenger of Allah '($£?)
say: "The best of the Tabi'ccn will
be a man called Uwais who has a
m o th er, and he had som e
163
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Musnad 'Umar bin Al-Khattab
whiteness, then he prayed to
Allah, may He be glorified and
exalted, and He took it away,
except for an area the size of a
d ir h a m near his navel." So he
prayed for forgiveness for him,
then he disappeared in a group of
people and no one knew where
he ended up. Then he (Uwais)
cam e to Koofah. We used to
gather in a circle, remembering
Allah, and he would sit with us,
and when he spoke of Allah, his
words would have an impact on
us like that of no one else. And he
quoted the h a d e c t h ...
164
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Comments: [its isn ad is saheeh, Muslim (2542)]
2 6 7 . It was narrated from Qais or
Ibn Qais; a man from Ju'fi, from
'Umar bin al-Khattab (*$,)... and he
mentioned a h a d e e t h similar to
that of Affan.
O*-*^! IAj O- ^
Comments: [Its isn ad is saheeh]
i*
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2 6 8 . It was narrated from Anas
that TJmar bin al-Khattab said,
when Hafsah lamented for him: O
Hafsah. did you not hear the
Messenger of Allah (*£) say: "The
one who is lamented for will be
tormented"? And Suhaib lamented
for him, and 'Umar said: O Suhaib,
do you not know that "the one
who is lam ented for will be
tormented"?
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Comments: [Its isjiad is saheeh, al-Bukhari (1292) and Muslim (927)]
Musnad 'Umar bin Al-Khattab
16S
2 6 9 . It was narrated from Umm
'Amr the daughter of 'Abdullah
that she heard 'Abdullah bin azZubair narrate that he heard 'Umar
bin al-Khattab (^) delivering a
k h u t b a h . He ['Umar] said: The
Messenger of Allah ( ^ ) said:
"Whoever wears silk in this world
will not wear it in the Hereafter."
Comments: [A saheeh hadecth]
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2 7 0 . It was narrated that Ibn
'Abbas said: Good men, among
whom was 'Umar bin al-Khattab,
and the best of them in my view
is 'Umar, testified before me that
the Messenger of Allah ( ^ ) said:
"There is no prayer after two
prayers: after F a jr until the sun
has risen, and after 'A sr until the
sun has set."
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Comments: [Its isn ad is saheeh, alBukhari (581) and Muslim (826)]
.(AT *0 ; ^ ( aA ) i ^ i
2 7 1 . Qatadah narrated a similar
report from Abul-'Aliyah from
Ibn 'Abbas: Good men testified...
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2 7 2 . It was narrated from Tariq
bin Shihab that the Jews said to
'Umar: You recite a verse which,
if it had been revealed among us,
we would have taken that dav as
a festival, 'Umar said: I know
where it was revealed, on what
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Musnad 'Umar bin Al-Khattab &
day it: was revealed and where
the Messenger of Allah (5^ ) was
when it was revealed. It was
revealed on the day of 'Arafah,
when the Messenger of Allah (^5 )
was standing in 'Arafah. Sufyan
said: I am not sure whether it was
a Friday or not, i.e., "This day, I
have perfected your religion for
you, completed My Favour upon
you, and have chosen for you
Islam as your relig ion " [alMa'idah 5:3],
Comments: [Its isn ad is saheeh, alBukhari (4606) and Muslim
(3017)]
2 7 3 . It was narrated that Abu
M oosa said : I cam e to the
Messenger of Allah (jgs) when he
was in al-Batha' and he said:
"What did you enter ih ra m for?" I
said: I have entered ih ram for the
same as the Prophet ( ^ ) did. He
said : "H a v e you brought a
sacrificial animal?" I said: No. He
said: "Circumambulate the House
and go between as-Safa and alMarwah, then exit ih ra m .” So I
circumambulated the House and
went between as-Safa and alMarwah, then I went to a woman
of my people and she combed my
hair and washed my head. I used
to g i v e fa t w a s on that basis during
the caliphate of Abu Bakr (*&) and
'Umar. During one season when I
was performing H ajj, a man came
to me and said: You do not know
the latest f a t w a of Ameer al~
Mu'mineen concerning the H ajj. I
said: O people, if we gave a fa t w a .
Ameer al-Mu'mineen is coming to
166
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Musnad 'Umar bin Al-KhaHab J *
you, so follow him in perfoming
Hajj. When he came 1 said: What
is this thing that you have
introduced to the rituals [of Hajj]?
He said: We see in the Book of
Allah that Allah, may He be
exalted , says: "A nd perform
properly (i.e. all the ceremonies
according to the ways of Prophet
Muhammad sfe;), the Hajj and
‘ Umrah (i.e. the pilgrimage to
Makkah) for Allah" [al-Baqarah
2:196], and if we follow the Suunah
of our Prophet, he did not exit
ilmwi until he offered the sacrifice.
167
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Comments: [Its isrtad is saheeh, alBukhari (1597) and Muslim
(1271)1
2 7 5 . It was narrated that 'Amr
bin Maimoon said: 'Umar (fi)
said [and 'Abdur-Razzaq said: 1
heard 'Umar (.&)]: The mushrikeen
used not to depart from Jam' until
the sun had risen on (the
mountain of) Thabeer ['AbdurRazzaq said:], and they used to
say, Shine, Thabeer, so that we
may leave quickly. So the Prophet
(*#*) differed from them and
departed before the sun rose.
£# $4j )
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Comments: [Its istiad is sah eeh, al-Bukhari (1559)
2 7 4 . It was narrated that Suwaid
bin Ghafalah said: 1 saw 'Umar kiss
the [Black] Stone and say: I know
that you are a stone and cannot
cause harm or bring benefit, but I
saw Abul-Qasim (3*5) show respect
to you.
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and Muslim (1221)]
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Musnad 'Umar bin Al-Khattab
168
*£* '->Uali«1t
Comments: [Its isn ad is saheeh, alBukhari (1684)]
2 7 6 . It was narrated that Ibn
'Abbas said: 'Umar <*) said:
Allah, may He be exalted, sent
Muhammad ( ^ ) and sent down
the Book to him. Among that
which was revealed to him was
the verse of stoning. We recited it
and understood it. But 1 fear that
with the passage of time, some
people will say: We do not find
the verse of stoning in the Book of
Allah, and as a result an obligation
th a t A llah re v e a le d will be
forsaken. Stoning is the due
punishment in the Book of Allah
for those who commit zin a, both
men and women, if they have been
married and if proof is established,
or there is a pregnancy or a
confession.
Comments: [Its isn ad is saheeh, al-Bu
2 7 7 . 'Umar bin al-Khattab said: I
h eard H ish am bin H akeem
reciting Sooratul-Furqan in prayer
in a manner other than I recited it,
and the Messenger of Allah ( ^ )
had taught it to me. 1 caught him
by his garment and brought him
to the Messenger of Allah
and said: O Messenger of Allah, I
heard this man reciting SooratulFurqan in a manner other than
you t a u g h t it to me. The
Messenger of Allah ( ^ ) said:
"Recite it." He recited it in the
manner in which 1 had heard him
recite, and the Messenger of Allah
i
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Musnad 'Umar bin AMChattab 4*
(^g) said: "Thus it was revealed."
Then he said to me: "Recite it." So
1 recited it and he said: "Thus it
was revealed. This Qur'an has
been revealed in seven modes of
recitation, so recite whatever is
easy for you."
169
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Comments: [Its isnnd is soheeh, al-Bukhari (2419) and Muslim (818)]
2 7 8 . It was narrated that alM iswar bin M akhram ah and
'Abdur-Rahman bin 'Abdul-Qari
heard 'Umar (<&) say: I passed by
Hisham bin Hakeem bin Hizam
when he was reciting SooratalFurqan... and he mentioned a
similar h a d eeth .
y f.
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ja ju *
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Comments: [Its isn a d is s a h ee h
according to the conditions of alBukhari and Muslim]
2 7 9 . It w as n a rra te d that
'Abdullah bin as-S a'd i said:
'Umar (4 o) said to me: Haven't I
been told that you do certain
tasks for the state, then when you
are given payment you do not
accept it? He said: Yes. He said:
Why do you do that? He said: 1
am well off and I have slaves and
horses; I want my work to be a
charity to the Muslims. He said:
Do not do that, for I used to do
what you are doing, and the
Messenger of Allah (s^) would
give me payment, and I would
say: Give it someone who is more
in need of it than me. And he
said: Whatever of this wealth
comes to you when you are not
hoping for it or asking for it, take
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Musnad 'Umar bin Al-Khattab
170
it, otherwise do not hanker after
it."
[D **
Comments: [Its isnad is sahceh, alBukhari (7163) and Muslim
(1045)]
I
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: f ( v n r ) :£ *
i Y U_*
ojLx]
.0 * fa )
2 8 0 . It was narrated that as-Sa'ib
bin Yazeed said: 'U m ar met
'Abdullah bin as-Sa'di... and he
mentioned a similar report, but he
said: "Give it in charity," and he
said: "Do not hanker after it."
f
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Comments: [Its isn a d is sa h ed t, alBukhari (1490) and Muslim
(1620)]
2 8 2 . It was narrated that Abu
'Ubaid, the freed slave of Ibn
Azhar, said: I attended E id with
'Umar bin al-Khattab (.*). He
came and prayed, then he stood
and addressed the people saying:
These are two days when the
Messenger of Allah (&*) forbade
fasting, the day when you break
your fast and the other day, when
you eat from your sacrifices.
'iffy
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Comments: [Its isn ad is saheeh]
2 8 1 . It was narrated that 'Umar
bin al-Khattab (s&) said: I gave a
horse for the sake of Allah, but its
owner neglected it. I thought that
he would sell it for a cheap price,
but I said to myself, not until I
ask the Messenger of Allah
about that. He said: "Do not buy
it even if he gives it to you for a
d ir h a m , for the one who takes
back his charity is like the dog
that goes back to its vomit."
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ys j±
J.
Jj j j s k f>;
Musnad 'Umar bin Al-Khattab Jy
^ i_iUaakll
171
Comments: [Its ismid is sake eh, alBukhari (1990) and Muslim
(1137)]
: f O ^V)
2 8 3 . It was narrated that Salim bin
'Abdullah said: 'Umar was a man
of protective jealousy, and when he
went out to pray,' Atikah bint Zaid
would follow him, although he did
not like her going out, but he did
not like to stop her. He used to
narrate that the Messenger of Allah
(*&0 said: "If your womenfolk ask
you for permission to pray [in the
mosque], do not prevent them."
Jri ji
Comments: [A so)tech hadeeth]
aLMj l p
< n rv)
tili -
jilt alp j j
jJU - ] y
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Aj-Il i'SColl
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2 8 4 . It was narrated that 'Umar
said: Were it not for the coming
generations of the Muslims, I
would not have conquered any
town but I would have divided it
as the Messenger of Allah (s£)
divided Khaibar.
J . a£. JLm.a
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yU j * **-1 j *
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Comments: [Its isnad is saheeh, alBukhari (2334)]
2 8 5 . It was narrated that Abul'Ajfa' as-Sulami said: I heard
'Umar say: Do not make women's
dowries expensive, do not make
women's dowries expensive, for
had this been a sign of honour in
this world or piety before Allah,
the first one of you to do it would
have been the Prophet (s&). The
Messenger of Allah (sfe) did not
give any of his wives, and none of
his daughters were given, any
more than twelve Ooqiyyahs [as a
i;
-»Afl
LL.
jp
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aL i
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jaJsi La
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Musnad 'Umar bin Al-Khattab &
dowry]. And a man will go to
great trouble in order to offer a
high dowry to his wife. - On one
occasion he said: A man would
pay his wife a high dowry until
he feels resentment towards her
and says: You cost me everything
I own, even the string to tie a
waterskin and hang it up. He [the
narrator] said: I was a young
A rab boy w ith a non -A rab
mother, and I did not know what
a "string" was. ['Umar] said: And
another thing, you say of one who
is killed in your campaigns and
dies that So and so was killed as a
martyr, and So and so died as a
martyr. But perhaps he loaded the
back of his mount with gold and
silver for the purpose of trading.
So do not say that; rather say what
the Prophet [or what Muhammad]
(sfe) said: "Whoever is killed or
dies for the sake of Allah will be in
Paradise."
Comments: [A saheeh hadeeth]
2 8 6 . It was narrated that Abu
Fir as said: 'Umar bin al-Khattab
(sfe) g^ve a speech and said: O
people, we used to know you
when the Prophet (# 5) was among
us and revelation was coming
down to him; Allah would tell us
about you. But now the Prophet
(■*£) has passed away and
revelation has ceased, and now the
way to judge you is this: whoever
am o n g y ou sh ow s us good
conduct, we will think well of him
and love him; whoever among you
shows us bad conduct, we will
think badly of him and hate him
172
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Musnad 'Umar bin Al-Khattab *
for that, and whatever is in your
hearts is between you and your
Lord. There was a time when I
used to think that whoever learned
the Qur'an, seeking thereby Allah
and (the reward that) is with Him,
w ou ld be re w a rd e d in the
Hereafter, but some men learned
Qur'an seeking that which is with
people. So seek Allah by learning
Qur'an and by your good deeds.
By Allah, I do not send my workers
to strike you or seize your wealth;
rather I send them to you to leach
you your religion and Sutinah;
whoever has done to him some
thing other than that, let him refer
it to me, for by the One in Whose
hand is my soul, I shall surely grant
him retaliation. 'Amr bin al-'As
stood up and said: O Ameer alMu'mineen, do you think if one of
the Muslims was in charge of some
people and he disciplined one of
them, would you allow that one to
settle the score with him? He said:
Ves, by the One in Whose hand is
the soul of 'Umar, I would most
certainly allow him to settle the
score with him. I saw the Messenger
of Allah ( ^ ) do that with regard to
himself. But do not strike the
Muslims and thus humiliate them,
and do not keep them away from
their wives on campaign for too
long and thus expose them to
temptation. Do not withhold from
them their due rights and cause
them to rebel; and do not make
them camp in an area with a lot of
trees, because that will cause them
to be scattered.
4k ■
173
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Musnad 'Umar bin Al-Khattab ^
2 8 7 . It was narrated that 'Abul'Ajfa' as-Su!ami said: I heard
'Umar say: Do not make women's
dow ries exp en sive,... and he
mentioned the same h a d e e th .
174
Cj JU- -
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4^
: J I j v U iJJl ^j]
..
Comments: [A saheeh hadeeth. It is a
repeat of no. 285]
1
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y
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y
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4® j i p
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: IjJli jLflt Vl tiiJL.
.(YAo) : j_rS22 8 8 . It w as n a rra te d th at
'Abdullah bin Abi Mulaikah said: I
was sitting beside Ibn 'Umar, and
we were waiting for the funeral of
Umm Aban bint 'Uthman bin
'Affan. 'Amr bin 'Uthman was also
present. Ibn 'Abbas came, led by a
guide, who told him where Ibn
'U m ar was. He cam e and sat
beside me, so I was between them,
and we heard a voice from inside
the house. Ibn 'Umar said: I heard
the Messenger of Allah ($%) say:
"T h e d eceased is torm ented
because of the cryin g of his
family." He said: And 'Abdullah
u n d erstoo d it as g eneral in
meaning. Ibn 'Abbas said: We were
with Ameer al-Mu'mineen 'Umar
until we came to some arid land,
where we found a man who had
halted in the shade of a tree. He
said to me: Go and find out for me
who that man is. I went and found
that it was Suhaib. I came back to
—yaa
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Musnad 'Umar bin Al-Khattab -v
him and said: You told me to find
out for you who that man is; it is
Suhaib. He said: Tell him to join us.
I said: He has his family with him.
He said: Even if he has his family
with him [and perhaps Ayyoob
said on one occasion: Tell him to join
us]. When we came to Madinah, it
was not long before Ameer alMu'mineen ['Umar] was attacked.
Suhaib came, saying: O my brother,
O my friend! 'Umar said: Do you
not know, or have you not heard,
that the Messenger of Allah (sjg)
said: "The deceased is tormented
because of some of his family's
crying." 'Abdullah understood it
as general in meaning, but 'Umar
said: some of [their] weeping. I
went to 'A'ishah, and I told her
what Ibn 'Umar had said. She said:
No, by Allah, the Messenger of
Allah (sjte) did not say, "The
deceased is tormented because of
the weeping of anyone." Rather he
said: "Allah increases the torment
of the k a fir because of his family's
weeping, and that it is He (Allah)
Who makes (whom He wills)
laugh, and makes (whom He wills)
weep; 'And no bearer of burdens
shall bear another's burden' [AlAn'am 6:164]." Ayyoob said: Ibn
Abu Mulaikah said: al-Qasim bin
M uham m ad told m e: When
'A'ishah heard what 'Umar and
Ibn 'Umar had said, she said: You
are narrating to me from two who
are not liars and are not to be
suspected of being liars, but one
may mishear.
4c t-iUod*)! |jj jyfcC
175
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:JU i
j 1 ,J .«,
c
.' j
c
L U jj
/ 'j
5U I
uj'j
J lij
J li
.(M i
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v
^
s? I f
**,?',**
r^ l ■
t ' t . c y is
j
**
U;'3
^
[W :/;i]
Wav)
i^TV^TA) :j. ( LaJLij L«_j
Comments: [Its isnad is sahech , al-Bukhari (1287) and Muslim (927,928)]
Musnad 'Umar bin AI-Khattab .*
2 8 9 . 'Abdullah bin Abi Mulaikah
narrated... and he mentioned a
hadeeth similar to that of Ayyoob,
except that he said: Ibn 'Umar
said to 'Amr bin 'Uthman, when
he was facing him: Why don't
you tell them not to weep? For
the Messenger of Allah ( ^ ) said:
"T he deceased is torm ented
because of his family's weeping
for him."
376
■ir
J j)
:i
... a5UL J
y
Com m ents: [Saheeh because of
corroborating evidence and its
isnad is da'eef]
IdJU- -YA^
up
dJl alp
0? J j ^
d id
^5 jj
U # iUI C r f J
!)i» : jii ^
.4^.1 S
t'jM
j
d
L‘x*-
y
Up
-Y^ •
«. A
jUiiJ
j|li j i a
J>dx! ^
All j ^ - : !>[i ;l£il
AUi
I* 1
d d ;l£ l
d 1 -V d d " '
(.aSUj
^^
**
OC—'I 1g
:J yj
: jli ‘d l*
j
di
[Y 1 •: J z 1]
N'l : ^ 1-'
^
ddJi o!“ : Jii ^
.«dp
'j j I
d ! j * 4*—■
J
Comments: [Its isnad is saheeh]
2 9 1 . It was narrated that Ibn
'Abbas said: 'Umar ( * ) said: I was
marching with a group of people
on a campaign with the Messenger
of Allah, and I swore, saying: No,
by my father. A man behind me
called out: "Do not swear by your
fathers." I turned around and saw
it was the Messenger of Allah (sfe).
J
j^£ . Xmu*
JUi : Jli Ail Nj wijjl
Comments: [Its isnad is saheeh]
2 9 0 . 'Abdullah bin Abi Mulaikah
said: A daughter of 'Uthman bin
'Affan died in Makkah and Ibn
'Umar and Ibn 'Abbas attended her
funeral. I was sitting between them
and Ibn 'Umar said to 'Amr bin
'Uthman, who was facing him: Why
don't you tell them not to weep? For
I heard the Messenger of Allah (i£)
say: "The deceased is tormented
because of his family's weeping for
him." And he mentioned a hadeeth
similar to that of Isma'eel from
Ayyoob from Ibn Abu Mulaikah.
y
.Aflj 1—S
u
ailxl
-T
^
: JU y t y y yp til
y
y
£* s'd (J? JTf* 1~d-> l5?
N : cJUi t c d d i
dl J ^ 3
y.
t
(YYt V)
j L—i i_Li.jj
y
*cy i ^>ws :
t^J 4j ^£ p
y
i. i jj
. ( n n ) :r
Musnad 'Umar bin Al-Khattab &
2 9 2 . It was narrated that Malik
bin Aws bin al-Hadathan said:
'Umar would swear an oath three
times, saying: By Allah, no one has
more right to this wealth than
anyone else, I have no more right
to it than anyone else; there is no
Muslim who does not have a share
in this wealth, except a slave, but it
is to be divided according to our
categories in the light of the Book
of Allah and our closeness to the
Messenger of Allah (#;). Thus it is
to be given on the basis of a man's
efforts for the sake of Islam, his
seniority in Islam, his support for
Islam, and his need. By Allah, if I
live, a shepherd in the mountains
of San'a' will get his share of that
wealth when he is tending his
flock.
‘
177
•4*
I
yt-
j l .— a
yi
. 1‘i in *
jJLU.
(jUw-l y i
jUJl
j.
UUJ y *
JUJl !jjj
4*^
f
: Jli 0 Ljjl4J1 J l
-U-1 L* JJl_j : d j i
U dJ Ij t j J-1 y * <j
JUJl lli J
jju
: jyUUiJI
Lj J~
4^ if
y j [
—T ^ T
L b l t*j
Jl>- 1 y*
Xl JL>-1
JU ilfjj
J
JA
&.
y * 1'. .j ■*. *J
vi
w
—
jr?
‘ f ^ x * LJ
&
u *
y
JUJl lJL* y * «li>- JIbU j J U j
j - j 'J
Comments; [Its istm d is da'eef
2 9 3 . Abul-Mukhariq Zuhair bin
Salim narrated that 'Umair bin Sa'd
al-Ansari was appointed by 'Umar
as governor of Hims... and he
mentioned the h n d eeth . 'Umar said
to Ka'b: I am going to ask you
about something, so do not hide it
from me. [Ka'b] said: By Allah 1
will not hide anything I know.
'Umar said: What do you fear most
for the u m m ah of Muhammad (^g)?
He said: M isleading leaders.
'Umar said: The Messenger of
Allah (^g) told me about that in
private and informed me of it.
C om m ents: [Its
is n n d
is
:
jlp
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yj
aSfj jl5
'fI , f
bijU —
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U : Jta . iilp t U i i i i i s i X U 'X
: Jli
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o
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^ £
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Musnad 'Umar bin Al-Khattab
178
i-iUeaell ( j j
‘ ■-J
2 9 4 . S alim s a id : I h eard
■ ^ (j * ^ I
U jl>- - Y i
'Abdullah bin 'Umar say: 'Umar
said: Send me a doctor to examine
ill I £■ c a ,—1 : U J Ui : L^i ^ l J Li
this wound of mine. So they sent
for an Arab doctor who gave
Z)
j +* JIj : J y
y s - Vjl
'Umar n a b e e d h , and the n a b e e d h
J
: JLi . l l i
Jj
Ci
was mixed with blood when it
came out of the stab wound that
lIXJ
j * ^__ U
was beneath his navel. I [Ibn
^t
^t
,
X
'Umar] called another doctor from
among the A n s a r , from the tribe
j U i i Sm ^v »
L-i>
: <JLi
of Banu Mu'awiyah. He gave him
I
t
4 LJ oLilj t 4Jj Liu
milk to drink and it came out of
the wound solid and white. The
X s ^
J lii t y X A -)X>
doctor said to him: O Ameer alM u'm ineen, give y o u r final
y -1
JUi .JLjil t
instructions. 'Umar said: The man
. J li .4lUA5 tliJj jj- cJLi ^j_j 44j j 1ju
from Banu Mu'awiyah has spoken
the tru th . If you had said
:J lii 4iiyi y X
<1*
anything else I would not have
believed you. The people wept for
U 1
Jjl 4^^4U
h s y
him when they heard that, but he
*LSU C'-ft 1)
: JLj
JUl J J t j
said : Do n ot w eep for us;
whoever wants to weep, let him
y j 'V 4 Jl JLp J 15 tllJj J>-l
J*lU xlil
leave. Did you not hear what the
Messenger of Allah (3^) said? He
said: "The deceased is tormented
[ A*
by his family's weeping for him."
Because of that, 'Abdullah did not . ( u v ) : f O U T )
4^ j w
approve of any weeping if one of
his sons or anyone else died.
Comments: [Its isnnd is saheeh, al-Bukhari (1292) and Muslim (927)]
2 9 5 . It was narrated that 'Amr bin
Maimoon said: I heard 'Umar bin alKhattab say: The people of lah iliy y ah
used not to move on from Jam' until
they saw the sun shining on (the
mountain of) Thabeer, and they
would say: Shine Thabeer, then we
will move on sw iftly. So the
Messenger of Allah (3&) moved on
before the sun rose.
: Jli
^ j J J - j * 4i»Uu^| ^J jp
: J jZ
Uji
jX
wjUaijl
1*ji
Jj-il :
Jr 1 5^
j y-a-Xt ^
X
jil
^
0 -*-^'
4_)Ju
Musnad 'Umar bin Al-Khattab 4*
179
( j j j .4£ -L'un*
Comments: [Its isn ad is salieeh, alBukhari (1684)]
2 9 6 . It was narrated from alM iswar bin M akhram ah and
'Abdur-Rahman bin 'Abdul-Qari
that they heard Umar bin alKhattab say: I passed by Hisham
bin Hakeem bin Hizam when he
was reciting S ooratal-Furqan
d u rin g the life tim e of the
Messenger of Allah (3^ ). I listened
to his recitation and he was reciting
in a manner different from the way
in which the Messenger of Allah
(ife) had taught me to recite it. I
was about to interrupt him whilst
he was praying, but I waited until
he finished his prayer, and then 1
tied his garment around his neck. I
said to him: Who taught you this
soorah that you are reciting? He
said: The Messenger of Allah (£te)
taught it to me, I said to him: You
are lying by Allah! He taught me
this soorah that you recited. I
brought him to the Messenger of
Allah ($&) and said, 'O Messenger
of Allah, I heard this man reciting
Sooratal-Furqan in a way different
to the way you taught it to me, and
you taught me Sooratal-Furqan.
The Prophet (*2$) said: Let him go,
O 'Umar! Recite it, O Hisham. So
he recited it to him as I had heard
him recite it. The Messenger of
Allah
said, "Thus it was
revealed." Then he said to me,
"Recite it," so I recited it and he
said, "Thus it was revealed." Then
the Messenger of Allah ^ said:
"This Qur'an has been revealed in
,( t At) : ^ t
y
y*
u * i 4ouji
^1.t, j 1
xS
ct r / ) j : j j . y ]
:
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jk P 'j~£
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1
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v
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jrJLrfLi.L>
i )'
jrJLrf
■Ojji-t
oJui
:JV5
c ii
j i 'y 1 Si
1
" jlla.li
: c .1f.t
-in j y - 3
o r 51
l^ r jf
:Jli
S^'S*
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tdJl
'y-
ijl OJL^i
ejj y
t
l*-—’
j*-*'
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»jj-i v y j li*
p
sj_r- ^ S *1 i^
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Jl i
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yi y
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iit
p
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u
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.(A^A)
Musnad 'Umar bin Al-Khattab &
180
ujUasaJt
j
seven different ways, so recite it in
the way that is easiest for you /"
Comments: [Its isnad is sahech, al-Bukhari (2419) and Muslim (818)[
2 9 7 * It was narrated from alM isw ar bin M akhram ah and
'Abdur-Rahman bin 'Abdul-Qari
that they heard Umar bin alKhattab say: I passed by Hisham
bin Hakeem bin Hizam when he
was reciting Sooratal-Fu rq an
d u rin g th e life tim e of the
Messenger of Allah (&?,). I listened
to his recitation and he was reciting
in a way different from the way in
which the Messenger of Allah (#?)
had taught me to recite it. I was
about to interrupt him whilst he
was praying, but I waited until he
said the ta sleem , and when he had
said the ta sleem ,... and he narrated
a similar report.
''-V*—-1
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if
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iJ f
;
if
4 f J i 0- ^ P ' f f s
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dJl J l ^ S
>Jt
,»
^
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5^
1
,/
u f~
v“bOjJ I
J
Comments: [Its isn a d is sahech]
2 9 8 . It was narrated that Ibn
'Abbas said: 'Umar <*) said: The
Messenger of Allah ( ^ ) said:
"Whoever among you is seeking
L a ila tu l-Q a d r , let him seek it in the
odd-numbered nights of the last
ten days [of Ramadan]/'
if
^
I f * J f y.
Jli : Jli
- t* a
tA_jl
J15
dJ|
16""? '
jy
kJ-^J dJ
^
LwlklLl
[As ^ I j ]
yLdl
Comments: [Its isn ad is qaw i]
■tJ j * ejL^.1 :
2 9 9 . It was narrated from Ibn
'Umar that it was said to 'Umar:
Why don't you appoint a successor?
He said: If I do not do that, one who
is better than me did not do it
either, namely the Messenger of
Allah (#;); if I do that, one who is
better than me did it too, namely
Abu Bakr (4 t>).
p
aJL>us
; 'j ** y ' i f ^ )
j* *
—Y^ ^
i f l/ f
^hf) dj : JUi fJiLLiiZ Vi
Jy -J
y f
j*
If
4 '
JJ ^
> O'*
-fai
[TTY: > ( ] .4 . J z £
-j-d
otj
Musnad 'Umar bin Al-Khattab 4*
181
Comments: [Its isnad is saheeh, alBukhari (7218) and Muslim
(1823)]
3 0 0 . 'Alqamah bin Waqqas alLaithi said that he heard 'Umar bin
al-Khattab (4 b) addressing the
people, and he said: I heard the
Messenger of Allah (s%) say:
"Action is but by intention and
each person will have but that
which he intended. So whoever
migrated for the sake of Allah and
His Messenger, then his migration
was for the sake of Allah and His
Messenger; whoever migrated for
some worldly purpose or for the
sake of a woman whom he could
marry, his migration was for the
purpose for which he migrated."
-5t i
* ( V ’M A )
T
-±
t T iJ w :
ai Lw-il
:
J -A j
,( A rr)
~ r *•
‘WjXp
*H
W’
lw-
J
Aj 1 ,
«£
•w-"
‘s
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>
i
t
■ ■ J j*
y
u
1
^
k_y ^ J
ta jj *1
!
>
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aIJI
'• y y
IS y
1
)
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if:
"-a—*
J
t
: 1J j J j
!j
Sy^j
t
s ly i l j
,-j ’ UjjJ
k
E U A ^ I j ] .8j 3|
U
Comments: [Its isnad is saheeh, alBukhari (1) and Muslim (1907)]
3 0 1 . It was narrated from 'Umar
bin al-Khattab (4 t) that he said:
Wear izars and rida's and wear
shoes, but take off boots and pants;
throw away the stirrups and jump
onto your mounts. You should wear
rough clothes and practise archery,
and keep away from luxury and the
dress of the non-Arabs. Beware of
silk, for the Messenger of Allah ($&)
forbade it and said: "Do not wear
silk except this much" - and the
Messenger of Allah (^5 ) gestured
with two fingers.
Comments: [Its isnad is saheeh, alBukhari (5829) and Muslim
(2069)]
3 0 2 . It was narrated from Sa'eed
bin al-Musayyab that 'Umar bin
al-Khattab ( 4 ) said: Beware of
—1* *
-jS
Aj I -ayb — UliaJ I y
jjo
S-
y fi-
v, ^ Jtjll I j loAfr
: JU
I jJ jlj
y & j
y j j
1_9LiaAJt
<. e y ' % j y L i j
(.Aj Jj LU L
; iJ ’J
L
b y j
y^ jj .£fe JjlJ J-3
jL itj
j l S ’ j > Y j
311
Ij ^ I j
y
aJj !
y
(oAY^) . £ 1
toll**] :
J
—1* * Y
y ‘b y * ijS1
: J li
1_»LU^J 1 y
y S
jl
:
Musnad 'Umar bin Al-Khattab &
overlooking the verse of stoning
and (do not let) anyone say: 'We
do not find two h a d d punishments
in the Book of Allah, for I saw the
Messenger of Allah (3*3) stone
[adulterers] and we stoned [them]
after he was gone.
162
t-iUeaell
V *
3 0 3 . Al-'Awwam narrated: an old
man who was guarding the coast
told me: I met Abu Salih, the freed
slave of 'Umar bin al-Khattab (.£)
and he said: 'Umar bin al-Khattab
(*#.) told us that the Messenger of
Allah ($£?;) said: "There is no night
in which the sea does not approach
the land three times and ask Allah
for permission to flood it, but
Allah, may He be glorified and
exalted, restrains it."
Comments: [Its isnad is da'eef]
3 0 4 , It was narrated that Anas bin
Seereen said: I asked Ibn 'Umar
about his wife whom he divorced.
He said: I divorced her when she
was m enstruating, and I told
'Umar about that, and he told the
Prophet (3^), who said: "Tell him
to take her back, then when she
becomes pure, he may divorce her
when she is pure/' He said: So I
took her back, then I divorced her
when she was pure. I said: Was
that divorce that you gave her
w hen she w as m en stru atin g
counted as such?" He said: Why
wouldn't I count it? It must be
counted even if I failed and acted
foolishly.
J j i; dlj
J
vZ-j Ij
[ Tt ^
jl
-Li* t jDl ■—
1j]
r1
t( m r )
^
^
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iZj
: J l*
-T 'T
iL l'J.
^
: Jia
JLSl J j J ij
i**
*4 ^ —jUxiJl .jfi
>aii3 vi ay
«. , .
1,
‘y - *1)1
ji
1
. L iu i
d o
jjIj
:ju
* M' '
t’ W-
iS jj
y
all
^5
-V -
Ji
.ono
Com m ents: [ S a h e e h , al-Bukhari
(2462) and Muslim (1691)]
1' - -
1*.
dyM
jy
a
lf-
-r*t
: j l i C t t / ’k) ,' j ! ^
ji-
: J l*
alJi djJSJi : Jl*
Ji
j j o
J
*.
W'j&Xi-
l^iiUa
<—'UaiJt y
JU i
to b l »
: il o J i
(jl
:
J
>
-y f
t
•*
J
«ja * :5c?
i
:JU
I t ij + i J
L ^ ilk li
: JlS
Ai c -ls j l j
[a m
: f (0T3T)
14*
J&l
V ^
Ui
: J* ]
till—
.) :
jAJ
-O fV*)
Musnad 'Umar bin Al-Khattab 4*
183
4r
w iUa m
II
JL*ija>.4
Comments: [Its isn ad is snheeh, alBukhari (5252) and Muslim
(1471)]
3 0 5 . It was narrated that Abul'Ala' ash-Shami said: Abu Umamah
put on a new garment and when it
reached his collarbone he said:
Praise be to Allah Who has clothed
me with that which conceals my
'a w r a h and with which I may
beautify myself in my life. Then he
said: I heard 'Umar bin al-Khattab
(4 *) say: The Messenger of Allah
(3&0 said: "Whoever gets a new
garment, and puts it on and says,
when it reaches his collarbone,
'Praise be to Allah Who has clothed
me with that which conceals my
'n w ra h and with which 1 may
beautify myself in my life/ then
takes the garment that is worn out or that he took off - and gives it in
charity, will be in the care of Allah,
may He be exalted, and under the
protection of Allah in life and in
death, in life and in death, in life
and in death."
oUl j!
Z ’J ,
JJ JLt>JI
: J li
l/Jj
y
ii
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in
'<4
aAJ1
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l
%
J j / i j (Jb : (JjJL 4k *-^Uaijl
t , f*
^
,
' s'
"
* ' i s'
! *jjSy A-l—J ^rJ>- (J Lii 1 __ Li Ly
U>
Aj
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J
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Jfi
1:*j j
di
f Z ' ri s
'•Jt-Sd*
: Jli
S'
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l
(jJdl
,
*
I
$ _
jU f
^
JJl
iSi ^
^j
jl£
*«j
3 1 'Vi
ll>- l l : . l l > - JJl i_ilS
iJJl
.« £ ;j iUiJl£»J
' Q jjiC
Comments: [Its isnnd is dn'eef, because Abul-'Ala' Ash-Shami is unknown]
3 0 6 . It was narrated from Ibn
'Umar that 'Umar bin al-Khattab
(4 e) said: I asked the Messenger of
Allah (s^): O Messenger of Allah,
if one of us wants to sleep before
doing g h u s l when he is j ii m ib ,
what should he do? He said: "Let
him do w u d o o ' as for prayer, then
sleep."
Comments: [Its isnnd is hnsnn]
31^»—“J j t
y
'j* *
1
'J*
^
jL( J y i j cJL i
: Jj y lij-L- —T*•^
y)
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j*
: Jli
Uaijl
M Slj (SI L:jU-I ,J jl J^J-3 l; : c i i
j l iJ r*
* «*
3i£
,*
-
: Jli
[<u : ^ i j ]
«L-i :
Musnad 'Umar bin AI-Khattab
3 0 7 . It was narrated that 'Abdur
Rahman bin Abi Laila said: I was
with al-Bara' bin 'Azib and 'Umar
bin al-Khattab
in al-Baqee',
looking for the new moon, when a
rider came and was met by 'Umar
(4$, who said: Where have you
come from? He said: From the
Bedouins. He said: Have you
sighted the moon? He said: Yes.
'Umar said: A llah A k b a ri Verily one
man's (testimony) is enough for the
Muslims. Then 'Umar got up and
did w u d oo', and he wiped over his
leather slippers, then he prayed
M ag h rib . Then he said: This is what I
saw the Messenger of Allah ( ^ ) do.
Abun-Nadr said; He was wearing
a ju b b a h with tight sleeves, and he
brought his arm out from beneath it
and wiped over his leather slippers.
184
4*
Abdul-A'la Ath-Tha'labi]
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iil_4
[ ‘W :
Com m ents: [Its i s n a d is d a 'cef,
b e c a u s e of the w e a k n e s s of
3 0 8 . It was narrated that Abu
Labeed said: A man called Bairah
bin Asad went out from Tahiyah,
migrating [hijrah], and he reached
Madinah a few days after the
Messenger of Allah (^ ) died.
'Umar (4-0 saw him and realized he
was a stranger, so he said to him:
Who are you? Are you from Oman?
He said: Yes. He took him by the
hand and brought him to Abu Bakr
(*#■) and said: This man is from the
land of which I heard the Messenger
of Allah (4 *) saying: "I know a land
called Oman at the edge of the sea;
in it is a tribe of the Arabs who, if
my envoy goes to them, they will
not shoot arrows or throw stones at
him."
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: Jiijl
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dJolj
> :V i j i t
: J ja j
^
T » .. 1 f t U 1 U
M usnad JU m ar b in A l-K hattab Ju
Comments: [Its istutd is d a 'e e f,
because it is interrupted]
185
juJ jA
oL~>l :
.i j
LI
.C' ‘ivvn : ^
3 0 9 . It was narrated from Ibn
'Umar that 'Umar (<&) - and I
think he attributed it to the
Prophet (^fe) - said: "Allah, may
He be blessed and exalted - says:
'Whoever humbles himself before
Me like that'" - and he turned his
palm down towards the ground
like that, very close to the ground
- " 'I will raise him in status like
this'" - and he turned his palm up
towards the heaven and raised his
hand like that.
l ; jji J
j l
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if) if
L
if
ill! J ^ h : j l ; _
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ji
J> y y
■ .'J& j A y y
i_i__________________ jJ]ajs5 yts o f . y
<oL—] :
Comments: [Its isn ad is sahcch]
3 1 0 . It was narrated that Abu
'Uthman an-Nahdi said: I was
sitting beneath the minbar of 'Umar
(4 &) when he was addressing the
people, and he said in his khutbalr. I
heard the Messenger of Allah (*w)
say: "What I fear the most for this
u m m a h is every knowledgeable
hypocrite with a smooth tongue."
—Vi*
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Comments: [Its isnad is qaw i]
3 1 1 . It was narrated from Muslim
bin Yasar al-Juhani that 'Umar bin
al-Khattab was asked about this
verse: "And (remember) when
your Lord brought forth from the
Children of Adam, from their
loins" [al-A'raf 7:172]. 'Umar (-£.)
said: I heard the Messenger of
Allah (j^) being asked about it and
the Messenger of Allah (j^) said:
t4 c^
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; f
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if J**~*j^ ±f if.
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if- ( 4 ^ 'if'
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Musnad 'Umar bin Al-Khattab
"Allah created Adam, then He
passed His right hand over his
loins and brought forth from him
his offspring and said: I have
created these for Paradise and they
will do the deeds of the people of
Paradise. Then He passed (His
hand) over his loins and brought
forth from him his offspring and
said: I have created these for Hell
and they will do the deeds of the
people of Hell." A man said: O
Messenger of Allah, why then
should we strive? The Messenger
of Allah (^;) said: "When Allah
creates a person for Paradise, He
causes him to do the deeds of the
people of Paradise until he dies
doing one of the deeds of the
people of Paradise and is admitted
to Paradise thereby. And when He
creates a person for Hell, He causes
him to do the deeds of the people
of Hell until he dies doing one of
the deed s of the people of Hell and
is admitted to Hell thereby."
Com m ents: [ S a h e e h because of
186
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ill oil
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d^xdd o-dJ judl
Juhl Jldf-l fj* Jdi- ^li- cUj
jlllJ JLaJI
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dl>-_Lj
d^-di tjllll jjd J U p I j s
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corroborating evidence and its
isn ad
is da'ecj]
3 1 2 . It was narrated from Salim bin
'Abdullah bin "Umar (<$*) from his
father that one of the companions of
the Messenger of Allah ( ^ ) entered
the mosque one Friday when
'Umar bin al-Khattab was standing
and addressing the people. 'Umar
said: What time is this? He said: O
Ameer al-Mu'mineen, I came back
from the market and as soon as I
heard the call to prayer, 1 did no
more than w u d o o ' and came here.
'Umar said: Just w u d o o ', when you
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Musnad 'Umar bin Al-Khattab
know that the Messenger of Allah
(*&) used to enjoin us to do g h u s ll
Comments: [Its isnad is sah eeh , alBukhari (878) and Muslim (845)]
187
«-iUa3»Jl
jb> $!§ Jll
. ( a £ s)
3 1 3 . It was narrated that Ya'la bin
U m ayyah said: I circu m am
bulated [the Ka'bah] with 'Umar
bin al-Khattab <*) and he touched
the comer. Ya'la said: I was next to
the House and when I reached the
western corner which is next to the
Black Stone, I took his hand to
touch it and he said: What is the
matter with you? I said: Aren't
you going to touch it? He said:
Did you not do t a w a f with the
Messenger of Allah ($^)? I said:
Yes indeed. He said: Did you see
him touch these two western
comers? I said: No. He said: Don't
you have a good example in him?
I said: Yes indeed. He said: Then
stop bothering about that.
Comments: [A saheeh h adeeth]
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Aj L Vpj aJJIj - p i j j j JLii (. J~a^ Y
.aIs—
iij j j j i-*i
3 1 4 . It was narrated that Malik bin
Aws bin al-H adathan said: 1
brought some d in ars of mine and
wanted to exchange them. Talhah
bin 'Ubaidullah met me and we
agreed to an exchange. Then he took
them and said: Wait until my
storekeeper comes - Abu 'Amir said:
From al-G h ab ah (a place). And he
said concerning it: All of it should be
'Take this' and 'take this' [i.e.,
exchanged on the spot]. - I asked
'Umar bin al-Khattab (4t) about that
and he said: I heard the Messenger
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: $£ l«j Jlij
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d*Ji—t . J li tUj *■td
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j j
^JJ ■^
Musnad 'Umar bin Al-Khattab
of Allah (j^) say: "Silver for gold is
riba, unless it is exchanged on the
spot; wheat for wheat is riba, unless
it is exchanged on the spot; barley
for barley is riba, unless it is
exchanged on the spot; dates for
dates is riba unless it is exchanged
on the spot."
188
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,( 0A')
Comments: [Its isnad is saheeb, al-Bukhari (2134) and Muslim (1386)]
> t - , o;
^
t ^*j ^ 3 1 5 . It was narrated from Sa'eed
U 1 ,
‘w 0 LoJiP
—V
bin al-Musayyab that 'Umar W
said: The Messenger of Allah ($&)
j1
Ji
’i f - ‘ 3 / ^ j k
said: "The deceased is tormented
zz-.Ul jU : Jli
Jjl
j | :Jti
because of the weeping of his
family over him."
[YT f :
jI a! j’liC
Comments: [Saheeh. al-Bukhari
^ Xk^ s
(1292) and Muslim (927)]
■e^
,(h v ) : , ( m i )
1
3 1 6 . It was narrated that 'Adi bin
Hatim said: I came to Umar bin alKhattab with some of my people
and he starting giving to each man
of Tayy two thousand, and he
ignored me. I tried to come in
front of him and he turned away
from me, then I came from the
direction he was facing and he
turned away from me. Then I said:
O Ameer al-Mu'mineen, do you
recognize me? He smiled and
leaned backwards, then he said:
Yes, by Allah! 1 know that you
believed when they disbelieved,
and you came when they turned
away, and you remained loyal
when they betrayed. The first
sadaqah [zakah) that brightened the
face of the Messenger of Allah (^5 )
and the faces of his Companions
was the saciiiqah of Tayy that you
bi ought to the Messenger of Allah
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Musnad 'Umar bin Al-Khattab 4*
4e i-iUta3eJl
189
I’iiii »
(5&). Then he began to apologize,
then he said: I am only giving to
people who are extremely poor
and they are the leaders of their
tribes and have responsibilities.
Comments: [Saheeh, because of corroborating evidence, al-Bukhari (1605)]
3 1 7 . It was narrated from Zaid bin
Aslam, from his father who said: I
heard 'Umar bin al-Khattab (<&) say:
Why are we running now and
uncovering our shoulders [in taw af],
when Allah has caused Islam to
prevail and has eliminated k u fr and
its people? Whatever the case, we
will never give up something that
we did at the time of the Messenger
of Allah (a&).
Comm ents: [ S a h e e h because of
corroborating evidence; this isnad
is hasan , al-Bukhari (1605)]
3 1 8 . It was narrated that AbulAswad ai-Deeli said: When I came
to Madinah, sickness was occurring
in the city. 'Abdus-Samad said:
They were dying quickly. 1 sat with
'Umar bin al-Khattab (4 *) and a
funeral passed by. Good things
were said about (the deceased) and
'Umar (.&) said: It is due. Then
another (funeral) passed by; good
things w ere said about (the
deceased) and he said: It is due.
Then another funeral passed by;
bad things were said about the
deceased and 'Umar said: It is due.
I said: What is due, O Ameer alMu'mineen? He said: I say what the
Messenger of Allah ( ^ ) said: "Any
Muslim in whose favour four
people testify, Allah will admit him
to Paradise." We said: Or three? He
: JjrU
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Musnad 'Umar bin AI-Khattab ■&
said: "Or three." We said: Or two?
He said: "Or two." Then we did not
ask him about one.
190
4
iiu i ‘f j j :JU
Comments: [Its isnad is saheeh, alBukhari (1368)]
3 1 9 . Abu Hurairah said: Whilst
'Umar bin al-Khattab (4b) was
delivering a k h u tb a h , a man came
and sat down. 'Umar said: Why are
you coming late to Ju m u 'a h ? The
man said: O Ameer al-Mu'mineen,
as soon as I heard the call I did
un tdoo', then I came. 'Umar S o
said: Only w u d oo ? Didn't you hear
the Messenger of Allah ( ^ ) say:
"When one of you goes to Ju m u 'a h ,
let him do g h u s l” ?
, ( riA) :
usr~ _
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uj A j
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Comments: [Its isnad is saheeh]
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Comments: [Its isn ad is saheeh, alBukhari (882) and Muslim (845)]
3 2 0 . Abu Salamah narrated that
Abu Hurairah (4*) told him that
whilst 'Umar was delivering the
k h u t b a h . . . and he n arrated a
similar report
L jU n seJl
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ijjjA
1j]
did
s.j Lu.1
3 2 1 . It was narrated from 'Imran
bin Hittan, according to what Harb
thinks/ who asked Ibn 'Abbas (^ )
about silk garments. He said: Ask
'A'ishah about that. So he asked
'A'ishah and she said: Ask Ibn
'Umar (<&). So he asked Ibn 'Umar
and he said: Abu Hafs told me
that the Messenger of Allah (^v)
said: "Whoever wears silk in this
world will have no share of it in the
Hereafter."
j? -
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Musnad 'Umar bin Al-Khattab
[Its ishaJ is saheeh, alBukhari (5835)]
3 2 2 . It was narrated from Humaid
bin 'Abdur- Rahman al-Himyari
that Ibn 'Abbas said in Basrah: I
was the first one to come to 'Umar
(*&) when he was stabbed. He said:
Learn from me three things, for I
fear that the people will not come
to me (before I die). As for me, I did
not pass any judgement regarding
kalalah and I did not appoint any
successor to be in charge of the
people after me, and every slave of
his ['Umar's] will be free. The
people said to him: Appoint a
successor. He said: Whatever I do,
it was done by someone better than
me. If I leave the people to decide
their affairs, the Prophet of Allah
($i^) did that, and if I appoint
someone, one who is better than
me did that, namely Abu Bakr
I said to him: Receive the
glad tidings of Paradise; you
accompanied the Messenger of
Allah (gte), your companionship
with him was long; you were
ap p oin ted in ch arg e of the
b e lie v e rs and you sh o w ed
strength and fulfilled the trust. He
said: As for your glad tidings to
me of Paradise - 'Affan [another
n arrator] said: No by Allah
besides Whom there is no god - if I
had the entire world and all that is
in it, I would give it as a ransom
from the terror of what lies before
me, even before knowing the
outcome. As for what you say
about me being in charge of the
believers' affairs, by Allah I wish
191
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C o m m e n ts :
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Musnad ''Umar bin Al-Khattab &
192
^ « £ i tlill 4
that I could get out of it without
gaining or losing anything. As for
w h a t y o u s a id a b o u t m e
accom panying the Prophet of
Allah ( ^ ) , that is true.
Comments: [Its isn ad is snheeh]
3 2 3 . It was narrated that Abu
Umamah bin Sahl said: 'Umar
wrote to Abu 'Ubaidah bin al-Jarrah
[saying]: Teach your children
swimming and teach your fighters
archery. (After that) they used to
practise archery frequently, then a
stray arrow came and killed a boy,
and no one knew where it came
from; he was under the care of his
maternal uncle. Abu 'Ubaidah
wrote to 'Umar about that [asking];
To whom should I pay his d iyah?
'Umar (-&) wrote back telling him
that the Messenger of Allah (sgg)
used to say: "A llah and His
Messenger are the m aw la (guardian)
of the one who has no maxula, and
the maternal uncle is the heir of the
one who has no heir."
jLjii
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if
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jl
y.
±f if
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:
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if
tilt
aJ
Sjulf
^
;
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J <Jl4 J r * - J
la
i,ja*
.till
jap
j i i
^ if
jJ j i
lil
4
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Comments: [Its isn ad is ha son]
3 2 4 . It was narrated that 'Umar
bin al-Khattab said: I heard the
Messenger of Allah ( ^ ) say: "The
loyalty (w ala') of a freed slave (to
his former master) is passed on to
the one who inherits his wealth,
father or son."
jvl
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if
[ 11V :
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t
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^
4^ jj- i- j
1j ] JaJj j l aJlj f
Comments: [Its isn ad is hasnn]
J mi
■j—
3 2 5 . It was narrated that 'Abis
bin Rabee'ah said: I saw 'Umar
(^■) go to the Black Stone and say;
By Allah, I know that you are a
•
AAJJ y
if
-Cnj-fcj
if
Ui : i) lii f s * d 1 ^ i
—VY o
if
r-Ji
jAp C_P!J : Jli
Musnad 'Umar bin Al-Khattab
stone and cannot cause harm or
bring benefit. Were it not that I saw
the Messenger of Allah (#;) kiss
you, 1 would not have kissed you.
Then he leant down and kissed it.
193
3 2 7 . It was narrated that 'Umar
said: The Messenger of Allah ( ^ )
said: "Whoever says in a market
place, 'There is no god but Allah
alone, with no partner or associate;
His is the dominion, to Him all
praise is due, all goodness is in His
hand, He grants life and death and
He has power over all things/ Allah
will record for him one thousand
thousand good deeds and will erase
from him one thousand thousand
bad deeds, and will build a house
for him in Paradise."
Comments: [Its isnad is da'cefjiddan
(very weak)]
^
jJ tX . J i m
£& *Vj
S y*L>- kliii jLuS
ti hiiLi
aJUI
Comments: [Its isnad is saheeh, alBukhari (1597) and Muslim
(1270)]
3 2 6 . Dujain Abul-Ghusn, who
was from Basrah, said: I came to
Madinah and met Aslam, the freed
slave of'Umar bin al-Khattab (.&). I
said: Tell me (a report) from 'Umar.
He said: I cannot; I am afraid that I
will add or subtract something. If
we said to 'Umar, Tell us some
thing from the Messenger of Allah
(sfe), he would say: I am afraid that
I may add or subtract a letter. The
Messenger of Allah (% ) said:
"Whoever tells a lie about me will
be in Hell."
Comments: [S ah eeh because of
corroborating evidence; this isnad
is da'ecf, because of the weakness
of Dujain bin Thabit]
4?
( 0 “W)
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Musnad 'Umar bin Ai-Khattab 4
3 2 8 . 'Umar bin al-Khattab (4*)
said: On the day of Khaibar, a
group of the companions of the
Messenger of Allah ( ^ ) said: So
and so is a martyr, So and so is a
martyr, until they passed by a
man and said: So and so is a
martyr. The Messenger of Allah
(£g) said: "No; I saw him being
dragged to Hell because of a
cloak that he stole from the booty.
Co out and call out to the people,
'No one will enter Paradise except
the believers.'" So I went out and
called out: No one will enter
Paradise except the believers.
Com m ents: [Its
Muslim (114)]
is n a d
is
194
>—jUo
jji
d* 1
b S
Comments: [Its is n a d is s a h c e h , alBukhari (6647) and Muslim
(1646)]
3 3 0 . It was narrated from Nafi'
that 'Umar (.&) added to the mosque
the area between the pillar and the
enclosure, and 'Uthman (4*) added
[something to the mosque]. 'Umar
said: Were it not for the fact that I
heard the Messenger of Allah (sgg)
say; "W e want to extend our
mosque," I would not have added
anything to it.
■***■■“ ■»
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jiih
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Nl AliJl
dj :O jjtli C..>-
[T *r
ha sa n,
3 2 9 . It was narrated from Sa'd bin
'Ubaidah, from Ibn 'Umar, that
'Umar (4,) said: No, by my father.
The Messenger of Allah (3k) said:
"Stop it! W hoever sw ears by
anything other than Allah has
committed an act o f s h ir k ."
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C o m m e n t s : [Its isnad is da'cef, b e cau se o f the w eak ness o f A bd ullah]
j* *
jjj' y>j
Musnad 'Umar bin Al-Khattab &
3 3 1 . It was narrated from 'Umar
that he said: Allah, may He be
g lo rifie d and e x a lte d , sen t
Muhammad ( ^ ) with the truth,
and He sent down with him the
Book. One of the things that were
revealed to him was the verse of
stoning. The Messenger of Allah
stoned [adulterers] and we stoned
[them] after him. Then he said: We
used to recite, "Do not forsake your
real father (and attribute yourself to
someone else), for this is an act of
ku fr if you do that, or it is an act of
ku fr to forsake your real father (and
attribute yourself to someone else)."
And the Messenger of Allah (^ )
said: "Do not praise me as the son of
Maryam was praised; rather I am a
slave, so say: His slave and His
Messenger." Perhaps Ma'mar said:
"As the Christians praised the son of
Maryam."
195
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Comments: [Its isn ad is sahceh, al-Bukhari (2462) and Muslim (1691)]
3 3 2 . It was narrated from Salim
from Ibn 'Umar that he said to
'Umar (<&): I heard the people
saying something so I decided that
I should talk to you. They are
saying that you are not going to
appoint a successor. He lowered
his head for a while, then he looked
up and said: Allah, may He be
glorified and exalted, will protect
His religion. If I do not appoint a
successor, the Messenger of Allah
(*£g) did not appoint a successor
either; if 1 do appoint a successor,
Abu Bakr (4 *) appointed a
successor. By Allah, once he
mentioned the Messenger of Allah
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[ YS^
Ij] .i_a14. T.*..a
a l I_1j -i
Musnad 'Umar bin Al-Khattab .&
(■fete) and Abu Bakr, I realized that
he was not going to regard anyone
else as equal to the Messenger of
Allah (gk) and that he was not
going to appoint a successor.
1%
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Comments: [Its isnad is saheeh, al-Bukhari (7218) and Muslim (1823)]
3 3 3 . It was narrated from Malik
bin Aws that al-Hadathan said:
'Umar (4*) sent word to me... and
he mentioned the h a d eeth . I said to
you [both]: The Messenger of
Allah (.jfe) said: "We are not to be
inherited from and what we leave
behind is charity/'
y
Comments: [Its isnad is sah eeh , alBukhari (2904) and Muslim
(1757)]
•f ( ^ * O :
3 3 4 . It was narrated that Ibn alMusayyab said: When Abu Bakr
(4c) died, people wept for him.
'Umar (4fc) said: The Messenger of
Allah (jfe) said: "The deceased is
tormented because of the weeping
of the living."
y
Com m ents: [Saheeh ; al-Bukhari
(1292) and Muslim (927)]
3 3 5 . It was narrated that Abu
Hurairah (4t) said: When the
Messenger of Allah (*fe) died and
some people apostatised, 'Umar
bin al-Khattab (4&) said: O Abu
Bakr, how can you fight the
people, when the Messenger of
Allah ( ^ ) said: "I have been
commanded to fight the people
until they say L a i la h a illa lla h
(There is no god but Allah), and
whoever says L a ila h a illtiUah, his
wealth and his life are protected
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Musnad 'Umar bin Al-Khattab *
from me, and his reckoning will be
with Allah"? Abu Bakr said: I will
most certainly fight those who
separate prayer and z a k a h , for zakah
is what is due on wealth. By Allah,
if they withhold from me a small
she-goat that they used to give to
the Messenger of Allah (jfc), I will
certainly fight them for with
holding it. 'Umar (^) said: By Allah,
as soon as I saw that Allah had
opened Abu Bakr's heart to the idea
of fighting, I knew that he was right.
Comments: [Its isn ad is sakeeh , alBukhari (1399) and Muslim (20)]
3 3 6 . It was narrated that 'Umar
said: The Messenger of Allah ($&)
said: "We are not to be inherited
from; what we leave behind is
charity."
Comments: [Its isn ad is satieeh, alBukhari (2904) and Muslim
(1757)]
3 3 7 . It was narrated that Malik bin
Aws said: 'Umar (4>) sent for me...
and he mentioned a similar had eeth .
He said: The wealth of BanunNadeer was among the f a i ' that
Allah granted to His Messenger for
which the Muslims m ade no
expedition with either cavalry or
camelry (cf. al-Hashr 59:6). He
allocated some of it for his family's
maintenance for one year, and what
was left he spent on horses and
weapons in preparation for jih a d for
the sake of Allah, may He be
glorified and exalted.
Comments: [Its isnad is sahcch, al-Bu
197
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iri (2904) and Muslim (1757)]
Musnad 'Umar bin Al-Khattab &
198
3 3 8 . It was narrated from 'Asim
bin 'Umar from his father that the
Prophet fefc) said: "When night
comes and day departs and the
sun sets, the fasting person may
break his fast."
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Comments: [Its isnad is saheeh, alBukhari (4914) and Muslim
(1479)]
3 4 0 . It was narrated from Ibn
Seereen, who heard it from Abul'Ajfa' [who said:] I heard 'Umar
(-&>) say: Do not make women's
dowries too expensive, for if it
were a sign of honour in this
world or a sign of piety in the
Hereafter, the most likely of you
to do it would have been the
Prophet (#§). But he did not give
j l .i.1 Uiju- —TVA
yg
j r 51
Comments: [Its isn ad is saheeh, alBukhari (1954) and Muslim
(110 0 )]
3 3 9 . It was narrated that Ibn
'Abbas (4b) said: I wanted to ask
'Umar (&) something but I did not
find a chance, so I waited for two
years. Then when we were in
Marraz-Zahran, he went to relieve
himself, then he came after relieving
himself and 1 poured water for him.
I said: O Ameer al-Mu'mineen, who
are the two women who helped one
another against the Messenger of
Allah (s^y11 ? He said: 'A'ishah
and Hafsah (4&).
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‘ As mentioned in the Qur'an: "If you two (wives of the Prophet
turn in repentance
to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose
what the Prophet (^ ) likes); but if you help one another against him (Muhammad
m, then verily, Allah is his Maula (Lord, or Master, nr Protector), and Jibril (Gabriel),
and the righteous among the believers, and furthermore, the angels are his helpers"
[at-Tahreem 66:3],
Musnad 'Umar bin AI-Khattab -fc
any of his daughters in marriage
or marry any of his wives for
more than tw elve O o q i y y a h .
Furthermore, you say during your
campaigns: So and so was killed
as a martyr, So and so died as a
martyr, but perhaps he loaded his
mount's back with gold and
silver, hoping to do trade. So do
not say that; rath er say as
Muhammad
said: "Whoever
died for the sake of Allah is in
Paradise."
j j ja s . a l uA
&
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Comments: [Its isn ad is qaw i]
3 4 1 . It was n arrated from
Ma'dan bin Abi Talhah al-Ya'mari
that 'Umar (^ ) stood up to
deliver a k h u tb a h . He praised and
glorified Allah, then he mentioned
the Prophet of Allah (3^5) and Abu
Bakr (.&), then he said: "I have
seen a dream, in which I saw
myself being pecked by a rooster
twice, and I think it signals my
death. The people are telling me
to appoint a caliph after me. Allah
will not cause His caliphate or His
religion to be lost, or that with
which He sent His Prophet. If I
die, then the caliphate is to be
decided by a council of these six
men with whom the Messenger of
Allah (S&) was pleased when he
died, then whichever of them you
swear allegiance to, listen to him
and obey. I know that there are
some men who will seek to
undermine this matter, and I have
fought them with these two hands
of mine in support of Islam. If
they do that, then those are the
: JdS4
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Musnad 'Umar bin Al-Khattab &
enemies of Allah, the misguided
disbelievers. By Allah, 1 am not
leaving behind anything of more
concern to me than k a l a l a h . 1
asked the Prophet of Allah
about it and he never spoke to me
in such a harsh manner as he did
with regard to that, to such an
extent that he poked me in the
chest or side with his hand or his
finger and said: "O 'Umar! The
verse at the end of Soorat anN isa' th at w as rev ealed in
summer is sufficient for you." If 1
live, 1 will pass a judgement
concerning it that no one who
reads Qur'an or who does not
read Qur'an will dispute. Then
'Umar said: O Allah, bear witness
concerning the governors of the
regions; 1 sent them to teach the
people their religion and the
S u n n a h of their Prophet, and to
divide the f a i ’ among them, and
to judge between them on a fair
basis, and whatever they found
difficult they were to refer to me.
Then he said: O people, you eat
tw o p lants that I think are
nothing but distasteful, this garlic
and onion. At the time of the
Messenger of Allah (5^5), I would
see that if the smell of these
things was found on a man, he
would be taken by the hand and
led out to al-Baqee'. Whoever
must eat them, let him cook them
to death. 'Umar (^ ) said this in a
k h u t b a h on F rid ay , and was
stabbed on Wednesday 26 DhulHijjah.
Comments: [A saheeh hadeeth]
200
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Musnad TJmar bin Al-Khattab -fc
3 4 2 . It was narrated from Abu
Moosa that 'Umar (4®) said: It was
the Sunnah of the Messenger of
Allah (sfe;), i.e., tamattu' (in Hajj),
but I am afraid that they will
have intimate relations with them
(their wives) beneath the Arak
trees, then they will bring them
for Hajj.
Com m ents: [A sahech hadeeth,
Muslim (1222)]
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,
3 4 3 . It was narrated that 'Umar (& )
y 1>:
: ^ u y & i£U - - n r
said: I saw the Messenger of Allah
(^e) doing u m d o o after relieving
j ' *=>) I f
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himself, and wiping over his leather
JU
^
y f i’ _ J0 J j y *
_ oJt5slippers (khu ff), then praying.
i.
JLuj [y > y
aIJ J y * J O j ij
Comments: [S aheeh ligh airihi, and
s __
^
^
its isnad is d a 'c ef because of the
[ ^YA : ^-1 j ]
4li>- (_jh;
j
weakness of Yazeed bin Ziyad
and Asim bin 'Ubaidullahl
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: £i
3 4 4 . It was narrated that Simak
said: I heard 'Iyad al-Ash'ari say: I
was present at al-Yarmook and we
had five commanders over us: Abu
'Ubaidah bin al-Jarrah, Yazeed bin
Abi Sufyan, Ibn Hasanah, Khalid
bin al-Waleed and 'Iyad - and this
'Iyad w as not the one who
narrated reports to Simak. - 'Umar
(*&) said: If fighting occurs, then
your commander is Abu 'Ubaidah.
So we wrote to him, saying: We are
facing death; and we asked him for
reinforcements. He wrote to us,
saying: I have received your letter
asking for reinforcements and I can
tell you about who has the greatest
support and the most ready troops:
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Musnad 'Umar bin Al-Khattab &
Allah, may He be glorified and
exalted; ask Him for support, for
Muhammad ( ^ ) was caused to
prevail on the day of Badr with
fewer than your numbers. When
this letter of mine reaches you,
fight them without referring back
to me. So we fought them, and we
defeated them , pursuing and
killing them for four parasangs,
and we acquired wealth (booty).
They discussed the issue (of booty)
and Tyad suggested to us that we
should give ten for every head.
And Abu 'Ubaidah said: Who will
compete with me (in a horse race)?
A young man said: I will, if you
don't get angry. Then he beat him,
and I saw the two braids of Abu
'Ubaidah flying as he raced behind
him on an Arabian horse.
Comments: [Its isnad is hasan]
3 4 5 . It was narrated that 'Ali bin
2aid said: I came to Madinah and
entered upon Salim bin 'Abdullah,
and I was wearing a silkjubbah. Salim
said to me: What are you doing with
this garment? I heard my father
narrate from 'Umar bin al-Khattab
(*&) that the Messenger of Allah ( ^ )
said: "Silk is only wom by one who
has no share [in the Hereafter].
202
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Comments; [Saheeh, because of the
corroborating evidence, and its
isnad is da‘eef because of the
weakness of Ali bin Zaid bin
Jud'an, al-Bukhari (5835) and
Muslim (2069)
3 4 6 . It was narrated from 'Amr
bin Shu'aib from his father that
his grandfather said: A man killed
his (own) son deliberately and the
t
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Musnad 'Umar bin Al-Khattab
case was referred to 'Umar bin alKhattab (*&), who ruled that the
m u rd e re r sh o u ld p ay one
hundred camels [as d iy a h ]: thirty
three-year-old she-camels, thirty
four-year-old she-cam els and
forty five-year-old she-camels. He
said: And the killer does not
inherit anything. Were it not that I
heard the Messenger of Allah (3&)
say, "No father is to be killed in
retaliation for his son/' I would
have executed you.
203
J 4 C JL*lm *
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Comments: [A h asan hadeeth]
3 4 7 . It was narrated that 'Amr
bin Shu'aib said: 'Umar (.&>) said:
Were it not that I heard the
Messenger of Allah (^cc) say, "The
killer gets nothing (from the estate
of the one he m u rd ered )/' I
would have included you among
the heirs. And he called the
maternal uncle of the one who
had been killed and gave the
camels to him.
^
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Comments: [Hasd« because of corroborating evidence; this isn ad is d a ’e e f
(weak)]
3 4 8 . It w as n arrated from
Mujahid bin Ja b r... and he
mentioned the same h a d e e t h . He
said: 'Umar (*&) took thirty threeyear-old she-camels, thirty fouryear-old she-camels and forty she
camels between the ages of five
and eight years, all of which were
pregnant, then he called the
brother of the one who had been
killed and gave them to him, not
to his father. And he said: I heard
the Messenger of Allah (a&) say:
"The killer gets nothing/'
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Musnad 'Umar bin Al-Khattab
204
[H a s a n because of
corroborating evidence; this isn ad
is da'eef, because it is interrupted]
C o m m e n ts :
3 4 9 . It was narrated that Malik
bin Aws bin al-Hadathan said: ah
'Abbas and 'Ali came to 'Umar
(->) with a dispute. A 1-'Abbas
said: Judge between me and this
one. And the people said: Judge
between them, judge between
them. He said: I shall not judge
between them; they know that the
Messenger of Allah ( ^ ) said; "We
are not to be inherited from; what
we leave behind is charity."
[Its isn ad is saheeh, alBukhari (2904) and Muslim
(1757)]
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C o m m e n ts :
3 5 0 . It was narrated from Ibn alMusayyab that 'Umar ( * ) said:
One of the last verses to be
revealed was the verse on rib a ,
and when the Messenger of Allah
(&$) died, he had not explained it.
So avoid rib a and any dubious
matter,
C o m m e n ts : [H asan ]
: r (T V t) ! ^ t
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3 5 1 . It was narrated from Abu
Moosa that he used to advise
people to do tam n ttu ' (in Hajj). A
man said to him: Do not rush in
giving f a t i v a s , for you do not
know what Ameer ai-Mu'mineen
has decided with regard to H ajj.
When he met him later on, he
asked him and 'Um ar said: I
know that the Prophet (-£&) did it
and his Companions did it, but I
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Musnad 'Umar bin Al-Khattab &
do not like [the people] to have
intercourse with [their wives]
beneath the o ra k trees and go out
to H ajj with their heads dripping
[from g h u sl].
205
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Comments: [Its is n a d is sa h c e h ,
Muslim (1222)]
. OTYT) :• <,£^>w3 0L-.1 '■
3 5 2 . It was narrated that 'Abdur
Rahman bin 'Awf said: 'Umar bin
al-Khattab (^) did Hajj and
wanted to deliver a speech to the
people. 'Abdur-Rahman bin 'Awf
said: The uneducated people are
gathered around you, so delay it
until you come to Madinah. When
he came to Madinah, I got close to
him when he was on the minbar
and I heard him saying: Some
people are saying, Why should
we stone [adulterers]? In the book
of Allah it only mentions flogging.
But the Messenger of Allah ( ^ )
stoned [adulterers] and we stoned
[them] after him. Were it not that
people would say, You have
inserted something into the Book
of Allah that is not part of it, I
would have inserted it as it was
revealed.
Comments: [Its isn ad is sahech, alBukhari (2462) and Muslim
(1691)1
3 5 3 . It was narrated that Simak
bin Harb said: I heard an-Nu'man
- i.e., bin Basheer - say: 'Umar (^)
mentioned what the people had
acquired of worldly gains and
said: I saw the Messenger of Allah
(%,) remaining curled up [with
hunger pangs] all day, unable to
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Musnad 'Umar bin Al-Khattab -%
206
L_^>J
find even the worst type of dates
with which to fill his stomach.
■!j
i
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Comments: [A S ah eeh h adeeth and
its isn ad is h asan , Muslim (2978)]
3 5 4 . It was narrated from Ibn
'Umar, from his father, that the
Prophet ( ^ ) said: "The deceased
is tormented in his grave because
of being wailed over/' Al-Hajjaj
said: "...because of the wailing
over him."
Comments: [Its isn ad is saheeh, alBukhari (1292) and Muslim
(927)]
3 5 5 . It was narrated that Qatadah
said: I heard Rufai' AbuJ-'Aliyah
narrate from Ibn 'Abbas: A man
told me - Shu'bah said: I think he
said: one of the Companions of the
Prophet (ife) The most admired
of them to me is Umar bin alKhattab (<&): The Messenger of
Allah (5 3 ) forbade praying at two
times: after 'Asr until the sun sets
and after F a jr until the sun rises.
■ti M
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Comments: [Its isn ad is sahcch, al-Bukhari (581) and Muslim (826)]
3 5 6 . It was narrated that Qatadah
said: I heard Abu 'Uthman anNahdi say: The letter of 'Umar
came to us when we were in
Adhrabeejan with 'U tbah bin
Farqad, or in Syria, (saying): The
Messenger of Allah (jg) forbade
silk except so much - two fingers.
Abu 'Uthman said: We had no
doubt that he meant silk borders.
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Musnad 'Umar bin Al-Khattab
4e ^jUajell ,jj
207
Comments: [Its isnad is saheeh, alBukhari (5828) and Muslim
(2069)]
3 5 7 . It was narrated that Qatadah
said: I heard Abu 'Uthman anNahdi say: The letter of 'Umar
came to us...
(oATA)
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3 5 9 . It w as n a rra te d th a t
'Abdullah bin Deenar said: I heard
Ibn 'Umar say: 'Umar (4 >) asked
the Messenger of Allah (*&): If I
become ju n u b at night; what
should I do? He said: "Wash your
private part then do wttdoo' then go
to sleep."
Comments: [Its isnad is saheeh, alBukhari (287) and Muslim (306)]
U£U-
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a1^1
bU5
Comments: [Its isnad is saheeh, alBukhari (1684)]
,
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Comments; [Its isnad is saheeh]
3 5 8 . It was narrated that 'Amr
bin Maimoon said: 'Umar (4 *)
prayed Fajr when he was in Jam'.
Abu Dawood said: We were with
'Umar in Jam', and he said: The
mushrikoon used not to move on
until the sun rose, and they would
say: Shine, (Mount) Thabeer. The
Prophet of Allah (3^5) differed
from them and moved on before
the sun rose.
hi a
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3 6 0 . It w as n a rra te d that
Salamah bin Kuhail said: I heard
Abul-Hakam said: I asked Ibn
'Umar about earthenware jars and
he narrated to us from 'Umar (4»)
: yuu>- ^
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Musnad 'Umar bin Al-Khattab
that the M essenger of Allah
forbade (m aking n abeedh in)
earthenware jars, gourds, and
varnished jars.
208
i-lU a J U l
bt
J*
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[lAo :£ c lj]
Comments: [Its isnad is sdieeh]
3 6 1 . It w as n a rra te d th at
'Abdullah bin Sarjis said: I saw
the bald one - meaning 'Umar bin
al-Khattab (*&>) - kissing the Black
Stone and saying: I know that you
are only a stone, but I saw the
Messenger of Allah (#,) kiss you.
Comments: [Its isnad is saheeh, alBukhari (1597) and Muslim
(1270)1
3 6 2 . It w as n a rra te d that
Juwairiyyah bin Qudamah said: I
did H a jj and I came to Madinah
the year 'Umar was stabbed. He
gave a speech and said: I dreamt
that a red rooster pecked me once
or twice - Shu'bah was not certain
- and what happened was that he
was stabbed. The people were
given permission to enter upon
him. The first ones to enter upon
him were the Companions of the
Prophet (?fe), then the people of
M adinah, then the people of
Syria. Then permission was given
to the people of Iraq, and I was
among those who entered upon
him. Every time people entered
upon him, they praised him and
wept. When we entered upon
him, he had wrapped his stomach
with a black turban cloth, and
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Musnad 'Umar bin AI-Khattab
blood was flowing. We said: Give
us some advice; and no one asked
him for advice except us. He said:
You have to adhere to the Book of
Allah, for you will never go
astray so long as you follow it.
We said: Advise us. He said: I
urge you to be kind to the
M u h a jir c e n , for the people will
increase in number and they will
decrease. And I advise you to be
kind to the A n sa r, for they are the
people of Islam with whom Islam
sought refuge. And I advise you
to be kind to the Bedouin, for
they are your origin and your
strength. And I advise you be
kind to the non-Muslim people
under your rule (a h lu d h -d h im m a li ),
for they have a covenant with
your Prophet and they give you a
source of income. You may leave
now. And he did not say any
more to us than these words,
M uham m ad bin Ja 'fa r said:
Shu'bah said: Then after that I
asked him and he said concerning
the Bedouin: I advise you to be
kind to the Bedouin, for they are
your brothers and the enemy of
your enemy.
209
i Lws_»l : Idi!
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ii
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Comments: [Its isnad is saheeh, al-Bukhari (3162)]
3 6 3 . It w as n a rra te d th at
Juwairiyyah bin Qudamah said: I
did H ajj and I came to Madinah the
year 'Umar was stabbed. He gave a
speech and said: I dreamt that a red
rooster pecked me once or twice Shu'bah was not certain - and only
a week later, he was stabbed. And
he mentioned a similar report,
If
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Musnad 'Umar bin Al-Khattab &
except that he said: And I advise
you be kind to the non-Muslim
people under your rule (ahludhdhimmah), and honour the covenant
of your Prophet Then 1 asked him
after that and he said concerning
the Bedouin: I advise you to be
kind to the Bedouin, for they are
your brothers and the enemy of
your enemy.
210
& t-jUajtll J j
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J aL
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Comments: [Its isnnd is saheeh]
US
.
3 6 4 . It was narrated from Ibn
'Abbas (&) that he said: Some
men of good character, among
whom was 'Umar, who is the best
of them in my view, testified in
my presence that the Messenger
of Allah ( ^ ) forbade praying
after F n jr prayer until the sun
rose, and after JAsr prayer until it
(the sun) set.
Hi :Jli _
;Jli
Jli
I Trill*
aAll—.1 !
X aH
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if
if
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i.
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Oj Lj >j * J
5^.
j
: J li
^x*
dl ‘ Ji& i j f f (vALJij Ij
^diaJ ^JL>-
S^Laj J jij
Comments: [Its isn a d is saheeh, alBukhari (581) and Muslim (826)]
[" • :^ j]
'^
( flA )
a iL —1
IgjfC
~ .(A n )
3 6 5 * It w as n arrated from
Suwaid bin Ghafalah that 'Umar
addressed the people in al-Jabiyah
and said: The Messenger of Allah
(Sfe) forbade wearing silk except
the width of two fingers or three
or four - and he gestured with his
hand.
Ji
tU
If
^ U l
jij^
i f
J*
>_
^
jl
d-1'
Comments: [A saheeh hadccth]
I =V
^ .J f y J Ji
if
:illi
^
. aaSvj jli lj
J*
y
t £»>w3
.< n n ) : r ( flATA)
VsJjy f i
Musnad 'Umar bin Al-Khattab &
3 6 6 . It was narrated from Ibn
'Um ar, from 'U m ar, that the
Prophet (-S&) said: "The deceased
is tormented in his grave because
of the wailing over him."
Comments: [A sahceh hadccth]
l : “ui
211
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,
J, ^
^
u jlh if c ll
ja *-
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^ >—
.I.... ^y>
, ( ^YV)
3 6 7 , Ibn 'Umar said: 'Umar bin
al-Khattab (*&) told me: Whilst we
were with the Messenger of Allah
(3k) one day, a man came to us
whose garment was exceedingly
w hite and w hose h air was
exceedingly black, and we did not
see any signs of travel on him,
and none of us knew who he was.
He cam e and sat before the
Prophet (*£?;), resting his knees
against his and placing his hands
on his th ig h s. He said : O
Muhammad, tell me about Islam:
what is Islam? The Messenger of
Allah (3^) said: "Islam means to
bear witness that there is no god
except Allah and that Muhammad
is the Messenger of Allah, to
establish regular prayer, to pay
z a k a h , to fast Ramadan and to
perform pilgrimage to the House
(the Ka'bah), if you have the
m ean s." He said: You have
spoken the truth. He ('Umar) said:
It amazed us, how he questioned
him and said that he had spoken
the truth. He said: Tell me about
faith (Eentatt ). He said: "Faith is to
believe in Allah, His angels, His
Books, His Messengers, the Last
Day, and to believe in a l-q a d a r (the
( T^Y) !^ t
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Musnad 'Umar bin AI-Khattab J&,
divine will and decree), both good
and b a d /' He said: You have
spoken the truth. He said: Tell me
about i h s a n : w hat is i h s a n ? Yazeed said: - "It is to worship
Allah as if you can see Him, for
although you cannot see Him, He
sees you." He said: Tell me about
the Hour. He said: ""The one who
is asked about it does not know
more than the one who is asking."
He said: Then tell me about its
signs. He said: "When the slave
woman gives birth to her mistress,
and when you see the barefoot,
n a k ed , d e s titu te sh ep h erd s
competing in the construction of
lofty buildings." He ['Umar] said:
Then he went away. He ['Umar]
waited for a while - Yazeed said:
three (days). Then he (the Prophet
(oefe)) said to me: "O 'Umar, do you
know who that questioner was?" I
said: Allah and His Messenger
know best. He said: "That was
Jibreel, who came to you to teach
you your religion."
212
jm
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jli /a y .Jills' dJl
p
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lj l L :
1
^ Jlii __
.fjii i j Z ' / j ill : JJis ; Jli liVjiLUl y ,
^ lil
Lli’< : Jli
[U t :^ lj]
x_
.(A)
a2 1—j I
Comments: [Its isn ad is S ah ed i, Muslim (8)]
3 6 8 . Ibn 'Umar said: 'Umar (^ )
told us: We were sitting with the
Messenger of Allah (jfe)... and he
m entioned the sam e U a d e e t h ,
except that he said: No signs of
travel were to be seen on him. And
he said: 'Umar said: I waited for
three (days), then the Messenger
of Allah Ggs) said: "O 'Umar..."
Comments: [Its isn a d is saheeh]
^ -4 5 u il- : l j ; ^ JJi
y
cS . J
if
‘■''As. y
li ^ 2. j . L,
-riA
jlp
4J'
ji
, J li y ^ y 1 ^ . -->
<■d-jUdJl j S j j ,. ,-jdg ^III J j e t . LI.
:JIIJ . i l l ! ’j Od
J j —j ^ Jlii
[''AS.
%
cuLdi :
1j]
: Jli LI NJ
y^
.#ja£- Ln :
Jli
JJ1
Musnad 'Umar bin Al-Khattab 4*
3 6 9 . It was narrated that Abu
Nadrah said: I said to Jabir bin
'Abdullah: Ibn az-Zubair ( ^ )
forbids ta m a ttu ' (in hajj) and Ibn
'Abbas enjoins it. He said to me: I
knew about this issue. We did
ta m a ttu ' with the Messenger of
Allah (sfej - 'Affan said: And with
Abu Bakr - then when 'Umar (.&)
became Caliph, he addressed the
people and said: The Qur'an is
still the Qur'an and the Messenger
of Allah ($gz) is the Messenger.
There were two m u t'a h s at the
time of the Messenger of Allah
(3&); one of them was the m u t ’aft
of H a jj (i.e., ta m a ttu ') and the
other was m u t'ah with women.
213
ujUeueJ' i>J j-fcC Xuibt
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: jli •
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lilx*- -y*H
Idxj .
j j l jit jl : J t
ldx»J i i :Jli
op
y C y tic- jd (jtj f-dUl JP
io jj XJI
^X
:J
■j Up JLs __
1y
UI
JLis :JU
dJl (Jj -jjj
j Jls _ J d y 1
ys-
J l Jjd'j jl j t jfjj1 j* jjxlt jl : j'ui
LLd Ldjjj t J
yii '*£
dda LoP)l-b*-l : ^y<t J l L-'yj X^P
. i Lid 1 dcLa y j>- NIj
.( tT W) :p) i.
Comments: [Its is n a d is sa h ee h ,
Muslim (1217)]
3 7 0 . It was narrated from Abu
Tameem that he heard 'Umar bin
al-Khattab (^) say: I heard the
Prophet (^g) say: "If you truly put
your trust in Allah, He would
provide for you as He provides
for the birds: they go out with
empty stomachs and come back
with full stomachs."
y - ddgJ
aj i
Lyp- 1 I
j.1 oj
Lj X>- —y V *
J iJ
jr: J l
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Jt
>
1 j^Sjl J >
j> *
3 jy .
>*,'j L
y dJ l_Lp .
t d d jj
ji
_p XwJlp :
: d_i tdxL :
j j 1 *p
i -1-■-
<L~s- i
jtd jjj
lijxj —y V^
j j J — 1 ^j£r dJ I X p j j
:j l i J
tg-*
lj-
^
—iajpjt
3 7 1 . It was narrated that Ibn asSa'idi al-Maliki said: 'Umar bin alKhattab (**) appointed me in
charge of the zakah, and when 1
had finished with it and handed it
over to him, he ordered that I be
given some remuneration. I said: I
only did it for the sake of Allah
y.
■LJ j J
us
*^ Li Uaj ^ j
Comments: [A saJweh hadeeth]
XP
jjSJLJ' ^ j p UJI
LqJls (.asadd 1 J l P '_1UaXJl
Ldl : d il. tJt idLdo
1—
Ssj
y
Jl
Musnad 'Umar bin Al-Khattab
and my reward is with Allah. He
said: Take what is given to you. I
was appointed to do some work
at the time of the Messenger of
Allah (&c) and he gave me some
remuneration, and I said the same
as you have said, but the Messenger
of Allah (j&) said to me: "If you are
given something without asking
for it, then take it and give some in
charity."
214
•*
|jj jAC
J u * LA
U IX :JU .ill J S
J
*j 4 ^ A *
ai
tC-Jopl
,jJ JLii i >iiJji A i cJu»
f ' ^
l jJ> j * Uli
lij» :
1J
^ i. ^
dJl
<Ul JyV,
[ ^* * : ^ *1 _>] .K
•* (v
5^
>
i
>
jl
*
j
(W 3 )
Comments: [Its isrmrf is saheeh, al-Bukhari (7163) and Muslim (1045)]
3 7 2 . It was narrated from 'Umar
bin al-Khattab (^ ) that he said: I
got excited one day and kissed [my
wife] when I was fasting. I came to
the Messenger of Allah (£&) and
said: Today I have done a horrible
thing: I kissed [my wife] when I was
fasting. The Messenger of Allah (£&)
said: "What do you think if you
rinse your mouth with water when
you are fasting?" I said: There is
nothing wrong with that. The
Messenger of Allah (#;) said:
"Then why [are you worried]?"
-TYY
j! 44^1
y
A
A
A
Cl.L.aj 1L»j j
‘ c -U»
k
y
sA
A
4
13:!
c-jljh
fp i
jli'
N : C-La»
*JA.
■
—Jila^JI
«ill J
JUi
c j Ij j Lw
j _^3 ju i . i i j l A :
Comments: [Its isn a d is saheeh]
3 7 3 . 'Abdullah bin Hubairah
said: I heard Abu Tameem alJaishani say: I heard 'Umar bin alKhattab (i$e) say: I heard the
Messenger of Allah ( ^ ) say: "If
you really put your trust in Allah,
He would provide for you as He
provides for the birds. Do you not
see that they go out with empty
stomachs and come back with full
stomachs?"
A
^ : Jli ajI
.^ ;U t i j l h
jJ
A
[wa: ^ ]
jjl
^jj
a
^t ^^> * i
y
j*£-
3^
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aIH
jlp
* *
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*
t
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A *
L^l d jy
,v aJUI
—Y'VY'
(*■&! A
-^ A -
‘ jcW' t j j j i L*S f & y )
[Y * ® : ^ -1 j ] ,*^UUa, jr j y j L ilL *- j J i J
Musnad 'Umar bin Al-Khattab &
Comments: [A saheeh hadeelh]
3 7 4 . It was narrated that Ibn
Ya'mar said: I said to Ibn "Umar:
We travel to different countries and
we meet people who say there is no
q a d a r (divine decree). Ibn 'Umar
said: If you meet them, tell them
that 'Abdullah bin 'Um ar has
nothing to do with them and they
have nothing to do with him - three
times. Then he started narrating:
Whilst we were with the Messenger
of Allah (3&), there came a man.,,
and he described his appearance.
The Messenger of Allah (s&) said:
Come closer, so he came closer. He
said: Come closer, so he came
closer. He said: Come closer, so he
came closer, until his knees were
nearly touching [the Prophet's]
knees. Then he said: O Messenger
of Allah, tell me what is faith [or:
about faith]. He said: "To believe
in Allah, His Angels, His Books,
His Messengers, the Last Day, and
to believe in a l - q a d a r - Sufyan
said: I think he said: "... both good
and bad." He said: What is Islam?
He said: "To establish prayer, pay
z akah , perform pilgrimage to the
House, to fast Ramadan and to do
g h u s l in the case of ja n a b a h ." For
all of that, he [the stranger] said:
You are right, you are right. The
people said: We never saw any
man show more respect to the
Messenger of Allah (s&) than this
man did. It was as if he was
teaching the Messenger of Allah
(3&,). Then he said: O Messenger of
215
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in j
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An Si e-
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lit :
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jjiLi i j UYI 'Jt
if. .
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J|>: J i U _ ;JuL: J l
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Musnad 'Umar bin Al-Khattab 4s,
Allah, tell me about ih sa n . He said:
“It is to worship Allah as if you
see Him, for even if you do not see
Him, He sees you." For all of that
we said: We never saw any man
sh o w m o re r e s p e c t to the
Messenger of Allah (£s) than this
man did; he said: You are right,
you are right. He said: Tell me
about the Hour. He said: "The one
who is asked about it does not
know more about it than one who
is asking." He said: You are right.
He said it several times, and we
never saw any man show more
respect to the Messenger of Allah
(*fe) than this man did. Then he
left. Sufyan said: I heard that the
Messenger of Allah (5^) said:
"Look for him," but they did not
find him. He said: "That was
J i b r e d who came to you to teach
you your religion. He never came
to me in any form but I recognised
him, except for this form."
216
4 ^ k—lU tijd ! ,j_ j j ^ c , * .... -»
tii-LUi jji-
;J u
1
i*? L$j (•“!* ^
J
iUS Jli
U* : Jli
1
: Jlil
:JU
dJl
iLlj U 11
i_^vLi : ollii JU .J ij ^
pi*
^
ja
<Jli $ $ jUi
p-iLqJLej
J f
iJslUl
ol
ljt*» ! JlS
‘
&
ji
Li .
‘jj- *
[ U f : ^ -1 j]
.(A)
0JJ>
;»
Comments: [Its isn ad is saheeh, Muslim (8 )]
3 7 5 . It was narrated that Ibn
Ya'mar said: I asked Ibn 'Umar - or
a man asked him: We travel in this
land and we meet people who say,
There is no q a d a r (divine decree).
Ibn 'Umar said: If you meet those
people, tell them that 'Abdullah
bin 'Umar has nothing to do with
them and they have nothing to do
with him - he said it three times.
Then he told us: Whilst we were
with the Messenger of Allah ($&), a
man came and said: O Messenger
of Allah, may I draw closer? He
ty c
j L i j Uj Jl?-
if
jjI
if. 6L*ILi
jl
i J j yt
y c J U
JJt
jlp
jjj
ol jJ ^ -U JLbJ_*l
tflS _ i y Ala pjfcj f-iJjJ
J j —'j
tJJi
I c-
u* >tj ~> 4
L-j*
__ f j*
aJ
: JU y ji
C—J LI ■’jAf jjl JUU i jj i
44?
U_l>- — “Va
: JU lljjJy Lui J
U :JLU
JJl
Musnad 'Umar bin Al-Khattab
said: "Come closer/' So he came a
little closer, then he said: O
Messenger of Allah, may I come
closer? He said: "Come closer." So
he came a little closer, then he said:
O Messenger of Allah, may I come
closer? He said: "Come closer." So
he came a little closer until his
knees were almost touching the
knees of the Messenger of Allah
(#=;). Then he said: O Messenger of
Allah, what is faith? - and he
mentioned a similar report.
217
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L'
i.'kyj
jiJ
l
j
Ij- ij
j- * £ -
t st
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LAi
: JLas
^ yJ I
# J I # : J lis
4 aIJ
4JJI
li
dJl
i y*j
Ij : jLi y
—<w j ! c-olS
*-S j
I mi *
ay
U : ju i
j Liai
dJl
jU
.4* US
Comments: [Its isnad is saheeh like the previous report]
3 7 6 . It was narrated that 'Umar
bin al-Khattab (V) said: The
Messenger of Allah (i^) said:
"Whoever shades the head of a
warrior, Allah will shade him on
the Day of Resurrection; whoever
equips a warrior until he is fully
equipped, will have a reward like
his; whoever builds a mosque in
which the Name of Allah is
mentioned, Allah will build for
him a house in Paradise."
-rv i
jJjJl y 1 y aJjJ I C a>- ,
AilC- y
JU
&
U'l j Is- y
)y j
^ ]K i ' t
J t i jr * B
>
J.
is
Ai
<.X* 1/iJl
' t A ]: &
X
U a>-
jlU p y
ili-
J^ I
J*.
y
:J U
pj j Jbl XXA jU
Comments: [A saheeh hadeeth]
jtM y dJlJLP y uLel#-
0? 1 - *
J - y
^15
3
^J j l jlui
'JX
y j t ^ jj JLt A- |1 y JjlJLf- t
3 7 7 . It was narrated that Umar
bin al-Khattab (■&) - 'Abdullah
said: My father attributed it to the
Prophet (5^) - said: "Whoever
misses any part of his w ir d or
portion (of prayer or Qur' an) at
night and reads it between F a jr
prayer and Z u h r , it will be as if he
read it at night."
.>Uj y jX _
lljlloJl
tiii -rvv
j
_ Jjl
wJLU! y
y
i
y
aIH JIs -
y
y
•*
y
*
^ 1 ^>1
4j
"y- y
y
t■
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j !S
C a>-
y y
aIJI j Up j J j J j
k Jy
^
y
>
y r) X y
j
r'
JLij : -dil A—
t- ijls _ *^ai
Musnad 'Umar bin Al-Khattab j *.
Comments: [Its i'snarf is saheeh,
Muslim (747)]
218
■-fc- ujllaskll ( j j j « £ 1im i
3 1 _ !* j j Iri ‘/r*1
at:
U
Jllh
: JL»
'ja
Uj LSo L
^jA
5
[T T '
.«db'
,(viv) : ^
3 7 8 . It was narrated that 'Umar
bin al-Khattab said: Before the
prohibition of khamr was revealed,
'Umar said: O Allah, give us a
clear ruling on khamr. Then the
verse which is in Soorat alBaqarah was revealed: "They ask
you
(O
Muhammad
(^ ))
concerning alcoholic drink and
gambling. Say: 'In them is a great
sin../" [al-Baqarah 2:219]. 'Umar
was summoned and it was recited
to him. He said: O Allah, give us a
clear ruling on khamr, and the
verse which is in Soorat an-Nisa'
was revealed: "O you who believe!
Approach not As-Salah (the prayer)
when you are in a drunken state..."
[an-Nisa' 4:43]. When the iqamoh for
prayer was given, the caller of the
Messenger of Allah ( ^ ) would call
out: Do not approach the prayer
drunk. 'Umar was summoned and
it was recited to him. He said: O
Allah, give us a clear ruling on
khamr, and this verse was revealed
then Umar was summoned and
recited to him when he reached
"So, will you not then abstain?"
[al-Ma'idah 5:91], Then 'Um ar
said: We abstain, we abstain.
Comments: [Its isnad is saheeh]
q j p C
llj-U-
UJa>"
‘ •j -'C’' Ljrf'
Jy
^
: JU
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jfi-
w_iUaAJl ^
ja *-
(.4 ^ '
(4 ^ '
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: JL j (T ^ 4
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ij
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V jl :
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cJy i
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Musnad 'Umar bin Al-Khattab
3 7 9 . It was narrated from Subayy
bin Ma'bad that he was a Taghlibi
Christian, then he became Muslim
and asked which deed is best? He
was told: J i h a d for the sake of
Allah, may He be glorified and
exalted. He wanted to go fo r;iM ,
but he was asked: Have you done
H a jj ? He said: No. It was said to
him: Do H ajj and 'U m rah , then go
for jih a d . So he entered ih ram for
both of them together, then he met
Zaid bin Soohan and Salman bin
Rabee'ah who said: He is more
misguided than his camel, or he is
no more guided than his camel.
He went to 'Umar (.&) and told
him what they had said, and he
said: You have been guided to the
S u n n ah of your Prophet (&g), or to
the S u n tjah of the Messenger of
Allah (^ ).
219
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ijli
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Comments: [Its isn ad is saheeh]
3 8 0 . It was narrated that Hisham
said: My father told me that 'Umar
bin al-Khattab («fc) said to the
[Black] Stone: You are only a stone;
were it not that I saw the Messenger
of Allah ( ^ ) kiss you, I would not
have kissed you. Then he kissed it.
Comments: [A saheeh hadeeth]
: J li
—V'A'
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3 8 1 . It w as n arra te d from
Hisham, from his father, that
'Umar (<&>) came to the [Black]
Stone and said: 1 know that you
are only a stone and you cannot
cause harm or bring benefit. Were
it not that I saw the Messenger of
Allah (5^) kiss you, I would not
u! ; a~j 1
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Musnad "Umar bin AI-Khatfab
220
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have kissed vou, Then he kissed
jjk C . . t'mi«
_
.
Comments: [A repeat of the previous report]
382. Il w as n arrated from
Suwaid bin Ghafalah that 'Umar
( * ) kissed it and touched it, then
he said: I saw Abul-Qasim (■fe)
show respect to you - meaning
the Black Stone.
Iy
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384. It was narrated that 'Umar
(4&) said: The Messenger of Allah
(sfe) said: "The likeness of the one
who takes back his charity is that of
one who goes back to his vomit."
(Mat; i ■ i
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Comments: [A Saheeh hadeeth and
its isnad is hasan, al-Bukhari
(1490) and Muslim (1620)]
385. It was narrated that 'Umar
(-&) said: The people of Jahiliyyah
used not to move on from Jam' until
they said: Shine, Thabeer, so that we
may move on quickly. When the
Messenger of Allah (j^) came, he
differed from them and he used to
move on from Jam' before sunrise,
like the time when people who
delay Fa/r usually pray.
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Comments: [Its isnad is saheeh, alBukhari (1954) and Muslim (1100)]
AW '
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bin 'Umar that his father said: The
Messenger of Allah ($v) said:
"When night comes from here and
day departs from here, the fasting
person may break his fast."
j UjJL^ - 1*AY
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Comments: [Its isnad is sahcch]
383. It was narrated from 'Asim
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Musnad 'Umar bin Al-Khattab 4
221
Commenis: [Its isnad is saheeh, alBukhari and Muslim (1684)]
3 8 6 . It was narrated from Ibn
Abu Mulaikah, who heard Ibn
'Abbas (.&) say: 'Umar (4*) said to
me: I heard the Messenger of
Allah (3^) say: "The deceased is
tormented because of the weeping
of his family over him."
Comments: [A Saheeh hadeeth and
its isnad is hasan, al-Bukhari
(1287) and Muslim (927)]
3 8 7 . It was narrated that Ibn
'Umar said: 'Umar (4*) said: I saw
the Messenger of Allah (-&) wipe
over his leather slippers (k h u fj)
whilst travelling.
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Comments: [Its ismid is .sa/icv/z]
3 8 9 . It was narrated that 'Abdullah
bin Buraidah said: 'Umar (->) sat
where the Messenger of Allah (*£)
used to sit, in a place where
funerals passed by. A funeral
e s it -TAt
:y > j
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Comm ents; [Its rsnarf is da'eef
because of the weakness of Asim
bin Ubaidullah]
3 8 8 . It was narrated from 'Umar
(■4b) that the Prophet (j^s) used to
seek refuge with Allah from
miserliness, cowardice, the torment
of the grave, the feebleness of old
age and diseases of the heart (such as
envy, hatred, and wrong 'aqeedah).
Wakee' said: And diseases of the
heart means dying. Wakee' said:
And turmoil ifitn ah ) from which he
has not repented.
it'mi *
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Musnad 'Umar bin AI-Khattab
passed by and they said good
things (about the deceased). He
said: It is due. Then another funeral
passed by and they said good
things (about the deceased). He
said: It is due. Then another funeral
passed by and they said good
things (about the deceased). He
said: It is due. Then another funeral
passed by and they said: This man
was the most dishonest of people.
He said: The most dishonest of
people is the one who tells the most
lies about Allah, and the next worst
is the one who is dishonest with his
soul in his body. They said: What
do you think if four people testify?
He said: It is due. They said: Or
three? He said: If they are three, it
is due. They said: Or two? He said:
It is due, and if I had asked about
one, that would have been dearer
to me than red camels. It was said
to 'Umar: Is this something that
you are saying on the basis of your
own opinion or is it something that
you heard from the Messenger of
Allah (£*)? He said: No; rather it is
something that I heard from the
Messenger of Allah (jfe).
222
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fJli* U5 JjjJ l 3y y)
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Comments: [A saheeh hadecth, al-Bukhari (2643)]
3 9 0 . It was n a rr a t e d that
'Abayah bin Rifa'ah said: 'Umar
(*&) heard that when Sa'd built
the palace, he said: Now there
will be no more noise. 'Umar sent
Muhammad bin Maslamah to
him, and when he arrived he took
out some kindling and lit a fire,
and he bought some wood for a
bU aJ.
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d l l i ji- t u i ji-
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UJj i Aa.1—J y JaoJs *»Jl ■* - » L. ~Aj .~^ll
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^ I j mjli ij j j i j t a i j jjpU ^ai
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Musnad 'Umar bin Al-Khattab
d irh am . It was said to Sa'd: A man
has done such and such. He said;
That is Muhammad bin Maslamah.
He went out to him and swore by
Allah that he never said that. He
said: We will convey from you
what you have said and we will do
as we were instructed. So he
burned the door. Then he [Sa'd]
offered some supplies (to the
envoy) but he refused. He left at
midday and went to 'Umar (*&),
and he went and came back within
nineteen days. He said: Were it not
that I think well of you, I would
have thought that you did not
convey my message. He said: Yes I
did convey it; he conveys his sa lam
and apologises, and he swore by
Allah that he did not say that. He
said : Did he give you any
provisions? He said: No. He said:
What prevented you from supplying
[sufficient] provisions to me
yourself? He said: 1 did not want to
instruct that you be given the cold
whilst I had the hot [i.e., I could not
have given you what you wanted of
food and enjoyed plentiful food
myself], when around me are the
people of Madinah who are starving,
for I heard the Messenger of Allah
(5^) say: "No man should eat his
fill when his neighbour is going
without."
^
223
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Comments: [A Saheeh hadeeth]
LjUafldl (jJi j a L J uu‘uJt jj*
E n d o f t h e M u s n a d o f ‘U m a r b in a l - K h a t t a b 4*
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The hadecth of as-Saqeefah
225
The h a d e e th of as-Saqeefah
3 9 1 . It w as n a rra te d from
'Ubaidullah bin 'Abdullah bin
'Utbah bin M as'ood that Ibn
'Abbas told him that 'A bdur
Rahman bin 'Awf went back to
where he had halted. Ibn 'Abbas
said: I used to recite to 'Abdur
Rahman bin 'Awf, and he found
me waiting for him. That was in
M ina d u rin g the la s t H a j j
perform ed by 'U m ar bin alKhattab (<&). 'Abdur-Rahman bin
'Awf said: A man came to 'Umar
bin al-Khattab and said: So and so
is saying: If 'Umar (.&) dies, I will
swear allegiance to So and so.
'Umar (.&) said: I will stand before
the people today and warn them
against these people who want to
deprive them of their rights.
'Abdur-Rahman said: I said: O
Ameer al-Mu'mineen, do not do
that, for the H a jj season brings
together the riffraff and rabble
among the people, and most of the
people who gather around and
listen to you will be of that type. If
you stand before the people, I am
afraid that you will say something
that they will spread and not
understand it properly or interpret
it properly. Rather wait until you
come to Madinah, for it is the land
of H ijra h and the S u rm a h , and you
will meet the most knowledgeable
and noble people there, and you
y
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T h e hadectb of as-Saqeefah
can say what you want to say with
confidence; they will understand
what you say and will interpret it
correctly. 'Umar (*&) said: If I reach
Madinah safe and sound,. I shall
certainly talk to the people there in
the first speech I deliver. When we
came to Madinah at the end of
Dhul-I lijjah, it was a Friday. I set
out early. 'Umar did not care at
what time he went out, because he
did not pay attention to heat and
cold and so on. I found Sa'eed bin
Zaid at the right-hand corner of the
minbar, he had got there before me.
I sat down next to him, with my
knee touching his knee, and it was
not long before 'Umar (^ ) came.
When I saw him, I said: He will
certainly speak today on this
m in b a r and say something that no
one ever heard before. Sa'eed bin
Zaid objected to that and said:
What do you think he will say that
no one said before? 'Umar
sat
on the m in bar, and when the
m u 'd h d h in fell silent, he stood up
and praised and glorified Allah as
He deserves, then he said: To
proceed. O people, I am going to
tell you something that it has been
decreed I should say. I do not
know, perhaps it may signal my
death. So whoever understands it
and remembers it, let him narrate it
to others wherever his mount takes
him; whoever does not understand
it, it is not permissible for him to
tell lies about me. Allah, may He
be blessed and exalted, sent
Muhammad (*gg) with the truth
and revealed the Book to him;
226
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The hadceth of as-Saqeefah
am ong the things th at w ere
revealed to him was the verse of
stoning [adulterers]. We read it
and understood it; the Messenger
of Allah ($ss) stoned [adulterers!
and we stoned [adulterers] after
him. But I fear that with the
passage of time, some people will
say: We do not find the verse of
stoning in the Book of Allah, thus
they will go astray by forsaking an
obligation that Allah revealed.
Stoning is the due punishment in
the Book of Allah for those who
com m it zin a, both men and
women, if they have been married
and if proof is established, or there
is a pregnancy or a confession. And
we used to recite: Do not claim to
be the offspring of anyone other
than your fathers, as it is disbelief
(or ingratitude) on your part to
claim to be the offspring of anyone
other than your fathers. Verily the
Messenger of Allah (s&) said: '"Do
not praise me excessively as 'Eesa,
the son of Maryam, was praised;
rather I am the slave of Allah, so
say: the slave of Allah and His
Messenger.'" I have heard that
some among you are saying: If
'Umar (*#>) dies, I shall swear
allegiance to So and so. No man
should deceive himself by saying
that the oath of allegiance to Abu
Bakr was given suddenly and it was
successful. There is no doubt that
this is the case, but Allah, may He
be glorified and exalted, saved the
people from its bad consequences
and there is no one among you
today who has the qualities of Abu
227
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T h e luideeth of as-Saqeefah *4
*
Bakr (.*,). What happened to us
when the Messenger of Allah ( ^ )
died was that 'Ali, az-Zubair and
those who were with them stayed
behind in the house of Fatimah, the
daughter of the Messenger of Allah
and all the Ansar stayed behind
and gathered in Saqeefat Banu
Sa'idah, whilst the M uhajireen
gathered around Abu Bakr (<&). I
said to him: O Abu Bakr, let us go to
our brothers, the Ansar. So we set
out, looking for them, then we were
met by two righteous men who told
us what the people had done, and
said: Where are you going, O
Muhajireen? I said: We are looking
for these brothers of ours, the Ansar.
They said: You should not go near
them; do w hatever you have
already decided, O Muhajireen. 1
said: By Allah, we will go to them.
So we carried on until we came to
them in Saqeefat Banu Sa'idah,
where we found them gathered and
among them was a man wrapped
up [in a garment], I said: Who is
this? They said: Sa'd bin 'Ubadah. 1
said: What is the matter with him?
They said: He is sick. After we sat
down, their spokesman stood up
and praised and glorified Allah,
may He glorified and exalted, as He
deserves, then he said: To proceed.
We are the supporters (Ansar) of
Allah and the majority of the
Muslim army. You, O Muhajireen,
are a small group among us. Some
of you came to us, wanting to deny
who we are and prevent us from
attaining a position of authority.
When he fell silent, I wanted to
present a speech that I had prepared
228
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The hadccth of as-Saqeefah ^
and that I liked in front of Abu Bakr
(4 b). I used to avoid provoking him
and he was more forbearing and
more dignified than me. But Abu
Bakr (*&) said: Wait a while. I did
not like to make him angry, and he
was more knowledgeable and more
dignified than me, By Allah, he did
not omit any word that I liked in the
speech I had prepared but he said
something like it or better, speaking
spontaneously, until he finished
speaking. Then he said: To proceed.
Whatever you have mentioned
about your achievem ents and
virtues, is correct. The Arabs would
not acknowledge the leadership of
anyone except someone from this
tribe of Quraish, for they are the best
of the Arabs in lineage and location.
I am pleased to suggest to you one
of these two men, whichever of
them you want. Then he took hold
of my hand and the hand of Abu
'Ubaidah bin al-Jarrah, and I
disliked nothing of what he had said
apart from this, for by Allah, I
would rather have my neck struck
for no sin on my part than to
become the leader of people among
whom was Abu Bakr (.&), unless my
own self suggested something at the
time of death. One of the A n sa r said:
I am the post on which the camel
with a skin disease scratches itself
and I am like a high class palm tree
[i.e., a noble]; [I suggest] a ruler
from among us and a ruler from
among you, O Quraish. - 1 [the
narrator] said to Malik: What does T
am the post on which the camel
with a skin disease scratches itself
and I am like a high class palm tree7
229
t,
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T h e hadeeth of as-Saqeefah 4&>
mean? He said: It is as if he is saying,
I am the smart one who has the
answer. - Then there was a great
deal of clamour and raised voices, to
such an extent that I feared there
would be a conflict, so I said: Hold
out your hand, O Abu Bakr. So he
held out his hand and I swore
allegiance to him, and the M u h ajireen
swore allegiance to him, then the
A n sa r swore allegiance to him. Thus
we surrounded Sa'd bin 'Ubadah.
One of them said: You have killed
Sa'd. 1said: May Allah kill Sa'd! And
'Umar (-&>) said: By Allah, we never
encountered any problem greater
than tire swearing of allegiance to
Abu Bakr (^). We were afraid that if
we left the people without having
sworn allegiance to anyone, they
might swear allegiance after we
were gone, so we would either
follow in their footsteps and swear
allegiance to someone we were not
pleased with, or we would disagree
with them and that would cause
trouble. If anyone swears allegiance
to a leader without consulting the
Muslims, there is no allegiance for
him and no allegiance to the one
who swore allegiance to him, lest
both of them be killed.
Malik said: Ibn Shihab told me,
from 'Urwah bin az-Zubair, that
the men whom they met were
'Uwaim bin Sa'idah and Ma'n bin
'Adiyy. Ibn Shihab said: Sa'eed bin
abMusayyab told me that the one
who said, I am the post on which
the camel with a skin disease
scratches itself and lam like a high
class palm tree, was al-Hubab bin
al-Mundhir.
230
T h e hadeeth of as-Saqeefah *
231
Comments: [Its isnad is sahceh, al-Bukhari (2462) and Muslim (1691)]
3 9 2 . It was narrated from Yahya
bin Sa'eed that he heard Anas bin
Malik say: The Messenger of
Allah (jfc;) said: " Shall I not tell
you of the best tribe of the Ansar?
Banun-Najjar, then Banu 'AbdulAshhal, then Banul-Harith bin alKhazraj, then Banu Sa'idah." and
he said: "In each tribe of the
Ansar there is goodness/'
Comments: [Its isnad is sahceh, alBukhari (5300) and Muslim
(2511)]
3 9 3 . It was narrated that Ibn
'Umar (4*) said: The Messenger of
Allah (ife) said: "The two parties
to a transaction have the option
(of cancelling it) so long as they
have not parted or there is a
condition which gives the option
to cancel."
Comments: [Its isnad is saheeh, alBukhari (2107) and Muslim
(1531)1
3 9 4 . It was narrated from Ibn
'Umar that the Messenger of Allah
(*§5 ) forbade selling the offspring of
the offspring that is still in the
womb of a camel.
Comments: [Its isnad is saheeh, alBukhari (2143) and Muslim
(1514)]
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4 (Y iir)
oj 1j—
-l :
■O a li)
3 9 5 . It was narrated that Ibn
'Umar ($?) said: We used to buy
and sell foodstuff at the time of
the Messenger of Allah (sfe), and
he would send someone to tell us
to transfer the food from the place
diJu Ly - 1 :
y j lit/, l liiab- —Y'4 ®
^ Lli liS : J li
L—Lt C--._.* i
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l
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f lil^ ^
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T h e hadeeth of as-Saqeefah ^
232
we have bought it to another
place before selling it.
Comments: [Its isn ad is sahceh, alBukhari (2123) and Muslim
(1527)]
d lH
j ! jli
[7YV0 k1 m
t 0<m kt V U
: r (Y rr)
X 3 YV)
3 9 6 . It was narrated that Ibn
'Umar (4o) said: The Messenger of
Allah (i&j) said: "Whoever buys
foodstuff should not sell it until
he takes possession of all of it."
Comments: [Its isn ad is sahceh, alBukhari (2126) and Muslim
(1526)]
y ji-
:J li
jfi- kiUU
'Ai i L.UT
; jfe .Jjl J
: ^ i ] /-q -y zz J ^
[or-< <i v r t
(Yuri) : c
.('0Y3)
3 9 7 . It was narrated from Ibn
'Umar (4») that the Messenger of
Allah («&/) said: "If a person frees
his share of a slave, and has
enough money to pay the full price
of the slave, a fair price should be
worked out for the slave, and his
partners should be given their
shares, then he may free the slave,
otherwise he has freed only what
he has freed."
Comments: [Its isn a d is sahech, alBukhari (2522) and Muslim
(1501)]
,
ii^ - 1
jl ^
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&
aJUI
U
(ov/i)
kdivi
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'yS y j i ' ^ L : y
4j U kJu*Jl JjaI
U y
3 9 8 . It was narrated that Sa'eed
said: I said to Ibn 'Umar (^ ): What
about a man who engaged in W an
with his wife? He said: The
Messenger of Allah (5&) would
separate them - and he mentioned
the h a d eeth .
juu ii
y
jLSij
kj^
j i i N l j k-U dl 4^Ip J IP j
(3 io
In r a
k l YV< n * T A
( Y o Y Y)
~r^A
^
Jii
.. lyZ 3gg <ui J y * j
: J^
’ (Jlii t iul^l
[ M b kUvv : & ]
) :r ( o r u ) : T- ‘
ytS
A
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: ^ 61]
t M Y . t oAYi
sjl:_.]
l
A
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Comments: [Its isn ad is sahech, al-Bukhari (5312) and Muslim (1493)]
'Jlj
Musrad 'Uthman bin 'Affan -*
£)Ul£
233
J)U jl£ JQika
Musnad 'Uthman bin 'Affan &
3 9 9 . It was narrated that Yazeed
said: Ibn 'Abbas (&) said to us: I
said to 'Uthman bin 'Affan: What
made you take al-Anfal, which is one
of al-Mathani (the seven long
soorahs), and Bara'ah, which is one
of al-Mi'een (soorahs with one
hundred verses or thereabouts), and
put them next to one another and
not write - Ibn Ja'far said: A line
between them saying BismiHahirRahmanir-Raheem - and you put
them with the seven long ones?
What made you do that? 'Uthman
(.#>) said: Sometimes many soorahs
would be revealed (incomplete) to
the Messenger of Allah
and
when something was revealed he
would call one of the scribes to
write it down for him and say: "Put
this in the soorah in which such and
such is mentioned"; and verses
would be revealed to him and he
would say, "Put these verses in the
soorah in which such and such is
mentioned"; and a verse would be
revealed to him and he would say:
"Put this verse in the soorah in
which such and such is mentioned."
Al-Anfal was one of the first soorahs
to be revealed in Madinah and
Bara'ah was one of the last soorahs of
the Qur'an, and the stories and
content of the two soorahs were
UiJb- - r ^
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Musnad 'Uthman bin 'Affan ^
similar. Then the Messenger of
Allah (-sfe) passed away without
having stated dearly to us that it
was part of it, but we thought that
it was, hence I put them together
and I did not put between them the
line B is m illa h ir - R a h m a n ir - R a h e e m .
Ibn Ja'far said: I put it with the
seven long ones.
234
4* OlAfi Ch*
dll p—
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i iuk«
jdj t
[ M 4 : j k ] .JyLl
J
j L-I
Comments: [Its isn ad is d a 'cef a n d its content is m unkar]
4 0 0 . It was narrated from Hisham Ji f
IX
/rt JX h.
- 1‘ *
bin 'Urwah: My father told me
:J
li
j
i
:; j°X
that Huinran told him: 'Uthman
M did w u d o o ' in a l-B a la t (a paved
■(J IS jW fcJ3 I ^Lcj dtSS- iX>y
area in Madinah) then he said: I
AiJl J j d v j j s kX *!* iLa^shall tell you a h a d e e th that I heard
from the Messenger of Allah (*£).
<■
U dJl
^
£.1
Were it not for a verse in the Book
of Allah, 1 would not have told
you it. I heard the Prophet ($£)
o ? .J *4: ^ ^ J X
say: "Whoever does w u d o o ' and
jliil] Jl^-Ld J x
I'iX il
does it well, then goes in and
prays, his sins between that prayer .(TYv) : f O V ) : £
and the next will be forgiven, until
he prays [the second prayer]/'
Comments: [Its isn ad is saheeh, al-Bukhari (160) and Muslim (227)]
4 0 1 . It was narrated from Aban
bin 'Uthman (& ) from his father
that the Prophet (j&) said: "The
pilgrim in ih ra m should not get
married, arrange a marriage or
propose marriage/'
Comments: [Its is n a d is sa h ee h ,
Muslim (1409)]
■
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1" ^
IX
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y.
IX
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W
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< .o n
t Mi a h
fei
Y2
IX
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av d ir
Iu
:
[ofo
•( 1 i * 3)
4 0 2 . It was narrated that Ibn
Harmalah said: I heard Sa'eed [i.e.,
Ibn al-Musayyab] say: 'Uthman
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if^Aj
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■-t
Musnad 'Uthman bin 'Affan •&,
(.&) went out for Hajj, then when
he was partway there, it was said
to 'Ali (4fe): He ['Uthman] has
forbidden tamattu' [doing 'Umrah
then exiting ihram until Hajj]. 'Ali
(*&) said to his companions: When
he sets out, set out too. And 'Ali
and his companions entered ihram
with the intention of doing 'Umrah
and 'Uthman («&>) did not say
anything to him about that. 'Ali
(i&) said to him: Have I not been
told that you forbade tamattu' by
doing 'Umrah first? He said; Of
course. 'Ali said: Did you not hear
that the Messenger of Allah (-£«) did
tamattul 'Uthman said: Of course.
ljULC. i j i
235
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J'nii 4
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^jLp JUi
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bl : Aj
<■
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cl—
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i f
cfe
JUi lm0JI^JU L>Ii—^
JL3 jr^
^Ip d Jlii t Jjji
^ J - .~ ^_U : JIS t
: Jlii : jl i ?
J i i_^
[ i V t : ^Jaj 1] . (JL J i t ^^JLij jAJ '■J
.(m r ) :f
j
o i *0
Ijb-lj tj-b-
—« d <S3) lV >
—
d-**-*
.i*j lei
jd
yjJ 1 J
Comments: [Saheeh hadeeth, al-Bukhari (1569) and Muslim (1223)]
4 0 3 . It was narrated from 'Uthman
that the Messenger of Allah ( ^ ) did
wudoo' washing each part of the
body three times.
Comments: [A hadeeth that is saheeh
because of corroborating evidence]
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—£ * £
^p
t
< .m
l j .jiS
1
aptlU'u
dh J jJ j
[ t AA i i AV ; Jlsb11
Comments: [Its isnad is saheeh,
Muslim (2301)]
4 0 5 . It w as n a rra te d th at
'Uthman (4 *) said: The Messenger
of Allah ( ^ ) said: "The best of
jp
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[ A3 A£ : Ju, ] .ib tf
oU-jjl
4 0 4 . It was narrated from Abu
Anas that 'Uthman M did wudoo'
in al-Maqa'id, washing each part of
the body three times. Some of the
Companions of the Messenger of
Allah (^ 5) were with him. He said:
Didn't you see the Messenger of
Allah (3^) do wudoo' like this? They
said: Yes.
o,
.(TV1) : f
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i. J jA ^
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t
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Musnad 'Uthman bin 'Affan
236
you is the one who learns Qur'an
and teaches it/'
:JU
Comments: [Its isn ad is sah ceh , albukhari (5028)]
4 0 6 . It was narrated that 'Uthman
(4e) said: The Messenger of Allah
( d ) said: "Whoever does wudoo' as
Allah, may he be glorified and
exalted, has commanded him, the
prescribed prayers will be an
expiation for [whatever sins he
commits] between them."
o lit Oh*ol*ic- j'mii*
OUd f
J If
l*lk y »
: Jte Jjl J j Z>j iJ'ii
[° - * d i r iMT : > l ]
- tO-d* 0^ 0 *^ ^ ' - d d -d “ £ ' 3
^l/Li ^
:JLi 4 * O l d I f
Oil 'J>
U5
Jji J jZ t j Jti
^"1
o C j d y oljiOaJli <.JO- j f
Comments: [Its isnad is saheeh,
Muslim (231)]
[ ^ r <.t v r :
dJl o0>1
^ fti
3 ^ ^ -0 ij*
f
i d d —i •V (flA / )
:
;
oj : j r f -
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*&e jU ip O'
jQ
jti .d o
uu
di j
[a* :
;jd
6jL-,i
Comments: [Its isnad is has an]
4 0 8 . It was narrated from 'Uthman
bin 'Affan (*&) - 'Abdur-Razzaq
said: from the Prophet (*&.,) - that he
said: "Whoever prays 7slm' and
Fajr prayer in congregation, it is
as if he spent the night in prayer
(qiyam ul-tail)/' ' Abd ur-Rahman
said: W hoever prays 'Isha' in
congregation, it is as if he spent half
the night in prayer, and whoever
prays Fajr in congregation, it is as if
he spent the entire night in prayer.
d r,u s
j ' i £ z uj
.(in ) :f i.
4 0 7 . Abu Sahlah narrated that
'Uthman (Ofe) said, on the Day of
the House when he was besieged:
The Messenger of Allah ^ gave
me advice and I promised to
comply with it, so I shall bear it
with patience. Qais said: People
thought that it was that day (when
he was killed).
CUi
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dd-
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-
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f»
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tj
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-y j
y> ij l_adp
oidp y
y ,f ■d li 5^ / d 1 0^
(.00100- y
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:
:
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jld jl
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lo>-
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Musnad 'Uthman bin 'Affan &
■4* ijliic. j
237
it'llh! 4
j
Comments: [Its is n a d is sa h ee h ,
Muslim (656)]
[i*n
t
: JL ]
H
.(to t) ; J.
409. It was narrated from 'Uthman
bin 'Affan (4 °) that the Prophet (sfe)
said: "Whoever prays 'Ishti' in
congregation is like one who spent
half the night in prayer, and
whoever prays F ajr in congregation
is like one who spent the entire
night in prayer."
I
y Ja V
4
X
s
>
d lL d l
—i * ^
j l : dlfo (jLip y jL iip y p i p_*1^,1 y
y JLlJl
'y j
y»» : JL: ^ yl>!
y ^~^aJ l jjf-i y»j i
[ i ■A : ^ I j ]
Comments: [A had eeth saheeh]
■tljwLi
Uj JL>- ! _j j
a
S
-y
y it
I
ja Is”Jllll
44jLU*£'
l
1
- j-jj i*ii ■*a£
mli y 5 'Jj y Ud
ey,L>- .
.jldt- y* 0
410. 'Ata' bin Farrookh, the freed
slave of the Qurashis, narrated that
'Uthman (^) bought some land
from a man and the man did not
seek payment for it. Then he met
him and he said to him: What
prevented you from coming and
taking your money? He said: You
were unfair to me; I never met
anyone but he blamed me. 'Uthman
said: Is this the reason? He said: Yes.
'Uthman said: Then choose between
your land or your money. Then
'Uthman said: The Messenger of
Allah (5^) said: "Allah/ may He be
glorified and exalted, admitted to
Paradise a man who was easy
going in buying and selling, when
paying off debt and when asking
for a debt that was owed to him."
Comments: [A hadeeth that is hasan
because of corroborating evidence].
if .
ijr " ^
4 J^
'—b ^
-
jL»ip jl . y ^ y !I ^ f *
jUu 4 xlaij 4dip tLU t Uijl
ji
U-j y
did
! J li VdlJU y i a
if
y>j
Yl j £- yllil y
Jiil Ui ty iy i
t
U !d
: J li ?wiljii*j dlJj j l
:JU .yLujJL
J li :Jli y tJilLij JJLijI yL y>-li jii
dJl
lij
LdLj
[0
y
y b **Ji
dJl J j —
-'Jj
LyJw*
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1 9y«J
(dj 4uU;i <*■ J
"Jid '11 (>
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:
y >
jj
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y^ - j
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!
£ J j* y.
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-OUklfr yL pJ
Musnad 'Uthman bin 'Affan 4
*
4 1 1 . It was narrated that 'Alqamah
said; I was with Ibn Mas'ood when
he was with 'Uthman (<&). 'Uthman
(4 j said to him: Do you still feel any
desire towards women? When
women were mentioned, Ibn Mas'ood
said: Come closer, 'Alqamah. I was
a young man (at that time). 'Uthman
(^) said to him: The Messenger of
Allah (jys) came out to some young
men of the M u h a jir e e n and said:
"W'hoever among you has the
means to get married, let him do
so, for it is more effective in
lowering the gaze and guarding
chastity; whoever cannot (do that),
then fasting is a shield for him."
Comments: [A sah eeh hadeeth]
4 1 2 - It w as n a rra te d from
'Uthman bin 'Affan
that the
Prophet (sfc) said: "The best of you
is the one who teaches Qur'an or
learns it." Muhammad bin Ja'far
and Hajjaj said: Abu 'A bdur
Rahman said: That is what made
me sit in this place (i.e., become a
teacher). Hajjaj said: Shu'bah said:
Abu 'Abdur-Rahman did not hear
(it) from 'Uthman (^) or from
'Abdullah, but he heard it from 'Ali
(*&). My father said and Bahz said:
(It was narrated from) Shu'bah
who said: 'Alqamah bin Marthad
told me: "The best of you is the one
who learns Qur'an and teaches it."
Comments: [Its isn ad is saheeh , alBukhari (5028)]
238
^ (jLi* y
j
o U ii 11:i in >
■Jy- LCLJ
- M
: JU U iU j p ^ ' > ’1 1 / <■
y*
iji
y l ^ <1.'S
JLLtc- J1C- J a j
UJj : J li ?d iy
(Jy L* ■JLaic- J J l ij
l 4a.Al.C L j i l .
y I <JU i. i LlJj I
-**?« uLaic- JU j
J j - j IJJ : J li
y*
<oji
f
^
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I j l i i b’ y>3
aL i
JyLj
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li
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jd l> -j J
ji'
JA
v—" aJ p-*j
J
I
*jLic y jL jp ^y
UL» , [jj- y
jy .J
y
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~t y
: j l i t ilC i ll‘jbL : l u
^ 4*-^ jr*
jly
J * ^ odd- y J U U j i jJ p
y
j] * - J li -Cl
; J li :
l-Li
j^ ill
J l i . «-uJuj j i
y
jJl i l i i '
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j^ - ^ 1
J y _jjl jU i
jdj ; iliji Jli : ^L>>- Jli .JulAiJl
-Lp
Mj
J l i j : (y i J li
jUic- y>
(Jtf- y*
Jy
Jj
y y iijic - J lj i y j t Jfr ; y j
.«4liS-J jly-M
y
: J lij
[ i * 3 ; ^ -1 j]
Musnad 'Uthman bin 'Affan 4k
4 1 3 . 'Affan told us: Shu'bah told
us: 'Alqamah bin Marthad told
me... and he said in it: "Whoever
learns the Qur'an or teaches it."
239
4k j U c ( j j j l » "l I~ 11*
1in 4
! -U w
(
j
l
!O
^
A
fi- Uj -L>-
L jJL>-
J
l
—t S
V
Ls_J J-'J
&
j
4.o.j l fr
[£ * o : ^ -lj]
Comments: [Its isrw d is sahceh]
j
.4*1-5
4 1 4 . It was narrated that 'Amr bin
Deenar said: I heard a man narrate
from 'Uthman bin 'Affan ( from
the Prophet ($£;) who said: "A man
was easy-going when buying and
selling, and when paying his dues
and asking for what he was owe
then he will enter Paradise."
■* + j,
)f
c » ii ''
t
^ ^
Uijl?-
j l J$v j l U J , j U i i
y Jrj
. ULLxj Uj j 1>la—■ Jjkj j l 5"* - j li -^3^
[ M • : ^ r l j ] .* 4L4 JI
Com m ents: [H a s a n because of
corroborating evidence; this isn ad
is da'cef]
1. U u L w j
‘ jbjj ^
(jjii
. £ j j i y_
4 1 5 . It was narrated from Aban
from 'Uthman (*fc) that he called
for water and did z u u d oo': he
rinsed his mouth and nose, then
he washed his face three times, his
arms three times each, and wiped
his head and the tops of his feet,
then he smiled and said to his
companions: Aren't you going to
ask me what made me smile?
They said: What made you smile,
O Ameer al-Mu'mineen? He said: I
saw the Messenger of Allah (jfe)
call for water near this spot, then
he did w u d oo ' as I have done it,
then he smiled and said: "Aren't
you going to ask me what made
me smile?" They said: What made
you smile, O Messenger of Allah?
He said: "If a person calls for
(water for) w u d oo', then he washes
his face, Allah will remove from
him every sin that he committed
,'S ^
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uj jl?-
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Uj J> - — 1 1 0
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U j -Cl :^ 5 jL U ,v jU iP ^ t j b l
(J-lp p-J i JjULj Ij ^ Aj. >ii
£tUo_j <,
Jli
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j Uj
t U“>U
jU 1 4I 0.AJ
i
lie
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edi JA
**"
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^
:l Ju i
jlU Uj 3^ dJI J j Uj c J ij
^^
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•up dJl ias- ^
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lj!
t
LfjLUi
jlj
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Musnad 'Uthman bin 'Affan
with his face; when he washes his
arms, the same applies; when he
wipes his head, the same applies;
when he purifies his feet, the same
applies/'
240
:
•<twins'
tijj
t
JjUj5
[ oor a v t i t r .
j jd obi <,
Com m ents: [Saheeh because of
corroborating evidence]
4 1 6 . It was narrated from alHasan bin Sa'd, the freed slave of
Hasan bin 'Ali, that Rabah said:
My m asters m arried me to a
Roman slave girl of theirs. I was
intimate with her and she bore me
a boy who was black like me and I
named him 'Abdullah. Then I was
intimate with her again and she
bore me a boy who was black like
me, and I named him 'Ubaidullah.
Then she was corrupted by a
Roman slave of my masters, whose
name was Yuhannas and he spoke
to her in their language. Then she
gave birth to a boy who looked like
a lizard (i.e., was very fair). I said to
her: What is this? She said: He is
the child of Yohannas. So we
referred the case to Ameer alMu'mineen 'Uthman (.&) - Mahdi
said: I think he said: And he asked
them both - and they confessed. He
said: Will you agree to me passing
judgement between you according
to the judgement of the Messenger
of Allah ( ^ )? He said: The
Messenger of Allah ( ^ ) ruled that
the child be attributed to the
(husband of the) woman, and the
fornicator gets nothing. Mahdi
said: and I think he said: He
flogged her and him, and they
were both slaves.
^luC
•4t
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J V* : J
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dbl
.
: J Li 4djU Jj
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jl jld iy l
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: J lii _
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:J li
* U zAf
^
illjU j
Co * T d I V c h V : j& ] . J s j ^
oj L:—-1 '
.<JU
aS-j* ^
Comments: [Its isnad is da'cef because Rabah is unknown]
jL J ii-
br* “u ',-d
^
J ti
t Sj
U
Musnad 'Uthman bin 'Affan 4*
4 1 7 . It was narrated from Rabah...
he mentioned a similar h a d e e lh . He
said: I took them to Ameer alMu'mineen 'Uthman bin 'Affan
(v$i), who said: The Messenger of
Allah ( ^ ) ruled that the child be
attributed to (the husband of) the
woman... and he mentioned a
similar report.
241
dpt (jlic . ( j j
I Iin 4
OI-._t LjJid- :dji Jia £ d ^ - n v
y. I
id-id- :
if.
Uj J l:*- .
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Comments: [Its isn ad is d a 'eef and it
is a repeat of the previous report]
jil'
J>.
d] - J Lai <■■’-&&
[ t ^11
■■ _y^d-U
.did—J lOJii
4 1 8 . It was narrated that Humran
jX _
idju : j*is jS tel*- - i a
said: 'Uthman (^) called for water
klkp
lJ l^
1
^_h
when he was in al-Maqa'id. He
poured some on his right hand and
* Lw
o
^ ^ TJ Li o 1
j t
y*
washed it, then he put his right
hand in the vessel and washed his
«.LgJLil
t -Lp ULU1
y tj
hands three times, then he washed
;> #
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4 lj
fI
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his face three times, and he rinsed
his mouth and nose; he washed his
l J,V,1 jy1J
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arms up to the elbows three times,
p t )Yj £
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then he wiped his head, then he
washed his feet up to the ankles
d = ? ^ ' J
J —^ r *■—
C"-0
three times. Then he said: I heard
^
ddi
:
ju
p
S>y£
the Messenger of Allah (jfe) say:
"Whoever does w u d o o ' as I have
|>j 4 l a *
y ^
d -4* ■
done w u d o o ' , then prays two
r a k ’a h s in which he does not let his
Id d dJi 'jks- t U-^i o.dai vdJUd 'V
j
mind wander, will be forgiven his
[ i Ta t £ T >
: Jd i] .luJi ^ ^di:
previous sins.
Comments: [Its isnad is salteeh, al- . ( t t i ) : ^O o1 )
ojL_-i: j
Bukhari (159) and Muslim (226)]
4 1 9 . It was narrated from Humran,
the freed slave of 'Uthman, that he
saw 'Uthman (dh) call for a vessel,...
and he mentioned a similar report.
■<sXj^
d^
iL'i- ~ f ^
^
u ' d^
dl : dUip d f "
Udd-
if.
‘ dj^j ^ tlkp
Comments: [A S aheeh hadeelh and it
is repeat of the previous report]
■j. j j l i 4jJd Jj ajin Jr j^si
^
u u J Jldd Ijjtj i. d j La _j
jtlip
jAj
jL iJ?-
! ?*LJ
J
Musnad 'Uthman bin 'Affan •&.
4 2 0 . It was narrated that Abu
Salamah bin 'Abdul-Rahman said:
'Uthman (^ ) looked out from the
house when he was under siege
and said: I adjure by Allah anyone
w ho w as p re s e n t w ith the
Messenger of Allah ( ^ ), on the day
of H ira'f when the mountain shook
beneath his feet; he kicked it with
his foot and said: "Be still, H ira',
there is no one on you but a Prophet,
a Siddeeq or a martyr/' and I was
with him. And some men testified to
what he said. Then he said: I adjure
by Allah anyone who was present
with the Messenger of Allah ($ k ) on
the day of B ai'atu 1-Ridzuan, when he
had sent me to the m u sh r ik ee n , the
people of Makkah; he said, "This is
my hand and this is the hand of
'Uthman/' and he swore allegiance
on my behalf. And some men
testified to what he said. Then he
said: I adjure by Allah anyone who
was present when the Messenger
of Allah (#;) said: "Who will
expand the mosque by incorporating
this house into it, in return for a
house in Paradise?" and I bought it
with my wealth and expanded the
mosque by incorporating it into it.
And some men testified to what he
said. Then he said: I adjure by
A llah an y o n e w ho saw the
Messenger of Allah (j&;) on the day
of the army of hardship (i.e.,
T ab o o k ), when he said: "Who will
spend today a spending that will
be accepted by A llah?" and I
242
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[AA-
,Lu*u*
A)
:
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y?
j L/ic- i_9j-i I : J li
y
IA -
dJ L _l Lj l : (J lii
J/>Jl
il
” ** *
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>, j
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j
A^
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i j - ai a l
j
-'-jd
t
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■>j ■*
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jl
Vj dillp
_L^jl : Jti .J U -j d JLuiili
y*
M
A^
—
f ji ^
dh j
y l> j
: J li t<v5U Jjil
.J U -j A -Llijli
h j Ujlc. jJ
SA
(Jj ^ j 1j ■'
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dJli -Lid : Jli
y*
Ul A CL—
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A
^ ( ^ fi
^ ti^ * ->
^
^, J --
dJL -Lid j :JLi . J U -j d -Lid L>
- Jti t oj— dl
(*>d 3=5 dJi
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■J U -J d -Lldli
did
: Jti
ABA.
y*
U jU jdlj U j j -ij-i
U „Lidj
A
[ o : A & j l] . J U - j A .Lidli : JLs V 1
*jJU p jl
tOUic-
l
tij-L?-
y*
A
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>—
I
d
■=-j i IJ-t
Li
jlqj^
Musnad 'Uthman bin 'Affan ■&,
243
4= (jLic,
ijLuc. i iii *
equipped half of the army with my
wealth. And some men testified to
what he said. Then he said; I adjure
by Allah anyone who saw the
water of Roomah (a well) being
sold to wayfarers, then I bought it
with my own wealth and gave it to
wayfarers for free." And some men
testified to what he said.
Comments: [A saheeh hadeeth]
4 2 1 . It was narrated that Humran
bin Aban said: I saw 'Uthman bin
'Affan (4h) do wudoo'. He poured
water onto his hands three times
and washed them, then he rinsed
his mouth and nose, then he
washed his face three times, then
he washed his right arm up to the
elbow three times, then the left arm
likewise, then he wiped his head,
then he washed his right foot three
times, then the left foot likewise.
He said; I saw the Messenger of
Allah ($&;) do wudoo' similar to
what I just did, then he said;
"Whoever does wudoo' as I just did,
then prays two rak'ahs without
letting his mind w ander, his
previous sins will be forgiven."
j*v
I ■
-Lf- UjJj - —i T
‘ 4 ^ ' My.
j*
j Lit-
o
l L>j 1
>j *J Li o L1 ^ j I
L^fIj AjUj
p
i wi Jp 4*
J~~i f j UdUd-lj
uSpP p ‘
Pi
‘LoJLi
J j*-1 *•
ijli tdJLSi
(_$_rdJl p
j*
i(
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t IJU
dJI
>> f;
,s
U 0**
*.
(p-pl
(J
li d j AS’ t
-
f*-1 ^ lA*
P^S1
[ i ^A: £»-tj]
Comments: [Its isn ad is saheeh, alBukhari (159) and Muslim (226)]
4 2 2 . It was narrated that Nubaih
bin W ahb sa id : 'U m a r bin
'Ubaidullah sent word to Aban bin
'Uthman (4b), (to ask) whether he
could apply something to his eyes
when he was in ihram - or (to ask)
what he could apply to his eyes
when he was in ihram. He sent
word back to him telling him that
) L j Ij
' fi
” .(TT- )
^
P jaa lp^-1 !
:Jli
<y.
1 -Li djb- - t YT
, i<
j * <■pLi
d d ( v / U J p i j £ * *J> ’j J * Jp jt
*f ^j**-*1
* ' >"J 4-I—
>'*■
P' f. * Ii . u) wfap /jj“i1
■Pi
3 ^j
pA>ud
Musnad 'Uthman bin 'A ffan y
244
he could apply aloes to them, and
I heard 'Uthman bin Affan (.&)
narrating that from the Messenger
of Allah ( 3 3 k ) .
^
A
^
J ijf'
1
^
%A
djii
^ 1*
0 Ijt
’^1
[H v a<U a n a : ^ 1]
. ( u - t ) :«* 1
Comments: [Its isn ad is saheeh, Muslim (1204)]
4 2 3 . It was narrated from 'Uthman
bin 'Affan that the Prophet (jg*)
said: "Whoever knows that prayer
is an obligatory duty will enter
Paradise."
Com m ents: [Its is n a d is d a 'eef,
because Abdul-Malik bin Ubaid
is unknown]
y
jlh -fep
: a!)I x y
hj_L>- : jas- y
Or*
0U0*- hJjj- : '_*J.
‘-“b-Ul
Ji
Or*
j l 4k jU*. ^ jUif-
y*-
-trr
jji
(.j Ui
y*»
sSUkJl j l
:jj
Jjio idLp-h
■■hy y
4 2 4 . It was narrated that Sa'eed bin
al-Musnyyab said: 'Uthman went
for H ajj, and when he was halfway
there, ' Ali was informed that
'Uthman had told his companions
not to do tam attu'. 'Ali said to his
companions: When he sets out, set
out too. 'Ali and his companions
entered ih r a m for ‘ U m r a h , and
'Uthman did not say anything to
them. 'Ali said: Have I not been
told that you have forbidden
t a m a ttu '? Didn't the Messenger of
Allah ($*) do t a m a ttu '? He (the
narrator) said: I do not know what
answer 'Uthman (4 i) gave.
C om m ents: [A h a d e e t h s a h c c h ,
Muslim (1223)]
^1
^ ji%j
^ -LuUi
: Jill x y hii>. —t f £
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cr
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y. '—a—
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ouli
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Jiii tjU U py l.C JUU
i.^Ul jp
4^1
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Ui :JU %
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[ f * ^ •£-=r 1j)
OLOi*- ojLfi L*
t(m r) :
tpj
jd—» <J
jjl
t4j
Musnad 'Uthman bin 'Affan
4 2 5 . It was narrated that Malik
bin Aws bin al-Hadathan said:
'Umar bin al-Khattab (4 *) sent for
me, and whilst I was like that, his
freed slave Yarfa' came and said:
'Uthman, 'Abdur-Rahman, Sa'd
and az-Zubair bin al-'Awwam are
here - (the narrator) said: I do not
know w hether he mentioned
Talhah or not - and they are
asking for permission to enter
upon you. He said: Let them in.
Then after a while, (Yarfa') came
and said: a 1-'Abbas and 'Ali are
asking permission to enter upon
you. He said: Let them in. When al'Abbas came in, he said: O Ameer
al-Mu'mineen, judge between me
and this one. They had a dispute
at that time concerning the f a i '
(booty) that Allah had granted to
His Messenger of the wealth of
Banun-Nadeer, The people said:
Judge between them, O Ameer alMu'mineen, and relieve each one
of his opponent, for their dispute
has gone on too long. 'Umar (4 *)
said: I adjure you by Allah, by
Whose Leave heaven and earth
exist, do you know that the
Messenger of Allah ($te.) said, "We
are not to be inherited from; what
we leave behind is charity"? They
said: He did say that. He said: I
shall tell you about that f a i ’; Allah,
may He be glorified and exalted,
gave something exclusively to His
Prophet ($fe) that He did not give
to anyone else. And he quoted the
verse: "And what Allah gave as
booty (F a i') to His Messenger
nj* ^|Ll£
245
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itLJ
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1
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Musnad 'Uthman bin 'Affan
(Muhammad (^;)) from them - for
this you made no expedition with
either cavalry or camelry" [alHashr 59:6]. He said: 'This was
exclusively for the Messenger of
Allah (s£v) and by Allah, he did
not keep it to himself in exclusion
of you and he did not prefer
himself over you with regard to it
Rather he gave it to you and
divided it among you until there
was nothing left of it except this
property. He spent on his family's
needs from this property for one
year, then he took what was left
and regarded it as the property of
Allah. When the Messenger of
Allah (#;;) passed away, Abu Bakr
said: "I am the successor of the
Messenger of Allah (j^), I shall
deal with it as the Messenger of
Allah ($&.) dealt with it.
246
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Comments: [Its isnad is saheeh, al-Bukhari (2904) and Muslim (1757)]
4 2 6 . It w as n a rra te d from
'Uthman that he saw a funeral and
stood up for it and said: I saw the
Messenger of Allah (#k) see a
funeral and stand up for it.
Comm ents: [Safieelt, because of
corroborating evidence and its
isnad is da'eef, because Yahya bin
Sulaim is unknown]
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4 2 7 . It was narrated that Abu
'U baid said: I saw 'A li and
'Uthman ($>) on the day of (Eid)
al-Fitr and (Eid) al-Adha; they
prayed, then when they finished
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Musnad 'Uthman bin 'Affan
they reminded the people. I heard
them saying: The Messenger of
Allah (a*e) forbade fasting on
these two days.
247
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Comments: [Its isnad is saheeh]
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4 2 8 . It was narrated from 'Ata'
bin Yazeed al-Junda'i that he
heard Humran the freed slave of
'Uthman bin 'Affan (.&,), say: I saw
Ameer al-Mu'mineen 'Uthman do
w u d oo'; he poured water onto his
hands three times, then he rinsed
his nose three times and rinsed his
mouth three tim es... and he
mentioned the h a d e e th , similar to
the h a d eeth of Ma'mar.
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C o m m e n ts : [A Saheeh hadeeth. T his
isnad is da'ecf (w eak)]
LUs U
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Comments: [Its isnad is saheeh, alBukhari (159) and Muslim (226)]
4 2 9 . It was narrated from one of
the A n s a r , from his father, that
'Uthman (4 b) said: Shall I not show
you how the Messenger of Allah
(s£$) did w u d oo'? They said: Yes. So
he called for water, and he rinsed
his mouth three times and his nose
three times, and he washed his face
and arms three times, and he
wiped his head and washed his
feet three times. Then he said: You
should know that the ears are part
of the head. Then he said: I have
tried to do w u d o o ' for you as the
Messenger of Allah ($£,) did it.
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Musnad 'Uthman bin 'Affan
4 3 0 . It was narrated that Hum ran
bin Aban said: We were with
'Uthman bin 'Affan (-&); he called
for water and did w u d oo '. When he
had finished his w u d o o ', he smiled
and said: Do you know why I
smiled? He said: The Messenger of
Allah (&z) did w u d o o ' as 1 just did
wudoo', then he smiled and said:
"Do you know why I smiled?" We
said: Allah and His Messenger
know best. He said: "If a person
does w udoo' and completes his
zvudoo', then he starts to pray and
completes his prayer, he will come
out of his prayer free of sin as he
came out of his mother's womb."
248
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Comments: [Its isnati is saheeh]
[M :1
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oil:_>1 :
4 3 1 . It was narrated that Qatadah
said: I heard 'Abdullah bin Shaqeeq
say: 'Uthman (60 forbade tam attu'
and 'Ali enjoined it. 'Uthman (^)
said something and 'Ali (.&) said to
him: You know that the Messenger
of Allah (-^) did that. 'Uthman (4 ®)
said: Yes, but we were in a state of
fear [at that time]. Shu'bah said: I
said to Qatadah: What were they
afraid of? He said: I do not know.
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Comments: [Its is n a d is sa)iee.ht
Muslim (1223)]
6165. Jli
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iirY
; ^jl]
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jl5 U : ol£ll
y
Lij6 - —£VY
,( m r )
4 3 2 . It was narrated that Qatadah
said: 'Abdullah bin Shaqeeq said:
'Uthman used to forbid m u t'a h (of
Hajj, i.e., ta m a t t u ’) and 'Ali used to
enjoin it. 'Uthman said something
to 'Ali, then 'Ali said: You know
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Musnad 'Uthman bin 'Affan
that we did t a m a t t u ' with the
Messenger of Allah ( ^ ) . He said:
Yes, but we were in a state of fear
then,
249
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Comments: [Its isnad is saheeh]
.Ail—$
4 3 3 . It was narrated that 'Abdullah
bin az-Zubair said: 'Uthman bin
'Affan (^) said, speaking from his
minbar: I am going to tell you a
hadeeih that I heard from the
Messenger of Allah (^g); nothing
kept me from telling it to you
except the fact that I care for you, I
heard the Messenger of Allah
say: "Standing guard for one night
for the sake of Allah, may He be
exalted, is better than a thousand
nights spent in prayer and [a
thousand] days spent fasting."
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Comments: [Hasan, and its isnad is
da'eef because of the w eakness of
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M us'ab bin Thabit]
4 3 4 . It was narrated that 'Uthman
bin 'Affan (^) said: I heard the
Messenger of Allah ( ^ ) say:
"Whoever builds a mosque for the
sake of Allah, may He be glorified
and exalted, Allah will build some
thing like it for him in Paradise."
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Jd
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Comments: [Its isnad is Saheeh, al[ 0 * 1 ; ^ lil] ,«dddl ^
Bukhari (450) and M uslim (533)
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4 3 5 . It was narrated that Abu
'Ubaid, the freed slave of 'Abdur
Rahman bin Azhar, said: I saw
'Ali (4fe) and 'Uthman (<&) praying
on the day of a l-F itr and the day
of al~ A dha, then they reminded the
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Musnad 'Uthman bin 'Affan
people. And I heard them say: The
Messenger of Allah
forbade
fasting on these two days. And I
heard 'Ali (^) say: The Messenger
of Allah (jfe) forbade anything of
the sacrificial meat to be left after
three days.
Comments: [Its isn ad is sahceh]
250
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4 3 6 . It wa s n a r r a t e d t hat
Muhammad bin 'Abdullah bin Abi
Maryam said: I entered upon Ibn
Darah, the freed slave of 'Uthman,
and he heard me rinsing my
mouth. 1 le said: O Muhammad! I
said: Here I am. He said: Shall I not
tell you about the w u d o o ' of the
Messenger of Allah (# 3)? I saw
'U thm an when he was in a l M a q a ’id. He called for water for
w u d oo ', then he rinsed his mouth
three times, rinsed his nose three
times, washed his face three times,
washed his arm s three times,
wiped his head three times and
washed his feet, then he said: Who
ever would like to sec how the
Messenger of Allah (Sfe) did w u d oo ',
this is how the Messenger of Allah
(*&:) did w u d oo '.
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Comments: [Its isnad is hasan]
4 3 7 . It was narrated that Abu
Umamali bin Sahl said; We were
with 'Uthman when he was under
siege in the house. He went to the
entrance of the house, from which
his words could be heard in alBalat. He went to that entrance,
then came out to us and said:
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Musnad 'Uthman bin 'Affan
They were threatening to kill me
just now. We said: Allah will
suffice you against them, O Ameer
al-M u'm ineen. He said: Why
would they kill me? I heard the
Messenger of Allah (# 3) say: "It is
not permissible (to shed) the blood
of a Muslim except in three cases: if
a man disbelieves after becoming
Muslim, or commits z in a after
being married, or kills someone
and is executed in return." By
Allah, I have never wished to
change my religion after Allah
guided me; I never committed z in a
either during the Jahiliyyah or in
Islam; and I have never killed
anyone. So why would they kill
me?
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[ £ TV :
4 3 9 . It was narrated that Salim
bin Abul-Ja'd said: 'Uthman (<&)
called some of the Companions of
the Messenger of Allah (^5 ),
among whom was 'Ammar bin
Yasir, and said: I am going to ask
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Comments: [Its isn ad is saheeh
4 3 8 . Abu Umamah bin Sahl bin
Hunaif narrated: I was with
'Uthman (*&) in the house when
he was under siege. We would
enter through an entrance... and
he narrated a similar h a d eeth . And
he said: I heard the Messenger of
Allah (s&) say:... and he narrated
a similar h a d e e th ,
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Musnad 'Uthman bin 'Affan
you something and i would like
you to be honest with me. I adjure
you by Allah, do you know that the
Messenger of Allah ($&) used to
give Quraish precedence over all
people and he gave precedence to
Banu Hashim over all of Quraish?
The people fell silent, then 'Uthman
said: If I had the keys of Paradise
in my hand, I would have given
them to Banu Umayyah [his own
clan] so that they could all, down
to the last man, enter it. Then he
sent for Talhah and az-Zubair. And
'Uthman (.&) said: Should I tell you
about him - i.e. Ammar? 1 was
walking with the Messenger of
Allah (£;), who was holding my
hand, and we were walking in aT
Batha', until he came to where his
['Am m ar's] father and mother
were being tortured. 'Ammar's
father said: O Messenger of Allah,
are we going to be like this forever?
The Prophet ( ^ ) said to him: "Be
patient." Then he said: "O Allah,
forgive the family of Yasir, and
You have1 already done so."
Com m ents: [Its i s n a d is d a ' e e f
because it is interrupted]
4 4 0 . It was narrated from 'Uthman
bin 'Affan (4s) that the Messenger of
Allah (£ t) said: 'Everything apart
from the shade of a house, a sack
of bread, a garment to cover his
'aw rnh and water, anything more
than that the son of Adam has no
right to."
C o m m e n t s : [Its isnad is da’eef]
252
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Musnad 'Uthman bin 'Affan
4 4 1 . It was narrated that an old
man of T h a q e e f - Humaid said that
he was righteous - said that his
paternal uncle told him that he
saw 'Uthman (^ ) sitting at the
second door of the mosque of the
Messenger of Allah ($%). He called
for a shoulder [of an animal] and
ate its meat, then he got up and
prayed, without doing w u d o o '.
Then he said: I sat where the
Prophet
sat and I ate what the
Prophet (5^) ate, and I did what
the Prophet ($^) did.
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Comments: [A h asan kad eeth ]
4 4 3 . ' Abdul l ah bin ' Abdur
Rahman bin Abi Dhubab narrated
from his father that 'Uthman bin
'Affan (4fe) prayed four r a k ’ahs in
Mina and the people objected to
that. He said: O people, I have taken
a wife in Makkah since I came here,
and I heard the Messenger of Allah
(a&) say: "Whoever takes a wife in
-a
t
Hi
9
£.
Comments: [S a h e e h because of
corroborating evidence]
4 4 2 . It was narrated that Abu
Salih, the freed slave of 'Uthman,
said: I heard 'Uthman in Mina
saying: O people, I shall tell you a
k a d e e t h that I heard from the
Messenger of Allah (sfe). He said:
"Standing guard on the border for
one day for the sake of Allah is
better than one thousand ordinary
days, so let a man stand on guard at
the border as much as he wants."
['Uthman] said: Have I conveyed
[the message]? They said: Yes. He
said: O Allah, bear witness.
i.t ~iiii *
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a city should offer the prayer of
one who is a resident (i.e., in full).
t ytilC. (jj CjI n*ir 1nii 4
254
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Comments: [H asan , it is repeat of
the report above]
:
Z~>y * 1 Iil t j L^Jcc- UA : jU i
0^
4 4 6 . It was narrated from Aban
bin 'Uthman that his father said:
The Messenger of Allah (s^) said:
"Whoever says 'In the Name of
Allah, with Whose name nothing
on earth or in heaven can cause
harm, and He is the All-Hearing,
All-Knowing,' nothing will harm
him."
y ly
^y
Comments: [A hasan hadceth]
4 4 5 . Moosa bin Wardan narrated
from Sa'eed bin al-Musayyab
from 'Uthman bin 'Affan
and he m entioned a sim ilar
report.
J , j
t j-Laj 1]
Com m ents: [Its is n a d is d a ' e e f
because 'Ikrimah bin Ibraheem is
unknwon]
4 4 4 . Sa'eed bin al-Musayyab said:
I heard 'Uthman (*&) delivering a
k h u tb a h from the m in b a r. He said:
I used to buy dates from one of
the Jewish clans who were called
Banu Qainuqa', and sell them at a
profit. News of that reached the
Messenger of Allah (sgfe) who said:
"O 'Uthman, when you buy, take
your dues with nothing extra, and
when you sell, give (the other
party's) dues with nothing less."
JjLj
A
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--
lU JJI J
>* ' - *-Jl t JLuv
C o m m e n t s : [Its isnad is hasan]
>
[OY
cJ>h. J
<
Musnad 'Uthman bin 'Affan &
Musnad 'Uthman bin JAffan
4* (jL it |^j ijldcfc L'■ *
255
4 4 7 . It was n arrated from
Hurman bin Aban that 'Utliman
bin 'Affan (^>) said: I heard the
Messenger of Allah
say: "I
know a word which no one says,
sincerely from the heart, but he
will be forbidden to the Fire."
'Umar bin al-Khattab (*&) said to
him: I will tell you what it is: it is
the word of a l-ik h la s by means of
which Allah, may He be blessed
and exalted, caused Muhammad
($&) and his companions to
prevail and it is the word of taqwa
that the Prophet of Allah (£fe)
urged his uncle Abu Talib to say
when he was dying, the testimony
that there is no god but Allah.
UjA?- :
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lOjpaJI JUp i_JLb U1 AaS-
dJI y *
4u i
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5J1 i j i iS u p
Comments: [Its isnad is qawiy]
4 4 8 . Abu Salamah narrated that
'Ata' bin Yasar told him that Zaid
bin Khalid al-Juhani told him that
he asked 'Uthman bin 'Affan
What do you think if a man has
intercourse with his wife but does
not ejaculate? 'Uthman (■*') said:
He should do w u d oo ' as for prayer
and wash his private part. And
'Uthman <*) said: I heard it from
the Messenger of Allah (^e); I
asked 'Ali bin Abi Talib, az-Zubair
bin a l-'A w w am , T alh ah bin
'Ubaidullah and Ubayy bin Ka'b
about that, and they told him to do
the same.
Comments: [Its isnad is saheeh, alBukhari (179) and Muslim (347)]
^
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Musnad 'Uthman bin 'Affan 4k
4 4 9 . 'Ubaid bin Abi Qurrah said:
I heard Malik bin Anas say: "We
raise whom We will in degrees"
[al-An'am 6:83]. He said: [i.e.] by
means of knowledge. I said: Who
told you that? He said: Zaid bin
Aslam said that.
Com m ents: [The i s n a d of this
report going back to Zaid bin
Aslam is sahech]
4 5 0 . It was narrated that 'Uthman
bin 'Affan (& ) said: A man came
to the Prophet (^g) and said: O
Messenger of Allah, I prayed but I
do not know whether I did an
even number [of ra k 'a h s] or an odd
number. The Messenger of Allah
said: "Beware lest the Shaitan
toy with you in your prayer.
Whoever among you prays and
does not know whether he did an
even number [of ra k 'a h s] or an odd
number, let him prostrate twice,
for that will complete his prayer."
Comments: [H asan and its isn ad is
d a 'eej because it is interrupted]
256
A (jliic.
: Jli iy
y
C o m m e n t s : [Its isnad is hasan]
—ItA
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is
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b _r-J
.iJL Jl ijljjJl y
4 5 1 , It was narrated that Masarrah
bin Ma'bad said: Yazeed bin Abi
Kabshah led us in praying ‘A s r ,
then he turned to us after the
prayer and said: I prayed with
Marwan bin al-Hakam and he did
two prostrations like these, then he
turned to us and told us that he
prayed with 'Uthman (4fe), who
narrated from the Prophet (?&;)...
and he mentioned a similar report.
ijlaoc a i ui*
^IL L^j U
I
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L 5 jl_jy> U^W •Ua-rftjjlj
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M usnad 'U thm an bin 'A ffa n
4 5 2 . It was narrated from Nafi',
from Ibn 'Umar, that 'Uthman A )
looked out at his companions
when he was under siege and said:
Why do you want to kill me? I
heard the Messenger of Allah (■$*)
say: "It is not permissible to shed
the blood of a Muslim man except
in one of three cases: a man who
commits zirm after being married, so
he is to be stoned; or a man who
killed deliberately (committed
murder), so he is to be killed in
retaliation; or a man who apostatised
after having become Muslim, so he is
to be executed." By Allah, I never
committed zma either during the
Jahiliyyah or in Islam; I never killed
anyone such that my life should be
taken in retaliation; and I never
apostatised since I became Muslim. I
bear witness that there is no god but
Allah and that Muhammad is His
slave and His Messenger.
257
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Comments: [7/asau]
4 5 3 . It was narrated from Abu
Dharr that he came and asked
permission to enter upon 'Uthman
bin 'Affan (,&-). He gave him
permission and he had a stick in his
hand. 'Uthman (.&,) said: O Ka'b,
'Abdur-Rahman has died and left
behind wealth, What do you think
of him? He said: If he paid the dues
of Allah, then that is fine. Abu Dliarr
raised his stick and struck Ka'b, and
said: I heard the Messenger of Allah
(fe) say: "I would not like to have
this mountain in gold and spend it
(for the sake of Allah) and Allah
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Musnad 'Uthman bin 'Affan
4
258
accept it from me, and leave
behind six Ooqiyyah of it." I adjure
you by Allah, O 'Uthman, did you
hear him? - [He said it] three times.
He said: Yes.
Jjc
-,'■‘1
s
Hisharn bin 'Urw ah from his
father from Marwan, and we have
no reason to suspect him, who
said: 'Uthman (4s) suffered a
nosebleed in the year of the
nosebleed, (which was so bad
that) he stayed behind from H ajj
and gave his final instructions
(because he thought he was going
to die). A man of Quraish entered
upon him and said: Appoint a
Jil ^
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.
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J
aIii
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ij *
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454. It was narrated that Hani',
4 5 5 . It w as n arra te d from
.t ■■
(jlu C ***'■■-*
lj u L
Com m ents: [Its is n a d is d a ' e e f
because Ibn Lahee'ah is d a 'e e f
and Malik bin Abdullah is
unknown]
the freed slave of 'Uthman, (4 )
said: 'Uthman (4 ) used to stand by
a grave and weep until his beard
became wet. It was said to him:
You remember Paradise and Hell
and you do not weep, but you
w eep for this? He said: The
Messenger of Allah ( ^ ) said: "The
grave is the first stage of the
Hereafter. If one is saved from it
(i.e., its torments), then what comes
after it is easier than it. But if one is
not saved from it (i.e,, its torments),
then what comes after it is worse."
And the Messenger of Allah (*4)
said: Bv Allah, I have never seen
any frightening scene but the grave
is more frightening than it."
Comments: [Its isn ad is saheeh]
>■
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£Lii
dJi J
ni
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M usnad 'U thm an b in 'A ffa n
4,
successor. He said: Are they
suggesting that? He said: Yes. He
said: Who are they suggesting?
The man kept quiet. Then another
man entered upon him and said
something similar to what the
first man said,, and he gave the
same response. Then 'Uthman (*&)
said: Are they suggesting azZubair? He said: Yes. He said: By
the One in Whose hand is my
soul, indeed he is the best among
them as far as I know, and the
most beloved of them to the
Messenger of Allah (#.).
259
11 1iii 4
4k i j l i t ( j j
. lJL) l h Jj
dJU i J J
: Jli
0U
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i. 1JjSf i 4J d L)
jUip ijlii
tjl LflJLj ^
c. 1 . d ti
[to : & ]
.<rv v>
: £V*"
Comments: [Its isn ad is saheeh]
4 5 6 . 'Abdullah told us: Suwaid
told us: 'Ali bin Mus-hir told us a
similar report, with his i s n a d .
-ta
:dUI
aJu
l*
ojL^L
m
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y &
[too :
Comments: [A saheeh hadeeth]
oJj-Jl
;_£ap j j jjSj 4ju Lj j J —
&
jIS oJ_j —-c
.dj (jjJl
4 5 7 . It was narrated that Moosa
5jJ- : £J] J ^ tJ)
- i 0v
bin 'Imran bin Mannah said: Aban
bin 'Uthman
saw a funeral and
1 j i y~^ ^U**1! U-ij- . _.L- 'pji
stood up for it. He said: 'Uthman
oUip
jc l
: J li
y 01
jn I
bin 'Affan (.&>) saw a funeral and
stood up for it, then he narrated
jUp ,y> j Uip
i jt ij t l^J ji'-ii ojc^that the Messenger of Allah
saw
cUl J jA j j I dj-U- y i L^J j. Ui :■ U>- 4^
a funeral and stood up for it.
Com m ents: [H a s a n because of
[ t X" :
1j] . L^j ^lij o'd?- j 1 j
corroborating evidence and its
isnad is da'eet]
Jiij ■.Jewell J>
SijS) jjjl
jjSj
b JC—il
t. a
j.
■&J
4 5 8 . It was narrated from Za id
bin Khalid al-Juhani that he asked
'Uthman bin 'Affan (4^): What do
you think if a man has intercourse
jC J. Gld- ■ ^ y y
lj , ‘WhvU J I
j u U-
y. y.j
x * J
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M usnad "'Uthman b in 'A ffan |;l
with his wife but does not ejaculate?
'Uthman
said: Let him do
w u d o o ' a s for prayer, and wash his
private part. And 'Uthman (*&) said:
I heard it from the Messenger of
Allah
I asked 'Ali bin Abi
Talib (-i), az-Zubair, Talhah and
Ubayy bin Ka'b about that and
they told him to do the same thing.
Comments: [Its isiu td is sa k e e h , alBukhari (179) and Muslim (347)]
260
CjLic
pUfu *
jlip y jLite- j L el ; *y >-I
jiy i
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li
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Comments: [Us is n a d is sa h e d i, alBukhuri (160) and Muslim (227)]
‘^ y
[ = ' 3 dAV" d V A : y d !]
U r v ) : f O **) : ^ t
460. 'Ubaidullah bin Muhammad
bin Hafs bin 'Umar at-Taimi said: I
heard my father say: I heard my
paternal unde 'Ubaiduiiah bin
'Umar bin Moosa say: 1 was with
Sulaiman bin 'Ali (.&) and an old
man of Quraish came in. Sulaiman
said: Look at the old man, give him
I
dJlji ; cLli : j l l
l
_. t
tiCs
■f* ( > VA)
459. Mu'adh bin 'Abdur-Rahman
narrated that Humran bin Aban
told him: 1 came to 'Uthman bin
'Affan (^ ) when he was sitting in
al-Maqa'id. He did w u d o o ' and did
it well, then he said: I saw the
Messenger of Allah (£5) when he
was in this place; he did w u d o o ' and
did it well, then he said: "Whoever
does w u d o o ' as I have done, then
goes to the mosque and prays two
r a k 'a h s , his previous sins will be
forgiven." And he said: The
Messenger of Allah (£fc) said: "Do
not become complacent."
*
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Musnad 'Uthman bin 'Affan
a good seat, for Quraish have a
right. I said; O Ameer, shall 1 not
tell you a h a d eeth that has reached
me from the Messenger of Allah
(*&)? He said: Yes. I said to him: I
have heard that the Messenger of
Allah ( ^ ) said; "Whoever humiliates
Quraish, Allah will humiliate
him/' He said: Subhanallah, how
good this is. Who told you this? i
said: Rabee'ah bin Abi 'Abdur
Rahman told me, from Sa'eed bin
al-M usayyab, from 'A m r bin
'Uthman bin 'Affan (4 .) who said:
My father said to me: O my son,
if you are put in a position of
authority over the people, then
honour Quraish, for l heard the
Messenger of Allah (£h.) say: "Who
ever humiliates Quraish, Allah will
humiliate him."
261
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Comments: [Hasan because of corroborating evidence]
4 6 1 . It w as n a rra te d from
'Uthman bin 'Affan (.&>): 'Abdullah
bin az-Zubair said to him when
he was besieged: I have camels
that l have prepared for you; do
you want to go to Makkah, then
whoever wants to see you can
come and see you? He said: No; I
heard the Messenger of Allah (*%)
say: "A ram of Quraish whose
name is 'Abdullah will seek to
commit profanity and wrong
doing in Makkah; he will have half
of the burden of mankind's sins."
Comments: [Its im u d is d a 'ref and
its text is »/unA'ur (odd); it is
virtually fabricated]
4 6 2 . It was n arrated from
'Uthman bin 'Affan (4 -.-) that the
Messenger of Allah ($&;) said:
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[ U Y d A i :^ i ]
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: ' j1b
262
Musnad 'Uthman bin 'Affan
"The pilgrim in ih ra m should not
get married, arrange a marriage
or propose marriage."
C om m ents: [A s a h e e Ji h a d e e i h ,
Muslim (1409)]
oUt£ ^>j o U ic aJuki
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4 6 3 . It w as n a r r a te d th at
"Abdullah bin az-Zubair said:
"Uthman bin "Affan (-&) said,
speaking from his minbar: I am
going to tell you a h a d e e th that I
heard from the Messenger of Allah
f e ) ; nothing kept me from telling
it to you except the fact that 1 care
for you. I heard the Messenger of
Allah (^5 ) say: "Standing guard for
one night for the sake of Allah, may
He be exalted, is better than a
thousand nights spent in prayer and
[a thousand] days spent fasting."
Ld_b-
Comments: [Its isn a d is sa h ee h ,
Muslim (26)]
y,
-lUUh
—t i r
-uc-
Col
y&j
jtUip JLs : J Ls j .jjJl yx
t f ** , r
*
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ji
d j jj^^p- 11 ! JjA ic? dJl
14D
fii; ad wdi j * j J J i aui j _ - ^
[ i rr : ^ i j ]
Comments: [H asan , and its isnad is
da' erf because Mus'ab bin Thabit
is unknown]
4 6 4 . It was narrated from 'Uthman
bin 'Affan (.*) that the Prophet ($fe)
said: "Whoever dies knowing that
there is no god but Allah will enter
Paradise."
4_» jLS j l j “ jljjJl
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►
UM ;
4 6 5 . Nubaih bin Wahb narrated
th a t ;h e eye of 'U m a r bin
'U baioullah became inflamed
when lie was in ih ra m , and he
wanted to apply kohl to it, but
IjjjU- : j i i i 0 jl>- - n o
: 0 - ,^
OXBJ
y.
4 d . LjjU-
jj ait aji- V j l i ji
Musnad 'Uthman bin 'Affan
Aban bin 'Uthman (*&) forbade
him to do that and told him to
apply aloes to it. He said that
'Uthman
narrated from the
Messenger of Allah
that he
had done that.
263
4
oL^j t
oL ilt t'lind
ji jljli
t j. ./a 1li Ift.
aTp
jl
tdJl
‘ dLUp
jjp
jld
OLltp JI
f £.T Y : £=Hj ] .JlU JJJ 3
Comments: [Its isnnd is snhceh,
Muslim (1204)]
4 6 6 . It was n arrated from
Nubaih bin Wahb that 'Umar bin
Ubaidullah wanted to arrange a
marriage for his son when he was
in ihram, but Aban forbade him to
do that and said that 'Uthman
narrated that the Messenger of
Allah (jg) said: "The pilgrim in
ihram should not get married,
arrange a marriage or propose
marriage."
^>j
.( r *i) :
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p
j J . ; Tp
■*
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ajli—
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Comments: [Its /snarf is saheeh, Muslim (1409)]
4 6 7 . It was narrated that Rabah
said: My masters married me to a
Roman slave girl of theirs and she
bore me a black boy. Then she fell
in love with a Roman slave whose
name was Yuhannas, and he
spoke to her in their language.
Then she got pregnant. She had
borne me a child who was black
like me, then she gave birth to a
boy who looked like a lizard (i.e.,
was very fair). 1 said to her: What
is this? She said: He is the child of
Yuhannas. I asked Yuhannas and
he admitted it. 1 went to 'Uthman
bin 'Affan (4*) and told him about
that. He sent for them and asked
them, then he said: I will pass
judgement between you according
to the judgement of the Messenger
jj yyr dUU- :dUp Iliad- ~ f i v
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M u snad 'U thm an b in 'A ffa n ^
of Allah (^ ): the child is to be
attribuied to the (husband of the)
woman, and the fornicator gets
nothing. He attributed the child to
me anil flogged them both. Then
later on she gave birth to a black
child.
Comments: [Its
is n a d
264
**«
: j Li
i.
lib
i1’lin4
i^
:^ ij]
U.'UL*
Au
C y l
. Atj ; •uL^>»J
oil--I
'<UUJI
ijj>
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j>*j
is dri'eef because Rabah is unknown]
468. It was narrated that Abu
U mamah bin Sahi said: I was with
'Uthman (jA ) in the house when he
was under siege. We would go into
an entry way where, when we
entered it, we could hear what the
people were saying in a l-U a la t.
'Uthman (..*,) entered it one day for
some jeason, then he came out
with his face flushed and said:
They were threatening to kill me
just now. We said: Allah will
suffice you against them, O Ameer
al-Mu’ mineen. He said: Why
would they kill me? I heard the
Messenger of Allah ($%) say: "It is
not permissible to shed the blood
of a Muslim man except in one of
three cases: a man who disbelieved
after having become Muslim, or a
man who committed z i n a after
being married, or a man who killed
a person not in retaliation of
murder. But by Allah, I never
commilted z i n a either during the
j a h i H y y a h or in Islam, .1 never
wanted to change my religion since
Allah, may He be glorified and
exalted, guided me, and I never
killed anyone. So why do they
want to kill me?
Comments: [Its itn n d is suhcch j
: -gj
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O
Musnad 'Uthman bin 'Affan
4 6 9 . It was narrated that 'Amir
bin Sa'd said: Husain bin Abi
Waqqas said: I heard 'Uthman bin
'Affan (4 s) say: What prevented me
from narrating from the Messenger
of Allah ($&) was not the fact that I
was not the most knowledgeable of
his Companions about what he
said, but I bear witness that 1 heard
him say: "Whoever says something
about me that I did not say, let him
take his place in Hell." And he
said: Husain was the most aware of
his companions of what he said.
265
up-
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d ii
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ld<J 1
dr?
1j 1
:
6j L_i :
Comments: [Its isnad is /rasa?/]
4 7 1 . It was narrated that 'Uthman
bin 'Affan (4 ) said: The Messenger
of Allah ( ^ ) said: "There is no
Muslim who leaves his house,
intending to travel or otherwise,
and says when leaving: 'In the
Name of Allah, I believe in Allah, I
seek the protection of Allah, I put
: d!b
u1 -.>1La . djJL) OLip ' d
Comments: [Its isnad is /jasnu]
4 7 0 . It was narrated that Abu
Salih, the freed slave of 'Uthman
bin 'Affan (4.) said: I heard
'Uthman (4 ) say on the m in b a r: O
people, I concealed from you a
h a d e e t h that I heard from the
Messenger of Allah (^s.) for fear
that you would scatter away from
me, then I thought that I should
tell it to you, and let each one
choose for himself what he thinks
is best. 1 heard the Messenger of
Allah (£te.) say: "Guarding the
border for one day for the sake of
Allah is better than a thousand
other days doing other deeds."
p^
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Musnad 'Uthman bin 'Affan &
266
my trust in Allah, there is no
strength and no power except with
Allah/ but he will be granted the
goodness of that going out, and the
evil of that going out will be
diverted from him."
j j j ^jWuL JLjulfa*
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j~>-
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iJUL; C-wiipi t aJJLi
Jjjj "V] t dhj Nl S^is Nj J^CiiJJjj y. i -ci.
Comments: [Its isn ad is d a ’cef]
.jL —5
jj
-up ^ j j ^jj| J^ jl
4 7 2 . It was narrated that 'Uthman
(4 «) said: I saw the Messenger of
Allah
doing w u d oo '. He washed
his face three times and his hands
three times, and he wiped his head
and washed his feet.
^
. _ U . oj'L—.1
.lUda
-d ll . up idai- —£VT
j i it**-
-f.j
■J U
IdJj ■
o L»-tp
i t Llit <jp
*4=rj JUU*
Comments: [A S aheeh hadeeth; this
isnad is da'eef]
I
L
ifcfeJjl J j -Zj
J ■ZS’j
‘
J juj «.U
[OTV : J± ] .tU li
J j Jj
*U»Pj t ^vCP jjj ^-J-U
t
.•> j L^I I-Uj
l^
.jLJp
4 7 3 . Abu Sakhrah Jami' bin
Shaddad told me that he said: I
heard Humran bin Aban tell Abu
Burdah in the mosque of Basrah,
when 1 was standing next to him,
that he heard 'Uthman bin 'Affan
(**■) narrating from the Prophet
(*fc) that he said: "Whoever does
w u d o o ' properly as enjoined by
Allah, may He be glorified and
exalted, the five prayers will be an
expiation for whatever comes in
between them."
: Jli
vLi
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:J li jlIL i j j
jji
IjI
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ji- dJl #ui L li
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oljUS
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j
Up
jllip
jUl jj*
: J li
oiyLklU
(.JJ-j
[£ *3 : ^ - l j ] .<24^
.Crr ) : r
Comments: [Its is n a d is s a h e e h ,
Muslim (231)]
4 7 4 . It was narrated that Aban
bin 'U th m a n said : I h eard
'Uthman bin 'Affan (^) say: The
Messenger of Allah (^5 ) said:
J
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1
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—£V£
: J li jU ip ^ jU l j *
•^5 dJ 1J j—j J li : J j i y* j
iaJ
(j Up UI
Musnad 'Uthman bin 'Affan
"Whoever says at the beginning
of the day or the beginning of the
night, 'In the Name of Allah with
Whose name nothing on earth or
in heaven can cause harm, and he
is the All-Hearing, All-Knowing/
three times, nothing will harm
him during that day or that
night."
^
267
3' i y'y. Jo' y ^
r h : s # Jjt J
' of?
i ' ‘i iii o
in
M-1'
> 3 tUZJi j
l> y £
ilJj J
iti
4 , 1 'a
^'3
M
- 1^
.«inh in :
1
Comments: [Its isn ad is hasan]
4 7 5 . It was narrated from Yazeed
: -uJU,
jL?. lijJL>- : o d i Ui-U- —tvo
bin Mawhab that 'Uthman (4 *) said
01
J>. 'y. J * dlU? P
to Ibn 'Umar (4 *): Judge between
the people. He said: I will not judge
o u ii
j~ i
^ y** ^
between two people or lead two
Y :JU i . ^ 1
fj' ^3 ‘ 0 ? ' Jri * *
men in prayer. Did you not hear
the Prophet (38$) say, "Whoever
J^ 3
seeks refuge with Allah has indeed
:
j U i i J 15 . *Vi
i Ip JLai dJ L j lp
sought refuge with a powerful
one"? 'Uthman (4*) said: Yes I did.
.j L j c l l jl Jib
He said: Then I seek refuge with
’
„ i ' * * > ' - ; ^ , ' aT
,ijjO l iJujj
Y : J U j LttLip'j
Allah lest you appoint me to some
post. So 'Uthman (4s>) let him off
0
iJctj i 0
->■
j
and said: Do not tell anyone else
about this.
Comments: [H asan because of corroborating evidence; this isn ad is d a 'eef
because of the weakness of Abu Sinan]
4 7 6 . It was narrated that 'Uthman
bin 'Affan said: The Messenger of
Allah (3^ ) said: "Whoever does
w u d oo' and does w u d o o ' well, his
sins come out of his body, even
from beneath his nails."
Comments: [Its is n a d is sa h e e h ,
Muslim (245)]
jU j y jl>-1j J1 jlp UiJu>- : Olip ilj-bO
j-jtSCULJI y JUj^i
y 0 Lli- y
Jli : Jli 4^ OUp y jUip y
Ji
j?
y
lM -
tVT
* :
«
.
y
ih J j —j
‘S ^ - cy
[Mo : ^ I j ] .'(ojU^i c-j-o
,(Tio)
4 7 7 . It was narrated from Abu
Salih, the freed slave of 'Uthman
(4fc), that 'Uthman (4b) said: O
y
i y o JCiji :JJi J y
>• > t
-ivv
'
K '
Musnad 'Uthman bin 'Affan ~y
people, move on in the middle of
the day, for I am moving on in
the middle of the day. So the
people moved on in the middle of
the day. Then he said: O people, I
shall tell you a U adeeth of which 1
have not spoken since I heard it
from the Messenger of Allah
until this day. The Messenger of
Allah (jgr.) said: "Guarding the
border for one day for the sake of
Allah is better than a thousand
other days, so let a man guard the
border as much as he wants."
Have I conveyed the message to
you? They said: Yes. He said: O
Allah, bear witness.
268
‘C«
^1
J y
y
L^l : JLJ
y y
J[
j X l,
jUlt- jl jU ji
y
'■$&, aL 1
Jii u li
LiD
J mJ j
y
: ijlii
J i u i i JxX - Yy
[U Y
.1 ^ 1 j^ill :J15 cJU:
Ij jt j
i
i^ JJ
'V
Ji
Comments: [A hasau hndccth, but
this iwtad is d a ’eef]
4 7 8 . It was narrated that Humran
said: 'Uthman was sitting in a lM tujn’id. He called for water and
did w u d o o ', then he said: 1 saw the
Messenger of Allah (sfcj) doing
w u d o o ' in this place where I am
sitting, then he said: "Whoever
does w u d o o ' as I have done, then
gets up and prays two rak'ah s, his
previous sins will be forgiven."
And the Messenger of Allah (^e)
said: "Do not become complacent."
V -kj y
aI1| j j Z>j
Jp'u'j
J
(jU it ITull A
•y.
J
if.
y
if y X
If. j y y
U ai t J l£-UJ| y
dU
j
jfi* -
4® j U i * oU ; J l i
Oj Ij, : J ii J <■ jp'y. iy js 'y
^
1 ijf* ^ J X>f*
Y*
C fo -tVA
i Ui ijXkjUi y
J UJU y y > J JjU
4.UI J j X j J l i ; (tJ i y
Comments: [Its isn ad is snheeh, alBukhari (160) and Muslim (227)]
LJ> y
[ t o^
rlX U ij
.(1IjyJJ
.(TTV)
4 7 9 . Abu 'A w n a l-A n s a ri
narrated that 'Uthman bin 'Affan
(^r) said to Ibn Mas'ood: Are you
going to give up what I heard
about you? He was apologetic,
then 'Uthman (^) said: Woe to
_ SLbjl U_Uu fy X
^_f
^tlUc-
jj tlkU- —iv^
jilJ l
Ul y X
i^jIjtp ■ i) Ujip ^ 1 ^ j
Lfl-t
ClJ I
.'y
^y
°.a
Musnad 'Uthman bin 'Affan
you! I heard and remembered
and it is not as you heard; the
Messenger of Allah ( ^ ) said: "A
leader will be killed and a criminal
will commit a crime." I am the one
who will be killed, not 'Umar (*&>);
rather 'Umar (^ ) was killed by one
man, but a group of people will kill
me.
Jfc
269
. iijrb (j LUiP J Lai
^
^
L15
J
o
i ‘>m <
•j JjiJ I
(.
dJl
ui J jlj
j
j!
ill J , j fljXU* <S-f^-3
,UJ>J ■Clj
j yt-
_ a_
'
Jj hs i . l a J i
jJu-U* : J li
Comments: [Its isnad is da'eef]
j -Up
^
jji
' j l Jri UJ! k^
t(-jljuJ i
>! :
o ljjj JL s-
ajJ^j
jJ
. aL ~y> jl*ip
4 8 0 . 'Uthman bin 'Affan (4>) said
to his nephew: Did you meet the
Messenger of Allah (^ )? He said:
No, but there reached me of his
knowledge and certainty of faith
that which would reach a virgin in
her seclusion. He ['Uthman] recited
the taslm h h u d then he said: Verily
Allah, may He be glorified and
exalted, sent Muhammad fsfe) with
the truth and 1 was one of those
who responded to (the call of)
Allah and His Messenger, and I
believed in that w ith which
Muhammad (*£) was sent. Then 1
migrated twice, and 1 also attained
the honour of becoming the son-in
law of the Messenger of Allah (3^ );
I swore allegiance to the Messenger
of Allah (%,), and by Allah, 1 never
disobeyed him or betrayed him
until Allah, may He be glorified
and exalted, took his soul in death.
y)
ly y
Ji
dl
y
*•< S y l i *
* j ‘y
jU it jl e^~»-1 j
^j ^'' i
1 y
■a.
^ y.
j u*"
: ’J ! i ii : J li
jfij
djJciJl ^Jl ys ^u Lj
; J ju Lol : J li jvj
JJi
wU y*. Jp]
l ag
: JU .
t LyJJL 3^
ju
y
LJi ^v ’Ij t aJj J ^
y y y ^ l ' '—,y r
j 5^
^ ^
1—
'~~K
~*
<■^
aj
11) <11 Civ/ ) U5
Jli
U. JU lyj
y
JJl
J,~ y y
Jjt
i ■gkz aI] 1 J
eli^
vj
i.
^j
[0^
:
>.
aJ-A c-
.J J -3
Comments: [Its isnnd is saheeh, al-Bukhari (3696)]
4 8 1 .It was narrated from alMugheerah bin Shu'bah that he
entered upon 'Uthman ( * ) when
he was under siege and said: You
are the leader of the people and
^ jJp l
0j ■^31
:.y ly y
Aj JL^ 4j I
- 1 A
J*
i^-LLaJ 1
Musnad 'Uthman bin 'Affan &
ijLic. j j j ^ U ic iTuli4
270
there has befallen you what you
y* j
j UiP (_fl*
4j I :
I
see, I am going to suggest to you
three options; choose one of them.
AL J jj ai j i oj>LUl fUl JJU : j U i i j J J J
Either go out and fight them,
because you have numbers and
strength, and you are in the right
jU
'-d dl
and they are in the wrong; or we
- ^t f ^ f ^* '' , ,■«_ *. * ^, /
will make another door for you
O- jIj
bJLfr JiJcJ
other than the door where they are,
'—'UJ1 tj,y y L>U i_LU
j d( Ujj i.lkLJl
then you can mount your animal
and go to Makkah, for they will not
<.ALU-1j j (_rU . u i i i d f
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try to kill you there; or go to Syria,
j l C y t L^j .cJlj
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for the people of Syria are good
p eo p le and am o n g them is
tp llh J i l
ifLlJL J i i Mu'awiyah. 'Uthman (■*) said: As
for going out and fighting, I will
jji* t j j l il i
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never be the first successor of the
^
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Messenger of Allah ($fe) to shed
blood among his ummah; as for
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going out to Makkah because they
m
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will never try to kill me there, I
heard the Messenger of Allah say,
4-1*
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"A man of Quraish will commit
i5i
1. j ’/i
profanity in Makkah and half the
punishment of the world will be
r f jj
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jA Ji pi
upon him", and I will never be that
one; as for going to Syria, because
they are the people of Syria and
Mu’awiyah is among them, I shall
never leave the land to which I
14PLUii'i/
migrated, where I am close to the
Messenger of Allah ($£;).
J*
r J UlLJl-up y.
Comments: [Its isnad is da'eef because it is interrupted]
4 8 2 . It was narrated from Ibn alMubarak... and he mentioned the
same hadeeth, and said "will
commit profanity."
Comments: [A da'eef hadeeth it is
repeat of the previous hadeeth]
4 8 3 . It w as n a rra te d from
Mu'adh bin 'Abdur-Rahman atTaimi, from Humran the freed
j jl ^
^
[ n ' ; jk ]
yA
- £ AX
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:
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271
Musnad 'Uthman bin 'Affan &
slave of 'Uthman (.#), from
'Uthman (^,), that he said: I heard
the Messenger of Allah (%;) say:
"Whoever does iv u d o o' and does it
properly, then goes and offers an
obligatory prayer, his sins will be
forgiven/'
Comments: [Its isnad is sahech, alBukhari (160) and Muslim (227)]
|^j £L aj £ .Uiii
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4 8 4 . It was narrated that Humran
said: 'Uthman (*&) did g h u s l every
day since he became Muslim. I
brought water for him one day to
do w u d oo ' for prayer. After he did
w u d o o ', he said: I wanted to tell you
a h a d e e th that I heard from the
Messenger of Allah ($£.). Then I
decided not to tell it to you. alHakam bin al-'As said: O Ameer
al-Mu'mineen, if it is enjoining us
to do good we will do it and if it is
warning us of a bad thing we will
avoid it. He said: I will tell it to you:
the Messenger of Allah ( ^ ) did
w u d oo ' in this manner, then he said:
"W hoever does w u d o o ' in this
maimer and does it well, then goes
and prays, bowing and prostrating
properly, it (the prayer) will
expiate his sins between that
prayer and the next, unless he does
something serious" i.e., major sin.
djl J j ~>j
jju ji
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ju i
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lai
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L j P j 5 j jvj t) ;
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Comments: [A S aheeh h adeeth, Muslim (228) and this isn ad is hasan ]
4 8 5 . It w as n a rra te d th at
'Uthman bin 'Affan (■&) said: I
heard the Messenger of Allah ( ^ )
say: "Allah admitted to Paradise a
aaLz- y i
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y.
:
: jtlp
y.
aX)I
tA®
i f
■'Lr’j i y
^..k^.5 : Jli
jLip
M usnad 'U thm an b in 'A ffan
man who was easy-going in
buying and selling, when paying
off debt and when asking for a
debt that was owed to him."
272
jtflP. |_>j j U l c JLxdua
Cjj U . yL^.u j 15" yL>-j mjdI Jjl
[lb -£>-1j ] . L
LoL
j
j
i.
j
if.
Comments: [A Im an hadeeth]
ijtjoijj jJ j ijCl -cp
■jL>jp jii, jJ -C KjJjjiil ^JUj! ^ i_fip
jSij
4 8 6 . ft was narrated from Tkrimah
bin Khalid: a man from Madinah
told me that the mu'adhdhin gave the
call to 'Asr prayer and 'Uthman (A*)
called for w ater and purified
himself, then he said: I heard the
Messenger of Allah ($$) say:
"Whoever purifies himself as he
has been enjoined and prays as he
has been enjoined, his sins will be
expiated." Then he called four of
the Companions of the Messenger
of Allah (3^5) to testify to that, and
they testified that the Prophet (yw)
had said that.
Com m ents: [Hasan because of
corroborating evidence; this isnad
is da’ccf]
y
kdi
A
:
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‘ jd V >=r’Lf-d! ^
Lb I .*
4 8 7 . It was narrated that Busr bin
Sa'eed said; 'Uthman (^) came to
al-Maqa ui and called for water for
uwdoo'. He rinsed his mouth and
nose, then he washed his face three
times, then he washed his hands
three times each, then he wiped his
head and (washed) his feet three
times each. Then he said: I saw the
Messenger of Allah (jg) doing
uwdoo' like this. O people, isn't
that true? They said; Yes - i.e., a
group of the Companions of the
Messenger of Allah (y*;) who
were with him.
y) ^
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o
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[£ * £ : £ t Ij 1 .slip ^
J jl
M usnad 'U thm an bin 'A ffa n **>-
4s ijlic . (jji ijLu-U. J .‘i hi.a
273
Comments: [A Sailedi hadecth, its
isuad is lui^ati, Muslim (230)]
$.5
4 8 8 . It was narrated from 'Uthman
bin 'Affan (y.) that he called for
water and did wudoo' in al-Maqa'id,
tie did wudoo'r washing each part
three times, then he said to the
Companions of the Messenger of
Allah (*v): Did you see the
Messenger of Allah (3^) doing
(wmfot/) like this? They said: Yes.
: jJjJi
J ji
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—1AA
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:ju :
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j ^ y j UiP jir a
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h
J1 ^U-J Up
1)1 J
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LWl
^ 411
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Comments: [A Salted i Jiadceth and
its isii(ul is qawi]
) lJu
JU
•s
[i
-p-*J
.4_-P y-i1
■
4 8 9 . It w as n a rra te d that
Humran bin A ban, the freed slave
of 'Uthman bin 'Affan
said: I
saw 'Uthman bin 'Affan (^.) call
for water at the door of the
mosque, fie washed his hands,
then he rinsed his mouth, and
took water into his nose and blew
it out; then he washed his face
three times, then he washed his
hands up to the elbows three
times, then lie wiped his head.
Then he passed his hands over
the outside of his ears, then
passed them over his beard, then
he washed his feet up to the
ankles three times. Then he stood
and prayed two rak'ah s. Then he
said: I have done w u d oo ' for you
as I saw the Messenger of Allah
(it®;) do xoudoo', then I prayed two
rak'ah s as I saw him do. When the
Messenger of Allah ( ^ ) had
finished praying his two ra k 'a h s ,
he said: "Whoever does w u d oo ' as
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Musnad 'Uthman bin 'Affan .$>
I have done, then prays two
rak'ah s in which he does not let
his mind wander, will be forgiven
whatever sins came between that
and his previous prayer."
Comments: [A S aheeh h adeeth and
its isn ad is hasan]
4 9 0 . It was narrated that Shaqeeq
said; ' Abdur-Rahman bin 'Awf
met al-Waleed bin 'Uqbah. Ah
Waleed said to him: Why do I see
you keeping away from Ameer ah
Mu'mineen 'Uthman (4 -)? 'Abdur
Rahman said to him: Tell him that I
did not flee on the day of 'Ainain 'Asim said: The day of Uhud - and
I did not stay behind on the day of
Badr, and I did not turn away from
the way of 'Umar (4 t). So he went
and told that to 'Uthman ( * ), who
said: As for his saying that he did
not flee on the day of 'Ainain, how
could he shame me for a fault for
which Allah has pardoned me and
said: "Those of you who turned
back on the day the two hosts met
(i.e. the battle of Uhud), it was
S h a ita n (Satan) who caused them to
backslide (run away from the
battlefield) because of some (sins)
they had earned. But Allah, indeed,
has forgiven them " [AI 'Imran
3:155]? As for his saying that I
stayed behind on the day of Badr, I
w as ten d in g R u q ay y ah , the
daughter of the Messenger of Allah
(s£s), when she was dying, and the
Messenger of Allah (2£) allocated
to me a share (of the booty), and
whoever was allocated a share by
the Messenger of Allah (^fe) was
present. As for his saying that he
274
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[o o “t : jJijl] .i^JLJJu d_L>j
Musnad 'Uthman bin 'Affan &
275
Ijlii. j j
1‘imin
did not turn away from the way of
'Umar (.#), I cannot bear it and not
even he could bear it. Go and tell
him that.
Comments: [Its isn ad is hasan]
4 9 1 . It was narrated that 'Uthman
bin 'Affan said: The Messenger of
Allah (#;) said: Whoever prays
'Jsha' in congregation, it will be like
spending half the night in prayer
(qiy am ) and whoever prays 'Ish a '
and F a jr in congregation, it will be
like spending the whole night in
prayer."
Comments: [Its is n a d is sa h ee h ,
Muslim (656)]
jUw'J bid- ~ t ^ ^
Ji
x s-
4JJ
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jlS ti^ ld
[t'A :
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lid -
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j I^I
lid
JldJl
.OM)
4 9 2 . It was narrated that Nubaih
bin W ahb said: Ibn M a'm ar
wanted to marry his son to the
daughter of Shaibah bin Jubair. So
he sent me to Aban bin 'Uthman
who was the Ameer of H ajj. I came
to him and said to him: Your
brother wants to arrange his son's
marriage and wants you to witness
it. He said: I think you are no more
than an ill-mannered Iraqi. The
pilgrim in ih ra m should not get
married or arrange a marriage.
Then he narrated a similar report
from 'Uthman (<&) and attributed it
to the Prophet (^5 ).
jd .
l/-
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b id - —
: Jli i—-*_j ^ dJ £-
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t <ejli
I
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ul
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1 Yi ; J l i i .illj
ji- J ^ d ^ 4^£1j
[ t *^
^
Ij] .
.0 i * ^) : j*
jl
jl
j Lj^P
ijL-j.1 : g ,
Comments: [Its isnad is saheeh, Muslim (1409)]
4 9 3 . It was n arrated from
H um ran, the freed slave of
'Uthman (.£>) that 'Uthman did
w u d o o ' in a l-M a q a 'id ; he washed
each part of the body three times
jj i d
jp
jLjtP jt :
jtjip
b id - n r
jlj*A-
t a«jl
J-Uo (.ApliUL id u
M u snad 'U thm an b in 'A ffan
and said: 1 heard the Messenger
of Allah (j&) say: "Whoever does
w iu lo o' as I have done then gets
up to pray, his sins will fall away,
i,e., from his face, his hands, his
feet and his head."
276
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ilj jU U_La y y j
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A rj
<(oLiLU>-
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U * • : ^ 1 ;] . y j j
Comments: [Its isn ad is sahceh, al. ( P v ) : f (U O : c
Bukhari (160) and Muslim (277)]
4 9 4 . It was narrated that Nubaih
bin W ahb said : 'U m a r bin
'Ubaidullah bin Ma'mar had a
problem in his eyes. He sent word
to Aban bin 'Uthman 0* ) - Sufyan
said; He was the Ameer (of H ajj) to ask what he should do. He
said: Apply aloes to them, for I
heard 'Uthman (4 t>) narrate that
from the Messenger of Allah (.^).
lUj j I " y y y
y
Comm ents: [ S a h e e h because of
corroborating evidence; this isnad
is d a ’e e f because Sa'eed bin
Maslamah is weak]
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= .y
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JU i
• ' iT o ■yy
i. 7- 111
Uli . <CLaj
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y
t^LH] ' J-
y
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alp UUU- - M o
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y
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: Jli
a j U]
4 9 6 . It was narrated from 'Aban
bin 'Uthman ( ^ ) from 'Uthman
(sk), who attributed it to the
Prophet ($fe), that [the latter] said:
"The pilgrim in ih ra m should not
get married or propose marriage."
: j li
K
r** '
J > : IJ «,
Comments: [Its isnad is sahceh,
Muslim (1204)]
4 9 5 . It was narrated from Aban
bin 'Uthman
that he saw a
funeral com ing tow ard s him.
When he saw it, stood up and said:
I saw 'Uthman (4&) do that and he
told me that he saw the Prophet
(-SbOdo that.
1
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Musnad 'Uthman bin 'Affan 4
277
Comments: [Its isnad is saheeh,
Muslim (1409)]
4 9 7 . It was narrated from Aban
bin 'Uthman (4 ) that he narrated
from 'Uthman (*&) that the
Messenger of Allah (&g) granted a
concession, or said concerning the
pilgrim in ihram, if he has a
problem in his eyes, that he may
apply aloes to them.
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ni
4 9 9 . Ibn 'Abbas (&) told us: I
said to 'Uthman bin 'Affan: What
made you take al-Anfal, which is
one of the Mathani and Bara'ah,
which is one of al-mi'een, and put
them next to one another and not
write - Ibn Ja'far said: A line
between them saying
Rafanamr-RaJieem - and put it with
the seven long ones? What made
you do that? 'Uthman (4 .) said:
Sometimes many soorahs would
be revealed (incomplete) to the
Messenger of Allah ( ^ ), and
when something was revealed he
would call one of the scribes to
write it down for him and say:
"Put this in the soorah in which
such and such is mentioned"; and
f
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dl J j
y *
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l l
s/A
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JL*
^
oaL^ i I
■*
jU ± p
Comments: [Its isnad is saheeh,
Muslim (26]
: ij* jU ii-
i
[ n 't
.( ' W
t b_._U>tJ I
jl
u j Z, j
u u . A* j l
Comments: [Its isnad is saheeh,
Muslim (1204)]
4 9 8 . It w as n a rra te d th at
'Uthman (■*) said: "Whoever dies
knowing that there is no God but
Allah will enter Paradise/'
i1'iinit
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Musnad U diman bin 'Affan
verses would be revealed to him
and he would say, "Put these
verses in the soorah in which such
and such is mentioned"; and a
verse would be revealed to him
and he would say: "Put this verse
in the soorah in which such and
such is mentioned." Al-Anfal was
one of the first soorahs to be
revealed in Madinah and Bara'ah
was one of the last soorahs of the
Qur'an, and the content of the
two soorahs was similar. Then the
Messenger of Allah (afe) passed
aw ay w ithout having stated
clearly to us that it was part of it,
but we thought that it was, hence
I put them together and I did not
p u t b etw een them the line
B isn iM a liir-R a h m im ir-R a h eem , and I
put it with the seven long ones.
278
4= o t ic j>j J U i i JLuuJt
cJjif l 'j «U5J 'j£
c j oSlI
Comments: [Its isn ad is saheeh, alBukhari (5028)]
» : JU t o c S 1
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llj> l j
AjSl oJJb
: Jli
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5 0 1 . Abu Sahlah narrated that
'Uthman (40 said on the day of
the house when he was under
siege: The Prophet (3k) solemnly
advised me and I shall follow his
advice with patience. Qais said:
They thought it (his advice) was
about that day.
(. z y 1
U ^ Ijl I/*
:Jii
Comments: [Its istm d is Da'cef
5 0 0 . It w as n a rra te d from
'Uthman (4 i) that the Prophet (3^)
said: "The best of you are those
who learn Qur'an and teach it."
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Musnad 'Uthman bin 'Affan ^
279
ijlac. ( j j i^jL»TlC . Lud fl
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Comments: [Its isnad is hasan]
5 0 2 . It was narrated from alHasan bin Sa'd that Rabah said:
My m asters married me to a
Roman slave girl of theirs. I was
intimate with her and she bore me
a boy who was black like me and 1
named him 'Abdullah. Then I was
intimate with her again and she
bore me a boy who was black like
me, and l named him 'Ubaidullah.
My masters had a Roman slave
whose name was Yuhannas, who
spoke to her in his language, i.e. the
Roman language. Then he was
intimate with her and she bore him
a boy who was red like a lizard. 1
said to her: What is this? She said:
He is the child of Yuhannas. So we
referred the case to Ameer alMu'mineen 'Uthman (*&) and they
both confessed. He said: Will you
agree to me passing judgement
between you according to the
judgement of the Messenger of
Allah (j^)? He said: The Messenger
of Allah (i^) ruled that the child be
attributed to the (husband of the)
woman. And he flogged them.
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dJl J y~“j d] t jjtr dJdi (Jj—
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: Jli
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k^-LJ -Ul^d
Com m ents: [Its is n a d is d a ' e e f
because Rabah is unknown]
5 0 3 . It was narrated that Jami'bin
Shaddad said: I heard Humran bin
Aban telling Abu Burdah in the
mosque that he heard 'Uthman bin
'Affan (*&) narrate from the Prophet
(^ ) that he said: "Whoever does
w u d o o ’ properly as enjoined by
Allah, the prescribed prayers will
be expiations for whatever comes
between them."
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J*1* ez:z*
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^■fp V
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l^L^jlU k<Jjl sj-tl
[ i ‘ 1 :^ lj]
JU p
i
j^jl
M usnad 'U thm an bin 'A ffan .*
Comments: [Its is n a d is sa h ech ,
Muslim (231)]
5 0 4 . It was narrated that Simak
bin Harb said: 1 heard 'Abbad bin
Zahir Abu Ruwa' say: I heard
'Uthman (A) delivering a kh u tb a h
in which he said: By Allah, I
accompanied the Messenger of
Allah (,V:te) whilst travelling and
not travelling; he used to visit our
sick, attend our funerals, go out
on campaign with us and comfort
us with whatever means he could.
Some people tell me about him
and perhaps none of them ever
saw him.
280
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n
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di ^
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L Aj
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Comments: [Its isn ad is hasan]
5 0 5 . Sa'eed bin al-Musayyab said;
I saw 'Uthman (A) sitting in a lM a q a 'id . He called for food that
had been touched by fire and ate it,
then he got up to pray; he prayed,
then 'Uthman
said: l sat where
the Messenger of Allah (^y) sat and
1 ate the food that the Messenger of
Allah
) ate and I offered the
prayer that the Messenger of Allah
(-!&) offered.
, t tlil a
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fi
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kjlln
4ld»
lU
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fld i;
leJi
ebAdi (_JJ]
pj idS i
iik?. dh J Zj -Ala oj A :dUA
t
Comments: [Its isnad is hlosan]
dJi
(•'uA
c. .15 'j
ill J
;•&
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5 0 6 . It was n a rra te d from
M ah m ood bin L ab eed th at
'Uthman (4 ») wanted to build (an
extension to) the mosque of
Madinah, but the people objected
to that and wanted to leave it as it
was. 'Uthman (A) said: I heard the
Messenger of Allah (d*) say:
"Whoever builds a mosque for the
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: f ^ r if. d-AJl
jU d t j l
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i ijd
, ,qj!e d idLc- d lSj i
jji
i djjdJl
Comments: [Its istwd is saheeh, alBukhari (450) and Muslim (533)]
5 0 7 , It was narrated that 'Uthman
bin 'Affan ( 4 k ) said: The Messenger
of Allah ($%) said: "Whoever tells a
lie about me deliberately, let him
take up his abode in Hell."
Comments: [Its isnad is saheeh)
4* 0 ^ ° " i j i O^Oo- 1K'<■■<*
<,dj
iy >
Ia *..—j
ft ^i :
Comm ents: [Hasan because of
corroborating evidence]
5 0 9 . It was narrated that Abu
Umamah bin Sahl bin Hunaif said:
We were with 'Uthman when he
was besieged in the house. He said:
Why would they kill me? I heard
the Messenger of Allah ( ^ ) say: ''It
is not permissible (to shed) the
blood of a Muslim except in three
cases: if a man disbelieves after
becoming Muslim, or commits zina
after being m arried , or kills
som eone and is execu ted in
retaliation."
Comments: [Its ismd is sahcchj
£££ sdi
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5 0 8 . It was narrated that 'Uthman
bin 'Affan (du) said: The Messenger
of Allah (i&r) said: "Allah admitted
to Paradise a man who was easy
going in buying and selling, when
paying off debt and when asking
for a debt that was owed to him."
v 11 :
D
sake of Allah, Allah will build for
him a house like it in Paradise."
281
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Musnad 'Uthman bin 'Affan
5 1 0 . It was narrated that Abu
'Ubaid, the freed slave of 'Abdur
Rahman bin Azhar, said: I saw
'Ali and 'Uthman (*&) on the day
of (Eid) al-Fitr and (Eid) al-Adha;
they prayed, then when they
finished they rem in d ed the
people. I heard them saying: The
Messenger of Allah (.jfc) forbade
fasting on these two days. He
said: And I heard 'Ali say: The
Messenger of Allah (sgg) forbade
anything of the sacrificial meat to
be left after three days.
282
*£.
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db djXj
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■dd ‘-Jr*’
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Comments: [Its isnad is saheeh]
[tTv - ^ “1^1 -y W
U—■[ : ^ y *J
5 1 1 . Al-Ahnaf said: We set out
for Hajj and passed by Madinah.
Whilst we were in our camp,
someone came to us and said: The
people are in a panic in the
mosque. My companion and I set
out, and we found some people
gathered around a group in the
mosque. I pushed through them
until I got to (that group), where I
found 'Ali bin Abi Talib, azZubair, Talhah and Sa'd bin Abi
Waqqas. Soon 'Uthm an came
walking and said: Is 'Ali here?
They said: Yes. He said: Is azZubair here? They said: Yes. He
said: Is Talhah here? They said:
Yes. He said: Is Sa'd here? They
said: Yes. He said: I adjure you by
Allah, beside Whom there is no
other god, do you know that the
Messenger of Allah ( ^ ) said:
"Whoever buys the date-drying
place of (the tribe of) Banu So
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y-U U:lu
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yo yidl
tX jd
ydll Ijs^ <.y*-LUj
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Musnad 'Uthman bin 'Affan .*>
and-so, Allah will forgive him,"
so I bought it and went to the
Messenger of Allah and said: I
have bought it; he said: "Add it to
our mosque and the reward for
that will be yours"? They said;
Yes. He said: I adjure you by
Allah, beside Whom there is no
other god, do you know that the
Messenger of Allah (3^) said:
"W h o will buy the well of
Roomah?" so I bought it for such
and such and w ent to the
Messenger of Allah (3&) and said:
I have bought it - meaning the
well of Roomah, and he said:
"Make it a water source for the
Muslims and the reward for that
will be yours"? They said: Yes. He
said: I adjure you by Allah, beside
Whom there is no other god, do
you know that the Messenger of
Allah (-sk) looked at the faces of
the people on the day of the army
of hardship (Tabook) and said:
"W hoever equips these men,
Allah will forgive him," so I
equipped them until they were
not without even reins or ropes?
They said: By Allah, yes. He said:
O Allah, bear witness; O Allah,
bear w itness; O Allah, bear
witness. Then he left.
Comments: [A Saheeh hadeeth]
5 1 2 . It was narrated that one of
the family of Ya'la bin Umayyah
said: Ya'la said:I circumambulated
[the Ka'bah] with 'Uthman (-.&•)
and he touched the corner. Ya'la
said: I was next to the House and
when 1 reached the western
corner which is next to the Black
(jlic jjj (jUu£ i1 IIIit
283
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M u sn ad 'U th m an b in 'A ffan
Stone, I took his hand to touch it
and he said: What is the matter
with you? I said: Aren't you going
to touch it? He said: Did you not do
ta w n f with the Messenger of Allah
(*£)? I said: Yes indeed. He said:
Did you see him touch these two
western corners? t said: No, He
said: D on't you have a good
example in him? I said: Yes indeed.
He said; Then stop bothering about
that.
284
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Com m ents: [S a h c e h because of
corroborating evidence and its
w -»_
/n— > .
V 1 iri
bb
y.
i?nad is tla't’cj]
5 1 3 . Abu 'Aqeel narrated that he
heard al-Harith, the freed slave of
'Uthman, say: 'Uthman sat down
one day and we sat down with
him. The mu'adhdhin came to him
and 'Uthman called for water in a
vessel which I thought would
contain one mudd. He did wudoo',
then he said: I saw the Messenger
of Allah (ik) doing wudoo' as 1
have just done it, then he said:
"Whoever does wudoo' as I have
just done, then gets up and prays
Zu/ir, will be forgiven for (what
ever sins he committed) between
it and Fair; then (if he) prays 'Asr,
he will be forgiven for (whatever
sins he committed) between it and
Zuhr, then if he prays Maghrib, he
will be forgiven for (whatever sins
he committed) between it and
'Asr, then if he prays 'hha', he
will be forgiven for (whatever sins
he committed) between it and
Maghrib. Then he may spend the
night indulging in physical
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Musnad 'Uthman bin 'Affan
pleasure, then if he gets up and
does wudoo' and prays Fajr, he will
be forgiven for (whatever sins he
committed) between it and 'Isha'.
These are the good deeds that
remove the evil deeds (cf. 11:114)/'
They said: These are the good
deeds, but what are the good
righteous deeds that last (cf. 18:46),
O 'Uthman? He said: They are (the
words) Lu ilaha HIall ah, reti pubhimaUah
wal-lmnulu Lillah umllahu nkbar, um la
hawla wii la quwwata ilia Billah (There
is no god but Allah, glory be to
Allah, praise be to Allah, Allah is
Most Great and there is no power
and no strength except with Allah).
285
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l«JJI
jbUAj>
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Comments: [Its isnad is /msafi]
5 1 4 . 'A'ishah, the wife of the
Prophet ($£), and 'Uthman narrated
that Abu Bakr asked for permission
to enter upon the Messenger of
Allah (*%;) when he was lying clown
cm his bed, wearing the cover of
'A'ishah. He gave permission to
Abu Bakr (to enter) when he was
like that, and he fulfilled his need
then he went away. Then 'Umar
asked for permission to enter and
he gave him permission (to enter)
when he was like that, and he
fulfilled his need then he went
away. 'Uthman said: Then I asked
permission to enter and he sat up
and said to 'A 'ishah: "C over
yourself properly." I fulfilled my
need then I went away. 'A'ishah
said: O Messenger of Allah, why
did I not see you stirring for Abu
J_jC. ^
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^Sl c^_>i ilj' (J
A
Musnad 'Uthman bin 'Affan ^
286
Bakr and 'Umar as you did for
'Uthman? The Messenger of Allah
0%) said: " 'Uthman is a shy man,
and I was afraid that if I gave him
permission to enter when I was in
that state, he would not tell me of
his need." Al-Laith said: Some
people said: The Messenger of
Allah (.jfe) said to 'A'ishah
"Should I not feel shy before a man
before whom the angels feel shy?"
Lh> OUlc. JuLti>
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dJ| J j h j Jli
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jj
jU*P
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^
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♦
Nil
Jli ^
dii: j i .
,
t
Al Jj ^ 3 !)]
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J‘ * *
.(Ti -T) : f t
oj. d -j :
Comments: [Its isnad is saheeh, Muslim (2402)]
5 1 5 . Sa'eed bin ah'As narrated that
'Uthman and 'A'ishah narrated that
Abu Bakr asked for permission to
enter upon the Messenger of Allah
($*;) when he was lying down on
his bed, wearing the cover of
'A'ishah. And he narrated a hadecth
similar to that of 'Uqail.
Comments: [Its isnad is saheeh]
: iwJjiij
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J li <■ LA
ij .
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La]1
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Ij I ij [a]u jS- A.i*Lpj 0 L^ip 01 i
**. aJ-j I p
jp
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.4L>L> jJailj
JS d
ijL—1
5 1 6 . It was narrated from Humran,
the freed slave of 'Uthman, that
'Uthman bin 'Affan said: I heard the
Messenger of Allah ( ^ ) say:
"Whoe er does wudoo' and does it
properly, then goes to offer an
obligatory prayer and offers it, his
sins will be forgiven."
jtU
Comments: [Its isnad is saheeh, alBukhari (160) and Muslim (227)]
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Musnad 'Uthman bin 'Affan
517. It was narrated that Abu
Hurairah (.&>) said: 'Uthman (4*)
went to Makkah for H a j j . The wife
of Muhammad bin Ja'far bin Abi
Talib entered upon him (i.e., her
husband) and he spent the night
with her. Then the next morning,
he (i.e., Muhammad bin Ja'far)
came out smelling of perfume and
wearing a wrapper saturated with
safflower dye. He caught up with
the people in weariness before they
set out. When 'Uthman saw him,
he rebuked him and expressed
disapproval, saying: Are you
wearing something dyed with
safflower when the Messenger of
Allah (jig) forbade that? 'Ali bin
Abi Talib (4*) said to him: The
Messenger of Allah (^ 5) did not
forbid it to him or you; he only
forbade it to me.
s
287
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C o m m en ts: [Its isnad is da'eef because of the weakness of Ubaiduliah bin
Abdur Rahman and Ubaiduliah bin Abdullah is unknown]
518. Aban bin 'Uthman said:
'Uthman said: I heard the Messenger
of Allah (jfe) say: "Do you think, if
there was a river in the courtyard
of one of you and he washed
himself in it five times each day,
would any dirt remain on him?
They said: Nothing (would remain
on him). He said: "The (five daily)
prayers take away sins as water
takes away dirt."
C o m m en ts: [Its isnad is sahech]
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Musnad 'Uthman bin 'Affan
288
519. It was narrated that 'Uthman
bin 'Affan said: The Messenger of
Allah (eg) said: "Whoever betrays
the Arabs will never receive my
intercession or attain my love."
Comments: [Its is n a d is d a 'e e f jid d a n
(very weak)]
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520. It was narrated from 'Uthman
that the Messenger of Allah (-afe)
said: "The hornless animal will
settle the score with the horned one
on the Ibay of Resurrection."
C om m en ts:
[A Saheeh hadeeUi
because of corroborating evidence;
this fo/mi is da'eef because of the
weakness of Hajjaj bin Nusair]
•JT ^ J t
Com m ents: [Its isnad is da'eef
of th e
w e a k n e ss
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521. Al-Hasan narrated: I saw
'Uthman enjoining, in his khutbah,
the killing of dogs and the
daughter of pigeons.
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jib
Mubarak bin Fadalah]
522. It was narrated that Umtn
Moosa said: 'Uthman was the
most handsome of people.
C o m m e n ts: [Its isnad is hasan]
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M usnad 'U thm an b in 'A ffa n .*■
5 2 3 . Ibraheem bin Sa'd narrated:
My father narrated that his father
said: I was praying and a man
passed in front of me; I tried to
stop him but he insisted. I asked
'Uthman bin 'Affan (about that)
and he said: It does not affect
you, O son of my brother.
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Comments: [Saheeh]
jiS jri - J j j
5 2 4 . Ibraheem bin Sa'd narrated:
My father narrated that his father
said: 'Uthman said: If you find in
the Book of Allah, may He be
glorified and exalted, that you
should put my feet in fetters, then
do that.
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Comments: [Saheeh]
5 2 5 . It was n arrated from
'Ubaidullah bin Abi Rafi', the
freed slave of the Messenger of
Allah (*&,), from 'Ali bin Abi Talib
(❖ ), that the Messenger of Allah
(iSg) stood in 'Arafah with Usamah
bin Zaid riding behind him, and
said: "This is the place of standing,
and all of 'Arafah is a place of
standing." Then he moved on at an
unhurried pace, and the people
started rushing right and left. He
turned to them and said: "Calmly,
O people; calmly, O people." Then
he came to al-Muzdalifah and put
two prayers together, then he
stood in al-Muzdalifah in a place
called Quzah, with al-Fadl bin al'Abbas riding behind him, and he
said: "This is the place of standing
and all of Muzdalifah is a place of
standing." Then he moved on at an
unhurried pace and the people
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Musnad 'Uthman bin 'Affan
started rushing right and left. He
turned to them and said: "Calmly,
O people; calmly, O people." he
quoted the h a d eeth at length.
290
(jLa i C i I'imi «
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lai *1 : Jb J
p -j
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Comments: [Its isn ad is hascm]
—Si ^LJI
: ijjAj
[ 0 ~i'f : jlaJ i] .djJaj
5 2 6 . It w as n a rra te d from
Muslim Abu Sa'eed, the freed
slave of 'Uthman bin 'Affan, that
'Uthman bin 'Affan manumitted
twenty slaves, and called for some
pants and put them on; he had
never worn them before, either
during the Jahiliyyah or in Islam.
And he said: I saw the Messenger
of Allah (igg) in a dream last
night, and I saw Abu Bakr and
'Umar ( 4 ) , and they said to me;
Be patient, for you will break
your fast with us tomorrow. Then
he called for a M u s h a f and opened
it, and he was killed with it in
front of him.
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Comments: [Its isn ad is Saheeh]
5 2 7 . It was narrated that 'Uthman
said: I saw the Messenger of Allah
(*%) do w u d oo': he washed his face
three times and his hands three
times, and he washed his arms three
times each, and wiped his head, and
washed Iris feet thoroughly.
Comments: [A Saheeh hadeeth, this
isnad is da'eef]
: aJJ 1 alp
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Musnad 'Uthman bin 'Affan
5 2 8 . It was narrated from Aban
bin 'Uthman, from 'Uthman, that
the Prophet (s^) said: "Whoever
says, 'In the Name of Allah with
Whose name nothing on earth or
in heaven can cause harm, and he
is the All-Hearing, All-Knowing,'
three times, will not be struck
unawares by calamity until night
comes, and whoever says it in the
evening will not be struck
un aw ares by calam ity until
morning comes, in sha' Allah."
Comments: [H asan]
291
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[til :^ lj] ."&i
.( t i l )
5 2 9 . It was narrated from Aban
bin 'Uthman that he saw a funeral
coming. When he saw it he stood
up and said; I saw 'Uthman doing
that and he told me that he saw
the Prophet ($&f) doing that,
Comments: [Sahceh because of
corroborating evidence; this ismd
is da'ecf because of the weakness
of Sa'eed bin Maslamah]
jp*5
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[n l ;
—■
]
5 3 0 . It was narrated from 'Amr
bin 'Uthman bin 'Affan that his
father said: The Messenger of
Allah
said: "Sleeping early in
the day leads to withholding of
provision,"
f
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Comments: [Its isnad is dacefjiddan,
virtually niawdotY (fabricated)]
.
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Musnad 'Uthman bin 'Affan &
292
5 3 1 . It w as n a rra te d from
Ibraheem bin 'A bdullah bin
Farrookh that his father said: I saw
'Uthman bin 'Affan (*&) buried in
his clothes soaked with his blood;
he was not washed.
pUkc jJuki
4c
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if
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Comments: [Its isnad is da'cef because
of the weakness of Mabboob bin
Muhriz and Ibraheem bin Abdullah
is unknown]
pJj
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5 3 2 . It was narrated from Mihjan
the freed slave of 'Uthman, that
'Uthman said: I heard the Messenger
of Allah
say: "Allah will shade
with His shade on the Day when
there is no shade but His a person
who gave more time to a debtor
who was in difficulty or waived a
debt for one who had a lot of
debts."
Com m ents: [Its homd is d a’eef
Jidda ii]
Cr**M
_) j
jii,
-iy i i
: dJi
Comments: [Its isnad is da'eefjiddan
(very weak), virtually mawdoo'
(fabricated)]
5 3 4 . It was narrated from Aban
bin 'Uthman, from his father, that
the Prophet ( ;* ) said: "The pilgrim
ju
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5 3 3 . It was narrated from 'Amr
bin 'Uthman bin 'Affan that his
father said: The Messenger of
Allah (£*) said: "Sleeping early in
the morning leads to withholding
of provision."
t
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If
Musnad 'Uthman bin 'Affan **■
in ih ram should not get married,
arrange a marriage or propose
marriage."
^ oU c
2 93
, wits
i)U if ■t’uii *
a 1
Comments: fits isn n d is sa h ceh ,
Muslim (1.409)]
It-.( i t •
5 3 5 . It was narrated from Nafi':
Nubaih bin Wahb told me: 'Umar
bin 'UbaiduIIah bin M a'm ar
proposed marriage on behalf of
his son to the daughter of Shaibah
bin 'Uthman. He sent nie to Aban
bin 'Uthman, who was the leader
of the H ajj, and he [Aban] said: I
think he must be a Bedouin. "The
pilgrim in ih ram should not get
married or arrange a marriage."
'Uthman M told me that from
the Prophet (£&), and Nubaih told
me something similar from his
father.
:f i
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JjpP
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Comments: [Its isttad is w heeli]
5 3 6 . It was narrated that Na'ilah
bint al-Farafisah, the wife of
'Uthman bin 'Affan (•*), said:
Ameer al-Mu'mineen 'Uthman felt
sleepy and had a brief nap. When
he woke up, he said: The people
will certainly kill me. I said: No, in
sha Allah it will not go that far;
your people will only ask you for
an explanation. He said: I saw the
Messenger of Allah (^s) in my
dream, and Abu Bakr and 'Umar,
and they said: You will break your
fast with us tonight.
i 1ft
. aIII
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^
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t
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jp - dT Jui-
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oiyti > . - 'wdi c-a, Ul Ij ^
jju 1
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Li j*«- yj Lap y - jUxt-
t. JLdlUui
.
j
IUp
tU j[ VU : J j i . ; p '
JU
: ljjllj Iwra- Jp j ySLi LJj
Comments: [Its isnad is da'eef]
.(.OH) !
i
-01*3
5:51 *JL, 1
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fJLdj Jjt Li
oi'L
Musnad 'Uthman bin 'Affan 4
294
•£*- j U u
11~lill A
, ^Loc,
537, It was narrated that al-Hasan
bin Abil-Hasan said: I entered the
mosque and I saw 'Uthman bin
'Affan (*&) reclining on' his r id a '.
Two water carriers came to him
and he judged between them. Then
I came to him and looked at him;
he was a handsome man with
marks of smallpox on his face and
his arms were covered with hair.
Com m ents: [Its isnad is da'eef
because of the weakness of AbulMicjdam]
.i jik —j ;j c*
■l t -
538. IJmm Ghurab narrated that
Bunanah said: 'Uthman never
dyed his hair.
y
Allj
:Jjl
Comments: [Its isnad is da'eef]
ld!]
oU~a£>tj
Comments: [Saheeh]
j
UI bli
ULLj oLjli i.4jbj
tits i dJ[ O JkLi Ail jU
l
dj LlSsj dlj>-
^
lj>-j
r*-
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fy
oil;_J
:
lit*
yv
—®TTA
y y
. JaS j Uip
U id-Sb A
jG
*i AjLjti
: (Hj**
y dh jii. Jjdai :djl Xy i ‘ju- -®VA
J* 4^ ^ '
.uLd* s 'j o ^ 1
bin Talhah said: I heard 'Uthman
bin 'Affan
when he was on the
lumbar and the mu’adhdhirt was
giving the iqanwh (call immediately
preceding the prayer), asking the
people about their news and
business.
y ^ Ji j *
y
jj&i jLif- ^
■W-AJj <j
540. It was narrated that Moosa
_,y
: Jli
Comments: [Its isnad is da'eef because
Umm Ghurab is unknown]
539. Waqid bin 'Abdullah atTamcemi narrated from someone
who saw 'Uthman bin 'Affan with
his teeth covered with gold.
: Jli ^
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c£4 “''^
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I
Musnad 'Uthman bin 'Affan .*
5 4 1 . It was narrated from as-Sa'ib
bin Yazeed that 'Uthman (*&)
prostrated in Soorat Sad.
295
.
Comments: [Its isnad is da'eef because
of the weakness of Mahboob bin
Muhriz and Ibraheem bin Abdullah
is unknown]
Juuli.a
JL>- . d J l wt-P
J/' y~
y-
Comments: [Sahech]
5 4 2 . Is it was narrated from
Ibraheem bin 'Abdullah - i.e. Ibn
Farrookh - that his father said: I
offered the E id prayer behind
'Uthman (* ) and he said the takbeer
seven times and five times [i.e., in the
first and second rak'ahs, respectively].
Jk j t i c .
.
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y.
-ud—1*4®j LaI p j I :
>i
jj^
y.
t * *t, t
i— j LlJ 1
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^
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t l d i djfe o L*ip k_aip-
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. LT-ti--*- » L*—d _Jsj
y
t>
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G-lL-d !
.dJlJuc. y
5 4 3 .A 1 - H a s a n m e n tio n e d
'Uthman's extreme shyness and
said: If he was in a room with the
door closed, and he took off his
garment to pour water on himself,
shyness prevented him from
standing up straight.
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Comments: [Its isn ad is Saheeh]
Ju^-! <Jli
5 4 4 . Umayyah bin Shibl and others
said: 'Uthman held the position of
caliph for twelve years and the
turmoil lasted for five years.
*
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Comments: [Its isn ad is m u n qati'
(interrupted)]
AlP Jls
1
t
L—j *
»HAj
5 4 5 . It was narrated that Abu
Ma'shar said: 'Uthman ( * ) was
killed on the eighteenth of Dhul-
^ k ll
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1
T 0 >-P 'i1j
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jL Iip J-jSj -(Jls
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Musnad 'Uthman bin 'Affan 4*
296
4
O t4 c (jJ
i V m •
Hiijah 35 AH. His caliphate lasted
twelve years less twelve days.
Comments: [Its is n od is w u n qati'
(interrupted), Abu Ma'shar is
uj
° jy
.
A"j
da'cef]
A-
J jjl
.jUip
d —
5 4 6 . Abu 'Uthman narrated that
'Uthman (4 k) was killed in the
middle of the days of a i-ta sh rc eq .
:JU
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Comments: [Its innad is saheeh]
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♦
5 4 7 . Q atadah n arrated that
'Uthman was killed when he was
ninety years old or eighty-eight
years old.
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o ^ : aj tiii Lijl>- : 3 yu*
. *^
Comments: [Its isn a d is niuuqati'
(interrupted)]
j-L
^
5 4 8 . It was narrated that Abul'Aliyah said: We were guarding
the door of 'Uthman (J&) for the
first ten days of [Dhul-Hijjah],
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ijUlp u b 'l5 : Jti dSUJl
^j£- s_lU-
Comments: [Its isn ad is saheeh]
: > ;0 .
5 4 9 . It was narrated that Qatadah
said: az-Zubair offered the funeral
prayer for 'Uthman (4 *) and buried
him in a cc o rd a n c e w ith his
instructions.
Comments: [Its isn ad is m u n q a ti’]
5 5 0 . It was narrated that'Abdullah
bin Muhammad bin 'Aqeel said;
'U thm an (4 ,) was killed in 35 AH
and the fitn a h (turmoil) lasted for
-131JjJ 1 -A
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14 : J li
Musnad 'Uthman bin 'Affan ^
five years including four months of
al-Hasan's rule.
C o m m e n ts ;
297
'jU i£ .
>* * *
yX 1
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[Its isnad is im w qati']
V
5 5 1 . It was narrated that Abul'Aliyah said: We were guarding
the door of 'Uthman (^) for the
first ten days of [Dhul-Hijjah].
d JljL P
ji-
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load :
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as :J ' j aJ I jJ'
[o fa :^ i j ]
Comments: [Its isnad is sahcch]
5 5 2 . It was narrated from Zaid
bin Aslam that his father said: I
saw 'Uthman (**■,) on the day he
was besieged in the place where
funerals were held; if a stone were
to be thrown it would not have
landed anywhere but on a man's
head. And I saw 'Uthman (*&-) look
out of the window beside the place
where Jibreel -fey once stood, and
he said: O people, is Talhah among
you? They kept quiet. Then he
said: O people, is Talhah among
you? They kept quiet. Then he
said; O people, is Talhah among
you? Talhah bin 'Ubaidullah stood
up and 'Uthman ( + ) said to him:
Are you there? I did not think that
you would be in a group of people,
hearing me call you three times
and not answering me. I adjure
you by Allah, O Talhah, do you
remember the day when you and I
were with the Messenger of Allah
(*&;) in such and such a place, and
none of his Companions were with
him except you and I? He said:
Yes. ['Uthman said:] And the
Messenger of Allah (3^) said to
you: "O Talhah, there is no Prophet
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Musnad 'Uthman bin 'Affan ^
but he had a companion from
among his u m m ah who will be with
him in Paradise, and this 'Uthman
bin 'Affan (& )" - meaning me - "is
that companion who will be with
me in Paradise." Talhah said: By
Allah, yes [I remember that]. Then
he went away.
298
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Com m ents: [Saheeh because of
corroborating evidence]
r ^ 1 1 j ■--1
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Comments: [A Saheeh hadeeth, this
isnad is da'eef because of a man
and his father from Ansar are
unknown]
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5 5 4 . It was narrated from one of
the Ansar that his father said: I was
standing with 'Uthman bin 'Affan
f^) and he said: Shall I not tell you
how the Messenger of Allah
did unidoo'? We said: Yes indeed.
He called for water and washed
his face three times, rinsed his
mouth and nose three times, then
he washed his hands up to the
elbow three times, then he wiped
his head and his ears, and washed
his feet three times. Then he said:
This is how the Messenger of
Allah ($k) did wudoo'.
J
: <UJlla
■r^
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Comments: [Its isnad is da'eef)
5 5 3 . It was n a rra te d from
Humran bin Aban that he saw
'Uthman (.&) do wudoo’ one day; he
rinsed his mouth and his nose, and
he washed his face three times...
and he narrated a hadeeth from the
Prophet ( ^ ) similar to the hadeeth
of Ibn Ja'far from Sa'eed.
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Musnad 'Uthman bin 'Affan
5 5 5 . It w as n a rra te d th at
Thumamah bin Hazn al-Qushairi
said: I was present at the house
(of 'Uthman) on the day 'Uthman
(.&) was killed. He looked out at
them and said: Call for me your
two companions who incited you
against me. They were called for
him and he said: 1 adjure you by
Allah, do you know that when
the Messenger of Allah (jfe) came
to Madinah, the mosque got too
crowded for its people and he
said: "Who will buy this piece of
land with his own wealth and use
it like the rest of the Muslims (i.e,,
donate it to the Muslims and
share it with them) and he will
have something better than it in
Paradise?" So I bought it with my
own wealth and donated it to the
M uslim s, but now you are
preventing me from praying two
rak'ah s in it! Then he said: I adjure
you by Allah, do you know that
when the Messenger of Allah ($&;)
came to Madinah, there was no
well good for drinking from
except (the well of) Roomah. The
Messenger of Allah (^c) said:
"Who will buy it with his own
wealth and his bucket will be like
that of the Muslims (i.e., donate
the well to the Muslims and share
it with them) and he will have
som ething better than it in
Paradise." So I bought it with my
own wealth, but now you are
preventing me from drinking
from it. Then he said: Do you
know that I am the one who
equipped the army of hardship
299
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Musrtad 'Uthman bin 'Affan
300
(i e., the army that went on the
campaign of Tabook)? They said;
By Allah, yes.
Comments: [A S ah eeh hadeeth and its 'mad is hn<an
5 5 6 . It was narrated that Shaqeeq
said: ' Abdur-Rahman bin 'Awf
met al-Waleed bin 'Uqbah. AlWaleed said to him: Why do I see
you keeping away from Ameer alMu'mineen 'Uthman (4*)? 'Abdur
Rahman said to him: Tell him that
1 did not flee on the day of 'Ainain
- 'Asim said: The day of Uhud and I did not stay behind on the
day of Badr, and I did not turn
away from the way of 'Umar (4b).
So he went and told that to
'Uthman (4c), who said: As for his
saying that he did not flee on the
day of 'Ainain, how could he
shame me for a fault for which
Allah has pardoned me and said:
"Those of you who turned back on
the day the two hosts met (i.e. the
battle of Uhud), it was Shaitan
(Satan) who caused them to
backslide (run away from the
battlefield) because of some (sins)
they had earned. But Allah,
indeed, has forgiven them" [A]
'Imran 3:155]? As for his saying
that I stayed behind on the day of
Badr, 1 was tending Ruqayyah, the
daughter of the Messenger of
Allah (-£]=), when she was dying,
and the Messenger of Allah ( ^ )
allocated to me a share (of the
booty), and whoever was allocated
a share by the Messenger of Allah
(sk) was present.... and he quoted
the hadeeth at length to the end.
y .3
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Comments; [Its isn a d is hasan , and it is a repeal of 490]
[M • : £ - '/ ]
Musnad 'Uthman bin 'Affan &
jU T i£ JLlucd
301
557. It was narrated that Abu
Wa'il said: I said to 'Abdur
Rahman bin 'Awf: How could
you swear allegiance to 'Uthman
(-&) and not to 'Ali
He said:
It is not my fault. I started with
'Ali and said: I swear allegiance to
you in accordance with the Book
of Allah/ the S u n n a h of His
Messenger/ and the way of Abu
Bakr and 'Umar (& ). He said: As
much as I can. Then I offered it to
'Uthman (4 -.) and he accepted it.
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j £*
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Comments: [Its isnnd is da'eef]
■o ' ji
558. It was narrated that Abu
Salih, the freed slave of 'Uthman
bin 'Affan (~fe) said; 1 heard
'Uthman (.&) say on the m in b a r. O
people, I concealed from you a
h a d e e t h that 1 heard from the
Messenger of Allah ( ^ ) for fear
that you would scatter away from
me, then I thought that 1 should
tell it to you, and let each one
choose for himself what he thinks
is best. I heard the Messenger of
Allah (ste) say: "Guarding the
border for one day for the sake of
Allah is better than a thousand
other days doing other deeds."
y [
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[ut
uj
Comments: [A hascm h adeeth]
559. 'Abdullah bin 'Abdur-Rahman
bin Abi Dhubab narrated... a similar
hadeeth.
Comments: [Its isnad is da'eef] it is a
repeat of 442]
■*w'L^ I y
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Musnad 'Uthman bin 'Affan •.>
5 6 0 . Sa'eed bin al-Musayyab said;
I heard 'Uthman (**) delivering a
k h u tb a h from the m in b a r. He said; I
used to buy dates from one of the
Jewish clans who were called Banu
Qainuqa', and sell them at a profit.
News of that reached the Messenger
of Allah ( ^ ) who said: "O 'Uthman,
when you buy, take your dues with
nothing extra, and when you sell,
give (the other party's) dues with
nothing less,"
3 02
tjtifc ( j j ^ l i i c .t Jill*
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Comments: [A H asan hadccth]
‘ j —■5 6 1 . 'Ubaidullah bin 'Adiyy bin
al-Khiyar narrated that 'Uthman
(-k) said to him: Verily Allah, may
He be glorified and exalted, sent
Muhammad ( ^ ) with the truth
and 1 was one of those who
responded to (the call of) Allah and
His Messenger, and I believed in
that with which Muhammad (sfe)
was sent. Then I migrated twice,
and I also attained the honour of
becoming the son-in-law of the
Messenger of Allah ( ^ ) ; I swore
allegiance to the Messenger of
Allah (.^), and by Allah, 1 never
disobeyed him or betrayed him
until Allah, may He be glorified
and exalted, took his soul in death.
0
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-frivi)
Comments: [Its isn ad is sa iled i al-Bukhari (3696)]
Musnad Ali Ibn Abi Talib
4i>
303
^
u-JUa (J*C>j
*
JU .
Musnad Ali Ibn Abi Talib 4 b [1/2]
5 6 2 . It was narrated that 'Ali bin
Abi Talib (c&) said: The Messenger
of Allah (jgg) stood in 'Arafah and
said: "This is the place of standing
and all of 'Arafah is a place of
standing." He moved on when
the sun set, then he put Usamah
behind him (on his mount) and
moved on at a measured pace on
his camel, and the people started
rushing right and left. He turned
to them and said: "Calmly, O
people." Then he came to Jam'
and led them in praying two
prayers, M a g h r ib and 'Isha'. Then
he stayed all night until morning
came, then he came to Q u zah and
stood at Q u z a h , and said: "This is
the place of standing and all of
Jam' is a place of standing," Then
he moved on until he came to
Muhassir, where he stood, then he
struck his she-camel and she
trotted until he crossed the valley,
then he reined her in. Then he put
al-Fadl behind him (on his mount)
and carried on until he came to
the Jam rah. He stoned it, then he
came to the place of sacrifice and
said: "This is the place of sacrifice
and all of Mina is a place of
sacrifice." He [the narrator] said:
A young woman of Khath'am
asked him: My father is an old
man and has become senile; he
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14
^jli JUl"
Musnad Ali Ibn Abi Talib
has lived until Allah made H ajj
obligatory. Will it be acceptable if I
perform Hajj on his behalf? He
said: "Yes; perform H ajj on behalf
of your father." And he twisted ah
Fadl's neck (to turn his face away).
A1-'Abbas said to him: O Messenger
of Allah, why did you twist the neck
of your cousin? He said: "I saw a
young man and a young woman
and I was not certain that they
would be safe from the Shaitan."
Then a man came to him and said: O
Messenger of Allah, I shaved my
head before offering a sacrifice. He
said: "Offer your sacrifice, there is
no problem." Then another man
came to him and said: O Messenger
of Allah, I did tn w afal-ifadah before
shaving my head. He said: "Shave
your head or cut your hair, there is
no problem." Then he came to the
Ka'bah and circumambulated it,
then he came to Z a m z a n i and said:
"O Banu 'Abdul-Muttalib, it is your
right to draw water for pilgrims.
Were it not that the people would
overwhelm you, I would have
drawn water myself."
Comments: [Its isn ad is /wstfri]
5 6 3 . It was narrated that 'Ali (*&)
said: The Messenger of Allah ( ^ )
said: "The urine of a boy is to be
sprinkled with water and the urine
of a girl is to be washed." Qatadah
said: That is if they are not yet
eating solid food; if they are eating
solid food then their urine is to be
washed in both cases.
Comments: [Its isn ad is saheeh]
304
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Musnad Ali Ibn Abi Talib 4*
5 6 4 . It w as n a rra te d from
'Ubaidullah bin Abi Rafi', the freed
slave of the Messenger of Allah (-Sfe),
from 'Ali bin Abi Talib
that the
Messenger of Allah ($fe) stood in
'Arafah with Usamah bin 2aid
riding behind him, and said: "This
is the place of standing, and all of
'Arafah is a place of standing."
Then he moved on at an unhurried
pace, and the people started
rushing right and left. He turned to
them and said: "Calmly, O people;
calmly, O people." Then he came
to ahMuzdalifah between the two
prayers, then he stood in alMuzdalifah and he stood at Q u zah ,
with al-Fadl bin 'Abbas riding
behind him, and he said: "This is
the place of standing and all of
Muzdalifah is a place of standing."
Then he moved on at an unhurried
pace and the people started
rushing right and left. He turned to
them and said: "Calmly, calmly, O
people." He came to Muhassir and
struck his mount, and it trotted
until he left (the valley) then he
resumed his original pace until he
(came and) stoned the ja m ra h . Then
he went to the place of sacrifice and
said: "This is the place of sacrifice
and all of Mina is a place of
sacrifice." Then a young woman
from Khath'am came and said: My
father is an old man and has
become senile; he has lived until
Allah made H ajj obligatory, but he
cannot do it. Will it be acceptable if
1 perform H a jj on his behalf? The
Messenger of Allah (5^) said:
"Yes." And he started turning the
305
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Musnad Ali Ibn Abi Talib &
face of al-Fadl bin al-'Abbas away
from her. Then a man came to him
and said: I stoned the jam rah and
did ta w afa l-ifad a h and put on my
ordinary clothes, but I did not shave
my head. He said: "No problem, go
ahead and shave your head." Then
another man came to him and said: I
stoned the Ja m rah and shaved my
head and put on my ordinary
clothes, but I did not offer the
sacrifice. He said: "No problem, go
ahead and offer the sacrifice." Then
the Messenger of Allah (£te) did
ta w a fa l-ifa d a h , then he called for a
bucket of Z a m z a m water and drank
from it and did zvudoo'. Then he
said: "Draw water, O Banu 'AbdulMuttalib. Were it not that you
would be overwhelmed, I would
have drawn water myself." AT
'Abbas said: O Messenger of Allah,
why did I see you turning your
cousin's face away? He said: "I saw
a young man and a young woman
and I feared that the S h a ita n might
tempt them."
JU s
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l;
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i <yl d
v LlLi
LbU
[oYa : ^ j ] .KO lklJl
J : g ij> C
Comments: [Its istiad is hasan]
5 6 5 . It was narrated that 'Ali said;
When the Messenger of Allah (j^)
recited ruqyah for a sick person, said:
"Remove the hardship and suffering,
Lord of mankind, and grant healing,
for You are the Healer and there is no
healing except Your healing; (grant)
healing which does not leave any
sickness behind."
Com m ents: [ S a h e e h because of
corroborating evidence; this is a
d a ’e e f (weak) isnad because of the
weakness of ATHarith Al-A'war]
:r ^
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b
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l5u*-
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t ft
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14_j ■«
Musnad Ali Ibn Abi Talib
& k_JUa y)l ^ J i t jJulwi
307
5 6 6 . It was narrated that 'Ali
said: The Messenger of Allah (3^)
said: "If I were to appoint anyone
to a position of authority without
consulting the believers,. I would
have appointed Ibn Umm 'Abd
(Abdullah bin Mas'ood)/'
■
"J *
1*
t d j U J l
J>)
5 6 7 . It was narrated from' Amr bin
Sulaim that his mother said: Whilst
we were in Mina, I saw 'Ali bin Abi
Talib (.&) say: Tire Messenger of
Allah (3^) said: "These days are for
eating and drinking, so no one
should fast these days." And he
went around to the people on his
camel, shouting that.
Comments: [A saheeh hadeeth]
d h
[AOY
-- o i l
1
l l j jS -
J li
: J li
J jJ>
lu ^ l
y
J jd - j
OJyL*
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Comm ents: [Its isnad is da'cef
because of the weakness of AIHarith Al-A'war]
L ild
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Ori dJL. J jjl
jt
<*JLMJb_p.
ULa
J a ij «jl
y>Qdi,3 *■
•(►J- j t
..
5 6 9 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (3^)
used to pray the two rak'ahs of
Fajr when the iqamah was given.
J*
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4 ^
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Comments: [Saheeh because of
corroborating evidence; this is a
d a'eef isnad because of the
weakness of Abdul-A'la]
:jli
(V V /^ )^
l f -3
l/'
b /j
1— 1
5 6 8 . It was narrated that 'Ali (.&■)
said, attributing it to the Prophet
(3^): "Whoever tells a lie about his
dream will be commanded to tie a
grain of barley on the Day of
Resurrection."
3
>
>
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j
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j> + i
Ju*d- y l
—0 ^^
^jp i jUd^l ^>1 (j p
<| Hjjjd : VU
dit j ^ -3 otf : jii
j*
Musnad Ali Ibn Abi Talib &
308
^ wJUa
C om m ents: [Its is n a d is dfl'ce/
because of the weakness of AI-
^ J c aliU
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Hanth)
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:efe
[3Y4 kAAi
4JJ1-LP
5 7 0 . It w as n a rra te d th at
'Abdullah bin Nujayy said: 'Ali
said: There was a time before
dawn when I would ask to enter
upon the Messenger of Allah (*&).
If he was praying, he would say
S u b h a n A lla h to me, and that was
my permission to enter; if he was
not praying, he would give me
permission to enter.
Comments: [Its isn ad is d a ’ecf
»■ .Al
jit
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y.
jb'j y
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Jjip 14-5 J>-jl yjL y
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jti
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is ajL~.i :
5 7 1 . It was narrated from 'Ali bin
Husain that his father said: I heard
'Ali say: The Messenger of Allah
(j^) came to me when Fatimah
and I were sleeping, and that was
at the time before dawn. He stood
at the door and said, "Why don't
you get up and pray?" I answered
him: O Messenger of Allah, our
souls are in the hand of Allah and
if He wills, He will wake us up.
The Messenger of Allah (s&) went
back and did not say anything else
(to me), but I heard him, as he was
leaving, strike his hand against his
thigh and say: "But, man is ever
more quarrelsome than anything"
[al-Kahf 18:541.
Comments: [Its isn ad is sah eeh , alBukhari (7347) and Muslim
(775)]
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ij JL
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liii
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Musnad Ali Ibn Abi Talib
309
-i?. L_Jlla J
5 7 2 . It was narrated that 'Ali (^)
said: The Messenger of Allah
and his wife used to do ghusl
from the same vessel.
_ oVY
. _1>- j f-LjI ' rf 0 y _“d-fi Ij
Comments: [Saheeh because of
corroborating evidence; this is a
d a'eef isnad because of the
weakness of Al-Harith]
5 7 3 . It was narrated that 'Ali (4=)
said: The Messenger of Allah (jg)
sent me to Yemen, and we came
to some people who had built a
trap for a lion. They began to
push one another, and one man
fell, so he grabbed onto another
one, who then grabbed onto
another one, until all four of them
ended up in the trap and the lion
wounded them. Then a man came
and killed the lion with a spear,
and they all died of their wounds.
The next of kin of the first man
went to the next of kin of the last
man, and they took out weapons
to fight, then 'Ali came to them
straight away and said: Do you
want to fight one another when
the Messenger of Allah (*g.) is still
alive? I will judge between you,
and if you agree then that is the
verdict, otherwise keep away
from one another until you go to
the Prophet ( ^ ) and he will be
the one who judges between you,
then whoever transgresses after
that will have no right. Collect
from the tribes of those who fell
into the hole one quarter of the
diyah [blood money!, one third of
the diyah, one half of the diyah
and a complete diyah. For the first
man (who fell in) there will be
jjj JLi l ull 4
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Musnad Ali Ibn Abi Talib 4a
310
one quarter, because he caused the
death of the one who came after
him; for the second one there is one
third of the diyah; and for the third
one there is half of the diyah. They
refused to accept that, so they went
to the Prophet ( ^ ) when he was at
Maqam Ibraheem and told him the
story, and he said: "I will judge
between you/' One of the people
said: 'Ali has already passed
judgement. They told him about it
and the Messenger of Allah (jge)
approved it.
-&■ «_JUa j l
dli-
. iLi
•
1
llii- j l
1 in «
: ^yl!l
dJ' Jj~“j
fc4*kdI
[ n *
Comments: [Its ismd is da'eef because of the weakness of Hanash]
5 7 4 . It was narrated from Hanash
that 'Ali (J&,) said: The fourth one
gets the diyah [blood money] in
full.
‘
—svt
^lyU j
dii jl
Comments: [Its isnad is saheeh, alBukhari (7347) and Muslim
(775)]
.(w o )
ilLL-i
,iL s
Comments: [Its isnad is da'eef like
the report above]
5 7 5 . It was narrated from 'Ali bin
Abi Talib (j&) that the Prophet (jfe)
came to him and Fatimah at night
and said "Why don't you get up
and pray?" I said: O Messenger of
Allah, our souls are in the hand of
Allah and if He wills to wake us
up, He will wake us up. The
Messenger of Allah (jfc:) left when I
said that to him and I heard him, as
he was leaving, strike his hand
against his thigh and say: "But,
man is ever more quarrelsome than
anything" [al-Kahf 18:54],
:
.djdd'
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tp
c~d >-j
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tp ' i f
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e iif ull till
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jgdr^”
[o
; f t<vrtv)
; J ytjj <.s-LAi i—j
j].(o i
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Musnad Ali lbn Abi Talib
5 7 6 . It was narrated from 'Ali bin
Husain, from his father, from his
grandfather, that the Messenger of
Allah ($£?,) took Hasan and Husain
(4 e) by the hand and said:
"W hoever loves me and loves
these two and their father and their
mother will be with me at my level
on the Day of Resurrection."
Comments: [Da'eef because of the
weakness of Ali bin Ja'far]
311
: dill
*j^3j
iS.
is
5 7 8 . It was narrated that 'Abdullah
bin Zurair said: I entered upon 'Ali
bin Abi Talib (>&) - Hasan said: On
the day of (Eid) al-Adha - and he
brought some khazeerah (a dish
made from small pieces of meat,
broth and flour) to us. I said: May
Allah guide you! Why don't you
make a dish for us from these ducks,
for Allah, may He be glorified and
exalted, has blessed us with a great
deal of bounty. He said: O son of
Zurair, I heard the Messenger of
Allah ( ^ ) say: "It is not permissible
for the caliph to take more from the
wealth of Allah than two dishes:
jlp
is.
llilb- -o v i
J is r*’ '
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s
jl : ; 1 S i / <■
Lt i
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is.
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<■
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^
4
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s ^
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bJ I J j—
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is *
^
Ol I
,
5 7 7 . It was narrated that 'Ali (*&)
said: The Messenger of Allah ($£)
said: "N o w om an should be
married and become a co-wife to her
paternal aunt or her maternal aunt."
Comments: [A Saheeh because of
corroborating evidence and its
isnad is da'eef because of the
weakness of lbn Lahee'ah]
uJUs J ^)j J l£, JuuLe
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: Nli p-iL*
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J l i _ i_ J> J J
Jli : Jli
is. 4^'
: Jli
&
l.t'jiy*- llllj
iJLi s* lllJl J J y
bi i ) s j
till I
ill! J^i _
^yi 1s - J J !>■*
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M usnad All Ib n A bi T alib
one from which he and his family
eat and one that he offers to the
people/'
312
J t j i LjLc
■ 44 Cri' "
Comments: [Its ian ad is d a 'eef because of the weakness of Ibn Lahee'ahj
5 7 9 . It was narrated that 'All (4 *)
said: I have never had an eye
infection since the Prophet (4s)
spat in my eye/'
IJwi
_) IaJ _0 ' fj
L* ■J' j 4 4 J * <■
4
y*
•j-4
Comments: [Its isn a d is hasan]
Lj JO-. —
/>—!l
■w— eJ
5 8 0 . It was narrated that 'AM (4*)
said: The Messenger of Allah ( ^ )
used to pray W tt r at the beginning
of the night and in the middle and
at the end, then he persisted in
praying it at the end of the night.
Comments: [Its isnad is qaw i]
Jij-
■ 4 ^
34
^
>>
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4
j*j
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jJJi J j4 3 315 : j * 4 4
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t, n o i
sib-']
5 8 1 . It w as n arrated from
Husain, from his father, that the
Prophet (3^) said: "Do not stare at
lepers, and if you speak to them,
let there be a distance of a spear
between you and them."
i f
Comments: [Its istw d is da'eef]
4iJl l ^ a : *4 ; Ju
j»-
if
: dJl
tjbJU j , j j i s 4
j _p
UjJL^k -oA
Jji .Li-
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t
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O b it
f*
^py j i
Ij Ij
•*£4J - 4 [44:3
. Ud
5 8 2 . It was narrated that 'Ali
said; The Prophet ($&) said to me:
"O 'Ali, do z v u d o o ' properly even
if it is difficult for you; do not
consume charity; do not mate a
donkey with a horse; and do not
sit with astrologers."
V
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xL*J>
•
4
jLJ
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-4
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4 'i 4 4 4
j
v’ 4 - -Uh
14 ‘ ^ 4 4 1
Musnad Ali Ibn Abi Talib
.Lu.li a
313
Comments:
[Hasajj because of
corroborating evidence; this is a
weak isnnd because of the
weakness of Haroon bin Muslim]
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^
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5 8 3 . It was narrated that anNazzal bin Sabrah said: A jug of
water was brought to 'Ali (,&■)
when he was in ar-Rahbah. He
took a handful of water and rinsed
his mouth and nose, and wiped his
face, forearms and head, Then he
drank whilst standing, then he
said: This is the wudoo' of one who
has not broken his w u d oo'. 1 saw
the Messenger of Allah (sfe;) do this,
Comments: [Its isnnd is saheeh, al-
^y 1
^
y *
'j i jx p
5 8 5 . It was narrated from 'Ali (^■j
that he said: “The last words of the
Messenger of Allah (^g) were:
“Prayer, prayer! And fear Allah
with regard to what your right
hands possess [i.e,, female slaves]."
Comments:
[Hadeeth saheeh and its
isnad is hasan]
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[TT3 , juj-^j ] . Ij li I ^ oJjbbi IVidi
[Saheeh because of
corroborating evidence]
: i*
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y
Comments:
y)
Jlf-
VP 1_hi jy
Bukhari (5616)]
5 8 4 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (sfe)
said: “Whoever tells a lie about
me deliberately, let him take his
place in Hell,"
'
xsj iwt—
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ly lil
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[ Y3 £AT : ^ 4 1 ]
IJla.
U_i
:
Musnad Ali Ibn Abi Talib &
5 8 6 . It was narrated that 'Ali (.#,)
said: The Messenger of Allah
forbade me to put my ring on the
forefinger or the one next to it.
-&■>_JUa
314
p j ? It-
J *
— © A^
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vJ ^ r
J
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Comments: [Its isnnd is saheeh]
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odi ^5
j1
[ r n t : ^ 1] .t^L: ^ J 1
5 8 7 . It was narrated that Abu
'Ubaid, the freed slave of 'Abdur
Rahman bin' Awf, said: Then I saw
'Ali bin Abi Talib (<&) after that on
the day of E id ; he started with the
prayer before the k h u tb a h and he
prayed with no a d h a n or iqam ah.
Then he said: I heard the Messenger
of Allah ^ forbidding (the people)
to leave any of the meat of their
sacrifice after three days.
jojut
Com m ents: [Its is n a d is d a ' e e f
because of the weakness of
Muhammad bin Ubaidullah bin
Abu Rafi']
J
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'Jrdi -J r J
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pjJ ki^Sflj bijJl
_
5 8 9 . 'Ali bin Hashim bin alBareed narrated a similar report
and said: He gave his wives the
choice between this world and the
Hereafter; he did not give them
the option of divorce.
Lid?- —©AV
br J r J r J
ji J r
J
Comments: [Its isnad is saheeh, alBukhari (5573) and Muslim
(1969]
5 8 8 . It was narrated from 'Ali (-&■)
that the Prophet ( ^ ) gave his
wives the choice between this
world and the Hereafter; he did not
give them the option of divorce.
^j-1
jj
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Musnad Ali Ibn Abi Talib 4*
315
Comments: [Its is nail is da'eej]
l_JUa
.aJuiU j Si* j j t j
5 9 0 . It was narrated from Zaid
bin 'Ali bin al-Husain from his
father that his grandfather said:
The Messenger of Allah (afe) said:
"Whoever is killed defending his
wealth is a martyr."
( j j (JUL I1'l IN 0
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i d^
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:(V^/N) ■M
UjJ
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Comments: [A saheeh h adeeth; this
isnad is hasan]
^
.1
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0->- 0j L ' .
5 9 1 . It was narrated from 'Ali
(4fe) that the Prophet (#g) said on
the day of al-Ahzab; "May Allah
fill their houses and graves with
fire; they distracted us from
prayer until the sun set."
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i Olw.>
■
hOJ LO
fji ^
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^
j~j -j dJl dL^1’ : ^ y>-S' I
Comments: [Its isnad is saheeh, al-
wJl J ^ SdUdl j i - t j S A U5
Bukhari (4533) and M uslim (627)]
.(TYV) if i(ts r r )
5 9 2 . It was narrated that 'Ali said
to Ibn 'Abbas (&): The Messenger
of Allah
forbade m u t'ah
marriage and the meat of domestic
donkeys at the time of Khaibar.
Comments: [Its isnad is saheeh, alBukhari (5115) and Muslim
j*
■.
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5 9 3 . it was narrated that 'Ali (4 *)
said: The Messenger of Allah ( ^ )
instructed me to share out the meat
of his sacrifice and to be in charge
of it, and to share out its skin and
blankets, and he instructed me not
- 0 ^Y
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Musnad Ali Ibn Abi Talib Ju
316
to give the butcher anything of it
and said: "We will give him
something ourselves."
Comments: [Us
B u k h a ri
0317)1
4 u JU a j i ( ^ j J u ; ,Vny,«
: Jlij
and
M u slim
ony
594, It was narrated from Zaid bin
Uthai', a rnan from Hamdan: We
asked 'Ali (4 -): With what were
you sent, i.e., on the day the
Prophet (£•<) sent you with Abu
Bakr
) for H a j j ? He said: I was
sent with four things: No one will
enter Paradise except a believing
soul; no one should circumambulate
the Ka'bah naked; whoever had a
covenant with the Prephet (i*), it
would remain in effect until the
agreed time; and the m u s lin k c c n
were not to perform H a j j with the
Muslims after that year.
Lfta jjbJl
, n * ■ o - r c - t .A iv o ’.i : Ji.il. «lu4
is n a d is sahreh, al-
(1 7 1 7 )
t
Ham . r y i , irrt t in a , r •<t , i w
- j* i ( w w i : ^
)
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44 >
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[u w
<.jC y 3
ll5 ja j
o-0 >
j
: 4 ^ 1] .iii
w:
C o m m e n ts: [A sahech hadeeth]
595. It was narrated from 'Ali (*>«.):
Muhammad (**e) rilled that debts
must be paid before carrying out
bequests, but you read the will
before debts are paid off. [And he
ruled] that sons from the same
mother inherit from one another, but
sons from different mothers do not.
Com m ents: [Its i s n a d is d a 'e e .f
l
4
o i
1.
L>w <l
.
* £ '• >
^ 4 14
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1
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IA
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jo j
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Id a *-
1 jt i
0
T j J i
.c y A U Ji
t
1* u a c '
^4
j ' j
because of the w eakness of AlHarith]
596. It was narrated that 'Ali (4*)
said: The Prophet (afe) said: "I will
not give to you and leave a h lu s s u ffa h suffering from hunger." On
one occasion he said: "I shall not
give you a servant and leave a h lu s s u ffu h suffering from hunger."
L fa A
b C id
14
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4
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jd l
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3 1
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Musnad Ali Ibn Abi Talib ~>
317
(jl
4c
a,.,:. <
Comments: [Its isnad is qawi)
5 9 7 . Muhammad bin 'Ali Abu
Ja'far told us: My paternal uncle
told me, from his father, that he
saw the Messenger of Allah (jfe;)
doing s a y between as-Safa and alMarwah in the M as'ii, lifting up
his garment which reached to his
knees.
alp y
Comments: [Its isnad is hasan]
y
:d Jt
ufd ^
Comments: [Its isnad is a chain of
weak narrators]
-
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i ^^lp J j -i*J**A 'CjjJr- 1 (_£
i, fit
£
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5 9 8 . It was narrated that Abu
Umamah said: 'Ali (^ ) said: I used
to come to the Prophet ( ^ ) and ask
permission to enter. If he was
praying, he would say Subhanallah,
and if he was not praying, he
would give me permission to enter.
ali-
*
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y.
JU
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JL .j . 1 ... ooL_.l :
5 9 9 . It was narrated that Abu
)uhaifah said: We asked 'Ali (4h):
Do you have something from the
Messenger of Allah (sfe;) apart
from the Qur'an? He said: No, by
the One Who split the seed and
created the soul, except the under
standing that Allah, may He be
glorified and exalted, helps a
person to acquire of the Qur'an or
what is in the document. I said;
What is in the document? He
said: D i y a h (blood m on ey),
ransom of prisoners and no
■jg
jllii
Iji-
: b p lliL
:Jd
ilia*
iiliJr
jg-
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l
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JA
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ddi .4jl^i_Ail
c ^ N i I n ii i j . j l d i
^ g* 'lll ^A^J-d I
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[ H i : > ;i] . j L p ib .jli; sVj
.n v r ) :r .
OJD
_rl :
2 ?> “'
Musnad Ali Ibn Abi Talib ^
318
k-JUa j l
J c ajuiid*
M uslim should be killed in
retaliation for a k afir.
Comments: [Its isnad is saheeh according to the conditions of al-Bukhari and
Muslim]
6 0 0 . 'Ubaidullah bin Abi Rafi'
said: 1 heard 'Ali (^) say: The
Messenger of Allah (^g) sent me,
az-Zubair and al-Miqdad, and he
said: "Go to the garden of Khakh,
where you will find a woman
riding a camel with whom there is
a letter, and take it from her." We
set out, with our horses galloping,
until we reached that garden, and
there we found the woman. We
said: Give us the letter. She said: I
do not have any letter. We said:
Either you give us the letter or we
will remove your clothes. So she
brought it out from her braided
hair, and we took it and brought it
to the Messenger of Allah (*£;),
and in it (was written): From
Hatib bin Abi Balta'ah to some of
the m u shrikc.cn of Makkah, telling
them about some of the plans of
the Messenger of Allah (gg). The
Messenger of Allah ( ^ ) said: "O
Hatib, what is this?" He said: Do
not be hasty in judging me, O
Messenger of Allah. I am a man
who was attached to Quraish but I
w as not one of them . The
Muhajirem who are with you have
relatives who will protect their
families in Makkah, and I wanted,
as I have no blood ties among
them, to do them a favour so that
they would protect my family. I
did not do it out of k u fr or because
I apostatized from my religion, or
because 1 approved of k u fr after
y
’ J a jjAp y
j
^
y
jLiidi
*
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,_j;l y . dJl
y y^-
dj : ay*
: Jji^ UliG u ijr,
il ^
aL i J j S j
i
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dj
LjJm *C.aW
LGi
jy o lib
blbc G
u :GJd . ga=s3 i ^ > 4
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ft |))
:iiii y y A i i
I wJ LGJ I *y- ytlJ . Eli . wJ LG y j
y
bb&jl
:J U
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dJl d yu j Aj GjU k,_iGsJl LJLs^li
1
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,_G U- y
: 4_j b'j 1,
y
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y
y
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(.-fj k_ ."i'll y
Gj
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djl
f
Jll J j Z j
il^Uu U b blG
LGaii lyl f j s
y
( a * / ) i i u dG
r>ydaJ ijyjiy
y '^
y 53
j a
Ujbly
k tjJjl
tJjy-LfoJl
di!i ^ 'l i SI Jjd d li kGbG
Lf; d
lJu
dlJjjl
Jldi .fydliN!
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T>ji u i
1f i y Gib cube
j Xi
yTJL b ij
Is djif
Musnad Ali Ibn Abi Talib &
becoming Muslim, The Messenger
of Allah (jfe) said: "He has told
you the truth." 'Umar (4*) said: O
Messenger of Allah, let me strike
the neck of this hypocrite, He said:
"He was present at Badr, and you
do not know, perhaps Allah
looked upon the people of Badr
and said: 'Do what you wish, for I
have forgiven you/"
4 <_JUa J
319
(JLc. J
y
^_* Uji 0 j^ , / Ub ,^3 UftJ i 1_0fc
^ Jjb l
Us
iU l
. *' > ■ ' ' O ' - 1
JJL1
O jLjJu
,
*, ,
, i,
uJti
U
Laj
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».
: jUi jui
[W V t *Ar *,AYV : i l ]
< .(T ' * v )
ijL— I
.(m o
Comments: [Its isnad is sahcch, al-Bukhnri (3007) and Muslim (2494]
6 0 1 . It was narrated from Moosa
bin Salim Abu Jahdam that Abu
Ja'far told him, from his father,
that 'Ali (4o) told them that the
Messenger of Allah ($j^) forbade
three things to me, and I (the
narrator) do not know whether
that was only for him or for
everyone: He forbade garments
made from a blend of linen and
silk, red saddle cloths and reciting
Qur'an whilst bowing.
y.
44^
y. y y
'■^
' A*
- 3 *1
^ tUap y
y
Z y
bi <lh : ^ .h
y
j
oi
*u
j ' *5^'
Ui : J U _ 4 ""/j‘ y
y
:_
yX ^
[v ■ : j t ]
Comm ents: [Hasan because of
corroborating evidence; this is a
da'eef isnad ]
y ]X
u j 'y£ 01 j
-
-1 J j
^
y __ si y.
" “ *? *-*
6 0 2 . It was narrated from al-Hasan
bin Zaid bin Hasan: My father told
me, from his father, that 'Ali (*&)
said: I was with the Prophet (sfe)
when Abu Bakr and 'Umar (du)
came and he said: "O 'Ali, these
two are the leaders of the middle
aged people of Paradise and its
youth, after the Prophets and
Messengers."
C o m m e n ts : [A saheeh hndeeth; this
is a hasan isnad]
A
■L
J [ Jjl ' J Jz- * - ' 1 y. J *
y X*
X-y 'L*JJ' JLp
_ IX y- y
t^ u j i X * y
X*
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X*
yy
xx*~
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y
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y Xj y X~^'1 y
: J ii X X y
ill i y j j X * j X .
^ 4
y
£
sl>Ji J * ' J y!p lulo jlJti
.«:rrLALV, j i Jj 1 Jm
L»: Jlii
C .
Mu snail Ali Ibn Abi Talib
4- l_JUs» j !
320
, >‘im*
Ijm. .
6 0 3 . It was narrated from Ibn
Abu Najeeh, from his father, from
a man who heard 'Ali (.&) say: I
wanted to propose marriage to
the daughter of the Messenger of
Allah ($fe), but I thought: I have
nothing, so how could it be? Then
I remembered how he upheld ties
of kinship and his kindness and
generosity, so I asked him for his
daughter's hand in marriage. He
said: "Do you have anything?" I
said: No. He said: "Where is the
I lutamiyyah shield that I gave
you on such and such a day?" I
said: I have it. He said: "Then
give it to her."
i :^~»u ^
I j^p
ji .
d I d...
l i1
i_1p
—V V'
dA '*“ad
■CUipi i C j l
dJl J i i Z j J
. ■!*■>- I j l
■
cXj ? Cp .5S p-J S_jJzis
drf dU
id
^
: J l4 4H L^Z-IlpsJ 1 AJOjU-j
: jli
Ids'
tN
:4 i i
i£ U i
: J li
:J li
yJi iL JjJi
.^ulp
: Jli
„ttaL>1
IJu ^
Ls
dr-*-
.Up
J - T d L^>d
Comments: [Hasoo because of corroborating evidence; this is a d a c e / isnad]
6 0 4 . It was narrated from 'AH (*$0
that Fatimah came to the Prophet
(-j&O to ask him for a servant. He
said: "Shall I not tell you of some
thing that is better for you than
that? Say S u b h a n a lla h thirty-three
times, A l la h u A k b a r thirty-three
times and A l h a m d u l i l l a h thirtythree times; one of them thirty-four
times."
Comments: [Its isn a d is saheeh, alBukhari (5362) and Muslim
(2727)1
^4 4
4-U1
‘■ J i
^
4
^
l *-4.
ij
y )
lL.i> - V i
j *
tJj-4
j±
1
1<
aI_UU jo 1
; JU i
Ir i
*■14'4;?
"14
14
: ViUi
14
14
(. AT A <,v i ■ . jiad]
LhjjI iftjd-i
[ im
i
w tt
l
■< Y Y T V )
6 0 5 . It w as n a rra te d from
Muhammad bin al-Hanafiyyah,
that his father said: The Messenger
of Allah (jgs) said: "Allah loves the
believing slave who falls into sin a
great deal and repents a great
deal."
aid y :l> - :dJI aid Idui. - V o
a_p ^
UaidJI .lp
ji
4 4 ^ ' 4^ 14
^Lldjj
idad-
3j ^
Jl
^
j*
M usnad Ali Ib n A bi T a lib
JUa (jl
321
Comments: [Its i s n a d is d a ' e e f
jid tla u ; it is virtually fabricated]
^
A ^
^ 1 J*
j***?
i^ c .
1
: JL5 5-j l j t - vaIA J 1 v '
j &Jl
iAJl t) *
3 LL-
1
Lw *
AJ! J
j
j
. [AW : J^ ] . O i ^ J l jL Llji j * y d
^—' IA - ■
—1—‘
6 0 6 . It was narrated that 'Ali (40
said: I was a man who emitted a
great deal of in a d h i, but I felt too
shy to ask the Prophet (^5) about
that because of the position of his
daughter, so I told al-Miqdad bin
al-Aswad to ask him, and he said:
"Let him wash his private part
and do u m d o o '."
A* y
a L A^
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[ ' Vi t W YA d ' d
6 0 7 , It was narrated from Abu
Hurairah and from 'Ubaidullah bin
Abi Raff, from his father, from 'Ali
(4'-’), that they [Abu Hurairah and
'Ali] said: The Prophet (-4?.) said:
"Were it not that it would be too
difficult for the u m m a h , I would
have commanded them to use the
s iw a k at the time of every prayer."
t 3 3 T L3 ^A
:2*>“
aA p
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a
A
’ 4-^' A *
L L A
-3
■V
AjiaAj ILaA : j-Sd yj j —>yj Lfa>- : y^s
■^ ^bt<dI Aju .
dA 1
'Vy3» :
Aju .
^
T^ 1
dA-? '“A /
y.
Ali J j L'j Jli : 3'ii
js dip ihjLJi
saheeh hadeeth]
J*
'4 1
j U 4li Li
[ ^3A t ^3V : ^ 1] .«S3'Lb
Ji
6 0 8 . It w as nar r at ed that
'Abdullah bin Nujayy said: 'Ali
(*&>) said: I used to enter upon the
Messenger of Allah ( ^ ) twice, by
night and by day. If I entered
upon him and he was praying, he
, .> -
■
I
.(r-r)
« ... . A
b Jj - .
14
&
S’' W W
Comments: [Its is n a d is sa h cch , alBukhari (132) and Muslim (303)]
Comments: [A
,>*j
t
.X
■-L> 1*1>wj !
J- d^
Lp
b*-- ■
jj
~ ^ *A
w>j L>J I LbJdi
J
djis1 - yip Jii : Jii
tjLjdlj J —
UL d)3k>-AA aJJI J
-aa
■*"
Musnad Ali lbn Abi Talib .&
would clear his throat. I came to
him one night and he said: "Do
you know what the angel did this
night? I was praying and I heard
some movement in the house. I
went out and I saw Jibreel (>&g).
He said: All night I have been
waiting for you. In your house
there is a dog and I could not
enter. We do not enter the house
in which there is a dog or a
person who is ju n u b or a statue."
322
w L-JUa (jl
i
U
j
C om m ents: [H a s a n because of
corroborating evidence; this is a
d a ’e e f isnacl]
6 1 0 . It was narrated that 'Ali (*&)
said: The Messenger of Allah (#*)
said: "N o p ray er should be
offered after 'Asr unless the sun is
bright and still high."
Comments: [Its isnad is Saheeb]
VU*j ^ j l (. i
: J lii
i d J o b idjli
b-j
vinji jjiui
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dill I
c J j U : J Uj
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[WM
6 1 1 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (£fe)
forbade me to recite Qur'an whilst
bowing, or to wear gold rings,
‘<ry
jS
Comments: [Its isn ad is da'cef]
6 0 9 . It was narrated that "Ali bin
Abi Talib (4 t) said: The Messenger
of Allah ( ^ ) forbade sacrificing an
animal with its ears slit from the
front, an animal with its ears slit
from the back, an animal whose
ears are slit in two lengthwise, an
animal with a round hole in its ear,
and an animal with its nose [or ear
or lip] cutoff.
Vie-
yA j
oj
i^C. Vim ■
^
jl*
^
,
: j WUp
Musnad Ali Ibn Abi Talib 4*
garments made of a blend of linen
and silk, or garments dyed with
safflower.
C o m m e n t s : [H a d e e th s a h e e h ; its
isnnd is Imsnn, Muslim (280,2078)]
323
i_JUa
-
4 4 J4
l j
4^
, l id a
f •
^
4 1 A-
4 ' J4 -j u t e
^
A
1
^
J
‘A
[3*
T'
:^
j
i-J
' V
.( y •va<i a *) ;r id_p~ sj dv. [_* i,
C-j jl?6 1 2 . It was narrated that 'Abdur
'll I
jj
Rahman bin Abi Laila said: Abu
Moosa came to al-Hasan bin 'Ali
Z,r!
4 I
1
/r! 4CC I ^
to visit him when he was sick. 'Ali
J i J- :J i
(4 *) said: Have you come to visit
him or to gloat? He said: No, I
c-4 IjcUI :
*0 Jlii
/4 4'
have come to visit him because he
JU^ : Jii . u u j ;
: jii
:i
is sick. 'Ali («&) said to him: Since
you have coine to visit him
c /-a--'.
1A A ^-4 cud ol ' 44 -J
because he is sick, I heard the
J 4 4 SU !j)» : J j t
J.'l
Messenger of Allah
say: "If a
man visits his Muslim brother
when he is sick, he is walking
amongst the fruits of Paradise until
he sits down, and when he sits
down he is covered with mercy. If it
is morning, seventy thousand
angels will send blessings upon him
until evening, and if it is evening,
seventy thousand angels will send
blessings upon him until morning/'
4 4 A 'A A
4 *-^ '
" j; , «a js ■^
dtS” dij
a j j a L' A~A~ '-d
'■ iA A l t ** ' •* ~ * c
-
3' ^n
^u t O
f. ■■ a . J 'd d <
[ m 3 tvoi m r : ^ 1]
■dij
w.j.l-S-1j t dji y
Comments: [Saheeh but mcnoqoof]
6 1 3 . It was narrated from 'Ali
bin Abi Talib (<&) that the
Messenger of Allah (^5 ) stood in
'Arafah with Usamah bin Zaid
riding behind him and said: "This
is a place of standing and all of
'Arafah is a place of standing."
then he moved on at a measured
pace and the people were rushing
right and left. He turned to them
and said: "Calmly, O people;
j> £
I *_AS'J I"- , “J*C?; ‘j
.
> i ;u
44-
4*
djjjd :
■A
y)
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c —^ d~"’ ■/ •J-'*—1
Jii „ d r^ 4
ja
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1
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4
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4
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ij
-i
4 A A 4 4 j IA
A
' ^ lj
d 4
:4
. 4 li
4 1
4
m
A
324
M u snad A li Ib n A bi T altb ife
calmly, O people.” When he came
to al-Muzdalifah, he put two
prayers together, then he stood in
al-Muzdalifah with al-Fadl bin
'Abbas riding behind him. Then
he stopped in Quzah and said:
"This is the place of standing, and
all of al-Muzdalifah is a place of
standing.” Then he moved on at a
measured pace, and the people
were rushing right and left. He
turned to them and said: "Calmly,
O people; calmly, O people."
When he stopped in Muhassir, he
struck his mount and it trotted
until it left the valley. Then he
continued until he came to the
Jam rah, then he went to the place
of sacrifice and said: "This is the
place of sacrifice and all of Mina
is a place of sacrifice/',,, and he
mentioned a hadceth like that of
Ahmad bin 'A bdah from ah
Mugheerah bin 'Abdur-Rahman.
wJUa J
dJ'
l Ju
J j —'j th :
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ia L j-t
i - j j
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l JJ
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j l j
t jjlill
‘ •tj* ^ 1 t^d1 ‘C-5/U111 : iJ j Aj j
c~«dj
Ju ^ 3 u l «! j 0 i t*;i ^ suji
J?
Jr*-
16
I
'•?.
I
< & 7 SJ
j
i 4j
Ld
J
Ida# :Jtis i
Comments: [A hasan hadeeth]
4-dt1^
Ji
4dL*
'J - * *
J>
Ji.j J
■• •
J *
J-U J
[M t «. o'lT t sTo ;^ | j] Z jk> 3 '
j!
aJU v ,J—-j - u -
6 1 4 , It was narrated that 'Ali (.&)
said: The Messenger of Allah (*fe)
said: "No one hates the Arabs
except a hypocrite."
^J~pUL-d
5^'
[Its isrtcid is da'eef
because of the weakness of
Isma'eel bin Ayyash and Zaid
bin Jabeerah]
; dJl -Up bi-O-
Iri ‘ J r ^
1
J
J
p
^t
‘•“3tJ'
C o m m e n ts :
Ot A j j
Jli
:J L i
d 'ji l Z i vJ j
J,
j-p L
J
p
o -cJh / /
oU
J
j,
Jh
Musnad AH Ibn Abi Talib
6 1 5 . It w as n arrated from
Ibraheem at-Taimi that his father
said: 'AH bin Abi Talib addressed
us and said: Whoever claims that
we have something that we recite
apart from the Book of Allah and
this document in which are the
ages of camels [to be given as
diyah or blood money] and rulings
concerning injuries, is lying. And
in it the Prophet (*k) said:
"Madinah is sacred, the area
between 'Air and Thawr. Whoever
commits any offence, or gives
refuge to an offender, upon him
will be the curse of Allah, the
angels and all the people, and on
the Day of Resurrection Allah will
not accept any obligatory or nafil
act of worship from him. Whoever
claims to belong to someone other
than his father or to belong to
someone other than his masters
(who manumitted him), upon him
be the curse of Allah, the angels
and all the people, and on the Day
of Resurrection Allah will not
accept any nafil or obligatory act of
worship from him. Protection
granted by any Muslim is binding
upon all of them, and may be
given by the humblest of them."
4* e-Jlia j l y j ij-c.
325
I
-3 ©
Lda>- : J li
jp
L^_i ia.v.a
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jaJI
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he.
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j*?
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:
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jri u
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: J li
2ji x ^ Ui
cad i i s i
L^j caue-h
dJl J l i N
^,-d.Iilj iSjVuiJ'_* aI j'
__yC.il j Jij i lih ?
"V-AP d»lli!l By
od d3Jd . aJIJ a ]^P J .' y j <Uj ! j j *
ill j i
4& yd j i i
N e ^ ^ -l
^N ap
hj
U h i ‘uLjJl
»V>
14-J
1
iOHI :Uu j d *rv ; jk J
: j* tti’ WT)
oil:—i] :
.o r v o
Comments: [Its isnad is saheeh, al-Bukhari (3172) and Muslim (1370)]
6 1 6 . It was narrated that Suwaid
bin Ghafalah said: 'Ali M said:
When I narrate to you from the
Messenger of Allah ($&), it would
be dearer to me to be thrown
down from the sky than to tell
lies about him. But if I narrate to
you from anyone else, then 1 am a
il;;U
(J L> . J Is dLiP
y
uili- - i n
Ajy^ ij P
dill iJy^ J J^P
<jl J *
01
Lhli a JJ-
ehd-1 eLdUl J *
e
' ,P
hi
yy '
. ^ylp
jhb
didljJ - lilj 4dap ^A5!
Musnad AH Ibn Abi Talib 4
*
warrior and war is deceit. I heard
the Messenger of Allah (5^) say:
"There will emerge at the end of
time people who are young in age
and immature. They will speak
like the best of people but their
faith will go no deeper than their
throats. Wherever you encounter
them, kill them, for killing them
brings to the one who kills them
reward with Allah on the Day of
Resurrection."
326
„<_JUa J ^ <(JLe
t
9s
--1;
- 11'
A^ 4 ' > 4
1
3
: 'Jj£ ^
- >
/
j
(*ji
(-
-
Jy
>r'
H <A3
Comments: fits isn ad is saheeh, alBukhari (6930) and Muslim
(1066 )]
6 1 7 . It was narrated that 'Ali ( * )
said: The Messenger of Allah (3^)
said on the day of ai-Ahzab: "They
distracted us from the middle
prayer, 'A s r prayer. May Allah fill
their graves and houses with fire,"
Then he offered it between the two
evening prayers, M a g h r i b and
^ ^
'Isha'.
■*
1- *
*
* *■
dll Jjd-j
>t
-
*jri
bli 11
l
*vu
.0
lii-U- : iujld
1
i f
jjl
if
-tw
‘ (4^* jA
J*
d ll J j —'o J l*
S*>Li
:J ti
(AY f ) j e . I p jli«
tljU
dJl
ajJi
4
lJ
Comments: [Its is n a d is sa h e e h ,
Muslim (627)]
.( ’ t v )
6 1 8 . it w as n a rra te d that
Muhammad Ibn al-Hanafivyah
said concerning 'Ali (4o): He was
a man who emitted a great deal of
m ad h i (prostatic fluid), but he felt
too shy to ask the Prophet (3^)
about m ad h i. He said to al-Miqdad:
Ask the Messenger of Allah (£g)
for me about m ad h i. So he asked
him, and the Messenger of Allah
(i_^) said: "Let him do w u d oo ' for
that."
: j>
^r—*-^3 I
J>)
; <ujLdi
aAAd jp
<TI-d
S i i j *Jt5
4^U l
J ,
^
__ j
^
d ll Jj-1 j
Jjd-3 JU *
[^ * 1
:J li
jj
tJ j i
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lliai-
^1
J ld
JJi
—3 A
jilLJt
: J t i i*flp j i
^p
J
liliLAJl
dl
ijlJlidU J U i
t d U li
;J U
:
: J lj
.^JuJl
.(lT'ir) ip i( rt) i^ -.p w sol :— 1 : ^ . y ^
Comments: [Its b n a d is saheeh, al-Bukhari (132) and Muslim (303)]
ji
d ll
Musnad Ali Ibn Abi Talib Jk
6 1 9 . It was narrated that 'Ali (-*)
said: The Messenger of Allah ( ^ )
forbade a man to recite Qur'an
whilst bowing or prostrating.
Comments: [Its rsntnf is S a h ech ,
Muslim (480, 2078) and this is a
d a'eef isnad because of the weakness
of Al-Harith Al-A'war]
327
4. uJlb .ji ^
Lj Jj - .
^
: J li
I Xs- Lba>- —
■"t t ^
AJ l
j * <.
j'
i, j
'SA dl ^
dJl JjA-j
,(Y*VA 1 1A■) : ^
jAJ
.
j . - j l
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1-bfc >
y O a^ - I T .
If
p 1 JUP
I f
U :< lli
: Jli
: JU Vilc-AJj
ijl
f
If
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* dJJ A ! a.0i
: a J lj
r
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<.oX f
: Jla
j*
14JU
kJi
. ’i *TA t
.VyJ-
:J U
:^1] .
[ roA . •<u
Comments: [Its isn a d is s a h ee h ,
Muslim (1446)]
6 2 1 . It was narrated that 'Ali said:
One day the Messenger of Allah
(£fe) was sitting with a stick in his
hand, with which he was hitting the
ground. He raised his head and
said: "There is no soul among you
but his place in Paradise or Hell is
known." They said: O Messenger of
Allah, why should we strive? He
said: "Keep striving, for everyone
will be helped to do that for which
he was created. 'As for him who
gives (in charity) and keeps his duty
to Allah and fears Him. And
believes in A l~ H u sn a tl) We will
! jf -
[ m i iV h : ^ i ]
. j J* - S j l
6 2 0 . It was narrated that 'Ali said: I
said: O Messenger of Allah, why do
you choose to get married from
among Quraish and you ignore us?
He said: "Have you anybody to
suggest?" I said: Yes, the daughter
of Hamzah. The Messenger of Allah
(ijte) said: "She is not permissible
for me (to marry), for she is the
daughter of my brother through
breastfeeding."
Aii-«
.(U U ) : r - c = ^
* .
: <ujLkfl y tfjlA —t T
lliaA
X f ^1
■ ^5
dJl
J
4-i
i
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j
:jd
f
Uli^> : d
AXxXj> O
1—'A^j 0
t
^
d)L5 : j i
i f
j-** it
: Jli KjliJl)
f
oA j
Xi.
flj
t L lJ lA
U;) : jU i aAIj
S
py
r :- 'L‘
'Jif Aij Yj
li : 1JU>
jUi fill
UJ ^
: - p , : JujJ. in
0 jzy i
0
If
l1' AS-Husnti: The Best (i.e. either Lit ilaha illa!Iah: none has the right to be worshipped but
Allah) or a reward from Allan (i.e. Allah will compensate him for what he will spend
in Allah's way or bless him with Paradise).
M u sn ad A li Ib n A bi T a lib
make smooth for him the path of
ease (goodness). But he who is
greedy miser and thinks himself
self-sufficient. And belies Al-Husna,
We will make smooth for him the
path for evil. [al-Lail 92:5-10]."
328
A
[Jl£ . tiili »
-3 : J-JdO
dll-
Vjl± l i o J l J j l
d'1A
t *1V
:^1]
.0 *
[ >r £ a
n
i
a^
(.(M il)
Comments: [Its isnm/ is sahceh, al-Bukhan (4946) and Muslim (2647]
622. It was narrated that 'Ali (.&)
said: The Messenger of Allah (^s)
sent (*ut an exp ed itio n and
appointed a man of the Ansar to
lead it. When they went out, he (the
man in charge) got upset with
them for some reason and said to
them: Didn't the Messenger of
Allah (■;,£«) instruct you to obey me?
They said: Yes. He said: Bring
firewood. Then he called for fire
and lit it, then he said: 1 insist that
you enter it. The people thought of
entering it, but then a young man
among them said: You fled to the
Messenger of Allah (#*) from the
Fire; do not rush (to enter it) until
you meet the Prophet (^.), then if
he orders you to enter it, enter it.
They went back to the Prophet (*fe)
and told him about that. He said to
them: "If you had entered it you
would never have come out of it;
obedience is only with regard to
that which is right and proper."
Comments: [Its isnad is saheeh, alBukhari (4340) and Muslim
(1840]
623. Waqid bin 'Amr bin Sa'd bin
Mu'adh said: 1 saw a funeral among
Banu Salimah so I stood up. Nafi'
bin Jubair said to me: Sit down, and
LLAj - :
1
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Ad
: J li
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329
M usnad A li Ibn A bi T a ltb
I will tell you something decisive
about this: Mas'ood bin al-Hakam
az-Zurnqi told me that he heard 'Ali
bin Abi Talib (*&) in Rahbatal-Koofah
saying: The Messenger of Allah (?^)
told us to stand up for funerals;
then later on he remained seated
and told us to remain seated.
Comments: [A saheeh hadceth and
its ismd is Hasan, Muslim (962)]
J Us
'£ r
‘ "~T~H
# &
-■ *
. Vjui A
tx J.
, *•:
■^ 1-
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f 9 > >a
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VAJ
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-
*^ f
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pL il Lj Ij ^ ifes? djj 1
1
y i,
[ ^3V t <<u » i r >
.C m )
6 2 4 . It was narrated from Huzain
Abu Sasan ar-Raqashi that some
people from Koofah cam e to
'Uthman (&) and told him what alWaleed had done - i.e., drinking
alcohol. 'Ali spoke to him about that
and he said: Here is your cousin,
carry out the h a d d punishment on
him. He said: O Hasan, get up and
flog him. He said: You are not able
to do that; appoint someone else for
this. He said: Rather you are too
weak and helpless. Get up, O
'Abdullah bin Ja'far. So 'Abdullah
began to strike him and 'Ali counted
until he reached forty. Then he said:
Stop - or; That's enough - The
Messenger of Allah (#s) gave forty
lashes and Abu Bakr gave forty
lashes, and 'Umar completed it and
made it eighty. And all are Simnah.
j
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l
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_ J.J y
: J li*
.h 'J *
y¥ _
xif-
J iijj
Comments: [Its isn a d is sa h e e h ,
Muslim (1707)]
6 2 5 . It was narrated that Ibn
'Abbas (Ao) said: 'Ali entered upon
me in my house and called for
water for w u d oo'. I brought him a
wooden vessel that held a m u d d or
ju^u^i GiU- - m
jZ
^
£ *
#
^s
Musnad Ali I bn Abi Talib &
thereabouts and put it in front of
him. He had urinated and he said:
O Ibn 'Abbas, shall I not do w u d oo '
for you as the Messenger of Allah
(&2i) did w u d oo'? I said: Yes, may
my father and mother be sacrificed
for you. He said: A vessel was
placed before him and he washed
his hands, then he rinsed his
mouth, and took water into his
nose and blew it out. Then he took
water in his hands and splashed it
onto his face, putting his thumbs
at the top of his ears. He did that
three times. Then he took a
handful of water in his right hand
and poured it over his forehead,
then he let it drip on his face. Then
he washed his right hand up to the
elbow three times, then his other
hand likewise. Then he wiped his
head and the backs of his ears.
Then lie scooped up water with
two hands and poured it onto his
feet, with sandals on his feet, then
he turned his foot over (to wash
it), then he did the same with the
other foot. I said: With his sandals
on? He said: With his sandals on, I
said: With his sandals on? He said:
With his sandals on. I said: With
his sandals on? He said: With his
sandals on.
330
■*&udlla j i
juJI
(JLc 11*iill <>
LL>tj
^->~
U - J Ui iJU
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illui
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X*-1
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j 1
<, £ ill
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j U jiS : J li
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,
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X^!
‘^a
i. U-Ajj^b
:Jl* S'jdiUl
: c-Iii :JU
:Jli
J j
uJ-f
I
0
Comments: [Its isn ad is hasan]
6 2 6 . It w as n a rra te d from
'Abeedah that 'Ali (^ ) mentioned
the Khawarij and said: Among
them is a man with a defective
arm, or an incomplete arm, or a
small arm. If you could exercise
restraint, I would have told you
llix > -
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jp
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Iy j ^
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jl
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pji
M usnad Ali Ib n A bi T a lib &
what Allah promised on the lips of
Muhammad (*fe) to those who kill
them. I said: Did you hear that
from Muhammad ($te)? He said:
Yes, by the Lord of the Ka'bah;
yes, by the Lord of the Ka'bah;
yes, by the Lord of the Ka'bah.
331
,
Comments: [Its isnnd is /insna]
; - *
. d —Li
Mm
mt ^
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o!
: Jb
I f
t <ur
aa
ejLw]
CJj U
tk l
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y
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<£
^
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Comments: [Its isn n d is s a h ee h ,
Muslim (1066)]
6 2 7 . It was narrated that 'Ali (*gt)
said: The Messenger of Allah ( ^ )
would teach us Qur'an so long as
he was n o t ju rtu b.
- rf
.
lllU
11 V ^
“ J* y
i f
Ai J j^
I]
- 3 YV
Otf :Jli
j
, L^>-
[ m r d * >
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6 2 8 . It was narrated that 'Ali (.&)
said: l said: O Messenger of Allah,
when you send me on a mission,
should I go and do what you tell
me to do (with no delay) or witness
and find out what someone who is
not there cannot find out? He said:
"W itness and find out what
someone who is not there cannot
find out."
Com m ents: [ H a s a n because of
corroborating evidence and its
isnad is interrupted]
6 2 9 . Mansoor said: I heard Rib'i
say: I heard 'Ali (4 ») say: The
Messenger of Allah (^g) said: "Do
not tell lies about me, for whoever
tells lies about me will enter the Fire."
Comments: [Its isnnd is sah ed i]
f
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! -aJJI J j J J U : J J i
sib*-! ■f H f 1*
lllU
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t;LiAlSi f l i t s ' djS
ji
il
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d ji
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[> T AT
J‘
(V "-*1
y
1
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d
:
*
M u snad Ali Ib n Abi Talib
4
6 3 0 . It was narrated that Rib'i
bin Hirash said: I heard 'Ali say:
The Messenger of Allah (■■jfe) said:
"Do not tell lies about me, for
whoever tells lies about me will
enter the Fire."
332
JUa |jt
(Jlc a U 1.*
-in
if
Ji yy,j I f
Nlf : ^ dJt JjA; Jii : Jjil Cii1 ^,JLp
i**
Comments: [A continuous reportl
.'^ 1
y
.<ijU
6 3 1 . It was narrated that 'Ali (4 *)
said; We saw the Messenger of
Allah (sg) standing so we stood,
then we saw him remain seated so
we remained seated [i,e., when a
funeral passed by].
> i .. %
• ffjjA j
J
UjJjj-
........................................
r ^ ' 1J-
fis
.
LjJb- - i n
if
J
[31*'
<v'
Qf
.Ijj4ii JJiij LuJj
1.
Comments: [Its is u a d is s a h ee h ,
Muslim (926)]
6 3 2 . It was narrated from 'Ali
(*&■) from the Prophet (5k): "The
angels do not enter a house in
which there is a jit n u b person or
an image or a dog."
Com m ents: [S a h c e h because of
corroborating evidence]
.JLd
6 3 3 . It was narrated that 'Ali (4 )
said: Tlae Messenger of Allah ($fe)
forbade sacrificing an animal with
a broken horn or a cut-off ear.
- v —1 i f
C jf
‘tf-
if)
(4* i f
if
^
-ITY
&
C* &
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aJ
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^
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lj 'J ‘ V —
f i
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k 0jfi ?v j w )
i
U!ii il;ii ij.il*
t£U- -1 r r
J? :JU &
J> O f- i f
if
o' '1^5
Comments: [Its isu ad is hasan]
n -in
v dA
w<U
: jk i] , i l %
[ m i t p n r lUflA d l : v
•j—>• »j L^]
6 3 4 . It was narrated that 'Ali (4 .)
said: The Messenger of Allah (*^)
forbade gourds and varnished
ja r s .
:
1/
4
j*
-m
if
333
M usnad A li Ib n A bi T a lib 4*
Comments: [Its isnad is sahceh, alBukhari (5594) and Muslim
(1994)]
k-JUa
ife aI )1 J j —i'j y j
.
JlP
^
^
J
: Ji i fju- y
|J l i
. O—
v
'fp
< i j & l ^4 ! : J > :
[ i ^A * ;
.0 1 5 0 :^
6 3 5 . It was narrated that 'Ali (4.)
said: The Messenger of Allah (^5 )
cursed ten: the one who consumes
riba, the one who pays it, the one
who writes it down, the two who
witness it, the one who marries a
woman and divorces her so that she
becomes permissible for her first
husband, and the one for whom that
is done, the one who withholds
zakah, the one who does tattoos and
the one for whom tattoos are done.
(J c
y
13 ■l-ii y
1 nL j -Xr-
: r- ,jy w ! oil—■] :
y y l * 4^ ^ ‘
4L 1
-T o
if
yds :JIS f j y y
t'PjtS'j
<.
I. d s y j t Lj^jl l : e^-P
t isJLjjJl juLsi
id
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C
t. Av 13 "i ■ : Jii I]
LLpwoJla uJudJl*
^
"
j 1
I4 j
[ r t 4 TAl K< > tASt iVT ^
Comments: [Hasan because of corroborating evidence and its isnad is da'ccf
because of the weakness of Al-Harith Al-AJwar]
6 3 6 . It was narrated that 'Ali (■*)
said: The Messenger of Allah (jgg)
sent me to Yemen when I was
young, I said: You are sending me
to people among whom things
happen and I do not know how to
judge. He said: "Allah will guide
your tongue and make your heart
steadfast," And I never doubted
any judgement I passed betw'een
two people after that.
if
y
Jy d
Z Jf I f
J)
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> *t
C j y S J>
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ill U * : Jii
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If
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J
:J15 ,« id ; I S j
4'
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iihLL'
[ v n : ^ 1] .jJ d j £ y
Comments: [A saheeh hadeeth and its isnad is da'cef]
■'~i
—i
yd
6 3 7 . It was narrated that 'Ali (^)
said: The Messenger of Allah ($&)
passed by me when I was in pain
and I was saying: O Allah, if my
time has come then grant me
jj~j
» a
jj
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U jjji-
:£ i> “
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y y d W x ly y
^y - j Ij Ij
dh J_4 j
M u snad A li Ib n A b i T alib
relief; if it has not yet come then
raise me in status; and if this is a
trial then grant me patience. He
said: "W h at did you sa y ?" I
repeated it to him, then he nudged
me with his foot and said: "What
did you say?" I repeated it to him
and he said: "O Allah, grant him
well being or heal him." And I
never suffered that pain again after
that.
334
ji
&
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tjJ
j li jlj
ai
Li" : J li
. J Ui
1
S'jU j l i j l j
l*1>^
t ^Jiijli
t aJLc-
k?JJLi
. dip jjjlc-U : J li «
dlJ^ d -Sc *—I Ljj . (Jli
k
jL5
J« U h
: l jl (Ai / 1 t <titp.
I ^' °v t AM vt r A :
‘g t j *
Comments: [Its isn ad is hasan]
6 3 8 . It was narrated that 'Ali (^)
said: I was ill and the Messenger
of Allah ( ^ ) passed by me... And
he mentioned a similar report,
except that he said: "O Allah,
grant him well being; O Allah,
heal him."
3j*Sr
ld_bj : jiii- llijb- - i f A
dJl j_ j
:Jli
ys
j*
: J li dl
^S”j i ...
[irv :^1 j] ddJd
Comments: [Its isn ad is hasan]
.dLib jiajlj
6 3 9 . it w as n a rra te d th at
'Abdullah bin Salimah said: Two
men and I came to 'Ali (.&), who
said: The Messenger of Allah ($*c)
was relieving himself, then he came
out and recited Qur'an and ate
meat with us. Nothing prevented or
stopped him from reciting Qur'an
except jan ab ah .
dll
ioii
njlld
:
j
-m
CJ*j I 1J li djL-. .y, dJl
J j —'j j l i
: JU i
e^ji
tj*X «-jj Id ^^li-
'j V
dJl
lid
ij~J
Comments: [Its isn ad is /insau]
ijl^Jl
jr?
[m r
m
'■ J li Udjj
•n tAi* :
.didji
ai L—l
6 4 0 . It was narrated that 'Ali (^)
said: I heard the Messenger of
Allah (*is) say: "The best women
(of her time) was Maryam bint
'Imran, and the best woman (of
her time) is Khadeejah."
f
JifU- :
tyy yy 1
:J j t
^
^
dJ I jlc-
^
j m
jji
Xp ^
dll
(-ji^d
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(,^1 jp
Jd d ,
c_j
[ U U M M < t <WA : JdlJ
: J li
i^ l j
Musnad Ali Ibn Abi Talib ■&
335
4> ■
—*JUa
(jLc JUulU
Comments: [Its isnad is saheeh, alBukhari (3432) and Muslim
(2430)]
6 4 1 . It was narrated that Zadhan
Abu 'Umar said: I heard 'Ali in arRahbah, when he was adjuring the
people and asking who had been
present with the Messenger of Allah
on the day of Ghadeer Khumm
when he said what he said. Thirteen
men stood up and testified that they
had heard the Messenger of Allah
f e ) say: "If I am a person's
,
'Ali is also his m aw la ,"
Comments: [S a h ee h because of
corroborating evidence; this is a
d a 'eef isnad because Abu Abdur
Raheem Al-Kindi is unknown]
6 4 2 . It was narrated that Zirr bin
Hubaish said: 'Ali (^,) said: By
Allah, one of the things that the
Messenger of Allah ( ^ ) promised
me was that no one would hate
me except a hypocrite and no one
would love me except a believer.
Comments: [Its is n a d is salteeh,
Muslim (78)]
6 4 3 . It was narrated that 'Ali (4 <)
said: The Messenger of Allah (*&)
gave Fatimah a trousseau of a
velvet garment, a waterskin and a
leather pillow stuffed with id h k lh r
fibres.
J
olil] j *
JU L j
jJh j
y.-A
(*ji
A* J )
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^
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dj—'J
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Jjl J
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iJLfsJ
uVl d lL : LL vi
J b : J li J L
dUl J y~»j
^J
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t
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Lj Sfl i_£mSt *rt ^ d 1 i
[ •IT t vr : y d i] .j*'y Nl
,(V A )
*
ejl:—,1
: SAjlj
LjX*- —* £ *
jp t. A_j1 ^P
Jt
fliaP LijL»-
LLbU
dll J
wiJ
Comments: [Its isnad is qawi]
;4 A
Sj L* j j
: Jli
t d ’j i j
[AAV i. AT A ; V ^
■Sj* #j L^i
6 4 4 . It was narrated that 'Ali (4 *)
said; The Prophet (^r) and I set
out and came to the Ka'bah. The
tp->-
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IA
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:
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111The word mawla refers to the one who manumits a slave, who has the right to inherit from
the ex-slave. Changing one's mawla means giving the right of inheritance to the new mawla.
M u snad A li I bn A bi T a lib us
Messenger of Allah ( ^ ) said to
me: ''Sit down/' and he climbed
onto my shoulders. I went to
stand up with him, but he saw
that I was weak. So he got down
and the Prophet of Allah ($g) sat
down for me and said: "Climb onto
my shoulders." So I climbed on to
his shoulders and he stood up with
me. I felt that if I had wanted to, I
could have reached the edge of the
sky. I climbed up onto the top of
the House, where there was a
statue of brass or copper. 1 started
shaking it right and left, forwards
and backwards until, when I had
managed to loosen it, the Messenger
of Allah ( ^ ) said to me: "Throw it
down." 1 threw it down and it broke
like a glass bottle. Then I came down
and the Messenger of Allah ( ^ ) and
I ran and hid among the houses lest
any of the people see us.
Com m ents: [Its isn n d is d a ' e e f
because Abu Maryam AthThaqafi is unknown and Nu'aim
bin Hakeem is unknown]
6 4 5 . It was narrated that 'Ali (jy)
said: The Messenger of Allah ( ^ )
said: "The Mahdi is one of us,
Ahlal-Bait (the Prophet's family)
and Allah will prepare him in one
night."
Comments: [Its isnnd is daeef
336
l_JHa ,jl
^
J^
^ iiu Ji
^
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1 IS?
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J
li i i d l
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jr ^ r j
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u liu i
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JiJ
:£ £ ill
j
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pJ VjjjljkJl
t jU J:
^j
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djT ^ i.V'i L4j .J > 131 !(Jj
'Ji i i u J J
h
IjLiL j l
i
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j iLjlyi _g>-
[33". T ; Jal ]
(
^h
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J r z “Id
ajCJ :
JjJk- ! j S i jrJ j ■h ^
-* £o
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1
ill
Jli
■®id J * dJl
jf.
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oL_.l :
V
6 4 6 . It was narrated that 'Abdur
Rahman bin Abi Laila said: I
heard Ameer al-Mu'mineen 'Ali
(4e) say: I met with Fatimah (^),
al-'Abbas and Zaid bin Harithah
l&U- : S is. j l i l > J
uli' j i -
f
(.,_r“bC j l
k
jr?
: JLsj
*/ J i
l i t
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M usnad AH Ibn A bi T a lib
in the presence of the Messenger of
Allah (^ ). A1-'Abbas said; O
Messenger of Allah, I have grown
old and my bones have grown
weak, and I need more sustenance.
If you see fit, O Messenger of Allah,
to order such and such measure of
food for me, then do so. The
Messenger of Allah ($fcr) said: "We
will do i t." Fatim ah said; O
Messenger of Allah, if you see fit to
order that I be given what you
have given to your paternal uncle,
then do so. The Messenger of Allah
said: "We will do it." Then
Zaid bin H a rith a h sa id : O
Messenger of Allah, you gave me
land from which I made my
livelihood, then you took it back; if
you see fit to return it to me, then
do so. The Messenger of Allah ( ^ )
said: "We will do that." I said: O
Messenger of Allah, if you see fit to
put me in charge of the use of share
of the k li u m u s that Allah has
decreed for us in His Book, I shall
divide it whilst you are still alive so
that no one will dispute it with me
after you are gone. The Messenger
of Allah ( ^ ) said: "We will do
that." And the Messenger of Allah
(■*%) appointed me in charge of it
and I divided it during his lifetime.
Then Abu Bakr (*&■) put me in
charge of it and I divided it during
his lifetime. Then 'Umar put me in
charge of it and I divided it during
his lifetime until the last year of
'Umar7s reign, when a great deal of
wealth came to him.
Comments: [Its isnad is daeef
337
1—
Jib
Ulc. aJmiLd
Ji J J
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3b ^ itolU
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cLis
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dJl
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ill dul djt>- (jjjJl
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4dlbO ^ -Ua—ai
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; jboJl Jb 4^ C?JJ ,O* J*
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P
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Musnad AH Ibn Abi Talib
6 4 7 . It w as n a rra te d from
'Abdullah bin Nujayy al-Hadrami
that his father said: 'All (.&>) said to
me: I had a statu s with the
Messenger of Allah (^5 ) that no
one else had. I used to come to him
every morning before dawn and
greet him with s a l a m until he
cleared his throat. One night I came
in and greeted him with sa lam . I
said: Peace be upon you, O Prophet
of Allah. He said: "Wait a moment,
0 Abu Hasan, until I come out to
you." When he came out to me, 1
said: O Prophet of Allah, has
someone upset you? He said:
"N o." 1 said: Why did you not
speak to me in the past, but you
spoke to me tonight? He said: "I
heard a sound in the room and
said: 'Who is this?' He said: 'I am
Jibreel.' I said: 'Come in.' He said:
'No; come out to me.' When I came
out he said: 'In your house there is
something that no angel will enter
so long as it is there.' I said: '1 did
not know, O Jibreel/ He said: 'Go
and look.' So I opened the door and
1 did not find anything apart from
a puppy that al-Hasan had been
playing with. I said: 'I did not find
anything except a puppy.' He said:
'There are three things, no angel
will enter so long as one of them is
in the house: a dog, major impurity
or an image of an animate being.'"
Comments: [Its isrtad is da'ccf]
6 4 8 . It w as n a rra te d from
'Abdullah bin Nujayy from his
father that he travelled with 'Ali
(-is.) - he was the one who carried
his vessel for ivudoo'. When he
338
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Musnad Ali Ibn Abi Talib
reached Neenawa on his way to
Siffeen, 'Ali (A) called out: Be
patient, Abu 'Abdullah; be patient,
Abu 'Abdullah, on the banks of
the Euphrates. I said: What did he
say? He said: I entered upon the
Prophet (*Se) one day and his eyes
were flowing with tears. I said: O
Prophet of Allah, has someone
upset you? Why are your eyes
flowing with tears? He said: "No,
but Jibreel left me a while ago. He
told me that al-Husain would be
killed on the banks of the Euphrates.
And he said: 'Would you like to
smell his dust (the dust of the land
where he will fall)?' I said: Yes. He
stretched out his hand and picked
up a handful of dust and gave it to
me, and I could not help but weep."
Comments; [Its isn ad is d a ’ccf
6 4 9 . It was narrated from alKhadir bin al-Qawwas from Abu
Sukhailah who said: 'Ali (*4*) said:
Shall I not tell you of the best
verse in the Book of Allah, may
He be exalted, that the Messenger
of Allah (^,) told to us? [It is:]
"And whatever of misfortune
befalls you, it is because of what
your hands have earned, And He
pardons m u ch " [ash-Shoora
42:30]. [fie said;] "I will explain it
to you, O 'Ali. 'And whatever of
misfortune befalls you', be it
sickness or punishment or trials in
this world, 'it is because of what
your hands have earned'. And
Allah is too generous to double
the punishment in the Hereafter.
Whatever Allah pardons in this
339
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Musnad All Ibn Abi Talib
340
-4
world, He is too forbearing to
retract His pardon."
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Comments: [Its isnad is da’eefl
6 5 0 . It was narrated that 'Asim
bin Darnrah said: I asked 'Ali (4 t)
about the nafl prayers of the
Prophet (^5 ) during the day. He
said: You are not able for that. We
said: Tell us and we will do as
much of it as we can. He said:
When tire Messenger of Allah (is)
prayed Fajr, he would wait until
the sun would rise from there,
meaning in the east, as high as it is
at the time of 'Asr there, meaning
in the west. Then he would get up
and pray two rak'ahs. Then he
would wait until the sun rose as
high there, meaning in the east, as
it is at the time of Zuhr there,
meaning in the west; then he
would pray four rak'ahs, and four
before Zuhr when the sun passed
the meridian, and four afterwards,
and four before 'Asr. He would
separate each two rak'ahs with
salams upon the angels who are
close to Allah, the Prophets, the
believers and the Muslims who
follow them. 'Ali (#.) said: That is
sixteen rak'ahs which the Prophet
(ifes) offered as nafl prayers during
the day,, but there are very few
who offer them regularly. Wakee'
narrated: my father said: Habeeb
bin Abi Thabit said to Abu Ishaq
when he narrated this to him: O
Abu Ishaq, this hadecth of yours is
worth this mosque filled with
gold.
Comments: [Its isnad is qawi]
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Musnad Ah Ibn Abi Talib Jz
6 5 1 . It was narrated that 'Ali (.&)
said: At different times of the night
the Messenger of Allah (jfe) prayed
W itr. at the beginning, in the middle
and at the end. Then he settled on
praying W itr at the end of the night.
Comments: [A qawi hadeeth and its
isnnd is da'eef because of the
weakness of Al-Harith Al-A'war]
341
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6 5 3 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (.gfe)
prayed W itr at the beginning of
the night and at the end and in
the middle. And in the end he
settled on praying W itr just before
dawn.
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6 5 2 . It was narrated that 'Ali (^)
said: Witr is not an essential like
regular prayer, but it is a Su n n ah that
was established by the Messenger of
Allah (s£).
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6 5 4 . It was narrated that 'Ali
said: I remember the day of Badr,
when we were seeking shelter
with the Messenger of Allah (■*&)
and he was the closest of us to the
enemy and the most courageous
of the people on that day.
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Comments: [Its isnad is Saheeh]
6 5 5 . It was narrated that 'Ali (4 *)
said: A Bedouin came to the Prophet
(j&.) and said: O Messenger of Allah,
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Musnad Ali Ibn Abi Talib
what if we are in the desert and a
little wind comes out of one of us?
The Messenger of Allah ( ^ ) said;
"Allah, may He be glorified and
exalted, not too shy to tell the truth.
If one of you does that, let him do
z v u d o o '. And do not approach
women in their back passage [and
once he said: in their anuses]/'
Com m ents: [Its is n a d is d a ’e e f
because of the weakness of
Muslim bin Salam]
6 5 6 . It wa s na r r a t e d t hat
'Ubaidullah bin Tyad bin 'Amr alQari said: 'Abdullah bin Shaddad
came and entered upon 'A'ishah
(^ ) when we were sitting with
her, as he was returning from Iraq
during the time when 'Ali was
murdered. She said to him: O
'Abdullah bin Shaddad, will you
tell me the truth about what I am
going to ask you? Tell me about
these people whom 'Ali (*fc) killed.
He said: Why shouldn't I tell you
the truth? She said: Tell me about
them. He said: When 'Ali (.&)
corresponded with Mu'awiyah
and the two arbitrators gave their
verdict, eight thousand of the
pious rebelled against him and
camped in a land called Haroora',
near Koofah, They criticised him
and said: You have taken off a
chemise that Allah caused you to
wear and a title that Allah gave to
you, then you went ahead and
asked people to issue a decree
concerning the religion of Allah.
There is no ruling except the
rul i ng of Allah, ma y He be
342
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Musnad AH Ibn Abi Talib
exalted. When 'Ali (*&,) heard
about their criticism of him and
the reason why they had split
from hirn, he told his caller not to
admit anyone but those who had
memorised the Qur'an. When the
house was filled with people who
had memorised the Qur'an, he
called for a large Mushaf and put it
front of him, and he started tapping
it with his hand, saying: O Mushaf,
tell the people. The people called
out: O Ameer al-Mu'mineen, how
could you ask it? It is only ink and
paper, but we could speak on the
basis of what we understand from
it. What do you want? He said:
These companions of yours who
rebelled, between me and them is
the Book of Allah, and Allah says in
His Book concerning a woman and
a man: "If you fear a breach
between them twain (the man and
his wife), appoint (two) arbitrators,
one from his family and the other
from hers; if they both wish for
peace, Allah will cause their
reconciliation." [an-Nisa' 4:35]. The
u m m a h of Muhammad is more
important with regard to life and
sanctity than a woman and a man.
They got angry with me when I
wrote a document between me and
Mu'awiyah and wrote 'Ali bin Abi
Talib [without adding the title
Ameer al-Mu'mineen], But Suhail
bin 'Amr came to us when we were
with the Messenger of Allah (■&;) at
al-Hudaibiyah, when he made a
peace deal with Quraish, and the
Messenger of Allah ( ^ ) wrote, "In
the Name of Allah, the Most
343
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Musnad Ali Ibn Abi Talib
Gracious, the Most Merciful."
Suhail said: Do not write, In the
Name of Allah, the Most Gracious,
the Most Merciful. He said: What
should we write? He said: Write:
"In Your Name, O Allah."' The
Messenger of Allah (#;) said:
W r i t e . " M u h a m m a d the
Messenger of Allah.'" He [Suhail]
said; If 1 knew that you were the
Messenger of Allah, I would not
have opposed you. So he wrote:
This is w hat w as agreed by
Muhammad bin 'Abdullah with
Quraish. And Allah says in His
Book: "Indeed in the Messenger of
Allah (Muhammad £%) you have a
good example to follow for him
who hopes for (the Meeting with)
Allah and the Last Day" [al-Ahzab
33:21]. So 'Ali sent 'Abdullah bin
'Abbas (.&) to them and I went out
with him until we reached the
middle of their cam p. IbnulKawwa' stood up and addressed
the people, saying: O bearers of the
Q ur'an, this is 'Abdullah bin
'Abbas (4s). Whoever does not
know him, 1 know of the Book of
Allah what can tell you about him.
He is one of those concerning
whom the words "they are a
quarrelsome people" [az-Zukhruf
43:58] were revealed. Tell him to go
back to the one who sent him and
do not discuss the Book of Allah
with him. Their spokesmen stood
up and said: By Allah, we will
discuss the Book of Allah. If he says
something sound and true that we
recognise we will follow him, and if
he says something false we will
344
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Musnad Ali Ibn Abi Talib Jh
reject his false argument. So they
discussed the Book with 'Abdullah
for three days, and four thousand
of them recanted and all of them
repented, including Ibnul-Kawwa'.
He took them to 'Ali in Koofah, and
'Ali sent word to the rest of them,
saying: You know the turmoil
between us and our opponents.
Stay wherever you wish until the
ummah of Muhammad (Ye) is
united. The deal between us and
you is that you should not shed
any blood that it is forbidden to
shed or commit acts of banditry on
the roads or do wrong to any non
Muslim under Muslim protection.
If you do that, wc will declare
war, for Allah does not love those
who betray. 'A'ishah (^) said: O
Ibn Shaddad, did he kill them? He
said: By Allah, no sooner had he
sent this message to them but they
committed acts of banditry, shed
blood an d r e g a r d e d it as
perm issible to har m ah lu d h dhimm ah (non-Muslims living
under Muslim protection). She
said: Do you swear by Allah? He
said: I swear by Allah besides
Whom there is no other god that
this is what happened. She said: I
have heard that the people of Iraq
are talking and saying dhuththuda, dhuth-thuda [i.e., the one
with a deformed arm that looks
like a breast]. He said: I saw him
and I was with 'Ali (<&) when he
was examining the slain. He called
the people and said: Do you know
this one? How many of them came
and said: I saw him praying in the
345
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Musnad Ali Ibn Abi Talib *o*
•4* L_JUa
3 46
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mosque of Banu So and so, and 1
saw him praying in the mosque of
Banu So and so. And there was no
proof of who he was except that. She
said: What did 'Ali (4 &) say when he
stood over him, as the people of Iraq
claim? He said: I heard him say:
Allah and His Messenger spoke the
truth. She said: Did you hear him
say anything other than that? He
said: No, by Allah. She said: Yes,
Allah and His Messenger spoke the
truth. May Allah have mercy on 'Ali
(*&); it was his habit, if he saw
something he liked, to say: Allah
and His Messenger spoke the truth.
But the people of Iraq fabricated lies
against him and added words to
what he said.
Comments: [Its isn ad is /warn]
6 5 7 . It was narrated that 'Ali (4 *)
said: The Messenger of Allah (3&)
was at a funeral and he said:
"Which of you will go to the city
and not leave in it any idol but he
will break it, or any grave but he
will level it, or any image but he
will spoil it?" A man said: "I will, O
Messenger of Allah." So he went,
but he was afraid of the people of
the city, so he came back, 'Ali (4*.-)
said: I will go, O Messenger of
Allah, fie said: "Go." So he went
then he came back and said: O
Messenger of Allah, I did not leave
in it any idol but I broke it, or any
grave but I levelled it, or any image
but I spoiled it. The Messenger of
Allah (ig) said: "Whoever goes
back to doing any of that has
disbelieved in what was revealed to
jlAd-l
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j JUJ J
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Musnad Ali Ibn Abi Talib 4*
uJUa J ^
347
Muhammad." Then he said: "Do not
be a cause of division or show off or
be a merchant except a good one, for
those are the ones who are lagging
behind in good deeds."
Comments: [Its isnad is da’eef because
Abu Muwarri' is unknown]
jt-* d-biji
jli
v
t AAi i. Vi ^
o
[ VV l U V i d i v e ^ >vjjl
jX
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J j!5 : (J Li c
111j J jUI
Jijl
f Li
4 3 I
...Sjll-
4x) i
Ij l i e i U : J l l .((Lfliis
: JU j .lp>tUs Nl
[1 2v :
rol JLJ
ij ] .*'ll
'llj l!bi
.xUL. J j £ j y t j
.,'S
,
V
e l
’ ue.i f, J
ijlawii
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Il I
<.jliNl X f f y , oLS1 : JU
[ 53
Comments: [Its isnad is da'eef
I
; Jli YjZaQ> J i i ls> J jZ-j I f ijviUl j x
Comments: [Its isnad is rfltr/’because
Abu Muwarri' is unknown and it is
repeat of previous report]
6 5 9 . It was narrated from 'Ali
that the Prophet ( ^ ) used to pray
Witr when the adhan was given
and he prayed two rak'ahs when
the iqamah was given.
^>1
1j]
Jt- ' J f
. y ii*Vi X x
yfcj
JI jL ^ ;J
L-l !
^
6 6 0 . It was narrated from alHarith that one of the Companions
of the Prophet
- he said: There
is no doubt that it was 'Ali M ~
said: The Messenger of Allah (^ :)
Ilj#
^J
.( Vt ^) : jt-i
6 5 8 . It was narrated from al~
Hakam that a man from Basra whom
the people of Basra called Abu
Muwarri' and the people of Koofah
called Abu Muhammad, said: The
Messenger of Allah ( ^ ) was at a
funeral... and he mentioned a
similar hndecth, but he did not say
that 'Ali said: "or any image but he
will smear something over it." And
he said: I did not come to you, O
Messenger of Allah, until I did not
leave any image but I spoiled it."
And he said: "Do not be a cause of
division or show off."
< j£ . X u
AjJlJUP
f 3j>- j j 1 0 /U : J—
'yJ 1 f i_a.1.—
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^
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Musnad Ali Ibn Abi Talib f
y-JUa j i jjj (jLc. OjuL»
348
cursed the one who consumes riba,
the one who pays it, the two who
witness it, the one who writes it
down, the one who does tattoos,
the one for whom tattoos are done,
the one who marries a woman and
divorces her so that she becomes
permissible for her first husband,
the one for whom that is done,
and the one who withholds zakah.
And he forbade wailing.
_ ^ip oji b’l J j i i Y : Jli _ ^ 1
i LT^I J5I ^
y .—
i.
: Jli
Jlj
i4
3jZaJl
l
_'LSj
Jll
i <c!
: c r i,]
t
^U
wjJ Ll*j i oj-jJ y —
Comments: [Hasan because of corroborating evidence; this is a weak hi tad]
6 6 1 . It was narrated that 'Ali (*&)
said: The Messenger of Allah f e )
said: "O 'Ali, if you are appointed
in charge after I am gone, then
expel the people of Najran from
the Arabian Peninsula."
Comments: [Its ism id is d a 'ecf juidan
(very weak) because of the
weakness of Qais]
•jb"' f .
tS-u-S’i
j
Jll
t
‘ c p l
f
f
^ r
J lj
>
J y* ;
jjtN
J l* j
.
j)
6 6 2 - It was narrated that 'Ali (*&)
said: I was a man who emitted a
great deal of m a d h i (prostatic fluid).
I asked the Messenger of Allah ($fe)
(about that) and he said: "As for
m a n i (semen), g h u s l is due for it; as
for 11u idhi (prostatic fluid), w u d o o ' is
due for it."
Comments: [A sah eeh h a d e e th ; this
is a d a 'eef isn ad because of the
weakness of Yazeed bin Abi
Ziyad Al-Hashmi]
->0 )
i*
J>. f j i
6 6 3 . It was narrated from 'Ali (.&■)
that the Messenger of Allah (%,)
forbade raising the voice when
reciting Qur'an before or after ‘Is h a r
and causing others to make mistakes
in recitation when praying.
J*~
^ '
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1 C .J j
O
L j
1 j[
'■rjf
1
:
s—
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3 ^
irt J
I UJJL>- !
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f)
j.
j*
j j 'j j yJrj U s
QidJ
lA 'tr
l
hlj
t A<U
v
I-jJls-
i f il> liii- (AA/ ) :
J-’rv-1' i f / , b' ^
y
dj j y j c J i—i
Arjp
[ ‘W V
if)
:J1J yJli
i u i : j lii t
>
—-L-*—
J
<i i j L L J ?
oy f-
J i - k ji i f
.
Jffr
&
j
- v i
— 'jJ ijl
_ j i y
jf
df
: i— i L a -
Ij 4
dJI
i,
IZjJl
t A t > t A n 't
:
fH
JjS-- r
Oi :
349
Musnad Ali Ibn Abi Talib -tr.
Comments: [Hasan Hghairihi; this is
a da'eef tsHfld]
■fr u J U a
J
J * nUJh*
Jsd*j t LaJLujj
otlj i l L
[A W t V0 T ! Jajl] .0 j .'/at
■ jf^
j L-1
^
6 6 4 . It was narrated from Abu
Burdah bin Abi Moosa that 'AH
said; The Prophet ($ £ ) said: "Ask
Allah, may He be exalted, for
guidance and proper aim. When
asking for guidance, think of
directions when travelling, and
when asking for proper aim, think
of aiming an arrow/'
j.— # Lt
j
:
y-jS
-ubk-ji
Ujm
J lk- Lj jl>- : i—aL>- UJjl>- —*t *t t
orj i f
UJl ,p »
if
^ J 1 Jti
^
:JU
uU l
Ju U r,
‘J i j
[^ YA J m
Ju i
.«j4 U l
:
Comments: fits isn ad is snhcch]
6 6 5 . It w as n a rra te d from
Katheerun-Nawwa' that 'Abdullah
bin Mulail said: I heard 'Ali (^)
say: I heard the Messenger of Allah
(5^) say: "There is no Prophet who
came before me but he was given
seven chiefs, advisors and nobles,
but I have been given fourteen
chiefs, advisers and nobles: seven
from Quraish and seven from
among the M u h a jire en
jup
Jii
^y> ljI
Jl
ff if
J> j f
&S l X ^ : Jti j/d J> Jjl
lx? i f i^*r^ ■
^
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d-M J
^latf-i ai 'Jl
l L_>U l~jij 1j> JJ
^jA
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[ y v £ t m r
■j -
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tf
3^. ?ih J j J
If
i
U - y
j> *j
^*>^1
J> [
: dJl
j~j> I f
c J L j. :
C om m ents: [Its isnad is da'eef
because of the weakness of Katheer
An-Nawwa' and Abdullah bin
Mulail]
.
.jj dJlJucj tlyjl
6 6 6 . It was narrated that 'Ali (-&)
said: The Messenger of Allah (^fe)
sent me to Yemen and I said: O
Messenger of Allah, are you
sending me to people who are
older than me to judge between
them? He said: "Go, for Allah,
may He be exalted, will make
—n o
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it; i fin JjSj i: : JJLii cCTd i
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Musnad Ali Ibn Abi Talib
350
your tongue steadfast and guide
your heart."
[ Wi t ; JkJl]
Comments: [Its isttad is saheeh]
6 6 7 . It was narrated that 'Ali (.&)
said; The zakah camels passed by
the Messenger of Allah (^ ). He lay
his hand on a hair on the side of a
camel and said: "I have no more
right to this hair than any Muslim."
C om m en ts: [Hasan because of
corroborating reports; this is a da'eef
ismid because Amr bin Ghuzayy
and his uncle Ilba' are unknown]
■ & 5 ah 05 0 il>J 00- --VW
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jlil 0,05?'
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10 to *
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*
^
a-
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t o.ji»Ij-C-i
668.
It was narrated that 'Ali bin
Abi Talib ( 0 ) said: Whilst we were
praying with the Messenger of
Allah ( 0 ;), he left whilst we were
standing there, then he came back
with his head dripping and led us in
prayer. Then he said: "I remembered
that 1 was ju m tb when I got up to
pray and had not done ghusi. Who
ever hears a sound in his stomach or
is in the state I was in, let him go and
relieve himself or do ghusl, then
come back to his prayer."
Com m ents: [Its is n a d is d a ' e e f
because of the weakness of Ibn
Lahee'ah]
TfA /V ; x—Jl ^ £-^.-01
^1
COjUs-
-
50
0 0
0
jji J—
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00j. l>ti lljJL?*-
bigj : Jli wJli
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v 00
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Comments: [Its isn ad is d a 'e e f it is a
repeat of the report above]
! &■-^1
0'
y _ jj
?! 1
J ^ 5r>1-‘
toSUaJl 0 jlbai
<0-1jj JiJl j0 t»Ui
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:
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6 6 9 . Tt was nar r at ed from
'Abdullah bin Zurair from 'Ali
(«;■)... and he narrated a similar
report.
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Musnad Ali lbn Abi Talib
6 7 0 . Z iy ad bin Abi Z iy ad
narrated: I heard 'Ali bin Abi Talib
(#*) adjure the people and say: "I
adjure you by Allah/ did any
Muslim man hear the Messenger of
Allah (jfe) say what he said on the
day of Ghadeer Khumm? And
twelve men who had been at Badr
stood up and testified.
351
^ w J lla J
jl
c o >4 *s ^ i
j
lliai- - I V *
djjld- : dJl
:_
Up
^ ^
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,J
:^ 3
__
j 3111 -Liol : JLil
s'
(*uj .j ii u y>-
' - ,^
,
^ji
. ^j a j
Comments: [S a h c e h because of
corroborating evidence]
6 7 1 . It was narrated that 'Ali ( 4,)
said: The Messenger of Allah (*£,)
cursed the one who pays riba, the
one who consumes it, the one
who writes it down, the two who
witness it, the one who marries a
woman and divorces her so that
she becomes permissible for her
first husband, and the one for
whom that is done.
J
^
i,
5^ 1
Ij j Aj j
: djl j—
cu*
.jf'
^
tjbOdd
,V-
.[a rc
JI a J iS
iJ-mi iL_^l Ul* .
Comments: [S ahceh because o/ corroborating evidence; this is a d a 'eej isnad]
6 7 2 . Abu Katheer, the freed slave
of the A n sa r, narrated: I was with
my master 'Ali bin Abi Talib (*&)
when the people of an-Nahrawan
were killed, and it was as if the
people were upset about their
being killed. 'Ali ( + ) said: O
people, the Messenger of Allah
(*£;) told us about people who
would pass out of the faith like
the arrow passes through the
prey, then they will never come
back to it until the arrow comes
back to the string of the bow. And
the sign of that is that there
would be a black man among
them who had a deformed arm:
one of his arms would be like the
: p lU J ,
y
ilijb- -* vr
3^°
: J ii j Gaj 1
JO- ^
Jil
dr?
^
ill J P 3 0 !
LOS
H
I
j N
J. &
Ipl U : &
o
wd ■jjjr
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p
Jd i
I#
pOJi J p i
P o]j
‘.alll
<d-dl
ij—
.I
I4J
^
uI
Musnad Ali Ibn Abi Talib
352
JU
!_JUe3 j i
<jx. jLuLd
breast of a woman, with a nipple
ey n '1Lt LdjldUh *__
l ei
I $■£
like the nipple on a woman's breast,
around which are seven coarse
i Jl
Lc
jli '
r f£
hairs. Look for him, for I think he
&
&
must be among them. So they
looked for him and they found him
L lj
dJi ij-L i
l dJi : JU i
on the bank of the river, lying
11 j L
t 4 d
_u.LgJ
beneath the slain. They brought him
out and 'Ali (^) said: A lla h A kbarl
dJ i
1
Ljj ■n»ia■
Allah and His Messenger spoke the
truth. ] fe was holding an Arabian
®3'3 'jr’T 4 ^ '
bow of his; he took it in his hand
1^15 U
4*^ 3
and started poking the man's
deformity with it and said: Allah
[v-"t
i l U
and His Messenger spoke the truth.
Ubbj d <1 1 )
The people said A lla h A k h a r when
they saw that and they rejoiced and
.jLdjS' l y#
d ^ J.
no longer felt upset.
Comments; [A sah eeh h adeeth, this is a d a 'eef isnad, Muslim (1066)]
6 7 3 . It was narrated that 'AH (*&)
4 )
Jti- . J— yi~ LJI4 -IVY'
said: " The Muslim has the right to
six acts of kindness from his fellow
I J a LA t4 J
CA ‘
4 iA
Muslim: he should greet him with
j U 4 4 ih
: 4s 41 4 4 J 'j :J li
s a lt v n when he meets him; he
should say ' Y a r h a m u k u lla h (may
b) dh- 4 4 : c~ Allah have mercy on you) when he
t j i y b]
* 4 '^ P W A'* ’’ JJ 1 dd
sneezes; he should visit him when
6
**
>
■
;
>6
>*
L >f >'
he is sick; he should respond to
c
L /y
tsipji bi
him when he invites him; he
•(l'— aJL d ^.daLjt t a—xj
Lj
should attend his funeral when he
dies; he should love for him what
k-d*-*? iL-d 1jjt 1 0
' j-w->
he loves for himself; and he should
J ,L J l ^
be sincere towards him when he is
not present."
Comments; [H asan because of corroborating evidence; this is a d a ’e e f isnad]
6 7 4 . K was narrated from Abu
Ishaq from al-Harith... and he
narrated a similar report with the
same isn a d .
(
.diLL, ^ £ 4 .
,- . .•dj
,,
4
'Jjj
ja j
-iv t
(
.,
.oj^ J
w- -
tjUdd
.
Comments: [H asan because of corroborating evidence; it is a repeat of the
report above]
Musnad Ali Ibn Abi Talib
6 7 5 . It was narrated that 'Ali (**)
said: The Messenger of Allah (*&)
said: "The Hour will not begin
until one of my Companions is
sought as a lost thing is sought
and cannot be found."
Comments: [Its isnad is dn'eef
because of the weakness of AlHarith Al-A'war]
6 7 6 . It was narrated that 'Ali (.§*)
said: The Messenger of Allah (-jk)
said on the day of Badr: "Whoever
you can capture of Banu 'AbdulMuttalib, capture him [and do not
kill him], for they were forced to
come out/'
353
k_JU«
. >1j—
^l L.-U- . j
•
l
'Jf
jj
(JL£.
—
av o
J ,
ic-L/Jl
T
I
<cJLi 1*5
Jb : ts
lj
^
[ VT• : jlah] j l - v y d iS lln J &
^ kO
1 Uj JU>-
If
I
yi
I
j j 11
*VA
V- AijU- V
t
9^
: jjC j»y
^
dJl J
)
r
*
»
JU ; .j'J
ji , , 4
Comments: [Its isnad is snhcch]
6 7 7 . it was narrated from 'Ali (*->)
that the Prophet (£fe) said: "And
instead (of thanking Allah) for the
provision He gives you, you deny
(Him by disbelief)!" [al-Waqi'ah
56:82]. He said: "Your shirk is when
you say, 'We were given rain by
such-and-such a star.'”
: JJiy j
y
44
fd
I f
^
(AT
i f
^
I f
, <l ^ > I j J I )
t
Comments: [Saheeh b e ca u se o f
hioA -ivv
o _ J-*
l/tS 4f
j
[ w a v
.y J i /i
jS
<a o *
corroborating evidence; this is a
J?
da'ccf ibiind]
.
6 7 8 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (#:)
used to pray Witr reciting nine
soorahs from al-Mufassa]. As wad
said: In the first mk'ah he would
recite "The mutual rivalry (for
piling up of worldly things) diverts
you" [at-Takalhur 102] and "Verily,
We have sent it (this Qur'an) down
in the Night of Al-Qadr (Decree)''
4*4 ^ y
I f
4
If
Jfi
JJ~ “ £~rt
if
-wA* CiaA —3VA
y>,
•Y
Sdd 4*
[dd l ) f
y*
44
aI si
' f s - 'j IJLp
'fi
l y )
is3
44
•
dd
. jJaliL l!
:j /'i l
Musnad Ali Ibn Abi Talib
[a]-Qadr 97] and "When the earth is
shaken with its (final) earthquake"
[az-Zalzalah 99], In the second
ra k 'a h he would recite "By A l - ' A s r
(the time)" [al-'Asr 103] and "When
there comes the Help of Allah (to
you, O Muhammad (^5) against
your enemies) and the Conquest
(of Makkah)" [an-Nasr 95] and
"Verily, We have granted you (O
Muhammad (*&)) A l - K a w t h a r (a
river in Paradise)" [al-Kawthar
108]. In the third ra k 'a h he would
recite "Say (O Muhammad (3^) to
these M u s h r ik o o n and K a f i r o o n ) : "O
A l - K a f i m o n (disbelievers in Allah,
in His Oneness, in His Angels, in
His Books, in His Messengers, in
the Day of Resurrection, and in A l Q a d a r ) " [al-Kafiroon 109] and
"Perish the two hands of Abu
Lahab (an unde of the Prophet)
and perish he!" [al-Masad 109] and
"Say (O Muhammad ($fe)): "He is
Allah, (the) One" [al-Ikhlas 112].
t-iJUa yji
354
^
C U X la J
:^ V j
Lj I ^
’• A
^ 3
M
14 ^j
[_Jl£ 1
J j
j
Jj
y
J
[ T A o
J)
: ^ 1 ]
.4 x 2 ^ 1
iil
J i
Comments: [Its is n a d is d a 'e e f because of the weakness of Al-Harith Al-A'war]
679. It was narrated from 'Ali that
a slave woman of theirs committed
t
jjj! I
jff' X - b k j
I JL£zina and became pregnant. 'Ali
went to the Prophet (3k) and told
iC-Jj
iil jl :
js him. He said: "Leave her until she
gives birth, then flog her."
t^so11 : «J Jlii
^ p
Comments: [ H a s a n because of
t
j! _ah
corroborating evidence; this is a
d a 'e e f isnad]
[u n
i!
680, It was narrated that Zirr bin
Hubaish said: Ibn Jurmooz asked
for perinission to enter upon 'Ali
(->). He said: Who is this? They
o u t
i
, ya o i r v
(vr _ >■
j U l i lliT h : Vis ’’ X pU 1 -tU
:
VLLi J *
v^U J i -
-
ia *
Musnad Ali Ibn Abi Talib
4
355
said: Ju rm ooz is asking for
permission to enter upon you. He
said: Let him in; let the killer of
az-Zubair enter the Fire. I heard
the Messenger of Allah ( ^ ) say:
"Every Prophet has a disciple and
my disciple is az-Zubair."
w JU a (jl
jjli
Jrf-rfS
c a!
IjjX l
: JfS
[J lc JUilut
.j i c A G
jl® : J G J 1 u_j—ifj C-Jto-J G i (. j GI
■ j * i]
i
j
j
jjI
rf?
[A T
. 'lA ’l
Comments: [Its isn ad is firtsrm]
6 8 1 . It was narrated that Zirr bin
Hubaish said: Ibn Jurmooz asked
for permission to enter upon "AH
(•*) when I was with him. 'Ali (4e)
said: Give the killer of Ibn Safiyyah
the tidings of Hell. Then 'Ali (4)
said: I heard the Messenger of Allah
(ife) say: "Every Prophet has a
disciple and my disciple is azZubair," I heard Sufyan say: A
disciple is a supporter.
eJjlj GaG ! j
^‘y iOj
j.iGLt: JLs
g
GaG —3A
G
J Lii
i. *alp- il lj
rfep
J 'J
i j G)L
1 rf
0 ]*
, JjG
u
g*
j y G-
rf 1
■J.-G
d
,V
Jli
: 4JJI
Jls [lA*
jlp
Comments: [Its isn ad is hasan]
.aJljL*
6 8 2 . It was narrated from 'Ali
(■&) that the Messenger of Allah
(ife) used to pray at the time of
the forenoon (d u h a).
Comments: [Its isnad is qawi
t
^ oL—
il t
UGG GLb- - 1 AT
:jlx ij
G
tlrf
oG -Ss* GJ1 J j i
IG5 *
:
g 1
:
yA-
£-r'jl
.t
.-jc jL i—
>j !
6 8 3 . It was narrated from Jareer
bin Hayyan from his father that
'Ali (4 >) said: I shall send you on
the same mission as the Messenger
of Allah (%;) sent me: Level every
grave and destroy every idol.
Comments; [Its isiiud is d a 'e r f jid d a n
because of the weakness of
Yoonus bin Khabbab]
OjJj vAjA>Jl
i
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dG
jj
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a
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G dr-.* G^ 1 . (J tj LG j l .
3*
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: 5^ GJ1 J j l j
[ AAS 4.V t ! JaP] .
^AY
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.(v P ) : rfy. G’
^
Lt
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jj j, w>-
Musnad Ali Ibn Abi Talib
356
-Sc l_jJU a (jt ( j j
l ,j" -*
V
6 8 4 . H w as n a rra te d from
Muhammad bin 'Ali that his father
said: The Messenger of Allah (*^)
had a large head, big eyes, long
eyelashes, reddish eyes, a thick
beard, and a pinkish colour. When
he walked he would lean forward
as if he was walking uphill, and
when lie turned he would turn
with his whole body. And he had
large hands and feet.
J ,, .
,
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f.
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‘
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jli . db
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. j Lii S 1 __iAa 4 ’j_nil j._tip
'J-
ill 4j^L'l ybVl
cJiit c i ^ 1 li! 1 . Jjw ?
j
y ifJ 1
' i l*—u-
—I :
Comments; [Its isiuid is
6 8 5 . U was narrated from 'Ali
(..>.) that the Prophet (jg) used to
pray W itr with three rak'ahs.
4
je -
j*
Com m ents; [H a s a n because of
corroborating evidence; this is a
j
. CJ■£ ^ J j 1.
d a 'cci isttad]
IjLij stjJti
6 8 6 . It was narrated that 'Ali C^*)
said: The Messenger of Aliah (^;)
recited Q u r'an after m inor
impurity before touching water.
And perhaps Isra'eel said: [It was
narrated] from a man, from 'Ali
(«.&)/ from the Prophet (ifc).
(V / ) t ijS - -AAa
idjail U j Z
J ii
*UlJLP y
[
i y v
j
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,
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i ^ i j i
f
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t
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i Ik U
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c J -b - J o . Qjmj
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:Jli
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j j
• tew
Cj JL>-
: J li
:J J
V)
a & *
'A '3 &
Jj j UJI .-.iii .id ^J.n.,,? siLrfj :
[Its isnnd is da'eef
because at-Hanthul-A'war is da'eef]
Com m ents:
6 8 7 . It was narrated that Mujahid
said: 'Ali said: I set out and came to
a garden and [the owner hired me
to draw water] - a date for a bucket.
1 drew water until I filled my palm
[with dates]. Then I went to the
water and drank from it. Then I
came to the Prophet (s^a) and gave
him some of the dates to eat, and 1
ate some of them.
Com m ents: [Its isriatf is d a ' e e f
because Shareek is da'eef
Z j)
Jji J
,
m
.t 5 *
eL*Jl c—jl
(.k J h j
. J Lit
i, ^jjS
Z
[^ To : ^ i ] .L Z Z U J J 51J
uL*,! :
Musnad Ali Ibn Abi Talib &
357
6 8 8 . It was narrated that 'Ali (*&)
said: A man came to the Prophet
( ^ ) and said: I vowed to sacrifice
my she-camel and to do such and
such. He said: "As for your shecamel, sacrifice it. But as for such
and such, it is from the S h a i t a n ”
Com m ents: [Its is n a d is d n 'c c f
because Jabir is dr/ccf
^ i—JUa
£ JU
y X JLtJj.*
: ^ U j1
-■"AA
y* '■J f y
&
: J 'i ^
J [ yrj - t jl
C j
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li
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1
f ■^ ^
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■Lj Lj i1' : J li
.((j i k l i i
y?
*:Yi'
Jl JU
6 8 9 . It was narrated that a man
from Banu Asad said: 'Ali bin Abi
Talib (4 i) came out to us and they
asked him about W itr. He said:
The Messenger of Allah (%)
commanded us to pray W itr at
this time. O Ibn an Nabbah, give
the a d h an - or, say the iqam ah .
Comments: [Its isn ad is da'ccf]
jf
' ■_ l-y-*
fyy —
i_j
Jy ^
,r
y'
Comm ents: (H a s a n because of
corroborating evidence]
-£ r
6 9 1 . It was narrated that 'Ali (<&)
said: When the Prophet (^e)
wanted to travel he would say:
"By Your help, O Allah, I move
kfpLiJi ajjt, y y
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.AY* : jaJi 1] .^ii ji t j j '
J^ l
f
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tS^ 'j f
yi
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eitu-j
is f y
y
till!] ^JUj ijj# I
t j >-'ii »ys
i.(j j vii />ys
o J j Ui : ^jip j ti± : J 15. h
«■^y ^^ tVto
*_4^ y
: J y i] . £-j >si doj
[ H A a ; U A r t YAY t W
y jl£ j l j
■ “Li)!
y
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11
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i
>
—
s
^f"
'iy i : j t i i :Jl* . ) )
aL i
y ■
o j'y 1 J~j f
6 9 0 . It was narrated that 'Ali (^)
said: The Prophet (&£) said to me:
"When two disputants come to
you, do not listen to the words of
the first one until you have also
listened to the words of the other,
then you will know how to judge."
And 'Ali (.&) said: Since then I have
continued to be a good judge.
A^
y.
[a ^y i
f
_y. ^ ^
i B*
'•fl . > *
*?—' ■c ® 1 J >
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i f
jlp
1j i 3
^y .
y
'
liijju—
iy
M u sn ad A li Ib n A bi T a lib
I by '
4,
■help i
Com m ents: [Its isnad is da'ecf
because Imran bin Zabyan is
da'ecf]
358
-Sr
'il t
jtf
(jl
: J 15 4 ^ y
■ ij t j
[ m i : > :l] .«
Sjb
C om m ents: [Hasan because of
corroborating evidence; this is a
da'ecf istiad]
jA
p SM
w
Lp
fbUii j * i Li
Com m ents: [S a h c e h because of
corroborating evidence; this is a
d a 'eef isttad]
tj 1j
j I
jLjlI1
4
J l*
■—L_j tJjp -1
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y1 v
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[u r n t ) r >
y .JS 'y -'
^131
jJ i- jp i l i j j lilc i- : N i i
: J Li
: J Li
y)
■■ -M ’(H y i
6 9 2 . It was narrated that 'Ali (4 *)
said: The Messenger of Allah ($^)
was treated with cupping and he
ordered me to pay the cupper his
fee.
Com m ents: [Its i s n a d is d a ' e c f
because Nu'aim bin Yazeed is
unknown]
6 9 4 . It was narrated from 'Ali
bin Abi Talib (4*) that the Prophet
(i&) said: "Whoever tells a lie
about seeing me in his dream will
be ordered to tie a grain of barley
on the Day of Resurrection."
'J M
:jLi
jl_U /j ji^ p ^ 1
6 9 3 . It was narrated that 'Ali bin
Abi Talib (4*) said: The Prophet
(*%) wanted me to bring him some
thing on which to write, by means
of which his um tndh would not be
misguided after he was gone. 'Ali
said: I was afraid that he would die
(before I could bring it). I said: 1 can
memorise and understand. He said:
'1 urge you to pray and pay zakah
and to be kind to those whom your
right hands possess."
it M *
4" : JL5
y
v J>
4^
4 4*4
s^Jiu-u -Lit- k—ilS^ l
[ d A
—
jL—.J
ke
: ^ r b .1
.''4 4 4
Musnad Ali Ibn Abi Talib *«i
359
6 9 5 . It was narrated that 'Ali bin
Abi Talib said: The Messenger of
Allah (%) said: “After la m gone
there will be a dispute or some
thing; if you can adopt a peaceful
stance, then do so."
Com m ents: [Its isnad is da'eef
because Iyas bin Amr is unknown]
JUJL>-
^
0
ji
JjLuiU
I 4jj wUC-
■■'Ao
l>-
J*
„
Ji
jL l J j J' j Jt5
: J li i_!tl» ^ jl
J
ffs-
^-Lju j U
11
: ■jjji
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,
Jf
li . ^^ i
j 1 *~-■U ^I (j'_?
:C ^
6 9 6 . It was narrated that 'Ali (.&)
said: Allah, may He be glorified
and exalted, called war deceit on
the lips of His Prophet. Zahmawaih
said in his h ad eeth : on the lips of
your Prophet.
Comments: [A saheeh h ad eeth ; this
is a da 'eef isn ad ]
^ _uL>i^
0 - ^ J
J*
.
jlp - 0 jl>-
: *1)1
Ji
:
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kj I-Lj- ^ j
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^ y^ 1
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<,i j UwJ
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j tUj
L3 ^ •£j=Tb 1 ■jbbr' o UJ y * '
lijjj jJ y
jlb>-
■ y jr J- iJ * - y>
pl—j
-Up-I X p
6 9 7 . It was narrated from Sa'eed
bin Dhu Huddan: I was told by
someone who heard JAli say: War
is deceit, on the lips of your
Prophet (5^).
d J;Pj Up
tiy j
l
jlIp j
JLp- 0 JL>- —TW
Jy
JjJ-
y )
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: VIj
tjU^
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jUU .1
: Jjij Qi[w rt :> l]
,<LLU
6 9 8 . It was narrated from 'Ali (^)
that the Prophet (^#.) was given a
suit of pure silk. He sent it to me
j i
: 0 l-b-
Comments: [A saheeh hadeeth; this
is a d a 'eef isnrtrf]
b* bJ1
lUkj
C-;A>- : Tyi^UxJ
^
U-C>- . ilb-
jU
: Jjl
j
jl_p
G3jl>- —* ^a
Musnad Ali Ibn Abi Talib
360
and I went to him in the evening
wearing it, I Recognised anger on
the face of the Messenger of Allah
Gfe) so I shared it among my
womenfolk.
-Uj
^
X F ^jF
‘ L< ^
%k, I'l
^/^) : Jli
[ r o
iVfli :
j;r
Jlj-J'j *.<v - v s ) : f d n i i )
.Sj^s- c j id?Lij
l
(JLt JlI ujJ*
jjjl j! : j i i j i l^rX j j
d cJ-ut
Comments: [Its isn ad is saheeh, alBukhari (2614) and Muslim
(2071)]
■
0*J)
^
X
ol_J
:g j* i
i jJ l j JL-S'l Ow id a lij ^ ’1 c-Cj id?Lj
6 9 9 . It was narrated from 'Ali
bin Abi Talib (Jfe) - Sufyan said: 1
think he attributed it to the
Prophet (.£&) - he said: "Whoever
tells a lie about seeing me in his
dream will be ordered on the Day
of resurrection to tie a grain of
barley." Abu Ahmad said: I think
it is from the Prophet (gg).
,cL>-1
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aJjJl
Jui jii Ljji- —
J L i -j
^f
G-c>-
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^
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J*
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l i u i v : i d i j ii _
jj
,
; N IS
-,
wil? t,
! J L§ !
I
Com m ents: [ S a h e e h because of
corroborating evidence; this is a
_ i , #^
'J S
I J li . *S
O lA
Ji
*
: ,^
Xa f
<y>ujJ I
! Jls
j l i l Jf. t 'J
tla'eef isn ad )
jt:—■! 1-LA_j
7 0 0 . It was narrated that 'Ali (.■$,-)
said: The Messenger of Allah (gg)
used to continue his fast until
before dawn.
Cj J.*-
:
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u*
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t
—V*
'-r ^ J
i yijS- ^ dJl xS ji- tjlfll
Jj l J ^ j j
—V * •
J~* J*
C om m ents: [H a s a n because of
corroborating evidence; this is a
da'cef isn ad]
t
•
J
lx*
7 01* It was narrated that 'Ali bin
Abi Talib (A) said: The Messenger
of Allah (gg) taught me to say, if
calamity befell me: "There is no
god but Allah, the Forbearing the
Most Generous; glory be to Allah,
blessed be Allah, the Lord of the
mighty Throne; praise be to Allah,
the Lord of the Worlds."
l 7W
7
f
: Jl i
ilaJ
yt j j i
J] 'i* : J J ‘. oi ^ 'S ^ j j : li] ^
h j 2 J
Iill
O liJ L
i l i j i it
it
Musnad Ali Ibn Abi Talib Jt,
Comments: [A saheeh h adeath ; this
is a h asan isn ad ]
361
4= t-ilUa j i ^
i_tj 4iJ -Laj-Jlj i
|^LC 111jii A
■jI
__>j dll
Lvi'i : j k ]
7 0 2 . Abu Moosa al-Ash'ari visited
al-Hasan bin 'Ali (when he was
sick). 'Ali (.&) came in and said:
Have you come to visit him
(because he is sick), O Abu Moosa,
or is it just a (social) visit? He said:
No, 0 Ameer al-Mu'mineen; rather
I have come to visit him (because
he is sick). 'Ali M said: I heard the
Messenger of Allah (*£.) say: "No
Muslim visits his fellow Muslim
when he is sick but seventy
thousand angels send blessings
upon him from morning until
evening, and Allah grants him a
stream in Paradise." [The narrator]
said: O Ameer al-Mu'mineen, what
is a stream? He said: The channel
that waters palm trees.
.v SJL_p L5jb- ~V * T
^‘jj j i j i
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U 1 Llis : J Is .«ll> J 1 ^s Uj y>- d ^ j id <ii! l
dslJLSt :Jli P
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p
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dj
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:
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rr~
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1
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L> : P
* >*- J . ^
•v- _
J js
ill-! !_L» ,
^
J 1 f-^ : J li ■
j JLI
p!
ui
P j t y.y 1
Comments: [A hasan hadeeth]
7 0 3 . It was narrated that Zaid bin
Wahb said: 'Ali (.#.) came to some
of the people of Basrah who were
Khawarij, among whom was a
man called al-Ja'd bin Ba'jah. He
said to him: Fear Allah, O 'AH, for
you are going to die. 'Ali (Jk) said:
Rather I am going to be killed by a
blow on this that will soak this meaning his beard (would be
soaked by blood from his head), a
certain covenant and divine decree,
And surely, he who invents a lie
(against Allah) will fail miserably
(cf 20:61). Then (the man) criticised
'Ali for the way he was dressed. He
v Jp
iQJj
.
U : Jtii
la—G
^
Musnad Ali Ibn Abi Talib &
said: What does the way I am
dressed have to do with you? It is
furthest removed from arrogance
and it is more appropriate for the
Muslim to follow my example.
X t-JU a
3 62
,^-L..1.11
JlUJt
jl
I.
J>
[ *VA t A■T JZ ]
UL -i
i.i B-flJ
--7 u l—) :
Com m ents: [Its isnad is da'cef
beaiuse Shareek is dn'eej]
7 0 4 . It was narrated that alHarith bin Abdullah ai-A 'w ar
said: 1 said: Ameer al-Mu'mineen
will certainly come and I shall
certainly ask him about what I
heard tonight. After 'Isha' 1 came
to him and entered upon him...
and he narrated the h a d eeth . Then
he said: I heard the Messenger of
Allah (Ag) say: "Jibreel
came
to me and said: 'O Muhammad,
your u m m a h will differ after you
are gone/ I said to him: 'What is
the solution, O Jibreel?' He said:
'The book of Allah, may He be
exalted, by means of which Allah
will destroy every tyrant. Who- ever
clings to it will be saved and
w hoever abandons it will be
doomed.' He said it twice, 'Verily,
this (the Qur'an) is the Word that
separates (the truth from falsehood,
and commands strict laws for
mankind to cut the roots of evil).
And it is not a thing for amusement'
[at-Tariq 86:13-14], It does not wear
out from being repeated and its
wonders never end; in it is news of
what came before you, judgement of
what happens among you, and
foretelling of what will happen after
you are gone.'"
jjil
: i—jjJLnu litis- —V *£
j j ai/A
: Jli
i j /ip N l dJl
x j
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-
jwl
: JU
(jl !
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A'J- 1
t^5dls
4-ip
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i?-
It ^
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dJ I
<ek>u
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U
i
V
tJjiJLj A -d j
111
4-i
■Ujo j d
llu
LAj
tjdaj
Vj
j jl 5 y* It
wJjlj-Jl ' ■> ,il
1
t
„dlL*
— 1V 1
:J l i
•
jl Xa X
: J lis : 3 is
<. J
J_>*
<■j
...d lt
Ij . J lii
14
ji-
: J I s .4—JLdl
dill
//Is : <0 c~Ui
lAJl
: J ili
J ’ -ii
: J jX>
dJ 1
X ij
3*4
l l i 'UlUlSlj
_L*j iCIa j
- J kS
wp-Scb U Jdai)
Jjlwl
:
iu u ^Vj J-JJailj
Comments: [Its isnad is da'a/because Harith Al-A'war is weak]
All
jj!
Musnad Ali Ibn Abi Talib
7 0 5 . It was narrated from 'Ali bin
Husain from his father, that his
grandfather 'Ali bin Abi Talib (^)
said: The Messenger of Allah ($&)
entered upon me and Fatimah (^)
one night and woke us up for
prayer, then he went back to his
house and prayed for a while at
night. He did not hear any sound
from us, so he came back to us and
woke us up, saying: "Get up and
pray." I sat up, rubbing my eyes,
and said: By Allah, we will not
offer any prayers but what is
decreed for us. Our souls are in the
hand of Allah: if He wills, He will
wake us up. The Messenger of
Allah ( ^ ) turned away saying, as
he struck his hand against his
thigh, "W e will not offer any
prayers but what is decreed for us,
we will not offer any prayers but
what is decreed for us. 'But, man
is ever more quarrelsome than
anything' [al-Kahf 18:54]."
Comments: [A sal tech h adeeth and
its isn ad is Uasan]
7 0 6 . It was narrated that Zaid bin
Wahb said: When the Khawarij
rebelled and fought in an-Nahrawan,
'Ali (■*;) stood before his companions
and said: These people have shed
blood that it is forbidden to shed and
have raided the flocks of the people.
They are the closest of the enemy to
you, but if you go to your enemy, I
am afraid that these people may
attack what you leave behind. 1 heard
the Messenger of Allah (^g) say:
"Some rebels will emerge from my
u rn m ah ; your prayer will be as
nothing compared to their prayer,
363
4* t_JUa J tjj
'p
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Ji AA if
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if.
y dJ'
y (4 ^* y. A ™ iA
>- y A A i A ^ ' 4 4
y 4
dJi
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: Jli
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Musnad Ali Ibn Abi Talib 4*
and year fasting will be as nothing
compared to their fasting, and your
recitation will be as nothing
compared to their recitation. They
will recite the Qur'an, thinking that
it is in their favour, but it will be
against them; it will go no further
than their throats. They will pass
out of Islam as the arrow passes
out of the prey. The sign of that is
that among them will be a man
who has an upper arm but no
forearm, and on it will be some
thing like the nipple of a breast, on
which will be some white hairs.” If
the army that fights them knew
what reward they will have, as
spoken on the lips of their Prophet,
they would cease striving and rely
on that. March forth in the Name of
Allah. And he narrated the h a d ecth
at length.
-*«
364
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7 0 7 . It w as n a rra te d th a t
'Abdullah bin az-Zubair said: We
were with 'Uthman bin 'Affan in
al-Juhfah, and with him were a
group of people from Syria, among
whom was Habeeb bin Maslamah
al-F ih n . 'U th m an said, when
joining 'U m r a h to H a jj (tam a ttu ')
was mentioned to him: It is more
perfect for H a jj and 'U m ruh that
they should not be done together in
the months of H ajj. If you delay this
'U m rah so that you visit this House
twice, that will be better, for Allah,
may He be exalted, has bestowed a
great deal of good. 'Ali bin Abi
Talib J * ) was at the bottom of the
valley, feeding a camel of his. He
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Musnad Ali Ibn Abi Talib
heard about what 'Uthman had
said, and he came and stood over
'Uthinan (*&) and said: Do you
want a S u n n a h that was established
by the Messenger of Allah (-jfe) and
a concession that Allah, may He be
exalted, granted to people in His
Book to be restricted for them and
to forbid it to them? It is for the one
who needs it and for the one whose
home is remote. Then he entered
ih ram for H a jj and 'U nirah together.
' Uthinan (.&) turned to the people
and said: Did 1 forbid it? I did not
forbid it; rather it was only an opinion
that I suggested. Whoever wants to
follow it may do so and whoever
wants to ignore it may do so.
365
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Comments: [Its tsnad is ha$im
7 0 8 . It was narrated from Mas'ood
bin al-Hakam al-Ansari az-Zuraqi,
from his mother, that she told him:
It is as if I can see 'Ali bin Abi Talib
riding the white mule of the
Messenger of Allah (sfc), when he
stood at the mountain pass of the
A n sar during the Farewell Pilgrimage
and said: O people, the Messenger
of Allah
says: "These are not
the days of fasting; rather they
are days of eating, drinking and
remembering Allah."
Comments: [A saheeh h adeeth and ts
isn ad is /ifiww]
7 0 9 . It w as n arrated from
'Abdullah bin Shaddad: Sa'd bin
al-Hadi said: I heard 'Ali (4 &) say:
I never heard the Prophet (*£)
mention his father and mother
together (in the phrase "may my
father and mother be sacrificed
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Musnad Ali Ibn Abi Talib &
for you") for anyone except Sa'd
bin Abi Waqqas. 1 heard him say
on the day of Uhud: “Shoot, O
Sa'd, may my father and mother
be sacrificed for you!"
Comments: [Its isn ad is sahcch, alBukhari (4059) and Muslim
(2411)1
'
7 1 0 . Ibraheem bin 'Abdullah bin
Hunain narrated that his father
said: I heard 'Ali bin Abi Talib (^)
say: The Messenger of Allah (5^ )
forbade me, but I do not say that he
forbade you, to wear gold rings, to
wear garments made of a blend of
linen and silk or garments dyed
w ith safflow er, and to recite
Qur'an whilst bowing. He gave me
a suit of pure silk and I went out
wearing it, and he said: "O 'Ali, I
did not give it to you to wear it." So
I went back to Fatimah (^ ) and
gave it to her to hold an edge of it,
so she took hold of it to fold it with
me, but I tore it in two. She said:
May your hands be rubbed with
dust, O son of Abu Talib! What
have you done? I said to her: The
Messenger of Allah ( ^ ) forbade
me to wear it. Wear it and give it to
your womenfolk.
366
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11
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.(T * v a ) : r j
7 1 1 . It was narrated that 'Ali (*&)
said: Tire Messenger of Allah (sfe)
said: “I have relieved you of zakah
on horses and slaves, so give zakah
on silver: for every forty dirhams,
one dirham. There is no zakah on
one hundred and ninety, but if it
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Musnad Ali Ibn Abi Talib
367
4*
reaches two hundred, then five
rfir/wms are due (in zafai/i)."
.
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Comments: [A sa/icdi /indeed;]
t'UT : ^JLI]
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7 1 2 . It was narrated that 'Ali (^)
said: The Messenger of Allah (^e )
said to me: "Shall 1 not teach you
some words that if you say them,
you will be forgiven, even though
you are already forgiven: 'There is
no god but Allah, the Forbearing,
the Most Generous; there is no god
but Allah, the Most High, the
Almighty, Glory be to Allah, Lord
of the seven heavens and Lord of
the mighty Throne; praise be to
Allah the Lord of the Worlds.'"
if
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7 1 3 . It was narrated that Abu
Tihya said: When Ibn Muljim
struck 'Ali (^), 'All said: Do with
him what the Messenger of Allah
(*£,) wanted to be done with a
man who wanted to kill him. He
said: "Kill him, then burn him,"
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-
7 1 4 . it w as n arrated from
Nu'aim bin Dijajah that he said:
Abu Mas'ood 'Uqbah bin 'Amr alAnsari entered upon 'Ali bin Abi
Talib («*.) and 'Ali said to him:
Are you the one who says that in
one hundred years time there will
be on earth no eye that blinks?
I
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0 “ '-
t Y*W , Y>T
S 3 ) diy ajI_i P >J 1
Comments: [A hasan hadeeth]
Comm ents: [Its isnad is da'eef
because Shareek is da‘eef
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M u snad Ali Ib n A bi T a lib ^
Rather the Messenger of Allah
(# :) said: "In one hundred years
time/ there will be no eye that
blinks left on earth of those who
are alive today." By Allah, there
is great hope for this u m m ah after
one hundred years.
Comments: [Its isu ad is qaw i]
368
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7 1 7 . It was narrated from 'Ali
bin Abi Talib (4k) that when the
Messenger of Allah (#■) stood up
aJU IJUC-
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Comments: [A sah eeh Im deeth; its
men are thiqat]
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a-jy* y i j j
Comments: [Its isn ad is qawi]
7 1 6 . It was narrated from Salimah
and Mujalid, from ash-Sha'bi, that
they heard him narrate that 'Ali
said, concerning a woman from
Koofah who he had flogged on
Thursday and stoned on Friday: I
flogged her in accordance with the
Book of Allah and stoned her in
accordance with the S u n n a h of the
Prophet of Allah
>*3
ill
J* jh
[ )AV ,V A
7 1 5 . It was narrated that 'Ali (.&>)
said: The Messenger of Allah ( ^ )
gave Fatimah a trousseau of a
velvet garment, a waterskin and a
leather pillow stuffed with idhklu r.
Abu Sa'eed said: Palm fibres.
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M usnad Ali Ib n A bi T a lib
to offer the prescribed prayer, he
would say Allah Akbar and raise
his hands to shoulder height; he
did the same when he finished
reciting and wanted to bow, and
he did it when he raised his head
from bowing. He did not raise his
hands when sitting in any part of
his prayer, but when he stood up
following the two prostrations, he
raised his hands in the same
manner and said Allah Akbar.
369
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lit djUi
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Comments; [Its isnnd is Imsnn]
y
<J ^
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y
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7 1 8 . It was n arrated from
Nu'aim bin Dijajah that he said:
Abu Mas'ood 'Uqbah bin 'Amr alAnsari entered upon 'Ali bin Abi
Talib (.$t) and 'Ali said to him:
Are you the one who says that in
one hundred years time there will
be no soul left on earth? Rather
the Messenger of Allah ( ^ ) said:
"In one hundred years time, there
will be no soul left on earth of
those who are alive today." By
Allah, there is great hope for this
ummah after one hundred years.
tlijj
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tu-j jij
[v U : ^ I j ] .4j UJI aJL iiNl ?-iii
Comments: [Its isnad is qaud]
7 1 9 . It was narrated that 'Ali bin
Abi Talib (^) said: On Friday, the
devils emerge to try to push the
people to the markets, and they
have banners with them. The
angels sit at the doors of the
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Musnad Ali Ibn Abi Talib 4°
mosques, writing down people's
names according to their status: the
one who comes early, the one who
prays, and the one who comes after
him, until the imam comes out.
Whoever is close to the imam and is
silent or listens, and does not
engage in idle talk, will have a
twofold reward. The one who is
further away from the imam but is
silent or listens, and does not
engage in idle talk will have one
reward. The one who is close to the
imam but engages in idle talk and
does not keep silent or listen will
have a twofold burden of sin. The
one who is further away from the
imam and engages in idle talk and
does not keep silent and listen will
have one burden of sin. And the one
who says, Be quiet, has spoken, and
the one who speaks has no Jumu'ah.
Then he said; This is what I heard
your Prophet ( ^ ) say.
Comments: [Its isn ad is da'eej
7 2 0 . It was narrated that 'Ali
said: The Prophet ( ^ ) said: "The
Hour will not begin until one of
my Companions will be sought as
a lost item is sought, but he will
not be found."
370
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Com m ents: [Its isnad is da'eef
[3Vo : ^ I j ]
because Al-Harith Al-A'war is
da'eef]
*j f 'v i ^ j L>J i >_4«..aJ j., .s
7 2 1 , It was narrated that 'Ali (,&)
said: The Messenger of Allah ( ^ )
cursed the one who pays riba , the
one who consumes it, the two who
witness it, the one who marries a
woman and divorces her so that
she becomes permissible for her
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Mtisnad Ali Ibn Abi Talib ^
^
371
( jj J lC t 'tm4
first husband, and the one for
whom that is done.
wAn—
il!
Comments: [Hasan because of corroborating evidence; this is a da'ecfifttn d ]
7 2 2 . Abu Ishaq said: I heard
Hubairah say: I heard 'Ali (4*)
say: The Messenger of Allah (?fe)
forbade - or the Messenger of
Allah (^e ) forbade me - to wear
gold rings or garments made of a
blend of linen and silk, and to use
red saddle cloths.
: Jii o L i
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vi—
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vyy
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Comments: [Its isnad is hitsnn]
: ^ 1] .s^LJlj
)
t ’m r ' t >
m
>■
7 2 3 . It was narrated from 'Ali bin
Abi Talib (4 &) that the Prophet (j^)
said: "Blood money will be paid for
the m u k a ta b (a slave with a contract
of manumission) commensurate
with as much as he had paid off."
: v_4 ^j
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i f
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[A U : ^ l ] .i^jf
Comments: [Saheeh]
7 2 4 . It was narrated from 'All
that the Messenger of Allah (%,)
sent out an army and appointed a
man in charge of them. He lit a
fire and said: Enter it, Some
people wanted to enter it, but
others said: This is what we
wanted to flee from. That was
mentioned to the Messenger of
Allah (*&) and he said to those
who had wanted to enter it: "If
you had entered it you would
have remained in it until the Day
of Resurrection." He said some
kind words to the others, then he
said: "There is no obedience in
that which involves disobedience
—vyp
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Apllall L«j !
Musnad Ali Ibn Abl Talib
towards Allah; obedience is only
with regard to that which is right
and proper/'
372
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,( ai *)
Comments: [Its istmd is srfice/i, al-Bukhari (7257) and Muslim (1840)]
725. It was narrated that 'Ali (4*)
said: 'Uinar bin al-Khattab (4 *)
said to the people: What do you
think about what we have with us
that is left over from this wealth?
Tlie people said: O Ameer alMu'mineen, we kept you away
from your family, your land and
your trade; it is yours. He said to
me: What do you think? I said:
That they have suggested some
thing to you. He said: Speak. I
said: Why do you want to opt for
uncertainty rather than certainty?
He said: Stop talking like that. I
said: Yes, by Allah, I will stop. Do
you remember when the Prophet
of Allah ( ^ ) sent you to collect
zakah, and you went to ai-'Abbas
bin 'Abdul-Muttalib (.&) and he
withheld something from you?
T h ere w as so m e m isu n d e r
standing between you and you
said to me: Come with me to the
Prophet (^g), but we found him
feeling low, so we went back.
Then the next morning we came to
him and we found him in a good
mood, so you told him what had
happened and he said to you:
"Don't you know that a man's
unde is like his father?” We told
him what we had seen of his low
mood the day before and what we
saw of his good mood on the
second day, and he said: "You
came to me on the first day when I
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Musnad Ali Ibn Abi Talib ^
still had two d in a rs of the z a k a h left
over, and what you saw of my low
mood was because of that. And
when you came to me today, I had
given them [to someone] and that
is why you saw me in a good
mood." 'Umar (^) said: By Allah,
you are speaking the truth; I
should be grateful to you in this
world and in the Hereafter.
373
k-tJUa
.
d Id
.^
(JLc. i.L'iiii.*
i .. La
^
Ld-r j
dju .d i x d
tAC-QaiM i_4JUis
Jj'
Lb-
j
Aj
“ J j y j
4-1— > ' j
Alt Li *0 *
L>-jJ l *-£• 0 1** J
r 1—*
■ °yj
Comments: [Its isn ad is d a 'eef because it is interrupted]
7 2 6 . It was narrated that JAli bin
Abi Talib (4®) said; The Messenger
of Allah (*v) taught me some
words and told me to say them if
some distress or hardship befell
me: "There is no god but Allah, the
Most Generous, the Forbearing,
glory be to Him. Blessed be Allah,
Lord of the mighty Throne and
praise be to Allah the Lord of the
Worlds.
y )
y
Comments: [Its isnad is m arfoo’ and
a
•j
*
y
'il dJl
t
.jiyi
Xs- y
dJl J^dj (j dd : J L* x
$
k.y . ^ y ‘-)l y
^
L ,/Jl
vr ^ ' (
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j ii i
dJi
J
J ..
tJ kO1Lddj 1i *Vy>
y
1 01 O-Li
ii
t 4j
k(*Jadl
[V * 1
Comments: [A saheeh hadeeth; this
is a h asan isnad]
7 2 7 . It was narrated that 'Ali (*■**)
said: I heard the Prophet ($&) say:
"Whoever leaves a space the size of
a hair when doing g h u s l fo v ja n a b a h
and does not make water reach it,
Allah will punish him with such
and such in the Fire." 'Ali (*£■>) said:
From that time I disliked my hair.
Ldu-. - v r t
i ^> t
LJ
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:
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ujlilj ‘j f - <•'_j LLLJ! y
iLj
: Jji;
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ktl*
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jSj 1JLT
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[ m i tv* i :
da'eef]
tJLji
a ip
a.L p j
tS^-L Hi-*-
j tdap
SrjSjj> ojt:— ]
.d»
7 2 8 . It w as n arrated from
Muhammad bin 'Ali, Ibn alHanafiyyah, from his father, that
A*, aIp oljj LbjL i
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Musnad AH Ibn Abi Talib 4»
374
J ^
a
he said: The Prophet (■&;) was
shrouded in seven pieces of cloth.
Comments: [Its isnad is da'eef
° 'jJ
aaJU m J j
la,
J-if. y
Ju ^ . j i
aUIJL*.
“j G J
(^ n )
7 2 9 . It was narrated from/Ali bin
Abi Talib that when the Messenger
of Allah (jfe) got up to pray, he
would say ta k b eer , and start the
prayer by saying: "I have turned
my face in submission to the One
who originated the heavens and
the earth, as a monotheist and a
Muslim, and I am not one of the
m u s h r i k e e n . V erily, my S a l a h
(prayer), my sacrifice, my living,
and my dying are for Allah, the
Lord of the 'Alameen (mankind,
jinn and all that exists). He has no
partner. And of this I have been
commanded, and I am one of the
Muslims [Abun-Nadr said: and I
am the first of the Muslims]. O
Allah, there is no god but You. You
are my Lord and I am Your slave. I
have wronged myself and I admit
my sin, so forgive me all my sins,
for no one can forgive sins except
You. Guide me to the best of
conduct, for none can guide to that
except You and divert from me bad
conduct, for no one can divert it
from me except You. Blessed and
exalted are You, I seek Your
forgiveness and I repent to You,"
When he bowed, he said: "O Allah,
to You I have bowed, in You I have
believed and to You I have
submitted. My hearing, my sight,
my brain, my bones and my sinews
iO n t)
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Musnad Ali Ibn Abi Talib 4*
submit to You." When he rose
from bowing he said: "Allah hears
those who praise Him. Our Lord,
to You be praise, filling the
heavens, the earth and that which
is betw een them and filling
whatever else You will besides."
When he prostrated he said: "O
Allah, to You I have prostrated, in
You I have believed and to You 1
have submitted. My face has
prostrated to the One Who created
it, shaped it and gave it a good
shape, and opened its hearing and
sight. Blessed be Allah, the Best of
creators." Then he after said the
salam at the end of the prayer: "O
Allah, forgive me my past and
future sins, what I have done in
secret and what I have done
openly, what I have transgressed
and what You know more than I.
You are the One Who brings
forward and the One Who puts
back, there is no god but You."
375
4e i_JUo j )
ib j
|jf ■1Ji“ a
ib j
: Jli
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jjb
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lij
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.
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jis-1 j 111 : J ii
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l
i»ajLj i
it v
^
: ^ 1 ] .KcJt Yl
[*1
,(v v )
Lj
!^
I
w jI
Y
• iA '0 iA* i
o j L —. 1 :
Comments: [Its isnnd is sa h ccli Muslim (771)]
7 3 0 . It was narrated that Ibn alHanafiyyah said: 'Ali (*&) said: O
Messenger of Allah, if 1 have a
son after you are gone, 1 will call
him by your name and give him
your k u n y a h . He said: "Yes." That
was a con cession from the
Messenger of Allah ( ^ ) to 'Ali.
i j JCjJ i
Jj -i -j b :
jy' j *
JL* : JU
h'jX J Jlj 01
,
,
-
.
/
: Jl i
■(jW
.>
dJ' J
Comments: [Its isnad is saheeh]
7 3 1 . It was narrated that 'Ali (.&)
said: The Prophet ( ^ ) assured me:
No one will love you but a
believer and no one will hate you
but a hypocrite.
: ^ S j U!a>- —VY*
Jiu
! aI ji
-
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j
<1
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J> j j i f
Y=i J & J Y Z
J>. J - f
^ i
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;JU
M u sn ad Ali Ib n Abi Talib ■&.
376
Comments: [Its is n a d is sn h eeh ,
Muslim (78)J
.( v a )
7 3 2 . It was narrated that 'Ali (.&)
said: Tlie Messenger of Allah (s^)
commanded us to check the eyes
and ears [when selecting an
animal for sacrifice]
ji
Comments: [Its isn a d is /lasrm]
U 'T M
—JUo j l j j J
lc j Cu LJ t
LiJb-
-v r r
: ,
jld i
: JU
t,
.jiY l)
<.-dJj.
yyLi jl
;dJl
.A M
tVYY
; & ]
[A V Y . W *‘L I ■YY
•j — ^
7 3 3 . It was narrated that Marwan
bin al-Hakam said: We were walking
with 'Uthman (.&) and saw a man
entering ihrctm for both ['um rah and
H ajj]. 'Uthman (&) said: Who is this?
They said: 'Ali. He said: Do you not
know that I have forbidden this? He
said: Yes, but I will not give up the
advice of the Messenger of Allah (^st)
for your opinion.
jji'
je
Jf>-j ULi
7 3 5 . It w as n a rra te d from
'Abeedah that 'Ali (-&>) said: The
Messenger of Allah (&*) said:
a-j
3A
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^A ^44 ^ 4
t
iiij.
4-nJ *Ji : J lii t
4 ' A 14
j
: i^JUi
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‘d-b*
[ r< : > 1]
Comm ents: [Its is n a d is s a h e e h
according to the conditions of ah
Bukhari]
7 3 4 . It w as n a rra te d th a t
Hujayyah said: A man asked 'Ali
about (sacrificing) a cow. He
said: (It may be sacrificed) on behalf
of seven people. He said: (What
about a cow with) a broken horn?
He said: It doesn't matter. He said:
(What if it is) lame? He said: If it can
reach the place of sacrifice, then
slaughter it. The Messenger of Allah
($&:) commanded us to examine the
eyes and ears.
Comments: [Its isn ad is /ws«n]
Lijjj :
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J
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: j l i a1>^~ j ) . lJ Ip jll
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Y : j t u Yj)iJl
4 -^ »■^ iL j jiLLuJl cuili bj
[ VTY , ^ j ] . j
J
jl
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4_ j
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y. j A *
377
M usnad A li Ib n A bi T a lib ^
"There will emerge some people
among whom is a man with a
defective arm, or an incomplete
arm, or a small arm." If you could
exercise restraint, I would have told
you what Allah promised on the
lips of Muhammad (ife;) to those
who kill them. 'Abeedah said to
'Ali (■&): Did you hear that from the
Messenger of Allah (ife;)? He said:
Yes, by the Lord of the Ka'bah; yes,
by the Lord of the Ka'bah; yes, by
the Lord of the Ka'bah.
-5< i-J U
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j (J
*;
ji ^
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iJ lc j Lu!l>
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j fb* ^jr £_/*->.
ji
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d j j l l l ^ ii
^ j AJI i i j ! JLPj H j
d Ji
J j j d ii~U :
to tS U l i_j j j
t o t S d i 4_>j j
JU
: Jli S
.( *"it ) :»
Comments: [Its isnad is saheeh, and Muslim (1066)]
7 3 6 . It was narrated from 'Ali
(^i.) that a servant of the Prophet
(*&) committed an immoral action
and the Prophet (*&,) wanted me
to carry out the h a d d punishment
on her. I went to her and found
that the [post partum] bleeding
had not yet ended. So I went to
him and told him, and he said;
"When her bleeding ends, carry
out the h a d d punishment on her.
Carry out the h a d d punishments
on those whom your right hands
possess (i.e., slave women)."
a -
JL_f-
*
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j
i_l>~
J
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—VY^
d - r r is )
J ’A
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s , ’
!i|11 : JUi t
ii
M : 'Jr
,
,
J ‘i
Lfdi- |*-jl ji icS
,
li 1. Iji-o
(.
[tVI
j L .,1
>->■ :g i > J
tJu ,
Comments: [H asan because of corroborating evidence; this is a d a ’c c f isnad)
7 3 7 . It was narrated that 'Ali (^)
said: I used to think that the bottom
of the feet were more deserving of
being wiped than the tops, until I
saw the Messenger of Allah (^=)
wiping the top of his feet.
Comments: [A saheeh h ad eeth , when
all its is n a d s are taken into
consideration]
J!'
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ciS : j £
LjJ?- —VTV
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: jlL I]. LL*> ^ lli
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Musnad Ali Ibn Abi Talib
378
*&■ t-J U a j l y j
7 3 8 . It was narrated that 'Ali (*&)
said: The Messenger of Allah (*fe)
forbade us to mate a donkey with
a mare.
7 3 9 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (3^5 )
said: "If I were to appoint anyone
to a position of authority without
consulting (the believers), I would
have appointed Ibn Umm 'Abd
('Abdullah bin Mas 'ood)."
Comments: [Its isnnd is da'e.ej]
j L i i IjjjJ- :
yzji.
—VI*A
jjL- jp.
y
01 3^5
C om m ents: [ S a h e e h because of
corroborating evidence; this is a
dn'eejisnn d because it is interrupted
between Salim bin Abul-Ja'd and
Ali bin Abu Talib]
dJi
:jii
[ ' - a tV'u :
l-Ltj t
t j ULij
y>j-UaiA’L
y) y.
Jli : Jli
- vr^
tyjjUJl y e
ye-
jjl! :
jS' y e
[ 3 VI
y
i. i t
>.
^ jp % j
•
7 4 0 . 'Ali narrated that Fatimah
complained to the Prophet (jfe)
about marks left on her hands
from making dough. Some female
captives were brought to the
Prophet ( ^ ) and she went to ask
him for a servant, but she did not
find him so she came back. Then
he came to us when we had gone
to bed. 1 went to get up, but he
said: "Stay where you are." He
came and sat down, and I could
feel the coolness of his feet, And
he said: "Shall I not tell you of
something that is better for you
than a servant? When you go to
your bed, say Subhan Allah thirtythree times, Alhamdulillah thirtythree times and Allah Akbar thirtyfour times."
y
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jju L y i
<dJIJLjP
jl y £ v i
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-Vf •
: y
y
±1 ye
^1)1
ilijj iJ t
( ^3 / )
y
4JHJ aJU
Uij UbLi : Jli id-JJfy
y
z ''
. JUi
t£
j~>- jA
illl
J
^
p
^JLs tliiU
<
f' ■
Jr *
+■
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o—*>-1* : Jli
UJL>-1
U ^^Ip LL£3j 1 *3/! 1 ; J Ui t <uji
^
Ijl
y*
C';Ai
[ 1’ f :
if t(ri> r) : *-
j] ■y ^ ' ^ j
j
-Sj
ojL^j
Comments: [Its isnnd is saheeh, al-Bukhari (3113) and Muslim (2727)]
.(YVYV)
379
Musnad Ali Ibn Abi Talib
7 4 1 . It was narrated that AbulHayyaj al-Asadi said: 'Ali said to
me: I shall send you on the same
mission as the Messenger of Allah
(i&) sent me: do not leave any
image without erasing it or any
built-up grave without levelling it.
11
-
0 l_V t ^
: Jli
^l j *
>
^
J
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'JS
^
^
^
^
tJJ'j ^
^
Jhijt :
JL *
Vj liLld» Yl YL&
j*
^
jJ Jli
V o>
[T A V
Comments: [Its is n a d is sn fieeh,
Muslim (969)]
7 4 2 . It was narrated that 'Ali M
said: The Messenger of Allah (*£;)
liked this s o o r a h : "Glorify the
Name of your Lord, the Most
High" [al-A'la:87J.
ij£.
s_JUa j !
jlh
VI
—
vt Y
‘ 9 .1
J*
: i_jj_)! aTa
Ljrf' V!
v-fe: aJJI
Comments: [Its isnad is da'cef]
jLS
’^
7 4 3 . It was narrated that 'Ali (4fe)
said: Three people came to the
Prophet (sfer) and one of them said:
O Messenger of Allah, I had one
hundred d in a rs and I gave ten of
them in charity. The next one said:
O Messenger of Allah, I had ten
dinars and I gave one of them in
charity. The next one said: I had
one d in a r and 1 gave one-tenth of it
in charity. The Messenger of Allah
(*&.) said: "You are all the same in
reward, for each of you gave one
tenth of his wealth."
J
f‘
ji id i
uil- -vtr
i i d d u :J
IfSll
l
^
p
.jlxij
:Jd-Ul j d
^
„
Li^ Q
.
l
,
M S
/
lj -* lU
5 0 ^ 5
j[ d
t " s
^
l j U-ji A
j L*
IaJJI
C j LS
^ ; y>-S/1 JLsj
U ’ ! ^>-Sfl JIj j .jlLju 1g-a d-iJUdd? <
p [(j 2
.
1j Ljji
- o*
0 IS ! aUI 0^—*j
.
^■Sil ,ji fid '"
dJl
jd
[^ro : J^l]
: Jli”
iSi'w
Comments: [Its isnad is da'cef]
^1
■o u p j
7 4 4 . It was narrated that 'Ali („>)
said: The Messenger of Allah (5^ )
had large hands and feet and big
joints.
C o m m e n ts :
[H asan b e ca u se
co rro b oratin g evid en ce]
of
jjpVt
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Musnad Ali Ibn Abi Talib ji#
JUj
380
-- Jl
<*■ j y
=
■t_JU»
jd d! IJ_f- j j LaJLC- l s
y^~
.Old!' y jL~ jyl
7 4 5 . It was narrated that 'Aii (**..)
said; The Messenger of Allah ($fc)
said; "U two disputants sit before
you, do not speak until you have
listened to the second one as you
listened to the first."
JlUU
-
lJI jl.
I^UJl
■i' t -tlLd* ’*S> idL rSi '*p *_Jl 1 LljA —V t 0
bj-i :
dh
Jli : Jli 4*U V- luUdjJ lC" Vii
[^ '
» jUdaiJl dJu!l
.'JjVl
y c J u- : LS i - ^Afl
^
C_ '
Com m ents: [H a s a n because of
corroborating evidence and its
isn ad is da'ccf]
7 4 6 . It was narrated that 'Ali (^)
said: The Messenger of Allah (^:)
was neither tall nor short; he had
a large head, a big beard and
large hands and feet. His face had
a reddish colour; he had a long
thin line of hair from the top of
his chest to his navel; and he had
large joints. When he walked, he
walked energetically as if walking
downhill. I never saw anyone like
him before or since.
—*Jl U^y-1 :
yjttt y
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lj ^4^11
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Jadjj Id IS lylsd USj y i j
[ t At :
C om m ents: [/hrsan because of
corroborating evidence]
o UIp
y
j l i ” : jIs
bj 1
LijU- - v i "i
y '•)*’/> y dd b-A y
^ 5 dll
j
t
j aUs
j ] ,<L>
i U j l —S' a ^ J d
J — r-
;
yd
.' y ^ sl j j
7 4 7 . It was narrated that 'Ali (^)
said: Chosroes gave a gift to the
Messenger of Allah (^c) and he
accepted it from him; Caesar gave
a gift to the Messenger of Allah
($&) and he accepted it from him;
the kings gave him gifts and he
accepted them from them.
Jiy y- J J 4 “d]
1
4^ i f
“ A? Jr^
-u
* ,J # ?^
j*
UjJLd —v t v
if
y)
>*1
dll
t
' —
7 f1-a
Z ^|
aJ
[u ro ;^ i ] .
*4 t
jJi
Comments: [Its isnad is da'ecf because of the weakness of Thuwair bin Abu
Fakhitah]
(+■*■—
j -m
‘r’b LdjJI
y yy
j*
y
y
L* U y
y *
y j
i. y d y y y
j t ( jj
381
M usnad Ali Ib n A bi T a lib
7 4 8 . It was narrated that Shuraih
bin Hani' said: 1 asked 'A'ishah
about wiping over the k h u ff (leather
slippers) and she said: Ask 'Ali, for
he knows more about that than me;
he used to travel with the Messenger
of Allah 0&). So I asked 'Ali (-*)
and he said: The Messenger of
Allah (^t) said: "For the traveller,
three days and nights; for the one
who is not travelling, one day and
night."
Jiiji Llfjd- “ V f A
p r 2, l y
y.
y.
J — : J j li i t
jJLp I 4JU
Jli : JUi Ok d J L i : Jli
i ^ j d j rd
i ^ ■1
ill J ^ 3
^ ill
js L jjS / :
iVA*
:
,
J ju
^ L -^ JI
l( YV1)
>
I ^Uu>xjl
-Ujj k fiA — V i ^
yy & ]y
y Qy ly
J L . A-T
Comments: [A s n lw h hpdeeth]
uM
7 5 0 . It w as n a rra te d th a t
'Abdullah bin Zurair al-Ghafiqi
said: 1 heard 'Ali (A) say: The
Messenger of Allah (£=) held some
gold in his right hand and some
silk in his left hand, then he raised
his hands and said: "These twro are
h a ra m for the males of my urruuah.''
j l A Z I jjj
Comments; [S a h c e h because of
corroborating evidence]
j jS i
^
l.t. j il ™JljI
, iJo>
i yj I
yy
(^T*3) .
7 5 1 . It was narrated from 'Ali
(.&) that the Prophet (#c) used to
say at the end of his W itr: "O
Allah, I seek refuge in Your
pleasure from Your wrath, I seek
refuge in Your forgiveness from
jlA
j
.
-ct— ’
: J j L j i A —Vo •
^y jy
y. Aide iy
yjj y iJ' ±y y ‘i i * 1' ^
>
z
'
■adJI
r i
JbJ
£>j
4 < J U -tj
*
:J
,
>
yij
0 #
*
Up
^jiy”J
:J
_
j
*■J
^Lc- j*1j-*~ j Id* ® - J di i. .u
fATo : ^ | ]
jll-. J I
j
i Ca*-
[uvv t m o j i n
7 4 9 . A sim ilar rep o rt w as
narrated from 'Ali (.&) from the
Prophet ($$;).
jjjj
j*
c J '-l : y ^
OlS' . y *
Comments: [A sahecii hn dfcth]
. f-iy -Li t l y jti#
Lilui.ii
h i . aij
^
l
i-*.=-i^ 11 ^ L y j
^.P iudv.
j
V^y
ji
^
ilL i^ i j i )
'-'j j , 1 <bla^p
: A d CjJb- -V o i
cy
j:
Jy Z
l
jl :
y ('tJy
ly
jll
J4^i» :»>j / r ' lJ
Musnad Ali Ibn Abi Talib &
Your punishment I seek refuge in
You from You. I cannot praise
You enough; You are as You have
praised Yourself."
Comments: [Its istiad is qazoi]
7 5 2 . It was narrated from'Ali (.&)
that the Messenger of Allah (jfe)
forbade the people to raise their
voices over one another when
reciting Qur'an between M a g h r ib
and
382
-e- l-JU o
'
^ ff
(. ' i k g f A e -
(
-
j A
^
f
^
wij Isuuj Jj S - J
t
S/ i S L a
ul
c-il
[m i
(J jt i V in •
:^ l]
JU o U i Us'
CAV/>) Uj U :
U- U —VoT
if
^
if
jl :
if
jl ^
'Jp S
[■nr
.L iu r,^ j j i ^
-a
da' e r f isnad]
-£ts*
*1j bn_!1
lJut_* t<
*jjp ^ 1
7 5 3 . It was narrated that 'Ali bin
Rabee'ah said: I saw 'Ali (.&) when
a mount was brought to him to
ride. When he put his foot in the
stirrup, he said: B ism illa h (in the
Name of Allah). When he got on it,
he said: Glory be to the One Who
has placed this (transport) at our
service and we ourselves would
not have been capable of that, and
to our Lord is our final destiny.
Then lie said a lh a m d u lilla h three
times and A lla h u A k b a r three times,
then he said: Glory be to You, there
is no god but You. I have indeed
wronged myself, so forgive me.
Then he smiled, and I said; Why
are you smiling, O Ameer alMu'mineen? He said: I saw the
Messenger of Allah (#■) do what I
have done, then he smiled and I
said: Why are you smiling, O
Messenger of Allah? He said: "The
Lord is marvels at His slave when
S1S i i
lifi- 1
<-U
-v e r
J) lf idi
^ : Jii
J J* if 1
Jj J
■
LUi
is.
if
i_rU f
C om m ents: [Hctsom because of
corroborating evidence; this is a
^ f
ULu tUJl
J
: Jli
;
■ Jl>UJ 1iU _LuJ 1 : J li
Jl illJ <.'S .1a J is U) li*
is *
Ai
i
i Uj
ifW ill!
^
: Jii
* ,
t
r
U
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j
G3
l; c J u
Ui
3^
[ * 01
*- , ,
3 r
1,
i >[ 0J lU jA 1_UJl
> lA
jA*J Y $
.
i 'P 3
_ ^ j 1: u i u u . p. . CCUu
:ji
a Jw
'J
■f?? j - J 1 Sri'
, *
? J ji
li! >U.
! Yl il V ibUJU : jii p
: JJii
?
u j-ji
:J i
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: ^ 1]
JU I
Musnad Ali Ibn Abi Talib
he says, 'Lord forgive me/ and He
says: 'My slave knows that no one
forgives sins but Me."'
4<- t_JUa j i
383
•p-L-J A^J>
JiU i
'J .
.
J J*
Comments: [Hasan because of corroborating evidence]
7 5 4 . It was n arrated from
^ ^Uk_>- Lj JL>- ! Jb Li_H- -V et
'Abdullah bin Yasar that 'Amr bin
: J Ljj y dJ l j /p j i - 'mt.Lap y ^/JL j p
Huraith visited al-Hasan bin 'Ali
(Js) [when he was sick]. 'Ali said
vls^ jt Lr^ 1 ^ ^riJ~ if. J f * * j '
to him: Are you visiting al-Hasan
[during his sickness] when you
U J
i; y ' j j j i J i zy£ : tj l i aJ J l i i
feel what you feel? He said to
c —1J J j J j jaS- *j J l i i S I J j
him: You are not my Lord, to
direct my heart as you will. 'Ali
j l HI : ij i i J l i .c JL j j J J
(-&) said: That does not prevent us
i. Aj-y ./V 11 J J ]
iS^f1 j l
V jJ - 1
from giving you advice. I heard
the Messenger of Allah (^fe) say:
j J J a j * Li» : J j i i ^ 4 -'' J > ^ j
"There is no Muslim who visits
JLU o i l j ^
ij 4 ji J j J l VI Ju-I i t i
his [sick] brother, but Allah will
send to him seventy thousand
y>- j l i jL jljl o l i l J (_51 y* aJ p ij^is-L
angels who will send blessings
upon him from whatever hour of
J - jli j i l ^ u u J l
‘ CfA
the day it is until evening comes,
y J_jij >—l j j : jjA p aJ (j Li ■l|p --<?i
and from whatever hour of the
night it is until morning comes,
j i L^jjJ
: Sjll^JI ^
'Amr said to him: What do you say
J *
j?
j [ : ^ J 1^
about walking in front of or behind
the bier at a funeral? 'Ali (j:J) said:
W- L^_>- J
4j
I £ j L j J -j
l Lpj Jo
*
The superiority of walking behind
LI wo Ij
li . j jas- J I* . ea j - JI
it over walking in front of it is like
the superiority of offering a
U jl ; J J p J l i ,SJL>J! j»Hl j L j ^ j its- j
prescribed prayer in congregation
[<100 : ^ l ]
L i ^ jl U i UJ
over offering the prayer alone.
'Amr said: But I saw Abu Bakr and
iw-4-*-^ j L_-I iJbtj i j —>- : j j a
'Umar (4*) walking in front of the
,_/_j ■„ jJijkP
bier. 'Ali ( * ) said: They did not like
to embarrass the people.
Comments: [H asan because of corroborating evidence, this is a d a 'eef isnad
because Abdullah bin Yasar is unknown]
7 5 5 . It was narrated that 'Ali bin
Abi Talib ( * ) said: The Messenger
of Allah (%) gave me a suit of
^
y
^
_dj ji-
•*
a*
y
. ..
" fe.0- - v ”
jlUJl
Musnad Ali Ibn Abi Talib 4*
pure silk and I went out wearing
it. But I saw anger on his face, so
1 tore it and divided it among my
womenfolk.
Comments: [Its isrm d is saheeh, alBukhari (5840) and Muslim
(2071)1
■
4
384
^ (J4. JLjjiii
: Jli ‘vJUf
1
^ J f ji-
1.
j
~yCT dil d
le
j*
y—
[VIA : £ r l J .j l P
.(Y • V ) ■^ i ( 3A i *) r
7 5 6 . 'Abdullah bin Shaqeeq said:
'Uthman w forbade ta m a ttu ' [in
h iajj] and 'Ali (•®=) enjoined it.
'Uthman said to 'Ali: You do such
and such. Then 'Ali (4 *) said: You
know that we did tam attu ' with the
Messenger of Allah (jfe). ['Uthman]
said: Yes, but we were afraid.
.
.
>
-:s
j 1*-P 0 U
i ^1
.
-.
.
,
bj Lii
^j
j .* j
^1^-1 : JU j
ill J j —•j £-« laJuJ jS l5l
1■£ ikl’j
l i r x :gr j]
.O rrr)
*j b—
-) :
Oi
J
O; ^
j J*»j
LU. Uiai -vav
u r^
if
& is
S
pi
^
: Cr?’3JI J Jli
ill
ot :■wJ.U,
*>uii j y
bu
Lo^-laj
j*J
[ 0 3V
Comments: [Its isn ad is saheeh]
t
UjjS- :
iJf i f
c ^ H
la jii
. Ln^aj*. *Mg. 1 ■U
,1
7 5 8 . If was narrated from 'Ali (4 *)
that the Prophet ( ^ ) said: "No one
(truly) believes until he believes in
four things: until he believes that
there is no god but Allah and that I
am the Messenger of Allah Who
sent me with the truth, and until he
believes in the resurrection after
,
Jli p i, 1j S j lj S ill] : yyj
Comments: [Its isn a d is sa h ee h ,
Muslim (1223)]
7 5 7 . It was narrated from 'Ali bin
Abi Talib (4-*) that the Messenger of
Allah (jfe) said concerning the
nursing infant: "Sprinkle water on
the urine of a boy and wash the
urine of a girl." Qatadah said: This
applies so long as they are not
eating solid food; if they are eating
solid food, then it is to be washed
in both cases.
.-s
UIa>- —vo *1
dj I .O p J li : Jli
a ..
jLiit Jlii t
. . H i , ,
^
Lja>- - voa
y
ji
:>
if
*
)
if
J - I f i?ji N'» : J ‘i Z ife
^
*.J)l Yi ill Y ji
' 1_*>dL
,_ y
U
Musnad Ali Ibn Abi Talib **
death, and until he believes in the
divine will and decree."
wJUa Jl j j Jut
385
j(TJ I
y ty .
Jl
.(/U L
Comments: [Its isnori is Saheeh]
a! Li
7 5 9 , It was narrated from 'Ali (4 *)
that he came to the Prophet ( ^ )
and said: Abu Talib has died. The
Prophet (jfe) said: "Go and bury
him." 'Ali said: He died a mushrik.
He said: "Go and bury him." 'Ali
said: When I had buried him, I
came back to the Prophet (4°) and
he said: " Do ghusl."
:
: j*
i * ->
-.
k_~ 0
—3Li? Ul 0] : Jlii
(JiJ
J
I : Js-
^ 1
jtii J t j V j i
d JUi .o d
i_eol» iJHj . LS/L»
Luii ^
^ p J l J j J r j o T lj ill;
Comments: [Its isnad is Saheeh]
[ . vr , a *v :
./L i
7 6 0 , It was narrated that 'Ali bin
Abi Talib (.&) said: The Messenger
of Allah ($&;) instructed me to sell
two slaves who were brothers, so I
sold them and separated them. I
told the Prophet ( ^ ) about that
and he said: "Go and find them
and take them back, and do not sell
them except together."
:Jb
_
d la
___ lijJ- : j AK>-
» -
JLaJtA LjjJ" —VT *
«
- J l r ^ ’1 c f- - z.j A /
0*
'•A LS^i
’ iJ1J J J b * ' J j iji ■J J A-lb aA
' -
j
( d
it &
jin J y ;
t U ^ hj/ j Ls
Com m ents: [Hasan because of
corroborating evidence; this is a
da'eef isnad because it is interrupted]
Jli
^
^ ;; r.
wL'J LL/Aa i. I.. y'..) ca j i j
r
tjj /- I
: J tii (5 A j )
i/llJ
[ * f o ; jlaii] .* Li_y>- Sd
•Jl j L_j J
r " 1-*
7 6 1 . It was narrated that 'Ali (4&)
said: W itr is not a must like
regular prayer, but it is a Sunn ah
that was established by the
Messenger of Allah (sfe).
Cy.
Comments: [Its isnad is qawi]
yb 1
lT*j i. 9jJ ij
I j AJ- !
yy
p-T ^
j*
J! -L>
i. o 'Add
“ V* i
juld.
<.1
:
j
, a*iGa 1
[*10 Y
•iSj*
“jL—j :
’
. &
Musnad Ali Ibn Abi Talib ^
386
JLc.
u JU a J
7 6 2 . It was narrated that 'Ali (4&)
said: The Prophet ($»$) used to
wake up his family during the
last ten (nights) of Ramadan.
illL
I jlp Elui -V tY
b*
If
aIaI
Comments: [Its isnad is hasan]
1^
JJl
Jf,
Jai^j 5^- .^lll
'T i i 1 oA ; ^ 1] .jI.Ajj
Ij ^|
[ u o r d h J d u s , > o , > i
7 6 3 . It w as n a rra te d from
Muhammad bin 'Ali that he heard
'Ali bin Abi Talib (4?) say: The
Messenger of Allah ( ^ ) said: "I
have been given that which was not
given to any of the other Prophets."
We said: O Messenger of Allah,
what is it? He said: "I have been
supported (against the enemy) with
fear, I have been given the keys of
the Earth, I have been named
Ahmad, the dust has been made a
means of purification for me and my
ummah has been made the best of
nations."
Comments: [Its isnad is hasan]
7 6 4 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (sfe)
used to pray Witr at the time of
the adhan and pray two rak'ahs of
Fajr at the time of the iqamah.
Com m ents: [Its isjiad is d a’eef
because of the weakness of Ah
Harith Al-A'war]
7 6 5 . It was narrated from 'Ali (^t)
from the Prophet ( ^ ): We spoke of
the Dajjal in the presence of the
Prophet (*&) when he was
sleeping. He woke up, with his face
red, and said: "There is something
else I fear more for you," and he
mentioned something.
*' .
^ j f j 1ilah.
-v ir
i f ‘ p f <y.
^
J
ip|n ; ie?
!<Iil
i S *f
f. JL*^wa
c?— ^
Ji
ti
JjA-j Jii : J j -jj
lJ ;Eiii «5d V i j * -W i i i
: ju s
■
' - *f
"i * "
J~ rj
Li
Ji
[ w w :^ i ] ,•(ySM
ji^i :
i f
J J '> 1
&
ji5
t
j
‘ dliMl
->
J f
•
Cf
^
j.K Jr i i
bjU>- :
•'
4
-*
f
dll Jjd-J
y y _
.^tWi x * yLiil
I t —AJ
^f
-v u
t>di j *
[ 01*1
•) f ^ 1li J
&&
'■‘C^
.UK - p y p b j
U
—Vto
, ,
1 jj
^
- f I f
JLtlll
b_>1 :
<■y ?r I f
:Jli ^
^
f j
^
jajI
iiji > D : jlii
M usnad A li Ib n A bi T a lib .&>
Comments:[Its isnad is d a 'e e f because
of the weakness of Jabir Al-Ju'fi]
7 6 6 . It was narrated that 'Ali M
said: A male or female mule was
given to the Messenger of Allah
( ^ ) as a gift. I said: What is this?
He said: "A mule." I said: Where
does it come from? He said: "From
mating a male donkey with a mare,
and this is what is produced." I
said: Should we mate [a donkey]
with [a mare]? He said: "No; this is
only done by those who do not
know."
387
' **—
aJ >a..A.J*
•>
Comments: [Its
isnad
is da'eef]
_ij :
j Aj
*jof y y>ij
J&
1 y
1
Ji
1 ^
J 3 ^
1
Ji J A l e -
y ip .
S l-c* U : c^JLis t if*-. j <,JJo
! J jA f
i-5' j r t J ■d~Ls (ld*j jl
:J o
iy y ll
: Jb Vy*
U
I
.
o l JL j
111J l *
y fdI JjJJ JjLiJ UjI
Comments: [S a h e e h because of
corroborating evidence; this is a
d a 'e e f isn a d because of the weak
ness of Shareek and Ali bin
Aiqamah is unknown]
7 6 7 . It was narrated that 'Ali
said: When I asked permission to
enter upon the Messenger of Allah
f e ) , if he was praying he would
say S u b h a n A lla h , and if not he
would give permission.
t-JUa j i j j JLc. J L ti*
: Jii j"Ji yj-
t V A o
a...-—^ *Li—-J
JA
; ^
.mlijiiz
| ]
l“y-"J
y i biaA :
jr!
■ ..1
y
V
: ^ljy v
jj—'d bijiA —v* v
-A-*'
y
‘■p-'dh j *
JA 4^^*
y i ff- If-
cj.>uAI IJJ cJJ? : Jl*
j*'
<■
d ll j
j^A-d y
jl5 jl ^
[ a ^A
i A J=l y !
j
. j a i iiJ j f J
A j
'J u -
jl5 j u
oi'j—* j
7 6 8 . It was narrated from 'Ali
(**) that the Messenger of Allah
(#$) came to the place of sacrifice
in Mina and said: "This is the
place of sacrifice,, and all of Mina
is a place of sacrifice."
Comments: [Its isnad is Hasan]
y.
j i i l j
jZ-
j*
fS T
y
^
y. j ^ ^
J
Ji ^
J
M
l*
J*
J
j
^
j
I J l* »
jfj l
-V 3 A
*
:
: j U i
t ^
&
’J *
I -U *^ -
■Ji
t c ^ 'J
Musnad Ali Ibn Abi Taiib
7 6 9 . It was narrated that 'Ali (4 .)
said: When al-Hasan was bom, I
named him Harb [which means
war], then the Messenger of Allah
m
came and said: "Show me my
son; what did you name him?" We
said: Harb. He said: "Rather he is
Hasan." When al-Husain was born, I
named him Harb, then the Messenger
of Allah (ate) came and said: "Show
me my son; what did you name
him?" We said: Harb. He said:
"Rather he is Husain." When the
third one was bom, 1 named him
Harb. lire Prophet (s&) came and
said: "Show me my son; what did
you name him?" I said: Harb. He
said: "Rather, he is Muhassin."
Then he said: "I have named them
after the fashion of the sons of
Haroon, Shabbar and Shabeer and
Mushabbir."
Comments: [Shaikh Al-Bani graded
it d a 'c ef in his book d iie cfa h (3706)]
7 7 0 . It was narrated that 'Ali (4 ,)
said: When we left Makkah, the
daughter of Hamzah followed us,
crying: O uncle, O uncle. I took her
by the hand and gave her to
Fatimah and said: Here is your
c o u s in . W h en we ca m e to
Madina h, Ja'far, Zaid bin Harithah
and I disputed concerning her.
ja'far said: She is the daughter of
my p a te rn a l u n cle and her
maternal aunt is married to me meaning Asma' bint 'Umais. Zaid
said: She is the daughter of my
brother. 1 said: I took her and she is
the daughter of my paternal uncle.
The Messenger of Allah (jfe) said:
"As for you, O ja'far, you resemble
388
t-J U a
yji
1
-
tjai- ; pai ^ y > * j LJai-
IA ^yA y ty A IA
tb
y ) IA
(aJ
iXi; J li.
: Jbu ‘ 5 ^ jjl
^y) y jA
:jli
JJJ
: jli
U
1UJj Uii
t '£“r*' A A "
y jA
b*
j
(JLai
J# jj® - Jli .
y>
aLM J j J ';
■
cJii
1. b^-
rt
ibdi
: jli ■'S'a '»
4JlJl jJj L»JlS (liy44-
li
^ j lH : ju i ^
: jli p
A
: Jli -b > : J i i
‘ A* : ^AA Aj
[ ‘lor : j i t ] V j i l j
-J
1*
i frv *~ ) ; aaju-oJI
: p.sl
—w •
y>*j
°'JA j y A y, y A IA
IA
^
y .1
A
*JA IA
■p~p b i p^p II :
ly*?1
<CjI LidJl iSb»
1>Jlj
1
j 'ri : Jli
lUai Uli : jli .gilc- ijl dJLio
Jjjj y A j b*l L4J
AjJlUl
(_^j 1p L^i!l>-y y * ' dJ •y *^ JUit inlit
I -Ljj J lij _
*•y^
i't
,
y *j
* - 1 ^U*^ I
, f -s
> ,
1
Ul :o J i j . ^ 1
b c3l ui» I J J l
•4 ^ ^ C j1 '■''j ‘ y A ' j
Jji-i'j jli*
c^ iiii
M usnad Ali Ib n A bi T a lib &
me in appearance and attitude. As
for you, O 'All, you are of me and I
am of you. As for you, O Zaid, you
are our brother and our freed slave.
The girl should be with her
maternal aunt, for the maternal
aunt is [like] a mother/' 1 said: O
Messenger of Allah, why don't you
marry her? He said: "She is the
daughter of my brother through
breastfeeding."
Comments: [Its
ia n n d
isn a d
!a,j 1/ c_1I L*I$ t wi/j u1j
iilAJ' jU
Nl
!*In
M / )
. AP
-Lie-
t. L^d
lLV
j
i; : J J i xsJdlj
1
O1
: (JIs ^
. [ ‘UM ,A5V : /^i'j
1Ag111J
.
SO
—-
is h n sa n )
7 7 1 . It was narrated that 'Ali (*&)
said: I heard a man praying for
forgiveness for his parents, who
were m u s h r ik e e n . I said: Would a
man pray for forgiveness for his
parents when they are m u s h r ik e e n ?
He said: Didn't Ibraheem pray for
forgiveness for his father? I
mentioned that to the Prophet (;fe)
and the words "It is not (proper) for
the Prophet and those who believe
to ask Allah's forgiveness for the
M u s h r ik o o n , even though they be of
kin, after it has become clear to
them that they are the dwellers of
the Fire (because they died in a state
of disbelief). And Ibraheem's
(Abraham) invoking (of Allah) for
his father's forgiveness was only
because of a promise he [Ibraheem
(Abraham)] had made to him (his
father). But when it became clear to
him that he (his father) is an enemy
of Allah, he dissociated himself
from him" [at-Tawbah 9:113-114]
were revealed. He [the Prophet
G^,)] said: "[That was] when he
died."
Comments; [Its
389
is hasart]
odi
-VV^
: r i j> J J C
urt'
4^ I f
LJ
V
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: Jli
1 'JJuddl
; c~Us
? f vf
dlJi o^5di V4_jsj;
: d Jyj t
--- i
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: aj
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>
,io U
u>:> : Jli O U t U r
j ' ‘ Jri'S-'i ^
[WAo :J ^ ]
j) ijdid, J'J
LdJ»
Musnad Ali Ibn Abi Talib &
k-JUa (ji j j j
3 90
7 7 2 . Iyas bin 'Amir narrated: I
heard 'Ali bin Abi Talib (.&) say:
The Messenger of Allah ( ^ ) used
to offer nafl prayers at night when
'A'ishah was lying between him
and the qiblah.
—VYt
j Ct- jf
■
Ir'^l y * *
y
: J jZ
‘- f f
*_JU> ^
J
JjJ j
yt
Comments: [Its isnad is hasan on
the basis of other reports]
7 7 3 . It was narrated from Hajjaj: I
heard 'Ali (^) say: The Messenger
of Allah ( ^ ) said: "If there was
only one day left of this world,
Allah, may He be glorified and
exalted, would send a man from us
[A h lu l B ait] to fill it with justice as it
was filled with injustice." Abu
Nu'aim said: "A man from me."
He said: On one occasion I heard
him narrate it from Habeeb from
Abut-Tufail from 'Ali (Ofc) from the
Prophet
i' in «
J=;J
i - J - : Vl*
y)
UfjLp- - w r
If
:
y)
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y-
ltity t
J li
(J
f t
: iefe
J>^j
t. iL y J - j j j j
yp ilii y j d
_jjl J li
c-JU
■
U5
l y ‘Ca w j : J li
f
* Jf I f
t J.'.aLJ l
V -J
liyi!d>
'f r f
'
y ) If
y
■m
Comments: [The both isnad are
Saheeh and said it Ahmad Shakir]
7 7 4 . It was narrated that 'Ali (.&)
said: al-H asan m ost closely
resembles the Messenger of Allah
(ife) in the chest and head, and alHusain most closely resembles the
Prophet (ite) in what is lower than
that.
Comments: [Al-Bani graded it d a 'eef
in tiie d a 'e e f o f Sunan At-Tirmidhi
(4050)]
7 7 5 . It was narrated that 'Ali (4r»)
said: The Messenger of Allah (^c)
said: "Whoever commits a sin in
this w orld and is punished
therein, Allah is too generous to
iljj vi
If
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* Jf
If
If
j J
y f^ h
.iu i j f j l J 015 u
0 ”“
y)
y
yt
y .) I f
:m
y #
^
-g if* *
J ' i '■
y) If
jin J j J j J l i : J li
-vvo
y ff* 1
y
if Z f J r
Musnad Ali Ibn Abi Talib
repeat His punishment of His
slave [in the Hereafter]; whoever
commits a sin in this world and
Allah conceals it and pardons
him, Allah is too generous to
retract His pardon when He has
granted it."
391
iiU (,
.
Lo HiuJi
l*
CSJ
J *
^ .j r *
J - i
ill
Cull
Lap
llo .—lil
^
dl
ilLi
[ i i ‘L : £»-!j] .1(*cp
Comments: [Its i s n a d is h a s a t i ]
7 7 6 . It was narrated that Habbah
bin al-'Urani said: I saw 'Ali (4i)
smiling on the m in b a r and I never
saw him smile more than that, [so
broadly that] his eyeteeth appeared.
Then he said: I remember what Abu
Talib said. Abu Talib came to us
when 1 was with the Messenger of
Allah (^g) and we were praying in
Batn Nakhlah. He said: What are
you two doing, O son of my
brother? The Messenger of Allah
Gfe) called him to Islam, but he
said: There is nothing wrong with
what you are doing (or saying), but
by Allah you will never get my
buttocks higher than me. And
['Ali] smiled in amazement at what
his father said. Then he said: O
Allah, I do not know that there is a
slave of Yours in this nation who
worshipped You before me except
Your Prophet - and he said it three
times. [Then he said:] I prayed
seven years before the people
prayed.
jJii >
: . V.
^
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f
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-
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4
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jJ ^ J J i
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ill djdij
' s
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taU :JLij
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UU J j K
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Lift
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jpjl u <jUldu'
0 U.‘. .fTi ^JUL Li :jU si
Jj
Y ill j j f J j _ ^ t
j^is
l>oL
3 ] 1jlp jl
j
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(jl
Y
: JL# p ^ 1
j Ij
diji-
eLi
CUJLa? .xil _
[II^T d l ^ l
: J*W
.LilL
Comm ents: [Its is n a d is d a ' e e f
jiddan
7 7 7 . It was narrated that'Ali bin
Abi Talib said: The Messenger of
.L li
fa
’
jl __
.jj
,
^
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i—
g fa
_ VYV
,
cUuJjii
Musnad A li Ibn A bi T a lib
392
Allah ( ^ ) led us in prayer. He left
then he came back, and his head
was dripping with water, and he
led us in prayer. Then he said: "I
led you in prayer just now when I
was ju n u b . Whoever is in the state
I was in or hears a sound in his
stomach, let him do what I did,"
Com m ents: [Its isnctd is d a ' e e f
because of the weakness of Ibn
Lahee'ah]
—JUa j i ^
i IcJj - :
-
a. ■a—
1
— *Jj I t hi
dh f y
y
hr! ^
i f
:Jli
y * ^y>
*'J~f
^1 J,
hr!
-Lf lljJjh
*Jy j *
i
Jt'jj
dJl dj^j Lj
: Jli ^ <.Cj J
ttU jhgi
uas
u_Jj -
th_j LiJ Ji-dh ■~--t
o? Cj -^ J )l
[AiA i ^ i j ] jfdJild. u j L
/r . .u— tJI
vi-j.
.“A-d ^ >■■A.At
.5*A-ah y Jy-aJi
7 7 8 . It was narrated that 'Abdur
Rahman bin Abi Laila said: My
father used to chat at night with
'Ali, and 'Ali used to wear summer
clothes in the winter and winter
clothes in the summer. It was said
to him: Why don't you ask him
[about that]? He asked him and he
said: The Messenger of Allah (3^ )
sent for me when I had a sore eye
on the day of Khaibar. I said: O
Messenger of Allah, my eye is sore.
He spat in my eye and said: "O
Allah, take away heat and cold from
him.” And I have never felt any heat
or cold since that day. And he [the
Prophet (Sfe)] said: "I shall certainly
give the banner to a man who loves
Allah and His Messenger, and
Allah and His Messenger love him,
and he is not one to run away." The
Companions of the Prophet ( ^ )
hoped for it, but he gave it to me.
jj
if
ojh^J ; ^ jp iZ
jis * i ^ ji *ji
y t «c i t a
-VVA
<J>) J>) < if
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if
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if
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: J )J~« < .j.-fjl 1 .
^
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j
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j]
J U J
Ij ! ClJjii *■jrf^
jf-
JI 4_t- C-aiji
•J
t
jj
^1
ori'
y .
tj» : Jlij
-Cs
"Vj Iy>-
lli!
hC-j XA“Ji l
Ih W :
■ ijr ^
-U*jl Ij Ij
: Jii .j ^ ji A;ji J l i i
^
Ui
a~>h j
: JLl
^
j
.L4_iLUU
u_j. J l1
—.j
y
y * i
^
J
Comments: [Its imad is ^n'ee/because of the weakness of Ibn Abu laila Shaikh
of Wakee']
M usnad A li Ib n A bi T a lib A
7 7 9 . Il was narrated that 'Ali (^)
said; I was sitting with the Prophet
( ^ ) and 'Ammar came and asked
for permission to enter. He said;
"Let him in; welcome to the good
and purified one."
*
393
J ^ ^JUL
*y,1 : J'J i u h llLL‘
^
J*
*aJ tyl°i»
:; jLjl] .*»—didl w—dlL
AW
f' * * / '>
^uJ 1 -Up UJU
: j Lij ji li4 li ij Up i Uo
Comments: [Its isn a d is S a h eeh ,
Ahmad Shakir said it]
[ m - i ^-V^ . ■ .r r
■/Li j~ 1 aHj t
7 8 0 . It was narrated that Shuraih
bin Hani' said; I asked 'A'ishah
about w iping over the k h u f f
(leather slippers) and she said: Ask
'Ali (4*). I asked him and he said:
Three days and nights - i.e., for the
traveller - and one day and night
for one who is not travelling.
lifJb- -VV*
:
ooii-.- : ^ j**3
--VA ■
<Jn
lljJj>-
y . r~f till
d JL
L0.' *■ '
:Jls ^;U ^
iJJU: j d ’d L j . i! u
^r*i *j ^ j d j r d
[Vi,
Comments: [Its isn a d is sa h e e h ,
Muslim (276)1
J
j . .fttt.U aJvJ ff
.( TY~0 1
v. ^J>i-O
i ji )UJ 1 j
a^L-vl I^4
7 8 1 . It was narrated that Shuraih
bin Hani' said: 'Ali told me to wipe
over the k h u f f (leather slippers).
' Gljli I
^ ^
_ iSll ^y ftjU- -VA
y
,
r
jt-uJlil I
l AjlD I j 0
fjfi’ k o L.j-
Comments: [Its isn ad is hastm , see
the previous report]
J t y : Jl»
'
r
-
j-
m
^
a * *,
[v a * :
-■,. a*
js-
jj
lj]./
>
vl
l 0 1JjIp
.aLSLj jlaJlj
7 8 2 . It was narrated that Tariq
bin Shihab said: I saw 'Ali (4 *)
saying on the m in b a r. By Allah,
we have no book we read to you
except the Book of Allah, may He
be exalted, and this document which was attached to his sword that I took from the Messenger of
Allah (jfe;), in which are the rates
of z a k a h . It was attached to a
sword that had iron adornments,
or he said, that had iron rings.
Jd p
JU U & j U- -
: J li
L
j j L 3 jp
J h j
in
;
LI p
4 ^^
vi
4
^
! _AAydi AiLLi _ AAj^wall
.iiJLuaJl
4J
1
vat
:
t
Jli
jl
i JLi_L>-
aiJ L
a111
-
a!
^
K
J
aaJl*-=
[ ‘n r *.a v i ^v ^a : y i;i] . ! > .
Musnad Ali Ibn Abi Talib .&
394
Com m ents: [ S a h e e h because of
corroborating evidence; this is a
dn 'ccf isn ad because of the weak
ness of Shareek]
7 8 3 . 'Abduilah bin al-Harith bin
Nawfal al-Hashimi said: AbulHarith was in charge of some of the
affairs of Makkah at the time of
'Uthman. 'Uthman (•*) came to
Makkah and 'Abdullah bin alHarith said: 1 welcomed 'Uthman
in the camp at Qudaid. The people
of the oasis caught a partridge and
cooked it in water and salt, then
they cut it into pieces to make
th arecd, and we offered it to
'Uthman and his companions, but
they refused to eat it, 'Uthman
said: It is game that I did not catch
and I did not order it to be caught;
it was caught by people who are
not in ih ra m , and they have offered
it to us, so there is nothing wrong
with it. 'Uthman said: Who can say
something about this issue? They
said: 'Ali. So he sent for 'Ali (.&),
who came to him. 'Abdullah bin alHarith said: It is as if I can see 'Ali
when he came, brushing some
leaves off his hands. 'Uthman said
to him: Game that we did not catch
and we did not order it to be
caught; it was caught by people
who are not in ih r a m and they
offered it to us, so there is nothing
wrong with it. 'Ali got angry and
said: I adjure any man who was
present with the Messenger of
Allah ($te) when the meat of an
onager w as brought and the
Messenger of Allah ( ^ ) said: "We
are people who are in ih ra m ; give it
. <JJvJ
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4
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k
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<iji '-r’jlU l
4
sill
1
iJUi i
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t jUjLc- y j
jliip
y
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1
jU
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i j j l i JjlJL
v
'lj £'
eHi sLillai
j U p
^Jl
ilH a ii
jj .CH
p jj
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JUi
ajiLL.^.1
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1 4
yijl
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v
y
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£ ll
y j
jA u
dJl -Up
a l i : jLHp aJ
t »UJAKES' li
AlU.% !
j >#r
^■3 dii JLllI : J l i j ^ I p 1 . A»i ; j l i
^14
Ui
jU>- i l U . £ ' IrrT
Cl*
:
dJl J J+AJ J Lii
:Jli
1
J i l ijL Jp U
4 afe dJl J
<Iii j ^ 3
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ja
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iib H it - . 1 4 j i i
Jlii
^
4
JrT ^
Musnad Ali Ibn Abi Talib
to people who are not in ih ra m
Twelve of the Companions of the
Messenger of Allah ( ^ ) bore
witness to that. Then 'Ali said: I
adjure by Allah, any man who was
present with the Messenger of
Allah (^=) when some ostrich eggs
were brought and the Messenger of
Allah (j^) said: "We are people
who are in ih r a m ; give them to
people who are not in ih ram ." Fewer
than twelve men bore witness. Then
'Uthman turned away from the food
and entered his tent, and that food
was eaten by the people of the oasis.
h_JUa
395
jjj
I 1<111
iijj
t t * <•„;
syajyp 1 i ^ y~ f 3^ bj1
1 ■m
" jJ
: Jli
it
tfUaJI
aSjj
>P *
.,d i
jUlP
fuLu JjyS
:Jli
V
ciu;,
js £
j
[AV • <A f <.VAt
j L-J
j
IjUj <6j ~ A J J --:e > *
i j U J J, A j ’ ^
^
li[ jiyhuJj .U-.J i1'
.OAYO
J
Comments: [H asan because of corroborating evidence; this is a d a 'ecf isnaii]
7 8 4 . It w as n a rra te d from
'Abdullah bin al-Harith that his
father prepared food for 'Uthman.
He said: It is as if 1 can see the
partridge in pieces in the bowls.
Then a man came and said that 'Ali
(^) was objecting to this. So he sent
for 'Ali, whose hands were dusty
because he had been knocking
down leaves (to feed to the camels)
and he said: You disagree with us a
great deal. 'Ali said: I am reminding
of Allah those who were present
with the Prophet (ife) when the
meat of an onager was brought to
him when he was in ih ra m , and he
said: "We are in ih ra m ; give it to
people who are not in ih r a m ."
Some men stood up and testified to
that. Then he said: I am reminding
of Allah any man who was present
with the Prophet (sfe) when five
ostrich eggs were brought to him
and he said: "We are in ih ra m ; give
y
4 jJlA
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< o Jb
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p
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: (jd i
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:J l i i
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ui' ^
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tdjJ- :
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jti j l
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Ujl>- :
e ljl
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Jji 1
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i
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:^ j ]
M u sn ad A li Ib n A bi T a lib
396
w JU a J
them to people who are not in
H ir a m " And some men stood up
and testified. Then 'Uthman stood
up and went into his tent, and
they left the food for the people of
the oasis.
&
i i i i
.
,_
' '* ^ J
Comments: [H asan because of corroborating evidence]
7 8 5 . It was narrated from 'Ali
bin A hi Talib that he said: A mule
was given to the Messenger of
Allah (j^) as a gift, and we said:
O Messenger of Allah, what if we
mate donkeys with our mares,
then we will have something like
this? The Messenger of Allah ( ^ )
said: "That is only done by those
who do not know."
Comments: [Its isit ad is sahcch]
_ o J Gj U- :
„.
i
^
„
J*
14
or 1
: (JIj <ui
dJ i
j
i ilAj
Lil>-
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dJI (Jy
P
2^5 d ll
j ui
4
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j-* U
^
^^ J- y
J4
j
Jj
yj> j j
cSU_j
^
4
Comments; [Saheeh]
■d
oj3
7 8 7 . It was narrated that the freed
slave of 'Abdullah bin al-Harith
said: I did ‘ U m rah with 'Ali bin Abi
Talib (&) at the time of 'Umar - or
at the time of 'Uthman. He stayed
with his sister Umm Hani' bint Abi
Talib, and when he had finished
his ‘ U m r n h he went back, and
water was prepared for him and he
washed himself. When he had
: J li
J ji J *4'j y
.[^ar
A*j jU w j jjl y
VaJJs
vill M
■
s j
* 4
lilyl y
[VU : ^ l , ]
7 8 6 . It was narrated that 'Ali (-&)
said: Wz’fr is not a must, but it is a
S u n n a h from the Messenger of
Allah (.^te) and Allah, may He be
glorified and exalted, is One and
loves that which is odd numbered.
*4^
y
b . tliis
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,
AJ' 4 4 1 4 "
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jlS" j l j -WL>
J
44~
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dll -^4 j >
dll ~)4
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>
44
bJdi WAV ( > / )
I
y
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jt-r'LdI ^ 1 <
4 ~^ i4 ‘
y
h Zjj f r
kjLiip CjLij _jl i.
^
1 J i
vl
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^
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Musnad Ali Ibn Abi Talib ^
397
finished washing himself, some of
the people of Iraq entered upon
him and said: O Abu Hasan, we
have come to you to ask you about
something we would like you to
tell us about. He said: I think alMugheerah bin Shu'bah is telling
you that he was the last of the
people to speak to the Messenger
of Allah ( ^ ) , They said: Yes, we
have come to ask you about that.
He said: The last of the people to
speak to the Messenger of Allah
(£!«) was Qutham bin al-'Abbas.
4: .-JUfl
lib
4
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b
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: J b .dJJLLj Li>- J ib
<iJl (Jj(r f jj Ij^ p
Comments: [Its isnad is hasan]
7 8 8 . it was narrated that Buraid bin
Asram said: I heard 'Ali (^) say: A
man of A h lu s-S u ffah died and left
behind two dinars or two dirhams. The
Messenger of Allah ( ^ ) said: "Two
brands of iron; offer the funeral
prayer for your companion.''
Comments: [This is a da'eef isnad
because Utaibah and Buraid bin
Asram are unknown]
,
7 8 9 . It was narrated from 'Ali (4 c),
from the Prophet ( ^ ), that he said:
"Whoever lies about his dreams
deliberately will be ordered to tie a
grain of barley on the Day of
Resurrection."
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Comments: [Saheeh because of
orroborating evidence, and its
isHdrf is daee'f because of the
weakness of Abdul-ATa]
7 9 0 . It was narrated from 'Ali bin
Abi Talib (^) that he said: My ears
heard and my heart understood
y+
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1j]
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: J jl JL-p LijL>- ~v^ *
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(J Li*-J— •>
Musnad Ali Ibn Abi Talib
from the Messenger of Allah (&):
'The people follow Quraish: the
righteous ones follow their righteous
ones and the evil ones follow their
evil ones."
Com m ents: [ S a h e e h because of
corroborating evidence; this is a
da 'eef isnad because of the weak
ness of Muhammad bin Jabir AlYamami]
7 9 1 . It was narrated from 'Ali bin
Abi Talib (4*) that the Prophet ( ^ )
forbade (as a sacrifice) any animal
that had lost most of its ear or horn.
He [the narrator] said: I asked
Sa'eed bin al-Musayyab and he
said: Half or more.
Comments: [Its isn ad is hasan ]
398
y
>
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1v
jj
, /* ,
LaJ- j f - *.
Comments: [Its isnad is da'eef jiddan
because of the weakness of Qais
bin Ar-Rabee']
/
: Jli
gilll' tT
z
j*
Jr* &1,1 : ^
j*
£?
£-f>
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jjY l ‘ CXc- j t i
c/. j y r
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jl
^-d L-j
[irr
7 9 2 . It was narrated that 'Ali (*£,)
said; The Messenger of Allah (jag)
entered upon me when I was
sleeping on the mattress. AlHasan or al-Husain asked for a
drink, so the Prophet (ge) went to
a young sheep and milked it, then
al-Hasan came to him and the
Prophet (^g) told him to wait.
Fatimah said: O Messenger of
Allah, it is as if he is the dearer of
the two to you? He said: "No, but
he asked for a drink first." Then
he said: "You and I and these two
and this one who is sleeping will
be in the same place on the Day
of Resurrection."
j>
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jll* Lidji- : o idLc- UJH --v ^ r
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Musnad Ali Ibn Abi Talib 4*
-go L-illla j i
399
7 9 3 . It was narrated that 'Ali (4^)
said: The Prophet (^,) said: "I
went out when the moon rose as
if it was half of a dish." Then he
said: Tonight is L a ila tu l-Q ad r.
Comments: [A sahech hadeeth, its
isnad is da’ccf because of the
weakness of Hudaij]
jv; jUkA j
d> £
jp
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jp
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i *■t*Jl 1 si.*
cdotp p j* i
_!l ,V *Uap . Ip y y
tL>-
: j l p J'J
[VTV : ^ l j ]
Comments: [Its isnad is da'eef]
i -U j t o
: y )J
.#j Ail 1 aJLI) dill 1 : j til t yiO j i i
7 9 4 . It was n arrated from
Zadhan that 'Ali M said: I heard
the Prophet (*fe) say: "Whoever
leaves a space the size of a hair on
his side when doing ghusl for
ja n a b a h and does not make water
reach it, Allah will punish him
with such and such of fire." 'Ali
(4=) said: From that time I disliked
my head (i.e., hair).
IjP -UP £»j f
: dJl
jff’
:J li
(jLc 11iii. 4
c-i-itp **■>
s>iL_J :
fC
-bu *up oljj Lajti
7 9 5 . It w as n arrated from
Zadhan that 'Ali bin Abi Talib (4 *)
drank whilst standing and the
people looked at him as if they
found it odd. He said: What are
you looking at? If 1 drink whilst
standing, I saw the Prophet (& ,)
drink whilst standing, and if 1
drink whilst sitting, I saw the
Prophet (&;) drink whilst sitting.
Comments: [Its isnad is hasatt]
-
(.Liap ^jtr
iji' 0^ ^
,
yi ,
d' :0 U !j j p
j-lljl £'] ' J £
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tw Jlljl
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dho
:^ l]
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. Ijpli
M £ • i U tA
*0 — *j 0-. i :
7 9 6 . It w as n arrated from
Muhammad bin 'Ali (4 *)/ that his
father said: The Messenger of
i. ejy>J 1
J? ^>0^3 O lU
j Aj
-v ^ l
dl' -dp j p jlOO UiiA
M usnad A li Ib n A bi T a lib ..v
Allah (j%) had a large head, big
eyes with long eyelashes, reddish
eves, a thick beard, a pinkish
colour and large hands and feet;
when he walked, it was as if he
was walking uphill - al-Hasan
said: He leaned forward - and
when he turned, he turned with
his whole body.
Comments: [Its istm d is hasan]
400
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ye- ^ e -
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j —>■ ot-d : ^ j >%j
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ill'
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di Jii fii u jii jui
,
i Olp
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yj
ill
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[oAr ;
hastm isnad]
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cr'->:
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siLjJb: aJJ i
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jl
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Com m ents: [S td tech because of
corroborating evidence; this is a
7 9 8 . It was narrated that Tariq
said: 'Ali (4 *) addressed us and
said: We have nothing of the
Revelation - or he said: nothing
written from the Messenger of
Allah (£t) - except what is in the
Book of Allah and this document
attached to my sword. - [The
J
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Lj 1 : j —3-- J t)
[ "i A t
7 9 7 . It was narrated from Rib'i
bin Hirash that 'Ali bin Abi Talib
(A>) stood up to deliver a speech
in ar-Rahbah. He praised and
glorified Allah, then he said what
Allah willed that he should say,
then he called for a vessel of
w ater. He rinsed his mouth,
washed himself, and drank what
was left over whilst standing.
Then he said: I heard that one of
you dislikes drinking whilst
standing. This is the w u d o o ' of one
who has not broken his w u doo'.
And I saw the Messenger of Allah
do this.
Ctmi4
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LJIU- —v^A
jlp
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Musnad Ali Ibn Abi Talib
401
narrator said:] He was wearing a
sword with an iron adornment. In it are the rates of z ak ah .
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: J l i i .^>Q JLp £ ) j;U
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0]
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jji jjii
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a-
Comments: [Its isnad is /lasdrt]
8 0 0 . It was narrated that 'Ali (4c)
said: The Messenger of Allah (3^)
gave me two slaves who were
brothers, and I sold one of them.
The Messenger of Allah (3&) said:
"W h at happened to the two
slaves?" 1 said: [ have sold one of
them. The Messenger of Allah (^fe)
said: "Get him back."
Com m ents: [H a s a n because of
corroborating evidence; this isn ad
is d a 'eef because it is interrupted]
LL ,iljJj
1—__i
o
iapUo&'V
°
4~Pj’T
[V A Y
d a 'ec f isnad]
7 9 9 . It was narrated from Zirr
bin Hubaish that it was said to
'Ali: The killer of az-Zubair is at
the door. He said: Let the killer of
the son of Safiyyah enter the Fire.
I heard the Messenger of Allah
(Sfcg) say: "Every Prophet has a
disciple and my disciple is azZubair."
J ! I aJjfcj
^
Com m ents: [H a s a n because of
corroborating evidence; this is a
J u 4l.j
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iy y ^ -
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jUi i L^-l^ I c-aj
Up- 1 <z^ju
1dJ-ij
®^tj Lo^VjJ 1
[v i*
:^ y
u).i.^ jL—-1 Uuj 10jJJ
j? ij
Jij ^JjL.
8 0 1 . It w as n arrated from
Muhammad bin 'Ali, Ibn alHanafiyyah, that the Prophet (3^)
was shrouded in seven pieces of
doth.
- Jr?* y
C o m m e n ts : [Its isnad is da'eef]
j' :
Lj JL>- : 'yii
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ly
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1
Musnad Ali Ibn Abi Talib
°hj
■*........ V*>* ^
4,
^ -^ Jl iiJbkJj
y
^
402
4* ttiUh (ji
J-ip ^
Ji
^JLcr 1i *1iii *
OJIjip j jXl ^LjkJ> <oL_J : g ij> C
J y * j 0J* : OiiU 0~.Jp
t(<U ) : p l - ij
4O
V (0 : jjU O t
8 0 2 . It was narrated that Fadalah
LjJ a- —A*T
bin Abi Fadalah al-Ansari - and
5b 1 Op
_ U-j Ij i I
Abu Fadalah was one of the people
of Badr - said: I went out with my
j * tjJU ^
father to visit 'Ali bin Abi Talib (& )
_^
Or?
j l5 j _
when be was sick and had become
very ill. My father said to him:
oi' y .
y y ^ 1 £*
:^
What is keeping you here? If you
: JU no* JZ t-uLpi
Ija ._JlL
die, there will be no one to take
care of your (burial) except the
11-Li dJJyu
vLU^j U : ^1 <J jU i
Bedouin of Juhainah. It is better for
L y/ Ni iu ; fj j j L obi^f
you to be carried to Madinah, then
if you die, your companions will
dJIJj OjI p I OblOd
tioJuJl
take care of you and offer the
0J •
J Las .dLlp jL*aj OJj L»w ?I
funeral prayer for you. 'Ali (^)
said: Tire Messenger of Allah (3k)
J y
H 01 Q
^ ail j ^ o
promised me that I would not die
•
,
0,
„ ' * > i >
j , if
until I am appointed leader, then
Or? ^jC-M _ 5-M1
^ iy>jl
,i
,
>_
.
#
^
this - meaning his beard - will be
^
oil* j S : _ #i£
dyed from the blood of this ^ jj ^
^ ,
meaning his head. Then he was
killed, and Abu Fadalah was killed
DOi* <!lp>d
fighting alongside 'Ali on the day
.iJLaj
of Siffeen.
Comments: [Its isn ad is rftfVc/because Fadalah bin Abu Fadalah is unknown]
8 0 3 . It was narrated from 'Ali
bin Abi Talib that when the
Messenger of Allah (afe) started to
pray, he would say takb eer, then
say: "1 have turned my face in
subm ission to the One Who
originated the heavens and the
earth, as a monotheist and I am
not one of the m u sh r ik ee n . Verily,
my S a la h (prayer), my sacrifice,
my living, and my dying are for
Allah, the Lord of the 'A lam een
(mankind, jinn and all that exists).
O
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Musnad Ali Ibn Abi Talib
He has no partner. And of this I
have been commanded, and 1 am
the first of the Muslims, O Allah,
You are the Sovereign, there is no
god but You. You are my Lord
and 1 am Your slave. I have
wronged myself and I admit my
sin, so forgive me all my sins, for
no one can forgive sins except
You. O Allah, guide me to the
best of conduct, for none can
guide to that except You; divert
from me the worst of conduct, for
none can divert it except You.
Here I am at Your service, all
goodness is in Your hand and evil
cannot be attributed to You. My
existence is due to You and my
return is to You. Blessed and
exalted are You, I seek Your
forgiveness and I repent to You."
When he bowed, he said: "O
Allah, to You I have bowed, in
You I have believed and to You 1
have submitted. My hearing, my
sight, my brain, my bones and my
sinews submit to You." When he
rose from bowing he said: "Allah
hears the one who praises Him. O
Allah our Lord, to You be praise,
filling the heavens, filling the
earth , filling th at w hich is
b e tw e e n th em and fillin g
whatever else You will besides."
When he prostrated he said: "O
Allah, to You I have prostrated, in
You I have believed and to You I
have submitted. My face has
p ro strated to the One Who
created it and gave it shape and
gave it the best of shapes, and
opened its hearing and sight.
L-JUfl
403
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a15”j A iS j
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Llj .«dO
dlJ .HA du; idJ3j dj ^jih» : Jli
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dd
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ilj
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dlJj dj i a
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ddj jddH
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ffjinJl CAil (.3 “? Ajpid "»!—I Uj .CJy—1
id dd- .«oif yi d y
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Musnad Ali Ibn Abi Talib
404
i-JU a
Blessed be Allah, the Best of
creators." When he had finished
praying he said: "O Allah, forgive
me my past and future sins, what
I have done in secret and what 1
have done openly, what I have
transgressed and what You know
more than I. You are the One who
brings forward and the One Who
puts back, there is no god but
You." Abdullah said: We heard
from Ishaq bin Rahawaih, from
an-Nadr bin Shumail, that he said
concerning this h a d e e th , instead of,
"evil cannot be attributed to
You," lie said: Evil cannot be used
to draw close to You.
^
Ju A a
•jL-t
.(vv )
Comments: [Its isn a d is saheeh, Muslim (771)J
8 0 4 . It was narrated from 'Ali bin
Abi Talib (^ ), from the Messenger
of Allah (%&), that when he began
to pray, he said ta kb eer, then he
said, "I have turned my face," and he narrated a similar report,
except that he said "and divert
from me the worst of conduct."
IdjLl- -A
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<■
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I f
A
laj
jlS"
Comments: [Its isn ad is saheeh]
O f
J)
i ...........
dji j ^ i j
■m
^>
I
:JIS r i i s o
:JU W V! (. di*
^
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[A*T t VX A
.d jU jJaJl 1
8 0 5 , A similar report was narrated
from aTA'raj, from 'Ubaidullah bin
Abi Rafi', from 'AH bin Abi Talib
(*&), from the Prophet (^).
C o m m e n t s : [Its isnad is saheeh]
_lp ( i l * - :
lA
t
#
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s -
-
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[A* t
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If
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Musnad Ali Ibn Abi Talib 4®
8 0 6 . Abu 'Ubaid, the freed slave
of ' Abdur-Rahman bin Azhar,
narrated that he heard 'Ali bin Abi
Talib (4*) say: The Messenger of
Allah (£jg) said: "It is not
permissible for any Muslim man to
have any meat left from his
sacrifice after three days."
Comments: [Its istwd is qawi]
8 0 7 . It was narrated that 'Ali (4 t)
said: When Abu Talib died, I
came to the Prophet (*£=) and said:
Your paternal uncle, the old man,
has died. He said: "Go and bury
him, then do not do anything
until you come to me." So I went
and buried him, then I came to
him and he said: "Go and do
g h u s i, then do not do anything
until you come to me." So I did
g h u s i, then I came to him and he
offered du 'a' for me, and I would
not be happy if I had red and
black camels instead of that. [The
narrator] said: And 'Ali (4*) used
to do g h u s i when he had washed
a deceased person.
405
4 t—
y.'
cJ JL>- :
tjl
LjAp- —A•"i
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if. i f - y <jy
j J li : J
dp
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jL*rji
y* y'y
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jp P J l
6jS Jli
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ol
y ^ y
: o ia J
I
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iC_j i
i—J LU
. (JLi .cijIj* .ii
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jl_3 1
lSj
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-^ y ^ y
JP
yj I
MttiTc[t-j
y^
Gj GU : J l i
: J li
* cPi p p p y
li—i
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^
y
/yyl
li-ai : J l i
p ip i
'V
if
<.<pJl JP
p
J
ill
yy
yu
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f
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y.r~i
jl
Comments: [Its is n a d is S a h eeh ,
Ahmad Shakir said it]
p it ,
^
: jii
[VM
.pLi
8 0 8 . It was narrated from Ibraheem
bin Hasan bin Hasan bin 'Ali bin Abi
Talib (4 ®), from his father, that his
grandfather said: 'Ali bin Abi Talib
(4^) said: The Messenger of Allah
($&,) said: "At the end of time, there
will appear people who are called
ar-Rafidah because they reject
(yarfudoona) Islam."
J um lA
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ajt_p :
JLajv U j Py ,y y j
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: pijl -u .
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M u snad A li Ib n A b i T a lib &
Com m ents: [Its isnad is da'eef
j iddan]
406
I^JUo J
i f '
*A ! i f <■
is.
i f
^
i/-
if
din J j L'j
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jli t jjliili
[o'iA
jit ;t)U> j |p J t
j ] t(J
.eUjwaJtj J ...t.. . o.lll^ :
8 1 0 . It w as n a rra te d from
Muhammad Ibn al-Hanafiyyah
that his father said: The Messenger
of Allah (3^) said: "Allah loves the
slave who falls into sin a great deal
and repents a great deal."
if dAIUl f
C om m ents: [Its isnad is da'eef
jiddan
if
J^ V l i f
:A l i f
j - * ^ 1 J?* if,
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if
dVyda
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tiiU -
yl
1.—£ aJLI1 .LJ-
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f li
AU
: ^iL» tsi) i f
8 1 1 . It was narrated that "Ali bin
Abi Talib (.&») said: When the
issue of m a d h i bothered me a
great deal, I told al-Miqdad to ask
the Messenger of Allah (3^ ) about
l^ f
Jli :Jli Au!
jl5 jlj
1
1
Jli : Jli o_l>- ^
fA
Com m ents: [Its isnad is da'eef
jiddan]
'iMl •
j~ $ i f
Jli :
8 0 9 . 'Ali (<&) said: I used to go to the
Prophet (^g) and ask permission to
enter, If he was praying, he would
say Subhan Allah, and if he was not
p ra y in g , he w ou ld give me
permission to enter.
l^Lt J
J
f
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A* ts A ji 4
i *jb—*j :
s
:: aU!i A p A A j - a ^
^
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if
is.
A*
Musnad Ali Ibn Abi Talib &
407
L_JUa
4
it, and he said: " W u d o o ' is due for
it." He felt shy [to ask about this
matter] because of Fatimah.
A
Comm ents: [ S a h e e h because of
corroborating evidence]
t
'A
.
A A *-*
j*
*J J A
jp
jjldb til !J ii 1—Jib
iy I
dJi Jy 'J *Cp Jl—J dl jl-CbJI
b>-! y t
: Jl5j
[V IA ^ i , ]
•y^
A_i
y
8 1 2 . It was narrated from 'Ali (4 .)
that on the day of Khaibar, the
Prophet (sfe;) forbade m u t ’ah
marriage and the flesh of donkeys.
Comments: [Saheeh]
jj
lJuj t sjjJ ^>w3 ;
jlL*^
- JF JuP liidb- -AM
: Jj j y
J
J A
A
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A ^ J 3 1A J*"
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3l J
J j -a J A
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3^ b[p d I : J J .ys- <.
yz
_
: ^jip Jll> .4_j CJ1 l_Jbp y ' j Jl J^li jl : *J
JA
db
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l^A* :
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:
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■[ : t-wjAj
: jlld llild -AM ( M / )
JJl A4 y ^
j
^a
j]
’0—^
& jJ -
a
A
Comments: [Its tsnad is Jiastm]
8 1 4 . It w as n a rra te d from
'Abdullah bin al-Harith bin Nawfal
that 'Uthman bin 'Affan (4*) halted
at Qudaid and a partridge was
brought to him in a bowl with its
legs uppermost. He sent word to
'Ali (4fc), who was feeding a camel of
his, and he came with the leaves
;lA A
A
A y A
8 1 3 . It was narrated from Zirr
that it was said to 'Ali (4*): The
killer of az-Zubair is at the door.
'Ali said: The killer of the son of
Safiyyah will certainly enter the
Fire. I heard the Messenger of
Allah (jge) say: "Every Prophet
has a disciple and my disciple is
az-Zubair bin al-'Awwam."
: y * A Jl iC
UU
Up b; dUip jl :
<bLl jU>Jl y
'jcAt! j A i A
wI
j y
j
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jll
y
Ji A A
4 l-Lji
Jjj
cA r j
Musnad Ali Ibn Abi Talib
dropping from his hands. 'AH
refrained from eating it and the
people also refrained.' Ali said: Who
here is from Ashja'? Do you know
that a Bedouin brought some ostrich
eggs and the meat of an onager to
the Prophet ( ^ ) and he said: "Feed
them to your family, for we are in
ih r a m "? They said: Yes indeed.
Then 'Uthman turned away from
his seat and said: We cannot have it
then.
Com m ents: [H a s a n because of
corroborating evidence; this is a
d a 'eef isnad]
4,
408
jl
t Aj -C y> ddjili ialidlj!
j !
j
j
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y>
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: IjJli (i?y>-
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(1)UIp h'j'yj
.[VAr
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j ‘
^
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t
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o 'jJj JtAjJl a-lLc
Juj y ^jJLe- i. ji
t.
„ * £
.
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-'i !
y jr * - : <u«_i
„
y^
hj
d a 'eef isnad]
5= ,
:j l i p
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—A^c
:J 'i
aL i x f -
Com m ents: [S a Jieeh because of
corroborating evidence; this is a
)
-*
ujJ js-
i
y
y
i aJ
s
:jU i s
. CVAT
8 1 5 . It was narrated from 'Ali
(-&*>), from the Prophet (*&), that he
said: "The angels do not enter a
house in which there is a dog or
an image."
1l.uliJt
y
Jjyr
JU
y
aS^J oJI
: Jli aJI
[ AT"T
i^ lj]
Y3
* ^ L—»J ljl*J t. PJ**-! ^- ^ ^ 1
8 1 6 . Abu Ishaq told us: I heard
Hubairah say: I heard 'Ali (a&)
say: The Messenger of Allah ( ^ )
forbade me to wear gold rings or
garments made from a blend of
linen and silk, or to use red
saddle cloths.
r
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^
t w-L>-
^
!
^
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[ VTT
Comments: [Its isn a d is hasan]
_
J j
I
: J J j £1&
^
ill
: CT->,]
^ y>*J
8 1 7 . It was narrated that 'Ali (-^-)
said: The Messenger of Allah (Jc)
forbade a man to raise his voice in
reciting the Qur'an before and
0
I
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t ’a
Cf'A
_j J U- La^ ! o Lip Gj
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l
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^
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P
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'J*
'j*
Musnad AH Ibn Abi Talib -a
after 'Is h a ', lest he cause his
companions to make a mistake in
their prayer/'
409
^
lal* i t
ji
11 ini <
Li 4j
[ VlT :
Com m ents: [H a s a n because of
corroborating evidence; this is a
I
^ Aj L>w >I
Ij-Aj t
-^2J
d a 'eef isnad]
8 1 8 . It was narrated from 'Ali
bin Abi Talib (^) that the Prophet
(Sfe) said: "Blood money will be
paid for the m u k ata b (a slave with
a co n tract of m anum ission)
commensurate with as much as
he had paid off."
! (1) Lap
~A A
J)
'J-
U jJtii
- r 'i 1
:Jli
iS*y]>
’■£
[VYr ; ^ j ]
Comments: [Saheeh]
8 1 9 . It was narrated from 'Ali
(*&) that when the Messenger of
Allah (J&) gave Fatimah to him in
marriage, he sent with her a
velvet garment, a leather pillow
stuffed with palm fibre, two
millstones, a waterskin and two
earthenware jars.
: jL iid I . ^1p
<■ I
(■die-
d dJ I
L*J 5^
11
—aJ
[ ayA : ^ l ] .j Z y r j ; lLy
•L
Comments: [Its isnad is qawi]
8 2 0 . It was narrated from ahHasan
bin Sa'd, from his father, that
Yuhannas and Safiyyah were two of
the captives of the khum us. Safiyyah
committed zina with one of the men
of the kh u m u s and gave birth to a
child who was claimed by both the
fornicator and Yuhannas. They
referred the dispute to 'Uthman, who
referred them to 'Ali bin Abi Talib.
'Ali said: I shall pass judgement
between them as the Messenger of
Allah (3jg) passed judgement: the
child belongs to (the husband) of
the women and the fornicator gets
nothing. And he gave them fifty
lashes each.
dijb- —A i^
. coJixi y
Lj JL^- : d Lap Ija> -AY *
j
j l '• I
<■a*—•
is.,
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y* Ljlif
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li
i
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yl
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^ jU Jl
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1yid
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l J > j A LidJj
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)
Musnad Ali Ibn Abi Talib
4 10
IwJUd (jl
- ji t
I
t'llM4
Comments: [Its isn ad is da'eef, because Sa'd bin Ma'bad is unknown]
821* It was narrated from 'Amr
bin Sulaim az-Zuraqi that his
mother said: We were in Mina and
we heard someone shouting that
the Messenger of Allah ( ^ ) was
saying: "Do not fast, for these are
days of eating and drinking/' She
said; I lifted the edge of the tent
and saw that the one who was
shouting was 'Ali bin Abi Talib.
l& i
y
aJUi
Ju* y JuJj'
y
*■y fy (4^ 0?
If ^
bii
l!5
iJ ji
-A Y^
:d J li
aJU)
- cJ li
J)
*t> yj-
j j Nl :
jJ5l »Ij )
Comments: [Its isn ad is saheeh]
[AY i : J& ] .wJU, J y
■ c^
8 2 2 . It was narrated from 'Ali that
al-'Abbas bin 'Abdul-M uttalib
asked the Prophet ( ^ ) about
paying z a k a h in advance and he
gave him a concession allowing
him to do that.
yLy
i f
i f
•if y.
jl
i f
if
^
ojLi*
Comments: [Its isnad is saheeh,
Muslim (303)J
y .'1
y.
^
S a
Comments: [Its isnad is hasan]
8 2 3 . It was narrated that Ibn
'Abbas said: 'Ali bin Abi Talib said:
I sent ai-Miqdad bin al-Aswad to
the Messenger of Allah (sfe) to ask
him about the m a d h i that comes out
of a man: how should he deal with
it? The Messenger of Allah ( ^ )
said: "Do w u d o o ' and sprinkle
water on your private part."
Giii -AY Y
>
■
—
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J.
>. f - . f
:
y.
jU llj
ijy
yy
is -
y
:J ll1 JL* ll'JLs- - a y t
dJl.
if
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tj Jj>-
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1 cjJLbjl
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^ $
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if
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fy fi 1
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*
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l4
4L j r " :
Jil i > - j ' i
[AV*
.(r*r) : f
M usnad Ali Ib n A bi T a lib
8 2 4 . It was narrated from 'Amr
bin Sulaim az-Zuraqi, from his
mother, that she said: Whilst we
were in Mina, I saw 'Ali bin Abi
Talib (<&) on a camel, saying: The
Messenger of Allah ( ^ ) says:
"These are days of eating and
drinking, so no one should fast."
And he followed the people [to
convey this message].
411
-4*, 1_jJ U c3 [_ ji j y j
^
J jU - :Ju -^ ^
-A T £
oi ^
d
j* ^
: ?*' i f
y.
y ) y. t ) f W
bL
£
^*
--
>^ A >
aJJ I
* 9
i
:
b'
^
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OJ ■(Jj Jj jr^3
J
[ o iv :
Comments: [Its isnad is snheeh]
** I f
j j
-
s-JU?
* **
9 *
fbl $j-* Op* ♦0jA>_
ij] .
LJ i
li K i
■
j .'i i
—.I :
8 2 5 . It was narrated from 'Ali (^)
that he said: The Messenger of
Allah
prayed W itr at all times
of the night, at the beginning, in
the middle and at the end, and
finally he prayed Witr at the end
of the night.
- i„ . '
„'s „
y i :Jli
J
> S_
’ :Jli
j-ia
^
jrf :
J
Comments: [Its isn ad is qawi]
y j
.,-a ..
:olAc- ujA>, —aya
- j
JJl J jd *j y f ai
^ '3
[ oa- :
"Sf
8 2 6 . Hujayyah bin 'Adiyy, a man
from Kindah, said: 1 heard a man
ask 'Ali (^): I bought this cow to
offer it as a sacrifice. He said: [It may
be offered] on behalf of seven
people. He said: [What if something
is wrong with] the horn? He said: It
does not matter. He said: [What if it
is] lame? He said: If it can reach the
place of sacrifice, then sacrifice it.
Then he said: The Messenger of
Allah (*fe) commanded us to check
the eyes and ears.
>
>
.'-is
:J li
#iL-l
i OU p
^ j> u
s'i
:^
if.
?
aj b l ojjb Oj
.il^ b ^ : Jli
'
j
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I ^jl ! J IJ i. Oltf-
:Jli . J J jp : Jli
^_i .uj—A ji cbL iji .jii
^jJJI
.
Ui-u*- —AT*
j b SbS o b j : Jli J x S J *
jl
.Jii
*dJl J^J jj Ly> : Jli
[ V T T
Comments: [Its isnad is hasan]
8 2 7 . Sa'd bin 'Ubaidah said: Abu
'Abdur-Rahman as-SuIami and
Hibban bin 'A tiy y a h had a
.] .. till
V-
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#
Musnad AH Ibn Abi Talib
dispute. 'Abdur-Rahman said to
Hibban; I know what made your
companion - meaning 'Ali (*-$*) audacious. He said: What is it,
may you be bereft of your father?
He said: Something I heard 'Ali
(*&:) say. He said: The Messenger
of Allah ($*;) sent me, az-Zubair
and Abu Marthad on a mission,
and we were all horsemen. He
said: "Go to Rawdat Khakh, for
there you will find a woman who
has a letter with her from Hatib
bin Abi Balta'ah to the m u sh rikeen ;
bring it to me." So we went on
our horses until we caught up
with her where the Messenger of
Allah (£,;) had told us, travelling
on a camel of hers. He [Hatib]
had written to the people of
Makkah, telling them about the
march of the Messenger of Allah
(585). We said to her: Where is the
letter you have with you? She
said: I do not have any letter. We
made her camel kneel down and
searched her luggage for it, but
we did not find anything. My two
companions said: We do not see
any letter with her. 1 said: You
know that the Messenger of Allah
(sfe) did not tell a lie. Then I
swore: By the One by Whom
oaths are sworn, you will give us
the letter or we will remove your
clothes. She stretched out her
hand to her girdle, which was
wrapped around her, and brought
out the letter. I brought it to the
Messenger of Allah (#g) and they
said: O Messenger of Allah, he
has betrayed Allah and His
412
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kS u>w j*-Ls t Lgdp--j
L» 1<c:..dc- ad! : cuLL . Lids' L*jco <Sy
jjjdjij
o-il>-
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t Ja.*. -'Ll | C-b>- ^ li
ill dG- j i !*Ll d jZ j L
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=
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L)> : J li
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LL)L
djS-! ^ j l
dU! ^oJU JU J*ddJl JL£-
d_^> dl Oijl
dx?
ySd
l/'
Musnad Ali Ibn Abi Talib ■&.
Messenger and Ihc believers; let
me strike his neck. He said: "O
Hatib, what made you do what
you did?" He said: O Messenger
of Allah, by Allah, it is not that I
do not believe in Allah and His
Messenger, but 1 wanted to do a
favour for the people by means of
which Allah might protect my
family and my properly, for every
one of your Companions has
some of his people there through
whom Allah will protect his
family and his property. He said:
You have spoken the truth; do not
say anything to him but good."
'U m ar said; O M essenger of
Allah, he betrayed AMali and His
Messenger and the believers, let
me strike his neck. He said: "Is he
not one of the people of Liadr?
How do you k n ow ?' Perhaps
Allah looked upon them and said;
'Do what you like, for Paradise is
guaranteed for you .'" 'Umar's
eyes filled with tears and he said:
Allah, may He be exalted, and
His Messenger know best.
Jfe h - J l l *
413
lut
I^C. JLXUCA
j* isc*
: J li
j l i
Sn
aIM
^
Jlii iljji M Jj
t y A jt y o J l j
riill
J
yd in
jSL
uaJJJ
yi
A)
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JjLjJb
-U* . *, 'b* U 1jlld 1 : JU i i.^ U p
ill! :J1j j dip Up
jliJ
* * : £->dj] -jUei
[1
:r dv-A )
o U
:
.(U M )
Comments: [Its isr.ad is sahcch, a1-Bukhari (3081) and Muslim (2494)]
8 2 8 . Sa'eed bin 'Abdullah alJuhani narrated that Muhammad
bin 'Umar bin 'Ali bin Abi Talib
told him, from his father, from his
grandfather 'Ali bin Abi 'Talib (*.&)
that the Messenger of Allah (*&)
said: "Three things, O 'Ali, you
should not delay. They are: prayer
when the time comes, funerals
when the bier is there, and a single
woman, if she finds a compatible
match."
aJJI aI p
:
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^
^yJ
j !
til
:
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if-
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is.
if
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l
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l
ejll>«Jl_j
: J tl j f e
tC-jl
.idyls
I
aI ii
bl e*)CaJl
ill
M u sn ad A li Ib n A b i T a lib &
■&.t_JUa |^jl
414
C om m ents: [Its isnad is da'eef
because of the Sa'eed bin Abdullah
is unknown]
8 2 9 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (3^)
forbade me to wear gold rings, to
wear red, and to recite Qur'an
whilst bowing and prostrating.
Comments: [A Sahech Hadecth and
it is a da’eef is7iad because of the
weakness of Muhammad bin
Abdur Rahman bin Abu Laila
and Abdul-Kareem]
&
a j Ij
: dJl X p
J U-
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t
djt'
O jU Jl
dJl
x!p
:JL^ ' J *
i
^
t r ^
<J
J L w rJ
^
8 3 0 . It was narrated that 'Ali bin
Abi Talib (.&) said: Some game
meat was brought to the Prophet
(■*&.) when he was in ihram, and he
did not eat it
Com m ents: [Hasan because of
corroborating evidence; this is a
da'ecf isnad]
J
< L l jlI p
V
^
J * “t T
^
j p
J* (> S s
'& S * 1
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^
tJ L p j
C ijL ^
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JS
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jll
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y)
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.
Ju i
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uk* J *
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i^ ij]
j" i V -d J
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:J li
^
J i
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t a jX i
y
^
ol-Lalj
ullp ^ jJLAj y7ii>- : Jil _lp
y
jlll x y
L ^ ijl x S
j l
y ty
y)
j> +>
J
9 Q
k
. O A Y )
Comments: [A Sahech Hadeeth; this
is a da'cef isnad because of the
weakness of Ibn Abu Laila and
Abdul-Kareem]
'j> y
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8 3 1 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (sfe)
forbade me to wear a blend of
linen and silk, to use red saddle
cloths, to wear clothes dyed with
safflower and to recite Qur'an
whilst bowing or prostrating.
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ijr!1
415
l
8 3 2 . It was narrated that Zirr bin
Hubaish said: 'Abdullah bin Mas'ood
said: We differed concerning a soorah
of the Qur'an and said: (It is) thirtyfive verses or thirty-six. We went to
the Messenger of Allah (%) and
found 'Ali («&) conversing with
him. We said: We have differed
concerning the recitation. The face
of the Messenger of Allah (^e)
turned red and 'Ali (& ) said: The
Messenger of Allah ($^) is telling
you to recite it as you were taught.
Comments: [Its isnad is hasan]
*3c 1—
1^1.11^
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a**h
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8 3 3 . It was narrated from Zirr bin
Hubaish that Abu Juhaifah said: I
heard 'Ali (<&>) say: Shall I not tell
you of the best of this u m m ah after
its Prophet? [It is] Abu Bakr. Then
he said: Shall I not tell you of the
best of this u m m a h after Abu Bakr?
[It is] 'Umar (^).
Comments: [Its isnad is hasan]
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8 3 4 . It was narrated that Wahb asSuwa'i said: 'Ali (.&) addressed us
and said: Who is the best of this
r1
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wjL*Jl i p
1pj
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Musnad Ali Ibn Abi Talib
after its Prophet? I said: You,
al-Mu'mineen. He said:
No; the best of this u m m ah after its
Prophet is Abu Bakr, then 'Umar
(4 &), and it would not be far-fetched
to suggest that tranquillity was
uttered on the lips of "Umar (4 ,).
416
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: ^ l , ]
Laj CLj U Jaj j ‘• S y ojh_*1 :
.aJjy
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[ A W
8 3 5 . Abu Juhaifah - whom 'Ali
used to call Wahb al-Khair - said:
'Ali (^») said: O Abu Juhaifah,
shall I not tell you of the best of this
u m m a h after its Prophet? I said: Yes
indeed. He [Abu Juhaifah] said:
And 1 did not think that anyone
was better than him. He ['Ali] said:
The best of this u m m a h after its
Prophet is Abu Bakr, and after Abu
Bakr it is 'Umar, and after both of
them there is a third one - but he
did not name him.
i IjMLa
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Comments; [Its isn ad is saheeh]
■Cr^
8 3 6 . It was narrated that Abu
Juhaifah said: 'Ali (4 ,) said: The
best of this u m m a h after its Prophet
is Abu Bakr, and after Abu Bakr it
is 'Umar (.#.), and if I wanted to tell
you of the third one, I could do so.
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My father was part of the police
force of 'Ali (4 ^). He stood beneath
liiuJ- —AT*A
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I
Comments; [A sah eeh hadeefh]
8 3 7 . 'Awn bin Abi Juhaifah said:
j51j y I Cj a>- : 4J I
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^
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Musnad Ali Ibn Abi Talib 4,
the m in b a r and told me that he,
meaning 'Ali (.&), ascended the
m in b a r and praised and glorified
Allah and sent blessings upon the
Prophet ($&:), and he said: The best
of this u m m ah after its Prophet is
Abu Bakr, and the second is 'Umar
(*&). And he said: Allah puts
goodness wherever He wants.
417
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Comments; [Its isn ad is qawi]
—■! ■fyj
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8 3 8 . It was narrated from 'Ali (4 *)
that when the Messenger of Allah
(3t 5) gave Fatimah to him in
marriage, he sent with her a velvet
garment, a leather pillow stuffed
with palm fibres, two millstones, a
waterskin and two earthenware
jars. 'Ali said to Fatimah one day:
By Allah, I have brought water
until I felt a pain in my chest. He
said: Some captives have been
brought to your father; go and ask
him for a servant. She said: And I,
by Allah, have ground flour until
my hands became sore. So she
went to the Prophet (afc) and he
said: "What brings you here, O my
daughter?" She said: I have come
to greet you; and she felt too shy to
ask him, so she went back. 'Ali
said: What happened? She said: 1
felt too shy to ask him. So we went
together and I said: O Messenger of
Allah, by Allah I have brought
water until I started to feel pain in
my chest. And Fatimah said: I have
ground flour until my hands hurt.
Allah has brought you plenty of
captives, so give us a servant. The
Messenger of Allah (^s) said: "By
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Musnad Ali Ibn Abi Talib
Allah,, I will not give it to you and
leave a h lu s -s u ffa h starving when I
have nothing to spend on them.
R ath er I will sell them (the
captives) and spend the price on
(a h lu s-su ffa h ).'' So they went back.
Then the Prophet (3^ ) came, when
they were under the cover which, if
it covered their heads, it left their
feet bare, and if it covered their
feet, it left their heads bare. They
wanted to get up, but he said:
"Stay where you are." And then he
said: "Shall I not tell you of
something that is better than what
you asked for?" They said: Yes. He
said: "(It is) words that Jibreel (<fe£!i)
taught me." He said: "Following
every prayer, glorify Allah ten
times, and praise Him ten times
and magnify Him ten times. And
when you go to your bed, glorify
Allah thirty-three times, praise
Him th irty -th r e e tim es and
magnify Him thirty-four times."
He said: By Allah, I never omitted
that from the time the Messenger of
Allah (3^ ) taught it to me. IbnulKawwa' said to him: Not even on
the night of Siffeen? He said: May
Allah cause your doom, O people
of Iraq! Yes, not even on the night
of Siffeen.
Comments: [Its isn ad is hasan]
8 3 9 . It was narrated from ashSha'bi that 'Ali (^) flogged
Shurahah on Thursday and stoned
her on Friday, and he said: I
flogged her in accordance with the
Book of Allah and stoned her in
accordance with the S u n n a h of the
Messenger of Allah (a^;).
418
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Mtisnad Ali Ibn Abi Talib
C o m m e n ts :
4c
[Its isn ad is sahech)
8 4 0 . It w as n a rra te d th a t
'Abdullah bin Salimah said: I
entered upon 'Ali bin Abi Talib
along with two other men, one
man from among my people and
another from Banu Asad - 1 think and he sent us on an errand and
said: You are strong people, so use
your stren g th to serve your
religion. Then he went to the
outhouse and relieved himself.
Then he came out and took a
handful of water and washed
himself with it. Then he started
reciting Qur'an. Then it was as if he
realised that we found that strange,
so he said: The Messenger of Allah
G&O used to relieve himself, then
come out and recite Qur'an and eat
meat with us. N othing cam e
between him and the Q ur'an
except ja n a b a h ,
C o m m e n ts :
419
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[Its isn ad is hasan]
8 4 1 . It was narrated that 'Ali bin
Abi Talib (^ ) said: I fell sick and
the Messenger of Allah ( ^ )
passed by me when I was saying:
O Allah, if my time has come then
grant me relief; if it has not yet
come then raise me in status; and
if this is a trial then grant me
patience. The Messenger of Allah
(ife) said: "What did you say?" He
repeated to him what he had said,
and he nudged him with his foot
and said: "O Allah, grant him well
being" or "O Allah, heal him," Shu'bah was not certain. He ['Ali]
y Q y ly 4
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1
Musnad Ali I bn Abi Talib
420
-
J*
^
said: And I never suffered that
sickness again after that.
Comments: [Its isnad is hasan]
8 4 2 . It was narrated that 'Ali (& )
said: W it r is not a must like
(obligatory) p rayer, but it is
S u n n a h , so do not omit it Shu'bah
said: I found it written with me:
And the Messenger of Allah (3^ )
prayed W itr .
Comments: [Its isnad is qawi]
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8 4 3 . It was narrated that 'Ali (<&)
said: The Messenger of Allah ( ^ )
told me to offer a sacrifice on his
behalf, and I will continue to offer a
sacrifice on his behalf for ever.
C om m en ts: [Its isnad is d a 'eef
because Abul-Hasna' is unknown]
*— j -"1
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[ ra i t w v t
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8 4 4 . It was narrated that 'Ali (^)
ale- LJ.U- —Ali
said: The Messenger of Allah (?fe)
cursed the one who consumes rib a, I f "
i f “ r v 1^ 1 f
f
- j f
the one who pays it, the two who
-ty
j? i sb J 11 i f ,
witness it, the one who writes it
dow n, the w om an who does
tattoos and the woman who gets
tattoos done for adornment, the
one who withholds z a k a h , the one
•C$'
w ho m a rrie s a w om an and
.tiro
divorces her so that she becomes
permissible for her first husband,
j L^.1 IX&J i
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and the one for whom that is done.
•
^jL*- . j* -3>'
And he forbade wailing (for the
deceased).
Comments: [Saheeh, because of corroborating evidence; this is a da'eef isnad
because of the weakness of Jabir Al-Ju'fi and Al-Harith al-A'war]
Musnad Ali Ibn Abi Talib ^
421
8 4 5 . It was narrated that 'Ali ( * )
said: I used to come to the
Messenger of Allah (s^f) every
morning. If he cleared his throat, I
would enter, and if he remained
silent, I would not enter. He came
out to me (on one occasion) and
said: "Something happened last
night. I heard some movement in
the house, then I saw Jibreel (*B).
I said: 'What prevented you from
entering the house?' He said: 'In
the house there is a dog.' I went
in and I saw a puppy belonging
to al-Hasan beneath a chair of
ours. He [Jibreel] said: 'The angels
do not enter a house if there are
three things in it: a dog or an
image or a person who is ju n u b ." '
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8 4 6 . It was narrated that 'Ali (-&)
said: The Messenger of Allah (;£ )
said: "If I were to appoint anyone
to a position of authority without
consultation, I would have appointed
Ibn Umm 'Abd (Abdullah bin
Mas'ood)."
8 4 7 . It was narrated that 'Ali said:
I was a man who emitted a great
deal of m ad h i. I asked the Prophet
($ 5) and he said: "If you ejaculate,
then do g h u s l for ja r n b a h , and if you
do not ejaculate, then do not do
•
m
Comments; [Its isrtad is da'eef]
Comm ents; [Its isrtn d is d a ' e e f
because of the weakness of AIHarith Al-A'war]
1
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ll[» :JLii ^
if
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ju
_ d ly ;
j j L i v£lJu y J - j
g h u s l."
Com m ents: [Hasan because of
corroborating evidence]
[A1A t VlT
.j-iil
U iU
Musnad Ali Ibn Abi Talib
422
.JU» V
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1t 1in,4
4UI-L-* j j <-j yr 4o^jJ j —>- '■
8 4 8 . It was narrated that Tariq bin
Ziyad said: We went out with 'Ali
to the Khawarij, and he fought
them and killed them. Then he
said: Look, for the Prophet of Allah
( ^ ) said: "There will emerge
people who speak the truth but it
will not go further than their
throats; they will pass out of the
truth as the arrow passes through
the prey. Their sign is that among
them will be a black man with a
deformed hand, with black hairs
on his hand." If it is him, you will
have killed the worst of people,
and if it is not him, you will have
killed the best of people." We
wept, then he said: Go and look. So
we looked, and we found the one
with the deformity. We fell down
in prostration and 'Ali fell down in
prostration with us, but he said:
"They speak the word of truth."
— AtA
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4
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Cjji> :
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Comments: [A sah eeh h adeeth; this is a d a 'e e fis n a d because Tariq bin Ziyad AlKoofi is unknown]
8 4 9 . It was narrated from 'Ali (4t)
that the Prophet ( ^ ) said: "'And
instead (of thanking Allah) for the
provision He gives you, you deny
(Him by disbelief)!' [al-Waqi'ah
56:82]; you say, 'We were given
rain by such-and-such a star/"
: XL>u> ^
4s J) S
dJl J y * j Jti
Com m ents: [ S a h e e h because of
corroborating evidence; this is a
[ 1 V V
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8 5 0 . It was narrated from 'Ali, in a
m a r fo o ' report: "And instead (of
thanking Allah) for the provision
^'j— IJla^ i o^jj ^->w3 :
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Musnad Ali Ibn Abi Talib
He gives you" [al-Waqi'ah 56:82],
Mu'ammal said: I said to Sufyan:
Isra'eel narrated it in a m a r fo o '
report (i.e ., attributed to the
Prophet
He said: Boys, boys.
423
4. ( -J lk J
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J t* *4
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s’ : J li
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: j 1-j —j
.jl— &
Comments: [S a h e e h because of
corroborating evidence. This is a
d a 'eef isn ad like the one above]
8 5 1 . It was narrated that 'Ali (4 fc)
said: The Messenger of Allah ( ^ )
commanded us to examine the eyes
and ears [of sacrificial animals] and
not to sacrifice one that was blind in
one eye, or a l - m u q a b a l a h , or
m u d a b a r a h , or sh a rq a ', or kh arq a '.
Zuhair said: I said to Abu Ishaq: Did
he mention the one with its nose [or
ear or lip] cut off? He said: No. I said:
What is al-m u q ab alah ? He said: One
that has the edge of its ears cut. I
said; What is al-m u d a b a ra h ? He said:
One whose ears are slit from the
back. I said: What is a l- s h a r q a l He
said: One whose ears are slit in two
lengthwise. I said: What is a l- k h a r q a l
He said: One that has a round hole in
its ear as a distinguishing mark.
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jJLlLj
jl
aIJI
jjI
j^ : J Li
^ jlj
Mli p
Jii
ip
tjjN lj
tflyjljla
p f
l iiltLi
Jli
- jP j
: Jli f f c lilji Li : o i i tN :JU V f C ii
Li
: cJLi
pP
Li :SJJ i j & l p p
: Jli
: Jli V£li>Jl Li :J J i .SSVl jJ J : J Li
[VTY M M
. L l i l pl j > J
l4 > j LiM
isnad
Comments: [Its isnad is d a 'e e f
^~>P-
JLSj :
Mlj j y .
Comments: [Hasan; this is a d a 'eef
8 5 2 . It was narrated that 'Ali (4 *)
said: The Messenger of Allah ( ^ )
said: "If I were to appoint anyone
of my u m m a h to a position of
authority without consultation, I
would have appointed Ibn Umm
'Abd (Abdullah bin Mas'ood)."
i_y
t _
p
“ AM
.0
IJLbj .lj —s- ^ mp C
(jLcw'l
: *P j &0P ' ~ P y i f iP*~
£<1—■
-A « Y
j j ! ‘p
Jjl J p j Jli :J li p p I p
P
■ (iP
i p L?' p .
p
^
>’*
(*' if) p P
[A M
: ^ l ;]
Musnad Ali Ibn Abi Talib 4*
8 5 3 . It was narrated that 'Ali (4 >)
said: The Messenger of Allah
gave Fatimah a trousseau of a
velvet garment a waterskin and a
leather pillow stuffed with palm
fibres - Mu'aw iyah said: id h kh ir.
Comments: [Its isn ad is qawi]
424
dy*
(ji
.1 jmi *
jd l
—AsV
bi.u»- . oJj ij Ida>- . *i/IS
j4
: Jb
t Z'S j
<■*~>) I f - n
—j LUl
‘i f -
t
j
^
li ^
: d_jld> JL»
£lLp
dl1 J
fd ^rf joldjj
Aj-iajj 1 : <LLa >J1^ : jjl Jli . ^>ol
[v o :^1 j]
8 5 4 . It was narrated that Hani' bin
Hani' said: 'Ali <*) said: al-Hasan
most resembles the Messenger of
Allah (3&) between the navel and
the head, and al-Husain most
resembles him in whal is lower
than that.
Comments: [Its isn a d is S ah ceh ,
Ahmad Shakir said it]
Lj
: y> Ip
1
&
jjdaJl
Jl
jI h
Irf
b
b
1
: Jli
^
dJl
jlj
d>li 1
,
p9
■* * * f *
U^J-I
-A «i
J15
-
UU
.
: (v-'j] .iu i
ojlld
i aU jl_£ bijb- -Ao 0
^*->1
■
y
1ilLl*-
d* ,
[vvi
.^5Li
8 5 5 . It was narrated that AbutTufail said: We said to 'Ali: Tell us
of something that the Messenger of
Allah (*&) told you in secret. He
said: He did not tell me anything in
secret that he concealed from the
people, but I heard him say: "May
Allah curse the one who slaughters
in the name of something other
than Allah, may Allah curse the one
who gives refuge to an offender,
may Allah curse the one who curses
his parents and may Allah curse the
one who changes the boundary
markers."
ojdi
ijbddj
J*
y
•Ji
♦
SJl j JU-
0
ad
bii : jii j d L i ^J i y t J bb
b : jU i ,3^5 dll J^dj tibll
1 ^till
jT ^
dJ!
:
Comments: [Its isHnrf is qaw i, Muslim (1978)]
dll
*■dJl j~sJ
id aJlj j d
y> dJI
dJt j-d j <,IjJuda
.“jbdl j X _
^
[ir-v
.(H va)
db£ bli J i
^ o t
y j-
t aoa
Musnad Ali Ibn Abi Talib
8 5 6 . It was narrated that 'Ali (*&)
said: I was a man who emitted a
great deal of m a d h i, and if I emitted
m ad h i I would do g h u s l. I told alMiqdad to ask the Prophet (^.)
about it. He smiled and said:
" W u d o o' is due for that."
. >_JUa (ji
425
: jAsy
tJ-C
j
-A o t
y
y )
lijj *I.U SU-J J j s
y
:JIS
Comments: [Its isnad is daeef
[V I^ y A
8 5 7 . It was narrated that 'Ali (^)
said: I came to the Prophet ( ^ ) ,
along with Ja'far and Zaid. He said
to Zaid: "You are my m a w l a and
Zaid hopped with joy. He said to
Ja'far; "Y o u resem ble me in
appearance and attitude." And he
hopped with joy behind Zaid. And
he said to me: "You are of me and I
am of you." And I hopped behind
Ja'far.
:_ j* i- y yA> _ ly i i]
y *
y
m
-Aov
y
:J «
&
&
y
^
cJl* : aljJ J tii : Jt» t
J
jj
c-ih : y iJUJ J l ij :
:J li
i j j
:Jli
J jU u i : J 13
LM; JL.
y~ > -
:J
Jl i j
[VV■ ;V"t1 : ^ r 'j l - y ^ r
Comments:[Its isnad is da'eef because
Hani' bin Hani' is unknown]
8 5 8 . It was narrated that Mansoor
bin Hayyan said: I heard 'Amir bin
Wathilah say: it was said to 'Ali bin
Abi Talib (*&): Tell us of something
that the Messenger of Allah ( ^ )
told you in secret. He said: The
Messenger of Allah ( ^ ) did not say
anything to me in secret and conceal
it from the people, but I heard him
say: "May Allah curse the one who
reviles his parents, may Allah curse
the one who changes the boundary
markers, and may Allah curse the
one who gives refuge to an
offender."
:£=rbJ
y
Jt i l l I
y
rill
o L d l i Giai- : j U - L l
l * _■ j.
.
a li
b fi-
y
y
j b 0 L»- y>
(J
y) y 4 ^
in j p s
dJi
-A*A
*yk
y
i^ i
i
y. ^
^
u y -t :
m, in J y k *A u
: J y t v .K.a..;.
j-y y
y
34 y ^ j
y
in
^
AtsSj
y * 14
y*] j
[Ao 0 :
j]
Musnad Ati Ibn Abi Talib 4*
426
■4 t_JUa
C om m ents: [Its i s n a d is q a w i,
Muslim (1978)]
8 5 9 . It was narrated that "Ali (4 *)
said: It was said: O Messenger of
Allah, who should be appointed in
charge after you are gone? He said:
"If you appoint Abu Bakr, you will
fin d h im tr u s t w o r t h y and
uninterested in worldly gains,
seeking the H ereafter. If you
appoint 'Umar, you will find him
strong and trustworthy and not
fearing the blame of anyone for the
sake of Allah. If you appoint JAli which I do not think you will doyou will find him a guide and
guided; he will take you on the
straight path."
jjj (JLc ■' ■■*'»
. ( i *VA)
1, ,
JLp
-A o ^
S^?
~
f ^
^
1t
^
' ^
iri
y -
: Jli
I41j 114ill y
-_ £ i^ ii
.y
^
JL^JI
j
l-cdj i
<•jij
j]j t
bs°y
? ^
! J ji
y 'y
dll j
1
j
"V tlL .1
'Vj
I
.J14 >-&.«■4
Comments: [Its isn ad is da'cef]
8 6 0 . It was narrated that a man
from [the tribe of] Banu Asad said:
'Ali (4 =) came out to us and said:
The Prophet (j^) has enjoined W itr,
and this is the time to pray Witr. O
Ibnun-Nabbah, give the call to
prayer.
•dLi
ilii 1 ^
i>?
: Jli
sc? 0 *
^
1
^
t jil
Comments: [Its isn ad is da'eef]
bio*. -A^ •
I f
jl :Jlii £ip lllip
jjjl U tAplfJl aju i y j l_~.7
[1A<1
.JU i
8 6 1 . It was narrated that a man
from [the tribe of] Banu Asad said:
'Ali (*4 ) came out to us when the
m u 'adluUiin gave the call to F ajr
prayer and said: The Messenger of
Allah (t^e) has enjoined us to pray
W itr and this is the time for it.
Then he said: Give the iq a m a h for
prayer, O Ibnun-Nawwahah.
<_rl Cs"
.O J ) j l
ajU-l :
UjU>- : yuj- ^
Cf
jlLjJ s
—Ai
s*' i f
h*,
^
jl
:J l ii
Op
j ' ^ s4
d cJi* ^j t y
^ 1
U
3^?, ;Ih J j -^j
: Jli
jd
liplUl
[1 M :^ lj]
Musnad Ali Ibn Abi Talib 4*
,&■ t-JU a
427
Comments: [Its isnad is da'cef]
8 6 2 . It was narrated that a man
from [the tribe of] Banu Asad said:
'Ali (*#>) came out to us.., and he
mentioned a h a d eeth similar to that
of Suwaid bin Sa'eed: I was with
'Umar (A) when he was covered
with his garment.
-
jb—i :
Ll-5
£_Uy)
ui
^
J? . lr?
-A IT
-A
y)
iA
IA ^ ± ^ 4
J ) Jo
... ^Lp
L -I p
^
'• i>_; ■:«i> ,. , -
Comments: [Its isn ad is da'cef]
Jj
[A1V : > h ] .* ,$ J
8 6 3 . It was narrated from 'Ali
(4^) that the Messenger of Allah
( ^ ) forbade wearing rings on this
or this - the middle finger and the
index finger. Jabir - i.e., al-Ju'fi said: It is the middle finger, no
doubt about it.
^.jsL
p
—Attt
fy
^
_ ji^ r
:
: IAA
JLS j
.L$-» J l i N
fj*
Comments: [Its isn ad is qaw i ]
ojU
—.[
8 6 4 , It was narrated that 'Ali (*&)
said: The Messenger of Allah ($&;)
forbade offering an animal that has
lost a horn or ear as a sacrifice.
Comments: [A h a sa n h a d eeth its
isn a d is d a ' c e f because of the
Weakness of Jabir Al-Ju'fi]
'1
VA
:
l
*
*t
S
t,
I' A ' t A * J -
j L-Aju y *~ a L
±A i f
jl ^
—AT t
, ,
-
j L^]
Jjl J_ ^ j
’■JLi
y (*j y A ''
£ 1 ^ 'A A y .^ jA
y
M
'Js. y
ja -C'
<l) £j
14*
~ A^°
U /j
a*
oAi y
1 y j)
iJL&j <y & -
• d * y £y~i
v j y
i -
'■A3? J *
[ t it : g r j ] .
■ j - /*
8 6 5 . It was narrated that 'Ali («&)
said: Abu Bakr used to recite in a
low voice when he recited, and
'Umar (*&) recited in a loud voice.
When 'Ammar (*&) recited, he
would recite some from one s o o ra h
and some from another. That was
mentioned to the Prophet (sfe) and
-—is
[ 'e : m A
h lji
jl
lil
->»■
jllp jtS'j
Musnad AH Ibn Abi Talib y .
428
he said to Abu Bakr
"Why do
you recite in a low voice?" He said:
Because the One with Whom I am
conversing can hear. He said to
'Umar (4&): "Why do you recite out
lou d ?" He said: To scare the
S h a ita n and awaken those who are
asleep. He said to 'Amniar: "Why
do you recite some from one so o rah
and some from another?" He said:
Do you hear me mixing with it
something that is not part of it? He
said: "N o." Then he said: "All of it
is good."
J U o ^1
ju i
^
h l 'jS±i
^
:
- - *
ijjD
^ J
, ,t
_, ‘
jUallJl £jjl : Jli
* . t,
d^l; (UjB : jLLJ Jlij
y
^ it M3"'
866.
It was narrated that Ibn 'Umar
said: (The body of) 'Umar bin ah
Khattab (-*>) was placed between the
m in bar and the grave, and 'Ali came
and stood before the rows. He said:
Here he is, three times. Then he said:
May the mercy of Allah be upon
you; there is no one among the
creation of Allah with whose record
of deeds I would more like to meet
Allah, apart from the Prophet (^ ),
than the one who lies here, covered
with this garment.
aIs^
.jlijyjl
;Jli nV* : Jli
y *1
■e^JJ J *j KS-
y
'■jib X y
jet y
.p L
y
t
Jy ;
: JL> y^£-
ja P
Jrt
<>
y *-
tjr* J j IAj _IJLa y
p-1
-A M ,
j ;
: JU j . ij k y ll
jib ji^ y * U t^UQp aJJl aJJ- j
aIajwsj
eliji jl y
AjU»uJ
[ A 1 V ;
AJW 5 j l ^ J
y .
y
jf f a
UiJ>-
fa
f a 1*
y
fa
^ y jr t
jd a J I J
j
.<ty ffa
tj j l J
: aL
r >,
->y^- y f
;j u
^JJ-i jfa
Ua y
d a 'e e f isnad]
8 6 7 . It was narrated from 'Awn
bin Abi Juhaifah that his father
said: I was with 'Umar f a ) when
he was lying covered with his
garment after he had passed
away. 'Ali f a ) came and lifted the
cloth from his face, then he said:
May the mercy of Allah be upon
yy,
j+iu JU _J y j t J
C om m ents: [H a s a n because of
corroborating evidence; this is a
.“OajU
y
: Jli
Comments: [Its isn a d is d a 'eef and
Hani' bin Hani' is unknown]
fa )
„
i
xf
.
fa y .
fa
-A*W
-
»
if a
y
ofa fa
>^3 y y
Jx S
i HJr j [ y '-r'j^t . j.lC a
Musnad AH Ibn Abi Talib
429
you, Abu Hafs, for by Allah there
is no one left, after the Messenger
of Allah (££), with whose record
of deeds 1 would more like to
meet Allah with than your record.
Jt ^
i U
l
L
JL>-i
jJUl
4tij1
: Jli ^
J jL;
Com m ents: [Hasan because of
corroborating evidence]
y
ivp— >■
JLlu^a
U <djly
[A V I
^
Ji
J-*-
. aIj Lfl
8 6 8 . It was narrated that 'Ali bin
Abi Talib (4fe) said: I was a man
who emitted a great deal of m a d h i
and I started to do g h u s l in the
winter, until the skin of my back
became cracked. I mentioned that
to the Prophet ( ^ ), or it was
mentioned to him, and he said:
"Do not do that. If you see m ad h i,
then wash your private part and
do w u d oo' as for prayer, but if
water gushes out, then do g h u s l ”
.j—
c-
y
<
jl jS
: Jli ^_J lL» ^ j I
*■L~.JJ 1 y
t
6-L_P
—A*A
y
y-
i . aJ s
j
Jj : J J
<. JJuJ
: JUi
ji-fJ
t ,,j j + b
:Jli
t-J
til j S i
oJ j
. *J~^pli £LaJ I
1
Comments: Jits isn ad is sahcch]
[u r A
8 6 9 . It was narrated that 'Ali (^t)
said: I was a man who emitted a
great deal of madhi, so I asked the
Prophet ( ^ ) , or he was asked
about that, and he said: "For madhi
do zvudoo' and for mcmi do ghusl.”
Jj jpj t y x > - :
Comments: [A saheeh hadeeth]
jju Ji
0*
_•
J_c^-l
killj
lil
jjb
y
^ ' ^
tW A
( ^ * /^)
^
&
i f
j i i jl
j
:
5j—c- UjJj - —A1 H
l/-
y .
Lo^LjjU
J
y li
,'3
c J l_ i
^Ut
[ 'n r : ^ i j ]
.■i Ljj
y
Jjjj
8 7 0 . 'Ali («&>) said: I was a man
who emitted a great deal of madhi,
and I told a man to ask the
Prophet (s&) about that. He said:
'Wudoo' should be done for that."
*—
«_**£» jli.] IJLftj t^>u] vAj Jo- : ^ j> «j
>
J£
P
a p jM
'
^
^
i
^
Cri ■^L-' 3^ ‘■‘r ^
y Jrj
o l5 :
>
: ; j l _p U ijb - —a
: Jli ^
if-
v
*
J*
y J -
Musnad Ali Ibn Abi Talib
430
Comm ents: [Its is n a d is s a h e e h
according to the conditions of alBukhari]
jl
i_ilUa ji fjj i^JlL i
v
J
LJj
j O- j
tfrlJu
[ A t r . £»- 1j ] .
i
:j t i i
jl laJ l jA
JL-j
j l v j (AYr) : pij> ft. i'U jlUlj ( r .r ) :f
J :
fj
8 7 1 . It was narrated that Abu
Juhaifah said: "Ali (,$,) addressed
us and said: Shall I not tell you of
the best of this u m m a h after its
Prophet? [It is] Abu Bakr asSiddeeq. Then he said: Shall I not
tell you of the best of this u m m a h
after its Prophet and after Abu
Bakr? He said: [It is] "Umar.
j !
9 Z „ y
i f
- U^*
J *
■£j
*
' ■J ^
:dJl jlp
i f
-AVM
•I f
:J l i
^f jZ
jJ o U X
(,*j jZ
tjv-fli-
VI :JU i £JlZ LX>Vl
: J li p
J
Jj
aZ
^4~j X
Comments: [Its isn ad is h a sa n ]
j5Vi
jJla
[A r r r ^ l j
:J U i ^
: £*>“'
8 7 2 . It was narrated that AbulGhareef said: Some water for
w u d o o ' was brought to 'Ali (*&,).
He rinsed his mouth and nose
three times, and washed his face
three times, and washed his
hands and forearms three times.
Then he wiped his head, then he
washed his feet. Then he said:
This is how I saw the Messenger
of Allah (3* ) do w u d o o '. Then he
recited some Qur'an. Then he
said: This is for the one who is
not ju n u b ; as for the one who is
ju n u b , no - (he should not recite),
not even one verse.
Comments: [Its isnad is hasan]
8 7 3 . It was narrated that Zirr bin
Hubaish said: 'Ali (.&) wiped his
head in w u d o o ' until it was about
to start dripping, and he said: This
^
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'
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: jvi
j
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l CV j
J
L; Vi
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Jli
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1
1■ii11 : J ^
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X i j lisa : J Vi
t1
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<■
X U j i ali 4
l y y
Ui
^
^
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4
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JaXJ
'S '
* -'
*
4^y - ^ y
Z
^4J
j£U - A v r
£ £ s jl
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i f
^ J f ^
Musnad All Ibn Abi Talib 4*
431
is how I saw the Messenger of
Allah ( ^ ) do w u d oo'.
t-JU a J
* %
•i
^
ijJaij
jl
jljl
i
.
Comments: [Its isn ad is saheeh]
;
5
jllI
JL’n.>4
f t .
»
,
c. j Ij
J
:<jli j
fti
8 7 4 . It was narrated that Tariq i.e., bin Shihab - said: I heard 'Ali
(4b) say: We do not have any
book that we read to you except
what is in the Qur'an and what is
in this document - a document
that was in the sheath of a sword
that he was wearing, which had
an adornment of iron. - I took it
from the Messenger of Allah (#?)
and in it are the rates of zakah .
jL i ^
If
: dJl _lp
-A V i
l
•ddjjX'
-
If
fljjO-i
llS* Lj JJlA La I J j Aj Lit-
e ii
Loj
Cl)Ij- ii I
ijl£ «■. a
i__ ilyi f
dJI J
Comments: [H asan lig hairihi; this
isn a d is d a ' e e f because of the
weakness of Shareek]
C-J 15
i
[V A T
La
m
. J l£
jiJjLj-Lf'
e iZ s jy -a
-
_
i. ^IIp
fcfj
: ^ l j ]
iU-J
j
^
—>-
g jftZ
.dll jJ>
8 7 5 . It was narrated that 'Ali (4 &)
said: Part of the S u n n a h in prayer
is to put one hand over the other
beneath the navel.
J-h-tt-j
f
f)
; Jty *
(jb>wl f
f
Comments: [Its isnad is da'eef]
If
Jl >
-LP Uj -U>“
y . <J? h
'&X>-
^3 f
If
J
—AV 6
0U4--
-Lp
^
a 11
d ill
Xj
!)l : J l i ' J f
f
c J j l& S i J S I f S I
• J'j—31 -hu J i
8 7 6 . It was narrated that 'Abd
Khair said: 'Ali (4 =) taught us the
w u d oo ' of the Messenger of Allah
(^ ). The slave poured water onto
his hands and he rubbed them
until they were clean. Then he put
his hand in the small vessel and
rinsed his mouth and nose, and
he washed his face three times
and his arms up to the elbows
j
^IJLp <_jw
y
4
LaIp
LO
ijii
i. a.« b
sj L j
:il j ^
X jf
U il- “ AVI
^-P (jP
aIII
r' *■
f
I i £ if iS
j
j
(jf
(.r^
J—
<Lp Ij J j
Lj ^ j
Musnad Ali Ibn Abi Talib ^
three times. Then he put his hand
in the vessel and touched the
bottom of it with his hand, then
he took it out and wiped his other
hand with it. Then he wiped his
head with his palms once, then he
washed his feet up to the ankles
three times each. Then he took a
little bit of water in his hand and
drank it. Then he said: This is
how the Messenger of Allah (3^)
used to do w u d o o
432
> uJU a
i ;
, .
i •
I*-1 ‘ 'Sj*'
Pi
_
,
, r
Ojul *
, ,
bp
p i <>Xj
p '•*j b 0 -1;
JL* (Jt? *—
■*
pJt J P - j
^ j*-1 t LJIVj Lj ^Aj
1
laSU : Jli p
aJ&j
[ U *a iS A t <n • :_£;!] .t ip ; ^
•j —•>- 0j L— j s
Comments: [Sa/iee/i because of corroborating evidence; its isn ad is hasan]
8 7 7 . It was narrated that 'Ali (^)
said: The Messenger of Allah ($fe)
said: "O people of the Qur'an, pray
Wifr, for Allah, may He be glorified
and exalted, is One and loves that
which is odd numbered."
Comments: [Its isn ad is qawi
( j —t r f
J*
p
^ ^ *1
ld .1 ? -
^
'J-
JIj : Jli i^ip
- A W
: > 'P
p_e?Ip
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^^ ^i . P*jl] .^^^1
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1 U T 3
-c>j*
8 7 8 . It was narrated that Abu
Juhaifah said: 'Ali bin Abi Talib
said: Shall I not tell you of the
best of this u m m a h after its
Prophet? Abu Bakr, then 'Umar,
then another man.
Comments: [Its isn ad is saheeh]
-5-^
4 ^
t *
^
> 9 *
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|
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’J >
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iii
Jp pS* 1
[ATT
8 7 9 . It was narrated from 'Ali
that he said: The best of this
u m m a h after its Prophet is Abu
Bakr; the best of it after Abu Bakr
is 'Umar; and if I wanted, I could
name the third one.
—A V A
~a^^
P vpb
^p
jp J > v
(jpj ^
^ 4 ^ >>.' p
IS
Musnad Ali Ibn Abi Talib -4-
Comments: [Its isnads are suit cell; its
men are thiqat)
j i ^ (J l£ t'uii *
433
L J jyI lg■■1 Juo
oTa j j -
‘
: Jli *til ^Jlp
urij
[AVA : ^ ' j ] .iJ l l n
.■OujU
8 8 0 . It was narrated from Abu
Juhaifah: I heard 'Ali (*&) say: The
best of this ummah after its Prophet
are Abu Bakr and 'Umar (d&), and
if I wanted, I could tell you of the
third one.
.jjl i f
if
*
~AA■
;4j j UU
: J ^
i
Qp
j*
^1
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jJj . y*£-j
Comments: [Its isnad is sahceh]
*
'
'
^
-Cwj
_
e-U j f -
[AV
ir
t
8 8 1 . It was narrated that 'Ali (^)
said that the Prophet (*&;) sent
him to Madinah and told him to
level the graves.
( 7-)
> „, , ,
oL—
-I
Cjjj* : ^ U ( N> A/ ^) ^ '
bSii- -AA ^
l
C om m en ts: [Hasan because of
corroborating evidence; this is a
da'eef isnad because Abu Muhammad
Al-Hudhali is unknown]
(Jf
[3oV : £=rlj] •
0
tJunj
^
j P
t£ j~ t
* £
• J* f
8 8 2 . It was narrated that 'Ali (<&)
said: The Messenger of Allah
sent me to Yemen. I said: O
M essenger of Allah, you are
sending me to people who are
older than me, and I am young and
do not know how to judge. He put
his hand on my chest and said: "O
Allah, make his tongue steadfast
and guide his heart. O 'Ali, when
two disputants sit before you, do
not judge between them until you
listen to the second one as you
listened to the first. If you do that,
the verdict will become clear to
f9
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■*■i>
JjL[i
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M u snad A li Ib n A b i T a lib 4
you." 'Ali said: I never got confused
about any judgement after that or
doubted a verdict after that.
434
4
Ui
: J li
i i * j ILjts fji*-
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[ 1 ^ * : £»- lj] .wUtj S L ii
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jri
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fiJUb
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l*
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d b j- i
ujU?-
llfud —A A t
*&
-J.
^
tjliVt Jup j j ,
[O l^
Comments: [Its isn ad is da'eef]
oiaJJ
8 8 5 . It was narrated that 'Ali (4 =)
said: The Messenger of Allah (sgg)
used to pray sixteen ra k 'a h s during
the day.
‘ (Hj**^
t
-'S ,
J J > UJ : J d ^
dj!a*p jj Lp ^
8 8 4 . It was narrated that 'Ali (4 t)
said: The Prophet (sgr) used to
pray W itr at the time of the a d h a n
and pray two r a k ' d ts at the time
of the iq a m d i.
jduhi
4L) W-*** J uyi cJ lo
Com m ents: [Hasan because of
corroborating evidence]
8 8 3 . It was narrated that 'Ali (4 b)
said: When this verse was revealed
- "A n d w arn y o u r tribe (O
Muhammad (^ )) of near kindred"
[ash-Shu'ara' 26:214] - the Prophet
(ig) gathered his family together.
Thirty people gathered and ate and
drank. Then he said to them: "Who
could take care of my debts and
promises for me, and he will be
with me in Paradise and will be my
successor among my family?" A
man - Shareek did not name him said: O Messenger of Allah, you
are like an ocean; who could do
that? Then he offered that to the
members of his family and 'Ali (4 b)
said: I will.
Comments: [Its isn ad is da'eef]
iJ l£,
l ^ l j ] . i i l i V i Jl p
ojlj—■] : £>j>£
b j j i i —AAo
ij* '
jli' :JU f j s - j #
, [ l o*
.ajiSj
Musnad Ali Ibn Abi Talib &
435
udUa
Comments: [Sa/tce/i]
jis jlj
8 8 6 . It was narrated from 'Ali
bin Abi Talib that the Messenger
of Allah (jfe;) used to ride a
donkey whose name was 'Ufair.
.. 'i,>
Jr!
;
Comm ents: [S a h e e h because of
corroborating evidence; this is a
Jijj if
4h,>
£
m , ^
if f f i f
r t f if)
J i f . &
•iffifj
UvjI f t
A4J___
aJ
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j j —■j <ji :
Uj JL>- —AA1
/j*
< ^ r
J*
JL'uli.j
■£!>*"
ji *
h * ' >■!
dti'eef isnad]
jJjU
J (jj
i f
■dll
£ y_
aL-[
■ if*
8 8 7 . It was narrated from 'Ali
bin Abi Talib that the Prophet
(# 5) said: "The anus, for the eye
[in another version of this report,
it says: 'The eye, for the anus../,
which sounds more apt], is like
the string that ties up a waterskin;
whoever goes to sleep, let him do
1C j j f
Ji
>*
Jt
■j > f i f
>J j J jJI
i
Jr fP
if
i/’
j)
&Jb»- -AAV
)Jf
if
&
if
&
zvudoo'."
Comments: [Its isn ad is da'eef]
.A_i
.LLp f i ,j _jJ 1ji
JlJj JI
oaL^I !
.
8 8 8 . It was narrated that 'Ali said:
When I killed Marhab, I brought his
head to the Prophet (^ ).
Comments; [Its isnad is d a 'eefjid d a n
(very weak); it is a chain of d a 'eef
(weak) narrators]
u ^ . ip ■j'
Jbu 'w
llil-
if
4 ^ '
clJL* i Ij
f )
1 jii
-AAA
J 1-
t oAs*
i^
^
<.o i
^
.1 a. .^11.
8 8 9 . It was narrated from Jareer
bin Hayyan, from his father, that
'Ali (4 e) said to his father. I shall
certainly send you on the same
mission as the Messenger of Allah
ju
f
oiL^l :
: <UI Js~
f i
ij -J
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jJ i f
1
—AA^
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i W^- w-L>- *-bfrp~>fca
™ * *• *.$
. <^JL*
<■0 ^ if y./r i f
* ‘
y)
Musnad Ali Ibn Abi Talib 4*
436
■4 ^dUa J
(*fe) sent me: level every grave
and destroy every idol.
LLj
Comments: [Its isn ad is da'eef
Viin*
: a_jS/ jli
di :
1 T?
«AJl J jZ. j
[vn .iAr
: Jill*
V
~L>»J1
'J
ji-
1 <■ .ni !a»-
y.
UIp
j Aj
• ( v n )
8 9 0 . It was narrated that 'AbdurKahman bin Abi Laila said: I heard
'Ali (^0 say: I was a man who
emitted a lot of m a d h i. I asked the
Prophet ( ^ ) [about that] and he
said: " W u d o o ' should be done for
that."
^
lLa>- : dJl
y
Jr-** y
: d li J ? J
j - c-
—a^ ■
y. y ^ ^ J1 ^
c J L 4 t £lJu
llS
y)
:■ JjA
[■HY :^ j ] .(it j 4>j 31 ;u lB : J u i (,
Comments: [A sa h eeh h adeeth; this
is a d a ’c e f isjiad]
oL.;
Li i_J» A1
d j : 1 j : -L
Aiijd
8 9 1 . It was narrated that 'Ali (4*)
said: I was a man who emitted a lot
of m a d h i. I asked the Prophet ( ^ )
[about that] and he said: " W u d o o '
should be done for that and g h u s l
should be done for m a n i.”
:& S *
«?£ y
y
j*
J*
^ 1
—A^l ^
: aL i -Lp
y
y
^
y ^ 'j J1 x i J *
d J k i tJlJu
Comments: [S a h eeh ]
LJ?J
1 1-
11s
jj 1
: J li ^
: (J lii
[A A *
: (T lj]
. aJLj U J k , j
8 9 2 . Ibn Abu Laila narrated from
Ibn al-Asbahani from his grand
mother, who was a concubine of
'Ali (4 &), that she said: 'Ali (41 ) said:
I was a man who fell asleep easily,
and when I had prayed M a g h r ib ,
and was covered with my garment,
I would sleep, then - Yahya bin
Sa'eed said: I would sleep before
'Isha'- I asked the Messenger of
Allah (*fe) about that and he
granted me a concession.
jjC
. (jjjji'Vi -Jv*—“ y ,
j*
y)
■Zl6, J li
.cJL)
o J ujs
—a^t
^
t
J
J
' cuil5j <J
Ijl c-iSj
l
y
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zM j
•Si’s dJ I J jZ*j c J L4 , t lLaJI
-j u **?
^li li
lr*
Musnad Ali Ibn Abi Talib
4 37
Comments: [Its isn ad is da'eef]
8 9 3 . It was narrated that 'All (*&)
said: I was a man who emitted a lot
of m ad h i. I asked the Messenger of
Allah (sSg) about that and he said:
"For m a d h i , w u d o o ' should be done
and for m a n i, g h u s l should be
done."
Comments: [Saheeh]
~ Jd
D
jfiu
: dJl JvS’ bioi- - h t
lda>-
^1—.< ^ j yd I jlc- lljJ j - : x>^v<
Ij ! (jl-"-1
y d cy M y dyCx>- _
d?*
Dm
Md
CM ‘ J id J d J t
MM
JjLj JJL ii ( mt / > t£ii; ^ 4-3 Jis
jjJ l
: J lii
iijjj
yi
^
Jill
.['I'tT : ^ l j ] .«
•
j
y d ui My
8 9 4 . It was narrated from 'Ali
(*&) that the Prophet (afe) sent his
sacrificial animal with him and
told him to give its meat, skin and
blankets in charity.
&
;dJl ali-
A
^jjjl Coa>- :
d' : D m
J> j
MM CM
y d cy
cm
j-ldia L>1
t 4j O$j <Lh>>
VW) : ^ t( vw) ; ^
8 9 5 . It was narrated that 'Ali (*&)
said: The Prophet (?fe) came first,
followed by Abu Bakr, and the
third one was 'Umar («&>). Then
turmoil (Jitn ah ) struck us; Allah
will pardon whomever He will.
-A^i
__ __>L*^Jl ali
js- £ * d
Comments: [Saheeh; this is a hasan
isnad]
—
-t ix»j
j U—
! Iju j
i^
3§j£ Jylll
wj
;
J 15 y d ; ) i : JyuJ: L5oi- —A^ 0
‘ J m 4m
< J CM
cm
l^
yd
DM
_LO;Ui! 31
Comments: [ S a h e e h because of
corroborating evidence]
C^ * T* : jlijl]
sM
jtI
:
Dm
*s*
' j * * c J ;C
k
ij.,,
.1l Lj
Jdwi Jjl t OjOd
1—
O __j_L—
10
Musnad Ali Ibn Abi Talib
8 9 6 . Shuraih - i.e., bin 'Ubaid said: The people of Syria were
mentioned in the presence of 'Ali
bin Abi Talib (^) when he was in
Iraq. They said: Curse them, O
Ameer al-Mu'mineen. He said: No;
I heard the Messenger of Allah ( ^ )
say: "The abdal (people who are
dose to Allah) will be in Syria, and
they will be forty men. Every time
one of them dies, Allah will replace
him with another man. By virtue of
them rain is sent and through them
victory is achieved against the
enemy and punishment is warded
off from the people of Syria."
Com m ents: [Its isnad is da'eef
because it is interrupted]
436
*4®^-dUa
A*
- A A dri' j A
:
J
dll
<.
j
j Ip
^LlJ! j i i
vjl
: ) Z
j
j O j **J
i
JJ
: JU
dy A ~-; JI-U 1*
4
■olid dJl J j j l J ? -j O’U LiJjf
‘ j'aiSil
'rf,
A ^ J
L^4d'
AAj
Jit J t
I. 4^-
Jd
v ui
i Up
(d JL-P
■5*^ dJl J^j—j j *
8 9 7 . It was narrated that 'Ali (^ )
said: The Messenger of Allah (s£c)
sent me with the sacrificial
animals and said: "Do not give
the butcher any of it."
?
M
4
4 * ^ dr*
Comments: [A saheeh hadeeih, alBukhari (1717) and Muslim
(1317)]
Jai,
8 9 8 . It was narrated from Ibn
Abu Mulaikah that he heard Ibn
'Abbas say: When 'Umar bin alKhattab (4 s) was placed on his
bier, the people gathered around
him , p ra y in g and in vok in g
blessings upon him before [the
bier] was lifted up, and I was
among them. No one alarmed me
except a man who seized me by
the shoulder from behind. I
U
y j
■
jU
( J t Jjtofc*
^
: dll
J
jlp
Lj JL^ - A^V
L * ifi y
i
iA ^ A A - A
: Jli
: Jli i j j J ! ^ 3^5j dJl d jd j
[o^r
J-p
i f ’A *
:^ lj]
l & 3ju ji
^y_ JL p
—A^A
_ d jjd l J l
51 ad:
j
A l _ dJ'
Oi' d*
if.
* >
if
J**
£ -? J
OjPX
$
•«-J*d
AalSds i, tjj jLx J
‘ f-fci 'dj
Ir?
lp
dl Jli o>LdJj
-^ 1
^ J^ j
Musnad Ali Ibn Abi Talib 4*
turned and saw that it was 'AH
bin Abi Talib (-&). He prayed for
mercy for 'Umar (4*), then he
said: You have not left behind
anyone more dear to me, with the
like of whose deeds I would hope
to meet Allah, than you. By Allah,
I think that Allah will most
certainly join you to your two
companions, and that is because I
often heard the Messenger of
Allah (a^) saying, "Abu Bakr,
'Umar and I went; Abu Bakr,
'Umar and I came in; Abu Bakr,
'Umar and I went out." So I think
that Allah will most certainly join
you to them.
Jt *-JU« (^1
439
*'■■*- *
(jU j* iil* c~OJL*
ill
Ijls- ^
U :jU i 'j*X
jt-jlj t 2 jL«* aIaP
in
c
J Lwj aJJ I ^lll O'
i i xUAJ
0 ].
i b £ U s J
f .
s:
* **
.il
S X ij
: Jjij
j?b d 1
i
jS j
o j ■;
M
ii
aAJI
JJU s;.
<
s .b
, 1it g.na aJLII
: C 4(rtAo)
( t t a * )
Comments: [Its isnad is saheeh, al-Bukhari (3685) and Muslim (2389)1
8 9 9 . It was narrated from Abu
Umamah that 'Ali bin Abi Talib
(<&>) told him that he used to go to
the Prophet (^ ). He said: If I
found him praying, he would say
tasbeeh and I would enter, and if
he was not praying, he would
give me permission to enter.
alt- IT—
>
i l
^
V r -1 j i
J*
^jr*-
iJu_£
: Jll
je.
ue1 Is
^
J) i f
:Jtf 3^5
Jx >
Otf i:l
Ij|j i
Comments: [Its chain of weak
narrator]
Ij!
■
[°^A
. j j l
.frLiitjaJL;
9 0 0 . 'Ali bin Husain narrated
that Husain bin 'Ali (4 *) told him
that 'Ali bin Abi Talib (^&) told
him that the Prophet (*£;) came to
him and Fatimah, the daughter of
the Prophet (ifc), at night and
said: "Why don't you get up and
pray?" I ['Ali] said: O Messenger
of Allah, indeed our souls are in
the hand of Allah; if He wants to
wake us up He will wake us up.
- A M
ijL-t :
Uj~>-1 : j 101) I j j l UIa>- —M *
*:
O' :
is.
’■
i
uk*
Or:'
iJl iuinU) +t'Jp $ $ ^ ) jl
U : cJLu «S j LI . Y U
sli
12JJj
iJil
c..1j
jC
ij~>-
: jU i v il
lioi’l UJI iJll
t Likj
ji
Musnad Ali Ibn Abi Talib &
440
He left when I said that and did
not say anything back to me.
Then I heard him say, whilst he
was turning away and striking his
thigh: "But, man is ever more
quarrelsome than anything" [ah
Kahf 18:54],
(J’ L>^
J^=>
'dull*
-dyi
: f Uvrtv)
.(W o)
Comments: [Its istiad is saheeh, alBukhari (7347) and Muslim
(775)]
9 0 1 . 'Ali bin Husain (dfc) narrated
that his father, Husain bin 'Ali (•&,)
told him that 'Ali bin Abi Talib (4 =)
told him that the Messenger of Allah
(*£) came to him and Fatimah at
night... and he mentioned a similar
report.
t
U*
. __' j J i - K j Hj JL>-
dl
us)
^ l) y
jli
k>: IJ’ y bt
ed
dll
y
bl ! “j - 1"' wJli>
1j] . aIL* j S j S
. aI j L j J i l l j t
y
J j l X s r L Ji> -
:
^
■_ *j
y i x d y i i— y djl
Comments: [Its isnad is saheeh]
Jlp
Jli : (Jli t--Jli
yt-
j
y£- t
b]11 : 5^ dll Jj- 1 j
L.
d Jix p
y
y —>■
■ (Totr)
9 0 3 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (s2g)
said: "Whoever narrates a hadeeth
from me thinking it to be false, is
the worst of liars."
l i jjb - —^ * Y
bLl^ Ji y * y
^
j j j
... A 1j j
* n itx l :
Comments: [A h ad eeth that is hasan
when joined with other reports]
•L*Li dj k
^
Comments: [Its isnad is saheeh]
9 0 2 . It was narrated that 'Ali bin
Abi Talib (^ ) said: The Messenger
of Allah (3^) said:" Allah is Kind
and loves kindness, and He rewards
for kindness in a way that He does
not reward for harshness."
^*
y
: aUI xy liijl^ —^ •T
j -JLii L'l l2 i i
j
y j '
L^*!| •1^5
a
y ^
i—■» -Up aXj Ip iX j J a- y
y J a>^ y j Lie- (Jj
J
'J s - ^ JaX j
■#■ S
lJ>^j
:C i ( n r / t )
‘jX J i J - . j l u Vi
Jti :Jb
LSsJIxb-1 jh$-^ *»—bS" *jl Sji
OiL-J
k
v—
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Musnad Ali Ibn Abi Talib
9 0 4 . It w as n arrated from
'Abeedah that 'Ali (*&,) mentioned
the people of an-Nahrawan. He
said: Among them is a man with
a defective arm, or an incomplete
arm, or a small arm. If you could
exercise restraint, l would have
told you what Allah promised on
the lips of Muhammad (i&) to
those who kill them. I said: Did
you hear that from Muhammad
(^ )? He said: Yes, by the Lord of
the Ka'bah.
441
.»ft * i >
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: Jlii
tall! jjala jl _ xJl
^ j J! &
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1
iJlJLaj
/)4
*
:
<oLX
1
jj
: 5jSMt±k
.si'.j
^*0
' f f Ji
1 *J) i f
if
|i■j i_j i
OLJ ^Jlp
.( w i ) :f
£!>■
Lp : Jli
ujiiii > A j f
y
!aLi jp p i: : Ij J15CAV :
Jl)
t c J L l i V(.U J£ J >I
y jt :
: JUi ?rU J S J : IjJli p : JU
<Ul J>U
^
: icJ j P j i V*
Y |P*I*
: J L i;
:iOjtJl) . ajY!
4
(^1 ^ y J 4
-Er r* i : > ! ] ( G
IJu-j
Xs-
Comments: [A saheeh hadeeth, its
isnad is da'eej]
906. It was narrated that Shuraih
bin Hani' said: I asked 'A'ishah
about wiping over the klutjfain
[leather slippers]. She said: Go to
^ £
_jlJI
Comments: [Its isnad is saheeh,
Muslim (1066)]
905. It was narrated that 'Ali (Jk)
said: When this verse "And Hajj
(pilgrimage to Makkah) to the House
(Ka'bah) is a duty that mankind
owes to Allah, those who can afford
the expenses (for one's conveyance,
provision and residence)" [A1-'Imran
3:97] was revealed, they said: O
Messenger of Allah, is it every year?
He remained silent. Then they said:
Is it every year? He remained silent.
Then they said: Is it every year? He
said: "No, If I said yes, it would be
obligatory." Then Allah revealed the
words: "O you who believe! Ask not
about things which, if made plain to
you, may cause you trouble" [alMa'idah 5:101] up to the end of the
Ayah.
l
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Musnad Ali Ibn Abi Talib &
'AH (4 t), for he knows more about
that than me. So I went to 'Ali (*fc)
and asked him about wiping over
th e k h u f f a i n . H e said : The
Messenger of Allah (*fe) used to
tell us to wipe over the k h u ffa in
for one day and night, and for the
traveller it is three [days and
nights].
Comments: [Its is n a d is sa h e e h ,
Muslim (276))
9 0 7 . Yazeed told us: Hajjaj
narrated to us and attributed it to
the Prophet ( ^ ).
Comments: [Saheeh]
442
h-JUa y(1 ^ ^JlC. JLluljt
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wj 1
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:Jli
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<■ i „
: jL^ l-ili- - W
. [ V i t viA
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k^_ *
L^->W? !
.dJU ^ I j
9 0 8 . It was narrated from 'Abd
Khair: I heard 'Ali (4 =) say: Shall I
not tell you of the best of this
u m m a h after the Messenger of
Allah (£fe)? It is Abu Bakr and
'Umar (dfe).
Comments: [Its isn ad is saheeh]
1 LiJ» L
i
J #:
jilZ
aij
:dJl jli - li ’j S- —^*A
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± f
odi
if
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f r f
if
LLc.
aI ii
i
iiSn
[A rr : ^ i j ]
9 0 9 . It was narrated that 'Abd
Khair al-Hamdani said: I heard
'Ali
say on the m in b a r: Shall I
not tell you of the best of this
u m m a h after its Prophet? Then he
mentioned Abu Bakr. Then he
said: Shall I not tell you of the
second one? Then he mentioned
'Umar (.&). Then he said: If I
wished, I could tell you of the
third one. And he kept quiet. We
thought that he meant himself. I
il j ll
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: i y - ^ dJl j l i £j S- - V *
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Musnad Ali Ibn Abi Talib 4?
[the narrator]
him say that?
Lord of the
may they [his
443
<—JUa J
said: Did you hear
He said: Yes, by the
Ka'bah, otherwise
ears] go deaf.
J yij
[^ ■ A
Comments: [A Jiasan hadeeth]
; £>- ! _; ]
do I ; cuLu
.
t
.dJL- jlajij
Comments: [Its isncid is qawi]
9 1 0 , It was narrated from 'Ali (.&)
that he washed his hands three
times, rinsed his mouth and nose
three times, washed his face three
times, and said: This is the wudoo'
of the Messenger of Allah (j^).
jU d l
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tijJ-
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lljJi>- .
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■(*-> :JU
Cj7i
■®_/* Zji^A y (Jljj .
[1 W : ^ r j ] - t l i j l j ^ > J !
Comments: [Its isnad is saheeh, and
Muslim (627)]
.(TTV)
9 1 2 . 'Ali said: When I narrate to
you from the Messenger of Allah
(*%), it would be dearer to me to be
thrown down from the sky than to
tell a lie about him. But if I narrate
from someone else, then I am a
warrior and war is deceit. I heard
the Messenger of Allah (j^) say;
"There will emerge at the end of
time people who are young in age
and immature, but their speech
WjU- -M *
&
[ avA : £>-lj]
9 1 1 . It was narrated that 'Ali (.&)
said: The Messenger of Allah ( ^ )
said on the day of al-Ahzab:
"They distracted us from the
middle prayer, A s r prayer. May
Allah fill their graves and houses
with fire." Then he prayed ['Asr]
between the two evening prayers,
between M a g h r i b and 'I s h a '. Abu
M u 'a i o i y a h said on one occasion:
i.e., between M a g h r i b and 'Is h a '.
( J c jLblb*
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Musnad Ali Ibn Abi Talib
will be like the best of people. But
their faith will not go any further
than their throats. Wherever you
encounter them, then kill them, for
killing them brings to the one who
kills them reward on the Day of
Resurrection/'
Comments: (Its istiad is saheeh, alBukhari (6930) and Muslim
(1066)]
9 1 3 . It was narrated that 'Ali (*&)
said; The Messenger of Allah ( ^ )
said; "I have relieved you of zakah
on horses and slaves, and there is
no zakah on anything less than
two hundred (dirhams)."
444
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Comments: [Saheeh]
,[vu
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-*>
9 1 4 . It was narrated that 'Ali said: I
said; O Messenger of Allah, why do I
see you choose a wife from among
Quraish and you ignore us? He said;
"Have you anyone to suggest?" I
said: Yes, the daughter of Hamzah.
The Messenger of Allah ( ^ ) said:
"She is the daughter of my brother
through breastfeeding."
O
I liijb- —4 ^ t
O*
ori* O*
*lljf J
U 'ill
ilalpji*
:Jli
h
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U :c ii :jli ^
^
o* :JL»
<3^
:o i i *^”*0 --
.[1Y'
.ip L ip l
.<U U ) : r t
Comments: (Its isnad is saheeh,
Muslim (1446)]
9 1 5 . It w as n a rra te d that
'Ikrimah said: I moved on from
Muzdalifah with al-Husain bin
'Ali (*&) and I kept hearing him
say the Talbiyah until he stoned
Jam ratal-'A qabah, I asked him
(about that) and he said: I moved
on from Muzdalifah with my
father and I kept hearing him say
^
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Musnad AH Ibn Abi Talib ->
445
the Talbiyah until he stoned
I asked him
(about that) and he said: I moved
on from Muzdalifah with the
Prophet (3£() and I kept hearing
him say the Talbiyah until he
stoned Ja m r a ta l-'A q a b a h .
Ja m r a ta l-'A q a b a h .
a il
<r
AlllUi
[iTTl : j^*jl] .AliUjI
iJ*i o»;' Xe
9 1 6 . It was narrated that Maisarah
said: I saw 'Ali (^) drinking whilst
standing. I said to him: Are you
drinking whilst standing? He said: If
I drink whilst standing, I saw the
Messenger of Allah ($gg) drinking
whilst standing, and if I drink whilst
sitting, I saw the Messenger of Allah
G&S) drinking whilst sitting.
jV * ^EE (jE
9 1 7 . It was narrated from 'Abd
Khair that 'Ali (*4*) said: I used to
think that the bottoms of the feet
were more deserving of being
wiped than the tops, until I saw the
Messenger of Allah (3^ ) wiping the
top (of his feet).
: J U i ! ? L jli
aDI
LUI
: *J cJUs : J li t L*Jli
wjIj
.Us tijLc-u
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jh.A *
jL?
. (JjoL* laj^j .A^Sa j U-jJL>»Jl JLLj ^
9 1 8 . It was narrated from Ibn 'Abd
Khair that his father said: I saw 'Ali
(4t) do w u doo', and he washed the
tops of his feet and said: Were it not
that I saw the Messenger of Allah
(j&) wash the tops of his feet, I
would have thought that the
bottoms of the feet were more
deserving of being washed.
;
tdJl Xff-
Comments: [ S a h e e h because of
corroborating evidence]
U-j-U-
^ 1
LJLg K-~j lj * 3 ^ 2^
Comm ents: [ H a s a n because of
corroborating evidence]
jL ilj njb^-vj
^ j
*u_-i :
Comments: [Its isn ad is hasan]
ji
(.A***Jl a
*>
jjj j U ^ ) w-U- : dJl
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jlU*^
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Musnad Ali Ibn Abi Talib
446
■> yi *
Comments: [Its isn ad is saheeh]
9 1 9 . It was narrated from 'Abd
Khair, that JAli (.&) said: This is
the w u d o o 1 o f the Messenger of
Allah (-M)- Then he did zou doo'
washing each part three times.
J t ^>W J
- d jla
^
I
LjJji- ; dJI a**- Idjid —4 ^
C
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Comments: [Its isn ad is saheeh]
jd
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Idi : Jli
3 -0 3
[ A V ^
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9 2 0 . H was narrated that Umm
Moosa said: I heard 'Ali (.&>) say:
The Prophet (%£) instructed Ibn
Mas'ood to climb up a tree and he
told him to bring him something
from it, and his Companions
looked at the shins of 'Abdullah
bin Mas'ood when he climbed the
tree and laughed at how thin his
shins were. The Messenger of
Allah ( ^ ) said: "Why are you
laughing? The leg of 'Abdullah
will be heavier in the Balance on
the Day of Resurrection than
(Mount) Uhud."
>,
^ 5
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id c -
Jdjai
( jJ l
i 0 J > i .J
: J L id
y >
I f y3^>
r
: m
)
:J ]
jljjl
Comments: [S ah eeh because of corroborating evidence; this is a ha son isnad]
9 2 1 . It was narrated from 'Ali (*&)
that he said on the day of the battle
of the Camel: The Messenger of
Allah (3^) did not promise us
anything on which we might base
a claim of succession, rather it is
something that we thought of
ourselves, then Abu Bakr was
appointed as his successor; may
the mercy of Allah be upon Abu
Bakr, for he did well and remained
s t e a d f a s t . Then ' U m a r was
appointed as his successor; may
the mercy of Allah be upon 'Umar,
i d i Lv> u
J
fji
Jd C*jU- - y
I f f I J Lj + J J
-D-ii la4> d j
pj i L_jjl Jdj
eLdj
^L)li J t (_y|^J *
dJl
■Ajly*J
i_5jJl
‘ J-4* J>.
jj 5^; dll J jd ; j! :
J-d_!j tajLsI
ij
t J i Jj i t J1■>.~-‘d1
tjoS-
1
jd tfUidlj
J>LiU lJOS’
toL >1 : jt * f i
■ J* f
447
Musnad Ali Ibn Abi Talib
i_JUa
-Llil
f
for he did well and remained
steadfast, until the religion of Islam
became well established.
Comments; [Its isn ad is da'ecj]
9 2 2 . It was narrated that 'Ali <■*>
said: Shall I not tell you of the best
of this u m m ah after its Prophet? [It
is] Abu Bakr, and the best of it after
Abu Bakr is 'Umar. Then Allah
puts goodness wherever He wills.
: Jjl
4 J» j
K&
^
-*YY
_ ftllaf- ^c- jJU- lif - i !
l) f i f
y
± f If -
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Comments: [A sahcch h a d eeth ]
4
jk ,
k
urf' ^4 ^ ^ 3 < -jk
•J k .
.[A r r : ^ j ] .Z s S I f .U « .
f
1
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,iii yt. J
9 2 3 . It was narrated from ah
Hakam, from someone who heard
'Ali (.#,) and Ibn Mas'ood say: The
Messenger of Allah (jfe) issued a
judgement on the basis of one
being the neighbour of the other.
if j
Lif >-1 • J 1j 41 •Xj'
LLt
^ YT"
if* '
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f -
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>/i. a
* . j 'i f j
toj X i
Comm ents: [H a s a n because of
corroborating evidence; this is a
f j
J *
f
d a 'eef isnad]
9 2 4 . It was narrated that 'Ali bin
Abi Talib (& ) said: The Messenger
of Allah (jfe) forbade me to wear
gold rings, to wear a blend of linen
and silk, to recite Qur'an when
bowing and prostrating and to
wear clothes dyed with safflower.
i f
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: g tfv
,(Y*VA) ; j.
9 2 5 . It was narrated that 'Ali (*&)
said: Three people came to the
Messenger of Allah (3^) and one
of them said: I had one hundred
ii f ^
Q f i f
<■
Comments: [Its isnad is sa h ee h ,
Muslim (2078)]
—^ Y t
i
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dJ! J
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1
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Musnad Ali Ibn Abi Talib ^
and I sp en t ten
(in charity). The next one
said: I had one hundred d in a rs
and I spent ten d in a r s (in charity).
The next one said: I had ten d in a rs
and I spent one d in a r (in charity).
The Prophet ( ^ ) said: "You are
equal in reward, for each of you
gave one tenth of his wealth in
charity."
O o q iy y a h s
O a q iy y a h
44S
-V
^
chilli
Jtjj .jljl
uc
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.^~jijj
UL’i
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: Jli
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dl_L?-! p_s>Jjy lljjL-l J3 LjIj
-t^rT
Comments: [Its isn ad is sahech]
jjI
£Id U 14J
Ld dJ 1 ^ a ji
ojI:—■
!
jo-**
lIjJU-
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:
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Comments: [Its isn ad is qawi]
: ^ S 11
OLd]
[Its is n a d is d a ’e e f
because of the weakness of al)jp S/1 wUj L>J1
Harith al-A'war]
9 2 7 . Ii was narrated that 'Ali said:
is not a must like the obligatory
prayers, but it is a S u m iah established
by the Messenger of Allah ($£).
jiLi
Jl4i ,jdjJU 14-^ i - j r . k i
&
t^xCaij
J*
a iin «
SJU (jl 4-IlS'
C o m m en ts:
9 2 6 . It was narrated from alMusayyab bin 'Abd Khair that his
father said: 'Ali ( ^ ) stood up and
said: The best of this u m m a h after
its Prophet are Abu Bakr and
'Umar, then we got involved in
matters which Allah will judge as
He wills.
(Jl
<
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Jjp fc
r^S
ArS
dji [ j L ^ . : ,
.[ toy
9 2 8 . It was narrated from 'Ali
that the Prophet ($^) did w u d oo '
washing each part three times.
d-51 -Up
Comments: [Its isn ad is sahech]
j I . ^I p
t jlli-'
t
U jl>- . dJ 1_lp lli.L-*- —^ T A
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jp
t j*?- -lp (jp <.
jl!
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Musnad Ali Ibn Abi Talib &
449
4* k-JUa
JL i JLiiLJt
col;_>1 :
9 2 9 . It was narrated from 'Ali
that the Prophet (afe) used to pray
W i t r at the time of the a d h a n .
ji-
IpjM :
jl
: i^rU jfi-
Comments: [Its is n n d is d a 'c e f
because of the weakness of alHarith al-A'war]
[s -14
9 3 0 . It was narrated from 'Ali bin
ji-
Rabee'ah: ' Abdur-Razzaq said:
Someone who saw 'Ali when he
rode told me: When he put his foot
in the stirrup, he said: B is m illa h (in
the Name of Allah). When he got on
it, he said: a l- H a m d u Lillah (praise be
to Allah). Then he said: "Glory be to
the One Who has placed this
(transport) at our service and we
ourselves would not have been
capable of that, and to our Lord is
our final destiny [az-Zukhruf 43:13
14]". Then he said a l-h a m d u Lillah
three times and A l la h u A k b a r three
times, then he said: O Allah, there is
no god but You. I have wronged
myself, so forgive me; no one
forgives sins but You. Then he
smiled, and it was said: What made
you smile, O Ameer al-Mu'mineen?
He said: I saw the Messenger of
Allah
do what I have done and
say what I have said, then he
smiled and we said; What made
you smile, O Messenger of Allah?
He said: "I was amazed at the slave
when he said 'there is no god but
You. I have wronged myself, so
forgive me; no one forgives sins
but You/ and he knows that no one
forgives sins but He.'"
J a LilU- - r
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li : lliii . JJU-i
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v -cl pui
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j1 ^lj>t^.]
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C o m m e n ts : [Hasan, be cau se of co rro b o ratin g evidence]
tf ^
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Musnad Ali Ibn Abi Talib &
9 3 1 . It was narrated from 'Ali that
the daughter of Hamzah followed
them, crying; O uncle, O uncle. 'Ali
took her by the hand and said to
Fatimah (4*): Here is your cousin;
look after her. 'Ali, Zaid and Ja'far
disputed concerning her. Ali said; I
took her and she is the daughter of
my paternal uncle. Ja'far said: She is
the daughter of my paternal uncle
and her maternal aunt is married to
me. Zaid said; She is the daughter of
my brother. The Messenger of Allah
(Sg) ruled that she be given to her
m aternal aunt and said: "The
maternal aunt is like the mother."
Then he said to 'Ali: "You are of me
and I am of you." And he said to
Ja 'fa r: "Y ou resem ble me in
appearance and attitude." And he
said to Zaid: "You are our brother
and our freed slave." 'Ali (^ ) said
to him: O Messenger of Allah, why
don't you marry the daughter of
Hamzah? He said: "She is the
daughter of my brother through
breastfeeding."
450
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Comments: [Its isn ad is hasan]
9 3 2 . It was narrated from 'Ali
(*&) that he said: The best of this
u m m a h after its Prophet are Abu
Bakr and 'Umar (&).
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9 3 3 . It was narrated from 'Ali
(4fc) that he said: Shall I not tell
you of the best of this u m m a h after
its Prophet? [It is] Abu Bakr, then
'Umar.
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C o m m e n t s : [Its isnad is saheeh like the hadeeth above]
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451
9 3 4 . It was narrated from 'Ali (4 *):
Shall I not tell you of the best of this
u m m ah after its Prophet? [It is] Abu
Bakr, and the second is 'Umar (<&),
And if you wish, I shall name the
third. Abu Ishaq said: 'Abd Khair
made it clear so that you would not
have any doubts concerning what
'Ali (4 &)said.
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9 3 6 . It was narrated from 'Ali bin
Abi Talib (4 b) that he said: We went
out with the Messenger of Allah
( ^ ) and when we were in the
Harrah, at as-Suqya (a halting place
between Makkah and Madinah)
which belonged to Sa'd bin Abi
Waqqas, the Messenger of Allah (^g)
said: "Bring me some water for
w u d oo '.” When he had donexnudcw/
he stood up and turned to face the
q ib la h , then he said ta kb eer, then he
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Comments: [ S a h e e h because of
corroborating evidence]
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Comments: [A H adeetii saheeh and
its isriad is da'eef]
9 3 5 . It was narrated from Ibn
Zurair that he heard 'Ali bin Abi
Talib (4 *>) say: The Prophet ( ^ )
took some silk in his right hand
and some gold in his left hand,
then he said: "These two are
forbidden for the males of my
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Musnad Ali Ibn Abi Talib ^
said: O Allah, Ibraheem was Your
slave and Your close friend; he
prayed for blessing for the people
of Makkah. I am Muhammad,
Your slave and Your Messenger; I
am praying to You for the people
of Madinah - bless their m u dd and
sa' [weights and measures] as You
blessed the people of Makkah,
double the blessing You bestowed
upon the people of Makkah, a
twofold blessing."
452
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Comments: [Its isnad is saheeh]
9 3 7. An old man of Banu Tameem
said: 'Ali (.&) addressed us - or he
said: 'Ali said: There will come a
difficult time when the rich man will
hold fast to that which is in his hand
although he was not enjoined to do
that. Allah says: "And do not forget
liberality between yourselves" [alBaqarah 2:237]. The evil [people] will
be elevated and good people will be
humiliated. And those who are
under compulsion (of force or
necessity) will be bought from. The
Prophet (#g) forbade forced sales,
transactions based on ambiguity
and selling crops before they have
ripened.
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Comments: [Its isnad is da'eef because of the weakness of Abu Amir al-Muzani
and Shaikh of Banu Tamim is unknown]
9 3 8 . It was narrated that 'Ali bin
Abi Talib (*&) said: The Messenger of
Allah (j%) said: "The best woman
(of her time) was Khadeejah and
the best woman (of her time) was
Maryam."
Comments: [Its isnad is saJieeh, alBukhari (3432) and Muslim
(2430)]
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Musnad Ali Ibn Abi Talib
4* i_dLL>
453
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.(TiV*)
9 3 9 . It was narrated that 'Ali (^,)
said: The Messenger of Allah ( ^ )
forbade me to wear gold rings and
red garments, and to recite Qur'an
when bowing and prostrating.
Comments: [A Saheeh H adeeih, this
is a da'ccf isnad]
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9 4 0 . It was narrated from 'Ali
(ife): I heard the Messenger of
Allah (#?;) say: "The Pen has been
lifted from three: from the child
until he reaches puberty, from the
sleeper until he wakes up and
from the insane until he regains
his sanity/'
Comments: [S aheeh because of
corroborating evidence]
9 4 1 . It was narrated that ashSha'bi said: A married adulterer
was brought to 'Ali. He gave him
one hundred lashes on Thursday
and he stoned him on Friday. It
was said to him: You gave him two
h a d d punishments? He said: I
flogged him in accordance with the
Book of Allah and I stoned him in
accordance with the Sutm ah of the
Messenger of Allah (&■).
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Comments: [Its isnad is sailed?]
Musnad All Ibn Abi Talib
9 4 2 . It was narrated that ashSha'bi said: A freed slave woman
of Sa'eed bin Qais, who was
married and had committed an
immoral action,, was brought to
'Ali. He gave her one hundred
lashes then he stoned her. Then he
said: I flogged her in accordance
with the Book of Allah and I stoned
her in accordance with the S u n n ah
of the Messenger of Allah ( ^ ).
454
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Comments: [Its isn ad is sahech]
9 4 3 . It was narrated that 'Abd
Khair said: I saw "Ali (.&) call for
water for w u d o o '. Then he wiped
himself thoroughly with it and
wiped the tops of his feet, then he
said: This is the w u d o o ' of one who
has not broken his w u d o o '. Then he
said: Were it not that I saw the
Messenger of Allah
wipe the
tops of his feet, I would have
thought that the bottom of the feet
were more deserving of being
wiped. Then he drank the left over
w u d oo ' water whilst standing, then
he said: Where are those who claim
that no one should drink whilst
standing?
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Comments: [A im san h a d eeth ]
9 4 4 . It was narrated from 'Ali bin
Abi Talib (<&) that he described the
Prophet (jgte) and said: He had a
large head, a red d ish w hite
complexion, a large beard, large
joints and large hands and feet. He
had a long line of hair running
from his chest to his navel and the
hair on his head was thick and
slightly wavy. He used to lean
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Musnad Ali Ibn Abi Talib ^
forward when walking as if he was
walking uphill, and he was neither
tall nor short. I have never seen
anyone like him (3^) before or
since. 'Ali bin Hakeem said in his
h a d eeth : 'Ali bin Abi Talib (*&)
described the Messenger of Allah
(3^3) to us. He said: He had a large
head and beautiful, slightly wavy
hair.
455
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9 4 6 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (^w)
was neither short not tall; he had a
large head, wavy hair, a big beard
and a reddish complexion. There
was a long line of hair running
from his chest to his navel. He had
large joints and large hands and
feet. When he walked, he walked
energetically as if walking down
hill. I have never seen anyone like
him before or since.
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Comm ents: [Hasan because of
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9 4 5 . It was narrated from 'Ali (4 r)
that the Prophet (3^) did zvudoo'
washing each part three time.
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Musnad Ali Ibn Abi Talib
9 4 7 . It was narrated that Nafi' bin
Jubair bin Mut'im said; 'Ali (^)
was asked about how the Prophet
(■3fe) looked. He said; He was not
short and not tall, and he had a
reddish colour and beautiful,
slightly wavy hair. He had large
joints and large hands, a large head
and a long line of hair running
from his chest to his navel. When
he walked, he walked energetically
as if he was walking downhill. I
have never seen anyone like him
(kk) before or after.
C om m ents: [H a s a n because of
corroborating evidencel
456
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9 4 8 . It was narrated that 'Ali (*&)
said: When we came to Madinah
we ate from its fruits and did not
feel comfortable in it, and we
became ill. The Prophet ( ^ ) was
trying to find out about the well of
Badr, and when we heard that the
im ish rik cen had come, the Messenger
of Allah (jte) marched to Badr, and
Badr was a well. We got there
before the m u s h r i k e e n and we
found two of their men, a man
from Quraish and a freed slave of
'Uqbab bin Abi Mu'ait. As for the
Qurashi, he managed to escape,
but we caught the freed slave of
'Uqbah and started asking him:
How many are the people? He
said; By Allah, they are great in
number and powerful. When he
said that, the Muslims began to
beat him and they brought him to
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Musnad Ali Ibn Abi Talib &
the Prophet ($k), who said: How
many are the people? He said: By
Allah, they are great in number
and powerful. The Prophet (3k)
tried hard to make him tell him
how many they were, but he
refused. Then the Prophet (3*5 )
asked him: How many camels do
they slaughter? He said: Ten each
day. The Messenger of Allah (3k.)
said: They are one thousand; each
camel is for one hundred men.
Then a shower of rain fell on us at
night and we rushed to seek shelter
beneath the trees and leather
shields, sheltering from the rain.
The Messenger of Allah (3k,) spent
the night calling upon his Lord,
may He be glorified and exalted,
saying: "O Allah, if You cause this
band to be destroyed, You will
never be w orshipped." When
dawn came, he called out: "Prayer,
O slaves of Allah!" And the people
came from beneath the trees and
shields and the Messenger of Allah
($&;) led us in prayer and
encouraged us to fight. Then he
said: "The army of Quraish is
beneath this red outcrop of the
mountain." When the people drew
close to us, and we stood in ranks
facing one another, we saw one of
their men, riding a red camel of his,
going around among the people.
The Messenger of Allah ($k) said:
"O 'Ali, call Hamzah for me" - as
he was the closest of them to the
m u sh rikc en - and said "Who is the
one on the red camel and what is
he saying to them?" Then the
Messenger of Allah (3k;) said: "If
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457
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Musnad All Ibn Abi Talib
there is anyone among the people
who is enjoining good, then
perhaps it is the one on the red
camel." Hamzah came and said:
He is 'Utbah bin Rabee'ah, and he
is telling them not to fight; he is
saying to them: O people, I can see
people who are going to fight to
the death and you will never be
able to harm them, because it will
cost you too dear to do so. O
people, put the blame on me and
say: 'Utbah bin Rabee'ah is a
coward, although you know that 1
am not the most cowardly among
you, Abu Jahl heard that and said:
Are you saying this? By Allah, if
anyone else said this I would have
insulted him; you are filled with
fear, 'Utbah said: Do you mean me,
C) you with the whistling rear end
(i.e., one who breaks wind a great
deal because of fear)? Today you
will know which of us is the
cow ard. Then 'Utbah and his
brother Shaibah and his son alWaleed stepped forward in a
display of courage and said: Who
will come out to fight in single
combat? Six young men of the
A n sa r stepped forward, but 'Utbah
said: We do not want these; let
som e of our cousins of Banu
'Abdul-Muttalib come out. The
Messenger of Allah (sfe) said: "Get
up, O Ali; get up, O Hamzah; get
up, O 'Ubaidah bin al-Harith bin
'Abdul-Muttalib," Allah caused
'Utbah and Shaibah, the two sons
of Rabee'ah, and al-Waleed bin
458
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Musnad Ali Ibn Abi Talib &
459
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'Utbah, to be killed and 'Ubaidah
was wounded. We killed seventy
of them and captured seventy. A
short Ansari man brought al'Abbas bin 'Abdul-Muttalib as a
captive, and al-'Abbas said: O
Messenger of Allah, by Allah, this
is not the one who captured me; I
was captured by a bald man who
was one of the most handsome of
people, who was riding a piebald
horse, but I do not see him among
the people. The Ansari said: I
captured him, O Messenger of
Allah. He said: "'Be quiet! Allah,
may He be exalted, supported you
with a noble angel." 'Ali
said:
We took prisoners, and from
among Banu 'Abdul-Muttalib, we
captured al-'Abbas, 'Aqeel and
Nawfal bin al-Harith.
Comments: [Its isn ad is saheeh]
9 4 9 . It was narrated from alMiqdam bin Shuraih, that his father
said: I asked 'A'ishah: Tell me about
a man among the Companions of
the Prophet (3^) whom I can ask
about wiping over the khu jftiin . She
said: Go to 'Ali (*&) and ask him,
for he stayed close to the Prophet
(&>)■ So I went to 'Ali (^) and asked
him, and he said: The Messenger of
Allah (*&) told us to wipe over our
k h ifa f when we travelled.
Comments: [ S a h e e h because of
corroborating evidence]
^
I I i.
UIj U-
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9 5 0 . It was narrated that Sa'eed
bin Wahb and Zaid bin Yuthai'
said: 'Ali adjured the people at arRahbah, saying: Whoever heard
: ill
Uiii - B •
Musnad Ali Ibn Abi Talib &
460
the Messenger of Allah (^fe) speak
on the day of Ghadeer Khumm,
let him stand up. And (of the
people) around Sa'eed, six men
stood up, and (of the people)
around Zaid, six men stood up,
and they testified that they had
heard the Messenger of Allah ($&)
say to 7Ali (4 k) on the day of
Ghadeer Khumm: "Isn't it Allah
Who is closer to the believers?"
They said: Yes. He said: "O Allah,
if 1 am a person's m a io la (friend
and supporter) then 'All is also
his m a io la ; O Allah, take as friends
those who take him as a friend,
and take as enemies those who
take him as an enemy."
A k_JUa j i *>j ij*.
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fji
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: jiijl] .6oble- ^ iU-j taNlj
ai A .A
Comments: [Saheeh because of corroborating evidence]
9 5 1 . A h a d eeth like that of Abu
Ishaq was narrated from 'Amr Dhi
Murr, i.e., from Sa'eed and Zaid,
and he added to it: "and support
those who support him, and forsake
those who forsake him."
Comments: [Its istiad is dfl'ec/because
'Amr dhi Murr is unknown]
-jZ**
L>w*J yt
9 5 2 . A similar report was narrated
from Abut-Tufail from Zaid bin
Arqam from the Prophet (*&).
^
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Comm ents: [Saheeh because of
corroborating evidence]
jA
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j .
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i a i j
j,
9 5 3 . It was narrated that 'Ali (.&)
said: When al-Hasan was bom,
the Messenger of Allah (*fe) came
and said: "Show me my son; what
J
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Musnad Ali Ibn Abi Talib 4k
did you name him?" I said: I
named him Harb [which means
"w ar"]. He said: "Rather he is
H asan." When al-Husain was
bom, he said: "Show me my son;
what did you name him?" I said:
I named him Harb. He said:
"Rather he is Husain." When the
third one was bom, the Prophet
(ate) said: "Show me my son;
what did you name him?" I said:
Harb. He said: "Rather, he is
Muhassin." Then he said: "I have
named them after the fashion of
the sons of Haroon, Shabbar and
Shabeer and Mushabbir."
461
j i ( j j t j i . Juuuj*
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j-'I ^
jjjLfc k(VV*'i)
y .
Comments: [Shaikh Al-Bani graded, it d a 'ec f in A d -d a 1cefall (3706)]
9 5 4 . It was narrated that AbutTufail said: 'Ali was asked: Did
the Messenger of Allah ($£) tell
you anything that was only for
you? He said: He did not tell us
anything that was only for us
without telling all other people,
except that which is in the sheath
of this sword of mine. He brought
out a document on which it was
written: "May Allah curse the one
who slaughters in the name of
something other than Allah, may
Allah curse the one who steals the
boundary markers, may Allah
curse the one who curses his father
and may Allah curse the one who
gives refuge to an offender."
i
t.'* 9
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d d
d 'i
iJa J'j dd d
.[Aoa
. ( * va) >
c
8^lj_p] :
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>: ^
Comments: [Its isn ad is sahech, Muslim (1978)]
9 5 5 . It was narrated from 'Amr
bin Huraith that he visited Hasan
[when he was sick] and 'Ali was
with him. 'Ali (*&>) said: Are you
Uj JL^ ,
: Jlii- (JVi_ ;LiaP d
d *i d
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Musnad Ali Ibn Abi Talib
visiting Hasan [during his sick
ness] when you feel what you
feel? He said to him: Yes; you are
not the Lord of my heart, to direct
it as you will. 'Ali (*&) said: That
does not prevent me from giving
you advice. I heard the Messenger
of Allah
say: "There is no
Muslim who visits a [sick] Muslim,
but Allah will send to him seventy
thousand angels who will send
blessings upon him from whatever
hour of the day it is until evening
comes, and from whatever hour of
the night it is until morning comes."
462
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4 j
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IjLtj i
fV
.jl_j
[Saheeh b e cau se of
corroborating evidence]
ut
Alii
Comments: [H asan ; ans its isn ad is
d a ' e e f because Abdullah bin
Yasar is unknown]
9 5 6 . It was narrated from alHasan al-Basri, from 'Ali («&) that
the Prophet
said: "The Pen
has been lifted from three: from
the sleeper until he wakes up,
from the crazy - or insane- one
until he comes back to his senses,
and from the minor until he
grows up."
>
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9 5 7 . It was narrated from 'Ali
(4?) that the Messenger of Allah
(sfe) used to say at the end of his
W itr: "O Allah, I seek refuge in
Your pleasure from Your wrath; I
seek refuge in Your pardon from
Your punishment; I seek refuge
with You from You. I cannot
:YU
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Musnad All Ibn Abi Talib
463
-lint*
praise You enough; You are as
You have praised Yourself."
idlifcdd yO
i
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Comments: [Its isnad is qawi]
JA JjbliljLij
1*5 Obi i JjQp £Lb
lj is '
:^ j]
[V M
•iSj .i
9 5 8 . It was narrated from Ibn Abi
Laila: I heard 'Ali (^) say: A suit
made of silk was brought to the
Prophet ( ^ ). He sent it to me and I
put it on, then 1 saw displeasure in
his face, and he told me to divide it
between the women as head
covers.
yj
Comments: [S a h ee h because of
corroborating evidence; its isnad
is h asan , al-Bukhari (2614) and
Muslim (2071)]
obl^i
,( y *v )
jj*
: dJi ale-
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j]
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9 5 9 . It was narrated from Abu
Hassan that 'Ali (4i.) would give
instructions for something to be
done, then they would come and
say: We did such and such. And he
would say; Allah and His Messenger
spoke the truth. Al-Ashtar said to
him: What you say is becoming
widespread among the people. Is it
something that the Messenger of
Allah (jfe) advised you to say? 'Ali
(*&>) said: The Messenger of Allah
(5^;) did not advise me to say
anything to the exclusion of other
people, except something I heard
from him and it is written in a
document in the sheath of my
sword. They kept on at him until he
b^i
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Musnad Ali Ibn Abi Talib
took out a document, in which it
said: "Whoever commits an offence
or gives refuge to an offender, upon
him be the curse of Allah and the
angels and all the people; no n afl or
obligatory act of worship will be
accepted from him," And in it was
said: "Ibraheem declared Makkah to
be a sanctuary and I declare
Madinah to be a sanctuary; the area
between its two lava fields and all of
its territory is sacred. Its grasses are
not to be cut, and its game is not to
be disturbed, and its lost property is
not to lie picked up except by the
one who announces it, and no tree is
to be cut in it, except what a man
needs to feed his camel. And no
weapon is to be carried in it for
fighting." And in it was said: "All
the believers are equal in respect of
blood [i.e., their lives are of equal
value]. The protection offered by the
least among them is to be honoured.
They should be united as one
against their enemies, A believer is
not to be killed (in retaliation) for a
disbeliever, nor one who has a
covenant during the covenant.
464
4*
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Idj |lijUi Lilid; jjLjdJlw
V 'i/l
-L
ai
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J *
b* ° J jj
Comments: [Sahech because of corroborating evidence]
9 6 0 . It was narrated from 'Ali bin
Abi Talib (*&) that the Prophet (jfc)
used to say when he bowed: "O
Allah, to You I have bowed, in You
I have believed and to You I have
submitted. You are my Lord. My
hearing, my sight, my brain, my
bones and my sinews submit to
You. Whatever my feet carry is for
Allah, the Lord of the Worlds."
'-(A'Jr
y.
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Musnad Ali Ibn Abi Talib &
465
Comments: [Its is n a d is sa h ee h ,
Muslim (771)]
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9 6 1 . It was narrated that 'Abdur
Rahman bin Abi Laila said; I saw
'Ali (*&) in ar-Rahbah, adjuring the
people, (saying): I adjure by Allah
anyone who heard the Messenger
of Allah (jk) say on the day of
Ghadeer Khumm: "If I am a person's
m aw la (friend and supporter) then
'Ali is also his mowin'', to stand up
and testify. 'Abdur-Rahman said:
And twelve men who had been at
Badr stood up. It is as if I can see one
of them. And they said: We bear
witness that we heard the Messenger
of Allah (j^) say on the day of
Ghadeer Khumm: "Am I not closer
to the believers than their own
selves and my wives are their
mothers?" We said: Yes indeed, O
Messenger of Allah. He said: "If I
am a person s m a w la (friend and
supporter) then 'Ali is also his
m a w la ; O Allah, take as friends
those who take him as a friend, and
take as enemies those who take
him as an enemy."
.jtL-l
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Comments: [Hasan because of corroborating evidence; this is a d a ’e e f isnad,
because of the weakness of Yazeed bin Abu Ziyad]
9 6 2 . It was narrated thatTariq bin
Shihab said: I saw 'Ali (.&) on the
m i n b a r , d elivering a speech,
wearing a sword that had an
adornment of iron, and I heard him
say: By Allah, we do not have any
book that we recite to you except
the Book of Allah, may He be
dh 0
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Musnad Ali Ibn Abi Talib
exalted, and this document that the
Messenger of Allah (3^ ) gave to
me. In it are the rates of znknh. He
said: [This was] a document that
was attached to his sword.
466
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Com m ents: [S ah ceh because of
corroborating evidence and Ali
bin Asim is da'eef]
9 6 4 . Simak bin 'Ubaid bin alWaleed al-'Absi said: I entered
upon 'Abdur-Rahman bin Abi
Laila, who told me that he heard
'Ali (4 *) say in ar-Rahbah; I adjure
by Allah any man who heard the
Messenger of Allah (# 5) and was
(J t
^■33*5 dJl dj-^ j L^jUa>l
Com m ents: [H asan because of
corroborating evidence; this is a
da'eef isnad]
'
9 6 3 . It was narrated that Malik
bin 'Umair said: I was sitting with
'Ali (^k) and Sa'sa'ah bin Soohan
came in and greeted him, then he
said: O Ameer al-M u'mineen,
forbid to us that which the Messenger
of Allah (sfeg) forbade you. He said:
He forbade us to use gourds, green
glazed pitchers, varnished jars and
hollow ed-out stum ps, and he
forbade us to wear a blend of linen
and silk, to use red saddle cloths,
silk and gold jewellery. Then he
said: The Messenger of Allah (3^ )
gave me a suit of silk and I went
out wearing it so that people
would see me wearing a garment
that the Messenger of Allah (3te)
had given to me. The Messenger of
Allah (a%) saw me and told me to
take it off, so I sent one piece to
Fatimah and I tore the other and
shared it out among his wives.
JU a ^1
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Musnad Ali Ibn Abi Talib ^
present on the day of Ghadeer
Khumrrt to stand up, and no one is
to stand up except those who saw
him. Twelve men stood up and
said: We saw and heard him when
he took him by the hand and said,
"O Allah, take as friends those
who take him as a friend, and take
as enemies those who take him as
an enemy, support those who
support him and forsake those
who forsake him." Everyone stood
up except three. He prayed against
them and his supplication against
them was fulfilled.
467
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Comments: [H asan because of corroborating evidence, apart from the phrase
"support those who support him and forsake those who forsake him"; this
is a d a 'ccf i$nad]
9 6 5 . It was narrated that 'Abdur
Rahman bin Abi Laila said: When
'Ali bin Abi Talib (.-&*) heard the
m u 'd h d h in giving the a d h n n , he
used to repeat after him. When he
said, I bear witness that there is no
god but Allah and I bear witness
that Muhammad is the Messenger
of Allah, 'Ali (*&) would say: 1 bear
witness that there is no god but
Allah and I bear witness that
Muhammad is the Messenger of
Allah, and that those who deny
Muhammad are the liars.
Comm ents: [Its is n a d is d a ' e e f
because of the weakness of
Abdur-Rahman bin Ishaq alWasiti]
9 6 6 . It was narrated that Shuraih
bin Hani' said: I asked 'A'ishah
about wiping over the k h u ffa in
(leather slippers) and she said: Ask
'Ali bin Abi Talib
for he used
^
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M u sn ad A li Ib n A b i T a lib 4*
468
to travel with the Messenger of
Allah (£*). So I asked him and he
said: For the traveller (the k h u ffa in
may be wiped over) for three days
and nights and for the one who is
not travelling, one day and night.
Yahya said: He - meaning Shu'bah
- used to attribute it to the Prophet
then he stopped doing that.
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:Jlii
f*,
j
t't * +
'
.[VIA
.(Yvi) : r i
oj
Comments: [Its isn ad is saheeh, Muslim (276)]
9 6 7 . It was narrated that Abu
ji-S W
Hurairah said: I heard the Messenger
of Allah (a&) say: Were it not that it
y At"-*
jj'
would be too difficult for my
i
, ,t ' J ,
- _ . , i
y j if
f'
jU** I f
unm rnh, I would have commanded
them to use the s iw a k at every time
dll
:Jli i'Ji'j*
of prayer, and I would have
^
js
jif y
delayed 'l s h a ' until the first third of
the night had passed, because
when the first third of the night has
passed, Allah, may He be exalted,
jjV> j i i JJS ^
bj i!ij t jyVi j i i
descends to the first heaven and
j>: fii vdjji *ilui j i J uj in Li*
stays there until dawn comes, and
someone says: Is there anyone
^1 - Jjti
^JJai ^
iUli
asking so that he might be given? Is
Vl Li—
^ I t JjlaAJ ,JjL2.
there anyone praying so that he
might be answered? Is there any
*,_j ± i 'J l t
i
sick person asking for healing so
that he might be healed? Is there
any sinner asking for forgiveness,
•ir^s f' J y
‘ Lkp
so that he might be forgiven?
Comments: [Hasan because of corroborating evidence; this is a d a 'cef isnad
because Ata' al-Madani is unknownl
9 6 8 . A h a d eeth like that of Abu
Hurairah was narrated from 'Ali bin
Abi Talib (^) from the Prophet (*fe).
Comments: [Its isHfld is hasan ]
0^ i f
^ jiL
OJd' — ^ A
■J ^ d 'l
Ji
aIJI d y * j
if
Jj
y ) y . *J y i f
dll
‘ ?=;i I f
o;5j_.1 :
Jf.
^
M u snad A li Ib n A bi T a lib
4
9 6 9 . It was narrated that 'Ali (.&•)
was asked about W itr and whether
it was obligatory. He said: It is not
like the obligatory prayer, but it is a
S u n n a h that was done by the
Messenger of Allah (^e) and his
Companions, and they continued
doing it until the end of their lives.
4
469
Iliad :<j j ULo ^,1 tlfod —
Vyi
y* J r dd
j tyi
^
I j a j yj] 15
U 1 : J Lt
dll
Comments: [A qnwi h adeeth]
9 7 0 . It was narrated from 'Ali
(4^) that he called for a jug of
water, then he said: Where are
those who say that they dislike
drinking whilst standing? He took
it and drank whilst standing, then
he did a light w u d oo ' and wiped
over his shoes, then he said: This
is the w u d o o ' of the Messenger of
Allah (3^) for one who is pure
and has not broken his w u doo'.
k-JUa ^1
.[loY
0* J
j*
'J
4 IU 1
U-i di
(J
d^'
t(dlj
old- Li : Jli ? U ii
r
t dd>- r
6 ^
U
*,jld d
^d
d- j
r^ 1
r
,, f
ill liod - w -
£Jd :y^>-^
- ^ xJ
: J li pj i 1^
1 ,dU>
: CT lj>:
vlaAJ
dJl J
’• *
’ai d> : Jl i
, [ u r : ^ j ] .iy d J j j
Comments: [Its isn ad is hasan]
: 7yiy d
9 7 1 .It was narrated from 'Ali (4 *)
that he did w u d o o ' washing each
part three times and he drank the
water left over from his w u d oo',
then he said: This is what I saw
the Messenger of Allah (£%) do.
Iliad
:oJ^3i
■Ji V*"
Lijj dl
tLulj Ia5 d
: Jli jd
: > ll]
l r e -
tuvr
- <W^
y Iliad ijllld
If
<■Ij ’^j
Comments: [Its isn ad is hasan]
dJl jlp
i
—*
__‘ - f j
l
.jdi
1u*o
dll
tio-
•n
[ i r A* l r v
t rM
—■! ■^y.j***
9 7 2 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (-^)
said: "If one of you sneezes, let
_jJ ^ lo d
y?’ J '
: dJl a y
if.
tliod —^Vt
:^
yJ
Musnad Ali Ibn Abi Talib 4e
him say, Praise be to Allah the
Lord of the Worlds, and let those
who are around him say: May
Allah have mercy on you, and let
him say, May Allah guide you
and rectify your condition."
470
t-JUa yjl
J 1 j. cdv11
■■m sIm
Jid j
Com m ents: [ H a s a n because of
corroborating evidence; see the
report above]
44'■J4
j<S :JB
hdU -L a jd l
.J b '
! J J t l l l ^ JL > -I
<-dJl
C om m ents: [Hasan because of
corroborating evidence].
9 7 3 . It was narrated that 'Ali (jfe)
said; The Messenger of Allah (afe)
said: "If one of you sneezes, let
him say, Praise be to Allah in all
situations, and let those who are
around him say: May Allah have
mercy on you, and let him reply,
May Allah guide you and rectify
your condition."
■IVu.it
.W o
jj* p
jj
j j Ij
JU
jf-
•
S ji
: d Jl
jl p
LJ-i>- —^ V T
i s ) lr! j y ^
dLi _ X - f
:
jt :
; ^ 1]
U ijj-
y) J*
j'
tjjlll
^
_
yw
^5-b^-l (^-Lp bP : ^ dJl J J I j
■«Lc- ^ d JXij iJU- Ji»
dll
dJ -LLdJl
di ZJ-'J,
OjLJ
.[ H V t
. ( f jjd u
,djL» Jkj j tt_^d
9 7 4 . It was narrated that 'Abd
Khair said: 'Ali bin Abi Talib (.&)
came out to us when we were in
the mosque and said; Where is
the one who was asking about
Wi'fr? Those among us who had
started the first rak'ali added a
second to it so as to make it even,
then we gathered around him and
he said: The Messenger of Allah
0^5) used to pray W itr at the
beginning of the night, then he
prayed W itr in the middle of the
night, then he settled on praying
W itr at this time. He said: That
was when dawn was breaking.
'-’I*
i ^ j^ df
OLLp
:
^
—^Vt
4* j*
^
jtfl ii
Jt & W
lA
:J *
s) j ] Cf
: Jtli idJl
p' ‘
Jjl u * j t y 0 ^ ^
dll Jj-lj 0 [
.ii-LLil t l * ^ ^jJI C—II
,[oA* :
j] .jA aH
^ y j
jup
dlJij : Jtf
Lla• 8- ^ Cr-^
■ JJW
C o m m en ts: [Hasan b e cau se of co rro b o ratin g evid en ce; this is a d a 'ee f isrnd]
Musnad Ali lbn Abi Talib
9 7 5 . It w as n a rra te d th a t
'Abdullah bin Nafi' said: Abu
Moosa al-Ash'ari visited al-Hasan
bin 'Ali when he was sick, 'AH
(.&>) said to him: Are you visiting
him because he is sick, or is this a
social visit? Abu Moosa said:
Rather I have come to visit him
because he is sick. 'Ali (4*) said: I
heard the Messenger of Allah ( ^ )
say: "Whoever visits a sick person
in the morning, seventy thousand
angels will go out with him, all of
them praying for forgiveness for
him, until evening comes, and he
will have a garden in Paradise.
And whoever visits a sick person
in the evening, seventy thousand
angels will go out with him, all of
them praying for forgiveness for
him until morning comes, and he
will have a garden in Paradise.
471
4c t_JUd j i i>j iJlC. dluit*
: juy
a
jU
dJI J—
f.
:Jli
~
dll jlp ^
O'!
je -
^ S il
?llil; f' di*- lajUl :
:
J -y
£) JUi
Jlii JaiU.
+
Li j ^a 3Lp
y)
.r - -
I
j >
yajcy_
;>
J'-d
__ fl
S i. dJUu dsJ I J y ~ y
1
jlj id>Jl ^ ^JUy- J jlSj
^-n
t tiULd dill j Jpw-
(_#? *—1Hj*" d j l i j
cL4, oilp
t
lT^
d
.[*v Y
L4 di _j
jl Mj t
ijuij ,(" Y)
.
Jj
ajJL
<ot J , dll-Lj-
Comments: [Hasan; but the correct view is that it is mnwqoot]
9 7 6 , It w as n a rra te d th a t
'Abdullah bin Nafi' said: Abu
Moosa al-Ash'ari visited al-Hasan
bin 'Ali bin Abi Talib (4 *) when he
was sick. 'Ali (4fc) said to him: Have
you come to visit him because he is
sick or is it a social visit? He said:
No; rather I have come to visit him
because he is sick. 'Ali (4 ®) said:
There is no Muslim who visits a
sick person, but seventy thousand
angels go out with him, all of them
praying for forgiveness for him. If
he went out in the morning [they
continued to do that] until evening
comes, and he will have a garden
in Paradise. If he goes out in the
evening, seventy thousand angels
id-JbJ t y u y - y
jli- ; Jli
y
LjJ jJ —
dJl x y j y
jt -
y ) (y. t p - y .
fl c~Lr liu t
:
:
ij Jld T O li
jii .u u di^ j: A : Jii TO ;
^ y~
~Ojy
J y j ^ L-j y> J d L»i
Jl td yjcJLi ^-g i. 4.11.J dill J —’ AMJI
jiij
'-H y * Jy ~ y
a*-*
Ut-J=» J15
y>-
^ y - 11—L1
jlj
yt
, 411; wJl
1
*
.[ ‘Wo
.^ 1 ^
, aJLj L* jiiLIj
-
d i/ d
'■gts *2
^
Musnad Ali Ibn Abi Talib 4t
472
^
uH <tJLc. .1 l/rt.4
go out with him, all of them
praying for forgiveness for him
until morning comes, and he will
have a garden in Paradise/'
Comments: [Hasan , see the report above]
9 7 7 . It was narrated that 'Ali (*&)
said: I was a man who emitted a
great deal of m a d h i . I asked the
Messenger of Allah ( ^ ) about that
and he said: "For m ad h i , do w udoo'
and for m ani do ghu sl."
:-
j i
-A j
9 7 8 . It was narrated from Mujalid
that 'Amir said: Sharahah had a
husband who was absent in Syria.
She became pregnant and her
former master brought her to 'Ali
bin Abi Talib (•&) and said: This one
has committed z in a . She admitted
it, so he gave her one hundred
lashes on Thursday and stoned her
on Friday; he dug a hole for her to
her navel, and I was present. Then
he said: Stoning is a S u n n a h
established by the Messenger of
Allah (jfc;). If anyone saw her do it,
the first one to throw a stone
should be the one who witnessed
it; he should give his testimony and
follow his testimony with his stone.
But she admitted it, so I will be the
first one to stone her. He threw a
stone at her, then the people stoned
her and I was among them. By
Allah, I was among those who
killed her.
Comments: [Saheeh]
x'j /I
if. At>-
cJL li t
;Jlii i Jjj j
^
■M r
Ijlaj
-
: Jli ' J s . ji- <
■
y
.__
-*vv
_ J lL a y y j
^ f) i f
Comments: [Saheeh and its isnad is
da'eef because of the weakness of
Yazeed bin Abu Ziyad]
•j l i j
y] i c i
xS
aL i J i y i i j
j j
,i^
i,
^e- .1.^1 ^
i—j U-
—^va
j l£
:JU
i p*s t
t C j j 5jjb
yle- Jj J-
IJJlj tplAJL
: j U i v__J U?
til U
LijJbJ
fj—J' yj ^
I ^Jj
vcuiyJ-U
fjs, Lfl?-jj
Jl .J li
i.JLbl/l Uij
JjJ-j
(W t
J^LijI t^ aji ya J j l JLSJ Jb-i
J j l Uti
L^lsUj
4
•Lfti j / j
Jblj
Liliji ,L»Uj
: Jli 4p . U 1j
, [VU
t(iAH)
1Jl»j
t jJUdl j j j
Jl
-jJLwj
a.
Al
J
Musnad All Ibn Abi Talib ^
9 7 9 . It w as n arra te d from
Muhammad bin 'U baidullah,
from his father, that his paternal
unde said: 'Ali (-4 =) was asked:
Can a man ride his sacrificial
animal? He said: There is nothing
wrong with it; the Prophet (3fe)
used to pass by men who were
walking, and he would tell them
to ride his sacrificial animals, i.e.
the Prophet's sacrificial animals.
He said: And there is nothing you
could follow that is better than
the S u tm a h of your Prophet (^ ).
473
^ wjJU s j ji
p l
i 4j
:
,'llULA
>- .f
Ji
! yc- i dJI j Z * y> x L Z * j f '
^
^ 1)1 015” ai t aj
llli
Yj
if
Y : (JLai
:Jli
_! ZZ y e J —
WA• .J-’ Jib-*] IJl*
j
i e^Jo
j _3 - ;
.dJl-UJ- yj
Comments: [H asan because of corroborating evidence; this is a d a 'ecf isnad
because Muhammad bin Ubaidullah is unknown]
9 8 0 . It was narrated that Ali
y&
—* A*
said: The Messenger of Allah (^e)
J£- y> Z LjiLcursed riba, the one who pays it,
the two who witness it, the one
t J-*>l i j t
t
I JS)
J j1J j Z j
who writes it down, the one who
withholds z a k a h , the woman who
does tattoos and the woman who
: Jli i.d
i. i j Z i Ij
gets tattoos done, the one who
marries a woman and divorces her
.['iTa : ^ l j ]
y * J f i oli'j
so that she becomes permissible for
j Lw,I
u ^.Jt)
her first husband, and the one for
whom that is done. He said: And
j UJ I
he used to forbid wailing (for the
deceased).
Comments: [Hasan because of corroborating evidence; this is a d a 'cef isnad
because of the weakness of al-Harith ahA'war]
■*, > .. y * .
9 8 1 . It was narrated that 'Ali (4 =)
^
Lij ->■1 :
U/Jb- -< A
said: Purple saddle cloths and
i f
:
tjf i f
i f *
wearing a blend of linen and silk
and gold rings were forbidden.
r^ Muhammad said: I mentioned
. JLoj»cja Jli _ i i n
that to my brother Yahya bin
Seereen and he said: Did you not
^ l»Jjl *J ’Ui ^
hear this? Yes, and borders of silk
brocade,
,[VTT : £>-lj]
wilisj
Musnad Ali Ibn Abi Talib ^
474
4k- t-JUa
Comments: [Its isn ad is sa h eeh ]
9 8 2 . It w as n a rra te d th a t
'Abeedah said: 'Ali (-&) mentioned
the people of an-Nahrawan. He
said: Among them is a man with a
defective arm, or an incomplete
arm, or a small arm. If you could
exercise restraint, I would have
told you what Allah promised on
the lips of Muhammad (5^ ) to
those who kill them. I said: Did
you hear that from him? He said:
Yes, by the Lord of the Ka'bah.
ill
;Jji
- I at
: jjj ^
Sjui- j *
jfr
y
j j j j J > j p-ftf -Jl^i
Ij
j l VJ
j h —J
_ J lJ 1
J*>l
j JL1* j I
I t JtJ I j
j
( ji - U i d J l - U - J L L
^
: Jii
cuJf :
: Jti ,jL*d
Comments: [Its is n a d is sa h e e h ,
Muslim (1066)]
9 8 3 , It w as n a r r a te d th a t
'Abeedah said: When 'Ali killed
the people of an-Nahrawan he
said: Look for him. And they found
him in a ditch lying beneath the
slain. They brought him out and
'Ali (.&,) came to his companions
and said: If you could exercise
restraint, I would have told you
what Allah promised on the lips of
Muhammad (jg*) to those who kill
them. I said: Did you hear that
from the Messenger of Allah (# 5 )?
He said: Yes, by the Lord of the
Ka'bah.
Com m ents: [ S a h e e h because of
corroborating evidence; this is a
h asan isnad]
jy
: d Jl
J-P
—^ A V
J*-*J*
oi'
jf-
tj l J i t
•* ♦ ^
^^
JH* ill : Jli oJ_^
1
1
A
£
^ ^ y ,
|
j
j‘Ji j f j
J *
^ ll"
.J& jl
jJaJ jl
: Jtii t ^-1
t
jldJ j U
L
dll
*0^^*—' k^jl . oJLs
•t^AY
'■j—*-
: Jli
u j j
jb—
>1 Ijlaj 10jjJ
.djU Jajlj
9 8 4 . It was narrated that 'Ali (^ )
said: The Messenger of Allah ($&.)
said: "I have relieved you of z ak ah
on horses and slaves. And on
:djLdi
^
ii-Li
j*
j j
1 ^
—^At
^
dJl
j Jli
Musnad All Ibn Abi Talib ^
475
silver (the zak ah ) is one quarter of
one tenth.
4b t-J U a
J
ij£ . .V i.ii *
OTT/ l )
i ’)
. [V i
Comments: [S aheeh because of
corroborating evidence; this is a
yJ
da'eef isnad]
j
I j ] .u Li
IBjjJ
J>V
■
9 8 5 . It was narrated that 'Ali (^)
said: If you are told a h a d e e th from
the Messenger of Allah ( ^ ), then
think of it in the most guided, the
best and the most pious manner.
i djUm y
14
14
3y?5 dJl
t ^
. ULp lijJL, jV
j
a 4
y,
14
jvJjJL*- lij : Jii 1 4 4
/ji-
t ^ J lSI j-* ^A Jl <i IjIiaJ t
Comments: [Sahceh; and its isnad is
da'eef because it is interrupted]
^,1
i_lA-aJ
.[ ^A* : ^ l ] .^irl
^dJlj *■V*l
jil ijdiai'AJ
.IjUb Jbu
9 8 6 . It was narrated that 'Ali (4 t)
said: If you are told a hadeeth from
the Messenger of Allah ($&), then
think of it in the best, most
guided and most pious manner.
Comments: [Its isn ad is saheeh]
'■y - y
LaS
^
14 fy-*
J4 i
14 t.fjjL jl
:JLi
& j J - i[
^ JU I
Jf- %'j* y mj J J - t i i v
ijl i x )
t *v ^
44
ji,
41 1 "*-^
: jidl]
Site
.pliilji
d JI
t j yd*)
J*
JS -
teljLatj
[ S ' W t *A *
4,
9 8 7 . It was narrated that 'Ali (-&)
said: If you are told a h a d eeth from
the Messenger of Allah (sgg), then
think of the Messenger of Allah
(3^ ) in the best, most pious and
most guided manner. 'Ali (,#,) came
out to us when the m u 'a d h d h in was
giving the call to prayer and said:
Where is the one who was asking
about W itr ? This time for W itr is
good.
Comments: [Its isnad is saheeh]
Out Lj JLj - !
t/; l 1 4 '•*!?* y -> 4 *
4 4 ^4 14
1 4 4^44
'H ; ^ 144 ! 4 Ly 4 ^ y ^ 4
dlt
s
^rr^"
^y
** SAV
jdai
, , ,
l
djl
,, '
41 u *
r
: Jlis
.[ ^A*l !
.dJti JO> j
1j]
yj
> ...i
toVAi
Musnad Ali Ibn Abi Talib 4*
9 8 8 . It w as n arrated from
'Abeedah that 'Ali (4 b) mentioned
the people of an-Nahrawan. He
said: Among them is a man with
a defective arm, or an incomplete
arm, or a small arm. If you could
exercise restraint, I would have
told you what Allah promised on
the lips of Muhammad (5* ) to
those who kill them. I said: Did
you hear him? He said: Yes, by
the Lord of the Ka'bah.
476
4c h-JUo j i (jj
i j £ . X tu J *
idJl jit*
^1
-^AA
Jj ^
J f
l_u A£ i f
J J i
- -Jdj jd’
I f
jl
: Sjl_p ‘J *
jjji* jl __yl jj_^ J> *j
: JU i
J i
ji
Yp _ jjii
uJ *
dJl apj
dill
Comments: [Its is n a d is s a h ee h ,
Muslim (1066)]
t-cJi
j
U JL&CJ
J J ii .m ,
jU
*[^'f : ^ - I j ]
(_^1 : Jli
.( •vi) : ^
9 8 9 . Malik bin 'Urfutah told me: I
heard 'Abd Khair say: I was with
'Ali and a chair and a stone vessel
of water were brought. He washed
his hands three times, his face three
times, his forearms three times,
and he wiped his head - Yahya
described it: he started at the front
of his head and moved to the back.
And he said: I do not know
whether he brought his hands back
to the front or not - and he washed
his feet. Then he said: Whoever
would like to see the w u d o o ' of the
Messenger of Allah (sfe), this is the
w u d o o ' of the Messenger of Allah
(3fe). Abu 'Abdur-Rahman said:
Shu'bah made a mistake with this;
rather it was narrated from Khalid
bin 'Alqamah, from 'Abd Khair.
; t
*4t*”' i f
j f
,j
irl
t
XP
■
t-l**
t
jjl
t,
i
Y^ : J li_? c; r y
I
: J li ^ t
'■4*
dl' J j - ' j
J ] " J i i jl
d jl J
xi
Ui :
■J f J f i f »■
i f
J l-fs
j Jj-p j __ Y ^I «aJ
J l i .[A V T
LLj]
J - lii
1—&-~s >j
•
'f
^X^
'^ 5 ■<Jli
jfc J f
Comments: [Its isn ad is saheeh]
9 9 0 . It was narrated that 'Ali (4>)
said: We thought that it was F ajr,
but the Messenger of Allah (# 5)
' " * * » ! *
’. t i a i f j , diJU
: Jli ».j y j
A *p lj3 j
- ^A^
J f i
tjL ij I f
Jl Jit* J
Ji
aJU JS* y
Musnad Ali Ibn Abi Talib 4«
477
^
4c
said: "It is A s r prayer" - meaning
the middle prayer.
l-‘h f
Comments: [A sahceh ha dee Mi]
y jjS
if
^J~r~
if.
>1ia«
If
u r j & :j u ^
i^ d L u i
aJLSI
JUi
.[ >r £ 4^ i :
di e_^6A-» - jrOi ^~Ul ^yl Jy
jl>wJ
j ~
9 9 1 . It was narrated from 'Ali (4c)
that the Messenger of Allah (ife)
said: "The believers are equal in
respect of blood and they are one
against their enemies; protection
given even by the least among them
is to be honoured/ but no believer is
to be killed (in retaliation) for a
disbeliever and no one who has a
covenant is to be killed during the
covenant"
jj )
v dJl jCp
x*
: J ui
£jb-
.u ^
jj
if.
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if o f
,j j &
J
p-*j
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j-.'rfit
Comm ents; [S ah eeh because of
corroborating evidence]
J *
cf
9 9 2 . It was narrated from Voosuf
bin M as'ood, from his grand
mother, that a man passed by them
on a camel in Mina during the days
of at-T ashreeq (saying): These are
days of eating and drinking. I
asked who he was and they said:
'Ali bin Abi Talib,
jL j" jd *8^,-VJ
Ij j
If
?f
✓ ^ 3 jl :
fr ■> J
* 0,
,
^ uUi **-f£ J&. J * r *
L^l
: 1jJlii (.<£■ c Jlli
J 5l
[A-V :gr j]
Comments: [A Scdieeh Hadceth]
J
y-
Ji
^ jL^- jjl «
9 9 3 . It was narrated that Qais bin
'Ubad said: I set out with al-Ashtar
to go to 'Ali (^fe). We said: Did the
Prophet of Allah (^s) tell you
something that he did not tell to all
^
CAA>- —
Ji
y . U ~f I f
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4 JJ
4
ji-
tSSb* je
iiiL i
: Jii
ijji
Musnad Ali Ibn Abi Talib
the people? He said: No, except
what is in this document. He [the
narrator] said: A document in the
sheath of this sword. In it was said:
"The believers are equal in respect
of blood and they are one against
their enemies; protection given
even by the least among them is to
be honoured, but no believer is to
be killed (in retaliation) for a
disbeliever and no one who has a
covenant is to be killed during the
covenant. Whoever commits an
offence or gives refuge to an
offender, upon him be the curse of
Allah, the angels and all the
people."
-V i_JUa j l
478
Jill ^
jLJ hLi
: ilLii
J
U VI , V :J15 v iiu
bU
— '^3? J
Jj
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Jl
•
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^ -& J
v vt
u
J *
J
J*
Y
<lll o J
j
'■ j & i
lr ? y
<■
s J J
o ju M
coL-«] •
Comments: [Its isn ad is saheeh]
9 9 4 . It was narrated from 'Ali
('-^j that the Prophet ( ^ ) said on
the day of al-Khandaq: "They
distracted us from the middle
prayer until the sun set - or until
the sun was about to set. May
Allah fill their stomachs - or their
graves - with fire."
Comments: [Its isnad is saheeh, alBukhari (4533) and Muslim (627]
9 9 5 . It was narrated from 'Ali
(•&■) that the Prophet (sfe) said: "If
one of you sneezes, let him say:
Praise be to Allah in all situations.
Let others say to him: May Allah
have mercy on you. And let him
say: May Allah guide you and
rectify your condition." I said to
him: Is it from Abu Ayyoob? He
said: 'Ali (<&,).
‘J t
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oi :
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c^iii
.[WY ^ I j ]
Musnad Ali Ibn Abi Talib
479
Comm ents: [H a s a n because of
corroborating evidence]
‘j -
J*
0 “*" ‘ ( g f *
Ji'
9 9 6 . It was narrated that 'Ali ( i
said: Fatimah (^) complained
about the marks left on her hands
from grinding flour. We came to
the Prophet (5^ ) and I said: O
Messenger of Allah, Fatimah is
complaining to you about the
marks left on her hands from
grinding flour and she is asking
you for a servant. He said: "Shall
I not tell you about something
that is better for you than a
servant?" and he told us, when
going to sleep, to say thirty-three
and thirty-three and thirty-four of
ta sb eeh , ta h m e ed and ta k b eer .
Uiii - M i ( ^ rr/ )
, * 5
( ^ ^
I i
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f / 1
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Jf- f
■ fp i
9 9 7 . It was narrated that 'Ali (.&)
said: When the Messenger of
Allah (i&r) bowed, if a glass of
water were placed on his back it
would not spill.
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9 9 8 . It was narrated that 'Ali (^)
did w u d oo'; he rinsed his mouth
three times and his nose three
times from one handful of water,
and he washed his face three
times, then he put his hand in the
vessel, then he wiped his head
-Ut^J
jj
y>'y
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u_.[ : ^ f c
jl~c-
y.
y
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y?
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Comments: [Its isn ad is da'eef
iJUj-t
y)
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1 i m..-ilj
* y
tS Ji_ p
y*
Comments: [Its isn ad is qaun]
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if
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y)
: Jii f j y y - <.J f - J y ye* tiiilp
<■U^Aj ‘d y - J
t Jl>-'j
Musnad Ali Ibn Abi Talib &
ji
4 80
and washed his feet. Then he
said: This is the w u d o o ' of your
Prophet,
m
.[ A V I
Com m ents: [ S a h e e h because of
■£ty
corroborating evidence]
9 9 9 . It was narrated from 'Ali (.&)
that 'Ammar asked permission to
enter upon the Prophet ($&) and he
said: "The good one, the purified
one."
•
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f
OjL^I ']
<•
1 0 0 1 . It was narrated from Rib'i
bin Hirash that he heard 'Ali (.&)
deliver a k h u t b a h ; he said: The
Messenger of Allah (%) said... and
he narrated a similar report.
I jU i-
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Comments: [Its isn ad is saheeh]
,
.*jte ‘f k l l
: « r lj ]
Comments: [Its isn ad is Saheeh]
1 0 0 0 . It was narrated that Rib'i
said: I heard 'Ali (*&) say: The
Messenger of Allah ( ^ ) said: "Do
not tell lies about me, because
whoever tells a He about me will
enter Hell." Hajjaj said: I said to
Shu'bah: Did he meet 'Ali? He said:
Yes; he narrated it to me from 'Ali.
And he did not say he heard it.
„
^JLc i ~ii*i»
sy-i Lijd- ; j s^ r y -U^ds
^ yV
f^ Jy 1
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f
f
Jli : J j i JdaA-i ui*
■h
Comments: [Its isn ad is saheeh]
— * •A
* :
-e>
Ijl .
aj L_■] I
3^-ii
jP-ij
■d_lLa JkC >j
1 0 0 2 . 'Abdur-Rahman bin Abi
Laila narrated that 'Ali (*&) told
him that the Prophet (^gg) told him
i
l)I
:
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y J y s
Musnad Ali Ibn Abi Talib ^
-Jr t_JUa
481
to be in charge of the sacrificial
animals, and he instructed him to
distribute all of his sacrifice; its
meat, its skin and its blankets, and
not to give the butcher any of it.
[Its isnad is saheeh, ah
Bukhari (1717) and Muslim
(1317]
C o m m e n ts :
^ ^ p M
; 1^15
C o m m e n ts :
J L i JlluLui
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^j
J*
tl X l j L r ) <.Lpj^J
.[M r i^ i j] .iHLi
,(irw ) : f 1( W v) : ^
1 0 0 3 . It was narrated from
'Abdul -Kareem - and he narrated
the same hadeeth. And he said: We
will pay his wages ourselves.
^
jP
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^ j>C
6j
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.[ * 1 T :
1j]
i * *TT
.#j>- V1 U_up ^
a.to * 1
[Its isjiad is saheeh]
. aLj U* jlaulj t .->1■/-* djL—
w
j I ^ >1
1 0 0 4 . It was narrated that 'Ali (*■&)
said: The Messenger of Allah
forbade me to wear gold rings, to
recite Qur'an whilst bowing, and
(to wear) a blend of linen and silk
or clothes dyed with safflower.
jjl
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[A saheeh hadeeth, its
isnad is hasmi]
C o m m e n ts :
.[T l
.(T * VAj t A * )
1 0 0 5 . It was narrated from anNazzal bin Sabrah that when 'Ali
(4fc) prayed Zuhr, he called for a
vessel of water in ar-Rahbah and
drank whilst standing. Then he
said: Some men dislike this, but I
saw the Messenger of Allah (&g)
do what you have seen me do.
Then he wiped himself with what
was left over and said: This is the
zvudoo' of one who has not broken
his wudoo'.
:^ lj]
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alp (ji'
: £ 5 j Ujjj >- — * •0
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(J 1jl) 1 J ^ P t c
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dlbd 1
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Jr^
1J
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^1-bt
lAi'1 : Jlij tS.sixi
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Comments: [Its isnad is saheeh, al-Bukhari (5616)]
*-y&)
: ^ r -lj]
«L-i
Musnad Ali Ibn Abi Talib .&
1 0 0 6 . It was n arrated from
Muhammad Ibn al-Hanafiyyah
that his father said: The Messenger
of Allah (afe) said: "The key to
prayer is purification; entering it is
takbecr and exiting it is tasleem."
482
k_JUa J
o Lij, Lj_l>- :
Ifjl
jri J - lZ s
■5^5
^
4iJI
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Jb : Jti
I
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l llj _L*- 1
^
lli JL^>—w * 1V
:J ji i Js- ZS
: jjaiyiJl j rjs jli
Vl : IJ Z Jli
.[* m : ^ l j ]
Comments: [Saheeh]
1 0 0 8 . 'Abdul-Malik bin Sal' said:
'Abd Khair used to lead us in Fajr
prayer, and he said: One day we
prayed Fajr behind 'Ali (^) and
when he said the salam he got up
and we got up with him. Then he
w alked until he reached arRahbah where he sat down and
leaned his back against the wall.
Then he raised his head and said:
O Qanbar, bring me the scoop and
the big vessel. Then he said to him:
Pour (the water). So he poured
water for him. He washed his
hands three times, then he put his
right hand in the vessel and rinsed
his mouth and nose three times.
Then he put his hand in the vessel
and washed his face three times.
Then he put his right hand in the
vessel and washed his right arm
three times, then he washed his
left arm three times. And he said:
^
j
J*
Com m ents: [Saheeh because of
corroborating evidence; its isnad
is Iwscm],
1 0 0 7 . Al-Hasan bin 'Uqbah Abu
Kibran al-Muradi told us: I heard
'Abd Khair say: JAli said: Shall I
not show you the wudoo' of the
Messenger of Allah
Then he
did wudoo' washing each part three
times.
11 ili 4
iS i
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p
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Musnad Ali Ibn Abi Talib
483
4 : t-iiU fl y jt
yU . j
This is the w u d oo ' of the Messenger
of Allah (^.),
Comments; [A hasan hadeetlt]
1 0 0 9 . 'Ali said: I was a man who
emitted a great deal of m ad lii and I
felt too shy to ask the Prophet ( ^ )
[about that] because of his daughter,
so I told al-Miqdad to ask him and
he said: "Let him wash his private
part and testicles and do w u doo'."
^
i j ’j *
Q-U- ~ * •^
iJtJuo
c -15 : jyi- JU :JU
j LSvoJ
L^ lil J L -3
j
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a'jS2
. [ *V0 : jlki 1] . W
•>)* f j j j
.SJLaJL»
Ibn
told
(sk)
him
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1
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l0
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i
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, JLSi
J
‘S -
,
'd 1 (Cj J -
^
Comments: [Its tsn ad is sa h ee h ,
Muslim (303)3
1 0 1 1 . It was narrated that 'Ali
(<&) said: The Messenger of Allah
( ^ ) would relieve himself, then
eat meat with us and recite
Qur'an, and nothing stopped him
or prevented him (from reciting
Qur'an) except ja n a b a h .
*
j
:JLii
Comments: [A saheeh hadeeth]
1 0 1 0 . It was narrated from
al-Hanafiyyah that 'Ali (<&)
al-Miqdad to ask the Prophet
about m ad h i and he said: "Let
do w u d oo '."
kA
f
1
Cf
1j ]
j i 1_o
jLl XS- jp
Jii
dtr
Zj
isL. y
:Jis
^
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VJCj
■Vj
j
"' '''
If
JJ
i;
,
J1 _
Comments: [Its isn ad is H asan]
.[3 r* : g r j ]
1 0 1 2 . It was narrated that 'Ali (,&,)
said: The Messenger of Allah
used to pray two rak'ah s following
every prescribed prayer except F ajr
and 'A sr. 'Abdur-Rahman said:
after every prayer.
_'* 'Y
I f
,v p-fLc- jp
J 1 If
-III J_^ j jl5 ; JU Q s- j i kj ~ ^ J
J5 f J x - i j * ^ .
Musnad All Ibn Abi Talib 4*
484
4c w J U a
Comments: [Its isn ad is qaivi]
yt
'•y * ^ 6)^
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| j j (_JLc ■
*
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.[U Y 1 t U W : J^ ] .J^L, j i £
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1 0 1 3 . It was narrated that 'Ali
said: I used to think that the
bottoms of the feet were more
deserving of being wiped than the
tops, until I saw the Messenger of
Allah (3^) wiping their tops.
Comments: [A sah eeh hm ieeth]
1 .
*
:Jll x S
y
- ' r
:^ 5 j llilU- : Vli
y~
45 ^
y
IL^l
y
jU iV i
J) y
jl ^ y . c i5 :J b ^ip
Jjl
v
I-j !j y > -
t Ld*yjiLb
ja
^L»Jb
.[vrv : ^ i j ]
Ni_j t
1 0 1 4 . It was narrated from Ibn
'Abd Khair that his father said: I
saw 'Ali (4fe) doing iv u d o o h He
washed the tops of his feet and
said: Were it not that I saw the
Messenger of Allah (^g) washing
the tops of his feet I would have
thought that the bottoms of the
feet were more deserving of being
washed.
y
jl>wJ
y
itlSjdJl
1
: dll -Up Uij^- —^• i
‘j f .
j u l i £j J - :J - p LL^I
LIp c —jlj : J Li a- j I y
c-jij
Oi .U.V.b.1 1. d-jj j
<1)1 <Jj ~*j
^ ^A :
1j ] . J - L aJ L ^^>-1
j J oj
oLU-j
:
: dJl -Up
l!ip O j Ij
^ 3^
^ H
Comments: [Its isn a d is saheeh]
.<L»L* j
1 0 1 6 . It was narrated that 'Ali
(4 =) said: This is the w u d oo ' of the
Messenger of Allah (s^), then he
did w u d o o ' washing each part
three times.
jup
<•
Comments: [Its isn a d is saheeh]
1 0 1 5 . On an oth er occasion ,
Sufyan told us: I saw 'Ali («&>) doing
w u d oo ', and he wiped the top of
them [the feet].
t
^
y
&
d
ijyw i
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y
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j] . L
j* j
: J jl
y
^
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y
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Musnad Ali Ibn Abi Talib
Comments: [Its isn ad is saheeh]
1 0 1 7 . It was narrated that 'Ali (•*)
said: I never heard the Messenger
of Allah (gfe) say "May my father
and mother be sacrificed for you"
to anyone except Sa'd bin Malik. I
heard him say to him on the day of
Uhud: "Shoot, Sa'd, may my father
and mother be sacrificed for you!"
Comments: [Its isn ad is saheeh, alBukhari (2905) and Muslim
(2411)]
485
i_JU a J
j*-1 i
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,jj
dJ l
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•w
dJl X&
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4
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lj l4JULi Jy
41*^^
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illJLi ! .i^J.
J
!.y -l
jy
.[V*< :
■*
:r *
A M )
1 0 1 8 . It was narrated that 'All (^ )
said: The Prophet ( ^ ) sent out an
expedition and appointed over
them a man of the Ansar, and
commanded them to listen to him
and obey. They made him angry
about something, so he said:
Gather firewood for me. So they
gathered firewood, then he said:
Light a fire. So they lit a fire, then
he said: Didn't the Messenger of
Allah ($£) command you to listen
to me and obey? They said: Yes
indeed. He said: Then enter it (the
fire). They looked at one another
and said: We only fled to the
Messenger of Allah ( ^ ) because of
the Fire. They continued talking
until his anger dissipated and the
fire went out. When they came to
the Prophet (sfe,) they told him
about that and he said: "If they had
^
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1 : J Lot 11 j L, 4
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: Ij Kj
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y
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^
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tJ
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Musnad Ali Ibn Abi Talib
486
entered it they would never have
.. ,
come out or it; obedience is only in
that which is right and proper."
4f «. illki
.
v .
. c d t r i * ; :r
c, e-
JLc. J jl L
, ,
uL-l
a
..
'
Comments: [Its isnad is sahceh, al-Bukhari (4340) and Muslim (1840)]
1 0 1 9 . It was narrated that 'Ali
(4*) said: The Messenger of Allah
(*^) forbade me to wear a ring on
this or this. 'Abdur-Razzaq said:
m eaning his fo refin g er and
middle finger.
Comments: [Its isnad is qaivi]
-L a
^ f
l
oUli U'4^-1
-
‘ “-Oi J ) i f
if
J ^ i dl
-La
jlaj
*■ -
JJ' J_^_j
(J Is
j1
.adi
Ij
: Jli fJS#JL*
Ud l
p L Ji
I
: > 1]
H m
1 0 2 0 . It was narrated that Qais
al-Kharifi said: I heard 'Ali (.&)
say: The Messenger of Allah (gfe)
came first followed by Abu Bakr,
and the third one was 'Umar (^*).
Then turmoil (fitnah) struck us,
and that is what Allah, may He
be glorified and exalted, willed.
Abu 'Abdur-Rahman said: My
father said regarding the words,
then turmoil (fitnah) struck us: He
['A li] was show ing m odesty
thereby.
I f <.dcid I f
^4*
if
'',
*
-M <
jla
i
|.
.
'
d^l J j-* j
y)
«•
Lij *OJ _
wjL*^I j
Y03 4 n *v
■j ^
sJ 1 ^
,•
'
“ : J Is jjjjUJl
] ^ l"*lVy-
: ^ 1]
iiJi
( Mr0 / ) Ju , [ m s
y)
dl jlji (<c^ Y'Wf
: J^i : <Jjl Jli
Comments: [Its isnad is hasan]
. j — >-
1 0 2 1 . It was n arrated from
Hujayyah bin 'Adiyy that a man
asked 'Ali (4 .) about [sacrificing] a
cow. He said: [It may be sacrificed]
on behalf of seven people. He said:
[What about] its horns? He said: It
does not matter. He said: [What
ddi
f
^ jf)
^dd-, ^ f
J Id
il;1 j
jf
(. <dJ—
1
2
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: J Is t 4*dd ^
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t
1 ^a O f
Musnad Ali Ibn Abi Talib 4*
about] one that is lame? He said: If it
can reach the place of sacrifice [then
sacrifice it]. He said: The Messenger
of Allah (j^) commanded us to
check the eyes and ears.
487
4 * '—Jlk* (ji
c l L>-y d li : J Li i ll
:Jli
M : l)
(. dJLlDI
?o
lii
l
: J ’u
.[vrr
Comments: [Its isnad is hasan]
1 0 2 2 . It w as n arrated that
Salamah bin Kuhail said: I heard
Hujayyah bin 'Adiyy say: I heard
'Ali bin Abi Talib (4>), when a
man asked him... and he narrated
the same hadecth,
t till«
:p i
ll‘JU
if.
iLia
y
P
^ * YY
-Ldd"
^
-ft
J)
I;]
P p
p ji
.d-jJiAjl
..
dLL.j
Comments: [Its isnad is hasan like
the one above]
wJLb
.[W
,<4j 1_£ ^;_3- ajLl—l :
1 0 2 3 . It was narrated that 'Ali (^)
said: There were no horsemen
among us on the day of Badr apart
from al-Miqdad. I could not see any
of us who was not asleep, apart
from the Messenger of Allah ( ^ )
who remained praying beneath a
tree and weeping until morning.
1/
p p
j?
y.
d jU
c*
p
^
jli
Ml
iL i
4P
P
Comments: [Its isnad is saheeh, ah
Bukhaari (6778) and Muslim
(1707)]
Li
l£ j
jiijj
^
IP
i f
j l > -Li
o ld t
jS [
t
o
t
.[
f>
i ( ’W V A )
jjo
Ml
-Lp
aJ lp
i
j v j L;
— * 1 1
i f
P
if
.4 —o j l
4 jli
* A f
4
^J~>- 4
y. P '
l.x > -
4
ir ia iJ l
d Jl
1 did—
, p-
p'
^
i f
p
: JL>
.[M il :
Comments: [Its isnad is saheeh]
1 0 2 4 . It was narrated that 'Ali
said: If I carried out the hadd
punishment on a man and he died, I
would not feel upset, except in the
case of khamr, if (such a man) died, I
would pay the diyah (to his family)
because the Messenger of Allah (£g)
did not prescribe it (did not specify
a particular number of lashes).
p
iL i j l5
L ij
“ ' * Yr
’P
: ^
■J L i
y>
Ml
1]
.Zii p
a J U—»]
!
^
^ 1)1
j> £
.( w -v)
Musnad Ali Ibn Abi Talib
1 0 2 5 . It was narrated from 'Ali
( p that the Messenger of Allah
(*&) used to do w u d o o ' washing
each part three times.
Comments: [Its isn ad is sailed;]
488
-V'
* s
JU a j i ^
i) 1■a. ■*
I JUc-
: ijf if
If
dJului
’ To
if
.Lj^Aj
jjjt
J
j i
.[ ‘Wi
V
j_.) :
1 0 2 6 . It was narrated that 'Ali (.&)
said: I was a man who emitted a
g reat deal of m a d i d and the
daughter of the Messenger of Allah
(ig) was married to me, so I told a
man to ask him [about that] and he
said: "Do zvudoo' and wash it off/'
Comments: [Its isn ad is saheeh, alBukhari (269)]
0Xl j
liu>- -
bf
a
■ r*i
S*
J
isM>
L* )
<
■ sj>1Ji
i*
llj JL>-
^ t
if
&
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d J lS j
0 1
<
.
4
‘>b^j
: J li
* .f : JUA t d b j y J r j C~
>jA U i
£ *v :
4III
i s ,
-
•On*)
1 0 2 7 . It was narrated that 'Abd
Khair said: We prayed F a jr then
we went to him ['Ali] and sat with
him. He called for (water) for
w u d o o ' and a small vessel of water
and a large vessel were brought.
He emptied the small vessel into
his right hand and washed his
hands three times, rinsed his
mouth three times and rinsed his
nose three tim es, using one
handful of water each time. Then
he washed his face three times and
his forearms three times each.
Then he put his hand in the small
vessel and wiped his head with
both hands together once. Then he
washed his feet three times each.
Then he said: This is the w u d o o ' of
your Prophet (%&,), so learn it.
^
: -1 1 1
if
Cri
oIj JlI i
ijS jj
: J li
j f
jlp
1
'jf -
j^>Li u j ^ a j j It-Li 4JI
^j/a^..Ao~ij
; f
bC j U
: JL* (.odds) JU
f/H
:
- « T V
brr^ '
U-L s
Jd -
"
j it
4jJ j
(.
^_kS wi-Ssj L
1
L4>
y
oj
S
^
e-U
t,yi
*.L*Aj
.sjbpti
L
4
L^Aj ‘Uc-Ij i j
*-* j
!l eJU
s
tr,
* ^
+ j
—1
|JLi
.[•h a
: J ij
£ r j]
Musnad Ali Ibn Abi Talib 4<
489
Comments: [S a h e e h because of
corroborating evidence]
1 0 2 8 . It was narrated that 'AH
(^t) said: I was a man who
emitted a great deal of m ad h i, so 1
asked the Prophet (jfe,) and he
said: "If you see m a d h i then do
w u d o o ' and wash your private
part, and if you see water gushing
then do g h u s l." 1 [the narrator]
mentioned that to Sufyan and he
said: I heard that from Rukain.
oJLj Ij
Lj JI>- !
Jt
N* TA
jk k i
«>■
L(■I-Li t>U-j J J 5
Lk ‘y i
Juji
tLaJl
:Jtf
kP ■JUi i
j
< C.-jlj
iiiUk- ji :J lk
J*
1j [j
^
t
1Ji—
jULkJ
.[AiA : £*-lj] . J S
Comments: [Its istiad is saheeh]
j
. j L-1
1 0 2 9 . Mu'awiyah and Ibn Abi
Bukair told us: Za'idah told us: arRukain bin ar-Rabee' bin 'Ameelah
al-Fazari told us... and he mentioned
a similar report, and they said: water
gushing. And Ibn Abu Bukair told
us: Za'idah told us, and he also said,
gushing.
J>
oJjlj
. . . ,jJJ lJA.'i
aik U j .,UJi
'■
.[ > ■
.L lll
a
. aLj U jkjlj t
^ <LX'j J i j S ^Jj C>
i.
: J li j
coLk 1
jkw
: Jji xk bil>- - W *
_ .Lk*
Vl :Jl»
j* < ,
j I* j s -
_ ^jLUt
I *.yjs Lg.. .i JLaj 4j>S^i ok ^>lj
jii-.
Comments: [A sah eeh h a d eeth ]
;tk*
-v n
y.
; N Gj i
Comments: [Its isn ad is saheeh]
1 0 3 0 . It was narrated that 'Ali
(4 e) said: Shall I not tell you of the
best of this u m m a h after its Prophet
(sfe;)? [It is] Abu Bakr, then the best
of it after Abu Bakr is 'Umar (^«),
then Allah puts goodness wherever
He wills.
i jU i
:i i
uU
.[<tYT :^r j] .ZS- ^
I
L
kAJl il'l
.ik* j * **
y>j
1 0 3 1 . It was narrated that 'Abd
Khair said: 'Ali (^ ) said, when he
finished with the people of
■XrSj:
jj
I
r= , : aJJ
ft,I *•- .-I1 -
aJU j * ZVji. y ti'jJ- : J
^
. *V
-^ 1 4 1
Musnad Ali Ibn Abi Talib
Basrah: The best of this ummah
after its Prophet ( ^ ) is Abu Bakr,
and after Abu Bakr it is 'Umar,
then we got involved in matters
which Allah will judge as He
wills.
490
dk
i^ L iVn'^4
IJ y J li • J
y (y
1$/ Jju iiVl
L
I
i w ip
xi- y
/>- jl
j <,ja £- /L ^ l
c,/L
t i n : ^ j ] .£Li U
S ji^
Comments: [Its isnad is saheeh]
1 0 3 2 . It was narrated from alMusayyab bin 'Abd Khair, that
his father said: 'Ali (*$,) stood up
and said: The best of this u m m ah
after its Prophet
is Abu Bakr,
and 'Umar, then we got involved
in matters which Allah will judge
as He wills.
lx
Comments: [Its isnad is saheeh]
■ frU. U 14-i dJl
y
: dh x* i-jli - i * r r
l y 'j
dJl xS
j j aJti
'■jf-
"f *
'
xS- y
yX
ai
ZX
L]j
f
y-
y
t
^
: Jlii
f S : J ij .uji
i/ L
j,! ^
jJu
liijj-i
ji
■[' *^ ^ ■
'
L>]
<oL_j : Q jX d
1 0 3 3 . It was narrated that 'Ali (.&,)
said: 'Am m ar came and asked
permission to enter upon the
Prophet (*g) and he said: "Let him
in; welcome to the good one, the
purified one."
>
9
y .'
jULi
y
f
:yJ-*J xJ- Lia>- - > r r
‘ u 1*
/ isM y
‘
y
>U
: j ii
tiJ i/ih» :j u i ( m / O
Comments: [Its isnad is Saheeh]
.[vv<
,ic_.:LLii
./ L i j ^ l Jli
1 0 3 4 . It was narrated from
Sa'eed bin Dhi Huddan: Someone
who heard 'Ali (*&,) told me that
he said: The Messenger of Allah
( ^ ) called war deceit
Comments: [A Saheeh Hadecth; this
is a da'ecf isnad]
L / i j l l l i y y ^ - j h -yiI .
•
^
. (J -X>- ^ 2>
: J>d ^
•t^^V: ^ 1 j] .ipUi
JLmi] l-X^J
^
-H ri
^
I
y
yX >-
i/U!i 5^ /jl
j,
JLjw i)L^J
*■LU-
l
.n.
Musnad Ali Ibn Abi Talib &
1 0 3 5 . It was narrated from
Hisham: My father told me that
'Ali (.*») said to al-Miqdad: Ask
the Messenger of Allah
about
a man who gets close to a woman
and emits m ad h i, for I am too shy
to ask him because his daughter is
married to me. The Messenger of
Allah (*k?) said: “Let him wash his
private part and testicles, and do
w u d oo'." .
*_JUa ^ji
491
:iG L ij j u
ai
M J
^
irt y - h
«jb *TeS
.[ i
c*.
JLc, JLiw i
^
^
J J U3
>,
L a'jiij
j]
*ihjj
1 0 3 6 . It was narrated that 'Ali (•*)
said: They distracted us on the day
of al-Ahzab from 'A s r prayer, until
I heard the Messenger of Allah (sfe)
say: "They distracted us from the
middle prayer, 'A s r prayer. May
Allah fill their graves and houses
or stomachs with fire."
.d d i ji-
^
£ai
y.
Jji■
I
: (JjJL>
1 !J U Jjlp Ijt' t
jJUl J1 J
aJJ'
,(^TV) *|»^ •*--^
jZ to u li.
j*
u
^
CA
*rv
<r^VA bA
JlJ| ^l=S 'jl
‘
UjU U :jli 1)j.
^Ijd aJ_o i
l
Jj - 1
jJl N
L4in
JI
aUI
: J lij
j Jap ai*
od Adif i LoAw>
,
..
j- lf ^
j
j*A*i I c^>LJ
.«Ij U
Comments: [Its is n a d is sa h e c h ,
Muslim (627)]
1 0 3 7 . It was narrated that 'Ali
(i&) said: We have nothing except
the Book of Allah, may He be
exalted, and this document from
the Prophet (s£): Madinah is a
sanctuary from 'A'ir to Thawr;
whoever commits an offence in it
or gives refuge to an offender,
may the curse of Allah, the angels
and all the people be upon him
and no obligatory or n afl act of
worship will be accepted from
him.'' And he said: "Protection
given by any Muslim is binding
upon all of them . W hoever
transgresses protection given by a
Muslim, upon him be the curse of
^
jf-
Comments: [A saltceh Smdeeth ]
L»^i
^ _y ye J
^
-■,
LJ a p ' i j
J
Musnad Ali Ibn Abi Talib ^
492
Allah, the angels and all the
people, and Allah will not accept
from him any nafi or obligatory
act of worship. Whoever takes
people as m awla without the
permission of the ones who set
him free, upon him be the curse
of Allah, the angels and all the
people, and Allah will not accept
from him any nafi or obligatory
act of worship/'
*-JUa J l ^
AXj “^D1_j ill
.ajip
jjuly*
<L»J
N_J
Jli
I
.[T 'e
■^ 10
ay
■)
t^ >
1^ 3
- Or v o
Comments: [Its isnad is saheeh, al-Bukhari (1870) and Muslim (1370)]
1 0 3 8 . It was narrated that 'Ali
(->•) said: 1 said: O Messenger of
Allah, why do I see you marrying
from Quraish and you do not
marry from among us? He said:
"Do you have someone?" I said:
The daughter of Hamzah. He
said: "She is the daughter of my
brother through breastfeeding."
i f <.j l~i~. ij P i>^- 'f t xs- LijJ- — *r A
y
i f '■juj-'i i
I f '■lJ~ f jt
U
:Jli ^Jf i f
J
: Jli ((- ^
i'3' J U iJli
&
ilo-PjH : Jli
i f if? '
o 1 :J jj
Comments: [Its isnad is saheeh,
Muslim (1446)]
•[AY*
.“ipLi^Jl
.< u r o : r l
1 0 3 9 . It was narrated that Abu
' Abdur-Rahman as-Sulami said:
'Ali said: If I tell you a h a d e e th from
the Messenger of Allah (£g), then
think of the Messenger of Allah
(£?:) in the best, the most guided
and the most pious manner.
Comments: [Its isnad is saheeh]
1 0 4 0 . It was narrated from 'Ali
that he said: Shall I not tell you of
the best of this wmnah after its
Prophet (3^)? [It is] Abu Bakr,
then 'Umar.
y / f ji
jfu
: i**j- "ftI -lp blU- — *r 4
If
^
!
,1
y
if
y
i f ‘ “s" ir!
lil : I f f Jli : Jli ^ J lU i j i J - f '
L1
J
4
Ltisaj-
If
J
.[4Ai : ^ l j ]
^p t fxjhj J Li-,
a^SJ
■
*
i f
*■r
f
± f if
ejjb
.[ 4 r r ^ i ; ] . ^ ^
*f ■
y
it
Nl ; Jli o)
493
Musnad AH Ibn Abi Talib &
-#■
J t (jji jjLc 1t 'iin a
Comments: [Its isnad is sahech]
ali-l
1 0 4 1 . It was narrated from Ali
concerning the verse "You are only
a warner, and to every people there
is a guide" [ar-Ra'd 13:7]: The
Messenger of Allah (^.) said: "The
warner and the guide is a man
from Banu Ha shim."
jU d
:dJl jd i UiJii-
jUj
JjJ v .IL*
'-tlj* d Ojf i f ', j f f f i f ‘■ li-dll
(v : juOD
ijACaJI11 :
Comments: [Its is/inri is da'eef, and
there is something odd in its
text]
<.
o
s><oL—j
ji,
Ufd* - W I T
Cr!
.1 ;
If
ddi
1 ^ya
i__ i'ji
^1 jid
jL S j
jl>-I
v^
_ d
y>'
j
'Si! i f
~f
Z f sd l*
i^ ■J J i i
_
f
t v__ilL»
ff
j*
J f -J
.[ V '
L*J ! ^
lL*t
‘C
,( T * V A )
I
J lJI
,<Ln
’j
Se? jLm
Comments: [Its isnad is sahech,
Muslim (2078)]
d
v
* j*
: jl _ 015
__
^1
J>
: jii
<U I
.[lo i :
Comments: [Its isnad is saheeh]
1 0 4 3 . It was narrated from 'Ali
bin Abi Talib (4*) that the
Messenger of Allah (a&) forbade
garments made from a blend of
linen and silk, or garments dyed
with safflower, wearing gold rings
and reciting Qur'an whilst bowing.
jts
■(< *Li
.&j
1 0 4 2 . It was narrated that 'Ali
said: When the fighting grew
intense on the day of Badr, we
sought shelter by drawing close to
the Messenger of Allah ($£;), who
was one of the strongest of the
people, and no one was closer to
the mushrikeen than him.
j
: r
^
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O
r -
J i
-y d
Musnad Ali Ibn Abi Talib &
1 0 4 4 . It was narrated from
Ibraheem bin Fulan bin Hunain,
that his grandfather Hunain said:
'Ali said: The Messenger of Allah
(sfe) forbade me to wear garments
dyed with safflower, or garments
made from a blend of linen and
silk, or gold rings, and reciting
Qur'an whilst bowing.
494
4*
uJUo j i (jj
Juukit
-W i
:^1
Ji
lA
9 ^
Ji ^
:
A
‘$ 9
j*
k
j~>- a jJr
If
VA
:
J'
ji, ^
j* j
Jjl J
I j*JU.
Comments: [Saheeh]
jl
: Jli
(JLs
jji j i i
f- )
•aLj U.
1 0 4 5 . It was narrated from 'Ali
that he said: The Messenger of
Allah ( ^ ) told me to sell two
slaves who were brothers, so I sold
them and sep arated them. I
mentioned that to the Prophet (i^)
and he said: "Go and take them
back, and only sell them together;
do not separate them."
b ij
j
jl
jA
t ijj4>j f
IA
jP-jj
IA
A*
A*
IA
y,
iU^Xo
A-
,J J , f J - A
M (H V / ) ^
> i ; ::
C-j yu
- *£°
(^ k J l
If
:J li
jJ
^
j^
J li
... >*. '
U+Ia-j
. -1
'■oiA*'1
*■*
Com m ents: [Hasan because of
corroborating evidence; this is a
tia'eej isnad]
- r ^ ' ^ OJA"
1 0 4 6 . It was narrated that Abu
Hayyah said: I saw 'Ali (4 *) doing
w u d oo'. 1 le washed his hands until
they were clean, then he rinsed his
mouth three times, then he rinsed
his nose three times; he washed
his face three tim es and his
forearms three times; he wiped his
head and washed his feet up to the
iJA>J
^j ^ ^ ^ ^
jj
t _ iU -
u Jj A
|
5
:<dJl
jlp
y>-
<.Ld*UJi
- H
i
:i £ i l fLd-?
IA
Qa
^
Gl Jb-
^f>
-
C js
if
jjJd
i tiy i
Musnad Ali Ibn Abi Talib ^
k-ilU a J
4 95
ankles. And he took the leftover
water and drank it whilst standing.
Then he said; I wanted to show you
how the Messenger of Allah i m )
did w u d oo'.
t jj (JLL
: Jli
Comments: [Its isn ad is hasan]
dJl
jl
■hv : ^ l ; ]
1047.
'Abd Khair narrated a
like that of Abu Hayyah
from 'Ali, except that 'Abd Khair
said: When he finished his w u d oo ',
he took some of the leftover water
in his hand and drank it.
;d Jl
xS
tix i - * £ V
h a d eeth
J
ji.
y
Z sf I f
^ f
ijtp l
jl£ :JU i f x s- jl
Comments: [Its isn ad is saheeh]
f
til?-
iff -
-ij-l o j y f
y J& j
lij
.[AVI : ^ -lj] ,wJj X i >■i>j j j b
j L-I
1 0 4 8 . It was narrated from Jurayy
bin Kulaib, that he heard 'Ali (4*)
say: The Messenger of Allah ( ^ )
forbade sacrificing an animal that
has lost most of its horn or ear.
Qatadah said; I mentioned that to
Sa'eed bin al-Musayyab and he
said; [That refers to] one that has
lost half or more (of its horn or ear).
Jl
f
<>'
(J™- -
X
j
~Uj Jj -
• 3 ti
* £a
—Ad'J i
.fi * * f • f t f t - J 4Vr15 f l f f ~ i f L
-
■
,.t,i j I
dJ I J
. j Lj f J *(J
jii .[~irr
l—^
.oiVi; j^3i
: Jdii t l
011 jy a..*.....]
Comments: [Its isn ad is /ias«n]
w1yi-ij . 0^lii
.. JjUj f t fj s U
I:
I
.j _?1 0 4 9 . It was narrated that 'Ali
said: The Messenger of Allah ($&.)
forbade me to wear gold rings, to
wear garments made from a
blend of linen and silk, and to use
red saddlecloths.
J if
i f y /j ^
:J li
If
r
Zf
_J - ^
£
jf-
.[VTT :
->■*<
^
.*
dJl
^j~ii
Musnad Ali Ibn Abi Talib 4*
496
4? <— iJUa (jt
Comments; [Its isn ad is hasan]
1 0 5 0 . It was narrated that Abu
Hayyah said: I saw 'Ali urinate in
ar-Rahbah. (Then) he called for
water and did zuudoo'. He washed
his hands three times, rinsed his
mouth and nose three times,
washed his face three times,
washed his forearms three times
each, wiped his head and washed
his feet three times each. Then he
stood up and drank from the
leftover water, then he said: 1 saw
the Messenger of Allah ( ^ ) do
what you have seen me do, and I
wanted to show it to you.
Comments: [Its isn ad is hasan]
1, , ^
y*j>
...
■J i '^ 1
J
yy
r
?
i
:
- y 1yJ> 1 -Up d li
yy
j l;
^ ! r 1 j
ilu U-J1j : J li a-j -
els'
Ls^jju
y La*j
lS u
t ij
1SI 1
u -j 1j
1
A-j-ii
j __p^
: J li
t A^j, 1jj
lr?
4cJLio y y ^ jt '
.[‘W ’l
y
t j *^ f
j]
L-' J
jin
*i
jl uojti
olut :
1 0 5 1 . It w as n arrated that
Ib ra h e e m a n -N a k h a 'i sa id :
'Alqamah bin Qais struck this
m in b a r and said: 'Ali M addressed
us from this m in b a r ; he praised and
glorified Allah, and said what
Allah willed that he should say,
and he said: The best of this u m m ah
after the Messenger of Allah (#?) is
Abu Bakr, then 'Umar, may Allah
be pleased with them both. Then
we got involved in events and
Allah will decide concerning that.
Comments: [Its isn ad is qaivi]
jj
: aJJ i j _p
y ?y > -
If
y y y
y
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jj 1 IL
ii
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jl : J l i j
^ c- ^
1 JZ ,
If Iju-I U-AjJb
•cjA
1 0 5 2 . It was narrated that 'Abd
Khair said: I heard 'Ali (.&) say:
The best of this u m m a h after its
Prophet is Abu Bakr, then 'Umar,
: J t i j ZuJI
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Musnad Ali Ibn Abi Talib &
oJUa (ji? jS Jlc J ’lili a
497
may Allah be pleased with them
both.
; J jZ
t jSLi
Comm ents: [Its i s n a d is d a ' c c f
because of the weakness of
Yoonus bin Khabbab]
V r * ^ 1 J * >■'
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: J li
—i JL»j
l o-A
■
sill y J >j
oj L—'1
iw. U-
/Y l £w >
jj
.< m )
1 0 5 3 . It was narrated that 'Ali
said: The Messenger of Allah (s^)
was neither short not tall; he had a
large head and beard, large hands
and feet, large joints, a reddish
face, and a long line of hair from
his chest to his navel. When he
walked he walked energetically, as
if lifting his feet from a rock. 1
have never seen anyone like him
before or since, may the blessings
and peace of Allah be upon him.
Com m ents: [Hasan because of
corroborating evidence]
U ilb - 1 * o r
y
y til J y y
jl
A sill Jlj-
i. y ' y
jUtp y
J jd * j jlS : J li
y
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Yj ,—iiiJL
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*.
t-^TJ
ta
Jt*
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£
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Lj JL*
LulS i. lylSvj Loisi
.
a
JjJ
bj t 4j
"Vj JuS _jI j*_J <■
ya
.[ ‘ITi : ^ b ]
: j»—nj
1
J lij 14j^..LaJ I : y-iiull
I j li j
J L»_j i *.... j ? y a ]oj>%X lu IS . J lij t
11
~ikj —ull : x>j J li j t ~>kj — jiJ I : 'Jas j j I
jl j**- y «UlA_p L*lj i ■
y)
j* 1
i < s * —dl y ^ I.JW y
1 0 5 4 . It was narrated that Abu
Juhaifah said: I thought that 'Ali
(-&) was the best of the people after
the Messenger of Allah (as)..- and
he quoted the h a d e e t h . I said: No by
Allah, O Ameer al-Mu'mineen; 1
did not think that any of the
Muslims after the Messenger of
Allah ( ^ ) was better than you. He
U—1| c*jX l t
i^U
tXi
ji)
IliJU- :<Ll
j I^p
^ -CU^jLaj Yt
jlp
llIj U- —^ * o i
'•y ^ y ? y .
ly.
iy. ir r * * -
y.
o ls :Jli a jL y ir y y
Jlxj
'jJi
b sillj V : i i i
iy J-M
IILp jl
Musnad Ali Ibn Abi Talib &
said; Shall I not tell you of the best
of the people after the Messenger
of Allah? I said; Yes. He said: Abu
Bakr (4*). Then he said: Shall I not
tell you of the best of the people
after the Messenger of Allah (%;)
and Abu Bakr? I said: Yes. He said:
'Umar (.&■).
498
^ t_JUea (Jl
o* ^
$
y
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,
■■
.
«Ill J jU J Jbb
:JU i z j :
i
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dJl J
;JIS , J J : J i i
ijd-U"
y
:Jt»
: Jlii i J z y
h ' j J .*
.[A rt
1 0 5 5 . 'Abdul-Malik bin Sal' told
us: from 'Abd Khair: I heard him
say: 'Ali (■*) stood on the m in b a r
and mentioned the Messenger of
Allah (£3 ). He said; The Messenger
of Allah ($te) died and Abu Bakr
(**) was appointed as his successor,
and he did what he had done and
followed in his footsteps, and
persisted in doing so until Allah,
may He be glorified and exalted,
took his soul in death. Then 'Umar
(4») was appointed as his successor
and he did what they had done and
followed in their footsteps, and
persisted in doing so until Allah,
may He be glorified and exalted,
took his soul in death.
|
■■ ,
-'Z
ULjjU-I SUi
dU ^ 0 1
Comments: [Its isn ad is qaw i]
ji
jj
i
jl5
.Lulu*
:dJl alt O jU-
— *oo
. J Is
dlLU 1
t.
: d ji
3eis dh Jjd-J
dll
, dLUu J ajo
,4111 >
y <■ jl-Lt t.1j
> illl •cdls y> - i aJ
,
jJ aaJ
JU 3 ' y
aI)1
diJ.i
1_iliw-il y
j
l '
L *j
0<(: J^ ] .4LU JU
jLd
Comments: [Its isn ad is hasan]
1 0 5 6 . It was narrated that 'Ali
bin Rabee'ah said: I rode behind
'Ali (4 e). When he put his foot in
the stirrup, he said: Bismillah (in
the Name of Allah). When he got
on his mount, he said: A t-H am d u
L illa h . "Glory be to the One Who
has placed this (transport) at our
service and we ourselves would
£ ,
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J.
LJ [^ Z
j*
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ij
1 . Jli
ts
Uj
lli
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U
J i i j _ ^ d ^ d ibJ 0^ jjJi
jjjl
lj 3
o Uuw. ^
0
Musnad Ali Ibn Abi Taiib **
not have been capable of that, and
to our Lord is our final destiny"
[az-Z ukhruf 4 3 ;1 3 , 14]. Abu
Sa'eed, the freed slave of Banu
Hashim, said: Then he said a lh a m d u lil l a l t three times and
A lla)n t A k b a r three times, then he
said S u b h a n A lla h three times.
Then he said: There is no god but
You. Then he [the narrator] went
back to the h a d e e th of Wakee' and
said: Glory be to You, I have
wronged myself, so forgive me;
no one forgives sins but You.
Then he smiled, and I said: What
made you smile? He said: I was
riding behind the Messenger of
Allah fefe), and he did what you
have seen me do, then he smiled
and I said: What made you smile,
O Messenger of Allah? He said:
"Allah, may He be blessed and
exalted, says: How remarkable is
My slave; He knows that no one
forgives sin except Me."
499
*&- s-OUo j i (> i t^JLc X u lu *
dJl _ui-
: JU jd i. dSU JS dJij t Ij ^Aj
jd .o j ! YJ dj Y : JL» jd <.
dJI
d ilA ld _
JJl j**-t Y
Yj
i^
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: J Li ?.*lC^-..j3> Li : o l i .
j*-> .c—
»1
dJl
j U : d-Ju <.
& J li»
h jC
j*j t
: J li V d iSG jJ U ! dll
Y Z jUd
:
jin
.[v =r
4—J.J
ie
ji J *
-jA=r)
*
'
Comments: [H asan because of corroborating evidence]
-lU -
&
aU1
: jjit IT
4^ ,
: Jli
■jti j.j> Ji
dtf ojj .
oi 1
tli t
JIS 61 ^ 1)'
'A
«?cii
t6
'
1
Comments: [Its isn ad is hasan]
•oV
I f
1
1057* It was narrated that 'Ali
said: I fell sick and the Prophet (sgs)
came to me when I was saying: O
Allah, if my time has come then
grant me relief; if it has not yet
come then heal me or grant me
well being; and if this is a trial then
grant me patience. He said: "What
did you say?" I repeated it to him,
then he touched me with his hand
and said: "O Allah, heal him" or
"grant him well being." And I
never suffered that sickness again
after that.
Jtii
1%
! J Ll Ldip O jjli
: Jli
^
1
Ui : Jli “oU j i _ <*...*■1
.[i r v - £->■1j ]
6 IS
dllj
- ojG*
: Jli
Musnad Ali Ibn Abi Talib 4*
500
-v u J U a
Z m_
1 0 5 8 . It was narrated from 'Ali
(4*) that the Prophet ( ^ ) used to
wake his family up during the
last ten (nights of Ramadan).
-
J u
+
J *
„ s
*
4^
^•aa
y-
.[ V i Y
: ^
l
Comments: [Its isn ad is hasan]
1 0 5 9 . It was narrated that 'Abd
Khair said: I heard 'Ali (4.) say:
Allah took His Prophet (£*) in the
best way any Prophet was ever
taken, then Abu Bakr (4=) was
appointed as his successor and he
did what the Messenger of Allah
Gate) had done and followed the
S u n n ah of his Prophet; and 'Umar
(4 ) was appointed and did likewise.
y>
y
j
d-d-Ul
4^'
; dil jli.
4^
4d
■4-14
llU
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J>
aJJI
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(U trlUUl ^f‘.U
dJ 1
CXi-
j
j
.[to o
y I>
—jI-4 4 .I
,4 iJj5
<.
Comments: [Its isnad is hasan]
.j —■>- oL_,l ; ^
1 0 6 0 . It was narrated that 'Abd
Khair said: I heard 'Ali (4c) saying
on the m in h a r : The best of this
u m m a h after its Prophet are Abu
Bakr and 'Umar, and if I wanted to
name the third one, I would name
him. A man said to Abu Ishaq:
They are saying that you say they
were the best in evil. He said: Are
you a Haroori (i.e Khariji)?!
4* t / j
; Jdl &
4*
lL‘l » - t o .
jXs-
UU
. J li
‘. C ' y ^ j
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> , , , _. ?*
^
, T ",
Aaj <y>VI edi j y - .
l (_JU J y->
.(W
ij& i
01
: jbUil
Com m ents: [S a h c c h because of
corroborating evidence]
JUI
; Jlii . j l x I
J 4 i l j yC
.( ^ t ) Jaj j 1 e^_iJ
1 0 6 1 . It was narrated that 'Ali
(4 ) said: The Messenger of Allah
(*£;) instructed us to check the
eyes and ears, and not to sacrifice
any animal whose ears arc slit in
two lengthwise, any animal that
<4
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If
.
1 '
£
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:Jli 4 U jp
4 =^=^ ^ j
ijiV l j 4 IUI -
jl
Musnad Ali Ibn Abi Talib &
has a round hole in its ear as a
distinguishing mark, any animal
that has the edge of its ears cut, or
any animal whose ears were slit
from the back.
501
H ^_JUa
Nj
. iliiL
.1
•
j j
£
1
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:& J*
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(yap
1 tlj jl>- :
^ * *1Y
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V
i j
i
y
If
y
£ »
:#r:
^'j
.[vr
Comments: [Its is n a d is sa h ee h ,
Muslim (78)]
1 0 6 3 . It was narrated from
Hanash al-Kinani that some people
in Yemen dug a trap for a lion, and
(the lion) fell into it. The people
gathered around, and one man fell
in. He grabbed hold of another,
then the other one grabbed hold of
another, until four men had fallen
in. They (their families) disputed
concerning that until they took up
arms against one another. 'Ali (4 »)
said: Would you kill two hundred
for four? Rather I shall judge
among you and if you accept it, all
well and good. For the first one,
one quarter of the d iy ah ; for the
second one, one third of the d iy a h ;
for the third one, half of the d iy ah ,
and for the fourth one, the (entire)
d iy a h . They did not accept his
verdict, so they went to the
Prophet (jfe) and he said: I shall
judge among you. He was told
about the verdict of 'Ali (u&>) and he
approved of it.
r,
>-
j
[AM
Comments: [Hrtsnn]
1 0 6 2 . It was narrated that 'Ali (<&)
said: The Prophet ( ^ ) promised
me, no one would love me except a
believer and no one would hate me
except a hypocrite.
tpii
yU-
dJUii;
, ( v a ) :»
■
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:
ji- i L.
I1U-. J-
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uyj j i
j L$-j
._>iS^zs i. L^-j
jic i
JbM
JjUj
t d jJj I Lg-i y S
jUjJ J u *
■
J
.r V
X -J'
Jj^AJ ! t i y ^ y j j l
*
i
5 ^
>
I—a-A) iiJ U jJ j
,£ >
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9 >9
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,
f
ti dh. j ai |
^
^ ^
,
. dj_lJl *jl^11_J
ji
: Jli Hh.AS.i
.[0 Vr
.
Ij]
^ 1p ^i 'hit
-a
Comments: [Its isnad is d a 'eef because of the weakness of Hanash]
is
Musnad Ali Ibn Abi Talib Jk
1 0 6 4 . It was narrated that AbulHayyaj said: 'Ali (^.) said to me and 'Abdur-Rahman said: 'Ali (*&)
said to Abul-Hayyaj - : I am
sending you on the same mission
as the Messenger of Allah (■%)
sent me: do not leave any raised
grave without levelling it or any
image without erasing it.
502
*6* i_JUa ^j(
-G it
if
- c Jf iJ ^
'■^
<UI
■i f ^ ^ - f
*-Lp
U (^Ip
, 0 3 - N)
.[vtl
:_
jGj
rj l
NM
. o L i Ni NlLL;
.(S3^)
Comments: [Its isnad is saheeh, alBukhari (4340) and Muslim
(1840)]
if
Of
uL.] : g, j f j
l
jllli
•-
( m / n
if
Comments: [Its isnad is saheeh,
Muslim (969)]
1 0 6 5 . It was narrated from 'Ali
that the Prophet (*%) said: "There
is no obedience to any human
being if it involves disobedience
to Allah."
X iiu A
I JLp
f f jd i f
,
i/, A*-" i f
:JU 0 , ^
. [ I T T
~ ' 0
. .„ . „
•-
: ^ H j ]
if
if
if
j L .J
.#dJl
ip lL
:f dfrtO:^
■O At •)
1 0 6 6 . It w as n arrated that
Qatadah said: I heard Jurayy bin
Kulaib narrate that 'Ali (■&>) said:
The Messenger of Allah (#,)
forbade [for sacrifice] any animal
that was missing most of its ear
or hom. I asked Sa'eed bin alMusayyab: What does missing
most of its ear or hom mean? He
said: When half or more [of an
animal's ear or hom] is missing.
C o m m e n ts :
GJL»- :
^
'if. i f f
i f M
Jl JLp LfJb- —1 •33
c -’■f ' ; JLs li ij ^
^
J t
'■
.[ 3 r r
£JLi
iJf if
.Oj£ij
j i V i
bjL^.1
[Its isn ad is h asan ]
1 0 6 7 . It was narrated that 'Ali (^)
said: We were at a funeral in Baqee'
al-Gharqad, and the Messenger of
Allah ( ^ ) came to us. He sat down
and we sat down around him. He
had a stick and he started to hit the
jp
ff
o_Xj 1j
GJL»-
:
JLp
i f ^ fr f if.
~ i ’ 3V
if 1
:Jli ^ip j i -
<j.
5^
jilt J U b t i
tai f i i
Musnad Ali Ibn Abi Talib &
ground with it, then he lifted his
gaze and said: "There is no one
among you, no living soul, but
Allah has decreed its place in
Paradise or Hell, and it has been
decreed whether it is doomed or
b lessed /' The people said: O
Messenger of Allah, shouldn't we
rely on our destiny and stop
striving? Then whoever is one of the
blessed, will end up blessed, and
whoever is one of the doomed, will
end up doomed. The Messenger of
Allah (3&) said: "Rather you should
strive, for everyone is helped (to do
their deeds): the doomed are
helped to do the deeds of the
doomed and the blessed are helped
to do the deeds of the blessed."
Then he recited: "As for him who
gives (in charity) and keeps his
duty to Allah and fears Him, And
believes in Al-HusnaS1* We will
make smooth for him the path of
ease (goodness). But he who is
greedy miser and thinks himself
self-sufficient. And belies Al-Husnti
We will make smooth for him the
path for evil" [al-Lail 92:5-10].
503
<.Lfi
5
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fli y&
'VI
4b»mJl
b—L>-j
L«® . J Lii
loj.fji
j
UjUui* L
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'VI
y *
U : ^jih JUi
£ ij
w '-.S -bj
C& J z
JJu :
i J ji j j S j
3
5j 5.ll t Jjk 1 y» j IS i f
:
sll! J j Z > /L a
.
j
ypj.fl.bJI
ois y * cl
ja i yA
jg u
j
j —
l ijh ii
jk l
ois y * c h
pJi t.t(a3U U 1
^^ t*—
/ 1 ^^Jl
' / J & syiln
— 1AjU ejC/Jl J a I y *
O (jijlj ,k_^a£-l y *
yxZ j
y™. i f
0 lij™ ^
a 0
jr»
.V f
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lj
■cr
T .Orir)
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aiL_jl : ^LJjA«J
.(YltV)
Comments: [Its isnad is Saheeh, al-Bukhari (1362) and Muslim (2647)]
1 0 6 8 . It was narrated that 'Ali
(•&) said: We were at a funeral in
Baqee' al-G harqad - and he
narrated a similar report.
^
Comments: [Its isnad is saheeh]
-
.
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^
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Jj, &
y*
. , . nA
‘Cull* y>
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b5 : JU ^ j e
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.
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j*u
[11 A/-Hwsriff; The Best (i.e. either La itaha iUAHaah: none has the right to be worshipped
but Allah) or a reward from Allah (i.e. Allah will compensate him for what he will
spend in Allah's way or bless him with Paradise) [Footnote from Hilali/Khan
Translation of the Meanings]
Musnad Ali Ibn Abi Talib 4=
504
1 0 6 9 . It was narrated from 'Ali (*&)
that the Messenger of Allah (jfe)
used to fast on the day o f' Ashoora'
and enjoined others to do so.
Com m ents: [Hasan because of
corroborating evidence; this is a
d a 'eef isn ad because of the weak
ness of Jabir al-Ju'fi]
.
j> L>-
t—llUa
J * , P in■»
: dJI jls-
jjl
oLi— ( f
■“t ^
^ djUd>
i f
Cji
sill
O' : f f
ajll
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if
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wiiwaJ
(f t
4f
If
beljj-ilp
j L-j J
f)
^y lat
iJutj t “j—
*J
1 0 7 0 . It was narrated from Abu
'Abdur-Rahman, from 'Ali (4 ,), that
the Prophet (-jfe) said: "Whoever
tells a lie about his eyes (i.e., claims
to have seen something in his
dream that he did not see) will be
commanded to tie the two ends of
a grain of barley on the Day of
Resurrection."
i j jJL>- 6115JL>-j ! J li aJl] I Jlx- u ii> ~ * V *
C om m ents: [Hasan because of
corroborating evidence; this is a
- > V 1 JLP ■
_1«-raj
^f - j jit- ‘ i Z 'y- jji
‘^ - in ^
d»l—111
i^i15 b
.[ 0 1 A :
■—
i L*vl
^Jip
be ^ j J
&
: Jb
j] .«j
1- 4 j
J
^
JJVJ>
:
d a 'eef isnad
1 0 7 1 . It was narrated from 'Ali
(4s) that he said: I was a man who
emitted a great deal of m a d h i but 1
felt too shy to ask the Messenger
of Allah (3^ ) about it because his
daughter was married to me, so I
told a man to ask him and he
said: "For that, do w u d o o f."
Comments: [Its isn a d is saheeh]
-LP
f i t jj I
fjjS - ! dJl
_L p
lijJL?- - 4
j—
p
f
*£?) if. dlliij
dJi j Ip
lLa>- : lylli 1—<jjl jj
&
>J if
y Jrj l lS
j'il
J
: Jli dl
Up f
* V^
u>-iyJl
/y .id1- 1 llj
i f J'& y . f i f'
‘J .
b ^ lil!
dll J j —<j jLld jl c~>w4U bfrlJu
.Jld b Ld
o^*ti i j J-Lp c—
tlS" 'CL.'I
^* t "i : ^>-1 j]
J : £i J * *
■Cr~ toll—
1 0 7 2 . It was narrated that 'Ali
(*&) said: The Messenger of Allah
(Sfe) said: "The key to prayer is
Is
o d i if
( f l Jb*>uJ ( f
jf
l ^i^aP ^
jJd>ua f
-wvr
dJ I J f
Musnad Ali Ibn Abi Talib
k_JUo (ji |jj
505
entering it is ta k b eer and
exiting it is t a s le e m "
w u d oo ',
dJl J J l i
: J l j Q ir G-
t
j
Comments; [Its isnad is hasan]
J-ltlia
Ij ] J ir rL‘-:J 1 LfLU j j
. j —
1 0 7 3 . It was narrated from 'Ali
from the Prophet (# 5) that he
said: "Do not pray after 'A sr
unless you pray when the sun is
still high."
t j L.d« yf-
JUc- G
Ji-
^
i jy ^ L a y£-
-m ,
j-
.li Ij
Comments; [A Saheeh H adeeth]
^
^ S ii
]/■
I./ a 7 j l
j
S/l
Jjj
di
dJj£>
t.
.' >
.0jw J
1 0 7 4 . It was narrated that 'Ali
(<&>) said: When Abu Talib died, I
came to the Prophet ( ^ ) and said:
Your paternal uncle, the old man,
has died. He said: "Go and bury
him, then do not do anything
about his affairs until you come to
me." So I went and buried him,
then I came to him and he said:
"Go and do g h u s l, then do not do
anything until you come to me."
So I did g h u s l, then i came to him
and he offered d u ’a' for me, and I
would not be happy if I had red
and black camels instead of that.
Ibn Bakkar said in his h a d eeth : asSuddi said: And 'Ali (4 i) used to
do g h u s l when he had washed a
deceased person.
Comments: [Its isn a d is S a h eeh ,
Ahmad Shakir said it]
y
IS J
)
: d Jl
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jl p
V
>. ** , * .*i* ✓
-
: Ij JU '^->y y
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t
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* : ^ J _ jr i ?
j-p ^ 1 y - JjxlJl
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:
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:
j i ^ i l l A U i ] :id ii
:JU(W - / ). GU
. (J Lii t 41_i I
4hj jS ®
Ij
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I
«(JwU y d - l!li w ’aAj V j tj-G -li Gjdl»
^
■[A*V :
: ^GlJI jv l
. Ujj^J
: 4ijJL>- ^
-I Jli t JUX4»
r
yj>- J y
jlSC jI J li)
Musnad Ali Ibn Abi Talib 4,
506
1 0 7 5 . It was narrated that 'Ali
(<&) said: The Messenger of Allah
(afe) said: "Whoever tells a lie
about me deliberately, let him
take his place in Hell."
wJUfk ^|t y j
JUVi &
: an j&
-w «
al*>
~^f i f
:^ &
i f ‘ O - ^ 1<£*
if
J j l J j -^j J b
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
.[
0A
£
JL-t ■-j -
:
1j ]
.« j L i!
tij JLa j
~y — h
IjLAj t o^jJ 7**j*-*0 ! g i
)
1 0 7 6 . It was narrated from 'Ali
(*&) from the Prophet (# 5) that he
said: "Do not pray after 'Asr unless
you pray when the sun is still
high." Sufyan said: I do not know
whether he meant in Makkah or
anywhere else.
A jM iJt
. 0 *1 )
: o L ijj
if
- * VT
m3LA£.]
if
^
if
I^LJ N'» :Jli 5?1 0
&
J-
l^LJaj
(jl'Jl
i£
L*J. iJLA-" Jt*
&
tj-Iudl
JLuj
yi
Comments: [Its isnad is saheeh]
■[l^*
j
ojtwi :
1 0 7 7 . It was narrated from 'Ali
that Ukaidir Doomah gave the
Prophet (jSg) a suit or a garment
of silk. He ['Ali] said: He gave it
to me and said: Divide it among
the women for head covers.
Comments: [Its isnad is saheeh, alBukhari (2614) and Muslim
(2071]
i f ifd f
^ ijf i f
ji
J ) i f ^ if
a >-
* J ai
(jiii
3^
ly>-^- *uiLi» :J b j AJOaplj : Jb
<■jtj>-
.[ W : ^ l ]
: (* .(Y 1 i)
'
^
bjU..] .
i
. ( T* V )
1 0 7 8 . It w as n arrated that
'Abdullah bin Sabu' said: I heard
'Ali say: Verily this (his beard)
will be soaked from this (his
head, i.e., from blood flowing
from a wound to the head). What
i f
j s j
%
^
:J h '^
aIji
Ui IJX
ejjb
- .y /j
uii»- - ) '
ji
: J j Z itli-
-jJ u : 1jjvi sjlH ^
va
Musnad Ali Ibn Abi Talib &
is this wretch waiting for? They
said: O Ameer al-Mu'mineen, tell
us who he is so that we can
annihilate his family. He said: By
Allah, then you would be killing
because of me people who are not
involved in my killing. They said:
Appoint a successor for us. He
said: No, but I will leave you as
the Messenger of Allah ($&) left
you. They said: What will you say
to your Lord when you come to
Him? - on one occasion, Wakee'
said: When you meet Him - He
said: I will say: O Allah, You left
me with them as long as You
wanted, then You took me to
Yourself and You are still with
them; if You will You can cause
their affairs to be sound and if
You will You can cause their
affairs to be corrupt.
507
.£= L_JUa |^ji
i)jJi.aj d J U lit : J Is
lY
yiP
L L i
: Jti .LuIp
j «>
4
/Ip
& 'j
u j
ifj'i
(Jiij _
tit dL/i ^y *
ll*
J4 AJ1
: Jli J . ’^ k J l : i y
uJLi
jij
cJL i
JiSj
f
jli
t
: ^ 1]
X n
IJusj i aj-d
di'i-LP
ij p jLd l
u f I f
d a ’c e f isna d
Ijj JLp- — *
LU ^ Cf.
y5d^ f
jl*p etl>o i ■fej/r
-Up
IdyJL.-
Li L/Lyt t d Ij j Jj Iit : 3
Comments: [Its is n a d is S a h eeh ,
Ahmad Shakir said it]
1 0 8 0 . It was narrated that 'Ali
bin Abi Talib (.&.) said: If I tell you
a h a d eeth from the Messenger of
Allah (a3g), then think of him in
the best manner, the most guided
manner and the most pious
manner.
:
C~»tj dLJ| i j y ,irt:1 jd i. dii tJb U
Comments: [H a s a n because of corroborating evidence; this is a
because Abdullah bin Sabu' is unknown]
1 0 7 9 . It was narrated that 'Ali
(*&) said: We were with the
Prophet ( ^ ) when 'Ammar came
and asked for permission to enter.
He said: "Let him in, welcome to
the good one and purified one/'
11itii *
g r j]
.[V V *
Lj-l?__t
t j i dj li
: dJ 1 x S
3^ d ll -Up
.A *
llj
.
y>)
t
If
a
ilf
:J U ^ 4^
1jllai <
Ji
Jj^
y ) Cf.
f
& ^
di » ^
- . »:* y
:f '
Musnad AU Ibn Abi Talib &
508
i-J U a
Com m ents: [Saheeh because of
corroborating evidence]
y* ^JJiy i J i ' j *
± -A
jjJl
‘ i i - / J * je-
j j j (JLc aJuiiJt
jjI
tj^ y
aJ!
: J& ] . J
g
"ll|
•J
1 0 8 1 . A sim ilar rep ort was
narrated from Abu 'Abdur-Rahman
as-SuIami from'AH.
Comments: [Its isnad is saheeh]
& a>-
: jliip
&
jl>-
‘ lJ° f .
J j *
: d jl
1
4 f
is) i f
■
Comments: [Its isnad is hasan]
^ -w?-i
f*
t
Jr!
a*-
- ^ * A i
1i f J . f r
[ sat :
1 0 8 2 . It was narrated from 'Ali
(-&) that he said: If you are told a
h a d e e t h from the Messenger of
Allah (ife), then think of him in
the most guided manner, the most
pious manner and the best
manner.
a-C«j
L jju -
jl p
i f
1
i f
yi
.JL iyii
ojL-ij : gi
: Jjl alt lijL»- — *ay
Its y i'Vi '
f t yJ
jf-
'
Z, i
•
Jr!
^ J-*-* j f -
ii[ : J li £
j i
^
Sf
aj 1jXiaJ t
aIM
J _yi j
y i t^jJi
f
. [ i * ay : ^ j ] .1^1 yi
. a1JL>
1 0 8 3 . It was narrated that Abu
'Abdur-Rahman as-Sulami said: I
heard 'Ali (.&,) say: The Messenger
of Allah (# 5 ) sent Abu Marthad, azZubair bin al-'Awwam and me on a
mission, and we were all horsemen.
He said: "Go out until you come to
Rawdat Khakh." This is how Ibn
Abu Shaibah said it: "Khakh." Ibn
Numair said in his hadeeth: "Rawdat
such and such." And Ibn Numair
said: 'Affan told us: Khalid told us:
from Husain... a similar report. He
said "Rawdat Khakh."
^ ^
jJ*v>
y> j
jjl
:*Ill
- *hr
xS
: 'Jli j-*-) ^ Jill X j- ^
± f Jr!
4Jl_i
J * Jr-^* Jr!
XX>-
^ f tf) i f
‘ “-4^ f . 4*“' I f
:J j k
v i V - : J li
&f
^
in
i^aiiuii) : jiii _
: Ar—i
US’
J r^ 1
J J ~ °J j r "
lilsy _ fiydi
J li 1J5
ly lj
J li j K
Musnad Ali Ibn Abi Talib
509
k-Jiia yji
Comments: [Its isnad is Hastw]
~
J
S,
s'*
J
j*
,
„
j
o
"
-
jlJ D
*>ll
■“ * A i
jxJLj*
_
L*
^
J+ j
y
J *
^
N|
^
: ^
l
X*
J
.i I ^ ,,
10 L -J y iJ
.[ A W
Comments: [Its isnad is hasan]
Jii
^
“*
r
^
f.
^ ClJja J
a
jjU t
j]
M
t("lVVA) ; ^ i
ojL-I
Comments: [Its isnad is sahcch, alBukhari (6778) and Muslim
(1707)]
1 0 8 5 . It was narrated from AbulKhaleel that 'Ali (*&) said; I heard
a man asking for forgiveness for
his p a ren ts and they w ere
mushrikeen. I said: Are you asking
for forgiveness for your parents
when they are mushrikeen? He said:
Didn't Ibraheem ask for forgive
ness for his father when he was a
mushrik? I mentioned that to the
Prophet (jga;) and these verses
were revealed: "It is not (proper)
for the Prophet and those who
believe to ask Allah's forgiveness
for the Mushrikoon" [at-Tawbah
9:113-114]. 'Abdur-Rahman said:
And Allah revealed [the words]:
"A nd Ibraheem 's (Abraham )
invoking (of Allah) for his father's
forgiveness was only because of a
promise he [Ibraheem (Abraham)]
had made to him (his father)".
J*
s „
-
1i in*
-
t di*
.
1 0 8 4 . It was narrated that 'Umair
bin Sa'eed said: 'Ali (-&) said: If I
carried out the hadd punishment on
a man and he died, I would not feel
upset, except in the case of one
who drank kharnr, if (such a man)
died, I would pay the diyah (to his
family) because the Messenger of
Allah (3k) did not prescribe it (did
not specify a particular number of
lashes).
) t
J
ijii
1
. ( w - v )
Oa>-j (^-) j L i j
C
I
e r
>
&^
— *Ao
( j w J >
^
^
■-
y
'
1 Jlj
^
e 5
‘a *
^SyS ( . r j )
^U.3
: dJJU
Ai
JjLJi
Lujij
^3-*h
:jJ
Xpc
■ Jfli
#
t A X K.
£
J l
^
.s i s
:P > p
U P A
J 1* O U
j
i r
jUk^L.1
.[VV : ^ U
.^jp— eill—
j] .
.(1 t
Musnad Ali Ibn Abi Talib
1 0 8 6 . It was n arrated that
Suwaid bin Ghafalah said: 'Ali
(^ ) said: If I tell you a hadceth
from the Messenger of Allah ($£.),
then being thrown down from
heaven is dearer to me than
telling a lie about him. But if I tell
you something that is between me
and you, then war is deceit. I
heard the Messenger of Allah ( ^ )
say: "Some people will emerge at
the end of time who are young in
age and foolish. They will speak
the best of words, they will recite
Qur'an but it will not go any
further than their throats. 'Abdur
Rahman said: Their faith will not
go any further than their throats.
They will pass out of the faith as
the arrow passes out of the prey.
If you meet them then kill them,
for in killing them there will be
for the one who kills them reward
with Allah, may He be glorified
and exalted , on the Day of
Resurrection." ' Abdur-Rahman
said: "If you meet them, then kill
them, for killing them will bring
to those who kill them reward on
the Day of Resurrection,"
510
^JUa j i C>j ^
4°
NI idai-
Si I
h>] :
i * A"l
t ij Id ...
JI* : J li «iip ^
t Ldai-
J
i
„
J
ji
I jjj l 4-dp '—
. -
jd t
^]]
*
a
'
.—i j l j
<_** (*y
I f-LdUl ^jA
,
,,
■d B 3^5
,
.
^
t >
Idi
d ^B
J l s j _ £1^^ dVdl/')/1 v id jB l j l l j J l j>-
u
- ,
j i ^j a
■
“ * r,
ijjijli
'A *
t' i
. , j■
At
s
_ d id I
J*
0
,
V jly ill b jt'yb
V :
*
-id- ju
^
_
r ^ 1<dy n U5 ^ j J l B
oVi
(id*
)y .
j
B 1 dip J4& I B £?■'
*
h>li»
f4 B
y.
yt
■
IB
B
^4B
*Jr
JL j
p
j
B
.[in
:f d v m )
.0
*-n)
Comments: [Its isnad is saheeh, al-Bukhari (3611) and Muslim (1066)]
108*7. It was narrated from 'Ali (4s>)
that the Prophet ($&;) said: " 'And
have ye made it your livelihood' i.e.,
your gratitude 'that you should
declare it false?' [al-Waqi'ah 56:82]."
Then he said: "(That is when) you
say, 'We were given rain by suchand-such a star.'"
^
jU d d l l l j j i -
cs
&
J
■B- B
B
:Jli
.t^vv
; <Ul
—1 * AV
d
-B (B ‘■jd'B!
t f B 'jB
.Ids) iB
: J l i A ’f & j
dyB j_PB
Musnad Ali Ibn Abi Talib &
511
& t-JUa
jjukd
Comm ents: [S a h e e h because of
corroborating evidence; this is a
d a 'eefisn a d ]
1 0 8 8 . It was narrated that 'Ali
said - I think he attributed it to
the Prophet (3^)
"Whoever tells
a lie about his dream will be
ordered to tie a grain of barley on
the Day of Resurrection."
J jUJ-1
:dJI xS
^
y
Jj
0 L L , L_>jl>- ! 4
- &
i*
t
^
- *AA
^
^
^
. •*> L jl>- .
J>
if
_jj *11 : J i i ____ eiji :-3 ^
1
Comments: [ S a h e e h because of
corroborating evidence; this is a
^ i a i p ^_blS'
t. a.n..A jt:_1j>J L9jXi
d a 'eefisn a d ]
1 0 8 9 . It was narrated from 'Ali
(4fc) that the Prophet (^e) said:
"Whoever lies about his dream
deliberately, let him take his place
in H ell"
:jSjl
Jf
ily p
xs
:
tilt
u p
If*
yt
M $ 1
* Jf I f
Ij ' * i. I i u 2
Jt ^
j.
<
<
.
lj-p
1 0 9 0 . It was narrated that 'Ali (^)
said: The Messenger of Allah (^=)
sent me, az-Z u b air and Abu
Marthad on a mission, and we
were all horsemen. He said: "Set
out until you reach R aw dat
Khakh" - this is how A bu' Awanah
said it - "and there you will find a
woman who has a letter from
Hatib bin Abi Balta'ah to the
m u s h r ik e e n ." And he quoted the
h a d eeth at length.
iii
1 ^ J l
alp
If
Comments: [ S a h e e h because of
corroborating evidence; this is a
d a 'eefisn a d ]
- 'A*
j ] .«jilll
at;—'I IJL*j i 0jX i
C'
^
9$
6-u~p
^
* “i -■
: 0 Up
s'*'
illyp y
j
^
^ a>w i_J^aj>- :
Jl x J -
Cf
j~ !^ J
JU
y h
Ltx>-
u—^
^
IjilUifl : Jlil _
liIs'j
jli _ il^i- y Jli Ij 5 _
. u: brl
.
d_>L
i'
'
AAr^yJS
W’j j
^ .,
0
•*
*1j>
Jl
Comments: [Its isn ad is saheeh]
fAYV • .^1
’C r ~
Musnad Ati Ibn Abi Talib &
512
L_JUa (jl
t imi j
1 0 9 1 . It was narrated that 'Ali
) said: The Prophet ( ^ ) ruled
:J L s Q f
-jP
that debts must be paid before
carrying out bequests, and you
Jli
^
i r '1
recite the words, "after payment
of legacies he (or she) may have
bequeathed or debts" [an-Nisa'
pYl
j Up I j i j iOY : ►L_J0 4^ yj
4:12]. Brothers from the same
mother and father inherit from
.[s^o : ^ I j ]
^ d j * o y jV y l
one another, but brothers from
different mothers do not.
.j j P 'J 1 j b-Jl
u_j .■.s> _■! : y i c
Comments: [Its isn ad is da'eef]
1 0 9 2 - It was narrated that Abu
'Abdur-Rahman as-Sulami said:
'Ali said: If I narrate to you a
h n d e e th from the Messenger of
Allah (jfe), then think of him in
the best manner, the most guided
manner, the most pious manner.
y
J
: i l l jq£
j * y .jk L ^
Is
d S J d °iS <•i
J j - jj (_rt
jJ 1j 1 La1
Comments: [Its isn ad is saheeh]
&& - <*r
;
y d CS
bj :
J li : J ti
^dJl ti
1b
yd
‘ l 's y d
, pl l t
ol:_.j :
1 0 9 3 . It was narrated that 'Ali
said: When Abu Talib died, I came
to the Prophet (jgs) and said: Your
paternal uncle, the misguided old
man, has died. He said: "Go and
bury him, and do not do anything
until you come to me.' So I went
and buried him. Then he told me to
do g h u s l, then he prayed for me,
offering supplications that I would
not like to have anything else
instead of them.
Comments: [Its isnad is Saheeh]
1 0 9 4 . It was narrated that 'AH
) said: The Messenger of Allah
( m ) stood up for funerals, so we
t a„ t
c s ^ La-- G jlL :
^
&
11_*S
Is
■
vr
y>- U I s
^
y L i; lU : j u
!
lO li J J JlJkJl ^ j j l J j i U ' 1s[ : c-lsi
Y j 6jl j i
t_r^ ^
4 O j ly
Js ^
0!
L> U
.[V o
.
Ipjs
,J
?
-tdS1 y * S ’ S
J
■I'.TC-U
L(~
^ b « j
<JIs i jljwi sjL:—■! : ^ j i t
^ ,,
UjA>- . AjJ L il - -
If
IjS
C—
jIL: 'ii
J
;
: J lii
Jj
‘j fp
tjOSsLJl
Musnad Ali Ibn Abi Talib 4b
4b t-JU a
513
stood up; then he sat down, so we
sat down.
<dJl
:JLS ^U-
Comments: [Its isnnd is saheeh,
Muslim (962)]
,[ 1 YT : ^ j ) .CJUJ
1 0 9 5 . It was narrated from 'Ali
that the Prophet (*fe) said: "There
is no obedience to any created
being if it involves disobedience
to Allah, may He be glorified and
exalted."
dJl oI p QJU- :Jui
Comments: [Its isnad is saheeh, alBukhari (7257) and Muslim
(1840)]
.
.OAtO
1 0 9 6 . It was narrated that Sa'eed
bin al-Musayyab said: 'Ali (4&) said:
I said: O Messenger of Allah, shall I
not tell you about the most beautiful
girl of Quraish? He said: "Who is
she?" I said: The daughter of
Hamzah. He said: "Don't you know
that she is the daughter of my
brother through breastfeeding?
Allah has forbidden (for marriage)
through breastfeeding that which He
has forbidden through blood ties."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef hmd]
^
^
.lllii
p
not:_■[
Lfl>.
t o-Ulb
i JLj j
■j*
^
UiL
jt
: jii
nb
.[VY t
:.
ij
dJl
t)*
J ii
^
j*
JU : Jli ^ 4 ^ ji
Jp ^
J
:Jli
4... a
lili
4 ^
ail
i
j i j j
O rv / )
Ji
J)
^
'jt-
*(vyov)
^
o l : o Ij 1
1?
j)
■
Jli
Ljp3 '■4—11*' tieb1
• —idi
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
1 0 9 7 . It was narrated that 'Ali
said: The Messenger of Allah ( ^ )
said: "I have relieved you of zakah
on horses and slaves, but bring
one quarter of one tenth, for every
forty dirhams, one dirham
(JLfi iA~nu.ii
jt
^
^
11
IJUbJ to pjj
. J Lp _ L >
I
ij- L i
jp>iJ
t Ju j
^ t*j& i OLuL^
Jli ;Jl5
lb l
i l l ^
^
p xJ
Jl
^
* AV
ujULl-j
4 - ljl
J j J bj
IrS
*[ ^Ai .
lj] ,w ^j
lJUb_j i b
j
^ ^
! g ^>*j
Musnad Ali Ibn Abi Talib
514
1 0 9 8 . It w as n arrated from
'Abdullah bin Hunain: I heard 'Ali
(4e) say: The Messenger of Allah
(sis) forbade me - but I do not say
that he forbade you - to wear
clothes dyed with safflower and
gold rings.
Com m ents: [Its
Muslim (2078)]
is n a d
is
i-jJUa j t ^
j
C—
:J U :
Jj dll
dll J y L
Jt-
^
^ * t '£
J U ^juj jj juLi 1 liljj>-
j
j l d t Jlij t
dll JL*
”
*~
: J j Z UIp c—
ha sa n ,
.[VA
i( * VA) 11- t
1 0 9 9 . It was narrated from 'Ali: I
said: O Messenger of Allah, why do
you marry from Quraish and not
from us? He said: "Do you have
anyone?" I said: The daughter of
Hamzah. He said: "She is the
daughter of my brother through
breastfeeding."
Comments: [Its
Muslim (1446)]
,Vnil *
is n a d
is
saheeh,
^ ; -dL=d
: dll d* &Jj>- -A * ^
LjAd
Comments: [Its isn ad is sah eeh , ah
Bukhari (1717) and Muslim
(1317)]
: jrfJ
jj
44 y
14
'°44 jt 4 ^
VlXbj
j y j
J
:JU
i
l4
i
U> !dJ!
ilaltt :Jli
.[~iY : ^ -lj] .*itUa^ll
^
dll Jut
ili;f J
dll :c-ii
.
1100 . It was narrated from 'Ali
(d-) that when the Prophet ( ^ )
slaughtered the sacrificial animals,
he ordered me to give their meat,
skins and saddle blankets in charity.
t»j ll*-i !
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di
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sj L^.1
:
: £-4j &4>- —A ••
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'■ ^ 1 4 ‘ J 4 J ) 4 4
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dJ
fu
J^lll jl
.[o<tr : ^ l j ] .l^J4 *rj
: ^ i(W v) :^ t B i L _>1 : j>»J
.( i n v )
1101 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (^.)
ordered me not to give the butcher
any part of it for his work.
Comments: [Its is n a d is sa h e e h ]
J -tj . jLdi
j Ij
14 *■f~-4^ ' ^
: Jli
dr^ ‘■oddL jjt
'•(44 ^4 ^4 4 ^
jj^dl
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.[ rr3 : ^ 1]
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Musnad Ali Ibn Abi Talib
1102 . It was narrated that 'Ali
said: The Messenger of Allah ( ^ )
forbade me to wear rings of gold,
to use red saddle pads, to wear
garments made from a blend of
linen and silk, and nabeedh made
from barley.
515
4®
lA
A
Ji
..Li Old
: dJ l
tiiju - - ^ * T
'Jp
j i
^
1
_y) 6 6 6 -
:dd :
Jll
.[VYT
Comments: [Its isnad is hasan]
1 1 0 3 . It was narrated that 'Ali
said: When the last ten days of
Ramadan came, the Messenger of
Allah (i^) would wake up his
family and tighten his izar. It was
said to Abu Bakr: What does
tightening the izar mean? He said:
Keeping away from women.
* <Ul Ju£-
(A
jS~
A Ai A
615 : J l i
jp
— * TT
:^
d 'jd
kdi.i ]aAi
lil 5^ A ' J j d )
^ :
.[ V -IT
Lf'.'i
:
Js» -j A ^ 1
.f-U llI
J
j6 p
1
: J li
Comments: [Its isnad is hasan]
1 1 0 4 . It was narrated from 'Ali
that the Prophet (^te) used to
wake up his family during the
last ten nights of Ramadan.
Comments: [Its isnad is hasan]
:
jj
: d jl
;
(j rp
6^
— ^ • t
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hi
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6 " 1-
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,d_*U
1 1 0 5 . It was narrated that 'Ali
said: When the last ten nights of
Ramadan came, the Messenger of
Allah
used to tighten his izar
and wake his wives up.
uia6 -
j l p
— i *0
dd
jUddl
6
y.
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:Vli
Comments: [Its isnad is hasan]
^ id l J d s
ISI gS A ' Jjd-3 615
^ ,1 ( J li ,o£ L 1 j J i iL t j
:Jli
t j J l d I J —i
■ I d ' * ' 1" : £ = r ' j ]
.d_*U j
4
j**s-
yAJ
Musnad Ali Ibn Abi Talib
1 1 0 6 . It was narrated that 'Ali bin
Abi Taiib said: The Messenger of
Allah (*fe) instructed us to check
the eyes and ears [of animals for
sacrifice].
516
4j!e k_JU a
y
: aL i -Lp
y
Comments: [Its isn a d is hasan]
( jl ( j j
- * ‘‘ "■ ■*
:^ U
yj
y I f
£*4* y
i f ) ol y f I f
‘fj.
jtii
0
?
i—ij ~ ~ L j ji 5^ Jjl
[v rr
If
: jii
y
j] . i l p u i b M r.
■ j—s-
1 1 0 7 . It was narrated that 'Ali
(-&) said: The Messenger of Allah
(Sfe) came first, Abu Bakr came
second and 'Umar came third.
Then we got involved in turmoil,
and it is up to Allah to judge.
y)
i j Q 2-
ji-
lii-Li- - ^ ' V
If
^
J1)
y-
^
i li U
Jr*
iiui 'czSS-
Comments: [Its isn ad is hasan]
i ’s * *
.[w *
: ^ l j ] .&
j L—i :
1 1 0 8 . It was narrated that 'Ali
(*&) said: The Messenger of Allah
(*k) forbade us to mate a donkey
with a mare.
Comments: [Saheeh because of
corroborating evidence; this is a
^ f o L .a .- *
u iJ b > -
y ‘ y
< Jf
LU
i . jS- - U
:
jJl2 - I f
*A
bUifc
^ ^
^ Jf
I f
.[ v n r ^ l j ] . y y i_fU IjU^-
d a 'c e f is n a d ]
.■J— yi
y.
1 1 0 9 . It was narrated that 'Ali
(^ ) said: The Messenger of Allah
( ^ ) said: "The best woman of her
time was Khadeejah and the best
woman of her time was Maryam
bint Imran."
Comments: [Its isn ad is saheeh, alBukhari (3432) and Muslim
(2430)1
t ■.—
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Musnad Ali Ibn Abi Talib &
1110. It was narrated that 'Ali (4*)
said: We were sitting with the
Prophet (agfit) at a funeral - I [the
narrator] think he said in Baqee' alGharqad - and he struck the
ground (with a stick), then he lifted
his head and said: "There is no one
among you but Allah has decreed
his place in Paradise or his place in
Hell." We said: O Messenger of
Allah, shouldn't we rely on that?
He said: "No; rather strive, for each
will be en ab led [to do the
appropriate deed s]." Then he
recited: "As for him who gives (in
charity) and keeps his duty to
Allah and fears Him, And believes
in Af-Hiisnu.11' We will make
smooth for him the path of ease
(goodness). But he who is greedy
miser and thinks himself self
sufficient. And belies Al-Husna (See
the footnote of the Verse No. 6). We
will make smooth for him the path
for evil" [al-Lail 92:5-10],
C o m m e n ts :
517
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. ( T U V )
[Its isnad is saheeh, al-Bukhari (4947) and Muslim (2647)]
1111. It was narrated from 'Ali
(4&) that the Messenger of Allah
($fe) said: "Seek Lailatul-Qadr in
the last ten nights of Ramadan,
and if you miss anything, make
sure you do not miss the last
seven nights."
[Saheeh because of
corroborating evidence; this is a
da'eef isnad]
y
ju 'j Xm ytsX I
y>
1
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y
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C o m m e n ts :
■
^3^
■
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111 Al-Husna: The Best (i.e. either la ilaha illallah: none has the right to be worshipped but
Allah) or a reward from Allah (i.e, Allah will compensate him for what he will spend
in Allah's way or bless him with Paradise) [Footnote from Hilali/Khan Translation of
the Meanings]
Musnad Ali Ibn Abi Talib
J,
_L_»jdljLPj
^ uJUa J
518
j L-i]
0^
it <i!l4
!-i*J
■V '-i1^
1 1 1 2 . It was narrated that 'Ali (.&)
said: The Messenger of Allah ( ^ )
said: "No one truly believes until
he believes in four things: he
believes in Allah, he believes that
Allah sent me with the truth, he
believes in the resurrection after
death, and he believes in the divine
decree, both good and bad."
idi
Is
till-
:y / j
if
is,
<Ill
Jli
j
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»
if
: Jli
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^
^
iui
IfS
j ij
if
<•,J*rj
'J*
t aJjl
-Uj
iffJ
i s f ,j
Comments: [Its isn ad includes a
man who is not known]
jf
J 11^
oi
i f
........."(VoA)
Lrfrr* y r j *4
J>-Jl
Lf~**
Li
1 1 1 3 . It was narrated that 'Ali
said: The Messenger of Allah
&5) forbade gold rings, wearing
garments made from a blend of
linen and silk, and red saddle
pads.
I j L-iI
^
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LJjJ- : JJl -up
—
(4b)
if
1
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if J
l
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°s
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Comments: [Its isn ad is /?iTSfm]
■V 1
^
ifJ
S
-j~) i 4 )
■[VTT ^ I j ]
*0—^"
^ *
1 1 1 4 . It was narrated that 'Ali
said: The Messenger of Allah
(*g) used to wake his family up
during the last ten nights of
Ramadan and tie up his iz a r .
:
Comments: [Its isn a d is hasan]
^
r
A
1
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I^Jb- - U U
>« *5^1
piji Ji *J ~ f i f J
J ilif i i j i 3^ Jj!
-[v tr
1 1 1 5 . It was narrated from 'Ali
(^ ) that the Messenger of Allah
(sfe) used to wake up his family
::djl
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Musnad Ali Ibn Abi Talib 4°
4= w J U a J
519
during the last ten nights of
Ramadan.
y Z jy y
Comments: [Its isnad is Hasan]
jl5 ^
J
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JU w e
1/
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: (^fIp
<■f-Ljt
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.djL j
1 1 1 6 . It w as n arrated that
Hubairah bin Yareem said: We
were with 'Ali and he called a son
of his who was called 'Uthman and
he had a lock of hair.
^ ^
y)
Comm ents: [Its is n a d is d a ' e e f
because of the weakness of Ibn
Abu Laila the Shaikh of Wakee']
1 1 1 8 . It was narrated from 'Ali
(.&) that he said - 'Ali bin Hakeem
said in his hadeeth: Do you not
iaSj j
t j —>■
: J ji iu
-m i
y
«
Comments: [Its isn ad is d a ’eef]
1 1 1 7 . It was narrated that' Abdur Rahman bin Abi Laila said: My
father used to stay up at night with
'Ali, and 'Ali used to wear summer
clothes in winter and winter clothes
in summer. It was said to me: Why
don't you ask him about that? So I
asked him and he said: The
Messenger of Allah (^ ) sent for me
on the day of Khaibar and I had sore
eyes, so I said: O Messenger of Allah,
I have sore eyes. He spat in my eye
and said: "O Allah, take away from
him heat and cold." And I have
never felt heat or cold since then.
And he said: "I shall send out a man
who loves Allah and His Messenger,
and Allah and His Messenger love
him, and he is not one to run away."
The people hoped to be the one, and
he sent'Ali (-&).
ja j
1
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Musnad Ali Ibn Abi Talib
feel protective jealousy when your
womenfolk go out; and Hannad
said in his hadeeth: Do you not
feel ashamed when they go out? I have heard that your womenfolk
go out in the m arketplaces,
crowding with the rough men.
520
4* tulUa
Jl Q *
J
iJ
j*
y
c ,
' ;iiii *
•
ol o^jUu Lol i aL>j J J
ji
Comments: [Its isnad is da'cef]
Slli
Jli 3
*0L# tjjjLxj ji
'
-Y (J bd
1 1 1 9 . It was n arrated from
Shuraih bin Hard' that he asked
' A'ishah (^ ) about wiping over the
khuffain (leather slippers). She said:
Ask 'Ali (4*) about that, for he used
to go out on campaign with the
Messenger of Allah (^ ). So he asked
him and he said: "For the traveller,
three days and nights; for one who
is not travelling, one day and
night." It was said to Muhammad:
Did he attribute it to the Prophet
(&£.)? He said: He thought that it
was marfoo' [attributed to the
Prophet] but he was afraid to say
so.
: jJjut J
lijj-
—
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iji* s * *
j ib
&j S- — ^ ^
—- : Jti
y
b l : [jjt* ^
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y?j
t lIU .ilJi
Jb ,
i L l i i l : J i i i vIj'L l .% r dJl
?€
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•
Jl!> <LSsJ_j i
.(W O : f t
y>
dt
L_-j :
Comments: [Its isnad is saheeh, Muslim (276)]
1 1 2 0 . It was narrated that ashSha'bi said: Muhammad ( ^ )
cursed the one who consumes
riba, the one who pays it, the one
who writes it down, the one who
witnesses it, the woman who does
tattoos and the woman who gets
tattoos done. Ibn 'Awn said:
Except in the case of illness? He
said: Yes. [And he continued:]...
the one who marries a woman
and divorces her so that she
y
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J U J lj _ ^_d : J ll SYb
y
d b j :J laj .d jd d i
: J li ?dfijL>- y
,[ u .
: c ~ lii -^jki : iJ-d
Musnad AJi Ibn Abi Talib Js*
becomes permissible for her first
husband, and the one for whom
that is done, and the one who
withholds z a k a h . And he forbade
wailing [for the dead]. He did not
say curse. I said: Who told you?
He said: al-Harith al-A'war alHamdani.
521
i_dUa j i ^
iju ^ l
fA Z j
w-j
u lt
IJL»
*iji .(^A ■) ‘ 2 f.JjC- Jjt-
Comments: [Its isn ad is d a'ecf because r the weakness of al-I Iarith al-A'war]
1 1 2 1 . It was narrated that'Ali (*&)
said: I heard the Messenger of
Allah (®.) say: Whoever leaves a
space the size of a hair when
[doing g h u s l for jtm a b a h ] and does
not pour water on it, such and
such will be done to him in the
Fire, 'Ali said: From that time I
hated my hair, as you can see.
2
Comments: [Its is n a d is m arfoo'
2>J
:dh
’^ 2
U ili
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4:
itU
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f*
da'ecf]
( j 2-^
p
2?
.[VYV : g r j ] . ' d j f U5
li*
i*U- 1
1122. It was narrated that 'Ali
G^O said: The Prophet ( ^ ) had a
large head, a reddish complexion,
large hands and feet, a large
beard, a long line of hair from his
chest to his navel, and large joints.
He walked as if going downhill,
energetically. He was neither
short not tall. 1 have never seen
anyone like him before or since.
Com m ents: [H a s a n because of
corroborating evidence]
0*
.bap i U-y^ —
.•Us^Ala-i -JLuj
s Z
2
a
^
iljj
- m
o rt/O
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ji- : jli V<0,i>- j** ^2*^
015 :ju
22 12 <-2 12 22 2 2^
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ji bio
: ^ r'j] . ojJO i j dL
Musnad Ali Ibn Abi Talib
522
1123. It was narrated that 'Ali
(*&>) said: The Messenger of Allah
(p$g) used to teach us the Qur'an
so long as he was not junub.
-vc wJUa (j! (jj
^ i y i iijd?-- : i j j uU j j i ujjy - —i yr
I f
‘
Ji d J '
llijjL
C om m ents: [Hasan because of
corroborating evidence]
^
y.
1124. It was narrated that Abu
Burdah bin Abi Moosa said: I was
sitting with my father when 'Ali
came and stood next to us and said
salam . Then he discussed some
issues of the people with Abu
Moosa. Then 'Ali (*&.) said: The
Messenger of Allah
said to me:
"Ask Allah for guidance in the sense
of directions when travelling and
ask Allah for proper aim in the sense
of aiming an arrow ." And the
Messenger of Allah ($$) forbade me
to wear a ring on this or this - the
forefinger or the middle finger. He
was standing and I did not know
which of the two fingers it was.
And the Messenger of Allah (jfe)
forbade me to use red saddle cloths
or to wear garments made from a
blend of linen and silk. We said to
him: O Ameer al-Mu'mineen, what
is the red saddle cloth? He said:
Something that women make for
their husbands to put on their
m ou nts. We said : W h at are
garments made from a blend of
linen and silk? He said: Cloth that
comes to us from Syria/ with wide
silken stripes in a twisted shape
like citrons. Abu Burdah said:
When I saw the garment that is
called as-Sabani [from a place in
-lluiui
If
<■V »
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dJl Jj~*j d)ti : J li
.[-orv
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lis. y ) 1/
y) y
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u), ^
;
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flii
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jlh J
jixUi iui jU iij
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l i l i j J j cLLS-J
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dJl
(jlSo : Jli
Jji
y JJ
&.L 11
y y j -
y
"yJ U : J llli .ilHJill y i- j y ' f ~Jl y : Jli
Jjlj
‘ d»ji
,_k? Cj U *—^Li : Jli ^‘vJUiJl Ljj : ills
Jli : Jli
l Jliii
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i<oJlJ'ia pllll
C-j 1j Liib :
.[ •
,( t *va) y
^jl
t VH i oAt : ^ r j']
oji^l :
Musnad Ali Ibn Abi Talib &
i_JUo <jt ^ yjlc jJulua
523
North Africa], I realised that this is
what it was.
Comments: [Its isnad is qaw i]
1125. It was narrated that Maisarah
and Zadhan said: 'Ali (*&) drank
whilst standing, then he said: If I
drink whilst standing, I saw the
Messenger of Allah (3^) drink whilst
standing, and if I drink whilst
sitting, 1 saw the Messenger of
Allah ($&) drink whilst sitting.
*2-^1 -*A
dJl
j*
-c£3
JHu t-Ua* J *
...■ jffig dJl J
Comments: [Its is n a d is s a h e e h ,
Muslim (276)]
.[Y*o
Comments: [Its isnad is saheeh, alBukhari (6930) and Muslim
(1066)]
c-hj aJb i L*j Ls
j
(1i[j t L*j j
.UJbf- 4 ^
fil
^
jt
j jus-
ij s- j La.* Ij
if.
iA
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o L;j.-'
4*
if.
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^
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<!!'
.[ v £A
: Jii
:
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: *■
1
4;
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:
t-J
j j jJL>. toj - * i J —
.(Y V i)
1127. It was narrated from 'Awn
bin Abi Juhaifah that his father
said: 'Ali (*&) said: If I narrate to
you a h a d eeth from the Messenger
of Allah ( ^ ) , then being thrown
from heaven to earth is dearer to me
than attributing to the Messenger of
Allah (3^5 ) something that he did
not say. However, war is deceit.
f-
Oj Ij -Cls w
J J J J a —IjJl
1126. It was narrated that 'Ali (.&)
said: The Messenger of Allah (3^)
allowed three days and nights for
the traveller and one day and night
for one who is not travelling (i.e.,
with regard to wiping over the
k h u ffa in or leather slippers)
44
jl : Jls pi t Ujli
Com m ents: [H a s a n because of
corroborating evidence]
■g y
j JU-
j Is -
iJA
| > j',-
^
uJJb- ; iflS
^
^
IA i‘*AAA
; d ii
^
j^Li t
:
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4^ J j —j
dl drf dJ'
^
i^
j^Sdj-L>- lij
J l ?L^ !l Irf 4^
d ^ J ‘ J a 4 Li
,[in
<L' dj-*J Ljfd d ^ '
^Vd'
.( * 1 1 )
Musnad Ali Ibn Abi Talib -fe
524
1128. It was n arrated from
Zadhan that 'Ali bin Abi Talib (.&)
drank whilst standing and the
people looked at him and found
that strange. 'Ali (^ ) said: Why are
you looking at me like that? If I
drink whilst standing, I saw the
Messenger of Allah (*£) drink
whilst standing, and if I drink
whilst sitting, I saw the Messenger
of Allah
drink whilst sitting.
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Comments: [Its isn ad is hasan]
J Lj *
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.[Vts : ^ l j ] A i* i
1129. It was narrated from 'All
(-&) that the Messenger of Allah
(ys) was treated with cupping
and he gave the cupper his fee.
C om m ents: [Hasan because of
corroborating evidence; this is a
d n 'cef isn ad because of the weak
ness of Abdul-A'la Ath-Tha'labi]
-yp
1130. It was narrated that 'Ali
said: The Messenger of Allah (j&)
was treated with cupping and he
instructed me to give the cupper
his fee.
C om m ents: [Hasan because of
corroborating evidence; this is a
d a ' a f isnad]
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1131. It was narrated that 'Ali
(*&■) said: Khadeejah asked the
Prophet (^5 ) about two children
of her who had died during the
te^jJ ilrJ ' ■
iy.
jUip j f a S - : aL i
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jup
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M usnad A li Ibn A bi T a lib 4*
4k
525
J yt (JLfc Jim k
The Messenger of Allah
Jt
i f ^
( ^ ) said: “"They are in Hell."
When he saw that she was upset,
: 3^3* JJl J j L j Jlii . a/UL/JI
he said: "If you saw where they
iji * d A l J L b : Jli Kjllll
are now, you would hate them/
She said: O Messenger of Allah,
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: Jii
about my child from you? He
Ijlil
l;
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said: "He is in Paradise." Then
the Messenger of Allah (^g) said:
Jli J j i j Jli p : Jli
J » : Jli
"The believers and their children
J lj ia L»J1 y
Jl® ■y?,
will be in Paradise and the
m u sh rik een and their children will
J y —j
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be in Hell/' Then the Messenger
of Allah ( ^ ) recited: "And those
jr -p v 'j
who believe and whose offspring
I'M : j^UI]
tdJJl l)Uj L
follow them in Faith, - to them
shall We join their offspring..." .jLjP y>
ojL—I :
[at-Toor 52:25].
Ja h iliy y a h .
Comments: [Its isnad is d a 'eef because Muhammad bin Uthman is unknown]
1 1 3 2 . It was narrated from 'Ali (.&)
that the Prophet ( ^ ) was sitting at
one of the crossing points of the
ditch on the day of al-Khandaq and
he said: "They distracted us from
the middle prayer until the sun set.
May Allah fill their bellies and their
houses with fire."
if
~u rY
i f ‘ j 1^ 1 y. JfA. i f ‘ r ^ 1' j f
J.p i x i j l
Jl : O f
IJipli J li
UjliuJ* : jUs <.
t
l
Ip
y ’f
i.
if
1J
y
l stA-JJ 1
[ r*t :
Comments: [Its is n a d is sa h ee h ,
Muslim (627)]
1 1 3 3 . 'Abd Khair said: 'Ali sat
after praying F a jr in ar-Rahbah,
then he said to his slave: Bring me
w ater for w u d o o ' . The slave
brought him a vessel in which
there was water and another, large,
vessel. 'Abd Khair said: We were
sitting and looking at him. He took
the vessel in his right hand and
tilted it over his left hand, then he
washed both hands. Then he took
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.(TTY)
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1 Ap
Jf- j/ p
y> u Jli i f
(_*? if^ 1
ftliu .j j jL;
:
jlp
— ^T V
U f Jt~^“ : J l#
Jli ^
J l i _aJ eli[j j.'AvJi
Jb-U _ ^Jj y y
s’ f ' ' ' z f
t
,|W t T - p ^ t ^ ^......11 oJ j l_j1p
Musnad Ali Ibn Abi Talib
526
the vessel in his right hand and
poured water over his left hand,
then he washed both hands. He did
that three times. 'Abd Khair said:
Throughout that, he did not put his
hand in the vessel until he had
washed it three times. Then he put
his right hand in the vessel and
washed his mouth, and rinsed his
nose with his left hand. He did that
three times. Then he put his right
hand in the vessel and washed his
face three times. Then he washed
his right arm up to the elbow three
times, then he washed his left arm
up to the elbow three times. Then
he put his right hand in the vessel
until it was immersed, then he
lifted it with whatever water was
on it, and he wiped his left hand
with it then he wiped his head with
both hands, once. Then he poured
water with his right hand three
times on his right foot, then he
washed it with his left hand. Then
he poured water with his right
hand on his left foot, then he
washed it with his left hand three
times. Then he put his right hand in
the vessel and scooped up a
handful of water and drank. Then
he said: This is the wudoo' of the
Prophet of Allah ( ^ ) ; whoever
would like to see the wudoo' of the
Prophet of Allah ( ^ ), this is his
zvudoo'.
-fe uJUa (^1
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oX Jit-
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Comments: [Its isnad is saheeh]
1134. It was narrated from
that on the day of al-Ahzab,
Prophet (££) said: "O Allah,
their houses and graves with
'Ali
the
fill
fire
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Musnad Alt Ibn Abi Talib 4*
ji ^
527
Tim•
as they distracted us from the
middle prayer until the sun set."
CUjI
Comments: [Its isn ad is sahceh]
•>Ja-jjJi
115
<s yt-
,[o<U
.(nrv) T
: r t(to rr) ; c
1 1 3 5 . It was n arrated that
Mujahid said: 'Ali (4*) said: I got
very hungry once in Madinah, so I
went out to look for work in 'Awali
al-Madinah. I saw a woman who
had collected some mud and 1
thought that she wanted to add
water to it. So I made a deal with
her, for each bucket one date. I
brought sixteen buckets full, until it
left marks on my hands, then 1 went
to the water and drank some. Then I
came to her and opened my hands
in front of her like this - Isma'eel
spread his hands and put them
together - and she counted out
sixteen dates for me. Then 1 came to
the Prophet (^g) and told him, and
he ate some of them with me.
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Comments: [Its isnad is d a 'eef because it is interrupted]
1136. It was narrated that Abu
Jameelah at-Tuhawi said: I heard
'Ali (4>) say: The Messenger of Allah
(jfe) was treated with cupping, then
he said to the cupper when he was
finished: How much do you pay to
your masters? He said: Two sa's. He
ordered that one sa' be waived, and
he told me to give him one sa'.
: Jh &
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d a ’e e f isnad]
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Comm ents: [Hasan because of
corroborating evidence; this is a
''t Z
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Musnad Ali Ibn Abi Talib &
528
1 1 3 7 . It was narrated from 'Ali
A female servant of the
Prophet (3$$) committed zina and
he ordered me to carry out the
hadd punishment on her. I found
that her (postpartum) bleeding
had not yet stopped, so I went to
him and told him about that, and
he said: "W hen the bleeding
stops, then carry out the hadd
punishment on her. Carry out the
hadd punishment on those whom
your right hands possess." This is
the version of Ishaq bin Isma'eel.
(4~):
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnad because Abdul-A'la is
4°
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da'eef]
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1 1 3 8 . It was narrated that 'Ali (4 *)
said: The Prophet (j^) was told
about a slave woman of his who had
committed an immoral action..,, and
he narrated the hadeeth.
Comm ents: [Sahceh because of
corroborating evidence; this is a
da'eef isnad as above]
Of A ^
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1 1 3 9 . It w as n arrated from
Marwan bin Al-Hakam that he
said: I saw 'Ali and 'Uthman (^ )
between Makkah and Madinah.
'Uthman was telling people not to
do tamattu' or join them together
(Hajj and 'Unirah, i.e„ qiran). When
'Ali (4 *) saw that, he entered ihram
for both of them together and said:
Here I am for 'Umrah and Hajj
together. 'Uthman (4b) said: You see
me telling the people not to do that
,1(
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Musnad Ali Ibn Abi Talib -v
529
i- jUIs
and you do it? He said: I will not
give up a S u n m h of the Messenger
of Allah ( ^ ) for the opinion of
anyone among the people.
an Jj-V, <4 y
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Comments: [Its is n a d is s a h e e h
according to the conditions of alBukhari (1563)]
1140. It was narrated from
Maisarah: I saw 'Ali (.&>) drinking
whilst standing and I said: Do
you drink whilst standing? He
said: if I drink whilst standing, 1
saw the Messenger of Allah (jfe)
drink whilst standing, and if I
drink whilst sitting, I saw the
Messenger of Allah ($fe) drink
whilst sitting.
j l ijj
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LJaJ- :
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y^~
cJlj
: calii
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if
frUaP y £ - t Liu*?-
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Comments: [Its isn ad is hasan]
if.
Jlj dll ale- ikii j ,k_jLUl y>
j
:a
'•Vli
Qp cullj
J] :Jli
4 ^ ' j i j tUiu 4>>L:m
Jlji j ^ j
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1141. It was narrated that AIHakam said: I heard Ibn Abu Laila
[say]: 'Ali told us that Fatimah (4 )
complained about the marks of the
millstone on her hand. Some
captives were brought to the
Prophet (-^), so she went but did
not find him. She met 'A'ishah (4 )
and told her (why she had come).
When the Prophet ( ^ ) came,
'A'ishah ( 4 ) told him that Fatimah
(4 ) had come to her. The Prophet
(*k) came when we had gone to
bed. We went to get up, but the
Prophet (^c) said: "Stay where
you are." He sat between us and I
felt the coolness of his feet on my
'
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Musnad Ali Ibn Abi Talib
chest. He said: "Shall I not tell you
of something that is better than
what you asked for? When you go
to your bed, magnify Allah thirtyfour times, glorify Him thirtythree times and praise Him thirtythree times. This is better for you
than a servant."
530
i_JUa <jl
(|^ C I 'nil «
jl Ui2n>-1.Jl* Uj JL^I hi SLU12.
oL>. ....."j
t
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aLM
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.ivi ‘
,if)U Jf U52
Comments: [Its isnad is sahceh, alBukhari (3705) and Muslim
(2727)]
.(T V Y V )
1 1 4 2 . It was narrated from 'Ali (4t)
that he said: The Messenger of Allah
(#?) Kent me to a black slave woman
of his who had committed zina, to
carry out the hadd punishment of
flogging on her. I found that she was
still bleeding (postpartum) so I went
to the Prophet (Hg) and told him
about that. He said to me: "When
she re co v e rs from her n ifas
(postpartum bleeding), give her
fifty lashes. Abur-Rabee' said in his
hadeetk... I told the Prophet (sge)
and he said: "When her bleeding
stops, then give her the hadd
punishment." Then he said: "Carry
out the hadd punishments."
^y JwiA-j
Com m ents: [Saheeh because of
corroborating evidence and its
isnad is da'eef because Abdul-ATa
2r?
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bj® ■JUi
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Jl ijjkjl11 : Jli y
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is da'eef]
.^IpVi a**
1 1 4 3 . It w as n arrated from
'Abdullah bin Muhammad bin
'Umar bin 'Ali, from his father,
from his grandfather, that 'Ali (**>
used to travel until the sun set, and
when it got dark he would halt and
pray Maghrib, then he would pray
'Isha' straight after- wards. Then he
JlL^I iJL&J UjT'-'I
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Musnad Ali Ibn Abi Talib
would say: This is what I saw the
Messenger of Allah ( ^ ) do.
531
wJUa <ji i>j
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*
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Comments: [Its isrtad is jayyid]
' i
JUuJi
•
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'i
tUL-Jl
aJJI
.sa.>
j
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1144. Al-Hakam said: I heard
Ibn Abu Laila [say] that 'Ali (4J)
told them that Fatimah ('■%)
complained to her father about
the marks she got on her hand
from the m illstone... and he
mentioned a hadeeth similar to
that of Muhammad bin Ja'far
from Shu'bah.
Comments: [Its isrtad is saheeh, alBukhari (3705) and Muslim
(2727]
1 1 4 5 . It was narrated that 'Amr
bin Murrah said: I heard AbulBakhtari At-Ta'i say: Someone who
heard 'Ali ( * ) told me that he said:
When the Messenger of Allah ($%)
sent me to Yemen, I said: Are you
sending me when I am young and I
do not know much about judging?
The Messenger of Allah (*&) struck
my chest and said: Go, for Allah,
may He be glorified and exalted,
will make your tongue steadfast
and guide your heart." He said: I
never found it difficult to judge
between two people.
L
Lj Jj*- ~ £ £
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Comments: [Saheeh because of
corroborating evidence]
1146. It was narrated that Sa'eed
bin Al-Musayyab said: 'Ali and
'Uthman (^t) met in 'Usfan.
'Uthman was telling the people not
to do tamattu' or 'Umrah. 'Ali (-&)
said: Why do you want to forbid
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i
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Musnad Ali Ibn Abi Talib &
something that the Messenger of
Allah ($■*;) did? 'Uthman (.&) said:
Leave us alone.
532
4= lJ U o (ji ju
-dks
Jj
U : (*fip jtii
: jUip JUi
jill
Comments: [Its isn ad is sah eeh , alBukhari (1569) and Muslim
(1223)]
.(i TTr) : r U rn * )
1147. It was narrated that Sa'd bin
Ibraheem said: I heard 'Abdullah
bin Shad dad say: 'Ali (^) said: I
never saw the Messenger of Allah
(sfe) mention both of his parents for
anyone except Sa'd bin Malik. On
the day of Uhud he started saying:
"Shoot, may my father and mother
be sacrificed for you!"
.[i * T : £j>-lj] .ilL llc-j
LUi- :
■
Jti
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juA* uJjl»-
iju
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ljj j > - 1 :
jU : J_j5j jljui y <JJI j IL
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^ J s i j i j
^
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Jj -I
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*^
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Comments: [Its isnad is saheeh, alBukhari (4059) and Muslim
(2411)]
.
1148. It was narrated from Abu
Harb bin Abil-Aswad, from AbulAs wad - Abu Khaithamah said in
his hadeeth: Ibn Abul-Aswad from
his father - that 'Ali (^ ) said: The
Messenger of Allah ($k) said: The
urine of a nursing boy may be
sprinkled with w ater and the
urine of a nursing girl is to be
washed." Qatadah said: This is if
the infant is not yet eating solid
food; if the infant is eating solid
food, it is to be washed in both
cases.
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y1)
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:
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y
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j'
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Jy-
Comments: [Its isnad is saheeh]
1jti
1
l ^LnJaJ
j*J Lo liLi
j
JLi
Musnad Ali Ibn Abi Talib
533
1149. It was narrated from 'Ali bin
Abi Talib (^) that the Messenger of
Allah (jgg) said concerning the
nursing infant: "Sprinkle water on
the urine of a boy and wash the
urine of a girl." Qatadah said: This
is so long as they are not eating
solid food; if they are eating solid
food, both are to be washed.
!
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(irv) :f diorr) :^ <,
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jd-
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jjd dJl *&* t^«^iJI c_jT iJ>
(J
J - i .M_jU _
.JL i J
JjJii
jl _
Uli t j j k J l j O J l
d m
Comments: [Its ismd is saheeh]
: w J li
Jt->J l^^jtJl J jj ?t .V.i^
Comments: [Its isnad is saheeh, alBukhari (4533) and Muslim
(627)]
1151. It was n arrated from
'Abeedah, that 'Ali (-&,) said: The
Messenger of Allah ( ^ ) said on the
day of AbAhzab: "They distracted
us from the middle prayer until the
sun set. May Allah fill their graves
and houses - or stomachs - with
fire." He (the narrator) was not
sure whether it was houses or
stomachs. As for graves, there is no
doubt about that.
t ^
. „
LSi) ir ;
Comments: [Its istmd is saheeh, it is
a repeat of the report above]
1150. It was narrated that 'Ali (^)
said: The Messenger of Allah (gfe)
said on the day of Al-Ahzab; "They
distracted us from the middle
prayer until the sun set. May Allah
fill their graves with fire and their
houses - or their stom achs Shu'bah was not sure whether it
was houses or stomachs.
J b » - 1 - L p
, ^
cjL^j
:
:^ i j ]
Musnad Ali Ibn Abi Talib .&>
1152. It was narrated that JAli
(4v) said: The Messenger of Allah
(*te) prayed Witr at all times of
the night, at the beginning, in the
middle and at the end, but in the
end his Witr was at the end of the
night.
534
•$> s-JUa
J j j j . O lj -U d Y
UuJl>-
If
M
v
If
J
>
;jl j i l
If
1*
JS
:Jli
■[°A* ^ I j ]
Comments: [Its isnad is qawi]
t'jjj
■4 j >
1153. It was narrated from JAli
(4d that the Prophet (jfe) used to
wake his family during the last
ten nights of Ramadan.
i i-I1* d' •
„ f . *s , ,
I f ‘ jbLlJ ^1 I f
If
jsdjSll jJlxJl
Comments: [Its isnad is hasan]
„
t^iJl>- —m or
dud liijj JIS -Sfe
. [vtT
. j L oj>j f
’- g i f t
1154. It was narrated from 'Ali
(-&=) that the Prophet (^j) was given
a (hullah) suit of silk, and he gave it
to me ['Alii. 'Ali (4fe) said: I went out
wearing it, and the Prophet (j^)
said: "I do not like for you what I
do not like for myself." And he told
me to cut it up for my womenfolk,
for head covers, between Fatimah
and his paternal aunt.
uIj ^-
^
l f “* f If
t L^JU_£* j t f f
(jj
d
‘
du»- d c-jJud
Jlii ..
: l ) f Jli
iJr 'S J
■Jl* illy>--J-(
If
^Ijl
id (_rJ>jl C-H*1
.[HA : ^ j ]
Comments: [Its isnad is Sahech, alBukhari (2614) and Muslim
(2071)]
1155. It was narrated that Buraid
bin Asram said: I heard 'Ali (*&=) say:
A man from among Ahlus-Suffah
died and it was said: O Messenger
of Allah, he has left behind a dinar
and a dirham. He said: "Two brands.
Offer the funeral prayer for your
companion."
:&
: fx ^ r ^ -u^*^ UjA^- —Mot
i ( T i U )
:
(Hf™
.( T -V )
- i to o
: dJ! jlp
lli j J- : *—>Ld>- Jr?
■J?
5l f j _
If t _
t> r j ^
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: j j k ta. i J L 2. : J lii . ^ 1
L'
LiiJ J i
Jt
Musnad Ali Ibn Abi Talib 4*
535
Jk wJUa j i
Comm ents: [Its i s n a d is d a ' e e f
because Utaibah and Buraid bin
Asram is unknown]
i
j£. *
. J Lii
*
1jllii
.[VA A l ^ l j ]
.v ‘
y. ■kj'j lr~f'
1156. Habban bin Hilal told us:
Ja'far told us... and he narrated a
similar report.
Comments: [Its isn ad is d a 'e e f like
the previous report]
jj!
: JLs Jjl j—
t
at
Gj4>-
y.
■
: iOu>-
<.dL
[ " 00
...y u Jr-
,<lL1—S"
1157. It was n arrated that
Qatadah said: I heard Jurayy bin
Kulaib say: I heard 'Ali (4®) say:
The Messenger of Allah ( ^ )
forbade (sacrificing) an animal
that had lost most of its horn or
ear. Qatadah said: I asked Sa'eed
bin Al-Musayyab: What does lost
most of its ear mean? He said: If it
has lost half or more of it.
p
-dLi
GIj J- —^I
: J y ij
ji- ^
dJl
v jJlO j
S j Gs J l i
Ui-
:JjZ
i ..kc,
J_it U : cJi : Jli
jm
^
jl J l& b S lil ; JUi ?oSSjl
p
. [ i r r : ^ i j ] .oJUj
Comments: [Its isnad is h asan ]
1 1 5 8 . It was narrated from Jurayy
bin Kulaib that he heard 'Ali (-&■)
say: The Messenger of Allah (5k )
forbade sacrificing an animal that
had lost most of its horn or ear.
Qatadah said: I mentioned that to
Sa'eed bin Al-Musayyab and he
said: Yes, the one that has lost half
or more of that.
SaU
If.
lil-b-
:
o-i
^
01
p ff
Gia>- —^ 1oA
(j*
‘p
dll JP j p ,
ft * ,
tXf-
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lolls Jli .jiV lj JjiJl
. J lib . i_.. —^11
.OJLJj
,
L
OJllJ
S Jls
JS jl i >—a.JailI ! i__.i ■11
Comments: [Its isnad is Imsan like
the report above]
.h a v : c r j]
. 4JJ1
—S'
ai ll^l ; £tjJpv
1159. It was narrated from 'Ali
4™*-^ liijij>- : yi*>- ^ jujJ-o Gia>- —^
that the Prophet (sfe) forbade,
or forbade me ['Ali], red saddle
dl : ( J * ’P
^
W
So'P* P
t
p
Musnad Ali Ibn Abi Talib 4fe
536
■fe: i_JUo jjl
cloths/ garments made from a
blend of linen and silk, and gold
rings.
_
y
j' _ ^
.[vxr :^ j] .wJili
Comments: [Its isn a d is hasan]
1 1 6 0 . It was narrated from 'Ali (^)
that 'Ammar asked for permission to
enter upon the Prophet
and he
said: "The good one, the purified
one, let him in."
Comments: [Its is n a d is S a h eeh ,
Ahmad Shakir said it]
oi L—■!
if.
^
y
y
jl
1
jjil
1.t,_ I ^
^
^
:
:ju i
1,
,[vv< : ^ j ] .<2
I dLi
•
1 1 6 1 . It was narrated that 'Ali
(Jfc) said: I remember us on the
night of Badr; there was no one
among us who was not sleeping,
except the Messenger of Allah
(5fe) who prayed facing a tree and
offered supplication until morning
came, and there was no horseman
among us on the day of Badr
except Al-Miqdad bin Al-Aswad.
(_Jx Ci.:.«
l
:JU
if.
uij
oil:_.1
k
ijjjij jj] :j u
jt r
jf.
y ^ y
dJl
lL* Lij 1 jjj
y ^ .j
y
^
^
y
dti- U3
y. l y j ' * y
,[ *Tr
Comments: [Its isn ad is saheeh]
^
j y
.^ * 1 J
ilalJl
■ c^
1 1 6 2 . Malik bin 'Umair said: Zaid
bin Soohan came to 'Ali M and
said: Tell me what the Messenger
of Allah (3^) forbade to you. He
said: He forbade me to use green
glazed p itch ers, g ou rd s and
hollowed out stumps, and n a b e ed h
made with barley, and gold rings,
as well as silk, garments made
from a blend of linen and silk, and
red saddle cloths. He said: The
Messenger of Allah (%£) was given
a suit of silk and he gave it to me. I
if
;^ yy ^
y y
y
^
JP3
:JL»
t
dJl
j _
1
.'ji
tie-
w—
*jJl
: jii j y
U
: J Lii
y
: JUi
y j
v<oUdlj
_ '—*dJl iaJU:JU
ojLjlj
y j
4 c t-Jiia j i ^>j j i t .
537
Musnad Ali Ibn Abi Talib
went out wearing it, then he took it
and gave it to Fatimah or to his
paternal aunt. Isma'eel said that.
(,
<•
yy-
*
-ds- ^
1 <I .aIjoS' j 44bLi LaliapLi . LiJl>-Li
Comments: [Its isnad is qcnvi]
.[A tr
.JjJj J j i
■4A "3M
1 1 6 3 . Yoonus told us, 'AbdulWahid told us, with the same
isn a d and meaning, except that he
said: Sa'sa'ah bin Soohan came to
'Ali (*&),
±1
-m r
^ ibcjaJLi tli- : J li 4j! Nl fllifiaj sjLJLLj c'jSjj
: ^ i j ] .4 * 4 ^
.[i u t
Comments: [Its isnad is qawi]
J
■iSji
1 1 6 4 . It was narrated that Husain
Al-Muzani said: 'Ali bin Abi Talib
(■&) said on the m in b ar: O people, I
heard the Messenger of Allah
say: "Nothing interrupts prayer
except breaking w u d o o '/' I will not
be embarrassed about that which
the Messenger of Allah (&.) was
not embarrassed about. He said:
"Breaking w u d o o ' means breaking
wind silently or loudly."
Com m ents: [H a s a n because of
corroborating evidence; this is a
d a 'eef isnad because Hibban bin
Ali is d a ' e e f and Husain alMazani is unknown]
1 1 6 5 . Buraid bin Asram said: I
heard 'Ali (.$.) say: A man from
among ah lu s-su jfah died, and he left
behind a d in a r and a d irham . It was
said: O Messenger of Allah, he left
behind a d in a r and a d irh am . He said:
"Two brands; offer the funeral
prayer for your companion."
Comm ents: [Its is n a d is d a ' e e f
because Utaibah and Buraid bin
Asram arc unknown]
‘ V if.
A iA
:
i f l ) f ifi f /JA
^
: ^ f' iA ^ J A * * - i A
Jl ^
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t i l u i i i Nt iSL^i
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iiy
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Ui«L>- : yj~aii 4—z& b)_L>-
ly*
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^
Aa / - ~
!<Ul J j / uj IJ :
•r^' y- f f J
: JU '.-^5'
:
j Aa^-
14A.a
A y
A * if
A lA *
: JU
lI o ‘<
s^
i
(,
: JjA
*-*-'i*“
! j Uj J ^ y j
Musnad Ali lbn Abi Talib
jv
1166. It was narrated from a man
among the Ansar, from 'Ali (.&),
that the Prophet (#;) said:
"Whoever visits a sick person is
walking amongst the fruits of
Paradise. When he sits with him he
is covered with mercy, and when
he leaves him, seventy thousand
angels are appointed to pray for
forgiveness for him that day."
Comments: [Hasan, and the saheeh
version is mawqoof. This is a da'cef
isnad because the Ansari man is
unknown]
1167. 'Ali (.&) said: I saw the
Messenger of Allah (&,) stand for a
funeral, so we stood, and I saw him
remain seated, so we remained
seated.
538
*£><-JUa
y
: a!) I jl p b iii- - ^ *1*1
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j* J ^ (V 11 ■J
bb
aJ C
JJlp
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it—I
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S2jj~ : Jli
JU _ O y l X ^
^
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tj ] . Ljjjijti Jixj AijIj j 1
. 11.. j »
. [ tv :
.(<m) : f
d—A—
i ^ *IV
Lj .
:Jti jJuJl y
Comments: [Its isnad is saheeh]
1168. It was narrated that 'Asim
bin Kulaib said: I heard Abu
Burdah say: I heard 'Ali bin Abi
Talib (^ ) say: The Messenger of
Allah (*&) said: "Say: O Allah, I ask
You for guidance and proper aim.
When you ask for guidance, think
of directions when travelling, and
when you ask for proper aim, think
of aiming an arro w ." And he
forbade - or forbade me - to wear
garments made from a blend of
linen and silk, to use red saddle
cloths, or to wear a ring on the
forefinger or middle finger.
lj[i
#jt—i :
: yLnJ*-
Oi^j bf
r•*i ,
y
*
,
wJIp-
-n iA
: J li W./J5 y
U- *y&
Jis : Jli U l L J y &
J iiU l J ]
:j j
i£ il*
t (l^ $. ill
'JW j
jjJ j A i’-j iljJ d b
(S-*11
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aL i
liiiu i 3
J4 ji
^ S ilj
if-
vi
j
pj'UJt jp J
f v j’ -
t
Jv
539
Musnad Ali Ibn Abi Talib
Com m ents: [Its i s n a d is q a w i,
Muslim (2078)]
L_JUa j t
, ( T*VA)
1 1 6 9 . It was narrated that Abu
'Awn said: 1 heard Abu Salih say:
'Ali said: I mentioned the daughter
of Hamzah (as a potential spouse)
to the Messenger of Allah (^.) and
he said: "She is the daughter of my
brother through breastfeeding."
JUu l a
ojtu.1 !
LjJj - ! jj4a>: (jii
bi
f
jlJl
Jbs
iji
f
: Jlii
1
.^ > —
Comments: [Its isnad is saheeh]
1 1 7 0 . It was narrated that 'Ali (^°)
said: We were with the Messenger of
Allah ($gg) at a funeral, and he said:
"Who will go to Madinah and not
leave any grave without levelling
it, or any image without smearing
it, or any idol without breaking it?"
A man stood up and said; I will.
Then he felt afraid of the people of
Madinah, so he sat down. 'Ali (^ )
said: So I went, then I came back
and said: O Messenger of Allah, I
did not leave any grave in Madinah
but I levelled it, or any image but I
smeared it, or any idol but I broke
it. He said: "Whoever goes back to
doing any of that has disbelieved
in w h at A llah re v e a le d to
Muhammad. O 'Ali, do not be a
cause of division - or he said: a
show-off - or a merchant, except a
good merchant, for they are the
ones who procrastinate in doing
good deeds."
jjlj
JA
: aJlJI
y
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^
U
1
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a j
^
a.
La
a .
j
OUdL
If
Jl
I f
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ij
: J t ii i j j b j - f
Sti o.uLJl
i. L$ibU»
f
b5 :3 b
S/l
ajff
Nj
N)
Sf[
AU. Lid 1
(,
1
L : cJifli
ni
V]
bi j
^
yl
JS i f
b ij
iU
. Lj1 . j Lii
t ■u—alkjb
:
J li
j j tin
Nj
J/*11 : Obii
: J'J
ia 'fS
( w s / ) o il t i i J i ^
_L&
l^be- ^ <■
>
> L “ Nl l>^b %
•
Vj
<■
S ji J > t Ui ^
jl
Li
cuJ l
Nj
bLi
k_ J
>
f
p
: J li
t
wiiijt
Comments: [Its is n a d is d a ' e e f
because A bul-M uw arri' is
unknown]
.
— V *
jlp
.[ i o v
tjli
: ^ l j ]
Ljt
.(v n )
j>.
^
Musnad Ali Ibn Abi Talib ^
1171. It was narrated that Abu
Salih said: I heard 'Ali (4 ®) say: A
suit of silk was given to the
Messenger of Allah (jfe) and he sent
it to me. I went out wearing it, and
the Messenger of Allah (*k;) was so
angry that I could see anger on his
face. He said: "I did not give it to
you to wear it." Then he told me to
divide it among my womenfolk.
1172. It was narrated from 'Ali
(dt) that the Messenger of Allah
(isfe) said: "The angels do not
enter a house in which there is an
image or a person who is junub or
a dog."
k_JUa Jl
V*-*1
^ v
jj
^
^ 3^ urfi j *
ca '
<L>- ^
III J c J a i l
dJi
j^ 3
m III
: J U UU-
If;
r , , ''
C-
4 ^ .3
: JUi
? J l"
t<
l^U j U
J
4 ^ ji l:Vj
:JG
-h
145^ 1
T i((TV > 0 :t >.^>w*ajL^j .
^m
9
: yij&r
h* 1
J* &
-nvr
f
r O*
J*
hr
Or
i A_il
' :). I i
JU
Com m ents: [Saheeh because of
corroborating evidence]
1173. It was narrated from anNazzal bin Sabrah that he saw 'Ali
(4®) pray Zuhr, then he sat in arRahbah to listen to people and see
what they needed. When the time
for 'Asr came, a stone vessel was
brought to him. He took a scoop of
w ater and wiped his hands,
forearms, face, head and feet, then
he drank the leftover water whilst
standing. Then he said: Some
people dislike drinking whilst
standing, but the Messenger of
Allah (*&;) did what I have done,
and this is the wudoo' of one who
has not broken his wudoo'.
: ft**-
(^Jlc J L L u J t
>
>
Comments: [Its isrtad is saheeh, alBukhari (2614) and Muslim
(2071)]
540
.[i r r
j]
• ®r r * if .
j
r,
ZS s
‘ * 'r ~ f i f
if -
^ <■3 ^ 1
*i>
'■Zj 'jJ**- Uii
^1
ff-I
d-U
' >jA j
*.: ‘—
'‘
L.
f
*■
^ y.f—t. dl
LiU oj. ; Jli ? lr ^
U5
.[oAY" :
Comments: [Its isncid is saheeh, al-Bukhari (5616)]
Jt
7^
j]
III J
>j
^
^ t a j L —1] :
jlj
iJUj
Musnad Ali Ibn Abi Talib 4=
1 1 7 4 . An-Nazzal bin Sabrah said:
I heard 'Ali (4*)—and he narrated a
similar h a d eeth , except that he said:
An earthenware jar with a handle
was brought to him.
541
li j.y *-1 :
tlj
: j Lip LLi
'J, J l> J i
:
j]
.
J)
:
j*
tijA iJ l
Com m ents: [Hflsan because of
corroborating evidence; this is a
da'cef m i ad because Abu Muhammad
is unknown]
41
.--1 bjJL>- — ^v ®
^ : tLjb- : jj»Lp
1/
^ 1
o l—I
bl—s
li
jl £
...CU
. [ ^ VV
*s ^
i W t
"J,
N] . . l U
Comments: [Its m m d is saheeli, like
the report above]
1 1 7 5 . It was narrated that 'Ali
(*4 >) said that the Prophet (gg) sent
him to Madinah and ordered him
to level the graves,
11 >ili *
•4° wJtb (jt
: JU
(^1 p
jl
i t -- .1 iJLij
VOjjJ / _ -
- f H S *
JLm.j ^,1 iJL ^ J
1 1 7 6 . It was narrated from Abu
Muhammad Al-Hudhali, from 'Ali
bin Abi Talib (4 *) that the Messenger
of Allah (sfe) sent a man of the
Ansar to level every grave and spoil
every idol. He said: O Messenger of
Allah, I do not like to enter the
houses of my people. So he sent me,
and when I came back he said: "O
'Ali, do not be a cause of division, or
a show-off, or a merchant, except a
good merchant, for they are the ones
who procrastinate - or who are
lagging behind - in doing good
deeds."
Comments: [Its tsnad is d a ’cef
jlw
£
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j l __
f . ->
.[^ W o
1 1 7 7 . It was narrated from a man
among the people of Basrah - whom
the people of Basrah called Abu
Muwarri' whilst the people of
Koofah called him Abu Muhammad
l*iu 4
<■
*? r
jlS j : JLj > y Ct :
k lb J ji jL i >
■ c r 'j "
oh—.1 I
Li jl £
j ISxj
—i
I
^VV
Musnad Ali Ibn Abi Talib &
542
- said: The Messenger of Allah
w as at a fu n e r a l,., and he
mentioned a hadeeth similar to that
of Abu Dawood from Abu Shihab.
* wJUa
Ltf :JU _
, j j ( J t ■1■■*■*
3l jii
j UJ.
■[' Wl
Comments: [Its isnad is da'eef]
.aLj I* j]aj j t l
1178. 'Abd Khair said: I saw 'Ali
(-&) when a chair was brought to
him and he sat on it, then an
earthenware jug - Hajjaj said: A
stone vessel - of water was brought
to him. He washed his hands three
times; rinsed his mouth three times
and his nose with one scoop of
water; he washed his face three
times and washed his forearms
three times - Hajjaj said: three times
each - and he placed his hands in
the vessel, then he wiped his head Hajjaj said: he gestured with his
hands from the front of his head to
the back. He said: I do not know
whether he brought them back to
the front of his head or not. And he
washed his feet three times - Hajjaj
said: three times each - then he
said: Whoever would like to see the
wudoo' of the Messenger of Allah
this is the wudoo' of the
Messenger of Allah
.Jla
- WA
r y>.
jj dlJU
:Jli
Jj
:Jl*
1j .
: JlS
djil J-ii* :Jti _ tU ^
l
to>-lj jGj ( j J I
j
Jti _L'Aj
^4 ">(i <4_>-j JJ~s-j
t
4j J j
J-G jLib :
jG
JL* _ 0 1 3
Nj : Jti
jG <.j^ l
jp-y* ijjj
f-ii* J*
USjl
JL -hJ y* ■Jli
_L"5A
j L*>C :
Jjl J j Zi j
JLi
,J> jlilj
: ^ 1 j] -
GJl
Comments: [Its isnad is saheeh]
1179. It was narrated that AbulWadi' said: I saw 'Ali
when
he killed the people of anNahrawan. He said: Look for the
deformed one. They looked for
him among the slain and said: We
cannot find him. He said: Go back
and look again, for by Allah I did
not lie and I was not told a lie. So
’:J_ dll
Go>-
:dll
tiu d - U V A
. Jj j ^
LJaJ
: Jii
J
: Jli
J
Li dJiyi t
:^
y
o s -
j i l Jli lGU UIp
J> tjrtiai
‘
li
.jfjiijjl
q
)
: (Jlii ,oJL>ij
Musnad Ali Ibn Abi Talib &
543
they went back and looked for
him. That happened several times,
and each time he swore by Allah,
saying; I did not lie and I was not
told a lie. Then they went out and
they found him beneath the slain,
lying in the mud. They brought
him out, and brought him [to
"Ali], Abul-Wadi' said: It is as if I
can see him: an Abyssinian with
one arm ending in something like
the breast of a woman, on which
there are hairs like the hair on the
tail of a jerboa.
4_dtla j i j j U *
.1 Z S Z %
ilJ a
T j
J J iS
U
:J
aJ a<
iiJ i 35
jl
H jlU
lC—
;A^
JUs
4 4j
4
(JUj OlP
'^ 1
^
jdaj 1
l$Jip t i l i_£Aj
1
1 f^A;
. f j j 31J1 iwjj
(_£Ap-I
As
^ 13^ J-? ^ ' 3^
P
U
v
j u
a
1]
:^
Comments: [Its isnad is sahcch]
1180. It was narrated from 'Ali
( ^ ) that the Messenger of Allah
(^5) forbade gourds and varnished
jars.
Comments: [Its isnad is saheeh, alBukhari (5594) and Muslim
(1994]
.(m t
1181. It was narrated from 'Ali
(*&) from the Prophet ( ^ ) that he
was at a funeral. He started hitting
the ground with a stick and said:
"There is no one among you but
Allah has decreed his place in Hell
or his place in Paradise." They
said: O M essenger of Allah,
shouldn't we rely on that? He said:
"No; rather strive, for each will be
enabled [to do the appropriate
deeds]. Then he recited: "As for
him who gives (in charity) and
keeps his duty to Allah and fears
Him, And believes in Al-HusnaJ 11
( i ' I )
:
AaJ»t^
^
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-
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1
y
A ■
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4
)
4. nA ILa?-- I
A^P ^ I
ft ■M
1
;
j j AA>wl Iaa ^- —1 A )
Jl*^>
y &
^
As VI
y
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.
4 oAA p
^
V'-~* AA»-
y
.[" rt ; ^ I j ]
* ys. ^
4 O U...L j ^j£-
y
J b -li
a=»-I
wJ?
1-*11 : J
als
4^ 3 j
"i/1
lj : I j J l i , ((.tl>J 1 ^jA J I 4 J ill I ^jA #A * i» ,--- iS^
J£ i 1jiiil# : JU
j l i -3 0 ^ 1 3
! aL i J j L j
y
: *r~ *
>> *s. - ■
^ 0 0 y j~4^5
0
111 ATFfi/snn; The Best (i.e. either La
i/io/fo/i: none has the right to be worshipped but Allah)
or a reward from Allah (i.e. Allah will compensate him for what he will spend in Allah's way
or bless him with Paradise) [Footnote from Hilati/ Khan Translation of the Meanings]
Musnad Ali Ibn Abi Talib
544
We will make smooth for him the
path of ease (goodness). But he
who is greedy miser and thinks
himself self-sufficient. And belies
Al-Husna, We will make smooth
for him the path for evil" [al-Lail
92:5-10]. Shu'bah said: Mansoor
bin al-Mu'tamir narrated it to me
and I did not object to the hadeeth of
Sulaiman at all.
■■
—JUa jjl
ZXX
J Li
.( * - o
j
: JL.LM)
:^ ij]
-*
i ( vooy )
ojl_r| :
.(ntv)
Comments: [Its isnad is saheeh, al-Bukhari (7552) and Muslim (2647)]
1182. It was narrated that 'Ali (.&)
said: I felt too shy to ask the Prophet
( f e ) about madhi because of Fatimah
(^), so I told Al-Miqdad bin AlAswad and he asked the Prophet
(sfe) about that. He said: "Wudoo'
should be done for that."
lljjj*- : jjw- y
j-iujl y
^
y
—MAY
oik
(
o?
y
o'iiil
^
O
i. IgiP
Comments: [Its isnad is saheeh, alBukhari (132) and Muslim (303)]
j
: Jli
y
JLif oi ± Z & .
<dJl
illi y
11- k U
J*Li
y
-^ Ij]
,(r
1 1 8 3 . It was narrated from AlHasan that 'Umar bin AI-Khattab
wanted to stone an insane woman,
but 'Ali said to him: You do not have
the right to do that. He said: I heard
the Messenger of Allah (|fe) say:
"The Pen has been lifted from three:
from the sleeper until he wakes up,
from the child until he reaches adole
scence, and from the insane person
until he recovers, or comes to his
senses." So 'Umar (^) pardoned her.
r>
:f
. ( r Y )
■£
: Jlii
t
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:
*
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y
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j '
J lii
J
:J jk
£?J*
JL<k>^ l i l s -
y
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t
■
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: J li
Y d i>
y
J is ii
IL ji
j
'j j l i
i 11J
ajo
<■
d*
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y
i
<■
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llj
'
j
y
J f 'J
.[< U ‘
,
ji
‘ L rt
— M AV
t iS lia
y
j
J >■ ^
Com m ents: [Saheeh because of
corroborating evidence]
1 1 8 4 . It was narrated that Huzain
said: Testimony was given against
or Husain al-Waleed bin 'Uqbah
Jj- i
y
XaPfcJ
y
(J
lllju k
A t
»
j *
Jdl
X s-
y
A
. d
Musnad AH Ibn Abi Talib •&>
before 'Uthman, that he drank
alcohol. 'Ali spoke to 'Uthman
about him and he said: Here is
your cousin; flog him. He said: Get
up, O Hasan (and flog him). He
said: What do you have to do with
this man? Let someone other than
you do that. He said: Rather you
felt incapable and weak. Get up, O
'Abdullah bin Ja'far, and flog him.
'Ali (^fc) started counting, and when
he reached forty he said: That's
enough - or: Stop - The Messenger of
Allah (jte) gave forty lashes, and
Abu Bakr gave forty lashes, and
'Um ar completed it, making it
eighty. And all are S u n n ah .
545
4e
0 Lhlp Jcjr
h_JUa (Jt y j
.1*imft
yj -U1jJ l
b
t o U l C " yip
__Jj-i <01
JXLp y
U pj : JU i
ili j ;
J
ijlii
: jiii
ju u
U
J , *J
UJLi
JlPjj LajJL>t3 !
_ > M
j‘ _ ^
J*i
ij t £ .
y
I JUp
; 0 ii > ;^ y i j a
3^5 5^1'
J j
,J5j
-Lb-
*■y-im
.[tY i : ^ l ; ]
, ( w*v) :
i
4
jU—l :
Comments: [Its /simd is saheeh, Muslim (1707)]
1 1 8 5 . It was narrated from ashSha'bi that Sharahah al-Hamdaniyyah
came to 'Ali (^.) and said: I have
committed z in a . He said: Perhaps
you are jealous, or perhaps you
dreamt something, or perhaps you
were forced? But each time she said:
No. So he flogged her on Thursday
and stoned her on Friday, and he
said: I flogged her in accordance
with the Book of Allah and I stoned
her in accordance with the S u n n ah
of the Prophet of Allah (^te).
yp
y
Ujb- — Ao
CUll "*1 P " oil ' jt jl lyJLjJl •,£- .ej'ii
'•iS'Jf' 4 LUJ
:JUi
<>! ; cJ'Ui 111p
(JSb ? c ~ a t w L o U J a ^ Cj Ij dJLd
x I
^
tt-» -J l
^
L * J L l > t j <. "V
:J
jjsj
t aL31 __>USU
.[V l
t ( * a Y) : ^
^
ykJ
.JLLkJI jj-J j* - = ^ * ■'»J J—
Comments: [A saltcch h adeeth]
1 1 8 6 . It w as narrated that
'Ubaid, the freed slave of 'Abdur
Rahman bin 'Awf, said: 1 saw 'Ali
(*&) say: I heard the Messenger of
Allah (a£.) forbid anyone to keep
any of the meat of his sacrificial
animal for more than three days.
:
Lijl>- :
Jr
,v -cUkj lijU- — a*
JL>-i
Lyr-'
i j J*
: J li ifip c-i
(jl
.[iTo :g r j ] .f d
: J U k_s^p yJ
aJJI
'
J y ttj
^
y?
Musnad Ali Ibn Abi Talib
546
4*
Comments: [Its isn ad is saheeh]
1 1 8 7 . It was narrated that Nu'aim
bin Dijajah al-Asadi said: 1 was with
'Ali (4*), and Abu Mas'ood entered
upon him and he said to him: O
Farrookh, are you the one who says
that in one hundred years time there
will be on earth no eye that blinks?
You are mistaken. Rather the
Messenger of Allah ( ^ ) said: "In
one hundred years time, there will
be no eye that blinks left on earth of
those who are alive today/' By
Allah, the time of prosperity and
ease for this u tn m a h will be after
one hundred years.
Comments: [Its isn ad is qaw i]
iJ U a yjl
j L L a
,^ > w j
: JJt a_e lllai — ^AV
C.1^ 1 y .
ju lij
y.
t
j t j ’r
l^aJ- : Nli
y
y
y)
jk -a i Q y a lt o is : J li
V: JiUJl o il
J c
jii
ly J .Ji
uji
ft-
J z
j*
:£ j j i U :
Jlii
iilii
o iJ-i
?Ji
N'» :
rn
Jj^ l
yy
y<~*
Lg-rJij i-S 11 odi i 4-j U lj uy>.[VH
. 21*11 i L
•ijji
1 1 8 8 . It was narrated that AbulWadi' said: I saw 'Ali when he
killed the people of an-Nahrawan.
He said: Look for the deformed
one among the slain. They said:
We did not find him. He said:
Look for him, for by Allah I did
not lie and I was not told a lie.
And they brought him out from
beneath the slain. Abul-Wadi'
said: It is as if I can see him, an
Abyssinian with one of his hands
like the breast of a woman, on
which were hairs like the tail of a
jerboa.
Comments: [Its isnad is saheeh]
y
aX>^
: ajj
ojL-j I
: dJI ale. b ia i - AA
y -sLli
: Jli
ULa>-
^,1
Ji y j y *
:Jli
y
J i t Jli ^
: IjJli . j U l y
j
y
llu J v
£ a lJJt
o~>ai U JUljj tsjJiil : J li
Jli i J l i ) '
uja^d
:
: <11)
ja
e y r 'j y y
yj*~
^ ‘lisi - t y f ^
l^-lp LSIy j (JJj ^La
,[n v ^ :^ r j] .L ; : J wJi
Musnad Ali Ibn Abi Talib &
1 1 8 9 . Yazeed bin Abi Salih
narrated that Abul-Wadi' 'Abbad
told him: We were heading for
Koofah with 'Ali bin Abi Talib
(*4fa) and when we were two of
three days away from Haroora',
many people drifted away from
us. We mentioned that to 'Ali (.&)
and he said: Do not worry about
them, for they will come back....
And he narrated the h a d e e th at
length. He said: 'Ali bin Abi Talib
(.&) praised Allah and said: My
close friend told me that the
leader of these people would be a
man with a deformed arm like a
breast on which would be some
hairs like the tail of a jerboa. They
looked for him but they did not
find him. We came to him and
said: We did not find him. He
said: Look for him, for by Allah I
did not lie and I was not told a lie
- three times. We said: We did not
find him. Then 'Ali came himself
and started saying: Turn this one
over, turn this one over, until a
man of Koofah came and said:
Here he is. 'Ali (*&) said: A l l a h u
A k b a r l Is there anyone who could
tell you who his father was? The
people started saying: This is
Malik, this is Malik. And 'Ali (*&>)
said: Whose son is he?
547
A h-xjUa J ,jj LjUt Jluua
: dUi j Ip liljL*-lp j ! .uJdl j IZ
Hi j l
:
:^p LL'1
-Ujj
ls : J li <> :
o n /i)
lI l
ja
iili t ’J j i
*r L iL l i
i& i
v :ju i
: J li
ol
-djiaj
^LjJkAJl
...0
:J lij
dj I
o'
iJ jls o l yuJi ^JLj 4jl>- ^.Lp LjlJ I
^
tellLU
^JLj
JLMji
fj
: liil ._
^
LI : llU i
- oJJi r , iJ J i u
sr '
, »
i
ej-LLJU
:d U i
r
J^-j *LJ j s -
L ^ iiil : ^
ju
,
-
(JjjL
.vJL)L
, „
.L
-
<■L
. li >
: jU a
j^iln j-L>j
yyn
l-L*
ijjt
: jwrlj]
Ir* jd :
.
‘Lr-j*' eJL_>1
Comments: [Its isnad is imsan]
1 1 9 0 . It was narrated from ashSha'bi that 'Ali (^) said to Sharahah:
Perhaps you were forced? Perhaps
your husband came to you?
Perhaps... perhaps...? She said: No.
He said: When she gave birth to
j v IU-
: aaX—i
j Loj-
LjjJ- : y^j
-A ^ *
&p j l
JJJ
l l i i ;JU
io a ^ uiI
: o-l_yj Jli
:cJlS
. ^ iL j , J L l
Musnad All Ibn Abi Talib ■&,
548
what was in her womb, he flogged
her then he stoned her. It was
said to him: You flogged her then
you stoned her? He said: I flogged
her in accordance with the Book
of Allah and I stoned her in
accordance with the Sunnah of the
Messenger of Allah (sfe)..
x-JUo j i
;U
1
l^ -d d
dll
Comments: [Its istiad is da'eej]
:d Jd i
— 1 L y d > -jj
ia JL!'
.[V U
tdAH)
^
:t-A>
aU
J.
t ,. *
y
: £ i> «'
1
:1
i
1
:
c
V -
J
>*j
d iu
- ^
i f
J
Jjl d
Jr j
i^lj]
1—
4
*Ll
«■'■■■» (■
*t"—■
y
‘ ■S& i/-
if
^^ T
if
*u>- cL..ka^: J li
Comments: [Its isnad is da'cefl
aIM <Jj ~*j
1 1 9 3 . It was narrated that Abu
'Ubaid, the freed slave of 'Abdur
Rahman bin 'Awf, said:... Then I
was present with 'Ali. He prayed
before delivering the kJwtbah,
with no adhan or iqamah, then he
delivered the khutbah. He said: O
people, the Messenger of Allah ($&)
forbade eating from your sacrificial
animals after three days, so do not
eat from them after today.
y
l# f
Jf
J
J J
Jy .
J f
JV lil :
d id
if
J
y ^ '
j i J y ^JLai
lyji li :J lii
^
._bu l*j!5V
-m r
if
or?'
r
Y j jljt J i
1
■
.[WA
1 1 9 2 . It w as n arrated that
Habbah al-Urani said: I heard Ali
(^fe) say: I was the first who prayed
with the Messenger of Allah (jjjfe).
Comments: [Its isnad is saheeh)
li c d y V .
1
jjj r ^
1 1 9 1 . It w as n arrated that
Habbah al-'Urani said: I heard 'Ali
(-*0 say: I was the first man to pray
with the Messenger of Allah (^ ).
J
ji
: J li ^ 1 ^ 3
Comments: [A saheeh Imieeth)
lS
jlU -
Vim«
i
aLm
i j d w!*>C jdu
.[ira
di
Musnad Ali Ibn Abi Talib 4*
1 1 9 4 . It was narrated from 'Ali
(4fc), from the Prophet (%:) that he
said: "Do not pray after 'A sr,
unless you pray when the sun is
still high/'
Comments: [A Sahcch Hadecth]
549
JUc* j i ^
^ ^^ t
'Un-i LoJjj- :
Jbb* ^jP <.jyjlX a ^ p
m
3
1j .L4j
ji
&
ji Si! i
s
Jj*j Iji </?7
lJU
»
,[P * :
1 1 9 5 . It was narrated from
Muhammad bin 'Ali/ from 'Ali
(4 »), that the Prophet (5^) used to
fast continually from pre-dawn to
pre-dawn.
jjP Jd bilk
11
11
JJiS 1
^
biiu- - m a
-1 * 1 1
1
ll5
ijA 1 111
*tv * ' :
Comm ents: [Hasan because of
corroborating evidence; this is a
da'cef isnad because of the weak
ness of Abdul-A'la Ath-Tha'Iabi]
1 1 9 6 . It was narrated that
Muhammad bin 'Ali said: Some
people came to 'Ali (4 *) and
complained about 'Uthman's tax
collector. My father said to me:
Take this letter to 'Uthman and tell
him: The people are complaining
about your tax collector, and this is
the instruction of the Messenger of
Allah ($ 5) about collecting z akah ,
tell them to follow it. So I went to
'Uthman and told him about that.
He (the narrator) said: If he ['Ali]
had wanted to say anything about
'Uthman, he would have said it
on that occasion - i.e., saying
something bad.
li
:^
j] •ykJDl
iL-i 1jji. 41j j d ^—>- :
jUm-
11'
x i bilk - m n
11
11
b"
J
I s!
<11 ^*1
:
j*
(S !
JU j :l)li vjUip
ULfi i_iol : J
j i i jUip J l
fyt
<y.
Idij l
us
* 0 *1
iJ 1 1
oj
t. 4JJLjaJl ^
Jr !
i . > SSi t j Lkip 1 1 1 * : Jls . AJ
lu U
i'JjJ
’j£ :)
1)15 1
ar*t
.(r n i) .^
6.1ll--1
:ju
‘H
*
Comments: [Its isn ad is saheelt, al-Bukhari (3111)]
H 9 7 . Yazeed bin Salih told us
that Abul-Wadi' told him that he
said: We were heading towards
brf
u!p
Jup Lia^- —M <W
H
Jik-lk'l
I
p
^Juk
:^LkJ'
Musnad Ali Ibn Abi Talib
550
Koofah with 'Ali bin Abi Talib
(-&■)... and he mentioned the
h a d e e th about the man with the
deformity. 'Ali said: By Allah, I
did not lie and I was not lied to three times. Then 'Ali said: My
close friend told me that there are
three brothers of the jinn; this is
the oldest of them, the second has
a lot of followers around him and
the third is somewhat weak.
j
LI u I .
1 1 d* ^
ij/
|*J 0.. . .
: djjljJl
LS
Ij Cp
in ^
Jli
-
J
jjj
jUi
S'j
...c s -
U djlji
d) Ul : dfli’dX t j J l
<>
.[^A ^
j ] 1 *1 ® : d j i j ,(l I a I )
1 1 9 8 . It was narrated that 'Abd
Khair said: We prayed F a jr, then
we sat with 'Ali bin Abi Talib (*)•
He called for water for w u d oo',
then he washed his hands three
times, rinsed his mouth twice
from one handful, then he washed
his face three times, then he
washed his forearms, then he
washed his feet three times. Then
he said: This is the w u d o o ' of your
Prophet ( ^ ), so learn it.
Jl
& £
j
Comments: [Its isn ad is ha son]
•'—
i l i iu .it
j
Ui ;
.^ X j >
t, j — >- sjL^I : ^
j £*a j ji
6j S-
liild : Jji ± J .
isljjjl
4j jJUJK
-m A
tjlj p>- J_t ',p <iiJIlp
U j j w JLL
J j
A
.A oj
'~aS ^j A
j
>.- * 4^ - jp
1 'i
[y S
** t
r
I k
;jii p
l U'sC
liz lk i
jl
iL*>U 4j-b
- :
J^ p
t C“>tj
5*
p
tjp l j
p
<■p p l j j
-l^ Y A : ^ r j ] . i j J U u c j j
f
*
Comments: [Hasan]
uy^'
-g y
1 1 9 9 , It was narrated that 'Abd
Khair said: We came to 'Ali (^ )
when he had prayed. He called
for a jug, then he rinsed his
mouth three times, and rinsed his
nose three times. He rinsed his
mouth from the hand that held
the water. And he washed his
face three times, his right arm
three times and his left arm three
times. Then he said: Whoever
would like to know how the
J
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l : J j l
U-p pc-14*iipp <■
Z-3j
A plA^Uw
, .. ,
t
jJlA
LflU- -
4j !^x-
i jL*> Ji j Op b j : Jli J s -
(. U^Li
• '' >J , ^
p i. L >L> L
jl p -
<.
' .
f 1
J—
-pj t-b-L
JK-ril a^ ij
^pLe—
tiLsJ
‘
^
L*>L
t ^ j I JjZjj ty^>j pl»j oI bjL. j
: J li
.[^YA : ^>-lj] .IJu ^
551
Musnad Ali Ibn Abi Talib
Messenger of Allah
w u d o o this is it.
did
*.> L-JUo (ji
blj
j i in *
jd
t j S
a* - v
Comments: [Saheefi]
1 2 0 0 . It was narrated that Abu
Ma'mar said: We were with 'Ali
(i&>) when a funeral passed by him
and some people stood up for it.
'Ali (<&) said: Who told you to do
this? They said: Abu Moosa. He
said: The Messenger of Allah (3^)
only did that once, following the
example of the People of the
Book, but when he was forbidden
to do it, he stopped.
odi
: tjli
yp
!?lli
y>
sltJi
dt*
JjtU
oISj
t
Jt
1
d~J yP
j** <1*^
^
d id
I4J
jd
y*
‘ Sy’
.^ 1
.g jj
- Y •*
yp
O fY / ) tajild-
Comments: [Saheeh]
1 2 0 1 . It was narrated that 'Ali bin
Abi Talib (*&) said: I got an old shecamel as booty on the day of Badr,
and the Messenger of Allah (sg)
gave me another she-camel. One
day, I made them kneel at the door
of a man from among the Ansar,
intending to carry id h k h ir [a kind of
grass] on them to sell it - and there
was a goldsmith of Banu Qainuqa'
with me - so that I could use the
money to give a wedding feast for
my marriage to Fatimah. Hamzah
bin 'Abdul-Muttalib was drinking
in that house. Hamzah attacked
them with his sword, cutting off
their humps and cutting open their
flanks, then he took out their livers.
I said to Ibn Shihab: Did he take
out anything from their humps?
He said: He cut off their humps
and took them away. 'Ali said; I
looked at a sight that shocked me. I
went to the Prophet (jgg), and Zaid
du
■
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Llli
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:
d t* :dii *wJQ» ^ 1 yj yip i f
jtditjJI ^ ^
vl_jui
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I
dh dj-^j
bjld o - d
dll djd-j ^tkplj ^jdi ^v
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wjIj
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r
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t
,
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1. 1a
ajj »d^Pj
sya JJ-
dbl iyJ C—jii
.M
Musnad Ali Ibn Abi Talib
bin Harithah was with him, and I
told him what had happened. He
went out, accompanied by Zaid,
and I went with him. He entered
upon Hamzah and expressed his
anger to him. Hamzah looked up
and said: Are you anything more
than the slaves of my father? The
Messenger of Allah (3^) backed off
until he departed from them. That
was before the prohibition on
alcohol.
552
4* w-JUa Jjj
* * *'
rtt' ■4
^ j~*- i>
's''
j
o il
^
„ 1,
jji
j lL b
p-M Jjs : Jlii Oj ^oj
^
J~ *-
■ (*■ i
1. A 3
'Ji t.ZXe-
MSI J j Z*j
(tvvo)
t
sj
L_.I *
.O m )
Comments: [Its isnrnt is saheeh, al-Bukhari (2375) and Muslim (1979)]
1202* It was narrated that 'Asim
bin Damrah said: Some of the
companions of 'Ali (*&) said: Why
don't you tell us about the voluntary
prayers that the Messenger of Allah
f e ) offered during the day? 'Ali
( 4, ) said: By Allah, you cannot do
it, They said to him; Tell us about it
and we will take whatever we are
able to do.„. then he quoted the
k a d e e th at length.
: in ay
y. M
y)
3*
Jli
.
Jli
Y * Y
: M-i
OjA~C
tdaku Nl :*^c'
wjU J j !
:iJ IjJUi
jS Jj
V ill J ) £
. ,.U4bl Ls
-L*- U L^j
[3®*
.Jjiaj
: g ;/*"
• • Jj*
^15
:M' aM
- ^ y *t
Jr!
<jri
t^ lA —j
if'
^v>
Ml J j Z,j IS'iLij
J lii
Comments: [Its isnnd is qaivi]
1 2 0 3 . It was narrated from 'Ali
(*>) that he was asked about the
(v o lu n ta ry ) p ra y e rs of the
Messenger of Allah (3^) during
the day. He said: He used to pray
sixteen rak'ah s. When the sun was
as high there as it is at the time of
Ms/' there, he would pray two
rak'ah s. When the sun was as high
there as it is at the time of Z u h r
there, he would pray two rak'ahs.
He would pray four ra k 'a h s before
Z u h r and two ra k 'a h s after Z u h r ,
jji
^
^j£s
J r **1 ^
^,1 i J i J
I
i i4j> y p - f U ji-
jlS” : J l i i 1 j C
JUt
; 3b
^
1®]
li*li ^
ijlij
^.mU q4l5
^juJl
o*)L2a5'
Musnad Ali Ibn Abi Talib
and he would pray four rak'ahs
before 'A sr.
J*
553
|jl
A.oii»
Hi Li JA 1 ^ * 5 n i l i j*
Comments: [Its hn ad is qawi]
jrfL'l
.[
«.o U5j
jX j
*Y :
j] .o U 5 j
J-sj
.dJl. jliilj
1 2 0 4 . It was narrated from ah
Hasan and 'Abdullah, the sons of
Muhammad bin 'Ali, from their
father Muhammad bin 'Ali that he
heard his father, 'Ali bin Abi Talib
(.£>), say to Ibn 'Abbas, when he
heard that he had permitted tmit'ah
marriage with women - 'Ali bin
Abi Talib (.&) said to him: The
Messenger of Allah ($sfe) forbade it
on the day of Khaibar and [he also
forbade] the flesh of donkeys.
yuu Ij^>-1
:
'•
if
' C f 1Q f f -
Ji
Jtf
jjl i
*LjI *w
o
.—1 *ul
4j 1 AiljJ l j ' 1'^
^
in j y i ) oi : w J> J ^ ^
J
,
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:
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l
toulo jo
0*
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,
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0*
^
-
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! j Li
3^—^
j
~^ t **
‘ SsS
Ajl I
j*+i syJ
4 AJJ—^ J
<jr^
J
3^- J '
.[5v :^r j] .lli
Comments: [Its isnnd is hasan]
1 2 0 6 . It was n arrated that
'Abdullah bin Mulail said: I heard
'Ali (4=) say: Each Prophet was
given seven advisers from his
nation and the Prophet (*&) was
given fourteen advisers from his
^Y •£
^ 3 C r^ [ if
Comments: [Its isnad is saheeh, alBukhari (5115) and Muslim
(1407]
1 2 0 5 . It was narrated from 'Ali
(4t>) that he did w udoo' washing
each part three times, then he
wiped his head, then he drank the
water left over from his ivudoo'.
Then he said: Whoever would like
to see the w udoo' of the Messenger
of Allah ( ^ ), let him look at this.
J—
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id O
ill
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j Jp
: ^ JI j ;
: JjJjj UIp
^
- Jli
Irf
^
^
Musnad Ali Ibn Abi Talib ■&
554
4c i-J U a
££ J
lc.
,V i .ii *
u m m a h , among them Abu Bakr
and 'Umar (Jfe,).
Comments: [Its isncid is da'eef]
■t" 0
1 2 0 7 . It was narrated that Qais
1
jlp Iliad - i t ' V
bin 'Ubad said: We were with 'Ali
(4.) and when he saw any event or
J*. yrr* J/J*
J?
J*
reached the top of a hill or went
Id jlivj
ils" : J li j Up
down in a valley, he said: Glory be
to Allah; Allah and His Messenger
Ij j Ij -hr* 3'
Jd
j t IJL$id
spoke the truth. I said to a man of
dll
tdJl jU d d : J li
Banu Yashkur: Let us go to Ameer
al-Mu'mineen and ask him why he
J! b d ^
J * i r 3 J ^ 3! cirii
says, Allah and His Messenger
d
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itd
;
J^Z
jS
spoke the truth. So we went to him
and we sa id : O A m eer all; : a li cdi iziuJu : j i i
ii
Mu'mineen, when you see any
event or reach the top of a hill or go
j l t l.ig.td o o ^ d lit ilC lj !
'jJ
down into a valley, you say: Allah
, - fi . , - i
,
f .r
, ,
, •
•o Jj
C—ijd l j t L ilj i~-U *
and His Messenger spoke the truth.
Did the Messenger of Allah (^fe)
dll
t djZ tjj dJt j d d
instruct you exclusively to say
:JlS VJjJj ^ £ d i o
that? He turned away from us but
we persisted in asking. When he
j l " j : J b if ji ^1' Lid t d U Id u jh
realised that, he said: By Allah, the
£ d ■vi
^ dJt
d
Messenger of Allah ( ^ ) did not tell
me anything exclusively that he
( u r / v) > & i S&3
Ji
did not tell to other people, but the
people attacked 'U thm an bin
d
t
*jjddi jld d J p I
'Affan (4i) and killed him, and
^>1
^y! jd
& i3 'VU- lydl
there were people who were worse
than me in action and attitude
jjp l dlu ; dip cdtyj t
jdgJtd!
concerning him. Then I thought
that I was most deserving of this
. [ U Y l : jjiit] .lllL d fl l ^ l
position, so I accepted it. And
■dj if.
'-d.w' #jLd :
Allah knows best whether we are
.jU -jj- ^ 1 jPj
right or wrong.
Comments: [Its isnadis d a ee/because of the weakness of Ali bin Zaid bin Jud'an]
f (
I _
s' Z ^
6
f> s' S
1 2 0 8 . It was narrated that 'Asim
bin Damrah said: We asked 'Ali (.&.)
about the voluntary prayers of the
d ld d -l
IA £ r iJ
u t-U L
: d ll
j I c-
I lia d - - W * A
* t-JUa jS i j j
555
Musnad Ali Ibn Abi Talib 4t*
Prophet (5^) during the day. 'Ali
said: That was sixteen voluntary
rak’ahs that the Messenger of Allah
(3^ ) did during the day, and it is
very rare for anyone to persist in
doing that. Wakee' told us: And
my father said: Habeeb bin Abi
Thabit said: O Abu Ishaq, I would
not like to have gold as much as
would fill this mosque in return for
this hadeeth of yours.
Comments: (Its isnad is qawi]
£jL>-
'u*
dli. lllUi
If
: Jl*
( f it i f
Jl* :J li
3^5 di ) J
S
j
d
p
.[is * :
c:— diX
4
if
-X?- :dJl
:q-.X
^
Id i
:
u_p
tud»-
^
jj l j l '_U !J>l=Xdl U) X
Jla
*31:—-I :
.jji
1 2 0 9 . It was narrated that 'Ali
(*&) said: The Messenger of Allah
told me to take care of his
sacrificial animals and to give
their skins and blankets in charity.
J) $ ¥
J f if
%
“ U *^
J> 4 ' ^
J^s- p i t
ji
^
3^5 d ll
LaojJL>*j
Comments: [Its isnad is sahceh, alBukhari (1717) and Muslim
(1317)]
jJLdajl
jlj
t dJj
.[0 Ar : ^ l j ]
.(in v ) : ^
1 2 1 0 . It was narrated that 'Amir
said: Shurahah became pregnant
and her husband was absent. Her
former master took her to 'Ali,
and 'Ali (<&) said to her: Perhaps
your husband came to you or
perhaps someone forced you
against your will? She said: No.
And she admitted zina. So 'Ali
(4=) flogged her on Thursday and
I was present, and he stoned her
on Friday and 1 was present. He
ordered that a hole be dug for her
up to her navel, then he said:
^
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1la.Vi
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o^:
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^
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t Loti.
4
> 'jf j
JJ. d li^ S c d l jJ- J d j i l i d i - d b r j j
U>uL>d t X_pX
*■"V
teU-aLi Ul
14J y&it i L^J
^
16iXALi XIJ
Li : j i i p
1q l —d
^ 1p
I
J
Musnad AH Ibn Abi Talib ^
Stoning is the way of the Messenger
of Allah (%,). The verse of stoning
was revealed but those who used
to read it and other verses of the
Qur'an died in al-Yamamah.
Com m ents: [Its isnad is da'eef
because of the weakness of
Mujalid]
1 2 1 1 . It was narrated that 'Ali (*&.)
said; The Messenger of Allah ( ^ )
said; "If two men come to you for
judgement, do not rule in favour of
the first one until you listen to what
the other one says, then you will
know how to judge.” He said:
Since then I became a good judge.
i—JlIa (ji
5 56
*4 vi—1[y
Comments: [Its isnad is saheeh, alBukhari (3432) and Muslim
(2430)]
1 2 1 3 . It was narrated from 'Ali
(->) that the Prophet (£fe) said:
"Whoever would like his lifespan
to be extended, his provision to
be increased and a bad death to
be warded off from him, let him
fear Ailah and uphold his ties of
kinship."
Comments: [Its isnad is qawi]
,d»L2lJL jPyJl
<■aJ
aL_f
. ( V U )
: ^
j
j
1 “A 1)
ji- i jlId
tiJUL- j i
dO ^ U ; lil» : ^
'■o'& rj
t j> - Y 1 J j *j u
caJj
dJt J
j j Vj
Ui
:JU
yi
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K 0Jp jij
lafad- :^ L
■aja>- jjijl>-
(_j 'j
JX S
.[34*
m
j
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JL* :Jli
ill*
j
JjJ4 >
Iv n
jh
11 ni>t
dJ I J
l
di5
Ji
C om m ents: [Hasan because of
corroborating evidence and its
isnad is da'eef because of the
weakness of Hanash]
1 2 1 2 . 'A b d u lla h bin Ja 'fa r
narrated that he heard 'Ali (^) say:
1 heard the Messenger of Allah (fe)
say: "The best woman of her time
was Maryam bint 'Imran and the
best wom an of her time was
Khadeejah."
euj 15 ai j
(Jt
■2 ^
1U J> U flk - 3 Y Y
dJI Juc- j l ; 4_j|
s
dt
^
_) ^
XX
y f * -J
jA
.[3f* :
j]
t^jLd
:f d r t r r )
.(Ytr*)
Ai j v
lllaA
: dJl x s-
lilaA —^YMT
^ jjb w d l
_ jld i y dJl XX
y . r ~?^ I f
1
*3 -
:
>&
*■**JJ f
V
^
If-
: A lU
>■
I f _
y f ’ 1 i f f f j f <■
1.
J> d x f jl
J y a J j dJl J^JLj t f y U I <x» *ei-
*U>jl njd^i ;
Musnad Ali Ibn Abi Talib &
1 2 1 4 . It was narrated that 'Ali (a&t)
said: The Messenger of Allah (%,)
said: "Allah, may He be glorified
and exalted, is Gne and loves that
which is odd-numbered, so pray
Witr, O people of the Qur'an/'
uJUa j i (^j (Jlc JuLjt
557
:1
ali Dld - H U
y
i
yt-
I
b ■cl b
^b
y j Jy -J
Comments: [Its isnad is qawi]
,[A V V
: ^ i j ]
v -111 j d l ^ i l d
:
j Ji
aj y
l i
yj
JlJ Jl
djl
,» ! j l y i l
: dh j y
^ad
^
J 5
j*
: J b
/jli-
[ OA*
.jlh
^
did
ly-
l
4j1
Jy* j
: £jy>«J
: j j b j Gud : pd
Dad- — Yt^
JJu il DID :^ J i *J 1
^
J*
I'j L j ?
yf J l V J
■tS y
1 2 1 6 . It was narrated from 'Ali
(4») that the sun was eclipsed, and
'Ali (.&) led the people in prayer.
He recited Ya-Seen or something
similar, then he bowed for as long
as a soorah, then he raised his head
and said: Allah hears the one who
praises Him. Then he stood for as
long as the soorah, calling upon
Allah and magnifying Him. Then
he bowed again, for as long as his
recitation. Then he said: Allah
hears the one who praises Him,
and he stood up again for as long
as the soorah. Then he bowed for a
similar length of time again, until
he had bowed four times. Then he
said: Allah hears the one who
praises Him. Then he prostrated.
Then he stood up for the second
rak'ah, in which he did the same as
b I j b ’. l i
D id - Y a
t sy >- _j v-da—
w
_j )j . djl
Comments: [Its isnad is qawi]
J X
ojL_.i
'■cjlddl
Cri
'u
'jf'
■S y
1 2 1 5 . It was narrated that 'Ali
(4a) said: The Messenger of Allah
( ^ ) prayed Wifr at all times of
the night, at the beginning, in the
middle and at the end, then in the
end he settled on praying Witr at
the end of the night.
Du=i-
<,jyjaL a yy- y y r
‘ ^ -d J - ’4 J
Did
t j
J*
&
'S"
jji
js
y^ ^ 5 j
jd
lUydj y,
jdi lib
j^aJ
jjj
^ : s'
* 0i
- ; J li
iin
i Ual l «u£1 J
,
.
;
*
i
;
et
r 1LfijjrfU1 j-U L4j 1 j*b r
s,
ill
j*, i
r
‘
J*dt*
J : ...
y-A
i.o-Laj-
: JU jD t o D j
odd' J l fis r
r 1 "J
a 'i
t_Lr“
j
Musnad Ali Ibn Abi Talib
he had done in the first rak'ah. Then
he sat, calling upon Allah and
beseeching Him, until the eclipse
ended, then he told them that this
is what the Messenger of Allah ( ^ )
did.
'
'
Com m ents: [Its isnad is ria'eef
because of the weakness of
Hanash ]
1 2 1 7 . It
said: The
offer aiiy
he prayed
was narrated that 'Ali
Prophet
did not
(obligatory) prayer but
two r a k ’a h s after it.
558
&
#£ aL|
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iy j ‘ A*^ '-*■*"**■'
j*" ( V a)
J *
u Uj
(.
l o J —f yy- <JUl J
A*
: U y . y j & X
■
gj y
: dJi J
liJiU - U W
i*"
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Ji
^
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v
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Jl 01^ : JU *Jy
j
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y J , j j -
:
J
:dJ!
J
y
J
s J
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4 sat’ J
Lajluj
‘
jJ
liiju- - U ^ A
J
y XLX* lliJU-
J
t
m
&
j ')
j
.[3A* :
1 2 1 9 . It was narrated that Abu
'Abdur-Rahman said: I heard 'Ali
(*&) say: The Messenger of Allah
(*S$) said: "When a person sits in
the place where he prayed after
praying, the angels send blessings
upon him, and their blessings
upon him are: O Allah, forgive
him, O Allah have mercy on him.
And if he sits waiting for the
prayer, the angels send blessings
upon him, and their blessings
i'l *'
J
^ ^T : ^>“ 1j]
Comments: [Its is)iad is qmoi]
-
J r-fl* J
Comments: [Its isnad is qaivi]
1 2 1 8 . It was narrated that 'Ali
said: The Messenger of Allah (-£te)
used to pray Witr at the beginning
of the night, in the middle and at
the end, then he settled on praying
Witr at the end of the night.
j
jty r
Jji
J y j *J
j]
liiJU- : j»jT y
- i YM
j , eiki. J
y) J
aIji
J y ^ j J li
jZ
y
J
: dyb
JS -
IIIp c. .».a^
;J li
til x jji op
aILp c ..l^-*
01_j t-u j-jl
vaSu
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d .U* t o
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1
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Musnad Ali Ibn Abi Talib
upon him are: O Allah, forgive
him, O Allah have mercy on him.
559
ujJUs
jdfiJi
Comments: [Saheeh because of
corroborating evidence]
*4*1
j*4 ih
.O hi*
: dip
.[U o : ^ l ]
Com m ents: [Hasan because of
corroborating evidence]
1 2 2 0 . It was narrated that 'Ali
said: Witr is not a must, but it is a
Sunnah that was established by
the Messenger of Allah (jfe).
^
j t ,>j
Jj
’J
—11 ^ fUaJ-10j-jJ
r jf
ll: j ^
X f b il» - - A T T *
: J ji
]_f
If k jl^ l
—1 dl^Jj
l j C
j —1
I
^
: j Li
dJl
•£r ■**
1 2 2 1 . It was narrated that 'Ali (.&,)
said: The Messenger of Allah (3%)
said on the day of al-Khandaq:
"What is wrong with them? May
Allah fill their houses and graves
with fire as they distracted us from
the middle prayer until the sun
set."
dJ 1
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'.P * o-C-%P ‘ f
t j 15 . (J Li
d ji
td .
k jv fl
j J l 0*iA~C
L®*
:,j j c A J I
L i L i i L
Ij C
,[o5 : ^ I j ]
ri rJi JJ
oJU JU-
k(toV’r')
Comments: [Its isnad is Saheeh, alBukhari (4533) and Muslim (627]
1 2 2 2 . It was narrated that 'Ali (4 )
said: You recite: "after the payment
of legacies he may have bequeathed
or debts" [an-Nisa' 4:12]. The
Messenger of Allah (325) ruled that
debts must be paid before carrying
out bequests. [And he ruled] that
sons from the same father and
mother inherit from one another,
but sons from different mothers
(but the same father) do not. A man
inherits from his brother through
his father and mother but not from
his brother through his father only.
f l l . V J f S : 1 ;^ UiiU - m
If
l
J
.(1 T V )
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C/ 3
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«j bdLLl
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tf.
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l k l j j L d l ^ J » . j l ^ L jk _ p to L — 1
C o m m en ts: [Its isHrtd is da'eef because of the weakness of al-Harith al-A'w ar]
Musnad Ali Ibn Abi Talib &
1 2 2 3 . It was narrated that an*
Nazzal bin Sabrah said: A vessel of
water was brought to 'Ali and he
drank whilst standing, then he
said: I have heard that some people
dislike it if one of them drinks
whilst standing. But 1 saw the
Messenger of Allah ($fe) do what 1
have done. Then he took some of
the water and wiped himself. Then
he said: This is the w u d o o ’ of one
who has not broken his w u d oo'.
560
v-JUa j l y j J c .Puna
:J U
C om m ents: [Its
is n a d
is q a w i]
^
J ljlll
j l
ilil*. - m r
^ f
<. V f L *
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i f
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l j
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p_l
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.(.0T.W)
t
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dJl
c u L ii
1
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J li
: J li
j
VC n j
■ h n : ^ l j ] . lSL: £A£
Comments: [Its is n a d is s a h e e h ,
Muslim (1066)]
1 2 2 5 . It was narrated that 'Ali (4 *)
said: The Messenger of Allah (ge)
said: "Allah is One and loves that
which is odd numbered, so pray
W itr, O people of the Qur'an."
o^
:
^
Comments: [Its isnad is Sahech, alBukhari (5616)]
1 2 2 4 . It w as n arrated that
'Abeedah said: 'Ali said to the
people of an-Nahrawan: Among
them is a man with a defective arm
- or an incom plete arm, or a
deformed arm. If you could exercise
restraint I would have told you
what Allah promised on the lips of
His Prophet (j&J to those who kill
them. 'Abeedah said: I said to 'Ali
(*&): Did you hear him? He said:
Yes, by the Lord of the Ka'bah; and
he swore this oath three times.
u jJ J
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i
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: J li
>«j
. [ AW i ^ l j ]
Musnad Ali Ibn Abi Talib .*
ydlla (ji |jj JLc Il *iIII »
561
1 2 2 6 . It was narrated that 'Ali
said: The Messenger of Allah ((%)
used to pray two ra k 'a h s following
every prescribed prayer, except
F a jr and 'A sr.
! aJJ
^T Y*
jlp
j
llj
o f* -* y
dJi
Com m ents: [Its is n a d is qaw i]
(jd
i f
:Jli Z J f i f
o S
dyid.
^
JA
.[ ^ * M
Jtj—-l
1 2 2 7 . It was narrated that 'Ali
said: The Messenger of Allah (^g)
did not offer any prayer after
which ( n a f l ) p rayer may be
offered, but he prayed two rak'ahs
after it.
Com m ents: [Its
isn a d
is qaw i]
y
jU J.1
if.
i f
fc ld - M T V
fZ
if
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f f -
njbdd-l
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i> jf
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i
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.[ TW
'ix^kSj
ojL^I ^ j >%j
1 2 2 8 . It was narrated that 'Ali (^-)
said: The Messenger of Allah ( ^ )
said: "Allah is One and loves that
which is odd numbered, so pray
W itr, O people of the Qur'an."
y
Com m ents: [Its
i fji]
is n a d
is q a w i]
J y dUid J& S - :il l J y
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if, < f f ^ i f
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dJl Op : *£££. dJi u y j jli
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:
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1 2 2 9 . It was narrated that 'Ali
said: The Messenger of Allah
came to us one night and put his
foot between me and Fatimah, and
he taught us what to say when we
went to bed: Thirty-three ta sb e eh a h ,
thirty-three ta h m ec d a h and thirtyfour ta k b c c ra h . 'Ali said: I never
dr* yyai
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j
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? ^
^
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if
a s 4^11 Uld : jli
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: IdlJ-LjLo
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ill
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tor
If
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ad
u nd^
Musnad Ali Ibn Abi Talib &
5 62
JLt
j ) l >J
omitted it after that. A man said to
him: Not even on the night of
Siffeen? He said: Not even on the
night of Siffeen.
C om m ents: [Tts
V)
is sa h ceh ,
al-Bukhari (3705) and Muslim
(2727)]
isn a d
.
.[V i •
-U* - *
1
U j —' d
d '
dJl
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iL iljl
^
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y
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: JU
ij
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: j j j L i
j *
[ g j
.^ JL
c(Y’V ’ O)
(Y V Y V )
1 2 3 0 . It w as n arrated from
Hudain bin al-Mundhir bin alHarith bin Wa'lah that al-Waleed
bin 'Uqbah led the people in F a jr
prayer and he prayed four ra k 'a h s.
Then he turned to them and said:
Shall I give you more?! The matter
was referred to 'Uthman, who
ordered that he be flogged. 'Ali
said to al-Hasan bin 'Ali: Get up, O
Hasan, and flog him. He said:
What does that have to do with
you? 'Ali said: Rather you are
incapable and weak; get up, O
'Abdullah bin Ja'far and flog him.
So 'Abdullah bin Ja'far got up and
flogged him, and 'Ali kept count.
When he reached forty, he said to
him: Stop. Then he said: The
Messenger of Allah (^a) gave forty
lashes for drinking alcohol, Abu
Bakr gave forty lashes, as did
'Um ar at the beginning of his
caliphate. Then 'Umar completed
it, making it eighty. And all of it is
JUi
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: £ j r iJ ]
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jjy>
js_ j
t j j U i
.( W * V )
S u n n ah .
Comments: [Its isn ad is sn/ice/i, Muslim (1707)],
1 2 3 1 . It was narrated from 'Ali bin
Abi Talib (4 j that a slave woman of
the Prophet ($£$) gave birth to an
illegitimate child. The Prophet (3^)
sent me to carry out the h a d d
punishment, but I found that her
y
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— Yf' ^
if
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Musnad Ali Ibn Abi Talib &
563
postpartum bleeding had not
stopped. So I went back to the
Prophet (ig?,) and told him, and he
said to me: "When her postpartum
bleeding stops, give her the hadd
punishment of flogging." Then he
said: "Carry out the hadd punish
ment on those whom your right
hands possess."
4f
Jl) I
(Jli*
L
j
i JL>J I
Ip
^5 ^Js J>1 -ISJ-'j
fill Jjsr litm :
U iU -li
ji
U
: Jli
^
.[TV'i : ^ r 'j ]
». ji
Com m ents: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
1 2 3 2 . It was narrated that 'Ali
(^b) said: Witr is not a must, but it
is a Sunnah that the Messenger of
Allah ( ^ ) established, so pray
Witr, O people of the Qur'an.
jjl />j l^c. iV<i'ii *
x-JU a
j L .1 iJl»j
jjJ y—
if. / A *
^
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dJl JLP ldjL>-
i
^1
jJ >.j y,
i.
y^
-w rr
yy
j£> t ty^J> J j
i> yf-
Comments: [Its isnad is qawi]
dJI J
4
•*
.[Tor
j —J
j i l ii
•<S_y ojL— 1
1 2 3 3 . It was narrated that 'Ali
said: The Messenger of Allah ( ^ )
said: "I have relieved you of zakah
on horses and slaves, so pay zakah
on silver, for every forty dirhams
one dirham. There is nothing due
on one hundred and ninety, but if
it reaches two hundred, then five
dirhams are due."
J .1 + -
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.’ Zj jp
lLjb»-
: jL i &
A
Jf,
■J-idl y&
„ , ,
Jk>
,
J~ IU
JLuj
1 2 3 4 . It was narrated that 'Asim
bin Damrah said: 'Ali (.&) was asked
about the prayer of the Messenger
of Allah (*^). He said: He used to
pray sixteen rak'ahs at night.
J jl l! y * J J 'j
^
t > t
tili t *J A
it'
,
A ' y~~3 4
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l
j J JI
Jr *
rZJyif-to :
,'t
-u rr
&&
UJiji jVAjjl JS y » o y l oJLi? Ijjlj t j J 'j j l j
Comments: [Sahcch]
. JLa- IJi
:Jji
A
d o* J
jj
Iji
jb
IA
l*A J A
yZj L»
: g ? -A "
y)
y_ ^ytd J ; j S- ; jji
^1 jy
Ij -
jlU
- y rt
jjJ
jy
IA
Musnad Ali Ibn Abi Talib &
5 64
4*
Comments: [Its isn ad is qawi]
j^
-<Jb
Jjl
■‘j'S’j
: pjj ^
j* *
jv -Jlj
'.Um A
(jjl Lh>
:*j <lji ji j f
vX—* Jill!
<ob_.l :
.(U M ) j(To-)
1 2 3 5 . It was narrated that 'Ali bin
Abi Talib (*&) said: Chosroes gave a
gift to the Messenger of Allah (#,)
and he accepted it from him, and
Caesar gave a gift to the Messenger
of Allah (s&) and he accepted it
from him. The kings gave him gifts
and he accepted them from them.
Com m ents: [Its is n a d is d a ’e e f
because of the weakness of
Thuwair bin Abu Fakhitah]
1 2 3 6 . It was narrated from 'Ali
that the Messenger of Allah (3^)
forbade visiting the graves, (some
types of) vessels, and keeping the
sacrificial meat after three days.
Then he said: "I used to forbid you
to visit the graves, but now visit
them, for they remind you of the
Hereafter. And I forbade you to
drink from (certain types of) vessels,
but now drink from them, but avoid
everything that causes intoxication.
And I forbade you to keep the
sacrificial meat after three days, but
now keep it as long as you wish."
Jri'3-1
L r ,s- iy.
^
-M'y.
J i u f J * ‘ 5=;' i f ‘
^
ill
^
ji y y i f
4y^'A
‘^
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djl J j J J
k*0
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. [Viv : £■-lj]
o
1
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(^s—jb
^ ij-ifJi JlpU . o^U
w j Ij
jr* ^ . ' 4 * *
<■
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3
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p
^
jr t
bijj- —t YYA
4 * 1+LJ J> * J f
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j ' : k^ j i j t.ilfj'ill 'Jf-J
?jbj
^^4^ cx £
j
t o^sj-V1
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jj L^jU t
U j<
ji
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f< S
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1 Iw] X»J
1a
x c > v j:
OuLJI
;
Jpu
x-3 J i J * ^
Comments: [S aheeh because of corroborating evidence; this is a d a 'ecf isnad
because of the weakness of Ali bin Zaid and Rabee'ah bin an-Nabighah and
his father are unknown]
1 2 3 7 . It was narrated that 'Ali
said: The Messenger of Allah (5^5 )
forbade visiting graves... and he
narrated a similar report, except
*0
iiLj
i^x>if
: jUp I
■ii.j LI 4 ^
- r r v
Musnad All Ibn Abi Talib
565
*£<>t_JUc* jji
that he said: "and beware of
every intoxicant/1'
Comments: [Saheeh because of
corroborating evidence; this is a
da’eef isnad like the report above]
• J Ij ^ILp Cf ^ ^ ^ r^F ^‘'j'-1l—iI
ij
Vl
'Jti
1 2 4 0 . It was narrated that 'Ali
(*&) said: The Messenger of Allah
(s^) said: "For [crops] that are
irrigated by rainfall, one tenth is
due [as zakah]; for [crops] that are
irrigated by means of ropes and
buckets, one half of one tenth is
due.
$$
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dll
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title
1-] . Kcbt/iL’i
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-
OLj jj t ojjJ ij —>- :
^ J jS
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01
j i
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UJ
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l/it
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,[UA t
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jO J tjjfcj l Dj-iJ
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a
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ir 'L i
If
:^
s-j *
d;1
njldOl ^ 1 d
j,
v -d
#
L■»—tilj o^SO iJ
. [ ATA :
Comm ents; [Hasan because of
corroborating evidence]
1 2 3 9 . It was narrated from Hanash
Abul-Mu'tamir that 'Ali (.&) sent his
chief of police on a mission and said:
I am sending you on a mission as
the Messenger of Allah (£&) sent
me: Do not leave any grave
without levelling it or any statue
without knocking it down.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
ij Zj l *
.«j & S j f j
0>ll—
4
1 2 3 8 . It was narrated that 'Ali
said: I was a man who emitted a
great deal of madhi, but I felt too
shy to ask the Messenger of Allah
f e ) because of his daughter, so I
told A l-M iq d ad to ask the
Messenger of Allah ( ^ ) about a
man who finds madhi. He said:
"That is the water of the male, and
every male has water, so let him
wash his private part and testicles
and do wudoo' as for prayer."
I t.l uu*
£
^
dl
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j l i : JU y O
l^LxJI
4-0
frLl/Jl
O.i 4_ii dJljJlj
Musnad Ali Ibn Abi Talib &
566
■4* t-JUa ^1
t'Jlt j JuIla
Comments: [A sah eeh hadeeth]
jl~p
<.
k»J1P
(Jli
kdtiiP
1jt J T i f
aaB.^a]
Li ^
^jp illJbij N
OjLSkjlj
■^ I.la j li jJL-
JLjJ-fci k-4. .Al ^ A^J> U - j* Ijl*
1 2 4 1 . It was narrated that 'Ali
(Jfo) said: The Messenger of Allah
(#5 ) used to pray sixteen rak'ah s at
night apart from the prescribed
prayers.
Comments: [Its isn ad is qaw i, apart
the words 'at night', which are a
mistake]
jliilj ^
eJiJi
1 2 4 2 . It was narrated that 'Asim
bin Damrah said: We came to 'Ali
bin Abi Talib (*&) and said: O
Ameer al-Mu'mineen, why don't
you tell us about the voluntary
prayer of the Messenger of Allah
(3k)? He said: Who among you can
do that? They said: We will take
what we can do. He said: The
Messenger of Allah (5^) used to
pray sixteen ra k 'a h s during the day
apart from the prescribed prayers.
t
: d j l j l p i ll jl>- — 1 T i t
-L p j
j!
_
-V*■
if
J?
if
O il/O u tS " : jd ^Ip
* ^ t ^ ^ r
^
C
m&
v £ j ajd-*' w-J J LII
j **
'■
: aJ
J*
i ijA~a ^ji
^
Ip
f
|
^
dJl J
__
jl jJ-
:«In t f r t - m t
^
if. ) l! l
J ) I f ‘ ' r ^ 1f
f
Oi
:
t)f
Nl
: J l i i V 4 P jla j
J
yf-
jfe ijjl
, Lils I j>o
iii5j Vf-z
Comments: [Its isn ad is qaw i like
the report above]
<y-f^ 0 ^
f
! ^ > J i 3r?' C :tllii
j IS : J li
-L p
JL>- lr : Ij3 ti Vaiial
jL^Jt f
J lCoL ^
dJl J j - ' j
.[U i^ t ls* : c f ' J
.<ii_J s A
1 2 4 3 . It was narrated from 'Ali
that the Prophet (3^) said: "I have
relieved you of z a k a h on horses
and slaves, so give one quarter of
one tenth."
ijLj—r U^»>-1 : -Aiji UiJL^ — T IT"
if
J* ‘
*J f J *
iil^ y jp
.[^A i
.
j ]
o
* l( j j ^
tjH.' k!^
^p p 11 : J ti
a
)
I£
; j
I
U k
^1)1
Musnad Ali Ibn Abi Talib J;*
Comments: [S a h e e h because of
corroborating evidence; its isnad
is dn'eef]
1244. It was narrated that 'Ali (^)
said: The Messenger of Allah (i&)
said to me: "O 'Ali, I love for you
what I love for myself and I hate
for you what I hate for myself. Do
not recite Qur'an whilst bowing or
whilst prostrating; do not pray
with your hair twisted or braided
and gathered up on the head, for
that is the place where the S h aitan
sits; do not sit like a dog between
the two prostrations [putting the
feet up and sitting on them]; do not
play with the pebbles; do not lay
your forearm along the ground; do
not prompt the im a m ; do not wear
gold rings; do not wear garments
made from a blend of linen and
silk; and do not ride on red saddle
cloths."
567
wJlid yji
i
IJl*j
1
;
i
.—iwaJ
1 . Jjjj
^ T 11
bijjb : [y-3?.
^
dll J
Vs
J
l;
L J
GJij V jc
:Jli
iii t J J
i'ii u
n
CUilj J-iJ
ijn
U
iJL>-Lx vlJlj Nj
Nj <.j lU-A.lI TiS1 ■cib
i£ r j] . y t J l
tJla
4*
■-_! pi
lj
j
I
Comments: [This is a d a'cef isnad]
1245. It was narrated thatShuraih
bin Hani' said: I came to 'A'ishah
0&) to ask her about the k h u jfa in
(leather slippers). She said: Go to
Ibn Abi Talib, for he used to travel
with the Messenger of Allah (^ ).
So 1 went to him and asked him,
and he said: The Messenger of
Allah (j^) set three days and nights
for the traveller and one day and
night for one who is not travelling.
Comments: [Its is n a d is sa h e e h ,
Muslim (276)]
L cL
-m o
p--UJl
tpSGJl y i
^-2;'
yj
IfJLM
0^ Jj* * h*
ys>
^_l
dll
lb
tJ U -U p J lL
*u-jLi
43 ^
J lM J
^
y L-j
dJ! ijjy * j JJb*- :(JL^
.p ^ ij H d j C y j i ^ l Gjj j i y d j
.[VIA
.(m ) :f 4
ij :
jl5
Musnad Ali Ibn Abi Talib *4
568
1 2 4 6 . It was narrated that Shutair
bin Shakal al-'Absi said: I heard
'Ali (4 *) say: On the day of alAhzab, we prayed 'A sr between
M a g h r ib and 'Islta'. The Prophet
(i^.) said: "They distracted us from
the middle prayer, 'Asr prayer,
may Allah fill their graves and
stomachs with fire,"
Comments: [Its is n a d is s a h ee h ,
Muslim (627)]
4
iu L
L>i
(jj
:
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lifaA - m i
y
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y
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:
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f.
t tr
fist*
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~,
j
,*
aJJ 1
.[VIA : g r j ]
►
^ *T
1 2 4 7 . It was narrated from 'Ali
(4 *) that the Prophet (^5 ) said:
"Jibreel (:*M) came to me but did
not enter upon me." The Prophet
(*&) said to him: "What prevented
you from entering?" He said: We
do not enter a house in which
there is an image or urine.
y
Com m ents: [Its is n a d is d a ’e e f
■
jid d a n ]
jjI
>
^
o
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ir ,,
^
I
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m
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— YtV
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4^
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Aj^J' iJ JUi “(jli J a I' jUi
aj Ixj
jl *1/
LiI : J li sV. L>-aj ol
t*®
Yv • ; ^Jajl] .J^ j Vj 0
jJU- j , j y - j
<•
i_rJ jljS'j
^
j —>Jl
<, la>
'
1 2 4 8 . It was narrated from 'Ali
bin Abi Talib (4*) that the Prophet
(5h:) said: "Jibreel (^ .) came to me
and g re e te d m e ." A nd he
narrated a similar h a d c e th .
jL i
Com m ents: [Its is n a d is d a ' e c f
je-
jid d a n ]
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juJI
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Musnad Ali Ibn Abi Talib &
569
Jk
V J
t-Jlla
JL c .l'lm 4
4*
h Sj
^ 4 -4 -
y
. .
, 4*a«- y
4 ^
d 1—
j*J
4—>-
y
l
y
4->-
J
* -0 L l
y
1 2 4 9 . It was narrated that 'Ali
(4o) said: The Messenger of Allah
(*fe) said to me: "Do not let your
thigh show, and do not look at
the thigh of another person, living
or dead."
y
Comm ents: [S a h e e h because of
corroborating evidence; this is a
d a ' c e . f i s n a d b ecause it is
interrupted]
Vj
i, y^ f- 3 i j
,Lj
l-b?-
y
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-w™- y ' r ~ ^ : (4-4 ^
y t i
a
P
*4 4 - :y i'4
■*-l^ 4 f i f 4®j'0—1v y . p-f ^ y - ^ ^ ^ ^
dji J _ ^ j
" jy
Jti
J3L_i.Laj ,1 _JtJ
y
, L~L i fa*U> y
1 2 5 0 . It was narrated that 'Ali
(4 *) said: I said to Fatimah: Why
don't you go to the Prophet ( ^ )
and ask him for a servant, for
grinding corn and work have
exhausted you. She said: Come
with me. So 1 went with her and
we asked him,, and the Prophet
(*£) said: "Shall I not tell you of
something that is better for you
than that? When you go to your
bed, glorify Allah thirty-three
times, praise Him thirty-three
times and magnify Him thirtyfour times. That is one hundred
on the lips and one thousand in
the Balance." 'Ali (4s>) said: I never
omitted that after I heard it from
the Prophet (*te). A man said: Not
even on the night of Siffeen? He
said: Not even on the night of
Siffeen.
4 - 14
: £ y y tj
: Jll Xs-
t y j j ..H aJ L>- y
y
3
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*..s*
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•
yy
jilajb :
*Xaj>d jj ! Jii JjU-iSj
y 4
1 dL5i . sLJ Lis
y.
uid
l l ji
u ld
4
l;
x
4> 4j
Li : j li
Jd uidil ni»
, iL i y j ;
ii^ y i
li]
*y )i
t yt'4* L"^j alxL>-lj t^^Lj L"5L
Aj Lj
tTlils
jiii .or-Ji
j
»y ^
L*j v'1 «!j S j
Ibifj (uv/i)
L* J a, ^j - 1' J ’
■ 44
Musnad Ali Ibn Abi Talib &
570
Comments: [A sah eeh h adeeth ; this
is a luisan isnad]
:Jli * y y > ? ^
: j 4-j Jlii ^
[H T i i ^ i j ] .^ J L a j
jll—1 Ixu i i
1 2 5 1 . 11 was narrated that 'Ata'
bin as-Sa'ib said: I entered upon
: JV5
y ; IW.
Abu 'Abdur-Rahman as-SuIami
who had prayed F a jr and was
sitting in the mosque. I said: Why
: C-diU i
don't you go to your bed, for it
will be more comfortable for you?
: J tii idJJ l l j i
jii"
He said: I heard 'Ali (4 >) say: I
heard the Messenger of Allah (^jg)
^ 5 d!l Jjd ij d-n-a-ju : JjJL dip
say: "Whoever pray F a jr, then sits
<J ir ^ r ^
S*JI
in the place where he has prayed,
the angels will send blessings
i
Jl dip c.JL^
upon him and their blessings
y » j t-u^-^,1 J4llt
td ^ii-1
upon him will be: 'O Allah,
forgive him; O Allah, have mercy
t
dip
e-J-d?
S*^daJl
on him.' And whoever waits for
i. iJ
j^lll
: dip
the prayer, the angels will send
blessings upon him and their
.[ YT ^A : ^ -I j]
blessings upon him will be: 'O
Allah, forgive him; O Allah, have ■iail>-l d
—il^yt Uafi.
mercy on him.'"
JJI^ I
dLdi
: Jj*a ,'a *
j
iJ
Comments: [Hasan because of corroborating evidence]
1 2 5 2 . It was narrated that 'Ali
(*&) said: The Messenger of Allah
(*&;) prayed D u h a when the sun
was as high in the east as it is in
the west at the time of 'Asr
prayer.
Comments: [Its isn ad is qawi]
:dJl
y
^
1 “f * - *
Or?
y*
: ja
Py d i l JLp
<>! (*-f ^ I f
^
Lpjl^a y
. [IS* !
1 2 5 3 . It was narrated that 'Ali (.&)
said: The Messenger of Allah ( ^ )
said: "Whoever asks people to give
y
L iJ^ -H oY
ij £ jS-
:±LU l jle-
J*
1J
:
y*
j] -j
..-1
».I1a
&
1/
1
eijtS
t_ J
Jdil
: dJI Jlp lli-d- -A YoV
y
571
Musnad Ali Ibn Abi Talib &
him when he is independent of
means is asking for more red hot
stones of Hell." They said: What
does independent of means mean?
He said: "Having sufficient food
for the evening (dinner)."
w Jlia
if
y
d l J S 'j
> -> -
y
y ‘l
y) y
dJl
:J15
dd1 d
i f
u
■llr ^
da'eef]
y' y
f~ r f
Jti : Jli 'l^ f i f
^ JftcZ* 1 i y f
y.
J f c .kim 4
:
if
y 1
1 :
Comments: [Its isn ad is dn 'eef jid d an
because Hasan bin Dhakwan is
^
^
-^ 3
.Ud £Liiif
(d >*.?
01 j5i
1 2 5 4 . It was narrated from 'Ali
(4 =) that the Prophet (j^) forbade
every wild animal that has fangs
and every bird that has talons, the
price of dead meat, the flesh of
donkeys, the wages of a prostitute,
the stud fee of the stallion and
purple saddle cloths.
Comments: [Its isnad is d a 'eef jiddan
like the previous report]
^ 1iL—
‘ '-l>i j -«■11
fi'i aJI^: 4JUI JLS' LjUi-
-Ca.VwJ
llild
: Ju.Ja.i I ±S V
y) y
dl
yyf if
y
:
'.VjL* y
^
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6
ly - j
1
ifj
^
y»
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j
f f if J
.
4 >
if y*
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t
y~*~
~y i- y
Jd
^
^ U d Jl
1 2 5 5 . It was narrated that Tariq
bin Ziyad said: 'Ali marched to
an-N ahraw an and killed the
Khawarij. Then he said: Look, for
the Prophet ($£,) said: "There will
come a people who will speak the
word of truth but it will not go
any further than their throats;
they will pass out of Islam as the
arrow passes out of the prey,
Their sign - or among them - will
be a black man with a deformed
arm, on which there are black
hairs. If he is among them, then
y
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uyJ
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if
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5
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ff
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lJ ) 1tJ f
Iy y i^
■: jii
L ij
j j
oii t^ddi ■ddi
'll
jjd l
y
P; ■■11 J jaj LLS
J
I
_
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i_i 1
jL S
4*
i i y j t
‘Lo-i^li
*
lM Jd d[j
" 't
OjijA;
y
, . * jl
o
: JL*
i
La—.
'
y
•
1 f ' ■'
twLJi
>i fiid -Uj
Musnad Ali Ibn Abi Talib
you will have killed the worst of
people; if he is not among them,
then you will have killed the best
of people." Then we found the
one with the deformity, and we
fell down in prostration and 'Ali
fell down in prostration with us.
572
L_dlla j i jjj
j>,
tj* .
-xii
"Jf-
: Jts
b Jf
.[a £A
. Uj U IJL>-Lji
Comments: [Hasan because of corroborating evidence; this is a da'eef isnad]
1 2 5 6 . It was narrated that 'Amr
bin Sufyan said: A man gave a
speech when 'Ali (4&) prevailed on
the day of Basrah, and 'Ali said:
This speaker does not know what
he is talking about. The Messenger
of Allah (s*r) came first, Abu Bakr
came second and 'Um ar came
third. Then we got involved in
turmoil after they were gone, and
Allah will judge concerning it as
He wills.
y.
jj
:Jli Jliti y
J JJ- y
jiii
y > . YjXl
—‘
t ^
I L>a>y
j
—i d 1 i .
k > J l
!
j]
l.j .*.j j L—I
T L t
- jjU
3
L» L $ _ ) d J l
lxt_f
U ii
r ,,
i'*. '-*','** i s * ' 1".- 0S
KZi Llh.>i, jaJr
i jSvJ
.[ ^ * V '
Yj
t jv jiiJ ju
y~*~
- jw-1y J
y
Comments: [Hasan because of corroborating evidence; this is a da'eef isnad]
1 2 5 7 . It was narrated from Abu
Salih al-Hanafi that it was said to
'Ali and Abu Bakr on the day of
Badr: Jibreel is with one of you
and Mika'eel is with the other,
and Israfeel, a mighty angel, is
present at the fight - or he said: is
present in the ranks.
y
yJL*
-'V°V
y
9
*
Lf f i f
_
^
,ji' if- ‘ djiP .
(. J - j L£—a
j=» : JtS
>
1
y*-
: jii j
^ Y c' diL*
Comments: [Its isnad is saheeh]
. L_ J
1 2 5 8 . It was narrated from 'Ali
(«&) that the Prophet ( ^ ) prayed
four [rak'ah s] before Z u h r.
Comments: [Its isnad is qawi]
:
b jf i f
.[ 1 °
.1.1
jj
i
"i
•iSj* sjM
.
1g .
>
—i Voa
If
„-
573
Musnad Ali Ibn Abi Talib
1 2 5 9 . It was narrated that Qais
al-Kharifi said: I heard 'Ali (4<)
say on this m in bu r; The Messenger
of Allah (jge) caine first, Abu Bakr
(4 e) came second and 'Umar came
third; then we got involved in
turmoil, and it was what Allah
willed.
■> nil a
_
f 6
ft
,
I p■■n t jpl U,JL>- — T0 ^
i*
J , prUJi
J J
Jjij' Uii
jjl
:JU
^
dJI Jjd .j
LJLiLdd _jl _ ‘CSJ
Comments: [Us i s m d is h asm i]
.[ * Y * ;
1 2 6 0 . It was narrated that 'Ali
(.#.) said: The Messenger of Allah
(jte) prayed W itr at all times of
the night, at the beginning, in the
middle and at the end. Then in
the end his W itr was at the end of
the night.
^*
J 1j --* w-L>-
j,
jd i * c ~ L j j>^>
lj] .sill £L i L« j tio _in j
-.h
- r -
LJ_l>- :
* t * **
* ,*
‘»
,Ji f - f Jr j Z l
^
$
_oj ■
£ o^ s >
^ I j Z <-kj.
J*
&
<.dji
ij& b
J*
dj'
Comments: [Its isn a d is h n s a n ]
.jl—l
1 2 6 1 . It was narrated that 'Ali
said: The Prophet ( ^ ) used to
pray eight ra k 'a h s of voluntary
prayer and during the day twelve
W
rak'ahs.
Comments: (Sa'eed bin Khuthaim
and Fudail bin Marzooq both are
reliable and mistaken]
^ dUii■
<y.
-lU
: d -i
d**
j : ' j*-
: Jl>
^1 A/ ^
^
c,U53
0h!l! j , j L i ;
^
■ [^ ’ A :£
aJL>L jLwl Jjil ^
A
jlij-U*
^
<j JLp t“--» j L^jJIj
1 2 6 2 . It was narrated that 'Asim
bin Damrah as-Salooli said: 'Ali
(^fe) said: Verily, WiTr is not a must
like your prescribed prayers, but
^
- ^
the M essenger of Allah (sfe;) prayed
Wifr, then he said: "P ray W itr, O
<y.
' j ] ^
[rr^ ^ -4*-“ :
^ ^lu
t iJl*
^
i
r
H*j^ : Jj| ^
, _ "
,
ur!
(*-rf^ 0 ^
JtS
1
Lili- - ^T T
>
,t
Oi A jr ^j
;^
cC1 ^
Musnad Ali Ibn Abi Talib 4=
people of the Qur'an, Pray Witr, for
Allah is One and loves that which
is odd numbered."
Comments: [A qawi hadeeth]
574
*4fc<—JUa
'j j
Nl
U
J>"'j
j* '
: ^
J li
Jut JLluwt
: J li
J
J - 1J
^
:Jii pj i j j i
Id ij
ill I j l i
U Jlll^aj
b J_CU^>
J ll
J ji
l_ jJ jf ! j l j j i I
_Lt-
4
-)■lj- lajl
.[AVV AOT
“j
1 2 6 3 . It was narrated thatKatheer
bin Nafi' an-Nawwa' said: I heard
'Abdullah bin Mulail say: I heard
'Ali (4 ) say: The Messenger of
Allah (4*.) said: "There is no
Prophet who came before me but
he was given seven chiefs, advisors
and nobles, but I have been given
fourteen: Hamzah, Ja'far, 'Ali,
Hasan, Husain, Abu Bakr, 'Umar,
al-Miqdad, Hudhaifah, Salman,
' Ammar and Bilal."
J-e_sp y , dJl-g#-
i
j3
l ^
JaJ lljwJ- :
j~S
j> tj
jJ
YTT
: J li t p
■
J li J jJ - j J li
^ liij
^ li^ l
: J jA > l i l J
: J li
As
jJ J
jj
ouji c_L*l
1
1
billJj*-J
■>- * - j i "
J *
bjla ia J lj
‘
b ^ j
.['ll c : ^j>-l^j].«J
J ‘0
b ^ j;
.-
^
t jUiij bj i m . j
Comments: [Its isnad is da'eef
■(JJj
1 2 6 4 . It was narrated that 'Abd
Khair said: I saw 'Ali (4 t) doing
wudoo ' and wiping over his shoes.
Then he said: "If I had not seen the
Messenger of Allah (5^ ) doing
what you have seen me do, I would
have thought that the bottoms of
the feet were more deserving of
being wiped than their tops.
frljJl jZS b_An~dJ *■J - -** ai'll-j! :
li>j>- :
—NT* £
lAU cJij :Jli JJ- xs- ye- bJbJ-li] J
Vjj .(Jli
bjjjjcjl ij iP
^ .y ^ j
J ii dJi J^J-J cJiJ
J j “1 5* jrjAllI Jrt j
ji c J r j
blJ?y
bblJjj
.[vrv :^ i j ] .u*^u; ^
Com m ents: [Saheeh because of
corroborating evidence]
1 2 6 5 . It was narrated that 'Ali
(4 *) said: No zakah is due on
wealth until one year has passed.
jJ
.(vrv) Jijij (.
*6 *
,*>
jUif-
' "i .
b^Ut-jl ^ jI yi-
^
■*9■
: UlM ju* UjJ- - V o
lljjj- : t.— t, ^,1
Musnad Ali Ibn Abi Talib
(—illla
57 5
Comments: [A saheeh hadeeth]
CrP
I
1 2 6 6 . It was narrated that 'Asim
bin Damrah said: I said to alHasan bin 'Ali: The Shi'ah claim
that 'Ali ( * ) will return! He said:
Those liars are lying. If we knew
that, his wives would not have
got married and we would not
have divided his estate.
Com m ents: [H asan because of
corroborating evidence and its
isnad is d a 'eef because of the
weakness of Shareck]
1 2 6 7 . It was narrated from 'Ali
(4®) that the Messenger of Allah
f e ) said; "I have exempted you
with regard to horses and slaves;
no zakah is due on them."
Comments: [Its isnad is jayyid]
l)f
J
(JjUh ^
(jji ,y ***-j A A oUtp
Q*
j IS ijJ^f
^ jUip
- ^
: All
^
^1
^
if
tAU- -^YVt
jlp
^ r,
ilh jJt
culi ! J lJ
! ’^ - y
'
r
f j ^ a l c - , £-
Qp jl jjIp jJ iiLcJl 0| : j^Ip
A i UlU ' ) (O^llAl AA,( ZjA : Jli
Ua J-3
^
; «j LlJ
J
!*•
- r j y
■ -1 - ^ J L__>| lJUbj i a^_jJ
if
&jJ-
^jiLp
j£j
if
: Jjt !ilZ
y
-W* v
1 LjA>- : I >Jj] f
LcS^'—'!
<■
if
if
•£&; Al J yilj jl f f f
'f- (,
J^ Jl
A
iy
jjd
f
t d lilj
iy
:Al
jl p
y> jja£j a
f f
: JlS
t .
(. < i l i
f4J
j I
A i,!
: Jli
J1
jU ic-
JU
C ^'fZ
J ja P
:
,
Comments: [Its isnad is d a ’ee f jiddan
because of the weakness of 'Amr
bin Uthman and Hafs bin Abu
Umar al-Qari and Katheer bin
Zadhan is unknown]
ji
if'
.[v u
1 2 6 8 . It was narrated that 'Ali
(4fc) said: The Messenger of Allah
(it;) said: "Whoever reads Qur'an
and learns it by heart, he will be
granted intercession for ten of his
family for whom Hell was due."
^ (Jk;
jZ
- » _s
A j u - - Y* A
la illll jJ1>^
P
ilj wU-
y
^—*5tp f t
<•
. . 3
*.
jljjJl ' f
^_
slj 1 J j Z j
^ ^
e=^
. [ u v a
&
: ^ i ]
. j A i
j>C>
.jb l; iy f S iJL^J
Musnad Ali Jbn Abi Talib
576
1 2 6 9 . It was narrated that 'Ali (*&)
said: The Messenger of Allah ($fe)
said: "I have exempted horses and
slaves from z a k a h ."
4* L_dUa jji
1U J .
: J ji &
J j j .
O
’ ■*
O fc - m s
ll»
^ S /l j*
jt-
Comments: [Its isn ad is qaw i]
J La : J Ij *J s -
t
^£> U. Vf
J ? 4 j! i f
: sfe «Jjl J j l j
.[v 1 : ^>-1 j] .((iijLJxll
1 2 7 0 . It was narrated from 'Ali
that Jibreel came to the
Prophet (5fe) and said: "We do
not enter a house in which there
is an image or a dog." And the
dog belonging to al-Hasan was in
the house.
I aU 1
— YV*
l i l JL>-
0&)
if
x J.
b jl b
O i )S i
if
if
J)
>>'
Com m ents: [Its is n a d is d a ' e e f
^
J_U-
v
if-
: IJf
_jl
jid d a n ]
^
if
If
N Uj)i : J Uii <.jjfe?
.c 41 M J
iy^JU
4isdl
jis j
.[mv itrr ^ i j ]
, k
_
i
i r ~
“ *jlSvJ Lj ^
1 2 7 1 . It was narrated that Qais
bin 'Ubad said: I said to 'Ali: Do
you think that this decision of
yours to leave [Madinah] is some
thing that the Messenger of Allah
(& *) recommended to you to do, or
is it something that you decided
yourself? He said: Why are you
asking this question? I said: For the
sake of our religion. He said: The
Messenger of Allah ( ^ ) did not
recommend me to do anything
with regard to this; rather it is
something 1 decided myself.
Comments: [Its isn ad is sahcch]
aJij- jjj j j <•'Jj J^ U ^ l
if
<ir~J¥
1M
: aL i
if
: Jii
id l
4 ^ if)
jJ ^
■y ^ > jd
jp
i^ Jl
*. lii i)3_J oJljl : *JSd
U : Jli
U : Jb .lilo
ijr^J
IlijLs- -U V ^
*Jjl J
j
: c J la ?'Ju& ^Jl _bj>
1 i ■*-> 3^ 4jl (J
. M y * v :^ j >-|j ] . o l j
.I|
8fc
Musnad Ali Ibn Abi Talib 4*
1 2 7 2 . It was narrated that 'Ali (<£>)
said: al-Mugheerah bin Shu'bah had
a spear, and when we went out with
the Messenger of Allah (sg) on a
campaign, he would take it with
him and stick it in the ground. And
the people would pass by him and
give him a ride. I said: When I go to
the Prophet (j^) I will tell him. He
said: If you do that, no one will
pick up a lost item.
577
yji i>j
j j I bjj>- ” TV f
jjc* 0
* Jf I f
‘J r ^ 1 J ) I f
lij USli <.^ j
J
b 15 : J li
^
c ff-
^
t
aIIp
: Jlii
Cl
LJI ybj> ojS J~S .
m , C jl ^
y
Comments: [Its isnad is hasan ]
1 2 7 3 . It was narrated that Abu
Hay yah bin Qais said: 'Ali (4 b)
did w u d oo ', each part three times,
then he drank the left over water.
Then he said: This is how I saw
the Messenger of Allah (*&) do
JLiuLe
■ tH f*
I f id b bid- :1U1 JS £ d - u v r
' :
.;
.
:Jti t i_r j y.
(J-4t t-Jjbt
jv J
,
E , „
-
ijd c f
„
t
4U’jb L’ibi C jf
d~;lj (^ £ A/ ^) iJihLa :J ii
w u d oo'.
.[W :
j]
Jji
Comments: [Its isnad is hasan]
1 2 7 4 . It was narrated that Salim
bin Abi H afsah said: A man
narrated to me from 'Abdullah bin
Mulail that he said: 1 heard 'Ali (4=)
say: Each Prophet was given seven
nobles, but your Prophet was
given fourteen nobles, including
Abu Bakr, 'Umar, 'Abdullah bin
Mas'ood and' Ammar bin Yasir.
Comm ents: [Its is n a d is d a ' e e f
because it is defected]
jU ii
- ^TVt
■£* I f (jd :
J . JU- I f
d
ijd
Jdd J . jill - i f I f ^j X j
:
#, m
„ ' r''
4 U>i
jLoS')
t * f-i
jl
dJl
J,'
03U
1
: Jii
o*,
_ *
d 1^
4JJ1 wLPj 4ja J ' J
.[ l i e :
. |JLjJ i„a^« -s’ ojL-«l : ^ f u
1 2 7 5 . It was narrated that 'Ali
( * ) said: The Messenger of Allah
(jfe) commanded us to check the
eyes and ears (of sacrificial
bj-U- JS^i
t Vo
f
'■sr> j
C^-J^ I f
Musnad Ali Ibn Abi Talib &
578
anim als), and told us not to
sacrifice any that is one-eyed, or
any m u q a b a la h , tn u d a b a r a h , s h a r q a ’
or k h arq a '. Zuhair said: I said to
Abu Ishaq: Did he mention the
one with its nose [or ear or lip]
cut off? He said: No. I said: What
is a l-m u q a b a la h ? He said: One that
has the edge of its ears cut. I said:
What is a U m u d a b a r a h ? He said:
One whose ears are slit from the
back. I said: What is a sh -sh a rq a'?
He said: One whose ears are slit
in two lengthwise. I said: What is
a l-k h arq a '? He said: One that has a
round hole in its ear as a
distinguishing mark.
Comments: [H asan ; this is a d a 'eef
isn ad ]
J j-j jl5_j Jii -jUJcJl
j i gg J ji
tiliLi *
I
:j i i
V
o lj t o iV lj
Jii .*ii_^>- V j
Vj
1
. «dl
J i
ilA ik
: ^1* J
.J ii ?iLli*Jl Li ; tiJi i : J l i
: J ii S SjjIjuJli : dJi . l^jjl
A***
-Jii VJii^JLn u :cLii
£ £
^ 1 : Jii S'ili^ijl UJ : cJL».L^ijl J jJ ^Jl
■
j i.
.ilJJl l^ jl
aL^.1 Ijjtj t jj~*~ :
J
1 2 7 6 . It was narrated that Abu
'Ubaid, the freed slave of 'Abdur
Rahman bin 'Awf, said: I heard 'Ali
(-&>) say: The Messenger of Allah
(sfe) forbade keeping the meat of
sacrificial animals after three days.
Jbwl jii j * K y*
,
if
J f
if
if
: J ii f y
ix r-*- i f
y
J f
lj —T^XJ ol 3^ ^ilt J_j—j iy j
Com m ents: [ S a h e e h because of
corroborating evidence]
f
_
i f
j£ ^
. [ I To : g r j ]
f
1 2 7 7 . It was narrated that Shuraih
bin Hani' said: I asked 'A'ishah (»&)
about wiping over the k h u jfa in . She
said: Ask 'Ali, for he knows more
about that than me; he used to
travel with the Messenger of Allah
(3fe) So I asked 'Ali (^ ) and he
said: The Messenger of Allah ( ^ )
s a id : " F o r one w ho is n ot
travelling, one day and night; and
for the traveller, three days and
nights."
i£
,
■ji
o
dJi
(y *
J
: Jj-i; l^if‘Vt ^
■^ i 'f
.j i i
:c i u i
y i-
f
~
rr^ ' i f
C
j~?j
f
j y
t ajJiJ
Jrl ( T l i j ^ l
i f
dUJ-
1 YVV
f
if
^JJJi ^
l*U
t U l f ; ^Jp I ji* HU
J ^ 3 J i i : Jiii liu J J L i . ^ J ji j ^ 3
j s l ^nl.jj
djl
*[vt a
j ].« ^ J d j rd
579
Musnad Ali lbn Abi Talib &
Comments: [Saheeh]
4. uJU6*
lH
t(TV l)
g y jjj
1 2 7 8 . It was narrated that 'Ali bin
Abi Talib ( 4*) said: The Messenger
of Allah (s^,) said: "Whoever learns
the Qur'an and learns it by heart,
Allah will admit him to Paradise
and will grant him intercession for
ten of his family, all of whom were
due for Hell/'
^ lu :
Com m ents: [Its is n a d is d a ' e e f
jid d a n ]
idLi3 i
d
‘
:dJl I
d l^ -UVA
p
d l~
^
i f
i j *
ijlMj ^
y)
y
y&
t)f
jlyLH jjiii
_ LSjldl
I f
i f
:jiL ;
'‘ • j * - * y
: 3^ dd J_d<j
-Jli
dJl d lii tdid -J o^$.la:.‘.U
^
$
J * ' d? Yj ^ * J
. [ Y 1A
.jljlj y
OLJL- ^ y ^ ~
1 2 7 9 . It was narrated that 'Ali
(4b) said: The Messenger of Allah
($&r) instructed me to sacrifice two
rams on his behalf, and I like to
do that. Muhammad bin 'Ubaid
al-Muharibi said in his h a d e e th : He
sacrificed two rams, one on behalf
of the Prophet ( ^ ) and one on
behalf of himself. Something was
said to him (concerning that) and
he said: He ordered me to do it
and I will never omit to do it.
i-L>-
J y £
^ j £%I
y d id : dll jlU
d id : w
^ u Jl
^ ^
Nm
*
t
( y
^
J*
M ^dJ
^
^
if
d li
I f
.Hoi j f vdr' ^
■
Id
fJ i j X ^ j
^
i f
^
L/j
Ji* j
‘ IIS 4 ^ ' 0 *
^
dj :JU i :d J-is tdf.
Com m ents: [Its i s n a d is d a ' e e f
because Abul-Hasna is unknown)
.[A ir : ^ -ij] / I f
-ilLj-S
1 2 8 0 . It was narrated that 'Ali
(4*.) said: The Messenger of Allah
fife,) sent me as a judge and said:
"If two disputants come to you,
do not pass judgement against
one of them until you hear what
the other has to say, then the right
verdict will become clear to you."
.jd '
^1 dl*»J
y
d*
aiL^I :
j jX-* yX"-^ ’ dll f f
^
ill JL>-
■
d i;
lj[it
J *-
i
J )
i f
ijl i i
l
-
*j
i
^
^
a*
y
4i l l L -
J fi-
d ii
J_ d j
jL L / 2/ Ji
Musnad Ali Ibn Abi Talib 4=
C om m ents: [Hasan because of
corroborating evidence]
580
.ifL4U! will UTi
■h V
^
i
1 2 8 1 . It was narrated that 'Ali
(•&■) said: The Prophet (& ) sent
me to Yemen as a judge. I said:
Are you sending me to people
when 1 am young and have no
knowledge of judging? He placed
his hand on my chest and said:
"May Allah make you steadfast
and help you to get it right. If two
disputants come to you, do not
pass judgement in favour of the
first one until you listen to what
the other one has to say. That is
more helpful and will enable you
to reach the correct verdict." Since
then I have become a (good)
judge.
Com m ents: [H a s a n because of
corroborating evidence]
:^ ij]
1J
: dJl
—^A
Si
<*S>-
Ji
^
a 1, y t ^ <yi
Ji m
U j
j U j J J l Ih U .
:J « J i*
^
i t i i s L . )
Cri
. L™i»li c J j
j Ii
j
if*-
: c -U i
t f jl i d »
:JU ±
J jS u ^ 4 * ^
Loj : Jti «£L4aJ1iJU
jl
^
,[ TA - : ^ l j ]
Jjb
1 2 8 2 . It was narrated that 'Ali bin
Abi Talib (4fe) said: The Prophet
(*&;) sent me as a judge to Yemen...
and he narrated the h a d e e th . He
said: "Allah will make your heart
steadfast and guide your mind and
heart."... and he mentioned the
h a d eeth .
C om m ents: [H a s a n because of
corroborating evidence]
^
Jl>- fail lJUj
: <1)1 J_c.
^-A ^ ^
Cri ^
^
...jjlpl J ]
jlij
— TAY
j * 1 ■P^r'
^ irll
c~J^ i l l l j U
: <Jli
:J li
.[ T A ;
.dJL.
j
'-(Hj*™
561
Musnad Ali Ibn Abi Talib f
1 2 8 3 . A similar report was
narrated from 'Ali (<&).
Com m ents: (Hasan because of
corroborating evidence]
f
l i y
J- Iff
(>°*/D
.[ M 'A r
Comm ents: [ S a h e e h because of
corroborating evidence; this is a
d a c e / isn ad ]
jtj- .v
^
1 2 8 5 . It was narrated that 'Ali
(.&) said: The Messenger of Allah
said: "If two men come to
you for judgement, do not judge
in favour of the first one until you
listen to what the other one says,
then you will know how to
judge."
Com m ents: [H a s a n because of
corroborating evidence]
y
.S O ; j L *
^
: J j l A^ ^
-U A t
If.
if
y) j*
J jU
dl
“/
s
:
^ ^ t4 ^
f y
CiA^-
y
Iff f f
^
S'
U (J Ii- SdiiJul U L#li^^ ^ ^
y * i.
• i . e^m r
^
'.
^
.ii™ 4
iijjd
I-L A j
^ .
yy_
p
u
J
:y)
- TAf l
^
iiiu-- f
f
a *
dJi t)y ^ <dp yy > ,
.y s
. t u n
'
‘
: d Jlii
f
c***j i o
dh
0? M
tiAjij f
J
:J 1 5
f*Z
4
fjf
dJjli i ^>-SM
f
jy > -
If*
id l
ld »
t* p j . f > -
:
sgg
(_)jj,> J
.[■tv
y~*~ ■
iJ - j - j- a L -.j lJu tj
1 2 8 6 . It was narrated thatHanash
said: I saw 'Ali («&) sacrificing two
rams and I said to him: What is
this? He said: The Messenger of
Allah ( ^ ) told me to offer a
sacrifice on his behalf.
Com m ents: [Its is n n d is d a ' e e f
because Abul-Hasna' is un
known and Shareek is da'eef]
uar
j
Jy -
«Ll AlA
-
c/
.d jU
1 2 8 4 . It was narrated from 'Ali
that he sent his chief of police and
said: Do you know what mission
I am sending you on? It is the
same mission as the Messenger of
Allah (igg) sent me: To erase every
image and level every grave.
jis
-.y ;)
^_f' j U i p
i
: d ll j l p
I
U Ip
f
<dX>y
- TAT
uiu>- :
f-
O j Ij
S'1Ai U :d cJUi . cp
O' ^
dJl J j
. [ i m
: v r l j]
Musnad Ali Ibn Abi Talib
582
-wL
>_Ai
1 2 8 7 . It was narrated from 'Ali
(*4°) that when the Prophet (s&)
sent him with Bara'ah (S oorat atT aw bah), he said: O Prophet of
Allah, I am not eloquent or a
good speaker. He said: "I have no
choice but to go myself or send
you with it." 'Ali said: If that is
the case, I have no choice but to
go. He said: "Go, and Allah will
make your tongue steadfast and
guide your heart." Then he placed
his hand over his mouth.
»Jl ^1
j
•
1
Jt
^
- I Y AV
V j ’y *Z
: *JZ
jZ
i j !jdi Cy ^
dij j->-
>__aJu j l t lil L^j
:J i
:J li
.LI
ju
^ J ijjj t d L L j c ii]
S j <jl5
ill
-d
L j > : jit .«»- ^
cuaw
-LI
UiJL>- - ITA A
:J I j aJjlJj ^ p~f(Z ol :
i ‘>Lj7
i^ jy *
jZ
Ijj
jZ l ^ Z jZ
4
LjJjLi8
dJI
%>
4^r /_Jl
cJ[
.[31V ,o<(
■p dtoVT)
'■
.^iJyJI j j . x * g j i Jii
1 2 8 9 . It was narrated from 'Ali
(4®) that he said: The Messenger of
Allah (igg) cursed the one who
consumes riba, the one who pays it,
the two who witness it, the one
who writes it down, the woman
who does tattoos, the woman who
has tattoos done, the one who
marries a woman and divorces her
so that she becomes permissible for
jZ
M I; Lh : jis
•gy
C om m ents: [S a h e eh because of
co rro b oratin g evidence, alBukhari (4533) and Muslim (627)]
txijfaa
u j >J i
y '
dl
&
C om m ents: [H a sa n because of
corroborating evidence]
1 2 8 8 . It was narrated from 'Ali
(4t) from the Prophet (jfe;) that he
said on the day of Uhud: "They
distracted us from the middle
prayer until the sun set. May
Allah fill their graves, houses and
stomachs with fire/'
4 t-JUa (^1 ^
ij*-jZ
:j A j w Z i *
O o /J
^U- d iT V )
bi.L>- — IT A^
:J l i j^ Z jZ
i l l J j / ij jZ l : J li AjI
t
l$ j
t Aj Jj*
1dS”y j
j
Z
4 Lj i
I
Jl^-fcJlj 4J ^ aJIj 4A*-i^l*jlj kAjk-iiyJlj
^
IJ&J
4A*-Lji JI
44J
.[3ro i ^ j ]
583
Musnad Ali Ibn Abi Talib &
<_JUa
her first husband, and the one for
whom that is done, and the one
who withholds z a k a h . And he
forbade wailing [for the dead].
1Xfcj
J yifc«
J
w,—y- :
.jjpVl
^b>-
Al
Comments: [Hasan because of corroborating evidence; this is a da'eef isnad
because of the weakness of Jabir al-Ju'fi and al-Harith al-A'war]
1 2 9 0 . It was narrated that 'Ali (*&)
said: I used to spend a little time
with the Messenger of Allah ($£$) at
night, during which Allah, may He
be glorified and exalted, benefited
me as He willed. The Messenger of
Allah (*&) said: "The angels do not
enter a house in which there is an
image or a dog or a person who is
ju tiu b ." He said: "I looked and
found a puppy belonging to alHasan bin 'Ali beneath the bed, so I
took it out."
oLi
Lj X>- — T ^ *
j i t O
d
Sis-
l l
^ ^
v -U -^ c-it? :J l * ZJi?
jl
L*j J *>■j 'j& dll
N* :
dJt
.JJJl
Jl^* -Jli *■i+i
N3 ^JLS S j ^
aJ
Ojlal*11 : Jli
. [ l * A
Comments: [Its isnad is da'eef]
I
.*
Jti LjJC*- :
. . ;
-'£:
Comm ents: [H asan because of
corroborating evidence; this is a
^ -CoL^a
eJiyj rUl
oif
0*
li
•j L J
•JW
1 2 9 1 . It was narrated that 'Ali
(4 b) said: The Messenger of Allah
(site) forbade me to put the ring on
the middle finger.
: Jl* y >-
haJ.
—MM
: Jli jjfi- ^
aL i
; J^
•[MIA t ^ l j ]
ji
da'eef isnad]
t. jn.fji
1292.
It w a s n a rra te d fro m Rib'i
at—>1 IJlaj
ilLi
: j^ > r ^ -U^»
-MAT
bin H ira sh th at h e h e a rd 'A li (4®)
d e liv e r
a k h u tb a h ,
s a y in g :
The
M e sse n g e r of A lla h (?fe) said : " D o
if.
*
aJlSI
J J l i
J *
•J_H i v
L
i
t
n o t tell lies a b o u t m e , fo r th e o n e
*—
w h o tells lies a b o u t m e will en ter
ij*
H e ll."
Comments: [Its isnad is saheeh, alBukhari (106)]
.[ T* *
t y y*
lj] .* jllll
j
,( ) : 0 .jO JI^ ) : r .( t - U : c
]
Musnad Ali Ibn Abi Talib &
584
1 2 9 3 . It w as narrated from
Qatadah that he heard Jurayy bin
Kulaib narrate that he heard 'Ali
(4-) say: The Messenger of Allah
(Sfe) forbade (sacrificing an animal
that) had lost most of its horn or
ear.
jl
Jjl - f f
f»
aju
y.
j^iji
Comments: [Its isnnd is hnsan]
tiiiU - m r
: is
UU
^
s' 3
+
L ix
^
0?
Ij Udl
y
-j;
Jil J j A j
yA
:J > ;
.[tTT
.o i%
—»■
1 2 9 4 . It was narrated that 'Ali
(*&■) said: The Messenger of Allah
(*£,)
forbade sacrificing any
animal that had lost most of its
horn or ear.
J, j t l y
di ^
Comments: [Its isn ad is qawi]
y
if
dJl
t_r^ :JU
.y > %
Jf* * -
i f
llijui- - m t
x*
y
.[ r^ r
1 2 9 5 . It was narrated from 'Ali
(4fc) that the Prophet ( ^ ) used to
say at the end of his W itr: "O
Allah, I seek refuge in Your
pleasure from Your wrath, I seek
refuge in Your forgiveness from
Your punishment. I seek refuge in
You from You. I cannot praise
You enough; You are as You have
praised Yourself."
:
±Jf i f
Comments: [Its isrm d is H asan]
y jh
i f
y
y
Z jf
0?
y
0^
y.
^
y
: ujli>
01
Ifi
O-L
JjbULiij
Us CJ 1 t i n *
v
*[V0 ^
le‘tSj*
1 2 9 6 . It was narrated from 'Ali
(*fe) that the Messenger of Allah
(•Site), when he wanted to travel,
would say: "O Allah, by Your
-m o
tijJ-
if
y )
y
i
Aj J -
ill
iiii
■Jjl x S
Aj 1 0J ^ i f
cr*
JX
toL^I
: dh f f
f*^ y) i f y ) y s f x
UJjb- -^YM
Iff
Musnad Ali Ibn Abi Talib 4s.
power I charge at the enemy, by
Your power I ward off the plot of
the enemy and by Your power I
march to the enemy."
Comments: [Tts
is d a ’e e f
because of the weakness of
Imran bin Zabyan]
is n a d
585
k-Jlla J ^
t ">Cu jj 0 0 1 / ) p4-C> y
y
!JpJ~ y
Sljl lij jLS" 5^
fz s ^
)
t jL lb y
5L 1 J
*
p
: ^ 1p y
j l
t s
ii!Lj
, ^
y
1 2 9 7 . It was narrated thatJAli (4*)
said: When ten verses of B ara'ah
(Sooraf at-T aw bah ) were revealed to
the Prophet (^5 ), he called Abu
Bakr (.&) and sent him to recite
them to the people of Makkah.
Then the Prophet (^5 ) called me
and said to me: "Catch up with
Abu Bakr (*$».) and wherever you
meet him, take the document from
him and take it to the people of
Makkah and read it to them." I
caught up with him at al-Juhfah
and took the letter from him. Abu
Bakr (.&) went back to the Prophet
(i&O and said: O Messenger of Allah,
has som ething been revealed
concerning me? He said: "No, but
Jibreel came to me and said: No one
should do this for you except you or
a man of your [family]."
l
Jh j
y**-1
>—Jn^j) >
Lijwi?-
y f- y y
: aAJI j l p
— Y^V
all>^ bi-xd- : y j i
y
y Ltd . (J Li ^Lp yfr i
^-P 1 -tl Laj^
y P oi y ya O LH jJ-t-
Lp3
J-il J i i Ul 'JH2 lf> iiili
—
y y
ado
4
!p ^
y
jil
J j - 'j ^
^
y
j 4 c J f ^1 illp
‘J
<—
1 2 9 8 . It was narrated that alHarith bin Suwaid said: It was said
to 'Ali (4t): Did your Messenger
say anything to you only that was
not for the people in general? He
said: The Messenger of Allah ( ^ )
Cn_l blj^-
I)i : y y
oj i
pr*
jj
j
-j
1 j L>
y
ji
y
y <
J>r ! dil
. Ita lia J
i j& a O j t
.(iYot) : y
^
P i
:jU i
i t
Com m ents: [Its i s n a d is d a ' e e f
because of the weakness of
Muhammad bin Jabir]
b o i j J ls
^1
Ip p
ill
<, JL&ilj
1
I—*b ^ J ! o JL ?- Li
P P r p p j
y
alL>J
iP s
“jLjlie- clyLi
ax*
Li I
<3^
'-j.
to
^
(ZL ^-fl.il1> : lJLi y~»
.flM : ^ ! j ]
. jLJa y j
alp
1
Ojd- —iY* A
y y <
■j
: jii y y
y
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Musnad Ali Ibn Abi TaHb -fe
did not say anything to us only that
he did not say to the people, except
something in the sheath of this
sword of mine. He took out a
document on which there was
something about the ages of camels
[for z akah ] and in it was said:
"M adinah is sacred, the area
between Thawr and 'A'ir. Whoever
commits an offence or gives refuge
to an offender, upon him will be
the curse of Allah, the angels and
all the people, and on the Day of
Resurrection Allah will not accept
any nafl or obligatory act of worship
from him. Protection given by any
Muslim is binding upon all of them.
Whoever transgresses protection
given by a Muslim, upon him be
the curse of Allah, the angels and
all the people, and on the Day of
Resurrection Allah will not accept
any nafl or obligatory act of worship
from him. Whoever takes people as
m aw la [11 without the permission of
the ones who set him free, upon him
be the curse of Allah, the angels and
all the people, and on the Day of
Resurrection Allah will not accept
any nafl or obligatory act of worship
from him."
Jji,
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Jy
Jy
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.('TV*)
Comments: [Its isnad is saheeh, al-Bukhari (3172) and Muslim (1370)]
1 2 9 9 . It was narrated from 'Ali
(^s>) from the Prophet (%) that he
said on the day of al-Ahzab:
"They distracted us from the
y
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Ir*
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ij)
It*
11! The word irnwfo refers to the one who manumits a stave, who has the right to inherit
from the ex-slave. Changing one's mawla means giving the right of inheritance to the
new mawla.
Musnad Ali Ibn Abi Talib &
middle prayer, 'Asr prayer, until
the sun set; may Allah fill their
graves and houses - or their
graves and bellies - with fire."
Shu'bah said: "May Allah fill their
graves and houses - or their
graves and bellies - with fire": I
do not know whether this is part
of the h a d e e lh or is not part of the
h a d ec th ; I am not certain about it.
587
wJUa ^)t
f ,
fji Jli
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if
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Jc
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.* j£
4JUI
jli
Comments: [Its is n a d is sa h e e h ,
Muslim (627)]
.(TTfV)
1 3 0 0 . It was n arrated from
Yoosuf bin Mazin that a man asked
'Ali (i&): O Ameer al-Mu'mineen,
describe the Messenger of Allah
(#,) to us. He said: He was not very
tall, a little above average height.
When he came with people he
would stand out among them. He
was very white, with a large head,
a bright face, long eyelashes and
large hands and feet. When he
walked, he walked with energy, as
if going downhill. It was as if the
sweat on his face was pearls; I have
never seen anyone like him before
or since, may my father and
mother be sacrificed for him (3^).
Com m ents: [Its is n a d is d a ' e e f
because it is interrupted]
j JU- j , j JU-j t LL- J j -l. jJ j
1 3 0 1 . It was narrated from 'Ali
(4 *) that it was said to him:
Describe the Prophet (jfej) to us. He
said: He was not very tall... and he
mentioned a similar report.
bjL-J
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ciL SJui y'3 d j jl r'
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fcJ^-3 j *
Musnad Ali Ibn Abi Talib
588
jfc t—
Jlla
Comments: [Its isn ad is d a 'eef like
the report above]
^41
jl5
: jU i
.h r -
1 3 0 2 . It was narrated that 'AH (^*)
said: There were idols on t,op of the
Ka'bah, and I wanted to lift up the
Prophet ($&) so he could reach them/
but I could not do it. So he lifted me
up, and I started smashing them,
and if I had wanted to I could have
touched the sky.
11(Ji *
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14* 14 '■fij* ^s,
dl5
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tlgdul cJU>d
‘j i j
l
.[lit
C om m ents: [Its i s n a d is d a ' e e f
because Abu Maryam is unknown
and Nu'aim bin Hakeem is da'eef]
j*'
ftjr*
‘r ^
1 3 0 3 . 'Ali bin Abi Talib (-&)
narrated that the Messenger of
Allah (££f) said: "Some people will
pass out of Islam as the arrow
passes out of the prey. They will
recite the Qur'an but it will go no
further than their collarbones. Glad
tidings to the one who kills them
and they kill him. Their sign will be
a man with a deformed arm.
Com m ents: [A S a h e e h H a d e e t h ,
Muslim (1066); this is a d a 'e e f
isn ad like the previous report]
,4 J j 1-- S
jL-l
1 3 0 4 . It was narrated from 'Ali
that the wife of al-Waleed bin
'Uqbah came to the Prophet (£&)
and said: O Messenger of Allah, alWaleed hits me. - Nasr bin 'Ali said
in his h a d e e t h : she complained
about him. - He said: "Tell him: He
[the Prophet ( ^ )] has given me
protection." 'Ali said: It was not
:«Li xi- tfld ~ r > r
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Musnad Ali Ibn Abi Talib 4=
long before she came back and
said: He only hit me more. He took
a piece of his garment and gave it
to her and said: "Tell him: The
Messenger of Allah (%;) has given
me protection." It was not long
before she came back and said: He
only hit me more. He raised his
hands and said: "O Allah, punish
al-Waleed; he has wronged me
twice."
589
jj
wiJUa j i
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ai
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Lii i.
j
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dJI
d[ -d J j *11 -dlij
djb ^*3* 1 ^3 ^
Comments: [Its isn ad is d a 'eef like
the report above]
U idJUii
^
liLip-
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t
. JU j
la j 1
jji)
la A j
[ >r ' o : ^ i ] . jU ij
■iM
1 3 0 5 . It was narrated from 'Ali
that the wife of al-Waleed bin
'Uqbah came to the Messenger of
Allah ($^), complaining about alWaleed and saying that he hit
her.... and he narrated the same
h a d e e th .
Comments: [Its isn ad is d a 'eef like
the report above]
: dll -Lj - lilJL*- —W * o
<if.
d llj^ tfjJ-
J) I f
J>.
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Comments: [Its is n a d is sa h ech ,
Muslim (627)]
I/-
dll
.tlj
■CLl—£ <
1 3 0 6 . It was narrated from 'Ali
(«#>)/ from the Prophet ( ^ ) that on
the day of al-Ahzab he was at one
of the crossing points of the ditch
and he said: "They distracted us
from the middle prayer until the
sun set; may Allah fill their graves
and their houses - or their bellies
and their houses - with fire."
Ci J
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i o i l : —il :
590
Musnad Ali Ibn Abi Talib «
1 3 0 7 . It was narrated that AbutTufail said: 'Ali (4 fe) was asked: Did
the Messenger of Allah (£&) say
anything to you exclusively? He
said: The Messenger of Allah ( ^ )
did n ot say an y th in g to us
exclusively that he did not say to
all the people, except what is in the
sheath of this sword of mine. He
took out a document on which was
written: "May Allah curse the one
who offers a sacrifice to anyone
other than Allah; may Allah curse
the one who steals the boundary
markers; may Allah curse the one
who curses his father; may Allah
curse the one who gives refuge to
an offender."
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Comments: [Its isnad is sahceh, Muslim (1978)]
1 3 0 8 . It was narrated from 'Ali bin
Abi Talib (.&) that the Messenger of
Allah ( ^ ) said on the day of alAhzab: "O Allah, fill their houses
and their graves with fire, as they
distracted us from the middle
prayer until the sun set."
-La~u
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Comments: fits isnad is saheeh, alBukhari (4533) and Muslim
(627)]
1 3 0 9 . It w as n arrated that
Salamah bin Kuhail said: I heard
Hujayyah bin 'Adiyy say: I heard
'Ali bin Abi Talib (-2^), when a man
asked him about a cow. He said: [It
may be sacrificed] on behalf of
seven. He asked him about the
animal that is lame. He said: If it
can reach the place of sacrifice
[then sacrifice it]. He was asked
y 4JL>*a b ijL > - — V *A
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Musnad Ali Ibn Abi Talib &
about the horn. He said: It doesn't
m a tte r. And 'A li sa id : The
Messenger of Allah (-3^.) instructed
us to check the eye and ear.
591
h
4 k-JUa
J k JL4.1l*
1l y ]
jisj
jilt
M
.[w y
:^ j] . j & l j j^ ii
Comments: [Its isn ad is hasau]
1 3 1 0 . It was narrated from Hanash
bin al-Mu'tamir that 'Ali (4 °) was in
Yemen and they dug a trap for a
lion. One man came and fell into it;
he grabbed onto another, who
grabbed onto another, who grabbed
onto another, until there were four
of them. The lion wounded them,
and some of them died in the pit and
some of them were taken out and
then died. They disputed about that
until they took up arms (against one
another). 'Ali (4*) came to them and
said: Woe to you! Would you kill
two hundred people for four men?
Come and I will judge between you;
if you accept it (all well and good),
otherwise refer the matter to the
Prophet (sj^). He ruled that one
quarter of the d iy a h should be
given for the first one, one third of
the d iy a h for the second one, half of
the d iy a h for the third one and the
complete d iy a h for the fourth one.
Some of them accepted it and some
of them did not like it. And he
imposed the d iy a h on the tribes of
the people who had crowded one
another in that place. So they
referred the matter to the Prophet
(S&). Bahz said: Hammad said: I
think he said: He was reclining,
then he sat up and said: "I shall
judge between you." Then he was
told that 'Ali (.&.) had issued such
: N li
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Musnad Ali Ibn Abi Talib
592
-*> t-JU a
and such a verdict, and he approved
of it, 'Affan said; 'I shall judge
between you.
Comments: [Its isnad is daVn/because of the weakness of Hanash bin al-Mu'tamir]
1 3 1 1 . It was narrated from 'Ali
that the Prophet (sfe) said on the
day of Ghadeer Khumm: "If I am a
person's maw la (friend and supporter)
then 'Ali is also his m aw la'' And the
people added after that: "So take as
friends those who take him as a
friend and take as enemies those
who take him as an enemy."
! dJf -Lc-
ty
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jti .trty.
st>
y*
y*
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Com m ents: [S ah eeh because of
corroborating evidence and its
isn ad is d a 'e c f because of the
weakness of Nu'aim bin Hakeem
and Abu Maryam is unknown]
1 3 1 2 . It w as n arrated from
Hujayyah bin 'Adiyy that 'Ali (.&)
was asked about a cow and he
said: [It may be sacrificed] on
behalf of seven people. He was
asked about the cow with a broken
horn and he said: It does not
matter. He was asked about a lame
animal, and he said: If it can reach
the place of sacrifice [then sacrifice
it]. Then he said: The Messenger of
Allah (s^) instructed us to check
the eyes and ears.
iiiLLi
— TTM
^
y
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ty!
Jh
: Jti
[v r r :Cr i j ] . ^ (i i j ( ^ r / )
_>■
y
>) :
Comments: [Its isnad is hasan]
1 3 1 3 . It was narrated that Ibn
A'bud said: 'Ali bin Abi Talib (4&)
said to me: O son of A'bud, do
you know what the rights of the
food are? I said: What are its
rights, O son of Abu Talib? He
said: To say: In the Name of
Allah; O Allah, bless for us what
You have provided for us. Do you
y
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Musnad All Ibn Abi Talib
know how to express gratitude
when you have finished eating? I
said: What is gratitude for it? He
said: To say: Praise be to Allah
Who has fed us and given us to
drink. Then he said: Shall 1 not
tell you about me and Fatimah
(40? She was the daughter of the
Messenger of Allah (sjfe) and she
was one of the dearest of his
family to him, and she was my
wife. She w orked w ith the
millstone until the millstone left
marks on her hand, and she
brought water with a bucket until
the bucket left marks on her chest.
She took care of the house until
her garment became dusty and
she lit a fire under the pot until
her garment became dirty, and
she suffered hardship because of
that. Some female captives - or
servants - were brought to the
Messenger of Allah (sgg), and I
said to her: Go to the Messenger
of Allah ( ^ ) and ask him for a
servant to relieve you of the
hardship you are in. So she went
to the Messenger of Allah (sfe)
and she found some servants with
him, then she came back and did
not ask him for one.... and he
narrated the h a d eeth ..., and he [the
Messenger of Allah ($&)] said:
"Shall 1 not tell you of something
that is better for you than a
servant? When you go to your
bed, glorify Allah thirty-three
times, praise Him thirty-three
times, and magnify Him thirtyfour times. She stuck her head out
and said: I am content with Allah
4 , wJUa yjl
593
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Musnad Ali Ibn Abi Talib .&
594
(ji ^ (^C
and His Messenger, twice. And he
narrated a liadeeth like that of Ibn
'Ulayyah from al-Jurairi or similar
to it
Comments: [Its isnad is da'eef because Ibn A'bud is unknown and his name is
AH]
1 3 1 4 . It w as n arrated that
'Abeedah said: We used to think
that the middle prayer was Fajr
prayer. Then 'Ali (4s.) told us that
on the day of al-Ahzab they fought
and were distracted from A s r
prayer. The Prophet ( ^ ) said: "O
Allah, fill their graves with fire - or
fill their bellies with fire - as they
kept us from the middle prayer."
Then on that day we realised that
the middle prayer was 'Asr prayer.
—W it
OI tJjS US ; J li
t J LLi
J lii 1 ^ I'La
:3 i
^
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:JU
jl
ljyZlZ-
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o
Comments: [Its isnad is saheeh, alBukhari (4533) and Muslim (627]
.( 1 Y V )
1 3 1 5 . It was narrated from 'Ali
(*&>) that the Prophet (<&) sent him
a suit of silk, and he put it on and
went out to the people, then he
recognised anger on his [the
P roph et's] face, and he [the
Prophet (#*)] instructed him to
cut it up and divide it among his
womenfolk.
|^
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t ( io Y T )
*
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(jjj-r'" l
'*s#ri
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t
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waS- :
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y . 4 3 i f s3—r* if. 4 4 ^ '
(j? 4 “^ 1
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:
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j 1 ajMli
Ij ] . iCLSj
.(r*v ) :(. t(UU) :^ t
b—ij : ^AJ
Comments: [Its isn ad is saheeh, al-Bukhari (2614) and Muslim (2071)]
1 3 1 6 . It w as n arrated that
'Abdul-Malik bin Maisarah said: I
heard an-Nazzal bin Sabrah say: I
saw 'Ali (4®) praying Z uhr, then
he sat to listen to the people's
needs. When the time for A s r
came, a stone vessel of water was
b rough t to him. He took a
m
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Musnad Ali Ibn Abi Talib ■£.-
handful from it and wiped his
face, forearms, head and feet.
Then he took the leftover water
and drank it whilst standing, and
he said: Some people dislike this,
but I saw the Messenger of Allah
(sfe) do it. And this is the iv u d o o'
of one who has not broken his
L_Jlia j i
595
JCuIia
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.( a m )
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Comments: [Its isnad is sahech, al-Bukhari (5616)]
1 3 1 7 . It was narrated from ashSha'bi that 'Ali <■*) said to
Sharahah: Perhaps you were
forced? Perhaps your husband came
to you? Perhaps...? She said: No.
When she gave birth, he flogged her
then he stoned her. It was said to
him: Why did you flog her then
stone her? He said: I flogged her in
accordance with the Book of Allah
and I stoned her in accordance with
the S u n n a h of the Messenger of
Allah f e ) .
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Comments: [Saheeh]
1 3 1 8 . It was narrated that 'Ali
(4fe) said: The Messenger of Allah
(Sfe) said: "The best of you are
those who learn Qur'an and teach
it."
Com m ents: [H a s a n because of
corroborating evidence; this is a
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1 3 1 9 . It was narrated that Abu
Wa'il said: A man came to 'Ali
(.&) and said: O Ameer alMu'mineen, I am unable to pay
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Musnad Ali Ibn Abi Talib
off my contract of manumission;
help me. 'Ali (.&•) said: Shall I not
tell you some words that the
Messenger of Allah (^te) taught
me, then if you owe debts as great
as Mount Seer in d in a r s , Allah
will pay it off for you? He said:
Yes indeed. He said: Say: O Allah,
suffice me with what You have
permitted so that I have no need
of what You have forbidden, and
make me independent of anyone
other than You by Your grace.
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C om m ents: [H a s a n because of
corroborating evidence; this is a
da 'eef isnad]
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C om m ents: [Its is u a d is d a 'e e f
because of the weakness of
Abdur-Rahman bin Ishaq alWasiti]
1 3 2 0 . It was narrated that 'Ali
(■4:) said: The Messenger of Allah
said: "O Allah, bless my
u m w a h in its early mornings."
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1 3 2 1 . It was narrated from 'Asim
bin Kulaib: Abu Burdah bin Abi
Moosa told me: I was sitting with
Abu Moosa when 'Ali (^) came
to us and stood over Abu Moosa
and told him to do something
concerning the people. 'Ali (~&)
said: Tile Messenger of Allah (#:)
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Musnad Ali Ibn Abi Talib 4*
said to me: "Say: 'O Allah, guide
me and correct my aim/ When
you ask for guidance, think of
directions when travelling, and
when you think of proper aim,
think of aiming an arrow." And
he forbade me to put my ring on
this - and Abu Burdah pointed to
his forefinger or middle finger.
'Asim said: 1 am the one who got
confused as to which of them he
meant - and he forbade me to use
red saddle cloths and garments
made from a blend of linen and
silk. Abu Burdah said: 1 said to
Ameer al-Mu'mineen: What are
red saddle cloths and what are
garments made from a blend of
linen and silk? He said: As for red
saddle cloths, that is something
that women used to make for
their husbands to put on their
mounts. And as for garments
made from a blend of linen and
silk, they were garments that
came to us from Syria or Yemen 'Asim was not sure - which
contained silk in a twisted shape
like citrons. Abu Burdah said:
When I saw the garment that is
called as-Sabani [from a place in
North Africa], I realised that this
is what it was.
Comments: [Its i s n a d is q a w i
1 3 2 2 . It was narrated that anNu'man bin Sa'd said: A man
said to 'A li; O A m eer alMu'mineen, what month do you
advise me to fast after Ramadan?
He said: I have never heard
anyone ask about this after a man
asked the Messenger of Allah
($^): O Messenger of Allah, what
^
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Musnad Ali Ibn Abi Talib
598
month do you advise me to fast
after Ramadan? He said: "If you
want to fast any month after
Ramadan, then fast al-Muharram,
for it is the month of Allah and in
it is a day on which Allah forgave
people and will forgive (more)
people."
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Comments: [Its isn ad is da'eef]
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.apy-<jl dJl y*J jLioj Jjij pL^sJl J-ail# ;U■j 3j * »
1 3 2 3 . It was narrated that 'Ali
bin Abi Talib (*&) said: The
Messenger of Allah (jgg) said: "O
Allah, bless my u m m a h in its early
mornings."
C om m ents: [Hasan because of
corroborating evidence; this is a
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1 3 2 4 . It was narrated that 'Abd
Khair said: I came to 'Ali (*&) and
he had prayed. He called for
water for lo u d o o '. We said: What
is he going to do with water
when he has just prayed? He can
only want to teach us something.
A large vessel and a small vessel
were brought to him. He lifted the
small vessel and poured water
over his hand and washed it three
times. Then he dipped his hand in
the vessel and rinsed his mouth
and nose three times, and he did
that from the same handful of
water that he had taken. Then he
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Musnad Ali Ibn Abi Talib
washed his face three times, his
right arm three times and his left
arm three times. Then he put his
hand in the water and wiped his
head once. Then he washed his
right foot three times and his left
foot three times. Then he said:
Whoever would like to learn the
w u d oo ' of the Messenger of Allah
(■£>$), this is it.
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Comments; [Its isn ad is saheeh]
1325* It was narrated that 'Ali (<&)
said: The Messenger of Allah (^.)
instructed me to take care of his
sacrificial animals and to give their
meat, skins and blankets in charity,
and not to give the butcher any
thing from them. He said: "We will
give him something ourselves."
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.[o^r :
. kU-uje- i f
(1317)]
i(WW)
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.( nv>
1 3 2 6 . It was narrated that 'Ali
(i£) said: The Messenger of Allah
( ^ ) instructed me... a similar
report, except that he did not say,
"W e will give him something
ourselves."
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Comments: [Its isn ad is saheeh]
1 3 2 7 . It was narrated from 'Ali
(^ ) that the Messenger of Allah
(j^) said on the day of al-Ahzab:
"May Allah fill their houses and
graves with fire, as they kept us
from the middle prayer until the
sun set."
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Musnad Ali Ibn Abi Talib &
600
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Comments: [Its /shaJ is sahech, al-
11'iJi.i
: Jli j
Bukhari (4533) and Muslim
(627)]
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1 3 2 8 . It was narrated that a
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woman who had committed z in a
JtUl
was brought to 'U m ar bin alJr*
Khattab (^ ), and he ordered that
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she be stoned. They took her to
stone her, and were met by 'Ali (4 &)
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who said: What is this? They said:
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She committed z in a , and 'Umar
ordered that she be stoned. 'Ali
r * ^ ' Jr?
took her from them and sent them
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back. They went back to 'Umar (*&■)
who said: Why have you come back?
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They said: 'Ali ( * ) sent us back. He
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said: 'Ali has only done this because
of something he knowrs. So he sent
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for 'Ali who was somewhat angry.
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He said: Why did you send these
people back? He said: Didn't you
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hear the Messenger of Allah (^g)
say: "The Fen has been lifted from
0
three: from the sleeper until he
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wakes up, from the minor until he
grows up and from the insane until
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he comes to his senses." 'Umar
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said: Yes I did. 'Ali (4 =) said: This is
the insane woman of the tribe of
. [ W I T : J& ]
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Banu So and so. Perhaps he came
to her when she was in that state.
1
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'Umar said: I do not know. He
['Ali] said: And I do not know. And
he did not stone her.
Comments: [Saheeh because of corroborating evidence and its isnad is interrupted]
1 3 2 9 . It was narrated that 'Ali (J&)
said: The Messenger of Allah (5^ )
said: "O Allah, bless my u m m a h in
its early mornings."
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Musnad All Ibn Abi Talib &
Com m ents: [Hasan because of
corroborating evidence; this is a
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1 3 3 2 . It was n arrated that
Muhammad said: 'Abeedah said:
I only narrated what I heard from
him. Muhammad said: "Abeedah
swore to us three times and "Ali
swore to him, saying: If you could
show restraint, I would have told
you what Allah has promised on
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Com m ents: [H asan because of
corroborating evidence; this is a
weak rswid like the one above]
1 3 3 1 . It was narrated that 'Ali
(4^ said: The Messenger of Allah
( ^ ) said: "O Allah, bless my
um m ah in its early mornings."
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1 3 3 0 . It was narrated from 'Ali
bin Abi Talib and attributed to the
Prophet (t^), that the Prophet ($£)
forbade reciting Qur'an whilst
bowing and said: "When you bow,
then proclaim the might of Allah,
and when you prostrate, offer
supplication, for it is more likely
that you will receive an answer."
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Musnad Ali Ibn Abi Talib &
the lips of Muhammad ( ^ ) to
those who kill them. He said:
Then I said: Did you hear that
from him? He said: Yes, by the
Lord of the Ka'bah; yes, by the
Lord of the Ka'bah; yes, by the
Lord of the Ka'bah. Among them
was a man with a deformed arm
or a defective arm. I think he said:
or an incomplete arm.
602
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Comments: [Its isn ad is saheeh, Muslim ( 1066) ]
1 3 3 3 . An-N u'm an bin S a'd
narrated: We were sitting with 'Ali
(4*) and he recited this verse: "The
Day We shall gather the M u ttaqoon
(the pious) unto the Most Gracious
(Allah), like a delegation (presented
before a king for honour)" [Maryam
19:85], He said: No, by Allah they
will not be gathered on their feet,
the delegation will never be
gathered on their feet. Rather (they
will be gathered) on she-camels the
like of which mankind has never
seen, on which are saddles of gold.
They will ride them until they knock
at the gates of Paradise.
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Comments: [Its isn ad is da'eef]
1 3 3 4 . It was narrated that'Ikrimah
said: I stood with al-Husain and I
kept hearing him say, L a b b a ik a ,
lab b a ik a , until he stoned the Jam rah . I
said: O Abu 'Abdullah, what is this
talbiy ah ? He said: I heard 'Ali bin
Abi Talib (4=) reciting the talbiyah
until he reached the ja m ra h , and he
told me that the Messenger of Allah
($*?) recited the ta lb iy a h until he
reached it.
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Musnad Ali Ibn Abi Talib
6 0 3
Comments: [Its isn ad is foisan]
1 3 3 5 . It was narrated that 'Ali (^)
said: A man came to the Prophet
(j£;) and said: O Messenger of
Allah, tell me of a month that I can
fast after Ramadan. The Messenger
of Allah (iSg) said: "If you want to
fast a month after Ramadan, then
fast al-Muharram, for it is the
month of Allah and in it is a day on
which Allah forgave people and
will forgive more people."
Comm ents: [Its is n a d is d a ' e c f
because of the weakness of
Abdur-Rahman and An-Nu'man
bin Sn'd is unknown]
^
1 3 3 6 . It was narrated that 'Ali (4&)
said: Some people of Quraish came
to the Prophet (jfe) and said: O
M u h a m m a d , w e a re y o u r
neighbours and allies, and some of
our slaves have come to you who
have no interest in religion or in
learning; rather they have fled
from our farms and property, so
give them back to us. He said to
Abu Bakr (*&): "What do you say?"
He said: They are telling the truth;
they are your neighbours. And the
Prophet's expression changed.
Then he said to 'Umar: What do
you say? 'Umar said: They are
telling the truth; they are your
neighbours and your allies. And
the Prophet's expression changed.
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Comments: [Its isnad is d a'ecf because of the weakness of Shareek An-Nakha'i]
1 3 3 7 . It was narrated from 'Ali
(<&) that a man asked him: Can I
recite Qur'an when bowing and
*•
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Musnad Ali Ibn Abi Talib y
prostrating? 'Ali said: The Messenger
of Allah (sgtf) said: "I have been
forbidden to recite Qur'an when
bowing and prostrating. When you
bow, then proclaim the might of
Allah, and when you prostrate,
offer supplication, for it is more
likely that you will receive an
answer."
C om m ents: [ H a s a n because of
corroborating evidence; this is a
weak isn a d ]
JL-fcJI
y :y ^ Jljup ,_J
1 3 3 8 . It was narrated that 'Ali
(4v) said: The Messenger of Allah
said: "In Paradise there are
chambers the inside of which can
be seen from the outside and the
outside can be seen from the
in s id e ." A Bedouin said: O
Messenger of Allah, who are they
for? He said: "For the one who
speaks kind words, feeds people
and prays to Allah at night when
people are asleep."
604
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t jJ J - ^J j l l i l b jfi.
f j S j Jl y
J li : Jl£*
rji ;
V/ Li
dll J
(.ill! Ij-Jiii
bLi
jy
J l) y j j j l
y
Ijlj
. ['rr*
M
'Taj OjJii1 ^—5- : Q jP ul
y
^
ilp iL*ji
y
j u . j ii
-
sy
jp j i jz i y j y y
v
jap y
y j . b J J J> Jt y
j uJU i y
y
jju
J jl J y l '
y 4 !?&* J j ^ 3 ^
t IkiaJ 1 p-iLij
^
d^tLl J J i i
.[■ u ^ :> Jl]
i - jj
j
1— J
i_L » j
iri
j i t Jj
i
;
y.
y ? -
1y
:
y u
- t t
y
y
O J;
■
y
JU y
t t a
J (1 o t j ) __i
jj l
S' w
Com m ents: [ H a s a n because of
corroborating evidence; this is a
weak isHfl*/]
y
sJL- :J U Jli- Jp
Com m ents: [ H a s a n because of
corroborating evidence; this is a
weak is n a d like the report above]
1 3 3 9 . It was narrated that 'Ali (4 J
said: The Messenger of Allah (^fc)
said: "O Allah, bless my u m m a h in
its early mornings."
y
-Cl.:, a
ijjpb gel klaJ
y
y
y
1 jb4g|
J|
Musnad Ali Ibn Abi Talib
&
1 3 4 0 . It was n arrated that
'Abdullah bin Sabu' said: 'Ali (.&)
addressed us and said: By the
One Who split the seed and
created the soul, this (his beard)
will be soaked from this (his
head, i.e., his beard would be
soaked with blood from a wound
in his head). He said: Tell us who
he is. By Allah, we will eliminate
him - or we will eliminate his
family. He said: I adjure you by
Allah not to kill anyone except the
one who kills me. They said: If
you know that, then appoint a
successor. He said: No, rather 1
shall leave you as the Messenger
of Allah (sfe) left you.
605
!—
LL-5
i? .ib_<1 lx» j t o-jJ
J a tr ^ 4 :
j i y j jLt
-in-
y
J j l ali- y i- i
y id lk y i- <•
' y i-
j i i ijjaJlj :JtSi r jy tdL>- :Jb
. oJ la
oJ l>
y a
..
y
% 'J l 4J13
~i
i
I
y . CJdli :
jii : jli
ji aIHj
: Jii
jy j
_
, .
,..
>,
, pJJj dJdi Ji c -£ oj : ijJb .jb 'i J y . J y
i: J ] j j i t jSJj <.Y : Jli -b|
.[ ^ *VA : ^ -lj] .
dJl Jjd j v )
aJJIxx- iJl^J
j^P v
y ^ [Jy y > j
^
j
Comments: [Its ism id is dn'cef because Abdullah bin Sabu' is unknown and
between Salamah bin Kuhail and Abdullah bin Sabu' is interrupted]
1 3 4 1 . It was narrated that Abu
'Abdur-Rahman as-Sulami said: 'Ali
(Pfe) addressed us and said: O
people, carry out the h a d d punish
ments on your slaves, both those
who have been married and those
who have not been married, for a
slave woman of the Messenger of
Allah ( ^ ) committed zinn and the
Messenger of Allah ( ^ ) ordered me
to carry out the h a d d punishment
on her. I went to her and found that
she was still bleeding following
child birth, and I was afraid that if I
flogged her she would die. So I
went to the Messenger of Allah
(*fe) and told him about that, and
he said: "You have done well."
cah j Uy r - i : j j l
yy
yt-
j
^
tJj-kJl
J*-
db
jlL-
Cl
Jilj OJ°5Jb l
L
j
j
1li t aPJ I
.( v*o) :*
4p
) y ^ x
ys
jj
dJI J j d j O-J b t
.[TVA
Comments: [Its isrmtf is saheeh, Muslim (1705)]
yy
Iy y )
f-' l y j
. i~->a?- y x Ij [j i
1£
^T t
:jli
J jt ( Jjd j
jl
j
<Sade- jj a*-- y y
b :Jli y y
y°
y
ajl:—
IjI
Musnad Ali Ibn Abi Talib ^
1 3 4 2 . It was narrated that 'Ali
G4) said: The Messenger of Allah
($fe) sent me to Yemen. I said:
You are sending me to people
who are older than me for me to
judge between them. He said:
"Go, for Allah will guide your
heart and make your tongue
steadfast."
606
4° udlLk ,jt (jj J . j :i3«
: yi ^
^
i f
1j
iliiU ~ r t r
) 1
X
1
i f
! dX
X
J
J
■d ^
1J
ts X
fj* <Ji j X X
•^
'
^ J
*9
dJl jU ^_r_*jb> : jUi
.fi*n
( 9 -r
9f
I S
. Jjdi
jlS liijU.
- rtr
Comments: [Its isn ad is saheeh]
•aL-I
1 3 4 3 . It was narrated that 'Ali (.&)
said: The Messenger of Allah (sk)
said: "In Paradise there is a market
in which nothing is bought or sold
except images of men and women.
If a man likes an image he will
enter into it (i.e, it will become his).
And in [Paradise] there is a
gathering of a l- h o o r u l- ' E c n who
raise their voices; no created being
has ever seen the like of it. They
say: 'We are the eternal ones who
will never die; we are the ones who
are content and will never be
discontent; we are the joyful ones
who will never be w retched.
Fortunate is he who is for us and
we are for him /"
i? &
J
jX -
: dJl
y -fr iJjL d i j j l
O Jf i f
y> jU d lH J
J
d j'1 : ^
y* y jA i
Ij j J .
aIM
sji
d jd -3 J l i
jd y i j i l i
: jL i
^
x
t i£s
jjj
t lg_S
t
ji
y^^j i J _I tAi lO iJiJL ijI y ^
^ j a i i. ^j*yj
o l-d t-L Jl
.[ ru
:
y^uj t Jajd/J
l%
^l-L-t I..JI '.J.]
■ £ ij~
C om m ents: [Its i s n a d is d a ' e e f
because of the weakness of Abdur
Rahman bin Ishaq and AnNu'man binSa'd is unknown]
1 3 4 4 . It was narrated that 'Ali
(-&) said: The Messenger of Allah
(*fe) said: "In Paradise there is a
market..." and he narrated the
same h a d e e th , except that he said:
"If a man desires an image he will
enter it." And he said: "In it there
is a gathering of a l- h o o r u l- ' E e n
i jL d J - l
^
J jd d J
.
: aI_j
J X ‘j
-^ f
dJjjk- - r i £
: A^jld* y
J U . tJts t ^ f 0^ <•d
a2>J I J
'iU)l :JU
jp
: Ajyir—■! '.j
:
aJI i
I
dJl djd-j
3dj
Musnad Ali Ibn Abi Talib
(jl yj ljLc. JLtiij *
607
&
who raise their voices"... and he
narrated a similar report.
-Jls
.dtU
Comments: [Its isnad is da'ecf like
the report above]
J
f .
f
r1
yis^
.[A n r : ^ i j ]
jri
.d_)U jiaJlj <•^^yip
1 3 4 5 . It was narrated from 'Ali
(j£b) that he did wudoo' washing
each part three times, then he
wiped his head, then he drank the
leftover water. Then he said:
Whoever would like to see the
wudoo' of the Messenger of Allah
($%), let him look at this.
yl
: Jjl &
d c ii Lijj- :
^
u-i-
i f ‘ t r 5 (y. V 1 ^
- T to
: ydlJi utj'
if
^
L'by
j 16
^y> : (J Is
i Aj
.Is l -Sfe dJl
Comments: [Its isnad is has/in]
jj I
If
: yfe
J ,J*j2 S '—1f
J f~ i
J j* “j
.[^Vi ^ j] -!l i
.j_>■ siLJ :
1 3 4 6 . It was narrated that 'Ali (yd)
said: The Messenger of Allah (^g)
said: 'At the end of time, there will
be people who recite Qur'an but it
will go no further than their
collarbones; they will pass out of
Islam as the arrow passes out of the
prey. Fighting them is a duty upon
every Muslim."
Comm ents: [Saheeh because of
corroborating evidence]
d ip
y , X y ~ > y ~ j j AXj J > o ! i
A_jl y p
(jU — 1
liijp- : jol y>
If-
T it
if. -f-'r* i f
oj£-j ® :
aAJI
, ,
L»jAJ
U5
J5
Jt* : J I* /^Lp
0j*y*i
3j L>ij N jf jd l
f fm
y .' i f
-
■
JA
j*4^‘ * r ? ' f
3^
fd
■> , a j
o f , . , , '
p-s"J1
, '(rd—
J i
^ -*y _
J jj
'■ g i f ™
j - J li
1 3 4 7 . It was narrated that 'Ali
(.&) said: When the fighting
intensified and the two sides met
in battle, we sought shelter with
the Messenger of Allah (325) and
no one was closer to the enemy
than him.
-
-A rfc v
y
4j jL>- yp
Cjd.Qs- y e
if, J J C
s J)
if
^
^
Musnad Ali Ibn Abi Talib
608
Comments: [Its isrtad is saheeh]
ljLc jJuLj*
: '-JUfi*
lj|
:JU JJy jf*
i + %s
>
>
^
-
■[ To£ : ^- jj .Oi ^^iJl y
j L -i
■c=~
1 3 4 8 . It was narrated that 'Ali (-*)
said: The Messenger of Allah
stood at 'Arafah and said: "This is
the place of standing and all of
'Arafah is a place of standing/'
Then he put Usamah behind him
(on his mount) and moved on at a
measured pace on his camel, and
the people were urging their
camels on, right and left. He did
not turn to them, but he said:
"Calmly, O people." Then he came
to Jam' and offered two prayers
there - i.c., Maghrib and 'Isha'. Then
he stayed there all night, and when
morning came he stood at Quzah,
and said: "This is Quzah. This is
the place of standing and all of
Jam' is a place of standing." Then
he moved on and when he came to
Muhassir, he struck his she-camel
and she irotted until he crossed the
valley, then he reined her in and
put al-Fadl behind him (on his
mount). He carried on until he
came to the Jam rah. He stoned it,
then he came to the place of
sacrifice and said: "This is the place
of sacrifice and all of Mina is a
place of sacrifice." Then a young
woman of Khath'am came to him
and said; My father is an old man
and has become senile; he has lived
O flv / ) ikjL^- ~ rt
y ^4
’• y 'y y.
y
-
Z
J
:
y ^
-h* y
y
y
J j-ij l/J j :JU
LffS1 Zj&j
1JL*»
t iiyu
y*
<L£Ui»
mdi
cL&;
J .r^
^ ^>
1^
U li L
^p^
lii*
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: J li «
?
,, >
Jj
14
4
1
k
r ^
13
y
aj Li
lain
2^ 1 jl i s y j
y
frUjJi j
l/jj L_)L^,
& J
?
J *
1
3’-
J ‘
: J lii
1
oijA 1 o l
jij <,alii ii
■■
J^
ZA.: J
" ,
LiLiji cCl^Jl
*^ A ljl
J
l Ljujj-
: J l ii
1
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J( , ,
c r^ J
i
J*^f
r 4 jA lii
n
jj : J jlii
^ ajl
:Jl3
1
Musnad Ali Ibn Abi Talib
until Allah made Hajj obligatory.
Will it be acceptable if I perform
Hajj on his behalf? fie said: "Yes;
perform Hajj on behalf of your
father." And he turned al-Fadl's
neck. Ah'Abbas said to him: O
Messenger of Allah, why did you
turn the neck of your cousin? He
said: "I saw a young man and a
young woman and I was afraid
that the Shaitan [might tempt]
them." A man came to him and
said: O Messenger of Allah, I did
tawaful-ifadah before shaving my
head. He said: "Go ahead and
shave your head or cut your hair,
there is no problem." And he came
to Zamzam and said: "O Banu
'Abdul-Muttalib, it is your right to
draw water for pilgrims. Were it
not th at the p eo p le w ould
overwhelm you, I would have
drawn water myself."
609
4° JU a j l
b
jj* llkJl d JUu
ijlc. J iim *
t j ja i l l f e -
jji
S 'f S
■il! Li l4h
L ik in U k
14>
: jii
c: ail :J l i
elJlj :Jli . hGe-lfr
:JUs
^
j'
VjJ
xf
.[oTT : ^ l ; ]
•j—
Comments: [Its isn a d is /jasmi.]
1 3 4 9 . It was narrated that Abu
'Abdur-Rahman as-Sulami said: 'Ali
(4*) took me by the hand and we set
out walking until we sat down on
the banks of the Euphrates. 'Ali (4s>)
said: The Messenger of Allah (*^)
said: "There is no living soul but
Allah has already decreed whether
it is doomed or blessed.' A man
stood up and said: O Messenger of
Allah, why should we strive? He
said: "Strive, for each person will
be helped to do that for which he
was created." Then he recited this
verse: "As for him who gives (in
charity) and keeps his duty to
Allah and fears Him, And believes
: x it-
Lj U>-
if ± f Jy
X j
Jlli
t_srM ~
(4 ^
if
1‘J Ula.i l i
kt J
lp
T i ^
X
> -1
if
, 4 1i
lulJU-
l
t
f t ^ * ■3*3 4 ' J j"*; d U : t ) f
jl t lid dJl
I4J ^^7*" d*
!4h1
b : JUi Jd-j <*14i
jk
U Ul
1
t f i~is
jXj*
IjLil* : JVi
bl
LaLb^ : LrS/ 0Jla 1j
O
i3 -G>3
i. (iaJ
o
Musnad Ali Ibn Abi Talib ^
in Al-Husna, We will make smooth
for him the path of ease (goodness).
But he who is greedy miser and
thinks himself self-sufficient, and
belies Al-Husna, We will make
smooth for him the path for evil"
[al-Lail 92:5-10],
610
^
j
A *^
JOa j
O
(J it JL iw .4
j
lit
: JJJI) 4^'^ Sh
-0
O
o
.[-n ^ i j ] .( *
•<Sj*
e—-J :
Comments: [Its isnad is qciwi]
1350. It was narrated that Abu
Hayyah al-Wadi'i said: I saw 'Ali
(4**) urinate in ar-Rahbah, then he
called for water and did wudoo'.
He washed his hands three times,
rinsed his mouth and nose three
times, washed his face three
times, washed his forearms three
times each, wiped his head and
washed his feet three times each.
Then he said: I saw the Messenger
of Allah faig) do as you have seen
me do.
JIA 2 .I ll?JL>* *4JJ1 _lp hJa>- - W o *
y
A
A
a
.i & A -
ll; JL>- ^
-y / j
jj i £>- A
0*
^*
$Laj Lpi
i, kSju
A J
vL;i3
1L&'yS
A A <As-j . 2 A
<.Lj ^Aj
^
dll
,[Av^
li'AI
.xJLo
fail
i j l j j?iJ
■djl JLp w.vA —W’o^
jj
xp
j'
cL pfaj
ISYj : jvi P ; UA
. j —r-
Comments: [Its isnad is /insflu]
du
> 1^ 3
Comments: [Its isnad is /ias/im]
1351. It was narrated from 'Ali
fa*) that the Prophet fate) did
wudoo' washing each part three
times.
A
:A* A
A
A
&x>- : *xl >‘
A
.[ Vo * : £ » - fa] . L L i ^ L i
I
.aJ_sU jJLaJI_J i j —
1 3 5 2 . It was narrated that Abu
Hayyah said: I saw 'Ali fa*) do
wudoo'. He washed his hands
thoroughly, then he washed his
face three times and his forearms
three times; then he wiped his
head, then he washed his feet up
to the ankles. Then he stood up
and drank the leftover wudoo'
:jlll
0= A
A
J
xp
:Jli 4l>- A
^*
t
„ A*
j Jj-~p
9
A l 1
jJ ii u ; j
w
©y
Jw>- . *La*J
A
'ids- A ' j
t£U- -
i. <~t&
^J
f ii r ‘
A
lj kL^iy
1
Musnad AH Ibn Abi Talib 4*
water. Then he said; I wanted to
show you the w u d o o ' of the
Messenger of Allah (jfe).
611
-6°
t > 1 •%%
t
jl (ji o ) U
Comments: [Its is n a d is d a 'e e f
because of the weakness of AlMukhtar bin Nafi' and Abu
Matar is unknown]
1354. It was narrated that Abu
Hayyah al-Hamdani said; 'Ali bin
Abi Talib (<&) said: Whoever would
like to see the w u d o o ' of the
Messenger of Allah (^ ), let him
look at me. He did w u d o o ' washing
each part three times, then he
wiped his head, then he drank the
leftover water.
„9
'
jI
;
(J lc
s*
: JLi
* ,
i 4jj -ja j
. [ ■i t : £>-1 j] .-jig fill Jjd *j
Comments: [Its isnad is hasn n ]
1353. Abu Matar al-Basri - who
met 'Ali (.&,) - narrated that 'Ali
bought a garment for three
d irh a m s and when he put it on he
said: Praise be to Allah Who has
provided me with a garment with
which to beautify myself before
the people and cover my ’a w ra il.
Then he said; This is what 1 heard
the Messenger of Allah ( ^ ) say.
tjl
,y— “jb—'! ■
yj
: J ji
j'l
L*)]
yt-
d '/j+
jlS'j _
jjI
Ja *
oJJ _ L w > J l
/.
ifd
M
Cy
^ jJ l
jlp
Oi ilj'i ji
: J li
a!
j& a :Jli ^
ills
(.^ ijj
„
J ,
kijb'j
.[MTOO ; jJajl]
yj _ j L > u J I
dll tjyhj
Jr o j Ij_ . ] !
y.
jl£
jijJ.
Z
J~ ^
yt-
i
J - T
^
Iji
t
Comments: [Its isn a d is /itTSfui]
Ollii
y*
: J l i .*) * Ja ^ i
„ - ;*
l&U- - r o l
s> * — ;
4L*Aj U
•[ <W : ^ l j ]
J - * J y jl
ti ^
j ZJ
j
■y~^- o j l — <] :
1355. It was narrated from Abu
Matar that he saw 'Ali go to a
young boy and buy a chemise
from him for three d ir h a m s . He
put it on, and when it reached his
wrists and ankles he said: Praise
be to Allah Who has provided me
with a garment with which to
Cj U IIII p
< jl
" ,
ijbdj
: - d i p y j Jut^ya
— M * o o
: jiu
^ li
; n
<o
t jlU ll
;
f, , , ' ; r
t Ij A>- Llylp ^1
y'i
J
^^1
^1
dl
jlIItJI
: 4—
^ 'j a
Musnad AH Ibn Abi Talib &
612
beautify myself before the people
and cover my 'awrah. It was said:
Is this something you say yourself
or are you narrating it from the
Prophet of Allah (jfe)? He said:
This is something that 1 heard the
Messenger of Allah (^.) say when
putting on a garment: "Praise be
to Allah Who has provided me
with a garment with which to
beautify myself before the people
and cover my 'awrah
Comments: fits is n a d is
the report above]
d a 'c e f
jl yj
V
1"
lli
11*
"ir
* iS j
:J U
Lit-'vJ 1 LA ^
Aj
^
i
:
111
y
i
J
^yA
. 1LH
J ir
C *A -i
'ci
: oj l s C 1 1 Lf- aj j J j
;
hi 1 J
‘
1 li
„
^
&
h r ^ r ' i. r • d ;
a
like
1 3 5 6 . It was narrated that Abu
Matar said: Whilst we were sitting
with Ameer al-Mu'mineen 'Ali in
the mosque, at Babur-Rahbah, a
man came and said: Show me the
wudoo' of the Messenger of Allah
0&;). This was at the time of the
meridian. ['AH] called Qanbar and
said: Bring me an earthenware jug
of water. He washed his hands and
face three times, and rinsed his
mouth three times, putting one of
his fingers in his mouth. He rinsed
his nose three times, washed his
forearms three times, and wiped
his head once. - [The narrator] said:
moving his hands from the sides of
his face to the back of his head.
And [he washed] his feet up to the
ankles three times, and his beard
was dripping onto his chest. Then
he took a sip of water after doing
wudoo', and said: Where is the one
who was asking about the wudoo'
of the Messenger of Allah (*%)?
This is how the wudoo' o f the
Prophet of Allah (£fc) was.
1 >
i .i
,1,
i S j 1j ' j
1
■ y y y
V
( 0 A / )
X u Jt
’ ajL_r' :
: J- 1 y,
—W ot
Li' : J ' j
J
ji-
<Jis- J ^ U l js
y..)) : JU i
■3^5 5^'
:jU i
1.1
1 - 1 _ J ljjJ i 1 U
i. Ij'it
i li l i
U ^ h fb
y
lJ
ys- ! j i
J lx - j
y
j t>-j
tj
v
:J U s
I
, J*
U>
ja ) _
l l i 't
y
0
■, > „ ^,
t e j-g t ? y ^
j
rs
i ft-' <U>*)j i. U V u
„*
O -J i
^ji . J Is j VJ l f - j Jt -Ou
jt S li5
J jl J j l j
.lAVl
.•CL.L_£ >.j n.n #;lj_J
Comments: [Its isnad is da'eef, like the report above]
p
. Aiy aLsi
^ y%1
Musnad Ali Ibn Abi Talib
1 3 5 7 . It was narrated that Ibn
Shaddad said: I heard 'Ali (4 a)
say: I never heard the Messenger
of Allah ( ^ ) mention his father
and mother together for anyone
except Sa'd. Abu Nu'aim said:
mention his parents together.
Comments: [Its isnad is saheeh
according to the conditions of alBukhari and Muslim]
1 3 5 8 . It was narrated that 'Ali
said: I said: O Messenger of Allah,
why do you marry from Quraish
and you do not marry from among
us? He said: "Do you have any
one?" I said: Yes, the daughter of
Hamzah. He said: "She is the
daughter of my brother through
breastfeeding."
613
J jj-i tjx. ' ~nii *
at-
:Y
-if, -*-*-**'“
<4 j *
+*
4
. : J Is j IJui
Yj jJ*-
A I j J jj
abi
.[v *3 :
.a^-'Y
y A li
r -
T
.(mi)
:a-lf- ^
juA*
UJa^- —iToA
4* J ) *yP l ba>^lc- ^yj a^k^.
<A.jj Yj
Ol i.
a -
4ih^5"y ^
^
*-4
: viA : JU
.«apLA^J v ^^>-1
iA i
il.upj11 :Jli
^aJaJ,, : Jli
.["A ■ : ^ l j ]
An
Al>-
y
i
A AA- - sro*i
tA 4
ij) I f
4 A4 4
1444 Ac ^ 4 4
^
A4
AJU- :
44>j 4 A ' 4 * 14 4 A A
. J b ? IJL*
Comm ents: [Saheeh because of
corroborating evidence].
4ii ._jlL
c »j j 4
1 ^ : 4j Ij**-^* I
1
1
J lAj
ijI jja.' J'11
.[VA3 ; ^r^j] aO^Auu Y jj-ijl liJJa
aJJIjup
1 3 6 0 . It was narrated that Abu
Ilayyah said: 'Ali (^ ) said: Shall I
not show you how the Prophet of
Allah
used to do w u dool We
Y1
J 43 g ■a—b : J15 A4
Comments: [Its isnad is saheeh
according to the conditions of alBukhari and Muslim]
1 3 5 9 . It was narrated that 'Ali
bin Abi Talib (<&,) said: A mule
was given to the Prophet (#$) as a
gift. Some of his Companions
said: Why don't we get animals
like this? He said: "Do you want
to mate a donkey with a mare?
That is only done by those who
do not know."
—IT*®V
4a
j Ip
Cji J y*^
j
<■
» o' *
i?
*
Uj J j -
Lj -4>- , Jj>IjJ I jrtSx-f
*s t& *
' k' ^
S
Musnad Ali Ibn Abi Talib
said: Yes indeed. He said: Bring
me a large vessel and a small
vessel of water. He washed his
hands three times; took water into
his nose three times and blew it
out three times; and he washed
his face three times; he washed
his arms up to the elbows three
times; he wiped his head three
times; and he washed his feet
three times.
614
•&> t-JU a
‘ <J(j
(J c jjulu*
y l ^yp l
y^P i. 4*1*1(
£& jin tsf W ^
j j j j o »‘~lii
r^ J ^ : t)* ^
: Jli
<,
i
: flu
l
jU-fl J .1 ■) ■5U J -
4jwfl Jfl*Pj 4 U*>ij 4^>-J J l —
6-J I, U*> j
J —I p
i Lj
j
*■
.[ ^v :
j
y -c *
lj ] .flSfl 4_L>-j
C o m m e n ts: [Its isnad is hasan]
1 3 6 1 . It was n a r r a t e d
Muhammad bin Ali al-Akbar that
he heard his father Ali bin Abi
Talib say: The Messenger of Allah
(^5) said: "I have been given four
thing that which was not given to
any of the other Prophets." I have
been given the keys of the Earth, I
have been named Ahmad, the dust
has been made a means of
purification for me and my u m m a h
has been made the best of nations."
Comments; [Its isrtad is h a san ]
A UjJ- - ri
fl JL>jf l I -Up
f l JL>-
, jt fl*> rj 1 y )
y
'
s
*
t
j*
^
p Jt
Us>S^;' ^ &
i
^
^
J V I
flj^
^
|
^
°L-'
y$**± (fl fljfl ^-flapin :
1
^
dll Jjflj
i
f
O ulaP I ! d jj | c- L**J 1
- d>-
J
.[ViV ^ j]
ilL* jS’i <j ^/l (V^T) :
'Jy-
jj
> o i-flj
j tj —
*■^<1—-PjJb w*j -
1362. It was narrated from Abu
Zabyan that 'Ali (.&) said to 'Umar:
O Ameer al-Mu'mineen, did you
not hear the Messenger of Allah
(*^) say: "The Pen has been lifted
from three: from the sleeper until
he wakes up, from the minor until
he grows up and from the insane
until he comes to his senses"?
C o m m e n t s : [Sfl/iee/i b e c a u s e o f
c o rro b o r a tin g e v id e n c e an d its
fsMfld is interru p ted ]
Iflfl y j lU fl:Lfl :
flip
j l
. tjflfl
y^p
jp •y
ti^ ^ jflfll
y ' jflih
,C TTA : jy lJ
j L^I
Ijflbj t
*)ji
y flj^. - 1 rtY
O.n.4-1 fl*l
L
flL i
y
£ ^
'
JlS ! J jJL
y.
t-Lflp
y p
J~i fl : jflfl Jli
:
I
JiJflil
' ^LlyPlJ
jL i
Musnad Ali Ibn Abi Talib f
1363. It was narrated that 'Ali (■*)
said: The Messenger of Allah (%,)
said: "Shall I not teach you some
words which, if you say them you
will be forgiven, even though you
are already forgiven: There is no
god but Allah, Most High, the
Almighty; there is no god but Him,
the most Forbearing, the Most
Generous; glory be to Allah, Lord
of the Mighty Throne; praise be to
Allah, Lord of the Worlds."
6 15
j t ( j j ( J j : i U mi *
&
G l i : jl »G y
- r r
G-i*-
+A iA
■ 5^5*
dli
if
lil
iitU l
,i.U ' j f
nj
iii i
: iii j j l L
Ar _p JLuii yi
aJJ
a'j
JLL>Jl tpJiwJl
L
Ni"
j! i
J
u
m'
dill
[V ^ T
:
.*
w 'j
Comments: [A Hasan Hadeeth]
1 3 6 4 . It was narrated from 'Ali
(«*.) that the Messenger of Allah
cursed the one who consumes
riba, the one who pays it, the two
who witness it, the one who writes
it down, the one who marries a
woman and divorces her so that
she becomes permissible for her
first husband, and the one for
whom that is done, the woman
who does tattoos and the woman
who has tattoos done, and the one
who withholds zakah. And he
forbade wailing (for the deceased).
G jG- :j u O r1 AjJ-- r t
Gl>f
jiJ ^
4
ali ly
f
Jjl J j l
4
: 'fjs' ' f
4
(. Aft. ry ...<t)|j
t
y>j
y$
Ij J V J , LL>wJlj
i f J(Aj (.«aAJI
.[vro : ^ l j ]
jGjI l-Lkj iOjUj
-GJI ^
Comments: [Hasan because of corroborating evidence; this is a da'ecf isnad]
1365. It was narrated that 'Ali
(.&) said: The Messenger of Allah
(^,) said: "Whoever commits a
sin in this world and is punished
for it, Allah is too just to repeat
His punishment for His slave.
And whoever commits a sin in
this world and Allah conceals it
for him and pardons him, Allah is
too kind to retract any pardon
that He has granted."
J !Jt lAy- ; dli
i>.' i_A
~ r^o
^J
ia
fjf
dll J f s j J li : Jli HJf I f <.LGG>iy> Japl JJli <
■ __if-* G j GaJI ^
f
j lf
Gj GJSI i f j
iojIp
s— o'
f s * Kjfs- i f j jl
I dJ li k.<cp Upj G p dJ l JGU Gal I
.[vvo :
,«<cp Up ai
fzfj
Musnad All Ibn Abi Talib
4-; i_Jlla
616
Comments: [Its isnad is hasau]
i^JLc 11*ii*i «
y—
1366. It was narrated that anNazzal bin Sabrah said: We prayed
Zuhr with 'Ali (4 *), then he went to
a gathering that he used to hold in
ar-Rahbah. He sat and we sat
around him, then the time for 'Asr
came. A vessel (of water) was
brought to him. He took a handful
from it and rinsed his mouth and
nose, and he wiped his face and
forearms, and he wiped his head,
and he wiped his feet. Then he
stood up and drank what was left
over in the vessel. Then he said: I
have been told that some men
dislike anyone to drink whilst
standing, but I saw the Messenger
of Allah (:^e) do what I have done.
.la u
y ^ ’1 -
“1 ■
:d)i
- rv i
jij>~
: N1# J-plbbl y
l'j*
oi
voj
bi-id-j
if ‘
JltDl
y
-tbb
y <ubb*tj d
^
£-b*j t
,
^ ^
_
# x
^
Ij ^
f,
i_p!
' t'
S-
4
i US O A>-lj
, ^
^
j;
t&z'y.
t_jj] ■ J b pj t 4jb|
._JjJls
1
0 )4 5 o' o>»^b NLbj ol
1*5
dJl
C-j ' j
y^j
1j ] . O—JL*J
. f 5 AT .
Comments: [Its isnad is saheeh, alBukhari (5616)]
1367. It w as narrated from
Muhammad bin Ka'b al-Qurazi
that 'Ali (.&,) said: I remember
when I was with the Messenger of
Allah (%) and I tied a rock to my
stomach because of hunger, and
now my zakah is forty thousand.
C om m ents: [Its isnad is da'ccf
because it is interrupted]
‘ or** J *
i
1368. It was narrated from 'Ali
(4 o) .. and he mentioned the same
hadeeth, and said in it: The zakah
of my wealth is forty thousand
dinars.
C o m m e n t s : [Its isnad is d a eef like
th e re p o rt above]
yi- 4 b j** loud- .
i
'__~*5 y
bjUjb —
t
y£
dLM J j b j
Id
y
ajLl : J li lilt j '
lr? urW .J*-
o j
.[ >T1 A : jk.1] .bjJl
*_iy-J> 0J 0_-j ! j>y>y>*5
4
■OId ^jfr 4b
^
Lk4>- . 2
tf ^
#
^ ^ f
I
— T *tA
^
i-f
iJS
bab? j ' j .
.[ rnv :
a
4 '
d Li j . 4-j -L>iJ1 ^5-b ...
jJ
. haiLo
>wbl y * j j bbd J b 1
Musnad AH Ibn Abi Talib 4c
1369. It was narrated that 'Ali
(4*>) said; The Messenger of Allah
(3<te) said to me: "Do not follow
one glance with another; you may
be allowed the first but not the
second."
Comments: [Hasan because of
corroborating evidence]
(jl
4
6 17
ll_>j l > -
jj
i
f f i
J i 11‘iiu.4
Ilia d
-
r
i f
i
;
y .
i l l
J *
, t
y
J y
*J i
i j i L
y
j
r )&
S u
'j &
g S
V *
:
# 5
id i-4 d j t iiJ
.y^- -iij
LU
1370. It was narrated that 'Ali (4*)
said: When al-Hasan was born, I
named him Hamzah. When alHusain was bom, I named him after
his paternal uncle Ja'far. Then the
Messenger of Allah (*fe) called me
and said: "I have been commanded
to change the names of these two."
I said: Allah and His Messenger
know best. And he named them
Hasan and Husain.
J y * if. dJI
4f if
J 1.
0?
fa
t j j i& j. - rv-
!&L CyJ-i -yy
* J f I f ' I f f if.
j Jj
Uli
l 0J
Ip d p l
: Jlii
d il
A y w j j
.[V ' i ^
*j 'y J Iliad
if
i J j L i y y
.
y
y
jT
y jj
dJl
j -«
: Jli < . ( y f t j
1y j j
:J li
i Iy f
<.
Ip J
<•
l*J
jy
jllip
y
dJI J y j Ip S j I _
tx=
i *'
Id*La..—i
JaAj
y
l.
p—j 1
^
: Jlj
Jy ^
Jjl
■k—
*
'J h f
:
y
f
if
l Li *yj^ J i j UJ
*
*- * '
**
4jj&
k
J
*- <
A
J
U a Ul-*u
^di
I l f i l ± .’J
Comments: [Its isnnd is ftasan]
1371, It was narrated that 'Ali
(**) said: The Messenger of Allah
O&O gathered - or the Messenger
of Allah (j^) called - Banu
'Abdul-Muttalib, among whom
were some people all of whom
liked to eat lamb and drink large
amounts of water. He made a
mudd of food for them, and they
ate until they were full. And the
food remained as it was, as if it
had not been touched. Then he
called for a vessel, and they drank
until their thirst was quenched,
and the drink remained as it was,
as if it had not been drunk from.
1_L*j 1
is
y
l_d^b
(d d IS y
^ IdaJ l
k1J J J
U* : Jlii
ci—'
1y f *
j
I ^ «->
Musnad AH Ibn Abi Talib •&
Then he said: "O Bartu 'AbdulMuttalib, I have been sent to you
in particular and to all the people
in general. You have seen this
sign. Which of you will swear
allegiance to me, pledging to be
my brother and companion?" Not
one of them stood up for him, but
I ['Ali] stood up, and I was the
youngest of the people. He said:
"Sit down." He said that three
times, and each time I stood up
for him and he said to me, "Sit
down." Then the third time he
put his hand on mine.
618
U
0?
JJj
^.LJI
^^>-1
:JU iJi>-l aIIJ ‘pZ jUi :Jl»
L~'Sj
: J li
<.<Jl o d u
Jjyt : JlS
JS
j>
* 4 4 ^ '“
‘ dJ] ^4 ' -iiJj
.[_£Ju LJ U
.jj>-U o
: J lii
e jl>
^
■ L i'jJ f
i puj><u
iJlfyJ
Comments: [Its isnad is da'eef because Rabee'ah bin Najiz is unknown]
1 3 7 2 . It was narrated from 'Ali
( * ) that he drank whilst standing,
then he said: This is how I saw
the Messenger of Allah (jte).
Comments: [Its isnad is saiieeh, al~
Bukhari (5616)]
a4 y
- rvr
: 'ji* o Jil j U
OP ‘ *4*4 J i 44*^'
>,
-
,
fit
^
,
t ,
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. #
0*
Lj *
4
Jjs
^ d'jd'
-5^ dJl J j ~*j c-dj luSlft : JU |
vj
.[O A T ^
1 3 7 3 . It was narrated from 'Ali
bin Abi Talib (-A-) that the Prophet
Gfe) said to him: "O 'Ali, you have
a treasure in Paradise and you are
with two hams of this ummah. Do
not follow one glance with another;
you may be allowed the first but
not the second."
C om m ents: [Hasan because of
corroborating evidence and its
isnad is da'eef]
O
SlU-
:S lU
i r > . r
- . ,
. .
O
j i
»
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l j]
-^ r v r
*
i'ls '
JLa>iJ* LjJo -
.-
*
Ao-l,■*>
y^'
l/'
O^JI M :
t o J l oi 13^ ^ U '■& 4 :iJ Jl3 ^
Sli i
1 i'J&
dJU
dJLljj
dJU
1
■j L - J 1JL»j
A
11^
Musnad Ali Ibn Abi Talib ■->
619
1374. It was narrated that 'Ali
said: When the Messenger of Allah
(3fe) slaughtered his sacrificial
animals/he slaughtered thirty with
his own hand and told me to
slaughter the rest. Then he said:
"Share out their meat, skins and
blankets among the people, but do
not give the butcher any of it."
Comments: [Its isnad is da'eef
because it is interrupted]
k_JUa j i
n il^ : a l i
f
till*- - r v t
|j^
L
f
I f <•J 4 J ) j>.
j>Z> *j_L
-f f
dll ijZ jj y>j LJ !(Jli
t JLjJi
‘Zs'jrCS
Cj 1 / j j l^«^J h_..j l# : J li j
1^ .
Ijjbf- JJaij Yj
[rrM
y
Jy ( Y A) . jrX~*
U wlJ
. «
jA
1375. It was narrated that Abu
Ishaq said: I heard 'Asim bin
Damrah say: We asked 'Ali (*&)
about the prayer of the Messenger
of Allah ( ^ ) during the day and he
said: You cannot do that. We said:
Whoever among us is able to do it
[will do it]. He said: When the sun
was as high there as it is there the
time of 'Asr, he prayed two rak'ahs.
When the sun was as high there as
it is there at the time of Zuhr, he
prayed four rak'ahs. He prayed
four rak'ahs before Zuhr and two
afterwards, and [he prayed] four
rak'ahs before ' A s r , separating each
two r a k 'a h s with the greeting
(tasleem) upon the angels who are
close to Allah, the Prophets, and
those who follow them of the
believers and the Muslims.
Comments: [Its isn a d is q a w i]
1376. It was narrated that 'Ali (4*)
said: The Prophet ( ^ ) said to me:
"You are like 'Eesa (in some way);
HpQaJLiN
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...........
^
d..w.a—
* . J i
,
0
^
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^s -
I ji c J ii
jZuJl
.
i j i j
■<JJ* i j 'JJ l
: j u ,Ju>
L
jiL t
1 C-JlS IjJj
t U jji
j Zza)I
Ui -d
jllp
ij y'■g^ lliL* A
J r*
j
LJlp I d L .
^ : L ii I. d illj j yZjf Y
lx
: j^ ]
L_il
(YTo^) : y Lljj f
oju --jl.M
yai (.Li*
i. L* ji La
^ 4 ^
Jjj
-f
Liyj' j-a-laJl
J f S j J 5 f . J f 4 j i W ;'
f
f+ V ^
iiq^uJl
.[-to.
•Jy
L—.1 :
f-$
f Z f - y
-w v i
:L-(jLLJi y f i y
J>
Musnad Ali Ibn Abi Talib
the Jews hated him so much that
they made false accusations against
his mother, and the Christians loved
him so much that they raised him to
a status that is not appropriate for
him." Then he said: Two types of
men will be doomed because of me:
one who loves me and goes to
extremes and praises me for that
which I do not have, and one who
hates me and his hatred of me
makes him tell lies aginst me.
Com m ents: [Its isnad is da'eef
because of the weakness of AlHakam bin Abdul-Malik alQurashi and Rabee'ah bin Najiz
is unknown]
1 3 7 7 . It was narrated that 'Ali bin
Abi Talib (>*) said: The Messenger
of Allah (.3%) called me and said:
"You are like 'Eesa (in some way);
the Jews hated him so much that
they m ade false accu satio n s
a g ain st his m oth er, and the
Christians loved him so much that
they raised him to a status that is
not appropriate for him." Two
types of men will be doomed
because of me: one who loves me
and praises me and exaggerates
about me, saying things that 1 do
not have; and the one who hates
me and his hatred of me makes
him tell lies against me. Verily, I
am not a prophet and I do not
receive revelation; rather I act in
accordance with the Book of Allah
and the Sutmah of His Prophet (jfe)
as much as I can. W hatever I
command you to do of obedience
to Allah, it is your duty to obey me
whether you like it or not.
620
i—JU a (J l y i
1 y- . JilLJ l Xy y
j
ui
if 4 ^
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&
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L*■*■-*
! y- j LM1
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l ) f
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i f
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l «JS 1 1
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J
y A
y°
i y
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d
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y S ^
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y
y z f y i
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y
:
^
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ir A
y
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y f f t
^
w ijw i!
^
y
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y
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xy
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y ot-yd
lljJu»- : _LL»t^ yj jl! [y
l-kilLJt
-f' y ^ f> J l
y. ^ J if
If
yM> : 4^
ll^Ay>
all*
y^
y) y Af i f
y>-jj—* j p
:J U i
*■'«'
y^
Ml ,«y
( j j j l J y d jL ojJjjl
‘ i ! y~) ^ J& 'j* )**
y
' ybfri d'
y ^
Li) J - A
Ikj ; c—
Cj
rj ^
1 Lj 3^ c_i <-Lj dJ 1
vLii
1
yy'ib jU C ii- j A i * J jl ic-lL y
.[ >rvA :^ j
.4jLI—£
Comments: [Its isnad is da'eef like the report above]
1
uj
sjL^]
: rtjjfj
M usnad A li Ibn A bi T a lib -v
1378. It was narrated from 'Asim
bin Kulaib, that his father said: I
was sitting with 'Ali QQ and he
said: 1 entered upon the Messenger
of Allah (&■-;) and there was no one
with him except 'A'ishah (A), and
he said: "O son of Abn Taiib, how
would you b*1 with people of such
and such a type?" 1 said: Allah and
His Messenger know best. He said:
''Some people will emerge from the
East who recite the Qur'an but it
will go no further than their
collarbones. They will pass out of
the faith as the arrow passes out of
the prey. Among them will be a
man with a deformed arm, as if his
arm is the breast of an Abyssinian
woman."
621
*&■
A.a.y.-*- jjl
: dJl j ^s- liijb*- —mtva
dJUU l :
JL-liii & jJ-
if
VJ
jAl o-Llfc-
if
j Ip
UJU-c-ls- :jl i
5^5 aJJI
I Lj 11 . j Lai
l L^ic-
"VLiQ 'j£
^j JLp
dJ 1 f a j
dJl
:J d
Le Vj
l^JLb
djdujj dJ) : cJis :Jli
N 4
jjJLaJ 1
3 ) y*
4j J
v
f.
jic-
f*
..Lull.*
'jy /*■i
f
j J^3h
^
i
di; oU
Comments: [Its istwd is joifyid]
1379. 'Asim bin Kulaib narrated
that his father said: 1 was sitting
with 'Ali (4.) when a man wearing
travelling clothes entered upon
him. He asked for permission to
enter upon 'Ali (-.c) when he was
speaking to the people, so he was
distracted from him. 'Ali (,.>_) said: I
entered upon the Messenger of
Allah (-&K) and 'A'ishah (At) was
with him. He said to me: "How
will you be with people of such
and such a type?" I said: Allah and
His Messenger know best. Then he
repeated it, and I said: Allah and
His Messenger know best. He said:
"Some people will emerge from the
east who will recite the Qur'an but
it will go no further than their
collarbones. They will pass out of
the faith as the arrow passes out of
—E
:dJi wLp
id-C*- :
—Mrv^
jiJ dd j - p-
y
LUU- J J s : Jii Xj 1
44_*dfT
dJU- (J5"15
j»dSvj
f.
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jA j
.
*
1
-^f
0 jbd. li
4.jiiJl
J.
UA
cull i_jI5ft
tjLc- p_j
^
py**
ljtT c-I
*“
J ■”
40dl
, .
J
dJl J_*dij
: ^jJ J l i
^l
J
dj_ojj
e
■-ipc.
dh : oJuif
^
: JUi
oHa)1 Oj
3r*-t
,
JUi tcip J aAj
dJl f a j jJJU. *aipj
if
^
4
5
dJt : cJLij
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^
p4dd'
Musnad Ali Ibn Abi Talib 4*
the prey. Among them will be a
man with a deformed arm/ as if his
arm is the breast of an Abyssinian
woman."
622
4* u JU a
Ja
aL l
t jx JLuUt
. n i l s J b
.djJaj
^5-ii
[ W V A
Comments: [Its isnad is jayifid]
. 4JL9U
1 3 8 0 . It was narrated that Abu
Hayyah al-Wadi'i and 'Amr Dhu
Murr said: We saw 'Ali (4*) doing
wmioo'. He washed his hands and
rinsed Iris mouth and nose - he
said: I am not sure about rinsing
the mouth and nose three times,
and whether he mentioned it or
not - and he washed his face three
times, and his arms three times,
washing each one three times,
and he wiped his head and his
ears. Then he took a handful of
water and wiped his head with it,
then he stood up straight and
drank the leftover water. Then he
said: This is how the Prophet ( ^ )
used to do wudoo'.
»0
jL J j
0 *
- W A-
j _c-
,
, . >
:
V 1
l
iu f
Ltf y
U j
<■ V f t
.
.
4 Lj1^
. *'
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i
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, Uipj
j 4
„
f
..
4 Lj^Aj
J
' , f' I'
: J li
* . ' *. - '
L
_
4 L; % ;
oUj-ij (JS
4J U J J I
0*
U-f- lj ,n>1 I J l i 4 ^
: J li
',
t
'
i
j4s
4
. [ <W^ :^r j]
4 Hj U
l)LS
IdSU
.0jjJ
C om m ents: [Hasan because of
corroborating evidence; its isnad
is da'vef because of the weakness
of Sufyan bin Wakee']
< J*
: d Ji
i 5
i ,
a* urf'
l Aj>JLi
: ^ l j ]
1. j—
>■
jjjjl
i , ,
a* *■
J
j Is
-tfj c / j irt 0 ^
j
jI lljfc O oljJ [J j jj
jb J
>>'
End of the Musnad of Ameer al-Mu’mineen ‘Ali bin Abi Talib dk
ENGLISH
TRANSLATION Q*
MUSNAD
IMAM AHMAD
BIN HANBAL
Hadtth No. 1381 to 2822
Abu Abdullah Ahmad bln Muhammad
bin Hanbal Ash-Shalbanl
( 164*241 AH •7BO-655 CE >
A hleSunnah Library f nmiisba.w
ress.com
Translated by
Naslruddln Al-Khattab
Edltad by
Huds Al-Khattab
DARUSSALAM
AhleSunnah Library (nmusba.wordpress.com
Musnad
Imam Ahmad bin Hanbal
(164-241 AH - 780-855 CE )
Tubuk
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E N G L I S H
T R A N S L A T I O N
OF
M usnad
Imam Ahm ad bin Hanbal (*&!&)
Abu Abdullah Ahmad bin Muhammad bin Hanbal Ash-Shaibani
( 164-241 AH - 780-855 CE )
Volume 2. (Hadith 1381 to 2822)
Ahadeeth Edited, Researched and Referenced by
DARUSSALAM
Translated by
Nasiruddin Al-Khattab
Edited by
Huda Al-Khattab
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© Maktaba Dar-us-Salam, 2012
King Fahd National Library Cataloging-in-Publication Data
Bin Hanbal, Imam Ahmad
Musnad Imam Ahmad Bin Hanbal,/
Imam Ahmad Bin Hanbal. Riyadh, 2012
3V.
ISBN: 978-603-500-107-6 (Set)
978-603-500-109-0 (vol.2)
1-Ibn Hanbal, Ahmad Ibn Muhammad 241 H 2-HadithCriticism, Interpretation, etc.
I-Title
922.584 dc
1433/3700
L.D. no. 1433/3700
ISBN: 978-603-500-107-6 (set)
978-603-500-109-0 (vol.2)
G
Musnad of Abu Muhammad Talhah bin 'Ubaidullah
o n t e fit s
...........................................
7
The Musnad of az-Zubair bin al-'Awwam & ................................................................
21
Musnad Abu Ishaq Sa'd bin Abi Waqqas
..................................................................
35
Musnad of Sa'eed bin Zaid bin 'Amr bin Nufail & .....................................................
113
Musnad of 'Abdur-Rahman bin 'Awf az-Zuhri
.............................................
127
Hadeeth of Abu 'Ubaidah bin al-Jarrah, whose name was 'Amir bin 'Abdullah ^
145
The Hadeeth of 'Abdur-Rahman bin Abi Bakr X-...........................................................
153
Hadeeth of Zaid bin Kharijah
.......... ..............................................................................
The Hadeeth of al-Harith bin Khazamah
161
.....................................................................
163
Hadeeth of Sa'd, the freed slave of Abu Bakr & ............................................................
165
The Musnad of Ahlul-Bayt X Hadeeth of al-Hasan bin Ali bin Abu Taiib
......
167
The hadeelh of Al-Husain bin 'Ali & ................................................................................
173
Hadeeth of 'Aqeel bin Abi Taiib
177
.....................................................................................
Hadeeth of Ja'far bin Abi Taiib X It is Hadeeth of al-Hijrah (migration)..................
179
Hadeeth of 'Abdullah bin Ja'far bin Abi Taiib & ...........................................................
187
Musnad Bani Hashim (Hadeeth of al-'Abbas bin 'Abdul-Muttalib (*st) from the
P r o p h e t ^ ....................... ........................................................................................................
197
Musnad of al-Fadl bin 'Abbas & narrating from the Prophet
............................
213
Hadeeth of Tammam bin al-'Abbas bin 'Abdul-Muttalib from the Prophet (*fe,) ....
229
Hadeeth of 'Ubaidullah bin al-'Abbas & from the Prophet (#5) ...............................
231
Musnad of 'Abdullah bin a 1-'Abbas bin 'Abdul-Muttalib from the Prophet ^ ....
233
v
Musnad Talhah bin 'Ubaidullah
(V tt/')
l&i Jit i i'ljtC
7
J uli£ ( jj 2beila J a
a^lln JLoifcd jji i.Lfaii *
JJm
m
Musnad of Abu Muhammad Talhah bin ‘Ubaidullah
1381. It was narrated that Ibn Abi
M u laik ah sa id : T alh ah bin
'Ubaidullah (<&) said; I heard the
Messenger of Allah ( ^ ) say: "How
good are the family: 'Abdullah, the
father of 'Abdullah and the mother
of'Abdullah/'
Comm ents: [Its isnad is da'eef
because it is interrupted]
1382. It was narrated that Ibn
Abi Mulaikah said: Talhah bin
'Ubaidullah said: I do not usually
narrate anything from the Messenger
of Allah (££), but I heard him say: "
'Amr bin ah'As (.&) is one of the
righteous of Quraish." 'Abdul/abbar bin Ward added, narrating
from Ibn Abi Mulaikah, that
Talhah said: "How good are the
family: 'Abdullah, the father of
'Abdullah and the mother of
'Abdullah."
'JnX f
:Jli
jjl
^j>
ill
3jj
j>
:<Ll Jxi
L& J ’j
tdJl x s - cU J I jJ j i !
w
5
^
[ WAY : ^ l ] .(tol'l x * Jfj t JJl jf
^
I xS
^
<*J) if)
V :
I j if* f
'ill
s
-WAY
V -J
if.
JUb Jli
5^
.*
‘i f
: Jli
dJt J
9
as*
if
^
» j
^)B
If. J f ^
4l^ '
-4* a'jj
i?.
^ y°
:JI j Ajjlf i f
y
y
if
>j j
jalj <dJ x J - y j JJl Xs- cU Jl J-*'
[ ^TA)
Comments: [Its isnad is da'eef like
the previous report]
1383. It was narrated from
Mu'adh bin 'Abdur-Rahman bin
'Uthman at-Taimi that his father
'Abdur-Rahm an bin 'Uthm an
said: We were with Talhah bin
'Ubaidullah (4*) and we were in
ihram. We were given a bird as a
gift whilst Talhah was sleeping.
—WA
j
.ciji—5
jji
j LU
.«dJi XS.
*-iU—| :
f
jlujuo
,f- jjiSTUl f
fJX s i^ .ff
tf) i f
*j>sXb
i ^11? LJ
Uia>- —WA T
y
^5 : JU dtZ-Xe f
if)
i f **') '
i f ^ J 4^ - f f ;i4
Musnad Talhah bin 'Ubaidullah
Some of us ate and some of us
refrained and did not eat. When
Talhah woke up, he approved of
those who had eaten it and said;
We ate it with the Messenger of
Allah.
8
ir fill ■**■'■
1 iC* j j t ~ l *
jy I f
i*
is>j
Jij
(. iAib laildl.1 ills
•5^5 jfii
tJS'll ^ii
oilUi ; Jlij -Jsf
■
sit—
*<|
Comments: [Its isrnd is saheeh, Muslim (1197)]
1 3 8 4 . It was narrated from Yahya
bin Talhah that his father said;
'Umar saw Talhah bin 'Ubaidullah
looking upset and said: What is the
matter with you, O Father of So
and so? Perhaps your cousin's
being appointed as caliph has
upset you, O Father of So and so?
He said; No, but I heard a hadeeth
from the Messenger of Allah
and nothing prevented me from
asking him about it except the fear
of not being able to comply with it
[and I did not ask him about it]
until he died. I heard him say; "I
know a word which no one says at
the time of death but his colour will
brighten and Allah will relieve him
of his distress." 'Umar (^ ) said: I
know what it is. Talhah said: What
is it? 'Umar said; Do you know any
word that is greater than the word
he enjoined his uncle to say when
he was dying, La ilaha illallah?
Talhah said: You are right. By
Allah, that is what it is.
d li
j*
;i l l n
GjU- - rA t
if
: JU i i YUp djl
jJIp
i^ i>Jib
d lU
tOYli U U ttU U
oJU s, J Yl t Y : JlS
J d l jl .
ij S -
iO U
<
*
X f jI p
dp
V
J
if
ajJJlH Yl <1p
y
1
(deY
iyt [d p 1 <w-lS
Yj Jj Y
—
aI)1
9
*
)
Y t iUS jU^Y ^1* : J j i l
<djl
1
d l; i l U
U dj-?-
*
ijKfle
if
^
J j- il
Yl 4j
: jo-t* Jlii : Jd
: J li ?
j Ip
aJLp
_ dr? ‘ CJJLi
.Uj
14,
; J li
"a
j ills'
: ipdQa J li ? d l
Comments: [Its isnad is saheeh]
1 3 8 5 . It w as n arrated that
Isma'eel said: I saw Talhah with his
hand paralysed; he had protected
the Messenger of Allah ( ^ ) with it
on the day of Uhud.
Jli : Jli
^
d:
^
djJ- -irA o
S'^ ^^ ^ 0H
*
*■^YLi sal oAlb
f
j>jj
) £
3
r
■i~ f
„
JUI J_j-j j
Musnad Talhah bin 'Ubaidullah
diil A uCi
9
Comments; [Its isnad is salieeh, alBukhari (4063)]
1386. It was narrated from Yahya
bin Talhah bin 'Ubaidullah, from
his father, that 'Umar (4>) saw
him looking sad and said: What is
the matter with you, O Abu
Muhammad? Perhaps you are
upset about your cousin being
appointed caliph? - referring to
Abu Bakr. He said: No. And he
spoke highly of Abu Bakr (4^),
[then he said:] But I heard the
Prophet (sfe) say: "[There is] a
word which no one says when he is
dying but Allah will relieve him of
d istress and his co lou r will
brighten." Nothing prevented me
from asking him about it except the
fear of not being able to comply
with it [and I did not ask him about
it] until he died. 'Umar said to him:
I know what it is. Talhah said to
him: What is it? 'Umar said: Do
you know any word that is greater
than the word he enjoined his
unde to say when he was dying, La
ihha illallah? Talhah said: You are
right. By Allah, that is what it is.
-( l *IT”)
ri■*!H JlLda (ji
.?yw!
Uilu
^ ly [
y
u*
:
- rAt
l/'
if- ‘ dJI SZf y ddib y
UI U till
: <Jtii
yt-
U K dj
01
^i.Sj A-O
0
Lij dJLfJ LLuis'
J i
J l' j ^
. A
J
d f i
dlS® : J ja >
KS- Jll 7yji Sfl
dull j l
-t-P tf-jA
U i .*djJ ^ j
d J Lt? .
Us
' j 1 c ejUJi) 1
I L^c-
Laj : d*JLb d J Ld ;
y * UK p Jc J a
% JUb
Yl dl Y : U p
yd UK if,
_ alllj _
: ddib J l ii
.y x
9«ijl
[ AV
Comments: [Its isnad is saheeh]
1387. Dawood bin Khalid bin
Dinar narrated that he and a man
called Abu Yoosuf, who was from
(the tribe of) Banu Taim, passed
by Rabee'ah bin Abi 'Abdur
Rahman (.&) and Abu Yoosuf said
to him: We find that you have a
hadeeth that we did not find with
anyone else. He said: I have a lot
of hadeeths, but Rabee'ah bin alHudair - who used to stay close to
:dJI J a y
i ) f & & “ WAV
is.
:d
J) y
Lf* is
Jfr jj y
/
^
J.
J s is?
U[ ! t_jUy yf -J Jli
i.y * ^ - ^
“Ud
N U y jf> J I y* il j f
t l^-K lyK" 'S'^f dj L*l
l jcf
Musnad Talhah bin TJbaidulIah 4*
Talhah bin 'Ubaidullah - said that
he did not hear Talhah narrate any
hadeeth from the Messenger of
Allah
except one. Rabee'ah bin
Abi 'Abdur-Rahman said: I said to
him: What is it? He said: Talhah
said to me: We went out with the
Messenger of Allah (3^) until we
approached Harrat Waqim, When
we drew close to it, we saw some
graves at a turn in the valley and
we said: O Messenger of Allah, are
these the graves of our brothers?
He said: "The graves of our
com panions/' Then he left and
when we came to the graves of the
martyrs, the Messenger of Allah
(%) said: "These are the graves of
our brothers."
10
4*
U jlI c.
dSlV-> J a m (ji Jdm Jt
y -^
■
‘'Ali'
cy
pJ U :_ Jjl u/p
,
. 5
dJl J j A j
1
„,
s
r t
>r r
-
t ,
■-
J Ls .jls-Ij
J^
d-jjd
Uj :d c Ji :
J
0>-y>- :
j
:J li t(*ilj i
tdJI J
I
jd «0Lddd
j
J 0 tjjil
: bias t O w
j j J*
j y?
:J li
:JU
lali
01_d-l
0a- lil iJJ~
.«ldlya-l
oXk» : ^
dJl J ^ 3 Jt*
-j—
Comments: [Its isnad is hasan]
1388. It was narrated from Moosa
bin Talhah that his father said: We
used to pray with animals passing
in front of us. We mentioned that
to the Prophet (jfe) and he said: "If
you put something the height of
the back of a saddle in front of you,
then it will not matter what passes
beyond it."
>
>>
0 0 - - r AA
«>*'
J> s j * y h *
<■0rO
lls- :JU
00
h'jyy
ay ^ i ^ f
Ud
•
Com m ents: [Its isnad is hasan,
Muslim (499)]
1389. It was narrated that Abu
Salamah said: Two men from
Yemen came to stay with Talhah
bin 'Ubaidullah. One of them was
killed with the Messenger of
Allah (>^) and the other remained
for a year after that, then he died
in his bed. Talhah bin 'Ubaidullah
was shown [in a dream] that the
.
s
idad : X d *J>
jA/Jl
: i y j’L f- J lij #djd d U
.
( i ^ ^) : j* . y — a-
si
led "
Uide- : u-p ^ _u^> LiJb- - yA^
id' a *
iy,
J if j - ow/3 ( n r / 1 ) j J
Jld
;dJl
Xd
(jUkAJ ^1
:J15 U L
dH
I <140 jd 1.^ djl Jj/-J
LdftU>-l
Musnad Talhah bin 'Ubaidullah &
one who died in his bed entered
Paradise some time before the
other. Talhah mentioned that to
the Messenger of Allah (^g), and
the Messenger of Allah ( ^ ) said:
"How long did he live after (the
one who died first)?" He said:
One year. The Messenger of Allah
(£g) said: "He offered eighteen
hundred (extra) prayers and
fasted Ramadan."
Com m ents: [Hasan because of
corroborating evidence; this is a
da'eefisnad]
^ ftiil J.Vif
11
J^-3 O lja
4a»Hrt I W
(Jl 11'nil *
o U ,jd Jl j l dJl allp-
dfj o J i
L Ji M
: m jljl J ^ 3 JUi ,m ,
dJl
J
l
: J li
ijUjLoij
liJl
[ u *r t t M : > il] .O U T ,
t
iL -l IAa j
^
(Jj in-sutil J j A
j'V
1390. Malik narrated from his
paternal uncle, from his father, that
iAih
dl :
i
d JU
he heard Talhah bin 'Ubaidullah
say: A Bedouin came to the Prophet
dJI J j J- j (_Pl
^
(^c) and said: O Messenger of Allah,
: J li
U till
b : jU i ^
what is Islam? He said: "Five
prayers every day and night." He
j * : Jl*
A-*-*"11
said: Do I have to do anything other
, r U Jl ^
Sj L /
:Jt5
than that? He said: "No." He asked
him about fasting and he said:
Vo^Ip
^lUfl! -JU^
"Fasting (the month of) Ramadan."
Jji : J li tSUyll
: J li ®"V* : J li
He said: Do I have to do anything
other than that? He said: "No," He
JL jl N tdJlj :J l i 'tV* :J l i
mentioned zakah and said: Do I have
to do anything other than that? He
: ^ dJl J J lii
^J 1
said: "No." He said: By Allah, I will
.wj-Up j l
1-is*
do no more and no less than that.
The Messenger of Allah ($&) said:
D : ^ t( i “) ; ^
. gjijr**J
"He will prosper, if he means what
he says."
Comments: [Its isnad is sa/ieeh, al-Bukhari (46) and Muslim (11)]
1391. It was narrated from Malik
bin Aws: I heard 'Umar (^) say
to 'Abdur-Rahman, Talhah, azZubair and Sa'd: I adjure you by
Allah, by Whose power heaven
J-
1J j ^
bf
> ^
: jJU-j jljjJlj iAIh)
__
tLUJl
t
e,
* >
Musnad Talhah bin 'Ubaidullah
12
and earth exist - Sufyan said on
one occasion: by Whose leave
heaven and earth exist - do you
know that the Messenger of Allah
(Si*) said: "We [Prophets] are not
to be inherited from; what we
leave behind is charity"? They
said: By Allah, yes.
j* ' All! .1JU f
,
d I
t i 'j
1
t,
!*..*■ j
•
s
^j i
I
i
U
l]»
_
: J15
[WT :
,
: 1j A
^
,
, ^
.j l . j
J jj
d Jl
(^ jjl ; ly j
-dd t
Jb
jjx
( WoV)
Comments: [Its isnad is saheeh, al-Bukhari (3094) and Muslim (1757)]
1 3 9 2 . It w as n arrated from
Mu'adh bin 'Abdur-Rahman bin
' Ultima n at-Taimi that his father
said: We were with Talhah bin
''Ubaidullah and we were in ih ra m .
A bird was given to him as a gift
when Talhah was sleeping. Some
of us ate and some of us refrained.
When 1 alhah woke up, he approved
of those who had eaten and said:
We ate it with the Messenger of
Allah (fete).
Ui'
(/
J
?=]' I f
- r v
■yy/Jr
j
dldp J>
dJI adp j j
o?'
dilb ^
lLj JS y .
llU
dJI J j ~mj ^
:Jli
jS
% J jjiu
lid tailj UdJi>j
ollUl : JU j t dSl
[ w at - . ^ j ]
Comments: [Its isnad is saheeh,
Muslim (1197)]
1 3 9 3 . It was n arrated from
Moosa bin Talhah that his father
said: The Messenger of Allah (|&)
was asked: What will serve as a
screen ( s u t r a h ) for one who is
praying? He said: "[Something]
the height of the back of a
saddle."
^
Hi
•<mv) :r
y
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Comments: [Its isnad is hasan, (Muslim 499)]
1 3 9 4 . A similar report was narrated
from Moosa bin Talhah, from his
father, from the Prophet (^§).
Comm ents: [Its isnad is hasan,
Muslim (499)]
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Musnad Talhah bin 'Ubaidullah
1 3 9 5 . It w as narrated from
Moosa bin Talhah that his father
said: The Messenger of Allah ( ^ )
passed by some people who were
at the top of the palm trees. He
said: "W hat are these people
doing?" They said: They are
pollinating (the trees), putting the
male with the female. He said: "I
do not think this can help in any
way." They were told about that
and they stopped doing it. News
of that reached the Messenger of
Allah (jfe,) and he said: "If it will
benefit them, then let them do it.
It was only a passing thought. Do
not blame me for a mere thought,
but if I tell you anything about
Allah (may He be glorified and
exalted) then accept it from me,
for I will never tell a lie about
Allah."
4* 4Ut) JULUT. ^ Ssiika A e a w
13
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Comments: [Its isn ad is hasan, (Muslim (2361)]
1 3 9 6 . It was narrated from Moosa
bin Talhah, that his father said: I
said: O Messenger of Allah, how
do we send blessings upon you?
He said: "Say: O Allah, send Your
sa la h (grace, honour and mercy)
upon Muhammad and upon the
family of Muhammad, as You sent
Your s a la h upon the family of
Ibraheem, You are indeed Praise
worthy, Most Glorious. And send
Your blessings upon Muhammad
and the family of Muhammad, as
You sent Your blessings upon the
family of Ibraheem, You are indeed
Praiseworthy, Most Glorious)."
Comments: [Its isnad is qaun]
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Musnad Talhah bin 'Ubaidullah 4b,
1 3 9 7 . Bilal bin Yahya bin Talhah
bin 'Ubaidullah narrated/ from his
father, from his grandfather that
when the Prophet (gg) saw the new
moon, he would say: "O Allah,
bring it over us with blessing and
faith, and with soundness and
Islam, My Lord and your Lord is
Allah."
Com m ents: [ H a s a n because of
corroborating evidence; this is a
14
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1 3 9 8 . It was narrated from Moosa
bin Talhah, from his father, that the
Prophet (j&) said: "Let one of you
put something in front of him the
height of the back of a saddle, then
pray."
Com m ents: [Its
Muslim (499)]
**A>U.
is n a d
is
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[ WAA :
h a sa n ,
1 3 9 9 . It was n arrated from
Simak that he heard Moosa bin
Talhah narrate that his father said:
I was with the Prophet ( 0 ) and
he passed by some palm trees of
M adinah, and he saw some
people at the top of the palm trees
who were pollinating them. He
said: "W hat are these people
doing?" [Talhah] said: They are
taking (pollen) from the male and
putting it in the female, to fertilise
it. He said: "I do not think this
can help in any way." News of
that reach ed them , so they
stopped doing that and came
down from the trees, which did
not bear any fruit that year as a
result. News of that reached the
Prophet
and he said: "It was
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M usnad T a lh ah bin 'U baid u llah
15
only a thought that crossed my
mind. If it helps in any way, then
do it. I am only human, just like
you, and thoughts may be right
or wrong. But if I tell you that
Allah, may He be glorified and
exalted, said something, I will
never tell a lie about Allah, may
He be glorified and exalted/'
Comments: [Its isnad is hascin, Muslim (2361)]
1 4 0 0 . It was narrated from Moosa
bin Talhah... and he narrated a
similar report.
:
y
h*
Comments: [Its isnad is hasan - see
the previous report]
1 4 0 1 . It w as narrated from
'Abdullah bin Shaddad that three
people from Banu 'Udhrah came
to the Prophet (^.) and became
Muslim. The Prophet (3^) said:
"Who will take care of them?”
Talhah said: I will. So they stayed
with Talhah. The Prophet (%;)
sent out an expedition and one of
(these three men) went on that
expedition and was martyred.
Then he sent out an expedition,
and another of them went on that
expedition and was martyred.
Then the third one died in his
bed. Talhah said: I dreamt that
these three people who had
stayed with me were in Paradise,
and I saw the one who had died
in his bed was ahead of them. I
saw the one who was martyred
last next to him, and I saw the
one who was martyred first at the
back. I was confused about that
so I went to the Prophet (3^ ) and
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Musnad Talhah bin 'Ubaidullah
16
told him about that. The Messenger
of Allah (jiig) said: ''What did you
find so strange about that? No
one is better before Allah then a
believer who lives longer as a
Muslim, because of his tasbeeh,
takbeer and tahleel
C om m ents: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
1 4 0 2 . Muhammad bin 'Abdur
Rahman bin Mujabbar narrated
from his father, from his grand
father, that 'Uthman (*&>) looked
out at those who were besieging
him. He greeted them with salam
but they did not respond to him.
'Uthman (,^) said: Is Talhah among
the people? Talhah said: Yes. He
said: Verily, to Allah we belong and
unto Him is our return! I greet
people among whom you are and
they do not return the greeting!
Talhah said: I returned the greeting.
'Uthman said: This is not the way to
return the greeting. I made you hear
me but you did not make me hear
you. O Talhah, I adjure you by
Allah, did you hear the Prophet (^ )
say: "The blood of a Muslim is not
permissible except in one of three
cases: if he disbelieves after
believing, or he commits zitia after
having been married, or he kills a
soul and may be killed in return."
Talhah said: Yes, by Allah. 'Uthman
said takbeer, then he said: By Allah, I
have never denied Allah since I
cam e to know Him. I never
committed zina during the Jahiliyyah
or in Islam. I abstained during the
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Musnad Talhah bin 'Ubaidullah &
17
-&>aiil.tVir ^ dj*Aia J msHa ji aJuiti
because I hated it and in
Islam so as to maintain my chastity.
And I have never killed anyone in
return for which killing me would
become permissible.
Jah iliy y ah
Comments: [H asan because of corroborating evidence; this is a d a 'e e f isnad]
1 4 0 3 . It was narrated from Talhah
bin 'Ubaidullah that two men came
to the Messenger of Allah (^e) and
they both became Muslim, but one
of them strove harder in worship
than his companion. The one who
strove hard in worship went out on a
m ilitary cam p aig n and w as
martyred. The other one remained
for a year after that, then he died.
Talhah said: I saw in a dream that 1
was at the gate of Paradise, and I
saw them both. Someone had come
out from Paradise and he gave
permission to the one who died last
(to enter); then he came out and gave
permission to the one who had been
martyred. Then they both came back
to me and said to me: Go back, for
your time has not yet come. The next
morning, Talhah told the people
about that and they were amazed by
it. News of that reached the
Messenger of Allah ( ^ ) and he said:
"Why are you amazed?" They said:
O Messenger of Allah, this one
strove harder in worship then was
martyred for the sake of Allah, but
the other one entered Paradise
before him? He said: "Did he not
remain for a year after (the other
one) died?" They said: Yes. He said:
"Did he not live until Ramadan
came and fast it?" They said: Yes.
He said: "Did he not pray this many
rak'ahs during that year?" They said:
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Yes. The Messenger of Allah ( ^ )
said: '"Verily, the distance between
them is the distance between
heaven and earth/'
-f» a il JL laC y j S-wtH ilia ii* y i *'■" ’•
18
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Comments: [H asan because of corroborating evidence; and its isnad is interrupted]
1 4 0 4 . Salim bin Abi Umayyah
Abun-Nadr said: I sat with an old
man of Banu Tameem in the
mosque of Basrah who had a
document in his hand. That was at
the time of al-Hajjaj. He said to me:
0 slave of Allah, do you think that
this document could help me in any
way with this governor? 1 said:
What is this document? He said:
This is a docum ent from the
Messenger of Allah ($&) which he
wrote for us to say that no trans
gression should be committed
against us with regard to our zakah .
1 said: No, by Allah, I do not think
that this document will help you at
all. But what is the story about this
document? He said: I came to
Mad inah with my father when I
was a young boy, with some
camels of ours to sell. My father
w as a friend of T alhah bin
'Ubaidullah at-Taimi, so wc stayed
with hirn. My father said to him:
Come out with me and sell these
camels of mine for me. Talhah said:
The Messenger of Allah ( ^ ) has
forbidden townsmen to sell for
Bedouins. But 1 will go out with
you and sit with you. Offer your
camels for sale and if a man comes
and makes you an offer and I think
he is honest and sincere, I will tell
you to sell to him. So we went out
to the marketplace and showed the
mounts that we had for sale, and
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slkp ybo j l yUI u aIJIj N : cuiai : J li
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Musnad Talhah bin 'Ubaidullah &
Talhah sat nearby. People made
offers to us, then when a man
offered what we wanted, my father
said to (Talhah): Shall I sell to him?
He said: Yes, I am sure he is honest,
so sell to him. So we sold to him,
then when we took our money and
ended our business, my father said
to Talhah: Ask the Messenger of
Allah
for a document for us,
sta tin g th a t no one sh ou ld
transgress against us with regard to
our zak ah . (Talhah) said: This is your
right and it is the right of every
Muslim. He said: Nevertheless, I
would like to have a document from
the Messenger of Allah
So he
took us out and brought us to the
Messenger of Allah
and said:
O Messenger of Allah, this man is a
man of the desert and is a friend of
ours. He would like you to write a
document for him, stating that no
one should transgress against him
with regard to his z a k a h . The
Messenger of Allah (#5 ) said: "That
is his right and it is the right of
every M u slim ." He said: O
Messenger of Allah, he would like
to have something from you in
writing concerning that. So the
Messenger of Allah (5^ ) wrote this
document for us.
fLUl -L l- i C
19
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Jjl J jh j J ) lL
iJL* jl t iJJl J j ~jj L : Jlli
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JUi v
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Y
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:Jli lllJi ,^1p LJL5 jiL sale
.k_Ui>vJI IJL*
JUI J
j--*- sib—ii :
Comments: [Its isnad is hasan]
a ‘it. J U
Jli
ULi ;Jlii : Jli t LJliJ_j
ij
J
laeika J a s Ha J l u id u
dill ^Aij dill J uLlc £yj Hbtlla JluJLs* j ->-1
End of the hadeeths of Talhah bin ‘Ubaidullah
J
Musnad az-Zubair bin al-'Awwam &
21
pf^ijl jJ> JrU^Jl
The Musnad of az-Zubair bin al-'Awwam 4>
1 4 0 5 . It was narrated that azZubair said: When the verse "Then,
on the Day of Resurrection, you will
be disputing before your Lord" [azZumar 39:31] was revealed, azZubair said: O Messenger of Allah,
(is this) in addition to our disputes
in this world? He said: "Yes." When
the verse "Then on that Day you
shall be asked about the delights
(you indulged in, in this world)" [atTakathur 102:8] was revealed, azZubair said: O Messenger of Allah,
what delights will we be asked
about? All we have is the two black
ones - dates and water. He said:
"This will certainly take place."
C o m m e n ts :
0*
'•‘-r-45^ <y.
ill :JLi
^
f& j
it
J
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tdJl J
ttJj
: Jli
/
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t,
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: j &) )
*Z *
-
J*—"
>c
JJ
ib i % Jl» :Jli ? id lj ^1)1 :
[U rt :^|]
[Its isnad is imsan]
1 4 0 6 . It was narrated from Malik
bin Aws: I heard 'Umar (4 &) say
to 'Abdur-Rahman, Talhah, azZubair and Sa'd: I adjure you by
Allah, by Whose power heaven
and earth exist - Sufyan said on
one occasion: by Whose leave
heaven and earth exist - do you
know that the Messenger of Allah
( ^ ) said: "We [Prophets] are not
to be inherited from; what we
leave behind is charity"? They
said: By Allah, yes.
i.
jJ, jj
tj j Lp
oj l i
j J J JyC jjp
bi-b* - t *
,y> diJU j *
<iilj
ol—
ib Jlij _
*dJ(
(j! ^
: J li
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I _/>jjij
ajj>L
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bs^y l« i <L>jjj Y lib : J Li
[WY
ij* LiY1*^!)
(jjJL
: IjJli
aiL_.l :
.i>JLb / i jjJb ( Wov)
[Its isnad is saheeh, al-Bukhari (3094) and Muslim (1757) without
mentioning Talhah]
C o m m e n ts :
Musnad az-Zubair bin al-'Awwam &
liild ■
y. y 2^
Jl»
: Jii
|
r 'a ^ 1 y
dV*
1
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r
"
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Jju Aj
J
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<uaLj
J*
jl
: m, &
*„ -
4 ^
t’jbud
^' y'.
r
J ud (i
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Comments: [Its isn ad is saheeh, alBukhari (1471)]
1 4 0 8 . It was narrated that azZubair said: The Messenger of
Allah (#?) mentioned both of his
parents together for me on the Day
of 'Uhud [i.e., in the phrase "may
my father and mother be sacrificed
for you".]
>
■*#
i
1 4 0 7 . It was narrated that azZubair bin al-'Awwam said: The
Messenger of Allah ( ^ ) said:
"Verily, for a man to carry a rope
and gather firewood, then come
and sell it in the marketplace and
make himself independent of
means thereby, so that he can
spend on his (needs), is better
than him asking people, whether
they give him anything or not."
22
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[U M : ^ 1] . jJ-i
Com m ents: [Its is n a d is s a h e e h
according to the conditions of alBukhari and Muslim]
1 4 0 9 . It w as n arra te d th at
'Abdullah bin az-Zubair said: On
the day of al-Khandaq, 'Umar bin
Abi Salamah and I were in the fort
where the wives of the Messenger
of Allah (j*5) were, the fort of
Hassan. He would lift me up and I
would lift him up. When he lifted
me up, I saw my father go past on
his way to Quraizah, as he was
fighting alongside the Messenger
of Allah (^g) on the day of alKhandaq. He said: "Who will go to
Banu Quraizah and fight them?" I
said to him when he came back: O
my father, I recognized you when
you were going to Banu Quraizah.
He said: O my son, by Allah, the
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an jjd-j ois o] 4 3 uf
Musnad az-Zubair bin al-'Awwam^
Messenger of Allah (s^e) mentioned
both his parents together for me,
when he said: "May my father and
mother be sacrificed for you."
23
^ l ilia?*1 ;
1
[ ) l *A :
Comments: [Its isnad is saheeh, alBukhari (3720) and Muslim
(2416]
:* i (Y"vt *) : ^
1 4 1 0 . It was narrated from azZubair bin al-'Awwam that a man
gave a mare called Ghamrah or
Ghamra' [for jihad], then he found
a horse or a colt for sale which
was said to be from that mare,
but he was told not to buy it.
l j 1 : o jjG
Comments: [Its isnad is saheeh]
ajy 1
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u *
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: L^J JlL y ' j *
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<-h :
j) oytSr
Cgi*
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1 4 1 1 . It was narrated that azZubair bin al-'Awwam (^) said:
We used to pray Jumu’ah with the
Prophet ( ^ ), then we would
leave and seek the shade of the
fortress, but we would not find
any shade except (an area) the
width of our feet.
Comments: [Saheeh, because of
corroborating evidence; this is a
d a ’e e f isnad b ecau se it is
interrupted]
1 4 1 2 . It was narrated that azZubair bin al-'Awwam (.&) said:
The Messenger of Allah ($^) said:
"There has come to you the disease
of the nations before you, jealousy
and hatred. Hatred is the 'shaver'
(destroyer) that shaves (destroys)
religious commitment; it does not
shave hair. By the One in Whose
Hand is the soul of Muhammad,
you will not believe until you love
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( 1 o/ ) : J U r £j| J ,
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l JP ^L i*
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Musnad az-Zubair bin al-'Awwam
24
■4*
one another. Shall I not tell you of
something which, if you do it,
you will love one another? Spread
(the greeting of) sa la m amongst
yourselves."
Comments: [All H ad eeth is H asan
because of corroborating evidence
and its isn ad is interrupted]
Y
•j f J
1 4 1 3 . It was narrated from 'Amir
bin 'Abdullah bin az-Zubair that
his father said: I said to az-Zubair
(4 o): Why don't I hear you
narrating from the Messenger of
Allah (|V) as I hear Ibn Mas'ood
and So and so, and So and so? He
said: 1 never left him since I became
Muslim, but I heard something
from him: "Whoever tells a lie
about me deliberately, let him take
his place in Hell."
(j-i J j j JJI JL i J i *
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JLj <ujUi
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y
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[ i A : > h ] jijllll
Comments: [Its isnad is saheeh]
4
jJbo
.('i *V)
1 4 1 4 . It was narrated that Mutarrif
said: We said to az-Zubair: O Abu
'Abdullah, what brought you here?
You let the caliph down until he was
killed, then you came seeking
vengeance for him? Az-Zubair (.&)
said: At the time of the Prophet (jgg),
Abu Bakr, 'Umar and 'Uthman ■&,
we read the verse: "And fear the
F it nail (affliction and trial) which
affects not in particular (only) those
of you who do wrong (but it may
afflict all the good and the bad
people)..." [al-Anfal 8:25], But we
never knew that it referred to us
until the turmoil befell us.
0^-* <1/ ^
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Musnad az-Zubair bin al-'Awwam 4,
25
Comments: [Its istiad is jayyid]
1 4 1 5 . It was narrated that azZubair (-&) said; The Messenger of
Allah (#;) said: "Change grey hair,
and do not resemble the Jews,”
Com m ents: [H a s a n because of
corroborating evidence and its
istiad is da'eef]
i f eJ J j
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L5
if-
:
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ojjC- ^
j J li
: J li
j Jl
1 4jiiji
<.4*11
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U''X-Ij* t jjf1 4 1 6 . It was narrated that azZubair (4 &) said: We came from
Tiyyah with the Messenger of
Allah (3*5), and when we reached
S id ra h , the Messenger of Allah (£k)
stood at one side of Qamul-Aswad,
facing it, then he turned his gaze
towards Nakhibah - i.e., a valley and he waited until all the people
had stopped too. Then he said:
"Hunting in Wajj and cutting
down its plants is h aratti; it is sacred
to Allah.” That was before he came
to at-Ta'if and besieged Thaqeef.
Comments: [Its istiad is da'eef]
Jil j* _ OjUJI J dJl
J
J
b_ljS- ■
a
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:
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J y 1c J
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C o m m e n ts : [Its istiad is hasnti]
oi
t *1]
jji
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4JUI w
Lp
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dJl
tills!
^j
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i
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Ojiii
'- ujj „ ^ ij
^* j ,
'i.; s l
up :jis
ajUtis-j *—
1
ajddl
.JUm
1 4 1 7 . It was narrated that azZubair said: I heard the Messenger
of Allah (#|) say one day: "Paradise
is due to Talhah,” when he did what
he did for the Messenger of Allah
(3^), i.e., when Talhah leaned down
and the Messenger of Allah (3^)
climbed on his back.
- t ^
t
iljlU- :
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oot—'I :
tijj- - U W
ity J Jjy, jfeS^
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t i>dJs> a!
li
1
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tJ
P
Jll
j JjuJi*
Musnad az-Zubair bin al-'Awwam
1 4 1 8 . It was narrated that 'Urwah
said: My father az-Zubair (4*) told
me that on the day of Uhud, a
woman came running, and when
she was about to reach where the
slain were, the Prophet ($&) did not
want her to see them, and he said,
"The woman, the woman!" azZubair (4i) said: I thought that she
was iny mother Safiyyah, so I went
running towards her and caught
up with her before she reached the
slain. She shoved me in the chest,
and she was a tough woman. She
said: Stay away from me, may you
h a v e no la n d ! I sa id : The
Messenger of Allah ( ^ ) is urging
you (not to go and see them). She
stopped and took out two pieces of
cloth that she had with her and
said: These are two pieces of doth
that I have brought for my brother
Hamzah. I have heard that he has
been killed; shroud him with them.
We brought the two pieces of doth
to shroud Hamzah with them, but
we saw beside him one of the
Ansar who had been killed, and
the same had been done to him as
to Hamzah. We did not feel it was
appropriate to shroud Hamzah in
two pieces of cloth and to leave the
Ansari with no shroud, so we said:
One piece for Hamzah and one
piece for the Ansari. We measured
(the pieces of doth) and found that
one of them was larger, so we drew
lots between them and shrouded
each of them in the piece of doth
that was selected for him.
C o m m e n t s : [Its isnnd is hasan]
26
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: J li i Ca^>
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Musnad az-Zubair bin al-'Awwam 4
1 4 1 9 . It was narrated that azZuhri said: 'Urwah bin az-Zubair
told me that az-Zubair (4®) used to
narrate that he referred to the
Prophet (jg) a dispute with an
Ansari man who had been present
at Badr about the streams of the
Harrah, with which they both used
to irrigate their palm trees. The
Prophet ( ^ ) said to az-Zubair (4*):
"Water (your trees), then let the
water flow to your neighbour."
The Ansari got angry and said: O
Messenger of Allah, it is because he
is your cousin! The face of the
Messenger of Allah (j&) changed
colour, then he said to az-Zubair:
"Water (your trees), then block the
water until it backs up to the
bottom of the wall." So the Prophet
(^fe) told az-Zubair (*&) to take all
of his rights in full. Before that, the
Prophet (sjjfe,) had suggested to azZubair (4*) something that would
be good for both him and the
Ansari, but when the Ansari
annoyed the Messenger of Allah
(5^5 ), he told az-Zubair to take his
rights in full in a clear ruling,
'Urwah said: az-Zubair (4 *) said:
By Allah, I think that this verse
was revealed concerning that:
"But no, by your Lord, they can
have no Faith, until they make
you (O Muhammad Ms) judge in
all disputes between them, and
find in themselves no resistance
against your decisions, and accept
(them) with full submission" [anNisa' 4:65],
jojJt i-Luu.j
27
ol
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if .
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Wrj
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ll
3|§
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cJj!i zy 5JS
US
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j—
ojca* U-[n U : ^ l ]
j. t(tv*A ):^
j L—J
:
C o m m e n ts : [Its isnad is saheeh, al-B u k h ari (2708) and M u slim (2357)1
.(rrav)
Musnad az-Zubair bin al-'Awwam ^
1 4 2 0 . It was narrated that azZubair bin al-'Awwam (^) said:
The Messenger of Allah (jfc) said:
"This land is the land of Allah
and the people are the slaves of
Allah, so w herever you find
something good, stay there."
28
f (yd! i jJ jujJl ■'*"*•■*
: Z j
Z *
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2t
<js)
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^
C jld
ir3- *2~r
12
J)
I
<Jj ZslS
J.
J 0
<1)1 J j L j jii
-M
Comments: [Its isn ad is dct'eef]
— ^ £Y *
Ct—Jsl Uib-ti idJl
j Lp
Ji
Jr
: Jii fl^jl
idUl ibt;
•(lr ^ ^
-sJr*^ <>— Jj'ill jiaAll ,^£3 t J_*Uo iJ
1 4 2 1 . It was narrated that azZubair bin al-'Awwam (<&,) said: I
heard the Messenger of Allah (#§)
recite this verse when he was in
'Arafah: "Allah bears witness that
L a ila h a ilia H u io a (none has the
right to be worshipped but He),
and the angels, and those having
knowledge (also give this witness);
(He always) maintains His creation
in justice. L a ila h a ilia H u w a (none
has the right to be worshipped but
He), the All-Mighty, the All-Wise"
[A1 'Imran 3:18]. And I am one of
the witnesses to that, O Lord.
A_j
:a jjl ^ £ *
U 1)
Cj *
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^
dJl J j Z j
^
Ujb dSddjij y ^ *5^ V *ot aif
^
r
Jbj
t- yd
lily OA : j l J O
J d jjridALtJ l f f i
Comments: [Its isn ad is d a 'cef like the previous report]
1 4 2 ? . Abdullah bin 'Ata', the son
of Ibraheem the freed slave of azZubair narrated that his mother
and his grandmother Umm 'Ata'
said: By Allah, it is as if we can
see az-Zubair bin al-'Awwam (.&)
when he came to us on a white
mule of his and said: O Umm
'Ata', the Messenger of Allah ($ 5 )
has forbidden the Muslims to eat
from the meat of their sacrifices
Lyp
liidd —^t YY
-dd
J.
^ 0* 2 *2 J r
?
y
<_1]
:J lii
-is M
( iy
ijbddj J , jJddJ
IjJlid J J lj : bJli
J)
c-
J ib J J s - UUI (vr_>- pljdJl
dJl J yL') Jj ^ILi f U
ja
l_j!5b jl lv <
d .,..a.M
Musnad az-Zubair bin al-'Awwam -i-
f
29
after three days. I said: May my
father be sacrificed for you! What
should we do with that which has
been given to us? He said: As for
what has been given to you, it is
up to you.
si>
i
: c—
Ui i(jls
g ;jil U til
IU
[ O A V
Comments: [Its isn ad is da'eej]
1 4 2 3 . It w as n arrated that
'Abdullah bin az-Zubair (4 ®) said:
On the day of al-Ahzab 'Umar bin
Abi Salamah and I were put with
the women, I looked out and saw
az-Zubair on his horse, coming and
going from Banu Quraizah two or
three times. When he came back I
said: O my father, I saw you
coming and going. He said: Did
you see me, O my son? I said: Yes.
He said: The Messenger of Allah
( ^ ) said: "Who would like to go to
Banu Quraizah and bring me news
of them?" So I set out and when I
came back, the Messenger of Allah
(M ) mentioned both his father and
his mother for me and said: "May
my father and mother be sacrificed
for you."
Jj-ijJl 11*n‘n 4
JS' ^
^
04.
4
^
4 &
441
04-
m u
4;t
t _ $ jc i
ii!
:JLi 4^1! J, 4 ' 4* if *5sJ if ‘aJ f
i
LJi1 u i
l
jl
*l J
> «4Jw1j
' r
(. <Jaj
jS
<,w->I Ij
: 4 s :J li
cp:
‘
! k£-Jl9
j
Ij
LoJ-5
: Jli
U*11 : * 4
10 S
t Q.aija.i Is
: JUi <£y 5^ 4 '
Comments: [Its is m d is saheeh]
1 4 2 4 . Sufyan bin Wahb alKhawlani said: When we conquered
Egypt without a peace deal (i.e., by
force), az-Zubair bin al-'Awwam
(4 ) stood up and said: O 'Amr bin
al-'As, divide the land. 'Amr said: I
shall not divide it. az-Zubair (*&)
said: By Allah, you will divide it as
the Messenger of Allah ( ^ ) divided
Khaibar! 'Amr said: By Allah, I
-
.(t m )
: J li ill j4
4* 4 * 4
4
04-
54
y
y y
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<4^
*4 y 4 4
i3'ji 4 y
y 4*
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-* ^
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jaJ
+
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-4 ^54
4
*
y
^
^If JLjpP- J j-A A
:JU i
>*
£4
y^
: tjfj
^ *s
'* * 9
LJ i^jAj
^1
Musnad az-Zubair bin al-'Awwam
shall not divide it until I write to
Ameer al-Mu'mineen. So he wrote
to 'Umar (4*>) and 'Umar wrote
back to him (saying): Leave it so
that the third generation (lit. the
offspring of the foetuses currently
in their mothers' wombs) may use
the income from it to go out on
campaign for the sake of Allah.
Comments: [Its isn ad is da'eef]
1 4 2 5 . It was narrated from alMundhir bin az-Zubair (**) from
his father that the Prophet (jgg)
gave a share to az-Zubair, a share
to his mother, and two shares to
his horse.
C om m ents: [ H a s a n because of
corroborating evidence and this is
a d a 'eef isnad, Fulaihis unknown]
1 4 2 6 . Al-Hasan narrated: A man
came to az-Zubair bin al-'Awwam
and said: Shall I kill 'Ali for you?
He said: No; how can you kill him
when he has the troops with him?
He said: I will catch up with him
and assassinate him. He said: No.
The Messenger of Allah ( ^ ) said:
"Faith prohibits assassination; no
believer should resort to that."
30
JU »
V
JU s
<1)1 J^Zj
Ud IgjuL^JiiS <1)1j
V jh l j :
y**-
JI
Jli
Jj
^
.
5=5
jS t '
J!
^
;_F>- 1*3?' *1 ' - s * *
J jJ
J
xS
:Jjl
li. b ill- - U Y a
is j 4^' i f 4*^ Is.
<
•
z^j 11
•
^3?^'
3|| 4 ^ ' ^
. . . .. /
ii—ilj_e it —.1 lla>j t
JlL J
0^
> Jr
^
(j_^
j Aj
: jt l p
- i Y^
^
jd^'
tis.
'IXSj <.N : J l i ?Qp di) J i i f Vl : J l i i
V : Jli
dhili j, j J i
-La JIL A I
jl#
:Jli
: Jli
<1)1 J
[ u r r t m v : j*, ]
j l
ddi; N diii]i
Comments: [Saheeh]
1 4 2 7 . Al-Hasan said: A man
came to az-Zubair bin al-'Awwam
and said: Shall I not kill 'Ali for
you? He said: How can you kill
him when he has people with
him?... and he narrated a similar
report.
Comments: [Saheeh]
lizr^'
:jjjll
J : Jli
^
Iliad
if) j J l Vl :Jlii
?>ilh
UJLd — iYV
^
y
&i y d i j
: jii ?ifi*
[ i i yi
.oL*^> 3^di
M usnad az-Z ubair b in al-'A w w am 4*-
1 4 2 8 . It was narrated from 'Amir
bin 'Abdullah bin az-Zubair that
his father said: I said to my father,
az-Zubair bin al-'Awwam (<&):
Why don't you narrate from the
Messenger of Allah (j2g)? He said: I
never left him since I became
Muslim, but I heard him say
something. He said: "Whoever tells
a lie about me, let him take his
place in Hell."
31
^
4k
f p,
wU
* . - >0
■iSyy y.
( Uv/ )
tTA
>, >
t C-vj Lj JL>-
<1^
y ^
y.
La :^iy*Jl y
U :JU
X*
l
J*
Y Jjj
u*'
* *
: Jjil
lydilj
[ u r : ^ L 0 •«j0 l
Comments: [Its isnad is saheeh]
J|1Jw-^
b ii :Jli 4~>l
a
dJl
y'js
J jjJ Jl i 1 iiii a
M :£»>«
1 4 2 9 . H ish am bin 'U rw a h
narrated from his father, that his
grandfather - Ibn Numair said:
from az-Zubair (;&) - said: The
Messenger of Allah (jfe-) said: "For
one of you to take a rope and go to
the mountains, then bring a bundle
of firewood on his back and sell it,
and make himself independent of
means thereby, is better for him
than to ask of people, whether they
give him something or not."
: Nli
iLsj
biU- -■U H
ba>-
JU : JU
.
,
-
i-Jb-I
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JJi
a* ■
h*-1j uS'» :
&
~y'yy%
.j i
aJ
i
) J-✓
-j
(Jf^
?
a
j 1 i-jU t(> b i j b j d' lZ?
h 1 -v
Comments: [Its isnad is sah eeh ,alBukhari (1471)]
1 4 3 0 . Ya'eesh bin al-Waleed
narrated that a freed slave of the
family of az-Zubair told him that azZubair bin al-'Awwam (■&>) narrated
to him that the Messenger of Allah
(jfc) said: "There has come to you
the disease of the nations before
you, jealousy and hatred. Hatred is
the 'shaver' (destroyer). I do not say
that it shaves hair; rather its shaves
(destroys) religious commitment. By
iiij
t*
—0jJ- yfr
Otv>)
dli :
y-
JN J d ’y dl :
:
dJl idyL/j tjl :
: Jyd Y
adjJl
y
JuUil : j j ± i r Nl ili fizjj
y*
yd
,-jyll
I
: JU
£LAkJlj HLAvJI j
Musnad az-Zubair bin al-'Awwam 4*
the One in Whose Hand is the soul
of Muhammad, you will not enter
Paradise until you believe, and you
will not believe until you love one
another. Shall I not tell you of
something that will help you to
achieve that? Spread (the greeting
of) salam amongst yourselves,"
32
4* f
N
Ojjj JwkPtfl
jl
^j 1
y>-
0JLj
»*>LiJ WjJijf
fjLJI j,—i ;
oyL-j
1 4 3 1 . It w as n arrated from
Ya'eesh bin al-Waleed that a freed
slave of the family of az-Zubair
told him that az-Zubair (4&) told
him: The Prophet (^§) said:
"There has come to you..." and he
narrated it.
jl : *jU>-
iM i-Iaj ‘ o
?
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<
y ) y.
jl : jlJj JI
yp)
[ ir <
jl
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: aJli- y
J-y-~ y
-
^iTY
,
t
t
,
y) y
jl
y
Jjd-j j l
t _
y*** y
y ad^Jl y
J>y> l y
[UT'
: SilU-
:^ J
C om m ents: [See the previous
report]
, ,
^_>■
‘ -JjLlJi
y
jS/
:JL# ^
,
I
id
[L M Y : £3* Ij]
Comments: [Its isnad is da'eef]
C om m ents: [See the previous
report]
JI ■Ll"j *
c5~>"
difo c 2
'j
1 4 3 2 . It was narrated from a freed
slave of the family of az-Zubair
that az-Zubair bin al-'Awwam told
him: The Messenger of Allah ( ^ )
said: "There has come to you..."
and he narrated it.
j Wj
: 4jj &-
y
: ^ l j ] JjSi# ...((jJO
: J li
.djL.
1 4 3 3 . It was narrated that al-Hasan
said: A man said to az-Zubair: Shall I
kill ' Ali for you? He said: How
would you kill him? He said: I will
assassinate him. He said: No; the
Messenger of Allah (sgg) said: "Faith
prohibits assassination; no believer
should resort to that.”
: (J —
e ljjl
ydd
Sfi : 0 1
jJ-S jl ; : JU
: J li .<i dksl : J li Ydii; yCs :JL#
u*i jLlj'jM®
M f YT :
:
<JJl J jJ ,j JL# tV
j] .(Iy*ya dLaj Y t djjJt
Comments: [Saheeh]
1 4 3 4 . It was narrated that azZubair bin al-'Awwam said: When
this soorah was revealed to the
— iYT
■c=^
lL u>-
Jr!
y
y.
:
y l
y
— f t f
<
■ _ jy * y 1
Musnad az-Zubair bin al-'Awwam &
Messenger of Allah (3^): "Verily,
you (O Muhammad
will die,
and verily, they (too) will die.
Then, on the Day of Resurrection,
you will be disputing before your
Lord" [az-Zumar 39:30,31], azZubair said: O Messenger of Allah,
will we face again the disputes we
had among us in this world in
addition to other sins? He said:
"Yes, you will face these disputes
again until everyone who has a
right has been given his right." AzZubair said: By Allah, the matter is
very serious.
33
jjj JuijJl i Tiui *
0?
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i f
t
J
^s5j
s
i t *U] f f
i
'if
oJii
t
-
dp
JJi
plLL)l
<0 f & r
z
lJUI ,
ti' : p:pt Jii <r tr*
:
llx JIS U llUi
& ]' J
: Jli O_'jjJJl
<Lr, ■f’ p JUi
^
& J5J!
[ U o : ^ l j ] .x d J p * l JJ
Comments: [Its isn ad is hasan]
1 4 3 5 . 'Urwah said: I heard Tkrimah
[recite]: "And (remember) when We
sent towards you (Muhammad J*?)"
and it was recited to Sufyan from
az-Zubair: "a group (three to ten
persons) of the jinn, (quietly)
listening to the Qur'an" [al-Ahqaf
46:29]. He said: [That was] in
Nakhlah. The Messenger of Allah
(jfc) was praying 'lsh a ’f and "they
(the jinn) just made round him a
dense crowd as if sticking one over
the other (in order to listen to the
Prophet's recitation )" [al-Jinn
72:19]. Sufyan said: They were one
above the other, like thick masses
of clouds one above the other.
:/ J S Jli :od i
J *
i s j j
- tro
4^1
£*>¥ ■jf.jJ' i f
if
pLLj i
.0
jL aj 3^
4 ^ 0
t
iO
j j i J j Zi j j
d
: jlJJI : j L iL
JU
ulULS
i^a.n.y» ilxl Ujtj
J—
Comments: [Hasan because of corroborating evidence and its isn ad is d a 'eef
because it is interrupted between Ikriman and Az-Zubiar]
1 4 3 6 . M uslim bin Jun d u b
narrated: someone who heard
him told me that az-Zubair bin al'Awwam said: We used to pray
Ju m u ’ah with the Prophet ( ^ ),
then we would leave and seek the
J o?l
if
:
if
J f^
if
JL>u Lii jjlij
L
J-d*
:
<dJi J^--j
Musnad az-Zubair bin al-'Awwam &
34
•4 f
shade of the fortress, but we
would not find any shade except
(an area) the width of our feet.
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef istiad because the chain
between Muslim bin Jundab and
Az-Zubair is unknown]
1 4 3 7 . It was narrated that 'AH or
az-Zubair said: The Messenger of
Allah (£g) used to address us and
remind us of the annals of Allah (cf.
14:5), until we could see that on his
face (because of alarm). It was as if
he was warning people against an
enemy that would attack them in
the morning. If he had just recently
met with Jibreel, he would not
smile until Jibreel had departed
from him.
ui : Jli jl i OUllif
Sfl jJIiJl
[U U
jlijl
_i>
Ha •
:^ l L® ^
jl _
j,
—i f TV
dJt x s . j i ,
^y.l ] f
_
f'
(Jli
Jjl J j L j b S :Jt3 0
tjjA j
J-
d ll
j
(HA/ ) *ijl
j
(4 >4 ^*d f y j > £ dlsj i< & -j f
J l>-
j LS
Id
j IS j
^
ifJj
t a j JLp
1
l5U-Lj>
.d -
^ ojLij 1 g J
~ fVA
I
y ^ j
cJjj
V d jj
dJI J jJ h j
HiiAi (To : JUI^O i 'k S £l$ j I
y J ^ j
j » j
[1 1
.~u>-
JwjJ*
£Li
? Alla! I o-i-A Lo [ (J
Comments: [A Hadeeth Jayyid]
a le J U
tAjkJLc.
^ . la->*j
Comments: [Its isnad is hasan]
1 4 3 8 . Az-Zubair bin al-'Awwam
said: This verse was revealed when
w e w e re p r e s e n t wit h the
Messenger of Allah (jte): "And fear
the Fitnah (affliction and trial)
which affects not in particular
(only) those of you who do wrong
(but it may afflict all the good and
the bad people)" [al-Anfal 8:25].
We started saying, What is this
fitnah? And we never thought that
it would happen as it did.
j&jjJt i>;im4
^*1
End of the hadeeths of az-Zubair bin al-lAwwam
Musnad SaJd bin Abi W aqqas^
4^
■*&.
35
j j it a<m
jjl 1 1till a
jjl (jJ j J u u ($ scmi j l 4 'tin a
Musnad Abu Ishaq Sa‘d bin Abi Waqqas 4 h
1 4 3 9 . Ibn Abi Najeeh said: I
asked Tawoos about a man who
stoned the Ja m r a h with six pebbles
and he said: Let him donate a
handful of food. Then I met
Mujahid and I asked him and told
him what Tawoos had said: He
said: May Allah have mercy on
Abu 'Abdur-Rahman. Did he not
hear the words of Sa'd bin Malik?
He said: We stoned the jim a r - or
the ja m r a h - when we did H ajj
with the Messenger of Allah ($&),
then we sat and talked, and
among us were those who said: I
threw six pebbles; and among us
were those who said: I threw
seven; and among us were those
who said, I threw eight; and
among us were those who said: I
threw nine. And they did not see
anything wrong with that.
:djjiyh -Lp Ljb- . 1jlip
LiJU, d J b : jti
‘J -
: J Ui 4
^ ,.
-
C-w
Iju Lita ci^UIj : Jli .jiLki?
j
^ . *
: J Us t
U? J ji <J
J)S >UJli Ui
J
1
_
l j Ip Jl JUl
: jii ^u u
li>J 1
j
bi j
*
- ‘
: Jli j J iLi 4^ibl m b
>*■■■*
4CU—J
J
:Jli
L«j 4
,
*
4
tr~ S
1
: Jii j * b j
# ,,, ^
1 U*_j 4J L*li
:jii
[U T
1
: ^ l ] .L it i l j i 1
J
j? '
< ji
ir*
jUi
^ — i |J
Comments: [Its isnad is d a 'eef because it is interrupted]
1 4 4 0 . It was narrated from Sa'd
that the Messenger of Allah (52*)
entered upon him to visit him
when he was sick, when he was
in Makkah. He said: O Messenger
of Allah, I am afraid that I will
die in the land from which I
migrated as Sa'd bin Khawlah
died. Pray to Allah to heal me. He
said: "O Allah, heal Sa'd, O Allah,
heal Sa'd, O Allah, heal Sa'd.” He
I lijJ -
: t__LJ -bJ
: J Lip
■Ji
—^ i i *
iri
b*
■Jj ^
4JJI J j —
: J Lai t
j
Aj
J 1 :
4
4^^^ 1 J l s~4i l j?—
Jut**
cj
j*
<
•
j* j
sj jju
_xs 4 4JJI
LL U S ’ L^Xj
“
c j j>- Li
Lj
jd l
Musnad Sa'd bin Abi Waqqas
said: O Messenger of Allah, I have
a great deal of wealth, and I have
no heir except one daughter Can
I bequeath all my wealth [to
charity]? He said: "N o." He said:
Can I bequeath two thirds of it?
He said: "N o." He said: Can I
bequeath half of it? He said: "No."
He said: Can I bequeath one third?
He said: "One third, and one third
is a lot. If you spend from your
wealth, it is a charity for you; if
you spend from your wealth on
your dependents, it is a charity for
you; if you spend from your
wealth on your family, it is a
charity for you. If you leave your
family something that is enough
for them to live on, that is better
than leaving them to ask people
for help."
Comments: [Its isnad is saheeh, alBukhari (56) and Muslim (1628)]
1 4 4 1 . It was narrated from 'Amir
bin Sa'd that his brother 'Umar
went to Sa'd on the outskirts of
Madinah, where he was living with
some sheep of his. When Sa'd saw
him he said: I seek refuge with
Allah from the evil of this rider.
When he came to him, he said: O
my father, are you happy to live
like a Bedouin with your sheep
when the people are disputing
over pow er in Madinah? Sa'd
struck 'Umar's chest and said: Be
quiet! I heard the Messenger of
Allah (s£) say: "Allah loves the
slave who is pious, independent of
means and reclusive."
36
^
(jl
il ■iii(jb&uij
:J L j
jl
|. gill 111
J
jl
*
dJi
I
t
t
l;
.K llL -
'ifi djjij J
VaJIL
; Jli
: Jli
: jvi VaI ^
t dJWl*
: Jli
VtjJUL
jJJ JiJU
; Jli
: Jli
^jpjlii
: Jli
jl
t ajjUa> til) jiJUp
jl
JH ,
■.*_!:!lj
111.U
j: j|j
l
4o l i jJJ .liLil ^Jip
tjf
•dl*
j[)
*£UaI
4^£V£ : jiajl] . k^ iIJI j^iaSjJ
DOM
l UAA
jl
, A
■f
jp ij
.< TVA)
-u n
^
^
ij!
:ju>uJl
l j**'
L*I» (.oaXJl
Ui
o j£ j
jl
jup
: Jj*~» ^
U-jU- aJ
aJUL
jJLi
j_^pl :J li jJL;
jl o-j^jl 44i'jl Ij : Jli obi llli
idUip ^
ui
j -Ua>
JLa~x i_VijJUJL jlLJl
Si? aIm
iCuSLl.1 :J lij
jLiii
jp
h m
iUl jj# : J jZ
: ^ i ] j ^ J l ^Jj|
Musnad Sa'd bin Abi Waqqas
37
(jt
JLjlui
-lii
Com m ents: [Its isnad is qawi,
Muslim (2965)]
1 4 4 2 . 'Amir bin Sa'd told 'Umar
bin 'Abdul-'Azeez, when he was
the governor of Madinah, that Sa'd
said: The Messenger of Allah ( ^ )
said: "Whoever eats seven 'ajw ah
dates from between the two lava
fields of Madinah on an empty
stomach in the morning, nothing
will harm him that day until evening
comes." Fulaih said; And I think he
said: "And if he eats them in the
evening, nothing will harm him
until morning comes." 'Umar said:
Think, O 'Amir, about what you are
narrating from the Messenger of
Allah (jg). He said: I bear witness
that I have never told lies about
Sa'd and Sa'd never told lies about
the Messenger of Allah (# 5).
: yds-
'ji-
—I t t Y
- / * " oJ
j—
p iO
J jw* O'
. Jli
Ijljlu. 0 l : ij-CaJ I
J51
1
Ojj VjJsd
tjisi 0|j® : J13itJalj
^
i-
:
Jli
v -* r
U
ij&
I
11
-
^
^
: J s - Jlii
U J+oi ; Jlii
.
l
0^ ^
tij-i OiJi
,- .*
* jj
Jdl J j J * j JU :Jli
ijJuil
Jls '
-M’
Cr.
dJl
JJl J j ~*j
lij . j *-*
[lo y r 1 I 0 YA : ^ 1]
Comments: [A sah eeh hadeeth]
.(Y*tv)
1 4 4 3 . It was narrated from 'Amir
bin Sa'd that Sa'd went to his
fortress in al-'Aqeeq, where he
found a slave hitting a tree to
make its leaves fall or cutting it
down, so he stripped him of his
belongings. When Sa'd returned,
the owners of the slave came and
asked him to return what he had
taken from their slave. He said:
Allah forbid that I should return
something that the Messenger of
Allah ( ^ ) granted me of booty.
And he refused to return it to
them.
t(oifo) : ^
U
dJl &
0*
O jJai
y
Ji
J] JS j
..Ld7 j
l&U - m r
0*
<y.
01
: JjtO
.
t a~LO
Jb^l lA i J_ 01 #
t jjt? JJl J
Comments: [Its isnad is saheeh, Muslim (1364)]
jA &
jj
1 J:? "''*
J i t «*l>: JUi
:
1:
~* 3jl oi aJJI j>0 >j
[U "i* : J d ] .jLfclp^ 01
(W U ) :
a-it—l
Musnad Sa'd bin Abi Waqqas
1 4 4 4 . It was n arrated from
Isma'eel bin Muhammad bin Sa'd
bin Abi Waqqas, from his father,
that his grandfather Sa'd bin Abi
Waqqas said: The Messenger of
Allah (*^) said: "One of the signs
that the son of Adam is blessed is
that he prays is t ik h a r a h , asking
Allah for guidance in making a
decision. And of the signs that the
son of Adam is blessed is his
being content with what Allah
decrees. And one of the signs that
the son of Adam is wretched is
that he does not pray istikh a ra h ,
asking Allah for guidance in
making a decision. And one of the
signs that the son of Adam is
wretched is his being discontent
with what Allah decrees."
38
ji
: _ StjJw
_
y 3 nil* - u a
*■
cA
jiz jt
jjlu
iri
;J b
£jJ-
ejJf- f -
(>!'
t
Jr?"
^
*Lj>j
jol
c
<Ul J ^ 3 Jli
^
^
sSUl
tiUl
f,if,
Uj
<£y
Lftj •Uaiwi ^jl
I ijA-y
jjl
i <UI o
1
<oLJ :
Comments; [Its isnad is da'eef]
1 4 4 5 . Isma'eel bin Muhammad
bin Sa'd bin Abi Waqqas narrated,
from his father, that his grand
father said: The Messenger of Allah
(*&) said: The signs that the son of
Adam is blessed are three: a good
wife, a good house and a good
mount. And the signs that the son of
Adam is wretched are three: a bad
wife, a bad house and a bad mount."
-Luj^a 0 a*- : ^ j j 0 _b~ — 11 a
1
aI~*
J_p Lwi[ 0 a?- : a_Ij -
:Jb oaf I f
jj
laJ>
Jf
o Ua- f
jSg dJi J J i i
f
fit
jj V
fs
L
yf j
sljUl
(“0
Comments: [A saheeh hadeeth; this
is a da'eef isnad because Ibn Abu
Humaid is da'eef]
1J
<.*jlill
L^r>^.*...J Ij
iljlJl
#jb—1 LUj
1 4 4 6 . Bukair bin'Abdullah bin alAshajj narrated that he heard
' A b d u r-R ah m an bin H usain
narrate that he heard Sa'd bin Abi
Waqqas say: I heard the Messenger
of Allah
say: "There will be
. I*—
dJl
L* _ f
Cfi
^ 1 0 a?— — 1 1 *t
aJJ 1 JLp 0 aI
^ 3 ^ / 0 *ci : £ 0 ^ 1
39
Musnad Sa'd bin Abi Waqqas f
turmoil (fitn ah ) in which the one
who is sitting will be better than
the one who is standing, the one
who is standing will be better than
the one who is walking, the one
who is walking will be better than
the one who is running/' He said:
And I think he said: "And the one
who is lying down will be better
than the one who is sitting,"
■*#>
i j j ■1« '“
OjScO- 11 : Jyu
(Jl 11*iin *
dh
■d y u
yt
yt j? ’
:Jti aljlj ^Jt* . k^ p LUI
[ ~l * : jlajl]
y> j f -
u -OS/J *
Comments: [Saheeh because of corroborating evidence]
1 4 4 7 . It was narrated from Sa'd
that the Messenger of Allah ($gz)
said of Banu Najiyah: "I am of
them and they are of me."
tj £ ,
i. 5—«—i.
I f
tOi-J ^ y y& <y ’f '
:
: Jj j
[ S£a :
*
1 4 4 8 . The nephew of Sa'd bin
Malik said: They mentioned Banu
Najiyah in the presence of the
Messenger of Allah (#;) and he
said: "They are a tribe who
belong to me."
t IV
y
Jli *|^ Ol!I J y * j 01 : -L*-i
Comments: [Its isnad is da'eef]
" I' ■.
tO jc O
i
l]
-^y* y j
I jjjl
t
aib—ij . pyij&u
—^ttA
y
-O'- *1 y ^^ y l JtSi :
4-siai v^j A>JI
y
4iJi
w 'J£
p j
"y*
Comments: [Its isnad is d a 'eef like
the previous report]
ly
ji
:<wLlLo
; 0 U*H ^
y
C A £ £V
: ^ - lj]
.J ju j
.» U
1 4 4 9 . It was n arrated from
Da wood bin 'Amir bin Sa'd bin
Abi Waqqas, from his father, from
his grandfather, that the Prophet
(#,) said: "If less than a fingernail
sized piece of what is in Paradise
could appear, it would adom every
thing in all directions between
heaven and Earth. And if a man
from among the people of Paradise
were to look out and his bracelets
were to appear, their light would
■ .i x j
i;
i&U
y u
y
I f
'■*=>) I f
^
^ 01 ji» :JU M
y>
L* 0 C J _f~J^ 4 l-L
&JLi- - m *
y y y y) y.
‘y>^J
y)
^=rj o'
^
Aiy.
o' 1
y.
ff
y^
UL.
y 'f-
l-Oi j &
J-*' ya
Musnad Sa'd bin Abi Waqqas
40
(jji |jj J juu ( j b u ! J I l ’i ill«
outshine the light of the sun as the
light of the sun outshines the light of
the stars."
Comments: [Hasan]
•0 -^
1 4 5 0 . It was narrated from 'Amir
bin Sa'd, that Sa'd said: Make a
lahd (niche) for me and block it up
with bricks as was done for the
Messenger of Allah (5^ ).
U L y
^p t
cd
: 3 1*
dJl alp
y
<aiO J ,
jf-
jt-
U5 t Q i jJbt ^Ip _^r a> j taAJ
Comm ents: [Its isn ad is saheeh,
Muslim (966)]
[ T*r t n * i ; > :i]
,(svi)
1 4 5 1 . It w as narrated from
Sa'd... and he mentioned a similar
report.
-its*
ojlxj
0: <Ut alp lill*- :
0*
' 0*
1
^f 0
O'.
O^
C om m ents: [See the previous
report]
[U A 't :>11]
Jb; L l S x U J 1
• d jl*
1 4 5 2 . It was narrated from Abu
Salamah bin ' Abdur-Rahman,
from Sa'd bin Abi Waqqas, that
the Prophet (ig) said concerning
wiping over the k h u ffa in (leather
slippers): "There is nothing wrong
with it."
‘-gij*"
Jjb 0: bbuXl. 01L>- — t$Y
If) Jf^. ^
J* <•*$* If. ^ y
L/!1
4)
Comments: [Its isnad is saheeh]
*J
Of 5^
ly
?■
^
O' y * J y
‘o^ ^ 1 ± y y
[ U o l : > 1] .« i y i ,> t
.(Y*Y
Jbu
1 4 5 3 . It was narrated that 'Amir
bin Sa'd bin Abi Waqqas said: I
heard my father say: I never heard
the Messenger of Allah (?fe) say
concerning any living person who
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: c * c ^ «L -1
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y
j,
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was walking on the face of the
earth, that he would be in Paradise,
except 'Abdullah bin Salam.
Comments: [Its isnad is saheeh, alBukhari (3812) and Muslim
(2483)]
gati J j i (>J -ikui (Jbfcij J l i.U iii.a
41
Musnad Sa'd bin Abi Waqqas
J_jmj
dil J
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[ o r r
^1
:
J>
dJi
.(TiAt) :f t(rA T)
1 4 5 4 . It was narrated that Abu
'Uthman said: When a claim was
made concerning the father of
Ziyad, I met Abu Bakrah, and
said: What have you done? I
heard Sa'd bin Abi Waqqas say:
My ears heard the Messenger of
Allah (*^) say, "Whoever claims
to belong to a father in Islam who
is not his father, knowing that he
is not his father, Paradise will be
forbidden for him." Abu Bakrah
said: And I (also) heard it from
the Messenger of Allah (2^).
Comments: [Its isnad is saheeh, alBukhari (4326) and Muslim (63)]
1 4 5 5 . It was narrated from 'Amir
bin Sa'd, from his father, that the
Prophet (#:) said: "The hand is to
be cut off for the price of a
shield."
Comments: [Saheeh because of
corroborating evidence]
j X # Jtilj
1 4 5 6 . Isma'eel bin Muhammad
bin Sa'd bin Abi Waqqas narrated,
from his father, that his grand
father said: The Messenger of Allah
( ^ ) instructed me to call out
during the days of Mina: "These
are days of eating and drinking, so
no one should fast during them" i.e., the days of a t-ta sh r ee q .
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Musnad Sa'd bin Abi Waqqas &
42
Com m ents: [Saheeh because of
corroborating evidence]
1 4 5 7 . It was narrated that Sa'd bin
Abi Waqqas said; What is between
the two lava fields of Madinah is a
sanctuary. It was made a sanctuary
by the Messenger of Allah (£&) just
as Makkah was made a sanctuary
by Ibraheem. O Allah, make the
blessing in it twofold and bless
them in their s a ' s and m u d d s
(weights and measures).
y i Jau (Jlstdu
lUAj
« -A.', ~^
6 >j,
,
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J
1 4 5 9 . It was narrated from Abu
Salam ah, from Sa'd bin Abi
Waqqas, in a h a d e e th attributed to
the Prophet (g§) about w u d o o ' and
(wiping) over the k h u ffa in , that
there is nothing wrong with it.
4 J-W
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p
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oiji
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(J-*3 y ? ^uji
£Uo
dJl
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&jJi-
ul* y
: j Uu . J l i .wiLuill
:c Jii
y
;J li
[ '3 M 4 io M : > l ] .L 4ls u rWU^;
Comments: [Its isnad is hasan]
Comments: [Its isnad is saheeh]
y fr
IJLaj - 0 VAV t ^ r i T ) : ^
1 4 5 8 . It was n arrated from
Mus'ab bin Sa'd, from his father,
that a platter was brought to the
Prophet (s^f) and he ate from it, but
there was some left over. The
Messenger of Allah (^%) said: " A
man will come from this direction
who is one of the people of Paradise,
and he will eat these leftovers/' Sa'd
said; I had left my brother 'Umair
doing w u d oo' and I said; It will be
'Umair. Then 'Abdullah bin Salam
came and ate it.
%, P
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w-b- , J LJL,
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Comm ents: [Saheeh, because of
corroborating evidence, Muslim
(1362,1387) and its isnad is Hasan]
.
.diJ* j
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L'i c~^-U : J l i
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> * , ,
tUiu ^ 1 ^p UjuAj
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l j] .^j
J ! ^3 'A-y'i/<ol
*i
Musnad Sa'd bin Abi Waqqas &
1 4 6 0 . It w as n arrated that
Sulaiman bin Abi 'Abdullah said: I
saw Sa'd bin Abi Waqqas who had
caught a man hunting in the
sanctuary ( h a r a m ) of Madinah,
which the Messenger of Allah (jfe;)
declared to be a sanctuary, and he
stripped him of his garments. His
masters came and he [Sa'd] said:
The Messenger of Allah (#;)
declared this to be a sanctuary and
said: "Whoever you see hunting
anything in it, you may strip him of
his belongings/' I will not return a
gift that the Messenger of Allah
(^5 ) gave to me, but if you wish I
shall give you its price. And on one
occasion 'Affan said: If you want
me to give you its price, I will give
it to you.
43
j,
tfid
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-U V
ci/i j
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tdUS dL-i
dJl
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01
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dd
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Oil*- JU j .<ld ^ S ^ a i
[ >i £T“ : ^ r'j]
4id
. Or i i) : f - C ^
: e > “‘
Comments: [A saheeh had eeth, Muslim (1364)]
1 4 6 1 . Muhammad bin 'Abdur
Rahman bin 'Abdullah bin alHusain narrated from Sa'd bin Abi
Waqqas that he would pray 'Isha'
in the mosque of the Messenger of
Allah (#;), then he would pray
W itr with one rak'ah and no more.
He was asked: Do you pray W itr
with one rak'ah and no more, O
Abu Ishaq? He said: Yes; I heard
the Messenger of Allah (3£te) say:
"One who does not sleep until he
has prayed W it r is a man of
resolve."
Comm ents: [Hasan because of
corroborating evidence]
1 4 6 2 . Ibraheem bin Muhammad
bin Sa'd told us: My father
Muhammad told me, that his
IlijbO :
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:
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y
^~>y_
Musnad Sa'd bin Abi Waqqas
father Sa'd said: I passed by
'Uthman bin 'Affan in the masque
and greeted him with salam . He
looked straight at me but did not
return my greeting. I went to
Ameer al-Mu'mineen 'Umar bin alKhattab and said twice: O Ameer
al-Mu'mineen, has something new
been introduced into Islam? He
said: What has happened? I said: I
passed by 'Uthman just now in the
mosque, and I greeted him with
salam , and he looked straight at me
but did not return my greeting.
'U m ar sent for 'U thm an and
summoned him, and he said: What
prevented you from returning your
brother's greeting? 'Uthman said: I
did not do that. I said: Yes you did.
And he swore an oath and so did I.
Then 'U th m a n rem em b ered
something and said: Yes [I did
that]; I ask Allah for forgiveness
and repent to Him. You passed by
me just now when I was thinking
to myself of something I heard
from the Messenger of Allah (£&).
By Allah, I never remember it but
my h e a rt and my ey es are
overwhelmed. Sa'd said: I will tell
you what it is. The Messenger of
Allah (s^) was about to tell us the
first du ' a then a Bedouin came and
distracted him until the Messenger
of Allah (%%) got up and followed
him. When I got worried that he
would reach his house before I
could catch up with him, 1 stamped
my foot on the ground. The
Messenger of Allah (^5 ) turned to
me and said: "Who is this? Abu
Ishaq?" I said: Yes, O Messenger of
44
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tjlU c.aL'i
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U:
JU
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jl
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pj :JU
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JjiJl uii ; _u_S. Jli: Jli
j <.yp j j t~i j i
J ji
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i<spj j pyj
51'
djtij
j j l l i Liu
Jjl Jp j j l oidti <..j U’j X 1
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Musnad Sa'd bin Abi Waqqas &
45
4^
Allah. He said: "W h at is the
matter?" I said: Nothing, by Allah,
except that you started to tell us
about the first du 'a', then this
Bedouin came and distracted you.
He said: Yes, the du'a' of DhunNoon when he was in the belly of
the fish: "La ilaha ilia A n ta [none has
the right to be worshipped but You
(O Allah)], Glorified (and Exalted)
be You [above all that (evil) they
associate with You]! Truly, I have
been of the w rongdoers" [alAnbiya' 21:87]. No Muslim calls
upon his Lord with it for anything
but he will receive a response."
j ji
.tillM
0 >JI
cM J t
i— i L L L L I
JbLil
V I ia i
.j —
i'jL i
j
bjL—
i
:
Comments: [Its isnad is hasart]
1 4 6 3 . It was n arrated from
'A'ishah bint Sa'd, from her father,
that'Ali went out with the Prophet
(£fc) to Thaniyyat al-Wada', and
'Ali was weeping and saying: Are
you leaving me behind with those
who stay behind (i.e., the woman,
who do not go out on campaign)?
[The Prophet (j^)] said: "Does it
not please you to be to me as
Haroon was to Moosa, except with
regard to Prophethood?"
Comments: [Its isnad is saheeh, alBukhari (3706) and Muslim
(2404)]
1 4 6 4 . It was narrated from Sa'd
bin Abi Waqqas, from the Prophet
(jgn;) that he used to say: "My
um m ah is not going to be impatient
before my Lord when they are
delayed for half a day." I asked
Rashid: Did you hear anything
about what this half a day is? He
said: Five hundred years.
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4^'j La ~ ?LLa <j )
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jjI
JC£s ,jC7*I jA**'1 V ® ■J jXj
L U i2 iiL JJ* : Ijl I I j cu!tL<_j
[H to : jiajt] .y—
- L Lr~*^‘ ■J ^
Musnad Sa'd bin Abi Waqqas
46
0! ) ) Jl
*&» ^
i l■ i'll
C om m ents: [H a s a n because of
corroborating evidence]
cO uiA
J
.IdaiC.
1 4 6 5 . It was narrated from Sa'd
bin Abi Waqqas, from the Prophet
(*&), that he said: "I hope that my
u m m a h will not be impatient
before my Lord when they are
delayed for half a day." It was
said to Sa'd: How much is half a
day? He said: Five hundred years.
C om m ents: [Hasan because of
corroborating evidence. This is a
d a 'eef istmd]
1 4 6 6 . It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah
was asked about this
verse: "H e has power to send
torment on you from above or
from under your feet" [al-An'am
6 : 65]. The Messenger of Allah ( ^ )
said: "Verily it is going to happen,
but its fulfilment is not yet due."
l/-
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JxJ : Jli ( v / )
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>,, , * l r
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t
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at $ 'fey irt
jIJl JjJ-j JUi ( lo
C om m ents: [Its i s n a d is d a ' e e f
because Abu Bakr bin Abdullah is
d a 'eef and its isn ad is interrrupted]
1 4 6 7 . It was narrated from
Dawood bin 'Amir bin Sa'd bin
Abi Waqqas, from his father, from
his grandfather, that the Prophet
(Hfe) said: "If less than a fingernail
sized piece of what is in Paradise
could appear, it would adorn
e v e ry th in g in all d irectio n s
between heaven and Earth. And if
a man from among the people of
Paradise were to look out and his
bracelets were to appear, their
<
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y
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^
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Jj
< .y e > jS ) j
47
Musnad Sa'd bin Abi Waqqas
light would outshine the light of
the sun as the light of the sun
outshines the light of the stars."
Comments: [Its isn ad is Hasan]
1 4 6 8 . It was narrated that Sa'd
bin Abi Waqqas said: On the day of
Uhud, 1 saw on the right of the
Messenger of Allah (3^ ) and on his
left, two men in white garments
who were fighting to defend him in
the fiercest manner. I have never
seen them before or since.
ye-^ ^ Jl ‘i f
.y if-j
1 4 6 9 . Ibraheem - i.e., bin Sa'd narrated that Mu'adh at-Taimi
said: I heard Sa'd bin Abi Waqqas
say: I heard the Prophet ( ^ ) say:
"There are two prayers after
which no n a fl prayer is to be
offered: F ajr, until the sun rises
and ’A s r until the sun sets."
Comments: [S a h e e h because of
corroborating evidence]
y
y y
o jlw y - j
„ * t * Zs fm
*
4
Li ^(J liill J_il5 Ale- j
-J*** j f
J jJ -
:jL f
<■*?) i f
y
1
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tbgJj Ij
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ju-i
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5^
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:J y k
! LfcAJbij
i_*jh j
V pb1^
1' ' .i j y i
y>-
y>-
[ * v
jy
:^ i ]
(d y f l ' 1 i'*- . s y l
y j
1 4 7 0 . It was narrated that Sa'd
bin Abi Waqqas said: I heard the
Messenger of Allah (3^ ) say... and
he narrated a similar report.
C om m ents: [A repeat of the
previous report]
if
-ff
^
^ ■"^
*—’Uj Le-^-lc-
dj
: f t ( i * 30 :
“0
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u
if
[ i 01" ' t M VS jikil] .JUij ^ j
,(vr
bL~- y ijS i
-
y y . I f c J l j ail : J l i
Comments: [Its isrtad is saheeh]
y
^
ij i y
j*— y
oLilil
bi-kb —t f V 1
:J JUu ^
: Jb
tfi I f
I f
y j y
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- ff if
[U'l'i :gr j] .iL >'ai ... ^ jin
dJU j j £ ° y - j
Musnad Sa'd bin Abi Waqqas
48
1 4 7 1 . Ibraheem bin 'A bdur
Rahman bin Sa'd bin Abi Waqqas
said: On the day of Uhud, I saw
on the right of the Messenger of
Allah ($£) and on his left, two
men in white garments who were
fighting to defend him in the
fiercest manner. I have never seen
them before or since.
*£■>
.liiji
: Vli
(jj r . , : , »
djjdu
y!
- tv^
:Jl* _
xX ^,
: J>d
jiU-J
1
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Jlidl
Comments: [Its isn ad is saheeh]
^
xs-
[H"tA
l..g*lc.
.jlJU Vj
^
,(rr
1 4 7 2 . It w as n arrated from
M uhammad bin Sa'd bin Abi
Waqqas that his father Sa'd bin Abi
Waqqas said: 'Umar asked for
permission to enter upon the
Messenger of Allah (3^ ), and there
were some women of Quraish with
him who were talking to him and
asking too much of him and raising
their voices. When 'Umar asked
permission to enter, they got up
and hastened to conceal them
selves. The Messenger of Allah ( ^ )
gave him permission to enter, so he
entered and the Messenger of
Allah
was smiling. 'Umar said:
May Allah make you happy all
your life, O Messenger of Allah.
The Messenger of Allah (5^) said:
"I wonder at these women who
were with me. When they heard
your voice they hastened to
conceal themselves." 'Umar said:
O Messenger of Allah, you are
more deserving of being feared.
Then 'Umar said: O enemies of
your souls, do you fear me and you
do not fear the Messenger of Allah
-A iVY
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t
j jjcij
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Jl ii
l.jld -j*<
dll J yk jJli idJl J j ^-j
lii*
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dll J j - i j
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^Jdly
iaiij
Musnad Sa'd bin Abi Waqqas
(*^)? They said: Yes, for you are
harsher and tougher than the
Messenger of Allah (3^,). The
Messenger of Allah (3^) said: "By
the One in Whose hand is my soul,
the S h aitan never meets you on a
road but he takes a different road."
49
jiiA i ^
1 4 7 3 . Yoosuf bin al-Hakam AbulHajjaj narrated that Sa'd bin Abi
Waqqas said: I heard the Messenger
of Allah (3fe) say: "Whoever wants
to humiliate Quraish, Allah will
humiliate him."
Comments: [Its isnad is hasan]
UJ i i L
is jl .
ni
li
:^ J li : aJJ jlp J li
J tij
[ 13 Y t O 0A ^
Comments: [Its isnad is saheeh, alBukhari (3294) and Muslim
(2396)]
.Aii» 4
j jjt q J J juu jl'Wmj
■#>
U rU O
^ j !j
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l^j-x^-
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tji o La— y j
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tlrl
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1
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jI
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£Lll ijlil
[ O A V
jjj
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t o Y
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iL-l Ijjbj
1 4 7 4 . 'A'ishah bint Sa'd said:
Sa'd said: I fell sick in Makkah
and the Messenger of Allah (34?)
entered upon me to visit me. I
said: O Messenger of Allah, I am
leaving behind wealth and I have
no one except one daughter.
Should I bequeath two thirds of
my wealth (to charity) and leave
her one third? He said: "No." I
said: Shall I bequeath one half
and leave her one half? He said:
"No." I said: Shall I bequeath one
third and leave her two thirds?
He said: "One third, but one third
is a lot" three times. Then he laid
his hand on my forehead and
wiped my forehead, chest and
stomach, and said: "O Allah, heal
y
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: J li O & l
iftr j
tdJi J jJ-j
jH
j .VJLj
: J li
dJ!
t
0 4 1 )1
14J
gj
4J&L
* * j$ JJ& lj
1£ & ■
^
Musnad Sa'd bin Abi Waqqas
Sa'd and make his migration
complete/' I still imagine that I
can feel the coolness of his hand
on my heart until today.
Comments: [Its is n a d is saheeh, ah
Bukhari (56) and Muslim (1628)]
4 ts*i
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j
jd
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.iii
i
ij l ii
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in
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— ij> O-lt-J i ^jPTu
^1
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1 4 7 6 . It was narrated that Sa'd
bin Abi Waqqas said: The
Messenger of Allah (^.) said: "He
is not one of us who does not
recite the Qur'an in a nice voice."
Wakee' said: i.e,, feeling content
with it.
Comments: [S a h e e h because of
corroborating evidence]
^
liu » -
4 ^ 4 4 I f - ‘•iCL.
J
u j oi ^
—^
i V A
jf-
i
ji
‘ 444
l?)
y ]
dJl J j L i j Jli : Jij
yr*t" ( V 4 j
. 1(j T ^ d L
jjc /
[U M A3 Y : J& ]
t
It was narrated that Sa'd
bin Malik said: The Messenger of
Allah ( ^ ) said: "The best of d h ik r
is that which is silent, and the
best of provision is that which is
just enough."
Comments: [Its isrmd is da'eef]
1477.
JLj j
^
diLil
ly
‘ 4 4 *ji'
^ tV V
y
0 ^ 4' 4* ^
'ey
dJl J_j—
“j dti ItjU dlJU1 ,^y_ kL»
■
d i_)4'
[^ Y T
S4-*
i f V A : ^ i ]
y e 'll*
IjjW ilji jj _jA pj I. J.K.rt
t-Sjj1 pfUi1 : Jail; i j t j *
it *111
.ipLUl JU-
1 4 7 5 . It was narrated from
'Abdullah bin Abi Salamah that
Sa'd heard a man saying L a b b aik a
D h u l - M a 'a r i j (here I am at Your
service, Lord of the ways of
ascent). He said: He is indeed the
Lord of the ways of ascent, but
we were with the Messenger of
Allah ( ^ ) and we did not say
that.
Comments: [Its is n a d is d a e e f]
h
JlajJUj
(jl
50
I. >
_l
‘J~>r J>.
.^ 0 ^ 4 JidJlj *(^ •oe) :
i
(UV)
j
^
J —y Jj>Li 0 >
> ' .'L'ji -U>^ Jl
Musnad Sa'd bin Abi Waqqas -3.
51
1 4 7 8 . It was narrated that Usamah
said: Muhammad bin 'AbdurRahmanbin Labeebah said...
Comments: [Its isn a d is
the previous report]
d a 'e e f
IS j j i j j U kuf (^ b u u l(^ i 11 im A
.*
y)
J
y
^y
J
^
-o tV A
I *J 1-9 4* Li I
l .iijLydl
like
J li j :
Jl i
^
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1 ! _ d lldl) I
f
: J li
1U i J * -
^
If
: J li 3
[U V V :^ r j]
ji
1 4 7 9 . Hisham narrated, from his
father, from Sa'd, that the Prophet
(jgg) entered upon him to visit
him when he was sick. He said: O
M essenger of Allah, shall I
bequeath all of my wealth (to
charity)? He said: "No." He said:
Half? He said: "N o." He said:
One third? He said: "One third,
and one third is a lot."
Comments: [ S a h e e h , because of
corroborating evidence ah
Bukhari (56) and Muslim (1628)
and its isn a d is da 'eef]
1 4 8 0 . It was narrated from 'Amir
bin Sa'd, from his father, that the
Prophet ( ^ ) said to him: "What
ever you spend on your family of
maintenance, you will be rewarded
for, even the morsel that you lift to
your wife's mouth."
(oLu-l :
14™>l
— t v ^
t
Ji • ■h'” j y ^
« - , ■ - ■ )
f
t <dJi J j - i j Ij :J L ii
aJLp
i
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: J li <W» : J li vJh J U ,
1& j
: JU ? J d U
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[uf*
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ijj*
r*
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J lp c...a.aj 1
y>-
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gi
l
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(. 1#j y r y 2 hU t did ^
:^ g
(
J j l* ii> :
Comments: [Tts is n a d is sa h eeh , alBukhari (56) and Muslim (1628)]
1481. It w as n a rra te d from
Mus'ab bin Sa'd that his father
said: I said: O M essenger of Allah,
.■J (jLih LJjjoi
g
:
t
Idj^ — t, AA
1
^ ! y
Musnad Sa'd bin Abi Waqqas -j>
which people are most severely
tested? He said: "The Prophets,
then the righteous, then the next
best and the next best. A man will
be tested according to his level of
religious com m itm ent: if his
religious commitment is solid, his
test will be greater and if there is
some weakness in his religious
com m itm ent his test will be
lighter. A slave [of Allah] will be
tested until he walks upon the
face of the earth with not a single
sin on him."
j Jl
Jk
52
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J j J J
: o
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jS -
M■in
^
cj
jCiJL i % j j ; Sj 4a~f'
&
0 -^
J *
[ U ' V
Comments: [Its tenad is hasnn]
44Jj
C rr~
:
jl_J :
e ^ ’
1 4 8 2 . It was narrated from Sa'd
Jlk-uj j -*—-*
t AT
that the Prophet (jfe) entered upon
j I f
'■JlkJ. Jl*
yj AwX- yp
him to visit him when he was sick in
Makkah. I [Sa'd] said: O Messenger
4
Jl jj-oaj
: j ■*... f J l i j
^1
of Allah, should I bequeath all of my
wealth (in charity)? He said: "No." I
> *j 1
^
iA
said: One half? He said: "No." I
id ll J
U : cJUs 4aSUj
said: One third? He said: "One
third, and one third is a lot. If you
:J l i
: c Ji
:J U ‘i'dS
leave your heir independent of
iJ & IJ t i & H : JU ?4J& U : l i i i ^ i
means, that is better than leaving
him poor and having to ask people
4 ClL Jh j Ij ^X/ JI lIL] _ j^ S j 1 _ j * S
[for help]. Whatever you spend on
dijjj c^u JI
l^_i* t£-X> Jl ^
your family of maintenance you will
be rewarded for, even the morsel
j^ry> Jhts t ywj
, JLp O jIaJI
j
that you lift to your wife's mouth."
On that day he only had one
Jt J
5*^ ' 4j? ,J>- >
■ '-U
daughter. And Sa'd mentioned
-d-J j S j j 4ijl "VI
J
: J li
migration (H ijrah ) and he [the
Prophet (^t)] said: "May Allah
Jk jj
yj’l aJJI
: J lii isykfll
have mercy on the son of 'Afra'.
JJ j
t
JJL
J U J j > Jl JJl
Perhaps Allah will extend your life
so that He may benefit some
[ ^i i * : ^ -Ij]
people through you and harm
.(ITTA) : ^ 4( 5 ^)
oLwl
others through you."
Comments: [Its isnad is sahech, ai-Bukhari (56) and Muslim (1228)]
Musnad Sa'd bin Abi Waqqas -o
1 4 8 3 . It was narrated that Ziyad
bin Mikhraq said: I heard Abu
'A bay ah narrate from a freed slave
of Sa'd that Sa'd heard a son of his
making du 'a' and saying: O Allah, I
ask You for Paradise and its
delights and brocade... and I seek
refuge in You from the Fire and its
chains and fetters. He said: You
have asked Allah for a great deal of
good and you have sought refuge
with Allah from a great deal of evil.
But I heard the Messenger of Allah
say: "There will be people who
will overstep the mark in d u ' a ’ ”
And he recited this verse: "Call on
your Lord with humility and in
private: for Allah loves not those
who trespass beyond bounds" [alA'raf 7:55]. It is sufficient to say: O
Allah, I ask You for Paradise and
the words and deeds that will
bring me close to it, and I seek
refuge in You from the Fire and the
words and deeds that will bring
me close to it.
"£>
53
:
ji
J j >MJ ijLlljflli J t jL'ulfa*
y
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dij
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b i b -Ail :Jl£i
yp
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& &
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ly j
y
jjjc iJ
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wiLlAj otj (oo
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b?
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C j c£iJl d S L J ] J4ij!
y
b j ijp '3
j' Jy
.JXp j i J y y
^ ..■y
j 1j—
<i
lJuj
yy
j _»■ : ^ y « J
.-Uu_ j , j * illfsJ
Comments: [H asan because of corroborating evidence]
1 4 8 4 . It was narrated from 'Amir
bin Sa'd, that his father said: The
Messenger of Allah (jjta) used to Abu Sa'eed said: I saw the
Messenger of Allah (jger) - say
s a la m to his right (turning so
much) that the whiteness of his
cheek could be seen, and to his
left (turning so much) that the
whiteness of his cheek could be
seen.
C o m m e n ts : [Its isn a d is s a h ee h ,
Muslim (582)]
y j
y
y y»>-pl ”^'c' b -li- —
jd & r
y
pJl
C ib
: JU :J-j—>y Jli _
:Yli
y
—.1
(.Jib y jfXi- yp _ jb b y Jy-Ubl bbJUI J j Zjj
4
y
<s'y lj * -
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0
^ : Jli <—>
1 1 yp
jiJI J
c fj
[U U b m
y ^ Sy
: jk i]
.(3AY) y .pva ojtw-l !
Musnad Sa'd bin Abi Waqqas &
1 4 8 5 . It was n arrated from
Muhammad bin Sa'd, from his
father, that the Prophet (£&*)
entered upon him in Makkah when
he was sick. He said: I have only
one daughter; should I bequeath all
of my wealth (to charity)? The
Prophet (jfe) said: "N o." He said:
Should 1 bequeath half of it? The
Prophet (jfe) said: "N o." He said:
Should I bequeath one third of it?
He said: "One third, and one third
is a lot."
Comments: [Its isnad is saheeh, alBukhari (56) and Muslim (1628)]
1 4 8 6 . It was n arrated from
Muhammad bin Sa'd bin Malik,
from his father, that the Prophet (^ )
entered upon him... and he narrated
a similar report. And 'Abdus-Samad
said: "A lot," meaning one third.
54
(jl ijJ Uku t j b t w ] j i
11 ~l i‘ti 4
if
X f IIL U O v r / ) - U A o
if'-j-r
ifjt i f
d
: ju i
w
If
ULp Jjdi
f j
s
:JU
^li J l i
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—Ld lj
i
I#
SdLi,
:JU
[ U A Y
: ^ 1 J
. O i t a ) : ^ <. ( o * t ) : ^
xx>-
iix>- :
- 4 *
Ujj»- - A £ A ^
M :o j C f
M
’ xL^ai X f J U J
lJJ L
C om m ents: [See the previous
report]
id ij 4 ^ *
[ f A Y : ^ l j ] .i J i J l
.4JL3U
1 4 8 7 . It was narrated from
'Umar bin Sa'd that his father
said: The Messenger of Allah (?!*)
said: "I am amazed at the decree
of Allah, may He be glorified and
e x a lte d , for the believer: if
something good befalls him, he
praises his Lord and gives thanks,
and if calamity strikes him, he
praises his Lord and bears it with
patience. The believer will be
rewarded for everything, even the
morsel he lifts to his w ife's
mouth."
-U tj
^f
j* *
z
dJI
J4j
^f
i jSLij
i
jI 4jj
j
>
— ^ £AV
jLid,
JU
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4^1
if
if
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,
^
$
tr
t
<*AyAJ
tj
t -Ln.J. jyl
jj : ^ y d J
, J * ■Oluz?1 <J)j
>>:
^
diUl
hoVOL>or
Musnad Sa'd bin Abi Waqqas 4°
55
J lAui
4=
J
‘liu A
Comments: [Saheeh, because of
corroborating evidence]
1 4 8 8 . It was narrated from 'Amir
bin Sa'd, that his father said that
the Prophet (i^) came to visit him
when he was sick in Makkah, and
he did not want to die in the land
from which he had migrated. The
Prophet (jge) said: "May Allah have
mercy on Sa'd bin 'Afra', may
Allah have mercy on Sa'd bin
'Afra'." He [Sa'd] only had one
daughter, and he said: O Messenger
of Allah, should I bequeath all of my
wealth (to charity)? He said: "No."
He said: Half of it? He said: "No."
He said: One third? He said: "One
third, and one third is a lot. Leaving
your heirs independent of means is
better than leaving them in need
and asking of people by stretching
out their hands. Whatever you
spend on maintenance is charity,
even the morsel you lift to your
wife's mouth. Perhaps Allah will
extend your life and benefit some
people through you and harm
others through you."
Jk-P ^ 4 ^ —^iAA
: Jtf 4-j1 j i 1
j ,v
(J Lu t ' j|*‘
Ls
l
j
N j
*
U
L
- £ H- s
^
£ t jp l
-U i
k ib jjj
t dui
i
b
4Jj I
JU ,
: Jli W»
„
p
p*- ? £ ' S ^ ✓
£JC
jjiiS L j
L g jt *
d lj
4 fi JL^- I j
: Jli
^
dJi
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(_*?
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4 J LiU
: J15
« £
01
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1 & j
b
JlkJm
<(£ l
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4 aU I
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c -id l
d L
jJ jK
IL j*
i
iib lj
j
[ i A Y
I
■110 j
dJ I
f
O ^A )
Comments: [Its isnad is saheeh, al-Bukhari (56) and Muslim (1628)]
1 4 8 9 . It was narrated that Sa'd
said: Make a lahd (niche) for me and
block it up with bricks as was done
for the Messenger of Allah (3&).
jii i f
i£U
if
if.
I
Comments; [Its isnad is saheeh,
(Muslim (966)]
[ ^i o :
I
Cri
if
ua
*
Ir?1
IjJpdl , Jts -Cw—
* ^P
h
*1)1
.(^ n ) : j«
1 4 9 0 . It was narrated that Sa'eed
bin al-Musayyab said: I said to Sa'd
bin Malik: I want to ask you about
-
i f
j J Ui
»j L.J
_j tip- illjp- : j Lap bijp- —^t A*
i f
St
Musnad Sa'd bin Abi Waqqas
a hadeeth, but I feel too shy to ask
you about it He said: Do not feel
like that O son of my brother. If
you know th at I have some
knowledge then ask me about it
and do not feel too shy of me. I
said: What did the Messenger of
Allah ( ^ ) say to 'Ali when he left
him in charge of Madinah during
the campaign to Tabook? Sa'd said:
The Prophet ( ^ ) left 'Ali in charge
of Madinah during the campaign
to Tabook, and he ['Ali] said: O
M essenger of Allah, are you
leaving me behind with those who
are staying behind, the women and
children? He said: "Does it not
please you to be to me as Haroon
was to Moosa?" He said: Yes, O
M essenger of Allah. Then he
turned and rushed back, and it is as
if I can see the dust kicked up by
his feet. And Hammad said: And
'Ali went back quickly.
56
J
jiw . j
i j J : 4UU J
tiiiiii*
JJi :J15
j l jL L il lilj
ji
1
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y
li]
Y :
.<£
: JU
tjr f
^
dJ' <JJ<j d y
(J Ldi .£)
U . J lii
ijjf' J
aI iJl JLj
1,
J
: C-Ui
UiUJl y
ULe-
(.dJl
0j^> j l l_j-0y Ul» : JU i VjLwuaJtj
1J : : <JLi
Jl 3^
r-* J *
Je
:JU tJ jl
jLi -tij
d i.ii
: Ji:i]
[ oiv t )orv
.(TDD
Comments: [A saheeh hadeeth]
1 4 9 1 * Yahya bin Sa'd said:
Mention of the plague was made in
the presence of the Messenger of
Allah (5^5 ) and he said: "That is a
punishment that was sent against
those who came before you. If it is
in some land, do not enter it, and if
it is in a land where you are, do not
leave it."
J& *-
Uijb- — i A
:oJU- J
:u&-
j : JU i
a
j
jl5
(.14; jliij
[ o Y V
ljL»J .(TT i a )
1 4 9 2 . It was narrated from 'Umar
bin Sa'd bin Abi Waqqas that his
father said: The Messenger of Allah
: oUp
jjpUaJl Ji) : J tf 4-jI (jp a i-j
Comments: [A saheeh hadeeth]
[t-1
lljjj*-
y
i Cr i v V)
J
dJl d j'_ ; aip
lit*
14
1 ^ 0* A
^^>0
t d ) l £
jii
jij
: Jz j]
m
t U jiijj
£ >
l J j L ;
ijy u o
j***
jrt j * * J *
o * ^'33^1
y
J
4jU -il
Musnad Sa'd bin Abi Waqqas^
(igg) said: "I am amazed at the
decree of A llah, may He be
glorified and exalted, for the
believer: if something good befalls
him, he praises his Lord and gives
thanks, and if calamity strikes him,
he praises his Lord and bears it
with patience. The believer will be
rewarded for everything, even the
morsel he lifts to his wife's mouth."
j- a lij ijj
57
|ji j Ululj»
: Jli o l ^jg
tL ii
IS _
<.
__ _ i
j dll
,
A*—’
^1
-^>1)
l
r
dll
i
si *
*
' - ,
,
oLJ»l d)|j i,
[WAV : ^^lj] .#^1^1
S
*dJl
tLiUl
Comments: [Saheeh because of corroborating evidence and its isnad is Hasan].
1 4 9 3 . It was narrated that Sa'd
bin Malik said: I said: O Messenger
of Allah, the courageous man who
shields others in battle, will his
share and that of others be the
same? He said: "May your mother
be bereft of you, O son of Umm
Sa'd! Are you given provision
except by virtue of your weak
ones?"
Comments: [Saheeh because of
Corroborating evidence; this is a
w eak isnad b ecau se it is
interrupted]
1 4 9 4 . Mus'ab bin Sa'd narrated
th at S a'd said : I asked the
Messenger of Allah (j^): Which
people are most severely tested?
He said: "The Prophets, then the
next best, then the next best. A man
will be tested according to his level
of religious commitment: if his
religious commitment is weak, he
will be tested according to that; if
his religious commitment is solid,
he will be tested in accordance
with th at" He said: "A man will be
tested until he walks upon the face
of the earth with not a single sin on
him."
- i r
ju ir, ^ iU U
:Jl3 4 JJU ^
^g1 dh
J
i
cuU
j
t
t
L
L
d
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s
j
51
: JL*
A; Nl O jjS a^ ij Q jp jy
Ul»j .(TA^i )
.JjL.
_j
ll?jl>- :
—W ^ i
;
y
/ W J j~»J c JL j : d t# A*..'* j g: J lii
l i t ^ llll
&
J j j jlS j l i I4 ji I^ J —>-
t j j l l l c J L i jlS j l J
Jlj;
v ,
u i»
: Jli
> ;S /I j
J j!
$
tilli
[ A £A ^
JU .
J
j
.
j X ‘)
lj]
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(JLp
iiiHS
^
(W i
,(i
j£ _
i;-« i
<u ! p
Musnad Sa'd bin Abi Waqqas &
58
*&>(jd lij ^1^ jlau jjb u l
11*nii»
Comments: [Its isnad is hasan]
1 4 9 5 . It was narrated that Sa'eed
bin al-Musayyab said: Sa'd bin
Malik said: The Messenger of
Allah (£k) mentioned his father
and mother together for me on
the day of Uhud.
* '< .-rtf ^
, .
j (_jJ
t .
■dlJL* ^
Jli : Jli
[ 0 TY : jliil] . J A f a Cy ^
t(YVVo)
Jj|
: fyj
.(TMT)
: Jli
dll
ijy
j*
j’^
1
jl
3
^
: jijjl]
^
>
: Jli <jl
JJI
*4d« : Jli ? im
kwJl -cp
Comments: [Its isnad is saheeh,
Muslim (2698)]
1.
i_Jl
[ n r , i y v <nr
.(Y14A )
1 4 9 7 . It was narrated that 'Asim
al-A hw al said: I heard Abu
'Uthman say: I heard Sa'd - who
was the first one to shoot an
arrow for the sake of Allah - and
Abu Bakrah - who climbed the
wall of the fortress of at-Ta'if with
other people then came to the
Prophet (£fe) - say; We heard the
Prophet (jfe) say: "Whoever
claims to belong to a father other
than his father, knowing that he is
not his father, Paradise will be
forbidden to him."
y 'i
IwJL*- - 1 ^0
1
Comments: [Its isnad is saheeh, alBukhari (3725) and Muslim
(2412)]
1 4 9 6 . Mus'ab bin Sa'd narrated
from Sa'd that the Messenger of
Allah (&;) said: "Will one of you be
incapable of earning one thousand
hasanah in one day?" He said: Who
is able to do that? He said: "He
says tasbeeh one hundred times,,
and it will be recorded as one
thousand hasanahs [good deeds]
and will erase one thousand
sayyi'ahs [bad deeds]."
^5 yJ
( ^
V*-- wi> * j***?
,£y>uua ijljLyj
«J
ilO UjjJ- :
^t W
OUip- d
: Jli J^ S il
ji.
ty j O'* J j ' y * j _
JJ-~j
4'j
' idi ^
0 'af)
■J_^i
: J li
JJl
l J * lj
j_J *
,*4—!
t-jj lij l J .0 ■>-
^r-d !'-*■;■■■I ; VUi _
All * 1 *j
'-j I
[ ^£ 0 i : ^ - 1j]
t(iY Y T )
^
I i_fpJl
iLJJli t id
oib—.1 ;
Com m ents: [Its isnatl is saheeh, al-Bukhari (4326) and Muslim (63)]
j AJ
Musnad Sa'd bin Abi Waqqas
j ji
&
59
JJLui (jbfciul (jjt .LVtli.*
1 4 9 8 . It w as n arrated that
yijc>-XnJ^o Uj J j Isma'eel said: I heard Qais bin Abi
Hazim say: Sa'd said: I was one of
'
if
iS
the first seven to embrace Islam
Jill : J u ( J L * : J li
with the Messenger of Allah (^ ),
/
,
^
y
and we had no food except the
'ijl
111 Vaj 15 ^ dJl (Jy i )
*U
leaves of al-hublah (a desert tree),
LJ?
jl
cJL»Jl J j j
and one of us would produce
stools like a sheep, so dry that
yj
if
L° iSLJl
nothing stuck to it. And now Banu
lil
j1 ail
a-il
Asad are teaching me about my
religion, in which case I must have
, oii : ^ 1]
been doomed and my efforts
wasted.
silljl '■ g if'*
,(Y<m)
t( et U) r
Comments: [Its isnad is saheeh, al-Bukhari (5412) and Muslim (2966)]
1 4 9 9 . Abu 'Uthman an-Nahdi
said: I heard Ibn Malik say: The
Messenger of Allah (sjg) said: "Who
ever claims to belong to a father
other than his father, knowingly,
Paradise will be forbidden to him."
jd j,
U >l
:Jli
- iM
jlltp
Jdl J y ^ j Jli
:J j t
‘ ^,1 J y
y>j
Comments: [Its isnad is saheeh, alBukhari (4326) and Muslim 63)]
jj=
j
JUU $
<J
is "
[i Mv ;
d jii
.(11") : j. t ( i T l i ) : ^ .jtjwi ojlijj :
1 5 0 0 . Isma'eel bin Muhammad
bin Sa'd bin Abi Waqqas narrated,
from his father, that his grand
father said: The Messenger of Allah
(^,) said to me: "O Sa'd, get up and
proclaim in Mina: 'These are days
of eating and drinking, so do not
fast at this time.'"
Jujje iyy- : J$L1
— Q • *
rUA* i s
S^*- i f
ls )
<>.' is
‘ Is ) i f
t jL*y>
l
is 1
*
dJl Jyitj ^ Jli : Jli
Ji'l ^ 1 d l ■f s . dili |»J
[) i ol : ^*-1 j] -“Ur?
Comments: [Saheeh lighairihi and its
isnad is da'eef because of the
weakness of Muhammad bin
Abu Humaid]
1 5 0 1 . It was narrated that Abu
'Abdur-Rahman as-Sulami said:
Sa'd said; It was concerning me
-LkiJe l
y > u
j
<i sjjlj
iy ^ ~ j Jl
L
j
]
U l*
j
liJu- —l o <
y ,
^s) i f
‘
jj
ellap j *
Musnad Sa'd bin Abi Waqqas
^jl j j
60
dili
JJU M
that the Messenger of Allah (j*fe)
Jjl J_j-ij j i
:jJLi JLj :Jli
e stab lish ed the p rin cip le of
(bequeathing) one-third. He came
Jlii :JLj i
to visit me when I was sick and
jjJU
:cJui :JLj
said to me: "Did you make a
bequest?" I said: Yes, I bequeathed
CyJj Jr? 1—
all my wealth to the poor, needy
Ji : cJLi
V8 : Jli
and wayfarers. He said: "Do not do
th a t.” I said : My heirs are
«V» : Jli
:c ii
independent of means. [Can I
bequeath] two thirds? He said:
idJ&l* :JLj
:cJ j
:JLi
"No." I said: Half? He said: "N o." I
[ tt'
j~S O-JkiJ1j
said: One third? He said: "One
third, and one third is a lot."
. ( TYA) : ^ i (i i ) ; ^
I
:
Comments: [Its isnad is hasan]
1 5 0 2 . It was narrated from Sa'd
bin Malik that the Messenger of
Allah (££) said: "There is no hamah
[refers to a Jahili Arab tradition
described variously as: a worm
which infests the grave of a murder
victim until he is avenged; an owl;
or the bones of a dead person
turned into a bird that could fly],
no 'adwa [contagion, transmission
of infectious disease without the
permission of Allah] and no tiyarah
[superstitious belief in bird omens].
If there were any (omen), it would
be in a woman, a horse or a house."
.JL;1 CJj>- :
J l : kiUU jj -XaJ j j i C
I ^ JLa_>
i£j- V j 4j L* V* : JLj jit JJ( JjJ*j
‘
tdlj J]
Vj
[ 0 0 i ; jtilj] J j i l i j
■oLl*^t
Comments: [Its isnad is jayyid]
1 5 0 3 . Malik bin Anas narrated,
f r o m Ib n S h i h a b , f r o m
Muhammad bin ''Abdullah bin alHarith bin Nawfal bin AbdulMuttalib, that he told him that he
heard Sa'd bin Abi Waqqas and
ad-Dahhak bin Qais, the year
M u 'a w iy a h bin Abi Sufyan
performed Hajj and they were
talking about continuing ‘Umrah
.ju t; j *
jl Jiili L
^ JJI Xp ^
<!t
:
^
ui' ji
J
ji
l
j
l
. S> J - o * r
l
i
j i 4w>L4-i
^ ji
f -• ' • ✓
<•
J>
„ >?(
Aj I
u4* o?
)
ji
C^UJl
.
,
! AjJL>-
Musnad Sa'd bin Abi Waqqas
j i | jj j j u i l
61
on to the H ajj [ ta m a ttu ' or qiran ).
Ad-Dahhak said: No one does
that except one who is ignorant of
the command of Allah. Sa'd said:
What a bad thing you have said,
O son of my brother! Ad-Dahhak
said: 'Umar bin al-Khattab has
forbidden that. Sa'd said: The
Messenger of Allah ( ^ ) did it and
we did it with him.
Vi lU>
jjl
V
cdi U
4
Jlii , ^
JUs .dJt y>
jli !
j*
./>ll JUu
ji : Jjw Jlii .JiJi ^
ji
djl JyL>j Ifriw?
t 0 A : J& ]
Comments: [Its isnad is hasan]
.j _>-
1 5 0 4 . It was narrated that Abu
'Uthman an-Nahdi said: Sa'd said
- and on one occasion he said: I
heard Sa'd say
My ears heard
and my heart understood from
Muhammad (j^) that "whoever
claims to belong to a father other
than his father, knowing that he is
not his father, Paradise will be
forbidden to him/' He said: I met
Abu Bakrah and told it to him,
and he said: And my ears also
heard it and my heart understood
it from Muhammad (i£r).
*1^1
:Jli
>
La..‘i'l bij>. — o * t
o UIp ^
^
/
jLfU-
-J*
9
*4
Jjjj t-uw d-n-g./. : ijt (Ju_j —
4j[ XiSv ^
4jl
Jjljif
>*J ‘ Sri1
J7*
Ul <z..JiXt :Jli
aJLp
Ulj :JlJ«
i Cj JJ xj
:gr j] •
*(£ ITTT) :
SliJli tJ-jl
i »jSo
lr? jjd*
ojL^|
Comments: [Its isnad is saheeh, alBukhari (4326) and Muslim (63)]
1 5 0 5 . It was narrated that Sa'd bin
Ibraheem said: I heard Ibraheem bin
Sa'd narrate, from Sa'd, that the
Prophet ( ^ ) said to 'Ali: "Does it
not please you to be to me as
Haroon was to Moosa?"
.Cir)
Cxvo / O :
l*Jj£ - t e*o
:Jli|*_jblyi ^
u*
jl
^
^
J*
Uf»
Comments: [Its isn ad is saheeh , alBukhari (3706) and Muslim
(2404)]
XU-
* *
Jli
u i utjJ-
J i )~ * VA
Jli ifl 3gfe
[U V
(
<(rv'T) : ^
siL-i
^ Ij]
Musnad Sa'd bin Abi Waqqas &
1 5 0 6 . It was narrated from
Muhammad bin Sa'd, from Sa'd,
that the Prophet (jgg) said: "If the
belly of one of you were to be
filled with pus that corrodes it,
that would be better than filling
[his mind] with poetry."
62
-ft
l,,
„
>
,
J j j J«m
, , , ,s
,
Z' ,*: • s i' . i
■
■
' ,
' * •'
if
V -“
i f
-Cw /.P i
if
^
jl if* d J f
hol't f a r o
t
1 5 0 7 . It was narrated from 'Umar
bin Sa'd bin Malik, from Sa'd, that
the Messenger of Allah (^te) said: "If
the belly of one of you were to be
filled with pus that corrodes it, that
would be better than filling [his
mind] with poetry."
Comments: [A S aheeh H adeeth its
isnctd is h asan , see the previous
report]
1 5 0 8 . It was narrated from Sa'd,
from the Prophet ( ^ ), that he
said concerning the plague: "If it
occurs in a land, do not enter it,
and if you are in (that land), do
not flee from it."
if
■J ^
;r
5,
<■
Jli
- iCijud - i o * v
y**'
0
UJi I+Sj S- I
oiM
(.sSli j i -
if*
dJl J j —
“j f
>
*jp'
c~ ,
bia>if
p>
. “1
*
^
/(
lJ f H
1
i t brf t
iJLssj ( Y Y A )
^*
d' it*
■ ■>- ^L-vl
t aL»
; o- >
'
-
Uj
^
O*
w
if i f
1^
JL>
—
o
if-
: j^pUaJl J t Jli -ol ^
L^j
La
^ * --•si „
^IJI ^
lil_j t
jlL-
bj*
^3
[M M
* A
I f
J*Ca
: dja-i Jli
.wdL>^-
t —
if"
6
■j™ _jj1
j
<uid
<>f i i (j rP n2JL)U
, f
lAIi jjTa>-1
[iO'T
Comments: [A sah eeh h ad eeth ]
jvl -L*—*
rr
MO.V : ^ l ]
id
. ( H oa)
■
»
jf.
(Jfn
Comments: [Its istia d is s a h e e h ,
Muslim (2258)]
J ■1
*Ca
■f UrtVY')
/-b
1 5 0 9 . It was narrated that 'Ali bin
Zaid said: I heard Sa'eed bin alMusayyab say: I said to Sa'd bin
Jia>-
:
^
jdAa
C^»_^ .Jli J jj
1 o *^
Jjic-
i -Uw
Musnad Sa'd bin Abi Waqqas
jJuii
63
Malik: You are a hot-tempered
man, but I w ant to ask you
something. He said: What is it? I
said: The h a d eeth of 'Ali. He said:
The Prophet ($gg) said to 'Ali: "Does
it not please you to be to me as
Haroon was to Moosa?" He said: I
am pleased, 1 am pleased. Then he
said: Indeed, indeed.
■4
cJLi : JU t— „
‘ f 'Z if a
- *
LjIj i 5Ju>- iLLs <jL—
j ) wLl
j1
^
- "Z ( * i
‘
j L-I Ijlaj
U : JUi
: Jii
Jji
Lib : (jJuJ j b 5^
<>?
5
: Jli
J ^
jl
o j&
: JU p
[ M
.0 i •i) : . l ( T *3) : ^
1 5 1 0 . Bahz said: I heard Jabir bin
Samurah say: 'Umar said to Sa'd:
You are c a u s i ng peopl e to
complain about you in everything,
even your prayer. He said: As far
as I am concerned, this is what I do:
I make the first two rak'ah s long
and I make the last two ra k 'a h s
brief. I do my best to follow the
example of the Messenger of Allah
(*&;) in my prayer. 'Umar said: That
is what one would think of you or: That is what 1 thought of you.
-%'y ^
^
UiJL^ —^ 0 ^ *
cy.
j*
: Jli
iJLSv-i :
:^
:JLi s
JS ^
Jt
‘■o^-W1 l y
ly
ijjdjj
.kill
JLs
y^ Jb
LM l£l : Jli
aJU1
^
*-9j *
: YL5 jllp j
j j L>-
^
^jA <y O j UIs I Li jjT Y j
jl t Jij
[ o o V
.(ic'r)
Comments: [Its isnad is da'eef
because Abdullah bin Ar-Ruqaim
is unknown]
vt-j-b- :
.^ > ^ a
I :•*—
jA
Comments: [Its isn ad is saheeh, alBukhari (770) and Muslim (453)]
1 5 1 1 . It was narrat ed that
'Abdullah bin ar-Ruqaim al-Kinani
said: We went out to Madinah at the
time of the Battle of the Camel, and
we met Sa'd bin Malik there, who
said: The Messenger of Allah (^ )
instructed us to shut the gates that
led from the houses into the mosque,
but to leave the gate of 'Ali (4s,),
.J:
<Liw Uj Jl?- !
j& j
^ r^ y
:J li
Comments: [A saheeh hadeeth]
■Aj Cf.
j i ju«t4
illi : ,jas- Jli
t W
f A
J
b
U
:
jk, ]
i(w*)
Jup jP
y.
ly j
buJei :
^
^4^'
-h *
lljJb- - b h
ly
‘4 ^
Ji
:Jli
tj
"J lii c
jaiCsCjl
LlaIi i J-o^JI
ipjLtJl
-Llj
aIji
J j 9»j 'jJ
'—1b ~ )y j
dJljLP
^
j Ij . j
ajL-il
Jl
aJlIIjlpj
t, l-^j|M
Musnad Sa'd bin Abi Waqqas 4c
4,y a lij yjl ijj
64
1 5 1 2 . It was narrated from Sa'd bin
Abi Waqqas, from the Messenger of
Allah ( ^ ), that he said: "He is not
one of us who does not recite the
Qur'an in a nice voice."
.
i f
1j
y
f
I ■
(jbuj <^i jLuii.*
- its ,
^0 ^T
Cf 4^ 4 t
i
^ dJI jlc.
if
Com m ents: [S a h e e h because of
corroborating evidence and its
ism ul is da'eef]
P <^4 4 ' 1 ^ 4 “
or!*
Ji
if
(4 ^
^
5IJI
h m
y
^1
j j
4J!-Lp
1 5 1 3 . It was narrated from Sa'd
bin Abi Waqqas that he said: The
Messenger of Allah (j^) forbade a
man to knock at his family's door
after 'Isha' prayer.
Comments: [Its isnact is saheeh, (alBukhari (5073) and Muslim
(1402)]
1 5 1 5 . It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah (£g) was asked about selling
fresh dates for dried dates. He said:
"D oesn't the fresh date shrink
when it becomes dry?" They said:
Yes it does. And he disapproved of
that.
d
J_j4j
j] jg V jii
I-Uj .a^jj
: ^41
Q j f u
'■y y f -
y y ^ if ^44 j>) y jf*
j ' urfj
Comm ents: [Saheeh, because of
corroborating evidence and its
isrtad is da'eef beccause it is
interrupted]
1 5 1 4 . Sa'eed bin al-Musayyab
narrated that he heard Sa'd bin Abi
Waqqas say: 'Uthman bin Maz'oon
wanted to be celibate, but the
Messenger of Allah (^g) told him
not to. If he had allowed him to do
that, we would have gotten our
selves castrated.
‘ 4W5
4)1
jl :Jli
"
. <■l4-«J I o^*(j Jjti djbl
<>
*
I-C*j .oyjJ £~>w i
.
-ilj-b 4
1 ^<c-Hai'll
y
— 0 t
^
If 44.
:.
: ‘- J44 y
(
^
‘3
'
~-41
^
Cf
. j —..
y
..
j'
j 13'
4 ji
f
[ ^ 9 A A
i l o T P
: j f c l ]
4 3
l'~ w
;
: f .(-VT> : t
^ <
2lJU>
^1
bJ-Ai- — o a
4 4 tf 4Ji 4* ^4^*- :4 '
C 0J
..
4 4-' ^
y
$ $
‘ ^4 ^ 4
4-1' J> 4 j
^4
Jx i
• * "
jJl
o Ua^.
: Jls
y ff& j
Musnad Sa'd bin Abi Waqqas ..v
Comments: [Its isn ad is qawi]
15X 6. It was narrated from 'Amir
bin Sa'd bin Abi Waqqas that his
father said: We came with the
Messenger of Allah (#3) and
passed by the mosque of Banu
Mu'awiyah. He went in and
prayed two rak'ah s, and we prayed
with him, then he conversed with
his Lord, may He be glorified and
exalted, for a long time. He said: "I
asked my Lord for three things: I
asked Him not to let my u m m a h be
destroyed by drowning, and He
granted me that; I asked Him not to
let my u m m a h be destroyed by
famine, and He granted me that;
and I asked Him not to let their
enmity be amongst themselves, but
He withheld that from me."
65
J jllu (jbw) ( j l i > i i'm *
•
, IjJU
i.
jUic-
J*
llf-bj
1
I
i o ^t
^1 j i
ji
aI)I
llil*l : JU jujl j i -
J y#j
j> s- j i -
J^i
j*
LJ
i '/ j *
Aj
: 1%
j * <^!J
tL^-jLhpU j
: JU
*■*h 1
j i <cJLj
jl
1
[ ovi : Jz ]
.(TA^<)
oL~.j !
Comments: [Its isnnd is snheeh, Muslim (2890)]
1 5 17 . It was narrated that 'Umar
bin Sa'd said: I needed something
from Abu Sa'd; and Abu Hayyan
told us that Mujammi' said: 'Umar
bin Sa'd needed something from me.
So he said something before stating
his need to me, that was similar to
what people say before stating their
needs, but it was something with
which he was not familiar. When he
finished, he said: O my son, have
you finished speaking? He said: Yes.
He said: You have never been less
likely to get what you need and I
have never been less interested in
you since I heard these words of
J 15
■*
^
- >0 i V
If.
‘ J- — 1
J
> •i
;s-
*, »'
Jfr j
: Jla
jj!
lij-U- J
j* -
! jli
I
<•
^1 4J-U-
jr! y ** .j U : J Li
jf- j l j j
„
,s
•* ^
i
Cni f-jij ia>-U- 4_j I ( W t / )
^
t j y>~f y,
aS
,. .
: l^r>V
1
LJI
?~rL^-
L : j li t
U : J li v
.tijl tiLi o~5
uis
: J li ? ijJL
tdjij!
j&
1
^
j*
ja
jb
Musnad Sa'd bin Abi Waqqas -$>
66
^ (jJ i ti.ia
yours. I heard the Messenger of
Allah (jjjg) say: "There will be
people who will earn a living by
means of their tongues as cattle eat
from the ground."
: J jd 51^ d ll
C om m ents: [H a s a n because of
corroborating evidence]
. 4jUwdl
[W W : ^ l ]
JjSfi
IaW hjJj jJ
1 5 1 8 . It was narrated that Jabir
said: The p eop le of Koofah
complained to 'Umar about Sa'd and
said: He does not pray properly.
'Umar asked him and he said: I lead
them in prayer as the Messenger of
Allah f e ) prayed; I make it long in
the first two (rak'aJis) and I make it
brief in the last two. He said: That
is what I thought you would do, O
Abu Ishaq.
Comments: [Its isn ad is saheeh, alBukhaari (755) and Muslim
(453)]
1 5 1 9 . Sa'd bin Abi Waqqas
narrated: The Messenger of Allah
0S«) said: "Killing a believer is
k u fr (disbelief) and reviling him is
evildoing, It is not permissible for
a Muslim to shun his brother for
more than three days."
d.L *
jp
j j
4VC-LUi V
jUad C
: Jli a'yj*
; ( j l j pl jlp u i l i - ^ fl 1A
ji >- jp (, JdJ-
S : 1jJlii
^j>
te^ j o—
UI wUuJlj .wd
qJLLdl dp
J laJd- iij& J i l L5U
:JUi
iJUJ
o—>J
Mow ^ I j L j U ^ l d c i L ^ I
: C i(voo)
t jv»w> ejLd-[ :^u
.(u r )
d
dh J j^ j Jli
4
J
:ju ^ l l j
y
j
** J *
i,
id
I
(jji oUd
Comments: [Its isn ad is hasan , and
the H ad eeth is Saheeh]
(J?d
M oA<t o orv : >JI]
Dildi!
1 5 2 0 . It was narrated from 'Amir
bin Sa'd bin Abi Waqqas that his
father said: The Messenger of Allah
(sfe) said: "One of those who
commit the greatest offence against
the Muslims is a man who asks
C^->-1
Ljt' d
:^
jlp
Uiu>- - ot *
W— y^
L^-
d.' 1 J jJ* j J li : J li a«j I j p *^ lij
j
o -d id i
^
31
Musnad Sa'd bin Abi Waqqas 4°
67
about something and persists in
asking about it until a prohibition
is revealed concerning it because of
his asking."
i.l •l»
'
f 9s
la i
s t' S
"
* Zj
j ) iL*UU*
* *
^
' 1
+ * .
ju , ^ 3
J>-i
.(T T o A )
,_r*
: |> t ( V T A ^ )
Comments: [Its isnad is snheeh, al-Bukhari (7289) and Muslim (2358)]
1 5 2 1 - It was narrated from
'Umar bin Sa'd or someone else
that Sa'd bin Malik said: I heard
the Messenger of Allah (afe) say:
"W hoever humiliates Quraish,
Allah (may He be glorified and
exalted) will humiliate him/'
<■yum Cj a/- : j 1j^J t -Lp
oY
^ s * * |V
dil J j Aj
J*-
: Jli dJUU Je -old
jp dll
LdJ^j ^
^
:jy i
[uvr :cr j]
Comments: [Its isnad is hasan]
1 5 2 2 . It was narrated from 'Amir
bin Sa'd bin Abi Waqqas that his
father said: The Prophet (jge) gave
to some men and he did not give
anything to one man among them.
Sa'd said: O Prophet of Allah, you
gave to So and so, and So and so,
but you did not give So and so
anything, and he is a believer. The
Prophet ( ^ ) said: "Or a Muslim,"
until Sa'd repeated it three times,
and the Prophet (%;) said: "or a
Muslim." Then the Prophet ( ^ )
said: "I give to some men and leave
someone who is dearer to me than
them, so I do not give him
anything, for fear that they may be
thrown on their faces in Hell."
1, j i v >
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jyjJl Jli jd i <tjvJdua jP : J j i
P 0 ^ [ / ' j ^W-j
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ol
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bid jdip]
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.0 e-> : f t<YV)
Comments: [Its isn ad is saheeh, al-Bukhari (27( and Muslim (150)]
1523. It was narrated from 'Amir
bin Sa'd bin Abi Waqqas that his
father said: The Messenger of Allah
yiju ld.v>- :<_•!jjh dp tliap- —^oYT'
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1 did.
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Musnad Sa'd bin Abi Waqqas ^
68
J A imm
( jls
(S^) enjoined the killing of geckos
and he called them vermin."
*
Comments: [Its isnad is saheeh,
Muslim (2238)]
t
.(TYVA)
1 5 2 4 . It was narrated from 'Amir
bin Sa'd bin Abi Waqqas that his
father said: I was with the
Messenger of Allah (03) during the
Farewell Pilgrimage, and I fell sick
and almost died. The Messenger of
Allah (j%) visited me and I said: O
Messenger of Allah, I have a great
deal of wealth, and no one will
inherit from me except a daughter
of mine. Can I bequeath two thirds
of my wealth (to charity)? He said:
"N o." I said: One half? He said:
"N o ." I said: One third of my
wealth? He said: "One third, and a
third is a lot. O Sa'd, if you leave
your heirs independent of means,
that is better for you than if you
leave them poor and asking from
people. O Sa'd, you will never
spend anything, seeking thereby
the Countenance of Allah, may He
be exal ted, but you will be
rewarded for it, even the morsel
that you put in your w ife's
mouth." I said: O Messenger of
Allah, will I be left behind by my
companions? He said: "You will
never be left behind by them and
do a good deed, seeking thereby
the Countenance of Allah, but it
will increase you in status. Perhaps
you will stay behind so that Allah
may benefit some people through
you and harm others. O Allah,
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69
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complete the migration (h ijrah ) of
my Companions and do not cause
them to turn back on their heels.
But Sa'd bin Khawlah is the one
who is truly unfortunate." The
Messenger of Allah ( ^ ) felt sorry
for him, and he died in Makkah.
Comments: [Its isnad is saheeh, alBukhari (56) and Muslim (1628)]
1 5 2 5 . It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah (££;) refused to let 'Uthman be
celibate. If he had allowed him, we
would have gotten castrated.
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Comments: [Its isnad is saheeh, alBukhari (5073) and Muslim
(1402)]
w?
.<u Y) : ^ (0 >v t ) : ^
1 5 2 6 . It was narrated from Dawood
bin 'Amir bin Sa'd bin Malik, from
his father, that his grandfather said:
The Messenger of Allah ( ^ ) said:
"There was no Prophet who did
not describe the Dajjal to his u m m ah,
but I will describe him in a way that
no one before me described him: He
is one- eyed and Allah, may He be
glorified and exalted, is not one
eyed."
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1 5 2 7 . It w as narrated from
Yahya bin Sa'd, from Sa'd, that
mention of the plague was made
in the presence of the Messenger
of Allah (&g) and he said: "It is a
punishment that befell those who
came before you. If it is present in
a land, do not enter it, and if you
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bj-L>-
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ii y -LkJI tl)l .
t_—
a»2-
ova
Comments: [Saftee/j because of
corroborating evidence]
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Musnad Sa'd bin Abi Waqqas
70
are in a land where it is, do not
leave."
i j b u ! yji 11~i,;.
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Comments: [A saheeh hadeeth; it is
repeated (1491)]
. (UU> y tfrtvr)
1 5 2 8 . It was narrat ed that
'Abdullah bin 'Abdur-Rahman bin
Ma'mar said: "Amir bin Sa'd told
'Umar bin 'Abdul-'Azeez, when he
was governor of Madinah, that
Sa'd said: The Messenger of Allah
(%,) said: "Whoever eats seven
'ajw ah dates from between the two
lava fields of Madinah in the
morning, nothing will harm him
that day until evening comes."
Fulaih said: I think he said: "And if
he eats them in the evening,
nothing will harm him until
morning comes." 'Umar said: O
' Amir! Wat ch what you are
narrating from the Messenger of
Allah (jJSs). 'Amir said: By Allah, I
did not tell a lie about Sa'd, and
Sa'd did not tell a lie about the
Messenger of Allah (jjfe).
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JJl j
^
Comments: [A saheeh hadeeth; it is
repeated (1442)]
1 5 2 9 . It w as narrated from
'Umar bin Sa'd, from his father,
that Ire said: His son 'Amir came
to him and he said: O my son, do
you want me to be a leading
figure in the turmoil? No, by
Allah, not unless I am given a
sword which, if I wanted to strike
a believer with it, it would refuse
to strike him, but if I wanted to
strike a disbeliever with it, it
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Musnad Sa'd bin Abi Waqqas ^
would kill him. I heard the
Messenger of Allah ( ^ ) say:
"Allah, may He be glorified and
exalted, loves the one who is
independent of means, reclusive
and pious,"
t
Comments: [A saheeh hadeeth]
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1 5 3 0 . It was narrated that Sa'd
bin Abi Waqqas said: On the day of
Uhud, I saw on the right of the
Messenger of Allah (j^) and on his
left, two men in white garments, I
have never seen them before or
since.
Comments: [Its isnad is saheeh, alBukhari (5826) and Muslim
(2306)]
1 5 3 1 . It was narrated from'Umar
bin Sa'd, from his father Sa'd, from
the Prophet
that he said: "I am
amazed at [the situation of] the
Muslim: if some- thing good befalls
him, he praises his Lord and gives
thanks, and if calamity strikes him,
he praises his Lord and bears it
with patience. The believer will be
rewarded for everything, even the
morsel he lifts to his mouth."
(ji' o i
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Comments: [Its isnad is hasan]
1 5 3 2 . Ibn al-Musayyab told us:
A son of Sa'd bin Abi Waqqas
narrated (a hadeeth) from his
father, so I entered upon Sa'd and
said: I was told something from
you, about when the Messenger
of Allah ($§?,) left 'Ali in charge of
1p * '3il if.
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Musnad Sa'd bin Abi Waqqas
72
Madinah. He got angry and said:
Who told you that? I did not
want to tell him that his son had
told it to me, lest he get angry
with him. Then he said: When the
Messenger of Allah ($fe) set out on
the cam paign of Tabook/ he
a p p oin ted 'A li in ch arg e of
M a d in a h an d 'A li sa id : O
Messenger of Allah, I do not like
you to go anywhere but I am with
you. He said: "Does it not please
you to be to me as Haroon was to
Moosa? Except that there will be no
Prophet after me."
j
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Ji.
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A—y J l>- O I
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jl ^-->4 oaS U i<djl
<J a j j i
Uj i x : J lii iiiJULa VA'j
! b jjti
[U 4*
1 5 3 3 . It was narrated that 'Amir
bin Sa'd said: I heard my father
say: I never heard the Prophet (jfc)
say of any walking, living person
that "he will be in Paradise" except
'Abdullah bin Salam.
C id
1 5 3 4 . It was narrated that 'Amir
bin Sa'd bin Abi Waqqas said: I
heard Sa'd and some of the
Companions of the Messenger of
Allah (?fe) say: There were two
men, who were brothers, at the
time of the Messenger of Allah
(*£), one of whom was better
than the other. The one who was
the better of the two died; the
other outlived him for forty days,
then he died too. The superiority
of the one who died first over the
other was m entioned to the
aL i
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ijtsfcLy) J
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Comments: [Its isnad is saheeh]
Comments: [Its isnad is saheeh, alBukhari (3812) and Muslim
(2483)]
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Musnad Sa'd bin Abi Waqqas
Messenger of Allah (2&), and he
said: "Did he (the other one) not
pray?" They said: Yes, O Messenger
of Allah; there was nothing wrong
with him. He said: "You do not
know where his prayer took him."
Then he said: "The likeness of the
prayer is that of a river flowing by
the door of a man, deep and fresh,
and he immerses himself in it five
times every day. Do you think any
dirt would be left on him?"
M i . j j i
73
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J t ;
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pkj^jj U» : jU i . aj
: tilli
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5c!
Ij *
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jib
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A
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Comments: [Its isn ad is q aw i]
1 5 3 5 . It was narrated from
Muhammad bin Sa'd bin Abi
Waqqas, from his father, that the
Messenger of Allah (sfe;) said: "For
the belly of one of you to be filled
with pus and blood is better for
him than filling [his mind] with
poetry."
Sjlx*
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t'
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:Jli
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Uij U*-» pAi-l ^ ’y r
[ ^0 * 3 !
Comments: [Its isn a d is sa h ceh ,
Muslim (2258)]
1 5 3 6 . Habeeb bin Abi Thabit
said: I came to Madinah and we
heard that the plague had broken
out in Koofah. I said: Who
narrated this h a d e e th ? It was said:
'Amir bin Sa'd. And it was said:
He was not there. Then I met
Ibraheem bin Sa'd and he told me
that he heard Usamah bin Zaid tell
Sa'd that the Messenger of Allah
(*fe) said: "If the plague breaks out
in a land, do not enter it, and if it
breaks out in a land where you
are, do not leave it." I said: Did
you hear it from Usamah? He said:
Yes.
.. .
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^
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Musnad Sa'd bin Abi Waqqas ^
Comments: [Its isnad is saheeh, alBukhari (3473) and Muslim
74
■&>
JLjuv ijlswl
j
:r 1( n v r )
(2218 )]
1 5 3 7 . It was narrated from
Muhammad bin Sa'd bin Malik,
from his father, that the Prophet
(*fe) said: "Fighting a Muslim is
k u fr (disbelief) and reviling him is
f i s q (evildoing)."
JLL^i
. CtTtA)
l_rl rp liiLU- : ^41 ^ £JA LilliiA
1
C sA ^
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lA A
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Comments: [Its isn ad is saheeh]
[ 0 H : ^ j ]
oh—I :
1 5 3 8 . It was narrated from
Mus'ab bin Sa'd that Sa'd bin
Malik said: O Messenger of Allah, I
feel joy because Allah enabled me
to wreak v e n g ea n ce on the
m u s h r ik e e n ; grant me this sword.
He said: "This sword is not for you
and it is not for me; leave it alone."
So I put it down, then I came back
and said: Perhaps this sword will
be given today to someone who
did not do as well as me. Then I
heard a man calling me from
behind and I said: Has something
been revealed concerning me? He
said; You asked me about the
sword, and it was not mine. But
now it has been granted to me, and
it is yours." And he said: This verse
was revealed (interpretation of the
meaning): They ask you (O
Muhammad ( ^ )) about the spoils
of war,say: The spoils are for Allah
and the Messenger" [al-Anfal 8:1].
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: JLiiVO 4QA~Aj A, S&[ A JuVl A
['03V : ^ 1] .O
ojL j I
: g t jjv
Comments: [Its isn ad is hasan]
1 5 3 9 . It was narrated that Sa'd
bin Abi Waqqas said: When the
Messenger of Allah ( ^ ) came to
^
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Musnad Sa'd bin Abi Waqqas
Madinah, (the tribe of) Juhainah
came to him and said: You have
settled amongst us; write it in a
document for us so that we may
come to you and you may grant
safety for us. So he w rote a
document for them and they
became Muslims. The Messenger
of Allah (?&) sent us on an
expedition in Rajab, and we were
less than one hundred men. He
ordered us to raid a clan of Banu
K in an ah w ho liv e d b esid e
Juhainah, so we attacked them and
they were great in number. We
sought refuge with Juhainah and
they give us protection, but they
said: Why are you fighting in the
sacred month? He said: We are
only fighting those who expelled
us from the sacred land in the
sacred month. And we said to one
another: What do you think? Some
of us said; We will go to the
Prophet of Allah (^=) and tell him.
And some people said: No; rather
we will stay here. I and some
people who were with me said: No;
rather we will go to the caravan of
Quraish and intercept it. So we set
out to capture the caravan. The
way the booty was given at that
time w as that w hoever took
something, it was his. So we went
towards the caravan, and our
companions went to the Prophet
(^s) and told him what had
happened. He got up angrily, and
his face turned red and he said:
"You went away from me together
and came back separately? Those
who cam e b efore you w ere
75
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Musnad Sa'd bin Abi Waqqas ^
76
4>'
destroyed because of division. I
sh all c e rta in ly sen d as the
commander over you a man who is
not the best of you but he is the
most patient in bearing hunger and
thirst.” And he sent to us as our
commander 'Abdullah bin Jahsh
al-Asadi, and he was the first
commander appointed in Islam.
( j j JLj
l
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(*-)
- 1*~‘ Cj *
Ji
Comments: [Its isn ad is da'eej]
1 5 4 0 . It was narrated that Nafi'
bin 'Utbah bin Abi Waqqas said:
The Messenger of Allah (jfe) said:
"You will fight in Arabia and
Allah will grant you victory over
it, then you will fight Persia and
Allah will grant you victory over
it, then you will fight Byzantium
and Allah will grant you victory
over it. Then you will fight the
D ajja l and Allah will grant you
victory over him." Jabir said: The
D ajja l will not emerge until the
Byzantines are conquered.
XSr Jfi-
tftOjlj
: S Jjlj
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all i
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dll
J jJ
JU
j
Ljpoili n—iydl
dll
Jtii
: Jli
t jU -llI
l_r>-
Comments: [Its is n a d is s a h e e h ,
Muslim (2900)]
■J * cr-J 1
: jlwxJI
^
[ld l
: J l> ]
vi-i-ujla* 1 (T ^ •*) : ^ .^»w- e.>U_J :
1 5 4 1 . It was narrated from Nafi'
bin 'Utbah bin Abi Waqqas that he
heard the Prophet (jfe) say: "You
will fight in Arabia and Allah will
grant you victory over it, then you
will fight Persia and Allah will
grant you victory over it, then you
will fight Byzantium and Allah
will grant you victory over it. Then
you will fight the D a jja l and Allah
will grant you victory over him."
I
jj
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tu t-
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h
Musnad Sa'd bin Abi Waqqas ->■
&
77
£>j J juu
j
J J-uba
Comments; [Its isnad is saheeh,
Muslim (2900)]
1 5 4 2 . It was narrated from Sa'd
bin Abi Waqqas that some people
who owned farmland at the time of
the Messenger of Allah ( ^ t) used to
rent out their farmland in return for
what grew on the edges of streams
and whatever grew by means of
water around the wells. They came
to the Messenger of Allah (s^.) and
disputed concerning some of that,
so the Messenger of Allah (sfe)
forbade them to rent out the land
like that and he said: "Rent it out
for gold and silver."
Comments: [S a h e e h because of
corroborating evidence and its
isnad is d a e e f]
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(jl
Jjl
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Comments: [Its isnad is hasan)
1 5 4 4 . It was narrated that Zaid
Abu Ayyash said: Sa'd was asked
about selling wheat for thinhusked barley. He disliked it and
said: I heard the Prophet (sjfe)
f -
Ij j 15
^sljddl
i uuva jL—1 IJlaj <.
1 5 4 3 . It was narrated from 'Amir
bin Sa'd that his father Sa'd said: I
heard the Messenger of Allah (*fe)
say: "If one of you spits in the
mosque, let him bury his sputum
lest it get onto the skin or garment
of a believer and annoy him."
i * ' r
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Musnad Sa'd bin Abi Waqqas .&
78
being asked about selling fresh
dates for dried dates and he said:
"Does it shrink when it is dried?"
They said: Yes. He said: "Then
no."
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JA-
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ijlium
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l o o
;|^ii
Comments: [Its isnad is qawi]
1 5 4 5 . It was narrated from 'Amir
bin Sa'd, from his father, who
attributed it to the Prophet (^ ):
"The Muslim who causes the
g re a te s t offence ag ain st the
Muslims is the one who asks about
something that was not forbidden,
then it became forbidden for the
people because of his asking,"
j
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3
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y /a
[ o f * : ^ - 1 j]
: j* t(VYA^> :£
L_1 :
jA,
Comments: [Its isnad is saheeh, alBukhari (7289) and Muslim
(2358)]
1 5 4 6 . It was narrated from 'Amir
bin Sa'd, that his father said: I fell
sick in Makkah during the year of
the conquest and was so sick that
I almost died. The Messenger of
Allah (^k) came to visit me whilst
I was sick. I said: O Messenger of
Allah, I have a great deal of
wealth and no one will inherit
from me except my daughter. Can
I give two thirds of my wealth in
charity? - on one occasion Sufyan
said: Can I give all of my wealth
in charity? - He said: "N o." I said:
Can I give two thirds of my
wealth in charity? He said: "No."
I said: Half? He said: "N o." I said:
One third? He said: "One third,
and one third is a lot. If you leave
your heirs independent of means,
that is better than leaving them
dependent and asking of people.
.(rraA)
JA
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Musnad Sa'd bin Abi Waqqas
jfe
79
You will never spend anything
(on their maintenance) but you
will be rewarded for it even the
morsel that you lift to your wife's
mouth," I said: O Messenger of
Allah, will I be left behind (in
Makkah) and lose the virtue of
my migration ( H i j r a h ) ? He said:
"If you are left behind after me
but you do good deeds, seeking
thereby the Countenance of Allah,
you will rise thereby in status.
Perhaps you will be left behind so
th a t som e p eo p le m ay be
benefit ted through you and others
may be harmed through you. O
Allah, complete the migration of
my Companions and do not cause
them to turn back on their heels.
The one who is truly unfortunate
is Sa'd bin Khawlah." He (the
Prophet (jjg)) felt sorry for him
because he died in Makkah.
O
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Y i
(jl
J * u i ( j l'Xt'i*! (jt . 0 in »
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y JL *
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JU Jj t
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p..j.111 i djjAl dlj
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J-*A dr-^CJl
if
C^ Yi
^
oLi jl
itT V T T )
o olijjil
: g , j> u
.( 1 T A )
Comments: [Its isrtad is saheeh, al-Bukhari (6733) and Muslim (1628)]
1 5 4 7 . It was narrated from Sa'd
that the Prophet (3^) said to 'Ali:
"You are to me as Haroon was to
Moosa." It was said to Sufyan:
"But there is no Prophet after
me." [Sufyan] said: Yes.
C o m m e n ts :
A i
if.
(J*1
[A sa h eeh
■—
a-ow?
if, jU u* Cjp if. oljli Ciaio I : jl*—
^
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c-il* :
jflil
jjjl*
tsf
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JU
j=*#
ju
J?
h a d eeth ]
,(t t • i )
j
1 5 4 8 . It was narrated from
'Abdul-Malik, who heard it from
Jabir bin Samurah: The people of
Koofah complained to 'Umar
about Sa'd and said: He does not
pray properly. He said: The
_lp j J -
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1 j l£-JL>-
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laJLj
Musnad Sa'd bin Abi Waqqas &
80
J j j Jlkw (jjb h u l j j
Bedouin? By Allah, I strive hard
to make my prayer with them as
much like the prayer of the
Messenger of Allah (3k) as I can.
In Z u h r and 'A sr I make the first
two rak'ah s long and I make the
last two short. I heard 'Umar say:
That is what I thought of you, O
Abu Ishaq.
j
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if
d C ib
Comments: [Its isn a d is saheeh, al-Bukhari (755) and Muslim (453)]
f 9
1 5 4 9 . It w as narrated from
'Ubaidullah bin Abi Naheek, that
Sa'd bin Abi Waqqas said: The
Messenger of Allah ( ^ ) said: "He
is not one of us who does not feel
that the Qur'an is sufficient."
Com m ents: [Saheeh because of
corroborating evidence and its
isnad is da'eef Ubaidullah bin Abu
Nahcck is unknown]
c^
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4
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y. ■yy y
L; 1 ? * fJ y* iL ^
: m
jin
[W 1
jL
—i
IJlaj
jj aJJIj —e- t ^iuiwi
J
1 5 5 0 . Tt was narrated from Malik
bin Aws: I heard 'Umar say to
'Abdur-Rahman bin 'Awf, Talhah,
az-Zubair and Sa'd: I adjure you
by A llah, by W hose p ow er
heaven and earth exist - on one
occasion he said: by Whose leave
heaven and earth exist - do you
know that the Messenger of Allah
($&>) said: "We [Prophets] are not
to be inherited from; what we
leave behind is charity"? They
said: By Allah, yes.
r' ' 5 ,
oLa-I'
ji 4Ji
J
j
t ^ > a
vlULi jp
jU ii £jJ- - oo>
d d Jj A
y
:y j j
JU j _
JUiJl a, f j Z jJJl
jiy§ dJl J j l
__ ^yG
: l^JU .((iiwtrf? Us”jb? Li
V Uji) : JU
H v t : g . j ] .^5^111
:r
:j-
oj ti—-J :
jSi
jjju O vov)
Comments: [Its isn ad is sa h eeh , al-Bukhari (3094) and Muslim (1757)]
1 5 5 1 . It was narrated from Bakr
bin Qirwash, from Sa'd - it was
said to Sufyan; From the Prophet
(*£;)? And he said: Yes - that he
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ly
Musnad Sa'd bin Abi Waqqas &
81
JUUu(jibuu! (jl J u iU iA
said: "The devil of ar-Radhah will
be knocked down (killed) by
him" - meaning a man from [the
tribe of] Bajeelah.
Comments: [Its isnad is da'eef, Bakr
bin Qirwash is unknown]
1 5 5 2 . It was narrated that Abu
'Ayyash said: Sa'd was asked
about selling thin-husked barley
for (ordinary) barley or something
like that and he said: The Prophet
(Sfc) was asked about selling dried
dates for fresh dates and he said:
"Does the fresh date shrink when
it is dried?" They said: Yes. He
said: "Then no."
-cjli _
: (Jli
11
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.J-ilaJI
jjoj eH*JI
^UaiYlj t
**
%
•
ufi 1 o *
<y.
■X***
^yzijH
Jbl
*
tv 1
j*
J***'
: Jlii I_jaJj Jjjj ^jS-
: JU
t jul
: Ijjli
s?c^LJ
[ o o
:^ lj]
Comments: [Its isn ad is qawi]
1 5 5 3 . It was narrated that Abu
'Uthman an-Nahdi said: 1 heard
Sa'd say: My ears heard and my
heart understood from Muhammad
(#5) that "Whoever claims to
belong to someone who is not his
father, knowing that he is not his
father, Paradise will be forbidden
to him." I met Abu Bakrah and told
it to him, and he said: my ears also
heard and my heart understood
from Muhammad (*£,).
: Jli
oUU
^1
: (J j Aj l-U-i
*
+
^
^
j, a
* -*
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a*
4lip i l i j l i
’Jiff-
tjji
:iJLis t
ybj
l<Uii
bl c...S.U ; JlS
o
y-33 ‘ lS^I ( ' A * / ' )
[ 0 ' t
Comments: [Its isn ad is saheeh, al.(ir)
Bukhari (4326) and Muslim (63)]
1 5 5 4 . It was narrated that Sa'eed
bin al-Musayyab said: I asked Sa'd
bin Abi Waqqas about tiy arah and
he rebuked me and said: Who told
you about that? I did not like to tell
him who told me. He said: The
- oor
r?
.(tm ) :^ a j L _ - l
1
wlJLi ! (J li
J) Jt
I
S
J
^
J*
l
5^
tji) J>.
V
I
Musnad Sa'd bin Abi Waqqas &
Messenger of Allah ( ^ ) said:
"There is no 'adwa [contagion,
transmission of infectious disease
without the permission of Allah],
no tiyarah [superstitious belief in
bird omens] and no ham [refers to a
jah ili Arab tradition described
variously as: a worm which infests
the grave of a murder victim until
he is avenged; an owl; or the bones
of a dead person turned into a bird
that could fly]. If there were any
(omen), it would be in a woman, a
horse or a house. And if you hear
of the plague in a land, do not go
there, and if it is in the land where
you are, do not flee from it."
82
ji
* - K* ' ? t f
ri
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^ „
(Jtij
*JlMJ
J?
J ■* *
i v titi
j
^1
J,
Jli : Jli
' f 1*
V)
^ j i ; jlS lilj t
[ 1 1 *11 :
:
1jjA
k(TivyJ
<•J
.Uj - oaLJ
.(n u )
Comments: [Its isnad is jayyid]
1 5 5 5 . It was n arrated that
Mus'ab bin Sa'd said: Sa'd said: O
Messenger of Allah, which of the
people are most severely tested? He
said: "The Prophets, then the next
best, then the next best. And a person
will be tested according to the
level of his religious commitment.
If his religious commitment is
solid, he will be tested accordingly
- and on one occasion he said: his
test will be more severe - and if
there is some weakness in his
religious commitment, he will be
tested accordingly - and on one
occasion he said: according to his
level of religious commitment -.
And trials will never disappear
from (the life of) a person until he
walks on the earth with not even
one sin on him."
_ J-C-LUj
: .c»..u J La : J L* y»...
:JU
- 1 *0 0
l .»./?■
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t J]l
y:Sii
M
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u
r
J -L i jl£ Jli liili Oi j j j jJU wLydl
aLil
Jli j __ illi jjj LJ S rjc!,
feo J , 0 S b j _ V j'k
J *
_ 4jj
: i j> Jli j _ J l i jUi
Jrr^i y >~
y
^
<y
- Jii
dl Uj Jr*i.
Ji
[ 1 f A1 :
‘ cJu :Jli t J J i
:s y* JUIj :
M
Comments: [Its isnad is hasan]
SJM
J]
Jli
j
^
j
u
Musnad Sa'd bin Abi Waqqas &
1 5 5 6 . It was narrated that Sa'd
bin Abi Waqqas said: On the day
of Badr my brother 'Umair was
killed and I killed Sa'eed bin al'As and took his sword, which
was called Dhul-Kateefah, and
brought it to the Prophet of Allah
(%)• He said: "Go and put it with
the seized booty." I went back,
feeling distress such as no one
knows except Allah because of
the killing of my brother and the
taking of my booty. It was not
long before Soorat al-Anfal was
revealed and the Messenger of
Allah ( ^ ) said to me: "Go and
take your sword."
83
jh
: ijjLG
dJi
jup
.udG
llJ : J 15
lij ^
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Ji
JUG l
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jJb
Ot,.. Oh»-lj
: Jli ^
dJl
JL>-lj t iy f I J 3
v cdjli * idGvJl
^
dJl Sfj <u-Uj
Ids :
dJl
(J
[ G 1"A :
la..■<
1.
j
1
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i f * *■
N -IjJld t-y Js
:J id
■
-llj-Jb jd dJljU-P
J u aj U I Ju P y i
: Jtf
I*
j ___ 3- 1
IJLij
.t
Ju P
1
<JUuiJldS/l
cij ^
if.
dlldl
Jjil
j XZ
Ilh
cJL d
o G aii
dJl < J s t A d * id
.. ^
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. >*.*
.
G-u-lj j - a js ' J> j £ j
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*
J>,
.iUG-l d dJL -)d h l :Jtd
[ 0
Comments; [Its isn ad is saheeh, alBukhari (775) and Muslim (453)]
1 5 5 8 . Abu 'Abdullah al-Qarraz
said: I heard Sa'd bin Malik say: I
heard the Messenger of Allah (5^ 5)
say: "Whoever wishes for major
^buu] (ji ■r</u«
JUad< dJlXJj (.
Com m ents: [H a s a n because of
corroborating evidence and its
isartd is da'eef
1 5 5 7 . It was narrated that Jabir
bin Samurah said: The people of
Koofah complained about Sa'd to
'Umar, and said: He does not
pray properly. 'Umar mentioned
that to him and he said: The way
the Messenger of Allah ( ^ )
prayed is how I lead them in
prayer; I make it longer in the
first two (ra k 'a h s ) and shorter in
the last two. He said: That is what
I thought of you, O Abu Ishaq.
juli*
a
j]
.(iar)
J*
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i f
^
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dJl jup jjl
4 UU
- ' “
A
<—j
Musnad Sa'd bin Abi Waqqas •*.
calamity for - or wills ill towards the people of Madinah, Allah will
cause him to melt as salt dissolves
in water."
Comments: [Its
is n a d
84
fAA OjA) 1 Jjil jlji ya$ :
^LJl f j f .
y
Muslim (1387)]
C om m ents: [Its is n a d is d a ' e e f
because of the weakness of
Muhammad bin Abdur Rahman,
then it is interrupted]
LAS dJl dljl
j
•Orav) , ,^>w> «j L-«i :
.
. ,
J
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AUJ yt-
K r) i f 0 * ^ '
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,
y,
if
'•
I ye tdJJU y,_ jJi^ yZ
^ 3
j f j
[ W V V
IT*
y
:gr j)
yt. y y ^ - J i j y -
.I
1 5 6 0 . It w as n arrated that
Usamah said: Muhammad bin
'Amr bin 'Uthman told me that
Muhammad bin 'Abdur-Rahman
bin Labeebah told him... and he
narrated [the same report].
lijJu
LA-1,1 y & &&
y f ^ : dLi j jj G.1 yi- 1 iij LAJ1
'l> t •^ >• >; - t
jl : 0 1L*-*
if
if Js** if
y) i f
.o^Sai .
iAJ y y^-ty -if
[Uo<t
j]
Comments: [Its isrtad is d a 'e e f like
the previous report]
.‘W
jL-5
1 5 6 1 . Mus'ab bin Sa'd narrated
from his father that a Bedouin
came to the Prophet (j&) and said:
Teach me some words to say. He
said: "Say: 'There is no God but
Allah alone, with no partner or
associate; Allah is most great, much
praise be to Allah, glory be to Allah
the Lord of the Worlds, there is no
power and no strength except with
Allah, the Almighty Most Wise,'
five times." He said: This is for my
'
[ n - l t o W : ^ l ] .uUJl
is s a h e e h ,
1 5 5 9 . It was narrated from Sa'd
bin Malik that the Prophet (3^)
said: "The best of d h ik r is that
which is silent, and the best of
provision is that which is just
enough."
2^ dJl
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if*
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if
if. i^IU
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N j
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l 1^*5 ^151 djl
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t
^AAJl jijAJi dJL
:Jli ? J
—i 0 3 ^
Ui J f j
4
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14J
i j l A A j
l
syi ij <j;A
: Jli
i «LAA
Musnad Sa'd bin Abi Waqqas
JLjlw
85
■'*-■*■
Lord; what is there for me? He said:
"Say: 'O Allah, forgive me, have
mercy on me, grant me provision,
guide me and pardon m e/"
[Its
Muslim (2696)]
C o m m e n ts :
is n a d
is
saheeh,
1 5 6 2 . Yahya - i.e., bin Sa'eed alAnsari - narrated: I heard Sa'eed
bin al-Musayyab say: I heard Sa'd
say: The Messenger of Allah ( ^ )
mentioned both of his parents
together for me on the day of Uhud.
[Its isn a d is sa h eeh , alBukhari (3725) and Muslim
(2412)]
: JVi _
> . , , *,
OjUi—u . OJM^
-.,
tJbcj
fj t
a, >• ..
a 11 y
^
C o m m e n ts :
1 5 6 3 . Mus'ab bin Sa'd narrated:
My fath er told me that the
Messenger of Allah ($k) said: "Will
one of you be incapable of earning
one thousand h a s a n a h s in one
day?" One of the people who were
sitting with him said: Who is able
to do that? He said: "He says
ta sb eeh one hundred times, and it
will be recorded as one thousand
h a s a n a h s [good deeds] or it will
erase one thousand s a y y i'a h s [bad
deeds]."
[Its
Muslim (2698)]
C o m m e n ts :
is n a d
is
[ Mo
y
t(rvTo) ; ^
; ( H j* "
.am )
L
a*
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1
: JLS
la>»j jl t4JA-3- *_aJt aJ i_t
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J5
bills’
1_aJ1ALC-
: Lit
(Jii j : 1 j Is
,((la>tj jl» : La, I jjLoj
saheeh,
1 5 6 4 . It was narrated from 'Amir
bin Sa'd, that his father Sa'd bin
Malik said: The Prophet ( ^ ) used
to say salam to his right and to his
left (at the end of the prayer, turning
his head) so much that the white
ness of his cheeks could be seen.
_
_
-
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bjL_il
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at JUj^*
If
at
&jU- -U lt
t•
C~*tj at _I.J4
If i
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A_J y
l JjL-
Musnad Sa'd bin Abi Waqqas &
(jjij j i,l■ik|
3 ^hui( (jl ■t ■■*■*
86
Comments: [A saheeh hadeeth]
i‘j * j
J * (J-»i
^01 OA / )
•Jj Jj *- 1_rlS^ l$ ji
a£J
1 dlLl
A^A»Jl ijJ Ayli (jt
1 5 6 5 . It was narrated from 'Amir
bin Sa'd bin Abi Waqqas, from his
father Sa'd, that the Messenger of
Allah ($**) said: "Whoever says
when he hears the m u 'a d h d h irv .
'And I bear witness that there is no
God but Allah alone, with no
partner or associate, and that
Muhammad is His slave and His
Messenger; I am content with
Allah as my Lord, Muhammad as
my Messenger and Islam as my
religion/ his sins will be forgiven
him.
f% i
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Comments: [Its isnad is sa h e e h ,
Muslim (386)]
1 5 6 6 . Qais told us: I heard Sa'd
bin Malik say: I was the first of
the Arabs to shoot an arrow for
the sake of Allah. There was a
time when we would go out on
campaign with the Messenger of
Allah ( ^ ) and we would have no
food except the leaves of a l-h u b la h
and a s -s a m u r (desert trees), and
one of us would produce stools
like a sheep, so dry that nothing
would stick to it. And now Banu
Asad are teaching me about my
religion, in which case I must
have been doomed and my efforts
wasted.
y
A^A
JI j
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if
j i
i^aJLi
4—Zi
if.
— a v
0A>- .
/y* ^sr «
^J * J
L»—j
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#
4^^
s
j j *j 0,1 j Ailj idJl J™-!
dJl J
idL>jl
Ml d£U
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A jl
Uj
ly>0Jl lAAj
iJaLj- d U Still
J-^3
^~=T
^
‘i f ^
[M
i
(V V T a )
J *
J b j 'A
: ^>-1j ]
a iL —.1
.(YIVl)
Comments: [Its isnnd is salicc/i, al-Bukhari (3728) and Muslim (2966)]
Musnad Sa'd bin Abi Waqqas
1 5 6 7 . It w as n arrated that
Mus'ab bin Sa'd said: Four verses
were revealed concerning my
father. My father said: I acquired
a sword (as booty) and 1 said: O
Messenger of Allah, grant it to me
(in addition to my share of the
booty). He said: "Put it down." I
said: O Messenger of Allah, shall 1
be treated like one who is of no
use (in war)? He said: "Put it back
where you got it from." Then this
verse was revealed; "They ask
you (O Muhammad 3^) about the
spoils of war. Say: The spoils are
for Allah and the Messenger" [alAnfal 8:1] - it is like that in the
recitation of Ibn Mas'ood: "Say:
The spoils". My mother said to me:
Didn't Allah command you to
uphold ties of kinship and honour
your parents? By Allah, I shall not
eat any food or drink anything
until you disbelieve in Muhammad.
And she did not eat until they
opened her mouth with a stick and
poured water into it - Shu'bah said:
And I think he said: and food then this verse was revealed: "And
We have enjoined on man (to be
dutiful and good) to his parents.
His mother bore him in weakness
and hardship upon weakness and
hardship, he recited until reached
what you used to do" [Luqman
31:14,15]. The Prophet (j^) entered
upon me when I was sick. I said:
O Messenger of Allah, should I
(jalij j l
87
<y.
4 * “ ijlifci! j i >Uiii a
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tj
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ft
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# : tjli .A-ild
:Jli ?d illi- N
JJJ-l
(JldS/1 vZLj JLLj) : i^Jyj kajJls-I
_ dJUiS1jjJwJ
:jli _
UVji
:J> cJlij <^ : JUiSM)
jJJ
I,
Sft
Jj^aU dll ^v-JI
aI,/3i
dJij
i
N C—
Sl£o
A-i
Idjd
y&j
Oj -Jsj Uuu Lfoi
_ ^UdaJlj : Jli ol^lj -
Jli _ <
,_
J3l>>
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: sliyli
Ij . oli
:c J i
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yjt l^lrJ lj
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Jlij t jaJ^)1
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j
Musnad Sa'd bin Abi Waqqas
bequeath all my w ealth (to
charity)? He told me not to do
that. I said: Half? He said: "No." I
said: One third? And he remained
silent, so the people followed that.
A man of the Ansar made some
food and they ate and drank and
got drunk. That was before it was
prohibited. We gathered at his
place and started boasting to one
another. The Ansar said: The Ansar
are better. The Muhajireen said: The
Muhajireen are better. A man threw
the jawbone of a camel at him and
cut his nose, and Sa'd's nose was left
with a mark. Then this verse was
revealed: "O you who believe!
Intoxicants (all kinds of alcoholic
drinks), and gambling, up to So, will
you not then abstain?" [al-Ma'idah
5:90, 91].
88
(jl (j-t i.L* mtjbhui!
■dJyii
i jjyk* JlO
11'iiii *
jlSo
<.*ud
[M>rA i ^ j ] .(<n
.( Y t a )
Comments: [Its isnad is hasan]
1 5 6 8 . Ghunaim narrated: I asked
Sa'd bin Abi W aqqas about
tamattu [in Hajj]. He said: We did
that when this one was still a
disbeliever living in Makkah referring to Mu'awiyah.
L i
: .y.»—
.
1_£~>v
LjJk»- —WlA
. J Ij ^
l
_ dU L
: Jli
1
o J Li
•_
tJiij LiLlij
Comments: [Its isnad is saheeh,
Muslim (1225)]
[ 3*r
. ( VYo)
1 5 6 9 . It was narrated from
Muhammad bin Sa'd that his
father said: The Messenger of
Allah (£s) said: "If the belly of
one of you were to be filled with
pus, that would be better than
filling [his mind] with poetry."
4i-iLj
._
l
.
Lj-bd “ o ^^
i .»
. -
J i 4*=*^ y
jV# : ^
iJ£ ~ i
osL-il :
,
.
Ji
*
,
. ,
y
4Jl J_jZ.j Jli : Jli <J jp
dl Iri %>■ t>di
l 0^
: C^ J ]
Musnad Sa'd bin Abi Waqqas
4?
89
Comments: [Its isnad is sahceh,
Muslim (2258)]
1 5 7 0 . It w as n arrated that
Mus'ab bin Sa'd said: I prayed
with Sa'd and I did this with my
hands - Yahya described putting
the two hands together between
the knees. He struck my hand and
said: We used to do that, then we
were instructed to lift our hands
to the knees.
.(YY^A)
Comments: [Its isnad is saheeh, alBukhari (5445) and Muslim
(2047)]
j Ulu
( jb b u ii j i >'</*!*
^
^
&
^
JX .
- ' ov'
:Jli aid y
_
,j ;JLj
t .*.X
•Jt*j 1jj-U *—-*_ y li _
. <
^
'- 4 - 0 J J
jt Uj* .>
S
k l-i*
1*^
[ 0 V~i : ^ l ]
Comments: [Its isnad is saheeh, alBukhari (790) and Muslim (535)]
1 5 7 1 . It was narrated that Sa'd
said: The Messenger of Allah (ggc)
said: "Whoever eats seven 'ajwah
dates in the moming, no poison or
witchcraft will harm him that day."
j jji
i(W )
ojLl-1
:
.( oro)
rJ> f u tf
d ll
'•Jz^ y
0 ld
L
I f
: Jll
' s-:
C r^
x±
^
- oy
iJLSLi- j i - jL d li
• ii
&
:
m
„
i i ) i ;' r * i
?
CT;
u iid
III
J d j
jii
y * O l 'jXj
[ ^o V T : ^ ' 3
Yj
.(Y 1
1 5 7 2 . It was narrated from 'Amir
bin Sa'd bin Abi Waqqas, from
Sa'd... He quoted a similar hadeeth.
'Abdullah said: And my father said:
Abu Badr told us from Hashim from
'Amir bin Sa'd.
Comments: [Its isJiad is saheeh, alBukhari (5445) and Muslim
(2047]
1 5 7 3 . 'Amir bin Sa'd narrated
that his father said: The Messenger
of Allah (s&) said: "I declare sacred
what is between the two lava fields
- ovY
jaM
> yiyy
.
Jlij
.i
y y
. dJ i •Xnf' J tj .
l_P
jJu
[Ult
T ‘ (ana)
_ jUlp yb*
n
V.
, i
y)
' di* : ^ djl J
l
I
i^ j]
.(Y- IV )
y(
- ovr
v!
Jli : JU Lt
Musnad Sa'd bin Abi Waqqas 4*
of Madinah, (and I forbid) cutting
of its thorny shrubs or killing of its
game." And he said: "Madinah is
better for them, if only they knew.
No one leaves it out of dislike for it
but Allah will replace him with
someone better than him, and no
one bears its h ard sh ip s and
difficulties with patience, but I will
intercede for him, or be a witness for
him, on the Day of Resurrection."
Comments: [Its isnad is saheeh,
Muslim (1363,1387)]
1 5 7 4 . 'Amir bin Sa'd narrated
from his father that the Messenger
of Allah (#,) came one day from al
' Aliyah, and when he passed by
the mosque of Banu Mu'awiyah, he
went in and prayed two rak'ahs,
and we prayed with him. Then he
called upon his Lord for a long
time, then he turned to us and said:
"I asked my Lord for three things,
and He granted me two and
withheld from me one. I asked
Him not to let my ummah be
destroyed by famine, and He
granted me that; I asked Him not to
let my ummah be destroyed by
drowning, and He granted me that;
and I asked Him not to let their
enmity be amongst themselves, but
He withheld that from me."
90
*Sb
J
Lfiljuc.
jJ
jf oj^J!
j -L>-1
11La
*1/ 1
Ijjl5
Lj-j aBI (Jujf V] L^p
y
oLw VJ
Jl
byjA-i jl
‘ 1 1■j ■* aJ
[M o w
. ( y t” a v
j i r n
”)
; ^
j A i
jbjp jjP j**,
JJl J-c- liijj- —^fiVt
dl : t d I / '
y
: <JL»
y ^
dU ( AT/>) d JLi ill
y
^1
y fji 'i'i j^'
J*-
: (jLSj a jZ2j1 L
A
jj IpJj i A
jjs
LjJllapU t 0 ^ yjj. cJL>
Jju^ v ji
1 jy Jl
^3
dU-fc V of AllIdj iLgLLUpli
t pj■;I ^4 dIj
V jl Allldj Llg llae.fi
[ 0 M :
,( T A
^
«3
L . «]
. ^ZeZZ
:
j A J
Comments: [Its isnad is Saheeh, Muslim (2890)]
1 5 7 5 . It was narrated from 'Umar
bin Sa'd that his father said: The
Messenger of Allah (jg§) said: "I am
amazed at [the situation of] the
X tM tjt
'JZ L
dijJJl* :
jy
t
y jj
i j j jju il
yp J-jl^dl
J j d j Jl# :JU o l yt- tJj»d
yj
^
Musnad Sa'd bin Abi Waqqas 4=
believer: if something good befalls
him, he praises his Lord and gives
thanks, and if calamity strikes him,
he seeks reward with his Lord and
bears it with patience. The believer
will be rewarded for everything,
even the morsel he lifts to his
mouth."
jjuu
91
a ‘i »■*
^
(
l
A
A
J
*1)1
4IJI
JLa^-
A f
[U A V
Comments: [Its isnad is Hasan]
1 5 7 6 . It was narrated that Mus'ab
bin Sa'd said: When I bowed, I
would put my hands between my
knees. My father Sa'd bin Malik
saw me; he told me not do that,
and said: We used to do that and
were told not to do it.
-- W l
f
~ A
if
'■i'A A &
Li
iff
if
>
£Uti
1L 4J
A
sS
LS
O—
S■ : J li
: J li
JA )
U
Comments: [Its isnad is saheeh, alBukhari (790) and Muslim (535)]
A
■J l^ j
[ ^ 0V *
i(W )
y
-g ij* *
.(or 0)
1 5 7 7 4 It was narrated that Sa'd
bin Malik, Khuzaimah bin Thabit
and Usamah bin Zaid said: The
Messenger of Allah (#;) said: "This
plague is a punishment or the
remainder of a punishment with
which people who came before
you were punished. If it occurs in a
land where you are, do not leave it,
fleeing from it. And if you hear that
it is in some land, do not enter it."
Comments: [Its isn ad is saheeh , alBukhari (3473) and Muslim
(2218)]
1 5 7 8 . It w as narrated from
Dawood bin 'Amir bin Sa'd bin
Malik, from his father, that his
^
j'C ah
■J-Li A
Q-L- ’■
if
A
idi jin :
1.
. v ,;
j
;
„ *,
4j « >_u-
'A r’f ■*; ^
A
A
dll
^
Ijlp
uL ■l^lts
,
±, r_
. ,?
j
_j 1 t■
,
t Ljj jLd'j '■a 'A
H r" -^
[is n
j
L
l j*
: ^ - I j] . 1
: r i( r t v r )
.(r t ^a )
**
if-
:A £
A
A*
A
tijJiA
- uva
Musnad Sa'd bin A b iW aq q as^
grandfather said: The Messenger of
Allah (3^ ) said: 'T shall certainly
describe the D a jja l in a way in
which no one before me described
him. He is one eyed and Allah,
may He be glorified and exalted, is
not one eyed."
Com m ents: [S a h e e h because of
corroborating evidence; it is
repeated (1526) and its isn ad is
92
11i lifa*
fjj jJkw
J J t a
1
:Jla a JJr y
A^l y
Jl>-1)1 y ^ i )
4
J f il j
O y l Z
idiJU
:
dJi
k j d h S
y
[U Y l : ^ 4 ] . " j y l
1-1*j
‘ Q ij* "
. ylP -iij (jJ-U jbw'J
da'eef]
1 5 7 9 . It was narrated from 'Amir
y I y 1 Lj~>~ 1 : Ju lijJjk. —^6V^
bin Sa'd bin Malik, from his father,
from the Prophet ( ^ ) that some
i f
^ (/.
if
people came to him and asked him
lsjJL-S t la*j alii ajl : 5^
ty
(for help), and he gave to them
: c~Lu
JU ipf-j
jU»tLpti
except one man among them. Sa'd
said: I said: O Messenger of Allah,
aL i^ t
>*LSyj ^
J_^ j U
you gave to them and you left out
So and so; by Allah I think he is a
*LaJ*wa jb : jjfe ylll JUu i.
aljV y l
believer. The Prophet (5^ ) said: "Or
a11p i j j (.
: U J l J j j Jw. *1if- ii'ji
a M uslim." Sa'd repeated that
three times, saying that he was a
j m
« u iii jU -.m $
believer, and the Prophet (^g)
UlLdl J ^ J ! J * p V J i July ; AiJViJi
replied: "Or a Muslim." Then the
Prophet (ag) said, the third time:
aJJI aISL (jl liy-w i aXj
^*-1
J
"By Allah, I give something to a
man although someone else is
dearer to me than him, for fear that
Allah may throw him on his face in •(' 0*) if ‘ (^v) y - r y " —* «>li-.]
Hell."
Comments: [Its isn ad is sah eeh , al-Bukhari (27) and Muslim (150)]
1 5 8 0 . Abu Nu'aim said: I met
Sufyan in Makkah, and the first
one he asked me about was when
he said: How is S h u ja ' [the brave
one]? - meaning Abu Badr.
Comments: [This is not a h ad eeth ;
rather it is a report]
y 1 Lf
o j
:Jli y l
y
y w
V i]
t C^ a V T )
:
- oA*
Jjii i ^51ij j ITa.li c —iJ : f4^
.j Jj Li y»o
“ bU -. j l p_AJ J y
I ^
:dJl alp
*—4-5 :<JU *cp yJLi
[ o v y
y ' y> J j i.C-.-Uv ^
y L
j y L
Jii
j l
iJm y
: ^ b , ]
)Ju> :
- j
t jlJ j J 1 j ,
Musnad Sa'd bin Abi Waqqas
93
1 5 8 1 . It was narrated from
Muhammad bin Sa'd that his
father said: 'Umar bin al-Khattab
entered upon the Messenger of
Allah (3g) when some women of
Quraish were with him, asking
too much of him and raising their
voices. When they heard the voice
of 'Umar, they stopped talking
and fell silent, and the Messenger
of Allah (^5) smiled. 'Umar said:
O enemies of your souls, do you
fear me and you do not fear the
Messenger of Allah (^ )? They
said: You are harsher and tougher
than the Messenger of Allah (#=).
The Messenger of Allah (3
^ ) said:
"O 'Umar, the Shaitan never meets
you on a road but he takes a
different road."
(Jt
JUUti 4
I l l til 4
LLi-U :
IJT*
_
_
Cfi
dU dS
jULjS
if
if
ijj
^ U a iji
U
lj&
J
tA U -
^
^
i
:
’■ fj?
:ju
if
lili
if
■til*
if
Comments: [Its isnad is saheeh, ah
Bukhari (3294) and Muslim
(2396)]
^
C jU q l j
:^
4JU1
Jlii
d > d -j
J
‘ d rfrr^ '
'Jm
^
Jit j^ - j ^
iif
d Jj
U
U*
Jit
J^ d -j
: j| j?
& Jib
Jtii
J
11
.iJ p lj
t b 15JU iikuLn J joj
ni
[ W V Y
.(TT4-0
1 5 8 2 . It was narrated that Sa'd
bin Malik said: We used to rent
out farmland at the time of the
Messenger of Allah (3
^ ) in return
for what grew by the streams and
what was irrigated with water
from them, but the Messenger of
Allah ($gz) forbade us to do that
and permitted us to lease it for
gold or silver.
Com m ents: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
i u
^
: a , l i f j j -
0?
V *
• h - j * 1 i -b i ji j i
J J
tU j
Jjp
— o A Y
> ;S ii
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j* -
^
&
y*
:jii
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<UI
^
i
jb
jt
[la tY
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tfL*
0
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Musnad Sa'd bin Abi Waqqas .$>
Jj
J
4^—
y
>
-
y
94
(jj jjtj<
(ji •1 *
-U>^>
1 5 8 3 . It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah ( ^ ) left 'Ali bin Abi Talib in
charge [of Madinah] during the
campaign to Tabook. 'Ali said: O
M essenger of Allah, are you
leaving me behind with the women
and children? He said: "Does it not
please you to be to me as Haroon
was to Moosa? Except that there
will be no Prophet after me."
-ua- j LjU>- : y ^ r y
tY'~' y
—^oAlf
/»« y
y
5^ 4L 1 J jyt>j
:Jli y>Xi') y y
U :JU i
Yyy y
1j e-LU I y
?0
y
y y
yjlAu' t dJUI J
jl
/D
til*
Y *A y
Comments: [Its isnad is saheeh, alBukhari (4416) and Muslim
(2404)]
Qy
: J li
j jj U
y
[tiS*
J f j jJL( i Af
.(n * i) :r
1 5 8 4 . Qais bin 'Abayah al-Qaisi
narrated from a freed slave of Sa'd
bin Abi Waqqas, from a son of Sa'd,
that he was praying and saying in
his supplication: O Allah, I ask You
for Paradise and I ask You for its
delights and blessings and so on,
and I seek refuge in You from the
Fire and its chains and fetters, and
so on. Sa'd kept quiet, then when he
had finished praying, Sa'd said to
him: You have sought refuge from a
great deal of evil and you have
asked for a great deal of good - or he
said: [Your supplication) was long
w inded; Shu'bah [one of the
narrators] was not certain. - The
Messenger of Allah ( ^ ) said:
"There will be people who will
overstep the mark in du'a'." And
he recited this verse: "Call on your
Lord with humility and in private:
for Allah loves not those who
: J li y A Jj J>- j ^l ) J a ll‘J>- —loAl
Cr4* c **“ *
y
y rA
.y A i
-U j «
■Jt>
<01
y
l y 4^1
. j XAJ
ibU l ^ 1
^1
y
1^
JriJ 1 ^
j
jJ L
O
d JU L jl j
1<0x11
-ci- o i J j : J li
y
J li , dXJ y A
O
J u i jJ
IfLjlll!
ills
cdi-Jj
y
y
y j <■Id* ° y j
11^ y j ‘ ^ y j *■
d J li ;
y jo *
: *jlTi y JjjZ j li i i^LOaj
Lld5 y j l
Jr? A
CaJ-
y
y
jjl
jUj
Sj L p
j Uj y - a~*A
y
Jiy y
jt S
y
y
: ijjj
i W jie ; J li j ! __ L-W
j£ y
Y /d[ Cji*-j LJJJ
4j|» :
J jl J j J - j
: l>3 uli-jJ!
Musnad Sa'd bin Abi Waqqas <&>
trespass beyond bounds" [al-A'raf
7 :5 5 ]. - Shu'bah [one of the
narrators] said: I do not know
whether the words "Call on your
Lord with humility and in private"
were spoken by Sa'd or by the
Prophet (jfe). - And Sa'd said to
him: Say: O Allah, I ask You for
Paradise and the words and deeds
that will bring me close to it, and I
seek refuge in You from the Fire
and the words and deeds that will
bring me close to it.
-jb
95
: iJLi Jli _
jl
JJLu ytsu] yjl >Ii 'u *
y j
( 0 0
IJl*
b
:
4
:dy
N
J J l ij _ jjj|| ^Jjl J y jf (. ui-i J y y
J y y l^lJj 1_>y L.j t Ai>Jl JllLLl
l^Jl L_jy L j <jllll y
J l i y l j <■J L p j l
[ i A t :
h
: .Ji
-J L p
jL-l IL»J
j
J y y
J —^
Comments: [Hasan because of corroborating evidence; this is a da’eef isnad
because of the freed slave of Sa'd is unknown]
1585. It was narrated from Sa'd
bin Abi Waqqas that he used to
enjoin reciting these five and he
narrated them from the Messenger
of Allah ( ^ ) : "O Allah, I seek
refuge with You from miserliness, I
seek refuge with You from cowardice,
I seek refuge with You from being sent
back to senility (cf. 16:70), I seek
refuge with You from the trials of this
world, and I seek refuge with You
from the punishment of the grave."
ILa>- :
y
Comments: [A hasan hadeeth; this is
a hasan isnad]
y
y^
•iM
1
y
4JJIJ
y
>y j ^>40'
y
i IL a Jl
y
Jh
J i Sjf 01 J l
t-ilj
.(^TTV■) : ^
^—fcl^jl
u _y & 0 1—A y
y
^
J
y>
uLi
1
y p -l^ ij
y
J jjl
d L -d l
dli" LI ' . y ^ j y y
Jl
Comments: [Its isnad is saheeh, alBukhari (6370)]
1586, It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah (*&) said: "Whoever humiliates
Quraish, Allah (may He be glorified
and exalted) will humiliate him."
y
y Jl
ewL—
uj .
t
: (J^15 _^;l &Jl>- — ®A3
^ J L L L iJ l>- : Jm—
^ jlLlL ^ 1 y
y
J 1- '-JL-*y. I f
JL* I y # :
Jjl J
J
l* : Jli y> llj
I
Musnad Sa'd bin Abi Waqqas
^ .I,■u i ijbtu)
96
1 5 8 7 . It was n arrated from
Muhammad bin Sa'd that his father
Sa'd said: I heard the Messenger of
Allah (jfe) say: "Whoever wants to
humiliate Quraish, Allah will
humiliate him/'
.i;^ :
~^oAV
iy>
ad i f
if
^
dllai
if
A-j I ^j P
Comments: [A hasan hadeeth]
if*
j J d j L > -
:
^
dJl
: Jli
[ u v r i ^ i j ] . k£] i i:uf jy )
.J l a I j J J I
1 5 8 8 . It was narrated that Sa'eed
bin al-Musayyab said: I heard
Sa'd bin Abi Waqqas say: The
Messenger of Allah (*fe) refused
to let 'Uthman be celibate. If he
had allowed him, we would have
gotten castrated.
/
j—
! £fcj
if.
-^ A A
y
if
v'*+**'
if
: jJd-
Ljd if.
if
; dl*
jU lt j_#L•^
4J
Comments: [Its isn ad is saheeh; alBukhari (5073) and Muslim
(1402)]
XM *V)
1 5 8 9 . It was n arrated from
Muhammad bin Sa'd bin Malik,
that his father said: The Messenger
of Allah ( ^ ) said: "It is not
permissible for a Muslim to forsake
his brother for more than three
days."
—’i idaj .j —>■
111
djt d^dj Jj j i i
oil " JJ ijldll
l ° i
: (.
t ( 3
•V T )
: t
»
o j b — .I
ido/- :
if.
if
:g r j ]
:
j> H
bfjL>- - oA^
if
Ij P
■ 3^ dJl dj-^j dii :dl* 4-0
oU-1
ttiUU
dl (d-l/j
N*
[ 1 M<
Comments: [Its isn ad is saheeh]
L*.] : ^
1 5 9 0 . It was narrated from
Mus'ab bin Sa'd that his father
said: I swore an oath by a l-L a t and
a l - ' U z z a , and my companions
said: You have said something
unseem ly. So I w ent to the
Prophet (*fe) and said: I am newly
Muslim, and I swore an oath by
tid>- — o
<_)//jT*- !
4^1
:
dj
-jP
j > n
(..UJ- ^
4
jU i
•
i s-LuaJL>-
„,
11
<•
•
j p
L
3 ^
:J li
*
,
•»
d J i Ji
Lj jS j id J^jJl
Musnad Sa'd bin Abi Waqqas &
97
j ,ji
and ai-'U zza. The Messenger
of Allah (j£r) said: "Say L a ilah a
illallah w a h d a h u (there is no god
but Allah alone) three times, and
spit dryly to your left three times,
and seek refuge with Him, and do
not do it again."
a l-L a t
<jj i
lL*>L
J uluj ijjSstU, ,ji .A‘lilt a
: m , dJI J ^
iljUj (j t -
JUi
i
t
•
[ U U : ^ l ] .*jbj T j l y S j
ab-i :
Comments: [Its isn ad is sahceh)
1 5 9 1 . It was n arrated from
Mus'ab bin Sa'd, from his father,
that a platter of t h a r e e d was
brought to the Prophet ($fe) and he
ate, and there was some left over.
He said: "A man will come from
this direction who is one of the
people of Paradise, and he will eat
these leftovers." Sa'd said: I had
left my brother 'Umair bin Abi
Waqqas getting ready to come to
the Prophet ( ^ ) and I hoped that
he w ould be the one. Then
'Abdullah bin Salam came and ate
it.
bri
y)
&.!>- i'ili
liv .
lj £ -
IZj JL>-
m
Aj . / I J t
* * 4
^
'
'
: J Ui i
Ji
j Sj
tS^ 1
: x»J^ J l> #
lJ )
i jJ* O
j 01
i
s '»
: Jli
>
jup
s
:ju Jall
ljfe
^
j Ll- i
r
1
'ji ^
i~»j. U*
[ Ue A : ^ l j ]
:jU l
^
j
^
dJJl -UP
:
- -
^lll l-ti
Comments: [Its isn ad is sah eeh; it is
repeated (1458)]
1 5 9 2 . 'Abdus-Samad told us:
Aban told us: 'Asim told us... and
he mentioned a similar report,
except that he said: I passed by
'Uwaimir bin Malik.
i
.s in
u
ada (jslj tOfJl
I
J-pU-ii
j;
^jA
y
t
B
o Up j
I "i/l
:
,,-s
-^ M T
...ji—p Ip
[ 0 ^
^
j AJ j Aj
Comments: [Its isn ad is hasati]
1 5 9 3 . Usamah - meaning bin Zaid
- told us: Abu 'Abdullah al-Qarraz
told us that he heard Sa'd bin
Malik and Abu Hurairah say: The
Messenger of Allah ($f&) said: "O
Allah, bless the people of Madinah
in their city, bless them in their sa's,
bless them in their n tu d d s [weights
+ - f
ic j j
jlil
S
i!,C
J
JUP
S -
:
0 1 ^
y
'_
L*
j j
^ i )| .
gj
* 9
J* *
~ o r
A .
^ n ...
^
:
4 jC _ i
L ilb
'f f
Aj I
:
J15
v( ^ f i
j u
iL ju J l
Musnad Sa'd bin Abi Waqqas &
and measures]. O Allah, Ibraheem
'was Your slave and Your close
friend (khaleel) and I am Your slave
and Messenger. Ibraheem asked
you for the people of Makkah and I
am asking You for the people of
Madinah, as Ibraheem asked You
for the people of Makkah, and as
m u c h a g a i n . M a d i n a h is
surrounded by angels; on every
route into the city there are two
angels guarding it; neither the
plague nor the D ajjal will enter it.
Whoever wishes ill to it, Allah will
cause him to melt as salt dissolves
in water.
98
u)t £>j J jum
^
jij niiJj-iijj
j*—
J jj L
iiuiii
us
ji
J j
jjbSi
lj ia
j>
Li
aIj -LoJ!
LIS' illl -Jtjl i U S l j l
tJit ill
i rir>
-r
jU J Uaj .O W
oi:U
c/.
^
aJOI
^
Jj*ij ULt
^Liaj pi
y if^ -!
J
■^L)
[i M s :
S J S lj liJL r- :
U* ij) j *
- ^ t
<Lj I
'aSU ^ j -1.1'w : J y u
.( i 'A T )
.& p
a jU .J
^
4j
j
<■^
j
u
:
L»jo
h*
‘
J*
ij&i yJjl» : Jl> M
.5 j A
C om m ents: [See the previous
report]
1596. It was n arrated from
Muhammad bin Sa'd that his
father said: The Messenger of
Allah ($ge) said: "The month is
iu'W
o] (i af / ) *jm
Comments: [Its isn a d is sa h e e h ,
Muslim (1086)]
1595. It w as n arrated from
Muhammad bin Sa'd, from his
father, that the Prophet (^c) said:
"The month is like this and like
this," ten and ten, and nine once.
*
ilJLi
Comments: [A sah eeh h a d eeih ; this
is a h asan isn ad ]
1594. It was n arrated from
Muhammad bin Sa'd that his
father Sa'd said: The Messenger of
Allah ( ^ ) came out to us, striking
one hand against the other and
saying: "The month is like this
and like this," then he held one
finger down the third time.
11’lm
£ - l J j
t jr~ p J
, ^Lsu
e ll
-L«U ^
:£jU3lL5l
U;a^
J jU J l
Musnad Sa'd bin Abi Waqqas
99
like this and like this and like
this" - meaning twenty-nine.
j j Jibil
j
4°
1w :
j JU ; Jlj
Comments: [This is a qcrwi isnad,
Muslim (1086)]
Oa»- — o^V
1 5 9 8 . It was narrated from Abu
Bakr - i.e., bin Hafs - and he
narrated a story. Sa'd said: I
heard the Messenger of Allah ( ^ )
say: "What a good death if a man
dies defending his right."
is.
if _
Jli :Jli
^
ip-ULJI
"V* :
_ y.'J*J*i A*
' (J1^^
JA
Com m ents: [H a s a n because of
corroborating evidence and its
isn ad is da'eef
iri f .
^
1
oJ^
cj*
dill
b
b
ijjStJ ,g^jd yj~*~ •^
j*ll ^aj.,11.^
>■ £ia^- ; ^-oLp ^
- JA
if
'■
Llia>- - e^A
t/ r L4*JI J>. pr*^I i f
Jti OU 'Jiti _
(jl
(jjl
dJl
d /i
c r ™4 r 1 o * * * <:S
Cjiw
ji^Jl
t quail'll i.a
.4j
1 5 9 9 . It was narrated from 'Amir
bin Sa'd bin Abi Waqqas, that his
fath er S a 'd said : I said : O
Messenger of Allah, can I bequeath
all my wealth (to charity)? He said:
"No." I said: Two thirds of it? He
said: "No." I said: Half of it? He
said: "No." I said: One third? He
said: "One third, and one third is a
lot. If one of you leaves his family
in a good state, that is better for
(T f^ .
:^ !j]
[ o v
Comm ents: [Its is n a d is d a ' e e f
because it is interrupted]
Oi
I
[ 0‘ 0
1 5 9 7 . It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah (3g§) said: "The Hour will not
begin until some people emerge
who will eat with their tongues
(words) as cattle eat with their
tongues."
"u*- if* £•—i (*-*
(jt. 1.1Ml*
•>
-
-
jjj>■ La^-
^
i
,
t <• * i ,
t
0?1jA t _ J.fr ^ i f _ f
uil ul ^
tf
^
1 tdh J
i
:JU
:cJi
^
^ ij?—
?- liia^- —
<>!' ur" _
i f ^ - A-j
^ ^
,
:oJL> : Jtf I i’j&
^ pj
: Jli
JU ,
: JU V^iJ :c ii i*V*
JJ&lj
: Jli
Musnad Sa'd bin Abi Waqqas
him than leaving them dependent
on what people give them."
100
*-j
15 ^
( (1)1
^
Comments: [Its isnad is qawi, alBukhari (2744) and Muslim
, 0 YYA) : r W m t )
(1628)]
[ WAY : g r j ]
1 6 0 0 . It was narrated from
Hamzah bin 'Abdullah, from his
father, that Sa'd said: When the
Messenger of Allah (jfe) set out on
the campaign to Tabook, he left
'Ali in charge. ['Ali] said to him:
Are you leaving me behind? He
said: "Does it not please you to be
to me as Haroon was to Moosa?
Except that there is no prophet
after me."
j*3-f y I
Com m ents: [Saheeh because of
corroborating evidence]
1 6 0 1 . Isma'eel bin Muhammad
narrated from 'Amir bin Sa'd that
Sa'd said when he was sick: If I
die, make a lahd (niche) for me
and do what was done for the
Messenger of Allah (^ ).
Comments: [Its isnad is saheeh,
Muslim (966)]
.Up tC»l>’
If
f)
f
° J f Jt
fjS-
1 :«J JUs tO p
jjjl*
ji
f t
s : g'jP**
y lyajr- ifLu-Ji
^L_i 1
■
^J-p U-^1
J
ujU>-
:
ijw b d lli
j j j dJl
dl lij
•3^ dh ^ y * y . ^
.(YfcW )
llijii- — 1 •
y)
„'3 „
t
N]
^
■j* tfrV’ i)
f*
Sydd
5 ^ d l'
[Uir :^ j]
dJl-Lp
J ft -
tdlJl Jup
L*I# : J Jdi Y
If
Y * *
'y if f )
; J U . U ^ Jji- i4*it
■* *■ *
''5,
j Jp
liD>-
j* f
:
J li
^ 3 ~? '
[M*Y : J x I]
.( ‘I y y )
1 6 0 2 . It was narrated that Sa'd
said: Make a lahd (niche) for me and
block it up with bricks as was done
for the Messenger of Allah (j^).
C om m en ts: See the previous
report; it is repeated (1450)]
■
* '
-
Ji
if
Iliad- — Y*Y
', , ,, « i
f
'Js-
: J li
Ll5
*di~, „
i .>
/»I
jALp
yrAt j
[ Wo* : g r j ] M
.-*JL*U
^
p
tJuddl
Iwbd
h
d_^y ^
: g jy dr
Musnad Sa'd bin Abi Waqqas ^
ytf t#j (jt ^j-1 ia u
101
1 6 0 3 . It was narrated that Sa'd
bin Malik said: We did tawaf with
the Messenger of Allah (#;). Some
of us did seven circuits, some of us
did eight and some others did
more than that, and the Messenger
of Allah (#,) said: "It does not
matter,"
‘ CrH
^i>
^
^
^
g '
U-ils . J Li ijU Li
l L*—.
y ,
jl*—
LLij
aJJ 1
iltjl ^ c 1—
J
LIa j
**iUS h i
[wr* i^ij]
^ £*—J jJ JL*L>U1 i HpUaiN > 3..A..SI o.)L—I :
1 6 0 4 . It was narrated that a son of
Sa'd bin Abi Waqqas said: I heard
my fath er say : I h eard the
Messenger of Allah (j&) say: "Faith
began as something strange and
will go back to being as it began, so
glad tidings to the strangers when
the people become corrupt. By the
One Whose hand is the soul of
Abul-Qasim, faith will retreat
between these two mosques as a
snake retreats into its hole."
: k jjj^
^
jjjU
—l * l * i
> ,
■d y u
j[ w ■
- ,
:^
j-AJ
£
a!!I
t Ijj Lii J j.*.
jl p
OjjLa i j i
01
f
%, *
(
J
t
h.
tlA w
Lj
^UmI Ij I j IJjaJj XyA
'^
Jv4^
^
f ^
*
1 s t'
j j
t JJh*J ■
r-
-Lp
:jjb
o -r h* Ju4—
^
ij p
i ^ V y )
*1J| J j J , j
4_a1I h i *h?~ 1
X*
11
U La^ 4 JL>^-wnJ I
. jC>- . j L - i :
Comments: [Sahceh because of
corroborating evidence; this is a
hasan isnad]
■V-
d JI -L p y ^ > - y
o l w j
■ uti aI^J!
It was narrated from Sa'd
bin Abi Waqqas that he heard the
Messenger of Allah (jgn;) say: One
prayer in this mosque of mine is
better than a thousand prayers
elsewhere, except al-Masjid ah
Haram."
jP-u
Jli _ y - J * h ) h 'h r*-K : '-r*y h
Comments: [Its isnad is jayyid]
1605.
y
t LiL«j
Comm ents: [Its isnad is da’eef
because it is interrupted]
.(yCP J i j
(
l jla
^jA L^sj i
oli»
'JS
I1*<Ml 4
e ^ '
olj-i— Uiu>oi* J * . JLP
jjp
4
ilip ^ 1
: iy > [ l j
(_*?
Ju>uL*Jl S/l
:dyu
LLj
i'&z
Musnad Sa'd bln Abi Waqqas
1 6 0 6 . 'Amir bin Sa'd narrated
that his father said: The Messenger
of Allah (jg) said: I declare sacred
what is between the two lava fields
of Madinah as Ibraheem declared
his sanctuary sacred. Its leaves are
not to be cut down and its game is
not to be killed. Nobody leaves it
for lack of interest in it, but Allah
will replace him with someone
better than him. Madinah is better
for them if they but knew. No one
wishes ill to them (people of
Madinah) but Allah will cause him
to melt as lead melts in the fire and
as salt dissolves in water."
J
102
^
^
1 6 0 8 . It was narrated from 'Amir
bin Sa'd that his father said: I heard
the Messenger of Allah (si) say to
['Ali], when he left him in charge
( jb t u f !
Jtk u i
: jilt
xp
O
ao
^ 1p
5^' J
V IA*^>-
U5 oAiJl
c t ix - i J i i Vj t
to
aJUI
1 VJ t L^p
Vj 1o I j J l S
aJUI
J
—^ v ^
^ fS*-' J*V -
in*
J
/ ^
JL»: Jla 4-j Ij
LAp
jl^-I
ili- j
jj
<oli!
VI
[
Comments: [Its is n a d is s a h e e h ,
Muslim (1363)]
1 6 0 7 . It w as n arrated from
Mus'ab bin Sa'd, that his father
said: 1 said to the Messenger of
Allah ( ^ ): Which people are most
severely tested? He said: "The
Prophets, then the next best and
the next best. A man will be tested
according to his level of religious
com m itm en t: if his religious
commitment is solid, his test will be
greater and if there is some weakness
in his religious commitment he will
be tested in accordance with his level
of religious commitment. Tests will
continue to befall a slave [of Allah]
until he walks upon the face of the
earth with not a single sin on him."
Comments: [Its isn a d is hasan]
(ji
xM
^_»x
ooa
.O m r)
j Uj -
j*
^X *- ■
ujvw
•3 ^
dJl
tdxi- : j i l t LJxi- - I V V
d
c
d
i
^X^
Cf.
:J U
4-<l
,jp
: ju i : 3a ?:%;
j iV i p
* jl J
i.
U i
ej
V
j
JcLi I
(. A - O
L id *
A jj
^ jlp
jl5
A *J
O li
Aj J ( j i
I
Kj A
015
i_r*"
[ ^i A ; £
p
Ij ]
aII p
ojL^i
> ^
jwL>-
^
uJx>-
^«lp JjP
a!) I
j *
:
^
J,
j
# j
ax*
U
:
^
u f jd - - W A
J*
. : J Li a_j1 ^p i jL«_u ^>1
Musnad Sa'd bin Abi Waqqas &
[of Madinah] during one of his
campaigns. 'Ali said: O Messenger
of Allah, are you leaving me
behind with the women and
children? He said: "Does it not
please you to be to me as Haroon
was to Moosa, except there will be
no Prophet after me?" And I heard
him say on the day of Khaibar: "I
shall certainly give the banner to a
man who loves Allah and His
Messenger/ and Allah and His
Messenger love h im /' We all
hoped for it, but he said: "Call 'Ali
for me." He was brought, and he
had a sore eye. [The Prophet (3^5)]
spat in his eye and gave the banner
to him, and Allah granted victory
at his hands. And when this verse
was revealed: "let us call our sons
and your sons" [Al-'Imran 3:61],
the Messenger of Allah (jg) called
'Ali, Fatimah, Hasan and Husain
(&) and said: "O Allah, these are
my family."
Comments: [Its isnad is
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al-Bukhari (3706) and Muslim (2404)]
1 6 0 9 . It was narrated from Busr
bin Sa'eed that Sa'd bin Abi
Waqqas said, at the time of the
turmoil surrounding 'Uthman bin
'Affan: "There will be turmoil in
which the one who is sitting will
be better than the one who is
standing, the one who is standing
will be better than the one who is
walking, and the one who is
walking will be better than the
one who is running. He said:
How about if he enters upon me
in my house and stretches out his
hand wanting to kill me? He said:
"Be like the son of Adam."
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Comments: [Its isn ad is saheeh]
1 6 1 0 . It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah (*%,) said to a]-'Abbas: "This
is al-' Abbas bin 'Abdul-Muttalib,
the most generous of Quraish and
the one who most upholds ties of
kinship."
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Comments: [Its isnad is hasan ]
US JX 'J iyX n...lLall j Ip
1 6 1 1 . It w as n arrated from
Mus'ab bin Sa'd that his father
said; A Bedouin cam e to the
Prophet (# 5) and said; O Prophet of
Allah, teach me some words to say.
He said: "Say: 'There is no God but
Allah alone, with no partner or
associate; Allah is most great,
much praise be to Allah, glory be to
Allah the Lord of the Worlds, there
is no power and no strength except
with Allah, the Almighty, Most
Wise.'" He said: This is for my
Lord; what is there for me? He
said: "Say: 'O Allah, forgive me,
have mercy on me, guide me and
grant me provision."
Comm ents: [Its is n a d is sa h e e h ,
Muslim (2696)J
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1 6 1 2 . It w as n arrated from
Mus'ab bin Sa'd: My father told
me: We were sitting with the
Messenger of Allah (#,) and he
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Musnad Sa'd bin Abi Waqqas ■&=
said: "Will one of you be incapable
of earning one thousand h a sa n a h s
every day?" One of the people
sitting with him asked him: O
Prophet of Allah, how could one of
us earn one thousand h a sa n a h s? He
said: "He says tasb eeh one hundred
times, and it will be recorded as
one thousand h a s a n a h s [good
deeds] or will erase one thousand
sa y y i'ah s [bad deeds]/'
10 5
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Comments: [Its isnad is sah eeh , Muslim (2698)]
1 6 1 3 . It was narrated from
Mus'ab bin Sa'd that his father
said: We were sitting with the
Messenger of Allah ( ^ ) and he
said: "Will one of you be incapable
of earning one thousand h a sa n a h s
every day?" One of the people
sitting with him asked him: O
Messenger of Allah, how could one
of us earn one thousand h a s a n a h s
every day? He said: "He says
tasbeeh one hundred times, and it
will be recorded as one thousand
h a sa n a h s [good deeds] or will erase
one thousand sayyr'flfis [bad
deeds]/'
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Comments: [Its isnad is saheeh like the previous report]
1 6 1 4 . It was narrated from
Mus'ab bin Sa'd that his father
said: Four verses were revealed
concerning me. One the day of
Badr, I acquired a sword (as
booty) and I said: O Messenger of
Allah, grant it to me (in addition
to my share of the booty). He
said: "Put it dow n." Then he
stood up and said: O Messenger
of Allah, give it to me, and he
said: "Put it dow n." Then he
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Musnad Sa'd bin Abi Waqqas &
stood up and said; O Messenger
of Allah, give it to me; shall I be
treated like one who is of no use
(in war)? He said: "Put it back
where you got it from." Then this
verse was revealed; "They ask
you (O Muhammad (£&)) about
the spoils of war. Say: The spoils
are for Allah and the Messenger"
[al-Anfal 8:1]. A man of the Ansar
made some food and invited us, and
we drank wine until we got drunk.
Then the Ansar and Quraish began
to boast to one another. The Ansar
said: We are better than you,
Quraish said: We are better than
you. An Ansari man picked up the
jawbone of a camel and struck the
nose of Sa'd with it, and Sa'd's nose
was cut. Then this verse was
revealed: "O you who believe!
Intoxicants (all kinds of alcoholic
drinks), and gambling, and AlAnsab (stone altars for sacrifices to
idols etc), and Al-Azlam (arrows for
seeking luck or decision) are an
abomination of Shaitan's (Satan's)
handiwork. So avoid (strictly all)
that (abomination) in order that you
may be successful. Shaitan (Satan)
wants only to excite enmity and
h a t r e d b e t w e e n you wit h
intoxicants (alcoholic drinks) and
gambling, and hinder you from the
remembrance of Allah and from AsSalah (the prayer). So, will you not
then abstain?" [al-Ma'idah 5:90, 91].
The mother of Sa'd said: Didn't
Allah command you to honour your
parents? By Allah, I shall not eat any
food or drink anything until I die or
you disbelieve in Muhammad.
106
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J j j j JLkw (jb k u i ( j i .U J i «
107
When they wanted to feed her, they
opened her mouth with a stick and
poured (food or water) into it. Then
this verse was revealed: "And We
have enjoined on man to be good
and dutiful to his parents" [al'Ankaboot 29:8], The Messenger of
Allah (jgg) entered upon Sa'd to
visit him when he was sick. He
said: O Messenger of Allah, can I
bequeath all my w ealth (to
charity)? He said: "No." He said:
Two thirds of it? He said: "No." He
said: One third? And he remained
silent.
Comments: [Its isn ad is h asan , Muslim (1748)]
1 6 1 5 . It was narrated from Sa'd
bin Malik that the Messenger of
Allah (gig) said: "If the plague is
in some land, do not go there,
and if it is in a land where you
are, do not flee from it."
Comments: [Its isnad is jay yid]
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1 6 1 6 . It was narrated from Sa'd
bin Malik that the Messenger of
Allah (j&) said on the day of
Uhud: "Shoot him, may my father
and mother be sacrificed for you!"
Comments: [S a h e e h because of
corroborating evidence; this is a
m unqati' (interrupted) isn ad ]
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1 6 1 7 . It was narrated from
Yahya bin 'Ubaid al-Bahrani that
Muhammad bin Sa'd used to do
w u d o o ' in az-Zawiyah. One day
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Musnad Sa'd bin Abi Waqqas-&
Muhammad bin Sa'd came out to
us from the washroom, and he
did w u d o o ' and wiped over his
k h u j f a in . We were surprised and
said: What is this? He saicfc,.My
father told me that he saw the
Messenger of Allah ( ^ ) do what I
have done.
Comments: [A h a sa n
J
108
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1 6 1 8 . It was narrated that Qais
said: 1 heard Sa'd bin Malik say;
By Allah, I was the first of the
Arabs to shoot an arrow for the
sake of Allah* We used to go out
on campaign with the Messenger
of Allah (3^ ) and we would have
no food except the leaves of a lflu b la h and a s - s a n t u r (desert trees),
and one of us would produce
stools like a sheep, so dry that
nothing stuck to it. And now
Banu Asad are teaching me about
my religion, in which case 1 must
have been doomed and my efforts
wasted.
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Comments: [Its is n a d is sa h e e h , al-Bukhari (3728) and Muslim (2966)]
1 6 1 9 . it was narrated from 'Amir
bin Sa'd that his father said; I saw
the Messenger of Allah (s^) say
s a la m to his right and to his left.
Com m ents: [ S a h e e h because of
corroborating evidence; this is a
d a 'e c f is n a d because of the weak
ness of Abu Ma'shar]
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1 6 2 0 . It was narrated from 'Amir
bin Sa'd that his father said: On
the day of al-Khandaq, there was
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109
Musnad Sa'd bin Abi W aqqas -t-
a man who was shielding himself
with his shield, doing something
like this with it; he would put it
over his nose, then do something
like this, and then put it down. I
stretched my hand out towards
my quiver and took out a blood
stained arrow, which I placed on
the string of my bow. When he did
something like this, and lowered
his shield, I shot the arrow. I have
never forgotten how it hit the
shield, and he (the man) fell and
started kicking with his foot. The
Prophet of Allah (sgfe) smiled - 1 [the
narrator) think he said: so broadly
that his eyeteeth could be seen- I
said: Why? He said: Because of
what that man did.
Comments: [Its
isn a d
is
d a 'e e f
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because Muhammad bin Muhammad bin aJ-
Aswad is unknown]
1621. It was narrated that 'AbdulMalik bin 'Umair said: 1 heard
Mus'ab bin Sa'd narrate from his
father Sa'd bin Abi Waqqas that he
used to enjoin this supplication and
narrate it from the Prophet (a£s): "O
Allah, I seek refuge with You from
miserliness, I seek refuge with You
from cowardice, I seek refuge with
You from becoming senile, I seek
refuge with You from the trials of
this world, and 1 seek refuge with
You from the punishment of the
grave/'
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Comments: [Its isn ad is saheeh, al-Bukhari (2822)]
1622 . It w as narrated from
Mus'ab bin Sa'd bin Abi Waqqas,
from his father, that he swore by
a l - L a t and al-'Uzzfl, and his
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Musnad Sa'd bin Abi YVaqqas 4*
110
companions said to him: You
have said something unseemly. So
he went to the Prophet (3^) and
said: I am newly Muslim, and I
swore an oath by a l-L a t and al~
'U zza. The Prophet (#;) said to
him: "Say La ila h a illa lla h w a h d a h u
(there is no god but Allah alone)
three times, and spit dryly to your
left three times, and seek refuge
with Allah from the S h a itan , and
do not do it again."
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Comments: [Its isn ad is da'eef]
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1 6 2 4 . It w as n arrated from
Muhammad bin Sa'd that his father
said: 'Umar asked permission to
enter upon the Messenger of Allah
(%), and there were some women
w ith him w hose v oices had
drowned out his voice. He gave
him permission to enter, and they
hastened to leave. 'Umar came in
and the Messenger of Allah (j&)
was smiling. 'U m ar said: May
Allah make you happy all your life,
O Messenger of Allah; may my
father and mother be sacrificed for
you. He said: "1 wonder at these
women who were with me. When
they h eard y o u r v oice they
( j j JLltiJ ( jb f c i J J
1
if
Comments; [Its isn ad is saheeh]
1 6 2 3 . It w as narrated from
Muhammad bin 'Abdur-Rahman
bin Labeebah that Sa'd bin Malik
said: I heard the Prophet (3%) say:
"The best of d h ik r is that which is
silent, and the best of provision is
that which is just enough."
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Musnad Sa'd bin Abi Waqqas
111
hastened to leave." 'Umar turned
to them and said: O enemies of
your souls, by Allah you should
have feared the Messenger of Allah
(3^) more than me. The Messenger
of Allah (3^) said: "Let them be, O
'Umar. By Allah, the S h a itan never
meets you on a road but he takes a
different road."
Comments: [Its isn a d is sa h e c h , alBukhari (3294) and Muslim
(2396)]
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Musnad of Sa'eed bin Zaid .*>
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113
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Musnad of Sa'eed bin Zaid bin ‘Amr bin Nufail
1625. It w as narrated from
Sa'eed bin Zaid bin 'Amr bin
Nufail that the Prophet of Allah
(^t) said: "Truffle are a kind of
manna, and its water is a healing
for the eyes."
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Comments: [Its is n a d is sa h eeh , alBukhari (4478) and Muslim
(2049)]
Comments:
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Com m ents: [See the previous
report]
1627. It was narrated that 'Amr
bin Huraith said: My father told
me that the Prophet (3&) said:
"Truffle are a kind of manna, and
its water is a healing for the eyes."
LjJLs- — t Y®
A.
Aj
[n n
.(Y*M)
1626. It was narrated from
Sa'eed bin Zaid, from the Prophet
(i^): "Truffle are a kind of m a n n a ,
and its water is a healing for the
eyes.
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1628. It was narrated from Sa'eed
bin Zaid bin 'Amr bin Nufail, that
the Messenger of Allah (jg) said:
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old***- IJL* : Jli OLi—
'"AA Cf. A A cs.
— ^YA
A *-<5AA
Musnad of Sa'eed bin Zaid
" Whoever is killed defending his
property is a martyr and whoever
wrongs another with regard to a
handspan of land, his neck will be
encircled with it down through
seven earths."
114
JU j
d'
JU Juu - 1
*
Ji
J*
(.dU j j i
:J U
dll
[n r 4 :
j*
Comments: [Its is n a d is sd w e ll]
1 6 2 9 . It was narrated from
Sadaqah bin al-Muthanna: Riyah
bin al-Harith told me, that alMugheerah bin Shu'bah was in the
Great Mosque, and the people of
Koofah were with him, to his right
and to his left. A man called Sa'eed
bin Zaid came to him and alMugheerah greeted him and
seated him by his feet on the couch.
Then a man of Koofah came and
turned to al-Mugheerah, and
started spouting insults. Sa'eed
said: Who is this man reviling, O
Mugheerah? He said: He is reviling
'Ali bin Abi Talib. He said: O
Mugheer bin Shu'b, O Mugheer
bin Shu'b - three times - why do I
hear the Companions of the
Messenger of Allah ( ^ ) being
reviled in your presence and you
do not object or try to stop it? I bear
witness about the Messenger of
Allah (£&), that my ears heard and
my heart understood it from the
Messenger of Allah (jjjg), and I have
never narrated any lie about him
that he would hold against me if I
met him; (I bear) witness that he
said: "Abu Bakr will be in Paradise,
'Umar will be in Paradise, 'Ali will
be in Paradise, 'Uthman will be in
Paradise, Talhah will be in
**^0
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: Jli . at.'.L.'J
Musnad of Sa'eed bin Zaid
Paradise, az-Zubair will be in
Paradise, 'Abdur-Rahman will be
in Paradise and Sa'd bin Malik will
be in Paradise." And the ninth of
the believers who will be in
Paradise - if you want me to name
him, I shall name him. The people
in the mosque started urging him,
raising their voices, adjuring him:
O Companion of the Messenger of
Allah (5^ ), who is the ninth? He
said: As you have adjured me by
Allah, and Allah is Almighty, I am
the ninth of the believers, and the
Messenger of Allah (3^) is the tenth.
Then he followed that with an
oath: By Allah, one action of one of
them who went out on campaign
once and got his face dusty when
he was with the Messenger of
Allah
is better than all the
actions of one of you, even if he
were to live as long as Nooh (?&£»).
115
^
Ul
^
J ji j ^ 3
i p Xtc- dJ Ij
pj
ldJ L
dJl J j —j j
d jl j
1;
li
: (J li
<.
: JU
diJ.1
I
‘ Sis dJl
ry
j* *
J*-* i f
y j
[ n v o ( m : j i u 1] .fSlili
4*
Comments: [Its isnad is saheeh]
1 6 3 0 . It was narrated from Sa'eed
bin Zaid that the Prophet (#)) said:
" Be still, O Hira', for there is no one
on you but a Prophet, a Siddeeq or
a martyr." And on the mountain
were the Prophet ( ^ ), Abu Bakr,
'Umar, 'Uthman, 'Ali, Talhah, azZubair, Sa'd, 'Abdur-Rahman bin
'Awf and Sa'eed bin Zaid, may
Allah be pleased with them.
Comments: [Saheeh because of the
corroborating evidence]
Cijlp—- i f *
^
y .J J>Cf,
if
If
Ly ^ J i J **■? i f
Jti : i f
if
<-4'
4^
d*
JU_j _
:if
t!*r^ di : _ J j j
j'
j ( W / )
^1
ddU
lA d j
i f f
j ‘ J ij
if .
- b f^ J
If.
i
^~4
b fJ
[ iio t n a i n r a :
4JI*—p * j i jJ*U aJlj
(_^Lc'
JL»j .0j j J
f+ J
•-*dj if. Jr*— i f jdLt j , dJl-L* y>
Musnad of Sa'eed bin Zaid ^
116
1 6 3 1 . It was narrated that 'Abdur
Rahman bin al-Akhnas said: alMugheerah bin Shu'bah addressed
us and criticized 'Ali (* ). Sa'eed bin
Zaid stood up and said: I heard the
Messenger of Allah (jfe) say: "The
Prophet will be in Paradise, Abu
Bakr will be in Paradise, 'Umar will
be in Paradise, 'Uthman will be in
Paradise, 'Ali will be in Paradise,
Talhah will be in Paradise, azZubair will be in Paradise, 'Abdur
Rahm an bin 'A w f will be in
Paradise and Sa'd will be in
Paradise/' And if you wish, I shall
name the tenth one.
JU j
^
y v jt
y
•
t i l ;
J t i
pj
t-C L l
y
I J l i i
Ju J
y j
y
i
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jlJI
J*
,
. t
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if.
t
^
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S 'j
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)j
j
j
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y
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*
t i l ;
Jt
‘j
J U i^
t
y
i
.
CjnJ)
[ n r v : ^ 1] .^ U Jl
Comments: [A S a h eeh H a d eeth and
its isn a d is Hasan when other isnads
are taken into consideration]
j—
1 6 3 2 . It was narrated that Sa'eed
bin Zaid said: I heard the Prophet
(S5) say: "Truffle are a kind of
m a n n a , and its water is a healing
for the eyes."
y diiui - t i ^ j c ^ y / y i t i l ; - ^irY
C—jJ j -
.oLyLuJl y
H
i/.
yp
if .
J*
4
aUidl»
f 1 Y 5 ■
Comments: [Its is n a d is sa h e e h , alBukhari (4478) and Muslim
(2049)]
*■
j]
IajU j t yS
.(Y *M)
1 6 3 3 . It was narrated from Sa'eed
bin Zaid that the Prophet (£fe) - Ibn
Numair said: I heard the Messenger
of Allah (3^) - said: "Whoever takes
a handspan of land unlawfully, his
neck will be encircled with it on the
Day of Resurrection down through
seven earths."
Comments: [Its is n a d is sa h eeh , alBukhari (2452) and Muslim
(1610)]
y j i- lI * 'y>
■
■ / ij
^
4
^
(1 1
^
i ^1
1 ^»
til; - u r r
^
4 ^'
:jl i _ M
^ )d
‘ L tit
Cr'
1
;
: ^ L la
cl
c Jli.
: S i i
l ’1
[n n
.O I ' O : f UVUY) ; ^
^>1
^
^
t i l i
; U i . :^ i]
1^
(4^ J )
Musnad of Sa'eed bin Zaid 4=-
1 6 3 4 . It was narrated that Sa'eed
bin Zaid said: The Messenger of
Allah ($£,) came out to us with
some truffle in his hand and he
said: "Do you know what this is?
This is a kind of m a n n a , and its
water is a healing for the eyes."
117
jU ii to
A.
"
j
A *
-Lp lilJj*- —
A
: JLSi
A
A
ejj
(jjj
i
A
‘A -A
v-Sife dJl
?Ijla Uo jjjju#
13 #jLl-4 . ^^j> u
*!*_£ AiA- : JU>u>- ,^v
j
L.A>- —^ Vo
^ diUJi A
AA
: J j a j Joj ^
:JL*
I f
f jj? -
sLfcStll® : J j i ^yiij dJl
[ 1 1 Ys :
lj] .^^jdLU £liLi L&y U>_j lLy*J l
.d~>U iT
, >- 1
’j - q i j ^
Com m ents: [See the previous
report]
k
— *iY**i
j i - XlA A.
y
If
j^iodl
' - f i ' f <f
ill :
jA
JU ...
j _p
- ,y*
: dJLt
* If
1A A ^
^1)1 j p
o^Sot
<i
[n ro : ^ i J
Com m ents: [See the previous
report]
1 6 3 7 . It was narrated from
'Abdur-Rahman bin al-Akhnas
that al-Mugheerah bin Shu'bah
gave a speech and criticized 'Ali
(/&). Sa'eed bin Zaid stood up and
said: I bear witness that I heard
the Messenger of Allah ( ^ ) say:
fr A
[n Y o : g r j l . * A &
t ( t £VA)
1 6 3 6 . It w as narrated from
Sa'eed bin Zaid, from the Prophet
(■fe)... Shu'bah said: When alHakam narrated it to me, 1
recognized it from the h a d eeth of
'Abdul-Malik, and I did not find
it strange because of the h a d eeth of
'Abdul-Malik.
4 4 ^ ' A * 'A
-A
1*
1Jl&
Comments: [Its isn ad is saheeh, alBukhari (4478) and Muslim
1 6 3 5 . It w as n arrated that
'Abdul-Malik bin 'Umair said: I
heard 'Amr bin Huraith say: I
heard Sa'eed bin Zaid say: I heard
the Messenger of Allah ( ^ ) say:
"Truffle is a kind of m an n a , and
its water is a healing for the
eyes."
iij tin ■1oit a
J L ij f j j
.<JU>L* £»-Ij ■
S, *
..v o
.'i .
111
.
-
-
A 1U-]
. f,.
’C -
^
A
if
Jli
t£i>
^it
df
i
- trv
;s ,
J,
^jA
*. s . .
V*-"
I X. &
Jlli tCJajl
: JUi Jjj ^
^Lai
Musnad of Sa'eed bin Zaid &
"The Messenger of Allah will be
in Paradise, Abu Bakr will be in
P a ra d ise , 'U m a r will be in
Paradise, 'All will be in Paradise,
'Uthm an will be in Paradise,
'A b d u r-R a h m a n w ill be in
P arad ise, Talhah will be in
Paradise, az-Zubair will be in
Paradise and Sa'd will be in
Paradise." Then he said: And if
you wish I will tell you about the
tenth. Then he mentioned himself.
118
a j j t>j JULJbif dJuL*
^ ^
dJl
5H dJl
-
»
*
iu U j
j
4
ji ^ *
♦ *■
j
j
^
j
♦
^
‘w l J
Jt
: jli
4«L«JI ^
j
j!
[n r
Comments: [A SaJteeh H adeeth]
1 6 3 8 . It w as n a rra te d that
'Abdullah bin Zalim said: alMugheerah bin Shu'bah gave a
speech and criticized 'Ali. Sa'eed
bin Zaid came out and said: Are
you not surprised at this one
reviling 'Ali? I bear witness about
the Messenger of Allah (a£): we
were atop Hira' or Uhud, and the
Prophet (jte) said: "Be still, O Hira'
- or Uhud - for there is no one on
you but a Siddeeq or a martyr."
And the Prophet ( ^ ) named the
ten. He named: Abu Bakr, 'Umar,
'Uthman, 'Ali, Talhah, az-Zubair,
Sa'd, and 'Abdur-Rahman, and
Sa'eed named himself.
lljji :
It
1 6 3 9 . It was n arrated from
Sa'eed bin Zaid bin 'Amr bin
Nufail that he heard the Prophet
(^?,) say: "Whoever steals a
handspan of land, his neck will be
encircled with it down through
seven earths." Ma'mar said: I
i f
if
: J li
dJl
j
:J lii x j
(.^U
y
ifit
t f
jf
L i :
ili
(jfp CS Ij 1
j*
'■
4j i e - j
4
4 ^ -
jLfli ta>-1
dilU
tjSL; Cl
J&
j*
i
4JUI
_ a il
tS^iiJl ^ J1
4^jjJlj t -iJjaJ t Clp-j L/1YLtc, J
J-P-j
Com m ents: [ S a h e e h because of
corroborating evidence; this is a
hnsan isnad]
^HPA
^
[n ru n r*
•u—*■
0f
yt^A
f 'a*j 4«^j J
L a i :jljjll J-p CjJti —i TlP^
^
0*
:^ ij]
a-A^. ^
Or*
Ji
<■J4-— Or;
^5 4 r " C T * ^
•£*- i f
j?
0?
T^j
Musnad of Sa'eed bin Zaid 4°
119
heard that az-Zuhri - although I
did not hear it from him - added
to this h a d eeth : "And whoever is
killed defending his property is a
martyr."
JU j
if
i f
^
«
Comments: [Its isn ad is saheeh , alBukhari (2452) and Muslim
(1610)]
1 6 4 1 . 'Abdur-Rahman bin 'Amr
bin Sahl narrated that Sa'eed bin
Zaid said: I heard the Prophet
(&=) say: "Whoever takes a hand
span of land unlawfully, his neck
will be encircled with it down
through seven earths,"
Comments: [Its isn ad is sah eeh , alBukhari (2452) and Muslim
( 1610)]
_
^
^
^
(f*
iilil
^
j
sf
p
j j i (Jls
i ( Yt oY)
^»
y
-m *
Ju_y_
i f ‘if^A'' 4f if.
if
: tjti
icSj j 'j
-iffA
y*
if.
:
f,jy
; Jj^j ^
if
f)
: A^Lii ^>1
y
i
y>*
;^l;]
e^ l
U >!
jUi
if
_
^ ^^
[UYA
.( lh)
Comments: [Its isnad is qawi]
J> A j
-*
if*
lUj
JfA j
^
1 6 4 0 . It was narrated from Abu
Salamah that Marwan said: Go and
reconcile between these two,
Sa'eed bin Zaid and Arwa. Sa'eed
said: Do you think I took anything
that belonged to her? I bear witness
that I heard the Messenger of Allah
(3£z) say: "Whoever takes a
handspan of land unlawfully will
be encircled with it down through
seven earths. Whoever becomes
the mawla of a freed slave without
permission from the one who
manumitted him, upon him be the
curse of Allah. And whoever seizes
the wealth of a Muslim by means
of a false oath, may Allah not bless
it for him."
- 1 ** iit i i M i l
jLl J_ ^ j
jfi
*^ 1 i f
'Srr y
‘r
‘ A'A Jfi fj* J f <Jy ifi <
-ij=~?A
JU >
y°J
^ Ja u l
a!
(■ < 1)1
(
/ )
iL J
<Ul Il^U ^Ai t y^~>
of ^
[ M , UtY
.( YV)
t( r U ) : ^-iS j*
:^ l]
'•
G:jU- : j l d l y & & - i
^
' t
i
iy. ^
'S „
±f if.
J4^ if. J f* if.
^lll
^
4 -1 )0
f f it ' . f f
: Jl) Jjj y
t'j?r
jl
if p-& i f 8
[ tY'4 : ^ i j ] . l y ^ a ^
: ^ t ( Yi o Y)
9 „j
y*
Musnad of Sa'eed bin Zaid
120
1 6 4 2 . It was narrated that Talhah
bin "Abdullah bin "Awf said:
Arwa bint Uwais came to me
with some people of Quraish
am o n g w hom w as "A b d u r
Rahman bin "Amr bin Sahl, and
she said: Sa'eed bin Zaid has
added to his land some of my
land that is not his. I want you to
go to him and speak to him. So
we rode to him when he was in
his land in al-'Aqeeq. When he
saw us, he said: I know why you
have come and I will tell you
what I heard from the Messenger
of Allah (^j). I heard him say:
"'Whoever takes any land that is
not his, his neck will be encircled
w ith it down through seven
earths on the Day of Resurrection,
and whoever is killed defending
his property is a martyr."
Comments: [A
j Cw L1* ■'» '>
UiJU- - 1 t Y
1 : Jb
dJ) Z Z J UdL
jZ
cub
-b *
If -
JbdOj
: J li
j£
jll
rf= !
f
>
C ftc
!'
f.
^
I r i
J l
^
f
Ijf c j t
Ss'j
Ji : J li Ulj t*JU
li
f j dJl
ijdC
: J jH
^ jJl
dll
If
id ydJ U
J> t t y *
J-j*
tli-
cJd o .
I f ZZ 'J**
f J
i f
[ ^1 YA ;
jl •
*^ *(Tiov) : ^
j .t
lLjjl>-
<J li Oji
:
■Ov* ■>
Sctheeh H a d e e t h ]
1 6 4 3 . It was narrated from
Talhah bin 'Abdullah bin 'Awf
that 'Abdur-Rahman bin 'Amr bin
Sahl told him that Sa'eed bin Zaid
said: I heard the Prophet ( ^ ) say:
"Whoever takes land unlawfully,
his neck will be encircled with it
down through seven earths."
Comments:
^
ZZ, £u>- : < j
j Jp
f
^
dJl Jlp f , Aidb f
f
Jf
jt
:
x>£
-n tr
f f ^
,y )
■*=?- 01 : V ) A J l z y 3 y s y
f )] ; J f t ^
dli *■h li ^ j S / l I f
f
[S a h e e h ]
: <jii oij y,
[ nr^
■^Ib.
f
j
a
jlJ j JI
^ di. .
1 6 4 4 . It w as n arrated that
'Abdullah bin Zalim al-Mazini
sa id : W hen M u 'a w iy a h left
Koofah, he appointed as his
g o v e rn o r a l-M u g h e e ra h bin
^ .(TfoX) : ^ .^>wi : ^ jZu
fZ z?- . J li
dJi i f
f
Ip f t
UjU>- —1111
ijj~>-i
yz
&
:Jli
Jl ( J l i jll
Musnad of Sa'eed bin Zaid 4*
Shu'bah. He allowed some speakers
to criticise 'Ali. I was beside Sa'eed
bin Zaid bin 'Amr bin Nufail and he
got angry and stood up. He took me
by the hand and I followed him, and
he said: Don't you see this man who
is wronging himself, who is allowing
the people to insult aman who is one
of the people of Paradise? I bear
witness with regard to the nine that
they will be in Paradise, and if I bore
witness concerning the tenth I would
not be sinning. I said: How is that?
He said: The Messenger of Allah ($j)
said: "Be still, Hira', for there is no
one on you except a Prophet or a
Siddeeq or a martyr." I said: Who
were they? He said: The Messenger
of Allah, Abu Bakr, 'Umar, 'Uthman,
'Ali, az-Zubair, Talhah, 'Abdur
Rahman bin 'Awf and Sa'd bin
Malik. Then he fell silent. I said: And
who was the tenth? He said: Me.
Comments: [S a h e e h because of
corroborating evidence and its
isna d is Hasan]
1 6 4 5 . It was narrated from
'Abdullah bin Zalim at-Taimi that
Sa'eed bin Zaid bin 'Amr bin
Nufail said: I bear witness that 'Ali
is one of the people of Paradise. I
said: How is that? He said: He is
one of the nine, and if you want
me to name the tenth, I shall
name him. He said: Hira' shook,
and the Messenger of Allah ( ^ )
said: "Be still, Hira', for there is
no one on you but a Prophet or a
Siddeeq or a martyr." He said:
The Messenger of Allah (#.), Abu
Bakr, 'Umar, 'A li, 'Uthman,
Talhah, az-Zubair, 'A bdur-
121
nfc J j j |j-l W* III I1*11*14
: Jli
t
^1 Ulj
;
: J li JJ p ^
y
:J lii
Ojjwj
y.
^LsU
JrA-
y,
i odd (^Jdj jbMi
^ jJ i
(Jdih j i J J i i l i
J*
i A=rJi J * '
J s ) ^
y? j 4 - j
y j*
y
: Jli Tiili U j :c J i : Jli .JJl jj
dlwlN ■
I Jlj
i jl t
jUl
Jlj
ju^?
ijlp
*iM J j J J :Jlii
'■UfJ
y
y> '■
M
tjU lp )
y . y ^ sJ
: cJ lS :J li
: Jli ti-LUU
[nr< :^lj] ,u( :Jli : Jli r^Udl
j_r- Jill_.1 IJl* j toy d
IjjjJ-
: j ja S- Jj J 4j j LU> LjjJ- — i 0
if y
y
.
pjli
dJ l x y
:SA'j
yy^
t t_sdd
J. jy * y & y ^
J
If
: c-ii .£ j j l J a I
dip of JLgdil : Jli
«.ddiJl
Uj
^
a*1
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: Jli <.CjW jJ* UJ 1
*^
i <M
dh J
±$u•
j Ji
- .* ^ *
j «
jl ‘ Z J
.ijd J
dh J
: J li
Musnad of Sa'eed bin Zaid
Rahman bin 'Awf, Sa'd and me meaning Sa'eed himself.
122
Jus-j
j
iw tj
Com m ents: [ S a h e e h because of
corroborating evidence and its
is n a d is H a s a n ]
[J 'I'T 1
iJLfcj
•
1 6 4 6 . ' Abdur-Rahman bin 'Amr
bin Sahl narrated that Sa'eed bin
Zaid said: I heard the Messenger
of Allah ( ^ ) say: "Whoever takes
any land unlawfully, his neck will
be encircled with it down through
seven earths."
Com m ents: [ S a h e e h because of
corroborating evidence, alBukhari (2452) and Muslim
(1610) and its is n a d is H a s a n ]
'■Uf-'j
J
- /J ;
J
: eSjijJl Jli •Jli u-djl jjl bidal
J& A
#
,
( 0jJ t
M
*f
Ul
J
dJl xir J j
* 1 J?
$ dJl J_jJJ
■
. >is ,
J t « > i i b Ir llli
o Ji,
J?
“ . Jl i
Jr? A
[n r*
.,>->■ j L-1 1a j .0
1 6 4 7 . It was narrated that Sa'eed
bin Zaid said: The Messenger of
Allah (sfe) mentioned (i.e., warned
against) turmoils ( f i t n a h s ) like
pieces of dark night. I think he said:
"People may rush to become
involved in them very quickly." It
was said: Are all of them (those
who get involved in them) doomed
or some of them? He said: "The
killing will be enough (reason) for
them (all to be doomed)."
Comments: [Its
is n a d
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is h a sa n ]
1 6 4 8 . It was narrated from Nufail
bin Hisham bin Sa'eed bin Zaid bin
'Amr bin Nufail, from his father,
that his grandfather said: The
Messenger of Allah (?&) was in
Makkah along with Zaid bin
Harithah, and Zaid bin 'Amr bin
I
•
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Musnad of Sa'eed bin Zaid &
Nufail passed by them. They called
him to eat some food they had with
them and he said: O son of my
brother, I do not eat what has been
slaughtered on stone altars. After
that the Prophet (jfe) was never
seen eating anything that had been
slaughtered on stone altars. I said:
0 Messenger of Allah, my father
was as you saw and as you heard;
if he had lived to see you he would
have follow ed you; pray for
forgiveness for him. He said: "Yes,
1 will pray for forgiveness for him.
He will be resurrected on the Day
of Resurrection as one nation on
his own."
Comments: [Its i s r n d is
■*>J j j ^ *
123
it. JS1 V J
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d iii
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ijiojij]
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lSJJ
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jvJ Oyl
J~£-
d a 'eef]
1 6 4 9 . It was narrated that Abu
Salamah said: Marwan said to us:
Go out and reconcile between these
two: Sa'eed bin Zaid and Arwa
bint Uwais, We came to Sa'eed bin
Zaid and he said: Do you think I
have taken any of her rights? I bear
witness that 1 heard the Messenger
of Allah (agg) say: "Whoever takes a
handspan of land unlawfully, his
neck will be encircled with it down
through seven earths. Whoever
takes anybody as a m a w la without
the permission (of those who
manumitted him), may the curse of
Allah be upon him. And whoever
seizes the wealth of his brother by
means of his oath, may Allah not
bless it for him."
wJi
4 ^ -'
y)
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‘ 0* ^ ' A ? y
y) If
u*
ijilk il *dljj* Id (JLS : JU
.-f
.
4*4
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y
jjy l
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—■ L jli
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*
f^ ^
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^^
i dJi o J 4JL0 1.
•dJl iljC
l JU jdial y j
[U i •
.«<j aJ
Comments: [Its is n a d is qawi, al-Bukhari (2452) and Muslim (1610)]
1 6 5 0 . It was narrated that 'Amr
bin H uraith said: I cam e to
Madinah and I divided some
dh J y i j
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^
Musnad of Sa'eed bin Zaid &
wealth between me and my
brother. Sa'eed bin Zaid said: The
Messenger of Allah ( ^ ) said:
"Allah does not bless the price of
land or a house if it is not put again
into land or a house."
Comments: [Its isn a d is da'eef]
i
124
Jb j Or10 j* ‘» i><mi.*
A jj
JLaJ 1
: J li
d j~ * j 0 [
^J
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JUi
,y>
C-Lj,lii
^
y
^
J
y *J
fill
^
ii-b- yr- i_iLJI
1 6 5 1 . It was narrated that
'Abdullah bin 'Abdur-Rahman bin
Abi Husain said: I heard that
Luqman used to say: O my son, do
not acquire knowledge in order to
boast about what you have of
knowledge when you are with
scholars or to use it in argument
with the foolish and to show off in
gatherings... And he said: Nawfal
bin Musahiq told us, from Sa'eed
bin Zaid, that the Prophet (jjlg) said:
"One of the worst types of rib a is to
slander the honour of a Muslim
with no justification. And this
r a h im (ties of kinship) is derived
from a r - R a h m a n ; whoever breaks
ties of kinship, Allah will forbid
Paradise to him."
Comments: [Its isn a d is saheeh]
1 6 5 2 . It was narrated that Sa'eed
bin Zaid said: The Messenger of
Allah (#;) said: "Whoever is killed
defending his property is a martyr;
whoever is killed defending his
family is a martyr; whoever is killed
defending his religion is a martyr;
whoever is killed defending his life
is a martyr."
Com m ents: [Its isnad is qawi]
~ ^*1 o ^
<-**-*^*
y y - y) y
^
Aj ( J j U j* J I
y. <ui y Jfi
jli jllil ji yJX :Jl>
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Musnad of Sa'eed bin Zaid &
1 25
1 6 5 3 . It was narrated from
Talhah bin 'Abdullah bin 'Awf
that Sa'eed bin Zaid said: I heard
the Messenger of Allah (^ )... and
he narrated a similar h a d e e t h .
Comments: [Its isn ad is qaw i]
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:
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1 6 5 4 . It was n arrated that
Ibraheem bin Muhajir [said]: I
was told by someone who heard
'Amr bin Huraith narrate that
Sa'eed bin Zaid said: I heard the
Messenger of Allah (s&) say: "O
Arabs, praise Allah Who has
waived the 'ws/ioor' [a kind of tax
or levy] from you."
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Comments: [Its isn ad is da'eef]
^
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Miienad 'Abdur-Rahman bin 'Awf ,$>
127
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JuLC i 1;|iii4
Musnad of 'Abdur-Rahman bin *Awf az-Zuhri
1 6 5 5 . It was narrated from
'Abdur-Rahman bin 'Awf that the
Prophet ($£,) said: "I was present
at tre Treaty of a l-M u ta y y a b e e n
with my paternal uncles when I
was a boy, and I would not like
to have red camels in return for
breaking (that deal)/'
Az-Zuhri said: The Messenger of
Allah (3^) said: "Islam did not
come after any alliance but it made
it stronger; but there are no
alliances in Islam/' The Messenger
of Allah (jg) created a bond
between Quraish and the Ansar.
Comments: [Its is n a d is S a h eeh ]
^ j ^I1
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1 6 5 6 . It was narrated from Ibn
'Abbas (4fe) that 'Umar (4 *.) said to
him: O boy, did you hear from the
Messenger of Allah (5^ ) or from
one of his Companions anything
about what a man should do if he
is not sure about his prayer? Whilst
he was saying that, 'Abdur-Rahman
bin 'Awf came and said: What are
you talking about? 'Umar said: I
asked this boy whether he heard
anything from the Messenger of
Allah (s£e) or from one of his
Companions about what a man
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lil
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sJi-i 1S1 : 4j U J j 1 ya Jj>-1 jl (.
Jj 1
Musnad 'Abdur-Rahman bin 'A w ( ^
should do if he is not sure about his
prayer. 'Abdur-Rahman said: I
heard the Messenger of Allah (5^ )
say: "If one of you is not sure about
his prayer and does not know
whether he prayed one or two
[rak'ahs , let him assume it is one;
and if he does not know whether
he prayed two or three, let him
assume that it is two; and if he does
not know whether he prayed three
or four, let him assume that it is
three; then let him prostrate twice
when he finishes his prayer, whilst
he is still sitting, before he says the
s a la m "
1 28
**
4 ^ Viim.*
Of
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bU : <JjZ ^
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lit)
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t HVV
■
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iVl
i e^-jJ
-»■ : y%j
Comments: [H asan because of corroborating evidence]
1 6 5 7 . Sufyan narrated from 'Amr
that he heard Bajalah say: I was a
scribe for Jaz' bin Mu'awiyah, the
paternal uncle of al-Ahnaf bin Qais.
A letter came to us from 'Umar one
year before he died, telling us to
execute every male practitioner of
witchcraft - and perhaps Sufyan
said: and every female practitioner
of witchcraft - and separate all
m a h r c t m co u p le s am on g the
M agians, and forbid them to
m u rm u r. We execu ted three
practitioners of witchcraft, and we
separated every Magian man from
his wife who was forbidden to him
in marriage according to the Book of
Allah. He made a great deal of food,
then he placed his sword on his
thigh and called the Magians. They
threw down one or two mule-loads
of silver and they ate but they did
not murmur. 'Umar did not take the
j i z y a h from the Magians until
0* oA J i t'M
Jj
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jit
JU U^jj _
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iy jt jl :
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Ipij LoJlit* (Jip
‘ tijj A o A
_ j^ ’y S
j
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jjj
: .-iyp ^
UJl^I
Musnad 'Abdur-Rahman bin 'Awf &
129
'Abdur-Rahman bin 'Awf bore
witness that the Messenger of Allah
(j^ ) had taken it from the Magians
of Hajar. My father said: Bajalah
did H ajj with Mus'ab in 70 AH.
J lI c. I T im
■Zc
dl>ij
jlliA Jli
.('T s“l) ; ^
d^Lj
:
a
J lij
I i ^-i
Comments: [Its isnad is saheeh, al-Bukhari (3156)J
1 6 5 8 . It was narrated from Malik
bin Aws: I heard 'Umar say to
'Abdur-Rahman, Talhah, az-Zubair
and Sa'd: I adjure you by Allah, by
Whose power heaven and earth
exist - and he said on one occasion;
by Whose leave heaven and earth
exist - do you know that the
Messenger of Allah (jjk) said: "We
[Prophets] are not to be inherited
from; what we leave behind is
charity"? They said: By Allah, yes.
yp
LJ
(1) l—i-v
t
-LjiJ
<1
dJL pAd.L.io '
Ajjb
: 0y> Jlij _
dJl
cd ^*J p I _
«^ J L >
llS y
U
Comm ents: [ S a h e e h because of
corroborating evidence]
jSl lj iLodJl
V
1 -y L jJ
[W T
J j»
: J 'i
: ) i
.jU l
Comments: [Its is-nad is saheeh, alBukhari (3094) and Muslim
(1757)]
1 6 5 9 . It was n arrated from
Ibraheem bin 'Abdullah bin Qariz
that his father told him that he
entered upon 'Abdur-Rahman bin
'Awf when he was sick. 'Abdur
Rahman said to him: May your
relatives uphold ties of kinship
with you. The Prophet (3^) said:
"Allah, may He be glorified and
exalted, said: 'I am ar-Rahman and
I have created a r - r a h im (ties of
kinship) and have derived its name
from My name. Whoever upholds
ties of kinship, I will uphold ties
with him and whoever breaks ties
of kinship, I shall break ties with
him and cut him off."
^ 't o A
dbU j *
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oLw) :
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ill
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fc
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( W OV)
t
L^jr_Lx4 j
:^ 1 ]
7T.*>* u? ! 'frCJ
^ ,-'L>W*1
ji A
1 6 6 0 . An-Nadr bin Shaiban said: I
met Abu Salamah bin 'Abdur
Rahman and said: Tell me of some
thing you heard from your father,
that he heard from the Messenger
of Allah
about the month of
Ramadan. He said: Yes; my father
told me that the Messenger of
Allah (^,) said: "Allah, may He be
glorified and exalted, enjoined
fasting Ramadan and I have made
it S u n n a h to pray q iy a m during it
[i.e., T a r a i v e e h ] , Whoever fasts it
and prays q iy a m during it, out of
faith and seeking reward, will
emerge from sins as on the day his
mother bore him."
Comments: [Its is n a d is d a ’eef]
130
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&
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t i i J ijfi AIx
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fill jj» : Jli
f
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aj>tij
<•Ja j
IA *
C.'.'i.Lj t j L i s j
^ y JUl I f
■
tL'Li^-lj LUd
„ _ t &t
fl^l
^1
Cj* *
1 6 6 1 . It w as n arrated that
'Abdur-Rahman bin 'Awf said:
The Messenger of Allah (£&) said:
"Id a woman prays her five [daily
prayers], fasts her month, guards
her ch astity and obeys her
husband, it will be said to her:
Enter Paradise by whichever of
the gates of Paradise you wish."
Com m ents; [ H a s a n because of
corroborating evidence; this is a
d a 'e e f is n a d because of the weak
ness of Ibn Lahee'ah]
1 6 6 2 - It was n arrated that
'Abdur-Rahman bin 'Awf said:
The Messenger of Allah (j§) went
out and I followed him until he
entered a grove of palm trees. Then
he prostrated and remained in
prostration for a long time, until I
was afraid that Allah had taken his
^1
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m
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Musnad 'Abdur-Rahman bin 'Awf
Jy
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y j !
:
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:J t i i
a li
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lil»
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ill
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Musnad 'Abdur-Rahmanbin 'Awf
soul, I went to look, and he raised
his head and said: “What is the
matter, O 'Abdur-Rahman?" I told
him what it was and he said:
"Jibreel (4-a) said to me: 'Shall I not
tell you the glad tidings? Allah,
may He be glorified and exalted,
says to you: "W hoever sends
blessings upon you, 1 shall send
blessings upon him, and whoever
sends sa la m s upon you, I shall send
sa lam s upon him.'""
Com m ents: [H a s a n because of
corroborating evidence; this is a
131
t jj
jjc
JLluC JJdiJt
l ail—t <,
_ o . n.
*■
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jdJl
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jl
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jl
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biiip
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[m i
j ] ” :Jlii
j x Ip
(_JLb
: ^ l ] .Ijip S j l L
d a 'eef isnad]
dai>- J-* y *
V
1 6 6 3 . It w as n arrated that
'Abdur-Rahman bin 'Awf said: I
entered the mosque and saw the
Messenger of Allah (|g) coming
out of the mosque, so I followed
him. And he narrated the h a d eeth ...
ilX>l IJlAj t 6jjj
Jj
1JUJj ^jS> *■1--1 iljX»- .
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.
1 4
.
: <Jli 4 4
J J & .
1 6 6 4 . It w as n arrated that
'Abdur-Rahman bin 'Awf said:
The Messenger of Allah ( ^ ) came
out of the mosque and went
towards where the z ak ah was kept.
He went in and turned to face tile
q i b l a h , then he fell down in
p rostration and rem ained in
prostration for a long time, until I
thought that Allah, may He be
glorified and exalted, had taken his
soul. I drew close to him and sat
down, and he raised his head and
1Jm*
■ -
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Ljr r ’T J i 4 * ^
+7* <y-
Com m ents: [Hasan because of
corroborating evidence; it is a
repeat of the previous report]
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Musnad 'Abdur-Rahman bin 'Awf a
said: "Who is this?" I said: 'Abdur
Rahman. He said: "What do you
w ant?" I said: O Messenger of
Allah, you prostrated for so long
that I thought Allah, may He be
glorified and exalted, had taken
your soul. He said: "Jibreel (*£#)
came to me and gave me glad
tidings. Allah, may He be glorified
and exalted, says: Whoever sends
blessings upon you, I shall send
blessings upon him, and whoever
sends sn lam s upon you, I shall send
sa la m s upon him. So I prostrated to
Allah, may He be glorified and
exalted, out of gratitude."
132
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dill*
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f ^^1 Y : ^>-1^]
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°“hComments: [H asan because of corroborating evidence and its isn ad is da ‘eef
1 6 6 5 . It w as narrated from
'Abdullah bin al-Waleed that he
heard Abu Salamah bin 'Abdur
Rahman narrate from his father
that he was with the Prophet ( ^ )
on a journey. Tire Prophet (£fe)
went to relieve himself, then the
time for prayer came and they got
up to pray, and asked 'Abdur
Rahman to lead them in prayer.
Then the Prophet ( 5^ ) came and
prayed one ta k'a h with the people
behind him. When he said the
sa la m , he said: "You did the right
thing" or "You did well."
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Com m ents: [ S a h e e h because of
corroborating evidence. This is a
.*j~*J ^ ^ 0 : ^^>u
1
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l-ll* iwtJWJ JUu ^
d a 'e e f isnad]
1 6 6 6 . It was narrated that Ibn
'Abbas said: I heard 'A bdur
Rahman bin 'Awf say: I heard the
Messenger of Allah (3Sj) say: "If
there is an epidemic in some land
Xsx J-
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^
jAy>
bllU- :
: JU ^r-4^ !>!' ^
t dll
133
Musnad 'Abdur-Rahman bin 'Awf
and you are not there, then do not
enter it; if it is in a land where
you are, do not leave it.'"
Comments: [Its isn a d is qazvi, alBukhari (5729) and Muslim
(2219)]
JLit ,' iin a
&
*
4JJ1
s
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n',
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1 6 6 7 . It was n arrated from
'Abdur-Rahman bin 'Awf that
some people of the Arabs came to
the Messenger of Allah (£%) in
Madinah and became Muslim, and
they fell sick with the sickness
(fever) of Madinah. They fell sick
and left Madinah, and were met by
a group of his Companions meaning Companions of the Prophet
(&?;) - who said to them: Why are
you leaving? They said: We have
got the fever of Madinah so we
decided to leave Madinah. They
said: Don't you have a good
example in the Messenger of Allah?
Some of them (the Companions)
said: They have become hypocrites
and some of them said: They have
not become hypocrites, they are still
Muslims. Then Allah, may He be
glorified and exalted, revealed the
verse: "Then what is the matter with
you that you are divided into two
parties about the hypocrites? Allah
has cast them back (to disbelief)
because of what they have earned"
[an-Nisa' 4:88].
Comments: [Its isn a d is d a 'eej]
1 6 6 8 . It was n arrated that
'Abdullah bin 'Amir bin Rabee'ah
, „
I
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—Y3 3 A
Musnad 'Abdur-Rahman bin 'Awf 4b
said; 'Umar bin al-Khattab (4fc)
heard the voice of Ibn alMughtarif - or Ibn al-Gharif - the
camel driver [one who urges
camels on with his singing or
chanting] in the middle of the
night, when we were setting out
for Makkah. 'Umar made his
camel speed up until he joined the
people, and found himself with
'Abdur-Rahman, When dawn
broke, 'Umar said: Now keep
quiet, for dawn has broken;
remember Allah. Then he saw
'Abdur-Rahman wearing k h u ffa iti
(leather slippers) and he said:
Leather slippers?! He said: I wore
them with someone whom was
better than you, or with the
Messenger of Allah (^ ). 'Umar
said; I urge you to take them off,
for I am afraid that the people
will see you and follow your
example.
Comments: [Its isrtad is d a ’eef]
1 6 6 9 . Ishaq bin 'Eesa told us;
Shareek told us:... and he narrated
it with the same is n a d and said: We
wore them with the Messenger of
Allah (^r).
Comments: [Its isn a d is d a'eef; see
the previous report]
1 6 7 0 . It was narrated from
'Urwah that 'Abdur-Rahman bin
'Awf said: The Messenger of
Allah ($&) allocated the land of
such and such to me and 'Umar
bin al-Khattab. Az-Zubair went to
the family of 'Umar and bought
his share from them. Then he
went to 'Uthman bin 'Affan and
134
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ydaj ^ : J li .illl
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lUIj - c, y , dXij^ i.
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'y y
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y ^ -^ J y
3^ OJl
t ' jJ r jT J l ^ J l d-idi
j-£' o] : J lii i j lx t y> OlLi*'
t
Musnad 'Abdur-Rahman bin 'Awf f
said: 'Abdur-Rahman bin 'Awf is
claiming that the Messenger of
Allah (jgg) allocated the land of
such and such to him and 'Umar
bin al-Khattab, and I have bought
the share of 'U m ar's family.
'Uthman said: 'Abdur-Rahman is
a man whose testimony is good,
whether it is for him or against
him.
135
^ 4 > jJ I JLic. .1 <>a j
dJl S f i j j ' 'pf-j
(. I d ? j
IJ tf
J
,jS
y
)
: jUd^- (Jlii . joS; jT
ai
.dlpj aJ
y >-
A jd a il
Sis-
- J
■dij J j P y y ^ J f P y i j j f -
Comments: [Its men are thiqat]
1 6 7 1 . It was narrated from Ibn asSa'di that the Prophet (#,) said:
" H ij r a h (migration) will never
cease so long as there is an enemy
to be fought." Mu'awiyah, 'Abdur
Rahman bin 'Awf and 'Abdullah
bin 'A m r bin al-'As said: The
Prophet (?§) said: " H ijra h is of two
types: one is forsaking (tah ju r) bad
deeds and the other is migrating
(1h ijrah ) for the sake of Allah and
His Messenger. H ijra h will never
cease so long as repentance can be
accepted, for repentance will never
cease to be accepted until the sun
rises from its place of setting; when
it rises thus, a seal will be placed on
every heart with what is in it, and
people will no longer have to
strive."
-y j
'•V’j j
-tv>
J
Cf
J f
Ji 4 ^
y ^ f
Oi C -’J
J
:d^ M
J'
dl tJjdJdl J J -
jULi aJ a jJLjLII pd Id a
'
J . 411 J f j
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y
d[» :Jli M
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1
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1
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t iC-jdJs !iU
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l
J
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Jl
wdlij
l
dl
,«Jddl
l
J& J
Comments: [Its isn ad is hasan]
1 6 7 2 . Sulaim an bin Moosa
narrated that 'Abdur-Rahman bin
'Awf said: When the Majoosi
[Magian] cam e out from the
presence of the Messenger of
Allah (?&) I asked him, and he
told me that the Prophet (3^) had
given him the choice between
J>
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d If
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-
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j y*
l
CAJ Id wli j s
aJLavI
ilijid :
y
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jjl iljJjj- — tVY
dUILd
:
j *
jl y y - S
•
tAxllj
I j U4 Li (.
IJ
:
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S f
if . J f ^ )
dll J j —
“j
1 ^j_j 0
Musnad 'Abdur-Rahman bin 'Awf
136
paying the j i z y a h or execution,
and he chose to pay the j iz y a h .
Ijuc. y
i
Comments: [Its isn ad is d a ’eef]
1 6 7 3 . It was narrated from Salih
bin Ibraheem bin 'Abdur-Rahman
bin 'Awf, from his father, from his
grandfather 'Abdur-Rahman bin
'Awf, that he said: Whilst I was
standing in the ranks on the day of
Badr, I looked to my right and my
left, and I saw that I was between
two boys of the Ansar who were
very young. I wished that I was
Standing between two who were
stronger than them. One of them
gestured to me and said: O unde,
do you know Abu Jahl? I said: Yes;
what do you want with him, O son
of my brother? He said: I have been
told that he reviles the Messenger
of Allah (gfe). By the One in Whose
hand is my soul, if J see him I will
not leave him until the one of us
who is destined to die first is dead.
Then the other one gestured to me
and said something similar. And I
was impressed by that. It was not
long before I saw Abu Jahl moving
about among the people. I said: Do
you not see? This is the one you
were asking about. They hastened
towards him and struck him with
their swords until they killed him.
Then they went to the Messenger
of Allah ( ^ ) and told him. He said:
"Which of you killed him?" Each of
them said: I killed him. He said:
"Have you wiped your swords
yet?" They said: No. So he looked
at their swords then he said: "Both
y
J i i j J AlL y
-u v r
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4^ <y)
If- 4
If-
fji
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k-aJoJ'
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>joi
tjLxiS/l "y> y^'Jd- y> uf lili ,J i
jJ
y?.
4
ipJ- C i j l i i l LoJO-U^I
Uj
t^
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Cl
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Jy,
jj' 3
y
jl ^ 1 U i :JU tlUAJ
: Jli
(j5 Jjjd J~sej V LU
IJLa VjCy "VI : LTgJ
iC^~ai
(. Ugl;.a"..CIj
th^JuJU : ili-
J ji J ^ 3 cP! ^ 3 ^ ' r 4®'^
:
J5 Jtii
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UjCh :jU i
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ilf.
kYaTH*
^
<Ll J y L j 'j&
ui
y
J j» * y
Ci>J
•£l3^ cn'
Cl
IV
Musnad 'Abdur-Rahman bin 'Awf &
137
of you killed him/' And he decreed
that his belongings should be taken
by M u'adh bin 'A m r bin alJam ooh. The tw o m en w ere
Mu'adh bin 'Amr bin al-Jamooh
and Mu'adh Ibn' Afra'.
Comments: [Its isnad. is s a h e e h , alBukhari (3141) and Muslim
(1752)1
1 6 7 4 . It was narrated from 'Umar
bin Abi Salamah, that his father
said: The preacher of the people of
Palestine told me: I heard 'Abdur
R ah m an bin 'A w f say: The
Messenger of Allah (#;) said: "By
the One in Whose hand is the soul
of Muhammad, there are three
things which I could certainly
swear an oath about: no wealth
decreases because of charity, so
give in charity; no one forgives a
wrong done to him, seeking
thereby the Countenance of Allah,
but Allah will raise him in status
thereby - Abu Sa'eed the freed
slave of Banu Hashim said: but
Allah will increase him in honour
t h e r e b y - on th e D ay of
Resurrection; and no one starts
asking of people but Allah will
increase him in poverty."
Comments:
[H a sa n
Jl J j *
&
i(rW i)
‘- g t s ™
. ( Wot)
l
i
j
t
jil
dJI
$$
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if.
jl toJuj
iy> JU
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^ if
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ttlj'AJ1' : Jli
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d lla Jl
‘u l t
ju ii)
y
l^ P
4JUI
d L —fl
tlr"*- •
J*t ^
ij± ~ M
ijj
d a 'e e f istiad]
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y^-'^ ff If
y
+f if
t <LJi j
Lf.;
y Jii
iJutj
j,
J ls - Lj J -
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because of corroborating evidence; this is a
1 6 7 5 . It was narrated from
'Abdur-Rahman bin 'Awf that the
Prophet ( ^ ) said: "Abu Bakr will
be in Paradise, 'Umar will be in
Paradise, 'AH will be in Paradise,
'Uthman will be in Paradise,
Talhah will be in Paradise, azZubair will be in P arad ise,
'Abdur-Rahman bin 'Awf will be
1*nn a
1
y
if
y * : ji i m,
y
1
(j*
j
y)
U :
Musnad 'Abdur-Rahman bin 'Awf ^
in Paradise, Sa'd bin Abi Waqqas
will be in Paradise, Sa'eed bin
Zaid bin 'Amr bin Nufail will be
in Paradise and Abu 'Ubaidah bin
al-Jarrah will be in Paradise."
138
j J I JL*l c ■* *
CS
yj
jA* If. Tiij y. 4 * 4
Is.
yj
yd'
y
Jt
Comments: [Its isn ad is qawi]
.iU
ojL j
•>Sji
1 6 7 6 . It w as n arrated that
'Abdur-Rahman bin 'Awf said:
The Messenger of Allah (£g) said:
"I was present at the treaty of alMutayyabeen with my paternal
uncles when I was a boy, and I
would not like to have red camels
in return for breaking (that deal)."
JlAd.) ^ I
_
y-
4*
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y
JU
j
t y -iad l 4b«- ^
ydJ _
4
y-
dJl J 4
‘
y
:JU
y y
4 4
^1
jXs- ^
j, j
Comments: [Its isn ad is saheeh]
4
uiju-
J*
y^^
I :^
j|
j| 44
dLi J
ui
[ Uo o
(j L j ! ;
1677.
M ak h o o l s a id : The
Messenger of Allah ( ^ ) said: "If
one of you prays and is uncertain
about his prayer, if he is not sure
w heth er it w as one or two
(ra k'a h s), let him assume it was
one; if he is not sure whether it
was two or three, let him assume
it was two; if he is not sure
whether it was three or four, let
him assume it was three, until he
doubts only that he may have
done too much, then let him
prostrate twice before he says the
s a la m , then let him say the s a la m ."
Muhammad bin Ishaq said: and
Husain bin 'Abdullah said to me:
Did he tell you the isnad? I said:
No. He said: But he told me that
Kuraib, the freed slave of Ibn
>■ ’ < - »
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i1
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Jii 4 4 > of :
yj
d iij
y? db-
tSap-lj
L4 i4 d ij
4-144*
<.4 .^ 1 1 3
4^1!
4 '—t 4 4 ^ ' Jt
j^ d
y.
Jii .« fiw
: dll y
*4
y
^
141*>4*
ft *i sf
y)
li]1
1 : Jli
* .. , ,
dLi j[»
jl j
4-?
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ji
: j U J .1
1
4
4-1?- IjJ1 yj
i4
jitS
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4 JUSj ; j UtlJ
:JU i t V :cJb i ? 4 ! I aLla
y 'y
J , 'jii,
jj
y)
J y
C j
y
jli ty fe
Musnad 'Abdur-Rahman bin 'Awf &
'Abbas, told him that Ibn 'Abbas
said: I sat with 'Umar bin al-Khattab
and he said: O Ibn 'Abbas, if a man
is not sure about his prayer, and
does not know whether he prayed
too many or too few [r a k 'a h s ], (what
should he do)? I said: By Allah, O
Ameer al-Mu'mineen, I do not
know; I did not hear anything about
that. 'Umar said: By Allah, I do not
know either. Whilst we were like
that, 'Abdur-Rahman bin 'Awf
came and said: What are you talking
about? 'Umar said to him: We were
talking about a man who is not
certain about his prayer; what
should he do? He said: I heard the
Messenger of Allah (jfe) say:... and
he narrated the same h a d e e t h .
A
139
4^
JU
U : Jlii
: C-Ii
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jljl j-b
I X y i li
Jlii
.
jji
JiJi ^
il JiJj
,
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(jjJl IJca Li : JUi
,
,
'j J t; i l l j
.^ jjl Li dilj :
"
jJ u iw
LJj : Jli
, >>
i
kli-Lj j>^ii
J ji ii
J ji dj-i'j
: JLii
wi.pi
[ A~io1
.j
’ Q if"
Comments; [H asan because of corroborating evidence; this is a d a e e f i s n a d ]
1 6 7 8 . It was narrated from Salim,
from 'Abdullah, that 'A bdur
Rahman bin 'Awf told 'Umar bin
al-Khattab, when he was marching
towards Syria, that the Prophet
( ^ ) said: "The people who came
before you were punished with
this sickness. If you hear of it in
some land, do not enter it; and if it
happens in a land where you are,
do not leave it, fleeing from it." So
'Umar bin al-Khattab turned back
from Syria.
- *WA
if
‘i f f
^
if
J)
jf i- ^
If
f i- i f
"ff
if _
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jJ L J t
if
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IJL*
jj*
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tali t
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^
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: Jli
Comments: [Its is n a d is sa h eeh , alBukhari (5729) and Muslim
(2219)]
,(TT ) : ^ i ( oVY* ) : ^
1 6 7 9 . It w as n arrated that
'Abdullah bin 'Abbas said: 'Umar
bin al-Khattab set out, heading
f (
:
ljl>
bta
( u/ )-nv^
f f if
if
Musnad 'Abdur-Rahman bin 'Awf &
140
towards Syria... and he narrated
the same hadeeth. He said: 'Abdur
Rahman bin 'Awf was not there,
then lie came and said: I know
something about this. I heard the
Messenger of Allah ( ^ ) say: "If
you hear of it being in some land,
do not go there; if it occurs in
some land and you are there, do
not leave it, fleeing from it."
^
A
4y
A
A y
A
A
j j
A
1
'A y
if
o S>
Comments: [Its isnud is saheeh, alBukhari (5729) and Muslim
(2219)]
A
: Jli
A
tvioJuAJl
1 Uj
t Lj ti o y * A ^ ^-Ly,
^ A j
A A S
'
Llif lli
‘Ai i. 14h
A
'A *A
-tA
Ijl^i
-f i(sVY^)
.( YY M
A
^
y **-*
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A
'• A j A
y. A ^ A
A
'A
A
jy <111 J li # :
<L1 J A
If) C-ii-lj '<y*rA
A
bbb- — * A«
J
j
^A ^^
A^~A
:A ~J
<
■lU
y ^
y .
-1
[no<
.«& i^L;
C om m ents: [S ah eeh because of
corroborating evidence]
1 6 8 1 . It w as narrated from
'Abdur-Rahman bin 'Awf that he
heard the Messenger of Allah ( ^ )
say: "Allah, may He be glorified
and exalted, said: 'I am arRahman and I have created arrahim (ties of kinship) and have
derived its name from My name.
Whoever upholds ties of kinship,
I will uphold ties with him and
yA y
'3j* : J A
< .^ j y
[ ^ ^^ •,*-=r) j]
1 6 8 0 . It w as n arrated from
'Abdur-Rahman bin 'Awf that he
heard the Messenger of Allah (sfe)
say: "Allah, may He be glorified
and exalted, said: 'I am ar-Rahman
and I have created ar-rahim (ties of
kinship) and have derived its name
from My name. Whoever upholds
ties of kinship, I will uphold ties
with him and whoever breaks ties
of kinship, I shall cut him off.'"
dJl Juc-
:Jli
j) : J
M
y ^ A
y.
Jvj, yllU jI -J, Up
-A
y
MLA
■gy^j
. a 'ja > -
y.
^
lj>' .ji
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y
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A f
A
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^
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oi ' .j * A A x&
■yy i y °_ry~
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j
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^
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u l. : A
sA ^ y
^
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A
A
A ^ A
Jii
< -A A
Musnad 'Abdur-Rahman bin 'Awf <$,
141
A'
whoever breaks ties of kinship, I
shall cut him off/"
Comments:
report]
[Saheeh
^A».jS J t i i
.aJLsIj
Tim 4
-°j>AJ ^r>w:’ ' Q lj***
because of corroborating evidence; see the previous
1 6 8 2 . It was narrated from
'Abdullah bin 'Amir bin Rabee'ah
that 'Umar bin al-Khattab set out
towards Syria. When he was in
Sargh, he heard that an epidemic
had broken out in Syria. 'Abdur
Rahman bin 'Awf told him that
the Messenger of Allah (j^) said:
"If you hear of it in some land, do
not go there; if it occurs in some
land and you are there, do not
leave it, fleeing from it." So 'Umar
bin al-Khattab returned from
Sargh.
Comments: [Its isrtad is saheeh, alBukhari (5729) and Muslim
(2219)]
1 6 8 3 . It w as narrated from
'Abdullah bin 'Abbas that 'Umar
bin al-Khattab set out for Syria,
then when he was in Sargh, he
was met by the commanders of
the troops, Abu 'Ubaidah bin alJarrah and his companions, and
they told him that an epidemic
had broken out in Syria.... and he
narrated the same h a d ee th . He
said: 'Abdur-Rahman bin 'Awf
came, who had been away on an
e rra n d , an d sa id : 1 know
something about this. I heard the
Messenger of Allah ( ^ ) say: "If it
[the epidemic] is in a land and
you are there, do not leave it,
fleeing from it; and if you hear of
it in some land, do not go there.
■k j-rZ
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aJUI Jyi- j£ -
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ai tCjJl 01 aAJu 4
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talj t ULc. IjjUi
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Musnad Abdur-Rahman bin 'Awf &
142
a it jiu i
yj
He said: So 'Umar praised Allah,
then he turned back.
Comments; [Its isnad is saheeh, alBukhari (5729) and Muslim
(2219]
<Ui
[n il
. ( T Y V^ )
1 6 8 4 , It w as n arrated that
'Abdur-Rahman bin 'Awf said: I
heard the Messenger of Allah (^c)
say: "If you hear of it in some
land and you are not there, then
do not enter it (that land); if it
occurs when you are there, then
do not leave it fleeing from it."
Comments: [Its isnad is hasan; it is
sim ilar in meaning to the
previous report]
haILp iytjdc
: Ji>
:j> i ( « m )
'■
<ot—1 :
-Y^Af
if.
if
if
4 4 I f Lf f
if.
4 4 4. 4 4 4
: J li y y
<UI
t
^
* i Aj
iil>-
(>! fG i*
t
y, y
'-H* •
'j ]j
t L i j J U -j c
"^ U
.JJL* jjju* y>yj ^y-*- t i t —1 :
1 6 8 5 . It was narrated that Bajalah
said: 'Umar did not want to take
the jiz y a h from the Magians until
'Abdur-Rahman bin 'Awf testified
that the Messenger of Allah (sfe)
had taken it from the Magians of
Hajar.
Comments: [Its isnad is saheeh , alBukhari (3152)]
1 Gy>- 1 - (_?1J J>I -Up
if
if. J y *
if.
■fn jr
*4
j'
4*
:J li.
GM
J*-
y y f * J* Li-U-' ^
y*
Jy> j j l ' y y
aL i
[^lov : ^ I j ]
t i t —! '•
.(r>aY )
1 6 8 6 . It was narrated that Abu
Salamah said: Abur-Raddad fell
sick and 'Abdur-Rahm an bin
'Awf visited him. Abur-Raddad
said: The best of them and the
one who most upholds ties of
kinship, as far as I know, is Abu
Muhammad. 'Abdur-Rahman bin
'Awf said: I heard the Messenger
of Allah (3g) say: "Allah, may He
UfJL»- — A 0
iff
-up * i t i j
if
- Y^A^
ii'i^ J l
4*^
1: Jl>
<dJLii
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-UP JtdJ
Ul *Q...<i .Lp U ^ ^ 1iytj l j
<Ul J j L j
y -.Jsy y
t<JJl Gl
4
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Jt»» •
cJjU
ly j-^
jc&j
C j
Musnad 'Abdur-Rahman bin 'Awf &
143
(jj
be glorified and exalted,, said: 'I
am Allah and I am ar-Rahman. I
have created a r - r a h i m (ties of
kinship) and have derived its
name from My name. Whoever
upholds ties of kinship, 1 will
uphold ties with him and whoever
breaks ties of kinship, I shall cut
him off/"
JuLC. J u m i.*
[ 1 A* ; ^ I j ] .*<^1
<
■
■£_y
Comments: [S aheeh because of corroborating evidence.!
1 6 8 7 . It was narrated from
Ibraheem bin 'Abdullah bin Qariz
that his father told him that he
entered upon 'Abdur-Rahman bin
'Awf when he was sick, and
'Abdur-Rahman said to him: May
your rah im uphold ties of kinship
with you. The Prophet (#,) said:
"Allah, may He be glorified and
exalted, said: 'I am Allah and I
am ar-Rahman. I have created a rrah im (ties of kinship) and have
derived its name from My name.
Whoever upholds ties of kinship,
I will uphold ties with him and
whoever breaks ties of kinship, I
shall cut him off."
f l i *
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6
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1 ly ^
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: Jli
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^I
(J Jijli ,* a.U1jLp *a^jJ
J
t
r' a!
Comments: [A saheeh h ad eeth - see 1659]
1 6 8 8 . It was narrated from anNadr bin Shaiban al-Huddani that
Abu Salamah bin 'Abdur-Rahman
said: I said to him: Why don't you
tell me a h a d e e th from your father
that your father heard from the
Messenger of Allah (#;)? He said:
Ramadan came and the Messenger
of Allah (# 3) said: "Ramadan is a
month that Allah has enjoined
fasting and I have established the
S u n n ah of praying q iy a m during it
t & U
y.
i f
- n A A
y-4» 4> t r y
OCi 0 W O ^ > !j l yp
: aJ C—Li : Jl*
ly
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J y y
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aIJI
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j
Musnad 'Abdur-Rahman bin 'Awf
144
for the Muslims. Whoever fasts it
out of faith and seeking reward
will emerge from his sins as on the
day his mother bore him."
jJ t a i t jLiuut
uk^£ y j
y?
OUj I HLi
4*uUi
. k<u I aIj Jj
S
Comments: [Its isn ad is da'eef. See
1660]
a*
1 6 8 9 . It w as n arrated from
'Ubaidullah bin 'Abdullah, from
Ibn 'Abbas, that he was discussing
the issue of prayer with 'Umar.
'Abdur-Rahman bin 'Awf came to
them and said: Shall I not tell you
of a h a d e e th that I heard from the
Messenger of Allah ($<&)? They
said: Yes. He said: I bear witness
that 1 heard the Messenger of Allah
(# ;) say: "Whoever offers a prayer
and thinks that he did less than he
should, let him continue praying
until he thinks that he did more
than he should."
^ A>-
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uI-U"
JHs” ^y
Cj 1.
J*
yi' y*
-k jt y .
y . 411 jZ y
j l i
:Jlii
djl J_4
* y ) <JU -U A *
4
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y ; cioJ-
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: Jti
: 1jlli
y *1 ■Jya
jill
(_*? 'lU -; y > - (J -iiL j <jU a iJ l ^y
Comments: [Its isnad is d a ’eef]
j?-
4
*~* y
ep j ^|
. y ^ * , ( 1 0 1 )
y^j
*L**,
Hadeeth of A b u ' Ubaidah bin al-Jarrah
9
Sulid yji Z i U i
145
,
-*
-
4JUl JLj LC & jJlliL
-
Sj ClUL
,
iluJbi.
H a d e e th of Abu ‘Ubaidah bin al-Jarrah,
whose name was ‘Amir bin ‘Abdullah 4&
1 6 9 0 . It was narrated that 'lyad
bin 'Ghutaif said: We entered
upon Abu 'Ubaidah bin al-Jarrah
to visit him when he was sick,
and his wife Tuhaifah was sitting
by his head. We said: How is Abu
'Ubaidah? She said: By Allah, he
is gaining reward. Abu 'Ubaidah
said: I am not gaining reward. He
was facing the wall and he turned
to face the people and said: Why
don't you ask me about what I
said? They said: We did not like
what you said, so we did not ask
you about it. He said: I heard the
Messenger of Allah (ife) say:
"Whoever spends wealth for the
sake of Allah will be rewarded
seven hundred fold, and whoever
spends on himself and his family,
or visits a sick person, or removes
something harmful (from the
road), his good deed will be
rewarded tenfold. And fasting is a
shield unless he makes a hole in
it. If Allah tests a person with
physical sickness, it is a means of
forgiveness for his sins."
y
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if. f>'f if
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'll -Lai td Jtj
iJaSUJl
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. .
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jlS j tyf-L
:J U i
Li
pjdl
Li
: tjjli
LU ^ j i L i
dll Jjd -j cddd. : J l i .<cp J jULIjj tcJLt
d rf
if,
d^>U aid Jdl
I if> j
:J y i ^
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j Li j l
iLc-
jl
i dJ l
t jU lj
jd Li O*- ^^daJlj * LgJLL*!
,
^ ,5
ca ^...>■
t tdj dJ I
,
iy j
[ W • ^W •* :
. .
t Lg3^>u
.*dap- d
Comments: [Its isnad is /iasah]
1 6 9 1 . It was narrated that Abu
'Ubaidah said: The last words the
Prophet ( ^ ) spoke were: "Expel
L j JL>-
: J L il >
, >• >
», i'is
."
it 6f—1it
•
^
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r o.
■9-^*^’ Lr: (*c?v!
Hadeeth of Abu 'U baidah bin al-Jarrah 4®
146
the Jews of the Hijaz and the
p eop le of N ajran from the
Arabian Peninsula. And know
that the most evil of people are
those who take the graves of their
Prophets as places of worship."
^
Li yiA : Jlii Ja lp
Ji!
jp
to !
y
Ja
IjUjJl ^aJt ^ U l
jy j,
tm t
l - W
j^ d i
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a~P jd *■
1
jl IjiU lj
:^ !]
idb*- .
d^
j Vj J ,
^ 1 4-d d ' 1 d ^ liA1
jH
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sd dd
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ijldall
tdJl
1 jp
Lj : ijJU t l^udi
jl® : J l 2i
4_L>»,
LLjJii i <=*?
[ m r : ^ :i]
Comments: [Its isn ad is d a ’eej]
jy .
bfc
^ a li
jp
1
<■
Comments: [Its isn ad is saheeh]
1 6 9 2 . It was narrated from
'Abdullah bin Suraqah, from Abu
'Ubaidah bin al-Jarrah, from the
Prophet ($gi) that he mentioned
the D a jja l and described him in a
way I cannot remember. They
said: O Messenger of Allah, how
will our hearts be on that day?
Will they be like they are today?
He said: Or better.
tjj 5aj>c (^1
yi1
y dJiA-p ‘ d "
.SuLuP ^>1
1 6 9 3 . It was n arrated from
'Abdullah bin Suraqah, that Abu
'Ubadah bin al-Jarrah said: I heard
the Messenger of Allah (sgg) say:
"There was no Prophet after Nooh
but he warned his people about the
Dajjal, and I am warning you of
him." Then the Messenger of Allah
(*£) described him to us and said:
"Perhaps some of those who saw
me or heard my words will live to
see him." They said: O Messenger
of Allah, how will our hearts be on
that day? Will they be as they are
today? He said: "Or better."
Comments: [Its isn ad is d a 'eef like
the previous report]
y
aib-i
y l d*"' '“’yu-
tfa £
y
: VL» J iL k J I J d j i i h
Ju p
* l a ^ J l aJb«-
- m
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jll> .
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jilt jj_s ^1
al ^
;J J
: <Jj&i
(_yU i
JU-ull
y> ty&v ‘djdi ddl* ^Jijj 3^ jUl
1 dJl
fj yj t j
Lj
r
j
i IjjJ
jU : Jli
[ W
l
Hadeeth of Abu 'U baidah bin al-Jarrah
1 6 9 4 . It was narrated from Sa'd
bin Samurah, from Samurah bin
Jundub, that Abu /Ubaidah bin alJarrah said: The last words the
Prophet of Allah (# 5) spoke were:
"Expel the Jews of the Hijaz from
the Arabian Peninsula, and realise
that the worst of people are those
who take graves as places of
worship."
t>j Saju* j !
147
i f ‘Lr*-
-f-* i f
if
: jl M jlh t J *
11
sy r
>
U j f j 5 : Jli
jL>t>JI
if
f ~ ^9
jl j f
jl
[^ ^ 1
Comments: [Its isnad is saheeh]
jf j
1 6 9 5 . It was narrated from alQasim that Abu Umamah said: A
man among the Muslims granted
protection to a man when Abu
'Ubaidah bin al-Jarrah was in
charge of the army. Khalid bin alWaleed and 'Amr bin al-'As said:
You should not acknowledge his
protection. But Abu 'Ubaidah said:
We will grant him protection; I
heard the Messenger of Allah (jfe)
say: "One of the Muslims may
grant protection and it is binding
upon all the Muslims."
„ ^>
jjjii
if
‘U Ls 1
1+
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J
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if
lil l
4
b
jU i
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>
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if. j y * j
*> *
C j >a ^ 1 t bj^>o
dUl
. >>,
£
1Jl*j
l
$
jjl
.
iJ i
Comm ents: [H a s a n because of
corroborating evidence; this is a
J
‘4“ u
If, ,
'f l j
P* z* * -*t #,e^ 1l
Ji ° f f r J ~ r^ ]
J* J
^
*
J^
tsjjJ ^
‘i f *
if
d a 'eef isnad]
1 6 9 6 . Abu Hisbah Muslim bin
Ukyas, the freed slave of 'Abdullah
bin 'Amir, narrated from Abu
'Ubaidah bin al-Jarrah: a man
entered upon him [Abu 'Ubaidah]
and found him weeping. He said:
Why are you weeping, O Abu
'U b aid ah ? He said : W e are
weeping because the Messenger of
Allah (i£) mentioned one day the
victories that Allah would grant to
Lijb~
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4 * Jis ^ ^
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U :<jLai
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RKf^y§ 7if ^Eim-i j *. *mhM&*Sc£p W
-dll
Hmieeth of Abu 'U baidah bin al-Jarrah 4*
the Muslims and how much booty
He would grant them, and he even
mentioned Syria. He said: "If you
live long, O Abu /Ubaidah, three
servants will be enough for you: a
servant to serve you, a servant to
travel with you and a servant to
serve your family and take care of
them. And three mounts will be
sufficient for you: a mount to carry
you, a mount to carry your luggage
and a mount to carry your slave."
And now here I am, look at my
house, it is filled with slaves, and
look at my stable, it is filled with
mounts and horses. How can I
meet the Messenger of Allah (^g)
after this? The Messenger of Allah
advised us: "The dearest of
you to me and the closest of you to
me is the one who meets me in the
same state as he was when he left
me."
148
j j S a jjt yji Ltuju*.
U' U dlL-1 y
L j j jl# : JU i
y
tlrf dLdd-j
L cL I L i I j
4 j 1j >j
Nid ai
Jy'j d l ii l
i
S jtj
t Id Ijla jd
<
—'IjJ
Jj
■iL ^
;
jJajlj t Lia j
^Js
dd
t tAl^j
jj®
d ll J jd ij
J *
lr°
j Sj
lild jl
ld-'i
I ^ jd--■> t WRJCJS D
J L^l :
iJy
y
Comments: [Its isnad is da'oef]
1 6 9 7 , It was narrated from Shahr
bin Hawshab al-Ash'ari, from
Rabbih, a man from among his
people w ho m arried Shahr's
mother after his father died, that he
witnessed the plague of 'Amwas.
He said: When the epidemic grew
severe, Abu 'Ubaidah bin al-Jarrah
stood up to address the people and
said: O people, this epidemic is a
mercy from your Lord and the
answ er to the prayer of your
Prophet, and this is how the
righteous before you died. Abu
'Ubaidah is asking Allah to give
him his share of it. Then he got the
plague and died, may Allah have
R
lli-U-
I f
y
ju t
if
‘ iJ/dSn
4j»l
y
c 1^ ' f
‘T 5^
y
jl 5
■**
<
‘C f ^
sf ^ J
‘ (X ’j
Z JJ- j
t jv^Ls
: JU .dip- 4La d ^_
SuJ ^-dJi J U
J j»-j
L^j I :JLd t Ldv-
dJl J tdj 9-Ud UI j l j
y
Judda
y
jjilL
(Li Oj
CpUd
y
p i_iU- jl£
Jdidl ill :JU
f-
-m v
,i n
M
’- j
Uadeeth of Abu 'Ubaidah bin al-Jarrah
mercy on him. Mu'adh bin Jabal
succeeded him as the people's
leader and stood up to address
them after he died. He said: O
people, this epidemic is a mercy
from your Lord and the answer to
the prayer of your Prophet, and
this is how the righteous before
you died. Mu'adh is asking Allah
to grant a share of it to the family of
Mu'adh. Then his son 'Abdur
Rahman bin M u'adh got the
plague and died. Then he asked his
Lord for his own share of it, and
[s y m p to m s of the p la g u e ]
appeared on his hand. I saw him
looking at it, then he turned his
hand over, then he said [to his
hand]: I would not like to have
anything in this world in return for
what you have got. When he died,
'Amr bin al-'As succeeded him as
the people's leader. He stood up to
address them and said: O people, if
this epidemic breaks out, then it
will spread like wildfire, so flee
from it to the mountains. Abu
Wathilah al-Hudhali said to him:
You are ly in g , by A llah . I
accompanied the Messenger of
Allah
when you were no better
than this donkey of mine. He said:
By Allah, I will not respond to
what you said. By Allah, we will
never stay with it. Then he went
out and the people went out and
scattered from him, and Allah
warded it off from them. News of
'Ami's opinion reached 'Umar bin
al-Khattab and by Allah he did not
dislike it. Abu 'Abdur-Rahman
'Abdullah bin Ahmad bin Hanbal
149
L^jl : jLai (. s_Uu
l
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l
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JLU
liLU j l j
:J U
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t
o
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lOLl) olije
4.._..a:.l
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4
LJa^- L j
4
lii
Ijl
: J li .JU>Jl
U
1J
o U C jj , 0 jlJ1
wT.tj LUla 4
J**
U-JLs j»ii
01 ULj - 1 U :
^01
Ail djl j
4j01 JUcJil
icJos'
JU1 1J
~*X> j y *) J lil
4^
4
uJ 1 01
4
Hit U'|
A^e
U J jl j
JJl
J j —“J CU—
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4
IjJ ^ 1 0
t 0 U [^0 N dJl
4jLj^i aI)I iksjij
i i'j J *
4jy£
ly jia 4 ^ 0 1
:Jlj
if. J * *
U JjlJJ
Cf,
JJl
jU i IfcLSl
jJ Z
L£l : J lii
at j i
Ajjt
1
10i d ij
j
I' "
' '
JLali 440-lj
ftf
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lj J S
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jli
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Hculeeth of Abu 'U baidah bin al-Jarrah
150
5jjubC. j i
said: Aban bin Salih was the
g ra n d fath er of Abu 'A b d u r
Rahman Mushkudanah.
Comments: [Its isn ad is da'eef]
1 6 9 8 . It was narrated that 'Amir
said: The Messenger of Allah (j^ )
sent the army of Dhatus-Salasil; he
appointed Abu 'Ubaidah in charge
of the Muhajireen and ' Amr bin al'As in charge of the Bedouin, and
he said to them both: "Cooperate
with one another." And they were
instructed to raid [the tribe of]
Bakr. So 'Amr set out and raided [the
tribe of] Quda'ah, because Bakr were
his maternal uncles. Al-Mugheerah
bin Shu'bah went to Abu 'Ubaidah
and said: The Messenger of Allah
(# 0 has appointed you over us, but
the son of so and so [i.e., 'Amr] is
leading the people and you should
have nothing to do with him
[because he did the wrong thing].
Abu 'Ubaidah said: The Messenger
of Allah
commanded us to
cooperate with one another, and I
shall obey the Messenger of Allah
(i^) even if 'Amr disobeys him.
<lr:
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1053
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t j»
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t£u ^0™
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ow
lili tJ'jlia O 01 U^>1
aJU)
J
ij
O^j 5^*1 Jjl
• Jj* *
>ci Ml cijIjj dU-j : pj^xi
Comments: [Its men are thiqat but it i M u rsal ]
1 6 9 9 . It was narrated that Abu
'Ubaidah bin al-Jarrah said: The
last words spoken by the Prophet
(2fc0 were: "Expel the Jews of the
Hijaz and the people of Najran
from the Arabian Peninsula."
Comments: [Saheeh]
i? ’r & t y j
Cf.
s^rp
^
Jilj
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-y /j
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i f
u jJfe u
l : jv i c i0a J i
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Or? 3)10>o
ls * "
Hadeeth of Abu 'U baidah bin al-Jarrah 4*
1 7 0 0 . It was narrated that 'Iyad
bin Ghutaif said: We entered upon
Abu "Ubaidah to visit him when he
was sick. He said: I heard the
Messenger of Allah (jg) say:
"'Whoever spends wealth for the
sake of Allah will be rewarded
seven hundred fold, and whoever
spends on himself and his family,
or visits a sick person, or removes
something harmful (from the
road), his good deed will be
rewarded tenfold. And fasting is a
shield unless he makes a hole in it.
If Allah tests a person with
physical sickness, it is a means of
forgiveness for his sins."
C o m m e n ts :
0*
1
£l>SfcJI
t>JLU£
is.
if -
: J Ju
Jji J JU
‘A
[Its isnad is hasan]
Mil >■
‘ J - f ’3
J*
Lp
- jl : J ti
i ^JJ1 ^w.v ^3
daa, , ^a
li
J*
4'S jt> i f
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pJkllj vLgJljul j-—
;
4s -^
[ ^~t A■ :
.v
lj]
aJ
J—
^1j 01s 0! j _
[Its isnad is hasan]
1 7 0 1 . It was narrated that 'Iyad
bin Ghutaif said: We entered
upon Abu 'Ubaidah,.. and he
narrated the same hadeeth.
C o m m e n ts :
151
J*
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O'
> -
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■1 ^
J jjj' ^
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Hadeeth of 'Abdur-Rahman bin Abi Bakr 4-
(^1
153
^h*
(VW/ ) / i j .i 'v
The H a d e e th of ‘Abdur-Rahman bin Abi Bakr ^
1 7 0 2 . It w as n arrated that
'Abdur-Rahman bin Abi Bakr
said: Abu Bakr (.&) came with a
guest or guests, then he went to
the Prophet (gfe) in the evening.
When he came back, my mother
said to him: You stayed away
from your guest (or guests) since
night began. He said: Didn't you
give them supper? She said: No.
She said: I offered it to him (or
them) but they refused (or he
refused). Abu Bakr got angry and
swore that he would not eat, and
the guest (or guests) swore that
they would not eat until he ate.
Then Abu Bakr said: This is from
the Shaitan. So he called for the
food and ate, and they ate too.
They did not lift any morsel to
their mouths but more than that
appeared beneath it. He said: O
sister of Banu Firas, what is this?
She said: What a surprise, now it
is more than it was before we ate!
So they ate and sent some of it to
the Prophet (^ ). And he mentioned
that he ate some of it.
Comments: [Its isn ad is sahceh, alBukhari (6141) and Muslim
(2057)]
1 7 0 3 . It was narrated from
'Abdur-Rahman bin Abi Bakr that
he said: We were one hundred
I f
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[WWi W r, W-t : , £ 1] .141.
.(T • o v )
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Hadeeth of 'Abdur-Rahman bin Abi Bakr 4,
and thirty men with the Prophet
(jfc), and the Prophet (#*) said:
"Does any one among you have
any food?" One man had a sa' of
foodstuff or the like, so he made
some dough. Then a man, a tall
m u s h rik with dishevelled hair,
came along with some sheep that
he was driving. The Prophet (jgg)
said: "Will you sell one or give it
as a gift?" He said: No, I will sell
it. So he bought a sheep from him
and it was slaughtered and
prepared. The Messenger of Allah
(5*$) ordered that its liver be
grilled. By Allah, there was no
one among those one hundred
and thirty who was not given his
sh a re of th a t liv e r by the
Messenger of Allah (jfe); if the
man was present, he gave it to
him, and if he was absent he set it
aside for him. And he set out two
large bowls from which we all ate
our fill, and there was some left
over in the two bowls, which I
loaded onto a camel.
154
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4*
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jlii
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Jr? ^
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<Ij| J <
Iaa U
J
jU
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N) tjS lJlj j j ^ l
tl^daj
j? ly - ^
. J l i .<J C3- LiU JlS J l j
llisii : J l i
t
t aLl liliapl
kU
aLU»»i t jJuJxaJ I y
l^i*
jJii j
i U L ij
[ Y : ^ 1] . j l i US j
y
qij>v
ejb_*j
,(Y •OT)
Comments: [Its isrnd is saheeh, al-Bukhari (2616) and Muslim (2056)]
1 7 0 4 . Abdur-Rahman bin Abi
Bakr narrated that A shabus-Sujfah.
were poor people. The Messenger
of Allah (j^) said on one occasion:
"Whoever has food for two, let
him take a third person with him 'Affan said: three people; whoever
has food for four, let him take a
fifth and sixth person with him,"
or words to that effect. Abu Bakr
came with three people and the
Prophet ( ^ ) took ten people with
him, and Abu Bakr took three.
llioU :^ li JU^-j fjU
J)
JU ^ Jli
iJU JU
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ijl :
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lid
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jlp
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^ d l£
j» U L
U jsJJU
eJU P
j 15
Hadeeth o f' Abdur-Rahman bin Abi Bakr 4*
Comments; [Its isnad is saheeh , alBukhari (602) and Muslim
(2057)]
(^1
155
tU- jS j Ul
jii _
4JLj Lis j 1
^
t ijdiju
[ V * Y
. ( T ' O V )
1 7 0 5 . It was narrated from 'Amr i.e., bin Dinar - that 'Amr bin Aws
ath-Thaqafi told him: 'Abdur
Rahman bin Abi Bakr told me: The
Messenger of Allah ( ^ ) instructed
me to take 'A'ishah behind me on
my mount to at-Tan'eem, then let
her do ’um rah.
4^* ' 1'
!ji
i (" t * T )
: O
: ^ 1 j ] ^
'
: o il*
^ j d i UiJLi- -w * fl
Jk l
'h* u
Ji
a-I j Lc-
(Jl
*U1 J jy j
[W * ;
t ( WAf ) :
Comments: [Its isnad is saheeh, alBukhari (1784) and Muslim
l i ,
,p > w 5
*f * • * >' > .
r*-l] J 3.
‘or"
f)
o
1]
f 1 :jJ
.li^ U
J
e; U
C
.OTH)
(1212 )]
1 7 0 6 . It w as narrated from
'Abdur-Rahman bin Abi Bakr that
the Messenger of Allah (jgg) said:
"My Lord has granted me seventy
thousand of my um m ah who will
enter Paradise without being
brought to account." 'Umar said:
O Messenger of Allah, why didn't
you ask for more? He said: "I did
ask for more, and He granted me
with each man seventy thousand.
"'Umar said: Why didn't you ask
for more? He said: "I did ask for
more and He granted me with
every man seventy thousand."
'Umar said: Why didn't you ask for
more? He said: "I did ask for more,
and He granted me like this
and
'Abdullah bin Bakr held his hands
apart, stretching out his arms and
making a scooping motion. Hisham
said: This is from Allah, the
number of which is not known.
^ ail JL^ l£ U - W - 1
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Uadceth of'Abdur-Rahman bin Abi Bakr 4*
156
-V* J * I )
Comments: [Its isnsd is da'cef]
^L^UJI
^
UluL
l
lj
jlv
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s f . ........
•ej ^
1 7 0 7 . it w as n arrated that
'Abdur-Rahman bin Abi Bakr
said: The Messenger of Allah ($k)
said: "Allah, may He be glorified
and exalted, will call the debtor
on the Day of Resurrection and
make him stand before Him, then
He will say: O My slave, how did
you dispose of the people's
money? He will say; O Lord, You
know that I did not squander it;
rather it was lost in a flood or a
fire, or it was stolen or lost (in
trade). Then Allah, may He be
glorified and exalted, will call for
something and will put it in his
balance, and his good deeds will
outweigh it."
Com m ents: [Its isn ad is da'eef,
Sadaqah bin Moosa is da'eef and
Qais bin Zaid is unknown]
1 7 0 8 . It was narrated from
'Abdur-Rahman bin Abi Bakr that
the Messenger of Allah (££) said:
"Allah will call the debtor on the
Day of Resurrection until he is
made to stand before Him, and it
will be said: O son of Adam, why
did you take this debt? Why did
you neglect people's dues? He
will say: O Lord, You know that I
took it but I did not use it for
food or drink or clothing, and I
was not negligent, but w hat
happened to me was a fire or
theft or loss (in trade). Allah, may
He be glorified and exalted, will
say: My slave has spoken the
il
- W *V
IX ^
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If
P
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t
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y&Xi
[ W' A : > 1 ]
tji v
X
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:
gtjim
i
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:
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J)
llijLi- - w * A
’ dljLp ^jl llj X>-
y.
: Jli
juc-
I f
If
I'l
( H A / D Ll :
jjjJl ■w-^-Liq ■*^1' f f ) !
4f
^ :JL ij
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t AjUj
t^ lll
il!|
wO
IJU
u
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1
^
<_r^ ^y’ I P J
Hadeeth o f ' Abdur-Rahman bin Abi Bakr &
truth, I am the most deserving to
pay it off for you today. Then
Allah will call for something and
will put it in the pan of his
balance, and his good deeds will
outweigh his bad deeds, then he
will enter Paradise by grace of His
mercy."
*&.
157
ili-
t>*i- jj1
P
(>■*
Aj^a3
J>_LJ
ii
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aJ
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[ V*V
•flJuiL* £ r'j “■
j
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•j L-1 • g i f 1
Comments: [Its isnad is da'eef, see the previous report]
1 7 0 9 . It was narrated from Ibn
Abu Najeeh that his father told him
that someone who heard 'Abdur
Rahman bin Abi Bakr told him that
[the latter] said: The Messenger of
Allah (jjfe) said: "Ride this shecamel and put your sister behind
you, then when you come down
from the hill of at-Tan'eem, both of
you should enter ihram and come
here," That was on the day when
the pilgrim s do the t a w a f of
farewell before leaving Makkah.
Com m ents: [S aheeh because of
corroborating evidence, al-Bukhari
(1784) and Muslim (1212)]
1 7 1 0 . It was narrated from
Hafsah the daughter of 'Abdur
Rahman bin Abi Bakr, from her
father, that the Messenger of Allah
(jig) said to 'Abdur-Rahman: "Put
your sister - meaning 'A'ishah behind you on your mount and
take her for ‘ U m ra h from atTan'eem. When you bring her
down from the hill, tell her to enter
ihram, and it will be an 'U mrah that
will be accepted by Allah."
Comments; [Its isnad is saheeh, alBukhari (1784) and Muslim
(1212 )]
JL P
:
b^f
i'
^ 4 *- - W *^
If,
Jjld l $
jX
_
in
i
i f
f *
4j 1 :
c'J f
i 'l Jj-b j Jli ■J_jA> J z (jj'
lbib*' liLi
jbi
tjxjt
i) ih j
U S 1 /ja
[ >V> * : Jail] .jJukll
tOvAi)
iJlpJ
j L-I
,(H U ) >
p Ui
Uj jS- ^Lja] I 0 1
I f
l
J>
:
If
i ibJLkli
1
o jjli 1
if.
X-*J
i. ■
t. j .u.Mj s
_ jjis
jU :
jbp OI A^34>- ffii
^V ^ *
j
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jlh
—ij
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uiiiP
C..L.a
[ ^V * o :
: ^ t(WAt)
.t!Alii.** ojm-c-
ejL—
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j> u
.(U H )
Hadeeth of 'Abdur-Rahman bin Abi Bakr &
1 7 1 1 . It was n arrated from
'Abdur-Rahman bin Abi Bakr that
he said: We were one hundred and
thirty men with the Prophet (jgg),
and the Prophet (j&) said: "Does
any one among you have any
food?" One man had a $a' of
foodstuff or the like, so he made
some dough. Then a man, a tall
m u s h r ik with dishevelled hair,
came along with some sheep that
he was driving. The Prophet (s&)
said: "Will you sell one or give it as
a gift?" He said: No, I will sell it. So
he bought a sheep from him and it
was slaughtered and prepared.
The Messenger of Allah ( ^ )
ordered that its liver be grilled. By
Allah, there was no one among
those one hundred and thirty who
was not given his share of that liver
by the Messenger of Allah (j^); if
the man was present, he gave it to
him, and if he was absent he set it
aside for him. And he set out two
large bowls from which we all ate
our fill, and there was some left
over, which I loaded onto a camel.
158
**
(^1
Lij JL*.
j U —L i yj y y **
V^ ^
If ‘
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aL
i £*
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1 J l ii i aHU3
^
flkC bri ^Li
uw—< -J I
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111!
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^
t V : J J ®^Xj * ^b : J li j i kV
yji
isii iu
u
m
j2*-1*■ 1 -
1> * ' *
fi
.
if
jLiij : j u
yn
j!
j
bLLlc-1 I j u
j ] y y ji y y L
l i OLS” j l
vi ijui j
&
4Ijdai
y * 5y>- «J
: Jl> td l l i L jli jl5 j l j <.&Vj]
i
Os'll
j
jl ■
:JLi
t
aLLj»j t yy.n.JaS.11 j
[w-r ^
:r < m u )
J-lij
i j .j i i u i
sjL-1
: g j **j
.(t-o i)
Comments: [Its isnad is saheeh, al-Bukhari (2216) and Muslim (2056)]
1 7 1 2 . Abdur-Rahman bin Abi
Bakr narrated that the people of
as-S u ffah were poor people and on
one occasion the Messenger of
Allah (j&) said: "Whoever has
enough food for two people, let
him take three with him, and
whoever has enough food for four
people, let him take a fifth or a
sixth with him," or words to that
effect. Abu Bakr took three people
:^j Ip
yy**
—W Y
4j_L>- id jtaJLfc y I llijjj ! y jf y£* j L l i i
jl
yjl
^1 brl
jlj
I bIjJu LbCl Iy S
j S
jijjl
i f
: e “y> J C
ojlt j!5 y * ii±JlL
tjl* Li5 jl
._ftXl»
Hadeeth of 'Abdur-Rahman bin Abi Bakr &
with him and the Prophet of
Allah (#5) took ten. Abu Bakr
took three and he (the narrator)
said: That was me and my father
and my mother - and 1 do not
know if he said: - and my wife
and a servant whom we shared
with the household of Abu Bakr.
Abu Bakr ate dinner with the
Prophet ($gs), then he stayed until
7sh a' prayer was offered, then he
went back and stayed until the
Messenger of Allah (Sjg) became
drowsy, and he came after as
much of the night had passed as
Allah willed. His wife said to him:
What kept you away from your
guests? Or she said: your guest.
He said: Have you not given
them dinner? She said: They
refused (to eat) until you came.
They brought the food to them,
but they insisted on not eating. I
went and hid myself, and he said:
O ign o ran t fellow ! And he
reprimanded me and berated me.
He said: Eat, but you may not
enjoy it. And he said: By Allah, I
will never eat it. By Allah, we did
not take any morsel but there
appeared beneath it more of it,
until we had eaten our fill and
there was more of it than before.
Abu Bakr looked at it and saw
that it was as it had been before
or more than that. He said to his
wife: O sister of Banu Firas, what
is this? She said: No, O pleasure
of my eye, now it is three times
more than it was before. Abu
Bakr ate some of it and said: That
was from the S h a ita n - meaning
159
(jil
L ^ **’^ * 4 ^
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'- U . W
i;i oj,j
U1
: Jts i
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J-*
Vj - J * VJ
uf j l j
(j—
^
kd ^
dJL* <,
JIJJ!
tiixj Slid
U
d cdli <dUl t l i Id
U31 :JU _
U o d ijj
dJ'i J j d j
:cd tf j _ ib ld ii
: <J i
/JLe- U j ’JOt- U :J I j j
:J I j to ld i-lj
: J l j j i lid N <.IjK : J I j j
l j*.all
: Jli ,1ju 1 *ujLbl N dJlj
Jlii :J l i t JL y *^dUaj
Idii
: Jli
N jl
.jIkl-Lll y*
jJ-u i!s u. c i i
odd
: id
y)
: ji i ,j5 U f uLid
: Jli t L^. J s I L^ild 1
Jli cdli
Gj Ml JJLI ya
O jld j t IjaJ
U5
l jSd y Ljd|
j>
i. ib i
U : AjlJdN Jlii l ’j S j
^
j i l i .jlj^
jji
idJj
Jjljj j l i
jil
t d J l
pji jjdj
^ V ?
% V
j*j
Ull
i
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Ld~?
jd!I
:J l ij
_
yda-jJl
LgdJ-
dLSj : J 15 .6lXlp
jt-i
U
Hadeeth of 'Abdur-Rahman bin Abi Bakr &
his oath. Then he ate a morsel of
it and took it to the Messenger of
Allah
and the Messenger of
Allah ( ^ ) found it in the
morning. He said: There was a
treaty between us and some
people which came to an end, and
we appointed twelve men, each of
whom had many men with him,
and Allah knows best how many
were with each man, and all of
them ate from it.
160
j i C>^
&
4 -^ A^4*-
t jJp
r^ ' ^
c?
J J *
i_yJ5li
^
[ W* Y :
‘f e
'J*
.Jli 115 jl
1
l(lU O ! £- .
,^
.(T • 0V)
Comments: [Its isnad is saheeh, al-Bukhari (6141) and Muslim (2057). See 1702]
1 7 1 3 . Abu 'Uthman narrated
that 'Abdur -Rahman bin Abi
Bakr told him that A shabu s-S u ffah
were poor people. The Messenger
of Allah (jte) said: "Whoever has
food for two, let him take a third
person with him; whoever has
food for four, let him take a fifth
and sixth person with him/' or
words to that effect. Abu Bakr
brought three people with him
and the Prophet of Allah (j^) took
ten people with him. He said:
That was me and my father and
my mother - and I do not know if
he said; - and my wife and a
servant whom we shared with the
household of Abu Bakr (■*)•
C om m ents: [S e e th e p r e v i o u s
report]
(m/i)
*
ililU :Sui iltlU- - v r
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161
Hadeeth of 'Z aid bin K harijah &
&
*&
Lh1
i—u4jfc
A»-j L». ( jj J j j uijtJiV
H a d e e th of Zaid bin Kharijah ^
1 7 1 4 . Khalid bin Salamah said:
' A bdul-H am eed bin 'A b d u r
Rahman invited Moosa bin Talhah
when his son got married. He said:
O Abu Moosa, what have you
heard about sending blessings
upon the Prophet (^5 )? Moosa
said: I asked Zaid bin Kharijah
about sending blessings upon the
Prophet (?&) and Zaid said: I asked
the Messenger of Allah (s£e) about
that myself. I said: How should one
send blessings upon you? He said:
"Send blessings upon me and try
your best, then say: O Allah, bless
Muhammad and the family of
Muhammad as You blessed the
family of Ibraheem, verily You are
Most Praiseworthy, Most Glorious."
Comments: [Its isnad is saheeh]
~ V £
jjj y j
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ir^
diiL
Ift,
J
J-'y *
1
i ; j JL’L
*
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5^ 11
^
Hadceth of A l-H arith bin Khazam ah
4 * 2l « i j j
163
LjjbtJl
The H a d e e th of al-Harith bin Khazamah 4 *
1 7 1 5 . It was narrated from Yahya
bin 'Abbas that his father 'Abbad
bin 'Abdullah bin az-Zubair said: alHarith bin Khazamah brought these
two verses at the end of Bara'ah [atTawbah]; "Verily, there has come
unto you a Messenger (Muhammad
3^) from amongst yourselves. It
grieves him that you should
receive any injury or difficulty. He
(Muhammad
is anxious over
you; for the believers (he
is) full
of pity, kind, and merciful. But if
they turn away, say (O Muhammad
^ ) : 'Allah is sufficient for me. La
ilaha ilia H uw a (none has the right
to be worshipped but He) in Him I
put my trust and He is the Lord of
the Mighty Throne/" [at-Tawbah
9:128,129] to 'Umar bin al-Khattab,
who said: Who else will testify to
this? He said: I do not know; by
Allah, I bear witness that I heard
them from the Messenger of Allah
(3^ ) and I understood them and
memorised them. And 'Umar said:
And by Allah, I bear witness that I
heard them from the Messenger of
Allah (%,). Then he said: If they
were three verses, I would have
made them a soorah on its own;
look for a soorah of the Qur'an and
put them with it. Then I put them
at the end of Bara'ah [at-Tawbah].
d>va
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if
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dh 9^ y
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y)
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: JU i
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^3=1
—1V14
J (m
V
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tilii
J j- ^ j
(jr?
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1 Lilj : J * f j u l ■l.fr’Jafl.'*-j l
p
: J li
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15^
l
dJ I J
j
f - l J> 1
ilj-b jj dJl-Cy y,
1
k
w-»iJ
jj
J U
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‘ U-j
jU
,jl
Comments: [Its isnad is da'eef because of tad lees of Muhammad bin Ishaq and
because it is interrupted]
Hadecth of Sa'd, the freed slave of Abu Bakr 4*
->:■
165
U (ji
j i~ *
1j l
it iiii
JjLLU
H a d e e th of Sa‘d, the freed slave of Abu Bakr 4^
1716* It was narrated from alHasan that Sa'd, the freed slave of
Abu Bakr, said: I brought some
dates to the Messenger of Allah
(*fe) and they started taking two
at a time. The Messenger of Allah
( ^ ) said: "Do not take two at a
time."
cI
jj ij
:
^ j i* ~ ii lii j^- —hv
j*
J r
vIjaJ
dJl J j l 'j
jJJ|
J
Cr?.
JUi t
Comments: [S a h e e h , because of
corroborating evidence; this is a
d a 'eef isnad]
J» & y
t __J
Aij
1 7 1 7 . It was narrated from alHasan concerning Sa'd, the freed
slave of Abu Bakr, who used to
serve the Prophet Gfe), that the
Prophet ( ^ ) liked his service and
said: "O Abu Bakr, manumit Sa'd."
He said: O Messenger of Allah, we
have no helper except him. The
Messenger of Allah ( ^ ) said:
"Manumit Sa'd; other men are
coming, other men are coming."
Abu Dawood said: i.e., slaves.
Comments: [Its is n a d is d a 'eef,
because of the weakness of Abu
Amir Al-Khazzaz]
j!
: SjlS
M
J
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13* : JLi»
l
111 U tdJl J j l j 1j :JL2s 'M-UiJ j
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J_43 JUi
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^
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: 3j 13 Jl
t.a> .A' 11-»i_« ,n ojlL^.1 t
■O—’J ' ^ J
H a d e e th
of al-Hasan bin Ali bin Abu Tabiib &
j* * * i-i
Lo^ lc ^]l*3 4LI
167
dJJl O ^ J
uI ulJI
t^dUo (jt £>j
(J a I J juU i
£>j ^
uijeII
The Musnad of Ahlul-Bayt
H a d e e th of al-Hasan bin Ali bin Abu Talib v&>
1 7 1 8 . It was narrated from AbulHawra' that al-Hasan bin' Ali said:
The Messenger of Allah (#r) taught
me some words to say in Q unootalW iir. "O Allah, guide me along
w ith those whom You have
guided, pardon me along with
those whom You have pardoned,
protect me along with those whom
You protect, and bless for me that
which You have bestowed. Protect
me from the evil You have decreed,
for verily, You decree and none can
decree over You. For surety, he
whom You protect is never abased.
O our Lord, Blessed and Exalted
are You."
0*
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u
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< -^ y
o* < 3 ^ !
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&
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LLi
^
iljUj
^
JAj Y
Ait tO JQ p
t w t v 4 wirr * w
:
jx ]
_>■ o^L:—
-I :
Comments: [Its isnad is Hasan]
1 7 1 9 . It was n arrated from
Hubairah: al-Hasan bin 'Ali (4®)
addressed us and said: A man [i.e.,
'Ali] left you yesterday whom none
of the early ones surpassed in
knowledge and none of the later
ones will ever catch up with him.
The Messenger of Allah (gg) would
send him with the banner, Jibreel
on his right side and Mika'eel on
his left, and he would not give up
until victory was granted to him.
J
ji
y-j
u k * If* 0 ~ ^ '
J>-3
A^jjb
jil
i
tilt -w ^
0^
: JUi
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Oj Jj Sm ajloj jj
aL i
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[ WT • : ^ 1] .aJ £ca
-i
iladeeth of al-Hasan bin Ali bin Abu Tablib &
168
4* <t *!Us» i^ ) o f
Comments: [Hasan; this is a da'eef
IJubj t ■
i*
isnail]
Of
*liisdt
1 7 2 0 . It was narrated that 'Armbin Hubshi said; al-Hasan bin 'Ali
addressed us after 'Ali (<$,) was
killed. He said; A man left you
yesterday whom none of the early
ones surpassed in knowledge and
none of the latter ones will ever
catch up with him. The Messenger
of Allah
would send him and
give him the banner, and he
would not give up until victory
had been granted to him. He did
not leave behind any yellow or
white (i.e., gold or silver) except
seven hundred d ir h a m s of his
stipend that he was keeping to
buy a servant for his family.
^
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if
•I ^
if. J y ^
^
lil : Jlii
d jjl V j i
^
Uj
jjJjSh <a'
<11 i ( J j S j
.JjJd
Comments; [Its isnad is saheeh ; see
1718]
iVyuo
[ w *
.jU
d* J y ^
: £i> d
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i
y i f
:y f if. i r ^ ^ i f
y) y
dl *uI p
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J) if f - y i f
i f
( Y**/ )
yt
dUJild
jUid
i f
j
d)
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LU
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if.
f
GJjU
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i f
r fi
dJi J j S
^
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1 7 2 2 . It w as n arrated from
Muhammad bin 'Ali, from alHasan bin 'Ali, that a funeral
passed by them and the people
stood up but he did not stand up.
Al-Hasan said: Why did you do
that? The Messenger of Allah (jfe)
only stood up because he was
offended by the smell of the Jew.
jl5
^
y -J.
Vj
^
*j
^
Comments: [Hasan]
1 7 2 1 . It was narrated from alHasan bin 'Ali that the Messenger
of Allah (jjfe) taught him to say in
W itr... and he narrated a hadeeth
like that of Voonus.
*j
if
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d y ^ d jtii <.jUi |
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Hadccth of al-Hasan bin All bin Abu Tablib
1 6 9
Comm ents: [Its isn a d is d a 'e e f
because of Tadiees of al-Hajjaj bin
Ar t a t and b e c a u s e it is
interrupted]
1 7 2 3 . Yazeed bin Abi Maryam
narrated that Abul-Hawra' asSa'di said: I said to al-Hasan bin
'Ali: What do you remember from
the Messenger of Allah (£fe)? He
said: I remember that I took a date
from the zakah dates and put it in
my mouth. The Messenger of Allah
took it out, with the saliva on
it, and put it back with the dates. A
man said to him: What is wrong if
he eats this date? He said: "We do
not consume charity." And he used
to say: "Leave that which makes
you doubt for that which does not
make you doubt, for honesty leads
to tranquillity but dishonesty leads
to doubt." And he used to teach us
this supplication: "O Allah, guide
me along with those whom You
have guided, pardon me along with
those whom You have pardoned,
protect me along with those whom
You have protected, and bless for
me that which You have bestowed.
Protect me from the evil You have
decreed, for he whom You protect is
never abased." And perhaps he
said: "Blessed and Exalted are You,
our Lord."
J id I—
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:
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i t
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tisJUall
ttjjLkb
djl
dllip J
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t 'j i j
(J
t ^4^' 1_5* tAtdli
: J i
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U Ji
i
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t
^ gibb ;
J
j
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dl t d. ,r~n J
1~
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jli
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*
Liij
,fi''
: JU
h S'j
iJLi U*Lhj J15J : J l i
ti4 iL e
JJb
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j
b: i)
s .
1 d -.hpl
ji*
:J b
L Jj j
[ WYV t W Y O i WY f
*'■d . JI j
^
:JZ j]
ajll—
pj :
Comments: [Its isnad is saheeh]
1 7 2 4 . Rabee'ah bin Shaiban
narrated that he said to al-Hasan bin
'Ali (.£>): What do you remember
from the Messenger of Allah (3^)?
He said: He took me into the store
room where the zakah was kept,
J
C-.U
J
i t d J & J - - WY i
J15 dl ob^i ^1
: SjLdp
Hadeeth of al-Hasan bin Ali bin Abu Tablib <4*
and 1 took a date from it and put it
in my mouth. The Messenger of
Allah (£fe) said: "Take it out, for it is
not permissible for the Messenger
of Allah (5^) or for any other
members of his household."
170
dJl J jZ -j JUi
•
^j
Jjl Jj^-Jj J>^' ^
['vrr
4 :
Comments: [Its isn ad is saheeh]
1 7 2 5 . Buraid bin Abi Maryam
narrated that Abul-Hawra' said:
We were with Hasan bin 'Ali and
he w as asked: W hat do you
remember from the Messenger of
Allah (^g)? He said: I was walking
with him and he passed by a store
room for the z a k a h dates. I took a
date and put it in my mouth, and
he took it out with my saliva on it.
One of the people said: What is
wrong if you left it? He said:
"Charity is not permissible for us,
the family of Muhammad." And I
learned from him the five prayers.
:_ t
jii
j*
-W Y e
^
<y-
?«Ll J^J-j
j **
I
cJii. U
‘
'Jd - £
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i c~l5 : J li YJJ 1 J
1
y j: '•y J, y*. ^
JUi t^U L U-U-U
Jl Ul» : Jli
aL. cJ
j? v
IjiaHi
jj iu U Uj : ^ l
ip j : Jl* J
ojlSJI
d
N
[W Yr
Comments: [Its isn a d is saheeh]
1 7 2 6 . Yazeed - i.e., Ibn Ibraheem,
who is at-Tustari - narrated to us:
Muhammad narrated to us: I was
told that a funeral passed by al~
Hasan bin 'Ali and Ibn 'Abbas (4=).
Al-Hasan stood up and Ibn 'Abbas
remained sitting. Al-Hasan said to
Ibn 'Abbas: Did you not see when a
funeral passed by the Prophet ( ^ )
and he stood up? Ibn Abbas said:
Yes, and he sat. al-Hasan did not
object to what Ibn 'Abbas said.
C om m ents: [ H a s a n because of
corroborating evidence; this is a
d a 'e e f isnad]
•it-jr* J i
wJ
tij'
■jH
- -*dji
: JUi-
:JH
i
j?
_ ^ r jj
^
aiij ij-U Jl fUi
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u iy
ot *L&
JJI
j
S*-^' J^li
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^
J> j ^ £ f.
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U j ^ J l J & jUi t J-L f Jij
:> J I] .UJIp ill I ^ 3
y -&
■ ;_] JH
[Y’U ’l *, W H t WYA
Hadeeth of al-Hasan bin Ali bin Abu Tablib &
1 7 2 7 . Buraid bin Abi Maryam
narrated that Abul-Hawra' said: 1
said to al-Hasan bin 'Ali: What do
you remember from the Messenger
of Allah (#,)? He said: I remember
from the Messenger of Allah
that I took a date from the z ak ah
dates and put it in my mouth. The
Messenger of Allah (j^) took it out,
with the saliva on it, and put it
with the other dates. It was said: O
Messenger of Allah, what is wrong
with letting this boy have this
date? He said: "We are the family
of M uhammad; charity is not
permissible for us." He said: And
he used to say: "Leave that which
makes you doubt for that which
does not make you doubt, for
honesty leads to tranquillity but
dishonesty leads to doubt." And he
used to teach us this supplication:
"O Allah, guide me along with
those whom You have guided,
pardon me along with those whom
You have pardoned, protect me
along with those whom You have
protected, and bless for me that
which You have bestowed. Protect
me from the evil You have decreed,
for verily, You decree and none can
decree over You. For surety, he
w hom You p ro te ct is n ever
abased." Shu'bah said: And I think
he said this too: "Blessed are you,
our Lord, and exalted,"
Comments: [Its isn ad is saheeh; see
1723]
>-JUa j l
171
&
bj-L?- :
tJ J .
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C ii : 3 u
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j .
jlil
j*
u ;i i : u
j i
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<.J
tiiX ja Ji
Ijlil J
J jl J J - 'J
j Jl* J
015 U
N
iaI)!
JJ* j b :J J i
J l 11') : J l i
ll« J S ^ l
: Jy b j
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j : J l i _ J aJ jl J i JI Ld Jy
(jJLvaJl j b
, ,
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N
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t
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d
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bALwj
j^ r 'j
j -1 J i j
i- c J hai
t lLQp
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tJ j y
Nj
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i i A it lj : i J L i J l i ." c -lJ lj (j* J - L N *bt
-fti * ..
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Hadeetb of al-Hasan bin Ali bin Abu Tablib 4
1 7 2 8 . It was narrated from Ibn
Sireen that a funeral passed by
Ibn ' Abbas and al-Hasan bin 'Ali;
one of them stood up and the
other remained seated. The one
who stood up said: Do you not
know that the Messenger of Allah
t e ) stood up (sometimes)? He
said: Yes, and he remained seated
(sometimes).
Com m ents: [Hasan because of
corroborating evidence; and its
isnad is da'eef]
1 7 2 9 . It was narrated from
Muhammad that al-Hasan bin
'Ali and Ibn 'Abbas saw a funeral;
one of them stood up and the
other remained seated. The one
who stood up said: Didn't the
Messenger of Allah ( ^ ) stand up?
The one who remained seated
and said: Yes, and he remained
seated (sometimes).
C om m ents: [Hffsim because of
corroborating evidence; see the
previous report]
172
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ir *
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yd ^
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(j-kr _?
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i £j lL>-
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: Jli
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IjUij i o^jJ i f ~ * ! ju
U"'?* i>' i f £?—iifjtr* if. -Ujoi ,jli
if
Jut
If-
ol
&
if.
j JS j
Lfc*-C>-I
dJl
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ifb
JJI JU£
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:i i i ^JJI Jlij
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Hadeeth of al-Husain bin 'Ali &
p
^
^0
173
j
S
(jJUu 4lJt
t *
,
Jl£. |jJ
** Mil *»
The hadeeth of Al-Husain bin *Aii vfe
1 7 3 0 . It w as n arrated from
Fatimah bint Husain that her father
- 'Abdur-Rahman said: Husain bin
'Ali - said: The Messenger of Allah
(#,) said: "The beggar has a right,
even if he comes on a horse."
Comm ents: [Its isnad is da'eej
because Ya'la bin Abu Yahya is
unknown]
: VU
j - c-j
t
i
(
j
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if
if.
if. ixr~*~ '•if^ ~ ^ f f
if
JJlUJ* : m , iill
J13 : Jli _ * J *
•9u* f
■tjr'V u>) Oi
1 7 3 1 . T h ab it bin 'U m a ra h
narrated that Rabee'ah bin Shaiban
said: I said to al-Husain bin 'Ali
(<&.): Do you remember anything
from the Messenger of Allah (^ )?
He said: I climbed up to a room
with him and took a date and put it
in my mouth, but the Prophet (jfe;)
said: "Take it out, for charity is not
permissible for us."
~wr '
C” -*
d !J
t-j>-
lv
c jLIhP
O ob
■ ■ y.j
i r J -1 - w n
C-Ii : Jli t u
/jp
jLl dj^-3 i f J"?*' ^ : ^
C r? J i f f
C0y±J i_ b^U t
: Jli
t,
M
^
[^ VT £ :
‘if
.n2<i ii i O
Comments: [Its is n a d is sa h eeh ]
1 7 3 2 . It w as n arrated from
Shu'aib bin Khalid, that Husain bin
'Ali said: The Messenger of Allah
(3fe) said: "Part of a person's being
a good Muslim is saying little
about that which does not concern
him."
Comments: [This hadeeth is hasan
because of corroborating evidence;
this is a da'eej isnad because it is
muncjatV (interrupted)]
lL U
—
JX j
ilJS -
C-i1
if i ) f if.
if
[ w r v : > JI] saJ c v
lijbj
if)
Jll J^i-3
jlJ-j*
’- i'u
a;
toJUlj-iJ
jJ jJ L>-
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jifj
—n_i i. *£■tlai N
if!
JU
—
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Hadeeth of al-HusaLn bin 'A li &
174
1 7 3 3 . It w as narrated from
Husain and Ibn 'Abbas, or from
one of them, that he said: The
Messenger of Allah ( ^ ) stood up
because of the funeral of a Jew
that passed by him and said, "Its
smell bothered me."
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1 7 3 5 . It was narrated that alHusain bin 'Ali said: My grand
father - or he said: the Prophet (agj) taught me some words to say in
W itr ... and he narrated the hadeeth.
Comments: [Its isnad is da'eef]
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1 7 3 4 . It w as n arrated from
Fatim ah , the daughter of alHusain, from her father al-Husain
bin 'Ali, that the Prophet (#;) said:
"There is no Muslim, male or
female, who is afflicted with a
calamity, and when he remembers
it, even after a long time, he says,
'Verily we belong to Allah and
unto Him is our return' for that,
but Allah will renew (the reward)
for him and will give him the same
reward as on the day the calamity
befell him."
Comments: [Its isnad is da'eef jiddan
(very weak)]
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1 7 3 6 . It was narrated from
'Abdullah bin 'Ali bin Husain,
from his father 'Ali bin Husain,
from his father that the Prophet
($£) said: "The miser is the one in
whose presence I am mentioned
and he does not send blessings
upon me."
Comments: [Its isn ad is qaun; its
men are thiqat, the men of asSaheeh]
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1 7 3 7 . It was narrated from 'Ali
bin Husain that his father
said: The Messenger of Allah (ag)
said: "Part of a person's being a
good Muslim is his leaving alone
that which does not concern
him."
Com m ents: [H a s a n because of
corroborating evidence; this is a
d a 'eef h ad eelh ]
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H adeeth of ‘Aqeel bin Abi Talib <&>
1 7 3 8 . It w as n arrated that
'Abdullah bin Muhammad bin
'Aqeel said: 'Aqeel bin Abi Talib
got married. He came out to us and
we said: May you live in harmony
and be given sons. He said: Stop;
do not say that, because the
Prophet (jgj) told us not to say that,
and he said: "Say: May Allah bless
you and bless her for you."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad because it is munqati'
(interrupted)]
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1 7 3 9 . It was narrated from alHasan that 'Aqeel bin Abi Talib (;&)
married a woman from Banu
Jusham. The people entered upon
him and said: May you live in
harmony and be given sons. He said:
Do not say that. They said: What
should we say, O Abu Yazeed? He
said: Say: May Allah bless you and
send blessings upon you. This is
what we were instructed to say.
Comments: [Saheeh because of
corroborating evidence; its isnad
is da'eef]
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H adeeth of Ja‘far bin Abi Talib
It is H adeeth of al-Hijrah (migration)
1 7 4 0 . It was narrated that Umm
Salamah, the daughter of Abu
Umayyah bin al-Mugheerah and
the wife of the Prophet (3^ ), said:
When we came to the land of
Abyssinia, we stayed there under
the protection of the best of
protectors, the Negus, and we felt
safe to practise our religion and
we worshipped Allah without
being b o th ered or h earin g
anything we disliked. When news
of that reached Quraish, they
decided to send two tough men to
the Negus concerning us and to
give the Negus gifts of some of
the goods of Makkah. Among the
goods of Makkah that he liked
best was leather, so they collected
a great deal of leather and they
did not leave any of his bishops
without giving him a gift. Then
they sent that with 'Abdullah bin
Abi Rabee'ah bin al-Mugheerah
al-Makhzoomi and 'Ami bin al'As bin Wa'il as-Sahmi, and they
told them what to do. They said
to them: Give to each bishop a
gift before you speak to the
Negus concerning them [the
Muslims], then give the Negus his
gifts, then ask him to hand them
over to you before he speaks to
them. She said: They set out and
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Hadeeth of Ja 'fa r bin Abi Talib &
came to the Negus, when we
were in the best land and under
the best protection, and they did
not come to any bishop but they
gave him his gift before they
spoke to the Negus. And they
said to each bishop: Some foolish
young men of ours have come to
the land of the king; they have left
the religion of their people and
they have not entered your
religion; they have invented a
religion that neither we nor you
recognize. The nobles of their
people have sent us to the king
concerning them, so that we can
bring them back. When we speak
to the king concerning them,
advise him to hand them over to
us and not speak to them, for
their people know best about
them and how to handle them,
and they know best about their
faults. They [the bishops] said to
them: Yes (we will do that). Then
they brought their gifts to the
Negus and he accepted them from
them, then they spoke to him and
said: O king, some foolish young
men of ours have come to your
land; they have left the religion of
their people and they have not
entered your religion; they have
invented a religion that neither
we nor you recognize. The nobles
of their people, their fathers,
uncles and clans, have sent us to
you concerning them, to bring
them back, for they know best
how to handle them and they
know best about their faults.
Nothing was more hateful to
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Hadeeth of Ja 'fa r bin Abi Talib
'Abdullah bin Abi Rabee'ah and
'Amr bin al-'As than that the
Negus should listen to what they
[the Muslims] had to say. The
bishops around him said: They
have spoken the truth, O King;
their people know best how to
handle them and they know best
about their faults. So hand them
over to them and let them take
them back to their land and their
people. But the Negus got angry
and said: No, by Allah, I shall
never hand them over to them; I
shall never expel people who came
seeking, my protection and settled
in my land, and chose me over all
others, until 1 summon them and
ask them about what these two are
saying concerning them. Then if
they are as these two say, I shall
hand them over to them to return
them to their people, but if they are
not like that, I shall keep them
away from them and I shall be kind
to them so long as they are under
my protection, Then he sent for the
Companions of the Messenger of
Allah (3^) and summoned them.
When his messenger came to them,
they met together and said to one
another: What will you say to the
man when you go to him? They
said: By Allah, we shall say what
our Prophet (3&) taught us and
enjoined upon us, no matter what
the consequences. When they came
to him, the N egus had also
summoned his bishops and they
had spread their books around
him. He asked them: What is this
religion for which you left your
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Hadeeth of Ja 'fa r bin Abi Talib
people, and you did not enter my
religion or the religion of any of
these nations? The one who spoke
was Ja'far bin Abi Talib, He said to
him: O king, we were an ignorant
people, worshipping idols, eating
dead meat, committing immoral
actions, severing ties of kinship
and mistreating neighbours; the
strong among us would devour the
weak. We were like that until Allah
sent to us a Messenger from among
us; we knew of his lineage, his
sincerity, his trustworthiness and
his dignity. He called us to Allah,
to believe in Him alone and to
worship Him, and to give up what
we and our fathers used to worship
of rock s and id o ls. And he
commanded us to speak the truth,
render back trusts, uphold ties of
kinship, treat neighbours well, and
refrain from crimes and bloodshed;
he forbade us to commit immoral
actions, speak falsehood, consume
the wealth of orphans and slander
chaste women. He instructed us to
w orship Allah alone and not
associate anything with Him; he
enjoined us to pray, give zakah, and
f a s t - a n d he l i s t e d th e
commandments of Islam - and we
believed in him and followed that
which he brought. So we wor
shipped Allah alone and did not
associate anything with Him. We
regarded as forbidden that which
he forbade to us and we regarded
as perm issible that which he
permitted to us. But our people
turned against us: they tortured us
and tried to make us give up our
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Hadeeth of Ja'far bin Abi Talib
r e l i g i o n a n d g o b a c k to
w orshipping idols instead of
worshipping Allah, and so that we
would regard as permissible that
which we used to regard as
permissible of evil things. But
when they persecuted us and
mistreated us, and tried to make us
give up our religion, we came to
your land and chose you over all
others; we sought your protection
and hoped that we would not be
mistreated in your land, O king.
The Negus said to him: Do you
have with you any of that which he
brought from Allah? Ja'far said to
him: Yes. The Negus said to him:
Recite it to me. So he recited to him
the beginning of Soorat Maryam,
and by Allah, the Negus wept until
his beard became wet and his
bishops also wept until their books
became wet when they heard what
he recited to them. Then the Negus
said : This and w h at M oosa
brought came from the same lamp.
Go away, for we will never hand
them over to you or harm them.
Umm Salamah said: When they left
his presence, 'Amr bin al-'As said:
By Allah, tomorrow I shall tell him
of something that he will regard as
serious, and by means of that I will
be able to e ra d ic a te them .
'Abdullah bin Abi Rabee'ah, who
was the more reasonable of the two
men towards us, said: Do not do it,
for they have ties of kinship with
us, even though they have differed
from us. ['Amr] said: By Allah, I
shall certainly tell him that they
claim that 'Eesa Ibn Maryam is a
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Hadeeth of Ja 'fa r bin Abi Talib &
slave (of Allah). Then he came to
him the next day and said to him: O
king, they say something very
serious about 'Eesa Ibn Maryam;
sent for them and ask them what
they say about him. So he sent for
them to ask them about that.
Nothing like this had happened to
us before, so the people gathered
and said to one another: What will
you say about 'Eesa when he asks
you about him? They said: By Allah,
we will say about him what Allah
said about him and what our
Prophet said about him, no matter
what the consequences. When they
entered upon him, he said to them:
What do you say about 'Eesa Ibn
Maryam? Ja'far bin Abi Talib said to
him: We say about him what our
Prophet taught: he is the slave of
Allah and His Messenger, a Spirit
created by Him and His word that
He bestowed upon Maryam the
Virgin. The Negus struck his hand
on the ground and picked up a stick,
then he said: Eesa Ibn Maryam is no
different than what you said, not
even as much as this stick. His
bishops around him groaned when
he said that, and he said: Even if you
groan, by Allah! Go, for you are safe
in this land. Whoever annoys you
will be punished, then whoever
annoys you will be punished, then
whoever annoyed you will be
punished. I would not like to have a
mountain of gold in return for
harming one of you. Give their gifts
back to them; we have no need of
them. By Allah, Allah did not take
from me a bribe when He restored
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my kingdom to me, so why should I
take a bribe to go against Him
(concerning them)? And He did not
listen to the people concerning me,
me so why should I listen to them
and go against Him? So they left
him, defeated and with their gifts
returned to them, and we stayed in
his land under the best protection.
By Allah, we remained like that
until some trouble befell him, i.e.,
someone competed with him for his
kingdom, and by Allah we never
knew any grief or worry worse than
that which befell us for fear that
(this contender) would prevail over
the Negus, and there would come a
man who did not recognize our
status as the Negus did. The Negus
marched forth, and they were
se p a ra te d by the N ile. The
Companions of the Messenger of
Allah (5^5) said: Who will go out
and watch the battle, then bring us
the news? A z-Zubair bin al'Awwam said: I will. He was one
of the youngest of the people. They
inflated a waterskin and he tied it
to his chest, then he swam, floating
with it, until he reached the other
side of the Nile, where the people
had met in battle. Then he went
and watched them, and we prayed
to Allah to grant victory to the
Negus over his enemy and make
him stronger in his land and give
him full control over Abyssinia.
We remained with him, in the best
situation, until we came to the
Messenger of Allah (5^5 ) when he
wasinMakkah.
Comments; [Its isn ad is hasati].
185
<
—dllo
lLujl>-
187
Hadeeth of 'A bd ullah bin Ja'far A.
M$fe> i_ J U a (jjl
jfe
4ii1 JU^
j f l i > J-1 <ub1 JL lC.
H adeeth of ‘Abdullah bin Ja'far bin Abi Talib ^
1 7 4 1 . It w as n arrated that
'Abdullah bin Ja'far said: I saw
the Prophet (j£g) eating cucumber
with fresh dates,
Comments: [Its isnad is saheeh, alBukhari (5440) and Muslim
(2043)]
1 7 4 2 . It w as n arrated that
'Abdullah bin Abi Mulaikah said:
'Abdullah bin Ja'far said to Ibn azZubair: Do you remember when
we met the Messenger of Allah
(s^), me, you and Ibn 'Abbas? He
said: Yes. He said: And he carried
us on his mount and left you. Isma'eel said on one occasion: Do
you remember when we met the
Messenger of Allah (j^), me, you,
and Ibn 'Abbas? He said: Yes, and
he carried us and left you.
Comments: [Its isnad is saheeh, alBukhari (3082) and Muslim
(2427)]
1 7 4 3 . It w as n arrated that
'Abdullah bin Ja'far said: When
the Messenger of Allah (sfe;)
returned from a journey, he
would be met by the boys of his
household. On one occasion he
came from a journey, and others
beat me to him. But he carried me
in front of him (on his mount).
Then one of the two sons of
j,
- wn
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lil 3^ dJl J j l i
ja
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C.)
Hadeeth of 'A bd ullah bin Ja'far 4*
Fatimah came, either Hasan or
Husain, and he put him behind
him. And we entered Madinah,
three on one mount.
188
jje. t- ijU a I^ji ( j j
•db J &
d’iU djXjl L
Ju
*
1
-w
L
s : jli 4
<
d
JL
>
-
[W v
:> l]
.(YtYA) : ^ .p u < !
Comments: [Its is n a d is s a h e e h ,
Muslim (2428)]
1 7 4 4 . Mis'ar told us: An old man
of Fahm - he said: I think he was
called Muhammad bin 'Abdur
Rahman, and I think he was from
the Hijaz - told us that he heard
'Abdullah bin Ja'far tell Ibn azZubair, when a camel had been
slaughtered for the people, that he
heard the Messenger of Allah say,
when the people were putting
meat in front of him: "The best
meat is the meat from the back."
( j j 4 jjt j d f c / H i ! > .
—W £ £
S i;
:ji i _
didj
<y • */*) ^
: jli
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dJl j j L j
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[W a l i W i l i W H :
I]
Comments: [Its isn ad is d a ’eef]
■Jj$>~*
1 7 4 5 . It w as n arra te d th at
'Abdullah bin Ja'far said: One day
the Messenger of Allah (£&) seated
me behind him on his mount, then
he told me something in secret that
I will never tell to anyone. When he
r e lie v e d h im se lf, w h a t th e
Messenger of Allah (#;) liked best
to conceal himself with was a small
hill or a cluster of date palms. One
day he entered one of the gardens
of the Ansar where he found a
camel that came to him, groaning
with tears in its eyes. - Bahz and
'Affan said: When it saw the
Prophet (sfe) it groaned with tears
in its eyes. - The Messenger of
Allah (^t) stroked its back and
behind its ears and it calmed
down. He said: "Who is the owner
Jj
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Hadeeth of 'A bd ullah bin Ja'far A
189
& ‘-JU a ^
of this camel?" A young man of the
Ansar came and said: It belongs to
me, O Messenger of Allah. He said:
"Do you not fear Allah with regard
to this animal that Allah has put in
your possession? It is complaining
to me that you keep it hungry and
overburden it with work."
£yf 4J< 4+d. 4u4->-
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[ Wo t
Comments: [Its is n a d is s a h e e h ,
Muslim (342)]
:
.(rtr)
1 7 4 6 . Hammad bin Salamah told
us: I saw Ibn Abu Rafi' wearing a
ring on his right hand. I asked
him about that and he said that
he saw 'A bdullah bin Ja'far
wearing a ring on his right hand,
and 'Abdullah bin Ja'far said: The
Messenger of Allah (#;) wore a
ring on his right hand.
L5?
<UI JLP (_5 lj
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4
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t. m~A*j J jOj'j j
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4( ^ Y ^ Y t t r ) :
1 7 4 8 . It was n arrated from
'Abdullah bin Ja'far - Yahya bin
Ishaq said: I heard 'Abdullah bin
^v fA
'?rr^ (j?
Comments: [Its isn ad is da'ee/j
t t^JU-
:
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Comments: [Saheeh; this is a Hasan isnad
1 7 4 7 . It was narrated from
'Uqbah bin Muhammad bin alHarith - Hajjaj said: 'Utbah bin
Muhammad bin al-Harith - from
'Abdullah bin Ja'far that the
Prophet ( ^ ) said: "Whoever is
not sure about his prayer, let him
p rostrate tw ice w hilst he is
sitting."
I
b 1
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Hadeeth of 'Abdullah bin Ja'far
190
Ja'far say; and one of them said;
the one with the two wings - that
when the Messenger of Allah ( ^ )
sneezed, he would praise Allah, It
would be said to him; May Allah
have mercy on you, and he would
say: May Allah guide you and
rectify your condition.
C om m ents: [ H a s a n because of
corroborating evidence; this is a
& <_j JUs
d j t J a c . < lu 4 » >
di
: J ki
J> dll j !S
o ■■■■<■>» . «JL> : Lad—
jI
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tiri
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.ill JU^ ^ L z .
ill
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jd l-J
ill
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1 7 4 9 . It was n arrated from
'Abdullah bin Ja'far that he said;
The last time I saw the Messenger
of Allah (3^), he had fresh dates
in one hand and cucumber in the
other, and he was eating one and
taking a bite from the other. And
he said: "The best part of the
sheep is meat from the back."
‘
Lr' ^ if, jdd
—W t ^
:Jli dl jA*>- ^ ill SLZ
tol^j jc.
M in
ls^-1
J5U
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ja
1
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tcjQ>j da:
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Comments: [Its isnad is da’eef jiddan]
tjr*^
i_r~la> all>jl
ia>-
i_j L
.Ijb-
Jt
,yb ,-*1
1 7 5 0 . It w as n a rra te d that
'Abdullah bin Ja'far said: The
Messenger of Allah (jg[) sent out an
army and appointed in charge of
them Zaid bin Harithah. He said:
"If Zaid is killed or martyred, then
your commander is Ja'far. If he is
killed or m artyred, then your
com m an d er is 'A bdullah bin
Rawahah." Zaid took the banner
and fought until he was killed;
then Ja'far took the banner and
fought until he was killed; then
'Abdullah bin Rawahah took the
&^1
j U—I
jS!S
^
•ji^ fr drt
j
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'Aj
,
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If
AAj-
•f t
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ill j d J d
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j jjj Jp jjj» : Jlij djlv-
d l^ J l d > - U
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yli
S+ p
ji
^
.
f
d J l JLP
JJ-
i ;3
i l' AJ- Ui>.| jL; . 3 ^ ijA - J;Ui
jJ Ja
Hadeeth of 'A bdullah bin Ja 'fa r &
banner and fought until he was
killed. Then Khalid bin al-Waleed
took the banner and Allah granted
victory to him. News of that came
to the Prophet (3^) and he went out
to the people; he praised and
glorified Allah, then he said: "Your
brothers met the enemy; Zaid took
the banner and fought until he was
killed - or martyred; then Ja'far
took the banner after him and
fought until he was killed - or
m artyred; then 'Abdullah bin
Rawahah took the banner and
fought until he was killed - or
martyred. Then one of the swords
of Allah, Khalid bin al-Waleed,
took the banner and Allah granted
victory to him." He did not go to
Ja'far's family for three days
(letting them grieve). Then he went
to them and said: "Do not weep for
my brother after today. Call the
two sons of my brother for me."
Then we were brought like chicks
and he said: "Call the barber for
me." The barber was brought and
he shaved our heads, then [the
Prophet (3^)] said: "As for
Muhammad, he resembles our
uncle Abu Talib, and as for
'A b d u llah , he resem b les me
physically and in attitude." Then
he took my hand and held it and
said: "O Allah, take care of Ja'far's
fam ily a fte r him and bless
'A b d u lla h in his b u sin e ss
dealings." He said it three times.
Then our mother came and told
him about how we were now
orphans. He said: "Do you fear
poverty for them when I am their
191
& i-dlla ^ o i > “**■ L>i **i1
jj
j JU-
dl^Jl i^-1 p t j i i
jild
i d l * dJl
ill l
k-tJp'
jjl £ -y
jl _ J *
yw*Z *J JL^-1 p
_
in
p _
j _ J=i
JJtSi
o p z y j
t
p
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p _
d li
“^ 1 ^ "
i *t 1 p p t ui U^Aj
r .
l_pil
Jl
: J lii
•£> v>!r'
uls
£ i> s i * : J lii
** ^
U l5t» : J l i f j . I l i j O
lr
* 'l 7
n 3 ^ » d lj +t
> -T
-3 * *
id Jl JLp u i j i.i_jli? ^ .I l i l t
**1
(l.
_
: J Laii 4 Ip U U ‘ (J-d;
j
-Li upj !
: J i i
ludL?-1
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.j jA
td
rc<] .• ^
a ju l u p
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Hadeeth of 'A bdullah bin Ja'far &
192
<ui( 4^
^ L - d U a ji^ j j i * .
^
guardian in this world and in the
Hereafter?"
Comments: [Its isn a d is saheeh]
1 7 5 1 . It w as n arrated that
'Abdullah bin Ja'far said: When
news of Ja'far's death came, when
he was killed, the Prophet (3^)
said: "Make food for the family of
Ja'far, for there has come to them
something that has preoccupied
them."
aJli
:jcii
UJ :Jii
^ dJl x&
JL> i j J ^
^ p
j*
I
-W o
1 A~>f
j^ -
Lj I JjU 1 b ikU
^
;ij.
iJV 1j-' s>Iu
Comments: [Its isn ad is hasan]
1 7 5 2 . It was n arrated from
'A bdullah bin Ja'fa r that the
Messenger of Allah ( ^ ) said: "Who
ever is not sure about his prayer, let
him prostrate twice after he says
the salain
‘ (HST
“ W®x
brf
ol ■
dJl x J* ^ 3^-1
4^j ^ I <y. 4*^* <y.
1
SNi dh Jjd-j o' •
Comments: [Its isn ad is da'eefl
>dp i f
iiib
r w tv
&
t. uLw> ftJ
Lr^i
:2 ? ^
^
£ 1 ^ -w « r
0^1
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: dJ l
<JtX fjt-
Comments: [Its isn ad is d a ’e e f like
the previous report]
•
.( ^Viv) :
1 7 5 4 . It w as n arrated that
'Abdullah bin Ja'far said: The
Messenger of Allah (j&) rode on
his mule, and he seated me
behind him. When the Messenger
of Allah (jk) relieved himself,
what he liked best to conceal
himself with was a small hill or a
;JU
uj z
.(Wtv) i^ ij , 11*
1 7 5 3 . It was narrated from
'Uqbah bin Muhammad bin alHarith... and he narrated a similar
h a d e e th with the same isn a d .
j
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1
Hadeeth of 'A bdullah bin Ja'far 4
cluster of date palms. He entered
a garden belonging to a man of
the Ansar where he found a
camel. When it saw the Prophet
0^ ) it groaned with tears in its
eyes. - The Messenger of Allah
dismounted and stroked behind
its ears and on its back and it
calmed down. He said: "Who is
the owner of this cam el?” A
young man of the Ansar came
and said: Me. He said: "Do you
not fear Allah with regard to this
animal that Allah has put in your
possession? It is complaining to
me that you keep it hungry and
overburden it with work.” Then
the Messenger of Allah (^e) went
into the garden and relieved
himself, then he did w u d oo ' and
came, with the water dripping
from his beard onto his chest, and
he told me something secret that I
shall never tell to anyone. We
insisted that he tell us, but he
said: I shall not disclose the secret
of the Messenger of Allah
until
I meet Allah.
4c * - J U o (^1
193
jiliv
J
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jL a jS il
"
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til* id
dJl
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wijLA 4 j
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ir*- sfs!§ ^<1)1
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Jy i talllf. C J j J j
y>* : J t i i i/ySLli
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j - i*
K^
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t UL] ill JjLsd,
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(d tofU^ Js -
aL J> J
# ^f
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^ ^
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tojXL=
V :JLai l CjJLslj jl alif- L
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jjaJi
aL i
jjj.. j
[w to ^ i j ]
.(nr) :
r -ty ^
Comments: [Its isnffd is saheeh, Muslim (342)]
1 7 5 5 . It was narrated from Abu
Rafi', the freed slave of the Messenger
of Allah (582), that 'Abdullah bin
Ja'far used to wear a ring on his
right hand, and he said that the
Prophet ( ^ ) used to wear a ring on
his right hand.
a1JL~« y
j
'xi- j l : ^
LL»d Jl J j-Zj
Ol
['V H
: j ill
J*
:
y
llll
:^ U jl
yt
g j
bt?
ijt
Comments: [Its isn a d is hctsan]
1 7 5 6 . Al-Mas'oodi told us: An
old man who came to us from the
Hijaz told us: I saw 'Abdullah bin
az-Zubair and 'Abdullah bin
—W oo
y
L -lc . !»JLs
>1 Jsy
yp
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-Won
1
194
Hadeeth of 'A bdullah bin Ja'far &
Ja'far in al-Muzdalifah, when Ibn
az-Zubair was cutting meat for
'Abdullah bin Ja'far. 'Abdullah
bin Ja'fa r said : I heard the
Messenger of Allah (4^) say: "The
best meat is meat from the back."
& L-JUci jjt j j
^
t
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dJt
5
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d^ 1 Ar^ d ^
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,^iji
1
tin 5^ I add
in
# 5
dJ^A
[ W i i : £=Hj ]
1 7 5 7 . It w as n arrated that
'Abdullah bin Ja'far said: The
Messenger of Allah (3^) said: "It
is not right for any Prophet to
say, '1 am better than Yoonus bin
Matta.'"
Com m ents: [Saheeh because of
corroborating evidence and its
isnad is da'eej]
llfoA :ALO
in JU^-i
I f
- Wov
dJt d_jA
j dt*
: Jii f ^ r
db
j LA
jjjl i f
iy
* jf
f* * r
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5^ ^
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tindjjL* atdd>-j
:
J^> W 1
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d
i-iA —
V
oA
f dLfc
: JU j lAAl
4 *
i f
“ j f
*> ) i f
d^ : <Jti l-JUs ^i y t
iJfZ 'j
Y itA u
Jr^dlA
j
f,
: d^i di (jQ
jf-
Ja j j .t x .^
,j Sjt
t/J f .
i f
•
d
Af d f *
1 7 5 8 . It w as n arrated that
'Abdullah bin Ja'far bin Abi Talib
said: The Messenger of Allah (jfc)
said: "1 have been commanded to
give glad tidings to Khadeejah of
a house of pearls in which there is
no noise and no exhaustion."
|L>J
4.j1
if
r
: J la
Jl j -
1 j 151* 1
Comments: [Its ismd is da'eef
•y^p ai_j jj-JX"
<uut J u c . d .u J ^
olo A^A’""
Ot o^d®
Comments: [A saheeh hadeeth; this
is a hasan isnad]
—4
1 7 5 9 . 'Abdullah bin Ja'far said:
Some meat was brought to the
Messenger of Allah (s£f) and people
started tossing the meat to his side
of the platter. The Messenger of
Allah (3^) said: "The best meat is
meat from the back."
c~;j> :
1j j v j
^A
IIj-lA :
: d 1* / w -
f jih
j j
d l 1 a A
jA A s
fdad- —
c~ **A
t (^ d j
^
: J b
dJl
A
d > d j
l»^>dJl dAbl ojB :i^ d Jld ^ A jd ^ i tjd>dJ!
['V i t : ^ I j ]
jvAJ
Hadeeth of 'A bdullah bin Ja'far &
195
& t-JU s
Comments: [Its isn ad is da'eefi see
1744]
1 7 6 0 . Abdullah bin Ja'far said: If
you could have seen me with
Qutham and 'Ubaidullah, the two
sons of 'Abbas, when we were
boys, playing. The Prophet (s£)
passed by on a mount and said:
"Lift this one up to me." He seated
me in front of him, and he said to
Qutham: "Lift this one up to me."
And he put him behind him.
'Ubaidullah was dearer to 'Abbas
than Qutham, but he did not feel
embarrassed in front of his uncle to
carry Qutham and leave him. He
said: Then he patted my head three
times and said each time: "O Allah,
take care of Ja'far's children for him
[after he is g o n e ]." He [the
narrator] said: 1 said to 'Abdullah:
What happened to Qutham? He
said: He was martyred. I said:
Allah and His Messenger know
best where good lies. He said: Yes
indeed.
Comments: [Its isnad is hasan]
1 7 6 1 . It was narrated from
'Abdullah bin Ja'far that the
Messenger of Allah (jfe) said:
"Whoever is not sure about his
prayer, let him prostrate twice
after he says the s a la m ."
iJW>J
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:y j
IdJb- ■-W V
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:jd i
^
y lii
y
il [.^Jdi
1jjb 1^»j a
Jti_j i 4»Ul ^LJ> j : J li
J U ) i o£l j j d id o 8^)1 IJli 1jjiJ jl11 : J d
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j .
u i t r 5 cy
J J I yy
Jl
: J li i. aSj j jda
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j 1 y-t-
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: J li ."oJdj ^
c ii
ly iii- w ild ' ,
: J li
: J li
J i i U> : dJ 1 j^ !
: J li .
5h : c i i
[
w
m
oLd :
gtyr y l
■
J
li : J li
y
d ll
■y
d
Cy y
yx*- y
Jl
i Aj
yt
- W
j
y
( t >i / ) !)f
Comments: [Its isn ad is da'eef; see
1747]
d jl
!y
y. v
y f-
dLi
y n ))
iid jld J l
! J la
dJ I
[W fc v : ^ t j 3 .«JJLd u l d
.( WtV) : ^-lj t jJU1 7 6 2 . It was narrated from
'Abdullah bin Ja'far that he gave
his daughter in marriage to al-
y j d)t o i c dyJL>
^
^
l&U- _ v n
. .
cd J h' J* '
&
^
ui
t'_a-jwi oaLd :
^
Haiiceth of 'A bd ullah bin Ja'far &
Hajjaj bin Yoosuf and said to her:
When he enters upon you, say:
There is no god but Allah, the
Forbearing, the Most Kind; glory
be to Allah, the Lord of the
mighty Throne; praise be to Allah,
the Lord of the worlds. And he
said that when the Messenger of
Allah (3^) was worried about
something, he would say these
words. Hammad said: I think he
said; And he could not touch her.
Comments: [Its isn ad is Jmsati]
196
ji
J * * i.,u a »
1 1st ^ ' <TJJ
V :
40
'
:S ^ -
lit : 14J Jlii t. j vy
J ji
JUuii & vi iii
dJ J a>J| 1. ^-Ij«11
> 1 <tj>- l [
jin
jjli :Jli 4JI cJa t
ji
Jtf .lii Jli
,L^Jj j
o-
*2 *^“
Hadcctfi of al-'Abbas b in ' Abdul-Muttalib
<85 ( ^ 1
L-lllalt 1 *“r
jit
197
^uQiJl >*1 ^ 1 'V
U.L>
tjj
(jjU .1 On 4 ^ 4 3
Musnad Bani Hashim (Hadeeth of a]-*Abbas bin
(Abdul-Muttalib <4») from the Prophet m
1763. It was n arrated from
"Abdullah bin al-Harith, from al'Abbas bin "Abdul-Muttalib, that he
said: O Messenger of Allah, your
uncle Abu Talib used to protect
you and he did such and such. He
said: "He is in the shallowest part
of Hell; were it not for me, he
would be in the lowest depths.
ildi lTl>- : LSj lliAi- - wir
L ! cJ 4j 1
its-
y
^ *0)* : <Jli .
: > t ] .i j i i S ’i 4ijln j
l W A
* *0
Comments: [Its isnad is saheeh,
Muslim (491)]
: *
t (r A A r )
.jP t
,J_P
J IS . (JlS
h
V I A
i
dU1
^^■u Id® .
<.<£*-j
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t W
lo
dJi
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: ^
1 ]
,^ > w j
^ dJI jJp
bijj- - V* 4
l
(jf
V
Ld1jp 1Jlav>
jd a Jij
0?
, W
3
ui
>1 jP
4jia
.( f ^ O
Comments: [Its isnad is saheeh,
Muslim (491)]
0^
.^ » w j
[ W A *
1765. A sim ilar report was
narrated from al-'Abbas bin "AbdulMuttalib from the Prophet (3^).
L_*J
I Jlj_P
Comments; [Its isnad is saheeh, alBukhari (3883) and Muslim
(209)]
1764. It was narrated that al'Abbas said: The Messenger of
Allah (3^) said: "When a man
prostrates, seven parts of his body
prostrate with him: his face, his
hands, his knees and his feet.”
aJLJI Ju-p
yl ill I T*
tT*-' (_rl
[W U :^r i J
^ r
(lr^
^
^ lLXJi
Hadeeth of al-'Abbas bin 'Abdul-Muttalib
1 7 6 6 . Hatim bin Abi Sagheerah
told us: One of Banu 'AbdulMuttalib told me: 'Ali bin 'Abdullah
bin 'Abbas came to us during a Hajj
season and I heard him say: My
father, 'Abdullah bin 'Abbas, told
me that his father al-'Abbas came to
the Messenger of Allah ( ^ ) and
said: O Messenger of Allah, I am
your uncle and I have grown old
and my time is near. Teach me
something by means of which
Allah will benefit me. He said: "O
Abbas, you are my paternal uncle,
but I cannot help you before Allah
at all; rather ask your Lord for
pardon and wellbeing in this world
and in the Hereafter." He said it
three times. Then he came to him at
Qarrwl-Hmvl and said something
similar to him.
C om m ents: [Hasan because of
corroborating evidence; this is a
da'ecf istiad]
1 7 6 7 . Abu Yoonus al-Qushairi
Hatim bin Abi Sagheerah told us; A
man from among the descendents
of 'Abdul-Muttalib told me: 'Ali
bin 'Abdullah bin 'Abbas came to
us, and Banu 'Abdul-Muttalib
came to meet him. He said: I heard
'Abdullah bin 'Abbas narrate that
his father, 'Abbas bin 'AbdulM uttalib, said: I cam e to the
Messenger of Allah (#.) and said:
O Messenger of Allah, I am your
paternal uncle and I have grown
old... and he mentioned a similar
report.
198
U iad :
^
d Ji a_p
urf1 oi’
Jf. u **'
Ji
. Jl-S 4j*-d^dl did
trf) l / '
if. ^
U : jU i
4—
-
dJl aIp y , i^flp llllp f jj , : Jli
X’jKjy.J
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,
-
Oj
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UC’P
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l
t
,
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dl.nP HI t djl Jj-dj
U» : J li ,4j <1)1
5^' Is* ^
UjjJl
4(J1>-I
^
M
‘■ p P
diudlj yliJl dJLj T-. iP ^ J L
-tic- eljl
[ iV A r
s>
t UtAj l^Jli H5 1 J
: J^ ]
.i l j j
j L
J lii
%
c j> ^ jl
jl_-l iJoij i
J
ur:
jjI
U jjJ-
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1/.
J^ a
fjl-
iAs- ^ai
:J li
a-p
_l p a jj
Cp
<.
^ dJi iU
; J li 4_dUd I d p
4
djl
yj
: Jiii
-y_
dJ I J j d j L : C. 1at
P
yj I
,Tj k l i
P y&
OjjdJ
dJ 1 J jd j C 11
,oUL> ^ ai
id—l lT*j 40
jlp
ai tdllp H!
y —?-
I
.4_dladla-P jJj y * ^ rj d
Comments: [H asan because of corroborating evidence.. This is a d a 'eef isnetti
like the previous report]
Hadceth of al-'Abbas bin 'Abdul-Muttalib
1 7 6 8 . It was n arrated from
'A bdullah bin al-H arith bin
Nawfal, that 'Abbas bin 'AbdulMuttalib said: I said: O Messenger
of Allah, have you benefitted your
uncle Abu Talib in any way? For
he used to protect you and stand
up for you. He said: "Yes; he is in
the shallowest part of Hell; were
it not for me he would be in the
lowest depth of Hell."
Comments: [Its isn ad is saheeh, alBukhari (6208) and Muslim
(209)]
1 7 6 9 . It was narrated that al'Abbas bin 'Abdul-Muttalib said:
The Messenger of Allah (■££;) said:
"When the son of Adam prostrates,
seven parts prostrate with him: his
face, his hands, his knees and his
feet."
Comments: [A sah eeh hadeeth]
199
^
s' "
:
* tf ^
U jU >-
s'Z „
: o fip
— N V * A
dJl
J- pdui-
4 4
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Ji
tdJI
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1 4
f .
b : iLii :J li ^iLlSl
d c^ lr
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y* l
Jl J
# : J li ?dlJ —a*;j
0153
tjlll 1 ^
[ W t r : g r j ] A j 131 I # j i i V t
•M
^ .^>w> t i b-xi .
ld ~ > d
:
d
1 4
4
^
4
*
V V
4 4
4
1 4
^ 4
1 4
r^ 4
* 4 4
4
4 ^ 4
. (J15 L .lla AII
^
'Ijl
1
»b>w
[WTI :
1 7 7 0 . It was narrated that 'Abbas
bin 'Abdul-Muttalib said: We were
sitting with the Messenger of Allah
(^5 ) in al-Batha'. A cloud passed
and the Messenger of Allah (M )
said, "Do you know what this is?"
They said, S a h a b (a cloud). He said,
"And m u m (rain cloud)?" We said,
And m u zn . He said, "And 'an an
(clouds)?" And we kept quiet. He
said: "Do you know how much
(distance) there is between heaven
and earth?" We said, Allah and His
Messenger know best. He said,
-WV<
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:aJU
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4
4 4 ^
jlh
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i f
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i ki pfi Zj j * *
t LiSCbj
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1 4
f~
f .
1 44
i^UdaJL
U
: ilia
4 *
4 44
dh
dJI J_d-j j Las
:Jli ..pLAiJl :
: J li ttoddlj11 : Jli
o jjjs
J -*11
<
.jj-*J 1j
Hadceth of al-'Abbas bin 'Abdul-Muttalib
" Betw een them there is (the
distance of) five hundred years'
inarch, and between each heaven
and another there is (the distance
of) five hundred years' march, and
the thickness of each heaven is (the
distance of) five hundred years.
Then above the seventh heaven
there is a sea, between whose top
and bottom is a distance like that
between heaven and earth. Then
above that there are eight (angels
in the form of) mountain goats. The
distance between their hooves and
their knees is like the distance
between heaven and earth. Then
above that is the Throne, and the
distance between the bottom and
the top of the Throne is like the
distance between heaven and
earth. Then Allah is above that,
may He be blessed and exalted,
and none of the deeds of the sons of
Adam are hidden from Him/'
200
.p d f-!
aI)I
; liU
> >
„
:J li
J
h,
'—
J U»™Jl
l Crf <0
djL*/
j
' l '
lr
5j U j
-_
w J i
>
i
j; .
f •
j j i
jli- U
( t ' v / ) ^
j f f j
1
tju jf
*U-Ul /jj Ll£
dl^l ivrj i jjiyJl
itlljj
( jji
J U
j j
£i
LJ
aI)1^
[WV ; > ; l ]
JAp
.la?-
Comments: [Its isn ad is d a e e f j id d a n (very weak)]
1 7 7 1 . A sim ilar rep ort was
narrated from ah'Abbas bin 'AbdulMuttalib, from the Prophet (^ ).
: dJl ale. Lia>. -)VV
ry_
:l/li jlSy
C om m ents: [Its istiad is da'eef
jiddan]
J’ '
u*
Sy d If-
<■
l o4* J t
■
j*
1^11jX-
.^tU-
1 7 7 2 . It was narrated that al'Abbas bin 'Abdul-Muttalib said: I
said: O Messenger of Allah, when
Quraish meet one another, they
meet with a cheerful attitude, but
when they meet us, they meet us
jljZJl
i la?-
Ji
I ale
y, ^
jUl
ill] 1
oiLa^]
OjjU y £ _i;J Uili- -wvr
^
oi
^
d
1 H1
^
. JU v -d L jt a_e-
^
£'J±
i/J
o? Au;
Hadceth ofal-'Abbas bin 'Abdul-Muttalib
with expressions we do not
recognise. The Prophet (3^) got
very angry and said: "By the One
in Whose hand is my soul, faith
will not enter a man's heart unless
he loves you for the sake of Allah
and His Messenger,"
Com m ents: [Its istitid is d a ' e e f
Yazeed bin Abu Ziyad is da'eef]
JLlc
201
lit
li)_j
t dill djmiij b : yl.U
i.yd- r r :
. Ao
! J li
u
1 7 7 4 . A1-'Abbas narrated: 1 said
to the Prophet ( ^ ) : How did you
help your uncle, when he used to
protect you and get angry for
your sake? He said: "He is in the
shallowest part of Hell; were it
not for me, he would be in the
lowest depths of Hell."
Comments: [Its isnad is sahech, alBukhari (3883) and Muslim
(209)]
(T,
1 7 7 5 . Katheer bin 'Abbas bin
'Abdul-Muttalib narrated that his
father al-'A bbas said: I was
present with the Messenger of
Allah ( ^ ) on the day of Hunain. I
saw the Messenger of Allah ( ^ )
and there was no one with him
t Laju *, ..a*->
^yd
vLgij * j
„,
,
,
Y
a^>- yi
, ..
I ljUJL-i O lP jjfei
illLaj'yi
--- b
Y i o-A-j
[ wvr : jJajl]
dJ
ijd y -k>.
1 7 7 3 . It was narrated that 'AbdulMuttalib bin Rabee'ah said: al'Abbas entered upon the Messenger
of Allah
and said: We go out
and we see Quraish talking... and
he narrated the same h a d eeth .
Comm ents: [Its is n a d is d a ' e e f
because of the weakness of
Yazeed bin Abu Ziyad and it is
repeat of the previous report]
^LuJ) du
d
»j M ‘ (H j *™
~wvr
if.
»_'i j Ip ^P
dJl j JLp
js
-
y)
bl
(jfi
: (Jlii
dh
[WVT
ji
..la ii
iw^u-dJ
io s j J i ojL-j J
:
jj-u
.iLsl. jj$L* j j t j .iLj
:jd d
^ JJZ
p
llild - w t
^ >
y dJtjLP UjU^ .
:
y
dJ cut* : J ii
. -~u2
jaj jf
j
jl£d Li
t
*
J
.,
i i11j. I1 JLP ^ j d -
LjDl Iliad- :
0 IS JJl3 - nj. c
jp
jL>J l
d.....P1 U>
11 : J Li VdiJ
[wnr
: ji tfrAAf) : ji- ,0?w s
y> ^a_L» idad- :
L/.
x f Iliad- -Wv®
if.
J f jM
<J
*^ 1
0,13 adii
,/fj j d l i
: Jli
^
ill "J] <**
^P
fill J j i - j
Uj
^
Hadceth of al-'Abbas bin' Abdul-Muttalib
except me and Abu Sufyan bin alHarith bin 'Abdul-Muttalib. We
stayed close to the Messenger of
Allah
and did not leave him.
He was riding a grey mule of his and perhaps Ma'mar said: white that had been given to him by
Farwah bin Na'amah al-Judhami.
When the Muslims and the kuffar
met, the Muslims turned and fled,
but the Messenger of Allah ( ^ )
spurred his mule towards the
ku ffar. A l-'A bbas said: I was
holding on to the reins of the mule
of the Messenger of Allah (£%),
trying to restrain it, but he was
rushing towards the mushrikeen,
and Abu Sufyan bin al-Harith was
holding on to the stirrup of the
Messenger of Allah (#r). The
Messenger of Allah ( ^ ) said: "O
'Abbas, call out: O people of asSamurah111 I was a man with a
loud voice, so I said at the top of
my voiee; Where are the people of
as-Samurah? He said: By Allah,
when they heard my voice, they
came back like cows coming back
to their calves, saying: "Here we
are, here we are, here we are!" The
Muslims came and fought with the
kuffar, then the call went out to the
Ansar: O Ansar! And the last to be
called were Banul-Harith bin alKhazraj. They said: O Banul-Harith
bin al-Khazraj! The Messenger of
Allah (*&), seated on his mule,
202
fUl J jZ iJ bjjli
xi- iy> tdylkJl
y .j
y.
ejy <1 Uluil ULaL' :
‘~Js
J&
ilii
Jlj Ujjj
^
iaA ji
J
j ’ii
l
Jr* <&>' ; 5
dll
|JP
^
Iff
jJ ^
dJ 1 J
^
t Lji5l
y jj
dJl J_j—uj J l i i
: J li
*>i
j Aj
j
in
■M
.
j
dju >>L>dj Jl>-T b lj :
-„ f
yAi
dtnJ
jy>
dJl J
w 'lA d ’ l 11 : iU
t,
Jp.>£*■
t
■iy fy 0
!> &
culd
J ll>
:J U
y
?s^Jl
J u , JQ> dke.il5
jr T
II dJClJ b
Ij : IjJ lii i U a V j f
tjlislllj ^
<
Jj
y
Jyl J
U :
j J lj o
jLkj'iil
d^jUJl ,Jn.
d-yUdl
,* ,
^
^
ueh
dJl J
:
J
l
i
A±jj
yt*- lrr7 '~U» :
dll <Jj-i3 d^-1 p
J J
dJl
: Jli #(^r-byjl
i j j
111 As-SmnuraJi; this was the tree beneath which they swore the bat ah (oath of allegiance)
of ar-Ridwan.
Hadeeth of a!-'Abbas bin 'Abdul-Muttalib
i
203
craned his neck to w atch the
fighting, and the Messenger of
Allah (3^) said: "Now the battle is
raging." Then the Messenger of
Allah (i&) took some pebbles and
flung them at the faces of the kuffar,
then he said: "They are defeated,
by the Lord of the Ka'bah, they are
defeated by the Lord of the
Ka'bah!" Then 1 went and looked,
and saw that the fighting was as it
had been before, as far as I could
see. He said: By Allah, as soon as
the Messenger of Allah ( ^ ) threw
the pebbles at them, their force was
spent and they began to retreat,
until Allah defeated them. He said:
It is as if I can see the Prophet (ag),
pursuing them on his mule. ,
J ll£
f ja
JL jJI id
l)I
*Vl
:JLj
U dJIjj : Jl> lSj ! U-j
ClJj Uj
t
dJl
[wvi :>i] .aL; jy
.(Wav) : j»
Comments: [Its isnad is saheeh, Muslim (1757)]
17*76. It was narrated that Katheer
bin 'Abbas said: 'Abbas and Abu
Sufyan were with him - meaning
the Prophet (^e) - when he
addressed them and said, "Now
the battle is raging." He said: "Call
out: O people of Sooratal-Baqarah."
cJL-
:JU OUi Lid- -)
y.
o L
^ ,1 j
i i
:Jl>3
Comments: [Its isnad is saheeh,
Muslim (1757)]
j'
'• Jfs
__
L i
Ls*
VV^
: J IS
C tf-
_ -sil
[ wv o :
1—
,(wov) ; ^
1 7 7 7 . It w as n arrated that
'Abdul-Muttalib bin Rabee'ah
said: al-'Abbas entered upon the
Messenger of Allah (Sg) and said:
O Messenger of Allah, we go out
and we see Quraish talking, but
when they see us, they keep quiet.
The Messenger of Allah ( ^ ) got
angry and a vein stood out
Jui y
X y y
d
I f
[ J U Ouj
Lid- -W
VV
J
y
djd I f
1^*31
( T •A / ) 5 ^ d ll J
> ^
J jZ-j
^
jd -S
L jl j
1r
lid
i
* 1 ^^
Hudceth of a]-'Abbas bin 'Abdul-Muttalib
between his eyes. Then he said:
"By Allah, faith will not enter a
man's heart unless he loves you
for the sake of Allah and because
you are related to me."
C om m ents: [Its isnad is da'eef
because of the weakness of
Yazeed bin Abu Ziyad]
1 7 7 8 . It w as n arrated from
'Abbas bin' Abdul-Muttalib that he
heard the Messenger of Allah ( ^ )
say: "He has tasted faith who is
content with Allah as his Lord, Islam
as his religion and Muhammad as
his Messenger."
204
: Jli p <*aLIp jZ J^p j i j 5^e jL i
dJ
j
Uj I
d-ls
N
A
i
JLia
y
J-iji i f
i 1
y
oUj NI
>
I f
1L n 11 A_P
Comm ents: [Its isnad is saheeh,
Muslim (34)]
-Lp Dai- _
if, j i j ^
1
I f
—WVA
Up
JbUli
p-da ijb# ! JjJL
i Ljo
_
y ) jA
y , tp
dJl J £ - o U j
c Lj dJL
j y*
[WV4 : ill
.cro : r
1779. It was narrated from al'Abbas bin 'Abdul-Muttalib that he
heard the Messenger of Allah ( ^ )
say: "He has tasted faith who is
content with Allah as his Lord, Islam
as his religion and Muhammad as
his Messenger."
Comm ents: [Its isnad is saheeh,
Muslim (34)]
> ,
>
'
,'Z
j , * ,f
U—J Ujl-
^
y
j?
y
i f
.
dll
Z fi
‘c f
y [ i f
y.
(■Ijj dJb y ? J
[WVA : «j-lj ]
Comments: [Its isnad is saheeh,
Muslim (491)]
j- i
y
y
-Lp
ijh®
Cf
,« & A A L j
o iil :
J> f
VA*
if
4^
r f vs y
■A y
y
i f
ai-- bt# : J jai
teUS j
I f
^
.(VO : *
1780. It was narrated from al'Abbas bin 'Abdul-Muttalib that he
heard the Messenger of Allah ($g)
say: "When a person prostrates,
seven parts prostrate with him: his
face, his hands, his knees and his
feet."
z
LfjuL -WV^
1 4^j
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[Wlf : ^*-1j] .tteUaij t
.(f^O
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Hadeeth of al-'Abbas bin 'Abdul-Muttalib
1781. Malik bin Aws bin alHadathan an-Nasri narrated that
'U m a r called h im ... and he
narrated the hadeeth. He said:
W hilst I w as w ith him , his
doorkeeper Yarfa' came and said:
Will you give permission for
'Uthman, ' Abdur-Rahman, azZubair and Sa'd to enter? He said:
Yes. So he admitted them. Then
after a while he came and said: Will
you give permission for 'Ali and
'Abbas to enter? He said; Yes. So he
gave them permission to enter.
When they came in, 'Abbas said: O
A m eer al-M u 'm in een , jud ge
between me and this one - meaning
'Ali. They were disputing about asSawafi (some property) which
Allah had granted as booty to His
Messenger from the property of
Banun-Nadeer. The people said: O
A m eer al-M u 'm in een , judge
between them and let them settle
the matter. 'Umar said: Wait a
minute. I adjure you by Allah, by
Whose leave heaven and Earth
exist, do you know that the
Prophet ( ^ ) said: "We are not to
be inherited from; what we leave
behind is charity," referring to
himself? They said: He did say
that. Then 'Umar turned to 'Ali
and al-'Abbas and said: I adjure
you by Allah, do you know that the
Prophet ( ^ ) said that? They said:
Yes. He said: I shall tell you about
this matter: Allah, may He be
glorified and exalted, bestowed
upon His Messenger of this fai' that
205
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Hndeeth of al-'Abbas bin 'Abdul-Muttalib
which He did not bestow upon
anyone else. And he said: "And
what Allah gave as booty (Fai') to
His Messenger (Muhammad
from them - for this you made no
expedition with either cavalry or
camelry. But Allah gives power to
His Messengers over whomsoever
He wills. And Allah is Able to do
all things” [al-Hashr 59:6], That
was exclusively for the Messenger
of Allah (£&). Moreover, by Allah,
he did not take it and exclude you
and he did not prefer himself over
you with regard to it. He gave it to
you and distributed it among you
until all there was left of it was this
property. The Messenger of Allah
(*&) used to take the annual
expenditure of his family from this
property, then he would take
whatever was left and regard it as
wealth belonging to Allah. The
Messenger of Allah (5&) did that
during his lifetim e, then the
Messenger of Allah (sfe) died and
Abu Bakr said: I am the successor
of the Messenger of Allah ( ^ ), so
Abu Bakr took control of it and did
the same with it as the Messenger
of Allah (sfe;) had done.
206
t-iilalt die ,jj
dJl
duJL>
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tJU Jl U i
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tdJl J i l jX»o> ddkls
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aJ
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lj] . ^
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dJl J jd .j
5?
dJl
aj
.(W av)
Comments: [Its isnad is saheeh, al-Bukhari (4033) and Muslim (1757)]
1782. Malik bin Aws bin alHadathan an-Nasri narrated... and
he mentioned the same hadeeth. He
said: Whilst we were sitting with
him, his doorkeeper Yarfa' came to
him and said to 'Umar: Will you
give perm ission to 'U thm an,
'Abdur-Rahm an, Sa'd and az-
(jd
lljjjl :v—'j-Ajy
. (Jli
AaS- iyt- . j 1j=t
piiiUJi
^ /
dJJU
Ul lC ls : Jli
:
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<JLd t
. . . j*.U
sljl
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Hadeeth of al-' Abbas bin' Abdul-Muttalib
Zubair to come in? He said: Yes, let
them in. So they came in and
greeted him and sat down. Then
after a while Yarfa' said to 'Umar:
Will you give permission to ' Ali and
'Abbas to enter? He said: Yes, let
them in. When they came in, they
sat down and Abbas said: O Ameer
al-Mu'mineen, judge between me
and 'Ali (*). The people, 'Uthman
and his companions, said: Judge
between them and let them settle
the matter. 'Umar (.&■) said: Wait a
minute. I adjure you by Allah, by
Whose leave heaven and earth exist,
do you know that the Prophet (3^)
said: "We are not to be inherited
from; what we leave behind is
charity," referring to himself? They
said: He did say that. Then 'Umar
turned to 'Ali and ah'Abbas and
said: I adjure you by Allah, do you
know that the Prophet ( ^ ) said
that? They said: He did say that.
'Umar said: I shall tell you about
this matter: Allah, may He be
glorified and exalted, bestowed this
fax exclusively upon His Messenger.
And Allah, may He be exalted,
said: "And what Allah gave as
booty (F ai') to His Messenger
(Muhammad (#,)) from them - for
this you made no expedition with
either cavalry or camelry. But Allah
gives power to His Messengers over
whomsoever He wills. And Allah is
Able to do all things" [al-Hashr
59:6]. This verse was only for the
Messenger of Allah (^ ). Moreover,
by Allah, he did not keep it for
himself and he did not prefer
himself over you with regard to it.
He gave it to you and distributed it
i—illeah -LlC.
207
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Hadeeth of al-'Abbas bin' Abdul-Muttalib
208
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among you until there was left of it
J j* 4.aXJ l jjTj-ijl
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this property. The Messenger of
Allah (^e) used to take the annual
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expenditure of his family from this
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property, then he would take
whatever was left and regard it as
Jlii
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wealth belonging to Allah, The
Messenger of Allah (j£). did that
j j I Ij-A.c1) .3 ^ aJJI J
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:
during his lifetime. I adjure you by
*
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Allah, do you know this? They said:
Yes. He said to 'Ali and 'Abbas: I
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adjure you by Allah, do you know
this? They said: Yes. Then the
t, j£ L^i p d L'l j l j U i j ; __
Messenger of Allah ( ^ ) died, and
j*tl j jL j j L i J L^j
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Abu Bakr said: I am the successor
of the Messenger of Allah ( ^ ) , so
[WY : ^ I J .JAAJ
Abu Bakr took control of it and did
the same with it as the Messenger
*^
^
0^L_.! . ^%
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of Allah (^g) had done. And now
.( ' v o v )
you - and he turned to 'Ali and
'Abbas - are claiming that Abu
Bakr did such and such, but Allah
knows best that he was sincere,
righteous and guided to the truth
in the way he dealt with it.
Comments: [Its isnad is saheeh, al-Bukhari (3094) and Muslim (1757)]
1 7 8 3 . It was narrated that al'Abbas said: I came to the Messenger
of Allah ( ^ ) and said: O Messenger
of Allah, teach me something I may
say in my supplication. He said:
"Ask Allah for pardon and well
being." Then I came to him another
time and said: O Messenger of Allah,
teach me something that 1 may say
in my supplication. He said: "O
'Abbas, O uncle of the Messenger of
Allah (3^ ), ask Allah for wellbeing
in this world and in the Hereafter."
C om m ents: [Hasan because of
corroborating evidence; this is a
da'sef isnad because of the weak
ness of Yazeed bin Abu Ziyad]
1 SUj Ij
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Hadeeth of al-'Abbas bin 'Abdul-Muttalib
1784. It was narrated that al
' Abbas said; I entered upon the
Messenger of Allah (#j) when his
wives were with him, so they
covered themselves in front of me,
except Maimoonah. He said:
"There is no one in this house who
witnesses the administration of
medicine in the side of the mouth
but he should be treated in the
same way, but my instruction does
not include al-'Abbas." Then he
said: "Tell Abu Bakr to lead the
people in prayer." 'A'ishah said to
Hafsah: Tell him that Abu Bakr is a
man who, if he stands in your
place, will weep. He said: "Tell
Abu Bakr to lead the people in
prayer." So he stood up and
prayed, then the Prophet ( ^ ) felt a
little better, so Abu Bakr retreated a
little, wanting to move backwards,
but [the Prophet (;&$)] sat beside
him, then he started to recite.
209
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a*
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j£ j
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i
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Cj jl jljLs .4^ j5C
[ VAo
jjI
lLl»liu
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t
teL>tS
.Ipil p .
: & S *1
j —j- -oJb- j t, aJ
crj
. LfU tJlij t JutIjjjl
Comments: [Saheeh because of corroborating evidence]
1785. It was narrated from al'Abbas bin 'Abdul-Muttalib that
the Messenger of Allah (j£;) said
when he was sick: "Tell Abu Bakr
to lead the people in prayer. So
Abu Bakr went out and said
takbeer. The Prophet (s^) felt a little
better, so he came out, supported
by two men. When Abu Bakr saw
him, he stepped backwards, but
the Prophet (#5) gestured to him:
Stay where you are. Then the
Messenger of Allah
sat beside
Abu Bakr, and carried on the
recitation from where Abu Bakr
(4*) had reached.
Ji p P j*
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ip ic . p c
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Hadceth of al-'Abbas bin 'Abdul-Muttalib
210
I . l jk t l l Uj LC y j
Comments: [It is a repeat of the
previous report]
1786. It was narrated that al
' Abbas said: I was with the Prophet
(3^) one night, and he said: "Look,
do you see any stars in the sky?" I
said: Yes. He said: "What do you
see?" I said: I see the Pleiades. He
said: "Some of your offspring, as
many as these stars, will take
control of the ummah, two of whom
will com e to pow er through
turmoil."
.dJL. jjSL. y ’- g tj**
—d LjU>- : oy
i/'
y
j —p
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J
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xp
J* ^
v lii : J 15 y & j l
J t iSy j * 'J**1
lyt
: J l i (V(j;y L*» : JU
;4-*
Id®
<,
: cdi
: J li
■ Jt i . lyd) y j l
: cdi
. “du y> y j l ciL L i ya Ip.!.!*-! o V l
Comments: [Its Isnad is da'cefjiddan]
1787. It was n arrated from
Isma'eel bin Iyas bin 'Afeef alKindi, from his father, that his
grandfather said: I was a merchant;
1 came for Hajj and came to al'Abbas bin 'Abdul-Muttalib to buy
some goods from him, as he was
also a merchant. By Allah, I was
with him in Mina when a man
came out of a tent nearby and
looked at the sun. When he saw
that it had passed its zenith, he
stood up and prayed. Then a
woman came out of that tent from
which that man had come out, and
she stood behind him to pray. Then
a boy on the brink of adolescence
came out of that tent and stood
with him to pray. I said to al
' Abbas: Who is this, O 'Abbas? He
said: This is M uhammad bin
'Abdullah bin 'Abdul-Muttalib, the
son of my brother. I said: Who is
this woman? He said: She is his
wife, Khadeejah bint Khuwailid. I
said: Who is this youth? He said:
He is 'Ali bin Abu Talib, the son of
ilub.l3».
jii i j
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dilyi dy»-b
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jd
^
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<■<wJLdaj
j
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dl>-
tiilj
y
Xs- y
I
: JL 5
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y
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JuA^
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ULft : Jli
I
bj 1 ^>ij J j>- 4JIjA I 0JLa ; J li ^s lj ^ 11
Hadeeth of al-'Abbas bin' Abdul-Muttalib
his paternal uncle. I said: What are
they doing? He said: He is praying,
and he claims that he is a Prophet,
but no one follows him except his
wife and this cousin of his, that
young man. And he claims that the
treasure of Chosroes and Caesar
will be granted to him. He said:
'Afeef - who was the paternal
cousin of al-Ash'ath bin Qais became Muslim after that and was
a good Muslim, and he used to say:
If Allah had guided me to become
Muslim on that day, I would have
been the third with 'Ali bin Abu
Talib(^).
Comments: [Its isnad is da'eefjiddan]
1788. It was narrated that alMuttalib bin Abu Wada'ah said: al
' Abbas said: The Prophet (3^) heard
of some of what the people were
saying, so he ascended the minbar
and said: "Who am I?" They said:
You are the Messenger of Allah. He
said: "I am M uham m ad bin
'Abdullah bin 'Abdul-Muttalib.
Allah created creation and He
made me among the best of His
creation. Then He made them into
two groups, and He put me in the
best group. And He created tribes,
and He put me in the best tribe.
And He made them families, and
He put me in the best family. So I
am the best of you in family and
the best of you as an individual."
211
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Com m ents: [Hasan because of
corroborating evidence]
1789. It was narrated that 'Abbas
bin 'A b d u l-M u ttalib said: O
Messenger of Allah, have you
: udi :JL»
: aJI
J jl
jji
jJ p
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jlj
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Hadeeth of al-'Abbas bin 'Abdul-Muttalib
benefited your unde Abu Talib in
any way? For he used to protect
you and stand up for you. He said:
"Yes; he is in the shallowest part of
Hell; were it not for me he would
be in the lowest depth of Hell."
212
i _ilVdl J l l c
y
d
A
i*.
y
y 4^^'
till
u :j u J d i
y*
Comments: [Its isnad is saheeh, alBukhari (3883) and Muslim
(209)]
jjjdLxell
iijih J
i , : J U
A dtsd dOJ>
t w i r
r ^ l j ]
YdJU
i j &I
,«^ 1
^
.Or <0 : (■ lOTAAT)
1790. It w as n arrated that
'U b a id u llah bin 'A bbas bin
'Abdul-Muttalib, the brother of
'Abdullah, said: A1-'Abbas had a
downspout on the route taken by
'Umar bin al-Khattab. One Friday,
'Umar got dressed. Two chickens
had been slaughtered for al'Abbas, and when ['Umar] passed
by the downspout, water came
out, mixed with blood of the two
chickens. It landed on 'Umar, and
in it was the blood of the two
chickens. 'Umar ordered that the
downspout be removed, then he
went back and took off those
clothes, and put on some other
clothes. Then he came and led the
people in prayer. Al-'Abbas came
to him and said: By Allah, the
downspout is where the Prophet
(SS) put it. So 'Umar said to al'Abbas: I insist that you should
climb onto my back and put it
where the Messenger of Allah ($gg)
put it, So al-'Abbas (4 b) did that.
Uj-U-
:
y.
y A' -44 y
ois
Jij
1 Ujl»- - W ^ *
^
: jii
A'
-y
i **a>Jl
dli
y.
yA
yU,
tj U y
t.
jlS”
pJj tU
^ jtjj '•ja*
Jy ^
U4.J “9^ cA * '■J~*
t^JJl
icU
d dJlj Jlii
dj
J>
jy -
p
M
*<j>
J-d* ■ Sals dll J ^ j
Jy
id
—>=>j ^jJl
dili
.
^
Comments: [Hasan; this is a munqati’ (interrupted) isnad]
iijX p! jl«_^,1
Musnad of al-Fadl bin 'Abbas 4t
213
jj
JSt
.CuLn
. l ‘ii*. a
Musnad of al-Fadl bin 'Abbas ^
narrating from the Prophet -gj;
1791 . It was narrated from al-Fadl
bin 'Abbas that he rode seated
behind the Prophet ( ^ ) from
Muzdalifah and he continued to
recite the Talbiyah until he stoned
the Jamrah.
If-
Comments: [Its isnad is saheeh, alBukhari (1543) and Muslim
(1281)1
t AY‘A v A‘V iAA'1 t A*0 i A*Y
j!'
j* i'f If.
^ 1
J "■*-
o-
t iviA i w^r . >v^'v :^ i ]
tUH
i AAt
MAA-.AA^ i A-4
[AAfY
t AAY^ *, AAYV i AYa
-O YAY) : r l O a t r ) :
1792. It was narrated from alFadl that the Prophet recited the
Talbiyah until he stoned the
c -c ^
j L-I
$f - Ay ^Y
J* ' f ' f f ) J -
J
If
Jamrah.
Comments: [Its isjW is saheeh, alBukhari (1543) and Muslim
(1281)]
v
;
.(AY,
1793. It was narrated from Ibn
'Abbas that the Prophet ( ^ ) seated
al-Fadl bin 'Abbas behind him on
his mount from Muzdalifah. 'Ata'
said: Ibn 'Abbas told me that alFadl told him that the Prophet (sfe)
continued to recite the Talbiyah
until he stoned the Jamrah.
C o m m e n ts ; [Its isnad is saheeh, alB u k h a r i ( 1 5 4 3 ) a n d M u s lim
(1281)]
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Musnad of al-Fadl bin 'Abbas A
1794. Abu Ma'bad said: I heard
Ibn 'Abbas narrate that al-Fadl
said: The Messenger of Allah ( ^ )
said on the evening of 'Arafah
and the morning of Muzdalifah to
the people as they were moving
on: "Keep calm." And he was
reining in his she-camel until he
entered Mina when he came
down from Muhassir. He said:
"Pick up small pebbles (the size of
broad beans) with which to stone
the Jamrah
214
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Comments: [Its isnad is saheeh,
Muslim (1282)]
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1795. It was narrated from Ibn
'Abbas, from al-Fadl bin 'Abbas,
that the Messenger of Allah (5^)
stood inside the K a'bah and
glorified A llah (ta sb eeh ) and
magnified Him (takbeer), and he
offered supplication to Allah, may
He be glorified and exalted, and
asked for forgiveness; and he did
not bow or prostate.
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Comments: [Its isnad is saheeh]
1796. It was narrated from alFadl bin 'Abbas - who rode seated
behind the Prophet ($£&) - that he
said on the evening of 'Arafah
and the morning of Muzdalifah to
the people as they were moving
on: "Keep calm." And he was
reining in his she-camel until,
when he entered Muhassir, which
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Musnad of al-Fadl bin 'Abbas
is part of Mina, he said: "Pick up
small pebbles (the size of broad
beans) with which to stone the
Jamrah." And the Messenger of
Allah (a&j) continued to recite the
Talbiyah until he stoned the
Jam rah.
2 15
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Com m ents: [Its isnad is da'eef
because Abbas bin Ubaidullah is
unknown]
1798. It was narrated from AbulTufail, from al-Fadl bin 'Abbas,
that he rode seated behind the
Prophet
from Muzdalifah to
Mina, and he continued to recite
the Talbiyah until he stoned the
Jamrah.
<lll J
[ VA i ;
Comments: [Its isnad is saheeh,
Muslim (1282))
1797. It w as n arrated from
'Abbas bin 'Ubaidullah bin 'Abbas
that al-Fadl bin 'Abbas said: The
Prophet (ijk) visited 'Abbas in an
open plain that belonged to us. We
had a small female dog and a
donkey that was grazing, and the
Prophet ( ^ ) prayed !Asr with both
of them in front of him, and they
were not made to move away or
scolded.
it’lui *
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if!
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Comments: [Its isnad is Qawi, alBukhari (1543) and Muslim .(U A t)
(1281)1
1799. It was narrated that al-Fadl
bin 'Abbas said: The Messenger of
Allah (^ 5) said: "The prayer is
offered two [rak’ahs] by two, saying
the tashahhud between each two
rak'ahs, beseeching Allah, showing
humility and expressing your need
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Musnad of al-Fadl bin 'Abbas ^
216
of Him. Then raise your hands - he
said: and raise them to your Lord turning the palms of your hands
towards your face and say, 'O
Lord, O Lord/ Whoever does not
do that and he said stem words
concerning him.
iCiui*
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Com m ents: [Its isnad is da'eef
because Abdullah bin Nafi' is
unknown]
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1800. Hakam - i.e., Ibn Aban narrated: I heard Tkrimah say: alFadl bin 'Abbas said: When the
Messenger of Allah ( ^ ) moved on,
I was with him. We reached the
mountain pass and he dismounted
and did w u d o o ', then we rode on
until we came to Muzdalifah.
Comments: [Its is n a d is saheeh]
1801. It was narrated from
'Abdullah bin 'Abbas: My brother
al-Fadl bin 'Abbas told me, and
he was with him when he entered
it [the Ka'bahj, that the Messenger
of Allah ( ^ ) did not pray inside
the Ka'bah, but when he entered
it he fell down in prostration
between the two pillars, then he
sat and offered supplication.
Comments: [Its isnad is hasan]
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1802. It was narrated that Ibn
'Abbas said: al-Fadl bin 'Abbas
told me that he rode seated
behind the Prophet (i&) when he
moved on from Muzdalifah. He
said: He moved on calmly, and he
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recited the Talbiyah until he stoned
Jam ratal-'A qabah. And on one
occasion he said: Ibn Abi Laila told
us, from 'Ata', from Ibn 'Abbas: alFadl bin 'Abbas told us: I was
present during the two ifadahs
[moving on, i.e,, from 'Arafah to
Muzdalifah and from Muzdalifah
to Makkah] with the Messenger of
Allah ( ^ ). He moved on calmly,
restraining his camel. And he
recited the Talbiyah until he stoned
Jamratal-'Aqabah several times.
^
217
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Comments: [A saheeh hadeeth; al-Bukhari (1543) and Muslim (1281) this is a
da'eef isnad]
1803. It was narrated thatal-Fadl
bin 'Abbas - who rode seated
behind the Prophet (^g) when he
moved on from 'Arafah - said; He
(the Prophet (j^)) saw the people
moving quickly, so he ordered his
caller to call out: "It is not righteous
ness to move quickly with horses
and camels; be calm."
Comments: [A hasan hadeeth; this is
a da'eef isnad because of the
weakness of Ibn Abu Laila]
1804. Abu Bakr bin 'A bdur
Rahman bin al-Harith bin Hisham
said: 'A'ishah and Umm Salamah,
the wives of the Prophet
said:
The Messenger of Allah (sig) would
wake up junub from intimacy with
his wife, and he would do ghusl
before praying Fajr, then he would
fast that day. He (the narrator)
said: I mentioned that to Abu
Hurairah and he said: I do not
know; al-Fadl bin 'Abbas (<&) told
me this.
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218
Comments: [Its isnad is saheeh]
1805. It was narrated from Ibn
'Abbas that his brother al-Fadl
said: I rode seated behind the
Messenger of Allah (sfe) from
Muzdalifah to Mina. Whilst he was
riding, he met a Bedouin who was
riding with a beautiful daughter of
his seated behind him, and he was
riding alongside [the Prophet (2&)].
I was looking at her, and the
Prophet (ig) looked at me and
turned my face away from her.
Then I looked at her again and he
turned my face away from her,
until he did that three times, but I
did not stop. And he continued to
recite the Talbiyah until he stoned
Jamratal-'Aqabah.
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Comments: A saheeh hadeeth; al-Bukhari (1543) and Muslim (1281)]
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1806. It was narrated from al-Fadl
bin 'Abbas that the Messenger of
Allah
continued to recite the
Talbiyah on the Day of Sacrifice
until he stoned jamratal-'Aqabah.
Comments: [Its isnad is saheeh, alBukhari (1543) and Muslim
(1281)]
. O y a )
1807. It was narrated from Ibn
'Abbas, from al-Fadl, that he rode
seated behind the Prophet ( ^ ),
who con tin u ed to recite the
Talbiyah until he stoned the Jamrah.
Comments: [Its isnad is saheeh, alBukhari (1543) and Muslim
(1281)]
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1808. It was narrated from Ibn
'Abbas that al-Fadl bin 'Abbas said: I
was riding, seated behind the Prophet
(3£), and he continued to recite the
Talbiyah for Hajj until he stoned the
Jamrah on the day of sacrifice.
Comments: [A saheeh hadeelh', alB u k h a ri
(1 5 4 3 )
and
^
219
Musnad of al-Fadl bin 'Abbas 4*
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1809. It was narrated from Ibn
'Abbas, from al-Fadl bin 'Abbas,
that he rode seated behind the
Messenger of Allah ( ^ ), and he
continued to recite the Talbiyah
until he stoned the Jamrah on the
day of sacrifice.
Comments: [Its isnad is saheeh, alBukhari (1543) and Muslim
(1281)]
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'Abbas that al-Fadl bin 'Abbas
said: The Messenger of Allah ^
ordered the weak ones among
Banu Hashim to hasten on from
Muzdalifah at night.
C o m m e n ts : [Its isnad is saheeh]
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Com m ents: [See the previous
report]
1811. It was narrated from Ibn
j
[ ) A- v :
.
^
1810. It was narrated from Ibn
'Abbas that al-Fadl bin 'Abbas was
riding seated behind the Prophet
(jj^) and he continued to recite the
Talbiyah on the Day of Sacrifice
until he stoned the Jamrah.
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Musnad of al-Fadl bin 'Abbas 4°
(^ULC |jj JiflUlJI
220
1812. It was narrated from
'Abdullah bin 'Abbas or from alFadl bin 'Abbas that a man asked
the Prophet
O Messenger of
Allah, Islam has come and my
father is an old man and cannot
sit firmly on his mount; can I do
Hajj on his behalf? He said: "Do
you think that if he owed a debt
and you paid it off on his behalf,
would that be acceptable?" He
said: Yes. He said: "So do Hajj on
behalf of your father."
— A Y
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Comments: [A saheeh hadeeth]
’-b>j
1813. Al-Fadl narrated: I was
seated behind the Prophet (#5) on
his mount, and a man asked him:
My father or mother is very old
and cannot do Hajj... and he
narrated the same hadeeth.
d
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Comments: [A saheeh hadeeth]
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1814. It was narrated from Ibn
'Abbas, from al-Fadl, that he was
seated behind the Prophet (jgs) on
his mount, and he continued to
recite the Talbiyah until he stoned
the Jamrah on the day of sacrifice.
Comments: [Its isnad is saheeh]
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ip id i: Y y
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Musnad of al-Fadl bin 'Abbas &
1815. It was narrated from Ibn
'Abbas, from al-Fadl bin 'Abbas,
that the Prophet ( ^ ) continued to
recite the Talbiyah until he stoned
Jamratal-'Aqabah. He stoned it with
seven pebbles, saying takbeer with
each pebble.
JL'uih*
221
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1816. It was n arrated from
'Abdullah bin 'Abbas that al-Fadl
said: The Messenger of Allah ( ^ )
moved on from 'A rafat, with
Usamah bin Zaid seated behind
him on his mount. His she-camel
shifted position whilst he was
standing in 'Arafat, before he
moved on, when he was raising his
hands, and they were no higher
than his head. When he moved on,
he moved slowly until he came to
Muzdalifah, then he moved on
from Muzdalifah with al-Fadl
seated behind him on his mount.
Al-Fadl said: The Prophet (jfe)
continued to recite the Talbiyah
until he stoned the Jamrah.
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Comments; [Its isnad is saheeh)
1817. It was narrated that al-Fadl
bin 'Abbas said: The Prophet (3^)
visited 'Abbas, whilst we were in
some desert land of ours. He
stood up to pray - 1 think he said:
'A$r - and in front of him there
was a small female dog of ours
and a donkey that was grazing,
and there was nothing between
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p(j j /Llc. |^j
222
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him and them to screen him from
them.
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Comments: [Its isnad is da'eefi it is
mu’dal]
1818. It was narrated from Ibn
'Abbas: al-Fadl bin 'Abbas told
me: A woman from Khath'am
came and said: O Messenger of
Allah, Allah's command to do
Hajj has come when my father is
very old and cannot sit firmly on
his mount. He said: "Do Hajj on
behalf of your father."
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Comments: [Its isnad is saheeh]
1820. It was narrated from Ibn
'Abbas that the Prophet (j^)
seated Usamah bin Zaid behind
him on his mount from Arafah
until he came to Muzdalifah, and
he seated al-Fadl bin 'Abbas
behind him on his mount from
Muzdalifah until he came to
Mina. Ibn 'Abbas said: And alFadl bin 'Abbas told me that the
Prophet (#;) continued to recite
JL4 —1IAU
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Comments: [Its isnad is saheeh, al[U T
Bukhari (1513) and Muslim
(1335)]
.O t t o )
1819, 'Amr bin Deenar narrated
that Ibn 'Abbas used to narrate
that al-Fadl bin 'Abbas told him
that he entered the House with
the Prophet ( ^ ) and the Prophet
(sfe) did not pray inside the
House when he entered it, but
when he came out, he went down
and prayed two rak'ahs at the
door of the House.
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223
Musnad of al-Fadl bin 'Abbas &
the Talbnjah until he stoned ^
Jamrah.
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Comments: [Its isnad is sahceh, al-Bukhari (1543) and Muslim (1681)]
1821. It w as n arrated from
'Abdullah bin 'Abbas, from al-Fadl
bin 'Abbas, from the Messenger of
Allah (^g) that he said on the
evening of 'Arafah and the morning
of Muzdalifah to the people when
they moved on: "You should be
calm." And he was reining in his
she-camel until he entered Mina
w hen he cam e d ow n from
Muhassir. He said: "Pick up small
pebbles (the size of broad beans)
with which to stone the Jamrah
And the Prophet ( ^ ) indicated
with his hand how a person should
throw (the pebbles).
C om m ents: [Its isnad is saheeh,
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Muslim (1682)]
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Bukhari (1853) and Muslim
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OYT 1
1823. It was narrated from Ibn
'Abbas, from al-Fadl bin 'Abbas Abu Ahmad said: al-Fadl bin
'Abbas told me
I was seated
behind the Prophet (j&s) on his
mount when he moved on from
^
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Comments: [Its isnad is saheeh, al-
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1822. It was n arrated from
'Abdullah bin 'Abbas, from alFadl, that a woman of Khath'am
said: O Messenger of Allah, Allah's
command to do Hajj has come
when my father is very old and
cannot sit up on his camel's back.
He said: "Do Hajj on his behalf."
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Musnad of al-Fadl bin 'Abbas
Muzdalifah, and a Bedouin was
riding inside him, with a beautiful
daughter of his seated behind
him. al-Fadl said: I started looking
at her, and the Messenger of
Allah (s£j) took hold of my face
and turned it away from her. And
he continued to recite the. Talbiyah
until he stoned Jamratal-'Aqabah.
224
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Comments: [Its isnad is rfa'eef]
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Comments: [A saheeh hadeeth]
1824. It was narrated that al-Fadl
bin 'Abbas said: I went out with
the Messenger of Allah one day,
and there was a gazelle which was
running and it turned towards us,
so I caught it. I said: O Messenger
of Allah, do you regard it as a good
omen? He said: Rather the omen is
what makes you go ahead with
something or refrain.
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1825. It was narrated from Ibn
'Abbas, from al-Fadl bin 'Abbas,
that the Prophet ( ^ ) recited the
Talbiyah until he stoned Jamratal'Aqabah.
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Comments: [Its isnad is saheeh, alBukhari (1543) and Muslim
. O y a )
(1281)1
1826. Ibn 'Awn told us, that Raja'
bin Haiwah said: Ya'la bin 'Uqbah
consummated his m arriage in
Ramadan, and the next morning he
was junub. He met Abu Hurairah
and asked him, and he said: Break
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Musnad of al-Fadl bin "Abbas JU
your fast. He said: Can I not fast this
day, then make it up later on? [Abu
Hurairah] said: Break your fast. So
[Ya'la] went to Marwan and told
him, and he sent Abu Bakr bin
'Abdur -Rahman bin al-Harith to
Umm al-Mu'mineen to ask her, and
she said: The Prophet (afe) would
wake up junub among us, not from
a wet dream, and he would fast. So
he went back to Marwan and told
him, and he said: Go and tell Abu
Hurairah about it. He said: He is
my neighbour [i.e., he did not want
to upset him]. But [Marwan] said: I
insist that you go and tell him. So
he met him and told him, and [Abu
Hurairah] said: I did not hear it
from the Prophet (jgk); rather alFadl bin "Abbas told me about it.
He said: After that I met Raja' and
said: Who told you the hadeeth
about Ya'la? He said: He told it to
me.
225
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Comments: [Saheeh]
1827. It was narrated from Ibn
'Abbas, from al-Fadl, that he was
seated behind the Prophet (#,) on
his mount on the Day of Sacrifice,
and he continued to recite the
Talbiyah until he stoned the
]amrah. Rawh said: During Hajj.
Comm ents: [Saheeh, al-Bukhari
(1543) and Muslim (1218) this is
a da'eef isnad because of the
weakness of Ali bin Zaid]
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Musnad of al-Fadl bin "Abbas &
1828. It was narrated from
'Abdullah bin 'Abbas, from al-Fadl
bin 'Abbas, that he was seated
behind the Prophet ( ^ ) on his
mount on the Day of Sacrifice, and
there was a young woman who
was seated behind her father on his
mount. I started looking at her, and
the Messenger of Allah
started
turning my face away from her.
And on the way from Muzdalifah
to Mina, the Messenger of Allah
(3^) continued to recite the T a lb iy a h
until he stoned the J a m r a h on the
Day of Sacrifice.
Comments: [A saheeh h adeeth; this
is a h asan isn a d ]
1829. It was narrated from ashSha'bi that al-Fadl told him that
he was seated behind the Prophet
(3^) on his mount on the way
from 'Arafah, and his mount kept
going and did not stop until he
reached Muzdalifah. He [the
narrator] said: And ash-Sha'bi
told me that Usamah told him
that he was seated behind the
Prophet (j|g) on his mount from
Muzdalifah, and his mount kept
going and did not stop until he
stoned the J a m r a h .
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226
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Comments: [A saheeh h a deeth; this is a d a 'e e f isnad because it is m u n q a ti'
(interrupted)]
1830. It was narrated from Ibn
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that the Prophet ($^) stood in the
Ka'bah, and he glorified Allah and
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magnified Him, and he called upon
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Allah and asked Him for forgive
ness, but he did not bow or prostrate.
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227
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Comments: [Its isn a d is sahech]
1831. It was narrated from Ibn
'Abbas that the Messenger of Allah
(#j) seated Usamah behind him on
his mount from 'Arafat to
Muzdalifah, and he seated al-Fadl
behind him on his mount from
Muzdalifah to Mina. And he told
him that the Messenger of Allah (ijj6)
continued to recite the Talbiyah
until he stoned Jamratal-'Aqabah.
Comments: [S a h e e h because of
corroborating evidence; see 1791]
1832. It was narrated from Ibn
'Abbas, from al-Fadl bin 'Abbas,
that he was seated behind the
Messenger of Allah
on his
mount, and he did not stop
reciting the Talbiyah until he
stoned Jamratal-'Aqabah.
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Comments: [Its isnad is saheeh]
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1833. It was narrated from Ibn
'Abbas or from al-Fadl bin 'Abbas,
or by one of them from the other,
that he said: The Prophet (jg) said:
"Whoever wants to do Hajj, let him
hasten to do it, for he may lose his
mount or he may fall sick or be
faced with some need."
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Comments: [A hasan hadeeth; this is
a da'eef isnad]
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Musnad of al-Fadl bin 'Abbas &
1 8 3 4 . It was narrated from Ibn
'Abbas, from al-Fadl, or one of
them from the other, that he said;
The Messenger of Allah (gfe) said;
"Whoever wants to do Hajj, let
him hasten to do it, for he may
fall sick, or he may lose his
mount, or he may be faced with
some need."
Comments: [A hasan hadccth; see
the previous report]
228
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229
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H adeeth of Tammam bin a!-1Abbas bin
‘Abdul-Muttalib from the Prophet ($&)
1 8 3 5 . It was narrated that AbuzZarrad said: Ja'far bin Tammam
bin 'Abbas narrated to me that his
father said: They came to the
Prophet (3^), or someone came to
him, and he said: "Why do I see
you coming to me with yellow and
dirty teeth? Use the siwak. Were it
not that it would be too difficult for
my ummah, I would have obliged
them to use the siwak as I have
obliged them to do wudod !'
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Comments: [Its isnad is da'eef]
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■J-j* ^
1 8 3 6 . It w as n arrated that
'Abdullah bin al-Harith said: The
Messenger of Allah (£§;) used to
line up 'Abdullah, 'Ubaidullah and
Katheer, the sons of al-'Abbas, then
he would say: "Whoever reaches
me first will have such and such."
Then they would race towards him
and fall on his back and chest, and
he would kiss them and hug them.
di
Comments: [Its isnad is da'eef,
Yazeed bin Abu Ziyad is da'eef]
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231
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fiT lyjjjt & L (jrfiUaJt
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H adeeth of ^Ubaidullah bin al-‘Abbas
from the Prophet ( ^ )
1 8 3 7 . It was narrat ed that
'Ubaidullah bin ah'Abbas said: ah
Ghumaisa' - or ar-Rumaisa' - came
to the Messenger of Allah ( ^ )
complaining about her husband
and claiming that he was not being
intimate with her. It was not long
before her husband came and
claimed that she was lying and that
she wanted to go back to her first
husband. The Messenger of Allah
(jfe.) said: "You do not have the
right to do that until another man
(other than your first husband) has
tasted your sweetness."
Comments: [Its men are thiqat]
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&
233
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Musnad of ‘Abdullah bin al-‘Abbas bin
‘Abdul-Muttalib from the Prophet
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1838. It was narrated from Ibn
'Abbas that the Messenger of
Allah ( ^ ) drank from Zamzam
whilst standing.
3 j L j jl :
Comments: [Its isnad is saheeh, alBukhari (1635) and Muslim
(2027)]
t Y A3 t U»A t YYU 1 Y AT
. ( Y ■Y
1839. It was narrated from Ibn
'Abbas that a man said to the
Prophet (3&): Whatever Allah wills
and you will. The Prophet (3^) said
to him: "Are you regarding me and
Allah as equal? Rather it is what
Allah alone wills."
Comm ents: [Saheeh because of
corroborating evidence and its
isnad is da'eef[
1840. It was narrated from Ibn
'Abbas: The Messenger of Allah
(?&;) stroked my head and prayed
for wisdom for me.
Comments: [Its isnad is saheeh, alBukhari (75)]
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Musnad of 'Abdullah bin al-'Abbas A-
4.
234
1841. It was narrated from Ibn
'Abbas that the Prophet (^g)
circumambulated the Ka'bah on
his camel, and touched the Black
Stone with a curved stick he had
with him, and he came to the
place of water and said: "Give me
to drink." They said: This is used
by the people; we will bring you
some water from the House. He
said: "I have no need of that; give
me to drink from that from which
the people drink."
Comments: [A saheeh hadeeth; its
isnad is da'eef]
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Comments: [A saheeh hadeeth, alBukhari (1607) and Muslim
(1272) this is a da'eef isnadJ
1842. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (#;) said: "Hearsay is not
the same as seeing with your own
eyes."
4^1 ^
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T1843. It was narrated that Ibn
'Abbas said: I spent the night with
my maternal aunt, Maimoonah
bint al-Harith and the Messenger
of Allah (5^ ) was with her as it was
her night. He got up to pray in the
night, and I got up and stood on his
left so that I could follow his
prayer. He took hold of my braid
or my head and put me on his
right."
Comments: [Its isnad is saheeh, alBukhari (5919) and Muslim
(763)]
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Musnad of 'Abdullah bin al-'Abbas
1844. It was narrated that Ibn
'Abbas said: When Bareerah was
given the option (of divorce), I saw
her husband following her in the
alleyways of Madinah with tears
streaming down on to his beard.
Someone asked al-'Abbas to speak
to the Prophet ( ^ ) about him, and
the Messenger of Allah ( ^ ) said to
Bareerah: "He is your husband."
She said: Are you enjoining me (to
stay with him), O Messenger of
Allah? He said: "I am just
interceding/' He gave her the
choice, and she chose herself (i.e.,
divorce). He was a slave belonging
to the family of al-Mugheerah and
his name was Mugheeth.
235
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jS/ Ijlp otSj
[Yo£Y : jJijl]
:d Jtij
.(oyad : ^
Comments: [Its istiad is saheeh, al-Bukhari (5283)]
1845. It was narrated from Ibn
'Abbas that the Prophet (j£;) was
asked about the children of the
mushrikeen (who died). He said:
"Allah knows best what they
would have done."
<■
If
J)
^rfJl jl
l^ tf
-'
*
'Abbas said: The Prophet (^,)
died when he was sixty-five years
old.
Comments: [Its isnad is da'eef]
,a
j
<.
--
^
1847. It was narrated that Ibn
'Abbas said: Foodstuff is what the
Messenger of Allah (# 5) forbade
jll
'
jf
'
*
Ah : JU3
tr * r f
:> i ]
y
jt
^
Jli ^
y S
[ y >v y
if^
"
if
Comments: [A sc/iedi hadeeth]
1846. It was narrated that Ibn
- At°
if
y
tr r n v t r n o
^
= © > “'
- ^
^
- u t> i
0*4 Ali ^ t f J> js- tdV^ J>
«. Y ' W : J& ) / j f f j
[ r a w tro*r tr m
j ll f j
(jdll
t y £r t y y ^ •
y. -*0 ji
jtbj j> jj*sfUkJl : Jl» ,jstf J>I ^
—MtY
if
Musnad of 'Abdullah bin al-JAbbas
'6
*
to be sold until possession has
been taken of it. Ibn 'Abbas said; I
think everything is like that.
Comments: [Its isnad is saheeh, alBukhari (2135) and Muslim
(1525)]
<51
M frA
Comments: [Its isnad is saheeh, alBukhari (1841) and Muslim
(™ )]
A
1 8 4 9 . It was narrated from Ibn
'Abbas that the Messenger of
Allah ( ^ ) was treated with
cupping when he was in ihram
and fasting.
Com m ents: [Its isnad is da'eef
because of the weakness of
Yazeed bin Abu Ziyad]
;
t MT A
Jfr ^ j JI
;^ l]
t y o ao
,r^ A u rr^ ^
t(Y W o ) ; ^
ij (
—^ A fA
;J li
jp
^
jj
ta lj
lil»
•j* i( tAt i ) : ^
1
^*
jl
y.U -
J*
J j|
[ r o <. T o AV * T o r t
t T MO
t M W
ajU_l :
■ lJ u
j^
^ f c
Lli*Xb -
^A 1 ^
^
^
f
a*
^
y>j
M T t r
J
tr*vo
it aaa
-aL■->
1 8 5 0 . It was narrated from Ibn
'Abbas that a man was with the
Prophet ^
and his she-camel
threw him off and broke his neck
when he was in ihram, and he
died. The Messenger of Allah ( ^ )
said: "Wash him with water and
lotus leaves, and shroud him in
his two garments, and do not
l T T VO
[n < n
.0
1 8 4 8 . It was narrated that Ibn
'Abbas said; The Messenger of
Allah (■£&) delivered a speech and
said: "If the muhrim cannot find
an tzar (waist wrapper), let him
wear pants, and if he cannot find
sandals, let him wear khuffain
(leather slippers)."
d l l J j L 'j c i
b
A
5g§ djl
M ^ x r
t M Y Y
: ^ 1 ]
M v n
j o v
jr o o
[roxt
troxr
mmay
•aU-l
ji
y'
Cj *
- 1- ■■■fc
drfJ u
t e ^ 'u i
JU u
t. j - X - f j
i
Cr:' a * ‘ Jr^r Cn
jii-
^
&
fU ,
____L?
MAo*
*
t ^
*
>
a
M
^
*
j-fr J
-:
lO U
*k
jin
/i , :
;
Musnad of 'Abdullah bin al-'Abbas &
apply any perfume to him or
cover his head, for he will be
raised on the Day of Resurrection
reciting the Talbiyah
a j C a JI
Li~>u
^ jj
^<uo
t Y •v i
4r * r - i Y V .
, »* r !
'j _ r ^
' - 1-j
b<*-1
*0li
.rr ^ u
i 1 ■*
, Y o A i Y r < u
[TYT '
t(lYTo) : f .^ w ) oL—■[ .
O ^ f if) i f
:
if)
^
J
O .la
**
! J l i t*Jb
jJUJlj
j.Aj
urf' ' i f
Eiuf- :
1.
jji
>
>
v-
Comments: [Its isnad is saheeh, alBukhari (1265) and Muslim
(1206)]
.OY* )
1 8 5 1 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (s|j) said to me on the
morning of Muzdalifah: "Pick up
(pebbles) for me." 1 picked up for
him small pebbles (the size of
broad beans). When I put them in
his hand, he said: "Yes, like these.
And beware of going to extremes
in religious matters, for those who
came before you were destroyed
because of going to extremes in
religious matters."
Aiit ■
237
®(j l
Jli
: Jli
-laJJl
Lib n j j J J l
^ 5ljjj
jJjJL
Jlis L
JlS ^y1 dlX* Lwli
[UY
Comments: [Its isnad is saheeh]
1 8 5 2 - It was narrated from Ibn
'Abbas that the Messenger of Allah
travelled from Madinah
fearing nothing except Allah, may
He be exalted, and he offered the
prayers with two rak'ahs, until he
came back.
Comments: [A saheeh hadeeth and
its isnad is da'eef]
vlri* i f
1853.
^
^ 0ij?*
It w a s n a rra te d th a t Ibn
if) &
if
^
-'AOY
: t f ' f JrJ i f
<Ill J j J-j j l
Jiil:
''if.jrf
^ oju it urf
y
,
t
S
,
■;
•(frj
l' ) f )
^YVoA <.Y^Y£ t ^AAo t <loA : ^ l ]
[ n * r
j
U ^ I Ijl*. j
J t n
i
^ >
tr r r t
j
h
v
)
w
j L _Jl LJjU
tilt- - ^AoY
'A b b as said: This v e rse w as revealed
w hen the M essen ger of A llah (*fe)
w a s p re a ch in g in s e cre t in M ak kah :
A n d o ffe r y o u r salah (p ra y e r) alo u d
if
:J U
jlh J
u jG
c
Nj
if.
'
lYI
eJJ>
Musnad of 'Abdullah bin al-'Abbas
nor in la low voice. [al-Isra' 17:110].
When the Prophet (jfe) led his
Companions in prayer, he would
raise his voice when reciting the
Q u r 'a n , an d w h e n e v e r the
mushrikeen heard that, they would
revile the Qur'an, and they would
revile the One Who revealed it and
the one who brought it. So Allah,
may He be glorified and exalted,
said to His Prophet "And offer your
Salah (prayer) neither aloud", i.e„
lest the mushrikeen hear you and
revile the Qur'an, "nor in a low
v o ice ", i.e., so low that your
Companions cannot hear the Qur'an
and leam it from you. "But follow a
way between" [al-Isra' 17:110].
238
4^ i^ U id l ( j i
fji
dtSj
m
illu d t
Ju L
OW
ill*
oT^aJ l ^L,
f
f
dJ I JUi :jla
Jili
l4j
i dy
(■[>■ ^ j
:ddJ
. jT^aj I l
t i)jSj t fiJ I
J>-j
i dll *ljk>
cjUc S/j^
yi
pv
^
: lks- ejjjj-U jjis.( U - : d ^ / l )
: f «( WY) :j-
1
i-L ^
ioL—l
.(H D
Comments: [Its isnad is saheeh, al-Bukhari (4722) and Muslim (446)]
1 8 5 4 . It was narrated from Ibn
'Abbas that the Messenger of Allah
(Sfe) passed by the Wadi of alAzraq, He said: "What wadi is
this?" They said: This is the wadi of
al-Azraq. He said: "It is as if I can
see Moosa (?&Bl), coming down
from the mountain pass, raising his
voice to Allah, may He be glorified
and exalted, with the Talbiyah."
Then he came to Thaniyyat Harsha
and said: "What mountain pass
(thaniyyah) is this? They said:
Thaniyyat Harsha. He said: "It is as
if I can see Yoonus bin Matta on his
fleshy red she-camel, wearing a
woollen garment, with the reins of
his camel made of palm fibre,
reciting the Talbiyyah
is. A?'-1
: jlld*
0 ^' i f
ijd i f A f
: JL i S jji
: (JLSi •Jjjj'VI
/')
J
M
Id* :l_pu #?!JL* s j
4*
J
ij*
‘^ ! J f c »
(Y Y
f j
Jr 1
f
: JUi
: jiM
A i f A J
:
*
> / *
✓ *^
,jr> *»—
>■ 4-lp (. S_LiU>- £Yr*ijc*± *
jUl
^
^
f
J*
(J L*
[To ^
,«JL; 'J,j _u j
Musnad of ''Abdullah bin at-'Abbas X
239
Jfe
Comments: [Its isnad is saheeh, alBukhari (1555) and Muslim
(166)1
1855.
^ iO<30 0) ; ^
ojL-J !
. (m )
th a t
th e
M essen g er
of
A llah (# *) m a rk e d his sacrificial
y) ^
a n im al w ith a cu t on its rig h t side,
y*
th e n he w ip e d the b lo o d fro m it,
h e g a r la n d e d
it w ith
^
^
jih u j
y*X
i 1j ~p
tw o
s a n d a ls ."
^ jJ i
t Y £*YA
tC . 1nt
tYY<n
Comments: [Its isnad is saheeh,
Muslim (1243)]
:^1]
jl ;
i JjAJ *il I
w.—JL>d l
.J & L
Uuiij
[TOYO tTY 6 £ *TY *5
.( Yt iX") : f
1 8 5 6 . It was narrated from Ibn
'Abbas that as-Sa'b bin Jaththamah
al-Asdi gave the Messenger of
Allah the leg of an onager when he
was in ihram. He gave it back and
said, "We are in ihram."
J
1 8 5 7 . It was narrated from Ibn
'Abbas that the Prophet ( ^ ) was
asked about one who shaves his
head before offering a sacrifice,
and the like, and he kept saying:
"No problem, no problem."
oj b—
.i ;
^
y
^
jl
^
Jf- jbj
y
<dJl tdj~■'j jjJJ
I
“V
Comm ents: [Saheeh because of
corroborating evidence; this is a
d a ’e e f isnad because of the
weakness of Yazeed bin Abu
Ziyad]
[ Y f iT 1 : ^lii!]
.•..y
: J lij
11 j»j t.
j
y Xy
jp
Vl3JL^ — ^A o V
J-* % ^
ol '■y‘P- y ) y>
J i A i t lilJi y X j
:
i £ y X dl J j jdji-
*^u •
^
Comments: [Its isnad is saheeh, alBukhari (84) and Muslim (1307)]
[r*ri
t Y v r y t y y t a <.y a o a
. ( YV •V) : ^ i ( A i ) : ^
1858.
All I JbiC. .Liufcit
It w a s n a rra te d fro m Ibn
'A b b a s
and
j j
It w a s n a rra te d from Ibn
j JL>-
ail::— J :
! ^4*“* f^a>- —YA^A
'A b b a s (*&) th a t th e P ro p h e t w a s
a sk e d
ab ou t som eone
w ho
put
on e ritu a l b efore a n o th e r, an d h e
k e p t sa y in g , " N o p ro b le m ."
^
if~> y t ^
[YAtY tY-UA : jk ]
y **
i t :J > ;
Musnad of 'Abdullah bin al-'Abbas &
240
jjj aiil o i£ aiilia
C om m ents: [See the previous
report]
1 8 5 9 . It was narrated from Ibn
'Abbas that the Messenger of
Allah (&s) said: "O Allah, forgive
those who shaved their heads." A
man said: And those who cut
their hair? He said: "O Allah,
forgive those who shaved their
heads." The man said: And those
who cut their hair? And on the
third or fourth time he said: "and
those who cut their hair."
.* * > r.
4^ -^ijd U^=
Si
A
:JU i
dJl
:j4 -j JUi
’jhs-1
jiii
j
[rru
.jL|j
tdXLJl
:j k l ]
~X>jJ 4 j. Al
—iAi*
jlp
J> ^
^1)1 j f
, ,
,
..
,1,'^
'
4*0^
,
lr?
c*~ &
A -f
o*'b* J i
[ AY*
du m
Comments: [A saheeh hadeeth, alBukhari (1543) and Muslim
(1286)1
1 8 6 1 . It was narrated from Ibn
'Abbas that a woman travelled by sea
and vowed that if Allah, may He be
blessed and exalted, saved her, she
would fast for a month. Allah, may
He be glorified and exalted, saved
her but she did not fast until she died.
A relative of hers came to the Prophet
(3^) and told him about that, and
he said: "Fast (on her behalf)."
i
:Jli
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eefisnad]
1 8 6 0 . It was narrated from Ibn
'Abbas that the Prophet (3&) moved
on from 'A rafat with Usamah
seated behind him on his mount,
and he moved on from Muzdalifah
with al-Fadl bin 'Abbas seated
behind him on his mount. And he
continued to recite the Talbiyah
until he stoned Jamratal-'Aqabah.
- A*<1
:t
•£>* ^
A
‘A
jA->. oi
A
‘A
A
.<>TAt)
rA
A
Ot
Lj A
^ S u j iljLJ <Jjl tj[ t i j 4
j*
<Jjl l i l i j l j
t
cl.^Sj
ol UUxil
40'£l>i> tCLJU
:J lii cij JjJi
4
TTT1 t Y* *o 4 U V *
^1)1 J
l^J
; ^|]
[ n r * tr r v
Musnad of 'Abdullah bin al-'Abbas 4=
Comments: (A saheeh hadeeth, alBukhari (1953) and Muslim
(1148)1
241
ill
'•k
^>J
ail)
lif
i *ijm a
- I 'u r )
J lij
i
^ ..ta
.O ^ tA )
:f
i ( LaJL*j
k£S
1862.
It w a s n a rra te d th a t M o o sa
/ji
Jl p
bin Sal a m a h said ; W e w e re w ith
Ibn 'A b b a s in M a k k a h an d I said;
V,p
t s Sl i *
W h e n w e a re w ith y o u , w e p ra y
fo u r
(rak'ahs) a n d w h e n w e g o
b ack
to o u r lo d g in g s , w e
p ra y
C jjjI
j p
yJ ^
&
JJ-
ils :J ii
LlLi
jl
4
u5 bj Ul : cJLii
rak'ahs. H e said : T h at is the
Sunnah of A b u l-Q a sim (jfe).
tw o
t UJjl
; jdij 1] . 5^
C o m m e n ts : [Its isnad is hasan]
*y>
ill
: Jli
[rt< u t n r v t n r r t m i
.(i a a ) :
1863.
It w a s n a rra te d
'A b b a s
s a id : T h e
(3^ )
A llah
fo rb a d e
u sin g
- A tr
yZ
th at Ibn
M e s se n g e r o f
r *<:
* *
X
t
i
an y
-■
l l L ^ m>
a n im a te b ein g fo r ta rg e t p ra ctice .
Comments: [A saheeh hadeeth]
C x
l
1864.
f
J h ,A«
It w a s n a rra te d
X
L j J j >-
<_rf' J *
:
j j JL>Cj J 1
[rru
-A j
*
*
J 1: J—w
cTv-o t r m
^ ilL— h jj
(j P
4JJI
:
th at Ib n
"]
— Alf
'A b b a s said: T h e su n w a s eclip sed
an d th e M e sse n g e r o f A llah (^g)
i
p ra y ). H e re cite d a len g th y
head
and
r e c ite d
(s o m e
m o re ),
th en he b o w e d , a n d h e p ro s tra te d
tw ic e .
Then
he
s to o d
t (^)—L-iJ 1
soorah,
th en h e b o w e d . T h e n h e raised his
up
and
t
jp
an d h is C o m p a n io n s sto o d up (to
aj^ i
s 4
IJlti
*
f
*.<
'j "
;;
,
1
i r
if
:Jli
jp
4
, 4
O lj
sl
—
ajjl
, , ,
. ;
(J^ j
*
y
f iLjla
,
olop^-
(Vj 'j
re cite d (Q u r'a n ) a n d b o w e d , then
h e p ro s tra te d
and
fo u r
tw ice . F o u r b o w s
p ro s tra tio n s
in
tw o
: jliil]
-y y ^ j
tj*
rak'ahs.
[Y V U
A W fl
Musnad of 'Abdullah bin a 1-'Abbas &
Comments: [A saheeh hadeeth]
242
'&■
.( W D
4 l
Jul£ it ini*
:t
laS’j
It was narrated that Ibn
'Abbas said: When the Prophet (3fe)
was expelled from Makkah, Abu
Bakr said: They have driven out
their Prophet; verily to Allah we
belong and unto Him is our return,
they will certainly be destroyed.
Then the verse "Permission to fight
(against disbelievers) is given to
those (believers) who are fought
against, because they have been
wronged; and surely, Allah is Able
to give them (believers) victory"
[al-Hajj 22:39] was revealed. Then
he realised that there would be
fighting, Ibn 'Abbas said: This was
the first verse to be revealed about
fighting.
1865.
^
#
*
: j*
^ j
j l l i i uJjji :
Ji
t-
s' '
0^ 1
0*
jf'
LlJ :JU
t pg—J
:c J y j
4
4*4
3^
aJ]
IjIj dJ U]
14444
^ 4 - 4 o:4 l- 0^
0 “*!
(_Jj?1
1
jdi J li t
ojj 4 4 4
tjf
t
?
: £>Ji)
J-v -*1
J li ,(Jl£i
iJl
.(Jtlill Jji
4jI
<oL_0
Comments: [Its isnad is saheeh]
1 8 6 6 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jfe) said: "Whoever makes
an image will be punished on the
Day of R esurrection until he
breathes a soul into it, and he will
never be able to do so. Whoever tells
lies about his dreams will be
punished on the Day of Resurrection
until he ties two grains of barley
together, and he will never be able to
do so. Whoever eavesdrops on
people's conversation when they are
trying to avoid him listening to it,
punishment will be poured into his
ears on the Day of Resurrection."
il—
Jjjl
dJ 1 J
jCf-
sj j Lp
j d li : j li
Cj - ^ 1
4^011 Yyi
1 i>4 4
: ^
CfJ ‘ £5 *4 i r ) j ‘ 4 4
ti
f j*
4 !
‘ loiU
[TTAr , y y r , t >"ty : ^ 1]
,(v -tr)
Comments: [Its isnad is saheeh, al-Bukhari (7042)]
Musnad of 'Abdullah bin al-'Abbas X
1867.
It w a s n a rra te d fro m Ibn
'A b b a s
A llah
th a t
M essen g er
he
has
his w ife, 'In
fro m
me
* - d . j l l Jl *
joukJ I
Shaitan
keep
th e
Shaitan a w a y fro m w h a t Y o u bless
pJL-
1jy *
w
-j-
j-a
th e N a m e of
and
rtiit
C i ti i *
1U
^
1
in te r c o u r s e
A llah , O A llah , k eep th e
aw ay
<4*
of
(38$) said : " I f o n e of yo u
says, w h en
w ith
th e
243
jJ #
p^JJl
:J ll
ji j *
id J t
u s w i t h / if it is d e cre e d th at th ey
:J li
bl
U O U J L jl J ^ T 3
td lid lll
sh o u ld h a v e a child a s a resu lt of
th a t, the
Shaitan will n e v e r h a rm
th a t c h ild ."
i i l j 'j-ad
t V A
iU l J J j j j
;jtil]
. « lii
Comments: [Its isnad is saheeh, alBukhari (141) and Muslim
[YoW
tr) : j. ^ tO : ^
1 8 6 8 . It was narrated that Ibn
'Abbas said: When the Messenger
of Allah (a*s) came to Madinah,
the people paid for dates one or
two years in advance - or he said:
two or three years. He said: "Who
ever pays in advance for dates, let
him pay for a specified measure
and a specified weight."
Comments: [Its isnad is saheeh, alBukhari (2239) and Muslim
(1604)]
lljJti- .
(•ui
J
-t
— A3A
if. 5^' -h* i f
ji1
<J>) i f
:J lj
(j
_. i ^ f t l j
iJ U
SLj J i
A.UI
j
<—iL ld d i t jXs J f J i l d
>
:J U i
“
y
t
,
']
’■
iTWA
j
^
‘jS
if
uJyjl
vtoos
e
J '£ J>
[ r r y « t yo* a t w r s
) : r d Y rr< 0
1 8 6 9 . It was narrated from Ibn
'Abbas (^k) that the Messenger of
Allah (^e) sent eighteen sacrificial
animals with a man and gave him
instructions concerning them. He
set out, then he came back and
said: What should I do if any of
them becomes too exhausted to
move? He said: "Slaughter it, then
dip its sandals (on its garland) in
its blood, then put them on its
O lk jjl
» jL ,l ^
^ i S l l y
li^ - l
o'
i>:' i f
^
-U H
0:
<UJ 5
Lt f ^ .
Udf-
j]
, J t i i A-Jl
:Jui
•
^
j
^
O jljl
LjJlbj
,__
O*
d-!l
£frj
, >j ,
f t
Musnad of 'Abdullah bin al-'Abbas &
244
hump, and neither you nor any of
the people with you should eat
from it."
A (jJiljtiJl
Jxi ]
js
j i t
41)1 4 l £ itli'u i
jl>- 1
N j
cJl
L$b
[TMAiTtA^
C om m en ts: [Its isnad is saheeh,
Muslim (1325)]
(J^- LL2#t ^
pjj : ^ I J li : AUI xs- J U
Ni c i±i
.(WVo)
1 8 7 0 . Isma'eel told us: Ayyoob
told us: I do not know whether I
heard it from Sa'eed bin Jubair or
someone else told me about it
(narrating) from him. He said: I
came to Ibn 'Abbas in 'Arafah
when he was eating pomegranates.
He said: lire Messenger of Allah
(*£?) did not fast in 'Arafah; Umm
al-Fadl sent some milk to him and
he drank it. And he said: May
Allah curse So and so; they looked
at the greatest days of Hajj and
erased their ad o rn m en t; the
adornment of Hajj is the Talbiyah.
ojLrft
:JU <~>y)
.
>*•
. o
Lioi - AV*
,j
.(
(jjl LJ^Jj) j j L i t
J
: Jli
:J1ii
t L't^j jsfc
kZjyu
J-L J-JlhII
^•tjt
jXLe*
t UtAi 4JJI JJJ : Jti
.AlsLjl ^>Jl
r!j
iV Y W n n
iTfl'V 1 Y0 U
:p ]
[VTV3 tTYTl
Comments: [A saheeh hadeeih]
1 8 7 1 . It w as n arrated from
'Ikrimah that 'Ali burned some
people who apostatized from Islam.
News of that reached Ibn 'Abbas and
he said: I would not have burned
them with fire. The Messenger of
Allah (^k) said: "Do not punish
people with the punishment of
Allah." I would have executed
them, because the Messenger of
Allah (i&) said: "Whoever changes
his religion, execute him." News of
that reached 'Ali (*&) and he said:
Woe to the son of the mother of Ibn
'Abbas.
tj-f'LI-t.t l Lg- —^av i
-
p
i -.
„ ;
-s-
tj-Ujl tGLi y'y*:JU i
3^
s ,
s* i
jt
;
.
.A
s*
il ji ^JLi
ol * bJL
<■^frljli
*<l!l
t*Ujj
<.^ r j
^Xj 1
Jsi
1yijUo
: JU
AUl
JjiJ
Of. 2 JJi
KsjUU
[ Y ^ V W YooY . T o o 1 t
•(Y'* W )
1
Musnad of 'Abdullah bin al-'Abbas
245
<$> ^ U id l
oil I J i c
jluIuo
Comments: [Its isnad is sa/fcc/t, al-Bukhari (3017)]
1 8 7 2 . It was narrated from Ibn
'Abbas that the Messenger of Allah
(*§) said: "The evil description is
not for us; the one who takes back
his gift is like the dog that takes
back its vomit/'
Is
U3A
L jS
:
■3^ aDI J j A j j l :
UJ1 i, * jJlJ i
.x m
; jtil3 .««£ J
A d lS
[tW V
^ X 0T 3. t T T 0 *
Comments: [A saheeh hadeeth]
l/j
ft*
LA
f f
&
:c J > :
* .
klUj ^
“1
Aj L
[rr *
c-ikp
<.
: J li
: > ; i] .0U1
_l*, aLc- i j j j J —as
t Jby
..s>i
^
■ , (
1
1,
.
J
a
JK 0 : ^ 0
J
t
h* ^
f. ^
'teZr A
:m
'
—
J1 :J U
&.!>■ —i avit
^
Comments: [Its isnad is da'cej]
1 8 7 4 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (5^ ) used to put two prayers
together when travelling: Maghrib
and 'Isha', and Zuhr and 'Asr.
ka/J>Le-
^
<Ca ^
Comments: [Its isnad is saheeh, alBukhari (2622) and Muslim
(1622)].
.<w rr)
1 8 7 3 . It was narrated that Ibn
'Abbas said: When the verse
"When there comes the Help of
Allah (to you, O Muhammad sg
against your enemies) and the
Conquest (of Makkah)" an-Nasr
110:1] was revealed, the Messenger
of Allah (jfe) said: "I have been
given news of my own death/'
meaning that he would die in that
year.
- wwr
-r
-uu*.
bfjL>- ~ AW £
„ ,,
j^
,
d S ;JU ^Zs- J l ^
: ji/J' f
: jia jl]
O ^
jp
3^
jZ
j
aL i
Ij ^JaJlj
[rtA- < r r w ^
taa
t r m
•c=~
1875.
It w a s n a rra te d th a t Ibn
j -U ji
ijL i
&!>- - ^avs
'A b b a s said : T h e P ro p h e t (^ 5) said:
"C u r s e d be th e o n e w h o rev iles his
fa th e r, c u r s e d
be th e o n e w h o
rev iles h is m o th e r, c u rse d b e th e
one w ho
o ffe rs
a s a c r if ic e to
a n y o n e b u t A lla h , c u rse d be th e
one
w ho
ch an ges
b o u n d ary
y-
<J) y
■m A
i <AI
^1p
j
A
. elj I
ia
y.
f t * y> y
^jA j
t-jA
J * y-
IJ I
jZ k J
^jA j jaL>b
Musnad of 'Abdullah bin al- Abbas
markers, cursed be the one who
misleads a blind man from the
road, cursed be the one who
commits bestiality, cursed be the
one who does the deed of the
people of L oot"
246
4*
if
i > j 4AM J U £
1 1 r IM*
^
:^j|]
^
Jj.
[ y <u s t Y<ur
Comments: [Its isnad is hasan]
■j—
1 8 7 6 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah ($&) sent his daughter back
to her husband Abul-'As bin arRabee' on the basis of their original
marriage contract and he did not
do a new marriage contract.
if
CjpjI
d L L * (jj XkjLi
bijai- — AV^
if ‘Jr**- J.
Jjl
If
: JU ^ ts -
ifj'' J.
J*
: jJaj 1]
pij
Comments: [Its isnad is hasan]
[ t y < * j n i
•i—*-
1 8 7 7 . It was narrated from Ibn
'Abbas that he circumambulated the
K a'bah w ith M u'aw iyah and
Mu'awiyah touched all four comers.
Ibn 'Abbas said to him: Why did you
touch these two corners? The
Messenger of Allah (jgg) did not
touch them. Mu'awiyah said: No
part of the House is to be forsaken,
ibn 'Abbas said: "Indeed in the
Messenger of Allah (Muhammad
you have a good example to follow"
[al-Ahzab 33:21]. Mu'awiyah said:
You are right.
^
CiJLa— -M W
J) if
d'
if
>
t_#Us
i
^
J 3 ju i
dJl J
j t l j jj ‘• J j J
j
* &
iisjVi JULl;
J S a JJLL'
■■kjti jiii
m
^jh Vs- ^1 Jlai . 1
O-JI
j i
:v l^Vl)
fed
[ Y Y * : jijjl]
C om m ents: [Hasan because of
corroborating evidence]
iJ J
j
It was narrated from Ibn
'Abbas that the Messenger of
Allah (*g) forbade a man to be
married to a paternal aunt and a
p
: L j IL* J Lai ( Y
•jr*1 Cr*~ :
•e
1878.
n-i-
* ^
^
i
^ 5 dJt
>
w
'j ^
J
o
t *'
l
•u ^ f ir:*
,
Lt ^
- ^AVA
Musnad of 'Abdullah bin al-'Abbas
247
&
maternal aunt[1* at the same time,,
or two paternal aunts [i.e., they
are aunts of one another], or two
maternal aunts.
Comments: [Its isncnl is da'eef]
1 8 7 9 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah ( ^ ) only forbade garments
that were made entirely of silk; as
for markings and the warp, there
is nothing wrong with that.
Comments: [A hasan hadeeth]
<. aJ
lJ
f S
dill a l e
.11
JU u u A
£***£
[ r o r - : ^ 1]
. Al4P-J I
(Y u /i)
trfj
o '1
if
-u v ^
if
i f sH
*3^
Jli , f f
1^1
o-wxoJl
ijllil] .Lj U A, i£y
[T^o i
i pJiiJ ij
t TAOV
* YAO^
^
AA-
■C - f"
1 8 8 0 . It was narrated that Ibn
'Abbas said: He only forbade
what is made entirely of silk; as
for m ark in gs, they are not
forbidden.
_
j D
i
f>)
^
- AA 1
3li :JU
fr 'j
J
c -L k ill f
■^ r ' f
if
[UV<i
Comments: [It is a repeat of the
previous report]
1 8 8 1 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (j^) used to pray two rak'ahs
at night, then when he finished he
would use the siwak.
Jb-
JLUJl
.JJL.
:^ u Jl
*J f y_flU
l£U-
- AA
if
:J lS
if
jii
Comments: [Its tsnad is saheeh]
&!>■
i. J f r
if,
if J L -; rnJ ji
»
-,
Uwwl
if
J ^
„
h s
ij
L(
*
->
oj L:—i] !
1 8 8 2 . It was narrated that Ibn
'Abbas said: The Messenger of Allah
( ^ ) was sitting with a group of his
Companions - 'Abdur-R azzaq
jajl*
Uj A>- fti> -
j u j ^*
Liijl*- —iAAY
: Jli ( j l
f ' f if) i f
‘f J -
j _pj
if.' J ff J f^
i.e., one is the paternal aunt of the other, who is her maternal aunt.
M usnad of 'Abdullah bin al-'Abbas <|e
said: of the Ansar - and a shooting
star appeared and shone brightly.
The Messenger of Allah (#§) said to
them: "What did you used to say
during the Jahiliyyah if you saw
something like this (i.e., a shooting
star)?" They said: We used to say
that a great man will be bom, or that
a great man will die. - 1 [the narrator]
said to az-Z uhri: W ere there
shooting stars during the Jahiliyyah?
He said: Yes, but they became bigger
when the Prophet (jfc) was sent. The Messenger of Allah ( ^ ) said:
"It does not appear for the death or
life of anyone, but when our Lord,
may His name be blessed and
exalted, decrees some matter, the
bearers of the Throne glorify Him,
then the people of heaven who are
closest to them glorify Him, until the
tasbeeh reaches the people of the
lowest heaven. Then the people of
heaven who are nearest to the
bearers of the Throne ask (about
what Allah decreed); those who are
nearest to the bearers of the Throne
say to the bearers of the Throne:
'What did your Lord say?' And they
tell them. Then the people of each
heaven tell the people of the next
heaven, until the news reaches this
(the lowest) heaven. Then the
eavesdropping jinn snatch what
they can, and (these shooting stars)
are thrown at them. What they
narrated as they heard it is true, but
they add lies to it."
248
ijj <uui 11jf
4*
I* £
Jt
M
: Jli
&
xs-
_
Jli _
; Jli jlU lU
"Jl*
^ Uu j L j ii iSi
j I
<.p-difr jJjj
3 ' '*
*
^
:J j i j
«
i
; J li
* **
Ji ^
4
^
olaJU-
■5=^
: Jli
J j—'J Jli • Jli _ 5^
Jj»-I
Ljj
ji V 'oli*1
2
lit
y>
j S
js $ j
^AJl s-LiJJl ^J^l
tUJJl
tjX
ja x —
i j*-i
J^Ij ^jJl tlXJ-JI Jj&l
'dJL*- JjL
Jli
J jjCt
tjjiy J I
t Uj J I
JlJ-
liU
jLJi J5 J i l
^UJJI e ii
)_flp
xj
jS ji
Uj
aj
,y>JI
‘
jy^Z.
>4*
[ ^AAl* . jlijl]
xS Jli
Jli :*Ul xJ. Jli
-^y-yj J r ^ 1
.
B-jlX-vl !
J>U
Comments: [Its isnad is saheeh, Muslim (2229]
1 8 8 3 . It was narrated from Ibn
'Abbas: Some men from among
^
4
;
oi
- AAt
,
If
a*
Musnad of 'Abdullah bin a 1-'Abbas 4
the Ansar, Companions of the
Messenger of Allah ( ^ ), told me
that they were sitting with the
Messenger of Allah ($£;) one night
when a shooting star appeared...
and he mentioned the hadeeth,
except that he said: "When our
Lord decrees some matter, the
bearers of the Throne glorify Him,
then those who are closest to
them glorify Him, then those who
are next closest, until the tasbeeh
reaches the lowest heaven. Then
those who are nearest to the
bearers of the Throne say to the
bearers of the Throne: 'What did
your Lord say?' They say: 'The
truth; and He is the Most High,
the Most Great' (cf. 34:23). And
they say: 'Such and such.' And
the people of the heavens tell one
another the news, until the news
reaches the lowest heaven, and
the devils come and try to listen
to the news so they can convey it
to their familiars and throw it to
them. Whatever they narrate as
they heard it is true, but they add
to it and mix lies with it and omit
from it."
Comments: [Saheeh, Muslim (2229)]
1 8 8 4 . It w as n arrated from
'Abdullah bin 'Abbas and from
'A'ishah that they said: When the
Messenger of Allah ( ^ ) became
very sick, he covered his face with a
cloth, then when he got distressed
we removed it from him, and he
was saying: "May Allah curse the
Jews and the Christians; they took
the graves of their Prophets as
places of worship." 'A'ishah said:
^
249
J * jUaiSfl J
AUl J ll£ JLiMkA
JU -j
Or!1 i f
Ij j IS p-gjl Si§ 5^
jiJl J y t i j
iilJ o b
tl
b
|
I J 15
»
iU J J l
Jr*-
dl
yiJl <
0lL>:j
J
V]
^ j JI
b
qj )
lHjjJ 1
lit*
1
yljS’j Ij£ : Oj Jj -s-s <.
IJ j
^j ■a «t J 1j lJL■_! 1
Jr-
t ji d jl J c j
: JB iUiill slLUl *J±j
4j
J j Aa I—J
jJ
' *.
l^^. I|
> r •#A '
Js* Oj-bji
^AA
ji
*^1 if? - j
>-
‘■■J*j
tt—A-ja» j ,
. .
J - *LiJr
j
i jj J S
j-
4JUI _Lp j
e-Sf I JL i
tdJl -L* j dJl -C* j
Jjj l*J : Vb
tAiLir
j f c j&> ^
dJi j i *
- AA t
aJJI
J j^> .
:
. yw'.~S>1^4^^
uJii
jA>*J ■Lijlp
Musnad of 'Abdullah bin al-'Abbas A
250
auul J u t , i ill 4
He w as w arn in g them [th e
,(srO
Muslims] against doing what they
[the Jews and Christians] did.
t(iY'ii)
Comments: [Its isttad is saheeh, al-Bukhari (435) and Muslim (531)]
1885.
It w a s n a rra te d fro m Ibn
C*-*
i ^
-A AAO
'A b b a s th a t Jib reel (>ft0) c a m e to
th e P ro p h e t ( # ; ) a n d said : "T h e
if
Ljt) i f
m o n th is c o m p le te w ith tw e n ty -
%S &
Ji
<li- iy.J^r ol : jy t f
n ine d a y s ."
-Jlii
■ fffJ
Comments: [Its isnad is saheeh,]
[n o A
W
O iL -.]
1886.
It
T k rim a h
w as
sa id :
n a rra te d
th a t
I
Ib n
s a id
to
ilA -
♦
'A b b a s : I p ra y e d Zuhr in al-B a th a '
tw e n ty -tw o
:^|]
I
j f j
(j* i S f
* **
C-lj
— AA*t
* ' *^ *
:Jlj Haf f
b eh in d a fo olish o ld m a n an d h e
sa id
if
* '*■ s'
^£- lojl'j
*L>daJLi j a 1 ^- *I ^
takbeers, sa y in g
takbecr w h e n h e p r o s tr a te d a n d
w hen
he
ra is e d
h is
head.
Ib n
'A b b a s said : T h a t is th e p ra y e r o f
A b u l-Q a sim (sfe).
Comments: [A saheeh hadeeth; and
its isnad is da'ecf]
JLai
: Jli
.4_i1j
j
lilj
r-.UJi J iSU- ill;
s^Udi
f > S t
t T T o T
t Y T o V
: ^
l ]
■ .fS L U lj
[r t ^£ , r u . iV * ^
ort'
1>'
J
H jjH
J
f
-U, Ks1887.
It w a s n a rra te d
th a t Ibn
’J , j U-O
.JjLP
. ,
O'*'
, „
i , „
if
^ - ji
- AAV
-J>
'A b b a s said : T h e P ro p h e t o f A llah
(^ )
re c ite d
p ray ers
and
(a lo u d )
r e m a in e d
in
som e
sile n t in
o th e rs , s o w e s h o u ld re cite (alo u d )
w h e re h e re cite d (a lo u d ) a n d w e
sh o u ld k eep q u ie t w h e re he k ep t
5H ^
C f i f f 'a
h e re cite d it to h im se lf q u ietly ? H e
iLJi : iJ
O ff- : jak>, , *4 ,
if
i f If :
q u iet. It w a s said to h im : P e rh a p s
g o t a n g ry a t th a t a n d said : Is th e
f f
■'5'f
^ t f J>) c f
^if-*
.cJv~^ UJ oSLLij
^
dJl
Musnad of 'Abdullah bin al-'Abbas A-
Messenger of Allah (#,) being
accused? Ibn Ja'far and 'AbdurRazzaq said: Are you accusing the
Messenger of Allah (#*)?
Comments: [A saheeh hadeeth]
251
^
l^ L u d l i j j a j l J u £ . i >Vim a
•J b j ^
'‘ t r f f t 'jA ^
f J li) !? < m / ) #| ill J ^ j
:
Jy -j
'-f'jf ^ fj
[rrM
■a~
J ) 0*1 i f Lj j >«r- Cfi
•g y -ii <jl |»j
o>
1 8 8 8 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah ( 3g) said: "The previously
married woman has more right to
decide concerning herself than her
guardian, and the virgin should
be consulted concerning her
marriage, and her permission is
her silence."
;XxrA
:
y_ f y ^ oljj ai
^
if
f
Is.
4 ^*
if
- ' aaa
f
ij-iil'
<iii j j i i
ff ifiAlt
dll
a*if is) if ^Jrf
-J b
tl^Jj if*
J-*
:
: 3s|
S' t
r*’
"
V
A'
P
tT'AV
tT iA u rrta
Comments: [Its isnad is saheeh,
Muslim (1421)1
t n r^ A 4 v
[rm
4m r
tVYYr
:p
1 8 8 9 . Al-Muttalib bin 'Abdullah
bin Hantab narrated that Ibn
'Abbas used to do wudoo' washing
each part once and he attributed
that to the Messenger of Allah (jjg).
Comments: [Saheeh, its isnad is
da'eef]
( >
.iLjjLw* 1+^1) t l * - * f t
& J-
f* j
f
Jj')
- AA^
is ^ ff is.
t VjA
:
Li j i j
^ Lp
I 01 : y-Li -
[tAlA tfaY l : f ]
.
iU_-l IAaj
J ^ >
t
- g if* *
y ) i f ^JJJ
is.
■
1 8 9 0 . It was narrated from Ibn
'Abbas that a woman of Khath'am
asked the Messenger of Allah (^ )
on the morning of Muzdalifah,
when al-Fadl bin 'Abbas was
seated behind him on his mount:
Allah has made Hajj obligatory for
His slaves when my father is an old
h
t f
t
<jl
''^ y 'i f o i 1
t*
f
iSI-AA
Lf
0
,_ s)
is. o U ..L .
5-=^ <Iil J_j—’j c JL O j.
i j l i j oi : c J l i i t -u i j
UilJ*
A
-U V
if
r
j
;iLp
f
f *
£>01
jJO Jli
J
M usnad of 'Abdullah bin al-'Abbas A
252
A 1
j j j <UJ1
^
■«
m a n an d c a n n o t s ta y o n his m o u n t;
d o y o u th ink th a t I c a n d o
Hajj o n
his b eh alf? H e sa id : " Y e s ."
ijli
ji
Comments: [Its isnad is saheeh, alBukhari (4399)]
[ A A
:^ j]
.(tr< s)
1891.
It w a s n a r r a te d
th a t Ibn
'A b b a s sa id : a l-F a d l an d I ca m e ,
rid in g o n a fe m a le d o n k ey , w h en
W
th e M e sse n g e r o f A lla h (sjg) w a s
:J li
Jl
i jJLJt
t jU I ^ Jz
Jjl
le a d in g th e p e o p le in p r a y e r in
^CZ
tjjw Jlj
' A ra fa h . W e p a ss e d in fro n t o f p a rt
o f th e ro w , th en w e d ism o u n te d
1£ y UllS'yj t.14^ l3yi
a n d let (th e d o n k e y ) g r a z e , an d w e
jo in e d th e r o w , a n d th e M e sse n g e r
^
o f A lla h ( # :) d id n o t s a y an y th in g
to m e .
w
j H
t Y rvi
Comments; [Its isnad is saheeh, alBukhari (4412) and Muslim (504)]
[rtoi
cYyyy
tr^Ao j u i
:f a t f U)
1892-
It w a s n a rra te d fro m Ibn
'A b b a s th a t th e P ro p h e t ( ^ ) set o u t
jl
w a s fa stin g , th e n w h e n h e w a s in
is o n ly w h a t th e M e s s e n g e r o f
A lla h ( ^ )
d id la s t th a t is to be
fo llo w e d . It w a s sa id to S u fy an ;
W ith re g a rd to th e w o r d s , it is on ly
w h a t th e M e sse n g e r o f A llah (£&)
: ^ 1]
(r n v
sjL:—
>1 : ^1 jZu
4“^ ij*' *■j
o n th e d a y o f th e c o n q u e st a n d h e
a l-K a d e e d , h e b ro k e his fa st, a n d it
tt-JjaJl
—^A^Y
.
ji
; aU) _Le. ^
jlS IjJ
3^
Jii
l* A %
UlJ
. *Sji
orft
d id la s t th a t is t o b e fo llo w ed , are
: jliil]
th e se th e w o r d s o f a z -Z u h ri o r o f
iYr^Y
dJi
L -lj
t > I i Jb jiJL
dJl iJ j Z j
. j l .j . .. ] (J j
j ' S
^
*Yrir
lj£
t rro*
: J15
iTuo
S ^ tZ
t Y*ov
Ib n 'A b b a s ? H e sa id : T h is is h o w it
P h '
a p p e a r s in th e hadeeth.
C o m m e n ts : [Its isnad is saheeh , alB u k h a r i (1944) a n d M u s lim
t T Y o A <. Y' ~l Y t r * A 4
r) :f t( m t )
<, Y AAY
—, ^L__l
(1113)]
1893.
'A b b a s
ask ed
It w a s n a rra te d fro m Ibn
t h a t S a 'd
b in
th e P ro p h e t ( ^ )
'U b a d a h
about a
^jZ tSj*jJI
jl
;o
^ C z
A
^1 ^z
^
V
t djj jj’sZ
Musnadof 'Abdullah bin a 1-'Abbas &
4Ai1 JLL4
253
vow that his mother had made,
5*1 P&
j Aj p
,^“ 1 J J
but she had died before she
.y
.,*
fulfilled it. He said: "Fulfil it on
: JUi 14IJ wj d)l J~a cJsy
her behalf/'
[ r o 'v r d i :p 0
Comments: [Its isnad is saheeh, al~
Bukhari (2761) and Muslim
.O uta) U rvu )
(1638)]
1 8 9 4 . It was narrated from Ibn
'Abbas that Abu Bakr urged the
Prophet
to do something by
swearing an oath, and the Prophet
(3^) said to him: "Do not swear
oaths/'
j/li- p
Jl p
jU ii 0 JL>- - AM
P i- (Uil
J j ' '■
Comments: [Its isnad is saheeh, alBukhari (7046) and Muslim
(2269)]
: ^ t (v >i 1) : ^ .^>^0
1 8 9 5 . It was narrated that Ibn
'Abbas said: I heard the Prophet
(3£$) say: "Any animal skin that is
tanned is pure/'
p
P
Jli
p i
[ ^^£ t Y
.(TT'14)
j
.<1j p
, Juj p
oijd- P P
: jl ; ^ t i - p
J J lP
Comments: [Its isnad is saheeh,
Muslim (366)]
p
[ T W A
t t o r A
i Y o X X
: ^ 1 ]
|.
it*
p
^1
Jib
,(rv )
1 8 9 6 . It was narrated from Ibn
'Abbas that the Prophet (3 5 ) said:
"Keep away from the interior of
Muhassir, and you should pick up
stones the size of broad beans/'
:^ l]
‘■•fP P
d L d i
L J .J -
it* p P
p
: d^ 3|§
it*
p&>-
Comments: [Its isnad is saheeh]
— A
P
^
It w a s n a rra te d fro m Ibn
l>
^ *
*
P
*p * * * P i
[ V < U
1897.
--P *
of ■p P
p p -J
^ T
g r j ]
M
‘"5 ^
'A b b a s, w h o a ttrib u te d it to th e
P ro p h e t
(2^ ) :
"T h e
p re v io u sly
m a rrie d w o m a n h a s m o re rig h t to
d e cid e co n ce rn in g h e rself th an h e r
g u a rd ia n , a n d in th e c a s e o f th e
v irg in , th e fa th e r s h o u ld co n su lt
p
<■J P if. ^
p
p J J J ( J ^ 1
P
Lijjl
[ AAA 1*^-1^]
‘
<y. P
:
P
(V1
<•Lfdj if!
t Lg.,..dj
M usnad o f ' Abdullah bin a I-'Abbas Jfc.
254
4=
her about her marriage, and her
consent is her silence."
^ > j <U11
J o iL e
#
_
‘ Gr-7**'
f
'
Ju £
'f
Comments: [Its isnad is sufree/i, Muslim (1421)]
It was narrated that Ibn
'Abbas said: The Prophet ( ^ ) was
in ar-Rawha', and he met some
riders and greeted them with
salam . He said: "W ho are the
people?' They said: Muslims. They
said: Who are you? He said: "The
Messenger of Allah
A woman
rushed to grab the upper arm of a
boy and she brought him out of the
howdah and said: O Messenger of
Allah, is there Hajj for this one? He
said: "Y e s, and you will be
rewarded."
1898.
* >
*I
a
6
* ^
jZ j L i i U.U. -AA^A
*^J| 5lS
: Jlflj <
■
:J li
J.
jV-Lii t US’j
. ji S . j jijj. n.ll : IjJli
■
ilrf
c - t yu
jIJl
^
4tsr0
j
^
4
lj
J_j—*j L : cJU i i
AA< < :> il]
4 U3
|T y *y tr m
Com m ents: [Its isnad is saheeh
according to the conditions of
Muslim]
1 8 9 9 . A sim ilar report was
narrated from Kuraib, the freed
slave of Ibn 'Abbas.
* *
Jf- tLip J j
tn ^ a
l Y av
,(ir tt)
i
Oi1 J r Y-J J-
J
[u < u
C om m ents: [See the previous
report]
i.'fZ* : Jli
l J*
A cs ^ tz
,<1j U
1 9 0 0 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jgg) drew back the curtain
and the people were lined up in
rows behind Abu Bakr. He said:
"O people, there is nothing left of
the glad tidings of Prophethood
except a good dream that a
Muslim sees or that is seen for
him. But I have been forbidden to
recite the Qur'an when bowing or
prostrating. As for bowing, glorify
your Lord therein, and as for
ute—
LL
_^'jZZ
loLL*
j l l i i :Jli _
]kaZ~
ui
*
-h* J>
Jb
Iji
:Jli 'j.tZ y l jZ iA_;i jZ
tZ jj*l
tojliUl JZ 3^ Jll J JZ j sjLzs
Lgjt
j £j
-ji &Li o i £ :
:JU
-j.
js
jf ^L'.oJl Li 1'j,_
^ 5i
Musnad of 'Abdullah bin al-'Abbas &
prostrating, strive in du'a', for it is
more likely to receive a response
(from your Lord)."
255
4*
fUUl JL lC i l i l i i *
11-brU- jl U51j
t«ij
^
t 4 _ i
i
U
u
Comments: [Its isnad is saheeh,
Muslim (479)]
.(tv*!)
1 9 0 1 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (g£j) said: "Do not punish
with the punishment of Allah,
glorified and exalted."
( YY* j ) I f i d i
J
f
Comments: [Its isnad is saheeh, alBukhari (1449) and Muslim
(884)]
1 9 0 3 . It was narrated from Ibn
'Abbas that the Prophet ( ^ ) drank
from a bucket of Zamzam whilst
standing. Sufyan said: That is what
I thought.
Comments: [Its isnad is saheeh, alBukhari (1637) and Muslim
(2027)]
: 3^ f ' f d l J *
If
d ll
dJ!
[ A V
Comments: [Its isnad is saheeh, alBukhari (3017)]
1 9 0 2 . It was narrated from Ibn
'Abbas; I bear witness that the
Messenger of Allah ( ^ ) prayed
before the khutbdi on Eid, then he
delivered the khutbah. And he
thought that the women had not
heard, so he went over to them
and reminded them (of Allah) and
exhorted them and enjoined them
to give in charity, and the women
started giving their earrings, rings
and things.
.(Y ■w) : ^
f
ojL_.l : g i f v
jd -1
If
J j -'J A * - d 1'
NA * Y
C*' J *
jd tJ~dl (jj d d d l
(_jd -£|g dJl
JJ df J y
idU kll
pjUJtj
t ^ffd>
IT
m
i m
r
:^ l ]
tm
r
t vo rr
[r *1i
:r
< U i< 0
(_fd
^ v
.p w i tJ d d : g^fmj
:£
. (A A i)
> *
b ijJ~
IA
'
ijt f
: .
1)1 ■L T ' d A ) i A
* >
:jO d
J li
[u rA
T
d u rv )
: C ■:
ei d d : ^ jif v
.(t
* r v )
Musnad of "Abdullah bin al-'Abbas Jk
1904.
256
It w a s n a rra te d fro m Ibn
4U
(> j 4Ul
if
''A bb as; T h e P ro p h e t (# g) d ra n k
-ii-j
ju c
jllii
w ith Ibn "A b b as o n his rig h t a n d
if) i f ^ f -
J» S f *
K h alid bin a l-W a le e d o n h is left.
if
T h e P ro p h e t (jte) sa id to h im [Ibn
i f c f ' f i f ) j $$
"A b bas]: "T h e d rin k is y o u rs, b u t if
oJyil
ji-
y o u w a n t y o u c a n g iv e p re c e d e n ce
to K h a lid /' H e said : I w ill n o t g iv e
.Mj JU-
p re c e d e n c e to a n y o n e w ith re g a rd
m
to
th e
le fto v e r
w a te r
of
S
[Y m
C o m m e n ts : [A hasan hadeeth; this is
a da'eef isrmd]
It w a s n a rra te d th at Ibn Abi
M u laik ah - in sh a A lla h - said : Ibn
'A b b a s a s k e d fo r p e r m is s io n to
upon
' A 'i s h a h ,
and
J
i
u;
:jj
her
b ro th e r's so n s k ep t o n a t h er [to let
h im in]. She said: I a m afraid th at he
w ill p ra ise m e. W h e n h e w a s given
p erm issio n to en ter, he said: T h ere is
4 W
t
.l i d
e> jb_1 AJtj t . r
aJU
'f
•J
if-
e n te r
i
i J l j z ’j!s »
th e
M e s se n g e r o f A lla h ( ^ ) .
1905.
S ‘J S l S j t j
if.
^
J fr-
Sf if
d il
j) -
J**** i f
l
iO.'
f
(_r^
jlla i
if) i f
^ *p
iy.
if)
: (Oa * _ *<-Ul
1- 3L^-1 . oJli <
. 14_>-1 f t
^
ijf.J
w U j —J i
aLi
jjh t <ti;Lp
c J ji llii .JS % jl
n o th in g b e tw e e n y o u a n d y o u r
l3j
jl Y]
jl
m e e tin g y o u r lo v e d o n es e x ce p t the
c
^h
d e p a rtu re o f y o u r sou l fro m y o u r
j
b o d y . Y o u w e re th e d e a re st o f the
S lis )
w iv e s o f the M esse n g e r o f A llah (3%)
to h im a n d th e M e sse n g e r o f A llah
( # ,) w o u ld n o t hold a n y th in g d e a r
but
th a t
w h ic h
is g o o d . Y o u r
n e ck la ce fell fro m y o u o n th e n ig h t
of a l-A b w a ' an d v erses o f A llah w ere
re v e a le d co n ce rn in g y o u ; th ere is
^
,c i
c/5
*ii m , Jw J ^ j
I f o L i o ij cjjli tOylV'i
o ^ JI
:o Jii
tj i ^ i
j .jo iu L iiJ
aiij i
n on e o f the m o sq u es of the M uslim s
iJ c s d s y ; i f j f i
[TYIY
b u t v e rse s sta tin g y o u r in n o cen ce
a re recited in th em n igh t an d day.
She said : S p are m e y o u r praise, O
Ibn 'A b b a s, fo r b y A llah I w ish ...
oijj
-(War)
»j L—I
: j^ ]
Musnad of Abdullah bin al-'Ab bas Jfe.
5 jjjAjill
257
j j j 4jj1 d ir. 1t ‘iin a
Comments: [Its isnad is qawi, al-Bukhari (4753)]
1 9 0 6 . It was narrated from Ibn
''Abbas that he said to her: You
were called the Mother of the
Believers so that you would be
blessed, and that was your title
before you were bom,
f c - L l UJ] : Ip JU
tj
A V Ajlj *■(S ^ ^
C:—! leajji
^
r 1- ^
J
!
Comments: [Its isnad is da'eef]
1 9 0 7 . It was narrated from Ibn
'Abbas - in sha Allah - that the
Prophet (3&) forbade breathing
into the vessel or blowing into it.
t
0 LJ l s
I
^
0 ) _ dJl
' *
ol _
Comments: [Its isnad is saheeh]
1 9 0 8 . It was narrated from Ibn
'Abbas, who attributed it to the
Prophet (jg§): "If one of you says,
when he has intercourse with his
wife, 'In the Name of Allah, O
Allah, keep the Shaitan away from
me and keep the Shaitan away
from what You bless us with/ if it
is decreed that they should have a
child as a result of that, the
Shaitan will never harm him."
S*.
Lp
[rn i
t,
,
ja w
<3Ua I
: Jli ilil
's ^
: ^ i ] .<j
~Y 4 * A
Cj *
IS1 pijAl jf
tjUapJi
pill
ppJl ‘ pil
H twUj Iji g':.i
vllyjj U jUaAJl
[ A1V
iO£ )
o p
, ^wi
,<uro
Comments: [Its isnad is saheeh, alBukhari (141) and Muslim (1434)1
1 9 0 9 . 'Abdul-'Azeez bin Rufai'
told us: Shaddad bin Ma'qil and I
entered upon Ibn 'Abbas, and Ibn
'Abbas said: The Messenger of Allah
(jfe) did not leave anything except
what is between these two covers,
We entered upon Muhammad bin
'Ali and he said something similar.
And al-Mukhtar used to say: the
Revelation.
— ^ 4 * V
s
JL>-
tv'
y.
L j J lA
j a Jt
J*
1o LL-v
Oi
^
J J .J S y U
U ijl>- —
; J IJ c f j
(jjl
l!L>oj
k^
pJU 3^
/-/
^
pH
: Jli' .klUi j P jU i i/jU j j jJlA/ lj j -
Comments: [Its isnad is saheeh al-Bukhari (5019)]
•
:c
JjA j'cAAl jLSj
! ^1 j£u
Musnad of 'Abdullah bin al-'Abbas A*
1 9 1 0 . Ibn 'Abbas said: When
Qur'an was revealed to the Prophet
(S&), he would want to memorise
it. Allah said: "Move not your
tongue concerning (the Qur'an, O
Muhammad (j^)) to make haste
therewith. It is for Us to collect it and
to give you (O Muhammad (^ )) the
ability to recite it (the Qur'an). And
when We have recited it to you [O
Muhammad
through Jibreel]
then follows its (the Qur'an's)
recital" [al-Qiyamah 75:16-18].
258
|jj fUUl ddk£ jJuiti
•4k>
JlS j : J li j L i i lifjii- —
: J j Jj
jjj
d .n-a-Tii :
J li
M ^
- jJ>-J jj- dJl Jli (, JiiUy j l JUy; ljl)i
LJ p j]
dLLiJ *j
o aj
^
tali O
[ n < U
: > 1 ]
. ( A - U
: < ,U ! l)
.(o) : ^
Com m ents: (Its istiad is saheeh
according to the conditions of alBukhari and Muslim]
1 9 1 1 . It was narrated from Ibn
'Abbas that he said: When he
prayed Fajr he would lie down
until he began to breathe deeply,
and we used to say to 'Amr: The
Messenger of Allah (|&) said: "My
eyes sleep but my heart does not."
: Jli
3j**-
o k ii
tj*
llJ :Jli <c! y-lle- J>
J jij
y k jt
Jjl—
^ ^IIj M : J l i
, r * Ai
djl J_jJ<j o] : jjxJd
:^ i]
fii;
Comments: [Its isnad is saheeh, alBukhari (138) and Muslim (763)]
i Yoiv
old .) ! fyt
. ( v i r ) : r i( VA)
1 9 1 2 . It was narrated from Ibn
'Abbas: I stayed overnight with
my maternal aunt Maimoonah.
Tlie Prophet (j^) got up to pray at
night. He did a light wudoo', then
he stood (to pray), and Ibn 'Abbas
did the same as he did, then he
caine and stood (to pray), and he
(the Prophet (j^)) moved him to
make him stand on his right.
Then he prayed with the Prophet
(£te), who then lay down until he
b re a th e d d ee p ly . Then the
mu'adhdhin came to him and he
4r m
jL ii
: Jli
j * Hi
^j.Lp
^ '.n* i^Ui t
dyAi
flii
(*lii
U5
(J iHi JrJI ^
✓
^ A
2
>
<^1 r u r' 1
J *
j
^
i
-
„
cbli i
[ AtV : ^ r'j] . I
.d_>u
jJ j
o'^laJl
Musnad of 'Abdullah bin al-JAbbas A
259
= (jflL ia Jt o i t i l l J llc. j J j U )
got up to pray and did not do
wudoo'.
Comments: [See the previous report]
1 9 1 3 . It was narrated that Ibn
'Abbas said: I heard the Prophet
(jg$) deliver a speech and say:
"Verily you will meet Allah barefoot,
naked and uncircumcised."
t
A
J A
'
sYjfr eLi>- dJl
1 9 1 5 . It was narrated from Ibn
'Abbas: "And do not apply perfume
to him."
Comments: [Its isnad is saheeh, see
the previous report]
1 9 1 6 . It was narrated from Ibn
'Abbas concerning the words of
Allah, "And We made not the
vision which we showed you (O
Muhammad as an actual eye-
JA
. i ^
i t at lt t a
a j L_J
(j L L -
~ 4 ^ f
A A '■fA A
A
A*
A
SjLi.li
.
i
Jbi ( u i / O
vT '
Jiij
^Aj
^Ij Uj
Aj
j
>, !-
"fk
:^ | ]
[rrrv
eUj
? ,T
t
-^A
&
4 T
: (_Jj-ij j Aj
CJyiS-
.U u ,
°_A
y
i T *TV
Comments: [Its isnad is saheeh, alBukhari (1265) and Muslim
(1206)]
IL L *- -
m Zp '
Comments: [Its isnad is saheeh, alBukhari (6524) and Muslim
(2860)]
•(tAl. ) .^ i ( T O T i )
1 9 1 4 . It was narrated that Ibn
'Abbas said: We were with the
Messenger of Allah ( ^ ) and a man
fell from his camel and broke his
neck, and he died when he was in
ihrarn. The Messenger of Allah (£&)
said: "Wash him with water and
lotus leaves, and bury him in his
two garments, but do not cover his
head, for Allah will resurrect him
on the Day of Resurrection reciting
the Talbiyah."
OL L
A
j»jj
. '. I
o j
.
*
(A~j jt' Li
[^AO> i ^ l j ]
^ tOTlo)
-A
6j Lj 1 -fHj***
- O T • "O
■
Ji' U* "JTT’r (j-!
[ ^o 1 :
tj jIp
J*
1j] , Li?
0 Uii
Ny
UJJL*- - 4 "l
L AA ^
o?' ^
L i v')
C'L
ulL
M usnad of 'Abdullah bin al-'Abbas
260
As iJuAjtftJl ^>j fUJi Jllc. 11 nil 4
witness and not as a dream on the
night of At-Isrd') but a trial for
mankind" [al-Isra' 17:60]/ that he
said: It is something that the
Prophet (5M) saw with his own
eyes on the night on which he
was taken on the Night Journey
(lsra%
(V
[Vo* * : > 1] , aj
. ( V' AAA)
Comments: [Its isnad is saheeh, al-Bukhari (3888)]
1 9 1 7 . It was narrated that Ibn
'Abbas said: The Messenger of Allah
($t$) said - and on one occasion he
said: I heard the Prophet (<jfe)
deliver a speech and say "Who
ever cannot find sandals, let him
wear khuffain (leather slippers),
and whoever cannot find an izar
(waist w rapper), let him wear
pants."
Comments: [Its isnad is saheeh, alBukhari (1841) and Muslim
(1178)]
1 9 1 8 . Jabir bin Zaid narrated
that he heard Ibn 'Abbas say: I
prayed with the Prophet (5^ )
eight (rak'ahs) together and seven
(rak'ahs) together. I [the narrator]
said: O Abush-Sha'tha', I think he
delayed Zuhr and hastened 'Asr,
and he delayed M aghrib and
hastened 'I s h a He said: I think so
too.
U-
j LjA
1j j i f ’
Jli :Jli
to!;
j*
^
ly>
u-44^ 0^
^ ly* -by d
'b b [
JU_j _
^
jj*1
*dJl
ly j
‘ CrM-
[^AtA
:f * ( u n )
.OW A)
- . / p . jii
- w *
: J_^oj
^
•Ajj ^
1 I * . C U i 3^ aL i J
<z’X-y>
^>-1 ollil <.»l‘x Ln Ul U : c J j : JU
L^Iiil
ijJijt] . liSi
^ b ;JU
[m v
t Y a AY
Comments: [Its isnad is saheeh, alBukhari (1147) and Muslim .(v•0) ; ^ *O iv) : ^
(705)]
1 9 1 9 . 'Amr said: Abush-Sha'tha'
said: Who is she? I said; They say
she is Maimoonah. He said: Ibn
'Abbas told me that the Prophet
(sg?) ma rried Maimoonah when he
was in ihram.
^ w
,m o
sjLlJ
:
.
Mor
ji*i
jjl JU : yjas- Jli :
:
.
| ^
ft &
, •>
- ;
^
: Jli
M yfc j
iVT••. <r •U : jtil)
?
,t t
: Jli
.fj
Musnad of 'Abdullah bin al-'Abbas
261
-■■Se
Comments: [Its isnad is saheeh, alBukhari (1837) and Muslim
(1410)]
- < n
( jj oil) J ux. jju k i
l Y o v i T t r v
[ i n r
*)
1920. It was narrated from Ibn
'Abbas that he said: I was one of
those whom the Prophet (#r) sent
on ahead on the night of Muzdalifah
with the weak ones among his
family. And on one occasion he said:
The Messenger of Allah (3^5) sent on
ahead the weak ones among his
family.
«.< u r v )
:^
t j y jr
^
JG j
. pI a I aaii j j
: > 1]
l U
~ Y*
^
aow?
V
t T £
0A
^lll Ol ■Sy*
t T T r ^
tY Y
* 1
, Y ‘ AY
( r o ^
, Y t r o
0,1
^ f* *
0 1—4—' UjJ&-
1
All I
j
j L*Jj : ^ lip
yLJI
■
1922. It was narrated from Ibn
'Abbas that the Prophet (£fe) was
treated with cupping when he
was in ihram.
tp'JaP
aI J
[ r r r ^
Comments: [Its isnad is saheeh, alBukhari (4257) and Muslim ( ^ Y V O
(1266)]
Com m ents: [See the previous
report]
:
j 'CaL,
^
. y * a
(j-**-* bl ! Jlj dl (j >Lp ^ I
1921. It was narrated from Ibn
'Abbas: The Messenger of Allah
(*^) only trotted (rami) around the
Ka'bah in order to show the
mushrikeen his strength.
1923. It was narrated from Ibn
'Abbas that the Prophet (5^) was
treated with cupping when he
was in ihram.
. r w r
u
• -> ^ -“ 1
Comments: [Its isnad is saheeh, alBukhari (1678) and Muslim ^YYAT) : ( t( lVA) : ^
(1293)]
Comments: [Its isnad is saheeh, alBukhari (1835) and Muslim
(1202)]
0Y<
t r r t r
[y t * v
i( iY o v )
. Njt j
jjoS/
1^
tSjtl
t Y i r 4
Jii
t *Uap
<Jy~-
t Y r * o
:^
— YY
t t * t a
: ^ i ]
c ji jw - l
: q Lh.z
i ^YY
: 5j-*
^ 5 Jil J
[ r o Y £
Y)
j i
t ^ Y T
’■
^
: jk ]
y i j
i O avo)
: £■ .^>^5
: Jiij jU ii
j3 j
^ :
ojLl-J
:
r ^ -
: jy ./w
Jt f -Y^YV
<y ) o *
ir^ -
C^A£ A : ^ l j ]
^ill
■dJU £>-tj
d
M usnad of 'Abdullah bin al-'Abbas <&>
1 9 2 4 . It was narrated from Ibn
'Abbas that the Prophet ( ^ ) said:
"When one of you eats, let him
not wipe his hand until he has
licked it or it is licked for him."
:
Jfi- ttUaP 'Je.
j l L jlk L
^
[rm
i
oj ,I : -y
jdd-'
if
— 3yo
; Jli ^ ti- J.) j *
fi)
■
lit
* r r r i t n v r : > i ] .n ^ J ;
t (o£o~ ) : ^
if
Jli —3 ^T1
dl :
dJl J d j j
Id]
oUl
i f dLA-'
if
d 1 ' - f * f ) i f
—^3Y3
j*
Jjd' i f v * i
tdJt
tjLk*
[riAA t rYA3 : ^ 1 ]
Comments: [Its isnad is saheeh, alBukhari (1766) and Muslim , ( r i Y ) : *( W V i) : ^
(1312)]
1 9 2 6 . It was narrated from Ibn
'Abbas that the Messenger of Allah
delayed 'Isha until as much of
the night as Allah willed had
passed. Then 'Umar said to him: O
Messenger of Allah, the women
and children have gone to sleep.
He came out and said: "Were it not
that it would be too difficult for my
ummah, I would have enjoined
them to pray at this hour."
dji Ju£ 11iii14
i j J J - j * : jdid Jlij
Comments: [Its isnad is saheeh, alBukhari (5456) and Muslim
(2031)]
1 9 2 5 . It was narrated that Ibn
'Abbas said: Al-Muhassab is not of
any significance; it is just a place
where the Messenger of Allah (jj^)
halted.
&
262
i g l j r y j
dJl
U : yiS’ d Jlii tdjl t l i La
jl
: Jill
.dljjjJlj *UjJl ^lJ
odi tAjidaj jl p fjy S l
[ m i (m o
Comments: [Its isnad is saheeh, al- - O tY ) : ^ t(VYY"3)
Bukhari (7239) and Muslim
(642)]
1 9 2 7 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (^fe) was commanded to
prostrate on seven (parts) and was
forbidden to tuck up his hair and
garment.
if
Comments: [Its isnad is saheeh, alBukhari (809) and Muslim (490)]
t Y30A t Y03t
*■
jl
: J o it]
o jU
jdid
if
i t J jd - j >1 : JL*
—
J-it
— 3YV
U- J>) i f
jl
i f .I J
i Y£ r i ; Y r * ^ 3 t '
^
:^ l] .t c j ^
i Yo3*
t Y oAA , YoYV
[ Y3AT t YVVV
. 0 3 * ) : f t(A*3)
Musnad of 'Abdullah bin al-Abbas
263
1 9 2 8 . It was n arrated that
Tawoos said: I heard Ibn 'Abbas
say: As for what the Messenger of
Allah (s£j) forbade to be sold
before possession was taken of it,
that is food. And Ibn 'Abbas stated
his opinion: I think everything is
like that.
<UH
<■
y?-
y jA
ti-a n..rt
j Lj
l y j *
OjL—.1 :
.(W o )
jjl
:J li y ' f y
jiL Cut
jZ oUl
Lit—Sit ijJLiJl y >
dJl J j
[^4 A ■
.LJUijji b.—-
t OWi )
I IJlaj .(V'fi)
1 9 3 0 . It was narrated from Ibn
'Abbas: A man died at the time of
the Messenger of Allah (jg), leaving
behind no heir except a slave whom
he had already manumitted, so he
gave his estate to him.
<~Z
^ t z y jii j .f i i n i
p l(T I t i )
1 9 2 9 . It was narrated that Ibn
'Abbas said: The Messenger of Allah
( ^ ) prayed in Madinah, when he
was a resident and not travelling,
seven [rak'ahs] and eight [rak'ahs].
jUtp ^
Nj :
dJl J j - - j
[ i Mv
Comments: [Its isnad is saheeh, alBukhari (1235) and Muslim
(1525)1
'
Comments: [Saheeh because of
corroborating evidence, alBukhari (1174) and Muslim (705)
and its isnad is da'eej]
ol
.I'ull 4
yoU
y
jUAi
y
:^C Z J, y
f*
^
Ixi- Vl Ujlj hy> jJ j ^
. a^
''
j’ Z
dil d f Z j J y
eliapti tbiXP-l y
Comments: [Its isnad is da’eef, and
Awsajah is unknown]
1 9 3 1 . It was narrated from Ibn
'Abbas: I am surprised at those
who anticipate the month when
the Messenger of Allah ( ^ ) said:
"Do not fast until you see it" or
he said "Fast when you see it."
Comments: [Saheeh because of
corroborating evidence]
•
y - i j y P ^y jL L . U
<14? ^ 4 ^
D!
1
J?* J *
—
^
4.1J1 (Jj—
■'j J Ij _Ls^j c
:Jii
jl
Hoj j
yy
[ TlVl t 4A0 : ^ 1] . y / J i
J i 3 j* * oX~* u/ j
M usnad of 'Abdullah bin al-' Abbas &
264
1 9 3 2 . It was n arrated from
Sa'eed bin al-Huwairith, who
heard Ibn 'Abbas (say): We were
with the Prophet (a&) and he
went to the outhouse, then he
came out and called for food - on
one occasion he said: food was
brought - and it was said; O
Messenger of Allah, aren't you
going to do wudoo'? He said: "I
am not going to pray such that I
needed to do wudoo'."
( j j fU ll -L lC. i I i» i,i
(tyt/ o i d i
- rr
:
j*
*■da5L«JI
jX s
alt- lls
: i"
Jljj
j a
:J15
Uui
VI idJl Jy^J L; : j d
t oo a i T . n
:^ i]
.« u y ii
j_^i
[ r a £ a t rrAY t rYi o iTov-
[Its isnad is saheeh,
Muslim (374)]
C o m m e n ts :
1933.
It w a s n a rra te d fro m 'A m r,
if
fro m Ib n M a 'b a d , th a t Ibn 'A b b a s
s a id : I o n ly k n e w th a t th e p ra y e r
o f th e
M e sse n g e r o f A lla h
013^
if
t—jjpl
L» : Jli ^>Lp
(jg )
l» t ^ : J l i
. ( oa V)
It w a s n a rra te d fro m Ibn
th a t
th e
M essen ger
y
i
:d o d i :
(a M )
(jJ if- i.
JLH J jd*j j l
b e a lo n e w ith a w o m a n a n d n o
has a
mahram w ith h e r ." A m a n
o u t fo r Hajj a n d I h a v e en listed in
s u c h a c a m p a ig n . H e
said : " G o a n d d o
w ife ."
Hajj w ith y o u r
C o m m en ts: [Its isn ad is saheeh, alB u k h a ri (1 8 6 2 ) an d M u slim
(1341)]
^ * : J li
j
tra v e l u n less sh e
c a m e a n d sa id : M y w ife h a s g o n e
su ch a n d
Jli
of
A llah ( 2£e ) sa id ; " N o m a n sh o u ld
w o m a n sh o u ld
iJCj u
[rtVA ; ^ 1]
[Its isnad is saheeh, alBukhari (841) and Muslim (583)]
C o m m e n ts :
1934.
^
*1JI J jd*j I'jkie * JaAt
h a d e n d e d fro m th e takbeer.
'A b b a s
^AV'Y'
: J lii
j
r * 1 J> )
j
ji
J>
^ r> -
Slj iiiy i
Jity
oj
jjiLiii* : jii . ijlI j UJ * j f ,ji
[ vy vy , r y r
: f tOAiY)
■
>w?
:j± ]
dju-.]
jG
:
X n )
Musnad of 'Abdullah bin al-'Abbas >4
265
4
Lh1 4^1 J u c j J u*«.a
1 9 3 5 . Ibn 'Abbas said: Thursday
^.1 j ^jl
OL^JL^
^ ®
and what a Thursday! Then he wept
if.
;
jjl JLd
until his tears wetted the pebbles.
We said: O Abu 'Abbas, what about
fjH. :
If) J 1*
Thursday? He said: The Messenger
of Allah (^e) took a turn for the
_
: i ‘jM J l ij _ ijwjs JI j S worse, and he said: "Come to me
i>Jl
Lj
LI I, ; Ills .
and I will write for you a document,
so you will not go astray after 1 am
j Ij i1
1 : (J Liii (
J
dJ I J j> -I.Cw.i . d L)
gone." But they argued (about that),
Mil old i J L ; V l; b jut disi
and it is not appropriate to argue in
the presence of a Prophet. They said:
V
4jLi a ! Ijjlii l Lj
JJjCjj
What is the matter with him? Is he
_ 0*JU tjeAt : j L j —' JL*
delirious?^ Try to find out from
him. So they kept repeating that to
LI
i
. JLsi i 4—Lhim, but he said: "Let me be. The
state in which I am now is better
: ey>
J l ij __
*4-)!
than that which you want me to do."
I*
And he enjoined three things Sufyan said: He gave instructions to
L* j >Cj jijJI
jif~
do three things - and said: "Expel the
^
Jfi- JLju I.
mushrikeen from the Arabi an
Peni ns ul a, and h o n o u r the
J li J ^l[g' - *j l > Jl j j t !jl^p L^ic- ciuiil
delegations as I used to do." And
jl i L^5ji 0
ji Llj Oj.1 OLL*
Sa'eed did not mention the third
thing, and I do not know if he
[rrn t
4ttvi :^k;i]
omitted it deliberately, or on another
occasion he said that he forgot it. x irv)
tCV^oT): ^
And Sufyan said on one occasion:
Either he omitted it or forgot it.
Comments: [Its isnad is sahceh, al-Bukh,an (3053) and Muslim (1637)]
1 9 3 6 . It was narrated from Ibn
'Abbas: People used to depart
from all points and the Messenger
of Allah (3^) said: "No one
should leave until the last thing
he has done is to circumambulate
the House."
e ^
*
+ "
i jL^..L-u
015
„ ,
■»
*
0 L~iv-
^
wad —^^V3
^
tf * , - " '* i t j, r- > ^ . 0'.’f
.
dJl J J L 5 i
jijdajj
;J4^ f ^
fk
: > J 1] Jo L JL
111 The speaker was reminding the people that it is impossible for a Prophet to become
delirious because he ma'soom (infallible), and they should have tried to ask him for
clarification because he was still able to speak clearly. [Translator]
Musnad of 'Abdullah bin a!-' Abbas &
Comments: [Its isnad is saheeh, alBukhari (1755) and Muslim
(1327)]
1 9 3 7 . It was narrated that Ibn
'Abbas said: When the Messenger
of Allah (sj&') came to Madinah, the
people used to pay two or three
years in advance for dates. He said:
"Whoever pays in advance, let him
pay in advance for a specified
measure and a specified weight,
for a specified time."
Comments: [Its isnad is saheeh, alBukhari (2240) and Muslim
(1604)]
1 9 3 8 . Sufyan said: 'Ubaidullah
bin Abu Yazeed told me seventy
years ago: I heard Ibn 'Abbas say:
I did not see the Messenger of
Allah (£te) fast any day, seeking
its virtue and superiority over
other days, apart from the day of
'Ashoora' - and on one occasion
Sufyan said: Except this day,
meaning 'Ashoora' - and this
month, the month of Ramadan.
Comments: [Its isnad is saheeh, alBukhari (2006) and Muslim
(1132)]
1 9 3 9 . 'Ubaidullah narrated that
he heard Ibn 'Abbas say: I am one
of those whom the Prophet (sgg)
sent on ahead with the weak ones
of his family on the night of
Muzdaiifah,
Comments: [Its isnad is saheeh, alBukhari (1856) and Muslim
(1293)]
1 9 4 0 . It was narrated from Ibn
'Abbas: The Messenger of Allah
266
4 * ly A jjd l
- - i(lvoo)
<lu1 a i t i .'t i k *
b~"] 1 u
.Orrv)
tP O'*' 0 * d u ll &Ud- - H f V
p
t JlJlJl jjd o * i jd S
p j iLuUl
dJl old jp
^111 |*u* : JL»
p
p -LLlI p ill ^
Jt
d jjj
jp L U
'-dU U Ji
[ A3A
jd »
Jp
: r tCTTi •) : £
pi
oiUji :
j*u
.
dJl -P *
* .
,
' <JVj jU id UfJb*.,> ,
.
: Ju
SH dJl
fji
01-0
t
jo> Oj^j
C~0U U : ijy b
,,
p|
(*^ 1 p d iLai p p d k^
Id-* P
jLiL. J 15j _
.
34-- ‘ jhjdJl Idd)
pdJ p p l
[ r t v o vTAot : p jl ] . J & J
: r t(r*.n)
■ .(u rr)
Sf p i u p p p U
^
Op"
p d d iL:jP - r
0*? ^ ’ d ^ i ,jr-p l/ '
[^ T * :^rlj] .p i
tOAol)
p PtapJI lib
ejL~.l
,OY< r)
p
ol
*>' 0 * duid Iliad- - ^ i *
?JS
'J
:^ -p
p
p
Musnad of 'Abdullah bin al-'Abbas JL
(jfe) was commanded to prostrate
on seven ( pa r t s ) a nd wa s
forbidden to tuck up his hair and
garment.
[Its isnad is saheeh, alBukhari (809) and Muslim (490)]
C o m m e n ts :
1 9 4 1 . It was narrated from Salim
that Ibn 'Abbas was asked about
a man who killed a believer, then
he repented and believed and did
righteous deeds, then followed
true guidance. He said: Woe to
you, how could he follow true
guidance? I heard your Prophet
0 ^ ) say: "The slain one will come,
holding bn to his killer, saying: 'O
Lord, ask this one why he killed
m e/" By Allah, Allah revealed it
to your Prophet (3^ ) and He did
not abrogate it after He revealed
it. Woe to you, how can he follow
true guidance?
C o m m e n ts : [Its isnad is saheeh]
1 9 4 2 . It was narrated from Ibn
'Abbas that the Messenger of Allah
G^) was shrouded in three pieces
of cloth: his chemise in which he
died and a Najrani hullah (a kind of
suit), and the hullah is two pieces of
cloth.
Comments: [Its isnad is da'eef,
because Yazeed bin Abu Ziyad is
da'eef]
267
4 t ^ U u d t f j i <u j I a l e j L um.*
jl
jl
(jit-
[ m v :gr j] Xfji
.(i V ) : ^ i(A •^) :
:
Li
<.j lli fji- j L/LL tilj S- —M O
jU t y y
J r j ly
Ij : Jli
jX
^ 1 UJtJ? L) f J jA?
:Jj£ [ 3=1
d
u_L ! J j Aj ^)j 11SL La.Lo«
aISI
y
L^Jj ^1 -dl aUIj
Idi J-L
U_> t*y|
Xi
aJ
^
t
[nto
fy rj
:d ii
o ia
r i t u t : >; i ]
ojL-ui :
!lJ_ I f y j : JlS
aU!
J j Xj ot
'■
Li U - H i t
<J>) J* ‘y-h i f
, jC > ‘ iJ^Jt . a/J f>L aJL>-j 1a-* C-’Lo
>L■iJj ljU1 a fji
1 9 4 3 . It was narrated that Ibn
'Abbas said; The Messenger of Allah
: Jli y t i J, j£>
(j^) was treated with cupping
between Makkah and Madinah,
O-UJlj a^» ^ j - j
when he was fasting and in ihram.
[MYA
C o m m e n t s : [Its isnad is da'eef,
because o f the weakness of
.iL j y
t—
jji. a I 1
Yazeed bin Abu Ziyad]
>ojjL-ul
I f ^3 ^
aUI
>J
eiL-ul :
Musnad of 'Abdullah bin al-'Abbas 4-
1 9 4 4 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (£*) said with regard to the
m u katab [a slave who has drawn up
a contract of manumission with his
master and is buying his freedom
in instalments]: "A portion of the
diyah of a free man should be paid,
commensurate with how much he
had paid towards his manumission,
and a portion of the diyah of a slave
should be paid, commensurate with
the extent to which he was still a
slave."
268
4-
<U)I i V
jj y - 1 : ,^Lp ULM
XuuJ*
- h u
y. 1J y d
.dJi J j A j J l i : J l i
'■
U
Ay
1
HA t
9C >t
U, j JlA* 0
i.yA
: JA ]
.« Ju Jl
[ r m
Z*
tY trr
m
(Y YV / )
v >t Y f o n
Comments: [Its isnad is saheeh]
1 9 4 5 . 'Ammar, the freed slave of
Banu Hashim, said: I heard Ibn
'Abbas say: The Messenger of
Allah (^5) died when he was
sixty-five years old.
5^1
Jji-j y ' y
Comments: [Its men are reliablel
[U M
: ^ j ] Z a.
1* y
«-1p g t j V
‘
JU-j y j
-Cji-'J
1 9 4 6 . It was narrated that Ibn
'Abbas said: The last hardship the
believer faces is death. And he said
concerning the verse, "The Day
that the sky will be like at-m uhl"
[al-Ma'arij 70:8]: [This means] the
filth of oil. And he said concerning
the verse, "during the hours of the
night" [AI- 'Imran 3:113]: [This
means] in the depths of the night.
And he said: Do you know what
the disappearance of knowledge
is? He said: It is the disappearance
of the scholars from the earth.
Comments: [Its isnad is da'eef]
j Up
j i j Up j j ,
:J ji i
';i
o li‘ JU-j
ilri*
y.
'•$?)
^1
.jyj&A
y - * jifr
LaLfllj 5-Li y>~ JlS
:A y
^,1 y e
Jij
t
. JIS (A
: j l j * * - jT)
^ A y (jjj
U bjj-C j-a :J l i j
<y? ^uI aJI
ijlill
-Jb
y* : Jii VjJLjl tplij
Musnad of 'Abdullah bin al-'Abbas &
1 9 4 7 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (j*s) said: "The man in whose
heart there is nothing of the Qur'an
is like a ruined house."
269
^yUuUl
i
I
:
if y ^ y
Jjl J
“
Aill K“* ‘ 11 11,1 4
y,y? di
Jli : Jli ^ Ip
j
y
'
*
V* ^
If
~ 4 £V
J-rp ' dP'
Comments: [Its isnad is da'cef]
1 9 4 8 . It was narrated from Ibn
'Abbas: The Prophet ($g) was in
Makkah, then he was commanded
to migrate and the verse was
revealed to him: "And say (O
Muhammad (5&)): My Lord! Let
my entry (to the city of AlMadinah) be good, and (likewise)
my exit (from the city of Makkah)
be good. And grant me from You
an authority to help me (or a firm
sign or a proof" [al-Isra 17:80].
‘fy^ y
y
yjr
dJl Jydj
- M
A
yjt yP
dy'3
Zj
P 1 (d
J**-b
Jp P
.(A* > 1 ^ 1 ) iifj, tZZL dPj
■u-y is ^
j
'
Comments: [Its isnad is da'eef]
1 9 4 9 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (^g) said: "There cannot be
two qiblahs in one land, and the
Muslim does not have to pay
lL>r^ I f J i f
f
: £S dJl J J l i
:
dr-'j
[T ow
ji z y a h ”
yd y
^
if
tT ovn
: j k , l ] .«
Comments: [Its isnad is da'eej]
1 9 5 0 . It was narrated from Ibn
'Abbas that the Prophet (sjfc) said:
"The people will be gathered
barefoot, naked and uncircumcised,
and the first one to be clothed will
be Ibraheem (^ )Z ' Then he recited:
"As We began the first creation, We
shall repeat it" [al-Anbiya' 21:104],
Comments: [Its isnad is saheeh, alBukhari (3349)]
:y .f^
. J IS sj
t
4 o *
^
y
d-CJi
(jlLLJl yj
: Jii ^
y
il$J
y*
■jr'y od y
* NjP
y
3 UZ l2> : V) p «f&J1
[ ^ T : g r
.(rri^ )
y
y jf
;].< W >lyS/D
o^Ll^I
: g tfm j
Musnad of 'Abdullah bin al-'Abbas &
270
1 9 5 1 . It was narrated from Ibn
'Abbas that the Prophet (j^)
drank some milk and rinsed his
mouth after that, and he said: "It
is somewhat greasy/'
( J* L * * il ( j j <UJ| JLlC. i t li'it »
(>!' j*
y. dJi
^
dJl
k
-rVi 5^
:^ -£ i
«J d[»
Comments; [Its isnad is saheeh, alBukhari (211) and Muslim (358)]
,(T U )
:^
aits
ji
y ^
*v
:
uloi- - ^ O X
oi 1 J * ^3 ji yM r
: Jli
iojA>- o l
:j u
jllJ
ja
*Z
[rrrv ,r m tr*tr *Yirr
ajLjj :
Oi’ u *
y,
ji
y.
Sri 5 ^
ji
j
^ 4^
k _ j t j J d U 1)
^J
y^r
•
N
Comments: [Its is n a d is s a h e e h ,
Muslim (705)]
Jri
j Ij
^3 y ' y - J y
I : J li
^,11
[ r r t r trru> ctoov : ^ i ]
. ( v - 0) : r
1 9 5 4 . It was narrated that Ibn
'Abbas said: A man from Banu
'Amir came to the Prophet (jgSg)
and said: O Messenger of Allah,
show me the Seal that is between
your shoulders, for I know the
most about medical matters. The
Messenger of Allah (jg) said to
ikr*o
ijLji
Comments; [Its isnad is saheeh, alBukhari (2645) and Muslim ( U V ) : r t( T i t a )
(1447)]
1 9 5 3 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah ($yc) put Z u h r and 'A sr, and
M a g h r ib and ' is h a ' , together in
Madinah when there was no state
of fear or rain. It was said to Ibn
'Abbas: What was the purpose of
that? He said: He did not want to
cause any hardship for his u m m ah .
,u.^; j j
[ vova t r m
.(VflA)
1 9 5 2 . Qatadah said: I heard Jabir
bin Zaid narrate that Ibn 'Abbas
said: The daughter of Hamzah was
mentioned to the Prophet ( ^ ) [as a
potential bride] but he said: "She is
the d au g h ter of my b ro th er
through breastfeeding."
j i ijijJi
ojLjl
lSa>-
: g ijit j
liLii- —
jil j i
i: : Jii#
^
^yj j i
j * j i -3 j^ii
Ls4j' (wWi jjjj' idiii
: jjytg a111
j d JUi t^llll ZA> j*
Musnad of 'Abdullah bin al-1Abbas A-
him: "Shall I not show you a
sign?" He said: Yes. He looked at
a palm tree and said: "Call this
bunch of dates." So he called it,
and it came jumping until it
stopped in front of him. Then the
Messenger of Allah (ijfc) said to it:
"Go back," and it went back to its
place. The 'Amiri man said: O
Banu 'Amir, 1 have never seen
any man more skilled in magic
than I have seen today.
>4
271
J 'j& :J15
1
: J li
4
Jlpju : Jli
J
i h j i Yi»
JlJi £oi»
j **J J
(. dji ^
tiLLj
^15
'jCj i iGs
JU5 irtJtSC
:
flits' c J Ij L* tylp
d-H
jl d :
Comments: [Its isn ad is saheeh]
1955. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (-sgg) said: "I have been
supported with the east wind, and
'Ad were destroyed by the west
wind."
Gad : djLG j j I Liad —
if
dJ I J
cuSLLa I
if,
if
J 15 . J 15
U p j[j
Comments: [Its isnad is saheeh, alBukhari (1035) and Muslim
(9°0)]
*■
I
i L4dL
*.
c/11
1
-^ 5
[ r o t • t r * ) r : > ji] .tjj!lib
.(V •) f tO*To)
1956. It was narrated that Ibn
'Abbas said, concerning the verse
"The (Prophet's) heart lied not in
what he (Muhammad (£g)) saw"
[an-Najm 53:11]: Muhammad saw
his Lord, may He be glorified and
exalted, with his heart, twice.
Comments: [Its isn ad is sah eeh ,
Muslim (176)]
1957. It was narrated that Ibn
'Abbas said: The Messenger of Allah
( ^ ) said: "Whoever has a daughter
bom to him and does not bury her
alive or humiliate her or prefer his
sons over her, Allah will admit him
to Paradise because of her."
N l G a d : d j LG
ijf£-
if
f)
if
if,
: J f- j f
C
f
l i a d -* ^ ® 3
d y ^5
dj add* ^ ij : JU ( i
[Yoa* :
.( 'v i l :
I)
- J f 'j A
j G-1
f -c^
f
Jdj
:
GUI5 J
I f
lijUi y GlU- - 0
f ’)
</
Lf
&
3
is * ‘
if) i f
dJl
>J.Vi
JIS :J13
jJj 14!^ ’J > j i Uad Gi t G
.«£>j i
iiii
_ i^dU
Musnad of 'Abdullah bin al-'Abbas
272
4 t ly U all |^j <u)l j Clc jJuiiJt
Comments: [Its isn ad is d a 'eef and
Ibn Hudair is unknown]
1958. It was narrated that Ibn
'Abbas said: The Messenger of
Allah
went on a journey and
stayed for nineteen days, offering
the prayers two [rak'ahs] by two. Ibn
'Abbas said: When we travelled and
stayed for nineteen days, we offered
the prayers two [rak'ahs] by two, but
if we stayed longer than that, we
offered the prayers with four
[rak'ahs].
:J li
J> j *
;i yu* 5 ^
C*'
J IjJ/J
‘ b y lb
f;
Uojl lila
c
Ijl
^ ^
. Zj
^
eh
^
: ^
»j L _ l
j j
-p
If ^U dl
M
‘ 1"N^^ ■jlaj!]
;
b ia b -
(TT i j ) Ji
—
If i
h
<Vb> ^
J I a~P
: J li
<Jj £ y i
[ r n o < .r r w ^ t t y * t r w ' i
ti—
4-*-ir j j
laAj i^yJ tj—
y Ldjj
Comments: [Its isn ad is saheeh, alBukhari (2187)]
+
LlLtfr i
j
[lA A f i TAAV cTVoA
d a 'eef isnad]
1960. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (*£;) forbade m u hacjalah and
m u z a b a n a h [1] , and 'lk rim a h
regarded it as m a k r o o h to sell wheat
or barley harvested when it is
green.
yU .
e'jdS
■A * )
Com m ents: [ H a s a n because of
corroborating evidence; this is a
J j!
^
Comments: [Its isn ad is saheeh, alBukhari (1080)]
1959. It was narrated that Ibn
'Abbas said: On the day of at-Ta'if,
the Messenger of Allah (jg) freed
all the slaves of the m u sh r ik ee n who
came out to him.
jyi-S /i
If
ifljjLd*
yd
<u,—,
dip
lib*- —
y - h Cf.] a *
.o ly J lj
.( T ^AV ) : ^
yp 5 ^ djl
tiL^l !
111 Mu/id^fl/a/i means selling the field for a known measure of grain, Muzabanah means
selling the palm tree for some wasqs of dried dates.
Musnad of 'Abdullah bin al-'Abbas
273
■4t> (ja U id l <^>J <OJl J li£ i i iii *
1 9 6 1 . It was narrated from Ibn
'Abbas that the Messenger of
Allah ( ^ ) wrote to the people of
Jurash, forbidding them to mix
raisins with dried dates.
J
Comments: [Its isnad is saheeh]
i> l L;
IIjJlA
lliaA —
i f
~
^
4lU1 J j- ^ j j l
J_jjl ,■S '
of
J J
J if
t
J|
[T * t Yi 44 : ^ 1] / J 3
3 ,l _ J l
y
.^> w > ijL —l
1 9 6 2 . It was narrated from Ibn
'Abbas that the Messenger of
Allah (jfe) offered the funeral
prayer for the occupant of a grave
after he was buried.
Comments: [Its isnad is saheeh, alBukhari (1247) and Muslim
(954)]
1 9 6 3 . It was narrated that Ibn
'Abbas said: Raisins would be
soaked for the Messenger of Allah
(2^) and he would drink it for one
day, then the next, then the next,
until the evening of the third day.
Then he would order that it be
given to others to drink or be
poured away.
Comments: [Its isn ad is sah eeh ,
Muslim (2004)]
1 9 6 4 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jfe) heard a man say,
Whatever Allah wills and you will.
He said: "Rather, what Allah alone
wills."
Comm ents: [S ah eeh because of
corroborating evidences]
£ jlA
Jjt
J
y IL:JlA - M Y
jf
■-1 ^
^
^Zi
J p J ->
[n ri
t O Y iV ) : ji-
s!i
tYoot :
ejU*-l : ^ ^ A J
.(<UO
J lIp V i
:Z j[ ^
oi5 :ju
j'
ajjJLj
: Jli <.
liloA - m r
y
y
y
jyJl 38j|
y
JZU
pi tiilLdl f-Ll-fl ^J[ JjJI Jjuj tJjdlji
t Y * ~IA :
3
<-4j
[rrrv j u t
.(Y * •O : f .^>w>
y £JJ-f
- 3y
y y
aU! cLdi
y
y
JLi
J
y
Li : (J^ij
aJJI
lltuA-m i
y
dJl
La Jp
[U T 4 : ^ l j ]
.Oj-iJ ^>u9 : ^J^Ai
Musnad of 'Abdullah bin al-'Abbas X
274
Aiii jj|£
■4*
1 9 6 5 . It was narrated from Ibn
'Abbas that the Messenger of
Allah (^*) prayed in an open
space with nothing in front of
him.
oi J f H
■J'
^
[W W : c r j]
1 9 6 6 . It was narrated that Ibn
'Abbas said; The Messenger of
Allah (^s) sent 'Abdullah bin
Rawahah on an expedition, and
that happened to be a Friday. He
sent his companions on ahead and
said: I will stay behind and pray
Ju m u 'a h with the Prophet (^g), then
I will catch up with them. When
the Messenger of Allah (# 5) had
prayed, he saw him and said:
"What kept you from going out
early with your companions?" He
said: I wanted to pray Ju m u 'a h with
you, then catch up with them. The
Messenger of Allah (3J5) said: "If
you were to spend everything on
earth (in charity) you would never
be able to match the reward of their
leaving in the morning."
: iljUU
:J li ,
y.
^
jJjj 'JZ ^
I bia>- - ^VV
y
Xf
I f
jp
*bl
WJW
d-Jl
: J lij
J>^ j
• Jt*
J-ti; j l
*
if
jl
^f
Ji
(_5?
if
aUI
C om m ents: [H a s a n because of
corroborating evidence] .
)
lifctAJi
U» : J u i elj
t
^
jjLdl j l
tu jjl
^
^
: J lii
4
kiUd
C^JUJ jJ# :
[W W : Jail]
■LLulP 4-3
aL i
c Jjil
oL—i
L*jj t
^
: Jli
J y * j JUi :J li
ti t jjd jS/1 (_5?
J jl
^
l
jr* 4«—J jJ pSdJIj) <,£-U*Jl
.^LS
Comments: [Its isnad is da'eef]
1 9 6 7 . It was narrated that Ibn
'Abbas said: Najdah al-Haroori
wrote to Ibn 'Abbas to ask him
about killing boys; who the k h u m u s
belongs to; when a child is no
longer to be regarded as an orphan;
whether women accompanied any
campaign or took part in fighting;
and whether slaves had any share
of the booty. Ibn 'Abbas wrote to
him (saying): As for boys, if you
are al-K h ad ir and could tell
i
: a j j [X> y
aU>o <i-^S : J li y “^ f
Js
If
aJI l:
—^*vv
^f
^ tf
^f
J>
if 3
i f
3 LjldJaJl
j l 5 J i j Lilli ^ f j Sf^
&
JZ
^7^' i f J
jl
(7jX±
y jJ [
J ’y ^ i
: J li
i^i ’>
J
Musnad of 'Abdullah bin al-'Abbas 4 *
disbelievers apart from believers,
then (go ahead) and kill them; as
for the khum us, we used to say that
it is for us but our people said that
it is not for us; as for women, the
Messenger of Allah ( ^ ) used to
take women with him so they
could treat the sick and take care of
the wounded, but they did not take
part in fighting; as for the child, he
is no longer regarded as an orphan
when he reaches puberty; as for
slaves, they had no share of the
booty but they would be given
something.
Comments: [A saJieeh hadeeth]
1968* It was narrated that Ibn
'Abbas said: The Messenger of
Allah ($^) said: "There are no
days on which righteous deeds
are more beloved to Allah than
these days," meaning the first ten
days of Dhul-Hijjah. They said: O
Messenger of Allah, not e v e n jih a d
for the sake of Allah? He said,
"Not even jih a d for the sake of
Allah, unless a man goes out with
himself and his wealth and does
not come back with any of that,"
275
4il J U £ ■
t lli
4jl h j i
^ Lj
*
: Jjii
JJU t£L_Jl X j
lifj *J&il
Ij r—Ll
La j
1i|
<CP
olS” ai
[ Y Y T o
•£ ty
* aJ
j
; ^ 1 ]
. JL4J
Alwlfr jjj
y
if
if.
& :
& J ^
(4 ^
if
<J*i
ij
tJjt
if
J>
Jli :Jli
3
*Ih J l
fd
I-JjU - U 1 A
Jl4 l fd j *
-
is!
f
U : J 1 :JIJ _
Jt
:Jli YJJi
^aJUj
Jh f
tllJi
Comments: [Its isnad is saheeh]
£
s
‘J l
(4
[ ty ya i m ^ n r A
:e > ‘
1 9 6 9 . Al-A 'm ash narrated a
similar report from Mujahid - and
it does not say from Ibn 'Abbas from the Prophet ( ^ ) , i.e„ "There
are no days on which righteous
deeds..."
IZ5jc=»- lijjlka y
: JU t^lu? J j i
if - f'f
Ot'
if
Jl4 l rd &
irU ^
[IM A
.*l^j
Musnad of 'Abdullah bin al-'Abbas A*
276
J u t J L iiiij*
Comments: [Its men are thiqat but
it is m u r sa l. See the previous
report]
1 9 7 0 . It was narrated that Ibn
'Abbas said: A woman came to the
Prophet
(sgg) and
said: O
Messenger of Allah, my mother
has died and she owed the fasting
of one month; can I make it up on
her behalf? He said: "Do you think
that if your mother owed a debt,
would you pay it off?" She said: Of
course. He said: "The debt owed to
Allah is more deserving of being
paid off."
Comments: [Its isnad is saheeh, alBukhari (1953) and Muslim
(1148)]
1 9 7 1 . It w as n arrated from
'Abdullah bin 'Umair, the freed
slave of Ibn 'Abbas, that Ibn
'Abbas said: The Messenger of
Allah (££) said: "If I live till next
year, I will certainly fast the ninth
day [of Muharram]."
Comments: [Its isnad is qawi]
■ :^jU» jjl
i
-* 1
J '■ J rT Oi
I f
i ely 1 m &
:0 u
LfrTe-j
- W'
A ~°
I f
*
J ,
r
,^1 Ji ijlll j j - “j Ij : cJlii
: JUi
:
Jla
.
cis U>
«t
'
) ^Jul jJ lP jtS
: Jli
r
[ A
- W )
'r*>
it
*
y>
cJljl#
:oJL»
:^ j ]
.1 ^ . 1
-g ir*
t
.O 11 a) y l (UJL*;
J
:Sj j U» jjl
^
3iJ».^
J
j
:^
•' ■
if.
i f
J) J-
4 * jd* : (TT
■J
r 'f
o / )
J)
^
A i
J r
J J l i
zj
[m r j '
1 9 7 2 . It was narrated that Ibn
'Abbas said: The Messenger of Allah
Gfe) trotted (ram i) in both his H ajj
and his 'U m rah, as did Abu Bakr,
'Umar, 'Uthman and the caliphs.
r
I hjji>- :4j j ULo j j I
J j
: ju
^
ij*
— ^vy
J ) J - <•
J
sj
U
J
^
Comments: [Its isnad is saheeh]
oil:—■!
1 9 7 3 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (*w) said: "Whoever wants
^
: ajjLju jji
,
i f
.
I
‘ oV r^ s
t
-
^^vr
,* ■
J-
Musnad of 'Abdullah bin al-'Abbas
277
to do H a jj, let him hasten to do
it."
Jji
JU :JU
[ AW
Comments: [A h asan hadeeth; this is
a dn 'eef isnad]
j Ij
!
: 2 ? -^
1 9 7 4 . It was narrated that Safwan
al-Jammal said: I heard Ibn 'Abbas
say: The Messenger of Allah (j^)
said: "Whoever wants to do H ajj,
let him hasten to do it."
-
If
ft
J j i
jJ l
JL *P
W
~-
CJi^
:J U
iJ lU J l
*
: 3 ^ dJ' d y i J J l i
G ^1
[u r r
o jJu&
lli
ftp
^
dJl
f.
~
f r f
I f
jl
1
j*
1
Comments; [Its isn ad is da'eef]
^
dft
y* ■
4^J-jpLL^I
f)
■
i^ ij]
(_rP# ' .iijij .djU
> 0
ijLLi
1 9 7 5 . It was narrated from Ibn
'Abbas that the Messenger of
Allah (^g) prayed when the sun
was eclipsed, bowing eight times
and prostrating four times.
t
f
l-h
Comments: [It is repeat of the
previous report]
■u^lj jljjLa ^jl : i_’ j^ai j t Ua^-
s ^ >
_^U >v»
alt- J - *
[TYTt : jliiij]
:
Ij ;jLi
oclp
j
^
s^ 1 ^ ^
Sj
1 9 7 6 . It was narrated from
'Ikrimah that 'Umar used to say
concerning declaring one's wife to
be h a r a m : It is an oath for which
e x p ia tio n m ust be o ffered .
Hisham said: Yahya wrote to me,
narrating from Ya'la bin Hakeem,
from Sa'eed bin Jubair, that Ibn
'Abbas used to say concerning
declaring one's wife to be h a r a m :
It is an oath for which expiation
must be offered. And Ibn 'Abbas
said: "Indeed in the Messenger of
Allah (Muhammad (%)) you have
f tl*
~ W
^
j,
l) C JS
: Jii
I f
JL3Sj
•
I f
f. J * i
ijt^
Ji
d^ .
JUi
fr fi
I f
dJUAj'
/yl
ol ::
Ih1 ijl
t l Sf^SZ
i^ I
■)[
f
j SiT
.<Y! : *—>1 -Si)
Jt
Musnad of 'Abdullah bin al- Abbas
278
fill
JLiufai
a good example to follow for
him" [al-Ahzab 33:21],
O'!
Comments: [Its isn a d is m u n qati’
1 9 7 7 , 'Abdullah bin 'Ubaidullah
bin 'Abbas narrated that he heard
Ibn 'Abbas say: The Messenger of
Allah (#5 ) was an obedient slave;
he conveyed - by Allah - what he
was sent with and he did not tell us
anything in exclusion to the people,
e x ce p t for th ree th in gs: He
instructed us to do w u d oo ' properly,
not to consume charity and not to
breed a donkey with a mare. Moosa
said: I met 'Abdullah bin Hasan and
said: 'Abdullah bin 'Ubaidullah told
me such and such. He said: Horses
were few among Banu Hashim, and
he w anted to in crease their
numbers.
<■
ON
.Otvr)
t(ar-n)
if- L f *1J *
Ort
lliJb- -W W W
ale-
•(*—
yl
fJLo
*<JLi
•(^L*^1 Orf dJlJ_^
jlJ ij
la y 5 ^ <iu 1 J j -*j 015
^ l l l l OjJ L Ja ^ l Lij
1o J- j j I Li _
j l L»yl : 5y i
ljLL>- J>Jrj Y 0>l_j idJidaJl
dJl
5L1
J
o J li
JLj
J jl jup j ]
jZ p
cJlS
of
Comments: [Its isn ad is saheeh]
J*
:c ili
: JUi . JS j lo5
01
■rtrf ^
V jij
tiL li
^
[YYVA . Y-' tY t Y* V
:^ l ]
0J L
—.1
1 9 7 8 . It was narrated that Ibn
'Abbas said: Khalid bin al-Waleed
and I entered upon Maimoonah
bint al-Harith with the Messenger
of Allah (Sl§). She said: Shall we
give you some food that was
given to us by Umm 'Ufaiq? Two
grilled lizards were brought, and
the Messenger of Allah ( ^ ) spat.
Khalid said to him: I think you
find it off-putting? He said: "Yes.”
She said: Shall I give you some
milk that was given to us? He
said: "Yes." A vessel of milk was
brought and the Messenger of
Allah ( ^ ) drank. I was on his
right and Khalid was on his left,
if. &
^ f
:
- MVA
y ’j i i
jj j p
: JLj aij
Oh dU-j L:1 cJU-j :JI j ^lyc*ij
dJI J j J- j
LJ p
pi Ld L^iil dai ^ ji-SLijJa; Yl :vlJUi
; JL*
dT 15
: aJL*- d
Oh?
J lii
tijife: d ll J j —
'ddl*
; JL*
Oy Ulj ^
:JL*
:jU i ?Ld iu it
dJI
^ Jlii idldi
h—’
OrP Or? jLJL
.dl^-j <.
Musnad of 'Abdullah bin al-'Abbas A
and he said to me: "The drink is
yours, but if you want you can
give precedence to Khalid." I said:
I will not give precedence to
anyone with regard to your
leftover drink. Then he said: "If
Allah provides food for anyone,
let him say: 'O Allah, bless it for
us and give us something better
than it.' If Allah provides milk for
anyone, let him say: 'O Allah,
bless it for us and give us more.'
And there is nothing that takes
the place of food or drink except
milk."
umUlkII
279
L* :
L^j
fill -L2l£ i1iill 4
o ^jT
(jjj t kiJJ
: (Jtii . Iu»-I
ill
y
(»4^ 1Jilii bUii dJl
UIJ <Jjl d l ilu
laJ
0
^4ln : j i i i
^LiiaJl jlib XS'yy-t
i_rrr^
:g r j] -« j il
jb i| Ijlaj
J
if
i ^—*-
j
xj jt J
y^J
■
•Jj^Tv> ibj*-
Gomments: [A hasan hadeeih; this is a da'eefisnad]
1 9 7 9 . It was narrated from Ibn
'Abbas, from Umm 'Ufaiq who
gave two (grilled) lizards to her
sister M aimoonah... a similar
report,
Comments: [A hasan hadeeth, like
the previous report]
1 9 8 0 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (sfe) passed by two graves,
and he said: "They are being
punished, but they are not being
punished for anything that was
difficult to avoid. One of them did
not protect himself from urine Wakee' said: from his urine - and
the other used to walk around
spreading malicious gossip." He
called for a palm branch, split it
in two, then planted one piece on
each g ra v e . Then he said :
"Perhaps it will be reduced for
them so long as this does not dry
out."
; iiib
l X>- Lj A>-
: jlii-
-
‘ ^ S ~ <ji j ** i f & if U f
Cy) J
[^ • t
uL-S
..J r * *
jb_J la*j i .y
jj 1
_
jlp 1>J J
l Ilia*- : S li <.~b-'j
J.
iijJuiu _
^
4r^' s
: .*S j
J
(j j b)L,-L*j L - j t j L a j O
_
<>■> jlS a
tjt
j
Jb
if
' . g ■' p : J L i) t ^ jj
e J l S 'J j l 5 j U a J j -I C
J
f
^
— ^ A *
I b lj
0 Li
^ i ,
s
d>-1 ^ «j a : t,:Hj
j* *
j*J i aIJ I J J j
U : t_^)lii
U> t ~ g*-p kudjlTu j l La-^JLhJ u
[ AA > : ^ 1 ] .«U 45»
jJ
J5
^lJLA
Jb M j : jj
Musnad of Abdullah bin ah' Abbas &
280
(jiAjJtll (jj dill JU£.
Com m ents: [Its is n a d is s a h e e h .m v ) :f t( m ) : q
according to the conditions of alBukhari and Muslim]
1 9 8 1 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah ($£;) passed by one of the
gardens of Madinah and he heard
the sound of two people being
punished in their graves... and he
quoted the same report. And he
said: "... until this dries out" or
"... so long as this does not dry
out."
Comments: [Its isn ad is saheeh, alBukhari (5886)]
o
I f
1^3
dJl
t
J
y>
.o 'Jijj
[l^A* : ^ I j ] Jfldll fd
UYU)
:C
.(Y<U>
f l l*
m
l^S -1
~ ^AY
*il>
$
If
ir *
.(YYt/^)
l»
: J iij
ttU u il
‘
•.Y Y i r
, n r r
t y* *i
[ n oa
: ^ i ]
t r o ,r>o<
.(OAAl)
1 9 8 3 . It was narrated that Ibn
'Abbas said: I bear witness that
the Messenger of Allah (%)
prayed before the k h u tb a h , then he
delivered the k h u t b a h . Then he
thought that the women had not
heard him, so he went to them,
accompanied by Bilal who spread
out his cloak, and he exhorted
them and enjoined them to give
charity, so the women started
I ^
.'JU y- C y Jgr
Comments: [Its isn ad is saheeh, alBukhari (216) and Muslim (292)]
1 9 8 2 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah
cursed effeminate men
and women who imitate men, He
said: "Expel them from your
houses." And the Messenger of
Allah (*fe) expelled So and so, and
'Umar expelled So and so."
sjLj
*
o;LLj -I |
^ y t^
~ AY
y-LJ- (>1 y
tATiiJI J j
'jdli J*Aj
oik>j
‘
i j a UU
111
LfrUlJl
jl
.jlkp
dL l
jLJ <01
<•<£
^ Jj i jjjl ^ j '—'jj I jLilj t jjifj
[ 1 ^ * Y : £_*-lj]
oyjl J j j l 4j 15
Musnad of 'Abdullah bin al-'Abbas
281
fdlt JLiC 11 in *
throwing - and Ayyoob [one of
the narrators] pointed to his ears
and his throat, as if indicating
earrings and necklaces.
tO iM ) : ^
ijl—]
.( A A i)
Comments: [Its isnad is saheeh, al-Bukhari (1449) and Muslim (884)]
1 9 8 4 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah ( ^ ) said with regard to the
m ukatab [a slave who has drawn
up a contract of manumission
with his master and is buying his
freedom in instalm ents]: "A
portion of the diyah of a free man
should be paid, commensurate
with how much he had paid
towards his manumission, and a
portion of the diyah of a slave
should be paid, commensurate
with the extent to which he was
still a slave."
A
‘' A ?
dji j A
j
Cri
A
JA
i
jii :jii
A
A
A
o> (_jj Li jjjjj
^ A A
<tj>ti
<Lo
IW t
Comments: [Its isnad is saheeh ]
1 9 8 5 . It w as n arrated that
Tkrimah said: I heard Ibn 'Abbas
say: The Messenger of Allah ( ^ )
said: "Fast when you see it and
break the fast when you see it. And
if it is too cloudy, complete the
number [of days in the month] as
thirty. And do not anticipate the
m onth." Hatim said: i.e., the
number of days in Sha'ban.
J
:jts
A
■^
A A A ? A ' aA A
jll' J A ■>
^A
(’■SLo (Jb*- j l j t ‘C j J j l iji
s_i>-
1Jj_a
U^- J Lj M
y l' -
1j
^-*' I
[r*r . y tt o ■.A > ] . b c A
Comments: [Saheeh]
t
1 9 8 6 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah ( ^ ) moved on from 'Arafat,
with Usamah bin Zaid seated
behind him on his mount. His
she-camel shifted position when
^A A
t XaA*'
J-p
Ju*~. ^
:JU
4-*Lj ]
'
—^^A*i
ol' A
t
4jJb
rlLw .jww) :
+ y
.
_ C' ^
J „
5
jj^E 4JJI J
£
(,
•'s'
'i
’
4j sidldtS t - b j
*»
Musnad of 'Abdullah bin al- Abbas 4*
he was raising his hands, and
they were no higher than his
head. Then he moved on at a
measured pace until he came to
Muzdalifah, then he moved on
from Muzdalifah with al-Fadl
seated behind him on his mount.
And he continued to recite the
Talbiyah until he stoned jam ratal'A q a b a h .
(jJiUiJl (ji «i)l JLi£
282
u'-' J r *
| I
y
^
jljjU d S1
**
a
|
J-AiJI
^
^
y
s£
y ^
-dJ' ^ U l p
Lf'J J * ~
cpi d'j
Li*
C^A , < P » J |
Comments: [Its isrtfld is saJieeh]
1 9 8 7 . It was n arrated from
Habeeb bin Shihab: My father told
me: I heard Ibn 'Abbas say: The
Messenger of Allah (ife) said, on
the day he addressed the people in
Tabook: "There is no one among
the people who is better than a
man who holds on to his horse's
head and wages jih a d for the sake
of Allah, may He be glorified and
exalted. And avoid the evil that
people do. And there is no one is
who is better than one who is out in
the d esert and enjoying the
blessings of Allah, honouring his
guest and giving him his due."
o :1
'• v y .
:J li ^ 1
^
^
J J l i
y- & 1 y
y rS. ^
J y
y$jJ-
^
> ' jk j
J
[ yatv t r m
:jz
.«ik
0-lLO
:
Comments: [Its isnad is saheeh]
1 9 8 8 . It was narrated from Ibn
'Abbas that the Prophet ( ^ ) ate
some meat from the shoulder (of
an animal), then he prayed and
did not do w udoo'.
Comments: [Its isnad is saheeh , alBukhari (207) and Muslim (354)]
f tV-VJ
;4uu
■ ^ y ) y ‘j^ y X* y
ti ^ # ,
p ^ uX* p 4li p - J s i
i. Y ^ AA
.(ris i)
1 9 8 9 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah ^ r ) forbade the milk of a
£5 _
[m
(. n o r
i
y to
i t * *Y t
r ^ rra Y
p ^ - ' o il
y)
jl
: j& ]
t Y 0 Y i t Y i -1
t(Y*v) : ^
■(*dL* y
:^
y ty
-
y) y
y
Musnad of 'Abdullah bin al-'Abbas 4*
sheep that feeds on filth, (the meat
of) an animal that has been used for
target practice, and drinking from
the mouth of a waterskin.
283
4= (juljjJI
t
l y
<■T n
td
j
4J)i 1-LlC J .'iM
t.*
I 5 Li
' :
y
y
dd
y
y j
[ n i r , r £t ^x
Comments: [Its isnad is saheeh]
o
1 9 9 0 . It was narrated that Tawoos
said: I was with Ibn 'Abbas, when
Zaid bin Thabit said: Are you ruling
that a menstruating woman may
leave before the last thing she does
is to circumambulate the House?
Ibn 'Abbas said: Yes. Thabit said:
Do not do that. Ibn 'Abbas said:
Why not? Go and ask So and so,
the Ansari woman, whether the
Messenger of Allah (^§) told her to
do that? Zaid came back to Ibn
'Abbas smiling and said: I see that
you were telling the truth.
Comments: [Its isn ad is saheeh,
Muslim (1328)]
C*
y
C-j I
y l
U
Lr- ^ 1
Ajj d Jlii
y.
Id
0
Cf.
ol
c-i; tA* :JU tjUu :JU Yc-IJL
Z il
jU li
? iill
^
Lo : Jtii c
iY
: J i
.JxiJb
J;
d
-
O
j
[ r r o t : jtll] . i J l i aS Yj Llljl
.( W Y A )
: r
.j L !
^ycj GL-1 ^ y
Lj JL^- — ^^ i
1 9 9 1 . It was narrated that Ibn
'Abbas said: The Messenger of
o?'
y
y
y
Allah (sag) said: "There is no
*
*
migration after the conquest, but
s^>*> Y 11 :
dill J
: J IS y ^ y
there is jih a d and good intentions,
lijj lZ jj
and if you are asked to mobilize
then do so."
[rrro^YA ^i t r r * i : ^kji]
Comments: [Its isnad is saheeh, alBukhari (2783) and Muslim .( ror) : r i(rvAr)
(1383)]
1 9 9 2 . It was narrated from Ibn
LjlJL>- ! jLidi y 'Abbas - Sufyan said: I think it
y
< u y y
pJli y
must be from the Prophet (£fe)
"Bring me a Book (revealed before
: jU li Jli _ y ' y jji y
*
' '
"*
this), or some trace of knowledge"
[al-Ahqaf 46:4]. He said: "The■ y
. .m
y j- ij.
calligraphy."
- .U i l . : Jl» <t
0 yua
v
Musnad of 'Abdullah bin al-'Abbas &
4* t/ulaih ^yj <LLit JuX
2 84
Comments: [Its isn ad is sa k e eh]
1 9 9 3 , It was narrated from Ibn
'Abbas that the Messenger of Allah
0&0 used to recite in F a jr prayer on
Fridays "A /i/ la m m e e m T a n z e e l"
(i.e., Soorat as-Sajdah) and " H al
a ta " [i.e., Soorat al-Insan]; and in
Ju m u 'a h prayer (he used to recite
Soorat) a l-Ju m u 'a h and " hilu i ja 'a k a lM u n a f i q o o n " [i.e ., S o o ra ta lMunafiqoon],
■‘V1"'
y
y
<•
at
^ Jjl
~~
^
01
^ .o-oi
444J1
y j
oi5
,>4
i d
: > 1]
44b'
j
j
*.T*<U tr * n
Comments: [Its isn ad is saheeh]
<J
y
ob y
<■J y r
'
I t - ,
'■
^a^
>0114
h j y
' (4 ^
lTH-I
[ r f * i tr m
1 YfM
t rfa v
trr o t r u -
tr-<w
i-t :
1 9 9 4 . 'Umar bin 'Ata' bin AbulKhuwar narrated: I heard Ibn
'Abbas say: The Messenger of
Allah (5^ ) ate food that had been
changed by fire, then he prayed
and did not do zou doo'.
: Jb
llliU- - m i
a t' y
:ji i jVyA
^
ill
:jj ;
JS I
^
^
jll
Comments: [Its isn ad is saheeh]
hlAA : ^ | J
4j)0_1i
1 9 9 5 . It was narrated that Ibn
'Abbas said: We travelled with the
Messenger of Allah (sg) between
Makkah and Madinah, and he
prayed two r a k 'a h s , not fearing
anyone but Allah.
y
bi^>- utr>! llili. - m e
y 1
:S y
'•Jii
a“.
>
4 ji <j
Comments: [A sa h eeh h a d eeth ; its
isn ad is da'eef]
y
aIJ 1
Jd L
J
i
[U eY ^ i j ]
iOaj
O^1 ^
1 9 9 6 . It was narrated that Moosa
bin Salamah said: I said to Ibn
'Abbas: If you do not catch up with
.ob
ude ^
.j b j
:go*5
i
c ...1^
J
u ijr -
obi bbU
'
y
y ia
Of1
^ 0 ; ilia*- - m i
V
:J ^
Musnad of 'Abdullah bin al-'Abbas ^
Jfe yjAjudl
285
the prayer in the mosque, how
many (rak'ah s) do you pray in alBatha'? He said: Two rak'ahs. That
is the way of the Prophet (sfe).
ill;
[ A 1 Y
Comments: [Its isn a d is s a h e e h ,
Muslim (688)]
1 9 9 7 . It was narrated from Ibn
'Abbas that the Prophet
used
to say in his du'a' "O Lord, help
me and do not help others against
me, support me and do not
support others against me, plan
for me and do not plan against
me, guide me and make guidance
easy for me, and help me against
those who wrong me. O Lord,
make me grateful to You, make
me remember You much, make
me fearful of You, obedient to
You, humble before You and
turning to You, O Lord, accept
my repentance and wash away
my sins, answer my supplication,
make my proof firm, guide my
heart, make my tongue speak the
truth, and remove resentment
from my heart.
rtill .
: JU
>.y y S ^
:gr j]
. ( T Y V / i )
%
. ( i a a ) :*
jllLl
‘■ •y IS
J
dJl alt-
y
if
y)
y ^ ^
jl5
'y x
<UI
y y * lJ
^
y f
g,0
CSS
Nj J
V 'J *
'j& j
i f J * y ir ^ ^ J
jju
'y
jl •y
<
. yrt
jrHJ
jjj
id; aiijjL. Joj
—'j t
iy y
x& j
Jjj
s 'j E
liljl dJj
J r * 'j
**
JL -'j
»tf
Comments: [A saiieeh hadeeth]
GO* 1
1 9 9 8 . It was narrated that Ibn
'Abbas ( &) said: The Messenger of
Allah (£jjg) would fast until we
thought that he would never break
his fast, and he would not fast until
we thought that he would never
fast. And he never fasted any
month in full since he came to
Madinah except Ramadan.
: J l i y ts - gw' q f
i
:Jja Jj-
t Jyr y
if
m
, Jill
015
Uj t r y d Y : J y > y > - i ^ i j <‘i ^ 4
: jk l] .OU^j Yl SLjuJI foi i i tfb
[n tv tm v , u o t<r o) t v - n
Musnad of "Abdullah bin al-'Abbas 4s
286
<LUt
Comments: [Its isnad is sahceh]
1 9 9 9 . It was narrated from Ibn
'Abbas (4s) that the Prophet (^te)
said: "This and this are the same
[with regard to d iy a h ] ” - the
pinkie finger and the thumb,"
C2.L
sjLH
*
Cijui-
4a j s z
^ 4*^'
4* 1
i f
«
[ H l'in o *
Comments: [Its isnad is saheeh , alBukhari (6895)]
2 0 0 0 . It was narrated from Ibn
'Abbas that the Prophet (jgg) said:
"No man ever learns anything
about astrology but he also learns
a branch of witchcraft; whoever
learns more (of the former) learns
more (of the latter)."
dJiiifc*
oi dJi 4 ^
i/’
£
sd*" : <J^
t T T, Y 4 «. Y T. Y > : ^ 1 ]
if
-Y ■••
<if 5-^
: J li
4*^' i f
i/) i f
4a
1
Ji
: ju
jA j ^ 5
Sij U <.jU L i 1
Comments: [Its isnad is saheeh]
i f
ilLi
,'r 3 l Nl
[Y A f * : > h ]
2 0 0 1 . Ibn 'Abbas narrated that
the Prophet (jg|) said: "If [a person]
thinks of doing a good deed then
does it, it will be recorded as ten,
and if he does not do it, it will be
recorded as one h a s a n a h . If he
thinks of doing a bad deed and
does it, it will be recorded as one
s a y y i’ah, and if he does not do it, it
will be recorded as o n e h asan ah.”
I
lA
-Y ■*
^ ilrt1
^ ;' 4a
j [ H :JU
u
4
c. iz£ L^JXaj
j lj 4
4Y o n
cf
jlj 11j--*' l_- f
<Z.4:5 4 I^Lj O t
;> l]
‘ d'ysi
.«XLU-
; jU* d[j
4 1^Lj L;
tr i •Y 4 YAYV
Comments: [A saheeh hadeeth]
-y.
u —^
4^>w?
J ^
2 0 0 2 . It was narrated from Ibn
'Abbas that the Messenger of
Allah (^s) ate some meat or a
bone with meat on it, then he
prayed and did not touch water
[do w udoo'].
: ®3!a
~ Y 1 •Y
4a
4^
44 4-*3 u^^-
:JU ^ 4 *
4a
A f
jd
in
i^a
4>
^
Musnad of 'Abdullah bin al-'Abbas X
<UJl JLUL > hii *
287
Comments: [Its isnads are saheeh,
Muslim (354,3591
d4 0 * ‘• t?)
M
^
jb J
j : Q s. i x
tl^s js l M
j
[i^ A A
2 0 0 3 . It was narrated from Ibn
'Abbas that a sheep belonging to
Maimoonah died, and the Messenger
of Allah (^ ) said; "Why don't you
make use of its skin? Why don't
you tan it, because that will purify
it?"
1 Cjjl>- :
vC-j
Comments: [Its isnad is saheeh]
—Y • * r
U
Y! i
l i [j
dJ I J _4j J
i YI # :
t Y &• £ t YY*3 ^ : jJ a ll] . * “ClSd
[T
oyi
0*
JJkj
jl *J
tYoVi
44
4
oi
df
-Y
-.0
d* (4-dj
1
-
<_4
^
dlY
: (JVj
:c J b ;
j
c jlil
«. Y 3V 3
^
^J
14^'
.JUJ
i^ C i-
d W r
U : C-Kj e lj^ l d
d^
•“ crdLai
d" ^ 1
: J!u 1] . 4^1 Y j
^
tc JU j
: J li
4
dJl J j -*j d i
Aii tdUl
dj£l
.r* Y 3
_T ’ ' £
^
J>) ex-
tr n i
d* ( 4 ^
1
1Y • 3 Y
L tn ^
t»
4 l U*
'J? * * ' '■g i ' J r
<y.]
ajU
s iM
[Y'Y YV t r Y Y o
2 0 0 5 . It was narrated from Ibn
'Abbas that a woman said: O
Messenger of Allah, [my] mother
owed the fasting of one month
but she died; should I fast on her
behalf? He said: "If your mother
owed a debt, wouldn't you pay it
off?" She said: Yes. He said: "The
debt of Allah, may He be glorified
and exalted, is more deserving of
being paid off."
j
.JU (V-W
Comments: [Its isnad is saheeh, alBukhari (1492) and Muslim . ( r t t ) : r t ( h T )
(364)]
2 0 0 4 . It was narrated from Ibn
'Abbas (4fe) that the Messenger of
Allah (sg) offered the Eid prayer
with no adhan or iqam ah.
' 4 4
4
^-1
4 4
J4
j
4
41
[3 A3 3
jlli“
M usnad of 'Abdullah bin al-' Abbas Jfc
Comments: [Its isnad is saheeh, alBukhari (1953) and Muslim
(1148)]
2 0 0 6 . It was narrated that Ibn
"Abbas said: The Messenger of
Allah ( ^ ) cursed women who
imitate men and effeminate men,
and he said: "Expel them from
your houses." The Messenger of
Allah ($&) expelled So and so, and
'Umar expelled So and so.
Comments: [Its isnad is saheeh, alBukhari (5886)]
2 0 0 7 . It was narrated from Ibn
'Abbas that the Messenger of
Allah ( ^ ) drank some milk then
he rinsed out his mouth and said:
"It is somewhat greasy."
Comments: [Its isnad is saheeh, alBukhari (211) and Muslim (358)]
2 0 0 8 . It was narrated that Ibn
'Abbas said: Abu Talib fell sick;
Quraish came to visit him, as did
the Messenger of Allah (5^5).
There was a place by his head for
a man to sit, and Abu Jahl went
and sat there. They said: The son
of your brother is criticizing our
gods. He said: Why are your
people complaining about you?
He said: "O uncle, I want them to
affirm one word by means of
which the Arabs will submit to
them and the non-Arabs will pay
the jiz y a h to them." He said: What
is it? He said: " La ilaha illa lla h ”
They stood up and said: Has he
made the gods all into One God?
Then the verse " 'Has he made
288
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4 iil jljlc 1
*
-H e r)
•O U A) :f t(iL U
if
: J ii
j^
J -& J
13
atl i f
5^
^ U l i l U?
i n J j Z-j
^
[H A Y
aJJI
:Jli
:^ j] x il
.(iAAY)
: ^ ij£ u
:Jli
J> ^
Y * •3
~
CS
- Y * *V
j*
^ i i ' ^ J> i^' -h* i f
^ jJ , ^
J
J
[MM
ji :
JI ot» :Jti 3
.CroA) : f t ( Y M >
'■0
- Y* ' A
j*
J*
_
_
yi' Jf <
■
)
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tjUlLl
a
■
1
M
■
^
1
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i3
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i-IjO
t 4*^1^ -Upj C JJU5fe in
: Jii
J
01 : tjJlii . aj jjua
^Ui
>
jLJ U :JU3 x
^rT
0>
’
j tjU l> :JU ? i t J&J di-aji
MjJlii
(y y a / u
uaAJt Vl ij
: j i i P1JU13
i^ j
;Jlj
Musnad of 'Abdullah bin al-'Abbas &
289
4*
It
the alihah (gods) (all) into One ilah
(God - Allah). Verily, this is a
curious thing!'" [Sad 38:5] was
revealed.
A lL
[rrn
lltwb>-j
ji
Comments: [Its isnad is da'eef and
Yahya bin Umarah is unknown]
JLiu u t
: > :i]
JL>
-Up ijLs
...jl
JI j
y
.J
2 0 0 9 . It. was n arrated from
'Uyainah bin 'Abdur-Rahman: My
father told me: A man came to Ibn
'Abbas and said: I am a man from
Khurasan, and our land is a cold
land. He mentioned different types
of drinks. He [Ibn 'Abbas] said:
Avoid that which intoxicates of
raisins, dates or anything else. He
said: What do you say about drinks
[n a b e e d h ] made in earthenware
vessels? He said: The Messenger of
Allah ( ^ ) forbade nabeedh made in
earthenware vessels.
4 lJ t
( jJ
11
y.
b3M
JLj
j
:
-Up
— T * *S
J
y)
J^-3 J l
hi
y;
i te ijl;
"Sy
U
lue>jl j [ j i
:JIS
ijli .vllJi
dJl J
y)
U jt <.
:JtS
^ j
j'
j?
i—J y
U
[T *Y * : > l ] . > J I i j j p
Luj*I _
Comments: [Its isnad is saheeh]
2 0 1 0 . Ibn Abi Mulaikah narrated
that Ibn 'Abbas told him that the
Prophet (sg) said: "It is as if I can
see him, a pigeon-toed black man,
dismantling it stone by stone,"
meaning the Ka'bah.
Comments: [Its isnad is saheeh, alBukhari (1595)]
2 0 1 1 . It was narrated that Abu
Ghatafan said: 1 saw Ibn 'Abbas
doing w udoo' and he said: The
Prophet ($&) said: "Rinse your
nose thoroughly twice or three
times."
dJl
^
L)1 :
“ T‘ i *
^1
1
J k n : jii ^
-
i'j£
^
ijp^*-
,( 0^
j-i]
^
:
^Cp ^1
*
S-lL—
J !
- t *
i f
cujIj
jjkJ
: j y jlaLp
^
Jli :Jli
[ r Y S I * Y AAV : j t l ]
JiJii
Musnad of 'Abdullah bin al-'Abbas &
290
4*
y j f ill
Comments: [Its isnad is qawi]
it 'n it«
•iSj*
2 0 1 2 . It was narrated from Ibn
'Abbas that the Messenger of Allah
(# 5) used to say at times of distress:
"There is no god but Allah, the
Almighty, the Forbearing; there is
no god but Allah, Lord of the
Mighty Throne; there is no god but
Allah, Lord of the heavens and the
earth, Lord of the Noble Throne."
Comments: [Its isnad is saheeh, alBukhari (6345) and Muslim
(2730)]
-Y*1Y
u' '■
o'*' i f
V11 !
Jit
4 0 iin vi di v
tr J ^ i ^ > ii 4 ,:
A
tTin
t r r i t t y Y4v : ^ i ]
tYru
^ijLLUl
j
[ r r o t t r u v t YoiA t Yorv t Yor
^ i( I Y 'io )
;^
i
1
J*
<-*'
iLc- c-SiLklj
LddL
:Q
f
(•L*-lj|
if)
i
-Y • t
if
1 y
: J li
m
4AY
: ^ j i ] . « ^ o JL
-Y ’ U
i f
Cl j l
if
ui
iM
^ jp%J
ojb_t
A '' i f
Comments: [Its isnad is saheeh , alBukhari (1837) and Muslim . Y£
(1410)]
2 0 1 5 . 'Amr bin Deenar narrated
that Abush-Sha'tha' told him that
Ibn 'Abbas told him that he heard
the Messenger of Allah ($&)
deliver a speech in which he said:
"Whoever cannot find an izar but
can find pants, let him put them
on, and whoever cannot find
iLi Vi di
■ V /J *1 J - ' A
[rrrA tr w
Comments: [Its isnad is saheeh , alBukhari (1035) and Muslim
- ( V . ) : f d w r &)
(900)]
2 0 1 4 . 'Amr bin Deenar narrated
that Abush-Sha'tha' told him that
Ibn 'Abbas told him, that the
Prophet (j&) got married when he
was in ihram .
5ala
dJl J
i) S
i&i Vi Ji V tjdd>Ji
. ( YVT' )
2 0 1 3 . It was narrated from Ibn
'Abbas that the Prophet (?&) said:
"I have been supported with the
east wind and 'Ad were destroyed
by the west wind."
if
Jj
jji i>
^ i,( aYV) : ^
: g . J r if)
jl
yJapij
L
“ Y ' 1a
I Cl j l : j ILj
aU I d_jd<J
*UI : e
Ij 'j I
^
^
P
I
: djij > j
<■
Musnad of 'Abdullah bin al-'Abbas 4*
291
sandals but can find leather
slippers (k h u f fa i n ), let him put
them on." I said: Did he not say
to cut them down? He said: No.
4?
dill J U C J L jjii*
.V : J l i ?U 4JLL±J :
[ M A
i ( UM) : £■
Comments: [Its isn ad is saheeh, alBukhari (1841) and Muslim
(1178)]
■O W A )
2 0 1 6 . It was narrated from
'Abbas that the Messenger of
Allah (3^ ) defecated, then ate, and
he did not touch water (i.e., do
: J ^ Q f r ir i1 i f
'-f'f
^ ^3
if) i f
3^
1j j )
tj- y .
2 0 1 7 . It was narrated from Ibn
'Abbas: Revelation came to the
Prophet ( ^ ) when he was fortythree; he stayed in Makkah for ten
years and in Madinah for ten
years, and he died when he was
sixty-three.
-
'^p
1Y Y t
Y
tYU*
.^ 3
:^ l]
[ r o n t YtY4 d m
tr o w tr o- r
tiLi CUj 1 uiyw?1
iipj-JL |*UIj 4i-* c
^ULi
■ s*
j
_ *> -
li,j^
: ^ > tj
■ Y * ^A
i f -1 i f
f ' f
^ fs>
. kdij IJlS I ds'
1
‘ lT ^ 1
#jJ&
<Jjl
[n < U : JZ ] . *J,
Comments: [Its isnad is da’eef]
2 0 1 9 . It was narrated that Abu
Jamrah said: I heard Ibn 'Abbas
say: The Prophet (3§) prayed
thirteen ra k 'a h s at night.
y- w
■j, y i )
^
■*»j
.£U
i f
Jjjl
■ if*
:^r j]
^
Comments: [Its isnad is saheeh]
2 0 1 8 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (3^) enjoined this z a k a h ,
such and such, and half a s a ' of
wheat.
J^ j
[ ry
Comments: [Its isnad is saheeh,
Muslim (374)]
JJl J j +mj
-*-7*^
if.
w u d oo').
3^5
:gr j]
l-lu (jyvaJi
O --
t
t t S
[>* '
ZsB *
[ n r * t Y< Ao :
ojllrf! 1 j r y f u
%S
^
s
*
-Y ‘ ^
Musnad of'Abdullah bin al-'Abbas
Comments: [Its isn a d is salieeh, alBukhari (1138) and Muslim
(764)]
292
4*
:^
i j j o ill J o £ . , 'nii '*
Va ) : ^ .jtJvij o
3
.(v u )
2 0 2 0 . It was narrated that Abu
Jamrah said: I heard Ibn 'Abbas
U.a>- : J li y ji>
say: The delegation o f'Abdul-Qais
came to the Messenger of Allah
jjj <jl :
■■ ~- » , 11: J li a
(;%,) and the Messenger of Allah
(xte;) said: "Who is this delegation?"
: J ii M ^ J^JJ,
4 &
- or: "Who are these people?" . ^ j : t^Jli
: J li jt -jiyJi
They said: Rabee'ah. He said:
"Welcome to the delegation - or: to
jJ ' _
: J li jl
: J li
the people - who were neither
*J£:i 4 -III J j J- j li : IjJli
U
b jU
humiliated nor do they have any
regrets.” They said: O Messenger of
^jfl ^ “Jl i-*-* '—" J llJJj 4SJLaj A ii
Allah, we have come to you from a
J S J
if c t jt
b JJj
far-off land, and between us and you
there is this tribe of the k u ffa r of
Aj
JJ caJ J I Aj
y> j
4flJ>Mudar. We can only come to you
during a sacred month, so give us a
0*
jrclear command by which we may
: JU .JJL jLjj'i]L
^*L^j
enter Paradise and which we can tell
to those whom we have left behind.
J
aIh : l^li
JJL J U j 'VI U
And they asked him about drinks.
o !j t aJJ Nj aJ| N j l
: J li . jJ lcM
He enjoined four things upon them
and forbade them to do four. He
f-lilj t'jjJE Jit J
IJUkJvJ
enjoined them to believe in Allah
lyaii J l j t J L a j j
tal5jjl
alone and said, "Do you know what
believing in Allah alone means?"
They said: Allah and His Messenger
know best. He said: "(It means)
: J li IjJ jj : J li _
4^rJ d lj
testifying that there is no god but
d *; 'j ^ '3
:Jli_
Allah alone and that Muhammad is
the Messenger of Allah (s£f),
[T t -T t YiV3 : J&I]
establishing regular prayer, paying
ttoT) : ^
ajU-J : gyjjAj
z a k a h , fasting Ramadan and giving .( W)
one-fifth ( k h u r n u s ) of the war
booty." And he forbade them to
use gourds, green glazed pitchers,
hollowed-out stumps or varnished
jars - perhaps he said [another type
of] varnished jars - and he said:
,£
J
>
,
,
,
i _
Musnad of 'Abdullah bin al-JAbbas 4?
293
4*
jjj 4)1 4 ll, juii4
"Remember this and tell it to those
whom you have left behind."
Comments: [Its isnad is saheeh, al-Bukhari (53) and Muslim (17)]
2 0 2 1 . It was narrated that Ibn
'Abbas said: A red velvet doth
was placed in the grave of the
Messenger of Allah ($Je).
ydj 4 *^ l y
y^r
^
4J1 Jjd -3 y
Comments: [Its isnad is saheeh,
Muslim (967)]
2 0 2 2 . It was narrated that Ibn
'Abbas said: It was said to the
Messenger of Allah (jfe), when he
had finished with Badr: You
should go after the caravan [of
Quraish]; there is nothing to
prevent you getting it. Then al'Abbas bin 'Abdul-Muttalib called
out to him, saying: You cannot
have it. He said: "Why not?" He
said: Allah only promised you
one of the two parties (cf. al-Anfal
8:7), and He has given you what
He promised you.
^^
Ji
y ti,
[ r r t
A V jL -
/ ')
O'
JJ
J ill
y 'y
:
<>^1
J
If
s lilij
: < jli
4J1 J
llji
i
IjTp j 14)
y
U»
ii
1
1 d*
i
:JL* .ifj
,i ljP j
-- Y * Y Y
J d 1^ !
o*
:Jli
Ll.e»-
* :
j4p
d flap 1
Jjj
i
UaJ I
J Li JLaj J jUj
1
lj
Lis .
.js L
J ,
yd
y! lot—) Jjj-j
y>
n iln - Y * r r
’-j,
i f
yd I f
Jk
d
<3j—;
>s
y j
14
:
t.._.•?I
y -
11:
JL?- 1
: ^5L>Jl J L>j
lap ,
2 0 2 3 . It was narrated that Ibn
'Abbas said: A man of Banu
Sulaim passed by a group of the
Companions of the Messenger of
Allah (Yfe), driving some sheep of
his, and greeted them with salam .
They said: He only greeted us
with salam so as to protect himself
Y
111 j N : JU
[r* * t y a w
Comments: [At-Tirmidhi said: A
saheeh hasan hadeeth. Al-Hakim
said: Its isnad is saheeh]
H y i
y
6
Ssif! d-b
: Iy U *
t
Jd ld
i f
; d'i
,
^
jjL i i
i d
£ „
y
U _P
Musnad of 'Abdullah bin al-'Abbas Jfe
from us. So they went and killed
him, and brought his sheep to the
Messenger of Allah (5fe). Then this
verse was revealed: "O you who
believe! When you go (to fight) in
the Cause of Allah, verify (the
truth)." [an-Nisa' 4:94],
294
riUUl 11*1f ■**“'■ *
^
sjJiii t, d] Ijulii t lie
. AjS/l edi c J y j
■jJajl]
.(3£
Yj blU
l
Aft«i l^ljl
:
d
[Y lA I
Com m ents: [S ah eeh because of
corroborating evidence]
Z* J f -
t
2 0 2 4 . It was narrated that Tawoos
said: A man came to Ibn 'Abbas and
asked him - Sulaiman bin Dawood
said: Shu'bah told us: 'Abdul-Malik
told us: I heard Tawoos say: A man
asked Ibn 'Abbas about the meaning
of the verse in which Allah says:
"Say (O Muhammad (jfe)): 'No
reward do I ask of you for this except
to be kind to me for my kinship with
you'" [ash-Shoora 42:23]. Sa'eed bin
Jubair said: [It refers to] the relatives
of Muhammad (^ ). Ibn 'Abbas
said: You have been too hasty (to
understand the meaning). There
was no clan of Quraish but the
Messenger of Allah ( ^ ) had ties of
kinship with them. Then this verse
was revealed: "Say (O Muhammad
Gefe)): 'No reward do I ask of you
for this except to be kind to me for
my kinship with you"' [ash-Shoora
42:23], [meaning], will you not
uphold ties of kinship between me
and you?
d tlT
iiU — i l j j . ( r • Yo)
.u p
Uj-C>- —Y * Y £
*>!' U*'
if. d d 1
0*
^
o U id j
..J uj
: Jii d-d^
I :
1 : Jli
y -'d j/.1 A’tj J i - 1 ■
Jy i
(YY*
^ id 1 d
d ! Ju . d d
d
aL|
f-fc?
•Jr fr t>. -b d
Jjd-j jl
dl
id d
id d p
Yj j y j
>3d
v
S d iM
: cJjli d d
(j“J U Ally IjL^aJ jl Nl
d “d *
[Y s ^
:> h ] .fiZ j
.(Y 'iS v)
.^> w ^ djL_.l
Comments: [Its isnad is saheeh, al-Bukhari (3497)]
2 0 2 5 . 'A ta ' said ; I heard Ibn
'A b b a s say: The M essen g er of
Allah (# ;) said to a woman of the
d
J li
: J 1J ^ Up
d
I cjaj
y * yo
: J LS 2i d
Musnad of 'Abdullah bin ah'Abbas 4*
Ansar - Ibn 'Abbas named her but I
have forgotten her name - "What
kept you from doing H ajj with us
this year?" She said: O Prophet of
Allah, we only have two camels.
Abu So and so and his son meaning her husband and son rode one camel and left us a camel
to bring water. The Prophet ( ^ )
said: "When Ramadan comes, do
' U m r a h , b e ca u se ' U m r a h in
[Ramadan) is equivalent to H ajj
(jj AUl JllC Jumjj*
295
UOo _
j UJS’ i
01
L*h
u!l
JZ Jc
tOLiw>U U OLS^
L
-ft -1
Lj
OUiflj 01S liti® •
*l ,
Jd J j i j
U :c J li
_ o l j 00^*
, ,,
* t'
Jtii .b p
i '
-
J i 4 > Jjbo 4J S^Lp 0U 14J
[ Y A * < t Y A * A
Comments: [Its isn ad is saheeh, alBukhari (1782) and Muslim
(1256)]
2 0 2 6 . It was narrated from
'A'ishah and Ibn 'Abbas that Abu
Bakr kissed the Prophet ( ^ ) after
he died.
lJ lJI
0,
:^ 1 ]
i(W AY)
Yet)
.0
Or*
dJUI _L~p
Ja
(jP
idOwLc-
Ij I 01 -
i
I
aJLj Lp
Comments: [Its isn ad is sah eeh , alBukhari (4455)]
>*j tit i r !
.Ct i oo) : ^
202*7. It was narrated from Ibn
'Abbas from the Prophet (gfe): "The
people will be gathered naked,
barefoot and uncircumcised, and
the first one to be clothed will be
Ibraheem (ffcSfl). Then he recited:
"As We began the first creation, We
shall repeat it" [al-Anbiya' 21:104].
Comments: [Its isnad is saheeh, alBukhari (3349) and Muslim
(2860)]
:J b :
o d i
1 Jrrt-
J rhf~“ h *
:
’A ~ ‘
m
&
Jjli
^
t
: VJi jtO
:*L j S i)
b io
JJZ
- Y * YV
If,
*3 ^
J -
£
J -
sU>- il^P
eOObJl b p
4? L
3
l
b fc
l3 >
[Uo- i^lj] . ( W
.(YAV) : r i (rrM)
2 0 2 8 . Salamah bin Kuhail said: I
heard Abul-Hakam say: I asked
Ibn 'Abbas about n a b eed h made in
earthenware vessels and he said:
: d -jtO
d
.> J l
jJ
j
: jii
^
u jJ b -
- Y * Y A
d
5:1
b ib
bb
: Jl*
Musnad of 'Abdullah bin a I-'Abbas
296
^LuaJt ,jj *uit JLlf: 1*■ '•
The Messenger of Allah (jfe)
forbade n a b e e d h made in earth
enware vessels and gourds. And he
said: Whoever would like to regard
as b a r a m what Allah and His
Messenger forbade, let him regard
n a b e e d h as h a r a m .
t'cr1
J^ -J
^
a'rM iJ‘ °
: JUi
;J b j
i j IjoJIj
<dJl
Comments: [Its isnati is saheeh]
2 0 2 9 . It was narrated that Abuty
: jot
J .'J J l £ U - Y * Y *
Tufail said: I said to Ibn 'Abbas:
Your people are saying that the
iU > j |
J N o i i : J li J^S dl
Messenger of Allah (jfe) trotted
J - j j*
dJI J j ^- j j l
(ra m i) around the House and that it
is S u n n a h . He said: They are telling
: c-Ls .
:J li
the truth and they are lying. I said:
d jd -j
; J^ ?l
I^JLi wil5
How can they be telling the truth
and lying? He said: The Messenger
JJi
J r-J j
dbl
of Allah ()£&) trotted around the
S ?r iJ *
d j S j )~ J j
t-uLC Jsii)
House but it is not S u n n a h , The
-r., ,
s £ , ,st
T ,
Messenger of Allah ( ^ ) and his
C J JA
jl
^_gjl AjtLi i jl * J L o
Companions came [to Makkah]
when the m u s h r i k e e n were on
Mount Qu'aiqi'an and he heard
[ ^Y^ : ^ j ]
that they were saying that they [the
Muslims] were emaciated, so he
c * < "“ > c
ojLj J :
told them to trot in order to show
.(m i)
them [the m u s h r ik e e n ] that they had
strength.
Comments: [Its isn ad is saheeh, al-Bukhari (1649) and Muslim (1266)]
2 0 3 0 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah ( ^ ) cursed women who
visit graves and those who build
mosques over them and set up
lamps on them.
C om m ents: [ H a s a n because of
corroborating evidence; this is a
d a ’e e f isnad]
Uj Op- :
*
y) J*
* £**
ljS
LIa*j
a«.
5=5 jli'
j f - iJ =>h
1^-^ ~Y *f •
If-
»t J!, t *
SjLii
•" ' j
: Jlj
Ij ! i-~-■' r : Jli
l/h : Jli 'jX s- ^1
-£_/***l !j a>-l—JJ! l^~U[ f A * Y4Ai * Y V t : ^ i ]
■ jji*
^ait ^
^ j L.) !-!•_) 4^_j—
Jl
j j j ta^rd
Musnad of 'Abdullah bin al-'Abbas Jfe
2 0 3 1 . Abu Hasan, the freed slave
of Abu Nawfal, narrated that he
asked Ibn 'Abbas about a slave
man who is married to a slave
woman and divorces her twice
(two talaq s), then they are both
manumitted; can he propose to
her? He said: Yes, the Messenger
of Allah (^s) passed a verdict to
that effect.
Comments: [Its isnad is da'eef and
Umar bin Mu'attib is daeef]
297
A yJlLlJtJl
J** M
J
J oill a le I l Il‘l 4
:JIS
X
- ji*
J
j
id
if)
>
ft
*C>ij ■..iJjiL;
?
ii £bd j i
[r* AA ;
Liip
dJI J j --j
(5
2 0 3 2 . It was narrated from Ibn
'Abbas, from the Prophet (jfc) about
one who has intercourse with his
wife when she is menstruating:
"Let him give a dinar or half a
dinar in charity." 'Abdullah said:
My father said: And neither' Abdur
Rahman nor Bahz attributed it to
the Prophet (3^).
>*
- * - =- •'
0 : -u>wv
t Y Y
: . <
Ij
Comments: [Saheeh maiuqoof]
tY^0
t YA A V
«. Y 0 S<J t Y f o A
■
1
- Y * TY
* (Js L Jl a * V - i ( Y r * j )
l?
J
*>-
’■ f ^ r
Jjl
l*?
^
>s ^
( J-L ilj ^
-i-P
if)
J - l;
uj J
JLp
"Jj
idUl
iY m
< .r io
-4*
•jAi
j
^ jJ i
LJ Lj Ju
t_4 .ylji j l
'•
JjP
a*
[rivr
2 0 3 3 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (|£e) said: "If a person speaks
on a Friday when the i m a m is
delivering the kltu tb ah , he is like a
donkey carrying books (without
understanding them). And the one
who tells him, 'Be quiet/ has no
Ju m u 'a h ."
Comments: [Its isnad is da'eef and
Mujalid is da'eef]
1
tjju J j
Cr
-r-rr
if)
o*'
1 ijCLrfi
—l >«j
d /j—
J <
•
-d
[v <
<■t-j.ii.A ejL-il :
j]
Musnad of 'Abdullah bin al-'Abbas ^
2 0 3 4 . It was narrated that Ibn
'Abbas said: People should reduce
it [the bequest] from one third to
one q u arter [of the estate],
because the Messenger of Allah
0%) said: "One third is a lot."
Comments; [Its isnad is saheeh, ah
Bukhari (2743) and Muslim
(1629)]
2 0 3 5 . It was narrated from Sa'eed
bin Jubair that a man came to Ibn
'Abbas and said: The Prophet (#,)
received Revelation for ten years in
Makkah and ten years in Madinah.
He said: Who is saying that? He
received Revelation in Makkah for
fifteen years and in Madinah for ten
years and sixty-five days or more.
Comments; [Perhaps this report is
the abominable action of al-Ala
bin Salih]
298
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2 0 3 6 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah ( ^ ) said in his Farewell
Sermon: "O people, what day is
this?" They said: This is a sacred
day. He said: "What land is this?"
They said: This is a sacred land.
He said: "What month is this?"
They said: This is a sacred month.
He said: "Y ou r wealth, your
blood and your honour are sacred
to you, as sacred as this day of
yours, in this land of yours and in
this month of yours." Then he
repeated it several times, then he
looked up to the heavens and
said: "O Lord, have I conveyed
(the m essage)?" several times.
And Ibn 'Abbas said: By Allah,
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Musnad of 'Abdullah bin al-'Abbas &
this is advice for the sake of
Allah. Then he said: "Let those
who are present convey it to those
who are absent. Do not go back to
being disbelievers after I am gone,
striking one another's necks."
o AjjJi
299
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'V)i> :Jli
yj
f
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.<wr<0
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Comments: [Its isnad is saheeh , al-Bukhari (1739)]
2 0 3 7 . Moosa bin Muslim atTahhan as-Sagheer narrated: I
heard "Ikrimah attributing the
hadeeth, as I think, to Ibn 'Abbas.
He said: The Messenger of Allah
(^tf) said: "Whoever leaves snakes
alone out of fear of their pursuit is
not one of us. We have not made
peace with them since we fought
them."
J
: £
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[ r r o £ -. ^ i ]
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jAuOl
J
K)
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til
:s ^ s J I )
:0l^p JI)
A
[Y - £o : > d ] .(or
.(vrv). :
Comments: [Its isnad is sah eeh ,
Muslim (727)]
2 0 3 9 . It was narrated from Ibn
'Abbas that the Messenger of
Allah (^fe) went out humbly,
beseeching, with humbleness,
w earing shabby clothes and
walking at a measured pace, then
he led the people in praying two
JLi
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Comments: [Its isnad is saheeh]
2 0 3 8 . It was narrated from Ibn
'Abbas that the Messenger of Allah
(i^) used to recite in the first rak'ah
of Fajr prayer: "We believe in Allah
and that which has been sent down
to us and that which has been sent
down to Ibraheem (Abraham)../'
[al-Baqarah 2:136] to the end of the
verse; and in the second rak'ah he
would recite: "we believe in Allah,
and bear witness that we are
Muslims (i.e. we submit to Allah)"
[AlTmran3:52].
-r*rv
J)
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tiU
•f
I f
•j L - i :
idll? J i dJI J f J
JJi jj/-3 oi
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Musnad of 'Abdullah bin al-'Abbas
300
^
ra k 'a h s, like the E id prayer, and he
did not deliver a k h u tb a h like this
k h u tb a h of yours.
^
aIii
a'if . i *i.*.
jLas k
if^ J
Comments: [Its isn ad is hasan ]
[rrr , y £rr
•J —
2 0 4 0 . It was narrated that Ibn
'Abbas said: When the Messenger
of Allah (ijfe) left Makkah,'Ali took
the daughter of Hamzah with him;
Ali, Ja'far and Zaid disputed
concerning her (i.e., who would
take care of her) and referred their
dispute to the Messenger of Allah
(Sfe.)- 'Ali said: She is the daughter
of my paternal uncle and I brought
her with me. Ja'far said: She is the
daughter of my paternal uncle and
her maternal aunt is married to me.
Zaid said: She is the daughter of my
brother - Zaid had become the
brother of H am zah when the
Messenger of Allah (j&) established
bonds of brotherhood [among the
believers, after the H i j r a h to
Madinah]. The Messenger of Allah
(3%) said to Zaid: "You are my
ttm w la and her m a w la ," He said to
'Ali: "You are my brother and my
Companion." And he said to Ja'far:
"You resemble me physically and
in attitude. And she should stay
with her maternal aunt."
iV’ l
if
y )
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if
O? ^
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If
UJ
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U j 1.
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oi
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^
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■
jin j y L j jisi
JLij
1
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j ] i f j ‘ erfL-j
i t —j
if*
p :
a
jfu
if - ^
Comments: [Saheeh because of corroborating evidence; this is a d a 'eef isnad]
2 0 4 1 . It was n arrated that
'Abdur-Rahman bin Wa'lah said:
I asked Ibn 'Abbas about selling
wine and he said: The Messenger
of Allah (jfe) had a friend from
Thaqeef, or from Daws. He met
J # >5^ j
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i f
i f
if.
-'S
uljid
- T •M
i f
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u^^f
M
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^
<1J1
01S
: Jlii
g
Musnad of 'Abdullah bin al-'Abbas Jfc
him in Makkah during the year of
the conquest, and brought a skin
of wine to give him as a gift. The
Messenger of Allah (%) said: "O
Father of So and so, don't you
know that Allah has forbidden
it?" The man turned to his slave
and said: Go and sell it. The
Messenger of Allah (|fe) said: "O
Father of So and so, what did you
tell him to do?" He said: I told
him to sell it. He said: "The One
Who forbade drinking it also
fo rb a d e sellin g i t . " So he
instructed that it be poured away
in al-Batha'.
4c
301
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Comments: [A saheeh h adeeth, alBukhari (6) and Muslim (2308)]
t
lei i
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j>
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:
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yi
(jl? * —-I (j j
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y . jI b y
O tf
ill
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«l^i0
iY ^ 1
Comments: [A saheeh hadeeth]
2 0 4 2 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (*£,) used to review the
Qur'an with Jibreel (>&Si) every
Ramadan, and the morning after
the night in which he reviewed it,
he would be more generous than
the blowing wind; he was not
asked for anything but he gave it.
In the month (of Ramadan) after
which he died, he reviewed it
with him twice.
diOO d ils
adit J-4C- 1*■■■■*
y
^
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:J U
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(Yr /Y)
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OJI O j -j j
ill
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ly*
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j f r l i l J> 015 U l i 4 ^ 1
:jlaJl]
dip (
trorA
.m o
1
j
V'
J*
dJUL*
tr - u
a
m
[ r t Y Y t Y IW
.(TT'A) ;p t(l)
2 0 4 3 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (an) said to Jibreel ( m ) :
"What kept you from visiting us
more than you visited us? Then the
j i *i
,
^
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.
^
: j^ U l ^
d-jJb- .
Q lo -Y *tV
,,
i
^
^
ill J^ -3 JU : Jli
iJ X i
.
Musnad of 'Abdullah bin al-' Abbas 4*
verse "And we (angels) descend
not except by the Command of
your Lord..." [Maryam 19:64] was
revealed.
302
4^
fill o ji oiuj*
:J li
fA
L
tjl 4
<^L>
j l
V)
: dJjli
[ r r i o , r - v A : ^ i ] . ( i t :(H^> z<j
Comments: [Its isn ad is saheeh, alBukhari (3218)]
2 0 4 4 . It was narrated that 'Ata'
said: We attended the funeral of
M aim oonah, the wife of the
Prophet
in Sarif, with Ibn
'Abbas. Ibn 'Abbas said: This is
Maimoonah, so when you lift up
the bier, do not shake it or make
it wobble, because the Messenger
of Allah (?&) had nine wives and
he used to d ivide his tim e
between eight, and did not give a
share of his time to one. 'Ata'
said: The one to whom he did not
give a share of his time was
Safiyyah.
,(rr a )
-Y *11
if
^
:J U
: JU jllap i y
ty
i-'-iy-i
^
CJ 4
y k i j 1j] t Aj jA~a Cjjb :
* *t *
dJl J j L j jU
i f 1J Ui
» s*
i jU ij jv-L jj jlS j
dl£
[rn i
y& y,
T
jf c
:C
.( U u )
Comments: [Its isn ad is saheeh, al-Bukhari (5067) and Muslim (1465)]
2 0 4 5 . It was narrated that Ibn
'Abbas said: What the Messenger
of Allah (ig) mostly recited in the
two rak'ah s before F a jr was: "We
believe in Allah and that which has
been sent down to us and that which
has been sent down to Ibraheem
(Abraham) Isma'il (Ishmael)..." [alBaqarah 2:136] to the end of the
verse, and: "we believe in Allah, and
bear witness that we are Muslims
(i.e. we submit to Allah)" [Al 'Imran
3:52],
4^-d
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d
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: a $ #
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■
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4
[Y -rA : g r j ] , ( oy ; j l ^ p
-<VYV) : j* . ^ > w ! i j L —j :
Comments: [Its isn ad is saheeh , Muslim (727]
2 0 4 6 . 'Uthm an bin al-Hakam
said: I asked Sa'eed bin Jubair
about fasting in Rajab: what do
olLU-
: j Lp i f
if jztT if
-b**-
jin
jlLC*
IdJj*- —Y *
: Ji j
Musnad of 'Abdullah bin al-'Abbas
you think about it? He said: Ibn
'Abbas told me: The Messenger of
Allah (g&) would fast until we
thought that he would not break
his fast, and he would refrain
from fasting until we thought that
he would not fast.
Comments: [Its
is m d
303
4c
A ill JL lC.
:j u
y ^ -
J ulSu .a
j
ix s
m, aL i
ois:
N :J y
j
X ~.<Jy y>-
[ ^ A :> 1 ]
jZs u
is saheeh]
2 0 4 7 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (% % ) said: "The best of your
kohl is antimony: it makes the
vision clear and causes hair to
grow."
OLii
Comments: [Its isn a d is q a ivi]
ir > r o
2 0 4 8 . It was narrated that Sa'eed
bin Jubair said: Ibn 'Abbas met
me and said: H ave you got
married? I said: No. He said: Get
married. Then he met me after
that and said: Have you got
married? I said: No, He said: Get
married, for the best of this
um m ah
is the one who has the
most wives.
t
jy
y yy y
■ $sj£,
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^^
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y y
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y
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£ jJd
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'■
2
^
^ ^
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fr11*^’
od udd
y y
#
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xyh
[u n
:dti <■
c-
: i i i : J li
> *£
: c. .b
:JU i
015 *L»NI aJLi
M y
Jli i. £
jy
[ro »v cY^v^ : y ]
Comments: [ S a h e e h because of
corroborating evidence]
2 0 4 9 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah ( ^ ) said: "If you send out
the (hunting) dog and it eats some
of the prey, do not eat it for he
only caught it for himself. But if
you send him out and he kills (the
prey) but does not eat any of it,
: j —p ^ <y*-.> tj-td —T*iV
.(3
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cd
•tA) : ^
y j
I Iliad : I? L5, I uiad —Y * t ^
y
Ij Iki :
y>
y
JJl
i .j ../a11 ^
clojl lilj
y
Jli
: J li
J 5 U t s_L5J l
OJLlil UJli iJ5^
Musnarf of "Abdullah bin al-'Abbas 4*
4*
3 04
*ilt Joe aVJj ■«
then eat it, for he killed it for his
master."
Com m ents: [S a h e e h because of
corroborating evidence; its isn ad
is d a ‘eef
.<4^ Li
:JUl alp J li
if
: J i i ^ ' 3i!
-
‘ a"
. i C : i J ii ijs
j * £ —i
jyws :
r 1u * *
2 0 5 0 . It was narrated that Ibn
'Abbas said: I heard the Messenger
of Allah (#;) say: "There are three
things that are obligatory for me
and are voluntary for you: W itr
prayer, offering sacrifice and D u h a
prayer."
' if
I ft
- Y•o i
<f
^
I f
&
*> >
&
Comments: [Its isn ad is da'eef, Abu
Janab al-Kalbi is daeef
[x w
> 4_j~LSC
JI 1—
j LLj -
2 0 5 1 . It was narrated from Ibn
'Abbas that the Prophet (*fe)
moved on from Muzdalifah before
the sun rose.
0£>-
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0
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y
&
t Y<m
ejUjl : gj J>C
jj
I IJJj- —Y •o
^p
If
: Jb:
Sf
Comments: [Its isn ad is saheeh]
j)
[A t
J-
^
J j
.^x-^
2 0 5 2 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (i^) said; "Seek it [L a ila ta lQ a d r ] in the last ten days, on the
twenty-ninth or the twenty-fifth
or the twenty-seventh."
A i
: rr?'3i!
jx j
-Y'OY
If.
O ^ ' f Cf) J *
J
^
j f
^
ill
jp
J jJ - 3
J li
: J li
Comments: [Its isn ad is saheeh, alBukhari (2021)]
[rfm f i .
.( T * T >)
#j L -J •
, yoy «J
Musnad of 'Abdullah bin al-'Abbas <&
2 0 5 3 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (5^ ) did not fight any people
until he called them [to Islam first].
Comments: [A s a h e e h
^
i f
if
[Y ^ *0 : _/hjl]
aij
Ly>-
SQajI y
t
: iy a A > -
y. i f
-f -
jfe 4JUI
■(Jt*
olbjl y £b*o- i t ^
y )
—Y ■o £
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g£L1jj ajIIj
if
i~is
if.
if 1
-
y
:J li y t *
p*
^ ^
yfi. i j y - y
^
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l
y*1 jjj
4
‘■sli
di
* f *i
01
ji
jtJ t ^ tJ L
J> i r ^ >
cd 1
*ijV 1
"
> >
^
01 J>Ij f
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y
^
d
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4
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y* y
^
Jz
( y t y / >
t
dJI
: £V ~ '
y f-
2 0 5 5 . It was narrated that Ibn
'Abbas said: When the Prophet
(jk) fell sick, he instructed Abu
Bakr to lead the people in prayer.
Then he felt a little better so he
came out, and when Abu Bakr
realised he was there, he wanted
to step back. But the Prophet (2^)
gestured to him and sat down to
the left of Abu Bakr, and he
started to recite from where Abu
Bakr had left off.
isn a d
l£U- - Y * o r
i f
2 0 5 4 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (sfe) used to enjoin his
daughters and wives to go out on
the two Elds.
Comments: [ S a h e e h because of
corroborating evidence]
•i f * aij t,
Comments: [Its
jj| 4ill JLLC -i'tui*
y
h a d eeth ]
1. y
■ujf
305
t LoJj
d[
1
d*
if
is s a h e e h ]
3 ^ —1
2 0 5 6 . It was narrated from Ibn
'Abbas that the Prophet (3^ ) stoned
the Ja m r a h , J a m r a t a l- A q a b a h , on the
Day of Sacrifice, riding.
y
yd y
C jy
-X J'j
if
- Y<M
y
till y y*
y
Comm ents: [ S a h e e h because of
corroborating evidence]
.yc* oij ^Jju,
bjS'j i jj-
-J ^
yi
:< y t *
.L 5 1 j
iO sjl
y
.*yi
y
0
:
l'H.J^
Musnad of 'Abdullah bin al-'Abbas ^
2 0 5 7 . It was narrated that Ibn
'Abbas said: Do not criticize the
one who fasts when travelling or
the one who does not fast, for the
Messenger of Allah ( ^ ) fasted
whilst travelling and did not fast.
306
Xs-
Comments: [S a h e e h , because of
corroborating evidence; this is a
LljLiii:
liii* — Y *dV
0/
jf1 J *
ui
Comments: [Its isn a d is s a h e e h ,
Muslim (1113)]
2 0 5 8 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (;jte) sent word to the people
of a village four parasangs away or he said; two parasangs - on the
day of 'Ashoora', telling everyone
who had eaten not to eat for the
rest of the day, and telling those
who had not eaten to complete
the day fasting.
4t> ^ L a iJt (jj edit J ul£ ■>
P
N3 i
p .
[Yro* : ^ 1]
ps
. O W) ; ^
tiL—,J ;
p
0
0
b*
P
J
P
1
fc 'j
j
-0 j ' _
f*jH- - b z ^ ’J
“i-fl
P
'
‘p r b *
b*
m
r ip
(_r-'3
^ di
.j L-I
IJlbj
io
^ j* "
d a 'e e f is n a d ]
2 0 5 9 . It was narrated from Ibn
'Abbas that a man came as a
Musl im at the t ime of the
Messenger of Allah (£te), then his
wife came as a Muslim after him,
and he said; O Messenger of Allah,
she became Muslim with me. So
the Prophet
told her to go back
to him.
Comments: [Its
isn a d
osU- jj
Jll
iLUJ ^U-
J_^-j U i J Lai i 9Jjy 4<1L*.a
*5^
jf-
iJU— 4j Ij
is d a 'e e f
2 0 6 0 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (afe) commanded us to do
w u d o o ' properly.
OUii & 3J- :
dJl
j
-y.*;.
j
[ *V V
<
7^ ^
^
I j
Musnad of 'Abdullah bin al-'Abbas
307
'4* ijjllaJl j j oilI jll£. ■1'<■*“ *
Comments: [Its isn ad is saheeh]
ojU
—ii
2 0 6 1 . It was narrated from Ibn
'Abbas that the Messenger of
Allah (jgg) prayed on a reed mat.
^JL b
C om m en ts: [ S a h e e h because of
d' ’- y ^
corroborating evidence; this is a
:
j IjJjb- :
— T ** i
y)
o*
^'>*3
d a 'eef isnad]
[rm
^
2 0 6 2 . It was n arrated that
'Abdur-Rahman bin 'Abis said: 1
said to Ibn 'Abbas: Were you
present on E id with the Messenger
of Allah (#$)? He said: Yes; were
it not for my being close to him, I
would not have been present
because I was too young. He
said: The Messenger of Allah (s^)
came out and prayed two rak'ahs
at Dar Katheer bin as-Salt, then
he delivered the k h u tb a h . And he
did not mention any a d h a n or
3 Li—
-i I jt>j
y
:JL*
.n v r
t
^
:
u
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J
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fill J
p
o ijd l
<-JxaS j
: > 1]
: JU
.Mlii Vj
Ulil
[ruv trroA trno j m
yovi
.jb-l
iq am ah .
Comments: [Its isnad is saheeh]
2 0 6 3 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah ( ^ ) offered the fear prayer
in Dhu Qarad - land belonging to
Banu Sulaim. The people formed
two rows behind him: one row
facing the enemy and one row
behind him. He led the row that
was behind him in praying one
rak'ah, then they moved back to
where the others were and the
others took their places, then he
J J* id i ilfjub
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y 'y
y.
y
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^
^ ^ jl _
*_t
*■*
> s> kX x
^^
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^
ij'i/y* b L b
** *■
•r’i/ya
t
Musnad of 'Abdullah bin al-'Abbas 4s-
308
^LLalt
<uJl J j j L
led them in praying another
rak'ah .
[ r r t t i, wav' : ^ i ]
Comments: [Its isn ad is saheeh]
2 0 6 4 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (?^) enjoined prayer when
travelling and not travelling. Just
as (n afl) prayers are offered when
not travelling, before and after
(the obligatory p rayer), they
should also be offered when
travelling, before and after (the
obligatory prayer).
Comments: [Its isn ad is hasan ]
^
j
t m
i, tT ,
*
if
:J U J li
s
* ' IP ^
U1jl> —
Lij i t J J b
J lii
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:£ *4
dh
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( 4 ^ y. I r - ^ 1
: J ’i
j
Ji
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l4
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j
.U aLj LfJi 4 “^ 4
j4
ji
J 4 i t li-JJj 1 4 *
- 4 ^ ' 4 4 -^ j : *4
J^
■j—
2 0 6 5 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jfe) said: "I was commanded
to pray two ra k 'a h s of D u h a and
W itr , but that is not obligatory for
you."
14
J li
(4
jd
C- i. iiajZs; y P
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4 * 4
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-1
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(4™ * d 4
J 3 i0! y &
O : JU-Sli) 4 j & !
1J
^
1
J I J i .p r J i
&> ^
: i j lil
Comments: [S aheeh m aw qoof]
2 0 6 7 . It was narrated that Ibn
'Abbas said: When the Messenger
of Allah (5^ ) passed by Wadi
t.jj LJ
5eif, J I '
[V‘ 0 ‘ : ^ 1]
Comments: [Its isn ad is da'cef]
2 0 6 6 . It was narrated from Ibn
'Abbas that when the Prophet
(^g) recited "Glorify the Name of
your Lord, the Most High" [alA'la 87:1], he would say: "Glory
be to my Lord, the Most High."
: J li
14
- 11 : J li
^-1L— ^
4 '
j4
LijjJ
i4 4 4
(14
—Y ‘
44 4*
4
<14
Musnad of 'Abdullah bin al-'Abbas Jk
'Usfan, when he went for H ajj, he
said: "O Abu Bakr, what wadi is
this?" He said: Wadi 'Usfan. He
said: "H ood and Salih passed
through it on red camels, with
reins of palm fibres. Their iz a r s
were woollen striped cloaks and
their rid a's were woollen garments.
They were reciting the T a lb iy a h ,
performing pilgrim age to the
Ancient House."
4= yuVljJ)
309
jlj
i^
jlSJ»
y
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twLlll
Oj IIj
<uji i i*if .Cuu-a
Iji :J u
:J b
✓ J*'*
.jUJLcojl
: jli
-^
Jj 1j
^
^
lj £ j
kjU Jl
[lAot
1.2■
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eljlj
: Jb
j
0*
yi
<dJ aJ Juj jlS
I*y
t
s
lib
f “J j
Aj y>1 j t v^xidl «ULj t
a2j
: J li
jU
[ m r :^ j]
Comments: [Its is n a d is s a h ee h ,
Muslim (2004)]
■Or- •*)
2 0 6 9 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (&?) said: "Whoever speaks
a b ou t the Q u r ' a n w i t h o u t
knowledge, let him take his place
in Hell."
0
Com m ents: [Its is n a d is d a ’e e f
because of the weakness of
Abdul-A'la ath-Tha'labi]
iJ,—j
-Y<TA
yi* y*
*j
i.
J
tfrlliJI
Comments: [Its isn ad is d a ’eef]
2 0 6 8 . It was narrated from Ibn
'Abbas that dates would be
soaked for the Prophet ( ^ ) on the
night before Thursday, and he
would drink it on Thursday and
Friday. - [The narrator] said: And
I think he said: on Saturday. Then when the time for 'A s r
came, if any of it was left over, he
would give it to the servants or
order that it be poured away.
jLLLc
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oJUii l^uii if*!#- J y
j!*,*!'
[r * ro i Y4V0 t Y m
xj -
Jb
: jLil]
ojb-l
JS *
2 0 7 0 . It was narrated that Ibn
'Abbas said: When this verse was
revealed: "... and whether you
disclose what is in your own
l)
: jli
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j;
J>
Lj X?- —Y * V •
J y
ji- J~ y y
S u li
Musnad of 'Abdullah bin al-'Abbas &
selves or conceal it, Allah will call
you to account for it...” [alBaqarah 2:284], their hearts were
filled with distress as never
before. The Prophet (^g) said:
"Say: We hear and we obey and
submit." Then Allah instilled faith
in their hearts and He revealed:
The Messenger (Muhammad (^ ))
believes in what has been sent
down to him from his Lord, and
(so do) the believers. Each one
believes in Allah, His Angels, His
Books, and His Messengers. (They
say,) 'W e make no distinction
between one another of His
Messengers' - and they say, 'We
hear, and we obey. (We seek)
Your forgiveness, our Lord, and
to You is the return (of all)/ Allah
burdens not a person beyond his
scope. He gets reward for that
(good) which he has earned, and
he is punished for that (evil)
which he has earned. 'Our Lord!
Punish us not if we forget or fall
into error, our Lord! Lay not on
us a burden like that which You
did lay on those before us (Jews
and Christians); our Lord! Put not
on us a burden greater than we
have strength to bear. Pardon us
and grant us forgiveness. Have
mercy on us. You are our M a w la
(Patron, Supporter and Protector)
and give us victory over the
disbelieving people'" [al-Baqarah
2:285, 286],
<ul1
310
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:
Comments; [Its isnad is saheeh, Muslim (126)]
2 0 7 1 . It was narrated from Ibn
'Abbas that when the Messenger
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Musnad of Abdullah bin al-'Abbas &
311
of Allah ( ^ ) sent Mu'adh bin
Jabal to Yemen, he said: ''You are
going to some of the People of the
Book. Call them to bear witness
that there is no god but Allah and
that I am the Messenger of Allah.
If they obey you in that, then
teach them that Allah, may He be
glorified and exalted, has enjoined
upon them five prayers each day
and night. If they obey you in
that, then teach them that Allah,
may He be glorified and exalted,
has enjoined upon them charity
( z a k a h ) to be taken from their rich
and given to their poor. If they
obey you in that, beware of taking
the best of their wealth, and fear
the supplication of one who has
been wronged, for there is no
barrier between it and Allah, may
He be glorified and exalted/'
.(
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*£
y l) 1^1* tp A liJl
L>t>-
. p w i siLrfi :
Comments: [Its i s n a d is s a h e e h , al-Bukl iari (1395) and Muslim (19)]
2 0 7 2 . It was narrated from Ibn
'Abbas that the Messenger of
Allah (j^) did w u d o o ' washing
each part once.
Comments; [Its
Bukhari (157)]
isn a d
is
saheeh,
Juj
y -
j LLi litjl>- :
y) f
•* y
j
y
Lijl >- —Y *VY
If
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1
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«y
al-
[ r y ^r t r * v r t Y£ n
:^ t ]
.£~>w ajL_rfj ! ^ ^ y v
2 0 7 3 . It was narrated from Ibn
'Abbas that when the Prophet
(3fe) prostrated, the whiteness of
his armpits could be seen.
V & J ) ill
y)
■
Comments: [ S a h e e h because of
corroborating evidence; this is a
d a 'e e f is n a d ]
^
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IjJ
[Yf»o tr r * o t Y
l
iL-»| )X^J i 6
-Y*vr
if
jl
t YVrr
JUJW1 i ^-J
Musnad o f'Abdullah bin al-'Abbas 4b
2 0 7 4 . It was narrated from Ibn
'Abbas that the Prophet (^c)
addressed the people wearing a
large turban.
Comments: [Its
Bukhari (927)]
isn a d
is
sakeeh,
isn a d
A jjd g u tll ( j j 4111
oL-U
f
j
l/
1
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if
'if
^
.(^TV) ; ^
is d a 'e e f
*
.4X- 0 Z l i f
al-
2 0 7 5 . It was n arrated from
Muhammad bin 'Abdullah bin
'A m r bin 'U th m an , from his
mother Fatimah bint Husain, that
she heard Ibn 'Abbas say: The
Messenger of Allah ($&) said: "Do
not keep staring at lepers."
Comments: [Its
312
o
fu
-T*VO
f
if
if.
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if
CJj
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_uij l j j 'cf'f if.] if'if^ . _ . S, , , , , ' £ ,
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Jli : Jjjjj f ^ f
ff/jJ ^
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1 f*
JiJ
Jl
(jjl
: gg i l l
[o
iij-b-J! lJu f j
jjfkjt
2 0 7 6 . It was narrated that Ibn
'Abbas said: I wish that the people
would reduce one-third to onequarter when making bequests,
because the Prophet (3fe) said:
"One third is a lot."
Comments: [Its isn ad is sa h eeh , alBukhari (2743) and Muslim
(1629)]
2 0 7 7 . It was narrated that 'Amir
bin Wathilah said: I said to Ibn
'Abbas: Your people are saying
that the Messenger of Allah ( ^ )
trotted (ra m i - around the Ka'bah)
and that it is S u tm a h . He said: My
people are telling the truth and
they are lying. The Messenger of
Allah ( ^ ) trotted (around the
^ JJLl* jfj .UjmJ
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i f
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ai
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Musnad of 'Abdullah bin al-' Abbas A
(jj «UJl -Lit .tlii. «
313
Ka'bah) but it is not S u n n a h . He
cam e [to M akkah] when the
m u s h rik e e n
w ere on M ount
Qu'aiqi'an and saying that they
[the Muslimsl were emaciated and
exhausted, so he told them to trot
around the House in order to show
them [the m u s h r i k e e n ] that they
were not exhausted.
y L>t../? i Aj
t o _ L ij l
^4^ ^4I d
j!
ijJ-p
[T •Y^
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-Af>- ^
o LlJ
;
!
Comments: [Its i s n a d is s a h e e h ]
2 0 7 8 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah ( ^ ) said to Jibreel (ffl):
"What kept you from visiting us
more than you visited us? Then the
verse "And we (angels) descend
not except by the Command of
your LordfO Muhammad (%)).To
Him belongs what is before us and
what is behind us. " [Maryam
19:64] was revealed.
Comments: [Its i s n a d is
Bukhari (3218)]
saheeh
I (j S' j j ^ I bj j >- :
1
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<.Jd iri
Jjl p
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1
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if
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V[ d/ij Ly^ : c J y j
XM :y,y) & jA J
llj
&J
[Y-iT
.(Y'T
, al-
2 0 7 9 . It was narrated from Ibn
'Abbas that among the animals
that the Prophet ( $ £ ) sacrificed
was a camel that had belonged to
Abu Jahl, and it had a nose ring
of silver.
Comments: [ H a s a n ]
J j, p
2 0 8 0 . It was narrated from Ibn
'Abbas that some cheese was
brought to the Prophet (#,) and his
Companions started hitting it with
sticks. The Messenger of Allah (j^)
said: "Put the knife through it,
mention the name of Allah, and
eat."
tif
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S ip e d
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if
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[Yv o 3 : p i ]
Musnad of 'Abdullah bin al-'Abbas ^
314
^ 4jjl Ju£. iL'uk*
'■it
C om m ents: [ H a s a n because of
corroborating evidence. This is a
d a 'e e f isn ad because of the weak
ness of Jabir]
2 0 8 1 . It was narrated that Ibn
'Abbas said: The Messenger of Allah
(afe) said: "I have been commanded
to pray D u h a and W itr , but it is not
obligatory [for you]."
(j —=*■ :
-Y *A^
f
Jli :JlS
dlij tili*
f
: 3^5 jih djd-j
Com m ents: [Its is n a d is d a ' e e f
because of the weakness of Jabir
al-Ju'fi]
[Y«o* : JZ ]
jU3
j.-ji u -a..*.a fljL^.1 :
2 0 8 2 . It was narrated that Ibn
'Abbas said: We, the young ones
of the clan of Banu 'AbdulMuttalib, came to the Messenger
of Allah (5^ ), riding red camels of
ours, from Muzdalifah - Sufyan
said: at night - and he started to
pat our thighs and say: "My
young ones, do not stone the
Ja m rail until the sun rises." Sufyan
added: Ibn 'Abbas said: I do not
think that anyone with any sense
would stone the Ja m r a h until the
sun has risen.
j nZ- t j Ol.ad>
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^
f
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if
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^
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J li _ ( l r ?
^1 Jli : j d i l ] j
^ik; ^
j i i : luil dU-[ U
[m *
Comments: [A sah eeh h ad eeth , and
its isn ad is interrrupted]
IJlaj
i
i^ ij]
cLjJb-
:
jd jli (J
r3
.e
5
j Aj
2 0 8 3 . It was narrated from Ibn
'Abbas that the Messenger of
Allah (s&) got up at night and
relieved himself, then he washed
his face and hands and went back
to sleep.
: J Vj J I.iU. llijb•
,
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Crf' Jr^
:
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sJ
‘
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lA
'd-L-J
j __
djd-j jl
s-, ✓ >,.✓
H ^ rj
Comments: [Its isn ad is saheeh , alBukhari (138) and Muslim (763)]
.(Y’vr)
dijj*- —Y*At*
,,*
i O ya)
- ,:
sj
j*-1 <■*=>-
,
' c".
Musnad of Abdullah bin al-'Abbas
4a
315
2 0 8 4 . It was narrated from Ibn
'Abbas that the Prophet (jgg) slept
until he breathed deeply, then he
got up and prayed and did not do
ibio ye <.0b l i jp
bl
yd
^
SUS Or31
J*-
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y ^ i j d d op
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Oi' Jb : db _ ^ y d '
ij? ly®;
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dJl dydj otS^
[rm
b :
: > 1] .f>-
^!kJi
y_>Jl tAplUiN
eit— I : ^y*«
•a*V Oi1
2 0 8 6 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah
said: "1 looked into
Paradise and saw that most of its
people are the poor. And I looked
into Hell and saw that most of its
people are women."
yll
[^ 1 Y
Com m ents: [See the previous
report]
Comm ents: [Its is n a d is d a ' e e f
because it is interrupted]
—Y ‘ A t
0^
w u d oo'.
2 0 8 5 . It was narrated that alHasan - i.e., al-'Urani - said: Ibn
'Abbas said: We do not know
whether the Messenger of Allah
( ^ ) recited Qur'an in Z u h r and
'A sr, but we recite it.
dill 11‘if i t iiii«
&
:
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Oi
b-J^- —Y •A^
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yd yp
*
* '
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cudy <yjl c—jJLbln :
'j£
o?
"' ,
*Jjl dy<j
c liy jbJl ^ c...»lMj id ylll IfLai
[y t a i ; i d ] ju u lji
Comments: [Its isn ad is saheeh]
, (Yvr v) : f *
2 0 8 7 . It was narrated that 'Amr
bin Deenar said: I heard Ibn 'Umar
say: We used to lease land in return
for a share of the crop (m u khabarah),
and we did not see anything wrong
with that, until Rafi' bin Khadeej
said that the Messenger of Allah
( ^ ) had forbidden that. 'Amr said:
I mentioned that to Tawoos and
Tawoos said: Ibn 'Abbas said:
Rather the Messenger of Allah (ate)
said was: "For one of you to give
land to his brother is better for him
U.U: -~ £t *0 : ^
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jtJ-j ,y>- ‘ b^U dJJJl (_£y V_J yUd
(jf* ^
:
:
3^' d y ^ df
Jill
Oi
Aj^Sj : JyP db
dLH Jydj db Id] :,y£p yd db
jl yj J
tySjSJl ald-I
tYflM : jlijl] .KbyL"-a L>-1y*- 4
[r Y ir „rw o
i
Ya v
o o u
Musnad of "Abdullah bin al- Abbas
than if he were to take a set amount
(of the produce) in rent for it."
316
4* ijJiUiJl
AilI Ju£, J i u L *
f jj
: f Uirr-) :c
.0
Comments: [Its i s n a d is s a h e e h , alBukhari (2330) and Muslim
(1550)1
2 0 8 8 . It was narrated that Ibn
'Abbas said: When the prohibition
on k h a m r (alcohol) was revealed,
they said: O Messenger of Allah,
what about our brothers who
died, and they used to drink it?
Then the verse "Those who
believe and do righteous good
deeds, there is no sin on them for
what they ate (in the past)..," [alMa'idah 5:93 - to the end of the
verse] was revealed.
3o *)
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t jill J ^ j >J :! j l i 4
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^JJl
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[ r v v i t Y U Y tYioY
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? ! JIJ
j f
Com m ents: [ S a h e e h because of
corroborating evidence; this is a
. i— i
i^ j > l$j i.
d a 'e e f is n a d ]
2 0 8 9 . It was narrated that Ibn
'Abbas said: We, the young ones of
the clan of Banu 'AbdubMuttalib,
came to the Messenger of Allah
(#,) from Muzdalifah at night,
riding red camels of ours. He
started to pat our thighs and say:
"My young ones, do not stone the
J a m r a h until the sun rises."
Com m ents: [ S a h e e h because of
corroborating evidence. It is a
repeat of 2082].
2 0 9 0 . It was narrated that Ibn
'Abbas said: When you have stoned
the J a m r a h , everything becomes
permissible to you except (intimacy
with) women. A man said: And
perfume? Ibn 'Abbas said: As for
me, I saw the Messenger of Allah
(3&) apply a lot of musk to his
head. Is that perfume or not?
lJ J —
j Li— Lj Jj- :
<.
: Jb
yA <.
j Ujjd- —Y •A^
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t ^ CyVjLL
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kij j_>-
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lip)
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ill
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: J li
3 ^"
li I : (_^"LLp jjJ J l ii
4—1j
J jJ J
—UJlj ■(J^rj JU i
dJl J j —j C-j 1j Uij
4lit
Musnad of 'Abdullah bin al-'Abbas &
Comm ents: [Sa/icc/i because of
.
corroborating evidence and its
isnad is interrupted]
.^ Lp
2 0 9 1 . It was narrated that lbn
'Abbas (4 0 said: The Prophet (^:)
was treated with cupping in the
two veins on the neck, and
between his shoulders.
[ H a s a n , because of
corroborating evidence and its
is n a d is d a 'e c f because of the
weakness of Jabir al-Ju'fi]
317
A ^U m Jl j j j tdll JLlc i >>»i«
.
: -lijiJ
Comments: [Its isnad is sethe eh]
.*
t
t
* , rf
* <„
<.dJuJL
■~
:
[y £ > <.TX •f
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i*
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j LLL
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j^^-i : J 15 y y
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< -y y ^ ^
J
[ j.r * V A
Comments:
2 0 9 2 . It was narrated that lbn
'Abbas ( 4 ) said: The Messenger
of Allah (jjfe) forbade mating a
donkey with a mare.
!: il
J
iJlAj l 0
-h y
jU'
Jfc
y j
y.
^ r1
;^ l ]
^---3- I ^ _ J > U
±y
ly
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y
y
^y ^ r
?-M
t TA* £ i T b 3
^.a..lW?
y
ly
^ 'y
(Yro/ ) ^
M ^
[ <W V
. £p>w aj U—>[
2 0 9 3 . It was narrated that lbn
'Abbas (40 said: A caravan came
to Madinah and the Prophet (j&)
bought something from it and
earned a few O o q iy y a h (by selling
it), which he shared out among
the widows of Banu 'AbdulMuttalib, and he said: "I shall
never buy anything for which I
do not have the price."
Comments: [Its isnad is da'eef]
2 0 9 4 . It was narrated that lbn
'Abbas (4b) said: The Messenger
of Allah (j^) forbade the fee of a
prostitute, the price of a dog and
the price of alcohol.
^y
J
tbOj-i
— Y *^1T
:JU ^ L p jVjjl ^y
<.*d>Jhy l y
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[T^vi t Y<W* : ^ 1]
•n
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^ jI p
JU^oj iu>Jt
<-_fy y y ly
■£*
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Comments: [Its isn ad is saheeh]
1
1
318
4*
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y j
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ju £
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tr r v r .Y~lYl t YMY
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2 0 9 5 . It was narrated that Ibn
'Abbas (40 said: The Prophet (j^)
was praying and two young girls
from Banu 'Abdul-Muttalib came
and held onto his knees, and he
separated them (the two girls).
Comments: [Its isn ad is hasan ; its
men are thiqat , the men of alBukhari and Muslim]
tr m
if
i f
if
if
dl5 : Jli U 3'■c- dJl i^-Pj
9
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1
. rroA , r n v : ^ i ]
■J>-l y.
2 0 9 6 . It was narrated that Ibn
'Abbas (4s,) said: The Messenger of
Allah (#?) stood before us, exhorting
us, and he said: "You will be
gathered unto Allah barefoot, naked
and uncircumcised. 'As We began
the first creation, We shall repeat it.
(It is) a promise binding upon Us.
Truly, We shall do it' [al-Anbiya'
21:104], The first of mankind to be
clothed will be Ibraheem, the Close
Friend of the Most Merciful
(K h a le elu r-R a h m a n ). Then some of
you will be taken to the left - Ibn
Ja'far said; Some men of my u m m ah
will be brought and taken to the left
- and I shall say: 'My Lord, my
companions!' but it will be said to
me: 'You do not know what they
introduced after you were gone;
they kept turning on their heels
since you left them.' And I shall say
the same as the righteous slave
i*
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f^ r
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ifb
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dJl J l i j
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115
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3
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'jhy (J <■ll-Uj ly-b-1 U t j jX Y dJUI
jy ti
Ji.
^
ij3 f
jLdl Jb u f
Musnad of 'Abdullah bin al-'Abbas &
['Eesa] said: 'And I was a witness
over them while I dwelt amongst
them, but when You took me up,
You were the Watcher over them;
and You are a Witness to all things.
If You punish them, they are Your
slaves, and if You forgive them,
verily, You, only You, are the All
Mighty, the All-Wise' [al-Ma'idah
5:117].
Comments; [Its
isn a d
uh1*1*' JUA .Li in♦
cJ
•j^
( r
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.[ w
:^ j]
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4
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YYAY
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410$
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.(T A V )
is s a h e e h , al-Bukhari (3349) and Muslim (2860)]
2 0 9 7 . It was narrated that Ibn
'Abbas (4fe>) said: A man came to
the Prophet (3^) and said: O
Messenger of Allah, things cross
my mind, that I would rather fall
from heaven than speak of them.
The Prophet (#,) said: " A l l a h u
A k b a r, A lla h u
319
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praise be to Allah Who has
reduced his (the Shaitan's) plots to
whispers."
3ll»
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. aj
jJsji M ^
V jg ijt dj iiaJi xjs Ai
[ m i : j* ]
Comments: [Its isn ad is saheeh]
Ai
yx.yu') J >xs
ci^—d • j * *
2 0 9 8 . It was narrated that Ibn
'Abbas ($,) said: The Messenger of
Allah (|^) said: "If you have a
dispute concerning the road, then
make it seven cubits, and whoever
builds a structure let him support it
with his neighbour's wall."
Comments: [ S a h e e h because of
corroborating evidence; this is a
ij p
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pTah-^l lj])> :
:
t^jjl
d a 'e e f isn a d ]
2 0 9 9 . It was narrated from Ibn
'Abbas (&) that when the Prophet
(33$) moved on from 'Arafah, the
people began to rush and he said -
jL ii (ji
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yiljL*])
320
or it was called out to them "It is
not righteousness to make the
horse or camel rush/' He said; And
I did not see any of these mounts
raising its feet and rushing, until
we reached Muzdalifah.
P
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t Y 3 - V i Y i TV i Y YT t
Comments: [A sah eeh h a d eeth ; this
is a h asan isn ad]
2 1 0 0 . It was narrated that Ibn
'Abbas (/&>) said: The Messenger of
Allah (^yg) said: "Nothing makes
water n a jis ."
OLjL v
A'
—Y V *
V iUJl» : ^
Com m ents: [ S a h e e h because of
corroborating evidence]
t Y 0 VI
f
2 1 0 1 . It was narrated from Ibn
'Abbas (<&) that one of the wives
of the Prophet (^ 5) did g h u s l for
j a n a b a h and the Prophet (^5 ) did
g h u s l or zuudoo' with her left-over
water.
^
Jh J j p J li ; j u U p
t Y^Y
/p ]
[.(ru .
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lip
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elyil j l . ^ytlp ^jl
p P ~ 1 p 1 3gor p Jl ^1 j j p
t Y *Y : p i ] -4 i P j ? . U y )!
pi I
Com m ents: [S a h e e h because of
[ m o tr Y • t ya * 0 1 Yovi
corroborating evidence]
.u p *
-ciijj p y jp a j
. It was narrated from Ibn
'Abbas (&) that one of the wives
of the Prophet ( ^ ) did g h u s l from
j a m b a h , and the Prophet (3^ ) did
w u d o o ' with her left-over water.
She said something about that to
him and he said; "Nothing makes
water n a jis (impure)."
210 2
Com m ents: [S a h e e h because of
corroborating evidence j
_
*Aj la—
a*
2 1 0 3 . It was narrated that Ibn
'Abbas (ife) said: The Messenger of
Allah (5^;) kept away from his
j~e- li 3u - : j m i y j j j .
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p
p
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5^
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kjljj
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Musnad of 'Abdullah bin al-'Abbas &
wives for a month. When twentynine days had passed, Jibreel came
to him and said: Your oath has
been fulfilled; the month is over.
Comments: [Its
isn a d
J* jjA ikJl ^>1 auI ju £ i I 'finn
321
y)
Ji
is s a h e e h ]
:J l ii
M A Ao : ^ - l j ]
a-lc-
Com m ents: [ H a s a n because of
corroborating evidence; this is a
i
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2 104* It was narrated from Ibn
'Abbas (v&) that the Prophet ( ^ )
said: "Whoever has two sisters and
is kind to them whilst they are with
him, will enter Paradise because of
them." Muhammad bin 'Ubaid
said: "A n yon e who has two
daughters and treats them kindly
so long as they are with him, Allah,
may He be exalted, will admit him
to Paradise."
i
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jyl
U If.j
J j J J B ! J lI p
J b j
to U t j U J l
i n
U_£J
(Yf3/^)
vt :
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i. a_La
*
•-L*—
d a 'e e f isn a d ]
2 1 0 5 . It was narrated that Ibn
'Abbas (^4fe=) said: The Messenger
of Allah (5£r) did not fight any
people until he had called them
(to Islam).
Comments: [Its i s n a d is s a h e e h ]
OLA™. Uj J j*- . (_£j J.Jl
o u > y
if
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j*
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is )
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^
^
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[Y- or
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2 1 0 6 . It was narrated from Ibn
'Abbas (4^) that the Messenger of
Allah ( ^ ) said: "If I live - Rawh
said: If I am still sound - until
next year, I will definitely fast the
ninth," meaning the day before
'Ashoora'.
Comments: [Its i s n a d is q a w i ]
u/)
Ji' 'Jr*'' :
^
if.
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j' i 1 J . P *
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Musnad of 'Abdullah bin al-'Abbas A-
2 1 0 7 . It was narrated that Ibn
'Abbas (&) said: It was said to the
Messenger of Allah (igjj): Which
religion is dearest to Allah? He
said: "Easy monotheism/'
Com m ents: [S a h e e h because of
corroborating evidence]
.
^UaJI y j <UJl J ul£
322
y;
: Jli Joj
Comments: [Its isn ad is sah eeh , alBukhari (5700)]
if
: dJl J y i J J J :JU y-l!p yji j f -
$
tkxJ.jl»
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if
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1
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t r o Y r t VYAY t n r r
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cjL_.l : ^ y i v
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^
if
j* -
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fl—?
i f
,(5V* >)
2 1 0 9 . It was narrated that Ibn
'Abbas (<&) said: When the Prophet
(*&) died, his shield was being held
in pledge by a Jewish man for
thirty sci's of barley that he took as
provision for his family.
•
-tbV
i f ‘ J~ *^'' <y.
y-iiyt d y£J ii* y~^j- y Jjbj y>Cp Jij
2 1 0 8 . It was narrated that Ibn
'Abbas (v&) said: The Messenger
of Allah (3£) was treated with
cupping when he was in ih ra m ; he
was treated with cupping on his
head. Yazeed said: Because of a
pain he felt.
t
*jit
if
j
UijL>. —Yi*^
^ if) i f
>-j
* k ff
ijA li-u? i f d i
•dc*J U jj
Comments: [Its isn ad is saheeh]
[ YVY1
: Jill]
oL-»l !
2 1 1 0 . It was narrated that Ibn
'Abbas (^ ) said: The Messenger of
Allah (sgj) was sent - or the Qur'an
was revealed to him - when he was
forty years old, and he remained in
Makkah for thirteen years and in
Madinah for ten years. He said:
And the Messenger of Allah (5^)
died when he was sixty-three years
old.
y l j ^L^ a
: JL» J j j j
i f
i f
jl _ M
t, r
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fj^r
jlil
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yl
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iy-u * j-i~p
y jl
Musnad of 'Abdullah bin al-'Abbas 4
4
323
j j j dill 1. 1i C I 1IIII A
Comments: [Its isn ad is sahcch]
2 1 1 1 . It was narrated from Ibn
'Abbas (4») that the Messenger of
Allah ( ^ ) used to manumit any
slaves who came to him, if they
became Muslim before their
masters, and on the day of at-Ta'if
he manumitted two men.
io L ^ i :
*
j
dl : y ^
yZ-
Jwjdl y a
jl5 5^
y>
aij
Com m ents: [H a s a n because of
corroborating evidence; this is a
d a 'eef isnad]
Uili -Y
:x y _
j
11
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y
y
aXJi
1 lit
<. c y d
u
^
y-^~
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:
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y.
■p... i j y
2 1 1 2 . It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (j^) used to seek refuge for
Hasan and Husain, saying: "I
seek refuge in the perfect words
of Allah, from every devil and
every poisonous reptile, and from
every bad eye." And he used to
say: "Ibraheem used to seek
refuge for Isma'eel and Ishaq with
these words."
Comments: [Its isnad is saheeh, alBukhari (3371)]
2 1 1 3 . It was narrated that Ibn
'Abbas (44 said: A man saw a
dream and came to the Prophet
(jjig) and said: I dreamt that there
was a cloud dripping with honey
and ghee, and the people were
picking it up and taking it: some
took a lot, some took a little and
some were in between that. And
there was a rope connected to the
sky - and on one occasion Yazeed
said: As if it was let down from
the sky - You took hold of it and
y&
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Musnad of 'Abdullah bin ah'Abbas ^
wanted to rise, and Allah lifted
you up. Then a man came after
you and took hold of it, wanting
to rise, and Allah lifted him up.
Then another man came after
both of you and took hold of it,
wanting to rise, and Allah lifted
him up. Then a man came after
you and took hold of it, but it was
cut, then it was put back together
for him and he wanted to rise,
and Allah lifted him up. Abu
Bakr said: Let me interpret it, O
Messenger of Allah. He gave him
permission, so he said: As for the
cloud, it is Islam, and the honey
and ghee are the sweetness of the
Qur'an, some people read more,
some less and some in between
that. Tire rope is the path you are
on; you want to rise and Allah
will lift you up. Then after you
are gone there will be a man who
follows your path; he will want to
rise and Allah will lift him up.
Then after the two of you are
gone, there will be another man,
who will hold on to the same
(rope) as you did; he will want to
rise and Allah will lift him up.
Then after you there will be a
man for whom it will be cut, then
it will be put back together for
him; he will want to rise and
Allah will lift him up. He said:
Did I get it right, O Messenger of
Allah? He said: "You got some
right and you got some wrong."
He said: I swear that you should
tell me. He said: "Do not swear."
324
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id d l dJLLbi j i b
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: p l( V * M) : ^
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<ji o L L -
. ( Y Y r ‘1)
^ * i i W' J -
Comments: [A sah eeh h ad eeth , al-Bukhari (7046) and Muslim (2269)]
Musnad of 'Abdullah bin al-'Abbas &
2 1 1 4 . It was narrated from Ibn
'Abbas (4*) that a man came to
the Messenger of Allah (^ )~. and
he narrated a similar report.
fill 4 lc ajuiue
325
Comments: [Its
Muslim (1241)]
isn a d
is
—Y £
Oi* J *
14
'jSjj
aL i
Comments: [Its i s n a d is s a h e e h , alBukhari (7046) and Muslim
(2269)]
.(m i ) :r t(V -M )
2 1 1 5 . It was narrated from Ibn
'Abbas (4*>) that the Prophet ( ^ )
said: "This is an ' U m r a h which we
have joined to H a j j . Whoever
does not have a sacrificial animal
with him, let him exit i h r a m
completely, for ' U m r a h has been
incorporated into H a j j until the
Day of Resurrection/'
J—
f-
j~*-
^ , j y
d!
[ 1A ^ t
I
t
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y
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t^Sodl •jfr iji-i V
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od
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jd# lils J>J(
:^ i]
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(Yrv/ )
saheeh,
^
J j
[ YYAV < r V Y
. O Y i l ) : (.
2 1 1 6 . It was narrated from Ibn
'Abbas (4 0 that the Messenger of
Allah (3^) came out to them when
they were sitting, and said: "Shall
I not tell you of the best of people
in status?" They said: Yes, O
Messenger of Allah. He said: A man
who holds on to his horse's head for
the sake of Allah, until he dies or is
killed. And shall I not tell you of the
next best?" They said: Yes, O
Messenger of Allah. He said: "A
man who stays away in a mountain
pass, establishing prayer and
paying z a k a h , avoiding people's evil.
And shall I not tell you of the worst
of people in status?" They said: Yes,
O Messenger of Allah. He said: "The
one who is urged for the sake of
Allah to give, but he does not give."
1j ] .o
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Musnad of 'Abdullah bin al-'Abbas Jfc,
326
4JUI d ie , i T u a .*
Comments: [Its i s n a d is s a h e e h ]
2 1 1 7 . It was narrated from Ibn
'Abbas (&), from the Prophet
(#=)/ that he said regarding the
skins of dead animals: "Tanning
takes away their badness, filth or
impurity."
Comments:
r liS ^
LAoU : i j ; tfjU. -Y W
p
yi
if
if
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if
jl»
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[H a sa n ]
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i j~ > - g i j * *
yi
I
lj j
if
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if
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2 1 1 8 . It was narrated from Ibn
'Abbas that the Prophet (^g)
circumambulated the Ka'bah on
his camel, touching the Black
Stone with his crooked stick, and
he [did say] between as-Safa and
al-Marwah. And on one occasion
Yazeed said: On his m ount,
touching the Black Stone.
*
Jay_ J Uj
<,YY Yv : ^ l ]
h a d eeth ]
u
.
2 1 1 9 . Ibn 'Umar and Ibn 'Abbas
attributed to the Prophet ( ^ ) the
words: "It is not permissible for a
man to give something then take it
back, except a father with regard to
what he gives to his son. The
likeness of the one who gives
something then takes it back is that
of a dog that eats until it is full,
then it vomits, then it goes back to
its vomit."
C o m m en ts: [Its isn ad is hasan]
vi-t-b-
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if.
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Musnad of 'Abdullah bin al-'Abbas &
2 1 2 0 . It was narrated from Ibn
'Umar and Ibn 'Abbas 4 k from the
Prophet ( ^ ) that he said... and he
narrated a similar report.
(jj 4jUl UjlC. JLuSi 4
327
l& U - :
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i f <■
^ iU
*
i
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*
.J-Ul-M
i f
..J i ill
y )j
Comments: [Its isn ad is h asan ]
2 1 2 1 . It was narrated that Ibn
'Abbas ($-.) said: The Messenger
of Allah (gg) ordered the one who
had intercourse with his wife
when she was menstruating to
give a dinar or half a dinar in
charity.
* ,
1
J*
■j l ; ^
y' r
*vj>
C fj
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.j U-O l at j i j i i j j j
^
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:
Comments: [Saheeh n m v q cof]
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m
h
t.
j j- iij
j
c r lj
i
y
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jfu
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u?1
&
» > * •?
:Jli3 t frUjJt
£ 3 ^ 3 *^
Comments: [Its isn ad is saheeh , alBukhari (5886)]
#1 &
• f i
[MAY '.£r j)] . 1? ^
, ( oAA" )
2 1 2 4 . It was narrated from Ibn
'Abbas (v£b) that Allah (may He be
glorified and exalted) enjoined the
—Y Y Y
jlp
(J) j f -
Comments: [It is a repeat of the
previous report]
2 1 2 3 . It was narrated from Ibn
'Abbas (4t) that the Prophet ( ^ )
cursed effeminate men and women
who imitate men, and he said:
"Expel them from your houses."
The Prophet ($i) expelled So and
SO; and 'Umar expelled So and so."
y**
y -1
ll—
:^ i ]
t YA it
.U
2 1 2 2 . A similar report was
narrated from Ibn 'Abbas
from the Prophet (jjjg). A similar
report with the same isn a d was
narrated by 'Abdul-Kareem Abu
Umayyah.
i eJUi
if
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Musnad of 'Abdullah bin al-'Abbas &
328
&
duty of prayer on the lips of your
Prophet, four ( r a k ’a h s ) for the non
traveller, two r a k ' a h s for the
traveller, and one r a k ' a h for the
one who is in a state of fear.
Comments: [Its
Muslim (687)]
isn a d
is
|jj 41)1 JLjl£ <■-*- *
1
saheeh,
jUJ
c x< r
[ r m
j w
.(‘lAV) ; j*
2 1 2 5 . It was narrated that Ibn
'Abbas (sg) said: The Messenger of
Allah (*£) said: "I was commanded
to use the s i w a k until I thought - or I
expected - that Qur'an would be
revealed to me concerning it."
Oj j L*
u*
I .*
J f.J
-V W o
‘ U* dJ' If.
J J U : Jli
jl _ c 3
lJ>-
C om m ents: [ H a s a n because of
corroborating evidence; this is a
^|l ji.
tiJljZJLj
aJ
d a 'e e f is n a d ]
aIIIOj
-
j
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JU J
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It-*
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A: _r*j
■£;jj
2 1 2 6 . It was narrated that Ibn
'Abbas (4») said: The Messenger
of Allah (^g) entered the Ka'bah,
in which there were six pillars. He
stood by each pillar, but he did
not pray.
Comments: [Its
Muslim (1331)]
isn a d
is
■JM
•
X rr )
1 J10 JI
: jLj J 2S- -T m
j
^ t f J>
Ji
c-- Lg-ij
saheeh,
2 1 2 7 . It was narrated that Ibn
'Abbas ('&) said: When 'Uthman
bin Maz'oon died, a woman said:
Congratulation, Paradise is yours,
'U th m a n bin M a z 'o o n . The
Messenger of Allah (jfe) looked at
her and said angrily: "How do you
know?" She said: O Messenger of
Allah, [he was] your horseman and
your companion. The Messenger of
Allah (*g) said: "By Allah, 1 am the
^ flli
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&
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j i j )1
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JUi .JlU-Lij JlijU tdJl J
Musnad of 'Abdullah bin al-'Abbas &
Messenger of Allah, but I do not
know what will happen to me."
The people were worried about
'Uthman. Then when Zainab, the
daughter of the Messenger of Allah
( ^ ), died, the Messenger of Allah
said: "Join the one who went
ahead of us, 'Uthman binMaz'oon."
The women wept and 'Umar started
striking them with his whip, but the
Messenger of Allah (#j) took him
by the hand and said: "Take it easy,
0 'Umar." Then he said (to the
women): "Weep, but beware of the
wailing of the S h a ita n .” Then he
said: "Whatever comes from the
eye and the heart is from Allah,
may He be glorified and exalted,
and is a sign of compassion, but
whatever comes from the hand and
the tongue is from the S h a ita n .”
i>j «id J uj-
329
Uj
dll
J lSIj 11 :
Jjdij ijl t j
c-jLi l*ii
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>
j
dd u * 3 ‘■'-ddlj jjUJl
u jU b lj jJ l "ly>
Uj
[ r i *r : ^ i ]
-*ij (ji J *
.j L|
Comments: [Its isn ad is da'eef]
2 1 2 8 . It was narrated that Ibn
jjj
j CL>'Abbas ('$&) said: The Messenger of
Iy ) O*
Allah (jgjg) defined the m eeq at of the
people of Madinah as DhulJ*Sl 3n^ dh
Hulaifah; that of the people of
tiiuCji r uLn
Sham (Syria) as al-Juhfah; that of
the people of Yemen as Yalamlam;
and that of the people of Najd as
Qarn, And he said: "And these
j * 'o f. r
m eeq ats are for the people at those
jl5
very places, and besides them for
those who come through those
places with the intention of
& . J il
performing H a jj and ‘ U m rah ; and
whoever is living within these
iYY t - : >11]
boundaries can enter ih ra m from
the place he sets out, and so on,
and the people of Makkah can
.(MaU i( 9Yi)
enter ih ra m from where they start."
YA
Cr*
Cy.
if
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t^iui>Ji is o U ji
Z/ ’ 11
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Musnad of 'Abdullah bin al-'Abbas A
330
(jj <uii o ii aiiiiJt
Comments: [Its i s n a d is s a h c e h , al-Bukhari (1526) and Muslim (1181)]
2 1 2 9 . It was narrated from Ibn
'Abbas (4*,) that the Messenger of
Allah (sgfe) said to Ma'iz bin Malik,
when he came and confessed to
him that he had committed z i n a ;
"Perhaps you kissed or touched
[her]?'' He said: No, He said: "Did
you have intercourse with her?"
He said: Yes. So he ordered that he
be stoned.
Comments: [Its i s n a d is
Bukhari (6824)]
saheeh,
(0 ^
<Jl
: Aj i
Ji
-J-
'j f -
—Y V^
te l* -
L p S J-
y
JS -
dJ' J j l
ji
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: Jli
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: Jli
: Jijl]
dJUU
ji
J l i :Jli i J J :Jli
[ y m a t yty v i T t r r
*
al-
2 1 3 0 . It was narrated that Ibn
'Abbas (A*) said: The i c j a m a h was
given for F a j r prayer and a man
stood up to pray the two r a k ' a h s .
The Messenger of Allah ($g) took
hold of his garment and said:
"Are you praying F a j r with four
*( ^AT J ^
L_m] I
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J *
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bijl?*- —Y *
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dJij j J j L;jjAt <.yX*s''j (_fUoj j j
Jl
r a k 'a h s T '
:JU i
3^
[ r m : j * i]
Comments: [Its i s n a d is h a s a n ]
oiL-1
r
2 1 3 1 . It was narrated that Ibn
'Abbas (4») said: When the verse
"And those who accuse chaste
women, and produce not four
witnesses, flog them with eighty
stripes, and reject their testimony
fo re v e r" [an-N oor 24:4] was
revealed, Sa'd bin 'Ubadah, who
was the leader of the Ansar, said:
Is this how it was revealed, O
M e s s e n g e r of A l l a h ? The
Messenger of Allah
said: "O
Ansar, don't you hear what your
leader is saying?" They said: O
Messenger of Allah, do not blame
j >v
jllp UjAl ■A j i
Jy&-* y
iXJ : ? j J
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oyj
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lyLjj Xj
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VdJl
U cJjjl j£ j» *jLV.A/l jX j
tjUiSil J J U
Jjl J ^ 3 JUi
U
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dl
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siyil J L U_j
1
k^oJ j Y
Fjyu
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lJi
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Y] Ja» siJ l j£j A
Musnad of 'Abdullah bin al-'Abbas &
him, for he is a man of protective
jealousy; by Allah, he has never
married any woman but a virgin
and he never divorced any wife of
his but no man among us would
dare to marry her because of his
strong protective jealousy. Sa'd
said: By Allah, O Messenger of
Allah, I know it is true and that it
is from Allah, may He be exalted,
but I was surprised that if I were
to find this stupid woman with a
man on top of her, I should not
disturb him or make him move
until I bring four witnesses; by
Allah, I would not be able to
bring them before he finishes
what he is doing. A short while
later, Hilal bin Umayyah, who
was one of the three whose
repentance was accepted, came
back from his land at night and
found a man with his wife; he
saw with his own eyes and heard
with his own ears, but he did not
disturb him until morning came,
then he went to the Messenger of
Allah (3fe) and said: O Messenger
of Allah, I came to my wife last
night and found a man with her; I
saw with my own eyes and heard
with my own ears. The Messenger
of Allah (i&) disliked what he
said and was very distressed. The
Ansar gathered and said: Now we
are facing the problem that Sa'd
bin ' U b a d a h e x pe c t e d; the
Messenger of Allah ( ^ ) will beat
Hilal bin Umayyah and declare
his testimony invalid among the
(jj Mill Ju£ i t Iill A
331
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Musnad of 'Abdullah bin al-'Abbas 4
Muslims. Hilal said: By Allah, 1
hope that Allah will grant me a
way out. Hilal said: O Messenger
of Allah, I can see that you are
very distressed because of what I
told you, but Allah knows that I
am telling the truth. By Allah,
when the Messenger of Allah ( ^ )
was about to order that he be
beaten, Revelation came to the
Messenger of Allah (*£■). When
Revelation came to him, they
could tell because his colour
changed, so they left him alone
until the Revelation was over.
And this verse was revealed:
''And for those who accuse their
wives, but have no witnesses
e x c e p t th e m s e lv e s , let the
testimony of one of them be four
testimonies (i.e. testifies four
times) by Allah that he is one of
those who speak the truth" [anNoor 24:6], The Messenger of
Allah (jg) recovered and said: Be
of good cheer, O Hilal, for Allah
has granted you a way out." Hilal
said: 1 hoped for that from my
Lord, may He be glorified and
exalted. The Messenger of Allah
said: "Send for her." So they
sent for her, and she came. The
Messenger of Allah (s&) recited
the verse to them both, and
reminded them of Allah, and told
them that punishment in the
Hereafter is more severe than
punishment in this world. Hilal
said: By Allah, O Messenger of
Allah, 1 spoke the truth about her.
She said : He is lyin g. The
Messenger of Allah ( ^ ) said:
332
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tdJl
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"Invoke curses upon one another
(li'em )." It was said to Hilal: Bear
witness. He bore witness four
times by Allah that he was one of
those who speak the truth. And
when it came to the fifth time, it
was said: O Hilal, fear Allah, for
punishment in this world is easier
to bear than punishment in the
Hereafter, and this is the one that
will incur the punishment for you.
He said: By Allah, Allah will not
punish me for it, just as He did
not cause me to be flogged for it.
And the fifth time he bore witness
that the curse of Allah should be
upon him if he was one of those
who tell a He. Then it was said to
her: Bear witness four times by
Allah that he is one of those who
tell a lie. And when it came to the
fifth time, it was said to her: Fear
Allah, for punishment in this
world is easier to bear than
punishment in the Hereafter, and
this is the one that will incur the
punishment for you. She hesitated
for a while, then she said: By
Allah, I shall not bring disgrace
upon my people. And she bore
witness the fifth time that the
wrath of Allah should be upon
her if he was one of those who
sp eak the tru th . Then the
Messenger of Allah ( ^ ) separated
them and ruled that her child
should not be named after any
father; she was not to be accused
(of adultery) and he (the child)
was not to be accused (of being
illegitimate), and anyone who
accused her or her child would be
333
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: Z>
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jlj
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Musnad of 'Abdullah bin al-'Abbas v&
334
Lpljutlt
&ui ajjc.
.
subjected to the h a d d punishment.
And he ruled that she had no right
to accommodation or maintenance
(food) from him, because they had
been separated by means of some
thing other than talaq (divorce) and
he had not died and left her a
widow. And he said: "If she gives
birth to a child with a reddish
complexion, small buttocks and
thin legs, then he is the child of
Hilal, and if she gives birth to a
child with dark skin, curly hair, a
heavy frame, thick legs and large
buttocks, then he is the child of the
one with whom she was accused of
committing adultery." And she
gave birth to a child with dark skin,
curly hair, a heavy frame, thick
legs and large buttocks. The
Messenger of Allah (jj£) said:
"Were it not for the oaths, I would
have something to settle with her."
'Ikrim ah said: A fter that, he
became the governor of a city. He
was named after his mother, and
not after any father.
Comments: [A h asan h adeeth],
2 1 3 2 . It was narrated from Ibn
'Umar and Ibn 'Abbas that they
testified that the Messenger of
Allah (3g) said, when he was on
the m in b a r: "People should stop
neglecting Ju m u 'a h or Allah will
put a seal on their hearts and they
will be recorded as being among
the negligent."
Comments: [A sah eeh h ad eeth ]
fLi*
: X ji
<_y' y
o*
y )j
Jli *1 ^
d *'
-n rr
i J
f
ulL.
yl y
aJJI
ij^i
dh
:> JI]
j
y
[o o >
y-
,r
If& j
•.
Musnad of 'Abdullah bin al-'Abbas ^
2 1 3 3 . It was narrated from Ibn
'Abbas ($b) that a woman brought
her child to the Messenger of
Allah (s^) and said: O Messenger
of Allah, he is possessed; it affects
him when we are eating and
spoils our meals. The Messenger
of Allah ( ^ ) wiped his chest and
prayed for him, and he vomited,
then something like a little black
dog came out of his mouth, and
he recovered.
Comm ents: [Its is n a d is d a ' e e f
because Farqad as-Sabakhi is
335
nji
SlU.
i;
d[
IA
idJl
J
U
1 1
L J L c-
■1i ■**
-YW T
11
A
Ai
aI i I jllc
. . . . .*
A
:cu!Lii
; li-aLkLa
a i s-
dJi
o a > -b
J jl
aj
[U U
J
4 LodJ
<C j
:J b
r_^
t d lioj
4 Y YAA : ^ 1 ]
— Jl a * y
t
1
d a ‘eef
2 1 3 4 . It was narrated from Ibn
'Abbas (life:) that 'Uqbah bin 'Amir
asked the Prophet (^e), saying
that his sister had vowed to walk
to the Ka'bah, and that she was
too weak. The Prophet
said:
"Allah has no need of your
sister's vow; let her ride and offer
a sacrifice."
b ia > -
d ip
: ^ lL a
( jl
A
:jU i
tjr^' J'U- y A
|
(^ p
: ^ 1 ]
iL l
d p
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:
jj-
a ^ d j
J'
4^ 1^ ^
: J bd
f c A ’ 1 ’J.. ^ 1
lA ^
r i jts_j
fr- <4'
4
^
jl
(.
4 4 ^ 13 "^
jd j
4 Y YVA i Y r *
i bd Idjd- - r r s
- ' > * *1
JJ. J ia :
y'
y C—;f
A 'j - o ' A
A
J tii
4 _ -S jd j
[YAYA v YAr f
A
dd
j l o ^ a i
Comments: [Its isnad is saheeh]
2 1 3 5 . Hajib bin 'Umar narrated:
My paternal uncle al-Hakam bin
al-ATaj told me: I came to Ibn
'Abbas (4c) when he was reclining
beside Zamzam, and I sat with
him and what good company he
was. I said: Tell me about the day
of 'Ashoora/ He said: What do
you want to know about it? I
said: About fasting it; on what
day should I fast? He said: When
you see the new m oon of
Muharram, then count, and on
the ninth day, fast that day. I said:
— T ^ Y* t,
J *
jl
aJ
b i-t* * *
• j$t
: J li
dij 4a-dJL>tjj i f y j
j*
:iii
I
?JUd db $
4japli (*y*dJI J* * p d JI j Ul : J b
,,
* ' t i'.
°J ii[i
Lfi* p—
.*t> i
*■Uw
*' * >
>
>
r
O j'ifl; dir dllst : i i i . Ldlb?
Musnad of 'Abdullah bin al-'Abbas
3 36
|^ j 4 ill J u c . A vj, ^
Is that how Muhammad (sge) used
to fast it? He said: Ves.
t YYU
Comments: [Its isn ad is sa h eeh ]
[^ v
2 1 3 6 . It was narrated from Ibn
'Abbas (^ ) that the Prophet (s&)
said: "Teach and make things
easy; do not make things difficult.
If one of you gets angry, let him
keep quiet."
: J » ]
:JU m ,
: ^ r j j . r r ^ r t rY Y
i-Lrf iLaA *
- Ti n
lOjlL
: Jli 1*0
401
£■
C om m ents: [ H a s a n because of
corroborating evidence; this is a
; Jlj
J'
A ]if
J
lijj
[ t U a i t o o l : ^ 1]
< -y
d a 'e e f isnad]
1_^U»
id y j
j
—. J
J
l i—a-K-jr aUrfl
t e^ jj
g
«I —-J Nj
2 1 3 7 . It was narrated from Ibn
'Abbas (4b) that the Prophet (3^ )
said: "There is no Muslim who
visits a sick person whose time
has not yet come, and says seven
times, 'I ask Allah the Almighty,
Lord of the Mighty Throne, to
heal you/ but he will be healed."
C o m m en ts:
[A saJieeh
^ i t s i i t£ U -T r v
i f
jA
; Jli aJli-
* (f.
ia'
u*
•[ '
j / ijf
iLl JL it : o l "ja
**-.
ji
J
j
j
t' L ll
[T' ' ay :
jl_J jjl>-
2 1 3 8 . It was narrated that Ibn
'Abbas (4*=) - Abu Mu'awiyah said:
I think he attributed it to the
Prophet (?£;) - said: "Whoever
visits a sick person and says, 'I ask
Allah the Almighty, Lord of the
Mighty Throne, to heal you/ seven
times, Allah will heal him if his
time [of death] is delayed."
Comments: [A saficeh hadeeth]
jl
*1
jpl
J.
Jill j / i ■ i f
: ijjtL * J
: J lii
1
J ii <j»^f
J
01
—y r a
0*
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0/
iL i ; i i i
cf
A :j l i
01 1^Ja.d 1 J*'A^S A j
oi 015
jjjl
J^Zi tJLJl ^ a A_'
t Ol'-0.'.j 01 i ^
hadeeth]
.
•-1
J ljf
d li j b l
,^ 1/
[rY^A : > ; ! ] . a£ J j Z
OJLLij
«>l
Musnad of 'Abdullah bin al-JAbbas &
337
jjj <Ull .
■■b
l*J Xjj
.£jU* <^£J t ^yCP-.Ujj
2 1 3 9 . It was narrated from Ibn
'Abbas (J^t) that 'Uqbah bin 'Amir
came to the Prophet ( ^ ) and said
that his sister had vowed to walk
to the Ka'bah. He said: "Tell your
sister to ride, and to offer a
sacrifice."
^
Jli :dl'
Jli
if
i si la if fU i k'JfA : i j ;
yt^ if. V* of _
Gil*- - Y r ^
J
>
if
if
if~ H j i O j .L 4^>-l j l ^ 5 jj
■XjjJj ld-5J> j l
I
^1
: J li lc__!I J l
[ Yt r t : ^ i j ] .«lrx
Comments: [Its isn ad is saheeh]
OJ
2 1 4 0 . It was narrated from Ibn
'Abbas (4s) that a woman vowed
to do H a jj, then she died. Her
brother came to the Prophet ( ^ )
and asked him about that, and he
said: "Do you think that if your
sister owed a debt, would you
pay if off for her?" He said: Yes.
He said: "So pay off what is due
to Allah, for He is more deserving
that what is due to Him should
be paid."
4-A-i Gjjj“
Jz f
♦ f
jl
*
J
Giu>- - Y U >
if. f f - *
:J I j _^f ^
^ 'l ^ ** s-Q ^ *
Jr^
lO jJL j SIj*
(^Gjl
f
jl
if
^
yj
O i1 j r *
^ili wJld> (T t ' / ) t
j l i 1 jJ w jljl» : J l i i iliii i f
iHdi
tjUi : J li « ? v d li d i£ l t j i i k f (
Jj5-1 J^3
[YY-n
Comments: [Its isnad is saheeh, alBukhari (6699)]
2 1 4 1 . It was n arrated that
Muslim al-Qurri said: I heard Ibn
'Abbas (-&>) say: The Messenger of
Allah ( ^ ) entered ih ra m for
'U m r a h , and his Companions
entered ih r a m for H a jj - Rawh
said: The Messenger of Allah (^ 5)
and his Companions entered
ih ra m for H a jj - and those who did
not have sacrificial animals with
them exited iitram . Among those
u-i :
t J * -j
)£■ iill
Ij^aili#
:JIj
i ^ l j j cY-YYl : J c ] .*; U JL
.(viM ) :£
Gild —T £
if.
!*]■■■* c -*J -
:
j
Jli
; d id
lijj-
•Jli
^ I■‘ii* i f : JLajd* Jli ; j j f)
r* „ jT„t * *
^
^
dJl J j j i l : J jaj
j^l
Jli
^**1 1 ;
r3if*
(J ilj
(.SjajJL
dll J J J r i
*** c M
^
5
:
ir*
Musnad o f'Abdullah bin al-'Abbas 4
338
•£- (jjAjiiJl £>j 41)1
who did not have sacrificial
animals with them were Talhah
and another man, so they exited
ih ra m .
yd
[rm
<■
11 tu
*
4ju
c Y r v cYYvt
u r :^ i]
.(wr< ) : r .£>w> riL [
Comments: [Its is n a d is sa h e e h ,
M uslim (1239)]
2 1 4 2 . It was narrated from Ibn
'Abbas (4 =) that a man came to him
and said: What do you think of a
man who kills an oth er man
d e lib e ra te ly ? He said : "h is
recom p en se is Hell to abide
therein; and the Wrath and the
Curse of Allah are upon him, and a
great punishment is prepared for
him" [an-Nisa' 4:93]. He said: It
was one of the last verses to be
revealed, and nothing abrogated it,
until the Messenger of Allah (j|§)
died, and no revelation came down
after the Messenger of Allah (£&)
died. He said: What do you think if
he repents, believes and does
righteous deeds, then follows true
guidance? He said: How can his
repentance be accepted, when I
heard the Messenger of Allah (jgs)
say, "May his mother be bereft of
him! If a man kills another man
deliberately, he [the victim] will
come on the Day of Resurrection
holding on to his killer with his
right or left hand, or holding on to
his killer's head with his right or
left hand, and w ith his vein
gushing with blood before the
Throne, saying: O Lord, ask Your
slave why he killed me."
Comments: [A sah eeh h a d eeth ]
^
: d i-i
uri' J>
Cf) C/'
! (JUii
d j J- j
a iJ
( r
:JU
J )
iij
14-i
C
laJU-
: * L a Jl)
i
C lli
d Jl
I w j Ij Oj c u jl jt : J l i -3 ^ d h
d (jl!j
•Jli
t L>JL2> J
j i
;f a ^
: J jJi> 5 ^ d Jl J
l ftj l .'1' i
, >
o!
C—Af-j
d d ) d ii J jl
jJC
jd j
I f
to jl
a
j1 t
...
t d l «. t.j
C IJ
jZ
CNA£ >
j*>udl Oi
i
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/
jl
f
4.'...,. .i
J j
.« ? j£
^
A b lj
I jc b lj
i d d ^ -b jl
h ' jZ
Musnad of 'Abdullah bin a1-'Abbas 4?
2 1 4 3 . It was narrated that Yahya
Abu 'Umar said: They mentioned
n a b e e d h in the presence of Ibn
'Abbas (^ ) and he said: N ab eed h
would be made for the Messenger
of Allah
in a leather skin Shu'bah said: For example, on the
night before Monday - and he
would drink it on Monday and
Tuesday until the afternoon, then if
there was any of it left over, he
would give it to the servants or pour
it away, Shu'bah said: And I think
he said: and on Wednesday until the
afternoon, then if there was any of it
left over, he would give it to the
servants of pour it away.
( jj <u)l .C>j *’■ *
339
b ’J *
d j-j
J)
dJl J j l ?
jL
y ti
4j J
f
: JLii
j u _ .u in j
J
i
Z/Jd
,<U9 jl yl-Xa-JI oULrf
dt*
"3 tj Nl
JLj
(fy .j
y
J-A5
tj-IuJl J l
[m r
. Z * j
filiJi i L ,
,( t * ■t ) y
Comments: [Its is m d is saheeh, Muslim (2004)]
2 1 4 4 . It was narrated that Ibn
'Abbas (*&) - he said: one of them
attributed it to the Prophet (3$$) said: "Jibreel was shoving mud
intro Pharaoh's mouth, lest he say
|'t3 '
Lj J^- : jAx>J
I f
Comments: [Saheeh m aw quof]
2 1 4 5 . It was narrated from Ibn
'Abbas (^b) that the Prophet (^,)
said: "Paying in advance for the
offspring of what is in the uterus
is riba."
Comments: [Its isn ad is saheeh]
2 1 4 6 . It w as n a rra te d th at
'Abdullah bin Abi Mulaikah said:
I saw Ibn az-Zubair (<&.) and Ibn
J
fy b
:<JIj _ 3 ^ J i l l J l
tJ U l b f'j* y
•
V i i
—t l i t
g jJ J -
Jl f
oI^
jl
-
:c~;U J
t L * j
: JO
L a ilah a M alta a h ."
* t * 2r t
J
1
J - jO j l 5
[ t T * r : J b l]
Nl ill y
j ^1 J *
^ y ^ ‘- g i f *
a
L ,Jb -
J 1 J*
.
fn > -
‘' j r f
jlU l Jn
f'-
b i J j >- —Y 1 1 o
J
f
:JU <ul ^
[tlfo :
UjJ j - :
y,
l] ,«Lj
^
t" f y )
f
J^ l jfJ>- J
Li-tb —if 1 1 ^
J l J^ L - y j - f
Musnad of 'Abdullah bin al-'Afcbas &
'Abbas (^ ), and Ibn az-Zubair
said to Ibn al-'Abbas: Do you
remember when we went out to
welcome the Messenger of Allah
(# 5) when he came back from a
journey? He said: Yes; he carried
me and So and so - a boy from
Banu Ha shim - and left you.
340
4* (j-llkJI
<Ui1
JLxuJt
: J^ ddb. <y) y )
y)
dJ' J j J-j
y
y>~
: Jlii ?jk ^
[ >£VI :
•dlSjO
y
.lord*
—Ti 1v
y
Comments: [Its isnad is saheeh]
2 1 4 7 . It was narrated that Ibn
'Abbas (Jk) said: The Messenger of
Allah (3^:) said: "A man will enter
upon you who looks with the eye
of a devil or with the two eyes of a
devil." Then a man with bleary eyes
came in and said: O Muhammad,
why did you insult me - or impugn
me (or words to that effect)? And he
started to swear oaths, then this
verse in Sooratal-M ujadilah was
revealed: "and they swear to a lie
while they know" [al-Mujadilah
58:14], and the other verse.
r*J
Comments: [Its isnad is da'eef
■
y
y-
<
-y y
y
:jii
Jli
,, t
S jui
y~ .
: Jli
pSU
i XLp*lA> 11
: Jli
y
• jiLii
L
: J lii
dN 1 jdi J —
‘■Jjjl
/I
j
&
[ _
: J li
je
jlU* t.
31
y ~ 3'
J ^ -3
CiJi&Zjty
(U
:ibUjl>
t v t * a t Yi * v : jz ]
[rrvv
Jj,r * i td L J!
. (rw v ) J
2 1 4 8 . It was narrated from Ibn
'Abbas (ife) that the Prophet (jfe)
said concerning the Dajjal: "He is
one eyed, white with a pinkish
hue, as if his head is a kind of
snake. The one whom he most
resembles among the people is
'Abdul-'Uzza bin Qatan. Those
who are misled by him are the
doomed ones, for your Lord, may
He be exalted, is not one eyed."
y
^
^'1
CT£ *v)
-^ d
; y*>-
y y
y
y
—Y ^ £A
i^ > y J ,
J li <01 3^ yJ y
4I 4 I t J L il
jl5
iiu
j
y
^Xs-
ty b jl jU u a jjp lfl
dX
^ llll
Jjy -L
[YAoY : ^ 1 ]
Musnad of 'Abdullah bin al-'Abbas ^
4* (jvLudl ^>J dill il*tf~ 11(in a
341
Comments: [Saheeh]
ojlli 4j C—
jJjJ j
! 4_*^ Jli
J
■ £ ( jj
IfJ
2 1 4 9 . It was narrated from
'Abdullah bin 'Abbas (4®) that a
man came to the Prophet ( ^ ) and
said: O Prophet of Allah, I am an
old man, I am sick and it is difficult
for me to stand. Tell me of a night
that Allah may make coincide with
L a ila tal-Q ad r. He said: "You should
[strive to pray] on the seventh
night."
A jljj
y
C * il£
j j j
i l l * —.
t
O' ^
0? bil 4 f I f
-v m
t* * * f f I f
y
U : Jlii 1^5 J i ll y
4^
jl ’ y ^ f
4^
jz f
Lfc!
J^ li
.#iiuLUU .Jlllpfl : Jli .jjiil ib
-
«ll -■-] :
Comments: [Its isn ad is saheeh]
2 1 5 0 . It was narrated from Abu
Hamzah: 1 heard Ibn 'Abbas (4*)
say: The Messenger of Allah ( ^ )
passed by me when I was playing
with some other boys and I hid
from him behind a gate. He called
me and dapped me between the
shoulders, then he sent me to
Mu'awiyah.
<U)W
j*
y
—Y ^o *
f
y) y
( Y f / ^)
U lj
t/L*j y
JJI J
^LpAi t i _v jU Jjl
Jl
tiUa>- jlk jJi
y
[r r y *f jis^ :
Comments: [Its isnad is hasan]
2 1 5 1 . It was narrated that Ibn
'Abbas (^ ) said: The Messenger
of Allah (Sjfc) used to fast until we
thought that he did not want to
stop fasting, and he would not
fast until we thought that he did
not want to fast, but he did not
fast any month in totality apart
from Ramadan from the time he
came to Madinah.
: f*> ~ y -Lo^»ua lli
.(YT-O : f
fX>l J= fr
y
aL i
‘
f U»
. o_uJl
g ift
JuAa
y
X ff*
.j.
f
<y f
- Y ^0 ^
y
J fitj 01$ : Jli y ' f
I f
aJ J .
y y
^ f . j i Y : d y j y > - (»jJaJ
o I _c
JLa j Ji a j y
Y :J
y>-
J J J 1 . 1^ .1
Musnad of 'Abdullah bin al-'Abbas A
342
&
AiJl J lI c.
Comments: [Its is n a d is sa h e e h ,
Muslim (1157)]
2 1 5 2 - It was narrated from Ibn
'Abbas (*&) that he said: The
Prophet (#$) entered ih ra m for
H a jj, and when he arrived [in
Makkah) he circumambulated the
House, and went between as-Safa
and al-Marwah, but he did not
cut his hair or exit ih ra m , because
he had the sacrificial animal with
him. He told those who had not
brought sacrificial animals with
them to circum am bulate the
House and go between as-Safa
and al-Marwah, and to cut their
hair or shave their heads, then
exit ih ra m .
0?
J
1*1#
i 'r i w j
Jjht
jU j
LL a SI j Z J
j * 3-'3
iM
J*-' i f f
^3
dl
Ju<
CYri £ t Yri« t YYVf
:
J& J
®0Yr4) : f
Comments: [A sah eeh h ad eeth ; Muslim (1239) and this is a da'eef isnad because
of the weakness of Yazeed]
2 1 5 3 . It was narrated from Ibn
'Abbas (&) that the Messenger of
Allah (&;) passed by a pot, and he
took from it a bone with a little
meat on it and a shoulder (of an
animal) and ate it, then he prayed
and did not do zou doo'.
Com m ents: [S a h e e h because of
corroborating evidence; this is a
d a 'e e f isn ad because of the weak
ness of Jabir al-Ju'fi]
2 1 5 4 . It was n arrated from
Dawood bin 'Alt, from his father,
that his grandfather Ibn 'Abbas (&)
said: The Messenger of Allah ( ^ )
said: "Fast the day o f' Ashoora' but
be different from the Jews; fast one
day before it or one day after it."
Comments: [Its isn ad is da'eef]
•
a l * at
JJ ,J
-t
^ XaJ-u>
^
J^ 1 J j -^3 j '
ldsli t. la^Sj
j?' j *
L
[Y - -Y i ^ l j ] .U jS
j L—,1
injjj
1 jl l>-
J
0 ?'
jll U ^ t *^1X
?-b- ‘y ■
: m
1
' > l
J
> •
[YY 1r
^
b*
ji
A_j
‘— A A .J l
-Y o t
oi ^
3 ^ 3 3 Li :3ti
J*
^
1 * '3 p ^
.nuy, #3J*j _j 1 t
tifl
J
-g i j* *
fJd
J lj
Musnad of 'Abdullah bin al-'Abbas <$>
2 1 5 5 . It was narrated from Ibn
'Abbas (&) that when the Messenger
of Allah (3^) was treated with
cupping, he was treated in the two
veins at the side of the neck. He
called the slave of Banu Bay a da h,
who treated him with cupping,
then he paid the cupper his fee, one
and a half m udds. And he spoke to
his masters, and they waived half a
m udd , and he had to pay them two
j j j rtill l'-f . i Iiil*
4*
343
•' --■
* 1 'i* '
ou m Uj J j >-
i
9* * * ' * i'l* -* —T* 1 o* 0
-
'
1
1
( j*
jji
lij jl5 5^ dJl
'li-Jj : j J
t-a'Q
lOl^a plSj ■Jli i UdajJ IJLa
! ^iail] .jl-U jJ lp jlS^ i l l 1 a.,ai <UP ljJaxJ
[Y •^ > : ^ l j tr t ov
m udds.
Comments: [Saheeh; this is a da'eef
isnad
2 1 5 6 . It was narrated that Jabir said:
I heard ash-Sha'bi narrate that Ibn
'Umar and Ibn 'Abbas (& ) said: The
Messenger of Allah (#z) prescribed
prayer, two rak'ahs when travelling
and it is a complete prayer, and
W itr when travelling is S u n m h .
. ^L»m
r‘* *
^
Jjl J
"S
,„
- Y 01
y
‘ ir r ^ J
[ TWV
jjU-
'i f
: NIj
if
C fJ
jltJl J
■,i-aI
: r jjfij
illj f —Y 0 v
iji
‘- Jfr J>. f f f I f
:Jl* ^
3^
if
:^jl]
ClJj»- :
l f ))
w
1
If
if
if
^
i l g . a l . j Sllai ^ a > u L i^
j
.«&?.Ji j
Comments: [S aheeh because of
corroborating evidence; this is a
da'eef isnad because of the weak
ness of Jabir al-Ju'fi]
2 1 5 8 . Shu'bah said: I heard Abu
Jam rah ad-D uba'i say: I did
tam attu' and some people told me
not to do that. I went to Ibn
^ ; p >
if-
Com m ents: [Its i s n a d is d a ' e e f
because of the weakness of Jabir
al-Ju'fi]
2 1 5 7 . It was narrated from Ibn
'Abbas (&), from the Prophet (jg=),
that he said: "Whoever builds a
mosque for Allah, even if it is like a
sparrow's nest for its egg, Allah
will build for him a house in
Paradise."
^
UjJj>- : j Aj^t
>.^.1
o^1
| J L > .j
&
Z
y
dJ
Sii j :
IjLAj i ojjJ
■* S ' '
Cl
If
lf^>
'• -
j aj^T
>.
^
,'2“ : JL*
(.cJ jlI:
W. . .
—T 1 oA
dijj- : VL*
:JU
Musnad of "Abdullah bin al-'Abbas ^
'Abbas and asked him about that,
and he told me to do it. He said:
Then I went to the Ka'bah and
slept, and someone came to me in
my dream and said: (Your)
'U ir ir a h is accepted and so is your
H ajj. I went to Ibn 'Abbas and
told him about what 1 had seen,
and he said: AUahu Akbar, AUahu
Akbar The Sunnah of Abul-Qasim
Ofe)! And he said concerning the
h ach j (sacrificial animal) [that it
may be] either a camel or a cow
or a sheep or a share in a sacrifice.
Comments: [Its isn ad is sahech, alBukhari (1567) and Muslim
(1242)]
2 1 5 9 . It was narrated that Ibn
'Abbas (4>) said: The people
started asking about prayer when
travelling. He said: When the
Messenger of Allah ( ^ ) departed
from his family, he would only
pray two rak'ah s [in a prescribed
four rak'nh] prayer until he came
back to his family.
-&■i^ U aJI (jj 4JJ| JJ lC. ■* '■*■*
3 44
1
if
^ ^
J]
c -jih.il
Comments: [It is a repeat of the
previous report]
i.
y o ’!
tlri'
: Jl* <
■j / J y
ill'
(jjy'U
iLl : Jlii
Ijv—iUJi
■ a- .
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(.’J S
.f i , ;.
j ' aj*> V
I
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<■j j f r
i y yjh jlA.1 U :dJl j Ip Jli
l* 1 i f
f
3^'
i('oiv)
y b
iijLk.] :
.( Yf Y)
0
f f
jh- ; jA y y xL=3» Glxd - Yi o4
« . ( 3
y
y
-Jli y t f J>) i f
: Jlii t JiL) y
^
ji
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:y ]
J>)
y iljJllJ
£_> 'M ^
J j Z,j
YJ
y -y
[m < t t ravo , r w
—Y t*
y
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oJp
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3 L*->1 LiI Nl <lLsU j
jA
^
3 ^'
y
t (31^ 2-1
I f
.d-jxhji
yI
2 1 6 1 . It was narrated from Ibn
'Abbas (A?) that the Messenger of
Allah (jfe) forbade (eating) an
: Jli
:Jlii
Comments: [Its isnad is saheeh]
2 1 6 0 . It was narrated that Sa'eed
bin Shufay said: I was with Ibn
'Abbas (&)... And he mentioned
the same h a d e e t h .
b <■dlh
J
f
—II LI x—!l f
xL>w*
y
xp
La..
Gix>-
iSSia y
—Y ^
Musnad of 'Abdullah bin al-'Abbas
345
'4t
animal that had been used as a
target and an animal that eats
filth, (and he forbade) drinking
from the mouth of a waterskin.
Mill 1JLlC 1iill *
^
y-
dh
[ ^4 A4
:
1j
]
Comments: [Its isn ad is saheeh ]
2 1 6 2 . Sa'eed narrated that anNadr bin Anas said: I was with
Ibn 'Abbas when he was advising
the people, and he was not
attributing any of his f a t w a s to the
Prophet of Allah ( ^ ) , until a man
from Iraq came to him and said: I
am from Iraq and I make these
images. Ibn 'Abbas (^ ) said to
him: Come nearer - two or three
times - so he came nearer. Then
Ibn 'Abbas (4 p) said: I heard the
Messenger of Allah (# 3) say:
Whoever makes an image in this
world will be told on the Day of
Resurrection to breathe the soul
into it, but he will not be able to
do that."
:
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_-0 .il
<lh d_T-J
jii
Jit
_
'■J
^
^ rji
11a^
I]
Comments: [Its isn ad is saheeh, alBukhari (5963) and Muslim
(2110 )]
[ a v
:
ijj
.(Tn<)
2 1 6 3 . It was narrated that Ibn
'Abbas (>&) said: The Messenger of
Allah ( ^ ) said: “The previously
married woman has more right
to decide concerning herself (i.e.,
her marriage) than her guardian
and the virgin should be asked
concerning herself, and her
permission is her silence."
Comments: [Its is n a d is sa h ee h ,
Muslim (1421)]
Jp t jJaiJl ^ dJl x s- jZ- ‘ 4 ^^
dJl
J*
: tj V5
Lg-—ax.
Lp
i
I#
/ ^) ^
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Ijk
[ A A A
.C^iY ^
: ^ 1 ]
cjLlj ]
:
Musnad of 'Abdullah bin al-'Abbas vfe
346
A
ijj *Ul J ulc
<
2 1 6 4 . It w as narrated from
. 4 UU
Xi.
iS j - r u t
Kuraib, the freed slave of Ibn
'Abbas, that 'Abdullah bin 'Abbas
< Jf
If
it
(&=) told him that he stayed
dl :
i f 5-^'
overnight with Maimoonah, the
.cJUwife of the Prophet f^g), who was
his maternal aunt. He said: I lay
lf >f
^
:JU
crosswise on the bed and the
Messenger of Allah ( ^ ) and his
4
i jt
5^ dJI
wife lay lengthwise on it. The
$ 3 CkZcW t y
dJI Jjd /, fUi
Messenger of Allah ( ^ ) slept
La.J•T. 4 JJ u ii bJbu
4
-4_L_» j t
until halfway through the night or
^ Jj
^
^
r*
*
m
^
^
a little before that or a little after
i f fjdl
i r*^3 ^ ^
it. The Messenger of Allah (^g) sat
^
^
,
J
* **
* ' t
^
* ,
'Jlf L 'if I
Ij i ^
aJU>
j
up, wiping the sleep from his face
with his hand, then he recited the
j l i 4 4jiL*u3
1
j ^ L>
L (J
(jl
last ten verses of Soorah Al'Imran. Then he got up and went
Jii
fii
to a waterskin that was hanging
^iJl JL; c J l i * tO-Ui : ^ t s there, and did w u d o o ' from it,
*. ;r >. - r s; ,- ,
doing w u d o o ' properly, then he
cJ j £-0 jS t
C-wajU
t £*0
stood and prayed. Ibn 'Abbas (&)
said: Then I got up and did the
same as he had done, and I went
and stood beside him. He put his
P ‘jr^ J
‘J f S j
right hand on my head and took
hold of my right ear and twisted
J lh J U - j d w l
jd‘
i>)l
p
it. Then he prayed two ra k 'a h s,
then two ra k 'a h s , then two rak'ah s,
j
^ ryy
:
1] ,£ jd i j b d £ y
then two ra k 'a h s, then two rak'ah s,
then two ra k 'a h s, then he prayed
[ ' M Y
: ^ l j
W itr . Then he lay down until the
m u 'a d h d h in came to him. Then he .(v-ir)
t( Ar)
got up and prayed two brief
r a k ’a h s , then he went out and
prayed F a jr .
Comments: [Its isnad is saheeh, al-Bukhari (183) and Muslim (763)]
2165. It was narrated that Ibn
'Abbas (x&) said: I saw the
Prophet (^5 ) in a dream when I
>j^
t
^
i f
s. " « „
uri1 i f
Ciii - m o
tf, . . ^
„
i f
ir.^
Musnad of 'Abdullah bin al-'Abbas
slept in the middle of the day; (he
appeared) dishevelled and dusty,
and he had with him a bottle in
which there was blood that he
was picking up or something that
he was putting in it. I said: O
Messenger of Allah, what is this?
He said: "The blood of al-Husain
and his companions; I have been
collecting it all day." 'Ammar
said: We remembered that day,
and we found out that he had
been killed on that day.
347
4*
( j j AJJt 11If I 1‘l|‘|4
J is -
:Jla
U : C.Lt :JU
1
p
LfJ
:jis
JU
jl daib
v iii
-Lj
1;
J j l pj
aUJL>-yi
dlls Llai>Li : j ILp
[Yoav ; jiiit] ,r^]t
Comments: [Its isn ad is cjawi]
2 1 6 6 . It was narrated that Ibn
'Abbas (4*) said: Quraish said to
the Prophet (^g): Pray to your
Lord and ask Him to make asSafa gold for us, and we will
believe in you. He said: "Will you
do that?" They said: Yes. So he
prayed, and Jibreel came to him
and said: "Your Lord, may He be
glorified and exalted, conveys
greetings of sa la m to you and says
to you: 'If you wish, as-Safa will
become gold for them , then
whoever among them disbelieves
after that, I will punish him in a
way that I have never punished
anyone in the worlds. Or if you
wish, I will open for them the
gate of repentance and mercy.'"
He said: "Rather the gate of
repentance and mercy."
ij l. j A
Lj As- —Y i n
jlp
bLLit m
^*
cJI j
: JI j
L0aJ I 0
'
:JUi
*
^
^
: Jli 1. db
: IjJU
jl
*
jt i f i 11
<■LJo
luS i. U-jj : Jli .jUi
, *,
<
• *
kiLlfr
i . S
z
'jf-
^4j i Lj*0 U^aJI n j
' S
‘-^Lj
I C--ijl .
4jAp I Y Cljii- OOP
(4J
iijJt
o j
J j N : JIS
L
: j^ ]
[ tytt t r r r r
ajL—)1 I
Comments: [Its isn ad is saheeh]
2 1 6 7 . It was narrated that
Q atadah said; I heard Abul'Aliyah say: The paternal cousin
of your Prophet (i&) - meaning
Ibn 'Abbas - said: The Messenger
-l p
'j j z
Li
-Y 1V
: Jia siLs
-&
p
■-:<
Musnad of 'Abdullah bin al-'Abbas 4t
of Allah ( ^ ) said: "It is not
appropriate for anyone to say, I
am better than Y oon u s bin
Matta." And he mentioned the
name of his [Yoonus's] father.
3 48
y
S/
“y
tn v t
Comments: [Its isn ad is sahceh, alBukhari (3413)]
2 1 6 8 . It w as narrated from
'Abdullah bin 'Abbas that the
Messenger of Allah
used to
teach them this d u 'a ' as he would
teach them a s o o r a h from the
Qur'an. He said: "Say: 'O Allah, I
seek refuge with You from the
punishment of Hell, I seek refuge
with You from the punishment of
the grave, 1 seek refuge with You
from the tribulation of the D ajjal,
and I seek refuge with You from
the trials of life and death.'"
> ■" «
I Jy<j J ^ : dLi
y i r ’Ji i r? y
(. T Y tA
t T Y Ai
^ •uyd 0!
:^ []
.J J
[ V Y o Y
t r U *
:c
X T i T )
i dlJLs
Xj -
— Y S3A
i f
if
^
5^' J y - j bt ^ y ly y dl'
y
9
‘y'-lp-
: ljJy» : J y
1
'
if
jlyJi
,
*
y db J y l j t^Xp- ylJU1 y
tdU-jJl
XL j y l j ty jl
.Uc j LLUI^j
[ Y A f A
L>mJ 1
i Y V • ‘t
y«
i T Y Y V
.(otO
J ji s
4f
Lh£ ptpjJI ^gn
1■J jLS
dij b y I
'„ .
Comments: [Its isn a d is s a h ee h ,
Muslim (590)]
2 1 6 9 . It was narrated that Ibn
'Abbas (Jk) said: The Prophet of
Allah (s^c) led the people in
praying two ra k 'a h s on the day of
a l- F it r with no a d h a n and no iq am ah ,
then he addressed them after the
prayer. Then he took the hand of
Bilal and went to the women and
addressed them. Then after he left
them he instructed Bilal to go back
to them and tell them to give
charity.
u
«il1 J ulC
y
y
d ll
y>
:Jli y
ty lit Y j jl jl
^ (J'A l
: ^ 1 ]
b ix -
- r m
bp y I y
< i L i-
JL k > y b i S j j l a i p j j y l i l b
b y I jvJ
yl
xS
y l y 1
4
i f
5§§
i t T l f
bjL^i
x y
i f
JjLi
lO*lbJaJl X *J . -
j Lj J i
jik;u
b^ y y b i ybU bl y a y y y i b>x^
[ ^'l * Y ' ^ " b j iT^'O : J g j I) . y .taTj
Comments: [Its isn ad is saheeh]
.(A A V ) : ^ i ( ^ a ) : ^
2 1 7 0 . Ibn 'Abbas (^ ) said: The
Messenger of Allah (j^) said: "O
Allah, You sent Your punishment
y
yi
■Jib
y *J
: dOl x j - llijy - YW*
. y s lxx>- .4j I£^
Musaad of 'Abdullah bin al-'Abbas &
( jj Aiil j Jlc, i l ~<iii <
349
upon Quraish at the beginning, so
bless them in the end."
&
Comments: [Its isnad is hasan]
jlh J J i j
‘ (ijU* i f
if
3 la
'•^ ^ f
jsijl
J l j
i£
JL?r
J4Ln : ^
(jili
■u—
2 1 7 1 * It was narrated that lbn
'Abbas (<&,) said: I was present on Eid
with the Messenger of Allah (sjfe),
Abu Bakr, 'Umar and 'Uthman. All
of them prayed before the khutbah,
with no adhan and no iqamah.
Comments: [Its isnad is saheeh]
: oi-j j ^
2 1 7 3 . It was narrated that lbn
'Abbas (*&) said: The Messenger
of Allah (3^ ) offered the Eid
prayer, then he delivered the
khutbah; Abu Bakr (^ ) offered the
Eid prayer, then he delivered the
khutbah; 'Umar offered the Eid
prayer, then he delivered the
khutbah; and 'Uthman offered the
Eid prayer, then he delivered the
khutbah, with no adhan and no
iqamah.
Comments: [SaJteeh]
UtjL>- — Y ^V
i f l(4^ Jt
dJl Jj-i'j
Jm
trrra
j w
tr - i i
^
i f ^ ijr
'JU
.iiti] Nj jiil
2 1 7 2 . A sim ilar report w as
narrated from Jabir (^) from the
Prophet (Sfe).
Comments: [Its isnad is saheeh like
the previous report]
.dJl_Lf- ^ j >- r.,.*
_f i
(jjl i f
iJaiJi
jj
r
,tw t
: > ;i]
[Y * • t
J
t rYYV
^
_ TWr
^
■'
;^ 1 if
jiW-
ijU**
£J>r
-
w-j
^
$
^
£U.
-
is
aL
4
ig j?
^ t i r ^y -J ,
: J U
i
y ' ^ 51
1^
^ Jti
j l i i jjt *
[ Y V
a
ywt
J->*
S
4
jL a J ^ j
t (_jr-JLk»
^ y r y^
I
^
4
, ,
ja£-j
J 4Y ovi : J& ].X»Xs Nj
t/j
:
‘g j <£& 4* ^
Musnad of 'Abdullah bin al-'Abbas
350
2 1 7 4 . It was narrated that Ibn
'Abbas (4*) said: The Messenger
of Allah (#;) offered the E id
prayer with two rak'ah s , in which
he did not recite anything except
U m m u l-K ita b (a l-F a tih a h ); he did
not add anything to it.
Comments: [Its isn ad is da'eef
. <-i i—d.".TuJ
k.
f
AUl J u c iTuitii
>|' dJUU f
-YWi
A-*
If
If
Ot' C f il-r
if' f
*71
iy u *7
-LaJI
[Too- ;> ,! ] ,L*p
2> ^ jJL Jl
2 1 7 5 . Ibn 'Abbas said: I set up a
short spear in front of the Prophet
(Sfe) in 'Arafat, and he prayed
facing it, with a donkey passing
beyond the spear.
Comments: [Its isn ad is qaw i]
^
jl)l
jj k^ldfjl
4JLlaL>-byi
—Y W e
"""
: Jii _ jbi
*
d^
jJ i _
dx' Jti : J
:o ^ f
<
■
*jAt
ja
^
[iA W
:^ j]
•iSy
2 1 7 6 . It was narrated that Ibn
'Abbas ($.) said: The Messenger of
Allah
besieged the people of
at-Ta'if. Two slaves came out to
him and he set them free; one of
t hem was Abu Bakrah. The
Messenger of Allah ( ^ ) used to set
slaves free if they came out to him.
, 1 , • y,
■<j—
r^"- f . f i f .
^f
I
I
3 -^
kL^Jip U
jJl
jib
ffi
:Jli
j S-
J>
kk_4jUaJl
dt£j tS^id ^ U-*-bdi
[ n 0 'l : g r j ] . j3l l ^ > til i J J l
j
isn ad is da'eej]
r a k 'a h .
t
>* t ,, r't ,
1-Cp bj_C>- —Y W l
J* l itsk
C om m ents: [H a s a n because of
corroborating evidence and its
2 1 7 7 . It was narrated that Ibn
'Abbas (■■&) said: Allah, may He
be glorified and exalted, enjoined
prayer on the lips of your Prophet
(#;); when not travelling, four
r a k ' a h s ; when travelling, two
ra k 'a h s ; and at times of fear, one
*
i
Lj ! IJu _> kejjjJ
pJdd Ij Cj IP jij (j-J-U £ Uo-
y ^ ; > j i k iy u ^
dX
u ji
d ild
- yw v
dri '-r'Ji* dr^ f^T
if
; JU ^ C p
jU
ji-
jldJ (jip e'jL^iJl
k(J~^-'7l
j*
^
d)
Musnad of 'Abdullah bin al-'Abbas &
351
Comments: [Its isnad is saheeh]
2 1 7 8 . It was narrated that Ibn
'Abbas (dfe) said: The Messenger of
Allah (3^) said: "Is one of you
incapable of saying, when he
comes to his wife, 'In the Name of
Allah; O Allah, keep the Shaitan
away from me and keep the Shaitan
away from what You may bless me
with'? Then if Allah decrees that
they should have a child as a result
of that, the Shaitan will never harm
him."
.
i>j 4jJl JU£ J im.*
&
,(“ av)
jl—
ii
,£p>w»
.1
:
^jjl x GGi yj
- Y VA
Ll *I f 4
■■M
4)1
:JU o - t i
: l)ja> jl <1*1
Jlk lll
.d lk ljl
i IjJj kilJi
^
1'i j i
dli <■y f i ) j Li
[ ^A*tV : ^ 7-1j] . ®ijbl oLh S 1aj ±^Li j*-l
ojL—.1
Comments: [Its isnad is saheeh, alBukhari (141) and Muslim
(1424)]
2 1 7 9 . It was narrated that Sa'eed
said: Ibn 'Abbas (^ ) said to me: O
Sa'eed, do you have a wife? I said:
No. He said: When you go back,
get married. Then I came back to
him and he said: O Sa'eed, did you
get married? I said: No. He said:
Get married, for the best among
this ummah are those who have the
most wives.
Comments: [Saheeh because of
corroborating evidence; alBukhari (5069) this is a da'eef
isnad because of the weakness of
Ali bin Asim]
2 1 8 0 . It was narrated from
Tkrimah: Ibn 'Abbas ($>) told us:
The Messenger of Allah
did
ghusl for jam bah, and when he
came out he saw a spot on his left
shoulder that the water had not
reached, so he took some [water]
from his hair and wetted it, then
he went ahead and prayed.
.(u rt)
ijU ti yZ
l&U - Y W ^
y, &
^ ‘ a*^f 0^ J),
:JU
if
:J l i SiVj,I M
:JtIi (.4111
: JLs
: J li . N : viJLi :J l i
1;
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Musnad of 'Abdullah bin al-'Abbas 4
Comments: [Its isnad is da'eefjiddan
because Ali bin Asim is weak]
2 1 8 1 . It was narrated from Ibn
'Abbas (4b) that it was said to the
Prophet (g§): O Messenger of
Allah, Jibreel ( ^ ) has not come to
you for a long time. He said: "Why
wouldn't he stay away from me,
when you who are around me do
not brush your teeth, clip your
nails, trim your moustaches or
clean between your finger joints?”
352
oL—ii :
1
y
(J =p I L ^
(4 ^ if.
>j^f
&
aj
if
ly)
v*5 y)
i f ^ ^ f if)
dJl Jj^ 3 U
J a £l m
j-
: Ju l
lLjT
u l V
y j
jiirj i j s
Jly -
Vj
j
j ~Z
2 1 8 2 . It was narrated from Ibn
'Abbas (4b) that the Prophet (#;)
said: "No one visits a sick person
whose time [of death] has not yet
come and says seven times, 'I ask
Allah the Almighty, Lord of the
Mighty Throne, to heal him/ but
he will be healed.”
JJA a
: j lZ J l jA l/jJb- - Y A
if
Comments: [Its isnad is da'eef]
V j-Lx jjl J r ^
i> j a b l J U fc
^
siL^l : y
I^ u il I f
<f'^f
V
<‘^Sj Jds>
t
y. ^4^4' if
U aZ
JL4 U
~Y AY
4^
if v ^ 1
'■
-k
ji
if ‘Jfr if. fff* if
if" :Jli M^p if
f
ibldLut :
Comments: [A saheeh hadeeth]
j Ui
fjx fi
dl pkdl
f J
) 4 * 11
[Y Y'V : ^ i j ] . * i f f
’£ J f
V
2 1 8 3 . It was narrated that Ibn
'Abbas (4=) said: The Prophet ( ^ )
passed by me near Zamzam, and
he called for water and asked for
something to drink, so I brought
him a bucket of Zamzam water
and he drank whilst standing.
Comments: [Its isnad is saheeh, alBukhari (1637) and Muslim
(2027)]
‘jJj
if
JL)- :
yd f j i
i
;Jli
.
u>Jj -
■
: |4 i U
-Y u r
if
i f 1i f
£U j ^
if
^
U
‘ p-fTc
& ir J ' / ✓
i f jJ-b <4j U
[U TA : ^
l
]
f j
; r ‘ ( trv)
.(T ■vv)
Musnad of 'Abdullah bin al-'Abbas &
2 1 8 4 * Ibn S h ih ab said ;
'Ubaidullah bin 'Abdullah told me
that Ibn 'Abbas told him: The
Messenger of Allah (sfe) sent
'Abdullah bin Hudhafah with his
letter to Chosroes, and he gave it to
the ruler of Bahrain so that he
would give it to Chosroes. Ya'qoob
said: So the ruler of Bahrain gave it
to Chosroes, and when he read it,
he tore it up. Ibn Shihab said: I
think Ibn a!-Musayyab said: The
Messenger of Allah (j^) prayed
against them, that they would be
utterly tom apart.
Comments: [Its i$nad is saheeh, alBukhari (64)]
4*
353
Jj Ij
‘
j j
jjj
AUl JUc. .Vhm»
jLeJUL
—YMi
’ Jli JiiJ j j
idJt j j ^ JJl jIIp
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jJ Ji : JJi jJp ^ Jjl
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* ,
. ,,
^ J J 1 j_p
i t
JJI
«,
,
JJJ
jjJl
a liSJ
■ls X A J
i_j^i
Jj
Jli
&
ja *.i
Jli
siji llli l
jJfcU IpJi : Jli >T-;.-».ll
j i ( n r / ) ly jij j l % jji J^ 3
[TVA*
: w'Lg-l
Jli
:Jy j
.n o
; ^ l ] .Jy J.
:c - c ^
• J-r * y>-
2 1 8 5 . It was narrated that Ibn
'Abbas (Jk) said: The Messenger
of Allah (j^) fasted on the day of
the conquest of Makkah until he
came to Qudaid. A vessel of milk
was brought to him and he broke
his fast and instructed the people
to break their fast.
(jhP
<****
:J U
:^ l !p
-V
,
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3
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^
jS
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£ li p^j ^
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' ^
JJI J ^ J j pU?
t^ li
j J j ? r ^ . C jX *■
f
V " iYY-4 J W 1 : jk l]
ji ^dll
[ A < Y
Comments: [Its isn ad is saheeh]
2 1 8 6 . It was narrated from Ibn
'Abbas (&) that the Messenger of
Allah (*£) was treated with
UJu>-
Uj J->-
jj-fJ^
UlJj>j
JI ,_r-l^
Ip^li
j
,riv<
—YlAY
ji- »-p-J^ j * 4p-^J'
Musnad of 'Abdullah bin al-'Abbas &
cupping in al-Qahah, when he
was fasting.
354
4
. jiaJ]
Comments: [Its is n a d is s a h e e h ,
Muslim (1336)]
I dJi
[ m <<
Comments: [Its isn ad is saheeh]
2 1 8 7 . It w as nar r at ed that
'Abdullah bin 'Abbas (4*) said: The
Prophet ( ^ ) passed by a woman
who had a boy of hers with her in a
howdah; she took hold of his arm
and said: O Prophet of Allah, is
there H a jj for this one? He said:
"Yes, and you will have a reward."
i jj djl J lxC. 1
j j
cY o m tY o ri
' tie J
l
r
Jl -4 *
_-dUd J )
J
j*
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J * 3^
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^
'dJi'
lJ
t
U:J J l d
[ a< a : ^ i j ]
4 ijj
,( Tra)
2 1 8 8 . It was n arrated from
Muhammad bin Sireen that Ibn
'Abbas (40 told him: The Messenger
of Allah ( ^ ) took a piece of
shoulder bone and nibbled the
meat from it, then he got up and
prayed and did not do w u d oo'.
J
if.
2 1 8 9 . It was narrated that Moosa
bin Salamah said: Sinan bin
Salamah and I set out, with two
sacrificial animals, but they moved
slowly for us on the road. Sinan
said to me: How about going to Ibn
'Abbas? So we went to him and
Sinan asked him.... And he
mentioned the h a d e e t h . And he
said: And Ibn 'Abbas (4>) said: alJuhani asked the Messenger of
Ad-j,
c
: Jli
aiL-l :
0u>- :J~>y_
—Y AA
» * * * , ^ ^ if * >
^
u i 4 ^ ^ J * ^ j d ' ^ -M j
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dJIJ_^ij j| : JIj dud
(s ,
s .
„
.U > : j jj J - i i tfl*
jl
,
[ h a a : ^ i j j tr t r r t r r u
Comments: [A sah eeh hadeeth)
•^-u jd j -
dJl jlp
"___ X
L$Jdj
J
LjJ
(.dJl
J)
* J J * '-A 'J U
4
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ijjjd l
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JU .
tdLi
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ill JU j
: Jl>
Musnad of 'Abdullah bin al-'Abbas &
&
355
Allah (# J: O Messenger of Allah,
my father is an old man and he did
not do H ajj. He said: "Do H a jj on
behalf of your father."
^ I j l i «JJ1
[U i<
Comments: [Its is n a d is sa h ee h ,
Muslim (1325)]
2 1 9 0 . It was narrat ed that
'Abdur-Rahman bin Wa'Iah said: I
asked Ibn 'Abbas
We live in a
land where there are vineyards,
most of the produce of which is
used for wine. He said; A man
from Daws came to the Messenger
of Allah ( ^ ) with a skin full of wine
as a gift for him. The Messenger of
Allah ($%) said to him: "Don't you
know that Allah has forbidden it
since you last came?" The owner of
the wineskin turned to someone
else who was with him and told
him to do something. The Prophet
(*&) said: "What you tell him to
do?" He said: To sell it He said:
"Don't you know that the One
Who forbade drinking it also
forbade selling it and consuming
its price?" So he told him to pour
away what was in the skin.
,jJi (dj| J
.( W 'Y o )
;Jt3
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: ^
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ta^ati
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s S ijJ b y>U
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:
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* ijly
J51 j
JU i
: JU
tL^jw
[rrvr o w a : ^ ]
■jj—>■ j U»-I l-Laj
Comments: [S ah eeh ; this is a hasan isn ad )
2 1 9 1 . It was narrated that Ibn
'Abbas (^ ) - I think he attributed
it to the Prophet ( ^ ) - said; If he
halted in a place and liked the
place he had halted, he would
delay Z u h r so that he could put
Z u h r and 'Asr together. If he was
travelling and did not find a place
to halt, he would delay Z u h r until
he came to a halting place, then
ly C r ^ j lr > y
N : Ju
^il
Jy
ly&
lit jl5 : Jl» _ lii j ai Vl
Cxi
y>-
^
tJjijJl d L4L j^Jj (jU» lilj t,
Musnad of'Abdullah bin al-'Abbas 4
356
4
4jUl ajc. 11*iili.ii
he would put Z u h r and ' A s r
together.
Comments: [Its men are thiqat]
[ AVf
.oUi
2 1 9 2 . It was narrated that Ibn
'Abbas (40 said: The Messenger
of Allah (^e) forbade every wild
animal that has fangs and every
bird that has talons.
Comments: [Its is n a d is s a h e e h ,
Muslim (1934)]
G lJ ii - Y ^ Y
y y
y) y
J*. ' J y r * y
dJI J
y
: JU
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y j
<.T ' • Y t Y V t V
dll
y
t Y-n*
^
:^1 ]
it * 3 ^ y a t t
*
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tr M
tr*Y r
& jb -
- yw
.OWO : r
2 1 9 3 . It was narrated that Ibn
'Abbas (4>) said: The first people
to hasten when moving on from
Muzdalifah were the Bedouins;
they would try to remain on the
edges of the people so that they
could hang up their sticks, large
bowls and wooden cups, then
when they started moving they
would make a lot of noise and the
people would start moving. And
the Messenger of Allah (%) was
seen with the back of his camel's
ears touching its hump [because
he was holding it back with the
reins] and he was gesturing with
his hand: "O people, be calm; O
people, be calm."
£ !> .
jZ
y
J>.
uj |
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y
<bi
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Jil J j y
^
1
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OjjiZ
y iy
: <J^
Ij'j k i * d i i l
o]j
L$J
jlS
y j
b*
. frjC-i
<
^
*dJl
d ji
c^ . 0 ! £ U
[m t
Comments: [Its isn ad is hasan]
2 1 9 4 . It was narrated from Ibn
'Abbas ('4) that the Messenger of
Allah (fete) slept until he could be
heard breathing deeply, then he
dLL ^
i? )
y
jiy
0 jb -
:
0 jl>- - Y ^ t
jiU -
ji.
Musnad of 'Abdullah bin al-'Abbas &
got up and prayed,, and he did
not do wudoo'. 'Ikrimah said: The
Prophet (&,) was protected.
Comments: [Its isnad is saheeh]
357
4*
L>j 4111
^
%
JU i
.ViJl*
01 ■ ^ f
.
^Ui
lJaTai-
Ijlajl] -U■?
0L5
14a
[ < :^ r j j
sit—i :
2 1 9 5 . It was narrated from lbn
'Abbas (i&) that the Messenger of
Allah ( ^ ) delayed 'hha' one night
until the people had fallen asleep
then woken up, then had fallen
asleep then woken up. Qais said:
Then 'Umar bin al-Khattab came
and said: The prayer, O Messenger
of Allah! So he came out and led
them in prayer, and [QaisJ did not
state that they did wudod.
d
Comments: [Its isnad is saheeh]
(*+! ^50; -J j i ^
j LL?-
: "Vli OIOp j
Y ^ o
* i -
,,
r'
iU * J u ouo J u _ d ^ i Iff- <015 y i
<■
(jrf' J>.
4L 1
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if ^
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ly>lj
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b S^L^lJl : J Ldi
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liaid I y jj*S- i UOj
:dli t AiJl
['^ Y 1 : ^ I j ] -
o i — ■] :
, £ jh ^ s
2 1 9 6 . It was narrated from lbn
'Abbas (i&) that the Messenger of
Allah (si;) was in the house of
Maimoonah bint al-Harith and he
got up to pray at night. [Ibn 'Abbas]
said: So I stood on his left, and he
took me by the hand and put me on
his right, then he prayed, then he
slept until he started to breathe
deeply. Then Bilal came to him to
give the call to prayer, and he got up
and prayed without doing wudoo'.
Hasan said - i.e., in his hadeeth: I was
with the Prophet (#,) in the house
of M aimoonah, and when he
finished praying he slept until he
began to breathe deeply.
lij-L?- , "Vli y lp -j
if .
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if
yl
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yl
y
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if(<, y£
^ 015 ■££;Jll d ^ j of
jll? -
ijlLl
:^ £ i-
(J-l) ^ i f iw
#^“s'ai (*li* 1 OjjiAJ 1 v~~j
i ijJuj
ts^LJ
(*^
^ s
:
c~*ii
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if
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i f t f * i - Cr^~
iXL i Z y 4 * v 4 i
[^ iY : ^ Ij]
:dli
t
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j
c^i5
if
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,^-bii
Musnad of 'Abdullah bln al-'Abbas
358
| j j *411 d u e JL
Comments: [Its isn ad is saheeh, alBukhari (138) and Muslim (763)]
2 1 9 7 . It was narrated from Abul'Aliyah: The paternal cousin of
your Prophet (j^), Ibn 'Abbas
(4&)/ told us: The Prophet of Allah
(3^) said: "On the night on which
I was taken on the Night Journey
(the 7sr«'), I saw M oosa bin
'Imran, a tall dark man with curly
hair, as if he were one of the men
of Shanoo'ah; and I saw 'Eesa Ibn
Maryam (*»), of average height
with a red and white complexion
and lank hair."
Comments: [Its isnad is saheeh, alBukhari (3239) and Muslim
(165)]
.(vrr)
: jC J i
p-t
cJljf
- Y A V
:£3UJl
^1
5L 1
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1
If)
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iY m
[ran
i
:^ l]
YT^v i Y r r i
T t(r r r * o :: c - c r * * ajL—l :
jfmj
.(n o )
2 1 9 8 . It was narrated that Qatadah
said: AbuI-'Aliyah narrated: The
paternal cousin of your Prophet, Ibn
'Abbas (iifo) narrated: The Prophet of
Allah ( ^ ) said... And he narrated a
similar report.
& d
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r*
S§
V
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ij£U- -Y HA
l
: J li Soil*
: 5^UJ1 y
h
tg ^
:34 ^
i? ' &
[Yl<lV : £ y lj] . J L 'jSli
Comments; [Its isnad is saheeh, alBukhari (3239) and Muslim
(165)]
2 1 9 9 . It was narrated that Ibn
'Abbas (4*>) said: The Messenger of
Allah (sfe) ruled concerning the son
of the woman who engaged in li'an
that he should not be called after
any father; and if anyone accused
her or accused her son, he was to
be given the hadd punishment of
flogging. And he ruled that she
was not entitled to maintenance
(food) or accommodation [from
her former husband], because they
j—
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: £“ > J
.Ou)
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dll J j J J t_r a i : Jli U4^ ill 1 ^ f j
-d y 4j[i i LijJj
Cft
NJ
*
14^
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1 ^ 11T3
jlijjll
jl 1 LaUj
^ o'
lljjl
(J ^ l
Musnad of 'Abdullah bin al-'Abbas
had s eparat ed by means of
so me t hi n g o t h e r than t a l a q
(divorce) and he had not died and
left her a widow.
359
^ U aJI i j j <UUt JLuC. It'nii a
^
i
s i*
Comments: [Its isn ad is da'eef]
2 2 0 0 . It was narrated from Ibn
'Abbas (Jfe) that the Prophet ( ^ )
m arried M aimoonah bint alHarith when they were both in
^
j
a*
^
^
tT *< iTo'tr J t n
i ^ l ] .jU y ^
cti-*
kr T A r t r r r r
trrA i
Uaj * Ji> Jl lJU
Comments: [Saheeh m aw qoofi this is
a very weak (d a 'eef jid d a n ) isn ad ]
*rru
>. s J
& t
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lJJ j
_;£p
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(, YVAA : > 1 ] . L-aj l>- £ ? J . L; ^ jji
[Y.rr
.la>- i_a.j-.rt jUx*Jl i H i t L ■■ -_a . i t — J Ijlaj
2 2 0 2 . It was narrated that Ibn
'Abbas (i&) said: The Messenger of
Allah (s&) met Ma'iz bin Malik,
and said: "Is it true what I have
heard about you?" He said: What
have you heard about me? He said:
"I have heard that you committed
an immoral action with the slave
woman of the family of So and so."
He said: Yes. He sent him back
until he had testified four times,
then he ordered that he be stoned.
j*
^ 1)1
[ < m
2 2 0 1 . It was narrated from Ibn
'Abbas ($t>) that the Messenger of
Allah ($&;) said: "Let him give a
dinar,, or if he cannot afford that,
then half a dinar," meaning the
one who had intercourse with his
wife when she was menstruating.
liiJb" —TT •*
j
OjlAJl COj
ih ram .
Comments: [Its isn ad is saheeh]
Lj Jl»-
j
j p illjp
jj
if. 0*
4
:^ jj
.rtTA
Lijiy »
jS-
:
jr?r if
Lj JLp- —T T * Y
iA
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ij S it L. ,jp»-1# : J Liii
ibf J &ii : jii
tjy
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u;
«. till Lj
: jti
: JU '(S'o'Aj Ji iiL
.-
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ft
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[r-TA cYAVf : ^ 1]
Musnad of 'Abdullah bin al-'Abbas
^
360
diit .
Comm ents: [Its is n a d is H a s a n ,
Muslim (1693)]
2 2 0 3 . It was narrated from Ibn
'Abbas (4t>) that Jibreel (*&) said
to the Prophet (j^): If only you
could have seen me when I was
taking the black mud of the sea
and shoving it into Pharaoh's
mouth.
Comments: [Its isn ad is da'eef]
.Oi^V)
ojL— ■
,je^i _ ^LL>- iii
if
—YY ■T
'■•kj y. I s f i f _
iS* J i j h ^ '■
&
j
- ^ jf£
$ j y -m ^
^
Comments: [Its isnad is saheeh, alBukhari (1677) and Muslim
(1293)]
It was narrated from Ibn
'Abbas (*&,) that the Messenger of
Allah (£k) said: "Jibreel (>gSi) said
to me: Prayer has been made dear
to you, so pray as much as you
want."
Comments: [Its isn ad is da'cef[
ji5 fstm
j
J?
ui
[YAY* : Jz j . Y tt : ^ l j]
oL.-I !
y_ UIjU-
jjjy _ jlliy)
- YY*t
if^ i f
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^
^
h n t : j> *. ( 'i ivv) : ^
2205.
y)
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2 2 0 4 . It was narrated that Ibn
'Abbas ( ^ ) said: The Messenger of
Allah (*&;) sent me with the
luggage from Muzdalifah at night.
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.C-Li U
2 2 0 6 . It was narrated from Ibn
'Abbas ( &.) that a man came to
Umar and said: A woman came
to buy something, and I took her
into a closet and did something
that was less than intercourse. He
f j
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Musnad of ''Abdullah bin al- Abbas 4*
said: Woe to you! Perhaps she is
the wife of someone who is away
(fighting in jih a d ) for the sake of
Allah? He said: Yes. He said: Go
to Abu Bakr and ask him. So he
went to him and asked him, and
he said: Perhaps she is the wife of
someone who is away (fighting in
jih ad ) for the sake of Allah? And
he said the same as 'Umar said.
Then he went to the Prophet (sfe)
and told him something similar,
and he said: "Perhaps she is the
wife of someone who is away
(fighting in jih a d ) for the sake of
Allah?" Then Qur'an was revealed:
"And perform A s -S a la t (Iq a m ata sSaiat), at the two ends of the day
and in some hours of the night [i.e.
the five compulsory S alat (prayers)].
Verily, the good deeds remove the
evil deeds (i.e. small sins). That is a
reminder (an advice) for the mindful
(those who accept advice)'' [Hood
11:114], He said: O Messenger of
Allah, is it just for me or is it for all
the people? 'Umar struck his chest
with his hand and said: No, do not
think that; rather it is for all the
people. And the Messenger of Allah
(i*) said: " 'Umar is right/'
361
4-:
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Comments; [Saheeh because of corroborating evidence; this is a d a 'e e f isnad]
It was narrated that lbn
'Abbas (dte) said: The Messenger
of Allah ( ^ ) and the one who
was riding behind him, Usamah
bin Zaid, came and we gave him
some of this drink. And he said:
"Well done; this is the way to
make it."
* **
2207.
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y
&
y
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Musnad of 'Abdullah bin al-'Abbas &
362
4*
d ill J l!l£ . l '•.*■ j
j j
Comments: [A sah cch hadeetlr, this
is a d a 'e e f isnad]
•jJ
2 2 0 8 . It was narrated from Ibn
'Abbas that the Prophet (sfe) said:
"Healing is in three things: a
drink of honey, the lancet of the
cupper and cauterisation with
fire, but I forbid my u m m a h to use
cauterisation."
Ji
j ) yj,
l& ii
( T £ 3 / 0
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d io -l
1 jerr
u *
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Jli
Comments: [Its isn ad is sahcch, alBukhari (5680)]
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jt » ]
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yy,
t Y r 'li
td Jl
_ j j ) aUj
^
J ji j j
Jli
2 2 1 0 . It was narrated that Abuh
Tufail said: I saw Mu'awiyah
circumambulating the House with
'Abdullah bin 'Abbas (4 J on his
left, and I was following behind
: f
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y
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jy ^ d
iiiij*
Comments: [Ita isn ad is saheeh, alBukhari (5917) and Muslim
(2336)]
J*)
y
. (oiA1 ) : ^
2 2 0 9 . It was narrated that Ibn
'Abbas (^ ) said: The m u sh rikeen
used to part their hair in the
middle and the People of the
Book used to let their hair fall
over their foreheads, and the
Messenger of Allah ( ^ ) liked to
do the same as the People of the
Book - Ya'qoob said: in some
matters concerning which he had
received no command; Ishaq said:
in that concerning which he had
received no command - so he let
his hair fall over his forehead,
then later on he parted it.
: Jli
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Musnad of 'Abdullah bin al-'Abbas 4*
them and I could hear what they
were saying. Mu'awiyah started
touching the comer of the Black
Stone, and 'Abdullah bin 'Abbas
(«&) said to him: The Messenger of
Allah (#*) did not touch these two
corners. Mu'awiyah said: Leave
me alone, O Ibn 'Abbas, for there is
nothing of it to be forsaken! Ibn
'Abbas continued to say the same
thing and no more; every time he
put his hand on either of the two
comers he said that to him.
Comments: [Its isnad is qawi]
363
«b1 J i l t .L‘i.iL<v
Vj
y
4 JJI
t
4
Jl j - a jU o
y&
d... ■■Li
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^
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if.
S A * vjy ^ v °
j*
tr o r r
*'A.
tr*vi
A o n
:
.
[ A V V
J jjS
: g r b j
■j A »*M :
2 2 1 1 . It was narrated that Ibn
'Abbas (^ ) said: The Prophet (*fc)
did 'U m r a h four times: 'U m r a h
from al-Hudaibiyah, ’U m rah the
following year to make up for the
one that has not been completed
previously, the third 'U m rah from
al-Ji'ranah, and the fourth that he
did with his H ajj.
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A
if.
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aIjlji
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jt
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y>
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Comments; [Its isn ad is sah eeh ]
2 2 1 2 . It was narrated that Ibn
'Abbas (dfe) said: Allah, may He be
glorified and exalted, revealed [the
verses]: "And whosoever does not
judge by what Allah has revealed,
such are the K afiroon (i.e. disbelievers
- of a lesser degree as they do not act
on Allah's Laws)" [al-Ma'idah 5:44]
"such are the Z alim oon (polytheists
and wrongdoers - of a lesser
iA ^ A
f A
tLiill I'ju s -j
i
A
ifi
[H£M :
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'■%>) A
A) A
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JAj A ^
if l
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if A * A
pi
:
if. A ^ A
;
fA
Hj
: «jauo
(a
A
M usnad of 'Abdullah bin al-'Abbas 4*
degree)" [al-Ma'idah 5:45] (then)
such (people) are the Fasiqoon [the
rebellious i.e. disobedient (of a lesser
degree)] to Allah" [al-Ma'idah 5:47],
Ibn 'Abbas (&) said: Allah revealed
them concerning two groups of the
Jews. One of them had defeated the
other during the Jahiliyyah, until
they reached a deal according to
which the diyah of any person among
the defeated group who was killed
by the group that had the upper
hand would be fifty wasqs, and the
diyah of any person among the group
that had the upper hand who was
killed by the defeated group would
be one hundred wasqs. They adhered
to that until the Prophet (?£.) came to
Madinah; then both groups were
subdued by the coming of the
Messenger of Allah (j^), and at
that time he had not yet prevailed
and he had a covenant with both
groups. Then the defeated group
killed a member of the group that
had the upper hand, and the group
that had the upper hand sent word
to the defeated group saying: Send
us one h u n d red w a sq s. The
defeated group said: Was there
ever any deal between two tribes
who follow the same religion and
share the same lineage and live in
the same city, according to which
the diyah of some was half the diyah
of others? We only accepted that
deal because you forced it on us
and we were afraid of you. But
now Muhammad has come and we
will not accept this deal any more.
364
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01 :dJAJl
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Musnad of 'Abdullah bin al-'Abbas
War almost broke out between
them, then they agreed to appoint
the Messenger of Allah ( ^ ) to
judge between them. Then the
group that had the upper hand
realized: By Allah, Muhammad is
not going to give you a deal where
by he gives you double what he
gives them. And they were right;
they only accepted this deal because
we forced it on them. Sent word to
Muhammad to find out what he
thinks: if he gives you what you
want, then appoint him to judge,
and if he does not give you that,
then withdraw and do not appoint
him to judge. They sent one of the
hypocrites to the Messenger of
Allah (jfe) to find out for them what
the opinion of the Messenger of
Allah ( ^ ) was. When he came to
the Messenger of Allah (jgg), Allah
informed His Messenger of what
they were trying to accomplish,
and Allah, may He be glorified and
exalted, revealed the words: "O
Messenger (Muhammad (5^))! Let
not those who hurry to fall into
disbelief grieve you, of such who
say: 'We believe' up to...(then) such
(people) are the Fasiqoon [the
rebellious i.e. disobedient (of a
lesser degree)] to A llah" [alMa'idah 5:41-47]. Then he said: It
was revealed concerning them [the
two groups] and Allah referred to
them [in these verses].
365
41li JL l£
j
J>' tL (*^=w! 'J
djj J
1.
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tili'jC-
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dJl
-1
'jit
p iiijU
dJlj
-Jti *->
-y r j
>
■j—?- siL-,1 :
Comments: [Its isrtad is hflwz]
2 2 1 3 . It was narrated that Ibn
'Abbas (<&) said: The Messenger
aJU
J P
^ ^
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Jli :JU
Jl p
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jp
Musnad of 'Abdullah bin al-'Abbas <&,
of Allah (^a) said: "Whoever
eavesdrops on some peopled
conversation when they do not
w ant him to hear, will have
molten copper poured into his
ear. Whoever claims to have seen
a dream when that is not the case
will be punished until he ties a
grain of barley, but he will never
be able to tie it. Whoever makes
images will be commanded to
breathe the soul into it, but he
will never be able to do that."
366
'4t
rt±)l JLii
Ji y x . y
, _, * *
j
t
(.JjkAj IS d
y j
y * - -—j JlX
ij~dj *■
(JlA:
dl t^il5 'oj j -U
.[ U H
y j
:g r j]
J, Js-
Comments: [A saheeh h adeeth, al-Bukhari (7042)]
2 2 1 4 . It was narrated that alHakam bin 'Abdullah bin al-A'raj
said: I was with Ibn 'Abbas (■&) in
the house where they provide
water, and he was using a cloak of
his as a pillow. I said: O Ibn 'Abbas,
tell me about 'Ashoora'. He said:
What about it? I said: About fasting
it. He said: When you see the new
moon of Muharram, count nine
(days), then fast on the ninth day. I
said: Is that how Muhammad (^fe)
fasted it? He said: Yes.
C om m ents: [A s a h e e h h a d e e t h ,
Muslim (1133)]
2 2 1 5 . It was narrated that Ibn
'Abbas (4fe») said: The Messenger
of Allah ( ^ ) said: "This Stone (i.e.
the Black Stone) will come on the
Day of Resurrection with two
eyes with which it will see and a
tongue with which it will speak; it
will testify in the favour of the
one who touches it with the
proper manner and attitude."
Uj f -
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: Jii
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^
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« ^ ,>*
✓*
411
idliLUl i
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dbdJj t
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Musnad of 'Abdullah bin al-'Abbas 4=
Comments; [A /t a s a m
367
A.
aiiI -Lie.
•
h a ife e f/ i]
2 2 1 6 . It was narrated that Ibn
'Abbas (4») said: Some of the
prisoners on the day of Badr did
not have any ransom, so the
Messenger of Allah (jga) made it
their ransom to teach the children
of the Ansar how to write. One
day a boy came crying to his
father, who said: What is the
matter with you? He said: My
teacher hit me. He said: The evil
one is seeking vengeance for [the
people thrown into] the well at
Badr! By Allah, you will never go
to him again.
’J ,
: J li
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if
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Jl
<131 J t t l a i
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SNjl
i *Uj I
: JI j ,t_rJL*u>
.1x1 <Jtj ’V JJlj ! j JL
t
If- y i f s - t iy *^ •
Comments: [H asaft]
2 2 1 7 . It was narrated that Ibn
'Abbas (&) said: On the day of
Uhud, the Messenger of Allah
(jfe) ordered that the weapons
and leather armour be removed
from the martyrs, and he said:
"Bury them with their blood and
garments."
Com m ents: [Hasan because of
corroborating evidence; this is a
ji
jt t J f
J :' i f j r f
4 ^ if
y
*-1Xg-JL Jl>-l
JJl
j y l : Jli
: Jli_j
(if
^
f-$jb*4-:
f &U i.H.0
fti
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tihJ-j
.JallXj. ._SLJI
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d a 'eef isnad]
2 2 1 8 . It was narrated from Ibn
'Abbas (v&) that a man from among
the Ansar apostatised from Islam
and joined the m u s h r ik e e n , then
Allah revealed the verse: "How
shall Allah guide a people who
disbelieved after their Belief and
after they bore witness that the
Messenger (Muhammad (^ )) is
true and after clear proofs had
come unto them ? And Allah
guides not the people who are
y
^
If ^
bl
-y *&
y. t ) f
y) i f ‘^ j f i f
‘J f y i
ft- X jl jUiJ'iJl
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(AT : l)(y S - jl)
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M usnad of 'Abdullah bin ab'Abbas <&>
368
4?
«iil ..t.'ic
*
Z a lim o o n
( p o l y t h e i s t s an d
wrongdoers)" [A1 'Imran 3:86]. His
people sent word of that to him; he
cam e back repenting and the
Prophet (i^) accepted that from
him and let him off.
Comments: [Saheeh]
2 2 1 9 . rt was narrated that Ibn
'Abbas (*&) said: The Messenger of
Allah (g$) said: "Wear white
garments, for they are among the
best of your garments, and shroud
your dead in them. And the best of
your kohl is antimony; it makes the
vision clear and makes the hair
grow."
Comments: [Saheeh]
Jjl
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is. ■h?** f
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‘£ 7 ^ ’( H f*
Ji
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2 2 2 0 . It was narrated that Ibn
'Abbas (4*) said: The Messenger
of Allah (5^ ) trotted for three
circuits of the House, and when
he reached the Yemeni Corner, he
began to walk, until he reached
the [Black] Stone, then he trotted,
and he walked for four circuits.
And Ibn 'Abbas (&) said: And
that was S u n n ah .
jd f.
ai
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2 2 2 1 . It was n arrated from
Barakah Abul-Waleed: Ibn 'Abbas
(4=) told me: The Messenger of
Lr ' 3^1 .
if)
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f
i f
itljAJl
Musnad of 'Abdullah bin al-'Abbas 4^
Allah (&;) was sitting in the
mosque, facing the [Black] Stone,
then he looked at the sky and
smiled, then he said: "May Allah
curse the Jews; animal fat was
forbidden to them, so they sold it
and consumed its price. But when
Allah forbids people to eat
something, He also forbids its
price to them/'
4*
369
J
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ill j j L j
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Comments: [Saheeh]
2 2 2 2 . Al-Hasan al-'Urani said: It
was said in the presence of Ibn
'Abbas (u$t) that prayer is interrupted
by a dog, a donkey or woman. He
said: What a bad thing, to make a
Muslim woman equivalent to a dog
or a donkey! I remember when I
cam e on a donkey when the
Messenger of Allah (%) was leading
the people in prayer; when I got
close to him, in front of him, I
dismounted and let it go, and I
joined the Messenger of Allah ( ^ )
in his prayer. The Messenger of
Allah (a&,) did not repeat his prayer
and he did not tell me not to do
what I had done. The Messenger of
Allah (5^) was leading the people
in prayer, and a small girl came,
pushing through the rows, until
she held on to the Messenger of
Allah (^c), but the Messenger of
Allah (*£§) did not repeat his prayer
and he did not tell her off for what
she had done. The Messenger of
Allah ( ^ ) was praying in the
mosque, and a lamb came out of
one of the apartm ents of the
Prophet
and wanted to pass in
■*
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Musnad of 'Abdullah bin al-'Abbas 4*
370
front of him, and the Messenger of
Allah ($&) stopped it. Ibn 'Abbas
(4s>) said: So why don't you say that
a Iamb interrupts the prayer?
4c
i^ j oul J u £ J L L j
,
*
J
Oti
j
.
._
*2 ^ ^
'— t*
j
* r
^ ^
^ yJi ^ > Ji
Comments: [A h asan h adeeth; this is a d a 'eef isnad]
2 2 2 3 . It was narrated that Ibn
'Abbas (4*) said: Whoever comes
for H a j j , circum am bulates the
House and goes between as-Safa
and al-Marwah, it is no longer H ajj;
rather it becomes 'U m rah . That was
the Su n rtah of Allah, may He be
glorified and exalted, and the
S u n n a h of His Messenger (&;).
X-C- jjl
dJl JLP
t_yl !>'
- f r f
lj-' t* 0 ?' i f
i?
LtJaJl
^ —IL> ijUsj
4
Comments: [Its isn ad is dn'eef]
—t t t y
( H A /n
^ fj
Ais
dh
j*'
l
*21315 ;
O jL ij
‘C-^J
*Vj £ j> y
2 2 2 4 . It was narrated from Ibn
'Abbas (4&) that the Messenger of
Allah (^6r) passed judgement on
the basis of one witness and an
oath.
Comments: [Its isn a d is s a h e e h ,
Muslim (1712)]
^ -JJIaj- i. l. 1.*..#
jJ
lj y->-1
if-
!i >L>Jl
/y
Ju^j
—t t t i
4-4*
i
ji
: f j I]
■
4jllo
i f
.
f
LJLj
f
dJ i
[m< 4t<m trAA-
.( vit)
2 2 2 5 . It was narrated that Ibn
'Abbas ($.) said: Abu Jahl said: If
I see the Messenger of Allah (^jjg)
praying at the Ka'bah, I will come
to him and step on his neck. He
[the Messenger of Allah ( ^ )] said:
"If he does that, the angels will
seize him visibly. And if the Jews
had wished for death, they would
have died and would have seen
their place in Hell. And if those
who challenged the Messenger of
:^ tfC
o^L—
.[ ‘. ^ f a
y jj) i>; j i J^l^l &J*- -ttto
^jp 4
j -p
^p o l>
: J4^~ y ) Ji* :Jl»
4
Ale- ^1,/aj
IIjAs- :
iy.] i f
dJl J
f j O j Ij
J
jJ* : Jlii :Jli 4<5^p ^jIp
jl
4ULp
4^ f >
4l_jjUJ 40
a1!I
J
f j
J j I a C gjjJJ 1
f f
ja JI
jJ j
I^Xoj
u jllll
Musnad of 'Abdullah bin al-'Abbas
&
Allah (3%) had gone out and
e n g a g e d in m u b a h a i a h [as
challenged to do in A1 'Imran
3:61] and then gone back, they
would have found no wealth or
family."
371
ajji
*1/Li
fk
:^ i]
jt t i
Jr^'*~'l
j>.
g u.:..
<.
V
[rtA r
v
i
: g-t
AiSii i il L^>-
•^ y
Comments: [Salteeh]
2 2 2 6 . It was narrated that Ibn
'Abbas (dfe>) said: Abu Jahl said...
And he mentioned a similar
report.
: 4 LUJ! xS *J> xJ~ S jS- - T T T a
if
1p j x i ^
lii^SU
,oLL*j>
JLi : JLi ^ L i- jjl
*
'
[TYTO
*
Comments: [Its isn ad is saheeh]
dJl dip
bjL—I :
2 2 2 7 . It was narrated that Ibn
'Abbas (<&) said: The Messenger
of Allah (sfe) circumambulated the
House and started touching the
[Black] Stone with his crooked
stick. Then he went to where water
was offered after he finished, and
his paternal cousins were drawing
water from it. He said: "Give me
some." A bucket was lifted up to
him and he drank, then he said:
"Were it not that the people would
take it as a ritual and overwhelm
you, I would have drawn water
alongside you." Then he went out,
and went between as-Safa and alMarwah.
Comments: [A hasan h ad eeth ; this is
a d a'eefism d
2 2 2 8 . It was narrated from Ibn
'Abbas (<&) that the Messenger of
Allah ( ^ ) was treated with
cupping when he was fasting and
xjt (J+~“ y.' ^ 4
—
yyyv
L>-^!
J*
lp--d? I f
H ^i*
t C—JLj
l»*’
dJl J j d j iijlk : J Li ^v-LIp
(4^*i
o f ,f_
p
*
( IknJ
LiJLju d Li f..11
j Lij
jJL
.
ip£>dl i f
r5
1
dd
>
d
i
jC :J lii
z
ai
- -
J 1 *1/yi^
-
: JLi
1(7/^ p^ “p^kd OPjiJ idlei T U A
Lid a Jl
ijlL ti
[ r o w : Jx> j
i i_j;«Jr
jjj
Ul*_j t
jJjy* aUsjl
L?dJl j i .
1 i.* .k
wjC y
' ; (_r*L^’
4^ ,vl
J 1)
^JLAj t
As- :
,_j'u •j j_a
'Jd bid- -TYTA
*p^>d' ^
Id L ij
d ll
Jj L j
Musnad of 'Abdullah bin al-' Abbas &
372
in ihram, and he fainted. Based on
that, he said: This is why cupping
is disliked for one who is fasting.
^
r ‘
' ^ —
(J jA jjd l ! j j d ill JC lC. * *-■■ -
6/
:JU ^
[Vo tv : J& ]
Comments: [Its isn ad is da'ccf, Nasr bin bab is d a c e f]
.jxle-
Jij ^J-O.
2 2 2 9 . It was narrated from Ibn
'Abbas (-&) that the Messenger of
Allah ( ^ ) set free whoever came
out to him of slaves.
I
aL i
^ Uj j
—YYY^
jZ
jl
-A ^ ' y
Com m ents: [Hasan because of
corroborating evidence; this is a
dn'eef
f r y I t*
jL-rfl I-La^j
t
Slkjl
> _ 1
^
2 2 2 9 (sic). It was narrated from
Ibn 'Abbas (4») that he said: The
Messenger of Allah ( ^ ) said on the
day of at-Ta'if: "Whoever comes
out to us of slaves, he is free." So
some slaves came out, among
whom was Abu Bakrah, and the
Messenger of Allah (3^ ) set them
free.
'£
! |V— -La
L ^ Jt J -
Sf
^ '
J£~ij 4
&!lZ -j*YYY^
v ^
y
y
^ Jl :
4* „
JL)_*
<■
^
y
J l i : JLi
X f■
" A ^ 1 y .1
£>
7
r4^_ tr'
4 JL^a J 1
4SJ>Z *J t
J j —1j ■
<>
] •^
C om m ents: [Hasan because of
corroborating evidence; this is a
da’ccf isnad because of the weak
ness of Nasr bin bab]
“- V
4*y i
Ia a j
:
_A J , jrJZ>
2 2 3 0 . It was narrated from Ibn
'Abbas (4i,) that he said: On the day
of al-Khandaq, the Muslims killed
a mushnk man and the mushrikeen
offered money for his body. But the
Messenger of Allah ( ^ ) said:
"Give their body back to them, for
it is an evil body and an evil
ransom." And he did not accept
anything from them.
: (Jlj
J> J s .
j *oj
— YYY’ 1
If-
jZ
*
f
c[*
Jfj
5^1
p-b *<aTjlJI
l
[ r • r ,YtiY .YYAS : Jz )
Comments: [Its isnad is da’ecf
_A j j
1
bU-j
j~ o
.j >.J».jl 4
ajL_J
^
Musna d of 'Abdullah bin al-jAbba s 4
2 2 3 1 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (^fe) stoned the jamrah when
the sun reached its zenith or after
the sun reached its zenith,
Comments: [Saheeh lishaxvahidih
and its isttad is da'eef]
373
■4
i&U
aaiI jl l c . i 11Ufa*
u il-
ym
t
y
-rm
jp- ipiUJ! jp
J_p jLjsJl
dJl J j
! jJajI]
■Jts ^ t Z
Jl_jj -Luj j!
J ljj
[r-r A it'ir a
Jl_11 IJl*j oJLi 1j _L!
2 2 3 2 . It was narrated from Ibn
'Abbas (4e>) that he said: The
people of B ad r w ere three
hundred and thirteen men, the
Muhajireen were seventy six, and
the defeat of the people of Badr
was on Friday the seventeenth of
Ramadan.
Comments: [Its isnnd is da’eef]
’C y
jy
L>f' J *
^ y 'y
,,
>,
IjjtS
j
Jl5j
* r^ ?
£i
Aj
If
:Jli
if
,
* ■■ - t'*Z
Oj
_
y^3j
<01 Lti-gAP d J l
4 “>Ij -j
j i l 4^ 4 *
i j-*—-j <—*
u£
A -*
^Jaj 0 Jb- -TYVY
(*jd
o^ip
.j
•C1^
1
2 2 3 3 . It was narrated that Ibn
'Abbas (4fe) said: The Messenger
of Allah (ife,) said: "Be easy-going,
and things will be made easy for
you."
'rj l .
j ‘w L-W? cOL—i] I
J-S1>k
.
^ Zrj : jui
J
y^r
y
Jii - r r r r
isft*
■oju
if- -(4^* y ) 4
- -U ^ '
l ^p
Comments: [Saheeh]
:
jZ
y ]
4JUI J j -^j Jli
- b* y*-^ y sS-1^ • ^-p ’ :
2 2 3 4 . It was narrated from
Muhammad bin 'Ali bin 'Abdullah
bin 'Abbas, from his father, that his
grandfather 'Abdullah bin 'Abbas
(4b) said: The Messenger of Allah
(3Hg) said: "Whoever asks a great
deal for forgiveness, Allah will
make a way out for him from every
worry and distress, and Allah will
J
y^r
i f
y
SsjJrj
xZ
:Jjl
-VVTt
Jli
•oJj _U>ij ^ 1
y
_(*4~' y ) Jy> .
y.
J » y 0Jc>- y f r
:
4^* I f
t
1?!*§ 4JJ1 Jj-i-j j i i
y
g
.Jli
L
p
yi
4
^ '
J J ! wL_P
lip , j
jji
M usnad of 'Abdullah bin al-'Abbas &
send him provision from sources
he never imagined."
374
^
Jt
ijUU^Nl y
^
Comments: [Its isn ad is d a 'eef alHakam bin Mus'ab is unknown]
2 2 3 5 . It w as n arrated that
Yazeed bin Hurmuz said: Najdah
bin 'Amir wrote to Ibn 'Abbas
asking him some questions. He
said: I was present with Ibn
'Abbas when he read his letter
and when he wrote his answer.
Ibn 'Abbas said; By Allah, were it
not in order to prevent him from
falling into wickedness, I would
not have written to him. May he
never be honoured. He wrote to
him (saying): You asked about the
share of the kinsmen whom Allah
mentioned - who are they? We
used to think that the kinsmen
referred to were the kinsmen of
the Messenger of Allah (%,), but
our people denied that to us. You
asked about the orphan and when
he is no longer regarded as such.
When he reaches the age of
marriage and attains maturity of
mind, then his wealth may be
given to him, and he is no longer
regarded as an orphan. You
asked: did the Messenger of Allah
(&$) kill any of the sons of the
m u s h r i k e e n ? The Messenger of
Allah (^e ) did not kill any of
them, so you should not kill any
of them, unless you know about
them what al-Khadir knew about
the boy whom he killed. You
asked about women and slaves,
j j t
d rf P
y
0;
Vim 4
'p y *
y j
JS"
p
•■4^:
*333
: 0 U^
-YYra
y y
x->- h *
Jl
y)
/jjl Jlii
j J I ■—
lij
: J b
.1 w
y-
dL-j y V S YJ» y y
ol YjJ dll) : y p
• ly - p
>3 i S p Jy &
•
: Jli y y
iy S y ~ ^ j
*p y
~pj*
p s
y
y ^ -y ^ 1
Y j
^
•j 3*j y * dJi
y
O J-b
y
b
^ j I _Li j - y
j
1
Ij (Y f‘ / )
jl£ J -*1 : dLOj
y S p
L*
^
y
dlOj
I
dJl J p j
cdlj t Ij JJ
d Llj . db ^3)1
y
^Jp
U4 J OLS" J i ixJdlj sl^dl
y+3 ' p I P ^ d[j
: > il] / y p ~ £
y r l
^ *)
jJ ^ 5 d!l J P ' j 01 : jUi S j^
by& 01 Yj
lil f p *
d Jl
I Jj j tdl* ajl
*Jl Ob-^ y
'J*
.t5T L3
y
ji
b —I p
d l
Jp *
y
j
y
lo 3 ^
UiiJ 01 Y 1
tTY •• lY^M ,YA^^ t Y- A0
i ^ i j trY<u
Musnad of 'Abdullah bin al-'Abbas &
375
4
and whether they had any known
share if they were present in
battle? They were not given any
known share, but they were given
some reward from the booty.
o il I JLlc. i I in it
^
:r
Comments: [Its isn ad is saheeh, Muslim (1812)]
2 2 3 6 . It was narrated from Ibn
'Abbas that the Messenger of Allah
(*&) used to deliver the k h u tb a h
leaning on a tree trunk, before the
m in b a r was set up. When the
m in b a r was set up and he moved it,
the tree trunk made a sorrowful
sound. So he came to it and
embraced it, and it calmed down.
He said, "If I had not embraced it,
it would have continued to grieve
until the Day of Resurrection."
1*
ilU
-rm
oi
y)
a*
J)
J
O'
J
J
j
£ J JUJl Ltli
: Jli
olili i.aIU-
ijlajl] .<<<*11*11
4
~ j>1
[rtrr jsr-
**
Comments: [Its isn ad is saheeh]
2 2 3 7 . A sim ilar report was
narrated from Anas, from the
Prophet (^t).
iLo*>-
LoJ>-
! ulap
—YYTV
^
v /
J'
Comments: [Its isn ad is saheeh]
[<Lj La
2 2 3 8 . 'Abdullah bin 'Ubaidullah
bin 'Abbas narrated: Some young
men of Quraish and I entered upon
Ibn 'Abbas ( 4 ) and asked him: Did
the Messenger of Allah (jgg) recite
Qur'an in Z u h r and 'A s r ? He said:
No. They said: Perhaps he was
reciting to himself. He said: Woe to
you! This is worse than the first
(thing you said). The Messenger of
Allah ( ^ ) was just a slave who
followed instructions and conveyed
that with which he was sent. He did
not say anything to us alone to the
- YYTA
dJIjLP- L5ju>- : J i j >■ j j I jvJLj
jjj
Ul
j
: JLi
:
J
< Ill
y)
J ^ .y
U
MjJlii
£
jll
p
ji
^
: Jli
: JU
;Jla t Li^>“ : Jli ! j.-Ji ^
4IjjjaLa IjLP 0 ^
^-uJl j j J
<111
4jlj 44rf
j^ i
jlS 4ikU
L)! L
l*
M usnad of 'Abdullah bin al-'Abbas 4-
376
4?
All) J U C JJu U >
exclusion of the people, except in
three things: he instructed us to do
w u d o o ' properly, not to consume
zak ah , and not to mate a donkey
with a mare.
[m v
Comments: [Its isn ad is saheeh]
2 2 3 9 . It was narrated from Ibn
'Abbas (&) that the Messenger of
Allah (5^) told some people of
Banu Ha shim to move on at night Shu'bah said: I think he said: their
weak ones - and he instructed them
not to stone the Ja m r a h until the sun
rose. Shu'bah was not sure about
"their weak ones".
Comments: [A sah eeh hadeeth; this
i s n a d is d a ' e e f because it is
interrupted]
ii U—] ;
l/( >
£1^ : ^
Jjl J
^ i U j ; 0ji^ - r r r a
y. 1 j *
'■
JVi - A
'~,li J^- j m
y ■* tp
^ ^^
: Jli
y
y
< j
Y jt
.^ 1
i-jJXll y
^
jS -
j^y_
1j]
: r ‘■O iv v )
(j
j
j l - j i »j
. ( u < r)
y'
2 2 4 0 . It was narrated that Ibn
'Abbas (ifc) said: The Messenger of
Allah p s ) defined the m eeq a t of the
people of M adinah as DhulHulaifah; that of the people of
Sham (Syria) as al-Juhfah; that of
the people of Najd as Qam; and
that of the people of Yemen as
Yalamlam. And he said: "And
these tn eeq ats are for the people at
those very places, and besides
them for those who come through
those places with the intention of
performing H a jj and 'U m rah ; and
whoever is living within these
boundaries can enter ihvam from
the place he sets out, and so on,
and the people of Makkah can
enter ih ra m from where they start."
Comments: [Its isn ad is sah eeh ]
* s •-
ju^>ij > LJx»-
J * " & JJ- ",
o?> ,j * ‘
C/'
ji'Y
x jj
jiV j
lx
[T1TA
j*
:^ 1
■Jii
^
$1)1 jj-J-j
ty *
—T 1
:Jli y-llp
tl^y
3 * 1(1
ir lj
(J
j] s '&
iljl
J il
M
-jfc;
J^
377
Musnad of 'Abdullah bin al-'Abbas 4*
2 2 4 1 . It was narrated from Ibn
'Abbas (&) that the Messenger of
Allah ( ^ ) used to kiss his wives
on the head when he was fasting.
Comments: [Saheeh]
Jf* (UtLudl |_>J Alii _Li£ 11“ *
/y XtJ-uo liJJl>- —YY f ^
Ijj
JjJ dJI x i
<•
ii? s i
Si
jui
:> l]
■ rX
i* J
j.
wTJ1^ 1
jt
4~X
[r r ^ r trr< u 4r r ^
.(Y^T^).^Jl.iXU
2 2 4 2 - It was narrated that Ibn
'Abbas (40 said: Revelation came
to the Prophet ( ^ ) when he was
forty years old; he was in Makkah
for thirteen years and in Madinah
for ten years, and he died when
he was sixty-three years old.
djb-
: Ji^ r
y,
:J15
JlU J
L ll-
—Y Y fcY
jll j * t
j'Lix
jf.
^LLs t
1
[ t m v :^ j ] ,^ L -3
*J,
Comments: [Its isnad is saheeh]
a-iix] i y->_
2 2 4 3 . It was narrated that Ibn
'Abbas (4=) said: The Messenger
of Allah (#;) was treated with
cupping on his head when he was
in ihram.
&JL>J>)
44_*lj
J*
5s?
i f
dil
[ Y * A
Comments: [Its isnad is saheeh, alBukhari (5700)]
2 2 4 4 . It was narrated from Ibn
'Abbas ( 4 ) that the Messenger of
Allah ( ^ ) called for a drink, and I
gave him a bucket of Zamzam
w ater, and he drank whilst
standing.
Lfx*- —YYfV
,(ov •*) : ^
—-1
:
lijJ j»- ! yoc*- jjj -'ba-,dj w-U- —YYfc fc
lio ^
jjJLi l
j
s-U
dUl
^
o'
jJx
Comments: [Its isnad is saheeh, al[ AY*A
Bukhari (1637) and Muslim
(2027)]
'
.U*YV) :, 4( iYrv) : ^ L * . J i
2 2 4 5 . It was narrated from Ibn
'Abbas (4b) that he came to his
maternal aunt Maimoonah, the
l l jjj-
di '■
:
y_ ^
0^ i f
jU w J
:
:Jl*
.Llsli
—Y Y f o
-d*
M usnad of 'Abdullah bin al-'Abbas A-
wife of the Prophet (^5). He said;
The Messenger of Allah ( ^ ) got
up at night, and went to a
waterskin and did w u d oo ', then he
stood and prayed. Then I got up
and did w u d oo ', and I stood to his
left. He took me by the hand and
pulled me behind him, until he
made me stand on his right.
378
:Jli
jii
J ]
s
(*->
,
j f
m
i ■
“ _ - s>
''
: Jli
jjl
iJl* jjUJ
*5~" I f -
im r
j
.(V'lr) : f
t
»j L - j
C-L>- . Jl^xJl
Jr*
o*
jin
:
—YYi*
Jr**
^k^ls” *LlJl
M
c~*i
Jp -
hAtr
Jli :Jl*
j ^3
jisi
6j >
t>!'
n J
fi
Cjil Jij)>
J> YyC
lju
'j£ ol5
j'
: jx ] . ( a : ^ )
[Yrrr
■
oi
^ j
Jl
&!>■
: jtLi
^
jj
«J b—-I
: f-j j
lljj>- - YY£V
j*?*-*
; (JUJJ-I
Jy i'j Jli : Jyij JIS
[rr-n
Comments: [Its isnad is saheeh]
(>»
j J ==^
Comments: [Its isn ad is saheeh]
2 2 4 7 . 'Amr bin Deenar told us
that Ibn 'Abbas (^ ) used to say:
The Messenger of Allah ( ^ ) said:
"Crops should not be sold until
they become edible."
«ii1 d i e d l l i l
( J )l
u-3^
Comments: [Its is n a d is sa h e e h ,
Muslim (763)1
2 2 4 6 . It was narrated that Ibn
'Abbas (4 =) said: I know all about
the Messenger of Allah (|k) but I
do not know whether the Messenger
of Allah (jfe) recited in Z u h r and
'A sr or not. And I do not know
how he recited this verse: " W a q a d
b a la g h tu m in a l-k ib a r i ' u tiy y a " or "
'u s iy y a " (referring to the verse
"and I have reached the extreme
old age" [Maryam 19:8]).
At- ^ u L laJI
: j* ] . « p J
J U . ^ I ji
#j I;—-I : C ? > '
2 2 4 8 . It was narrated that Ibn
'Abbas w said: The Messenger of
Allah (jgr) said: "Whoever seeks
protection in the Name of Allah,
give him refuge, and whoever asks
of you for the sake of Allah, give to
him,"
Jjl
jf-
i
ip
ui_L>-
1 wiL^j J
&
■*i
i;
ji
^
0f« •/^) i. ojlii
J 11 J ^ —'j Jli
: Jli ^ II*
^
Musnad of 'Abdullah bin al-'Abbas 4*
Comments: [Its isnarf is /lasfltt]
fill a i c jduiui
379
«ll1
y * j vajJLc-U JjL iULM
,K a i j
.j —*■ sab—1 ■
2 2 4 9 . It was narrated from Ibn
'Abbas (dfe) that the Messenger of
Allah (3^) was treated with cupping,
and he gave the cupper his fee.
ye- u
4iJl
yt- ajl; jjl
jl ’■
—YYf^
y y i ioi y*
t YYTV : jiajl] .oy?
Comments: [Saheeh, al-Bukhari
(2278) and Muslim (1202)]
[ YUe
i t - A i HV * t YYM
* j . OY*Y) y t(YTVA) : ^
2 2 5 0 . It was narrated that Ibn
'Abbas (<&) said: The Messenger of
Allah ( ^ ) said: "A life-long gift113
belongs to the one to whom it is
given, and a gift given to the last
one (of the giver or recipient) who
remains alive^ belongs to the one
to whom it was given, and the one
who takes back his gift is like the
one who goes back to his vomit."
uLs j j I
J ?1 i f
liiap- —yyg *
b*
y 1) J *
:$& ill Jj^ 3
yX
#
«
: JtJ
I
[UVY
£
.««£ ^ xUJlS jb*
ti v-4-n-^
16j-jJ
I ^di^mj
■0 *^
Comm ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
2 2 5 1 . It was narrated that Ibn
'Abbas (4s=) said: The Messenger
of Allah (jfe) said: "A life-long gift
belongs to the one to whom it is
given, and a gift given to the last
one (of the giver or recipient) who
remains alive belongs to the one
to whom it was given, And the
one who takes back his gift is like
^ j?%i
1—jl?- :
yf-
L
Jli : Jtl
^
LJjl?— YYo Y
*y-jU> y * <
■
"
f
^ *
.j
i
J
Crf3 '"£'ya ' j * * ' S'"
,
r
>
, -,«
0 ^,
*,
CH t3ff*
t
^
alp
, _
. f
U^p I
s
j
<.
[ aJi—
ft L* :
, , , , , ,
y*j
1j]
,
* .....................!
i o^j l>y>
-Aj l « J j^ s
11! Life-long gift: This was a custom in which a gift would be given with the premise, "It
is yours as long as I am alive, but if I die it comes back to my heirs"
^ A gift given to the last one who remains alive: this refers to a custom in which a gift
would be given with the premise, "This is yours to use and if 1 die it is yours, but if
you die it comes back to me."
M usnad of 'Abdullah bin al-'Abbas 4*
380
4
the one who goes back to his
vomit/'
j j
.d_iL jtjZ-a f&j t
i i f -iiJ .*
a ii
o
'■
Com m ents: [Saheeh because of
corroborating evidence, It is a
repeat of the previous report]
2 2 5 2 . It was narrated that Ibn
'Abbas (4*) said: The Messenger
of Allah (jgc) and his Companions
prayed facing towards Jerusalem
for sixteen months, then the qib tah
was changed after that.
Comments: [Saheeh]
*■ ^3 i f
Iff
1
if) i f
if-
dr“~>‘
if
<
■
dll C rf-i
c— i
4jL/x™alj .y^ dJi
i p
[rrnr
4i5J u-jjW '’
C om m ents: [Hasan because of
corroborating evidence]
i f ‘ d’j'
£
t
>*
O ’-
J
^il
^
dJl
^ j
:
Jli
. #
[ r TA
:
Jai 1] .jl/-
^J-U SLbjl y,
2 2 5 4 . It was n arrated from
'Abdullah bin 'Abbas (4>) that
when Dirnam bin Tha'labah, a man
of Banu Sa'd bin Bakr, became
Muslim, he asked the Messenger of
Allah (£*) about the obligatory
duties of Islam, prayer, and so on.
He listed for him the five prayers,
and did not add anything else; then
(he told him about) z a k a h , then
fasting Ramadan, then pilgrimage
to the House (H ajj), then he told
him what Allah forbade to him.
When he had finished he said: I
bear witness that there is no God
-n o r
i ;.
‘r *
Cadi
j^ > u
-J-G-1 l
1
<>■ c 1
^ •
nM
, r i v -
:^
■L^_»J 1
:2
jd
i
o tjj ^
, *
4^^ i f
if.
Jjd j
■J^l] .JA, UldJl C
2 2 5 3 . It was narrated that Ibn
'Abbas (■&.) said: The Messenger of
Allah (#:) stoned Ja m r a ta l-'A q a b a h ,
then he offered his sacrifice, then
he shaved his head.
—YY®Y
j— '^ f'*
dr/ i f
—Y Y o £
if
•if
dl
if.
-<Jt*
<Jf
:y
if
f
if.
if
^lip Jjj
j
l
tsl5jJl ,d
t f ■*
*^■1^^
®t * ^
jl
'• y 'f
tS-1 <cJLu
d ll
jb d d
j f
if
L*J _f~! if. 4*—J
(_ r^ A
/
r
J
j
gky
if. d l l
"j
j b
j* Li a
t
aJI ya
jU ^j-djdl
f
$ S s * ■'
<•
1
^ kj l
t 1 ' j"
'
: jU
j f* L-^»
*s
LUj id li dJI
-
" '*
U
Musnad of 'Abdullah bin al-'Abbas 4*
but Allah and I bear witness that
you are the Messenger of Allah. I
shall do what you instructed me,
no more and no less. Then he
turned to leave, and the Messenger
of Allah ( ^ ) said: "If the one with
the two braids meant what he said,
he will enter Paradise."
4*
381
ii!i j * 1 j i i i i A V
dh
" J j J b jl
-m i l
0I»
j j j *1)1 »LlC UImt
&
: ^fliil]
Jy‘y
'J
J Jlii
L* J J i i L - j
t jj
A*-A t
jj
:J U
ji J
xa;
[YT*A
tY T A *
Comments: [A hasan hadeeth]
jJ
2 2 5 5 . It was narrated from Ibn
'Abbas (4k) that the Messenger of
Allah (ifcr) gave Khaibar, land and
palm trees, to be cultivated in
return for half of the yield.
Comm ents: [Sahceh because of
corroborating evidence; this is a
da'ee/isnad]
%r* J ^
2 2 5 6 . It was narrated that Ibn
'Abbas (4fe) said: The Messenger of
Allah ( ^ ) said: "I have been given
five things that were not given to
anyone before me, and I am not
saying it to boast. I have been sent
to all people, red and black, and
there is no one, red or black, who
joins my u m m ah , but he will be one
of them. And the earth has been
made a place of prayer for me."
y
. j LtjC_l 1
is
j
y- ^
j1 :
4JJ1
t
L^A*
—.
A-C>-
11.—<-*—<>
0
j y &
:J s
£*2
y
t (*—A
J
*£$ Al
J j , h j* Z
1Ju»j .o ^ jJ
A > :
y
—Y Y a
J 1 A1 ^
U v rt : ^ t ]
y -
y
- T Y f l i
i J s
'j; l j * (. x&Uyuij
: J Li
C
1
12uj
lu .
Al
J dll
^
'J J l ^
Nj
IA
j * l_r AJ t pA A
A 's L ir j tft4A jlS Yi ^ 1 J
[ Y V f Y
Comments: [Hasan; this is a d a ’c ef
isnad because of the weakness of Ali
bin Asim and Yazeed bin Abu
Ziyad]
2 2 5 7 . 'Ikrimah, the freed slave of
Ibn 'Abbas (4k) said: I prayed
behind Abu Hurairah; when he
bowed, and when he prostrated,
he said A lla h u A k b a r. I mentioned
that to Ibn 'Abbas and he said:
-y ^ ~
j j w i jiLw.1 1J l » j
: JZ ]
i j _=»-
•Aj A y -^yj
J —c-
:
o
ll3_L>-
,
i^
J ij j
^ A*
A .A -
—Y Y ° V
Am j _p ij f - _^CjlM
Aj 1 -J li
Ij Ij
jjl J jjo
ydl
J>~*- Cj -L>-
dlSo : Jli Ojjjj*1 1^^
iip-
Musnad of 'Abdullah bin at-'Abbas 4>
May you have no mother! Isn't
that the S u n n a h of the Messenger
of Allah (^5)?
382
4 * (_>uljud1 ^
j-A iilJi 0^ 5oi :Jli
J j -1j
‘-d-b
j 1
Comments: [Its isn ad is saheeh]
2 2 5 8 . Ibn 'Abbas (4») said: Two
little girls of Banu Hashim passed
by and came to the Messenger of
Allah (■£&) when he was praying,
and held onto his knees, but he
did not stop his prayer. Ibn
'Abbas said: An Ansari man and I
passed by the Messenger of Allah
(&5 ) when he was praying, and
we were riding a donkey, and we
came and joined the prayer.
t Jjj <•I V : J iii
hA M : ^ l j ]
aL i
4^*^ liiJj- , 1—.uyjl As- ldJL>- —YY6A
JLi : Jli
i i / y.sA*
1
i^Jl
^
Oi
jdjjU- c->y> :
i
^
JJI J
b:l Cj ' ^ 3
i *1
•'-J
(*-b 1
li
j
5L 1
Aj
Js-
•^1] .o'AJd llii-Li t LUj jU>- (_yIp
[Y ♦A0 :^.|j J tr u v
Comments: [Its isn ad is saheeh]
2 2 5 9 . It was narrated that Ibn
'Abbas (40 said: The Messenger
o f Allah (j3g) carried some boys of
Banu ' Abdul-Muttalib [on his
mount], one behind him, and one
in front of him.
<Ut jJuC. 11 ~n» a
AS
:(3Uui)
t
bilU. -Y Y 0^
^yp hjL>Jl j JL^
J jl J_ ^ 3
■di?1-
: Jli
alp
Comments: [Its isn ad is sah eeh , alBukhari (1798)]
: dJl
J
lp
II Ip
■b-b jb lUp-ljj
.(WSA)
2 2 6 0 . It was narrated from Ibn
'Abbas (4&) that the Prophet ( ^ )
said: "There is no marriage except
with a guardian, and the ruler is
the guardian of the one who has
no guardian."
C om m ents: [Hasan because of
corroborating evidence; this is a
d a 'e e f isnad]
^
1 d Ulbb
Idjjd - YYT *
V)
: Jii
•“J
c* dj;* 'S*
—; jJ j
3gg ^ 1
b y>ijy* odaiiJlj
1
-Uj 1
y>iJ
slbjl
- '**£* cr
Musnad of 'Abdullah bin a1-'Abbas &
383
2 2 6 1 . A sim ilar report was
narrated from 'Urwah bin azZubair, from 'A'ishah.
Comments: [A h asan h adeeth; this is
a d a 'eef isn ad like the previous
report]
( jJ j U t l l ( j j f i l l JL lC J U uu*
: J j
0
J l l l i y,
t i jS -
Oi
-YYM
P
C^M/O ^
^
1 S$U
^
,
0
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.*CLL_£
2 2 6 2 . It was narrated that Ibn
'Abbas (4e) said: The Messenger of
Allah (*&;) prayed two rak'ahs when
travelling and four rak'ah s when
not travelling. Ibn 'Abbas (4&) said:
Whoever prays four rak'ah s when
travelling is like the one who prays
two ra k 'a h s when not travelling.
Ibn 'Abbas (Jfe>) said: Prayer was
not shortened except once, when
the Messenger of Allah ($&) prayed
two rak'ah s, and the people prayed
one rak'ah each [in two groups, as
in the fear prayer].
:
- mr
(*jIp
^jl J t *
(*J
p '
JP
J b j :JU <■y f k S j
^
[Y m
y
P
j y .j
tr r iA : p i ] .Sp ;
a;L^.t 1
y
bpU :< ju p y> J J
y yZ
4 tiJji
pj
-tn r
J y e 0
P
pJ
JJl Jpij jl ■
ir?
jldll y * o £0
[
j Lj
jjI 1
2 2 6 4 . It was narrated from Ibn
'Abbas (4») that when the Prophet
(jgg) moved on from 'Arafah, the
people began to rush and he said
(-U p
^
Comments: [A saheeh h adeeth ■ this
is a d a 'eef isn ad ]
.JivOt
: Jli
0
Comm ents: [Its is n a d is d a ' e e f
because Humaid bin Ali is da'eefl
•(j-'Ls- jjl y * —j
y -^bwiJl
2 2 6 3 . It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (5gte) cursed the woman who
does hair extensions and the
woman who has that done; men
who imitate women and women
who imitate men.
.xfL>-
y -l!p y> yZ
:Jti
Jt
y>
j
: £»-ijj <r> o*. : p i ]
I iJlaj i
j> c
LjJ j - : _/*£■ y
y) p
ya
** yZ
«JJl Jj-ij
^LJjL
—YY*i £
p
llj :JU
^ytZ
M usnad o f ' Abdullah bin al-'Abbas 4*
- or it was called out to them "It is
not righteousness to make the
horse or camel rush." He said: And
I did not see any of these mounts
raising its feet and rushing, until he
reached Muzdalifah.
384
4?
3^
y j «uil JU£ . > mi•
dJl J_j—ij
o liy
fAJajL y i
Cji
cA
Cj Lu
Lii : JVS
: jlijl]
JjJ
Comments: [A snheeh h adeeth]
Cjlt LiJC
[ Y * M :^ j , Yt TV
cLv-OnJl ljUb 41P
2 2 6 5 . It was narrated from Ibn
'Abbas (^ ) that Usamah bin Zaid
was riding behind the Messenger
of Allah ($^) on the day of 'Arafah.
He went into a mountain pass and
passed water, then he did w u d oo',
and got back on his mount, but he
did not pray.
: ja £it
,,
j'
:o -*>
& jl>> —YY^o
#
s t*
i f
3^ . d l ' J j d - j
i^UJt
u;;1
jj,
jL S jJ j
J_yj
-Jdd
d iL -1
t
p j
C S j 'j
/u>r'
[Y t Y V ^ 1 J VY - ^
Comments; [Saheeh]
u*
2 2 6 6 . It was narrated from Ibn
Shihab that Sulaiman bin Yasar
told him that Ibn 'Abbas (&) told
him that a woman of Khath'am
asked the Messenger of Allah (j&)
a question during the Farewell
Pilgrim age, when al-Fadl bin
'Abbas was riding behind the
Messenger of Allah
on his
mount. She said: O Messenger of
Allah, the obligation of H ajj has
come when my father is an old
man and cannot sit up straight on
his mount; will it suffice if I do H a jj
on his behalf? The Messenger of
Allah (^5 ) said to her; "Yes." AlFadl bin 'Abbas began turning
towards her, as she was a beautiful
woman. The Messenger of Allah
(% ) took hold of al-Fadl and
turned his face to the other side.
(
i f
1L0 if-
i f (_r! '
ij>
j
airf
—Y Yn
oWd—
* j'
o'
if
^ ^ f I f ) ji
dJl Jjd-j
dJl Jj Z.j
V J-XtllJ
^ dJl isJijji j) idjl J y i.) U : JJUi
Sf ••••■•■> d'
N Ij~S Ut—i ^,1
Yct- ^ >■I o I -Cf- jj-iii
Jjd3( iili «jU> :
i aL>- ") I (JJu.
dJl
Jlii
C-jISj vLgJl O-idj
4„ a , " ^ ^ ■* S • ' *
*
*
i f <f>-j
1,
dJl J
*
['AV
if
*■
, £*>
Li
jilt
1
Musnad of 'Abdullah bin al-'Abbas
4*
385
-* l jj L j JI j j (till Jib - . I ‘nil a
Comments: [Its isn ad is saheeh]
2 2 6 7 . It was narrated that Ibn
'Abbas (4fc) said; A Jewish man
passed by the Messenger of Allah
0^ ) when he was sitting, and said:
What will you say, O Abul-Qasim,
on the day when Allah puts the sky
on this - and he gestured with his
forefinger - and the earth on this,
the water on this, the mountains on
this and all of creation on this?
[And he] gestured each time with
his fingers. Then Allah revealed the
words: "They made not a just
estimate of Allah such as is due to
Him" [az-Zumar 39:67].
^
yj
^
- YY3V
If-
d
& jtl
<—aS
^ u li d d
toi
U ;U l
t fil
A &
dd
0j-
a i LuS
:J
.( I V
^ )
b
^
£l l 1j
-
JU JI
t«=
J* dui J>1i
:J > d
[ro < '
J
S li
j*
^
Com m ents: [H a s a n because of
corroborating evidence; this is a
:ji
:
c r-
&j * J u
d a 'c ef isnad]
2 2 6 8 . It was narrated that Ibn
'Abbas (die,) said: The Messenger of
Allah (ate) woke up one day and
there was no water in the camp. A
man came to him and said: O
Messenger of Allah, there is no
water in the camp. He said: "Do
you have anything?" He said: Yes.
He said: "Bring it to me." So he
brought him a bottle in which there
was a little water. The Messenger
of Allah (^5 ) put his fingers over
the mouth of the vessel, and
opened his fingers, and springs of
water gushed from between his
fingers. He instructed Bilal: "Call
out to the people: Come and do
zoitdoo' with this blessed water."
Com m ents: [H a s a n because of
corroborating evidence; this is a
d a ' c e f isn a d like the previous
reportl
dJl J
^ y ^ j Y l j _d L U L . j L i l j
j *
jjL d j
L
3^
Aj
j
&
^
y*
J,
. Jli
1l i d
J,
H
y C a l
: yui Yl
y—
yi ji.
ja
O jlI
, fih s .
dJ! J j l j
olfli
dji*«du
: Jli
Jlla
Ij
[m r
yf
dJl
Oyvdls
ijli
jli® : Jiii Y d y i j
t y ^aa : j x ] j h y c J j
’ ib_al
j
: Jli
: Jli tjds aU
‘■jj'-'Cl A
<■
: Jli
t^Yl
U—£»
: JUi
: J IS t aLa
y;U»
y_j
d'l
_]j ^ 4.1 ddjl
1 J j —1j
1
jt,
^ 1l1
CC-La jlA Jl
At
—YY* A
(.SjrjJ
lC
1
ij
frLJu
;
M usnad of 'Abdullah bin al-'Abbas ^
2 2 6 9 . It w as n arrated that
'Abdullah bin Shaqeeq said: Ibn
'Abbas (4s>) addressed us one day
after 'A sr, until the sun set and the
stars came out, and the people
started calling: The prayer, the
prayer! Among the people was a
man of Banu Tameem, who started
saying: The prayer, the prayer. He
got angry and said: Are you
teaching me the S u n n a h ? I was
present and saw the Messenger of
Allah ( ^ ) put together Z u h r and
' A s r , and M a g h r i b and ' I s h a ' .
'Abdullah said: I was not sure
about that, so when I met Abu
Hurairah I asked him, and he
confirmed it.
386
’4* ^L juJI t>j dbi ole. ill ill4
1
_
—YT* A
Is)
t
1
_ d ) )s )
j*
Jli
^
dll dp JjP
JLaj L_^i U^Ip dll
l e -d j t^dLlI
cJ^ p j S -
^>01
r^ 1 yc?J
,
P
/ ^
j
^
.
r-
^
: J y k Jdds
^d JL
jJ r j
Ju i ____: Jli
^4^'
-dll
d-Jl J j d j C jJfi
j _p
U c—ai*
J li ,d— dlj
t.
Ij i j ./3»llj
li—i dih
^ _j
: > 1] . ^ ! ^
ir x w
Comments: [Its is n a d is s a h e e h ,
Muslim (705)]
2 2 7 0 . It was narrated from Ibn
'Abbas (&) that he said: When the
verse on debt was revealed, the
Messenger of Allah (j^ ) said: "The
first one to deny something was
Adam (.ssBi). Allah, may He be
glorified and exalted, created
Adam, then He wiped his back,
and brought forth from him, all of
his offspring until the Day of
Resurrection, and He showed him
his progeny. Among them he saw a
man with a bright, white face, and
he said: O Lord, who is this? He
said: This is your son Dawood. He
said: O Lord, how long will his life
be? He said; Sixty years. He said: O
Lord, make his life longer. He said:
No, not unless I take it from your
life. And the life of Adam was one
idjJ- ; (j J i j ,
JiU
l i' j j Z
.(V•o) :r
: jL ip uJa>- —YYV*
ui
hA
'•■Hj a t Q A
jlaJl dT J j j j l i i : J li dl
J_jl jl® :
jl _ j*d
J*
yiC* j*
dJI Jj-J^ Jli
j-* J jl jl _ jl'AdJl dip
j L 1 UJ J d j yp *dl
(■ji i_)]
j 4 y 1 li ^
4 dip
tdLi!I ( Tof
id o tii :jiii
4^j
: J li
<jLJ
did I U i : J li ?Lu
oj 4- jj : J li tU lp :j>
: J li
.J jap y * a-Cjl j l 'll! t ‘V : J li 0j * p ^
ejt^j
(,(*Ip dill
jl5"j
Musnad of 'Abdullah bin al-'Abbas 4*
thousand years. So he gave him
forty years and Allah, may He be
glorified and exalted, recorded that
in a Book, and the angels bore
witness to it. When Adam was
dying and the angels came to him
to take his soul, he said: There are
still forty years of my life left. It
was said to him: You gave that to
your son Dawood. He said: I did
not do that. Allah, may He be
glorified and exalted, showed him
the record and the angels testified
to that.
4*
387
^-j_| oi)t j ‘iC ,1*1ill a
<■C&1 kilJjj d ii J j l j j i *Jjt JdSli (, Lili
th.11
1 till
ui
: Jli
JLs
j
I aJl^.
l
.edj
,J-£i •b>ii j
y * -> j
1
j i J ll j 'J j . —Lii U :J l i .j j b JiJN
.
^llSljbtU l AjJL^1 . ~ 1 1J
[rm
LjbvJ!
^L_>- J
. __1
,n oo
t rv r ; ^ i ]
ali-nl l-Laj t ajJ j j — 3- !
J*
'-* ~ ly ,
ib j t ' - a - x - J i -Cj
y )
Comments: [H asan because of corroborating evidence; this is a dti'eef isnad]
2 2 7 1 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (s^) did not recite Qur'an to
the jin n and he did not see them.
The Messenger of Allah (# 5) set out
with a group of his companions,
heading towards the market of
'U k az. The devils had been
prevented from hearing the news
of heaven, and shooting stars had
been sent against them. The devils
went back to their people, who
said: What is the matter with you?
They said: Something is preventing
us from hearing the news of
heaven, and shooting stars have
been sent against us. They said:
That can only be because some
thing has h ap p en ed ; trav el
throughout the earth, east and
west, and see what it is that is
preventing you from hearing the
news of heaven. So they went and
traveled throughout the earth, east
and west, to find out what was
y
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Musnad of 'Abdullah bin al-'Abbas 4=
preventing them from hearing the
news of heaven. The group that
headed towards Tihamah came to
the Messenger of Allah (g§) when
he was in Nakhlah, on his way to
the market of 'Ukaz, and he was
leading his companions in Fajr
prayer. When they heard the
Qur'an, they listened to it, and
said: This, by Allah, is what has
prevented us from hearing the
news of heaven. Then they went
back to their people and said: O
our people, "Verily! We have heard
a wonderful Recitation (this Qur'an)!
It guides to the Right Path, and we
have believed therein" [a1-Jinn 72:1],
Then Allah revealed to His Prophet
(*&): "Say (O Muhammad): It has
been revealed to me that..." [al-Jinn
72:1]. And what was revealed to
him was what the jinn said.
388
4*
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l^ lij d
jly jl
.Jli
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A
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; r i(vvr) :c ■
ejLvA !
j>u
.(its )
Comments: [Its isnad is saheeh, al-Bukhari (773) and Muslim (449)]
2 2 7 2 . It was narrated that Ibn
'Abbas (dfc) said: The Messenger
of Allah ( ^ ) defined the m eeq a t of
the people of Madinah as DhulHuiaifah; that of the people of
Sham (Syria) as al-Juhfah; that of
the people of Najd as QarnulManazil; and that of the people of
Yemen as Yalamlarre And he said:
"And these m e e q a ts are for the
people at those very places, and
besides them for those who come
through those places with the
intention of performing Hajj and
' U m r a h ; and whoever is living
within these boundaries can enter
ihrarn from the place he sets out,
£14
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dh -£ *
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tJ jllD l
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jy
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b*
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: ^ j ]
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,(UA )
Musnad of 'Abdullah bin al-'Abbas A
jjj Alll ,1 ic iI im »
389
and so on, and the people of
Makkah can enter ihram from
Makkah."
Comments: [Its isnad is sahceh, al-Bukhari (1524) and Muslim (1181)]
2 2 7 3 , It was narrated from Ibn
'Abbas (<&) that the Messenger of
Allah
married Maimoonah
when he was in ihram.
Comments: [Its isnad is sahceh, alBukhari (1837) and Muslim
(1410)]
wJl?“
*
wjb>- *oLip Ljjlp-
oi 1 y
j
y
a.*...-* ^x5nj 5 ^
^
y
aJJI
J
t rvr
j Jl
^
I
: j* , ( Arv)
.M t •)
2 2 7 4 . It was narrated that Ibn
'Abbas ($>) said: They used to
think that 'Umrah during the
months of Hajj was one of the
greatest evils on earth, and they
would make Muharram Safar.
They would say: when the backs of
the camels have healed and the
tracks of the pilgrims have become
erased and Safar is over, 'Umrah
becomes permissible for those who
want to do 'Umrah. Then the
Prophet ($^) and his Companions
came on the fourth (of DhulHijjah), reciting the Talbiyah for
Hajj, and he told them to make it
'Umrah. This was too hard for
them, and they said: O Messenger
of Allah, exiting ihram to what
extent? He said: "Completely."
: jU p
y
y
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y j^
y
^
y
l^
y
:3ii
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^
#l*
^^
y
^ 5j
jjr >*-' f^''
tit) C J j T IT T1 : j j J y j j »■lli-T
oTLaJI
■Ibj Ij
‘ yi~o >JLrij
__ai
^
j
^ jJ l
l
t dj l J U
^
lU s
L* i L
: IjJU i
T iJj jviiUci
J ' j flife ^ J l >
:Jli
? jJ l
jl
[rrn
J
Tl *)
Comments: [Its isnad is sahceh, al-Bukhari (1564) and Muslim (1240)]
2 2 7 5 . It was narrated from Ibn
'Abbas ($#) that the Messenger of
Allah (3^) forbade selling foodstuff
until it has been received in full. I
[the narrator] said to him; Why
Zj S- :C y j C j T- : j l l p £ Jb - - T YV®
y)
y
^
'•*>)
y
^
y '^
y
5^'
dl ■
M usnad of 'Abdullah bin al-'Abbas •.&
was that? He said: It would be just
like selling d ir h a m s for d irh a m s , as
the food is something postponed.
Comments: [Its isnad is saheeh, alBukhari (2135) and Muslim
(1525)]
390
|^j 4JUl
: d i^Juy : Jli . ‘Cijzdmj
JLl£ Allot *
UIaIj
HAtv :
:r um o)
.0 0Y0)
2 2 7 6 . It was narrated from Tbn
'Abbas (&) that the Prophet ( ^ )
got up at night to pray. So I [Ibn
'Abbas] got up and did w u d oo',
then I stood on his left, but he
pulled me and made me stand on
his right. He prayed thirteen
r a k 'a h s in which the length of
standing was equal.
llla i — y y v i
y.
A*
jyj> & fii m j p '
■ ■ jti $
iojLLi
(. O ajU
if
: jfclj
Comments: [Its isnad is saheeh]
t ro*Y , r i os
[ w t r ^ r ijj
JL-I :
2 2 7 7 . 'Urwah said to Ibn 'Abbas
(4«): How long will you misguide
the people, O Ibn 'Abbas? He said:
Why are you saying that, O 'Urwah?
He said; You enjoin us to do 'Umrah
in the months of H ajj when Abu
Bakr and 'Umar forbade that! Ibn
'Abbas said: The Messenger of Allah
(3^) did that. 'Urwah said: They
[Abu Bakr and 'Umar] followed
the Messenger of Allah (j^) more
closely and had more knowledge
about him than you.
Comments: [Its isnad is saheeh]
2 2 7 8 . It was narrated from Ibn
'Abbas (^ ) that 'Uqbah bin 'Amir
came to the Prophet (afe) and said
that his sister had vowed to walk
to the Ka'bah. He said: "Allah,
may He be glorified and exalted,
ZjS- :44* j llfli-
:illp
JIS -tJ LS iStXo
jjjl ij f - >-^jd
Cr!1 ^ y -^ ' J-A
■< ^ ^ f
L Uyib
if)
JUi
u h i to :JU
jiy y ) J v j ij
sJU i
. f j L dj
tfjU- - Y Y W
(.^
dJl J
j
C
p
Lg-Uki JLJ
j j i j 5^ oln
t r
J$S
Uj I l'U Ui
Y > i Y
t Y V U
: ^ i j l
aj L~«i :
r f ili
j'
( Y o r / ) iliA i -
o?' y* 1
yyva
if
jl ;Jlii ^
yt'
dJ l OP1 . JUts ^.-..II ^jj
ZjdjI
jX>
Musnad of 'Abdullah bin al-'Abbas &
has no need of your sister's vow.
Let her do Hajj riding and offer a
camel as a sacrifice."
391
4s ^Lxall
•
<d»t Ju i. t ’nii a
»■
H
i f
j
Comments: [Its isnad is saheeh]
2 2 7 9 . It was narrated from Ibn
'Abbas (Jfe) that the Messenger of
Allah (sfe) said: "Allah, may He be
glorified and exalted, made Makkah
a sanctuary. It was not permitted for
anyone before me (to fight therein)
and it will not be permissible for
anyone after me (to do so). Rather
(fighting therein) was only
permitted for part of a day. Its green
grass is not to be cut, its trees are not
to be chopped down, its game is not
to be disturbed and its lost property
is not to be picked up except by the
one who announces it." al-'Abbas
said: Except id h kh ir (a kind of grass),
for it is used by our blacksmiths and
in our graves. He said: "Except
:iu *.
J j JL j
ji :
^ 1 Js-
jUi t
-rrv*
kd>^
ilU-
iih jU
jd- V
i V
Vj <■jjL* Ol^
*
^ cJU-l LLjj
t Li-Cd?
Vj 4
jlAwj
Vj 4
:> £ j| Jlii
VI
Y|»
iLi-Ud > W l
:JU
[rror
XjJ j j
lY
LMj Vj
VI
^ y . ya ^i : ^ i ] . « ^ i v ; i
■^ * ( M*t *0
sjL^.j
.oron
id h kh ir/'
Comments: [Its isnad is saheeh, al-Bukhari (1349) and Muslim (1353)]
2 2 8 0 . It was narrated from Ibn
'Abbas (u&) that two men referred a
dispute to the Prophet ( ^ ), and the
Prophet (sfej) asked the claimant for
proof. He did not have any proof,
so he asked the defendant to swear
an oath and he swore by Allah,
besides Whom there is no other
god. The Messenger of Allah (5&)
said: "You did it, but you will be
forgiven for your sincerity in
saying there is no god but Allah."
U L rj> ^
</.' i f
if
ijA*1 lJ I
^ L U l ^ ddai V
01
4 k__Ij i i x o J I
ti
k
d
I
jiil J fL j [JUi yt Sfl dj V ^JJ1 dllt
klU ^ip i r f l j
4C~bd -li idU
: ^ 1] .«S j I VI dl V : J >
Comments: [Its isn ad is da'eef]
—;l—!l
e :U : olU l£U- -TTA*
: ^
iu*>U b
[orv^ t Y<U3 t Yl4o „ Y*nr
iLLp
^
Ijusj
Musnad of 'Abdullah bin a 1-'Abbas A
2 2 8 1 . Sa'eed bin Jubair said: I
h eard Ibn 'A b b a s say : The
Messenger of Allah (jfe) stood
before us and delivered a khutbah,
and said: "O people, you will be
gathered to Allah barefoot, naked
and uncircumcised, 'As We began
the first creation, We shall repeat it
(It is) a promise binding upon Us.
Truly, We shall do it' [al-Anbiya'
21:104], The first of creation to be
clothed will be Ibraheem (*&).
Then some men of my ummah will
be brought and taken to the left,
and I will say: 'O Lord, my
companions!' It will be said: You
do not know what they did after
you were gone. And I will say as
the righteous slave ('Eesa) said:
they are Your slaves, and if You
forgive them, verily, You, only
Y o u , are the All-Mighty, the All
Wise' [al-Ma'idah 5:117,118], Then
it will be said to me: 'These ones
kept turning on their heels since
you left them,'"
Comments: [Its isnad is saheeh, ah
Bukhari (3349) and Muslim
(2860)]
392
4
«iil
jjti,*
:jU i- llij&- -YYA^
. Jl i
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ja
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l3 >
Jjl I L
LtL !-ccj
l j
hi’ , ( M
:,uSll)
^7
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—^ f- fi -b-yj ork1' J *
liljjij
A
U
ob J j LS
h 111
UiaJl jdJUl Jlj U5
:;xUi)
bJ d!]i ^
iyib jl ‘ h j i jl
: J l i j (U A
d lv
: £j-b]
[Y*<n t * r
^^
^
^
dJoli (.jLL^ jjb
.* * ^ ,
: *LlLi Jlj
‘dll
.‘0L£h JLid-
:r d m 3 ) :£
.( y a t *)
2 2 8 2 , It was narrated that Ibn
'Abbas (4*) said: The Messenger
of Allah (£fe) stood up before us
to exhort us... and he narrated the
same report.
C o m m e n ts :
report]
[See the previou s
tk l
^
*■
^ 1 1 C LhU- -YYAY
Jr* 1d
<l'l j e )
1^ 0
I yt-
(*h : Jli ^ ts- yh ji-
[ilj L £^-1^;] ,cA_U . .
.4U*u
1j
:
Musnad of 'Abdullah bin al-'Abbas 4
2 2 8 3 . It was narrated that Sa'eed
bin jubair said: I heard Ibn 'Abbas
(<&) say: What you call al-Mufassal
is al-MuhkamS1' The Messenger of
Allah (jfe) died when I was ten
years old and I had learned a lMuhkam.
Comments: [Its isnad is sahcrh, alBukhari (5035)]
4*
393
fill J- lC. Jbhi.4
^jl
: (jLii
£r
:Jb
—y y a y *
y
i y llj J l>-
^ JJl j l
dJl
:Jli
f y
,
Jfu f
^ C i-
o l y aiji ■.
y.^
[ r o t r tr r o v t r Yo , y i * : j ^ i]
,(o*To) ! ^
*
2 2 8 4 . It was narrated from Ibn
'Abbas (4*=) that the Messenger of
Allah (jfe) was shrouded in two
pieces of white cloth and a red
cloak.
to ^
•3^-'
'■
jj-JI
jl fJUi* CCj_L>-
^ tf ^
*OUl6- LljJL>* “ YTAi
Jli Z Jy y
L f.] i f
i f
iM ^
'■irrJh ‘) i f f f
f J
:gr jj
[ n f Y
Ji
^
.P u Jl>
b'
J
^
Jy k
Comments: [Hasan]
JiS
J si'a* U
yn
i Y A T Y
t Y T o v
: Jih ]
(4j
2 2 8 5 . It was narrated from Ibn
'Abbas (^ ) that Ibraheem brought
Isma'eel and Hajar, and left them
in Makkah at the site of Zamzam,..,
and he narrated the hadeeth. Then
she cam e from al-M arw ah to
Isma'eel, and the spring had begun
to flow. She started digging with
her hands around the spring, to
make a hole so that the water
would gather in this hole, then she
took her jug and scooped up some
water into her waterskin. The
Messenger of Allah ( ^ ) said: "May
fjf
:l l f
:ilk
jjj! y b i
- YYAo
j LU! y
I n$ ■' & t^f
t-L>-
I jl
tllaf.
11p
..
j
<SCaj
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y
.
"
ilrf
,*
, ■; -
^ t
CL.JU>d i iyl*JI
4u f
U-jS
l IJL^A LijUj jj-kJl
-
i. dJl
(.
I-
0_L»-L(
si
l
!'
.
ya
dJl ( J ( J t d i.
'1! Ai-Mii/assa/ refers to the soorahs from p)-Hujurat to the end of the Qur'an. Al Anhkii n
refers to soorahs that contain no abrogated decrees or commands.
M usnad of 'Abdullah bin al-'Abbas 4=
394
4
Allah have mercy on her; if she had
left it alone it would have been a
spring flowing (on the surface)
until the Day of Resurrection."
4id jQc, ,1 Wu it
djiici Lf £ y : y)
[rr<n tr y o. : j& ]
.
-ill—! ti*_j
Comments; [A saheeh hadeeth; this is a hasan isnad]
2 2 8 6 * Muhammad bin 'Amr bin
'Ata' told us that he heard Ibn
'Abbas (&) say: The Prophet (4>)
ate a grilled leg or shoulder (of an
animal) then he prayed, and he
did not do wudoo' or touch water.
9 C—
iJ
Lo_u*- :jllp
•- > * >;s - *
*
i>.
5^
jj - dy?
fJ) «.
It : *lkp
j i i jd & j
Comments: [Its isnad is saheeh,
Muslim (354-359)]
Uiyi ui jirt
'T
J - J JJ)
.( r o v m ) ;f
2 2 8 7 . It was narrated that Ibn
'Abbaas (4®) said: We came with
the Messenger of Allah ( ^ ) as
pilgrims, and he told them to make
it [Hajj] ' Umrah, then he said: "If 1
had known before what I know
now, I would have done what you
have done. But now 'Umrah has
been incorporated into Hajj until
the Day of Resurrection." Then he
interlaced his fingers. And the
people exited ihram, except those
who had the hady with them. 'Ali
cam e fro m Y em en and the
Messenger of Allah (s^) said to
hirn: "For what have you entered
ihram?1' He said: "I have entered
ihram for what you entered ihram
for." He said: "Do you have a hady
with you?" He said: No. He said:
"Then cany on as you are, and you
can have one-third of my hady"
And the Messenger of Allah ( ^ )
had one hundred camels with him.
. <UJP
oili—1 :
: jJU ufH
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cA
<>
djl
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,
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l
(*4*J
in ( m / D
•
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lit,J KiiQjl
I ' ”
V1
j ^ j ) 1j j ui
t^ d i ^
c J lil Uj c..U.*i : Jlj « ? j i u i jj»
: Jti iV :J li «V ^ ji JjUl
jl5 j : Jl#
:J li
dilj vdJl U*5
t Y ^ o . ^ “1J
dJl J jd-j
[YrtA :
ill—J I J Lt , J p - C t
-jljj
jV -L>^j 1—
Comments: [Saheeh, because of corroborating evidence; this is a da'eef isnad]
Musnad of 'Abdullah bin al-'Abbas
X
2 2 8 8 . It was narrated from Ibn
'Abbas (&) that a woman brought
a son of hers to the Messenger of
Allah ( ^ ) and said: O Messenger
of Allah, he is possessed; it affects
him at our lunch and dinner and
spoils our meals. The Messenger
of Allah (M) wiped his chest and
prayed for him, and he coughed,
then something like a little black
dog came out of his mouth and
ran away.
j j j <u)l J lI c
395
Jj j i
. 0Up
U
i.
J * '■/rdd-)'
0*U*- 1*1y j l
IjJ
1JL»
1ji
i. d J l J_j~“j / : d J Lii
f
r ,,
.UJLp -U-UU t Uj ULp j UJlup JCjp
—
l Ip j ^j
4
_ y y AA
: t j - / d bd s k j i
d ll J jdvj
jl’uu
t ij-L/s
,s ,
<i j
dJ i j
, i ,,
„f J
;
l_Js- <uUaj : J Ui U Vj C-1 c J LU : j Up J Li
jd
yyy^
Comm ents: [Its is n a d is d a ' e e f
because Farqad as-Sabakhi is
^
,d
[nrr
da'cej]
2 2 8 9 . It was narrated from Ibn
'Abbas (<&) that the Messenger of
Allah (3^) picked up a bone from
a pot (and ate from it), then he
prayed and did not do w u doo'.
Comments: [Its isnad is saheeh, alBukhari (207)]
Jjj
J
^
d'
: i u U
0?' U*
d jU -
-YYA<
id
id
JX a i i UiaP joi ly J -L j 1 ^
d!l J y * j
[ ^ A A
Ij^-lj]
(Y*V) ■^
.
2 2 9 0 . It was narrated from Ibn
'Abbas and Ibn 'Umar that they
heard the Messenger of Allah (3^ )
say: "Some people should stop
neglecting Ju m u 'a h or Allah will
place a seal on their hearts, then
they will be recorded as being
among the negligent/'
^
J ) id
‘f j d
: iilp
^
dju- - y y v
J) J
JM
cd i f
j*
U4li ^
;
|_J l p
^*>d
-dll t> > j ^Up <>:' bdj
p-s^j id
Comments: [Its isn ad is saheeh]
Xj
L
b—
*| *
tilx
ijiL Ji i d
.
^ dii j _j—j
d ll
_jl
ty jL c L a d l
[T ITT
2 2 9 1 . It was narrated from Ibn
'Abbas that the Prophet (3^) cursed
effeminate men and women who
imitate men.
j J U
d jU -
:a J > 'l
d l
J
d d d
d lU -
- Y
Y A ^
id ‘ 5^3 urt' J i X i. i d
^
dH J
J
Musna d of'Abdullah bin ab'Abbas 4
396
4
[Stflzeefr, because of
corroborating evidence, al-Bukhari
(5886); this is a da'eefisnad]
C o m m e n ts :
:Jl i tLilli
4Jj( t * ^ -l J.‘ . J
: Jli ?cLlJl
[ ^ 8 AY :
■>d
3^
2292.
y. Aa
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It w a s n a rra te d fro m Ibn
'A b b as ( 4 ) th a t the M essen ger of
A llah ( ^ ) offered the funeral p ra y e r
f o r th e N e e u s .
^ jLf^Jl
y
t (3 AA T )
y
y
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Y
„
f, 1 -t
^
C o m m e n t s : [Sa/iee/i b e c a u s e o f
co rro b o ratin g evidence; this is a
: ULi
fUl J> A ot
-Jl
*
r”
da'eefisnad]
A^ y
■A 1A1 4 * 'A
iJ
j L-I
Lu^ ‘
•,r-Lp
2293.
It w a s n a r r a te d th a t Ibn
'A b b a s ( 4 )
:Z y y d U : J lU C5jl> .-Y Y V
sa id : A llah enjoined
p r a y e r on th e lips o f y o u r P ro p h e t,
fo u r (rnk'ahs) w h e n n o t trav ellin g ,
tw o rnk'ahs w h e n tra v ellin g , an d
o n e rak'ah a t tim e s of fear.
lA v
_A
J*
y ■( ^ v r 1
: J li
,A“Jl
y j
[Its isnad is saheeh ,
Muslim (687)]
[ Y NY i : *_>- j] .4jiS j
,( 1 A V )
It w a s n a rra te d fro m Ibn
y>'y
& Y L 1J I J j l
C o m m e n ts :
2294.
y
•u L l
s i L — .1
y
liia A
: jU p
I
& jl>- —Y Y ^ i
'A b b a s ( 4 ) th a t th e M e sse n g e r of
y.
A lla h (*&) sa id : "T h e re is n o n e of
th e so n s o f A d a m w h o d o n o t sin
o r th ink of sin n in g , e x c e p t Y a h y a
b in
Z a k a riy a ,
and
it
is
not
a p p r o p ria te fo r a n y o n e to say th at
I am
b e tte r
th a n
Yoonus
b in
M a tta (* & )."
C o m m e n ts : [Its isnad is da'eef and
Ali bin Z aid is da’eef]
y. y- fij y. j A
^
y A# : J li SlSs dl 1J_jAj J l ^ Li- v Iy
*
jvA ji l lL>-1 ji Sfl AjI jdj y _X>d
: J j £ 01
j£ > IT. t t ) ' ) y
: > i ] .«f * 4 !i
^Jj
>>:
[ Y U r , Y v r ^ *Y3 A* , Y 3 s t
Aj y. A*
ojL-»i :
■lA d'jf* Jr!
Musnad of 'Abdullah bin al-'Abbas
397
2 2 9 5 . It was narrated from Yahya
bin al-Jazzar that Ibn 'Abbas (4>)
said: A boy from Banu Hashim and
I came on a donkey, and we left it
to graze in front of the Messenger
of Allah (aaj), and he did not stop
praying. Two little girls came
rushing and held on to the knees of
the Messenger of Allah (3^), and he
did not stop praying.
<dlt ■i* c
a^
j
o ✓
t, a
'
„
>
di : dy^h y
",
, ,
,
,
d-Y
<y
JJZ
> >*,
“ VT4®
J,)
, , .
_
r
t
dJ! <Jj Z j
tOlaLij j l y G-
jt
[TYoA : £^lj] .
Comments: [Its isnad is saheeh]
2 2 9 6 . It w a s n a rra te d fro m Ibn
* ,
. i ’i ■*. a
:JLs dJLt
Gad-
a
j
idUc-
-5df, dJl
Gad-
'A b b a s (4s) th at the P ro p h e t (3^ )
Z u h r in D h u l-H u la ifa h ,
p ra y e d
daadd! oLG>- 01 l~.I ~
: Jti
y . i o ld
th en h e ca lle d fo r his ca m e l an d
h e m a rk e d it o n the rig h t sid e o f
its
hum p,
th e n
he
w ip e d
th e
b lood fro m it, th en h e g a rla n d e d
it w ith
tw o
s a n d a ls .
T hen
h is
m o u n t w a s b ro u g h t to h im an d
w hen
he
reach ed
a l-B a id a ',
U4Ij>Xo
I jjt l ■CjJCj IfO *-) l AA.L>J 1 ^ JL
fill
jd <.y d V S
^
^
1*Jj
he
f
^ j
yi
p j
^
yd U
^
i,
t„
y L c j LijJLsj
<.ly lp _bo
idudjl ^Lt- 4j
en te re d ihram fo r H ajj.
[ A3& :
Comments: [Its isnad is saheeh,
Muslim (1243)]
1
, ^AJL>
.(m r ) :r
2297.
It w a s n a rra te d from the
cou sin
of
your
P ro p h et
(3^ )
y
jC l
Gad-
:
Gu^J
—YY4V
-
i- Sjld IjijLP- : Jjjj
m e a n in g Ibn 'A b b a s (4>) - th a t th e
P ro p h e t o f A llah ( 3&) u sed to recite
LjT-1^ d-:1
this sup p lication a t tim es of distress:
"T h ere is n o G od b u t A llah, the All
K n ow ing, the A lm ig h ty ; th ere is n o
G od but A llah, L o rd o f the m ighty
ji-aJ J15 ^
ill! YJ ill V»
T h ron e; there is no G od b ut A llah,
4 ,3 i l l
L ord of the sev en h eaven s and Lord
of the noble T h ro n e ."
Comments: [Its isnad is saheeh , alBukhari (6345) and Muslim
(2730)]
^
dJ! ^
^ 1
.(tvi*1)
J' ^
:_
dll 1
a if o l y - l l I
Y| dl N tjd k J l
yi^UdJi y a
[ T ^V :
jl
A ^
1j ] .«^ J>S 1 y
^ t('iT’io) :q
ij :
t
jj
Musnad of 'Abdullah bin al-'Abbas 4
2298.
398
A b u l-'A liy a h said : I h e a rd
th e co u sin o f y o u r P ro p h e t ( 3^ ) ,
Ibn
'A b b a s
(^4),
[sa y
th at]
4
,
Sjui
s
*,» >
^1 >-■
th e
<luI >
,-fi
: jU i uij>- —YY^A
: Jli aJUJI Cl c-JLw ; JU
M e sse n g e r o f A lla h (£gj) said : " N o
If)
on e sh o u ld s a y th at I a m b ette r
th a n Y o o n u s bin M a tta ."
a!) LdI
C o m m e n ts : [Its isnad is sahceh]
lijJL>-
Jii :Jli m
jJCj ^
: jUp JLi _Y aJ
:Jli
J) J f e
U» : ^ 4JUI
11l*"4 <ji u-'f. o*
L’1 ■
[Y U V
:^ lj]
<->'
.J
J l
-■& J*
2299.
It w a s n a rra te d fro m Ibn
lilU- :jllp &j>. -YY^
'A b b a s ( 4 0 th a t his m a te rn a l a u n t
U m m H u fa id , g a v e th e M e sse n g e r
of A lla h ( 3k ) s o m e g h ee, a [co o k ed ]
liz a rd a n d s o m e d rie d y o g h u rt. H e
a te s o m e o f th e g h e e an d d ried
j-'-j'M jz~>r ^
: J li
/0) ax)L>- jl .1«j p aJJi
^
<Ll J y t j
y
1
j ^vLp ^jjl
(TOO
Jl
y o g h u r t , b u t h e le ft th e liz a r d
J-f
b e ca u se h e fo u n d it o ff-p u ttin g . B u t
it w a s e a te n a t th e tab le o f th e
:J l i i Uailj
Ojdi: 4-iSfi li'Jj vhiVi i y j
J*
M e s se n g e r o f A lla h ( ^ ) , an d if it
w e r e haram, it w o u ld n o t h a v e b een
e a te n a t th e tab le of th e M e sse n g e r
o f A lla h ( 3k ). I [th e n a rra to r] said:
W h o s a id , If it w e re haram? H e
said : Ibn 'A b b a s (4b).
J
l: i>
jJ •JI j
ois
: cds .
iir o t :^ 1]
t yy At
«Iii
%
d) 1 J
j i _c U JL p
.^ 1 ^ J : ju
tr u r
C o m m e n ts : [Its isnad is saheeh, al-
l WA
Bukhari (2572) and Muslim
'j s
tY ^
1j _j kV1•YV
0947)]
. (y iv )
2300.
'A b b a s
It w a s n a rra te d
(4^)
said :
I
th a t Ibn
have
b een
c o m m a n d e d to p ro s tra te o n seven
a n d n o t to tu ck u p m y h air or
g a rm e n t. T h e n o n o n e o cca sio n he
said :
Your
P ro p h e t
(?k )
w as
c o m m a n d e d to p ro s tra te on sev en
*(T0VT)1 !^
eJU-l :
* S^
: jUp
- Yt "
^( *
h
JlJj
Jii ! A
J1
iA
A*Xj
^
■
:s , , 1
ILC! jl cjja1 :JU
Jii j vLji % *l^i
Musnad of ‘Abdullah bin al-'Abbas X
an d
399
f j j <UJf J ulC ■1**"■■*
not to tu ck u p his h air o r
g a rm e n t.
[MYV
Comments: [Its isnad is sahech, al-
, L°y N_j 1
-—dd Vj
Bukhari (809) and Muslim (490)]
. ( M - )
2301.
It w a s n a rra te d from Ibn
: f
t ( A M )
d id ^ .slid- Iliad- : o Up lliid- -YTM
'A b b a s (t$e,) th a t Jibreel (jfcfii) said to
the P ro p h e t (jgg): " P r a y e r h as been
m a d e d e a r to y o u , so tak e w h a t
e v e r y o u w a n t of it."
C o m m e n ts : [Its
oi
1 / -A 0 ? UA
jr A ^
■ij*
1§ju add tSddiaJl did) 1_j*- ii <jl,t ;
isnad is da'eej]
[YY * 0
dilwl■1
*d '^ C/. ^ ^ y j j j Aj y uA
2302.
Ibn 'A b b a s (& ) said : S o m e
^
If 1
1
;jii
Za
llijd -
. (jLiC- Cj JL>> —YTTl Y
o n e c a m e to m e in a d re a m d u rin g
R a m a d a n , an d it w as said to m e:
T o n ig h t is
Lailatal-Qadr, So I g o t up,
a lth o u g h I w a s d ro w s y , an d 1 c a m e
to the M e sse n g e r of A llah (s&) an d
jii
tjUXjj J s
: J ii
tjjJ jl
M
*t
foun d h im p ra y in g . I lo o k ed to see
lii* 1
^
: jii
yj-
lilj (, c-dl ;
dl)
dill!
I*"* A
d|
:^
JJo
" ■'f
Q.
£- U j a i ^ . i>a1
;
w h a t n ig h t th a t w a s, an d it w a s th e
n ig h t of the tw e n ty -th ird .
Jjt J
C om m en ts: [Sahcch because of
di d
corroborating evidence; this is an
isnad da'eej]
t
4JJI J J - ? U a - l . *
: Jii
; >
dd
*
^
t-3^
tali
[TO T
.
2303.
i
d
,jA
t Yofv
^Tj—p iJubj i«jjd
dLw idj j
It w a s n a rra te d fro m Ibn
td d Jl
^1
_c ^j L l i ad- :jL ip idad- —YTT*TT
'A b b a s (dfe) th at th e P ro p h e t (3^ )
used to sp e n d m a n y n ig h ts, on e
a fte r a n o th e r ,
h u n gry,
an d
h is
^e-
4d j X p
ou 1::» 11 nil I c:— j o
J
101 : ^ lid
fam ily co u ld n o t find a n y th in g for
su p p e r. M o st o f th eir b read w as
b arley b re a d .
Comments: [Its isnad is saheeh)
jLS"j : J ii d L id d^a>d d1 d > ij
[To £fl ; ^^1] .
l
Ujli>
di d
M usnad of 'Abdullah bin al-' Abbas 4,
400
2 3 0 4 . It was narrated that Ibn
'Abbas (4^) said: He - meaning
the Messenger of Allah ( ^ ) addressed us and said: "O people,
Hujj has been prescribed for you."
al-Aqra' bin Habis stood up and
said: Is it every year, O Messenger
of Allah? He said: "If I said that,
it would become obligatory, and
if it became obligatory you would
not do it - or you would not be
able to do it. Hajj is once [in a
lifetime], and whoever docs more,
it is voluntary."
4* ^ L u d l
jiS ^ j U-Li
: 6 Lie-
;JU
j
J lu J )
—YT * £
6^ <z***z* :Jli
jjlj jj]
J> j£ . . jlL -
L^l II» : JLii _ 3^ <Ill J j Aj ^
f^
CsS
j U
J£ J : Jlii
jJj
_L^
61 I
j
(.Y'liY : > 1 ]
i
jlj jXi isyi
Comments: [A saheeh Imdeeth]
iS j *).N
rfLUl a j c
[r^T* . r o w < r r * r
jf- -eJ
2 3 0 5 . It was narrated from Ibn
'Abbas (4^) that the Prophet ( ^ )
circu m am b u lated the Ka'bah
seven times running, and he only
ran because he wanted to show
the people that he was strong.
Comments: [Its isnad is saheeh, alBukhari (1649) and Muslim
C1266)!
>0T
6: uUd-- *■
s
:6U p
4 r l ji ' - s . 6^1
j j
sila
L6bj <■dn-ii ijUsjj
A -*
i■ - a
:> !]
^
[WY
16?
61 4^1
. YAro
) : j- i ( U ^ )
2 3 0 6 . It was narrated that Ibn
'Abbas (4=) said: The Messenger
of Allah Oejg) prayed Zuhr in Mina
on the day of at-Tarwiyah [8 DhulHijjah],
Comments: [Its isnad is saheeh]
- Yr*o
^ 6U;L. IL‘o>- - Y r * t
^
^e- a6j j,!
: <JLi ^ II p jjl ^
■Jr^h
(*Jd
^
Ssg <ijl J _jAJ
[TV* .
yv*
* : jliii]
■jywi <ol—I :
2307.
It w a s n a rra te d fro m Ibn
6*^ lliai- :. l *6 ^
Ij&U- -Yr*V
'A b b a s ( 4 4 th a t th e M e sse n g e r of
Allah (£V) sa id : " N o n e o f y o u
sh o u ld p re v e n t h is b ro th e r from
a*
h*
:Jli ^
Jjl
J
<4rfJ
M
jJi
Musnad of 'Abdullah bin at-'Abbas 4
fix in g a
p ie c e
of w o o d
to
401
4
; i <u
f by>,
his
*
, -i
jl
J*
w a l l /'
,, .J
, >
aL>-l
L--rj !
It
w as
n a rra te d
^
[ y a w : > :ij
Comments: [Its isnad is hasim]
2308.
1
A lll J L lC.
fro m
* ■ g>
I UsJJ j >- !
»J
U j JL>- —Y 1* * A
M a im o o n a l-M ak k i th a t h e saw
Ibn a z -Z u b a ir 'A b d u lla h , a n d he
le d
th e m
in
p ray er,
m a k in g
a
m o tio n w ith h is h a n d s w h e n he
s to o d u p , w h e n he b o w e d , a n d
y (jjlj -di :
‘ -^ “ 1 i r ^ 3
C rr’T J
Ir^rJ
'■ ^ y .
U : J li t, ‘■
u-Lj j —-*
g o t u p a g a in , he m a d e a m o tio n
w ith his h a n d s. H e said : I w e n t to
J*
jrrri 1f-fr! j^ > 3
inr?
w h e n h e p ro s tra te d a n d , w h e n /h e
9 5*^
/ a' '—3
^ LiU
^ t/!
j
1f
Lcr,'P od J j
Ibn 'A b b a s ( 4 0 a n d said to h im : I
l
h a v e seen Ibn a z -Z u b a ir p ra y in g
lu > -l j l
in a m a n n e r th a t I h a v e n e v e r
j ' - ’j d
j ] ■JL ^
oJli d
seen a n y o n e p ra y before. A n d I
^ vl
d escrib ed th ese m o tio n s to h im .
a ^ A _ /lj J L I i l i
(. j j i f e
d J l
H e said : If y o u w a n t to see the
J
w
[ Y 'lT V
j
s 'A d ’
: ^
1 ]
p ra y e r o f th e M e sse n g e r o f A llah
( % ) , w a tch th e p ra y e r of Ibn a z Z u b air.
Comments: [Its isnad is da’eef M aim oon al-M akki is unknow n]
2309.
It w a s n a rra te d
th a t Ibn
^>tj
: Jujdv
*_zt Lijb- —TV * ^
'A b b a s (4k) said: Q u ra ish said to
the Je w s: G iv e us s o m e th in g th at
yll P
'J- ‘ Jj 'j
w e ca n ask this m a n a b o u t. T h ey
S
jh
l :
sa id : A sk h im a b o u t a r-ro o h . T h en
,
>
the v e rse " A n d th ey ask y o u (O
ajld :
M u h a m m a d ( ^ ) ) c o n ce rn in g th e
p
1’J
J-iJ* dJli
f ,,
c
_t„
,
j
P
4
, -
■J ’j
l. ,
•t
i ULi cp jUd Uld
^ :P p
t ° L J <.^ / j 1 ji-
Rooh (th e sp irit). S ay: T h e Rooh
(th e sp irit) is on e of the th in g s, th e
i P o*
k n o w le d g e o f w h ich is o n ly w ith
I L U l l j j f : I_jJli ( a o
m y L o rd . A n d o f k n o w le d g e , y o u
(m a n k in d ) h a v e b een g iv en on ly a
l i t t l e '"
[a l-Is ra '
1 7 :8 5 ]
w as
0? Qi/'1 J*
L^J
Jfijl
<-Sl3^iJ 1 LJj I
ill I Jyb :Jli i
1^- dfijl
re v e a le d . T h e y [th e Je w s] said : W e
h a v e b een g iv e n a g re a t d eal of
k n o w le d g e . W e
w e re
g iv en
the
Ajd dj 9*^1 '■jijLS
$ J p f -3^"^
.( l ^
Musnad of 'Abdullah bin al-'Abbas
402
4jUl JU £ 0 ‘iin 4
Torah, and whoever is given the
Torah has been given a great deal
of good. Then Allah revealed the
words: "Say (O Muhammad (^e)
to mankind): "If the sea were ink
for (writing) the Words of my
Lord, surely, the sea would be
exhausted" [al-Kahf 18:109].
£OLLj ] :
Comments: [Its isnad is snheeh]
2 3 1 0 . It was narrated that Ibn
'Abbas (v£e>) said: The Messenger of
Allah (%:) said to al-Aslami:
"Perhaps you kissed her or touched
her or looked at her?"
Comments: [Its isnad is saheeh, alBukhari (6824)]
^>1
.TLA*
Ut
Jiil
: JL0-I J
0 jl>- —YTT^ *
4JUI -ilc- Jli _CLi
J 1 if
<y.
, „
.'
*
*
„ a
Cf
^
Jfy . i f
4JJI
J J b
: Jli
1
^ *
^,1
I *
if
t 4jijJsP
j (.cJ-U jl ic J d ilLJ» : jJulSlj ^
[ Y ^Y A
2 3 1 1 . It was narrated that Ibn
'Abbas (*&) said: When the
Messenger of Allah ( ^ ) wanted to
set out on a journey, he would say:
"O Allah, You are the Companion
on the journey and the Successor
(the One Who guards them in a
person's absence) over the family. O
Allah, I seek refuge with YoU from
burdensome travelling companions
and an ill-fated outcome upon
returning. O Allah, make the
distance short for us and make the
journey easy for us." And when he
wanted to return, he said: "Returning,
repenting, worshipping and praising
our Lord.",,.
J
y
:^ r j]
&*>■ “
( Y 0 1 / V ) jSh V
J j l X s- J
LI
jj
lijjj- :
J ^ j
jl5 :J U
J l
j*
:J 1
yu j
jl
jljl
J l
< .J
i f
0 J
^
1
^
> 1 Jjln
j
i.
J
j
ijj-jlj
Jl
jp
bl
o ji
l
^
dJI
jt J J b
^j i S / i
ilsJij t j u
S131 bp .« > u i bdi o > 3
ijj-Llp
T ru
_ Z L i J
villLk* . J
j
,« 0 > r
i
j
j
i> 3 V t 0
t j j J * 1 :JIS
:JL s -Jil J^b blj .#jj-Lob- lj
Musnad of 'Abdullah bin al-'Abbas A
Comments: [A hasan hadeeth]
AllI i^LlC tljMUt
403
. nLy*- lilip j-slij N i Ljj l lij J
t Ljp
[ivrr : ^i ]
,1—I j i a A J ^S-
liLa—
J u.ll.»./i jlCjl IjLfcJ t o^jJ ^7—
-="* I
The Messenger of Allah
( ^ ) said: "Some people among my
ummcj/i will recite the Qur'an but
they will pass out of Islam as the
2312.
a rro w p asses th ro u g h th e p r e y /'
fa
_ ".
' '
f ^ X ' t>?
iu L 'J
2313.
^
M e sse n g e r
of A llah
U5
to^Jj
. Aj
jh-Jlji AA S-
:M dJi
-
(#») said : " D o n o t g o o u t to m eet
in co m in g tra d e rs, d o n o t le a v e th e
‘ l? 1 j ?
[V*l : ^ l j ] J ^ j * f4Ul
C o m m e n t s : [Saheeh, b e ca u se of
co rro b o ra tin g evid en ce and its
isnad is da'eef]
The
_rr Y
,
,
d / i )1
(
*Sw iju
il L w
jdj
3_j
t
»9 ,
Aj I J j
-rr r
-_
*
Nj
m ilk of a sh e -ca m e l o r sh eep to
a c c u m u la te [in its u d d e r, so as to
d e ce iv e a p ro s p e ctiv e b u y er], d o
^7— i
n o t try to sell by a rtificial m e a n s ."
Aj* j
. Aj
-ii l* . - -
Aj I j j
C o m m e n ts : [Hasan because of corrob oratin g evidence, an d its
isnad is da'eef]
2314.
x y tijb- - r r u
It w a s n a rra te d fro m Ibn
jii
'A b b a s (4fe) th a t th e P ro p h e t ( ^ )
c o n firm e d
som e
th in g s
th a t
y J
y> aJJI Jut y *
.Jb
U m a y y a h sa id in h is p o e try . H e
[U m ay y ah ] said: A m an a n d a bull
J-
b en eath his rig h t foot, an d an eag le
(. Aa
*- > *^
.-
u*
an d a lion cub u n d e r the o th er foot.
The
P ro p h e t
($^)
said :
"H e
is
J
ji
1.'
t_J
v '
>0 i ' * ■
oJLp
. -
f
Ji
^
u*
jl
r i g h t " H e [U m a y y a h ] sa id : T h e
: aJJI
^
J-
: d Lii «
s u n sh in es re d a t th e e n d of e v e ry
. - ,*
^Tfi
d a y an d its c o lo u r b e co m e s ro sy in
the m o rn in g ; It c o m e s re lu cta n tly
a n d ris e s v e r y s lo w ly b y b e in g
c o m p e lle d
and
w h ip p e d .
- • t +.: - J>> I >UJlj
The
P ro p h e t (s£§) said : " H e is rig h t."
C o m m e n ts : [Its isnad is da'eef]
i
aLJ
J
Musnad of 'Abdullah bin al-'Abbas ^
404
4t i^UaJI
ailf .
& ^daj ui
( j*
ji>o Sflj iiJjiLa N't
-« 3 ^ »
frbr UJ1
^Jrj^asi j t
-bj ^J-U JL»«—J ^ I*XJ
4j ijj ->U jU ^ t
2315.
ojL-j I
^ wi C~j _pj
It w a s n a rra te d fro m Ibn
dJt
^f
dUI
If h e lies d o w n , th en h is m u scles
fbr j *
C o m m e n ts : [Its isnad is da’eef
■/■>_;
killed
her.
The
P ro p h et
(jfc)
p a sse d by h e r a n d w a s told w h a t
had
j? J
_.U j v ^
dll JLc-
—YT *l
th at a m an seized a
w o m a n o r tried to take her p rison er,
b u t she tried to g ra b his sw o rd , so
he
ity
wlud £ V ~
->ijd
It w a s n a rra te d fro m Ibn
if “ Si-* if
: Jb S& 4^1 M
t ^T1k .rd 1j] Ob t
'A b b a s (’- 4 )
I),
J
if.1if
re la x ."
U*l
xJ-
±f o’. Ajd if
to d o uuidoo', u n less h e lies d o w n .
2316.
—YT^®
ji_p
lliiLi :_ ju A j
w h ils t p ro s tra tin g is n o t req u ired
l^y^M
oUlll „p ^c-
'A b b a s ( 4 p) th a t th e P ro p h e t (ife)
sa id : " T h e o n e w h o falls asleep
JUi
^
happened
to
h e r, an d
he
fo rb a d e k illin g w o m e n .
C o m m e n t s : [H asan b e c a u s e of
co rro b o ratin g evidence; this is a
da ’eef isnad]
^f
S*^~ ^ ^
a?' ± f
"_*Co IP
Ji ^
hr
ir ^
^
<.Uiy j i ^ l i t yJLj 01
4^11
S** ‘ Lftlai
.tUjJl jii
*■
j -’
: ^ -lU
jOli di-jtli
(.Uy.1
jl—1| Ul* j t «j j i
(jS *-
^
'
- i f- * -b_J
2317.
The
J <Lz^
M e sse n g e r of A llah
Qjfe) se n t a n a r m y to M u 'ta h an d he
a p p o in te d Z a id in c h a r g e of it. If
Z a id
w a s k ille d , J a 'f a r [w a s to
a s s u m e c o m m a n d ]. If Ja 'f a r w a s
k ille d ,
Ib n
R aw ahah
[w a s
to
a s s u m e c o m m a n d ]. Ibn R a w a h a h
i n J jA ;
013
-rn v
jll
l jA *yJ t-b j ^ 5 Ob Ll-bj JdJLdb
y
wjiici
its-? dJl
1
o^b - < -f*r
J?
id -l j j
Musnad of "Abdullah bin al-'Abbas 4*
405
sta y e d b eh in d an d p ra y e d Jumu'ah
4c
w ith th e M e sse n g e r o f A llah ( ^ ) ,
: Jli
w h o saw h im a n d sa id / "'W h a t k ept
• '■ •* Laj Lj-lJl
J
dill J jlC ■i ~i"■j
: uli ^S
: j lii
t
jl
y o u b e h in d ? " H e sa id : 1 w a n te d to
[ ^ 1 1 £r j]
p ra y Jumu'ah w ith y o u . H e said :
"T o go o u t in the m o rn in g (to fight,
.<iL—li aJ^ •lii—s'
fo r th e sak e of A llah ) a n d c o m e
b a ck in th e e v e n in g is b etter th an
this w o rld an d e v e ry th in g in it."
Comments: [Its isnad is da'ecf like the previous report]
X L
P
? 8- ™fI Messenser °f A“ah
( ^ ) said: H e is n o t o n e o f us w h o
: « ' 'J»
”
Jlij - m x
^
h as in te rc o u rs e w ith a p re g n a n t
.« jJ
w o m a n [i.e„ a fem ale p ris o n e r of
w a r w h o is p re g n a n t]."
.-ui,L5'
aL - i
liij t
:
Comments: [Saheeh b ecau se of corrob oratin g evidence; its isnad is da'eej like
the p revious report]
2319.
It w a s n a rra te d
th a t Ibn
^ J
'A b b a s (dk) said: O n the d a y o f alK handaq,
a
m u shrik m a n w a s
<_jP J
killed a n d th e y a sk e d the P ro p h e t
( # ;) to let th em b u ry h im , a n d he
J
sa id :
J
"N o ,
n o t a t all
[I c a n n o t
J
in
‘ f
jJ
JlU . -
J*'
W
<■(*—P I f
Cf
ytm
J___J
:J15
p lease y o u b y d o in g th a t]." T h ey
said: W e w ill g iv e y o u so m e th in g
- jM
in re tu rn fo r th a t. H e said : " T h a t
J
m
m #
ji
: JU
Tj
:jU i
fh
is ev e n w o r s e ."
lifjjj* J i i
Comments: [Its isnad is da'eej]
J j j j^> J
[rrr.
.
.1 J J 13 J j i
I
-g if*
2 3 2 0 . It w a s n a rra te d from Ibn
_ y J J J J i j J tili. - r r r *
'A b b a s ( ^ ) th a t th e P ro p h e t ( ^ )
p ra y e d w e a rin g a sing le g a rm e n t
j
f-
1
-—>■
1J j
Aj Lil
th a t h e w ra p p e d a ro u n d him self,
and
u sed
its
e x tra
le n g th
to
p ro te ct h im se lf fro m th e h e a t o r
j J
-j ,
f-
3^ j J
.
>'
01
_jS,
Jl ^
LS& i aj
”, *
jp
r
j
co ld n e ss o f the g ro u n d .
Com m ents: [Hasan b e c a u s e o f
corrob oratin g evidence; this is a
da’eef isnad]
cYrAo
iYTAi
:J J ]
.Lis^j
[ r r r v . y ^ta t Y v v
Musnad of 'Abdullah bin al-' Abbas
406
4? (jtfLjUdl
it:—.J iTftj i e^-jJ ij —j - * ^ j* * *
<.
2 3 2 1 . It was narrated that Ibn
'Abbas ('&) said: Abu Jahl passed
by and said: Didn't I tell you to
stop? The Prophet (^e) rebuffed
him and Abu Jahl said to him:
Why are you rebuffing me, O
Muhammad? By Allah, you know
there is no man with more helpers
to call upon than me. Jibreel (&H)
said: "Then let him call upon his
council (of helpers)" [al-'Alaq
96:17]. Ibn 'Abbas said: By Allah,
if he had called upon his helpers,
the punishing angels would have
seized him.
rtill Ulc, j J L i i
J l i x J- Uilb- - r r r i
y
ia j Ij
I JJLb
y-
U
y) y* : :JL j
y
y
jJl - JUl
y ) d JUi
IjiU 'yS 1 j J r j
L4 , t5 C..X.U JLiJ dJiyi
di*
JU i
y
: Jli
: JIS i y ?
.O v
d id
: > J 1)
4^ 6
AiJij
: lZ - ^
l* a y
[YYYo : ^ l J J ,X 'lo :> ;!]
Comments? Xlfcimqd is qazvi]
-iSj* oiL^J
2 3 2 2 . It was narrated from Ibn
'Abbas (4e) that the Prophet ( ^ )
used to deliver the khutbah on
Friday standing, then he would sit
down, then he would stand up and
deliver (the second) khutbah.
Comments: [Hasan]
^
y
if
^
^jUddl
y
y) yf
LaJli
i.__uL5
.1—Jaid i
(YoV/D
^yu jU i J U i p
y ^ J y
<.be* Stj jl_Jju
It was narrated that Ibn
'Abbas (4b) said: The Messenger of
Allah ( ^ ) said: "There is no one
among you but he has a companion
(qareen) from among the devils
appointed (to accompany) him."
They said: Even you, O Messenger
of Allah? He said, "Yes, but Allah
helped me against him and he
became Muslim."
2323.
t
if
: jJtaj i]
-Uj j J Aj 1*4^1
liiwb- : 3 ti _*u*> ill
y
^
1
dJl J—t- lISji- —YY'YY
y^^ys
t
j
id ilU bj _ j JUU y i u i i tiji- - r r r r
If
S-jfr
Jd
•
"l
3
y ^ f y) y
J
y
: IjJti « ^ d j l
jU i* y
y
y
>4J* : m , dh
^
illl i ^ J tjt-d11 'J li ^dJI
JS j
Aij
^ cblj
Musnad of 'Abdullah bin al-'Abbas 4*
Comments: [Saheeh because of
corroborating evidence, and its
tsnad is da'eef because Qaboos bin
Abu Zibyan is da‘eef
2 3 2 4 . It was narrated that Ibn
'Abbas (Jfe) said: On the night
when the Prophet (jjfe) was taken
on the Night Journey (Isra'), he
entered Paradise and heard a
sound in some part of it. He said:
"O Jibreel, what is this?" He said:
This is Bilal, the mu'adhdhin. When
he came to the people, the Prophet
of Allah ( ^ ) said: "Bilal has
attained success; I saw such and
such for him." Then he was met by
Moosa (iid£?), who welcomed him
and said: Welcome to the unlettered
Prophet. He (the Prophet (%)) said:
"He was a tall, dark man with
straight hair down to his ears or
above them." And he said: "Who is
this, O Jibreel?" He said: This is
Moosa (>fsSi). Then he went further
and was met by 'E esa, who
welcomed him. He said: "Who is
this, O Jibreel?" He said: This is
'Eesa. Then he went on and was
met by a respectable, dignified old
man, who welcomed him and
greeted him with salam, and all of
them greeted him with salam. He
said: "Who is this, O Jibreel?" He
said: This is your father Ibraheem.
Then he looked into Hell and saw
people consuming corpses. He
said: "Who are these people, O
Jibreel?" He said: These are the
ones who eat people's flesh (i.e.,
gossip). And he saw a man who
looked red and blue, of stocky
407
4?
i
(jj
*ii
1-Caj t ajjd
*
j>H
‘Cxxi— j _0 L iip l l jJ b - —YV Y £
u*
t
j
a * J is *
bj-
1*i>J I
jS b IJL* : J li
1
ijr’T
dh ts?
b11 : J Li
Ids' J] c J l3
ji»
t<j
: Jli
: J lii
i
: J li ,
NI
b L>-
.(ilji'j
: j lij
flyui ialLL,
U IJL*
: Jlii
:JL(
U li-A
yi jl
y> 1-Li : Jli
:J li j
-bj-*
aj
L(_r Aii : Jli .(_fb_p l-ii :Jli <(V l y
1 .'Llj
U IIa
it.
J
J-U -
: Jli tbip jUbJ jLflSj tbi*
'J& : Jli . ^ r j i hy lii : JLS
: Jlii
Jji5U
^JJl
IJLa
:Jli
, J Ls < lj l^l
liU tjllil ^
b
iriii
Ijul>- ^ j j l
Uli : Jli .iiliJl yjle- Hi : Jli
r1
fU
"
U
Musnad of 'Abdullah bin al-'Abbas
JL
4 08
build and dishevelled. He said:
"Who is this, O Jibreel?" He said:
This is the one who hamstrung the
she-camel. Then the Prophet (3k)
entered al-Masjid al-Aqsa, he stood
up to pray, then he turned around
and saw all the Prophets praying
with him. W hen he finished
praying, two vessels were brought
to him, one from the right and the
other from the left. In one of them
there was milk and in the other
there was honey. He took the milk
and drank some of it, and the one
who brought the vessel said: You
have acted in accordance with
sound human nature (done the
right thing).
aiil Ju£ .)>!»»
djldJl tili ddWjl
1
^_f IW&jWl L^y-r-jJL
"rJj “ *
ajt tlL
t J~ p
■c.*s >I :
j
u tJ <•f )
LS ^Jdl J lu
l4j
ojL_«l : ?ju
Comments: [Its isnad is da'eef and Qaboos is da'eef
2325.
It w a s n a rra te d
th at Ibn
lil
^ OUJp l
-X T to
'A b b a s ( 4 J sa id : I s to o d w ith th e
P ro p h e t (jgf) to p ra y , o n his left,
and
he
m a d e m e s ta n d
on
if
NI ^f jij^r kjai- : Jli _>oj
t
his
if
rig h t.
i f o^Uail
Comments: [Its isnad is saheeh]
[ ^ ^
^ T
site
■
I
j
^ cT i : Jli ,jXs.<w »J
(j p
(j d > U l i
L d L j j .
oU
2 3 2 6 . A sim ilar rep ort was
narrated from A'mash, from Sumai'
az-Zayyat, the freed slave of Ibn
'Abbas, from Ibn 'Abbas (40-
f f r kiaA : dXAj j , OUip JjdW-TrTl
jO
(4 ^ i f
>]
t f 'f
Comments: [Its isnad is saheeh]
2327.
It W as n a rra te d
'A b b a s
(4=)
sa id :
I
be
ahead
of you
at
.r; *f • , '
2 r > i I * . *■f
-
w„ m
.,
LI *c«a —
ij _djuA>i
dUip ld-L>- ~TTYV
i f ‘ (*4^-" if) if.
if
the
M e s se n g e r o f A lla h ( 3^ ) s a y : "I
s h a ll
j)1 i f
[ r £ 0 > trro<
th at Ibn
h e a rd
jp
th e
if
i
ff- 1
:_-Lj
if
ULp
Musnad of "Abdullah bin al-'Abbas 4*
C iste rn , an d w h o e v e r co m e s to it
w ill h a v e su c ce e d e d . S o m e p eop le
409
ailt julc ■t 1■*■a
^
. lJj ^j
j
aI j t
^
w ill be b ro u g h t a n d th en taken to
^
. : d ii
f ^
, 9
Jjj j / j
Cip
- ^ e *> -
i
-z
th e left, a n d I w ill sa y : 'O L o rd !' B u t
tu rn in g b ack on th e ir h eels after
^ y jiJ
i JU -tJt o b
it w ill be sa id : 'T h e y c o n tin u e d
J
,
lp
- J ^ ^^
O jJjjj
' * -■*' „
IjJtj U . J I aj i
t
y o u w e re g o n e / "
CY •AA :^ j]
Comments: [A saheeh hadeeth; al-
Bukhari (3349) and Muslim
(2860) and this is a da'eef isnad]
2 3 2 8 .lt
w as
n a r r a te d
th a t Ibn
'A b b a s (4*) sa id : T h e M esse n g e r
of A llah (-jte) w a s op tim istic an d
n o t s u p e rs titio u s , a n d
:f d rm )
.>
^ CLJ
jU
LI Cvi_tj
y)
ljufc?i(TAT •)
j 'u/p
Ji >
if
y .y r
—YTY A
C'iU-
: J li
he lik ed
t
g o o d n a m e s.
^
J
[Hasan because of
corroborating evidence; this is a
da'eef isnad]
C o m m en ts:
-
" d^
^
J j—
- j olS' :J li
4^ i f
L.*
*
Lp jyjl jjp k
(•
,
j>Nl > 4 )
>
,»
*
-
_
y-
J.u d #? ijl
[T4T0 j v n
:> ]
iJlAj t o _jJ ^r—^ i
2329.
It w a s n a rra te d fro m Ibn
_ J . U J *J, j L l i l £ U - Y T Y ^
LI
'A b b a s (& ), w h o a ttrib u ted it to th e
P ro p h e t ( ^ ) , th a t h e said : " H e is
4C—
J l £- y , y
n o t on e o f u s w h o d o e s n o t sh o w
^ M 'i f c4^- J
resp ect
to
our
o ld
ones
and
c o m p a s s io n to o u r y o u n g o n e s,
d r> :
y jldip
+f i f
^
y^f > if
[and d oes n ot] enjoin w h a t is g o o d
y^ jtJ <
y 'k j
a n d forbid w h a t is e v il."
-
^
5
C om m en ts: [Sa/reeft b e c a u s e o f
corrob oratin g evidence; this is a
da'eef isnad]
2330.
.^wj I— 5 'w ijcjj jd -jj
It w a s n a rra te d fro m
Ibn
i
: Tyj y t j
. * ^* >»
0 J j >- ' JL
‘ V* d l ^
jj y
L f>
- t r r •
'A b b a s (life*) th at th e P ro p h e t (-sfe)
‘J-
said : "T h e re a re five, all o f w h ich
' >
a re evil; the p ilg rim in ihrmtt m a y
kill th e m an d th e y m a y be killed
in
th e
Ha raw :
m ic e ,
s c o rp io n s ,
sn ak es, v icio u s d o g s an d c r o w s ."
>
:Jb >
^
^
.■ u /tJ lj
[Y Y T
j
1 ^*
>,
y k i j
:> 1 1
ilM : f > 1
>
jji.lt j
1
J
t
13
Musnad of 'Abdullah bin al-'Abbas
410
4 ^
C o m m e n t s : [Saheeh b e c a u s e of
co rro b o ra tin g evid en ce; this is a
da'eef isnad lik e th e p re v io u s
rep ort]
2331.
It w a s n a rra te d fro m Ibn
'A b b a s th a t th e P ro p h e t (j^ ) said ;
" T h e re a r e five, all o f w h ich a re
(jj
~J> ^ . i tjL®j t a
^ f jt.yr
ill* -
‘J -
.■*> ;
- YY’YA
X f J,
0*
M
th e m a n d th e y m a y b e killed in
j
:
J*
evil; th e p ilg rim in ihram m a y kill
.1 111 *
« j j t i-L lC
j^ f
oil
th e H aram ..." A sim ila r re p o rt.
C o m m e n ts : [Its isnad is Saheeh]
2332-
It w a s n a r ra te d th a t Ibn
If
*j,Jr
tlA
:0 U l£
- YYTY
'A b b a s (4t=) sa id : T h e M esse n g e r of
A lla h
(jfe)
d id
not
p rescrib e
if
fr o m th re e th in g s, I d o n o t k n o w
S if ^
Ji
a n y th in g b u t I le a rn e d it, a p a r t
ir* 1* ; JI j
w h e th e r th e M e s se n g e r o f A llah
VjC j l 5
(3^ ) re cite d in Zuhr a n d 'A s r o r n ot.
V^
^
yc 'Jf
: o
jd
ililp l i j
j* I ( Y0A / t
A n d I d o n o t k n o w h o w he recited
this v e rse : "kVa qad balaghtu minal-
k ib a r i
' u iiy y a "
or
(re fe rrin g to th e v e r s e " a n d I h a v e
reach ed
th e e x t r e m e
J A ' y> cAb j ij) : VjZ j t l tills
'u s iy y a ”
"
o ld
age"
Jli
14K
[M a ry a m 1 9 :8 ]). H u sa in sa id : A n d I
j [ A l ^ y .] (lip
? (llA )
t dJl X f JU
.Silk!I
jLXic- ^jA lil
[YY.it :
fo rg o t th e th ird . 'A b d u lla h said : I
h e a rd
it a ll f r o m
'U t h m a n
b in
M uham m ad.
C o m m e n ts : [Its isnad is saheeh]
2333.
It w a s n a r r a te d th a t Ibn
'A b b a s
(4 °) said : T h e p e o p le o f
if
M a k k a h a sk e d th e P ro p h e t (jfe;) to
tu rn a s-S a fa in to g o ld fo r th e m an d
to r e m o v e
a ro u n d
th e m o u n ta in s f r o m
th e m so th at th e y co u ld
cu ltiv a te (th e lan d ). It w a s said to_
h im : If y o u
w a n t, y o u
can
be
p a tie n t w ith th e m o r if y o u w an t,
_ jJLA 1 ; lu lX
It
j e *jifr l l l U
uT'A 0 ^ i f
(*-$1
t
J*A
-Y rrr
‘ J r f O:
i f ‘ y A ! O:1
dl
JU>dl
^^
_ < f
Jit
j Ij
JU ,
L-ij
j[ : d 'J - aj tl
:Jt3
LidaJl
Musnad of 'Abdullah bin al-'Abbas
you
can
g iv e
th e m
w hat
411
(j-J *bl i 'a^ *
th e y
jii i
a sk ed fo r, b u t if th e y d isb elieve,
th e y w ill be d e stro y e d a s th o se
^-fr'-v'y <51 o * .t
'Jj i 'y# : Jtl t ^ gL)
C-£Jud 115” 1
d e stro y e d . H e said : "R a th e r I shall
: dSl (JLi
JyiU
be
Lp
w ho
cam e
p a tie n t
b efo re
w ith
th e m
t h e m ."
w ere
Then
j
A llah , m a y H e be glo rified an d
'> o' 'lju/
e x a lte d , re v e a le d this v erse: "A n d
n o th in g s to p s
U s fro m
se n d in g
[ r x r :^dl] ,(o<t
the Ayat (p ro o fs, e v id e n ce s, sign s)
b u t th a t th e p eo p le o f o ld d en ied
th em . A n d W e se n t th e sh e -ca m e l
to T h a m o o d a s a cle a r sign/ " [alIsra' 1 7 :5 9 ].
Comments: [Its isnad is saheeh according to the conditions of al-Bukhari and
Muslim]
2334.
It w a s n a r ra te d th a t Ib n
jjl.Lj
Lj_b>- —Yirirf
'A b b as (& ) said : Ju w a iriy a h 's n am e
i
w a s B a rra h (m e a n in g rig h te o u s ),
^5
b ut it w a s as if the P ro p h et ( # ,)
o1
j] I
■,P
t
j*—'' oLS ;Jli
l^JT t
UbL^~uj i.
d islik e d th a t, so h e n a m e d h e r
Ju w airiyah, becau se he did not like it
t
jyi
i
ts
to be said th at he h a d left a righteous
w o m a n . H e w e n t o u t a fte r he
U
-b u t
^
p ra y e d , th en he c a m e b ack to h er
a n d sh e s a id : S in ce y o u left, O
y ^ j
: J
Li
t Ey
U.iJjjw C-Jj
JC j£
^ rf
J
y
: cJL as
U/
i
M essen ger of A llah, I have con tinu ed
iiId o ii jdJii : l$J Jlii : Jli .Cj IS aJJ
in w orship. H e said to her: "A fte r I
0 L>w<
. C ld j
Laj
j
)
td
j j
y l
OJ Ldd
left you, 1 said som e w ord s w hich, if
th ey w ere to be w eig h ed , w o u ld
outw eigh w h at you said: 'G lory be to
A llah as m u ch as the num ber of His
creation; glory be to A llah as m u ch as
pleases H im ; glory be to A llah as
m u ch as the w eigh t of H is Throne;
ij-jj
eU>j
dJl jUxld
dJl
^
VK-sf j£- dj 4jJl jUw>
[ r r * A > r • *o * y A■ • : ^Idi] .« d ia *
.(YUO >
and glory b e to A llah as m uch as the
ink of H is w o rd s .'"
Comments: [Its isnad is saheeh, Muslim (2140)]
2335.
It w a s n a rra te d
th a t Ibn
'A b b a s (A>) said : T h e M esse n g e r
of A lla h (ste) said : " F a s t w h en y o u
EX'j lijj(driI J *
liijj- —YTY''®
^
j*
<■
j*
Musnad of 'Abdullah bin al-'Abbas ^
412
Ait I
j
see it [th e n e w m o o n ] a n d b reak
4J
JI
th e fa st w h e n y o u see it, an d if
c lo u d s p re v e n t y o u fro m seein g it,
th e n
co m p le te
th e
num ber
Jy L j Jti :jtl ^llp
JL
>
- jti
ji b j ^ b
[o f
d a y s , in th e m o n th ]; th e m o n th is
tw e n ty -n in e d a y s ," m e a n in g th at
it m a y
d a y s ].
be
s h o rte r
[th a n
[
A
A
0 :^
-1j].U
a
jUj
th irty
j
C o m m e n ts : [Sa/iec/z]
y
- dji
i p w ! '■
d
U
—
j t»^
jJ
*k b j y
4J
I
«jjy -e -j
A*
2336.
it w a s n a r r a te d
th a t Ib n
^y-
iAHj
: iijUdo
—Yl*l**
'A b b a s (4 r ) sa id : A m a n c a m e to
the
P ro p h e t
(^ )
and
said :
O
H -tey y
M e s s e n g e r o f A lla h , m y m o th e r
H e sa id : Y e s . H e sa id : " A
debt
o w e d to A lla h is m o re d e se rv in g of
b e in g p a id o f f."
Comments: [Its isnad is saheeh, alBukhari (1953) and Muslim
(1148)1
*
,
1
1 :jU
i sfc ^j|
Ir r y ^' 1
jy
„
t ,
i
b ~f li
‘Jr^r
y
jl iJll j j l j
J
H e said : "If y o u r m o th e r o w e d a
d e b t, w o u ld y o u p a y it off for h e r ? "
:JV
5
‘-'b-
h as d ied a n d sh e o w e d a m o n th 's
fast; s h o u ld I m a k e it up fo r h er?
y
(*‘yds
^
j C
L
JU
.
..
,
O
L
S
"^
lii :JU
i
l
jl y *- ilk^
JL
i®:Jli tp
ju :Jli <
Y
lgl.
[
S
V
•:^-Ij]
■
J^
-5
" jn ^
*
3
-^
j
IJ lii :j U
lL
kJ1
j
ty =*- (. y
y
^
j
■y^
y
.(utA
) :f l(Li_La;- ^oV) : ^
2337.
It w a s n a rra te d fro m Ibn
y_ y b .
- YYTV
'A b b a s ( ^ ) th at the M essen ger of
A llah (^ r) w a s treated w ith cu p p in g
y
an d g a v e th e c u p p e r h is fee, an d
J ^ b
he
w as
t r e a te d
w ith
isnad is saheeh, alBukhari (2278) and Muslim
(12 0 2 )]
fU
l Jjbj o
i
m e d ic in e
[Y
Y
i A:
a d m in iste re d in th e n ose.
C o m m e n ts : [Its
yJ ^
y
y
(.(y y v a )
.iajcj-lj
^
o
j
y a
.(U-T)
Musnad of 'Abdullah bin al-'Abbas 4
2338.
413
4 ^pLlkll ^
Kill JU& jiiu J t
It w a s n a rra te d fro m Ibn
- YYTA
'A b b a s ( 4 0 th a t the P ro p h e t (jfe)
w as
ask ed
about
o f fe r in g
a
sa crifice, sto n in g th e Jamrah an d
£
'■'Jyj'
sh a v in g the h e a d , an d d o in g the
if
ritu a ls in d ifferen t o rd e rs, a n d he
■JLai j^r Sij
id ^
if
J f j l^ ]f
j y f Ij ^-j-U1
said: " N o p ro b le m ."
[ U
Comments: [Its isnad is saheeh, alBukhari (1734) and Muslim
(1307)]
2339.
It w a s n a rra te d fro m Ibn
o Y
<. Y £ Y ^
g r j j
: J * ]
,< 4 > -
i('VTt) : ^ ,^>w=
^ jju
. Or*v)
: Jii
jlp
~ rrr
'A b b a s (& ) th a t a ro a ste d s h o u ld e r
- i f J>.
[of a n an im a l] w a s b ro u g h t to th e
P ro p h e t (s ^ ) a n d he n ibbled so m e
m e a t fro m it, th en h e p ra y e d a n d
^
&
if
wudoo' a fter e a tin g
he d id n o t d o
th at.
[Y - -Y :£ f r lj] .iiUi j *
Comments: [Saheeh; this is a da'eef
isnad, Muhammad bin az-Zubair
is da'eef]
2340.
It w a s n a rra te d fro m Ibn
'A bb as
( 4 .)
th at
he
said:
h e a lth a n d fr e e tim e
b le ssin g s fro m
j _p
^
[a re ] tw o
A llah th a t m a n y
p e o p le d o n o t m a k e g o o d u se o f."
. 4j 1 JJJfc ^,1
:^
dll J J l i
idJl
fro m
M u h a m m a d bin 'A m r b in 'A t a '
e a t fro m a s h o u ld e r o r leg [o f an
a n im a l],
th e n
he
got
p ra y e d , a n d he d id n o t d o
up
and
wudoo'.
Comments: [Its isnad is saheeh]
ifli
. j ij w !
fu
.[ :
If
U^l
-rn
:Jli
^1 ^
'Ll jLlai- j , j f J - y_
9£
c~;lj
-*
^
>^
^ )
j
_-Ll
-uip
y
^
f5i
■J f i
<‘^ ) f
j i
<Ux_LUl jl»
y
jy
t
J
^
[Y'Y •V : ^ 1 ]
th a t he h e a rd Ibn 'A b b a s ( 4 0 say : I
saw the M e sse n g e r o f A llah (Jte)
dJi
: Jli 4jl
if
.(ii Y )
n a rra te d
—YY* t •
^
The
Comments: [Its isnad is saheeh, alBukhari (6412)]
It w a s
jjJj
tjjk.
M essenger of A llah (^fe) said : "G o o d
2341.
^ 'jf i
'if J Z f f .
f, r
^^
^ ‘- f~> i f
[ Y ’ 1Y :
.(Yo^-Tot)
j] .
,^ > w =
^
^ 1J
t
(*b
J
Musnad of 'Abdullah bin al-'Abbas &
2 3 4 2 . It was narrated from Abu
Hurairah (4 *) that the Messenger of
Allah (^5 ) used to teach them this
supplication as he would teach
them a soorah of the Qur'an: "O
Allah, I seek refuge in You from the
torment of Hell; I seek refuge in
You from the torment of the grave;
I seek refuge in You from the evil of
the Dajjal; and I seek refuge in You
from the trials of life and death."
Comments: [Its isnad is saheeh,
Muslim (588)]
4 14
4?
j j j diit tile i 1'till 4
td-iA . J li jA& ^
If
—YVfY
if
iLi
ail
015
p jU l- ■
J i f
U 5 t s U-jJl
i f ull ijlV j 1
<J I i f
jl I j i f
O jjL Jl
f
id u
ijA
i .JL
ly *
i jl l l l
. kcp La_oJ l j Lj « - 1I
jJL i f
id* . ( oaa)
ojLu.] :
lJ lc-
Ij i J L>-aJ I
fC
x ~* j *
2 3 4 3 . A sim ilar report was
narrated from Ibn 'Abbas except
that he said, "... from the turmoil
of the Dajjal."
if
lu L
di-iA :
& j S- - m r
t^ jlL i f
iL
oJl
.•jU-oJl
[ n
: (• . ^ t
2 3 4 4 . It was narrated from Ibn
'Abbas (4») that the Prophet of Allah
( ^ ) used to offer supplication at
times of distress (saying): "There is
no God but Allah, the Almighty,
the Forbearing; there is no God but
You, Lord of the mighty Throne;
there is no God but You, Lord of
the heavens, Lord of the Earth and
Lord of the noble Throne."
i A
ojL-.!
:
jAJ
i f f li* 0^-1 : V U)J| iiii Jli -XTit
(m
j,
jis ^
f f
V
ih
M
jldwil illl YJ iil V»
di v
^ jj
h ) J i f
j,;^ L j
j
j
gJ i
iln vi di
j ’r _p
_jliyil _uca"*1
1
o i j i o «. ii wJj O--* i v j
i
[LH
Comments: [Its isnad is saheeh, alBukhari (6345) and Muslim .(Tvr*> : f dirto)
(2730)]
2 3 4 5 . A sim ilar rep ort was
narrated from Ibn 'Abbas (4») from
the Prophet ($fe) i.e., the supplication
at times of distress.
: ul5 •ui ^le.
if*
Comments: [Its isnad is saheeh,
Muslim (590)]
^
—YVi®
if
“ dlHi ^
Musnad of 'Abdullah bin al-'Abbas &
Comments: [Its isnad is saheeh, ah
Bukhari (7426) and Muslim
(2730)]
2 3 4 6 . It w a s n a rra te d fro m Z iy a d
415
( j j 4J)I JUC. tiU jit.*
4
f
a
t(v£t i)
.<rvr.)
.v Jdl j Z* lliaZ :Jjl x f
-Y m
an -N u m a iri th a t A n a s bin M alik
‘3 ^
(4 =) said : W h e n R ajab b eg an , th e
P ro p h e t (3^ ) w o u ld say : " O A llah ,
bless Rajab a n d S h a 'b a n fo r us, an d
m
&
M ^
^
0*
y ) y.
y J ' c s i ^
b less R a m a d a n fo r u s ." A n d h e
u se d to s a y : " T h e n ig h t b e fo re
F rid a y is b e au tifu l a n d its d a y is
b rig h t a n d s h in y ."
: J^jj o Sj
y ll! lljljj i jUn—
ij
iJdJ»
Comments: [Its isnad is da'eef and
Zaidah bin Abur-Ruqad is da'eef
This hadceth is from the Musnad
of Anas bin Malik, not the
Musnad of Ibn 'Abbas]
2 3 4 7 . It w a s n a rra te d fro m A b u l'A liy a h a r-R iy a h i: T h e c o u s in o f
y o u r P ro p h e t - m e a n in g Ibn 'A b b a s
( & ) - n a rra te d th at the P ro p h e t (^ e)
Ijt' vJuO f f
x ir t i l* - - Y T t V
jU' If)
: Jli
ZJUM
(jrJt y - _
‘js- tSilii
<y)
said: " O n the n ig h t w h e n I w a s
ta k e n o n th e N ig h t Jo u r n e y (alIsra'), I sa w M o o sa (^Si), a tall d ark
m a n w ith c u rly h a ir, as if he w e re
on e of the m e n of S h a n o o 'a h . A n d I
^
ajI?
i ^ iji i
y y. 4 ^
tNiyis jof
Zip ^jfjA
c J l j J i t i j X JU -j JA
sa w 'E e s a Ibn M a ry a m ( * B ), a m a n
f y,y
of a v e ra g e h e ig h t w ith a red a n d
w h ite co m p le x io n a n d lan k h a ir."
Comments: [Its isnad is saheeh, al-
Bukhari (3239) and Muslim
(165)]
2 3 4 8 . It w a s n a rra te d fro m Ibn
^
[Y 5V
j Lfx
■^ t(TYr^)
y«i
. (n o )
^
-kji
a*Z>- j j
—YVtA
'A b b a s ($>) th at th e M e sse n g e r of
"M a k e it 'Umrah. If I h a d k n o w n
o* ^ L-j y )
y)
A llah (jto) sa id to his c o m p a n io n s:
:
Jb
Jji
oi :
iUl
b efo re w h a t I k n o w n o w , I w o u ld
h a v e to ld y o u to d o it ('Umrah).
A n d let th ose w h o d o n o t h a v e
sacrificial a n im a ls w ith th e m exit
i_>jZ ^jA CL-ZZ-vl ^ (j'i* tSja S- U^JUa- t11
^
tlr-r ‘J *
^
U
Musnad of 'Abdullah bin al-'Abbas A
416
ihram " The Messenger of Allah
(%,) had a sacrificial animal with
him. And the Messenger of Allah
0^0 said: " ’Utnrah has been
incorporated into Hajj until the
Day of Resurrection." And he
interlaced his fingers.
It was narrated that Ibn
'Abbas (■-&) said: The Messenger of
Allah (0 .) left Madinah, heading
for Makkah, and he fasted until he
reached 'Usfan. Then he called for
a vessel and took it in his hand so
that the people could see him, then
he broke his fast. And Ibn 'Abbas
used to say: Whoever wants to
may fast and whoever wants to
may not fast.
2350.
Comments: [Its isnad is saheeh, ah
Bukhari (4279) and Muslim
(1113)]
d)1 .
d ll
J jd j
J b j
[ ro* 4 tYTl.
ill— Ijjfcj
C om m ents: [Hasan because of
corroborating evidence; this is a
dn'ccf isnad]
2 3 4 9 . It was narrated that Ibn
'Abbas
said: The Messenger of
Allah (s-fe) was on a journey, and he
stopped at the end of the night and
went to sleep, and he did not wake
up until the sun woke him up.
Then the Messenger of Allah (^fe)
instructed Bilal to give the call to
prayer, and he prayed two rak'ahs.
And Ibn 'Abbas said: I would not
be pleased to have this world and
everything in it - i.e., instead of this
concession.
Comments: [Its traceblc is saheeh;
this is a da'cef isnad because
Yazeed is da'eef]
^
4®
CO,_*J
Jjjji
Sj «-p
di1
^
Id
'if
#5 5^'
J
Sfj
‘( J j Jj'jt ,,J± y>
Y
4
: E ?> '
^ Ji A>.
dJl
•
jd i
j 0b
- Jb
! Jli
^ 1..a*
.14; 14^ lij din
■>Idw-j
Jj*s n
O
S
'y>y* * ^C-I
.*ui
tt f'
4
^
^
4 ■■
; 5J--P
jp
:JU
./a1
' S
j*
t dva XjJ
Uji
If
: Jli jUdp j
^1—1 jj■» . Jjjij !_r“
f >a ^x
^ 4 —
5^5 dll J j ~*j ^ f~
l^CJl jlkj
dTol
^
^ Y V ®*
woJ j
f I
(=i I f
d—
p ’jS
- J Li .J&i
.jizs 1
tr m
m sr
■* i(iT A)
. ( n ir>
Musnad of 'Abdullah bin al-'Abbas
2351.
It
w as
n a rra te d
417
fro m
M a n so o r... A n d h e m e n tio n e d th e
s a m e isnad a n d a sim ila r rep o rt.
dU-i
j*
A lii J ljL £ ^
: j~f>-
It w a s n a rra te d fro m Ibn
■^ <.(iTvA)
..
^
.0
^
■*
-TTol
[ d j U : £>-lj] .eljJU j oJ0L
Comments: [Its isnad is saheeh, alBukhari (4279) and Muslim
(1113)1
2352.
^
:
i f
wry
—Y IT 0 Y
'A b b a s th a t th e P ro p h e t ( ^ ) c a m e
to th em quickly, an d w e g o t w o rried
J j l jjytg aJJI fju jt 1 ^ 0 /d j t - t
b e ca u se of his ru sh in g . W h e n he
if 05^
reach ed u s h e said: "I c a m e ru shin g
: Jli 01 ^^0' tdii
to tell you a b o u t Lailatal-Qadr, but
then I w a s cau sed to fo rg et it w h ilst
jjjjl
dud
I w a s co m in g to y o u . H o w e v e r seek
.«jL 0 «j j *
it in the last ten nights of R a m a d a n ."
Comments: [Its isnad is saheeh, see
the previous report]
2353.
It w a s n a rra te d
th at Ibn
I
L*jJLiiJI
.dJU
o-
Jt-
*
> •-
r-
i - „
: sJL- p
-*rs „
UiJL^-
-Y rer
'A b b a s (4s,) sa id : T h e M esse n g e r
of A llah (j*e) sa id , o n the d a y of
:Jli ^ ts - j> Jf. <.yj L jt- vXtUJ
the co n q u e st o f M a k k ah : "T h is is
l-i-»
a
sacred
la n d ;
A lla h
m ade
it
sa cre d o n th e d a y H e c re a te d th e
heavens
and
th e
e a rth .
It
is
sa cre d ; A lla h h a s m a d e it s a cre d
until the D a y o f R e su rre ctio n . It
w as
not
m ade
p e rm is sib le
to
lj1b
o tjllJl
fo r a n y o n e a fte r m e to fight in it
until th e D a y o f R e su rre ctio n . It
w a s o n ly m a d e p erm issib le fo r m e
fo r p a rt o f a d a y . It is a s a n c tu a ry
m a d e sa cre d b y A lla h , m a y H e be
g lo rifie d
and
e x a lte d ,
^j
iS *
d istu rb ed an d its lo st p ro p e rty is
n o t to be p ick ed u p e x c e p t by th e
o n e w h o w ill a n n o u n c e it."
al-
jlLji
J-d ' 0
^ (.ajUaJI
, *' -i S
i l
yy*- ijt jJJjy Jd-V
jf J
jjZ
t-j J , j>-i dj
y
dJl d>0 ( 'jf
J+ 4
Vi
iaiiU Vj 460^1 y S v_.
j
H o u r b egin s. Its th o rn s a re n o t to
u p ro o te d , its g a m e is n o t to be
f y dJl
jfc ‘ J 1^ 1 i f ^ 0
u n til th e
be cu t, its g re e n g r a s s is n ot to be
dJl J _ 0 j Jlj
fji J
a n y o n e to fig h t in it a p a rt fro m
m e, an d it w ill n o t be p erm issib le
:
* j!5 j
_i y C iJI J l i i
: Jli
VI : _ o J4 J I; V ^JJI jdU JJ .jJGl
i Ay
Jj V d^s tdJI
Ij
dJl J j Z*j jL ii : J li .O jlJ lj j f b i dii
Musnad of 'Abdullah bin al-'Abbas 4k
'Abbas - who was one of the local
people and knew what they could
not do without - said: Except
idhkhir, O Messenger of Allah, for
they need it for their graves and
houses. And the Messenger of
Allah (ife) said: "Except idhkhir."
418
4<
tYAM
<luI JLic ■1‘ '*■■*
:^1]
VI*
[YTv*l :
IJjbj <Oj-jJ
Comments: [Saheeh because of corroborating evidence and its isnad is da'eef
because Qaboos is da'eef]
2354. It was narrated that Ibn
'Abbas (4k) said: Some ghee, dried
yoghurt and a lizard were given to
the Messenger of Allah
and he
ate the ghee and dried yoghurt,
then he said concerning the lizard:
"This is something that 1 have
never eaten, but whoever would
like to eat it, let him eat it." And it
was eaten at his table.
Comments: [Its isnad is qawi, alBukhari (2572) and Muslim
(1977)
2355. It was narrated that Ibn
'Abbas (dk) said: The Messenger
of Allah (igg) was treated with
cupping when he was in ihram, in
his head, for a headache or
something in his head, at an oasis
called Lahyu Jamal.
jj
I jus Ij ^ j _l4
.
jU .
: JU
> .
ffrT 0^
Sfe jJJl
j u ‘J
_
p^
if
^
jjuli
:J J
T4
iL i'j I, j U J i Ji'U . I - i j k ' i
t JaS All£l U
IJla j b
:JU
a!ST
’ ■ Sll
jl
pli
[ r YA
X M S ) : f i ( t ovt)
:
-g is *
aL i 4 4
4»
£u4 :
J yL>j
'J 1 U £ £ 1 4 - r r o o
4*- jyl
£u4
l ( Y * / ) : J
jlS"
J>
■
•
d (Jlij P LiLl
£& ^ I
5^ «b'
jyAl
L Aj j
Comments: [Its isnad is saheeh, alBukhari (5700)]
IS
P ^ ii
_) I
t 4j
[Y *A ^ I j ]
.(ov ••) : ^
2 3 5 6 . It was narrated that Ibn
'Abbas (4k) said: The Messenger of
Allah (s&) said: "With regard to a
mukatab [a slave who has drawn up
a contract of manumission with his
master and is buying his freedom
in instalments], a portion of the
diyah of a free man should be paid,
s
sjii—l :
fli» £ 1 4 :«Ll_ui
£ 1 4 - Yr o l
i f jS
if.
dJi
(Jls : Jli ^ j Cp
£o
[^ i i :
£1*- : ^ f f J i l£
U j Juj i_ j LS4J1
dj
: S35
Ujjij
Musnad of 'Abdullah bin al-'Abbas 4®
4*
419
41it JU£ AiL J.
commensurate with how much he
had paid towards his manumission,
and a portion of the diycth of a slave
should be paid, commensurate with
the extent to which he was still a
slave."
Comments: [Its isnad is saheeh]
2 3 5 7 . It was narrated that Ibn
'Abbas (4k) said: When the people
gathered to wash the Messenger of
Allah (sfe), there was no one in the
house apart from his family: his
p aternal uncle al-'Abbas bin
'Abdul-M uttalib, 'Ali bin Abi
Talib, al-Fadl bin al-'Abbas,
Qutham bin al-'Abbas, Usamah
bin Zaid bin Harithah and Salih,
his freed slave. When they decided
to start washing him, Aws bin
Khawli al-Ansari called out from
behind the door, then one of Banu
'Awf bin al-Khazraj, who had been
present at Badr, called out to 'Ali
bin Abi Talib, saying to him: O 'Ali,
I adjure you by Allah, we have the
right to be present at the washing
of the Messenger of Allah ($£). 'Ali
said to him: Come in. So he came in
and was present at the washing of
the Messenger of Allah (sfe), but he
was not involved in the washing
itself. 'Ali made him [the Prophet
lean against his chest, and he
was wearing his chemise, and al'Abbas, al-Fadl and Qutham
turned him over with 'Ali bin Abi
Talib (4k), whilst Usamah bin Zaid
and Salih, their freed slaves,
poured the water, and 'Ali started
washing him. Nothing was seen of
the Messenger of Allah (sfe) of that
yd yd ^ 1
ji -
—YT oV
dll alp ^
UJ
y4-d-
:<JIj
q -j Up
J t lr443 ^
yd
^
dd
xy y
y.
: d il ’d
y ) 14
14
1
i aajSis-
14
14
ill*
i
: d J Li i <cd aJU1 y~ 0j
j
lr?
i b j lr?
j j y ' y y , ad l j j
dl5j
dJl Jy-ij y
L wT3 j
L is V y i
y l^d
‘
j
y
JLL»
U1i-j tdJl
■U y
t yyd 15
d Jtii
: jii
^'3 #§ dJI J>^3
d ip )
•Uj -U j
eJCdli :J li (. llld d"-^-
jd id lj 4^4*11 jlS j 1
•f.) y d u l jt5_j
y ) y (Jy
^Jy Jd?-j tfrldH j l.-fJj
tyX 5^ dJl
J “ * lr?
y
^JL5r_j
34
W
tjJ-Ulj jUJl; (_)"*; dL5j *
(-d _ d
^
dil
Musnad of 'Abdullah bin al-'Abbas &
420
4*
dill ,1 i,r ..tjuu^
which is usually seen in a dead
la A
J*j
t >w . . d I
La
ty&A>person, and 'Ali kept saying: May
my father and mother be sacrificed
? S .J
it f.y '- '- f t y
< J (T,0
for you; how good you are in life
: Jlii
^LJJl Ifo |d -sS^
and in death! When they finished
washing the Messenger of Allah
ol5)
ol
J
^ Ui id
(*fe), who was washed with water
^1
A j J J
t S U
J * N
eJLlp
and lotus leaves, they dried him
j>~
;i
and they did what is usually done
J>
oUj ^'jUajSil J4^- ^ -L^jja
for the deceased, then he was
Jlj * ! (Jli tijjLiJl
Jbdb A-^JLb ^jl
wrapped in three pieces of cloth:
two white pieces of cloth and a
J*+U' :
u4J a" &1
striped cloak. Then al-'Abbas
called two men and said: Let one of
1—
>
-1
—
^-L
>
»
J|
*
-l#(
,l
—
A
-ii .Jli .v
U
J^
-u
^
J
you go to Abu 'Ubaidah bin alOtJIs
>-Uj
i ojdlc- Ul sjdlcJarrah - as Abu 'Ubaidah used to
dig graves for the people of
d J l J_ j—
^ A j f U j t O t JLI s I I
Makkah - and let the other go to
[Yl-n : ^ l ]
Abu Talhah bin Sahl al-Ansari.
Abu Talhah used to make the niche
IjLfc a
0- [in the grave] for the people of
.aJUIjl* 0: 0rMadinah. Then al-'Abbas, said
after he sent these two people: O
Allah, choose for Your Messenger.
So they went, but the one who was
sent to Abu 'Ubaidah did not find
Abu 'Ubaidah, but the one who
was sent to Abu Talhah found him
and brought him, and he dug a
grave with a niche (lahd) for the
Messenger of Allah (^ ).
Comments: [Hasan because of corroborating evidence; this is a da’ccf isnad
because of the weakness of Husain bin Abdullah]
2 3 5 8 . It was narrated that Sa'eed
^1 ^
-VToA
bin Jubair said: I said to 'Abdullah
’
"
IliJ^ : jU w ]
bin 'Abbas: O Abul-'Abbas, I am
j
a
j
j j
amazed how the Companions of the
Messenger of Allah (3^) differed
concerning when he entered the
state of ihram. He said: I am the
most knowledgeable of the people
regarding this. The Messenger of
: a"'
Musnad of 'Abdullah bin al-'Abbas &
Allah ( ^ ) only did Hajj once, and
this is why they differed: the
Messenger of Allah (*fe) set out for
Hajj, and when he had prayed two
rak'ahs in his mosque in DhulHulaifah, he entered ihram where
he was sitting (after prayer) and
recited the Talbiyah for Hajj after
completing his two rak'ahi?. Some
people heard that and remembered
it. Then he mounted his camel, and
when it stood up with him, he
recited the Talbiyah and some
people heard that. The people used
to come to him in groups, and they
heard him recite the Talbiyah when
his camel stood up with him, so
they said: The Messenger of Allah
(*&;) recited the Talbiyah when his
camel stood up with him. Then the
Messenger of Allah ( ^ ) continued
onwards, and when he reached the
peak of al-Baida', he recited the
Talbiyah. Some people heard that,
so they said: The Messenger of Allah
(ite) recited the Talbiyah when he
reached the peak of al-Baida', By
Allah, he entered ihram at the place
where he had prayed, and he
recited the Talbiyah when his camel
stood up with him, and he recited
the Talbiyah when he reached the
peak of al-Baida'. Whoever follows
the view of 'Abdullah bin 'Abbas
would enter ihram from the place
where he prays when he finishes
the two rak'ahs.
■
4*
421
j*
fg
^
fill Ale ■'
t*[ i u l
>ilJLA
-
jUiV
dJ’ J
j
Uij t ifUaJ>5j aBIUJI
jt
^
t?
j*
O
dL'
aj
«IB.i
s i
j
C-liuir! Ulii *d-Sj jD <■Aid
LIjI ^LJl B liBjj
A~a 'BJ-1 Bj.sK
0j -*-11.—* t'VLlpji (jyj Li lj,j ]S
aB I
J
j (jdl LBj : Iji Ui t
J j —j
c-iidil y~^~
djdi
‘f a
j j , Kd Oil
J * ' ddj :
tjilyl
aI*
•djBJI B j—i
5
, r „
<cj U j.
,
in
illJi iljjlj
SsS aB' dj —'j
s _ ,
^
j c;
,
i
,
ys k ^ jl -dJ (.uJl ^Ij
J*
143 U aj
***
aJJI
JL_P J y A j J*>- 1 jk k
l
- d d lJ S
-JB ,
.<&*£j "jjA r y lil eSUai y> jjfcl i^ lid
[Tov : ^ J t r n i : ^ l j ]
l-L*j
1st*
y
.CjLnjbjdJ
y~^ ■
-tt-j
i ;( » d )
Comments: [Hasan because of corroborating evidence; this is an isnad which
could be regarded as hasati]
2359.
It w a s n a rra te d th a t Ibn
'A b b as
(v&)
said:
D u rin g
the
Farew ell P ilgrim age, the M essen ger
dd y
^
aBI
CjJd- : <~yyikj CiJb- -TTo^
alp ^
:Jli
Musnad of 'Abdullah bin al-'Abbas Jfe
of Allah (j^) sacrificed one
hundred camels. He slaughtered
thirty of them with his own hand,
then he ordered 'Ali to slaughter
those that were left. And he said:
"Share out their meat, blankets and
skins among the people, but do not
give any of it to the butcher. Take a
little meat from each camel for us
and put it in a pot, so that we may
eat its meat and drink its broth.
And he did that.
422
fill lllc i v ill *
4*
j*
if' '■Jr’T Jt
c/1
:J Li ^LIp
j!
i t-Lj AjJj
i <UUj 4j'Li
jPU
:Jl5j1 1
cip
r
p jll
aSjLZ-j
14.
■>
^lU !
1P
J*
4
Comments: [Its isnad is da'eef]
[ T V t
<■
: £ r lj] .J k ij
i-i-j
. aj-C U jjtA jj
j*
J-* J L
L*
2 3 6 0 . It was narrated from Kuraib
the freed slave of 'Abdullah bin
'Abbas, from 'Abdullah bin 'Abbas
(’&): I [Kuraib] said to him: O Abul'Abbas, what about what you said,
that there is no man who performed
Hajj and who did not bring his
sacrificial animal with him, then he
circumambulated the House, but he
should exit ihram and regard what
he has done as ’Umrah, and there is
no pilgrim who brought his
sacrificial animal with him and
circumambulated the House, but he
should combine 'Umrah and Hajj but the people do not say this? He
said: Woe to you! The Messenger of
Allah (^.) and those of his
Companions who were with him
set out, not thinking of anything
except Hajj, then the Messenger of
Allah (■&,) instructed those who did
not have a sacrificial animal with
them to circumambulate the House
4
a,>Lw-t :
) C*Aj »J—i d j! J_)~"j
U j J j >-
p
i l l
f )
( T P
y .
C l
• T
C
: *J
V
r 1
j j
J
c
U
- y r * t »
*
:.
y
: J li
6 '
U j JL > -
*Z * >
j ^>^>
d J '
c J li
"
:*— 1
* *
V
'■i—j Ij —aJIj
L>1-a-V1
j *
^ U
Jb l
p
4 ?
e u ; j 1
:
Q *
1
r
Sm
^ jiL
i o
u
L S - '- g h
(jJ L j
J
d C is
,
1
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,
*,,*
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t
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i j l i i
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Musnad of 'Abdullah bin al-'Abbas &
423
4
jjj <uj1 b
and exit ihram on the basis that what
they had done was 'Umrah. One of
them said: O Messenger of Allah,
rather it is Hajj. The Messenger of
Allah (gg) said: "It is not Hajj;
rather it is 'Umrah:"
. j L-I
Comments: [Its isnad is hasan]
2361.
It w a s n a rra te d
th a t Ibn
(jd (_f
^jZju LJjbi- - TT i i
'A b b a s (4*>) said : T h e M e sse n g e r of
if
A lla h (gjfe) d id n o t a l l o w ' A 'ish a h to
do
[w h e n
th e
p ilg rim s
com e
^ : <J^
to
Yawmut-Tanviyah (8 th D hul-H ijjah)]
f
I ,,
Iy , M
in o rd e r to p u t a n end to the c u sto m
rnushrikeen, b ecau se they used
cJls-
pilgrim s h a v e b een erased and the
d-!i
■
Jil
Laf-j i
J>-A?
[TTVi
tr a c k s o f th e
SJLjlt
-
1
i
to say: W h en the back s o f the cam els
h a v e h e a le d , th e
aII)
-.1
0^ i f
lwiaJ 'll!
M u h a ssa b a fte r le a v in g M in a on
of the
: JU
- if
"Umrah on the n igh t of a l-H asb ah
I
■iL—.] Ij > j i
SjaaJI
viou*- :
m o n th of S afar h as b egu n , then it
beco m es perm issible to d o
Vmrah
for a n y o n e w h o w an ts to d o it.
Comments: [A saheeh hadeeth; this is a hasan isnad]
2362.
It w a s n a rra te d fro m Ibn
'A bb as (life) th at in the y e ar of alH u d aib iyah , the M essen ger of A llah
(4&0 to o k as a sacrificial a n im a l the
I f c fr ^
B a d r an d w h ich h a d a rin g of silv er
in its n ose. E lse w h e re h e said : to
a n n o y th e
If. dJl
jt :
cam e l o f A b u Jah l w h ich h a d been
ca p tu re d a s b o o ty o n the d a y of
& & - Yr i Y
tils-
lS.
jlS
y je- t J J - J ,
‘ Jp * *
t
■iyt lji irsh <J.
corrob oratin g evidence]
jlS" Uj ^
^ ^f
^^
f
*
tLUJj
[rm
,*Jaj
2363.
It
w as
n a rra te d
■Xa
lS-UI
rnushrikeen th ereb y .
Com m ents: [Hasan b e c a u s e of
, jijJ - :
^
vl-jJjtJL L&
jjl
f
th a t
-
cT* V4
is
■V
'A b d u lla h b in 'A b b a s (4^) said : T h e
^
‘
Messenger of Allah (&j) set out in
j * J> ‘y> jL J ^ ^
: e > “'
'
*•' nS,-
<!'
$
Musnad of 'Abdullah bin al- Abbas
the year of the conquest in Ramadan.
He fasted Ramadan and the
Muslims fasted with him until,
when he was in al-Kadeed, he
called for a vessel of water. He was
on his mount, and he drank whilst
the people were looking on, to show
them that he had broken the fast,
and the Muslims broke the fast.
Comments: [A saheeh hadeeth; this
is a hasan isnad]
424
lllidl i j i AllI UjLf
: Jii
j , jin
j Ip j
^ la)I
IS]
4
aI h J j - 'j
AJW
4
^j Ip J aj *_.Hi Ipo
U A ^ Y
*
:
i Jj j 5vJLj
.jja l..*
d l
jLS
j k ili
4jk it
J j
.j —>■ jt—
-] lil_j t
2 3 6 4 . It was narrated from Ibn
'Abbas (44 that he said: The people
J>) i f 6^1 ^
y.
of the Book used to let their hair
down and the mushrikeen used to
jii
: ji ; of
part their hair. The Messenger of
J j£m JjS y u J l
jlS j
Allah (sfe) liked to do some of what
the people of the Book did in some
jfJ' J j -^j
: Jl*
matters concerning which he had
# . t>
f "
^
^
, t
JJ S'
f
not received any commands, so the
j* jt
^
i
l
J a I aasIj ^
Messenger of Allah ( ^ ) let his
(_)ji
C
4JJ1 J
d
44_i
forelock down, Then later on he
parted his hair.
[Y Y *4 :
c r '>J
Comments; [Its isnad is saheeh, aleil_J I ^
Bukhari (5917) and Muslim . ( r r r i ) : f A o Mv)
(2336)1
It was narrated from Ibn
'Abbas (4b) that the Messenger of
Allah said: "The previously
married woman has more right to
decide (concerning her marriage)
and the female orphan should be
consulted, and her permission is
her silence."
•
,
2365.
Comment s: [A saheeh hadeeth,
Muslim (1421)]
2366.
It w a s n a rra te d fro m Ibn
'A b b a s (4b) th a t the M e sse n g e r o f
A lla h ( ^ . ) re tu rn e d h is d a u g h te r
j _p
f ,'S ,
I
,
,-"S .
ji.i Lj Jl>- —YV^O
^jp 0t—
—
5
Jp 4 ^ 3 ji ^ i! p
tiy ’tj
,''
4^ I f
0?
p-j'lM*1 i
5^. dJl
11g ~j '
[ Yt A ^
jP
jJd Jl J , OJl
Oh1
jl
Li » j
t AAA i
lli-d- :
—YT’t t
0^ A rr^ '1 J i y) ^
< 3^ 1
Musnad of 'Abdullah bin al-'Abbas Jfc
425
4*
Z a in a b to A b u I-'A s bin a r-R ab ee',
JJl J jZ tj j l
a lth o u g h sh e b e ca m e M u slim six
( j j 4 ii 1-LlC ■1'■-*1■*
yt-
y ears b efo re h im , o n the b asis of
th e p re v io u s
and
he
m a r r ia g e
d id
not
c o n tr a c t,
rep eat
Cji--? C
th e
jl5 j
y ,1
m a rria g e c o n tra c t w ith w itn esses
a n d a d o w ry .
C o m m e n ts : [Its
2367.
[rrv
isnad is hasan]
It w a s n a rra te d th a t Ibn
: ^ i j c' iAvi
—Yr’tv
ys-
'A b b a s (dk) said: A m a n m a rrie d a n
^
J*
A n sa ri w o m a n fro m (th e tribe of)
: Jt*
Bal'aj lan; he e n te re d u p o n h er an d
Cj *
sp e n t th e n ig h t w ith h er, th en th e
Lgj
n e x t m o rn in g he said : I d id n o t find
h er to be a v irg in . T h e m a tte r w as
L* : Jli
re fe rre d to the M e sse n g e r of A llah
( ^ ) . T h e M e sse n g e r of A llah ( ^ )
the
M e sse n g e r
of
A llah
L*li t
: J j l i i I LfrjLi ^
a n d sh e said : Y es, I w a s a v irg in . So
>
(jjg)
J
o' y»l
o
L*
jlii J ( j J j IgjLi
<•
s u m m o n e d th e girl a n d a sk e d h er,
J>)
jLuuYl
y*
^
^
I
-■g'
^ t'
ill J H j l A J l U jI
*
s
»
,
p &p
-
: JU .tljjLA v“.'s jj i JL,
in stru cte d th e m to e n g a g e in li'an
.'j &L .II
a n d he g a v e h er h e r d o w ry .
C o m m e n ts : [Its isnad is da'eef]
2368.
.
It w a s n a r r a te d th a t Ibn
: Y li Jjudj
aptAI;' y
m a n a n d th e Je w is h w o m a n b e
h it h im , he s to o d o v e r th e w o m a n
-dll
j>u
Lia>- —yyaa
y jl>- j : J Is
f.
sto n e d a t th e d o o r o f his m o sq u e.
W h e n th e Je w ish m a n felt th e sto n e
^
—J :
y
'A b b a s (4i,) said : T h e M e sse n g e r of
A llah ( ^ ) o rd e re d th a t th e Jew ish
litL p lj t
,■vjI '.£•
f j i Ar;1
If
Jill J yt*j y : Jli ^ t s . y J *
an d tried to shield h e r fro m the
l- j II
sto n e s, until th ey w e re b oth killed.
-up
^L» SjL>*>JI
^
JbAj uii
Jl~a
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th a t
th e y
had
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C o m m e n ts : [Saheeh, becau se of
corroborating evidence; this is a
h a s a n is n a d ]
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Musnad of 'Abdullah binal-'Abbas
2 3 6 9 . Ibn Shihab narrated that
'Ubaidullah bin 'Abdullah told
him that Ibn 'Abbas told him: The
Messenger of Allah ( ^ ) passed by
a dead sheep and said: "Why don't
you try to make use of its skin?"
They said: O Messenger of Allah, it
is dead [i.e., it died of natural
causes and was not slaughtered
properly]. He said: "It is only
forbidden to eat it."
Comments: [Its isnad is saheeh, alBukhari (1492) and Muslim
(363)]
'Abdullah bin 'Abbas (<&)
narrated that the Messenger of
Allah (^e) wrote to Caesar, calling
him to Islam. He sent his letter with
D i h y a h a l - K a l b i , a n d the
Messenger of Allah (3^) instructed
him to give it to the ruler of Busra
so that he could give it to Caesar.
And the ruler of Busra gave it to
Caesar. When Allah caused him to
defeat the Persian troops, Caesar
walked from Homs to Jerusalem
on carpets that were spread out for
him. 'Abdullah bin 'Abbas (4fe>)
said: When the letter of the
Messenger of Allah (#;) came to
Caesar, he said when he read it:
Find me one of his people so that I
can ask him about the Messenger
of Allah (3S5 ).
2370,
Ibn 'Abbas (&) said: Abu Sufyan
bin Harb told me that he was in
Syria with some men of Quraish
who had come for trade, and that
was at a time when there was a
truce between the Messenger of
Allah (■jir) and the disbelievers of
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Musnad of 'Abdullah bin al-'Abbas 4*
Quraish. Abu Sufyan said: The
messenger of Caesar came to me
and took me and my companions
to Jerusalem, where we were
admitted into his [Caesar's]
presence. He was sitting in his
royal court, wearing a crown and
with the Byzantine leaders around
him. He said to his interpreter: Ask
them which of them is closest in
lineage to this man who claims to
be a Prophet. Abu Sufyan said: I
am the closest in lineage to him. He
said: What is your relationship to
him? I said: He is my cousin (the
son of my paternal uncle). Abu
Sufyan said: On that occasion,
there was no one else of Banu' Abd
Manaf in the caravan except me.
Caesar said: Let him come close to
me. Then he instructed that my
companions should be made to
stand behind me, at my shoulder.
Then he said to his interpreter: Tell
his companions that I am going to
ask this one about this man who
claims to be a Prophet, and if he lies
they should say that he is lying.
Abu Sufyan said: By Allah, were it
not that it would have been
shameful at that time for my
companions to describe me as a
liar, I would have lied when he
asked me. But I felt that it was
shameful to be described as a liar,
so I told the truth about him. Then
Caesar said to his interpreter: Say
to him: What kind of lineage does
this man have among you? I said;
He is of a noble lineage among us.
He said: Did anyone among you
say the same thing before him? I
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M usnad o f 'A bdullah bin al-'A bbas 4>
said: No. He said: Did you ever
blame him for telling lies before he
said what he said? I said: No. He
said: Was anyone am ong his
forebears a king? 1 said; No. He
said: Do the nobles of the people
follow him, or the poor and weak?
1 said: The poor and weak (follow
him). He said: Are they increasing
or decreasing in number? I said:
They are increasing. He said: Does
anyone leave his religion because
he is displeased with it after
entering it? I said: No. He said:
Does he break his promises? I said:
No, but now we have a truce with
him and we are afraid that he may
break the truce. Abu Sufyan said:
Other than that, I could not find
anything to say against him to
undermine him, and I was afraid
that that would be held against me.
He said: Did you fight him or did
he fight you? I said: Yes. He said:
What was the outcome of your
battles with him? I said: It varied;
sometimes he was victorious and
sometimes we were. He said: What
does he enjoin you to do? 1 said: He
enjoins us to worship Allah alone
and not to associate anything with
Him; he tells us not to worship
what our fathers worshipped; and
he enjoins us to pray, give charity,
be chaste, keep promises and
render back trusts. He said to his
interpreter when I said that to him:
Tell him: I asked about his lineage
and you said that he has a noble
lineage among you; this is how all
the Messengers are, they are the
nobles of their people. I asked you
428
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M usnad of'A b d u lla h bin al-'A bbas
whether anyone among you had
said this before, and you said no. I
thought that if anyone among you
had said this before, I would have
said that he was a man who was
following the example of some one
who had said something similar
before. 1 asked you whether you
had accused him of lying before he
said what he said, and you said no.
Then 1 realised that the one who
did not tell lies about people would
never tell a lie about Allah. 1 asked
you whether any of his forebears
had been a king and you said no. I
thought that if any of his forebears
had been a king, I would have said
that he w as a man who was
seeking his father's kingdom. I
asked you whether the nobles
among the people follow him or
the weak and poor, and you said
that the weak and poor follow him;
they are always the followers of the
Messengers. I asked you whether
they were increasing or decreasing
in number, and you said that they
are increasing. This is how true
faith is until it is complete. I asked
you whether anyone leaves his
religion because he is displeased
with it after entering it, and you
said no. This is how true faith is
when its cheerfulness enters the
heart and mixes with it: no one
becomes displeased with it. I asked
you whether he broke his promises
and you said no; this is how the
M essengers are. 1 asked you
whether you had fought him or he
had fought you and you said that
this had happened, and that the
4e
429
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M usnad of 'A bdullah b in al-'A bbas &
outcome of the battles between you
and him varied: sometimes he was
victorious and sometimes you were.
This is how the Messengers are; they
are put to trial but the final victory is
always theirs. I asked you what he
enjoins you to do, and you said that
he enjoins you to worship Allah
alone and not to associate anything
with Him; he tells you not to
worship what your forefathers
worshipped; and he enjoins you to
give in charity, pray, be chaste, fulfil
promises and render back trusts.
This is the character of a Prophet
who I knew would appear, but I did
not think that he would be from
among you. If what you have said to
me is true, he will soon take
possession of the land beneath my
feet. By Allah, if I knew that I would
definitely reach him, I would
immediately go to meet him, and if I
were with him I would wash his
feet. Abu Sufyan said: Then he
called for the letter of the Messenger
of Allah (s£g) and ordered that it be
read out loud. In the letter he said:
"In the Name of Allah, the Most
Gracious, the Most Merciful. From
Muhammad, the slave of Allah and
His Messenger, to Heraclius the
ruler of Byzantium. Peace be upon
those who follow true guidance. I
am calling you to Islam: become
Muslim and you will be safe.
Become Muslim and Allah will
bestow upon you a double reward,
but if you turn away, the sins of the
peasants will be upon you. 'O
people of the Scripture (Jews and
Christians): Come to a word that is
430
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Musnad of 'A bdullah b in al-'A bbas 4*
4t ^ lla h
431
dill
just between us and you, that we
worship none but Allah (Alone),
and that we associate no partners
with Him, and that none of us shall
take others as lords besides Allah.
Then, if they turn away, say: "Bear
witness that we are Muslims"' [A1 'Imran 3:64]." Abu Sufyan said:
When he finished his speech, the
voices of the Byzantine leaders
who were around him were raised,
and there was so much noise that I
could not understand what they
said. Then he ordered that we be
sent away. When I left with my
companions and was alone with
them, I said to them: The affair of
Ibn Abi Kabshah111 has gained
power: this king of Banul-Asfar
[the Byzantines] fears him. Abu
Sufyan said: By Allah, 1 became
humble after that and was certain
that he would be victorious, until
Allah instilled Islam in my heart
even though I was reluctant.
Comments: [Its isnad is saheeh, al-Bukhari (7) and Muslim (1773)]
2 3 7 1 . 'Ubaidullah bin 'Abdullah
bin 'Utbah bin Mas'ood narrated
that 'Abdullah bin 'Abbas told
him: The Messenger of Allah ( ^ )
wrote to... and he narrated the
same report.
1
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SJjfe dJl
jl : #jy -
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Comments: [Its isnad is saheeh, alBukhari (7) and Muslim (1173)]
.( vr)
2 3 7 2 . 'Abdur-Razzaq narrated
from Ma'mar... and he narrated
the same report.
t(v)
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x J*
61^
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[ aJl* U
l1' A derogatory nickname used by Quraish to refer to the Messenger of Allah (*fe)
Musnad of 'Abdullah bin al-'Abbas 4s
432
4*
Comments: [Its isnad is saheeh, al- ( lvr)
Bukhari (7) and Muslim (1173)] '
2 3 7 3 . Ubaidullah said; I asked
'Abdullah bin 'Abbas (4t) about
the dream of the Messenger of
Allah (^te) that he told us about,
Ibn 'Abbas (Jfe) said; I was told
that the Messenger of Allah (3k)
said: "Whilst I was sleeping 1 saw
two golden bangles placed on my
hands, and I was frightened of
them and disliked them. Then
permission was given to me to
blow them away, and they flew
away. 1 interpreted it as referring
to two liars who would appear."
'Ubaidullah said: One of them
was al-'Ansi who was killed by
Fairooz in Yemen, and the other
was Musailimah.
.(v)
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Comments: [Its isnad is saheeh, ah
Bukhari (4379) and Muslim
(2274)]
2 3 7 4 . Ibn Shihab said: 'Abdullah
bin Ka'b bin Malik told me that Ibn
'Abbas (Jfc.) told him that 'Ali bin
Abi Talib (4 a) left from (visiting)
the Messenger of Allah ($%) during
his final illness, and the people said;
O Abu Hasan, how is the Messenger
of Allah (2^) this morning? He said:
He is better, praise be to Allah. Ibn
'Abbas (4$>) said: 'Abbas bin
'AbduhMuttalib took hold of his
hand and said: Don't you see, by
Allah, that the Messenger of Allah
(*^) will die of this sickness? I
know the faces of Banu 'AbdulMuttalib when they are dying. Let
us go to the Messenger of Allah (3^)
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Musnad o f 'A bdullah bin al-'A bbas ^
and ask him who should be in
charge of this matter (after he dies).
If it is one of us, we will know it,
and if it is someone else, we will
ask him to advise (that person) to
be kind to us and take care of us.
'Ali (4=) said: By Allah, if we ask
the Messenger of Allah ($gg) and he
says no, he (his successor) is not
one of us, the people will never
give it to us. By Allah, I will never
ask him.
433
4^
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.(i £ t V) ; ^
Comments: [Its isn ad is saheeh, al-Bukhari (4447)]
2 3 7 5 . 'U rw ah bin az-Zubair
n arrated that al-M isw ar bin
Makhramah and 'Abdur-Rahman
bin 'Abdul-Qari' told him that they
heard 'Umar bin al-Khattab say: 1
heard Hisham bin Hakeem bin
Hizam read... And he narrated the
same h a d eeth .
Ibn 'Abbas narrated that the
Messenger of Allah (s&) said:
"Jibreel (* h ) taught me the Qur'an
with one mode of recitation but T
asked him to recite it in another
way and I kept asking him for
more and he taught me more, until
he ended up teaching me seven
modes of recitation."
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its isn ad is Jayyid]
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2 3 7 6 . Ibn 'Abbas (^ ) said: I came,
when I was at the age of puberty,
riding on a female donkey when
the Messenger of Allah ( ^ ) was
y
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M usnad of 'A bd ullah bin al-'A bbas &
434
leading the people in prayer in
Mina, and passed in front of part of
the first row. Then I dismounted
and she started to graze, and I
joined the people behind the
Messenger of Allah (*jg).
tnAiaJl ( j j ajjI i ' ) f iPtni »
Jl ■
J^
a J j t c JL * l : J l i
J-4
Comments: [A saheeh hadeeth, and
its inn ad is Jayyid, al-Bukhari
(4412) and Muslim (504)]
Jy —
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2 3 7 7 . Muhammad bin 'Amr bin
'Ata' bin 'Abbas bin 'Alqamah,
from Banu 'Amir bin Lu'ayy said:
I entered upon Ibn 'Abbas (4*) in
the house of Maimoonah, the wife
of the Prophet (£&), on a Friday
morning; Maimoonah had given
the house to him in her will.
When he prayed Jumu'ah, some
carpets would be spread out for
him in it, and when he had
finished [jumu'ah], he would go
there and sit there to meet people,
A man asked him, when I was
listening, about doing wudoo' after
[eating] food cooked by fire. Ibn
'Abbas raised his hand to his eyes
- and he had lost his sight - and
said: These two eyes of mine saw
the Messenger of Allah (j^) do
wudoo' for Zuhr prayer in one of
his apartments, then Bilal gave
the call to prayer and he got up to
leave. When he stood at the door
of the apartment, he was given a
gift of bread and meat that one of
his Companions had sent to him.
So the Messenger of Allah ( ^ )
went back, along with those who
were with him, and the food was
:
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Musnad of 'A bdullah b in al-'A bbas
set out for them in the apartment.
He ate and they ate, then the
Messenger of Allah (^te) got up,
along with those who were with
him, to pray and neither he nor
the people with him touched
water (did w u d oo'). Then he led
them in prayer. And Ibn 'Abbas
only reached an age at which he
could understand the words and
conduct of the Prophet (sfe)
towards the end of the time of the
Messenger of Allah (g&).
C o m m e n ts :
435
4*
4ii)
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[Its isnad is /insan]
2 3 7 8 . It was narrated that Ibn
'Abbas (4=) said: The Messenger
of Allah (^.) circumambulated
[the Ka'bah] on his camel, and
every time he came to the Corner,
he pointed at it and said takbeer.
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C o m m e n ts :
2 3 7 9 . It was narrated that 'Ata'
bin Abi Rabah said: I heard Ibn
'Abbas (4») say: The Messenger of
Allah (sis) died when I had just
been circumcised.11]
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C o m m en ts: [A saheeh hadeeth]
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2 3 8 0 . It was n arrated that
'Abdullah bin 'Abbas (4=) said:
Banu Sa'd bin Bakr sent Dimam
bin T h a 'la b a h to m eet the
Messenger of Allah (jfe). He came
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M usnad of 'A bdullah bin al-'A bbas &
to him and made his camel kneel
at the door of the mosque, then he
hobbled it, and he entered the
mosque when the Messenger of
Allah (-^) was sitting with his
Companions. Dimam was a tough
and hairy man with two braids.
He came and stood over the
Messenger of Allah (^e) and his
Companions and said: Which of
you is the son of 'Abdul-Muttalib?
The Messenger of Allah (gfe) said:
"I am the son of 'A b d u lMuttalib." He said: Muhammad?
He said: "Yes." He said: O son of
'Abdul-Muttalib, I am going to
ask you some questions and I will
be tough in my questioning, so do
not be upset. He said: "I will not
be upset. Ask w hatever you
want." He said: I adjure you by
Allah your God, the God of those
who came before you and the
God of those who come after you,
has Allah sent you to us as a
Messenger? He said: "Yes, by
Allah." He said: I adjure you by
Allah your God, the God of those
who came before you and the
God of those who come after you,
has Allah commanded you to
instruct us to worship Him alone,
not associating anything with
Him, and to give up these rivals
whom our forefathers worshipped
alongside Him? He said: "Yes, by
Allah." He said: I adjure you by
Allah your God, the God of those
who came before you and the
God of those who come after you,
has Allah commanded you to
instruct us to offer these five
436
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Musnad o f 'A bdullah bin al-'A bbas 4*
prayers? He said; "Yes, by Allah."
Then he started asking about the
duties of Islam, one by one: zakah,
fasting and Hajj, and all the laws
of Islam, adjuring him each time
as he adjured him previously
until, when he had finished, he
said: I bear witness that there is
no god but Allah and I bear
witness that Muhammad is the
Messenger of Allah. I shall do
these duties and avoid what you
have forbidden to me, no more
and no less. Then he went back to
his camel and the Messenger of
Allah (.££) said when he left: "If
the one with the two braids
meant what he said, he will enter
Paradise."
[The man] went to his camel,
unhobbled it and departed. He
came to his people, who gathered
around him, and the first thing he
said was: How bad al-Lat and al~
'Uzza are! They said: Be quiet, O
D im am ! F e a r le p r o s y and
elephantiasis for yourself; fear
insanity. He said: Woe to you; by
Allah they cannot do any harm or
bring any benefit. Allah, may He
be glorified and exalted, has sent
a Messenger and revealed a Book
to him that will save you from
what you are in. I bear witness
that there is no god but Allah,
with no partner or associate, and
that Muhammad is His slave and
Messenger. I have come to you
from him with what he enjoins
upon you and forbids to you. By
Allah, by the time evening came,
there was no one present, man or
437
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M usnad of 'A bd ullah bin at-'A bbas
436
woman, who had not become
Muslim. Ibn 'Abbas ($>) said: We
have never heard of any delegate
of a people better than Dimam
bin Tha'labah.
Comments: [A Hasan h a d eeth ]
2 3 8 1 . It was narrated from Ibn
Ishaq: Muhammad bin al-Waleed
bin Nuwaifi', the freed slave of azZubair, told me... and he narrated
the same report in brief.
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Comments: [A h asan h a d e e th ; see
the previous report]
2 3 8 2 . It was narrated that Ibn
'Abbas (4fe) said: The fear prayer
was just like the prayer of these
guards of yours today behind your
im a m , except that it was done by
one group after another, although
they were all with the Messenger of
Allah (*%). One group prostrated
with him, then the Messenger of
Allah (ife) stood up and those who
had been standing up by them
se lv e s p r o s tr a te d , then the
Messenger of Allah ( ^ ) stood up
and they all stood up with him.
Then they all bowed with him,
then he prostrated, and those who
had been standing up the first time
prostrated, and those who had
prostrated the first time stood up.
And when the Messenger of Allah
(*&) and those who had prostrated
with him sat at the end of the
p ra y e r, those who has been
standing by themselves prostrated,
then they sat, and the Messenger of
Allah (£fc;) led them all in saying the
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439
4* yiA d ill y j 4JJI i.LlC **J,“ J
Comments: [Its isn ad is hasan]
#j I:_■] :
.
2 3 8 3 . It was narrated thatTawoos
fal-Yamani said: I said to 'Abdullah
(bin 'Abbas (4fe): They are saying
that the Messenger of Allah (jfe)
said: "Do g h u s l on Friday, and
wash your heads, even if you are
not ju n u b , and put on perfume."
And Ibn 'Abbas said: As for
perfume, I do not know, but as for
g h u s l then yes.
Comments: [A saheeh hadccth ; this
is a hasan isnad]
(jyj 1 yp ^ 1 C jjJ- :
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2 3 8 4 . It was narrated that
'Abdullah bin 'Abbas (4k) said: I
saw the Messenger of Allah ($&)
praying at night in a Hadrami
cloak of his that he wrapped
around himself, and he was not
wearing anything else.
Comments: [A h asan hadeeth]
y j yp
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liiod —TV A t
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2 3 8 5 . It was n arrated that
'Abdullah bin 'Abbas (4k) said: I
saw the Messenger of Allah (3^)
on a rainy day, trying to avoid
the mud when he prostrated with
a cloak he was wearing, placing it
under his hands on the ground
when he prostrated.
C o m m e n ts : [Hasan a n d its isnad is
da 'eef be cau se o f th e w eak n ess o f
H u sain b in A bd u llah ]
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pj aJjJl y
dip U ( aj L»*_iyu)
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M usnad o f 'A bd ullah bin al-'A bbas ^
2 3 8 6 . It w as n arrated that
'Abdullah bin 'Abbas (<&>) used to
say: The Messenger of Allah (j^)
used to recite in the two rak'ahs
before F a j r the Opening of the
Qur'an (a l-F a tih a h ) and the last two
verses of S o o r a ta l- B a q a r a h in the
first r a k ’a h , and in the second rak'ah
the Opening of the Qur'an and this
verse from Al 'Imran: "Say (O
Muhammad (5&)): "O people of the
Scripture (Jews and Christians):
Come to a word that is just bet
ween us and you..." [Al 'Imran
3:64] to the end of the verse.
440
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C om m ents: [Its is n a d is d a ' e e f
because the narrator is unknown]
iU
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2387. It was narrated that Ibn
'Abbas (-&>) said: Rukanah bin' Abd
Yazeed, a man of Banul-Muttalib,
divorced his wife thrice in one
sitting, then he missed her sorely.
The Messenger of Allah ( ^ ) asked
him: "How did you divorce her?"
He said: I divorced her thrice. He
said: "In one sitting?" He said: Yes.
He said: "That is only one divorce
(tala q ); take her back if you want."
So he took her back. Ibn 'Abbas
thought that ta la q is only to be done
just after the woman becomes pure
from menses.
s
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4- -
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2388. It was narrated that Ibn
'Abbas (<&) said: The Messenger
of Allah (£&;) said: "When your
brothers were slain at Uhud,
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Musnad of 'A bdullah b in al-'A bbas 4,
Allah, may He be glorified and
exalted, put their souls in the
crops of green birds that drink
from the rivers of Paradise and
eat from its fruits, and they return
to roost in golden lamps in the
shade of the Throne. When they
saw how good their drink and
food are and how good the place
where they stay, they said: O
Lord, would that our brothers
knew what Allah has done for us,
so they would not lose interest in
j ih a d or abandon fighting. Allah,
may He be glorified and exalted,
said: I shall convey that to them
for you. And Allah, may He be
glorified and exalted, revealed
these verses to His Messenger:
"Think not of those as dead who
are killed." [A1 'Imran 3:169].
Comments: [A hasan h adeeth]
441
edit t*'** .ti™ ■»
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Jt
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llli
Comments: [Its isnad is h a sa n )
Uj ja JS’U i f J J l jLf)l
jli
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ijiij
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2 3 8 9 . A sim ilar report was
narrated from Ibn 'Abbas (4*)
from the Prophet (jfe).
t.___ & lIJ w
'jt- <UJl j*>-
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2 3 9 0 . It was narrated that Ibn
'Abbas (4fc) said: The Messenger of
Allah ( ^ ) said: "The martyrs are
on the banks of a river at the gate of
Paradise in a green tent, and their
provision comes out to them from
Paradise morning and evening,"
J„, ^5 ..
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Jri1 J * y )
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wJjUJi
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1 -A_J ^
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M usnad o f 'A bd ullah bin al-'A bbas 4k
4*
442
Comments: [Its isMiid is Hason]
^
fill j JlC.
ilkJl <
—
jG
.
frl-qjJLH1
■jj—
2 3 9 1 . It was narrated that Ibn
'Abbas (4>) said: The Messenger of
Allah ( ^ ) walked with them to
Baqee' al-Gharqad, then he sent
them off and said: "March forth in
the Name of Allah." And he said:
"O Allah, help them," meaning the
group that he sent to Ka'b bin alAshraf.
^p
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Comments: [Its isnad is hasan]
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2 3 9 2 . It w as n arrated that
'Abdullah bin 'Abbas (4k) said:
Then the Messenger of Allah (*&)
set out on his journey, and he
appointed Abu Ruhm Kulthoom
bin Husain bin 'Utbah bin Khalaf
al-Ghifari in charge of Madinah.
He set out on the tenth of Ramadan;
the Messenger of Allah (jfc) fasted
and the people fasted, then when
he was in al-Kadeed - an oasis
between 'Usfan and Amaj - he
broke his fast, then he continued on
until he halted in Marraz-Zahran
with ten thousand Muslims.
#
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J-f b_sVl s^ip ^
Comments: [Its isn ad is hasan]
hA^T :^ 4 l
’0— ejl:—■[ :
2 3 9 3 . It was narrated from Ibn
'A bbas ( 4=) that the Messenger of
Allah (£fe) married Maimoonah
LjJL>- :JIj i—> .j
jax
iy.
obi
: JL»
—Tr,4f
^ j GG
/
Alii
443
M usnad of 'A bdullah bin al-'A bbas 4*
bint al-Harith whilst travelling
when he was in ih ra m .
Comments: [A sah eeh h a d eeth its
isnad is hasan)
il
^ 3 7tJL i
JtAL>u>J 13 J
Jj—
1J o' ■
If
Cf.
.Ln‘i «
L?) Cf
CUj
: >1]
[ <m ■£rb
J
^ ' oY
*Y
t Y<U-
OAV
jt:_>1 iJL*j i,
2 3 9 4 . It was narrated from Ibn
'Abbas (<&) that he said: The
Messenger of Allah ( ^ ) was told
about a man whose mount had
thrown him and broke his neck
whilst he was in ih ram . He said:
"Shroud him and do not cover his
head or put any perfume on him,
for he will be raised on the Day of
Resurrection reciting the T a lb iy a h ."
_
'
ijd
Jf-
, >+
t^ lj
f J
N3
-3
47. fit J
M
Nj e^jiS® : Jlii i. ^y =r^a
jS■*
>
istLaJl ^y_ k2~«. 4j _J i L_Us fijwu
I^JaJC!
j
A
j
:^
“ 'jf .
: r ^OYio)
f
j
j’
_
ajL:_>] :
.( Y - I)
2 3 9 5 . Aswad said: Isra'eel told
us [the same h a d e e th ] with the
[same] isn a d , except that he said:
"... Do not cover his face..."
[*Jlj U t
j
ijjaij
: JLj ol
< .O Y io )
Comments: [Its isnad is saheeh, alBukhari (1265) and Muslim
(1206)]
2 3 9 6 . It was narrated that Ibn
'Abbas said: The Messenger of
Allah (^g) said on the day of the
Conquest of Makkah: "There is no
h ijr a h (migration), but there is
j ih a d and good intentions. When
you are mobilized, then go forth."
OC-—^
jy JS Z *
*
[ A 0 *
Comments: [Its isnad is saheeh, alBukhari (1265) and Muslim
(1206)]
j : z j - liiJb- -YVAt
IjlaAj Nj® : jd—■ -Uc-j .O Y * 1)
: Jli Al
'J, iUj ^
■^
^
i
j lj <.Cjj
Comments: [A sah eeh h a d eeth ]
.dJlJLP
-YY^t
If
^
£
J
^^
dJl J J l i
Uju : J jjij
^ yyzL
M usnad o f 'A bd ullah bin al-'A bbas
2 3 9 7 . It was narrated from Ibn
'Abbas (4*,): The Messenger of
Allah (jfe;) placed his hands on my
shoulder, then he said: "O Allah,
give him deep understanding of
the faith and teach him under
standing of Qur'an."
Comments: [Its is?iad is qaw i, alBukhari (143) and Muslim
(2477)]
444
(jdjUtll
j
y
bjU>- —YV^V
y
y j l i t p y dJl ale- y s„ ,
.
,
Jr fr y a ^
<
2
4JLtl .
a' ~
: J li
:
_ a-^a .aki
-“J jjl a J i
iV*YY
t h
^ip
2 3 9 8 . It was narrated that Ibn
'Abbas (*&.) said: The Messenger of
Allah ( ^ ) said: "This Black Stone
will have a tongue and two lips,
and on the Day of Resurrection it
will bear witness to those who
touched it with proper respect."
i^ a Jl
cr-rr
t t £ r
Comments: [Its isn ad is qawi]
( r t w ) :f d u r )
‘Vgii
lyav4
tr-l>
J
oj'u*-!
taa^- ,Jli
(_J_>■ bfa^ —YT^A
y
jUip y
y
-u I p j
[ M • : ^ j
.KjjjUl *tJlp_ji> : laii
,
y
dJ'
b
^
jj
dJl xp ^.p ajj
Crt' ^
cljU
|
4^2 y
y
ll^J j l »
j j
Jji J J t f
fdbill ( j i
ij 2J a^_£j i U
: J'j
'
lIJ
[YY o
CO
2 3 9 9 . It was narrated from Ibn
'Abbas (-&) that the Messenger of
Allah ($fe) stayed in Makkah for
fifteen years, during seven or
eight of which he would see a
light and hear a voice, and during
seven or eight of which revelation
came to him. And he stayed in
Madinah for ten years.
C om m ents; [Its i s n a d is q a w i
Muslim (2353)]
2 4 0 0 . It was narrated from
'Ammar bin Abi 'Ammar from
Ibn 'Abbas (*&>), and from Thabit
al-Bunam from Anas bin Malik
kla^ : J'J ^ ^
‘ jbLp ^
^ 2; *lil 3^
^
i£ jt
#*
^ ’y J . l £ U -YT44
0?
jLlf- ^
dJI J
c r
L*-L* jl y y
^ ^UU.
jl : ,_pbp
h. r
dill t
-v
p
» ,
nj Ac
j l Lj LIjj i o jJa.11
^
jK^jl 1
[ ^ 4 1 0 ; ^>- 1j3 . 1^ L p ia a U L ^ Li j t .till
d j-b -
.(Y Y 'o Y ')
: j> I L £ ^ j
:^
y
y
tjL -^ 1
:
U ip -
- Yl * '
M usnad o f'A b d u lla h bin a l-'A bbas 4-
that the Messenger of Allah
used to deliver the k h u t b a h
leaning on a tree trunk. When he
started to use the m in b a r , he
moved to the m in b a r , and the
trunk made a sorrowful sound
until he came to it and embraced
it, then it calmed down. He said,
"If 1 had not embraced it, it
would have continued to grieve
until the Day of Resurrection/'
445
>4? ^ U a II ( j j Ail I Il '<f a nil A
(Y*tv f
^ ^ f
aJJ 1
J
j
1 /Lb
ilh
Z .j
iwUU
'
i f
i—Ii^ij o 1/
i
i.
if*
4
[ f-
4
a1)I
fj >
Jj'-'j
ill
: £=r'j]
0/ '
M
pij
a^
Comments: [Its isnad is saheeh]
^ I
[xrrv
j> £
2 4 0 1 . A sim ilar report was
narrated from 'Aminar from Ibn
'Abbas (<&), and from Thabit from
Anas, from the Prophet (jte).
',p
: (j Lip
j
ill J j *-
^
/r*J
ji?
b ’ if
/b ' i f
[ TYTt
.
■
^ *
>*
y
-
4jU -b
^
t
y
. aI a!
,
I f
iu?
an
,S
w
^JUL) a~L>-j
sf ,
4yL-
_
jlb -
Jf-
t o iib j^iiu ^ 3; u j
'
i^lj]
-Y i ' Y
'■ y 'f y ) i f
,,
^
^ - Jl i f
Comments: [Its isnad is saheeh]
2 4 0 2 . It was narrated from Ibn
'Abbas ($») that two angels came
to the Messenger of Allah (jfe) in
a dream, and one of them sat at
his feet and the other at his head.
The one who sat by his feet said
to the one who sat by his head:
Give a likeness of this man and
his u m m ah , He said: The likeness
of him and his u m m a h is that of
some people who were travelling
and came to the edge of a
wilderness, and they had no
provision with which to cross the
wilderness or to travel back.
Whilst they were like that, a man
in a striped suit came to them and
said: What do you think if I were
to take you to a place with green
meadows and plentiful water -
_Yi *
t iJLi
„
...
(jjJJl JL u 4 4^. 1j
».
2.
k_
(j£l5 Oil
J j , , , '
,
j j Z,j
aL.
t,
_
'
bi
4Aj
aU
^
^
Liljj
MjJUi
ji3
N_j ta jU U l Aj O jjdai
il t Jll/i-
Ulli
iJb
j
M usnad o f ' A bdullah b in al-' Abbas
446
^ lyUutll j j
A ii
I .tic . >
■»
would you follow me? They said:
i
(jiLjb : Jb
Yes. So he set out with them and
led them to a place with green
I
Ij JjTLs
L>-j
c
meadows and abundant water,
t-db
JUi t l y w j
where they ate and drank and
grew healthy. Then he said to
1—^ L j
jl
i.
them: Did I not find you in that
:ljJLai
j ! frlj j l i e <,
state, and you promised me that if
1 led you to a place with green
* -J~s>l LJ>Ijj
Ju1 y , jb : j b t jb
meadows and abundant water,
i. bJlAs
LjiLb-j ktjLli j f A
you would follow me? They said:
Yes. He said: Ahead of you is a
tb U lj j J - i
c J U i ; JU
garden that is greener than this
and water that is more plentiful,
so follow me. Some of them said:
.OlcHe is telling the truth by Allah; let
us follow him. Others said: We
jr1, jb 1 «—
■!*-j J t wI a J i
are pleased with this and we will
stay here.
Comments: [Its isn ad is d a 'eef because of the weakness of Ali bin Zaid]
2 4 0 3 . It was narrated that Ja'far
bin Muhammad said: When the
Prophet (sis) was washed (after he
passed away), water would get
under his eyelids and stay there,
and 'Ali would remove it.
Com m ents: [Its isnad is da'eef
because it is interrupted]
e ft:
e-UjI
. (Jli
■
°
j
j t *->-
y&r J i
saL-,]
ijyfcj .3
Ji >
b
^ s *
l
JA^*y> yjl
JJ—« ^yi
J jJ 1
b'
^1
„ > >• > ^
^ Cilb - u - t
&
dd
j
jdj iwtUi .tijiJj
J*
2 4 0 4 . It was narrated that adDahhak bin Muzahim said: When
Ibn 'Abbas (*&>) said the T a lb iy a h , he
would say: "Here I am, O Allah,
here I am. Here I am, You have no
partner, here I am. Verily all praise
and blessings are Yours, and all
sovereignty, You have no partner."
And Ibn 'Abbas said: Do it this
way, for this is the T alb iy a h of the
Messenger of Allah (|£).
- u . r
<y.
u*
ls)
; J J c J> lii
Jb
dijj. ^
if
b s : Jb
Jd
ti d
J4i)i
. J i JjLyJ N t J i i d j iu UJJl j I l J
d b L^U i
ol
[ TV o t ^ 1 ]
i
Jh Jlij : Jli
ill
M usnad o f "Abdullah bin al-'A bbas
447
-7*
Comm ents: [Saheeh because of
corroborating evidence; this is a
da'eef isrtad]
'
j j j <dll i
‘
>w"
y > j 0 1j J J *
I Jju
Comments: [Saheeh because of
corroborating evidence]
y s r)
y
j l y j ~ tije- -Y i •0
J j —'j
y tj
L ^ u il
c*—; r*
y ) o*
2 4 0 5 . It was narrated that Ibn
'Abbas (v&,) said: I came to the
Messenger of Allah (s^) from
behind and I saw the whiteness of
his armpits when he was prostrating
with his arms held away from his
body.
tj
C —j !
i
y y
: Jti
yp yy?**dl
C-jly 14iL>- y>
y^A
t rvor lYtlY
: J± ] .£ j; 0
trrrA
t r oY
*n w
*y^
[Y*vr : ^ l j j
aL|
Ai £ 0
v
t rvA
cT tiv tr f i
Jji (J
J-lj
,
2 4 0 6 . It was narrated from Ibn
'Abbas (4*,) that the Prophet (jfe)
ate (the meat) from the shoulder
of a sheep, then he prayed and
did not repeat w u d oo'.
Comments: [A saheeh hadeeth, alBukahri (207)]
l ..J
ij) L>- OjZj' y -Cj Ij j y
y
2 4 0 7 . Sa'eed bin Jubair narrated
that Ibn 'Abbas (&) told him: The
Messenger of Allah (#£) was in
the shade of one of his apartments
and a group of Muslims were
with him, for whom the shade
was shrinking. He said: "A man
will come to you who looks with
the two eyes of a devil. When he
comes to you, do not speak to
him." Then a man with bleary
eyes came in and the Messenger
of Allah ( ^ ) spoke to him and
said: "Why are you and So and
^ y
:
jrf' J *
^0
jb > li v!Li
JL*_i 4lP
y y-*~
If-
- Y t * "V
y
J5i
M :y &
[YY a ^ : £>■ Ij ]
.t-y £ > y
Jl
lJU- .(Y *v) ■t
^
0?
-n ,v
: y-y y J —
***>
Uj ,x>- : y^ j
dJl < J j l £ : (JU <>S-
jl
j
Lt 0 >- j * % A ^ J A
j*
: Jl* tJlaJl
y —*-1
y*A i
j 1—
->1
^
^
^
Llj
i j -aILIJI
ajI11
: (Jlii
: Jli ((e^JL5o '9^ pȣUl lili <.jLh-j
<uJ5o
y
dll J y ^ j olt-li
Y jj^ j o y ^ j id jl
j
:Jli
M usnad o f 'A bd ullah bin a 1-'A bbas ^
448
so," a number of people whom he
named, "reviling me?" The man
went and called them, and they
swore by Allah and gave their
excuses. Then Allah, may He be
glorified and exalted, revealed the
words: "and they swear to a lie
while they know..." [al-Mujadilah
58:18].
4^ u«UaJl
:J U
: JIJ 6 Ij j Uip Ij tdJU I
U* d
: J J - j y . dUl JylU
■dS/l
^
, O j-r^
u j
[v iv
( A :
- j —>■ *j U—<] :
Comments: [Its isn ad is hasan]
2 4 0 8 . It was narrated that Ibn
'Abbas (4t») said: The Messenger
of Allah (#;,) was sitting in the
shade of an apartment when the
shade had almost disappeared...
And he narrated a similar report.
(V1 i j *
<•
..JiaJl
—Yi *A
a-fd.
.jj
tj? d JU -
id— td^d
J*
dll J
£r
d S
: Jli ^ C p
JU
i
S^dd
Jla
[ d j L> : ^ I j ]
f^
jj
u*
^
Ldud
J z* j
:J I j y-Cp
- Yl *^
dad aCl j l
j>
dJt
5^
(ft
Sfe dll ^
,y) .
Vh :d J l il t
i d Uul>
(y£3j
.<cdld d
td jli fc
sjL--I
wd
Iliad
J y j
*U1 j l
Jy
Sid
‘ Ld*>adl jJ& i
Comments: [Its isnad is da'eef]
2 4 1 0 . It w as narrated from
Qaboos bin Abi Zabyan that his
father told him: We said to Ibn
'Abbas (^c): What do you think
this verse means: "Allah has not
made for any man two hearts
inside his body" [al-Ahzab 33:4]?
He said: The Prophet of Allah ($&;)
j* u
liad
Comments: [A h asan hadeeth]
2 4 0 9 . It was narrated that Ibn
'Abbas ($>) said: Two men came
to the Prophet of Allah ( ^ ) with
the same need. One of them
spoke, and the Prophet of Allah
(*&) noticed a bad smell from his
mouth, so he said to him: "Why
don't you use the m is w a k ? " He
said; I do, but I have not eaten for
three days. So he ordered a man
to host him and (that man) hosted
him and met his needs.
cull jl1 c 1’■■■*
:jUUJ
: y l> (Y
o j Ij I
'V y U
: ^ jM j
Ciad
— Yi *
y
/ )
(V ^
Of
ys-
a
db :J l i d id
:J d j
li (f
tJdiN
it-d y -V l)
jy
fdl
j
Musnad of 'A bdullah bin al-'A bbas 4*
stood up one day to pray, and he
shifted his weight from one leg to
another. The hypocrites who were
praying with him said: Don't you
see that he has two hearts, one
heart with you and one heart with
them? Then Allah revealed the
words: "Allah has not made for
any man two hearts inside his
body" [al-Ahzab 33:4].
44 9
4*-
: jii t A A
•* *Ull i
uyi
ft' y
:Jii
(Jtii
Oj L j Zj
Gft :Jli
i) d j y f t
: J-r_?
:
f t' Jjjb
<_)
bL-S
j
Cf?
^
oL -1
Comments: [Its isnad is da 'eef like the previous report]
2 4 1 1 . It was narrated from Ibn
'Abbas (4&) that if something upset
the Messenger of Allah (j&b he
would say: "There is no God but
Allah, the Forbearing, the Almighty;
there is no God but Allah, Lord of
the noble Throne; there is no God
but Allah, Lord of the mighty
Throne; there is no God but Allah,
Lord of the heavens, Lord of the
earth and Lord of the noble Throne."
Then he would offer supplication,
A
A 1-
-
.Up yJ . J ■■'yi ^j£-
J L.U- GJLS^
A
tOjUdi j> -111
y y -
'^] LI?
j*
ft N
ftl
JUAJI ftl V! ft ft : J.ii
ill f t ft V
4-3 ft' ft ft v
.4 ^ 1
y jj
.
(_Hi
t
4-3
u-ljGG)l
y jj
j
-.
>». s
siLft ; ^y_j£+i
4j j
UUI
ft' ft
4-3
Comments: [Its isn ad is saheeh, alr
Bukahri (6345) and Muslim
LT* U
(2730)]
. ( t v r o : f a v r i o)
2 4 1 2 . It was narrated that Ibn
'Abbas said: The Prophet (sfe;) came
to one of his daughters when she
was dying, and he held her in his
lap until she died. Then his eyes
filled with tears and Umm Aiman
wept. It was said to her: Are you
weeping in the presence of the
Messenger of Allah ($fe)? She said:
Why shouldn't I weep when the
Messenger of Allah (j^) is
weeping? He said: "I did not weep;
this is compassion. Verily, the
believer's soul departs from his
ji : kvllc-
pUap
Go Lj j G
S'
—
y
t y
j LGft y i GjG-
Gft' t-L- : Jli ^ L p ^1
tG
l s-
oG
* " i
;^
: If)
ft
j *'
: J jtii ^
ft A
^
- ;>
ftl JA 3
: Jli
jlp
yGGl
ft) ftj-ft'J A ft
k
- j oJJej
iC
M usnad o f A b d u lla h bin al-'A bbas 4=
450
4*
^
Aiil a i c 1'-*■*
body whilst he is praising Allah,
may He be glorified and exalted."
0^ J i
Comments: [A hasan hadceth]
.
f-
J*
w—j
L J1
jt
[^V*f t Yi Vo : ^ 1 )
o ljj
I J a k jt *
2 4 1 3 . It was narrated that Ibn
'Abbas ($&) said: I got up to pray
with the Prophet (3g ) and I stood
on his left. He reached back with
his hand and took hold of my
upper arm - or my arm - and
made me stand on his right.
Comments: [Its isn ad is saheeh, alBukhari (727) and Muslim (763)]
f U a P (,
h J-U -
:
—j j
tO jU J
,
jp
,f
J „
[ ^a t y
.
s,
9 *
„„ ,
1 Jib.*
ij ]
^
Or? 5:^
^jp
t ( v y a )
i
w i ^ i
:oy
^
—Y13 1
I f 0^
:
^ Ox' i f
^
:S;'YI >jJ> ±l -y :JU
ly .
yi $ jiilVi j; y d j (rfr : i^JO
^1p L^U ; :jyfe <JUI <JyL. j Jtsi <,ej)
<,
J O K l l J U J£
j L— 1 Uu ,
-g j* *
wrt
4P^» UjAj- ! ljr*y>
^1
4L 1
alp
d'
Uj_L»- - Y l l O
_
olyi
jX
JX1i f
i f
U JU jjd lif N»
:Jli ^
01 y 1 1 ^ 1
oCJl ^
JfO f iLj iiJi jjfH
C o m m e n t s : [Its isnad is da'ccf]
.>UI
' , £
I
Comments: [H asan , this is a d a 'ccf
isn ad because of the weakness of
Rishdeen bin Sa'd]
2 4 1 5 . It was narrated from Ibn
'Abbas (dfe) that the Messenger of
Allah (^«) said: "I am not asking
you for any reward for what I
have brought to you of clear signs
of guidance, except that you love
Allah and drew close to Him by
obeying Him."
jfi. |LfU^ '
ljp
^
JI _
t_H
xOJaJl
I p ^ ll j p
^
JU i
- yn r
: Y l*
c u li : J l *
-
jWjPv
;
j : J ’y x y
a lp j
.(vvr)
2 4 1 4 . It was narrated that Ibn
'Abbas (^ ) said: This verse - "Your
wives are a tilth for you" [alBaqarah 2:223] - it was revealed
concerning some of the Ansar who
came to the Prophet ( ^ ) and asked
him, and the Messenger of Allah
(sfe) said: "Have intercourse with
her in any position, so long as it is
in the vagina."
— ll
Jpyi
.ai
ill
j i j * iIji
_
Musnad of 'A bdullah b in al-'A bbas 4
451
2 4 1 6 . It was narrated from Ibn
'Abbas ( 4 ) that he did iv u d oo': he
washed his face, then he took a
handful of water and rinsed his
mouth and nose with it. Then he
took a handful of water and did
this to it - i.e., he scooped it with
two hands - and he washed his
face with it. Then he took a
handful of water and washed his
right arm with it. Then he took a
handful of water and washed his
left arm with it. Then he wiped
his head; then he took a handful
of water and sprinkled it on his
right foot until he washed it, then
he took another handful and
washed his left foot with it. Then
he said: This is what I saw the
Messenger of Allah (jfe) do.
A
: Jli ^l>Jl UL y till- - v m
.
E■s , ,S£
LJ* y
_
oju L
C o m m e nt s : [ S a h e e h
previous report]
„
_
(+->
JO*- l p_J t
*U
(J
-1>-I jd
O
‘
y j ^
y
0 ;'
Si'jy
•£^3 d l 1 J y j O j Ij I
:J U
j l LJI
[ H i * : > 1]
.(' i •) : ^ ,^->^5 (j L-| :
yl
^1
> .
..-
>
y£
—Yt^V
,
.
. . . . .
like the
d* J j j 1>*7» y ^
y.
-
(J
1i*
<yj
0 1 JL
ao 'V
C/) i f
'
y
4
■m ^
j- y ^
,
‘
t *L*
t
ASy
^
' if
iiy
OJO
y
-,
:y ^
L^j
Comments: [Its isnad is saheeh, alBukhari (140)]
2 4 1 7 . A sim ilar report was
narrated from Ibn 'Abbas (4=) from
the Prophet (gfe).
jjJ (dll Wf 1t1>‘i a
yy- y
dJia-p ^
2 4 1 8 . It was narrated from Ibn
'Abbas ( 4 ) that a woman brought
a son of hers to the Messenger of
Allah (3^) and said: This son of
mine is possessed; it affects him at
our lunch and dinner and spoils
&
lii > o
' .^ y «
jl5 j! l p—Alyl ,jj yJyjjiJ
y 1
y
y
aLU-
y
^
: C L y lL;j^ - Y 1 A
y-
y*
^
alyil 01 I^ U p ^ 1 iyc- i J y r
ajI
I-1a
j] : dJlii vL^J
M usnad o f 'A bd ullah bin al-'A bbas 4*
our meals. The Messenger of
Allah (&$) wiped his chest and
prayed for him, and he coughed,
then something like a little black
dog came out of his mouth.
4*
452
, .■,,
f > , t * >,
l^
J ^
^
l£ t USj
^ Jl
^
u ^
5*3^ i f
- J"-*-' j A
-
Com m ents: [Its isnad is da'eef
because Farqad as-sabakhi is
dn'eef]
■
2 4 1 9 . It was narrated from
Tkrimah that a man asked Ibn
'Abbas (4&) about doing g h u s l on
Friday: is it obligatory? He said:
No, but whoever wishes may do
g h u s l, and I will tell you how
g h u s l was first prescribed. The
people were poor and they used
to wear wool, and they would
carry water to the palm trees on
their backs. The mosque of the
Prophet (3^ ) was small, with a
low ceiling, so the people in their
woollen garments would start to
sweat. The m in b a r of the Prophet
($^) was short; it only had three
steps. So the people would sweat
in their wool, and their smell and
the smell of the wool would
become prominent, and thus they
bothered one another, until the
smell reached the Messenger of
Allah (£g) when he was on the
m in b a r . So he said: "O people,
when you come to Ju m u 'a h , do
g h u s l and let one of you put on
the best perfume he has."
[Y TT : ^
/ *-*■*
iy
LiA>-
i f -
<_#?'
: .Cl*.1 j j
—Y l ^
f
i f
i f
t : uii
............... ...
—
„f _
if
,
'■*»]**
£Li J s j
JiJl
(^ /o
#5
V -
^
$?>
l
JI
d Sj
i f
l J- ^
t
f*
fy ta W
6 f *
c » jj>
■
J
t
f
,
1
^
’( J f
1
j
^
4^1
J ^ 3
k
L fe f
r^
1b »
j
11
j
: J lii
-BoJUp j l 5 j l
Comments: [Its isnad is hasan]
2 4 2 0 . It was narrated from Ibn
'Abbas (4») that the Messenger of
Allah (3js) said: "Whoever has
intercourse with an animal, kill
him and kill the animal."
(jj njjt ju * . jL±tiid»
•J—^
f
: X y f JS J & - - Y £ Y *
d U li
if
if
if*
: J15
‘
^
Ji
Jll J P 3 h :
if
Jdb
y
Musnad o f 'A bdullah b in al-'A bbas
Comments: [Its isn ad is a hasan]
453
'■Jli
■
til
4_Ut - i
*
I] ■((an_j H IjJjij n>jJbali
^_Jlp
[ AVQ : g . J J t T v r r , YV YV
- J j**
y) y
2 4 2 1 . It was narrated from Ibn
'Abbas (<&) that the Messenger of
Allah (5g§) said concerning changing
the order in which stoning the
Jamrah, slaughtering the sacrifice
and shaving the head are done:
"There is no problem/'
Comments: [Its isn ad is saheeh, alBukhari (1734) and Muslim
(1307)]
2 4 2 2 . It was narrated from Ibn
'Abbas (4«) that the Messenger of
Allah ( ^ ) said: "O Allah, give Ibn
'Abbas wisdom and teach him
understanding of Qur'an."
Comments: [Saheeh; this is a d a e e f
isnad because of the weakness of
Husain bin Abdullah]
.dlU y vc~
2 4 2 3 . Isma'eel bin Rabee'ah bin
Hisham bin Ishaq bin 'Abdullah
bin Kinanah said: I heard my
grandfather Hisham bin Ishaq bin
'Abdullah narrate that his father
said: al-Waleed sent word asking
Ibn 'Abbas (v&): What did the
Messenger of Allah (jfe) do when
he prayed for rain (is tis q a 'J? He
said: The Messenger of Allah ( ^ )
went out wearing scruffy clothes
and with a humble attitude, to the
prayer place, then he prayed two
r a k ’a h s as he prayed on (C id) alF itr and (E id) al-A d h a,
C o m m e n ts : [Hasan]
y X j -u J I 11a
: gyy*j
i
' 'iy '—r*J Ij X- ■X**^ y '
y
dJ I
j j I !y
E E
i ( W
lb
y - i.
j
jrT&'j
J
J
[ I I T A : ^>-1 j ]
■ j*
ty
1
y
—Yt Y
"V® : jjla -J lj t ^
Y £ )
jJ !j
: g ^ y w i
. o r *v>
y
jLklLZj
y
*111
Jy
y
3^5 jbl
i.
:x x
^1 liJx«- - YtYY
y lJ-
& jJ -
:Jlj
lb : y ^ y Jr:' Jr6, k
l
Lp
y
I
JaP1
111
:J U
[ A t*
Ijjb 4 i
bjjJ-
:
i llix»- —YtYT
jbl X p jjj l3L>l—
jn: flX ?
^ xf-
: J l i 4_j 1 y
*yS
c?
y
^ ULa y
c -w.n.J
:Jli
:y C y
(vl J l X
U5
[T*rs
J
j^l
JjU XI
xjyh X-*J
jLl J y E j
m,
'ixZ ^
ji
J L ii
vL5
X X*/ J j l X y y
: jUi ^liXXbVl J
^
vl
III J_p'
e*
J
x^ i
, y - y > d j ja^
-j—
:e > -'
M usnad o f 'A bdullah bin al-'A bbas A-
2 4 2 4 . It was narrated that Tbn
'Abbas (4®) said: The Messenger of
Allah (jfe) said: "In some poetry there
is wisdom and in eloquence there is
(an impact like that of) magic."
C om m ents: [Saheeh because of
corroborating evidence, and its
isnad is da'eef]
vA j
«
a
O'- iy"j$Lc.
>_J^>- jVjj
2 4 2 5 . It was narrated from Ibn
JAbbas (4») that the Messenger of
Allah
) said: "No 'adw a
[transmission of infectious disease
without the permission of Allah],
no tiy arah [superstitious belief in
bird omens], no S a fa r and no h am
[refers to a Ja h ili Arab tradition
described variously as: a worm
that infests the grave of a murder
victim until he is avenged; an owl;
or the bones of a dead person
turned into a bird that could fly]."
Simak said that (the word) S a far
referred to a worm in a person's
stomach. A man said: O Messenger
of Allah, there may be one mangy
camel in a hundred, and it transfers
the disease to them. The Prophet
(*fe) said: "Then who infected the
first one?"
454
4k
( j j (dll x l c tijkL *
: IjuIj
- Y £Y fc
t ijJ-
.
..
*
ji- (.
bjx>-
’j f
dJ] J y j j Jli :Jli
y*
lU vr
,;j
■*
: >ul] . « i ^ j d l
AliCA
[ f ' T A i r ' Y ' l <.YA' H i YA ^ o t YV Y
ILjtjd .lLA IX*j
i ay j J
fJJjPmJ
: JXlj Ujx A : j _*—<
'
«
^
0 xA
0
J i ] O*
: Jli
jl ilU—-
All J o
Jbd J i j £ b
(fd' Jlii .
1
4
U l* j
fL5i]
^ ^>AJl
[ r <r r : ^ i ]
) U jjiI
l
Nj i / “-A Nj
Jlii __
t iw O l^
^ £
J*
Nj
■
—YiYs
*
^
i ftyjd
1*
J ?%J
jj u_>feuAA ia
Comments: [S ah eeh because of corroborating evidence and its isnad is da'eef]
2 4 2 6 . It was narrated that Ibn
'Abbas (<&) said: The Messenger
of Allah (% ) used to pray on a
mat made of palm tree leaves.
Com m ents: [Saheeh because of
corroborating evidences and its
isnad is da'eef]
.y
A*-A> i a i i U - a
i i 1 x^A J , j
x i £xA - Y f U
I Xj^ J Ij __ fj 1A .a llx>- , ftXlj l l x JU
i f y i 1 jA (. j Ap A _ il Lw
jlij 1] .ajAjJl l_JIc- (jAA
[Y * 1
hA jcjs
Al J j Aj jl5
tYTYY t Y<U * cYAYT
su— li>j i #yjd
Musnad of 'A bdullah bin al-' A bbas X.
2 4 2 7 . It was narrated that Ibn
'Abbas
said: The Messenger
of Allah (^e) moved on from
'Arafah and he commanded them
to be calm. He seated Usamah bin
Zaid behind him on his mount
and said: "O people, you should
be calm and dignified, for it is not
righteousness to move quickly
with camels and horses." And I
never saw any camel raising its
feet and running until it reached
Muzdalifah. Then he seated alFadl bin 'Abbas behind him on
his mount from Muzdalifah to
Mina, saying: "O people, you
should be calm and dignified, for
it is not righteousness to move
quickly with camels and horses."
And I never saw any camel
raising its feet and running until it
reached Mina.
455
i j j a ill i-L ir .L i mi »
•X
y
£ d
y
llid
y i-
y
>
J *
1 .jU o i;
^a
t L*JL>-
i d
e d
Ip
u r-d
d
a t y
L i Ju
^
jSj W J I
2 4 2 9 . It was narrated that Ibn
'Abbas ( &) said: The Messenger
of Allah ( ^ ) said: "Whoever
speaks about the Qur'an without
knowledge, let him take his place
in Hell."
iiilj
± - iy
J -d Jl
d
: (Jj J
j
iiil j
>,
y j
'j j j ' j
i 4
,
y t"
J j l j
CT * A A
u i
-
y t
.j u J i j
d
d
, ajjj a
1!x.'
t
I
yi- o L-i-ii Idji>- : J Is J j . y ill Jl^ —Y i YA
y
y
yy
y
d
Jjl d y ' j ^5^*1 ijls y ' y
jy
Comments: [Hasan; this is a da'eef
isnad]
.JJ J
J
L io ^
i'
uH
Comments: [Saheeh]
2 4 2 8 . It was narrated that Ibn
'Abbas
said: The Messenger of
Allah ( ^ ) sacrificed one hundred
camels, among which was a red
camel that had belonged to Abu
Jahl; in its nose was a ring of silver.
d
f d U
C Ju lj
J [
^
y
*. d y i i j
d li
ijU
s
yy
r v * l3
:J lij
d
jQ i-
y i-
J d j ^ l ii i :Jii y t s t £ -fU L
-YiYV
[ YA
^
A *
: jla.j
I]
. y a a y a oj t
IJL*j
^ >>
xy £ d
: i d i H id : J iy i O ld — V i Y A
: Jli y ' y y» y
j +xj
d
djiii
EY ' ’l ^
ju
tj d y .
y
dJi
d d
jii
Ij ] .Hjllll ya aAjulx 1^jIUd . jJ lp
C o m m e n ts : [Its isnad is da’eef]
1
M usnad of 'A bdullah bin aI-'A bbas &
2 4 3 0 . It was narrated from Ibn
' Abbas that a woman whose
husband was away (in jih a d ) came to
a man to buy something from him
and he said; Go into that small room
and 1 will give it to you. Then he
kissed her and touched her, and she
said: Woe to you, my husband is
away. So he left her alone. Then he
regretted doing that, and he went to
'Umar and told him what he had
done. 'Umar said: Woe to you!
perhaps her husband is away (on
jih a d )? He said: [Yes], her husband is
away. 'Umar said: Go to Abu Bakr
and ask him. So he went to Abu Bakr
and told him (what had happened).
Abu Bakr said: Woe to you! Perhaps
her husband is away? He said: Yes,
he is away. Abu Bakr said; Go to the
Prophet (jk) and tell him. So he
went to the Prophet (jfe) and told
him, and the Prophet ($k) said:
"Perhaps her husband is away?"
He said: Her husband is away. The
Messenger of Allah (sk) remained
silent, and Qur'an was revealed:
"And perform A s - S a la t (Iq a m a ta sS alat), at the two ends of the day and
in some hours of the night [i.e. the
five compulsory S alat (prayers)]."
[Hood 11:114], The man said; O
Messenger of Allah, is it only for
me or for all the people? 'Umar
said: No, do not think that; rather
it is for all the people. The Prophet
(i&0 smiled and said: "'Umar is
right."
Jfe
4 56
: J li
Aili a l e j.liii.4
: J li J y
J ' l dl'yy jri
—Y£T*
J * -&j
J A UJU-
W rj cJi LAj i y* j l :
: J lii
i b_i
La
^Jl
:J U i
aJ->-lj i 'j J
LjpC : Jli !
i
i Abkjj (TV * / ) )
Cl
: Jli
; J i y 1 J tii t aj-r~^
:JU .'—A * 14^^ lJ ^
j b
L4JU : JC ((! 1—
'
o'
b ij
L
" ‘j f - b
^
^ lll J iii
J lU J j A j cuiJjj .k_
jQj
juL '.JLjJi’
1 ju i
: Jli ( U t
^ llll J
j
j i (, <il! J y
j
:^y0
^*1 4Jjl
:N :>
7^s- J Lai : J li
i
[ TT *
I4 UJ
LjuJw :
: JiyiJl i j y j
4j4
J jjli taCa
l^JUUL* tdl>Jj
L'l ^ 1* tdlAb
o li
^ jI
: J li .iilp - ^ lllJ iy *
: ^ - lj ] s 'J f '
iL —.1 l_L*_j
: J lij
:
^ 1 J> u
C om m ents: [Sahceh because of corroborating evidence; this is a da’eefisnad]
M usnad of 'A bdullah bin al-'A bbas y
2 4 3 1 . It was narrated that Ibn
'Abbas said concerning the words of
the jinn, "... when the Devotee of
Allah stands forth to invoke Him,
they just make round him a dense
crowd" [al-Jinn 72:19], When they
saw him leading his Companions in
prayer, and they were following his
prayer, bowing when he bowed and
prostrating when he prostrated,
they were amazed at how his
Companions obeyed him. When
they went back to their companions
they said: When the slave (devotee)
of Allah - meaning the Prophet (# 5) stood up invoking Him, they made
round him a dense crowd.
457
( j j <Ull JL lC. JU ilu *
y Jii
-rir
y) if 1
y.
if ff. p)
Jy J
:jli 0 4
i.
j(jjl?
.,n
1 j j 1..fll j L
r
,
.
. Ix i
Id
: * > . -—jj
I ojyi—j
jJtJr-J
y j
UJj t
i
, ' a'
aJUI x S
Ld -Gi : Iyu
:
'
tj)J LS" oyf-Jk _ 3^
aJ s -
[TYV
‘ i/-
y. y y
.g y
tily
:
j i dd
y
y
aj .did I
01=- - u r r
y
y.
ua
jig jJ I
tld
Iw j Lc-
y
Ij il! I
Xj
lj
j> ( j j - iy>
^J
4^LAi
t
jjy
1111
U
Af'y>
l43yX
-lC j
: Jii JO «.c ! p
y y
y* J i y l y> jU j
L1 OJLitj ^
IjJ
I ^
^
a- J l,
d~S
*•
jr^*.
4
[rrAo ; jkii] . 1^ ;
Comments; [Its isnad is sah eeh , alBukhari (467)]
2 4 3 3 . It was narrated from ibn
'Abbas (4^) that when Ma'iz bin
Malik came to the Prophet (^.),
:
Z->
y
Comments: [Saheeh]
2 4 3 2 . It was narrated that Ibn
'Abbas (dfe-) said: The Messenger
of Allah (*&,) came out during his
final illness with a cloth wrapped
around his head and sat on the
tninbar. He praised and glorified
Allah then he said: "There is no
one who supported me by his
actions and with his wealth more
than Abu Bakr bin Abi Quhafah.
If I were to take a dose friend
(kh aleel) among people, I would
have taken Abu Bakr as a close
friend. But the brotherhood of
Islam is better. Block up for me
every door into this mosque,
except the door of Abu Bakr."
j li
.( H V )
& i-
H
&&
-Ttrr
M usnad o f'A b d u lla h b in al-'A bbas &
he said: "Perhaps you kissed her,
or touched her, or looked at her?"
He said: No. The Messenger of
Allah (.^g) said bluntly: "Did you
have intercourse with her?" He
said: Yes. At that, he ordered that
he be stoned.
458
4t (_>«Uudl j >j fill
Jr!
jl
ebt ill
(
:
u lo
Comments: [Its isnad is saheeh,
Muslim (366)]
2 4 3 6 . It was narrated that Ibn
'Abbas ( &) said: The Prophet ( ^ )
was commanded to prostrate on
■
■«
J 1)
.V : J li
: J li
N
[ Y U 1 j k l]
.(3 a v t ) : ^
'J . J jul
oibrfl :
j d j. IJ ^ I :
Jr! 4=^—'
■t
t d Ju dJLLuJn : J li ^iJJ Li
: J li
*•3_r* *
jJJ
j> ti
LilU- - Y t r t
Jr!
Jr^
d lk i j i ^
Jut
[ 1Y Y : ^ l j ]
Comments: [Its isnad is saheeh, alBukhari (3371)]
2 4 3 5 . It was narrated that Zaid bin
Aslam said: 'Abdur-Rahman bin
Wa'lah said: I said to Ibn 'Abbas
(4®): We go out on campaign and
people bring animal skins and
waterskins to us. He said: I do not
know what to say to you except that
I heard the Messenger of Allah (3^)
say: "Any animal skin that has been
tanned has become tahir (pure),"
jl
d ji J J l i
Comments: [Its isnad is saheeh, alBukahri (6824)]
2 4 3 4 . It was narrated that Ibn
'Abbas (4fe) said: The Messenger
of Allah (3I5) used to seek refuge
with Allah for al-Hasan and ah
Husain, saying: "I seek refuge for
you in the perfect words of Allah
from every devil and poisonous
reptile, and from every envious
evil eye." Then he would say:
"This is how my father Ibraheem
used to seek refuge for Isma'eel
and Ishaq (j$efc)"
.
ji
jlI c
.(Yrv ) ; ^
jd j
oj>J—
- . j. y j 1 &
b ilJ - Y t r a
J r * ^ 1 ■V'
Ul : J o i l
J
Jr! A3
: J li ^ l o
jjl
iip
: J li . i l il S / lj w la ^ li
J j J-j c ^ J .
.
: g jj> ii
-ta3 t
<.jy jJ
S/l t dll
U u5 j j l
.—1La ] iJ jl )1 ! J^jAj jit? ajj i
[ A* U : ^ l j ]
.(V13) ! ^
id i
J^1 Jr^
ojLo
:j i^ l i
j/
[ !
- yt r 3
Jr!
Musnad of 'A bdullah b in al-'A bbas 4*
seven and not to tuck up his hair
or garment.
vjs
459
Nj i
jJyiZdj
Comments: [Its isnad is saheeh, alBukhari (809) and Muslim (490)]
[ ^ ^ f V
^ ■)
2 4 3 7 . It was narrated that Ibn
'Abbas (4*) said: The Prophet ( ^ )
got married when he was in
ihram.
Comments: [Its isnad is saheeh, alBukhari (1837) and Muslim
(1410)]
V
.(U
2 4 3 8 . It was narrated that Ibn
'Abbas (4*) said: The Prophet (s^)
said: "W hoever buys foodstuff
should not sell it until he receives
it in full." Ibn 'Abbas said: I think
everything is like foodstuff.
: ^
y j Ailt J y £
i ( a •4 )
id i
:
ji ^
1j ]
1 iril a
'j* '■Jh
. 1*^ 1
'V j
i— i S - . ]
: ^
j
d l - -- m v
di
C 'jJ
y4 <■•£) y . sS>- y* 1
■j4l? o i J.4* a*
■f/d ' j k j 30k i r 51 (r3>‘ :
[Tsa :
y^ lU 4 1
Ij
tO*r v )
oLd-i U ijj-
:
:jd
yrt J f * * J *
L
^
i r 11 ^
-- r t r A
■
d l y4
dl'
u4 1p
la Lib
Comments: [Its isnad is saheeh, alBukhari (2135) and Muslim
(1525)]
^
J~?j
^
ad ^
-11
hAfV :
.OaTa) : r
u L ii
Comments: [Its isnad is hasan]
,(l lyiy 1
>.
1 ilydu
t(nro)
2 4 3 9 . It was narrated from Ibn
'Abbas (44, from the Prophet (gte)
that he said: "Eat from the edges
of the platter and not from the
middle, for the blessing descends
in the middle."
-t~p
yj
^yp ii._JLSJl ^y, cUaP ^yp
: Jti d
ja
yi
IjlSb N)
jji Jy J
dti
twr*
yjo _ iLaj»-
^ jjdd
y.
i
j
:
:
■
yp
ly -
y? fkdaiJl J>
[ r t r A tr r u
2 4 4 0 . It was narrated from Ibn
'Abbas (4>) - I [the narrator] think
he attributed it to the Prophet ( ^ )
- he said: When he raised his head
from bowing, he said: "Allah
1
Ui-ib- “ Yll*
yp _
yd
Musnad of 'Abdullah bin al-'Abbas &
hears the one who praises Him, O
Allah our Lord, to You be praise
filling the heaven, filling the earth
and filling whatever else You
will."
Comments: [Its isnad is saheeh]
460
4* (_yuLjit)l
^
^
0
|^j cUJl -lA f . t *■j
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2 4 4 1 . It was narrated from Ibn
'Abbas ($>) that the Prophet (3^)
proposed to Maimoonah bint alHarith; she appointed al-'Abbas
as her guardian, and he gave her
in marriage to the Prophet (3^).
i_c-M _
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Comments: [Hasan; this is a da'eef
isnad]
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H-AJi-i -iL^J lJUj t j _>. :
2 4 4 2 . It was narrated that Ibn
'Abbas (4*>) said: The Muslims
killed a tn u sh rik man on the day of
al-Khandaq, and they sent an
envoy to the Messenger of Allah
0e%), offering a ransom for his
body. The Messenger of Allah (3^)
said: "It is evil; an evil ransom and
an evil body. Let them take it."
j U4
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i CjuI
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1
Comments: [Its isnad is da'eef]
: ^ I j ] , £ S j °^ Z ^ [ L j
-ij (_r~lXo eU>jl
2 4 4 3 . It was narrated from 'Amr
bin Shu'aib, from his father, from
his grandfather, that the Prophet
Gfe) drew up a covenant between
the Muhajireen and Ansar: "They
will pay their diyah and ransom
their prisoners on the basis of the
ji
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jp u
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Musnad of 'Abdullah bin al-'Abbas &
461
fill .
kindness and justice common
among the Muslims.”
[bJUj U j
Comments: [Its isnad is du'trf]
y jj~ * y
^JlJLfr .
: jiiil] .<1 ^ 1 1..*..>1 y>
* 0 ^ ' ■oJj J l
2 4 4 4 . A sim ilar report was
narrated from Ibn 'Abbas (^).
Comments: [Its isnad is da'eef]
:^
If- ^
J y
y
[ 4JL5 l* :
y
VjJUJl
lj] .‘JL l y S JJl y f j y ^ y
■cl« J l
2 4 4 5 . It was narrated that Ibn
'Abbas (&) said: The Messenger of
Allah (^fe) acquired his sword
Dhul-Faqar as booty on the day of
Badr and it was the one concerning
which he saw a dream on the day
of Uhud. He said: "I saw a dent in
my sw ord D hul-Faqar and I
interpreted it as some harm that
will reach you. I dreamt that I
seated a ram behind me on my
mount and I interpreted it as
meaning that a main man in the
army would be killed. I dreamt
that I was wearing strong armour,
and I interpreted it as referring to
M adinah. I saw cattle being
slaughtered [in my dream]; to see
cattle slaughtered is better, by
Allah; to see cattle slaughtered is
better, by Allah.” And what the
Messenger of Allah ( ^ ) said is
what happened.
- -Y tU
y
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olx-i :
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illyll
—Y tto
fill Jlp
; Jti
fill JL-p j I p S/I y
^ X s .
fjt J
jjt
y
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>.—
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y
fill J
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y
tf-ji y
jliill
I
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M
1
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0
yf
i AL__
fUlj ' y j
i l l JjJ-3 j t i
cJly*
i
O'io
Comments: [Its isnad is hasan]
2 4 4 6 . It was narrated that Ibn
'Abbas (^ ) said: The recitation of
the Messenger of Allah (^g) at
night was loud enough for
whoever was in the side room to
j L^JI J
y
5^ fill
-Y ift
y t ijJ y
< - j_ y y y
: J li
j_ y - y
y I
Musnad of 'Abdullah bin al-'Abbas 4t
462
4*
<Ul dlic -'*■*" *
hear when he was in the main
room (of the house).
& L X U j!ii Julll
Comments: [Its isn ad is hasan]
jl—l
2 4 4 7 . It was narrated that Ibn
'Abbas (4s) said: The Messenger of
Allah (£jg) said: "Hearing about
something is not the same as seeing
it with one's own eyes. Allah, may
He be glorified and exalted, told
Moosa what his people had done
to the calf, and he did not throw
down the Tablets, but when he saw
what they had done, he threw
down the Tablets and they broke.
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ii
11
Comments: [A sah eeh had eeth ; its
isn ad is d a ‘eef
2 4 4 8 . H u sain bin 'A b d u r
Rahman said: 1 was with Sa'eed
bin Jubair and he said: Who
among you saw the shooting star
last night? I said: I did. Then I
said: I was not praying, but I was
stung by a scorpion. He said:
What did you do? I said: I asked
someone to recite ru q y a h for me.
He said: What made you do that?
I said: A h a d e e t h which ash-Sha'bi
narrated to us from Buraidah alAslami, who said: There should
be no ru q y a h except for the evil
eye or a fever. Sa'eed - meaning
Ibn Jubair - said: He who acts
according to what he has heard
has done well. Then he said: Ibn
'Abbas told us that the Prophet
(*^) said: "The nations were
shown to me and I saw a Prophet
with a group of men, a Prophet
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fillip *'Ay. I / -
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with one or two men, and a
Prophet with no one with him.
Then a huge multitude was shown
to me, and I thought that they were
my u m m ah , but it was said to me,
'This is Moosa and his people. But
look at the horizon.' I looked, and
there was a huge multitude. Then it
was said to me: 'Look at the other
horizon,' and there was (another)
huge multitude. It was said to me:
'This is your u m m a h , and among
them are seventy thousand who
will enter Paradise without being
called to account or punished.'"
Then the Prophet f e ) got up and
went into his house, and the people
started discussing and said: Who
are those who will enter Paradise
without being called to account or
being punished? Some of them
said: Perhaps they are the ones
who accompanied the Messenger
of Allah (3^). Some said: Perhaps
they are those who were born in
Islam and never associated any
thing w ith A llah. And they
mentioned several ideas. Then the
Messenger of Allah (3^) came out
and said: "What are you discus
sing?" They told him, and he said:
"They are the ones who did not use
cautery or ask anyone to perform
r u q y a h for them, and were not
superstitious, and they put their
trust in their Lord." 'Ukkashah bin
Mihsan stood up and said: Will I be
one of them, O Messenger of Allah?
He said: "You will be one of them.''
Another man stood up and said:
Will I be one of them, O Messenger
of Allah? The Messenger of Allah
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Musnad of 'Abdullah bin al-'Abbas &
464
(jj oill
4*
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(5^ ) said: " 'Ukkashah has beaten
you to it."
■
Comments: [Its isn ad is sahceh, al-Bukhari (6541) and Muslim (220)]
2 4 4 9 . 'Abdullah told us: Shuja'
told me: Hushaim told us:... a
similar report.
•
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Comments: [Its isn ad is s(theeh, alBukhari (6541) and Muslim
- t £ £4
,dL* ..pXL*
: (■ t ( l o M) : £
~ .(TVO
(220 )]
2 4 5 0 . It was narrated that Ibn
'Abbas (4&) said: The Messenger of
Allah never fasted any month in
full except Ramadan, even though
he used to fast until one would
think: By Allah, he will never stop
fasting; and he used not to fast
until one would think: By Allah, he
will never fast.
jjl
—tlo *
if.
^
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if
dlji
if
dJl J y * j j>Li U : J li
^1
o[j t j L ^ j (VYV f ) 'JLi- h i
Comments: [Its isn ad is saheeh, alBukhari (1971) and Muslim
(1157)]
-O
2 4 5 1 . It was narrated from Ibn
'Abbas ($*,) that the Messenger of
Allah (jir) crossed all these valleys
bringing a h a d y (sacrificial animal)
and he had no option but to
circumambulate the House and go
between as-Safa and al-Marwah
before he stood at 'Arafah. But as
for you, O people of Makkah, delay
your t a w a f until you come back.
idxd :dLo*Jl
N dJl^ ijjliil J j JSj
Ijl ^j - a J
<Jj A> L_^>- t JbA lij
J jl5 ojj <■ j*
flY) : f < . ( )
:£■
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f-
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:
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jUi
llld ' jL' ^ y ^ j
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Comments: [Its isn ad is da'eef]
j L -i
■J-*> Lr. dJlxp
2 4 5 2 . It was narrated that Ibn
'Abbas (4i) said: When alcohol was
forbidden, they said: O Messenger of
Allah, (what about) our companions
who have died and who used to
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if)
if
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d ix i
if
- t lo t
i f
Ij : Ij J li yJ>*S I C—
ay»- UJ ; J li ^ li
Musnad o fJAbdullah bin al~'Abbas 4c
drink it? Then Allah, may He be
glorified and exalted, revealed the
words: "Those who believe and do
righteous good deeds, there is no sin
on them for what they ate (in the
past)..." [al-Ma'idah5:93],
465
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iy J
Ji
j
JS :
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1J
Li
j
JtSjtd 1
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Comments: [Its isnad is da'eef]
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Q,
[T*AA
*
I WjJJ I ^
3*
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Comments: [ S a h e e h because of
corroborating evidence; and this
is a isn ad da'cef
2 4 5 3 . It was narrated from Ibn
'Abbas that he said: The Messenger
of Allah (a^) said: "The one who is
addicted to alcohol, if he dies, will
meet Allah like one who w or
shipped idols."
y
cdJt Ju-C. ■1
: (jli
Jbljt? 4JJI ^ ei tO>La
oJ Cri J j-& y
2 4 5 4 . It was narrated from 'Eesa
bin 'Ali, from his father, that his
grandfather said: The Messenger of
Allah ($£) said: "The blessed
horses are the palominos."
J 1* * - y y
J
Je j' y
yk
m
; ^
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Comments: [Its isn ad is hasan]
2 4 5 5 . It was narrated from Ibn
'Abbas (Jjte) that the Prophet (sg)
said: Allah took the covenant from
the loins of Adam in Na'man - i.e.,
'Arafah. He brought forth from his
loins every offspring He created,
then He spread them before Him
like ants, then He spoke to them face
to face and said; "And (remember)
when your Lord brought forth from
the Children of Adam, from their
loins, their seed (or from Adam's
loins his offspring) and made them
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fy
j
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Jll 1 JL>-1 : J li
y jr t
i lilji
; J ii t lAii
j J i l p UJb
tSj J j ^
cS Ul
jl
LjLl h'j^ u!i 1J J : j o
Musnad of Abdullah bin at-'Abbas &
testify as to themselves (saying):
'Am I not your Lord?' They said:
'Yes! We testify/ lest you should say
on the Day of Resurrection: 'Verily,
we have been unaware of this/ Or
lest you should say: 'It was only our
fathers aforetime who took others as
partners in worship along with
Allah, and we were (merely their)
descendants after them; will You
then destroy us because of the deeds
of men who practised Al-Batil (i.e.
polytheism and committing crimes
and sins, invoking and worshipping
others besides Allah)?"' [al-A'raf
^ ^yuLidl ^ oUt Ju£ ,Tim4
466
( w r ,iVT :
•L/ 1 p d
y&S' O
:g td *
■ tS p 0 ;' A *
“JJ J
7:172,173].
Comments: [Its Marfoo' is da'eef]
2 4 5 6 . Abul-Ahwas said: The
Messenger of Allah ( ^ ) used to
recite in Ftijr prayer on Friday, AlifLam~Mcem Tanzeel (Soorat asSajdah) and Hal ata ‘alal-insan
heen un m in ad -d a h r lam yakun
shay'an m adhkooran (Soorat alInsan).
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
y
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: J li
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y
' d k i e J5 y
if t f d d
j
dJl
Vy
id y
A ') 1 :
3/ A
i
2 4 5 7 . A sim ilar report was
narrated from Ibn 'Abbas (Jfc).
ji i L-!
y- d
Id*j
X
j : yi^>- L i a L — T t® V
i/) id
Comments: [A saheeh hadeeth]
y ) jy x jj :
i).
y
[ m r :^ ij ].iL
2 4 5 8 . It was narrated from Ibn
'Abbas from the Prophet (gfe)
concerning the man who has
intercourse with his wife when
y
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id
y d
Cs* j
:y i? y)
id
d 'd i J d
—YfcoA
id
jd d
y,
^'-dd*+
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Musnad of'Abdullah bin al-'Abbas &
467
wfe
she is menstruating: Let him give
half a dinar in charity.
jjj
^
dlj
■1
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L>-
[ t •r r
Comments: [Saheeh mawcjoofi this is
a da'eefisnad]
laa>d I
411 1 j Jlc
ato.1 iTij t Lsjj
4
2 4 5 9 . It was narrated that Ibn
'Abbas (dfc) said: The Prophet (5^ )
asked us to leave early, or asked
Umm Salamah to leave early, when
we were with them in al-Muzdalifah,
heading towards jamratal-'Aqabah,
and he instructed us not to stone it
until the sun rose.
1*
Comments; [A hasan hadeeth; this is
a da'eefisnad]
:r ‘ <n v v > x
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dJU-
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llUJ- : jvi
f ^
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f
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dJj yJl
[r* •0 : J^ ]
^
:e > “'
iU— .1 ijjij
.d J liSj
2 4 6 0 . 'A ta' narrated that he
heard Ibn 'Abbas (&) say: The
Messenger of Allah (^te) sent me
with his luggage and the weak
ones among his family on the
night of al-Muzdalifah, and we
prayed Fajr in Mina, and stoned
the Jamrah.
£ lb - U v
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dl £Ua£-
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f- f _ jUaJdf
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,
jd
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dij ^
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1
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Comments: [Saheeh]
. ^ x j )
2 4 6 1 . It w as n arrated that
Muhammad bin 'Amr bin 'Ata' bin
'Alqamah al-Qurashi said: We
entered the house of Maimoonah
the wife of the Prophet (#k), where
we found 'Abdullah bin 'Abbas (dfo),
and we mentioned doing wudoo’
after eating that which has been
touched (cooked) by fire. 'Abdullah
said: I saw the Messenger of Allah
(i^) eating something that had
,
: ^
aUyJ I ^ l y I lljjl>- : yd -^ liJjL- —Y t *1 i
y sU** y
^73j
y
ly)
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dw LLo . J L
dJl JL_C- 4_j IjJji-yj t
^1)1
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jit
d j lii t
g&g dJl Jjd-j J j t ; Ai : dJl
^j 1
p ^j Aji
Musnad of 'Abdullah bin a 1-'Abbas
been touched (cooked) by fire, then
he prayed, and he did not do
wudoo'. One of us said to him: Did
you see that, O Ibn 'Abbas? He
pointed to his eyes and said: My
own eyes saw it
468
4
C rr4'
ijj fill ojf. juLZla
:J U *
i.
Jl
oJu,
*Y :
.(ro^rot)
Ijl
o5l ^ j
Comments: [Its isnad is hasan]
2 4 6 2 . It was narrated that Ibn
'Abbas (&) said: A man of Banu
Sulaim passed by a group of the
Companions of the Prophet ( ^ )
driving some sheep of his, and he
greeted them with salatn. They
said: He only greeted you with
salnm to protect himself from you.
So they went to him and killed
him, then they took his sheep and
brought them to the Prophet (j^).
Then Allah revealed the words:
"O you who believe! When you
go (to fight) in the Cause of Allah,
verify (the truth), and say not to
anyone w ho greets you (by
embracing Islam): 'You are not a
believer'..." [an-Nisa' 4:94],
y-
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41
jLJL jJL u
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£ 4
4 ji£ij
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j U-1
Comments: [Saheeh its isnad is da'eef
2 4 6 3 . It was narrated from Ibn
'Abbas (4=) concerning the words
of Allah, "You (true believers in
Islamic Monotheism, and real
followers of Prophet Muhammad
f e ) and his Sunnah) are the best
of peoples ever raised up for
mankind; you enjoin Al-Ma'roof
(i.e. Islamic Monotheism and all
that Islam has ordained) and
forbid Al-Munkar (polytheism,
disbelief and all that Islam has
forbidden)" [A1 'Imran 3:110] that
4^
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Musnad of 'Abdullah bin al-'Abbas 4*
469
1- (_>uLuiJ1 Jyj Alii JLLC. ■ ' j
he said: They are the ones who
migrated with Muhammad (^5 ) to
Madinah. Abu Nu'aim said: with
the Prophet (5^).
Comments: [Its isnad is hasan]
2 4 6 4 . It was narrated that 'Abdul'Azeez bin Rufai' said: Someone
told me who heard Ibn 'Abbas (4&)
say: The Messenger of Allah (%)
did not halt between 'Arafah and
Muzdalifah except to pass water.
Zj S-
-Y tli
^
;
t t S * >
J r i ^ :dyd
,;
,y>
S k jh i
Comments: [Saheeh, this is a da'eef
isnad]
^
y
[ YYYo
:
<,Y s t r
y
: J& ] . cui l
oi'O 1
2 4 6 5 . 'Amr bin Deenar said: I
. JU
Uj J j - ■
^ bjJL>- -Y i ^
heard Jabir bin Zaid say: 1 heard
j j ^***>* : Jli jtoJ jr: j
Ibn 'Abbas (4b) say: The Messenger
of Allah
prayed eight [rak'ahs]
.
J^l C_>u - j : J l i J j j Jr;1
together [i.e., he put Z u h r and 'A s r
L *— u j
I.
L L
d j I ij
together] and seven [ r a k ' a h s ]
together [i.e., he put M a g h r ib and
.'^-1^] .LiyA?'Isha' together].
C o m m e n t s : [Its isnad is saheeh, al- .Cv»0) . ^
^
Bukhari (562) and Muslim (705)]
j
2 4 6 6 . It was narrated from Ibn
'Abbas (4^) that the Messenger of
Allah (afe) sacrificed, among his
sacrificial animals, a camel that
had belonged to Abu Jahl; in its
nose was a ring of silver.
Com m ents: [Hasan because of
corroborating evidence and its
isnad is da'eef
2 4 6 7 . It was narrated from Ibn
'Abbas (4fc) that the Prophet (3^)
nibbled some meat from a bone,
then he prayed and did not do
w u d oo'.
*jL>- jj y y r
JIS”
: iv C
AjJ j
[YTYY
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3^5 ill
ilM
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lS.
Ji 1
IJl*
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4 c, *
-tn v
srfj y & y )
&
‘u * I'T'#)
n(
^
1
safe ^ r 11 U : 'u£S Ujl
r
[YYA< :
Musnad of 'Abdullah bin al-'Abbas <4
470
4* (^tjLiii |jj fill it‘if 11iiu.*
Comments: [Its isn a d is saheeh, alBukhari (207)]
2 4 6 8 . It was narrated that Ibn
'Abbas (*&) said: When Hilal bin
Umayyah accused his wife of
adultery, it was said to him: By
Allah, the Messenger of Allah (sfe)
will certainly give you eighty
lashes. He said: Allah is too just to
cause me to be given eighty lashes;
He knows that I looked and
listened until I became certain. No,
Allah will never cause me to be
beaten. Then the verse of m u la'a n a h
was revealed.
.( t *v) : ^
If
^
L il- -Y tlA
* /:
:JLs
jf.
: <0
I
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d
j
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cJjii
<.
(J'A* oJti LJ
l
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> , ( £
l)1
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*j)
jf.
jy a
ui
^1
:Jti
^
mXs-
>
t,
j Uj
. ITil
N dJlj
[r n
Comments: [Its isn ad is saheeh]
x
J jlpI «JJl ;<Jli
j]
oil:_>1
2 4 6 9 . It was narrated from Ibn
'Abbas (&) that a young virgin
came to the Prophet ( ^ ) and told
him that her father had given her
in marriage even though she was
reluctant, and the Prophet ( ^ )
gave her the choice.
«j'
j :' i f
Li Lii d)l eLijSXs t
if
^lil oJl 1
4j j L>-
*
Comments: [Its isn ad is saheeh]
2 4 7 0 . It was narrated from Ibn
'Abbas (dfe.) that the Prophet (%)
said: "A t the end of time there will
be people who dye their hair with
this black colour - Husain said: like
the crops of pigeons - they will
never sm ell the fragran ce of
Paradise."
Comments: [Its isn ad is saheeh]
jl^
^1
’J ,
i 'M j
-Y tv '
J^L - ^ ^
: Sfu 41UJ1
- ^ if^ if
l / 1 if -Jrf if
Jt
j
if
^
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Jl» _
if - Jj**
if-
iJijjj j j . ,a>fci (jLiyll f
:
(vrT^-
0jL_iJ
:
ftS
Musnad of 'Abdullah bin al-'Abbas A
2 4 7 1 . It was narrated that Shahr
bin Hawshab said: 'Abdullah bin
'Abbas (dk) said: A group of Jews
came to the Messenger of Allah
(3^) and said: O Abul-Qasim, tell
us about some matters we are
going to ask you about, which no
one will know except a Prophet.
Among the things that they asked
him was: What food did Isra'eel
forbid to himself before the Torah
was revealed? He said: "I adjure
you by Allah, Who revealed the
Torah to Moosa, do you know that
Isra'eel Ya'qoob
became very
sick and his sickness lasted for a
long time, then he vowed that if
Allah healed him from his sickness,
he would forbid to himself the
drink that he liked best and the
food that he liked best. The food
that he liked best was camel meat
and the drink that he liked best
was camel's milk." They said: Yes,
by Allah.
Comments: [H asan; this is a d a 'eef
isnad]
471
dill JLLC, .CiJ i j
'£k
jtip
: yiL>- kiJj- -T t V
y
Jli :Jli
y*
d
y y y~
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u
:ijSui
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dl 1
in
J juLi i
djd-
y I : ay Uij U-3 j
YI
ji J j
^OJl JjL
: Jli
Vslj^ih
JdS-M d j> d *; j *
i
t
Lutfjp ,^y>j*
Jl dJp
y# dU 1 o'ow. jXl Ij Aj dU j -k i t d»JL^ J llai
4^—?-l_j i. djl t_*1
?-l y#
jll> J dl r Lkdl
jlSo
:iy u i
di ^ i^
[Toio j o l t
i
->L-J
y
y
dkaj djui :
Comments: [Sa/teeJi because of
corroborating evidence; this is a
•■hU-,
y
:i j *
i t d^JL-i
kdl
<,jW i
ji
: ^ 1]
IJl»j
.j —>• :
c1^
y.
Ju- ^SS j cu
2 4 7 2 . It was narrated from Ibn
'Abbas (x&) that the Messenger of
Allah ($gg) prayed on a reed mat.
y
—YfVY
y
d*
^
d ^
d*
Jjl J j j L j ol
[Y O l
d a 'eef isnad]
2 4 7 3 . It was narrated that Ibn
'Abbas (v&>) said: The Messenger
of Allah (3^) said: "In some
poetry there is wisdom and in
y
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dd
y 'y
y)
y*
jl*
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d l- -Ytvr
u>
■
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dLl
dj-* j
Jli
■
Musnad of 'Abdullah bin al-'Abbas
472
•Se
(j-ljudl
JUC
eloquence there is (an impact like
that of) magic/'
Com m ents: [S a h c c h because of
corroborating evidence; this is a
[u u
:
d a 'e e f isnad
o ijj /la—
jj
Jg.
■j» j.'
.t—
2 4 7 4 . It was narrated that'Ikrimah
said; Ibn 'Abbas (^ ) passed by
some people who were using a
pigeon to shoot at. He said: The
Messenger of Allah (2^) forbade
taking an animate being as a target.
Comments: [A sahceh
its ifin a d is da'eef
ha dce th,
££
jl
Ij
: jd d l
>
>
y
: JU i
ai
and
2 4 7 5 . It was narrated that Ibn
'Abbas (4») said: The Prophet (^ )
embraced a daughter of his who
was dying and held her against his
chest, then she died as she was
leaning against his chest. Umm
Aiman screamed and it was said:
Are you weeping in the presence of
the Messenger of Allah ( ^ )? She
said: Don't I see you weeping, O
Messenger of Allah? He said: "I am
not weeping; rather it is compassion.
The believer is fine in all situations:
his soul comes out of his body whilst
He is still praising Allah, may He be
glorified and exalted."
isn a d
Jjqr
t
[ 'A i r :g r j
i
h j L_!1
Comments: [Its
:J l i
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i d i Laa>- : a/L>-1 y Hid -YtVO
tt^CLUl £
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ili
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jd
jl t<u^p-j
d i ' !>i
(rvt / )
*Jjl _lO>J
: ^ i j ] .*
is ha san ]
2 4 7 6 . Qays bin Habtar said: I
asked Ibn 'Abbas (&) about white
earthenware, green earthenware
and red earthenware. He said:
The first people to ask the
Prophet ( ^ ) about that was the
b id - —Y i V i
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473
Musnad of 'Abdullah bin at-'Abbas 4-
delegation of 'Abdul-Qais. They
said: We drink the dregs; what
kind of vessels should we use? He
said: "Do not drink from gourds,
varnished jars, hollowed out
stumps or green glazed pitchers;
drink from waterskins." Then he
said: "Allah has forbidden to me or has forbidden - intoxicants,
gambling and kettledrums, and
every intoxicant is haram."
^
dJJl ■
U1 :
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V :J U
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aji
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Comments: [Its isnad is saheeh]
.Ov)
■* '*'*■A
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: J i.j .j
J li
. J i n : j u vi;Jdi
JUP 4j™iJljLP JSj
2 4 7 7 . It was narrated from Ibn
'Abbas (4*) that the Prophet (^s)
said: "The (evil) eye is real and
could cause the destruction of a
mountain."
Comments: [His saying " A l-a in
H a q q u r i ' is s a h e e h and the
remaining part of it is h a s a n
because of corroborating evidence
and this is a d a 'eef isnad]
t Qj>wi tolU-l !
JljL i t f jJ -: U J
yi 1 f
f
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2 4 7 8 . A similar report was
narrated from Ibn 'Abbas (&).
j J jji
Com m ents: [H a s a n because of
corroborating evidence; this is a
Jj
lf_
jJ6
thJuj j
OL.^l—
i lliJL>- ! J li
o?
da e e f isnad]
jlJ- Y £ V A
ji1
1a
[V ‘ V* t YIAl : ^ 1 ] .iiL
J a 1— J jd
A.
2 4 7 9 . It was narrated that Ibn
'Abbas (&) said: The Messenger
of Allah ( ^ ) said: "The best of
your kohl is antimony (applied)
when you go to sleep. It makes
the hair grow and makes the
vision clear. And the best of your
t wjjjws j U—1 iJusj t *f i
jp jLi-j
r
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jp
1
—=»■ : ru f%j
lijJ- —TtV^
i j Uip f
JJI jjp
■ la?, d i I Jjk ^ j J li : J li (j-u Lp f I f I f
tpljl
J f
jui^l
jidlAii
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Musnad of 'Abdullah bin al-'Abbas 4
474
garments are those that are white;
wear them and shroud your dead
in them."
4
A
&j <dll .
*j
i
Lj j
1
I t LAj J UU
Comments: [Its isnad is qawi]
C om m ents: [Its isnad is qawi,
Muslim (1957)]
^
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S
( , LTJl
°->t_*l
jjl
-hr-* A
—Yf A*
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A
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A
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A
j! ^
tr oo
tr r r
t
t0ai
[ u ir
■
2 4 8 1 . It was narrated from Ibn
'Abbas (4s>) that the Messenger of
Allah (afe) said: "The previously
married woman has more right to
decide concerning her marriage
than her guardian, and the virgin
should be consulted - and her
silence is her approval."
iry^o
.lJ J $ e-ill—1 :
Jjl
J*u
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A
A
<■
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wLJ-*
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jj-b jj 514521 j A A A
<■
^ , S j
Sfj
A
% Jl3
ai
[UAA
11aj .( t
A
dlUl ^S h» : J J <01
j*
Comments: [A sah eeh hadeeth; and
Muslim (1421) this is & hasan isn ad ]
2 4 8 2 . It was narrated that Ibn
'Abbas (4b) said: The jinn used to
listen to the Revelation; they
would hear a word and add ten
to it, and what they heard was
true and what they added was
false. [Shooting] stars were not
used to target the jinn before that.
When the Prophet (3^) was sent,
one of them would not come to a
position to listen but a (shooting)
star would be aimed at him, and
I
[TT >A
■i j y
2 4 8 0 . It was narrated that Ibn
'Abbas (&) said: The Messenger
of Allah (^t) forbade taking any
animate being as a target.
1y J i i
jA -iJ
jj
V
ojSaa
i
L i I Lo tj j >*j
V
s
j l ».»>
j
to
Musnad of 'Abdullah bin al-'Abbas 4*
475
it would bum whatever it hit.
jj j A
V| lui U
They complained about that to
Ib lees and he said: This can only
^5
jU
be because of something that has
JA ? happened. He sent his troops and
they saw the Prophet (jgss) praying
^ o j U- ^ jJI
between the two mountains at
[YYV^
Nakhlah. They came and told him
about that and he said: This is .(£ £ t) : j* t (vvr) : ^
what has happened on earth.
A?,
'i* : Jlii
: id ]
Comments: [Its /stwd is saheeh, al-Bukhari (773) and Muslim (449)]
2 4 8 3 . It was narrated that Ibn
'Abbas (&) said: Some Jews came
to the Messenger of Allah ( ^ )
and said: O Abul-Qasim, we are
going to ask you about five
things; if you tell us what we
know about them, then you are
indeed a Prophet and we will
follow you. He took a promise
from them as Isra'eel took a
promise from his sons when they
said: "Allah is the Witness to
w hat we have said" [Yoosuf
12:66]. He said: "Let's hear it."
They said: Tell us about the sign
of a Prophet. He said: "His eyes
sleep but his heart does not
sleep." They said: Tell us how can
a woman give birth to a female or
a male? He said: "The two waters
meet and if the man's water
prevails over the woman's, she
will give birth to a male, but if the
woman's water prevails, she will
give birth to a female." They said:
Tell us what Isra'eel forbade to
himself. He said: "He suffered
from sciatica and could not find
anything to help him except the
milk of such and such" - my
Jui ’y y
: i U i y
-m r
atllj i iLjb d
jJyjl
ly
y
Jf* .
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zyv.
Li
111
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jp
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: l_jLji^j )
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jj-l
J b
x*A y
1 : lji tS «Ail £G Nj to
: Jli
i ‘y j
;u
J A llS j
alJJJl X -iji
iy
Ay
iiu touuii
iy
Ay
l y
jUi tUaJl (J^p
jlS1# :Jli
j
jU _ njtfj las y d Yt Aa AC
' ( ' f*
y
-
Jy > -
: f i ■*’ ]
: Ij JU . cJ j J s MjJli (i
:^ A
Musnad of 'Abdullah bin al-'Abbas A
father said: meaning camel's milk so he forbade (camel meat) to
himself." They said: You are right.
They said; Tell us about thunder. He
said: "One of the angels of Allah,
may He be glorified and exalted, is
in charge of the clouds. In his hand
is a whip of fire with which he
collects the clouds and drives them
wherever Allah commands." They
said: What is this sound that we
hear? He said: "His voice." They
said: You are right; there is only one
question left, and it is the one that
will decide whether we swear
allegiance to you. There is no
Prophet but he has an angel who
brings news to him; tell us who your
angel is. He said: "Jibreel (&£),)."
They said: Jibreel! He is the one who
brings down war, fighting and
punishment; he is our enemy. If you
had said Mika'eel, who brings
down mercy, plants and rain, it
would have been fine. Then Allah,
may He be glorified and exalted,
revealed the words: "Whoever is an
enemy to Jibreel (Gabriel) (let him
die in his fury), for indeed he has
brought it (this Qur'an) down to
your heart by Allah's Permission,
confirming what came before it [i.e.
the Tawrat (Torah) and the Injeel
(Gospel)] and guidance and glad
tidings for the believers'" [alBaqarah 2:97].
476
^
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_
All) ■
ly
: Jli
jl _ £Jw^j t
_ll
43j —j
IjJt.
yry.
4j
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■
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bu[ t
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,
^j
l^j If (I
,
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^ - sn
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r
wllL
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bilj i j i j f r
^
l
JA
,J J l
'■'>1 ^
J
p
l Lj AP i—iljJiJlj Jliillj
o L Jlj
Jyj
: Jb -j
y
(jjJl JilSbo
)£■ 4L 1 j j l s
(.jlid
J l <W
j&
[ToW : j& ] (TVo/H
t
Ap^Jl 4_iU
-- 5-
: ^|_iJ>mj
-v'-f-' y.
hi
■>y> Aii
Comments: [A hasan hadeeth]
2 4 8 4 . It was narrated that Ibn
'Abbas (4-) said: We were with the
Prophet (*£) on a journey, and the
,
eA^-lj C-li
JiJrr1 : Jli
lS-J
_
i
blA^-
i f
j — .>J 1 lliJL>- - T t A t
:
Ji
I f
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J
Musnad of 'Abdullah bin al-'Abbas
477
Day of Sacrifice came, so we
slaughtered a cow on behalf of
seven, and a camel on behalf of ten.
y ' f
y ) :y -
Comments: [In its chain Hasan bin
Yahyais uncertain]
y- j
1J t
U
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lilt Juilj
/j j
Jlj ^^1 CxJ i
O
if
eX~. y
^yl
y
^
y C l
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y
t j7^—1
—T £As
.^ 4!! L_iJL>-
i f 4f y) y
Sy
Comments: [Its ism d is saheeh]
'.
litjl?-
JL-^ Lj JL>- I
1
l
Sj j j> i f -li
j
y
^
y
®f A 1 Ujy-U
y
^ * > ij
. IJl*
2 4 8 5 . It was narrated that Ibn
'Abbas (4b) said: The Prophet (#5 )
used to turn to the right and to
the left, but he did not twist his
neck all the way to the back.
<oii ,
4
[ N il
y.
f* U p f
»■f )
i f
i s
^
'f y .
in
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: jJiJl]
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if
VU f A
JU
jy
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ill
.Ttvi
o il
: J li
y ^ f
y'
j*
oiL^l :
2 4 8 6 . 'Abdullah bin Sa'eed bin
Abi Hind narrated, from one of
the companions of Tkrimah, who
said: The Messenger of Allah (5k)
used to notice things whilst
praying, without turning his neck.
Comments: [This is mursal]
2 4 8 7 . It was narrated that Ibn
'Abbas (4©) said: The Messenger
of Allah (g£) said: "Whoever sees
something in his leader that he
y.
i)' y
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in
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if
j
y) y
b s
; ji* X t f *
.fZS- JjjlJ j) jJ(f
^ 1 y - b> j& l j j
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if
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y
ullJi
ja
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Musnad of 'Abdullah bin at-'Abbas A®
dislikes, let him be patient, for
whoever differs a handspan from
the main body of the Muslims
(jam a'ah ) and dies, his death will
be a death of Ja h iliy y a h ."
Comments: [Its isn ad is saheeh, alBukhari (7053) and Muslim
(1849)]
478
( j J (d ll JL l£
Jli ;j l i ^
i
4
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djl
4j U I J —
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S S jJ
jh * J r
[Y AY 1 i YAY 0
. CYA£8) : j> i(VoT) : ^
2 4 8 8 . Abul-Mutawakkil narrated
that Ibn 'Abbas (*&) narrated that he
stayed overnight with the Prophet
of Allah (s^) one night. The Prophet
of Allah (jte) got up at night, and
went out and looked at the sky,
then he recited this verse from AI
'Imran: "Verily, in the creation of
the heavens and the earth, and in
the alternation of night and day - up
to glory to - You! (Exalted are You
above all that they associate with
You as partners). Give us salvation
from the torment of the Fire" [Al
'Imran 3:190, 191]. Then he went
back to the house and cleaned his
teeth with the siw a k and did w u doo',
then he got up and prayed, then he
lay down. Then he got up again and
looked at the sky, then he recited
this verse; then he went back and
cleaned his teeth with the siw a k and
did w u d oo ', then he got up and
prayed, then he lay down. Then he
went again and looked at the sky,
then he recited this verse, then he
went back and cleaned his teeth
with the siw a k and did w u doo', then
he got up and prayed.
A*
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tr o n
jU
£> s
(U mNi
tr v v i
:^mi] ,J b J
[m i
T
^mj
Comments: [Its /siwd is sa/ra/i, al-Bukhari (117) and Muslim (256)]
.(Yol)
Musnad of 'Abdullah bin al-'Abbas &
479
2 4 8 9 . It was narrated that Ibn
'Abbas (&) said: When the
Messenger of Allah (%) said: "Allah
hears the one who praises Him,"
he said: "O Allah our Lord, to You
be praise filling the heaven, filling
the earth and filling whatever else
You will."
t j j 44JI J U C JLL mlA
lid-L- : J l s
a -
h
-
* -
*
rO'1*
*
j*
^
Jjl
Yi
-
j
-
j*
■
"
>"
SJJlj
i
>•' jUi t
*
jlS : J 'i
^ gtl' b : J i i
Comments: [Saheeh]
*
%* s
(j
je
ji-
aJJI
-d
jlijJ '
du
idj
[T i t * : £=r'j]
<u>-l
Ojs-
: j j .a j dt*j : j l i
s
*
.ULli djl jCs-odai-. jrr’T J i
2 4 9 0 . It was narrated from Ibn
'Abbas (&) that it was suggested to
the Messenger of Allah (jfe) that he
should marry the daughter of
Hamzah. He said: "She is the
daughter of my brother through
breastfeeding, and what becomes
mahram (forbidden for marriage)
through breastfeeding is that
which becomes mahram through
blood ties."
Comments: [Its isnad is saheeh, alBukhari (2645) and Muslim
(1447)1
2 4 9 1 . It was narrated from Ibn
'Abbas (40 that 'Ali spoke to the
Prophet ( ^ ) about the daughter of
H am zah and mentioned how
beautiful she was. The Messenger
of Allah (j^) said: "She is the
daughter of my brother through
breastfeeding." Then the Prophet
^
^
J
z
^
d y*j j i
,S
aI si
Id
-m *
<vl
ji- t d i jt
*
jl
l
ol
Aj)j
^
Ljj!# ’
[ <UY
J ,r ti
i(Tlio)
, ( UV)
Jji jud
-U M
j
j.
^1J j 5 tfii of
j*?
^
^ ri
:> ;!]
jj L—1
.
JUi
m
jJ l
jjI p jlJ
Lj I l4Jp>
*iyoj*- ijl
: 3y§
aL'
Musnad of 'Abdullah bin al-'Abbas A
of Allah (jgg) said: "Do you not
know that Allah, may He be
glorified and exalted, makes mahram
(forbidden for marriage) through
breastfeeding that which He makes
mahram through blood ties?"
Comments: [Saheeh and this is a
da'eef isnad]
■
2 4 9 2 . It was narrated from Ibn
'Abbas (4k) that he did not see
an yth in g w rong w ith a man
getting married whilst in ihram,
and he said: The Prophet of Allah
(gfe) married Maimoonah bint alHarith at an oasis called Sarif,
when he was in ihram. And when
the Prophet of Allah (£&) completed
his Hajj, he moved on and when he
was at that oasis he consummated
the marriage with her.
480
4^
(jJ tfjul JL jf JLLIia
c .n-U- Uln : 3^ ail
^
Jli jC
if, A A
[a j u i
y tfw
J
y
j
.#i_j
_>I‘ —1IJu ft c
■i ( J j A j y
j,
^
an
jy
dJca - y i ^ y
ly *+jy y) y.
j
£ y jr i
yA
*f - z A
u
di L-C <J j j
^
N jiff
if A * y j A A
A
.a j i i
tUJl
y
c ■■’..i
jli 1
Comments: [Its isnad is saheeh]
j
tjjt
t
[YY <* i ^ l j ] .L^ J y
! jn j f% j
2 4 9 3 . It was narrated that Ibn
'Abbas (&) said: The Messenger
of Allah (^§) passed by a man
whose thigh was showing. He
said: "Cover your thigh, for a
man's thigh is part of his 'awrah."
tiJJ- : y la ^ ALA*
A
iy
ly
IrA ^
J
olOJl
^
J f
-Jli t f A
[U M : £>- j] . * £ j J
jtu-j lJUbj
J
■,
•W
2 4 9 4 . It was narrated that Ibn
'Abbas (dfe) said: Which of the
two recitations came at a later
date, the recitation of 'Abdullah
J
t i l J o i - ) ) : Ju#
Comm ents: [Hasan lishawahidihi
and this is a da'eef isnad]
^
U —y 1 ^r
.
*- * *
e'jjy.
A
^
iy s
3
:J i
-Y £Ai
ly
:Jli ^ •A a? A
Musnad of 'Abdullah bin al-'Abbas Jfc,
or the recitation of Zaid? He said:
We said: The recitation of Zaid.
He said: No; the Messenger of
Allah (s&) used to review the
Qur'an with Jibreel every year,,
and in the year in which he died,
he reviewed it with him twice,
and the last recitation was the
recitation of 'Abdullah.
Comments: [S a h eeh ; this is a d a 'eef
ismui]
'j*
481
4.
fill
ii Ji :
jl <.aJJl
/ 1) Jli .Ujj
m
cl
. t *i j
dJ 15 yui-ijill
PJ : ills : Jli
Jfrl S
: ( tvy
h
lx>
JS J i J J - J J .
4IU
i^JJi
j
(jii:
U yA ^3-1 dJl5j i J J J
-Jli -Uf-
[Y •i Y : ^r j j trtYY t TAA^ : J^l]
ji
2 4 9 5 . It was narrated that Ibn
'Abbas (*&) said concerning the
verse, "Alif-Lam-Meem. [These
letters are one of the miracles of
the Qur'an, and none but Allah
(Alone) knows their meanings.]
The Romans have been defeated"
[ar-Room 30:1-2]: They were
defeated then they prevailed. The
m u sh r ik ee n wanted the Persians to
prevail against the Byzantines
b e c a u s e th e y w e re i d o l worshippers, and the Muslims
wanted the Byzantines to prevail
against the Persians, because they
were people of the Book. They
mentioned this to Abu Bakr, and
Abu Bakr mentioned that to the
Messenger of Allah (sfe), and the
Messenger of Allah ( ^ ) said:
"They will prevail." Abu Bakr
mentioned that to them and they
said: Set a deadline: if we prevail,
we will have such and such, and
if you prevail, you will have such
and such. So they set a deadline
of five years, but they did not
prevail. Abu Bakr mentioned that
to the Prophet (^g) and he said:
jjl Lj Jj - : j
j '
Jj j LU> thu*- —Yf^o
V if"
ui
L f^ f j J
‘ d C ii
If
(jU^.1
j*
Cf
:J li
If
c-ji- o
J
j J 1 O y f *j j^5jjj<JI j) 15 : Jli
i Sj
.iiy
J if
J^Sl
j
fH
Js- ^ j l i
Oyf^i
j'
• /J'* *
y> 1
J Ui
: J li
—1
IxJ J J - I
: ijJ lii
115
Jj-UJ-*Jl
JJ 015
JU :
Jbl J^J,j
0JJb
S*J y )
t
t
jli
■1J5_j U5 pSJ jl5
Nl> : JU i ^
i
jib
j j
jiiJ j
jt_j
i ll5 j
;i i l i
J li
: J li sljl : J li ^ j j j J l
j j i J ^ jt J I : jL*- J
jJ J li : J li i
.
o
x j J li : J li _
j
L
J __
Musnad of 'Abdullah bin al-Abbas 4*
"Why didn't you make it within
ten years?" - Sa'eed bin Jubair
said: Less than ten years - Then
the Byzantines prevailed after
that. That is what Allah said:
"Alif-Lam-Meem. The Romans
have been defeated... And on that
day, the believers (i.e. Muslims)
will rejoice (at the victory given
by Allah to the Romans against
the Persians) -With the Help of
Allah" [ar-Room 30:1-5].
482
Aiii <
•
: dy
0
lJ I
[ r v n ■^ i ] 4 ^'
)U
Comments: [Its isn ad is saheeh]
2 4 9 6 . 'Abdullah bin Abi Mulaikah
narrated that Dhakwan, 'A'ishah's
doorkeeper, told him that 'Abdullah
bin 'Abbas (4») came and asked for
permission to enter upon 'A'ishah. I
[Dhakwan] came and found that her
b ro th er's son, 'A bdullah bin
'Abdur-Rahman, was with her. I
said: Ibn 'Abbas is here, asking for
permission to come in. Her nephew
'Abdullah came to her and bent
down, and said: 'Abdullah bin
'Abbas is asking permission to come
in. This was when she was dying.
She said: Keep Ibn 'Abbas away
from me. He said: O my mother, Ibn
'Abbas is one of your righteous
sons; let him greet you and bid you
farewell. She said: Let him in if you
want. So I let him and, and when he
sat down he said: Be of good cheer.
She said: You too. He said: There is
nothing between you and meeting
Muhammad (jgc) and the beloved
ones except the departure of the
soul from the body. You were the
d e a re st of the w ives of the
Messenger of Allah (^g) to the
w-X?- : JL» j
^ ‘C
: Jli
*—
^ dJl x y
j l ^Sj
X yj
y. jlll
C -d d
dJd j
y dll xy
aJI
y?j
a111
uix>- —
j
Ail : A-ij Ip
Xy
jilL d
iiX jie -
y dJl JUc- L ^ l
'
Ijllp
±£ i i j j l L j j y ^ y
Ij
Uli : o l i i
dJ 1 xS- IJla : J lii i dJ 1 xS- L ^ -1
Ic Jlii
i
O ja ;
y ( y j>d d]
i jJtJLt-
y ty
t jjl L d
If
y 1
i.y C f - y l y
t dJLj
U li tdD -iU : J l i .c JL i j l
a)
Ld y*
j j j i :d J U i
U» : jU i * Lafi : d J l i i .dydj’i
Ml t a_^-Si j
ild j
1
yd u
dL~>
t A d > Jl y
f“L*
J
c I ia j j
y>-
jl
i CfL> Ml
dJl d y ' j
jl
^
a1m
J jd j
tdjjMl
aU
Musnad of 'Abdullah bin al-'Abbas
M essenger of Allah, and the
Messenger of Allah ( ^ ) would not
have loved anyone but one who
was good. Your necklace was lost
on the night of al-Abwa', and the
Messenger of Allah ( ^ ) stayed to
look for it and in the morning he
found himself and the people with
no water. Then Allah revealed the
words "perform Tayammum with
clean earth" [al-Ma'idah 4:43], That
was because of you, the concession
that Allah granted to this ummah.
And Allah revealed your innocence
from above the seven heavens and
Jibreel brought it, and there is no
mosque in which Allah is remem
bered but this verse is recited night
and day therein. She said: Leave me
alone, O Ibn 'Abbas. By the One in
Whose hand is my soul, would that I
had been forgotten and out of sight!
(cf. 19:23).
483
4t
^
d ill ,
jj.fcL.v fo* : J>-j ye- dll
Uj diy*- ^ kllji
(3 :au;LJl)
yV l
^
bX
$J
J ji J jt
y -
frU-
dJl J
dr?
Jj
jii
^
4j
Yj &
ii
U
tljlj
[LTiY : ld j
:c j^
l
cJ
Comments: [Its isnad is qawi]
2 4 9 7 . Sufyan narrated from Laith
from a man who said: Ibn 'Abbas
(40 said to her: You were called
Ummul-Mu'mineen so as to be
blessed; it was your name before
you were bom.
Comments: [Its isnad is da’ecf, Laith
bin Abu Sulaim is da'cef and his
Shaikh is unknown]
2 4 9 8 . 'Ata' narrated that Ibn
'Abbas told him that when the
Messenger of Allah (^g) raised his
head from bowing, he said: "O
Allah our Lord, to You be praise
filling the heaven, filling the earth
and filling whatever else You
will."
ji.
fi
jl
44J
j
-T tw
*
Ulj
^1 lyj j li :Jli
jJ-3 dLid'Y
^
i ^
Cl
1
Aj Ij
i (jJ-LiJdj
i.
SJ l i —.J
oXlj
—Yf^A
^
jl£
aL i
£;j p+W*
: 7T—>
j -j
j ! : <oJj»-
1s t
j/- t-LU
jl
Musnad of 'Abdullah bin al-'Abbas 4
Comments: [Its is n a d is sa h e e h ,
Muslim (478)]
4
484
:^ 1 ]
j j
fill J ulC; - i
cuLi
X
U tj* )
[m •
.(tvA)
2 4 9 9 . It was narrated that Ibn
'Abbas (4>) said: The Messenger of
Allah (*te) forbade gourds, green
glazed pitchers, varnished jars and
hollow ed-out stum ps, and he
forbade mixing dates once they
begin to ripen (balh ) with unripe
dates that have begun to take on a
red or yellow colour (zahiv).
:
«
A
jyts-
u
1'yA _ <uj
* ^ ft
if
“j **
t
J #
—Yt ^ ^
j
y
.1 #
v tr -
j>.
3a?. j j l
: Jli
r
: °4'3
Jr!I i f <•J y r
JaLio j i j
‘ Call ji-
[ <n ' ^ r b j
Comments: [Its is n a d is sa h e e h ,
Muslim (1995)]
2 5 0 0 . It was narrated that Ibn
'Abbas ( 4 ) said: The conquest (of
Makkah) occurred on the thirteenth
of Rama dan.
JM A
eiL-il :
? r
*
: j. t
l f- (j
f f
J--P jP
t
:
: ^j_jLk» Cia?- —Yo * *
si,.
dl5 : Jli
Comments: [Its isn ad is hasan]
eiL-il
I
• s
*
-
jP t.
^
f
•
,y>
i. , f
j l l j i - tJ jl jCp f
. j [JzAj ^jA C-1a- 6
*—J
dll
(J*
I
‘0— ^ eji—ij :
2 5 0 1 . It w as n arrated that
Mujahid said: We were with Ibn
'Abbas (■■&) and they mentioned
the Dajjal, saying that written
between his eyes will be (the
letters) kaf, fa', ra'. He said: What
are you saying? He said: They are
saying that written between his
eyes will be (the letters) kaf, fa', ra'.
Ibn 'Abbas (4=) said: I did not hear
him say this; rather he said: "As for
Ibraheem (>&£#), look at your
companion [meaning himself]. As
for Moosa (%£*), he was dark with
curly hair, riding a red camel with
reins of palm-fibres. It is as if I can
J>) o* ^
J £! ^
^
^C p ^1 -Up lls :Jli
aJ]
: IjJUi JLtjJl
C* :Jli
.j j
( YVV / Y) i—j
jf-t j y
t Lj-jlc- <JJI ifi* j
J ;JjJp (v;
:j
: d li
jU i :Jli ,j
:Jli
J : auIp
Jli i i l i l
i jt-SL^-LCj ^1
*uLp
i Jji>
* a£
> 1 ^yi5 t
JJ
<Jip
•J
*
a
y
J
^oA-1
-
Musnad of 'Abdullah bin al-'Abbas &
see him going down into the
valley, reciting the Talbiyah."
485
^
•
l A 0 i
b[
. Y 0 ■Y
: ^ jj
i(^ ooo) : ^
ojLuJ
is o y y
y
u lc . JCuI la
^
Comments: [Its isnad is sahceh, ah
Bukhari (1555) and Muslim
.('i 0
(166)]
2 5 0 2 . It was narrated that Mujahid
said: They m entioned him meaning the Dajjal - and he said:
Written between his eyes will be
(the letters) kaf, fa , ra'. Ibn 'Abbas
(4>) said: I did not hear him say that;
rather he said: "As for Ibraheem
(&£•)/ look at your companion Yazeed said: meaning himself (4=)- And as for Moosa (,-fetf), he was dark
with curly hair, tall, riding a red
camel with reins of palm-fibres. It is
as if I can see him going down into
the valley, reciting the T albiy ah ."
aLI
: ^ jp ^
: Jlii _
y jk *
: Jlj
j
Jlii
J jZ j
•
- r o *r
tiS s
ij
;j u j d ,
d i-
: Ay,
: a-liiIl'.j
Ji
Jiyl? _L*r*d vjdi J k
[<li u
> Vt 9 ,
< y y ^ j - 4—^ ,J~M
^ >
fc
+
t <JAj
y*P- 1
1
j J-->u1 j i j
<cLL)l :
JIs ■ J
Comments: [Its isnad is saheeh]
,<LiU £pm
2 5 0 3 . It was narrated from
Muhammad that Ibn 'Abbas - lbn
'Awn said: I think he attributed it
to the Prophet (s&) - instructed a
caller to call out on a rainy day:
"Pray where you are [where your
mounts or tents are]."
Comments: [Its isnad is saheeh, alBukhari (616) and Muslim (699)]
2 5 0 4 . It was narrated from Ibn
JAbbas (4>) that a sheep died in one
of the houses of the Prophet's wives,
and the Prophet (gr) said: "Why
don't you make use of its skin?"
^
J*
■Oy j l l
-Y o^ r
& -)*
<jr! I d l ! J j L-tji y
J Li
<•dildi
:JL s - < i i j
y X
y
jj
4JU3 I
Ijjy ? jl : y z ^
: f ;( 1 U)
x w )
I
k.
Ik
'■ki?
...
ypj ^
^
y
,rSf
- Y0 •t
_
y y X
a'
sLi cJU <1 ' y y
a
y
. i*^>LLJ| <Xc- yi Jlii
Comments: [Its isnad is saheeh, alBukhari (1492) and Muslim
[Y**r
(363)]
-Crir) './* t( t5Y)
o^iL__k : ^1 y H
_
Musnad of 'Abdullah bin al-'Abbas &
2 5 0 5 . It was narrated from Ibn
'Abbas ($») that when the Prophet
(is) wanted to prostrate after
bowing, he would say: "O Allah
our Lord, to You be praise filling
the heaven, filling the earth and
filling whatever else You will.",
486
4*
^
-till o i l . 11i1l «
:j
<y,
if
—Yo *o
-
^
if) jS s _
^
if
i j lit its : m
!l
bjj
111
Comments: [A saheeh hadeeth]
^jl
^1
11
I)■ :
4j £ j)
_L*j
^
^
[Tit’ :
2 5 0 6 . It was narrated that Ibn
'Abbas (4s>) said: The Prophet ( ^ )
was bom on a Monday, his mission
began on a Monday, he died on a
Monday, he left Makkah, migrating
to Madinah, on a Monday, he came
to Madinah on a Monday, and he
lifted up the Black Stone on a
Monday.
llijjl :Jli .sjL (J j
—Yo*.*
if
^ VM
^ ) Jt
j]j
:Jli
1*
If
if)
m
it
^
&
f y- J y i
^-Xijj
^yt
dAjJlIJ
Com m ents: [Its is n a d is d a ' e e f
because Abdullah bin Lahee'ah is
da'eef]
2 5 0 7 . It was narrated that Ibn
'Abbas (&) said: I saw the
Prophet (ifer) standing in 'Arafat,
with a 1-Fad 1 seated behind him on
his mount. A Bedouin came and
stood nearby, with a slave woman
behind him, and al-Fadl started
looking at her. The Messenger of
Allah (iH) noticed that, and
started turning his face away.
Then he said: "O people, it is not
righteousness to move quickly
with cam els and horses; you
should be calm." Then he moved
on, and I never saw any camel
raising its feet and running, until
:E ^ ‘
& jJ-
if
^
5 u ! p Ufa*- -Yo *v
iJ,
yp
Cf
(JT5'
' S ' f it'' ^ f
ti>U ij-jliil
J* jr
J l*J**J
r*'^*'*
l4JlL>-
Sjjl j ij
^ J, * ^
AAIJ
_,yi ^
Ljjl 1j b
' ' t*
i
JU
''
t
>,
*
wS^ 1
J ;-'3J"
, ^
-
:JU (Jj : Jli t^ j>-j ^-ijZsu y*>*j
‘j d ' i i J ill
:jli
** "*
Lj
' '
‘ f—
tliilj oUyu
ft
i d J l J j Aj >J
*jiS-
gi ^ 4
:J li
U jJ SjoIj
Musnad of 'Abdullah bin al-'Abbas 4*
he came to Muzdalifah. When he
halted in Muzdalifah he seated
U sam ah behind him on his
mount, then he said: "O people, it
is not righteousness to move
quickly with camels and horses;
you should be calm." Then he
moved on, and I never saw any
camel raising its feet and running,
until he came to Mina. And we
came with a multitude of the
weak of Banu Hashim on donkeys
of theirs, and he started patting
our thighs and saying: "O my
sons, move on, but do not stone
the Ja m r a h until the sun rises."
487
4jJI i
^l
t
jW 1 Lw«1
(^
+
^
v.
h
jw
?' :
- :r J 15
^
: Jti
JU
:
tio lt UJu iiilj
uijii t c - j i
Uj Uj I ^ j j i i
-
+
*
%t *
i . o i
** *
^yy
N_j
:
i]
f ' - r
*
*
jaj -
s
t
(^jIp
*
.«^Ah
* s
j
J
[Y«^ ^ j j tr m
i
t r * *i
ajL_3
Comments: [Its isn ad is saheeh]
2 5 0 8 . It was narrated from Ibn
'Abbas (4*) that when the Messenger
of Allah (£&) entered the Ka'bah, he
found in it an image of Ibraheem
and an image of Maryam. He
said: "As far as they are concerned,
they had heard that the angels do
not enter a house in which there is
an image. This is an image of
Ibraheem, why is he castin g
arrows?"
Comments: [Its isn ad is saJieek, alBukhari (3351)]
:iJj
Cr! d jjL *
Ca / A *
o k < Jy y k y
dh
jy r
ol : y ' f
ajy&
ij Mj
JjiS
d'
i f
f'J
jj
^
yk
J*
‘1*'
® - 3 Li*
i
^J y ^ 3
lJu
. jAl l] .®
dU Li) Cj j ISij
[rtoo
.(TT s ^ ^
2 5 0 9 . It was n arrated from
'Abdullah bin 'Abbas (&) that a
son of his died in Qudaid or 'Usfan
and he said: O Kuraib, (go and) see
how many people have gathered
(to offer the funeral prayer) for
him. So I went out and saw that
some people had gathered (to offer
~Yo *A
[£j*-
ky
J ti
if
f ^
y)
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■ y'f
*
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jjjU
^
ja
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lit
3 "-1 ^ i/f^
Jts f
l yy y ) y.
f ^
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t r*<tr
f i f
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v 4ky
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Jiy
Musnad of 'Abdullah bin al- Abbas 4*
the funeral prayer) for him. So I
told him and he said: Are there
forty? I said: Yes. He said: Bring
him out, for I heard the Messenger
of Allah ($fe) say: "There is no
Muslim who dies, and forty men
who do not associate anything
with Allah stand to offer the
funeral prayer for him, but Allah
will accept their intercession for
him."
488
4*
j j rtJbi i
j
i a, aji, d / j j I eaU
d
1. 4J
U
t 1_t'jS U
as
: Jli
■Jli
d
:
: Jli
l
i
J
to
[*4 '-'° ,v lin : J j Z 5^ 4JI
dJL Uj S j J j
Comments: [Its isnad is jayyid]
: (Jji
"V
^Js-
,«a_* dJl
Nl ( XVA /A) lid;
, j y
2 5 1 0 , It was narrated from Ibn
'Abbas (^ ) that a man set out and
two men follow ed him, and
an oth er man follow ed them,
saying: Go back. So they went
back, fie said to him: These are
two devils, and I kept on at them
until I sent them back. When you
go to the Prophet (^;), convey our
sa la m s to him and tell him that I
am collecting their z a k a h ; if it was
good for him we would have sent
it to him. As a result of that, the
Messenger of Allah
forbade
travelling alone.
_ j*> ta
j L J J l -Lf-
a*p
-Y 9 P
d ll ade- Iliad :_^jliadJl
dl
: J jA t b A jlij , A jj
“Otaa
Jl : d JU i :JlS ^ UL>-^i :JLs tld ^-jl
U^ j J ji pj
11 U i i t j ^ ^ l i l If J l i
'll d
tdljOadi
^aJl d_L: l lili
Oj IS j Jj t Gliad?
dlJi aip Sd d ll
i_j*
: J li ,*Jl Ljjj
[ r v ^ : j& j
-J,
Comments: [Its isn ad is hasan]
2 5 1 1 . It was narrated that alMas'oodi said: We have never
seen anyone who was a greater
supporter of the Shi'i view than
'Adiyy bin Thabit.
Comments: [This is a report from
al-Mas'oodi]
- J li
i_^ap
^Jaj
—Y0 ^ Y
-us-dJI Jj-d (*5*1 1-t^-l liS4 .il V*
*Sr^ y )
: r “j
Ij ^
—J 1 y - A* 'd*j ■^
[ji Js- , 4-IP
4-UIJLP
j i JLP
Musnad of 'Abdullah bin al-'Abbas &
2 5 1 2 . It was narrated that Ibn
'Abbas (&) said: The Messenger
of Allah
said: "The price of a
dog is evil." He said: "If he comes
to you asking for the price of the
dog, fill his palms with dust,"
Comments: [Its isn ad is hasnn]
489
'4?
<uJl ■1‘ f ■**■■■■■’*
^ j L>J I
1
bi jo** —Y o ^y
jup
1 abp LLj L-
■y
r -^ 1 ^
Is
Uai-Jl
~
Is
dJl J j Tj j (Jli : J l i
iUbb
._
js
*
ij—
r*'
^jjl ■p
: J15
J Lly
^L^Ls
11 l5sl 1
J
iw Lb.,
[ T * ^t : ^ ' j j ^v-rvr
:yi]
■ 0_>-
2 5 1 3 . It was narrated that Abu
Hassan said: A man from Balhujaim
said: O Abu 'Abbas, what about this
verdict that may become wide
spread among the people, that
whoever circum am bulates the
Ka'bah may exit ik r a m l He said:
This is the S u n n ah of your Prophet
(£&), even if you do not like it.
d . m■ti
0?
Li
j Lt*
i
- Jlj Jr>
L ji>
1 j*-
■J b
ai ;_jd 1 L^iil 1 jajb La
JLaJ
LI L .
: o- lUL
L (_J IT
.jtJUJij O b
i JLi i
? jb -
[ n A r tr AY t r Ai t Yar^ : y o ]
Comments: [Its isn a d is sa h e e h ,
Muslim (1244)]
2 5 1 4 . Ibn 'Abbas (<&) said: A
group of Jews came to the Prophet
of Allah (s$g) one day and said: O
Abul-Qasim, tell us about some
matters that we want to ask you
about, that no one knows except a
Prophet . He said: " Ask me
whatever you want, but give me a
promise by Allah and the promise
that Ya'qoob (ifcB) took from his
sons, that if I tell you what you
recognize, you will follow me in
Islam." They said: We agree. He
said: "Then ask me whatever you
want." They said: Tell us about
four things that we are going to ask
you about: tell us about the food
—Y 0 X*
’• Q ij*"
jlp
Lu-ub : pjjLill
Li Ljjlp _ Yo t
Li
i ft
i
.y
j
iy p
yp
c ojko.v y *
L*...L
cj*—* ^
^^
T>-1 Loj kjlil
Jc>-
L1
: 4-j
:y u
jp Lij^-I : IjJli
lLU11
l
J jJL J j>Lf
y
y
a
^
Li] I lljl L * I^JLii
yi
.ill ohli
: o_»bJ!
1
L*p (jjjTO*11 : Jli
: 04 ^" *2ULiJ
Musnad of 'Abdullah bin al-JAbbas
that Isra'eel forbade to himself
before the Torah was revealed; tell
us how the woman's water and the
man's water are and how the male
can come from it; tell us how this
unlettered Prophet is when he
sleeps, and tell who his companion
among the angels is. He said; "You
are bound by the promise and
covenant of Allah, that if I tell you,
you will follow me." And they
g a v e him the p ro m ise and
covenant he wanted. He said: "I
adjure you by the One Who
revealed the Torah to Moosa
do you know that Isra'eel Ya'qoob
(.-fey,) became very sick and his
sickness lasted for a long time, then
he made a vow to Allah that if
Allah healed him from his sickness,
he would forbid to himself the
dearest of drinks and food to
himself; the dearest of food to him
was camel meat and the dearest of
drinks was camel's milk?" They
said: Yes, by Allah. He said: "O
Aliah, hear witness over them. I
adjure you by Allah, besides
Whom there is no other god, Who
revealed the Torah to Moosa, do
you know that the water of the
man is white and thick, and the
water of the woman is yellow and
thin, and w hichever of them
prevails, the child will resemble
him or her; if the man's water
prevails over the woman's the
child will be male by Allah's leave,
and if the woman's water prevails
over the man's, the child will be
female by Allah's leave?" They said:
Yes, by Allah. He said: "O Allah,
bear witness over them. I adjure you
490
4t
j j tuM julC
Jp dr? i r P
J i 'r H ( P
i—aS
Ij
Q j
ip 1
P
! J Ls .[jlL fj
1
■*
1
U a‘j apli
f li
i l j ^ l <Jy>l ^ jJ L
l -ufp i—j j Jlhj J-JljOO ji
fU jil i
Jp
J l i j t IjjJui Ld>y>
*ill 0lid ^
^a
I.
1^1 fU Jil
t
^
fJl
j*LiIaJl
^111 : Js
t_^-1
ijiij
dJl ^ I ^ J I 4 ^ 1 )
^ jJ i i p
^
pp) 1 ^
Ijjj
.dJ! V I^ JI
I
S p
J*
i
Y ! di N ^ i j i i n ,
ji
O jlL s
cljJjl
jlj
P *
vJadp
ufii jjij <c L hj jj^ii *J ji5 ~p£- i l ^ u
v f i L> s i pj
fU
.U J *
si^di
^
ys
pJs-Utjii t pfclp
j»IIj
oij tJii
ool
(T^il^1 •Jti -jtjO
p^
'j j
fU *>U oi
j j j , J i i Oli p p
: IjJli
j^uLo
jJr p
oC p
J ji
Ojill IJu 01
J41H* : j l i .(Ul J4 L 1 :ljJU
J*
i d ) di
: d id
OYI d Jl)
: Ijjli
Musnad of 'Abdullah bin at-'Abbas
by Allah, Who revealed the Torah to
Moosa, do you know that the eyes
of this unlettered Prophet sleep, but
his heart does not sleep?" They said:
Yes, by Allah. He said: "O Allah,
bear witness over them." They said:
Now tell us: who is your companion
among the angels? For this is what
will decide whether we join you or
keep away from you." He said: "My
companion is Jibreel (fcsa); Allah
never sent any Prophet but he was
his helper." They said: In that case
we will keep away from you; if your
helper was anyone else among the
angels, we would have followed
you and believed you. He said:
" Wh a t is keeping you from
believing him?" They said: He is our
enemy. At that point Allah said:
"Say (O Muhammad (^ )): Who
ever is an enemy to Jibreel
(Gabriel) (let him die in his fury),
for indeed he has brought it (this
Qur'an) down to your heart by
Allah's Permission -up to- the Book
of Allah behind their backs as if
they did not know!" [al-Baqarah
2:97-101], At that point, "So they
have drawn on themselves wrath
upon wrath” [al-Baqarah 2:90].
Jie ^lAjLxll
491
:J U .d iijU j
jTJj
4iJl J lI c
dldaldj La j I rj
ipYdJl jllp
: IjJU #4]j
(j*
f
Yl U
llJ dJl
dhJ J j 15" 4
td iijlij
: JU
. Jli
.illiiJLdj
. LijJLp d] .l^ b
' j j i dll&
i>*
jjJ]
oti,)
j
’ Ja-_? f
oitj dlii ^
|
1jjQj
“dJl J d dUi
j
jdU
f
dUi
jhd
Y
:ojjjo .d>Yi
[TtAr : g r j ] ( V
t .. J.n■^ jdjil
Ijufcj i. ^r—^
if
y
ft
J
(die
Comments: [H a s a n ; this is a d a'ecf isnad]
2 5 1 5 . A similar report was
narrated from Ibn 'Abbas (^).
Comments: [H a s a n ; this is a d a'eef
isnad]
^ jJLda
lifad : pij f y
Iliad :
'i—' 1 :
-XrS-
LJad - Y^ ®
^ .j—
q.tJ 1
td-b— : jld,
‘i f f
2rd i f Ar»
[ J j l*
■dLLd
2 5 1 6 . It was narrated that Sa'eed
bin Jubair said: I came to Ibn
'Abbas (4=) when he was eating
:dJl
jtbd iJlAi t
Ili ad
jr r r i f
Iliad — Yo *
i f
"■Ja-a ‘i f f y )
Musnad of 'Abdullah bin al-'Abbas
pomegranates in Arafah and he
narrated that the Messenger of
Allah ($ e) broke his fast in 'Arafah;
Ummul-Fadl sent some milk to
him and he drank it.
Comments: [A saheeh hadeeth and
492
4
J *
<Ill J j L-j 61 : Cjx Z-j
jL il
[ AV •
pMl
■; L l
re.) '—
' y l Zr1 6.--ij i
biaj- ; i._biaJ- : j l l 6
. 6 =j j- ' J ,
fl kS ^ 6
i
61
[t t s a :
. 4_<i_L_v
i
jA lii
lb>-
:Jti -uI l J
jH .
LjJj>*
ji- £-djl y 66 ^-f
j
(, <616
L*li : J li t 1
jL -j
^j £-
JISL
£.4,^16
. J Lii
6_6
l<&ji
o-llpj
o j LS"
llajj
t H-c bjU-u
16 tLfc-L>-
14^-66
: oA ii t V : o J i S'LJLb^l
14S6. ca^ai
: c Jiij
L fj « y l j
j6
; LILp
6a~«u 1^166 ^,1 jU i . IJL»
^ji>r6i6.V
j a —)b 3 ^ 661 l!j -6 j
iaIJI iJy j/j
) bai LJlj io^Li
U ! J l i i t,
Li^>ol)) : J l i
JS
61
V 456> cu* ai
La j j.lL.11 :
N1
i
—Yo V
(m /O
J .
Comments: [Its isn ad is saheeh]
2 5 1 8 . It was narrated that Moosa
bin Salam ah said; Sinan bin
Salamah and I did H ajj, and Sinan
had a sacrificial animal with him,
but it slowed him down and he got
fed up with it. I said: If I reach
Makkah, I will ask advice about
this. When we came to Makkah, I
said: Let us go to Ibn 'Abbas (4=).
So we entered upon him, and there
was a young girl wTith him. I had
two questions and my companion
had one, He said: Shall I ask first? I
said: No. I said: I had a sacrificial
animal with me but it slowed us
down, so I said: If I reach Makkah I
shall ask advice about this. Ibn
'Abbas said: The Messenger of
Allah (^fe) sent the sacrificial
animals with So and so, and told
him what to do with them. When
he left, he came back and said: O
Messenger of Allah, what should I
do if any of them slow me down?
He said: "Slaughter it and dip its
X lL Z a
y)
its isn a d is da'eef]
2 5 1 7 . ft was narrated that Ibn
Abbas said that the Prophet
broke his fast in Arafah, UmmulFadl sent some milk to him and
he drank it.
(jA lx J l ( j j <uJl J L lL
j
LJ
tl^ j
Ib f <ij c d if
141,
ji
14I -6
J5U 3 /j ,
U
Musnad of 'Abdullah bin al-'Abbas 4=
sandals [with which it is garlanded]
in its blood and mark its sides with
it, and do not eat any of it or let any
of the people with you eat from it."
I said to him: During these military
campaigns I acquire slaves as part
of my booty and I set them free on
behalf of my mother; will it be valid
for her if I do that? Ibn 'Abbas said:
The wife of Sinan bin 'Abdullah ah
Juhani instructed Sinan to ask the
Messenger of Allah (5fe) about her
mother who had died and had not
performed H a jj - would it be
acceptable for her to do H ajj on
her behalf? The Prophet ( ^ ) said:
"Do you think that if her mother
owed a debt and she paid it off for
her, that it would be acceptable on
behalf of her mother?" He said:
Yes. He said: "Let her do H ajj on
behalf of her mother." And he
asked him about sea water, and he
said: "Sea water is a means of
purification."
Comments: [Its isnad is sahceh, Muslim
2 5 1 9 . It was narrated from Ibn
'Abbas (&), in a report of what the
Messenger of Allah ( ^ ) narrated
from his Lord: The Messenger of
Allah ($te) said: "Your Lord, may
He be blessed and exalted, is
Merciful. Whoever thinks of a good
deed and does not do it, one
hasanah will be recorded for him,
and if he does it, it will be recorded
for him, tenfold up to seven
hundredfold, multiplied many
times. Whoever thinks of a bad
deed and does not do it, one
hasanah will be recorded for him,
and if he does it, it will be recorded
4 ^14x11
493
eAi
-d
dill JLlc. ■t
■iih : JU
if
11
Jlii
i 'Ja
4Ul
j
JIAj jl
o'
dJl f t -
L^- LS f^
jLl_*
4^1 i f
j
l^Iil
0L5l <.
jl
C-jiai i j l *
p
jl5
: Jli .|4*j : Jli i(V4 » I yt-
hy
j^-uJ I l L** : J Lii
4JL j j
I t-La
j]
. ( WTo ) : ^
ojL—il
.[| L^a l
.«
:
(1325)]
: j Iac-
iy
jl
o Ljtp
jj
I
I ll jl4
If
J Li
twS
U-j
iljCj
jjfc ijA J
4J ■" 4 L^JubP jlj
t
dJ I
j l '1 : dl*. «lll
d c .jfL (. IfUju jJb
jUli
: 0 La_L*i
J*
: J Li . ^ ) j f
^ L ij
—Y0 ^
^
1
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OlLjll ^ 1 14j U
l
4J
.j L
Musnad of 'Abdullah bin a1-'Abbas 4 b
as one s a y y i ’a h , or Allah will
overlook it. No one can fail except
one who is doomed to Hell."
494
4 (J*Lu»Il
t YAYV
: >JI]
«Uil j 2l£ iI Iill 4
.<j j U
■Jl J U 5 Jjl
: C - J j t rf»Y
Comments: [Its isnad is saheeh]
*
2 5 2 0 . It was narrated from Ibn
'Abbas (^fc) that the Prophet (?fc)
said; "Seek it in the last ten nights
of Ramadan, the twenty ninth or
the twenty seventh or the twenty
fifth."
.~jij Lijjji : ijllp IjJ
■- ' i f
ir:1 0 *
;JU ^
I f s r ]j '
"
*•y_f^ f : l—
Comments: [Its isnad is saheeh , alBukhari (2021 )]
2 5 2 1 . It was narrated that Ibn
'Abbas (-4) said: I saw the Messenger
of Allah (j&r) prostrate during
—YoY*
C
Lj
i (j L/)-aj
[ Y •o Y I ^ l j ] . * J & Ii*U- jl
,v
: j Lap
(j s- i
[Soorat] S ad.
y—
^
Comments: [Its isnad is saheeh, alBukhari (1069)]
—Yo y f
<Ll J j J * j c J lj ; Jli
[ r t n trrAv : j ^ ]
:c
2 5 2 2 . It was narrated that 'Abdur
Rahman bin Wa'lah said: 1 said to
Ibn 'Abbas (*&): We are campaigning
against the people of the Maghrib
and most of their waterskins are
made from animals that were not
slaughtered properly. He said: I
heard the Prophet (j^) say: "Its
tanning is its purification."
Comments: [Its isn ad is saheeh,
Muslim (366)]
2 5 2 3 . It was narrated that Ibn
'Abbas (4o) said: The Prophet ($fe)
stayed in Makkah for fifteen years,
seven years during which he saw
light and heard a voice, and eight
years during which Revelation
came to him, and he stayed in
Madinah for ten years.
.
i L«j>-
: j Lie-
Cti
J il
’
If
jjil
0]
Cri -hj
'■^ f
^
JL* U j j j _ p
[
—Y o Y Y
a..*-1
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<.__i
o . £>-1^].«1 > L ^ p L>i : J j i
XT^)
: til*-
:f
jliU- 0_b>* : j Up UIa>- —YoYY1
: Jli ^ C p y j i ,
■Jzrt
(_J>'JJ
[ YY4 ^
j LLp
y mjLli- K,'jf I
^
Ifp''
b L*J_J l
j]
I
-ip
J Lc-j-lal I
oju JL
lj i a
Musnad ofyAbdu llah bin al-'Ab bas ^
Comments: [Its isnad is saheeh,
Muslim (2353)]
2 5 2 4 . It was narrated from Ibn
'Abbas (4*) that the Prophet ($^)
nibbled some meat from a shoulder
bone, then he prayed and did not
do wudoo'.
495
>4
(rro r) if.
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
.j L -i
yj (*LaJS Lj-b*- ItjLiC' Gjjd- —Y o Y f
:
o*
if
f-b
if-
: jUd LlJb- -YoYo
: J ^ jrr? if.
JLp
*
; ^ 1 ] .L ii^
<.rt
"■jt.
j
^5; 2^ ' j '
Ir?
[ 3AA
Comments: [Its isnad is saheeh]
2 5 2 5 . It was narrated that Sa'eed
bin Jubair said: 'Abdullah - and
'Uthman did not say anything
more than 'Abdullah - told me: The
Messenger of Allah ( ^ ) said:
"Whoever sees me in a dream has
truly seen me, for the S h a it a n
cannot appear in my image."
j j AJJI l
•">r
1J ^
■* * ..
3 ^ ' dtip
uJt lJ^->if1^ ■
*,
.
s '
dJl
s
_ dJ' -Ci'
,
Jb
Y d lk ijl db
.
‘f ^
0
1-tlJl
«
j t i d J i i j -l(^
^ a .n .,?
2 5 2 6 . Jabir bin Zaid narrated that
I :Jli
dl-b*- : y^j Gjd>- —Y®X1
he heard 'Abdullah bin 'Abbas say
^3
:d^ jllo Jj 5-3ithat he heard the Messenger of
'
^
.
Is
^
m
^ „ >:f . * ? J
Allah (^k) deliver the k h u tb a h in
1 l ^ UP
-UJ1 J^-P
4J ' .
'Arafah, [saying]: "Whoever does
t
^ ^
^
5 ^ #,
not have sandals, let him wear
r' I s 1 :
5^ -dll dj—
k h u f fa t n (leather slippers) and
-Us
whoever does not have an izar, let
[ A f A : ^ l
him wear pants."
Comments: [Its isnad is saheeh, alajLb-l :
Bukhari (1841) and Muslim (1178)] .( WA) : j. t(UM) :
2 5 2 7 . It was narrated from Ibn
'Abbas (40 that the Messenger of
Allah ( ^ ) said: "I was commanded
to prostrate on seven bones and not
to tuck up my hair or garment."
And on another occasion he said:
Your Prophet ( ^ ) was commanded
Uj JL»-
:
Lj U>-
LIijLL C—
fj**
jI
b* : JU
y*
:
—YoYV
: JVJ
dJI Jy*>j ji
yj 1
( ta •/ o sy1
-Gjj
Musnad of 'Abdullah bin al-'Abbas 4®
496
to prostrate on seven bones, and
not to tuck up his hair or garment.
Comments: [Its isnad is saheeh, alBukhari (809) and Muslim (490)]
4® yuLuJl
'wise Vj
o
: J 15
yS
j L_j I :
; Jli
d jjA -
—l o i A
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: Jli
5SI3
<y. d J ali- C/'
,'t .
s f
*
Jfj jd
'
s
i
c>^!
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f-aJl c - l i j»j
T
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1
jbi
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i
i
s>
(d
ij)
. f la -Jl
,
Lijli jd t
l g-1 c,
i-1 *—
tw
* 1, 1.
[tAoo : g r j ] .^>dL
.OTif) : ^
2 5 2 9 . Sa'eed bin al-Musayyab
narrated that he heard Ibn 'Abbas
say: The Messenger of Allah ( ^ )
said: "The one who takes back his
gift is like the one who takes back
his vomit,"
ojL—I
: -dLt
^ v-- ^ '
Jli
(V
i
T
m
[ ^ AVI
O
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4r^-'
. Jjjj
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2*'
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LijJL :
:
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jp%J
—101 * *
j ; - 4 ^ 0 * Sr^ uri1 J t 1
^
J]
-ylLl]
d m
VTH
Dj l—'J :
d* 1
j' _
i
oiki
dJl J j ^
:^ i ]
d i n
^
: Jli
: ^
d i n
Jj»b- :
lda>- - l o i A
£ ji—u <0l
iu 3 l»
:^ j j
:
c—
^1
oiUJlS'
Comments: [Its isnad is saheeh , alBukhari (2621) and Muslim
(1622)1
Comments: [Its isn ad is saheeh,
Muslim (1194)]
jl
*) : |* i( a •i) : ^
(11
Comments: [Its isn ad is sah eeh ,
Muslim (1243)]
2 5 3 0 . It was narrated that Ibn
'Abbas (■&) said: The back of an
onager - or the leg of an onager was given to the Messenger of
Allah (is) when he was in ihram ,
and he refused it.
j
[ u r v :^ I j ] .^
2 5 2 8 . It w as n arrated that
'Abdullah bin 'Abbas (dk) said: The
Messenger of Allah ( ^ ) prayed
Z u hr in Dhul-Hulaifah, then his
sacrificial animal was brought to
him and he cut the right side of its
hump, then he wiped the blood
from it, then he garlanded it with
two sandals. Then his mount was
brought to him and when he sat on
it and it rose up with him at alBaida', he entered ihram for H ajj .
.OiY
ojjl . ' ‘i f
: Jli
J a j _ jU?- J a- j : Jli
m r r
d in
[ ^Ao 1
• ( '" ‘ > :r
d ir-
m ro
d iw
m u
4oL—]
:^
497
2 5 3 1 . It was narrated from Ibn
'Abbas (dfc) that when something
upset him, the Messenger of Allah
(*k) would say: "There is no God
but Allah, the A lm ighty, the
Forbearing; there is no God but
Allah, Lord of the heavens, Lord of
the Earth and Lord of the mighty
Throne; there is no God but Allah,
Lord of the noble Throne; there is
no god but Allah, Lord of the
heavens, Lord of the earth and
. Lord of the noble Throne."
[Its isnad is saheeh, alBukhari (6345) and Muslim
(2730)]
C o m m en ts:
2 5 3 2 . It was narrated that Ibn
'Abbas (4e>) said: The Messenger
of Allah (^,) said: "Do not take
any animate being as a target."
-#c
( j j <bU) Jut£ J i'l i».«t
: Jli jlG- GjJ- '•
^ JJl J—
P
^1
L l J l i ^ J J l
Jl
cJUAJt
Jl Z J>i : Jli
i - j j 1^ j J l
j
y J jj o lJ J J G l y jj J J
^1
L j
^ • jjl
1>'j
L j
o i^ L U i
3l
aI m
Ji
j j
J]
J
j
GJ S fh
1
T t(Art 4) [ ^
1Jl
4J J J J I
J
[Y • Y : £~ j]
.J? 0311^1 !
.(Tvr.)
: J li
>*
[Its isnad is saheeh,
Muslim (1975)]
I tJ li C j U
^
x rr jd
yH
*' ^
4-t
•
[Y£ A*
: J li ? %| i
: C ^ j .«U>>
siL—
,[ :
tli
- ■Yorr
*0 i : Jli c yi: Ji
* f „ , ..
: Jli ^ ts- j J J *
J h'
Gj J-
IfG J j J ^li <.jai j
4frLljJl j
^4
*
siyJl
*
Comments: Its isnad is saheeh, alBukhari (964) and Muslim (884)]
.(AAO : f
JJ' J j -^j
o i l : GLi Jli
.O^sv)
: Jli
tiii; -YofY
.* * * **
J P ^ j
J li : J li
C om m en ts:
2 5 3 3 . It was narrated that Ibn
'Abbas (4e.) said: The Messenger of
Allah
went out on [the day of
Eid al] Fitr and he did not offer any
prayer before or after it, then he
went to the women, accompanied
by Bilal, and started saying, "Give
in charity." And the women started
throwing earrings and necklaces.
—Y®Y^
Kt
Musnad of 'Abdullah bin al-'Abbas -A
:c
*
I ^
wy i
Jy Jj
jJ 4Gjj4J 'iJj
^
*
A
A
^
: JjJL jJJJo
Musnad of 'Abdullah bin al-'Abbas Jfc,
2 5 3 4 . Al-Hakam said: Sa'eed bin
Jubair led us in praying M a g h r ib in
Muzdalifah, three rak'ah s with an
iq a m a h . Then he said the sa la m , then
he prayed 'Isha' with two rak'ahs.
Then he stated that 'Abdullah bin
'Umar did that, and he stated that
the Messenger of Allah (3k.) did
that.
498
A (jftjudl
: J li
GG
1.
LJj U-
_^
;
* i
^
_
jjj dJI JiS j! : 'jSs
a m o a
- T 0f i
GG*-
. tj 11 <4ii L L%
S
^
obi J lI c
j
jk jd 1
a^
„ * * S
tLLdl
J 1 J J - j jl J j j tiili jGi
[m *
i TYaa
: ^ 1] .Jjyl
Comments: [Its isn ad is saheeh]
2 5 3 5 . It was narrated that Ibn
'Abbas (4®) said: Sa'b binjaththamah
gave the Messenger of Allah («;) the
leg of an onager when he was in
ih r a m , and he refused it, and it was
dripping with blood.
GG GuG ■j i -; GjG —YoTfi
s-
*1
f * -*
>
iPi i f y—
1
Jl
GliG
. - o'
'
» :Jb
if.
U G-LG ^ G U
ja j
Comments: [Its isn a d is s a h e e h ,
t. jGp
: .J Lb
Jrj
[YoT* :
J l JjA j
j] .to ^JaG
M uslim (1194)]
.( U O : ^
2 5 3 6 . It was narrated that Ibn
'Abbas (4») said: The Messenger
of Allah (#;) was treated with
cupping when he was fasting.
0j L: .1
:
^
I Ij s - 4.... Gad :
G aG- —
r
. ..
„
,
d jJj
:
pd p* ‘yAAo J t >'
[ T Ah :
,^j L o
Jl
Comments: [Its isn ad is saheeh]
0jiV
i—-]
2 5 3 7 . It was narrated from Abul' Aliy ah ar-Riyahi, from the cousin of
your Prophet (jge) - meaning Ibn
'Abbas ( ^) - that the Prophet of
Allah (->*;) used to recite this d u a
at times of distress: "There is no
God but Allah, the Almighty, the
Forbearing; there is no God but
Allah, Lord of the mighty Throne;
there is no God but Allah, Lord of
the heavens, Lord of the Earth and
Lord of the noble Throne."
Xf>
jUi Gj G- !
/j*
dJUJl
jjjl
J 1
-
dU ^
j> c
GjG —YsY’V
Gad
jspf e
:
: jlGdl
( J J 1 <_G ^Irr
Jl
jl _
in
V[ J v» :^>Ji ale o i^ lh
J
Sji
vi J
v
iui
VI J
V cjGdl
3
.JiAll jGdi
-11p- j -'1
CT * YT : £s»-lj]
Musnad of 'Abdullah bin al-'Abbas
499
Uj/Uidl ^
&
cull J-lc. a L lij
Comments: [Its isn ad is saheeh, alBukhari (6345) and Muslim
(2730)]
2 5 S 8 . It was narrated that 'Abdur
Rahman bin Wa'Iah said: I asked Ibn
'Abbas (Ap): We are campaigning
against the people of the Maghrib
and most of their waterskins are
made from animals that were not
slaughtered properly. He said: I
heard the Prophet (#;) say: "Its
tanning is its purification."
.(Tvr*)
ilU t i l s -
:L L
-h *
If
yj
Cf.
bl :c-ii
JjJli
*
f'g
.*d
it—1 -iAJl l-U>
dJl
: <j lls :
[ A3o :
Comments: [Its isn ad is saheeh,
Muslim (366)]
2 5 $ 9 . It was narrated from Abu
Hassan that a man said to 'Abdullah
bin 'Abbas (<&.): What you are
saying may become widespread
among the people - Hammam said:
i.e., that everyone who circumam
bulates the House may then exit
ihram - and he said: [It is] the Su n n ah
of your Prophet (#;), even if you
dislike it. Hammam said: i.e.,
whoever does not have a h a d y
(sacrificial animal) with him.
biJb- -YorA
L^p Uj 11
.(Y'n) : .j j w j oib—
ol :
lliuA- -Y o r3
; j*UA
J,
dJl
fC
; JU y J r j M :3 l i y J ) i *
^
ai tJjjJ yjjJI Idi j|
c.*■11) -jU?
j
+*'
Ifii
[ro r
j j
:p
AW ID
■CUi jii
^ i>*
tr u r :> 3 ]
.j U
’. g i j p t
Comments: [Its isnad is saheeh, Muslim (1244)]
2 5 4 0 . Al-Hakam bin al-A'raj said: I
sat with Ibn 'Abbas (dfe) when he
was using his cloak as a pillow at
the well of Zamzam. I sat with him,
and what good company he was. I
asked him about 'Ashoora' and he
said: What about it? I said: Fasting
it. He said: When you see the new
moon of Muharram, count, and
when it is the ninth day, fast that
day. I said: Is this how Muhammad
($&) used to fast it? He said: Yes.
: jlie- bile- —Yoi*
yLf- 'jj
<y'
1 -LiLf-
: J i T y*
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j Ij aU- oriij JL-i*
#Li
b Sj
^
$
ji
t aJ!
c
: J lii
If
cJl5 (YA /O taj : <JU
lip
^
^* ,
t
: JjJ
Musnad of 'Abdullah bin al-'Abbas &
Comments: [Its isn ad is saheeh]
500
4
i j j dill J ulC. .Out I
j!5 I-LSCa' - oia
[TWO :
ijUi ^
.pjj : Jli ?
sjIu-)
'Amr bin Deenar narrated
that Tawoos said: One who was
more knowledgeable about it than
them - meaning 'Abdullah bin
'Abbas (40 - told me that the
Messenger of Allah (j^) said: "For
a man to lend his land to his
brother for free is better than his
taking a specified share of the
crop in return for it."
2541,
^
:Jii j Up
L^jUa o'
'■
U
T
Comments: [Its isn ad is saheeh, alBukhari (5280)]
-Yotl
Ji
>
J*
<1)1 J j — jl _
j
I
^
I
I
dJl _Lp
jl
p
j‘ *
[w v
Comments: [Its isn ad is saheeh, alBukhari (2330) and Muslim .(loo) :r d r r r - )
(155)]
2 5 4 2 . It was narrated from Ibn
'A bbas that the husband of
Bareerah was a black slave who
was called Mugheeth. I used to
see him following Bareerah in the
streets of Madinah, weeping for
her. The Prophet (jfe) gave four
rulings con cern in g her. H er
masters stipulated that w a la ’ was
for them,, but the Prophet (-jfe)
ruled: " W a la ' belongs to the one
who manumits the slave." He
gave her the choice, and she chose
divorce, and he ordered her to
observe 'id d a h . And she received
charity and gave some of it as a
gift to 'A'ishah (4 &); she mentioned
that to the Prophet (#e) and he
said: "It is charity for her and a
gift to us."
:
:Jls
j]
;jCU LJa>- -YotY
j'
jjIji-
ji-
t
1-Up
loud!'
Lgj
u?
i_r a i J
vdxjij L$lip
^3^'
j l j 4j i j i
4~’*3*,j dji l*
jii
: Jla i L$ilp dllp
jj
~.-jr./j* £j|
Jii .aid' jl
■
i L^lp dJl
5 **
j
d
CO-lili
^gJLJ -ibi 0 3 ^-Lj
tVT'0 '4^'] .((dj4 iliiij id j-j
[ A tt
. ( o t a *)
ojL—.1 :
:^ r j
j AJ
Musnad of 'Abdullah bin al-'Abbas 4c
2 5 4 3 , 'Umar said: Who knows
when L a ila ta l-Q a d r is? Ibn 'Abbas
said: The Messenger of Allah ($fer)
said: "It is in the (last) ten, when
seven have passed or seven are
left."
Comments: [Its is n a d is s a h e e h
according to the conditions of alBukhari and Muslim]
501
y
4Ut J llc, 1'**■"
lA
j>*1jjJ I
y.
JLP lli
y
ya
: yaS' (J li
: V li
Jlii
: 'j li
Jli :
(p
. j Lip Lj Uji —Y o t TT
Jt
<■
LlJ' p
J*
[ ^ * 0 'f :
K
p * j
I yy^i
eJ L—i] : ^*y >*J
. ( T ■T T) ; ^
2 5 4 4 . It was narrated that Ibn
p
t j i i p 'll I p Ajjlij y IJj J j*- “ Yof f
'Abbas
said: One day the
ir:1 y y ^ r r y
p
y. j P *
Messenger of Allah (jfe) climbed
as-Safa and said: “ Y a sa b a h a h , ya
La.j ! I L jj
aJJI
Xiyjp . J U
s a b a h a h (be on your guard)!"
: J li aoL>- Cy> U (. ciL>- Y y
u* :J Ui
Quraish gathered and said to him:
What is the matter? He said: "Do
?iiJ u :ij ijjiii [ p p
you think if I told you that the
enemy is about to attack you in
jJLltJ! j l
p - t j)
j»Jjl;l
:j l i i
the morning or the evening,
*?
I t p * ■ <1a j I
,sl.J
would you believe me?" They
said: Of course. He said: "I am a
yP
:J l i i : Jli
: IjJLaJ
wamer to you of an imminent
: v 4 J y ) j u i : j li .njjjui y j S - ; y
severe punishment." Abu Lahab
said: Is it for this that you called
y & I JjiG : Jli .Jju
IJL^Jl
us together? May you perish! Then
Sj y * )
s—
I-cj
:J
Allah, may He be glorified and
exalted, revealed the w ords:
y ^Jl O :._^JLJI
"Perish the two hands of Abu
Lahab (an uncle of the Prophet) ,(T - A) ) t( U - )
7 $ji
!
and perish he!", to the end of the
soorah [al-Masad 111].
Comments: [Its is n a d is s a h e e h
according to the conditions of alBukhari and Muslim]
2 5 4 5 , It was n arrated that
'Abdullah bin 'Abbas (v&) said: I
saw the Messenger of Allah ($fe)
eating some meat from the bone
of a sheep, then he prayed and he
lijUp- :>_:i)Lip
4J
^ y 'y y
y, ■
,—J h j y £ o j y y
-y
y
y
f*
jp *
jy.'
Musnad of 'Abdullah bin al-'Abbas
did not rinse his mouth or touch
water.
502
1 5 lb
Comments: [Its isn a d is s a h e e h ,
Muslim (354,359)]
2 5 4 6 . It was narrated that Abu
Nadrah said: Ibn'Abbas addressed
us from the m in b a r of Basrah and
said; The Messenger of Allah (3^)
said: "There was no Prophet but he
had a su p p lication that was
fulfilled for him in this world, but I
have saved my supplication to be
an intercession for my u m m ah . I
will be the leader of the sons of
Adam on the Day of Resurrection,
and no boast. I will be the first one
for whom the earth is split, and no
boast. In my hands will be a banner
of praise, and no boast. Adam and
all others will be under my banner,
an d no b o a s t. The D ay of
Resurrection will be very long for
the people, and they will say to one
another: 'Let us go to Adam, the
father of mankind, so that he might
intercede with our Lord, may He
be glorified and exalted, to judge
among us.' So they will go to
Adam and will say:' O Adam, you
are the one whom Allah created
with His own hand; He caused you
to dwell in Paradise and He
c o m m a n d e d H is a n g e ls to
prostrate to you; intercede for us
with your Lord so that He might
judge among us/ He will say: 'I am
not able for that; I was expelled
from Paradise because of my sin, I
am not concerned about anyone
& *iji JUC 1Vim,4
^
C0I j : J b
3^ dJl J
.OTMtraO
UW-
kJij J> ( J * j *
y)
d b ; JUi
d
y
f-' ^1" : ^
y?
Ji
<, U j j J l
^ jj
j J3
J j-'J
As
jib ulj
Ali- J-LJ ^
Utj
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tiyj
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t y>x£ ^ j
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*
t '
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(_rUy )
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JU
fp 1 y * ft
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1;
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0j
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J i f cJ)p i
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ofJj
4j
Musnad of 'Abdullah bin al-'Abbas &
today except myself. Rather go to
Nooh, the head of the Prophets/ So
they will go to Nooh and will say:
'O Nooh, intercede for us with our
Lord, that He might judge among
us/ He will say: 'I am not able for
that; I offered supplication because
of which all the people of earth
were drowned. I am not concerned
about anyone today except myself.
Rather go to Ibraheem the Close
Friend (K h a led ) of Allah/ So they
will go to Ibraheem (%& ) and will
say: 'O Ibraheem, intercede for us
with our Lord so that He may
judge among us.' But he will say: 'I
am not able for that; I told three lies
for the sake of Islam' - and by Allah
all he wanted to do was to argue
for the sake of the religion of Allah
when he said: 'Verily, I am sick'
[as-Saffat 37:89] and 'Nay, this one,
the biggest of them (idols) did it.
Ask them, if they can speak!' [alAnbiya' 21:63]. And he said of his
wife when he came to the king, 'she
is my sister' - '1 am not concerned
about anyone else today except
myself. Rather go to Moosa (&£i),
whom Allah chose to send with
His message and He spoke to him/
So they will go to him and will say:
'O Moosa, you are the one whom
Allah chose for His message and
He spoke to you; intercede for us
with our Lord so that He might
judge among us/ He will say: 'I am
not able for that, for I killed a soul
unlawfully. I am not concerned
about anyone today except myself.
503
<U)I
fjJ
,C j
J
0
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jl d l j _
db'J pSdbM
JrJ
;4lie
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(aL o li U l)
; frLwVl) 4 r ? -d d .
:d lO
hr? d h h
f ?*
J& J
jh -H
( ‘i r
h
1 l jLj./iI jjjaJl p * ^ d 1 d p
, > '
i
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y '
,
:
dl
l lJ~Al jrJU
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*
,
^
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«jjj ^dl j j j
L$Jl
jjJj j 151 i, aIIp ^
u J l4
ijj ! J
<.dUj
id l
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u~—£■ ! r j I (YAY
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ti
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kJit j
Musnad of 'Abdullah bin al-'Abbas &
Rather go to 'Eesa, the Spirit from
Allah and His Word.' So they will
go to 'Eesa and will say: 'Intercede
for us with your Lord, that He
might judge among u s/ But he will
say: 'l a m not able for that, for I
was taken as a god instead of
Allah. I am not concerned about
anyone today except myself. But if
there was something in the vessel
and it was sealed, would anyone
be able to get what is in it unless he
undoes the seal?' They will say:
'N o/ He will say: 'Muhammad is
the Seal of the Prophets; he has just
come today and his previous and
future sins have been forgiven.'"
The Messenger of Allah
said:
"So they will come to me and will
say: 'O Muhammad, intercede for
us with your Lord, so that He
might judge among us.' I will say:
T am able for it, when Allah gives
leave for whom He wills and is
pleased with/ When Allah, may
He be blessed and exalted, wants
to judge between His creation, a
caller will call out: 'W here is
Muhammad and his u m m ahT For
we are the last and the first; we are
the last of the nations and the first
to be brought to account. So the
other nations will make way for us,
and we will start moving with
faces and limbs that are bright with
the traces of w u d o o '. The other
nations will say: 'Nearly all of this
um m ah are almost Prophets.' Then
I will come to the gate of Paradise
and will take hold of the ring in the
gate and knock on it. It will be said:
'Who are you?' I will say: 'I am
504
A*
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ib
bl : Jy ilj Veil /a :J lig
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1
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e _
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11—jj ;_$! . (J_jA bi .
t
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_ liSj li£ J llU aJJ
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^
^ ^
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c■I.-***?*li JLp I pj v0 j j I Oj-5 - i J i j IAS
ttlL-H
jjj
J lij
tiiJj Jia J y l i
.VlASj Ids’ Jlixa aJ j J
[n ^ r
jl5
: > 1] .Kluj
Musnad of 'Abdullah bin a I-'Abbas Jfc
Muhammad/ It will be opened for
me, and I will come to my Lord,
may He be glorified and exalted,
on His Throne. I will fall down in
prostration before Him and 1 will
praise Him in words of praise that
no one who said before me and no
one will say after me. It will be
said: 'O Muhammad, raise your
head; ask and you will be given,
speak and you will be heard,
intercede and your intercession
will be accepted/ I will raise my
head and say: 'O Lord, my u m m a h ,
my u m m a h / He will say: 'Bring
forth whoever has in his heart faith
the weight of such and such/ Then
I will go back and prostrate, and I
will say what I said before. It will
be said: 'Raise your head; speak
and you will be heard, ask and you
will be given, intercede and your
intercession will be accepted/ I will
raise my head and say: 'O Lord,
my u m m ah , my u m m ah .' He will
say: 'Bring forth whoever has in his
heart faith the weight of such and
such' - less than the first time. Then
I will go back and prostrate, and I
will say what I said before. It will
be said: 'Raise your head; speak
and you will be heard, ask and you
will be given, intercede and your
intercession will be accepted/ 1 will
raise my head and say: 'O Lord,
my u m m a h , my u m m a h / He will
say: 'Bring forth whoever has in his
heart faith the weight of such and
such' - less than that."
505
[jtfUudl y j fill j u c , 1■ *
j~~y
Jy Jy
ojj
jj 1_r—^
t J iJi
|JL»
Comments: [H asan because of corroborating evidence]
^
V‘ 1
LjJ
Musnad of 'Abdullah bin al-'Abbas &
2 5 4 7 . Ibn 'Abbas (^ ) said: Some
one came to me in a dream during
Ramadan, and it was said to me:
Tonight is Lailatal-Q adr. So I got up,
although I was drowsy, and I came
to the Messenger of Allah (^«) and
found him praying. I looked to see
what night that was, and it was the
night of the twenty-third.
506
A t_ywLudl
JU
:Jb
d
>
U
d
d
l
: J Ui
t
: Jl i . jjLSJi dll ildll jl : ^
]q
i—4lL
l
> c ..ale a
o jil* t j_ a j
lilj
Jl*
dd
t
dJl J
iiu . a i i i I
js
: jU i- Llud -Y fltA
^y dll
dJI JLp
j
: JU i
j*
Jy
lj j ial.1^
j'
3 ^ dJI
[^A3A :^>-lj]
(.(TTV^)
O jjj
o^L-1
,(u -n
~
£ ld
tfld
: i l l ir t f i d - r o t 4
j ' j 1 o* 4 j'
y
jjl
ly>
o y> i Ld>[
: Jlii
:^ l]
N1 :d
jl
h ^ rr
Comments: [Its isn ad is saheeh,
Muslim (374)]
.(Vvi)
2 5 5 0 . H an z a la h as-S ad oo si
narrated: I said to Tkrimah: In
M ag h rib prayer I recite Qul A 'oodhu
uj
lJutj t o
jlJ-
Comments: [Its isnad is saheeh, alBukhari (2239) and Muslim
(1604)]
2 5 4 9 . It was narrated from Ibn
'Abbas (4fc) that the Prophet (j®$)
came out of the outhouse and some
food was brought. It was said to
him: A ren't you going to do
w udoo'? He said: "I have only been
commanded to do w u doo when I
get up to pray."
1">
tfld - r ef V
C om m ents: [H asan because of
corroborating evidence and its
isnad is daeef
2 5 4 8 . It was narrated that Ibn
'Abbas ($>) said: When the
Messenger of Allah (jk) came [to
Madinah] they used to pay in
advance for crops. He said: "Who
ever pays in advance, let him not
pay in advance except for a known
measure and a known weight."
aJuI .Lxc
i
ji
Jdu
*j j l
trrA
:»
alp Iliad :jU d Iliad -Y o o *
:
C—b ijla
dial?- Lj-td
Musnad of 'Abdullah bin al-'Abbas
and Q u l A 'o od h u hi
and some people
criticise me for that. He said: What
is wrong with that? Recite them,
for they are from the Qur'an. Then
he said: Ibn 'Abbas (&) told me
that the Messenger of Allah (*&)
came and prayed two ra k 'a h s in
which he did not recite anything
but the Essence of the Book (i.e., al~
507
4c
( j j (Ujl Jlit. *
a
hi R a b b il-fa la q
R a b b in -N a s ,
F atih ah ).
4^
3*^ V1
ojj
4-ri
U-irjl
3*^
j
bj : jUi
j! :
dUi J
; 3li pi .
4] LlfcJ YjL jJ
4 *'1 or1!
J:
l ,y> L^li
T^j dll J J * j
J
[YWf
did>-
tj Ld
i
Comments: [Its isnad is da'eef
2 5 5 1 . It was n arrated from
Tkrimah that some of these heretics
were brought to 'Ali and they had
some books with them. He issued
orders that a fire be lit, then he
burned them and their books.
'Ik rim ah said: N ew s of that
reached Ibn 'Abbas (&) and he
said: If it were me, I would not
have burned them because the
Messenger of Allah ($fe) forbade it;
but I would have executed them
because the Messenger of Allah
($&) said: "Whoever changes his
religion, execute him." And the
Messenger of Allah ( ^ ) said: "Do
not punish with the punishment of
Allah, may He be glorified and
exalted,"
: Jjj
:jLip
ji :
jlb
Li3JLji-
i.
4 Ul
OjLjJl
jJ . <JUii
(.5^
o:
^
Jjj
dUj
dj! J
,y># : $^5
J f
.J
dUt
J ’aiJ
dll J J L > j >
[UV1 : ^ ! j ]
y.
.(1 ^ YY) : ^
dll ^ l l d
ailud :
Comments: [Its isn ad is saheeh, alBukhari (6922)]
2 5 5 2 . It was narrated from
Tkrimah that 'Ali caught some
people who had apostatised from
Islam, and he burned them with
fire. News of that reached Ibn
'Abbas (vfe) and he said: If it were
1_L*j
*'+
/
l j JJj 1 L^LI
dJJi
jl
LJad
: jlip
f j ^ i J
Jj>- I Ulp 01
»
tjUJL
Ld oJd
tda>- - Y 0 0 Y
*
#^
^
l
ft
Musnad of 'Abdullah bin al-'Abbas ^
me, I would not have burned
them. The Messenger of Allah
f e ) said: "Do not punish anyone
with the punishment of Allah,
may He be glorified and exalted."
And the Messenger of Allah m
said: "W h o ev er changes his
religion, execute him." News of
what Ibn 'Abbas said reached 'All
and he said: Woe to the son of the
mother of Ibn 'Abbas!
508
j j j aLI jlI c ^
dJI
:JU
/^)
diil J
dh ( J j J b j Mju^I
U> hit-
'y
: ( YAlf
a
d-:1 f' y ) (A j :
• y ^
Jb
‘• y ' y
[ aIj
.(r- w)
*
l»
:
Ij]
oL—
#1 ‘
Comments: [Its isu ad is saheeh , alBukhari (3017)]
2 5 5 3 . It was narrated that Ibn
'Abbas (l$d) said: I saw the Prophet
(«fe) in a dream when I slept in the
middle of the day. He was standing,
looking dishevelled and dusty, with
a bottle in his hand in which there
was blood. I said: May my father
and mother be sacrificed for you, O
Messenger of Allah. What is this?
He said: This is the blood of ah
Husain and his companions. I have
been collecting it all day. We
worked out that day, and we found
that it was the day on which he was
killed.
J*
1> ly
jUi- 0 Jb- - r o o r
y) j*
Ay± :_ a l a Jjl
-
y &
S j t Ud! 3 k ^
[■y A
aXj
^ b - Jli
t jwli
A
U Ji ,A tfc!
l jo idk : Jli S Lu u A
j
^
Jh
■ fh 1 -LwO *liiJ 1
p
f. > r
^
J
j*
0J JlJ>-j S
iL>w?lj
•*
dUi 1J_a>- If
[y n o
: e A ] -f A
x J,
&!>. -Y e e i
Comments: [Its isn ad is qawi]
2 5 5 4 . It was narrated from Ibn
'Abbas (4o) that the Messenger of
Allah (■Sf's) offered the funeral
prayer after the person had been
buried. And Wakee' said: Sufyan
told us something similar.
: J'J
A'jJA
jl^ il
i - j j P
m
:Jla
j
dJl J j l
^
-y A S
o' j-..
J,
U Jju
Comments: [Its isnad is saheeh, alBukhari (1247) and Muslim
(954)]
,(b O
Musnad of 'Abdullah bin al-'Abbas 4
2 5 5 5 . It was narrated that Ibn
'Abbas (4*) said; The Messenger
of Allah (2^) said: "If one of you
says, when he has intercourse
with his wife, 'In the Name of
Allah, O Allah keep us away from
the Shaitan and keep the Shaitan
away from what You bestow on
us (our children)/ if a child is
born to them, the Shaitan will
never be able to harm him."
■4 OfLuth
509
AyU
: Jti jl^ JI
y )
J.
if-
y ?
j j rtJjl J lc , jJLuut
Ay
-Yooo
if
y 1 J r
jl jJB i
'J - 'J
i f
dJl b j —>j dli ■J ^ y J
J4il! lJ ji
i f .1
:J l i ilil J bj
b jUaljJ 1
<.jUa—tJl f r f r
^aJj La^._1 j J
j( 1jj I j ^ .-111 a ^ ‘
h A lv
Comments: [Its Isnad is saheeh, al-
Bukhari (141) and Muslim
(1434)]
j yd
j *
y 10 t ^
e
i b
y
;
.( M T i )
2 5 5 6 . It was narrated that Ibn
'Abbas (4=) said; The Messenger of
Allah (j£g) said; "Teach and make
things easy, do not make things
difficult. And if you get angry,
keep quiet; if you get angry, keep
quiet; if you get angry, keep quiet."
iAyU
: ji i
yyn
y l if
Ay
-Yofn
If
if
dll dj-Aj db ; Ju . ^ y
1
b lj
c d -A C '
t
bJ-~
b ]j
yJ
c — y
' by*iJ
b lj
.
j
C o m m en ts: [H asan because of
[Y tl
corroborating evidence; this is a
d a ’e e f isnad]
^
1 |Jl»j to
<*
j
.
2 5 5 7 . It was narrated that Ibn
'Abbas (40 said: The Prophet (3fe)
put Z u itr and ’A s r together in
M adinah, w hen he w as not
travelling and there was no fear. I
[the narrator] said: O Abul-' Abbas,
why did he do that? He said: He
did not want to make things
difficult for anyone of his u m m ah .
C om m ents: [Its isnad is saheeh,
Muslim (705)]
J*-
J ^
0
A llld d i d
y ' f y
b
l
i f
y
y
0g*J
eg
—nj Vj
A y G ild - Y
“■j r
f r if. ■ h r * i f
ir f.
‘ g jA '
coy
y )
A rp 11
: e d j : j i i .^ y - v 3 y d y - y
-y g j /
M > 'J> ; j u v i y /yi yy t^ iy ii d i;
[^4or ; ^ y ] . 0 ! y iAdi d gd
.(v*o) : ^
;^ y i j
y
Musnad of 'Abdullah bin al-'Abbas A?
2 5 5 8 , It was narrated that Ibn
'Abbas (^ ) said: The Prophet ( ^ )
went to the outhouse and relieved
himself, then some food was
brought to him. They said: Should
we bring you water for w u d oo'? He
said: "Why should I do w u d oo '?
When 1 want to pray, I will do
510
A.
l
: JL* jljyJl
yi
-Uc-
^
y*
4_Lil t i f Ci.ma
—Y©*A
13 dUai
yi
^Ijl
Jl
vy
(t3
.3
yf^
1 3' ^
^
tyj^y *“-JLj3I : 1 LSi L^ jtL>
w u d o o '."
Comments: [Its isn a d is s a h e e h ,
Muslim (374)]
[ ^Ary i ^ i j ]
.( r v o ;f
2 5 5 9 . It was narrated that Ibn
'Abbas ($o) said: I slept in the house
of my maternal aunt Maimoonah
bint abHarith. The Prophet ( ^ ) got
up at night and went to relieve
himself, then he came and washed
his face and hands, then he slept.
Then he got up at night and went
to the waterskin and undid its
straps, then he did a w u d o o ' that
was somewhere between the most
complete and the most light; he did
not use a lot of water but it was a
proper w u d oo '. Then he stood and
prayed, I hid myself because I did
not want him to see me watching
him. Then I got up and did the
same as he had done, and I stood
on his left. He took hold of my
neck, where the ear is, and moved
me around until I was standing on
his right whilst he was praying. He
prayed thirteen r a k 'a h s, including
the two [S u n n a h ] ra k 'a h s of F ajr.
Then he lay down and slept until
he breathed deeply. Then Bilal
came and called him to pray, so he
eit:—il :
y * <■v
^
J
X
i.
Jb j
lJ
c
:J L j
^
Cp
l fU *
t O jU J l
-
^
;y, ^
H * rj
^
^
731
^
p
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4*1— j
*
„
iw v »j
JT7 J o^
i. 4 j
iU -
JLP
: J li
3 3 ^
ijd n
H.
3?
^ ^^
J
r
r
i
J j j b Ij
- >
O - ' ll a.'
_
,
V
,
■y*
r
1
j
,
t
- , -
, ,
•
1 ‘C—tij
f
„i
i r
jU
l,~ - ..'x
t
oj — * '
^lli i
ui^as
i
Uj O^-Li tejlAJ
y^j
L^J
,
U5 cJJiii
^>1
& £ J
^
3j 1
^
■—
0
C-aii
cuu
^
t>>3'
Ajjb
iAM
Bjt:_1 l
tb*.IV #
Musnad of 'Abdullah bin al-'Abbas 4
(jj <ujt A■(£ AAlu.»
511
got up and prayed and did not do
wudoo' [again].
Comments: [Its isnad is saheeh]
2 5 6 0 . It was narrated that Ibn
'Abbas (X ) said: The Prophet (s*fe)
got married whilst he was in
ihram , and he was treated with
cupping whilst he was in ihram .
Comments: [Its isnad is qawi, alBukhari (1837) and Muslim
(1410)] .
LT^'
: Jli
d
.
Jl
b id
« ^
t <J L iip ^ y
f
1
(7J y
^
-Id '
^
/vP
a
u
Vx*-#
y f <y- <
‘ j~ r
: ^ |J - f .d 1 >
d.?
[rm
.r - v o , r - r -
.( T *T) Iji iOAfo)
2 5 6 1 . It was narrated from Ibn
'Abbas (v&) that a man said: O
Messenger of Allah, whatever Allah
wills and you will. He said: "Are
you making me equal to Allah?
Rather what Allah alone wills."
d
Comments: [S aheeh because of
corroborating evidence, and its
isnad is da'eef]
2 5 6 3 . 'Abdul-'Azeez - i.e., Ibn
Rufai' - said: Someone who heard
Ibn 'Abbas (4*>) told me that he
said: The Prophet (^te) did not halt
between 'Arafat and Muzdalifah
except to pass water.
y
Li tdJl Jj-ij U : Jli
(. Nap aL
Comments: [S ah eeh because of
corroborating evidence, and its
isnad is da'eef]
2 5 6 2 . It was narrated that Ibn
'Abbas (■-&) said: The Prophet ( ^ )
entered the House and offered
supplication in different parts of
it, then he came out and prayed
two rak'ahs.
^ -Xift y
y
j! ■
: jUi ,c~uij
aUI
[UV< : ^ ' j ] d d j *111 d
U j;
jLl^ij IJUtj tajjJ
d
in
■
j
; Jli
d
p
"-'
d
^
- ■j
y d
• ;
y f < Jy
L^Ai tc-ld' ^
[W 8o
L
jd
-d d
(d
Ijjbj ((jjJ
_ j j r ^ i li^U
d
d y d ' :- ( ? ; y ] d
d ^
bid- -ro3T
t
d ' d
[lilt :
P
£d
-ro ^ r
^
-
j ;1
Musnad of ''Abdullah bin al-'Abbas &
512
dfc,
^
j j i Av:.:.
Comm ents: [Sa/jeeh, because of
corroborating evidence; this is a
d a 'e e f isnad]
2 5 6 4 . It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (5S5) recited the T alb iy a h
until he stoned Ja m r a ta l-'A q a b a h .
: Jli
- you
O'-1 J*
If
J) 3^5
Comments: [Its isn ad is saheeh, alBukhari (1543)]
■/-Op
‘VJif j*
j jl ;
[ r m yAP-tj] .dijl
.Ootr)
2 5 6 5 . It was narrated that lbn
'Abbas (^ ) said: The Messenger
of Allah (%,) married Maimoonah
in Sarif when he was in ih ram .
U^-l : JU
( Y A £
/ )
Comments: [Its isn ad is saheeh, aIBukhari (4528)]
J
d J I
.(jU*
:
-T o V i
V ^ -
j*
j*
y.
^ f^S
j , zlj. dl
^
i
fjf
N ^LaJI jU : Jill*
I £L>d t d 'eJr
■' I'-'t.i
: cJLd
[Y 1 -Y
■j L - I
1J l * j
idJJJ
4
d
2567. It was narrated that Ibn
'Abbas (.&) said: I stayed overnight
in the house of my maternal aunt
Maimoonah, and I watched to see
how the Messenger of Allah ( ^ )
would pray. He got up, urinated,
then washed his face and hands,
then he slept. Then he got up and
went to a waterskin, undid its
straps, and poured some water into
-T a te
[Y r ‘ * : a^ I j ]
,(£YoA)
2566. It was narrated from Ibn
'Abbas (w*j) that one of the wives of
the Prophet (gfife) washed herself
f o l l o w i n g j a n a b a h , then the Prophet
f e ) came and did w u d o o ' using her
left over water. She said: I did g h u s l
using it. He said: "Nothing makes
water n a y s (impure)/'
C om m ents: [ S a h e e h because of
corroborating evidence, and its
isnad is da'eef]
Jup
UjAp
Crl' j f
j Ajl>-
jp
—Yfl"W
ijj
If
Ji
^
r* tf L' p
iiU*. <jl tj
If
dUl J jd » j o l*y
4^3
J j i b Li
^ /L lt
mJ P
j !
A do
iL *
Musnad of 'Abdullah bin al-'Abbas
513
^vLiall
ali -^
. Lj.i. j
a bowl or vessel. He tipped it
)'V
aJu G - ? l j
j 1
£
4 ^
towards himself with his hand and
did a good w ucfoo', not using too
L.—■
>
■
t -y J 3 j
j p y
t
jy .
much or too little water. Then I
f
^ fa ^
V ^ f. , ^ j J
s
wJkJU CUX>t9 C
i. 1y
i f
came and stood beside him, and
stood on his left. He took hold of
c - L tic* i
y * ~ y y I* b <
•^
b i oj U b
me and made me stand on his
,J
i 5* * £ j Sjj JLp
4_U 1 J
!o
right. The prayer of the Messenger
s>
. V - ' r
o' i
i
.
,,
of Allah (3&) included thirteen
bl * 3 j X j L 5 j (.^aj
fc 4
r t
r a k ’a h s, then he slept until he was
a>i y 11
'
J j j * i d jX y j t
breathing deeply. We knew that he
was sleeping when he breathed
deeply. Then he went out to pray,
j t .5
J> J l ^ y ^
and he prayed, and said in his
prayer or in his prostration: "O
‘
o; ' “ i y & j ^ j y
1L'>'
Allah, put in my heart light, in my
^jy
<,^y>
hearing light, in my seeing light, to
B*
lr* ^ ' C
* *
*. o *
*
*
, ' .
my right light, to my left light, in
jl i
Jli jMjjj
l j
front of me light, behind me light,
jJJj -J li •*1jy jGr1# : ^
above me light, below me light,
make me light - or Shu'bah said:
^*1 j *
y*
y
give me light." 'Umar bin Deenar
[H U
narrated from Kuraib, from Ibn
'Abbas (4") that he slept lying on .(VTT)
i( TA) : ^
I
his side.
b
Comments; [Its isnad is saheeh, ah
Bukhari (138) and Muslim (763)]
2 5 6 8 . It was narrated from Ibn
'Abbas (4=.) that the Prophet of
Allah (£*$) used to say at times of
distress: "There is no God but
Allah, the Almighty, the For
bearing; there is no God but Allah,
Lord of the mighty Throne; there is
no God but Allah, Lord of the
heavens, Lord of the Earth and
Lord of the noble Throne."
Comments: [Its isnad is saheeh, alBukhari (6345) and Muslim
(2730)]
y
■j£- t<DUJl
j y j jl5
V
vi
—Yo" A
'■y j j
tSjbi
‘j j
d ll _L£- J
rtlil y j ol
vl
Jill VI ill V*
v
j>yS L j & vi di
y J j ^SjV l y > J J
J dJl
[1 ' U :^ j]
: (■ t(irio )
,(Tvr.)
Musnad of "Abdullah bin al-'Abbas 4*.
2 5 6 9 . 'Umar bin Harmalah said: I
heard Ibn 'Abbas (^*.) say: My
maternal aunt Umm Hufaid gave
the Messenger of Allah ( ^ ) some
ghee, milk and a (cooked) lizard.
As for the lizard, the Prophet (5^)
found it off-putting. Khalid bin alWaleed said to him: Do you find it
off-putting, O Messenger of Allah?
He said, "Yes." The Prophet (gj)
took the milk and drank some,
then he said to Ibn 'Abbas, who
was on his right, "As for the drink,
it is your turn, but will you give me
permission to give it to your
paternal uncle?" Ibn 'Abbas said: I
said: No, by Allah, with regard to
your left-over drink I will never
give precedence to anyone. Then I
took it and drank some, then I gave
it to him. Then the Prophet (3^5 )
said: "I do not know of any drink
that could replace food except
milk. Whoever among you drinks
it, let him say: 'O Allah, bless it for
us and give us more.' And who
ever eats food, let him say: 'O
Allah, bless it for us and give us
something better than it."'
Comments: [A h asan h a d eeth ; this is a
2 5 7 0 . It was narrated that Ibn
'Abbas (&) said: The Messenger of
Allah ($k) relieved himself, then he
came back and was given a bone
with meat on it. He did not do
w iid o o ’, but he ate from it. 'Amr
added to this h a d eeth : It was narrated
that Sa'eed bin al-Huwairith said: It
was said: O Messenger of Allah, you
did not do w u doo'. He said: "I do not
intend to pray, such that I would
need to do wudoo".
514
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Musnad of'Abdullah bin al-'Abbas 4*
515
yjiljiJl y j (till .i*if . t ~.... 1
Comments: [Its is n a d is sa h ee h ,
Muslim (374)]
2 5 7 1 . It was narrated that Ibn
'Abbas (4*>) said: When the Messenger
of Allah (jls;) drank, he would pause
to breathe twice whilst drinking.
And my father wrote after this
h a d eeth : I do not think 'Abdullah
heard t h is h a d e e t h (directly).
Comments: [S a h e e h because of
corroborating evidence and its
.('(“Vi) : ji
o x*
c x x
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: y ^ p -y h
j
iJx J-
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isn ad is da'eef]
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2 5 7 2 . It was n arrated that
'Abdullah bin 'Abbas (4*) said: I
stayed with Maimoonah the wife
of the Prophet (jfe), who was my
maternal aunt, on a night when
she was not praying. She took a
cloth and folded it up, and put a
pillow on top of it, then she threw
another cloth over it and covered
herself with it. She spread out
another mat for me and I put my
head on the same pillow as her.
Then the Prophet (#;) came when
he had prayed 7sfia', and he took
a cloth and wrapped himself in it,
and took off his garment, then he
lay down with her under the
same blanket. Then at the end of
the night, he got up and went to a
waterskin that was hanging and
shook it. I wanted to get up and
pour water for him, but I did not
want him to know that I was
awake. He did w u d oo ', then he
went to the bed and put on his
lii
^
^ o J j f j : J li JJl alp lllx*- - Y 0VY
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f m' ■*
• J li
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y
yp <JaP yj <Uip- llfx i
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& ^3
m
dip
t
jjjX x l C—>Lj y j X»J*p i gjX»-
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Hadjis ox^
d )p ( YA 0 / ) ) JjX li . ^ J 1'p i
Musnad of 'Abdullah bin al-'Abbas ■-$<.
two garments and took off the
wrapper. Then he went to the
mosque, w here he stood and
prayed. I went to the waterskin
and did w u d oo ', then I came to the
mosque and stood on his left, but
he moved rne and made me stand
on his right. He prayed and I
prayed, thirteen ra k 'a h s , then he lay
down and I lay down beside him.
He put his elbow on my side and
his cheek was next to my cheek
until I heard the breathing of one
who is asleep. Then Bilal came and
said: Prayer, O Messenger of Allah.
He went to the mosque and 1
followed him, and he prayed the
two [S u n n a h ] rak'n hs of F a jr, then
Bilal began to recite the iq a m a h .
516
v$i
LjJj
|jj di)l J. c JLj m l A
k
,»
f Lo t
'
5*
f t
I ^jl
^! i
1 s * S ' ^ 9 H-
^ ‘
tc-bLUl
bl
y*
.
„
noLiya
-" l > .- *
-Ua l*j t w j Vjds-
) (£ ^ ,
*us^ (*-b’Ja <■
-
+
'
i_yLki
o lia j
L
ir *
: Jlii
SI JjUJi: bl
i
J Lba i dJ I J
.11
d^b
1
j C oy -d 11
^la t Ocdj
j
i t Y t o t ^ Y t u £ r
j>
[ Yal V i YYVI
y
I
Comments: [Its isnad is da’eef]
dUlJ—
t'
iiljj t
.u~.
2 5 7 3 . It was narrated from Ibn
'Abbas (Jjb) and he mentioned
something. He said: The Messenger
of Allah (sg) used to use the siw a k
a great deal, to such an extent that
we thought that Revelation would
come down concerning it.
C om m ents: [Hasan because of
corroborating evidence; this is a
da’eef isnad and At-Tameemi is
unknown]
2 5 7 4 . It was narrated that Ibn
'Abbas ($») said: The Messenger
of Allah (jge) prayed, then he
d eliv ered the k h n tb a h , as did Abu
Bakr, 'Umar and 'Uthman, on E id r
with no a d h a n or iq a m a h . My
father said: 'Abdullah heard it.
I*
u
d
i
if,
^
y ) yy
- Y a v r
yy
d ' Jj—
-j (J I5j :Jli tub jS ds
Jf*~L
dl _ Ui3 j _ E i J d
:JU
[ YHo : £j>dj] .dU J y l .
al_q Ulaj i Oj_d
dt^j
o d d £ l b : j J ;jl ^ Jdl
jy
‘ (4 ^ be ir~ ^ i y
dJl
j y a
: Jli
k
: ^y J li .dlil
[Y>v
'(H y r
^jl
i 6 UlPj
iW
j u Jli
d ild -Y flV t
± y
bl b.1
jf -
r
^
jb i j-JU -L-d!
trYYv : > l].d J l JL^
Musnad of 'Abdullah bin al-'Abbas 4
517
■4
^ <dh JUX. , i un it
Comments: [Its isnad is qawi]
2 5 7 5 . It was narrated from lbn
'Abbas (4 =) that they started asking
him about prayer whilst travelling.
Ibn 'Abbas (4») said: When the
Prophet (sag) departed from his
family, he would pray no more
than two rak'ah s until he returned.
l-U iL ld rj : J lJ J j! X f
-X o v a
Had- :
4 -*—I f - 1 J ilS 1 ^I I f
aj jJ' LLj
frf
. jU k I
U- Z L i
: (_r-llp ^ 1 £- <■y x jj
,y 1-jll* ^ fJLj
j
d jl
Comments: [Its isn ad is sahech]
^
■ije
y
fjl5 : U^Ip
-
[Y'io'I
0 to ll
2 5 7 6 . It was narrated that Ibn
'Abbas (4-.) said: The Messenger
of Allah (s&) said: "There cannot
be two q ib la h s in one city, and
there is no jiz i/a h due from the
Muslims."
id i
: J li aIJI -Up 0 jl4 “ Y*VT
w B
J
I
^f
d li
VI* !
[ Ai A : £*dj]
p4 "*
Comments: [S a h e e h , because of
corroborating evidence and its
isnad is da'eef]
-
—’J 1
— -.ft’
-Y*VV
st
-■,
^
> >
ddld ^Lk:
.
: £?-! j] -(ly y r
Comments: [Its isn ad is d a'ccf like
the previous report]
2 5 7 8 . It was narrated from Ibn
'Abbas (4b) that the Prophet (^e)
used to pause to breathe twice
[when drinking].
dd!
oL_d
: J l* LkA Axij
' ^
.>
^ 1p Vj
w-k! t.
>
AkA>Jl
' ,ji •^fr i Hjl
,^j£ jldLi
N*
J
L_jl>- . -J Lt '^1
. (jli
Comm ents: [Its is n a d is d a ' e c f
because Qaboos is d a c c f]
2 5 7 7 . Jareer n arrated , and
attributed it to the Prophet (2^):
"There cannot be two q ib la h s in
one land, and there is no jiz y a h
due from any Muslim."
: Tf
,<UjI—j
fc jJJ*
J
:
y
y
a:L.
^
1
1>IS
sft i - "
[Yov
aIlk Out
tlild -
yova
, t ^ j• y
cr*? - v
Sf
;v „
01 : ^*111p f !
ij] . y i f
Musnad of 'Abdullah bin al-'Abbas 4*
518
4*
2 5 7 9 . It was narrated from Ibn
' Abbas (4k) that the Prophet (s^-)
recited the T a lb iy a h following the
prayer.
C om m ents: [Hasan because of
corroborating evidence; this isn ad
could reach the level of hasan]
j IS
&jb- :
SS f
lifak- -Yev^
if1
iS
,
( j j <uji . l 'lc >~ihi <i
J
%
f
' f ' f S')
o : lr>& is) i f
f
[T roA
:
1-Laj t <,fS y ^
2 5 8 0 . It was narrated that Ibn
'Abbas (4b) said; The Messenger
of Allah ( ^ ) said: "1 have seen
my Lord, may He be blessed and
exalted."
is) i f i X
Comments: [Sahceh m a w q o o f]
t Y 'ir i
-Y»A>
yp
t olis
dh J
if
j Jd
is)
:ji i
: JX ]
dL-jaAJl lji*
if
J
u - y y> j i
2 5 8 1 . It was narrated from Ibn
'Abbas (4e) that the Messenger of
Allah ( ^ ) got married when he
was in ih ram .
Comments: [Its isn ad is saheeh]
•( H f* *
idijS-—Y$A^
y,
if
f J
iS. s ) *
f
iS J f *
3^
£ Jy
&
o'
if
J>)
>] ^ y * u
2 5 8 2 . It was narrated from Ibn
'Abbas (4*) that the Prophet ( ^ )
prayed seven [ra k 'a h s] together
and eight [rak'ah s] together.
Comments: [Its isn a d sa h ceh , alBukhari (1174) and Muslim
(705)]
y>
iS. S. ^
•o'
,
f
juj L o
ilia*-
'•J^S is. J f *
f
: %
LjlXjj
—y ^ ay
if
^ yts- y, y p
v
L*_ij
[ < A
: j* i ( ^ v t ) ; ^
i.S>j
Jd ?
:^ lj]
o
. ( V* o)
Musnad of 'Abdullah bin a 1-'Abbas 4>
519
4* ^ L iJt y j <d)l jlI c
2 5 8 3 . It was narrated from Ibn
'Abbas (Jfe) that he heard the
Prophet (<g£) deliver the k h u tb a h in
'Arafat, He said: "Whoever cannot
find an izar, let him wear pants; who
ever cannot find sandals, let him
wear leather slippers (khujfain)."
Comments; [Its isn a d sa h eeh , alBukhari (1841) and Muslim
(1178)]
,
A
A y iJ
Comments: [Its isn a d is s a h ee h ,
Muslim (1957)]
j A*
ji- o -u J
A
fc A
‘■ 'j'31 A t
A A A
^
i*j
^ .^*+-0 oj L—1 : ^
:^
a'1
y
A
A
—Toa i
<■j A
y.
M A 'J » : JU ajMm
1
[T o s *
a
A > w i
: ^ k ;i ]
,« l/y
o^b—
-l :
f 9 y ' ^ * y'l*
Lj
' mj.
A
A
.-"' A*'
t Y a AA
t(A*^) : ^
^
j A*
a
Jji5 i
„
"Y 0 Ao
t
1 j lL j
0^
A
j
^
:
b
*
6?
A
jii
b S ' 4 -^ 1
D AiV
:cr'J
^
0
f
s ¥
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a
j
$
•4li
L-.I :
ciai- -TaA*t
111
y
J
A
*
aIji j
.(AoYa)
2 5 8 6 . It was narrated from Ibn
'Abbas (4t>) that the Prophet (5^ )
said: "Do not take any animate
being as a target"
A
^1
[ htv
■(f 4■)
Comments: [Its isn ad sa h eeh , alBukhari (2135) and Muslim
(1525)]
‘j A
r
: JUs toliyij
Comments: [Its isn a d s a h ee h , alBukhari (809) and Muslim (490)]
2 5 8 5 . It was narrated that Ibn
'Abbas (&) said: The Messenger
of Allah (5g«) forbade selling food
stuff until one has taken full
possession of it. Ibn 'Abbas (*&,)
said: I think all sales are like this.
A
^
^
: U^U dJl y J > j
,0 )V A )
2 5 8 4 . It was narrated from Ibn
'Abbas (^p) from the Prophet (5^ )
that he said: "I have been commanded
to prostrate on seven and not to tuck
up my hair or garment/'
yA
> a
CAty : J li
% ss
-y
. *Ll y
1
c- j 0
y <SA
y y *
a_s
b_Jj 1jjuUii S’
: Jli
[T £A* ^ I j ]
.O^OV) y
,^ > ^ 3
oL
Musnad of 'Abdullah bin al-'Abbas 4=
520
2 5 8 7 . It was narrated from Ibn
'Abbas (4fe) that the Messenger of
Allah (s^) married Maimoonah
when he was in ihram .
Comm ents: [S aheeh , because of
corroborating evidence, its isnad
is hasan]
<uit
LoJj>-
UiJL>- —VoAV
.m
H C- y , lj
s,
,
. v
4£
j 1 . ^-C p
f j
Comments: [Its isnad saheeh, alBukhari (809) and Muslim (490)]
Xi
2 5 8 9 . It was narrated that Ibn
'Abbas (yfe.) said: The Messenger of
Allah (5^5) was treated with cupping
when he was in ihram and fasting.
Com m ents: [Its isn ad is da'eef,
because of the weakness of
Yazeed bin Abu Ziyad]
2 5 9 0 . It was narrated from Ibn
'Abbas (J&) that the Prophet (sfe)
said: "I have been commanded to
prostrate on seven, and not to
tuck up my hair or garment."
Comments: [Its isnad is saheeh, alBukhari (809) and Muslim (490)]
I
/
^yP yJJwL>o t UaP
.u
Jji j f j
[Yr^r
L A_ j j
:
, "... ) t ' 5 - t
!
y>
wi> •YflAA
&
y 1' f
f 3^ ly '■^3 y. jy * ly
fx yZ
M
. aijjj ^ j
i
4<ui^i
'y j
[ Y0Ai
4*)
t ( A* )
, y ia>,
jg -ifi*
|^jLp
;^ j]
;^
l l Jk>- —y ®a ^
y,
,
, ..
£
t j Uj
f
^
t
y , x>yy_ jg
3s?, aJJI J f j
,
fr ) t
: J li y f
[0 A1 ^
: ^ - 1^] . lijllj La y ^ - a
f y. AI
0 L-.1 : gifs
u2_L>- -Y M •
' ydu>- y i
f
y j^ ly <
■
51
: J li ^
*Vj Ij * y
y. jy* y
yZ
Yj
yC Z
jli
4
[YoAf :
. ( M O : r t( a M) : c
2 5 9 1 . It was narrated from Ibn
'Abbas (df*) that a man was thrown
from his mount when he was in
oUsjl y i
_
(^ a t /O
(U 'y
■)L_11 II* •
2 5 8 8 . It was narrated from Ibn
'Abbas (4o) from the Prophet (^ );
"I have been com m anded to
prostrate on seven, and not to
tuck up my hair or garment."
, i ‘imi*
t—
>-X>- , yljuy
4j^yr /y J y y *
oil;—1| !
~ YA^ 1
yj
41—’y X j
y*
Musnad of 'Abdullah bin al-'Abbas Jfc
ihram and died. The Messenger of
Allah (j&) instructed them to wash
him with water and lotus leaves
and sh rou d him in his two
garments, but not to cover his
head, for he would be raised on the
Day of Resurrection reciting the
Talbiyah. And Ayyoob said: With
his hair stuck together [with a
sticky substance, as was the
custom of pilgrims at that time].
521
|jj oilI .
Jit
M
Jh j
m
[ ao «
^
: t_i^j I
, CILu
i( YY3)
.(U ■1 )
Comments: [Its isnad is saheeh, alBukhari (1265) and Muslim
(1206)]
2 5 9 2 . It was narrated from Ibn
'Abbas (4e) that he did not see
anything w rong with a man
getting married whilst in ih ram f
and he said: The Prophet of Allah
(5fe) married Maimoonah bint alHarith at an oasis called Sarif when
he was in ihram . When the Prophet
of Allah (s&) completed his H ajj ,
when he came to that oasis, he
consummated his marriage with
her.
Lj
liu -
■y ^
j*
j*
'• p s * ' y
-Yo*Y
y^
tl)I Lu-<b ^ j j 'll j IS 1 .
^
(!sr^
:J
.<0 J l i
^
3*3 0b r y '
o jU J i
ts ? L S ^
j
j* ij
C-Jj
^
Uj i JiJju j
Lp ‘>j l
_j
3*3
s
S <djy~
^j
[ Y MY
: ^ | J .1^
Comments: [Its isnad is saheeh]
*j b—ul :
2 5 9 3 . It was narrated from 'Ata'
that he testified that Ibn 'Abbas (4*=)
(said), and Ibn 'Abbas testified that
the Messenger of Allah (Sfe) prayed
on the day of Eid, then he delivered
the khutbah. Then he went to the
women and enjoined them to give
charity, and they started throwing
[their jewellery, to Bilal].
Comments: [Its isnad saheeh, alBukhari (98) and Muslim (884)]
Lj Jj - :
^,1
J
p
*h j
^ .Uhji UIj j - —Yf*
-J-f—1
tllip
^jp
^ ij t^ b p
Jy
jj i j i > (j
•0 ^^
a!
^
i iiJubJb
j* j y > ^
^
(.«Lilli ^ 1
[ VY
■r
^A)
■c
.( A A t )
Musnad of 'Abdullah bin al-'Abbas 4*
2 5 9 4 . It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (^g) was treated with
cupping when he was fasting.
522
(jiiUjdl tVl
jr1
^
Jl
^
.iL jU f
Comments: [Its isn ad is saheeh]
JLlC.
AU
^
aL i
'■
jl
[YUl t
:^ij3
.^ ^ W J
2 5 9 5 . It was narrated from Ibn
'Abbas (dfe) from the Prophet (#;)
that he said concerning the man
who had intercourse with his wife
when she was menstruating: "Let
him give a dinar, or half a dinar,
in charity."
Comments: [S aheeh m uivqoof]
>
J—
, .
', _
, ,
,-1 ,
Li-L?- —Y
.Up
^
0*
o ?1 u *
u*
jr*3
^ iJ l j
.® _ )W
^
J j
^li
i;t
J) I t j l L j j
[ y - yy
2 5 9 6 . It was narrated from Ibn
'Abbas (4fc.) from the Prophet ( ^ )
th at he said : "I have been
commanded to prostrate on seven
and not to tuck up my hair or
garment."
(f
•Jj S I Y )
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Comments: [Its isn a d sa h eeh , alBukhari (809) and Muslim (490)]
2 5 9 7 . It was narrated from Ibn
'Abbas (4fc) that the Prophet (3^)
said: "If one of you - or, if one of
them - says, when he has intercourse
with his wife, 'In the Name of Allah,
O Allah keep the Shaitan away from
me and keep the Sh aitan away from
w hat You bestow on us (our
children)/ if a child is bom to them,
the S h aitan will never have power
over him - or the Sh aitan will never
be able to harm him."
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Musnad of 'Abdullah bin al-'Abbas 4®
Comments: [Its isn ad is saheeh, alBukhari (141) and Muslim
(1434)1
2 5 9 8 . Rafi' bin Khadeej said: The
Messenger of Allah (sgcr) came out
to us and told us not to do some
thing that was beneficial for us, and
the command of the Messenger of
Allah ($^) is better for us than that
which he told us not to do. He
said: "Whoever has land, let him
cultivate it or leave it, or lend it to
someone else to cultivate for
free." He said: I mentioned that to
Tawoos, and he thought that Ibn
'Abbas (4t) was one of the most
knowledgeable of them. He said:
Ibn 'Abbas said: The Messenger of
Allah ( % ) only said, "Whoever
has land, lending it to his brother
for free is better for him."
Comments: [Its isn ad is saheeh, alBukhari (2330) and Muslim
(1550)]
523
^Uidl |^yJ *4Jl JLl£ •1
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rtjp
.( 33 *) : ( i ( YVT •) : ^
2 5 9 9 . It was narrated that'AbdulMalik bin Maisarah said: I heard
Tawoos say: Ibn 'Abbas (4b) was
asked about this verse: "Say (O
Muhammad, unto mankind): I ask
of you no fee therefor, save loving
kindness among kinsfolk" [ashShoora 42:23], He said: Sa'eed bin
Jubair said: It m eans loving
kindness towards the family of
Muhammad. Ibn 'Abbas (4b) said:
You have been too hasty (in
interpreting it)! There was no clan
liijiP —t
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Musnad of 'Abdullah bin al-'Abbas 4®
524
among Quraish but the Messenger
of Allah (jfe) was connected to it
by ties of blood. He said: (What it
means is) except that you uphold
the ties of kinship between you and
me.
Comments: [Its isnad is saheeh, alBukhari (4818)]
■4*
jr?
^
•
( YAV j ) —Y1 * *
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bin Ju b a ir sa y th a t h e h e a rd Ibn
<j l kjjjAj
'A b b a s
' °i £' - a _-0 A''tj )
th at a m a n
c a m e to th e P ro p h e t ( ^ ) w h e n he
w a s in ihram, a n d h e fell fro m his
t
9
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M e s se n g e r o f A lla h ( ^ ) in stru cted
,1
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m o u n t, a n d im m e d ia te ly d ied . The
th a t h e be w a s h e d w ith w a te r an d
’Vi
.(i A1A)
B ishr n a rra te th a t h e h e a rd S a'eed
n a rra te
1_jL.oj j l
[Y*Yf £r j]
2 6 0 0 . S h u 'b a h sa id : I h e a rd A bu
(4 *)
fitl ajx. ■O'*'
: aLaOJ
01
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lo tu s le a v e s, a n d s h ro u d e d in tw o
n o t a p p ly
p e rfu m e to h im , a n d
le a v e his h e a d u n c o v e re d - S h u 'b a h
sa id : T h e n a fte r th a t he to ld m e th at
yt y&t
'll» : JLsj
p ie ce s of clo th . A n d he said : " D o
aL a,
, v , t i„ j
A’P _
h e said : L e a v e his h e a d o r his face
JU _ a-1 ij
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u n c o v e re d - fo r h e w ill b e ra ise d on
-
-
(Tj D-
lj] _#IjJLi ia
- :
t CtUj
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,
th e D a y of R e s u rre c tio n w ith his
h a ir stu ck to g e th e r [w ith a stick y
.O y *U
s u b sta n ce , a s w a s th e c u s to m o f
p ilg rim s a t th a t tim e ]."
Comments: [Its isnad is saheeh, alBukhari (1265) and Muslim
(1206)]
2601,
It w a s n a r r a te d th a t Ib n
C L i Hi j J-
y aLO^ Lfa>- - Y “t *
:
'A b b a s (4b) sa id ; T h e M e sse n g e r of
A lla h ( ^ )
d ied w h e n I w a s ten
y e a rs o ld a n d h a d re ce n tly b een
c ir c u m c is e d , a n d I h a d r e a d al M uhkatn o f th e Q u r 'a n . I [th e
n a rra to r] sa id to A b u Bishr: W h a t
is al-M uhkam? H e said : al-Mufassal.
Comments: [Its isnad is saheeh]
a 4’1 a* i J y r y.
j
y
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if
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y ) j*
JyOj o i l : Jli
y* ^,-SotiJI o l jS Jij i
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Musnad of 'Abdullah bin al-'Abbas Jfe
It was narrated from Ibn
'Abbas (Jk) that he came to the
Prophet (s^) when he was praying:
I stood on his left, and he took hold
of me and made me stand on his
right.
2602.
Comments: [Its isnad is saheeh, alBukhari (117) and Muslim (763)]
2 6 0 3 . It was narrated that Ibn
'Abbas (4») said: The Messenger
of Allah (^te) cursed women who
visit graves and those who set up
places of worship and lamps over
them.
(^Ludt |^j Ail I
525
t ^ >>(l J i
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Com m ents: [Hasan because of
corroborating evidence]
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It was narrated that Salih
the freed slave of at-Taw'amah
said: I heard Ibn 'Abbas (v&) say: A
man asked the Prophet (afe) about
something to do with prayer, and
the Messenger of Allah (jfc) said to
him: "Let the water go between
your fingers and toes - i.e., do
zvudoo' properly." And among the
things he said was: "When you
bow, put your hands on your
knees until you pause and settle in
that position. When you prostrate,
press your forehead into the
ground until it is firmly placed on
the ground."
Sj iS ^
2604.
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ujk'
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lil» : J
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jilk :
l i l j _ I’-j'Uaj
J^
: eV
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[ ^ 0V • ! ,* J » - ! j] A, y£) J 'i! I
Comments: [Its isnad is hasan]
. ■._>• o-sL^.1
2 6 0 5 . It was narrated from Ibn
'Abbas (&) that the Messenger of
Allah ($^) used to let his hair
: J l i j U ^ J J’ ,
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Musnad of "Abdullah bin al-" Abbas 4®
526
hang down. The mushrikeen used
to part their hair and the people
of the Book used to let their hair
hang down, and he liked to do
the same as the people of the
Book in matters concerning which
he had received no command.
Then the Messenger of Allah (s&)
parted his hair.
4»
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Comments: [Its isnad is saheeh]
jt -i
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2 6 0 6 . It was n arrated from
Tkrimah that a man asked Ibn
'Abbas (4=) about the nabeedh of
the Messenger of Allah (jfe) and
he said: He used to drink during
the day that which had been
made at night, and he would
drink at night that which had
been made during the day.
j
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2 6 0 7 . It was narrated that Ibn
'Abbas (Jfe) said: The Messenger of
Allah ( ^ ) forbade hollowed-out
stumps, gourds, and varnished
jars, and he said: "Do not drink
from anything but that which has a
string." So they made (vessels)
from camel skins, and gave them
necks made from sheep skin. News
of that reached him and he said:
"Only drink from the upper part of
it."
Li J d l
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dlr3 (. (*jd 1 5
d'-cj
Com m ents: [Its isHfld is da'eef
because Husain bin Abdullah is
da'eef]
ujyJlj pIjjJIj j-iJl ^
j*
dll
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Comments: [Its isnad is da'eef
cull JLt£ 11'<Ji «
jSJ .dJlJLt ^ j .—^
lid VI
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[YVtA : jliil]
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Musnad of 'Abdullah bin al-'Abbas
aiiI die.
5 27
2608. Ibn 'Abbas (4=) said: I gave
the Messenger of Allah ( ^ ) some
Zamzam water, and he drank
whilst standing.
:
I/. ^
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: Jli
dh dU
: dJl dU liSdJJrd di :
Comments: [Its isnad is snheeh]
d
Ur >-1
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C-X * : Jts XU-
[ Af A :
‘-r',dd
■( Y • YV)
2 6 0 9 . It w as n arrated from
'Ubaidullah, from Ibn 'Abbas (^ )
that he said: The victory of Allah,
may He be blessed and exalted,
was never so great as on the day of
Uhud. He said: We disagreed with
that, but Ibn 'Abbas said: Between
me and those who disagree with
me stands the book of Allah, may
He be blessed and exalted. Allah,
may He be glorified and exalted,
says concerning the day of Uhud:
"And Allah did indeed fulfil His
Promise to you when you were
killing them (your enemy) with His
Permission; But surely, He forgave
you, and Allah is Most Gracious to
the believers" [AI -'Imran 3:152].
What was meant by that was the
archers. The Prophet ( ^ ) posted
them in a (particular) place then he
said: "Protect our backs; if you see
us being killed, do not come to our
aid, and if you see us capturing
booty, do not come and join us."
When the Prophet ( ^ ) began to
take booty and they ransacked the
camp of the mushrikeen, all the
archers ran and entered the camp
Ljr~-j
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Musnad of 'Abdullah bin al-'Abbas 4*
to join in the plundering, and the
ranks of the Messenger of Allah
(#;) all gathered like this - and he
interlaced the fingers of both hands
- and they were all together. When
the archers left this gap unprotected
that they had been covering, the
(enemy) cavalry entered from that
place and attacked the Companions
of the Prophet (^ ), who began to
strike one another in a state of
confusion. Many of the Muslims
were killed, even though at the
beginning of the day, the battle had
been in favour of the Prophet and
his Companions, to such an extent
that seven or nine (mushrik) banner
carriers had been killed. The
M uslims rushed tow ard s the
mountain but they could not get
there as people were shouting, To
the cave!, because they were being
attacked and crushed. The Shaitan
shouted, Muhammad has been
killed!, and no one doubted that it
was true. We remained like that,
not doubting that he had been
killed, until the Messenger of Allah
(**r) appeared between the two
Sa'ds, and we recognized him from
the way he leaned forward when
he walked. Then we rejoiced as if
nothing had happened to us. He
came and climbed up towards us,
saying: "Allah's anger is great
against those who bloodied the
face of His Messenger." Then he
said: "O Allah, it is not right for
528
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Musnad of "Abdullah bin al-'Abbas Jfr
them to prevail over us/' and then
he reached us. A short time passed,
then Abu Sufyan appeared, yelling
at the bottom of the mountain:
Cause your religion to prevail, O
Hubal - twice - meaning: show
your superiority, Hubal (and
vindicate your religion). Where is
Ibn Abi Kabshah? Where is Ibn Abi
Quhafah? When is Ibn al-Khattab?
'Umar said: O Messenger of Allah,
shouldn't I answer him? He said:
"Yes." When he said: Cause your
religion to prevail, O Hubal, 'Umar
said: Allah is Most High and Most
Glorious! He [Abu Sufyan] said: O
son of al-Khattab, where is Ibn Abi
K abshah? W here is Ibn Abi
Quhafah? Where is Ibn al-Khattab?
'Umar said: Here is the Messenger
of Allah (2^), here is Abu Bakr, and
here I am, 'Umar. Abu Sufyan said:
A day in return for the day of Badr;
days alternate and war goes in
turns. 'Umar said: We are not equal:
our slain are in Paradise and your
slain are in Hell. [Abu Sufyan] said:
That's what you say! If that is true
then we are doomed and lost, Then
Abu Sufyan said: You will find
among your slain some who have
been mutilated; it was not on the
orders of our commanders. Then his
jahili attitude caught up with him
and he said: Indeed that is what
happened - and he did not say
anything to indicate disapproval.
Comments: [Its ianad is hascm]
aliI _l! c,
529
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Musnad of 'Abdullah bin al-Abbas dfe
2 6 1 0 . It was narrated from Ibn
'Abbas (4*>) that a woman brought
out a child of hers and said: O
Messenger of Allah, is there Hajj
for this one? He said: "Yes, and
you will have a reward."
Comments: [Saheeh]
^ ^Lukll ( j j (dll Ju £ i Timi i
5 30
.
j - f i ‘ J li j
^
—Y * •
_
4-—-iS i f
f
i f lift
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—Y *1) )
:
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a
2 6 1 1 . It was narrated that Ibn
'Abbas and 'A'ishah (4=) said: The
Messenger of Allah (^g) moved on
from Mina at night.
aJJI
Z
°f
y ^
Comments: [Its isnad is da'eef
. Ja:
A£-U—< j i j
2 6 1 2 . It was n arrated from
'A'ishah and Ibn 'Abbas (^ ) that the
Messenger of Allah (^g) delayed
tcaoaf on the Day of Sacrifice until
the night.
[0
A»j
Jt Jj|
jllii
d '
jlZ
d b li
-YM Y
t ^ jj l
j Z
<_)[ j^cJl
_f-1 ^
[ Y A o
Comments: [Its isnad is da’eef like
the previous report]
2 6 1 3 . It was narrated from Ibn
'Abbas (4 t>) that two men referred a
dispute to the Prophet (^g). The
Messenger of Allah ( ^ ) asked the
claimant for proof, but he did not
have any proof, so he asked the
defendant to swear an oath, and he
swore by Allah, besides Whom there
is no other god. The Messenger of
Allah ($^) said: "You have sworn
an oath, but Allah has forgiven you
because of your sincerity in saying,
There is no god but Allah."
ajL_J :
d j-> -
'■'ftf
,« jL™5
lL;l i
:
&
jl
^
i
fXkiS-
: y fif
$
j Z
‘
d jl J yZ j
: ^
bjIu>|
„ > f*
_ j LD| f
L.
| ]
. j i n
ituyii
&&
-n r
4J L 1
j
J-
J)
dJI J y-pJ (J tAi t ■m y i J
vidi
i
^ Id i
m
Y ^ jJl dJL
j i
J il»
4L 1 J
j
J -j
J lii
Y l
ill
dJI ft ' a* ifi^j 4cL-db[ Y Y A •
grlj]
Y l
ill
Y
:ilJ y :
Musnad of 'Abdullah bin at-'Abbas
531
auI
*
Comments: [Its isnad is da'cef]
► LuhJ 1
It was narrated from Ibn
'Abbas ( 4 i that the Messenger of
Allah (S§) used to go out to pass
water, then he would wipe his hands
with dust. I said: O Messenger of
Allah, water is close to you. He said:
"How do I know? I may never reach
it."
2614.
Comments: [Its isnad is /uisnn]
2615.
It w a s n a rra te d th a t Ibn
'A b b a s ($*>) said : T h e M e ssen g er of
A llah (|fe) said : " D o n o t fast F rid a y
o n its o w n ."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
^
±f
p
t
■ If
1£bd' (jk
^
Ljj B : J ja j
[ yvm : > n ]
v JL J
<f '_1bi
—Y" ^o
f :Jls
in
^
if
^ p f
tL*JI
;J b in JLp
If
^ ^ f
Jt
i 11
;# ? in J ^ 3 Jii :Jli
.dllJLc-
Comments: [Its isnad is saheeh, alBukhari (6) and Muslim (2308)]
j Lj !
in
|Jl>j u
liii.
< Jp ^
tin
^
M
i f
ify .
±£
^
ill
in
.dip
dtf
: Jb
t OVjlAj
J ./ i I
-r ^ ^
^Cp
I tjlSj
J> ®UL J t j - r
t jly ih
vi
jL^ws :
ju
^j
^
I J*J J
.* «
2 6 1 6 . It was narrated that Ibn
'Abbas (<&) said: The Messenger of
Allah ( ^ ) was the most generous
of people, and he was at his most
generous in Ramadan, when he
met Jibreel. Jibreel would come to
him every night in Ramadan and
review the Qur'an with him. Then
the Messenger of Allah ( ^ ) was
more generous in doing good than
the blowing wind.
L fl
o 15 ^% in
01 till J P 3 b : Jjili
Lj
Lj
:dJl
*'JP'
*>!' a*
t
jr S
bilk —Y i
If
of
iflP
OtSj
‘cd jL u i
^
‘p f r
t jL i x * j
' yA du!
in
[ y * £y
Jr?
J5
: ini
. i ^ i
Musnad of'Abdullah bin al-'Abbas 4
2617.
It w a s n a rra te d fro m Ibn
'A b b a s (4&) th a t al-A sia m i c a m e to
532
d ill -L lC , L'l it.'*
j4
(Ta V ) - n i v
th e M e s se n g e r o f A lla h ( # ;) an d
ir!
if
j*-*-*
4 '
c o n fe sse d to c o m m ittin g zina. H e
said ; " P e r h a p s y o u k issed h e r o r
d'
‘■ y ' f
4
if
if
C o m m e n ts : [Its isnad is snheeh]
jl t
J I t o JLj wLbd® . (J1IflS »CjdC
[Y m
.("lA Ti) :
2618.
‘jS
dJl dy-* j
to u c h e d h e r o r loo k ed a t h e r? "
It w a s n a rra te d fro m A b u
H u ra ira h a n d Ibn 'A b b a s (4b) th a t
th e P ro p h e t (jte) sa id : " D o n o t eat
:^ lj ]
:Jii ill j a tijJI f
t
<oL_J
4 f
y
lliJb- -rn A
Js* *
I f
4 ^
a n a n im a l th a t h a s h a d its th ro a t
p a rtia lly
c u t,
fo r
th a t
is
th e
s la u g h te r of th e S haitan ”
C o m m e n ts : [Its
4 ?
¥
y . rJ l 7 f
4 4
y )
If
1*4 <.5Ljl) J5L;
^
isnad is da'eef]
.jd a lljl
dilate- y
2619.
It w a s n a rra te d fro m Ib n
:Jli ill &
'A b b a s (4®) th a t h e fo rb a d e e v e ry
w ild a n im a l th a t h a s fan g s an d
e v e r y b ird th a t h a s talon s.
C o m m e n ts : [Its
isnad is saheeh]
9
9
* -
4 4
y
dj-4* i f
4
4
4 4
'
* -
if
v' 4«
*
'
:y & y) i f
i/! 4 4 ?
‘4 4
^va *_j U
[Y W
9 Z
dl
t
* Z
-Z ^
y A
Ul_j ;
oY>4
>
J Is
^ vf f
,
> '
^ c
44 ^*! I
:^ j]
* f
,
'
djuj : J ii
'
;dli
y Z jfj
y .1 i f
, * *
44'
if
y
^>4°
if
4 4 4
■^y. ^ ‘ ^ 4
.OVrt)
2620.
It w a s n a rra te d fro m Ibn
'A b b a s (4b) th at th e P ro p h e t (3^ )
p a sse d b y A b u Q a ta d a h w h e n he
w as
s ta n d in g b e sid e a m a n
he
:d)i 4
if
ti4 4
ubj :g if*
:j i
if
£ 4 - r nr *
if
j f Z * j f
Musnad of 'Abdullah bin al-'Abbas &
■ie
5 33
had killed, and he said: "Leave
him and the booty (the slain
man's belongings) alone."
J i djjl JJl£. .).’i iLrt
y fe- J - J dt y l y y l
o^ j
*
: J lii
t <Jj
jJ
(J^-3
-ly
Comments: [A saheeh hadeeth; this
is a saheeh isnad]
y
y
. y
.« d L j
***— Jjyll OLi— jlS- j)
y > j
J
J
j l
y
y
j j l x
*
jli—I 1-1*j t
JJ
- W
2 6 2 1 . It was narrated from Ibn
'Abbas (J&,) that the Messenger of
Allah (3&j) made (the diyah for)
teeth and digits the same.
Comments: [Its isnad is saheeh]
v
2 6 2 2 . It was narrated that Sa'eed
bin al-Musayyab said: I heard Ibn
'Abbas (<&) say: I heard the
Messenger of Allah (# 5) say: "The
likeness of the one who gives
charity then takes back his charity
is that of one who vomits, then
eats his vomit."
Comments: [Its isnad is saheeh, alBukhari (2621) and Muslim
(1622)]
: ^ y *J
dUj
Aii
XyS- y Lji-I : Jli J J i Lil^- -YTY)
J -:1 y*
jjl
ii» Jy
Jy "
Jy
'■ J y J ' J y
dJ'
(-'I
:J jiJ
j
c u A 'J
ji
:y l y
j i Li V i
.Li- V v- iiid uili- - r t r r
-r '
^’
if. j y *
: j y ' 1h ^ J y
y 4 ^ Jl y jy d j * ^j l J i y
%9
*
^^ ^
a
:Jy j y ly yj
^JJl ,
Lo-J
Z ,
t
. J jai -y-i: *J I J j j j
, ,
y jJ l5
t
1/
- ;
: Jli
>
JLi> y
J
J y
. J
jJ
» .J
^
<.
: ^ l j ] .»i£ js l; y
.(n n )
And the Messenger of Allah ( ^ )
said: "If you did not sin, Allah,
may He be glorified and exalted,
would bring another people who
would commit sin so that He
could forgive them."
lJujAj-
—
oaJI y
J > o U
[n rf
2 6 2 3 . It was narrated that Ibn
Abbas (&>) said: The Messenger of
Allah ($£;) said: "The expiation for
sin is regret."
y j
dnn)
,c
J l j J l J p l J J y JL jJ &jJ- -Y ItT
JlJ U J j .j y*^ y
U -L>-
y i yp X l - J y i ± ^ »
J
S
*
d j J j J li
-
^
j;
#
: Jii i iln
^
: Jli ^yLJ y l
■J li
^
P
ifrljjd l
jiilJljl ..Jill lj ls» : 5J 5 dJi
(,
jJ j J B : ^
.*I*J jA*J
j (jj y jj
JJl JjJfj Jli j
y Jli
Musnad of 'Abdullah bin al-'Abbas
534
^ L ik Jl ( j j fLUl -Lie. *'■■■■-
C om m ents: [H asan b e c a u s e of
co rro b o ratin g evidence; its isnad
is da'eef]
2624.
It w a s n a rra te d
th a t Ibn
o!'
^
'A b b a s (Jfc) said : T h e M e sse n g e r
*J
of A lla h (g^) said : “"T h e teeth are
e q u al a n d th e d ig its a r e eq u al (in
te rm s of diyah)."
^ Ujr*>- . J IS —
0
vlri' i f
If
^-S-
dJi J J l s
C o m m e n ts : [Its isnad is saheeh]
h<m
2625.
tilt - n n
&
It w a s n a rra te d fro m Ibn
. upj
: Jli
:^ l j ]
. up
xL>-1 bijl>- —YTY°
'A b b a s (4 -0 th a t th e M esse n g e r of
A lla h
) sa id :
_ djt Xif-
"A lla h h as fo r
b id d e n to y o u a lco h o l, g a m b lin g
a n d k e ttle d r u m s ." A n d h e sa id :
"E v e ry th in g
th a t in to x ic a te s
is
haram !'
fill d y L j jir
ill! 0[» ; J l i ^
j> je-
: Jlij
Comments: [Its isnad is saheeh]
g lk
[Y iv i
2626.
It w a s n a rra te d fro m Q ais
f f j i -u^-i tS li -Y IY t
tijJ-
bin H a b ta r th a t Ibn 'A b b a s (4k)
sa id : T h e M e sse n g e r of A llah (g^)
J.
fo rb a d e the p rice o f alco h o l, th e
£
fee of a p ro s titu te an d th e p rice of
a d o g a n d h e said : "If its seller
c o m e s a sk in g fo r its p rice , fill his
p a lm s w ith d u s t."
4
JJI
0*4* i f
*
__
^
J
j
^
f
f
: J l i
-
0 4
k f
s <■
s
■j - r *
d '
t 4r^'
If
t
^
i j>- b[^i ; Jli j
[YMY
Comments: [Its isnad is saheeh]
2627.
+f if
^
It w a s n a rra te d fro m Ibn
; J l i
lj l
JO ') &
^
SCU
-Y 1 Y V
H u b a ir a h th a t M a im o o n al-M ak k i
told h im th a t he s a w 'A b d u lla h
<jSUJl
b in a z - Z u b a i r le a d in g th e m in
p ra y e r , m a k in g a m o tio n w ith his
h a n d s w h e n h e sto o d u p , w h e n
jl
^J-0 s/ s*1*^ ^
4^4
I fT J
y) J*
^
^ : Or*-*
C jf ii& i 4rri
Musnad of 'Abdullah bin al-'Abbas
he bow ed, w hen
he
535
.$<
<uJl .
p ro s tra te d ,
a n d w h e n h e g o t up
ag ain , he
sto o d u p a n d m a d e a m o tio n w ith
jm ?
‘ (*“ 4 if H -i crfTJ
i
: cJui
jjl J l Uilidli :Jli did
his h a n d s. H e said : I w en t to Ibn
'A b b a s an d said : I sa w
have
n e v e r seen
and
1 d e sc rib e d
j
Ibn a z -
Z u b a ir p ra y in g in a w a y th at I
p
jj : Jlii
Jj
-J.)
oAi d . i . 1 1j.l.dl
a n y o n e p ra y to
h im
th is
jljl
JJ 'JeCZ j l
[rr*A
j] . j j i J i 1 0 0 ,
JcSli
m o tio n . H e said : If y o u w a n t to
see the p ra y e r of th e P ro p h e t ($&),
th en fo llow
hb,Jn
th e e x a m p le o f th e
Jd JI
iuAAwi toL—■! !
p ra y e r of Ibn a z -Z u b a ir,
Comments: [Its istuid is da'eef, Maimoon al-Makki is unknown]
2628.
It w a s n a rra te d th a t Ibn
.ijljj 0 jl>-
jjij
— T AT A
'A b b a s (djss) said : A m a n said : H o w
m u ch w a te r is e n o u g h fo r w u d o o ’ 7
rkf I f
H e sa id : A mudd. H e said : H o w
Jli
m u ch is su fficie n t fo r
said: A
ghusl? H e
sa T h e m a n said ; T h at is
n o t e n o u g h fo r m e. H e said : M ay
y o u h a v e n o m o th e r! It w a s en o u g h
fo r one w h o is b e tte r th an y o u , the
1(H j’r
.1 - :Jli
JU
J-
y
:J lj
Jlii .
f j f - -
_
i J j jJ
_
Jl j? J z & t ^
:
Jdl
J
:J r j
Jli ? Jd ilJ 0.J0J
Jjj fi V : Jli
Jli
V :jJ jl
M e sse n g e r of A llah (s^ ).
Com m ents: [Sahceh because of
corroborating evidence and its
isnad is da'eef
2629.
■5sEj ?^1 J j J 1j -
i j t : —ij iTtj *tj~*J
It w a s n a rra te d th a t Ib n
LjjJ- ; jjlj ^
'A b b a s (& ) said : T h e M e sse n g e r o f
if
A llah ( ^ ) w e n t o u t, co v e rin g his
head w ith his garm en t, and said; "O
people, the people are increasing in
num ber and
th e A n s a r a r e d e
creasing. W h o ev er attains a position
j f
J J 'J
f
£f~
f
0
i_fdi
: ^ iffj
—TAT^
y>
J r r^ 1
f
bi-fr'-t- dUl P jf j ij^ 'f
t j l l l l$» : Jlii
of au th o rity in w h ich he is able to
i j j j j ; jUdVl JJj
benefit an yon e, let h im accep t the
t jS-
aj
£ 0 Ijil
5^
ddl
Jj-- till jl
J j
jli
good d eeds of those w h o do good
and overlook their bad deeds.”
If
CY A • / A>
Comments: [Its isnad is jayyid]
' - g if *
j*
Musnad of 'Abdullah bin al-'Abbas A
2630.
'A b b a s
It w a s n a rra te d fro m Ibn
(>&)
th at
as-S a’b
bin
536
^
<JIs
ijj
i Uj
<wi i
. 0 Lap Lj
Ja th th a m a h al-L aith i gav e the ru m p
o f a n o n a g e r to the M essen g er of
■y^
A llah (£%) w h e n h e w a s in ihram,
y
and
U) ^
h e refu sed
it, a n d
it w a s
d rip p in g w ith b lo o d .
Comments: [Its isnad is saheeh,
Muslim (1194)]
Comments: [Its isnad is saheeh,
Muslim (1194)]
2632.
Q a ta d a h said: I h eard M oosa
y
ill J j J sj J l
jkz£j jJsj
yd U lk
t f it
UjUpi fy -*
ijLu>-
ji
[Yor.
. US
ajUJ ;
.< m O : f ’
2 6 3 1 . It was narrated from Ibn
'Abbas (dfe) that the Prophet ^
refused it.
y)
£Lnj^ Jii ; j Up
Uh1 y
1J y
y -y y ly
[Yor>
:J li
-n r
y)
Mj ^
,(m n
r
iu i
l31u
M
iOlu_^l
i
:UUp
-Y* rt
bin S a la m a h say : I asked Ibn 'A b b as
(4s): I a m in M ak k ah ; h o w sho uld I
p r a y ? H e sa id : T w o rak'ahs, th e
•UJ^i y
! : C—li
Sunnah o f A b u l-Q asim (sfe).
Comments: [Its isnad is saheeh,
Muslim (688)]
.■* . (Jt> y lJ 1 Sj Us
: 3 li y US y l oJ U-
tyJUSj : Jb ^
1 '_U>b i a5Uu Uyi 1
[ A~IY : ^ 1 J .
It w a s n a rra te d fro m Ibn
J
o oLwj
.(1AA)
2633.
: 3 li
ISJ-P : V ii jLic-j
Siuli- —YAVT
'A b b a s (& ) th a t th e d a u g h te r o f
H a m z a h w a s su g g e ste d to P ro p h e t
(*£ 0
[fo r m a r ria g e ] an d h e said :
" S h e is th e d a u g h te r of m y b ro th e r
th ro u g h b re a stfe e d in g , a n d w h a t
b e c o m e s m ahram
(f o rb id d e n fo r
m a rria g e ) th ro u g h b re a stfe e d in g is
th e sa m e a s th a t w h ich b e co m e s
mahram th ro u g h b lo o d tie s." 'A ffa n
s a id : " A n d sh e is n o t p erm issib le
__ Sj Us ISj.U- :JU
: jllp Jli _
U^JI j l
jp
y
<UjI
U
y
yM - y
Ajj I
apL^^JI
y, fy-iJ
y
Jpy V UJlj* : jllp JU
[i^ Y
y (.(T it 3) : ^ ,^ Ju d
ojL-J
(,Jr>
V
:^ g
!
Musnad of 'Abdullah bin al-'Abbas X
^ U jJl
537
Alii
1 ' '*■**
Comments: [Its isnad is saheeh, al-Bukhari (2645) and Muslim (1447)]
2634.
It w a s n a rra te d
th a t Ibn
'A b b a s (4>) sa id : T h e M esse n g e r
of A llah (gfe) said: " I h a v e seen
j O JJ i x s
<.Sj G* fjf-
m y L o rd , m a y H e b e glo rified an d
Gild :SiU Gil- - r i r t
aGJu- (Ji
Gil-
dJi
e x a lte d ."
y,
jjly ^IJ c l l j 11 ■
Comments: [Saheeh mawqoof]
: jL-lS"
y
jih J j l j Jts : Jli
O ^J
.
It was narrated that Ibn
'Abbas (Jfe) said: The Messenger of
Allah (3^) stoned the Jamarat when
the sun passed the meridian.
2635.
:^ r jl V
y
yi
1^ y C
Gild :dGU
dGc-
U jJ -
:
'cJjjf-
j J if- 1
Comments: [Saheeh because of
corroborating evidence and its
isnad is da'eef
.ilbjl i/i
2636.
Lj *—ji t
It w a s n a rra te d fro m Ibn
ijjtj itjXd
: Jii 5 lU
Gild
: jGU Gil- - Y i r t
'A b b a s ( 4 b) th a t th e M e sse n g e r of
A llah (2bJ said : "T h e least se v e re ly
p u n ish ed a m o n g the p e o p le o f H ell
ifJ J »
4k ijH
jUic-
: J l i
J j Z -j
d Jl
j l
w ill be A b u Talib; h e w ill w e a r tw o
sa n d a ls of fire b e ca u se of w h ich his
b ra in will b o il."
, ? s
£
Giid jGh J i i
(( Loi 1n^‘ a
[Y1V
. ( TU) :
C o m m e n ts : [Its isn ad is saheeh,
M uslim (688)J
: jG flU
:
Gild
jLu Aj I . <LaJL.
jj bi
iL d
jjjbl
J)Lj t■!j_Jj ^JiX)
Comments: [Its isnad is saheeh,
Muslim (212)]
2 6 3 7 . It was narrated from
Moosa bin Salamah that he asked
Ibn 'Abbas about praying in alBatha', if one does not catch up
with the prayer with the imam. He
said: Two rak'ahs, the Sunnah of
Abul-Qasim
"G*
1
:>d]
^ y i>
:dlld Gil- -YIY'V
i
yi
oj di (J^y—I
p U Ji y
i j &
S
;
: J l i
[TMT l ^ j ]
. ( AAA)
:*
^
:j>
b
l l h
J
j l
j^-liil ^,1
Musnad of 'Abdullah bin al-'Abbas
2638.
538
ij i <ujI S iL
It w a s n a rra te d fro m Ibn
-m rA
'A b b a s ($=) th a t th e P ro p h e t (sjfe)
o ffe re d
th e
s a c rific e ,
th e n
he
s h a v e d h is h e a d .
^
Comments: [Its isnad is saheeh, alBukahri (1602) and Muslim
(1266)]
■
,O r-n) : ,» <.( 1 * Y) : ^
2639.
It w a s n a rra te d
th a t Ibn
¥
[YTor
: X j ^ SlU &jJ- : Slip iI*iU - T i r s
'A b b a s ( ^ ) said : T h e M esse n g e r
of A llah ( ^ ) a n d h is c o m p a n io n s
J>) J *
c a m e [to M a k k a h ] w h e n the fev er
jS j
o f Y a th rib h a d
an d
th e
w eakened
com e
to y o u
h ave
b een
w eakened
<j L>i
th a t,
so
he
p e o p le
by
w ho
: i>j$ J U i
fe v e r.
in stru c te d
^ )j* r Q *
vJjdi >
h is
I
(rami), a n d w a lk e d b etw e e n th e
tw o c o rn e rs , a n d th e mushrikeen
su c h a n d
s tro n g e r
o
s u ch . Ibn 'A b b a s
te llin g
th e m
to
tro t
in
all
^
,
:o ^ S " J l i i
1
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ji
^
Si'
j
«
.lis ;
jl
jJ j
: > 1]
th e
th em .
,
jjJ
,
-j.
>
: La^ip
$S
[m ^
c ircu its e x c e p t k in d n ess to w a r d s
: Jli
i_sjJ
ji
(4^)
Comments: [Its isnad is saheeh, alBukhari (1602) and Muslim
(1266)]
^
_)J1
j
th a n
said : N o th in g p re v e n te d him from
ill!
I Jliij 41jj_Lajj (J I
^
said h a v e b e e n w e a k e n e d b y th e
are
f-'A
^
said : A re th e se th e o n e s w h o y o u
T h ese
^
U 0^5"
t>
mushrikeen w e re sittin g n e a r th e
H ijr, w a tc h in g th e m . T h e y tro tte d
: J li
:JLi
C o m p a n io n s to tro t (rami), a s th e
f e v e r?
: J Li ^ Lp
dJl
A lla h in fo rm e d th e P ro p h e t ( 3^ )
of
J * '-'yJ
th em ,
m ushrikeen s a id : T h e re
have
‘J J r Ji
tr o r i t m r
.
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yj' ■Jf' ijr fr i f
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2 6 4 0 . It w as n arrated th at
'Ammar, the freed slave of Banu
Hashim, said: I asked Ibn 'Abbas:
:c - c ^
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: JLi
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IL1L4
Musnad of 'Abdullah bin al-'Abbas &
How old was the Messenger of
Allah (#;) on the day he died? He
said: I did not think that a man of
such standing among his people
as you would be unaware of that.
I said: I asked the people and they
gave me different answers. I want
to know what you say. He said:
Do you know how to count? I
said: Yes. He said: Bear in mind
that he was sent as a Prophet
when he was forty. Fifteen years
in Makkah, with times of safety
and times of fear, and ten years in
Madinah after he migrated.
^Uidl
539
JJl J^JJJ
CH (UJl - U i J juuJ*
^>5 :
^
U
: J li Y oU
: J li iJjUj klilip
jjlp l
j l
: J l i
C .l.> . li
ijJ » J
(. j j p
:c J ii
e^JLt
li
V
o
i l —
.aS
: J l i
J jl j J s
t l. LjJ
a
j i
1... J
lj-
Ij
li I
[YY33
. aI j J
i
.(YV^r) j
Comments: [Its isnad is saheeh, Muslim (2353)]
2 6 4 1 . It was narrated that a man
said: I heard Ibn 'Abbas (dk) say:
The Messenger of Allah (^e) and
his companions came on the fourth
day of Dhul-Hijjah, entering ihram
with the intention of Hajj, then he
instructed them to make it 'Umrah,
except for those who had a sacrificial
animal with them. He said: Regular
clothing was worn (after 'Umrah)
and incense was burned, and
relations were had with wives.
Comments: [A saheeh hadeeth; this
is a da’eef isnad]
2 6 4 2 . It was narrated that Ibn
'Abbas (&) said: The Messenger of
Allah (jfe) addressed us and said:
"O people, Hajj has been prescribed
for you." al-Aqra' bin Habis stood
up and said: Is it every year, O
Messenger of Allah? He said: "If I
said that, it would become obligatory,
and if it became obligatory, you
biu>*
: jLip llf-ir —Y3iY
y
n D >Ji
:J li
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^™al
^
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S
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jf- ^ y )
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JJl J ^ - l i
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k.
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ail
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Jp v
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y iu ij
^l-S-J (Ji 1 ^
(&
J r Jl
:5u^ £jb- —Y* i Y
; Jli
j ' Jp *0
Ub : JU i ^
Jjl-1 y)
y) j*
ill J
: J li « £ jjl jLfcU C A
c f^
y
j
J .*
( Y3 j )
.,> 0 1 > 'i
■).
Musnad of 'Abdullah bin al-'Abbas 4
540
'■&
w o u ld n o t d o it an d y o u w o u ld n o t
*4
b e ab le to d o it. Hajj is o n c e (in a
j -’j
lifetim e) a n d w h o e v e r d o es m o re,
01 4 : 4 - AJ
j j j 4 ijl JLLC • 1 i A *
4 11
i^ is
: JU U
U1 f "j
^4 u l
1 Lgj 1j 1 4 « j
jC
it is v o lu n ta r y ."
[
It w a s n a rra te d from Ibn
>H
I
<i
y t
^
i j
jC J —1 1
~
2643.
1 L4
^> Jl
^'3
Comments: [Saheeh]
j U4-
L j Jc >-
: jU f.
L j JL»-
—o u r
'A b b a s ( 4 4 th a t th e M e sse n g e r of
A lla h ( ^ ) sa id : " A lla h w ill b rin g
b
1- ^
0U lp
4
.v'
th e B la c k S to n e o n th e D a y o f
'^ 4 "
R e su rre ctio n , a n d it w ill h a v e tw o
e y e s w ith
w h ich
to s e e a n d
testify for e v e r y o n e w h o to u ch e d it
14
44 4 -
4
ci lib j& j*
a
to n g u e w ith w h ich to sp e a k ; it will
ile'
4 ^'
ile
:J « ^
JC J j I 1 4 -:
jllli
4eC'
Jn J j 4 4
aJj
* Oil (**
w ith p ro p e r r e s p e c t."
i. aj
Comments: [Its isnad is saheeh]
14
jijb
[YV^O Jnl 3 t YY^3
.j L - i :
2 6 4 4 . H was narrated that Ibn
'Abbas (>4) said: The Messenger of
Allah (i£j) came to Madinah and
saw the Jews fasting on the day of
'Ashoora'. He said: "What is this
day on which you fast?" They said:
This is a good day; it is the day on
which Allah saved the Children of
Israel from their enemy, so Moosa
fasted on this day. The Messenger
of Allah (jfe) said: "I am more
entitled to (be close to) Moosa than
you." So the Messenger of Allah
($&) fasted on that day and enjoined
fasting thereon.
Comments: [Its isnad is saheeh, alBukhari (2004) and Muslim
(1130)]
-AcC:
: jUc-
■A*"' ile 4^'
(*•4 :Jli
3^4
-Y ltf
-At-
L'j 4
jj‘1 jt-
<44
tJLk
4 1
I Lj£3
l_L*
ji-
I Ijjli
<,t-1j y~* Lc- ^ ^
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Oy^y^ i
9
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4< 4 ^
JU :JU
CLAi
: JU
ClI J
J
.^ 4 4 4 'j
.
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■ t(Y * * D ; e-
j
*
4r H
^
* S
-caLiii : JU
<.YAYO : J ^ ]
ajL^.1 : ^ 4 “
.(mo
Musnad of'Abdullah bin al-'Abbas
A
2 6 4 5 . It w a s n a rra te d fro m Ibn
'A b b a s (A ) th a t th e P ro p h e t ($ £ )
fo rb a d e se llin g th e
th e
fo e tu s
in
541
:
w om b
^
(y
<Ult
. jllp
Xui-*
—XXi ®
J * 1 J y r jr: A y* A
o ffsp rin g of
th e
^ L a ll
[o f
^ Ap'1
Sr*
cam els].
:
Comments: [Its isnad is sfi/irv/i]
2 6 4 6 . It w a s n a rra te d fro m Ibn
'ujjj-
: ^UL*
'A b b a s (<$>>) th at th e M e sse n g e r of
A llah
(£ £ )
said:
"T h e
one
who
tak es b ack his gift is like th e one
w ho
ta k e s
b ack
h is
J'
J
v o m it."
Q a ta d a h said: A s fa r a s I k n o w ,
1
j*
,
4_dJi
^
-xm
: jUcCf-
A:LxJ!» : dli
>, . ;
ojUs
S-
■*
ill J
1 V j : ai
^4 -C l*J l£
J ii
v o m it is harnm.
Comments: [Its isnad is saha'h, alBukhari (2621) and Muslim
(1622)]
2647.
'A b d u l l a h
b in
: ^ <.(Y1 Y ) : ^
ij LM :
.(n Y Y )
ar f
Taw oos
n arra te d th at his fath er said: W e
bil>-
: Jb
used to say w hen w e w ere children:
All* J
The one w h o takes back his gift is
: jllp llilU- - x x t v
J
ll>
iu Ji
like the d o g th at v o m its, then goes
know th at the M essen ger of A llah
(5^;) h ad u sed this a s a likeness
until Ibn 'A b b a s (A ) to ld us th at
the M e sse n g e r of A llah ( ^ ;) said :
*
rd
back to its v o m it. A nd w e did not
-Jj 1 J_P
. Yr .
r .>
-i
r-1
r -
t "AA Jjlli A?
&1A
jjLiJU) .
bjl
tjjl J j —rj j ! :
'®
L*(_5-5; *■
_^
^
"T h e on e w h o tak es b a ck his gift is
[T * o
like the d o g th a t v o m its, th en go es
CA
: x ) t AVY : ^ l j ]
back to its v o m it."
Comments: [Its isnad is sahech, see
the previous report]
2 6 4 8 . It w a s n a rra te d fro m Ibn
—XAiA
'A b b a s ('^ ) th a t the P ro p h e t ( ^ )
w as
a sk e d
d u r in g
ji
th e F a re w e ll
P ilg rim a g e : O M e sse n g e r o f A llah,
I sh a v e d m y h ead b efo re I offered
m y sacrifice, a n d h e g e s tu re d w ith
his h a n d an d sa id , " N o p ro b le m ."
J j —1j
sJlJ
4^
j,
: J Ui
jjJ !
Loj U : J Is
tJUl J U
:
(j? ,J~-“
1 j)
Jts_j
i dJl
^ 11
Musnad of'Abdullah bin al-'Abbas Ju
542
Another man said: O Messenger
of Allah/ I offered my sacrifice
before stoning the Jamrah, and he
gestured with his hand and said,
"No problem." He was not asked
anything about doing one ritual
before or after another but he
gestured with his hand and said, . (
"No problem,"
(jjfUjtll (jJi
: JU j
■**i *■*■
$ J? ^
U jli : J ii
tlr? iCs-* i f
N* :J iij
ahi
l** ■J Is
ioa!
^ 11
1
[ YAVY ; J t a J i
• V) : r t( A O
Comments: [Its isnad is saheeh, alBukhari (84) and Muslim (1307)]
2 6 4 9 . Abu Jamrah told us: I was
pushing people back from Ibn
'Abbas (dfe), then I stayed away
for a few days and he said: What
kept you away? I said: Fever. He
said: The Messenger of Allah ( ^ )
said: "Fever is from the exhalation
of Hell, so cool it down with
Zamzam water,"
Comments: [Its isnad is saheeh, alBukhari (3261)]
2 6 5 0 . It was narrated that Ibn
'Abbas ($s) said: The Messenger of
Allah (iEfe) forbade gourds, green
glazed pitchers and varnished jars.
Lj J- ^lip
^
ULl
ji
y)
: J li
'il i, Lo^ac- JJl
o
: J li
:cdi
lid*- L» : J l i l
: Jii ^
if
dJl J
j LL Ia j ^
.(Y" Y t H : ^
diy#-
aj t_j ;
U jJ- : j l l p
u*
J
1 jilin jf- ^
J
Is <
■
ji
Ufa*- —Y5o*
J
If
J
Comments: [Its isnad is saheeh,
M uslim (1995)]
2 6 5 1 . Abu Jamrah told us: I heard
Ibn 'Abbas (*&) say: I was a boy
playing with other boys; I turned
around and saw the Prophet of
Allah (>&) coming towards me. I
said: The Prophet of Allah (jfe) is
only coming to me, so I ran and hid
behind a door. But suddenly he
grabbed me by the back of the neck
and gave me a slap between the
[Y £ ^5
.cusyJlj
.O ^ o ) : ^
oib—I :
: Jli dl j S'
jj I
llijjd : j lie- Ljju- —Y3 ®Y
iy.I C—
iu—1 . J li
: J li jlwjaJl ^
lj
L°*>lp >* -’f
‘ J j a1
1 YA-la Ljal^- ^
dJI ^3 liU (.c_dJli
: J li cjjjj
£LJ U : oJUi
y i-il jd i : JU t j i j l_ jU J jj
t ^ l iub
:J li
i_r^
Musnad of 'Abdullah bin al-'Abbas 4*
shoulders and said: "Go and call
Mu'awiyah for me" - as he was his
scribe. So I ran and said: Go to the
Messenger of Allah ( ^ ) ; he wants
to talk to you.
543
vtk
dJl
[Y o * : ^
1^] .G -tl- j j i e d li
.j_ajL:___ .1 :
if) i f
if
-a
j ^
i f 1ir * - '
dJl J_ jG j j f f -
Comments: [A saheeh hadeeth; its
isnad is interrupted]
jlij
dJl
t
dJUi_j 4aIg
^
i
■*
2654.
It w a s n a rra te d fro m Ibn
A llah (sfc) said : "T h e re is n o o n e
a m o n g th e so n s o f A d a m w h o h as
f
Jj
j
S li
^~>-
t-
is
idjiki
Slip
> *
t
[rro - i ^ i j ]
oiled :
.(UMT)
: J li
Gjl?-
loti *1 Lid^ —Y" 0V
if
:JL» j j l i
Ljls*- 0 1 I Al* -Ui^ aW ,*J
'■ J ^ 4 > j ^
dil J j G j
iy~i j* ; M
[YYYY : g r j ] .G&
1
d?o'.. it:_.1 l-L»j i
: ^ijiu
» ljj d j .^-L p
y>
Ul
U+ij
.j _;=-
'A b b a s (4t>) th a t the M e sse n g e r of
:
lio jU i j l i l l £jL
Comments: [Its isnad is saheeh, alBukhari (1948) and Muslim
(1113)]
Y ah y a bin a l-Ja z z a r
narrated from Ibn 'Abbas (Jfe),
although he did not hear it directly
from him, that a lamb wanted to
pass in front of the Messenger of
Allah
whilst he was praying,
and he tried to stop it.
j>u
Sjiyp jjl dje*- : j l i l bjjjl —
2652.
2 6 5 3 .
d ie JL lU t
:c J u i
Comments: [Its isnad is Hasan]
It was narrated that Ibn
'Abbas (*&) said: The Messenger of
Allah
set out from Madinah
for Makkah, and he fasted until he
reached 'Usfan, then he called for
water. He lifted it up so that the
people could see, then he broke his
fast until he came to Makkah, and
that was in Ramadan. And Ibn
'Abbas used to say: The Messenger
of Allah ($jg) fasted and did not
fast, so whoever wants may fast
and whoever wants may not fast.
ajjI
d
l l
|J j f*Jl j J
iJG clG jti
d
l l
( r < Y / )
- Y t o t
Musnad of 'Abdullah bin al-'Abbas
X
not sinned or thought of sinning,
except Yahya bin Zakariya. And
no one should say: I am better
than Yoonus bin Matta."
Comments: [Its isnad is da'eef]
A
544
■Xj f
<djl
jX 1
J t
: JjZ j l
jl i
fi
j;
-bj f
•£r*^
Ai SP
JX f f i
kji f- jji-aJ lJ
<■
jjj
^
[ X
f
f
* ff-
LM
ejlu-j :
:J ^ d -U-V
f ^-‘f, i f j f
*A
<
■ J>j if,
.« J L a
■dy
dJl J j X j
: jli
j
*
Ay
2655. It was narrated that Ibn
'Abbas (Jk) said: The Messenger of
Allah (r^fe) came to us with Usamah
riding behind him on his mount.
We gave him some of this nabcedh
to drink - meaning nabeedii in a
water skin - and he drank from it,
and said: "You did well; this is how
it should be done."
Af^ j j
: jli
' "
P
Z '
j
A-^ tXf- _Ar^' lAi i f eUliAj tGGl
Comments: [A saheeh hadeeth; this
is a da'eef isnad]
t>
—
IjjA-i : ilG- lliaA :jllp
yj f
<
•
if
: Jlij
if' ■£) f
t<j .—>d f _ iJLLUi
[ TT*V
j I:—■
)
laSofc
i
^ j Aj f ^
f
2 6 5 6 . It w as n a rrated that
'Ikrimah said: I prayed behind an
old man in Makkah and he said
twenty two takbeers in Zw/;r prayer.
I came to Ibn 'Abbas and said: I
prayed behind a foolish old man;
he said takbeer twenty two times in
Zuhr prayer. He said: May your
mother be bereft of you! That is the
Sunnah of Abul-Qasim (£&).
Comments: [Its isnad is saheeh, al~
Bukhari (788)]
2657. It was narrated from Ibn
'Abbas (A) that the Prophet (3A)
said: "Give the shares of inheritance
to those who are entitled to them,
and whatever is left goes to the
closest male relative."
iff
, ,
^
if
,
> *,
,- t f ,
: Jli X
if _ r fj J f f
i f
ioLEi
J> fX i i ixG
■w-Las
y-laJ 1 sbG? f
■
wA-a)
„
: j Lip ufjiA —
jGy '-AL>-
lA!
Si
C—Jli t
jS-ji i.
1
tklui j Ji LC : Jli -Sj-Jsj i f j d f j j G j
[ 'A M
(T^uil J
.(VAA)
iiL;
«lu-l
:aJU- i f f d f j ll'jA- : jllp C3jl>- *-Y* ov
if'1i f 1 A;' i f
Ui
1 I4U
i " '*
I
^ fLl Jui. CaA
:jli
^ J l ji
Musnad of 'Abdullah bin al-'Abbas
^
Comments: [Its isnad is saheeh, alBukhari (6732) and Muslim
(1615)]]
2658.
sa m e
545
(jj/U u d l
: f i(Tvrr)
.(n ^ )
It w a s n a rra te d w ith the
th at th e M e sse n g e r o f A llah ( ^ )
p ro s tra te
on
seven
b on es:
th e
- Y * OA
JU iJtf
*
J
isnad - a s m y fath er said -
said: " I h a v e b een c o m m a n d e d to
A ll I JLiC. ■t '' ■■■
-
9 '
jl
, ^t
$JwJ J Lkj 1
■J 'j ^
*
**
*
dJ' i_': r
t
^ j
Jl : ^ hr. 1 L.
fo re h e a d - th en he p o in ted to his
J
n o se - th e h a n d s, th e k n ees an d
i
the toes, an d n o t to tuck up m y
■
>
— ■dn
N3
g a rm e n t o r h a i r /'
Comments: [Its isnad is saheeh, alBukhari (812) and Muslim (490)]
H 4Y V
:r U A H )
sjic-.] :
:c ■
: Cf
j? *
j
. a
2 6 5 9 . It was narrated with the
same isnad - as my father said that the Messenger of Allah ( ^ )
was treated with cupping and gave
the cupper his fee, and he was
treated with medicine administered
through the nose.
Jli US : JU 1
iLdAM
v>
-Y* o4
i
^ J -
^
dJl
u]
:-
[YYi< ;
i (TYva)
Comments: [Its isnad is saheeh, alBukhari (2278) and Muslim
(1203)]
2 6 6 0 . It was narrated that Ibn
'Abbas (dk) said: The Messenger of
Allah (sjfe) said: "With regard to a
mukatab [a slave who has drawn up
a contract of manumission with his
master and is buying his freedom in
instalments], a portion of the diyah
of a free man should be paid,
commensurate with how much he
had paid towards his manumission,
and a portion of the diyah of a slave
should be paid, commensurate with
the extent to which he was still a
slave."
Comments: [Its isnad is saheeh]
. jQaill oCI C j S- . jLiP
Jfi-
Jf- J^S
•
t
Jj *- “ Y 3 3 1
l
l L J^
[ Y3 i 4 .
J li
: J ti
1 La
.Njddl s_^
jr /
._i l^^d W
l/j
Musnad of 'Abdullah bin al-'Abbas &
It was narrated that Ibn
'Abbas (dfe) said: There were two
men in Madinah who dug graves:
Abu 'Ubaidah bin al-Jarrah, who
dug graves for the people of
Makkah and Abu Talhah who dug
graves for the Ansar and made a
niche (ialtd) for them. When the
Messenger of Allah ($&) died, al
' Abbas send two men to them, and
said: O Allah, choose for Your
Prophet. They found Abu Talhah
but they did not find Abu 'Ubaidah,
so he dug a grave for him and made
a niche.
546
(_yj <ujI Ju £ ■ ii*1a
2661.
u' J fi ^
iA
<y. jtjpr
u
d'
^
U* ‘ -
y OJuJla ij 15* : Jli
: 3y d '
jjlj i
ja
c ’^ 1
U-U : JU
j Ljsj 4]
Jj|
Hill dju i
O&O
jfy
: JUi i u *
til ij-U-yi .di—J V' ' +r- J
LO-L-C. d 1J-Uhu
3
*
[vrov : £=r'd . I d j
C om m ents: [Sahee]i because of
corroborating evidence; this is a
da'eef isnad]
iL.)
a-
It was narrated that Ibn
'Abbas
said: I was behind the
Messenger of Allah
and I saw
the whiteness of his armpits when
he was prostrating.
ji
wji*—
aJ
2662.
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
It was narrated from Ibn
'Abbas (At) that the Prophet ($fe)
said: "Every Muslim must do Hajjf
and if I said [it should be done]
every year, it would be [obligatory].''
2663.
Comments: [A saheeh hadeeth; this
is a da'eef isnad]
,3
la
f■lC
dL^ t
f' f
Ui1 i f
if
yUl J
o j !ji
i_s>)
vzj^j-lLLI
: JU
[ YUo : c r lj] . i f Ld f j 4.L.1
^ 3ji (d
y j ye
uiU-
J * 11
.0153
[Yr * £
-j
tilLUo
i.
[4 ^
:
-m r
y)
iy j *
j L .[
U
dL^i
1 U* f ^ f
Ws
(J 5 : euli j ) j
lY'm iT'm d V P
1jl*>j* t j i j w j
cujJ j -
.'—>i i
:
dyU- ^
Musnad of 'Abdullah bin al-'Abbas 4=
2664.
It w a s n a rra te d
'A b b a s
s a id : T h e
th at Ibn
547
4
*
_u p
4 a > -
B akr
u n til
:
M essen ger of
A llah (^g) d id 'Umrah d u rin g th e
Hajj se a so n until he d ied , as did
A bu
he
d ie d ,
J >
v ^ 31^ 0
iJ u O
:
: J li
< 4 4
an d
'U m a r u ntil he d ied , a n d 'U th m a n
(jj diji
< ,o U
f
>
,
,
- Y * U t
u ia > -
C r!
_
,4
1 ^
•
-
t y V jL ls
o *
£
is u
.
.1 ’.,:. "lj
> 4
f ill
J * -
until he d ied. T h e first on e to b an
th a t w a s M u 'a w iy a h . Ibn 'A b b a s
0 ^
J
t wLf La
said : I w a s su rp rise d a t th at, as he
h ad told m e th a t h e c u t th e h a ir of
th e M e sse n g e r of A lla h (^g) w ith
o J 1
J l i
. '<C j 1 4
, j -J . - J- * ; L
(
th e h e a d of an a rro w .
h
1La
O U if -j
&
9
4 *
j
' * -r
”
l
[TAW t TAir : j£ ]
Jli
Comments: [Its isnad is da'eef
of'
2665.
It w a s n a rra te d
th a t Ibn
1 a* A1, iL iv i oiL-,1 :
4-0- : V li y~>^~j ,j~*ji
~
'A b b a s ( 4 ) said : T h e M e sse n g e r of
A llah (#g) u sed to te a c h us the
T ashahhud a s h e t a u g h t u s th e
Q u r 'a n ; h e
u sed
to
say:
b le ss e d c o m p lim e n ts a n d
"A ll
4
4 4 - J * <■
jlS - : J li y t i -
good
y. ^
O*
y I y-
45^
t y j '4 j
J~>-
jjE 4 11 J ^4 j
1
p ra y e rs a re d u e to A llah ; p e a ce be
u p o n y o u , O P r o p h e t, a n d
th e
m e rcy of A lla h a n d H is b lessin g s;
p e a ce be u p o n u s an d u p o n th e
o i5 jC Ji
: j j i ; o t£
Jli _ dlJ-e-
loriii
I. dJ odlajl .•‘-j ijl41 1
rig h te o u s sla v e s o f A llah . I b e a r
_ dlTc- ^*4^ : y y ^
w itn ess th a t th e re is n o g o d e x c e p t
Jli
&U ^*4^ t4jli''4, Jit
M u h a m m a d is th e M e s se n g e r o f
A lla h ."
01j 5ll Vl J
V jf
j&
Comments: [Its isnad is saheeh,
[T A ^ r
:
,« J j|
A lla h a n d
I b e a r w itn e s s
th a t
Sj
lijjJ
M uslim (403)]
.( £ ■T") J>
2666.
It w a s n a rra te d fro m Ibn
^ jl y - o ..l 4 j4- :
—
'A b b a s ( 4 ) th a t th e M e sse n g e r o f
A lla h (% ;) w a s treated w ith cu p p in g
w hilst h e w as in ihram .
J*' u*
>j
Comments: [Its isnad is saheeh, alB u k h a ri
(1 2 0 2 )]
(1 8 3 5 )
an d
^
M u slim
. 0 T * T) : f
JJJ
J^ j
[ Tvn :
t( U r o )
:c
01
I < TV : £ r ' J
:^ 4 -
Musnad of '’Abdullah bin al-'Abbas 4*
2667.
548
uA **ll ( j j <dll J i l t ■'
It w a s n a rra te d th at A b u
_ lv£ dud :
N a d ra h sa id : Ibn 'A b b a s (4») w a s
o n the minbar o f B a s ra h a n d I h e a rd
. J Ls 0jr*aj
h im s a y : T h e P ro p h e t o f A llah ( ^ )
p ray er,
th in g s . H e w o u l d
fro m
fo u r
say: "I
seek
Glad - r v w
._
yJiJ 1 dJ 1 Jup
_>I
1 J * ' Jr*
u s e d to se e k re fu g e w ith A lla h ,
a fte r e v e ry
I ,' y
-*
dJi &
m,
Cv ^ r / D b
re fu g e w ith A lla h fro m th e to rm e n t
of the g r a v e , I seek re fu g e w ith
J * dJLi sjf- j (, J j Jl ^ IjlP fjA d J l j_^pb
A lla h fro m th e to r m e n t o f H ell, I
seek re fu g e w ith A lla h fro m trials
jji? U <.[JJ> Ijj» d)L
a n d trib u la tio n s (fitan) b o th visib le
j f M! aIIb y * dJL
a n d in v isib le , a n d 1 seek refu g e
C o m m e n ts : [A saheeh hadeeth ; this
is a da'eef isnad]
2668.
It w a s n a r r a te d th a t Ibn
i- a n.Jt jL-jj IjLfcj t
dJlJLp y,
^ 1 j i r.b
'A b b a s (4 °) said : T h e M e sse n g e r of
A lla h (£ 3 ) d re w fo u r lin es a n d said :
"D o y o u k n o w w h a t this is?" They
s a id :
A lla h a n d
H is M e s s e n g e r
P arad ise: K had eejah bint K huw ailid,
F a tim a h b int M u h a m m ad , A siyah
bint M u zahim , the w ife o f Pharaoh ,
t
^ y * jJ I ^
I
is
5^ dll J j d j lad : J l j ^ L I p
L» j j j J j *
dll J y L j J l d
: Jli
t T>
.Jjd l
illi :l
ux_j <doJL?x : ddJl Jt*l J~~t
fit
an d M ary am bint T m ra n ."
C o m m e n ts : [Its isnad is saheeh]
dud : ^ l j l dud -Y*nA
Cr1) i f
k n o w best. T h e M e ssen g er of A llah
(•fe) said: "T h e best of the w o m en of
i 4ylaj d j
[ YWA : 4^1]
w ith A lla h fro m th e trib u latio n of
th e o n e -e y e d liar [th e Dajjal]."
i jllll i*_jl-Lp
> -^
j
J jl
ddj
ja P
*•
t )
; 5^
ft
41il f t y j
*
t jJ t f
*
jri o y>
1
[Y^ov d b i
: > 1]
aj L-j
2669.
It
w as
n a rra te d
fro m
'A b d u lla h bin 'A b b a s ( 4 4 th at h e
n a rra te d th a t h e r o d e b eh in d the
M e s se n g e r o f A lla h ( 5^ ) o n e d a y ,
a n d th e M e s se n g e r o f A llah ( ^ )
sa id to h im : " O b o y , I w ill te a ch
y o u s o m e w o r d s : be m in d fu l o f
A lla h a n d A lla h w ill ta k e c a re o f
j
■j4 0* tldJ dud
if
l«.dd1
a51
■
<
0?>
dp
: £ud
, Jj JLd t
:oLOS Jddnjj ■/>
Jjd j
U»
dll
Musnad of 'Abdullah bin al-'Abbas
you; be mindful of Allah and you
will find Him in front of you; if
you ask, ask of Allah, and if you
seek help, seek help from Allah;
and understand that if the nation
were to come together to benefit
you, they could not benefit you
with anything but that which
Allah has already decreed for
you, and if they were to come
together to harm you, they could
not harm you with anything but
that ‘which Allah has already
decreed for you. The pens have
been lifted and the pages have
dried.”
4*
549
aAJI
IjIj
iiiL-l
iaJJI
jJ
u^LjjLh ijj <ujI ale. . 111»4
t
aJJI
c~-JL.
M jjp ij
Vi
h tj
ikd-l
i
. aL l
i h f i j M tJu
ji j
JU I
•CpS oi
i tilj aJJl a2^
Vj
i ilj
didU
.
[
*r
j
l3jb^ :
ya
iY v ^ r
lilt
:ji ]
ji
Comments: [Its isttad is qawi]
2 6 7 0 . It was narrated from Ibn
'Abbas (4f) that the Messenger of
Allah ( ^ ) was treated with cupping,
and he gave the cupper his fee; and
he was treated with medicine
administered through the nose.
Comments: [Its ismd is saheeh, alBukhari (2278) and Muslim
( 1202)]
2 6 7 1 . It was narrated from Ibn
'Abbas (■-&.) that the Prophet (jk)
forbade drinking (directly) from
the mouth of waterskin, (eating)
an animal that has been tied up
and shot at, and (drinking) the
milk of animals that feed on filth.
_*
J
Oil i f
: a*
-m vir'i
if
aUI <Jf * j
jl
pYtl
! * , ( yyva )
ojlj--rl :
:c
,( Y •Y)
: J li
if
j t j uU
3*
1
l if
J
-rw i
t.
3*3
or?
1 01 ■ijh* i f
^ b
(f - j
^
: ^ 1 j]
Comments: [Its isnad is saheeh]
ojkjj :
2 6 7 2 . It was narrated that Ibn
Juraij said: 'Ata' told me that he
heard Ibn 'Abbas (*&) say: The
Messenger of Allah (3^ ) said:
"When one of you eats food, let
( ) - n v r
if
^> 1
J5I 3l»
^kj
Aj I
tlliP
aL i
. 3 li
Jli
f-
^ jl
Musnad of 'Abdullah bin al-'Abbas 4=
550
him not wipe his hand until he
has licked it or had it licked for
him/' Abuz-Zubair said; I heard
Jabir bin 'Abdullah say that: I
heard it from the Prophet (^e):
"Let the meal not be cleared away
until he licks it [his hand] or has it
licked for him, for the last of the
food is w h ere the b arak ah
(blessing) is."
Comments: [Its isnad is sahech, alBukhari (5456) and Muslim
(2031)]
2673.
s_L
h_i
[H U
(■*%), a n d I d id n o t h e a r a single
l e t t e r o f t h e Q u r 'a n
fro m
h im
gr j]
jf
U
J yl Jli (V)
C
V'3 »>
lull
J jZ ill
ja
jta ; bJOju
(J1>- *A^Sai
:
eil;—■[ !
t(oto'i)
. <T-r >
It w a s n a rra te d th a t Ibn
'A b b a s (4 t) said; I offered the eclipse
p ra y e r w ith th e M essen g er of A llah
^>J 41)1 J ulC 1‘ini *
4?
14
-T -vvr
0? 4y.
^ rtf-
^
: 4 4 14
^ 4
4
4 *
d u rin g it.
iLa
Comments: (Hasan]
tn v t
14
jJjl
:^ i ]
140
[ YV ^ t rYVA
Jd «■
2674.
'A b b a s
It w a s n a rra te d
($>)
sa id :
I
th at Ibn
offered
od <y- 4>bb' od
iu
:jUwi]
r^U
-Y *m
th e
e clip se p ra y e r w ith th e M e sse n g e r
ijd Of
of A lla h ( ^ ) , an d I d id n o t h e a r a
,>43 ,_h4 oil 0*
sin g le le tte r fro m h im d u rin g it.
14 4 4 Od 4 4 ^ :
3^5 (>^Jl
Comments: [Its isnad is hasan]
jlil
14
c4Ltf> ’ Jb U $*p dJI
o
ebbO
[-rtJLjLo
d b ^ 1 Jd ^
2675.
od , - bIj j bjLOl
It w a s n a rra te d th a t Ibn
£l)p
dUs>-lj
0 'b1 ■lj—>• ojLO :
4
- Yt v e
'A b b a s (4b) sa id : T h e M e ssen g er
of
A lla h
(3Sg) sa id :
"B e w a r e
14
of
n a rra tin g fro m m e a n y th in g b u t
w h a t y o u k n o w . W h o e v e r tells a
>
- ;
J li :J li
^4 14
^
OhI
^
t
,
od
Musnad of 'Abdullah bin al-'Abbas 4>
lie about me deliberately, let him
take his place in Hell."
Com m ents: [Saheeh because of
corroborating evidence]
J> jL —.I IJl&j
g^-L^Ia
U Nl
551
j j <ujt ajx. a.'nii*
•4t
Ij a I1 '
t pjuif- U Si)
cJudLa
I.
J s - W-iS
tW S
i? 'M
Comments: [Hasan, and its isnad is
da'eef because Laith is da'eef]
2677. It was narrated that Ibn
'Abbas (4*) said: The Messenger of
Allah
) said: "In the urine and
milk of camels there is healing for
those who have a problem in their
stomachs."
t
^
1
: J~.p-
JllJ : Jli *<c
—T
J J -
jS'
(•S-S
•Jli 3^5 sill J
. Jli
k—
: jV-1f
)
■-bJs
j ! aIj*J i l^J Lai L.. 4b *J
^j d 1^Jli Li
dJl Jj-b j a-i-t
j jj
1-la
.viJ
iii- :
i
^
oI :d Jl -f f J
J
-n w
j
Jr!
J-
A*
JJ 1 J yL*j J li : J li
J
_h^ ^^I. i j JJJ c. LJb 1g11_!1j r
C om m ents: [Hasan because of
corroborating evidence; this is a
da'eef isnad because Ibn Labee'h
is da'eef]
^l
Jl 1
.i L-j I IJu*j t oj-jJ
wa*-a J
2 6 7 8 . It w as n arrated that
Barakah bin al-'Uryan al-Mujashi'i
said: I heard Ibn 'Abbas (4*) say:
The Messenger of Allah (^e) said:
"May Allah curse the Jews; animal
fat was forbidden to them, so they
sold it and consumed its price. When
Allah, may He be glorified and
exalted, forbids eating something,
He also forbids its price."
4j|i
; ^ 1]
aLjJb-Jl l ^ l 11 ! J j i j j i c
2676. It was narrated that Ibn
'Abbas (■&) said: When the Messenger
of Allah (%) was dying, he said:
"Bring me a shoulder blade [of an
animal] so that I may write a
document for you, then no two men
among you will disagree after I am
gone." The people started debating
and the woman said: Woe to you,
the covenant of the Messenger of
Allah (2&)
I
JiaJ-
J li
: J li
- TWA
jU^Ji J i 5s£ J -
uJii
y-1
.jli
w -lJj jj AIp
aJlM
l L^j Uj I 1jiS 1^ Laji^ Lj
13^ Jjl J
.
[m i
I ^ j j.Lc-
Musnad of 'Abdullah bin al-'Abbas Jk.
552
4c
Comments: [Its isnad is saheeh]
2 6 7 9 . It w as n arrated from
'Ammar bin Abi 'Ammar that Ibn
'Abbas (4s^) said: I was with my
father in the presence of the
Messenger of Allah (^ ). There was
a m an w ho w as wi t h him ,
conversing with him, and it was as
if he (the Prophet (5^)) was not
paying attention to my father, so
we left. My father said to me: O my
son, did you not see how your
cousin did not pay attention to me?
1 said: O my father, he had a man
with him who was conversing with
him. So we went back to the
Prophet ( ^ ) and my father said: O
Messenger of Allah, I said such and
such to 'Abdullah, and he told me
that there was a man who was with
you, conversing with you. Was
there someone with you? The
Messenger of Allah ($ 5) said: "Did
you really see him, O 'Abdullah?" I
said: Yes. He said: "That was
Jibreel; he is the one who distracted
me from you."
aill JLcC ■L fli «
^
■cr-" .jL-l : © > “'
■Cii—'
j
UL*-
— Y*WA
^
:jy
<■5^
pj
^1
j l : jVip
jUl
^ jU i- js-
e
j*-* c —£
<Y £ / Y)
If
n
Ji'
pt n
Ji
<1)15 <11
K J Jlii
145
‘
:
C : c.lJi
^
Jl
: jti
h
Hi
tJii j ^ j
Q (Ja- j iluu- jL£ <jl
aJUI
J
S’Jc4—1 il jip
J l ii
: cdi :JLi
i- i
c_5-jJ 1
f
jl5
U o lj
j
fib
jU > '
:J U
[ YAi A t Y A i V : ^ 1 ]
Comments: [Its isnad is in hasan]
It was narrated from Ibn
'Abbas (i&) that the Messenger of
Allah (3|g) stayed in Makkah for
fifteen years: for seven or eight
years he saw a light and heard a
voice, and for seven or eight years
he received Revelation. And he
stayed in Madinah for ten years.
2680.
Comm ents: [Its isnad is saheeh,
Muslim (2353)]
ji Lop- LjJL>-
LiJLi - Y1A*
1 ^ ^ J 14^
i Akf- J
uJ J
^ li l
JJ
<JJ 1 (J
jl
t 4-JI
j l
[ X T ' A A
.(XT’or) :f
dt*j
L j IJ j j
. 1 ^ 1 4
44
L
e^*
J L
Musnad of 'Abdullah bin al-'Abbas
553
2 6 8 1 . It was narrated that Ibn
'Abbas (■&) said: "The (evil) eye is
real, the (evil) eye is real; the (evil)
eye could cause the destruction of
a mountain."
Com m ents: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
J^C —b
o-d
^ ^_>«Lud1 j j j cull i
UiiU
oLij j
LILwjj
. Jljjj
jl yi ab j
Jti : JU
y ir j i
‘■J*- a ^ ' 11
'■6=-
j l J j^ j
[rtV A :^ r j] .«JJUJl
Ji
2 6 8 2 . It was narrated that Ibn
'Abbas (d^) said: The Messenger
of Allah (3^ ) said: "The best
number for companionship is
four, the best number for an
expedition is four hundred, the
best number for an army is four
thousand, and twelve hundred
will never be defeated due to
being too few in number."
JUl j l i lilaJ- -Y 1 A
: jJ)]| j
i ..
2 ll_ l
:J jl
: Jli ^jil
J jj
Jli
Jf-j
>
J ljJ l
J& -
Aj
-T1AT
J
UjjJ. ( . >, _
j
j
j 1 i-j t -a■1!I
:^
. oJjl iib J J l
. »> M >* ' ' s. 4j
iz ' J
b;*
J>u
'■j i f r
- f
i if
, ,i
•^If i f
a!!1
^ aj-r .J
t Jjfc j
:y j
jJ i
[ YVI A : > i l ] .«jii ^
til! j U
nil J j J J
Comments: [A mursal hadeeth]
2 6 8 3 . Salim bin Abil-Ja'd narrated:
A man came to Ibn 'Abbas (J») and
said: O Ibn 'Abbas, what do you
think of a man who kills a believer?
Ibn ' Ab b a s r e pl i e d: " . . . h i s
recompense is Hell to abide therein;
and the Wrath and the Curse of
Allah are upon him, and a great
punishment is prepared for him"
[an-Nisa' 4:93]. He said: O Ibn
'Abbas, what do you think if he
repents, believes and does righteous
deeds? He said: May his mother be
bereft of him! How could he repent
when the Messenger of Allah (^ )
said: "The slain one will come on
the Day of Resurrection, carrying
his head in his right hand - or he
:
j—
(■ CaJ- : tj—
’ji (
—Y *Ay
jvJLi LijJ- : Jli dJI JuC' y
jl
J+ j
jl
C~Jjl
^
tJaJJ
:Jli
l^y'Cy j j l
l
, Jtb y i L-P
: y t c - y J lii :J15 r j j
: *1—Jl) .Z^ yC j l
j
c J ljl
jl
JsJ : Jli
:
ji
li]U. ^
u :J lii : J li (< r
ja_e-j . v j —jU
J l J y l j J li -Oj ?J j l 1 J y j
f t , **
lj LaJ-wJ^ -uOil
4
j'
A*>- L-jP
^
a
JjjiiuJl jl*
_ aJ Lck-Jj . J 15 jj1 _
Musnad of 'Abdullah bin al-'Abbas &
said: in his left hand - and holding
on to his killer with his other hand,
and with his vein gushing with
blood; [he will come] towards the
Throne of the Most Merciful,
saying, 'O Lord, ask this one why
he killed me"'?
554
A*
JA
y
U ic JLjm J »
^rWj
r=? ^
[ <i : ^ l j ] .*?^
I
1 t
J.
Comments: [A saheeh hadeeth]
2 6 8 4 . Yazeed bin al-Asamm said:
A man called us and set up a
table on which there were thirteen
(cooked) lizards. That was in the
evening, and some of us ate and
some did not. In the morning, we
went to Ibn 'Abbas and I asked
him, and the people sitting with
him talked a great deal about this
issue. One of them said: The
Messenger of Allah (3^ ) said: "I
do not eat it, but I do not forbid
it." And Ibn 'Abbas said: What a
bad thing you have said! The
Messenger of Allah (gte) was only
sent to teach what is halal and
what is haram. Then he said: The
Messenger of Allah (^te) was with
M aim oonah, and al-Fadl bin
'Abbas, Khalid bin al-Waleed and
a woman were also there. A
platter was brought on which
there was some bread and lizard
meat. When the Messenger of
Allah (£ts) went to take some,
Maimoonah said: O Messenger of
Allah, it is lizard meat. So he
withdrew his hand and said: "It is
meat that I have never eaten, but
(go ahead and) eat." Al-Fadl bin
'Abbas, Khalid bin al-Waleed and
the woman ate. And Maimoonah
:
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Musnad of 'Abdullah bin al-'Abbas
555
4JUI J 'if I >~lin a
said: I will not eat food that the
Messenger of Allah (#f) has not
eaten.
, 04iA) : j.
oL_»l :
Comments: [Its isnad is saheeh,
Muslim (1948)]
2 6 8 5 . It w as narrated that
Vazeed bin Hurmuz said: Najdah
wrote to Ibn 'Abbas asking him
about the share of the kinsmen of
the Messenger of Allah ($&) and
who it is for; when the orphan is
no longer regarded as such; what
happens if women or slaves are
present when the booty is shared
out; and about killing the children
of the mushrikeen. Ibn 'Abbas ($*)
said: Were it not that I want to
stop him doing what he may fall
into, I would not have answered
him. And he w rote to him
(saying): You wrote to me asking
about the share of the kinsmen of
the Messenger of Allah (#,) and
who it is for. We used to think
that it was for the relatives of the
Messenger of Allah (x£fc), but our
people denied that to us. With
regard to the orphan and when he
is no longer regarded as such, he
said: It is when he reaches the age
of puberty or attains maturity of
mind. With regard to women and
slaves, and whether they had any
share of the booty if they were
present in battle, they have no
known share, but they are to be
given something from the booty.
With regard to killing the children
of the mushrikeen, the Messenger
of Allah (^ 5) did not kill any of
them, so you should not kill any
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^ jjiAlidl jjj <uJl
556
Jjuk*
of them, unless you know about
them what al-Khadir knew about
the boy whom he killed.
Comments: [Its isn ad is saheeh, Muslim (1812)]
2 6 8 6 . It was narrated that Ibn
'Abbas (vcfe.) said: The Messenger
of Allah
and his companions
came [to Makkah] when the fever
of Yathrib had weakened them,
and the m u s h r ik e e n said: There
have come to you people who
have been weakened by the fever
of Yathrib and it has had a bad
impact on them. The m u sh r ik ee n
sat beside the H ijr , and Allah
informed the Prophet
of what
they had said, so the Messenger
of Allah (% ,) instructed them [his
Companions] to trot (ram i) in the
first three circuits, to show the
m u s h r ik e e n how strong they were.
So they trotted (rami) in the first
three circuits, and he told them to
walk between the two corners
where the m u s h r ik e e n could not
see them. Ibn 'Abbas (4&) said:
N othing prevented him from
telling them to trot in all the
circuits except kindness towards
them. And the m u s h r ik e e n said:
Are these the ones who you said
have been weakened by the fever?
These are stronger than such and
such.
^ Ji
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l O "1 * Y)
.m -r o
Comments: [Its isn ad is sah eeh , alBukhari (1602) and Muslim
(1266)]
2 6 8 7 , It was narrated from Ibn
'Abbas (4&) that a Bedouin gave a
gift to the Prophet (a&) and he
gave him something in return. He
(_sa * j
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I
Musnad of 'Abdullah bin al-'Abbas
said: ''Are you happy?" He said;
No. So he gave him more and said:
"Are you happy?" He said: No. So
he gave him more and said: "Are
you happy?" He said: Yes. Then
the Messenger of Allah ( ^ ) said: I
almost decided not to accept any
gift except from a Qurashi or an
Ansari or a Thaqafi."
557
j j j 4JUl .
iX :j J «
: J l i t V : Jii
JU i : J li
y*
: J li io'iji : J l j
: J li “V o - y y : JU u olji
N jl C-».<>■» Jciiu :
dJl J j J ij
jl t^jLlad j t
ailP-l
Comments: [Its isnad is sahcch]
2 6 8 8 . It was narrated from Ibn
'Abbas (4s) that the Messenger of
Allah ( ^ ) and his Companions
did 'Umrah from Ji'ranah, and
they trotted around the House
three times and walked around it
four times.
s- -ulili ^
: Jl i t
jlL > - Ilia d
y
:
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l
ji
lliU - —Y * AA
d J 1 -L p
j> -j-
[Y YY *
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tjilk 'i
yj 1
ji-
.JJjl
Comments: [Its isnad is qawi
2 6 8 9 . It was narrated that Ibn
'Abbas (4&) said: The Messenger
of Allah (3k.) said: "There is no
one among the people who has
not sinned or thought of sinning,
except Yahya bin Zakariya."
Comments; [Its isnad is da'eef]
.ji^jo j
H a d
2 6 9 0 . It was narrated that Ibn
'Abbas ( 4 J said: The Messenger of
Allah ( ^ ) said: "The least severely
punished of the people of Hell is
Abu Talib. On his feet there are two
sandals of fire because of which his
brains boil."
Comments: [Its isnad is saheeh,
Muslim (212)]
^
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Musnad of 'Abdullah bin ah'Abbas 4*
558
4c
(jJ <UUl JULC iCliu.il
* A
2 6 9 1 . It was narrated that Ibn
'Abbas (&) said: When alcohol was
forbidden, some people said: O
Messenger of Allah, (what about)
our companions who died and
who used to drink it? Then the
words were revealed: "Those who
believe and do righteous good
deeds, there is no sin on them for
what they ate (in the past)" [alMa'idah 5:93], And when t h e q ib la h
was changed, some people said: O
Messenger of Allah, (what about)
our companions who died and who
used to pray facing Jerusalem? Then
the words were revealed: "And
Allah would never make your faith
(prayers) to be lost (i.e. your prayers
offered towards Jerusalem)" [ah
Baqarah 2:143].
Com m ents: [S a k e eh because of
corroborating evidence and its
isnad is da'eef]
2 6 9 2 . It was narrated that Abu
Nadrah said: Ibn 'Abbas addressed
us from the m in b a r of Basrah and
said: The Messenger of Allah ( ^ )
said: "There was no Prophet but he
had a supplication that was ful
filled for him in this world, but I
have saved my supplication to be
an intercession for my ummah. I will
be the leader of the sons of Adam on
the Day of Resurrection, and no
boast. I will be the first one for whom
the earth is split, and no boast. In my
hands will be a banner of praise, and
no boast. Adam and all others will be
under my banner, and no boast. The
Day of Resurrection will be very long
for the people, and they will say to
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Musnad of 'Abdullah bin al-'Abbas -.4
one another: 'Let us go to Adam, the
father of mankind, so that he might
intercede with our Lord, may He be
glorified and exalted, to judge
among us.' So they will go to Adam
and will say: 'O Adam, you are the
one whom Allah created with His
own hand; He caused you to dwell in
Faradise and He commanded His
angels to prostrate to you; intercede
for us with your Lord so that He
might judge among us.' He will say:
'I am not able for that; I was expelled
from Paradise because of my sin. I
am not concerned about anyone
today except myself. Rather go to
Nooh, the head of the Prophets.' So
they will go to Nooh and will say: 'O
Nooh, intercede for us with our
Lord, that He might judge among
us.' He will say: 'I am not able for
that; I offered supplication because
of which all the people of earth were
drowned. I am not concerned about
anyone today except myself. Rather
go to Ibraheem the Close Friend
(K h a le e l) of Allah.' So they will go to
Ibraheem (&y) and will say: 'O
Ibraheem, intercede for us with our
Lord so that He may judge among
us.' But he will say: 'I am not able for
that; I told three lies for the sake of
Islam. I am not concerned about
anyone else today except myself."'
The Messenger of Allah ( ^ ) said:
"All he wanted to do was to
defend the religion of Allah when
he said: 'Verily, I am sick' [asSaffat 37:89] and he said of his
wife when he came to the king,
559
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Musnad of 'Abdullah bin al-'Abbas A
'she is my sister'. - [lbraheem will
say:] 'Rather go to Moosa (&ai),
whom Allah chose to send with
His message and He spoke to
him.' So they will go to Moosa
and will say: 'O Moosa, you are
the one whom Allah chose for His
message and He spoke to you;
intercede for us with our Lord so
that He might judge among us.'
He will say: 'I am not able for
that, for I killed a soul unlawfully.
I am not concerned about anyone
today except myself. Rather go to
'Eesa, the Spirit from Allah and
His Word.' So they will go to
'Eesa and will say: 'O 'Eesa, you
are the Spirit from Allah and His
word; intercede for us with your
Lord, that He might judge among
us.' But he will say: 'I am not able
for that, for I was taken as a god
in ste a d o f A llah . I am not
concerned about anyone today
except inyself. But if there was
something in the vessel and it was
sealed, would anyone be able to
get what is in it unless he undoes
the seal?' They will say: 'No.' He
will say: 'Muhammad is the Seal
of the Prophets; he has just come
today and his previous and future
sins have been forgiven.'" The
Messenger of Allah (sfer) said; "So
they will come to me and will
say: 'O Muhammad, intercede for
us with your Lord, so that He
might judge among us.' I will say:
'Yes, I am able for it, when Allah
gives leave for whom He wills
and is pleased with.' When Allah,
may He be blessed and exalted,
A
560
y j d il
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Musnad of 'Abdullah bin al-'Abbas 4®
w an ts to jud ge am ong His
creation/ a caller will call out:
'Where is Muhammad and his
ummah?' For we are the last and
the first; we are the last of the
nations and the first to be brought
to account. So the other nations
will make way for us, and we will
start moving with faces and limbs
that are bright with the traces of
iv u d oo'. The other nations will
say: 'Nearly all of this um m ah are
almost Prophets/ Then I will
come to the gate of Paradise and
will take hold of the ring in the
gate and knock on it. It will be
said: 'Who arc you?' I will say: 'I
am M uh am m ad .' It will be
opened for me, and I will see my
Lord, may He be glorified and
exalted, on His Throne. I will fall
down in prostration before Him
and I will praise Him in words of
praise that no one said before me
and no one will say after me. It
will be said: 'O Muhammad, raise
your head; ask and you will be
given, speak and you will be
h e a rd , in te rc e d e and y o u r
intercession will be accepted.' I
will raise my head and say: 'O
Lord, my u m m ah, my um m ah.' It
will be said to me: 'Bring forth
from the Fire whoever has in his
heart faith the weight of such and
such/ and I will bring them forth.
Then I will go back and prostrate,
and I will praise Him in words of
praise that no one said before me
and no one will say after me. It
will be said: 'Raise your head;
speak and you will be heard, ask
4*
561
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Musnad of 'Abdullah bin al-'Abbas Jfc
562
wfo ( jit ju d l
( d ii,
and you will be given, intercede
and your intercession will be
accepted.' I will raise my head
and say: 'O Lord, my u m m a h , my
u m m a h / It will be said: 'Bring
forth from the Fire whoever has
in his heart faith the weight of
such and such,' and I will bring
them forth." And the third time
he also said something similar.
C om m ents: [H a s a n because of
corroborating evidence]
2 6 9 3 . A sim ilar report was
narrated from Anas bin Malik ($b)
from the Prophet (£fc) except that
he said in the first instance:
"Whoever has in his heart faith
the weight of a grain of barley";
in the second instance he said
"wheat"; and in the third instance
he said "com ."
sLib dH
&Ad- '
4 ^ id.
yn
Comments: [Its isn ad is da'eef]
J li
if
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wjtL! y
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Comments: [Its isn ad is stiheeh]
2 6 9 4 . It was narrated from Ibn
'Abbas (Jj,) that the Messenger of
Allah (d y ) said: Jibreel (*£») said
to me: 'Prayer has been made
dear to you, so do as much of it
as you wish."'
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2 6 9 5 . It was narrated that Ibn
'Abbas (ds.) said: Two men referred
a dispute to the Messenger of Allah
( ^ ) and one of them had to swear
an oath, so he swore by Allah
besides Whom there is no other
i*
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Musnad of 'Abdullah bin al-'Abbas >4*
563
god that he did not owe anything
[to the other man]. Then Jibreel
came to the Prophet ( ^ ) and said:
He is lying; he does owe him some
thing. So he told him to give him
his dues, and the expiation for
breaking his oath was his affirming
that there was no god except Allah,
or his shahadah.
Uj
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Comments: [Its isnad is da'eej]
J • c jL
2 6 9 6 . It was n arrated from
'A'ishah and Ibn 'Abbas (4*) that
the Messenger of Allah (jag) stayed
in Makkah for ten years, with
Qur'an being revealed to him, then
he stayed in Madinah for ten years.
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Comments: [Its isnad is saheeh, alBukhari (4464)]
j
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.ant)
2 6 9 7 . It was narrated that Ibn
'Abbas (4=) said: The Messenger of
Allah (#g) said: "I saw 'Eesa Ibn
Maryam, Moosa and Ibraheem. As
for 'Eesa, he was reddish with
curly hair and a broad chest. As for
Moosa, he was dark and tall/' They
said to him: And Ibraheem? He
said: "Look at your companion/'
meaning himself.
Comments: [Its isnad is saheeh , alBukhari (3438) and Muslim (165,
166)]
. ( m
( n o )
2 6 9 8 . It was narrated from Ibn
'Abbas that the Prophet of Allah
( ^ ) said: "Good conduct, dignified
bearing and moderation are one of
the twenty-five parts of Prophethood."
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564
C om m ents: [ H a s a n because of
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d a 'eef isn a d ]
.lijU sJl
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2 6 9 9 . It was narrated that Ibn
"Abbas (.&.) said: The Messenger of
Allah (^et) said: "Dignified bearing..."
and he mentioned a similar report.
C om m ents: [hfwsfln because of
corroborating evidence]
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2 7 0 1 . It was narrated from Ibn
"Abbas
that the Prophet ( ^ )
prayed Z u h r on the day of atTarwiyah in Mina, and he prayed
F a jr on the day of "Arafah there.
4:31 ' ■ f ' f i f ) i f
Comments: [Its isn ad is saheeh]
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2 7 0 2 . It was narrated from Ibn
"Abbas (4^) that the Prophet (jgg)
said: "Whoever sees something in
his leader that he dislikes, let him
be patient, for no one differs a
handspan from the main body of
the Muslims (Jam a'ah ) and dies,
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2 7 0 0 . It was narrated that Ibn
"Abbas (djss.) said: The Prophet (^?)
offered five prayers in Mina.
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but his death will be a death of
Jahiliyyah."
Comments: [Its isnad is saheeh, alBukhari (7053) and Muslim
(1849)]
W L>",U*Jt L* '
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2 7 0 5 . It.w as narrated that Ibn
'Abbas (4k.) said: The Prophet (s£)
passed by a group of the Ansar
1
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Comments: [Its isnad is hasan]
2 7 0 4 . It was narrated that Ibn
'Abbas (<&) said: The Messenger
of Allah (sfe) went to one of his
daughters when she was dying.
He bent over her and did not
raise his head until she died. Then
he raised his head and said:
"Praise be to Allah, the believer is
fine; his soul departs from his
body whilst he is still praising
Allah,"
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2 7 0 3 . It was narrated that I bn
'Abbas (4*.) said: 'Umar bin alKhattab came to the Messenger of
Allah (3^) and said: O Messenger
of Allah, I am doomed! He said:
"What has doomed you?" He said:
I had intercourse from behind
yesterday. He did not reply, then
Allah revealed this verse to His
Messenger: "Your wives are a tilth
for you, so go to your tilth, when or
how you will" [al-Baqarah 2:223],
[The Prophet ($gs)] said: "From the
front or from behind, but avoid the
back passage and the time of
menstruation."
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Musnad of 'Abdullah bin al-'Abbas
who had taken a pigeon as a
target, and he said: "Do not take
any animate being as a target."
566
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Comments: [A saheeh hadeeth]
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2 7 0 6 . It was narrated that Ibn
'Abbas (4=) said: The Messenger
of Allah (jfe) seated me on his
mount behind him and Qutham
in front of him.
j p j-513^1 idiU ir^ uil>- -rv-i
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Comments: [Its isnad is da'eef]
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2 7 0 7 . It was narrated that AbutTufail said: I said to Ibn 'Abbas
(4^): Your people are saying that
the Messenger of Allah ( ^ ) trotted
around the House and that it is
S u m ia h . He said: They are telling
the truth and they are lying. I said:
How are they telling the truth and
lying? He said: They are telling the
truth, the Messenger of Allah (jfe)
did trot around the House, but they
are lying because it is not S u n n ah . At
the time of al-Hudaibiyah, Quraish
said: Leave Muhammad and his
Companions alone until they die
like the worm that falls from the
nose of an animal [an -n aghaf. said to
belittle a man and remark on his
weakness]. When it was agreed that
they would come the following year
and stay in Makkah for three days,
the Messenger of Allah (#;) came
and the m u sh r ik ee n were watching
from the direction of Qu'aiqi'an.
The Messenger of Allah (*£) said to
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Musnad of 'Abdullah bin al-'Abbas &
his Companions: "Trot around the
House three times." But it is not
S u n n ah , I said: And your people
say that he went between as-Safa
and al-Marwah on a camel and
that that is S u n n a h . He said: They
are telling the truth and they are
lying. I said: How are they telling
die truth and lying? He said: They
are telling the truth, he did go
between as-Safa and al-Marwah on
a camel, but they are lying, because
that is not S u n n a h , The people
would not stay away from the
Messenger of Allah ( ^ ) and would
not disperse from around him, so
he went between [as-Safa and alMarwah] on a camel so that they
could hear what he said and could
not touch him. I said: And your
people are claim ing that the
Messenger of Allah ( ^ ) trotted
between as-Safa and al-Marwah
and that this is S u n n ah . He said:
They are telling the truth. When
the rituals were enjoined upon
lbraheem, the S h aitan appeared to
him at the place of sa'y and started
to race with him, but lbraheem
beat him in the race. Then Jibreel
(?&£*) took him to Ja m r a ta l-'A q a b a h ,
where a devil - Yoonus said: the
S h a itan - appeared to him, so he
stoned him with seven pebbles
until he went away. Then he
appeared to him at a l- J a m r a t a l W u s ta and he stoned him with
seven pebbles. And when he lay
him [Isma'eel] down on his face and Isma'eel was wearing a white
chemise - he said: O my father, I
have no other garment that you
567
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Musnad of 'Abdullah bin al-'Abbas 4°
may shroud me in except this, so
let me take it off so that you can
shroud ine in it. He started taking it
off, when a voice called from
behind him: "O Ibraheem! You
have fulfilled the dream !" [asSaffat 37:104,105]. Ibraheem turned
round and saw a w ide-eyed,
horned, white ram. Ibn 'Abbas
said: I remember we used to look
for this type of ram (for sacrifice).
He said: Then Jibreel took him to
al-jam ratal-Q u sw a, and the Shaitan
appeared to him, and he stoned
him with seven pebbles until he
went away. Then Jibreel took him
to Mina and said: This is Mina Yoonus said: This is where the
people halt. Then he took him to
Muzdalifah and he said: This is alM ash 'ar a l-H a ra m . Then he took
him to 'Arafah - Ibn 'Abbas said:
Do you know why it is called
Arafah? I said: No. He said: Jibreel
said to Ibraheem, 'Arafta (have you
understood)? And he said: Yes. Ibn
'Abbas said: Because of that it is
called 'Arafah. Then he said: Do
you know how the T albiyah came
about? He said: How did it come
about? He said: When Ibraheem
was commanded to proclaim the
H ajj to mankind, the mountains
lowered their heads for him and
the cities were raised up for him,
and he proclaimed the H ajj to
mankind.
568
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Comments: [And the most of this report are chains and evidences that
strengthened by it.]
2 7 0 8 . Abu 'Asim al-Ghanawi
said: I heard Abut-Tufail say...
And he narrated a similar report,
^
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Musnad of 'Abdullah bin al-'Abbas £
569
4*
except that he said: So that their
hands would not touch him. And
he said: Then Ibraheem lay
Isma'eel on his face.
ij£
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Comments: [It is a repeat of the
previous report]
v~“
2 7 0 9 . It was narrated from Ibn
'Abbas (&) that the Messenger of
Allah (%;) used to teach them this
supplication as he would teach
them a so o rah of the Qur'an. He
would say: "O Allah, I seek refuge
in You from the torment of Hell,
and I seek refuge in You from the
torment of the grave, and I seek
refuge in You from the turmoil of
the D ajjal, and I seek refuge in You
from the trials of life and death."
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Comments: [Its isn a d is sa h ceh ,
Muslim (590)]
2 7 1 0 . It was narrated from Ibn
'Abbas that the Messenger of
Allah ($gr) used to say, when he
got up to pray in the middle of
the night: "O Allah, to You be
praise, You are the Light of the
heavens and the earth. To You be
praise, You are the Sustainer of
the heavens and the earth. To You
be praise, You are the Lord of the
h eaven s and the earth and
everyone in them. You are the
Truth, Your promise is true, Your
Word is true, the meeting with
You is true, Paradise is true, Hell
is true, the Hour is true. O Allah,
to You I have submitted, in You I
have believed, in You I have put
my trust, to You I repent, by Your
help I have disputed, to You I
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refer for judgement. So forgive me
my past and future sins, what I
have done secretly and openly.
You are the One besides Whom
there is no other god."
570
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Com m ents: [Its isn ad is saheeh, al-
Xv^ )
Bukhari (1120) and Muslim
(769)]
2711. It was narrated that Ibn
"Abbas said: The sun was eclipsed
at the time of the Messenger of
Allah
and the Messenger of
Allah (■£%) prayed and the people
with him. He stood for a long
time, almost as long as it takes to
recite Soorat al-Baqarah. Then he
bowed for a long time, then he
raised his head and stood for a
long time that was shorter than
the first time. Then he bowed for
a long time, that was shorter than
the first time, then he prostrated,
then he got up and stood for a
long time, which was shorter than
the first time. Then he bowed for
a long time which was shorter
than the first time. Then he raised
his head and stood for a long
time, which was shorter than the
first time. Then he bowed for a
long time which was shorter than
the first time. Then he prostrated,
then no sooner had he finished,
but the sun became clear. He said:
"The sun and the moon are two
of the signs of Allah; they do not
become eclipsed for the death or
birth of anyone. If you see that,
then remember Allah." They said:
O Messenger of Allah, we saw
y o u r e a c h in g o u t to tak e
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Musnad of 'Abdullah bin al-'Abbas 4*
so m e th in g w hen you w ere
standing, then we saw you step
backw ards. He said: "I saw
Paradise, and I reached out to
take a bunch of grapes from it. If I
had taken it, you would have
eaten from it for as long as this
world remained. And I saw Hell,
and 1 have never seen anything like
what I have seen today. I saw that
most of its people are women."
They said: Why is that, O Messenger
of Allah? He said: "Because of their
ungratefulness." It was said: Arc
they ungrateful to Allah? He said:
"They are ungrateful to their
husbands and they are ungrateful
for kind treatment. If you treat one
of them kindly for a lifetime, then
she sees something from you, she
says, T have never seen anything
good from you!"'
571
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Comments: [Its isnad is sahcch, alBukhari (2.9) and Muslim (907)]
2 7 1 2 . H um aid bin 'A b d u r
Rahman bin 'Awf narrated that
Marwan said: Go, O Rafi' - to his
gatekeeper - to Ibn 'Abbas and
say: If every man among us who
rejoices in what he has done and
loves to be praised for what he
has not done is to be punished,
then we will all be punished. Ibn
'Abbas said: What does this verse
have to do with you? This verse
was revealed concerning the
People of the Book. Then Ibn
'Abbas recited: "(And remember)
when Allah took a covenant from
th o se w ho w ere given the
Scripture (Jews and Christians) to
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y)
Musnad of 'Abdullah bin al-'Abbas 4*
make it (the news of the coming
of Prophet Muhammad ($£&) and
the religious knowledge) known
and clear to mankind..." [A1 'Imran
3:187], And lbn 'Abbas recited:
"Think not that those who rejoice
in what they have done (or brought
about), and love to be praised for
what they have not done" [A1
'Imran 3:188], Then lbn 'Abbas
said: The Prophet (gte;) asked them
a b o u t s o m e th in g and th ey
concealed it and told him some
thing else, and they went out
thinking that he thought they had
told him what he had asked them
about, so they praised themselves
and rejoiced over what they had
done by concealing from him what
he had asked them about.
572
(juUudl ,jj <ujt J u i .11J. j
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Lb y - f j
0^ jj
Ti J l i )
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°bl
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U5 (Jl Qjj
yr
i aJ] jjj-b Ij JUjtJcL1j
La iLj
.< S
:* i ( t o t A )
:
ijjl
•ZS y
9j Lo- i :
C
t AjjP
2?
^
(rv v A )
Comments: [Its isnnd is saheeh , al-Bukhari (4568) and Muslim (2778)]
2 7 1 3 . It was narrated that lbn
'Abbas (4k) said: The Messenger
of Allah (^g) said: "The first one
to deny something was Adam
(^ i) " He said it three times.
"W hen Allah created him, He
wiped his back, and brought forth
all of his progeny and showed
them to him. Among them he saw
a man with a bright, white face,
and he said: 'O Lord, who is this?'
He said : 'T h is is you r son
Da wood.' He said: 'O Lord, how
long will his life be?' He said:
'Sixty years/ He said: 'O Lord,
make his life longer.' He said:
'No, not unless I take it from your
life/ So he gave him forty years
from his own life and Allah
recorded that in a Book and the
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^a
j
jl l j lib kASb^UJl bit JLy> j
J1
If
CsA.
jfft
l
Musnad of 'Abdullah bin al-'Abbas 4*
angels bore witness to it. When He
wanted to take his [Adam's] soul,
he said: 'There are still forty years
of my life left/ It was said to him:
'Y ou gave that to you r son
Dawood.' But he denied it. Then
Allah brought forth the Book and
established proof against him, and
he completed it for Dawood as one
hundred years, and He completed
it for Adam
as one thousand
years."
AjUt
573
: J li
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because of
corroborating evidence; this is a
-
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C o m m en ts:
-YVU
4jly>Jl
j t -
X a j
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; X X y
i
,jjui o? 1_Jbjaj ■^fe JLn jyrfj jts
c -y
2 7 1 5 . Ibn Hubairah narrated:
Someone who heard it told me that
Ibn 'Abbas ($=) said: I heard the
Messenger of Allah (j^) say: "Fear
the three things that incur curses."
It was said: What are the things
that incur curses, O Messenger of
Allah? He said: "Relieving oneself
in a place where people seek shade,
in the road or in a pond."
3
u?
if
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Comments: [Sahceh]
oi' 0 * ^
:^ j]
-Cb i j ’-lJ
1
^
"jl A
_
f
eyd
corroborating evidence]
VJ
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C om m en ts: [Hasan because of
2 7 1 4 . It was narrated that Ibn
'Abbas (4®) said: The Messenger
of Allah ( ^ ) used to pray eight
ra k 'a h s at night, and he would
pray Witr with three rak'ah s, then
pray the two ra k 'a h s. When he
grew old, he settled with nine
(altogether), six and three.
-iJ J J i
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4Alb dla JjljJ
.
I I'llll A
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oil J X : Jii X x oil ^
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jkdj j t J
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4L. J - H - j
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^ ^i t i j i J ? y
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Musnad of 'Abdullah bin al-'Abbas 4
574
2 7 1 6 . It was narrated from Ibn
'Abbas (4^) that the Messenger of
Allah ($^) was treated with cupping
when he was in ihram .
fdjt ijllc. ii iii<a
4
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Comments: [Its isn ad is saheeh, alBukhari (1835) and Muslim
y)
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14
[T v i l :
j]
( 1202 )]
lOAT'O)
ejL-jl
.(U -T)
2 7 1 7 . Ibn 'Abbas (4*) narrated
that the Messenger of Allah (|fe)
said: "Jibreel (ffiS) taught me the
Qur'an with one mode of recitation
but I asked him to recite it in
another way and I kept asking him
for more and he taught me more,
until he ended up teaching me
seven modes of recitation."
o?1
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if
in
jl
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if
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if.
f
dJI x s- ^ jLl
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l Iy j > . j j I j
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C om m ents: [ H a s a n because of
corroborating evidence; this is a
f -
:^ j]
jlu-J IJLaj 1. t f i
d a 'e e f isnad]
>■j«-.-j'
if
2 7 1 9 . It was narrated from Ibn
'Abbas (44 that a man set out and
two men follow ed him, and
f^ L lh
J *
*
Comments: [Its isn ad is saheeh]
2 7 1 8 . It was narrated that Ibn
'Abbas ( 4 ) said: The Messenger of
Allah (s&) said: "The best number
for companionship is four, the best
number for an expedition is four
hundred and the best number for
an army is four thousand." And
the Messenger of Allah (afe) said:
"People will never be defeated due
to being too few in number if their
number reaches twelve thousand."
:
d jS -
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f
f
1 ■iS•f i f ^-4j
f ^
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f
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4 f
i f
Musnad of 'Abdullah bin al-'Abbas &
another man followed them,
saying: Go back, go back, until he
sent them back. Then he caught
up with the first man and said:
These two were two devils, and I
kept on at them until I sent them
back. When you go to the Prophet
(sfe), convey our salam s to him
and tell him that I am collecting
their zakah; if it was good for him
we would have sent it to him.
When the man came to Madinah,
he told the Prophet (?fe) about
that, and as a result of that, the
Messenger of Allah (5^ ) forbade
travelling alone.
C o m m e n ts :
575
4c yullaJI ^>j
1
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iff
!u ji
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k
j>- j
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ijU i JjNl
<0jili
a
k0 Clia^
dJl J j h ' j
Lp L*
.0 1
bU i.
til
0j~ > -
!j
JJis
Z ^
/^lll jr*- t^GjuJl
v,4 ^
j
4jj
pi t
ULgj Jjl
uli :JU
jLl J jd » j ^
JjJi u~y
[A 0 • :
[Its isnad is sahceh]
2 7 2 0 . It was narrated from Ibn
'Abbas (4b) that the Prophet (3^ )
used to pray Witr with three
(r a k 'a h s ), reciting " S a b b ih ism a
Rabbikal-A'la (Glorify the Name of
your Lord, the Most High) [ahA'la
87], "Qul ya ayyuhal-kafiroon (Say (O
Muhammad (s&)) to these Mushrikoon
and Kafiroon ): O A l-K afiroon (dis
believers)" [al-Kafiroon 109] and
" Q u l H u w a lla h u A h a d (Say (O
Muhammad (igg)): "He is Allah,
(the) One)" [al-Ikhlas 112].
auI
.iyisd
j L-1
‘ jrPT if. 4rf-"
siji
dli ^
©i fo j
^
JLl;^
^1 ^
ol
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^1
^
‘ i£ i
jt-
£ p f
:^ l]
[ t o t i i Y V l lYVVt i TVYt t YVY 0
1 JaisJl
<
■ r-r'
Comments: [A saheeh hadecth]
2 7 2 1 . It w as n arrated that
Fatimah bint Husain said: I heard
Ibn 'Abbas (4k) say: The Messenger
of Allah (3^ ) forbade us to stare at
lepers.
C o m m e n ts :
[Its isnad is da'eef]
^ ^ 1 1 uy
£j l ^ - YVY i
^
if .
4^ ^
if f
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l)I 5^^
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t jllip
,
.*
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II* J j blip ^
i f
j ] > IJI
t._u i i ojt:— t ^1
Musnad of 'Abdullah bin al-'Abbas 4*
2 7 2 2 . It was narrated that Ibn
'Abbas ( &) said: Whilst the
Messenger of Allah (jfc) was in the
house of one of his wives, he lay
down his head and slept, and he
smiled in his sleep. When he woke
up, one of his wives said to him:
You smiled in your sleep; what
made you smile? He said: "I am
am azed by people among my
u m m a h who will travel by sea to
face the enemy, striving in j ih a d for
the sake of Allah." And he said
many good things about them.
Comments: [Its isn ad is da'ccf]
i H j-S -J
11
y
""
5 76
l) y
I iOj j IjtJI
*
_ j U J d 1*)j U- -YVYY
aJJI
JLp ^jj
L>ujiI ^ y t
S i -JL31 d jd ^ i l l : JU
J
i(*Ui yk j
l OJUIda
y
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.
ui
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111)
t
JS y Jii
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Ui
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lIj L
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i i <iL~d y k .
iaid-y 1 Lctli i <y .La y
Jj d id
Ij—*-
i
<uul jjt c t
jjUyliij
y
JU .tu L jw ?
1
ojLL—
rj
.O^Y) :f k(Yva a ) ;c
2 7 2 3 . It was narrated that Ibn
'Abbas (4*) said: When the Messenger
of Allah (^g) wanted to set out on a
journey, he said: "O Allah, You are
the Companion on the journey and
the Successor (the One Who guards
them in a person's absence) over
the family. O Allah, I seek refuge
w ith You from b u rd en so m e
travelling companions and an illfated outcome upon returning. O
Allah, make the distance short for
us and make the journey easy for
us."
Comments: [H asan , because corro
borating evidence and its isn ad is
y IdiUj j
y
hi
M
li f e - - Y V Y r
y
aL i (r .
cOl
y
*
Ik
015 : jlS y
lB :Jli Ju » ^
<■J* Y ! y
1
k iS L ) j
y
y
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dl
&
j Ij '
t> U l J t d^»-L^dl
dh
y d ls J lj
y^
[ Y n ^ i ^ i j ] .*31111 c u h y j
l ■*-A~**J> jL_«j LL»j l o^^jJ y - * ~
■
da'eef]
2 7 2 4 . It was narrated from
'Abbas (>&) that the Prophet
turned to face Uhud and said:
the One in Whose hand is
Ibn
(^ )
"By
my
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^
: Nli
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y-
Musnad of 'Abdullah bin at-'Abbas
soul, I would not like Uhud to be
turned into gold for the family of
Muhammad and I spend it for the
sake of Allah, and leave behind
two dinars of it the day I die,
except two dinars that I set aside
to pay off debts, if there are any."
Then he died, and he did not
leave behind any dinars or
dirhams, or any slaves, male or
female; and he left behind his
shield which was being held in
pledge by a Jewish man for thirty
s b ' s of barley.
|^j nil) jAc.
577
Xj y> l
t aLJ1 ^J—
iX>y
LLaAp I
AAAit Lij
'Vl
jol
; Ia A j J
j]
Alt- A] j A
■
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4 £ -j5
t aJ-Jj
l l j j j
lA^P "VJ
'jf t r * 1st
[ y •*
c x v tr
: £ j_
, , j y
Comments: [Its is rind is qawi]
2 7 2 5 . It was narrated from Ibn
'Abbas (^ ) that the Prophet ( ^ )
used to pray Witr with three (rak'ahs),
reciting " S abbihism a R abbikal-A 'la
(Glorify the Name of your Lord, the
Most High) [al-ATa 87], “Qul ya
ayyuhal-kafiroon (Say (O Muhammad
(31*.)) to these Mushrikoon and Kafiroon):
O A l-K afiroon (disbelievers)" [alKafiroon 109] and " Q ul H uw allahu
A had (Say (O Muhammad (jgg)):
"He is Allah, (the) One)" [al-Ikhlas
112].
J u J -f
y j
y
-TVYd
:
: "Vli
<Ji
aL i
*
t_s) k A
iA
J y l* j
A
'
,
0
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:
-b-
4JzrS
iS
aJ ij 'jS g y ty
ii'
+
yy
QK
ji > 3
.$y<^
[YVY *
4_iCJ iliiaJi
1 c^>w’
:
Comments: [Saheeh]
2 7 2 6 . It was narrated that Ibn
'Abbas (4,) said: The Messenger
of Allah ( ^ ) used to pray W itr
with three ( r a k ' a h s ) . and he
narrated a similar report.
Comments: [Its isnad is saheeh]
2 7 2 7 . It was narrated that Ibn
'Abbas (4^) said: The Messenger
of Allah (#;) said: "Kill the one
who does it and the one to whom
£ a^
; Jli J j j l y
y.
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if
AlJi J y^j jl S
[ a Jl j
L
bi-b- - YVY^
ls
: J l i y *£ * j J l y * ‘. J y r
j ]
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3 ^ "^
.
S ' S ii
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j i
J i '^ 1
S S
-rvrv
V
J
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S -A '
:M
Musnad of 'Abdullah bin al-'Abbas A
it is done/' referring to the action
of the people of Loot "and the
animal and the one who has
intercourse with an animal, and
the one who has intercourse with
a m ahram , kill him."
Com m ents: [Its isn a d is d a 'e e f
because Ibn Abu Habeebah is
578
4?
l/*’ y
y 'y
J*uii
(dll ole XiMiJt
ijJSn
*
y
in
:m ,
9
jis
,
,.
Jd J- J t
o b J& -
jf y j
e
(J
t
lJ
ifLjfJl J i p
[Yvrx : ^ 1]
da'eefl
I ^jl
oL_r] '
t
y
2 7 2 8 . It was narrated that Ibn
'Abbas (A) said; When the Messenger
of Allah (j^) sent out his army, he
would say; "Go out in the Name of
Allah, fighting for the sake of Allah
those who disbelieve in Allah. Do
not be treacherous, do not steal from
the war booty, do not mutilate (the
enemy slain), and do not kill
children or those who dwell in
hermitages (i.e., monks)."
Com m ents: [S ah eeh because of
corroborating evidence; this is a
da'eef isnad because of the weak
ness of Ibn Abu Habeebah]
J
J 1.
-uu. i*J ijui
D.
A?b y
-w
tijjy f-
J)
a
cs.]
:jLj y t f J, y
■J d
OU*j ^1 3^ i l l J jd* j U S
^ y dJl J f y
i l l |»_Lp Ij >-jr’-b
t !jlij Nj
N ii)L
t jljJ jii
y ^
Ij JcUj Nj
11
[ x r n «. m v
(i
jl;—p]
t. 6jJii
y*j
<>: ajW V - 4*/ <>'
y
.<• 50-
2 7 2 9 . It was narrated that Ibn
'Abbas (4^) said; The Messenger of
Allah (jte) used to teach us in the
event of fever or pain to recite: "In
the Name of Allah the Great, I seek
refuge with Allah the Almighty
from the evil of a vein gushing
with blood and the evil of the heat
of the Fire."
Comments: [Its i s n a d is
the previous report]
d a 'e e f
like
;fy : J U
y
>
<
jj^ j
Jf
ois
:jli
y
y
y f -
LOLid
ill
tfju ii a
Ll ij* i j j $
y
■<Uj
J )
Oil y
■ ^rj V l j j U j l y
P
lilo -x m
^
o^l—i :
y
j
in
Musnadof 'Abdullah bin al-'Abbas
7 2 3 0 . It was narrated from Ibn
'Abbas (4 ^) that a platter of thareed
was brought to the Prophet (gfe)
and he said: "Eat from the edges
and do not eat from the middle, for
the b a r a k a h d escen d s in the
middle."
Comments: [Its isnad is hasan]
579
(ji <uJl -Lie. j JuLl*
4*
A^
A
ilfp 1
Cf)
^
j,
d f
-rvr-
1
LA A
Sji
^
A
Jsk
V)
[T ir*
—>-
2 7 3 1 . It was narrated from Ibn
'Abbas (4&) that on the Day of
Sacrifice, the Messenger of Allah
was asked about a man who
shaved his head before stoning the
Jam rah, or offered a sacrifice, and
other cases of doing one ritual
before or after another, and the
Messenger of Allah (#,) would say:
"No problem, no problem."
Comments: [A saheeh hadeeth; this
is a hasan isnad]
2 7 3 2 . It was narrated that Ibn
'Abbas (4k) said: The Messenger
of Allah (#j) said: "Whoever you
find doing the action of the
people of Loot, kill the one who
does it and the one to whom it is
done."
Comments: [Da'eef]
OM
m
--vvn
eA^
A
III
M :
•A' t jlktf-
A
O^
ul A£*
J^A A l
ii* jiiiiji <■£-:■> A
A ^ ]
r>-
A
J Ui ;
an
Idlj
Euov i ^ i j ]
jU—l
UDbj
t
>T
4V 1.
111- ■-Tvrr
i a l- A
; - *
A1
A.
A> A
&
^ A A
ju>-j
, ...
JpliJl
,
s .’A
v
A
A
-aJUI J J t i
: Jli
*
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c ‘A
A *
( TVTV ' £ r j ] .*< J j A U i)
2 7 3 3 . It was narrated from Ibn
'Abbas (*&) that he said concerning
the one who has intercourse with
an animal: Kill the one who does it
and the one to whom it is done.
: jii
^ 4 * o?'
J>A
d!
i^AJ* A
A^. &1>- -Yvrr
A1
Aui A ■
it ^
Adi
Musnad of 'Abdullah bin al-'Abbas &
580
Comments: [Its isn ad is da'eef]
(jj Aiil.
4s
. a>
ij .L~j I
^ * •£?-lj]
. t jJ u J
t A— J J j j
l
tJ
J
t
2 7 3 4 . It was narrated from Ibn
'Abbas (&) that an Ansari man
insulted one of the forefathers of al'Abbas who lived at the time of
Jahiliyyah, and ah'Abbas slapped
him. His people came and said: By
Allah we will certainly slap him [al'Abbas] as he slapped him [our
man], and they took up arms. News
of that reached the Messenger of
Allah (3^), so he ascended the
m in b a r and said: "O people, who
among the people of this world is
dearest to Allah?' They said: You
are. He said: "al-'Abbas is of me
and I am of him, so do not revile
our dead lest you offend our
living." The people came and said:
O Messenger of Allah, we seek
refuge with Allah from your anger.
^
oi 1 u * 1
u*
v
-ryrt
cs.
’ u?
^
y Jrj
ja
LUi
j
aI m
h s ^ C S i
l
3
: J l i . i J ;l : IjJli «? aI) i ^L- f j S t
1j —i
jli
j Ij : 1jJUi tfjiJI frUji
Ijijd
.ilV- fhi- j * aL l ijXi i Jjl
i 1.A.I J*
. L»jJ-j iUU
Comments: [Its isn ad is da'eef]
2 7 3 5 . It w as narrated from
Mujahid that the people were
circumambulating the Ka'bah and
Ibn 'Abbas
was sitting and
had a crooked stick with him. The
Messenger of Allah ($3g) said: "O
you who believe! Fear Allah (by
doing all that He has ordered and
by abstaining from all that He has
forbidden) as He should be
feared. (Obey Him, be thankful to
Him, and remember Him always,)
and die not except in a state of
Islam [as Muslims (with complete
submission to Allah)]" [Al 'Imran
oi
*' <U.U Jj|j I^JUi
^
J ^ !
I f
vLi
-rvro
jl
:
j LJl j
Jjl
Jli
Vj
^
luil
^ :d '^
: J li
:Jlii
Jd,* l
JO
&
(-y ^ 1
Ir*
[riri :^ i]
$ $ £
^ &
^ jS fl J i l
Vi fuL
Musnad of 'Abdullah bin al-JAbbas At
Jfc yrf/UijJl
561
3:102], [Then he said:] "If a drop
of Zacjqoom were to be dropped on
the earth, it would make the lives
of the people of this world bitter,
so how about those who have no
food other than az-Z aqqoom ?"
■Cr~
AAlt iI i f .t,i»'i.»
.aL J :
Comments: [Its isnad is salieeh according to the conditions of al-Bukhari and
Muslim]
Lj
2 7 3 6 . It was narrated from Ibn
'Abbas (ujfe.) that the Messenger of
Allah (3^) said: "There is no one
among the people who has not
sinned or thought of sinning,
except Yahya bin Zakariya.''
:
Jj -
-Y v rt
4jt^f is
is
is jJj if.
U» :Jli; ^ in 3^3 jl ■s's' ^ iS
jl»J ft
fU jt (.Ui>-1 Jij Y]
: >il]
if. Js i iri ALIu^lj
4
V J
Comments: [Its isnad is da'eef]
4
[m t
: Jii
^
2 7 3 7 . It was narrated that Ibn
'Abbas ( 4 ) said: By Allah, the
Messenger of Allah (^c) did not fast
any month in full except Ramadan.
When he fasted, he would fast until
one would think, By Allah, he will
never stop fasting. And he would
refrain from fasting until one
would think, By Allah, he will
never fast.
i ja
-tvrv
Is ‘ A*. J) Is ^]s
^ L* J J tj : J li
1j A i ^
1'fS
JJlj : Jilill J j a >
.(jJc Y i i j
j j z JU- 4 > ii tai
[^^^A :
:
.
2 7 3 8 . It was narrated that Ibn
'Abbas (4&) said: The Messenger of
Allah ( ^ ) used to trim his moustache
and your father Ibraheem used to
trim his moustache before him.
cm r
lit jlS J t j LJ u j 'fs 4laS
Comments: [Its isnad is saheeh, alBukhari (1971) and Muslim
(1157)]
jia j l]
,(U iV )
ir± G&- :J&. J if.
y j .
is
<=&■ “W™
is
JJt Jj J-3 jlS : J l i
Comments: [Its isnad is da'eef]
__i
^
is ‘JA if. ^
5^ <Ul
:g r jj
i
*
j
*
Musnad of 'Abdullah bin al-'Abbas &
382
2 7 3 9 . It was narrated from Ibn
'Abbas ( &) that the Prophet (jgg)
said: "Do not boast about your
forefathers who died during the
time of Jahiliyyah, for by the One
in Whose hand is my soul, what
the dung beetle rolls with its nose
is better than your forefathers
who died in Jahiliyyah."
1^;
ij i
If
oino v-ioi- - yvr
If
- ^
<jr*
ur^' _
j
6^' ^
M
1‘i ' A
y j (till . l V
oil i f
0*4^
uj
t_rrA;
O^ 1
Of Jj f
(.aIu u ji
Comments: [Its tsnad is sahceh]
•C"
2 7 4 0 . It was narrated from Ibn
'Abbas (ife) that the Prophet ($fe)
used to pray W itr with three r a k 'a h s ,
£jJ- :J I j SyS y
Comments: [Saheeh]
^
jLdiO
c«j’ oi
■
f ' f
<Ol
oi
Comments: [A sah eeh h adeeth; this
is a d a 'e e f isn ad ]
y
0 11* i m j
. y
dli
iJ U j
ia
g fv
y
t
il U_- ^jp
U : J li
U
y^ j ji
1
:y t i-
jl50
OS’ ^
lJO>t
: cJLj y * tjLU] JS
ij ij w
^
fm j
KJfjr y
.(_j! I
:J u J d !
J y
l£ U
J y
: r^~* f
C f‘ r~ ^ I f
:Jii
si
J
I f
ji
; JLi
iJjl
[Yvtr i ^ i j ]
j LO
y
y
JS
iaiOl
2 7 4 2 . ft was narrated from Ibn
'Abbas (djt,) that the Messenger of
Allah (jte) said: "I have been
given five things that were not
given to any Prophet before me,
and I do not say that to boast. I
* L « jd
Sjla ’J , illOO bilO - YVt
y
^^
I f
jiji
-U_)
.iiJ U
2 7 4 1 . It was narrated from Ibn
'Abbas (4fc) that a man said: O
Messenger of Allah, is H a jj every
year? He said: "Rather it is one
H n jj required of each person. If I
said yes, it would be (obligatory)
every year."
0O j )
C f
v
Oi
J*
—YVf*
I f
■
f
‘- & S *
Jyij
of
O f ^ p'
- YVi T
>->*'
j
Musnad of 'Abdullah bin al-'Abbas 4
4
583
have been sent to all people, the
red and the black; 1 have been
supported with fear the distance
of one month's travel; war booty
has been permitted to me, and it
was not permitted to anyone
before me; the earth has been
made a place of prostration and a
means of purification for me; and
I have been given the (blessing of)
intercession, but I have delayed it
for my u m m ah , and it will be for
those who do not associate
anything with Allah,
t'lm »
J[ ±i£
‘J i / i
<
.
■ ■ la £■ 1 j
[XYol : ^ l j ]
i
4JL h j j N j J
jlj-rl lJUb 1 t ■
C o m m en ts: [Hasan; this is a da'eef isnad]
2 7 4 3 . It was narrated from Ibn
'Abbas ( 4 ) that the Prophet ( ^ )
looked at Uhud and said: "By the
One in Whose hand is the soul of
Muhammad, I would not like
Uhud to be turned to gold for the
family of M uhammad and I
spend it for the sake of Allah,
then on the day I die I have two
dinars left of it, unless I have set
them aside to pay debts." Then he
died and he did not leave behind
dinars or dirhams, or male or
female slaves; he left behind his
shield which was held in pledge
with a Jewish man for thirty sa's
of barley.
: JL lI
jl £
1&4 -X V t r
jl : ^ y ' if J>) i f
Ji ' j k
y*
^
ilZj ja
. »UJI
1
4juj I
Uiuei ji Vl
Nj v
Nj
IIaj
4
ii j
apjJ
^yj
La3
*
-o Uj : Jli
vSj J j
I4 *
If
<S?Hi
[YVY t
C o m m en ts: [Its isnad is sahceh]
2 7 4 4 . It was narrated from Ibn
'Abbas ( 4 ) that 'Umar entered
upon the Messenger of Allah (^fe),
when he was lying on a reed mat
that had left marks on his side,
and he said: O Prophet of Allah,
why don't you have furnishings
that are more comfortable than
(jLtC'j -J— . ^>lj .La.ya.11 ~^f b *
llijc*3^ dll
j
LilJ^
j'
,ji j r ^
cljjlLj I
: Ojb
lj-lL
YVfci
. Ij JU
Lrt' i f
J *
^
jJ tJjl 4 ?1 ^ •Jtli
l
Musnad of 'Abdullah bin al-'Abbas 4=
584
this? He said: "What do I have to
do with this world? The likeness
of me and this world is that of a
rider who travels on a summer
day, then seeks shade beneath a
tree for a while during the day,
then he moves on and leaves it."
All I ■Cl r- . 1*,/, j
U VdalJj (jl J : Jlii Vl-U
f
^CjjJl
aj
tjt
Comments: [Its isn ad is saheeh]
2 7 4 5 . It was narrated that Ibn
'Abbas (■&,) said: The Prophet ( ^ )
fought an enemy, and he did not
finish with them until he delayed
' A s r until after its time had
passed. When he realized that, he
said: "O Allah, those who kept us
from the middle prayer, fill their
houses with fire and fill their
graves with fire," and words to
that effect.
Qjj-*s^
-TVts
^
* -■
»
J ?1 J *
J^
1/
(4^ t j* -
&i>-
jiii : <Jii
diJi (ji j i l l tl $isj
i*Ji yZ
^
y ^ ij
tljL'
^4ii#
i
j
[ 0^
:JU
j] .dbi
Comments: [Its isn ad is saheeh]
2 7 4 6 . It was narrated that Ibn
'Abbas (v&) said: The Messenger of
Allah (sg) prayed Q u n o o t every
day for an entire month, at Z u h r,
'A sr, M a g h r ib , 'Ish a r and F a jr, at the
end of every prayer. When he said,
" S a m i'a lla h u lim a n h a m id a h " in the
final rak'ah , he would pray against
them, against a clan of Banu
Sulaim, against Ri'l, Dhakwan and
'Usayyah, and those who were
behind him would say A tn een . He
sent (envoys) to them, to call them
to Islam, and they killed them.
'Affan said in his h a d e e t h : And
'Ik rim ah said : This w as the
beginning of Q u n o o t
Comments: [Its isn ad is saheeh
oll i - j JiUdl x j .
tj£U. -r v t n
i J^Aa
dju>-
J ^—j o jj : J li
W
JJ
jjJi
^
J? (I“* Y j
h i tf- J *
taljjjl j
j j j ajjl
:
;JU
lr t ^
i
o ^ j
<J
j .;I
^
4 ^ ^ - r 4 '[ J - 'j ' ‘■ 4 4 h * o
blap JU
Jl£ ULi :
.
oo, L* I
JU j ; Jli
Musnad of 'Abdullah bin al-'Abbas 4*
2 7 4 7 . It was narrated from Ibn
'Abbas (t&) that the Messenger of
Allah (s^) forbade every animal
that has fangs and every bird that
has talons.
Comments: [Its is n a d is sa h ee h ,
Muslim (1934)]
585
JJa
J>
dill '*
jU lIj Ufu>- —Yv tv
y
y j
tf
0
j jl
dJl
Comments: [Its isn ad is saheeh, alBukhari (7383) and Muslim
(2717)]
2 7 4 9 . It was narrated that Ibn
'Abbas (4fc) said: Dimad al-Azdi
came to Makkah and saw the
Messenger of Allah ( ^ ) , and some
young boys were following him
(Dimad). He said: O Muhammad, I
am suffering from possession. The
Messenger of Allah (i^) said:
"Praise be to Allah, we seek His
help and forgiveness, and we seek
refuge with Allah from the evil of
our own selves. W hom soever
Allah guides, none can send astray
and whomsoever He sends astray,
none can guide. I bear witness that
jl>-
‘ j'j4? 01
y
Ot'
:
f
jr? T ’d
[Y 3 AY
ojli—.] :
0U 0
; JLwdl
^ u > - : Jli
01
■J
jl
E ?> ‘
Jy
-Y V 'tA
y yZ
<■c..oJ01 id ^ L l»
>
VC-0: i it%
Yl di y
Y ^ jji
y 1-- JL>v4 &
• jid
.( 4TO : ^
2 7 4 8 . It was narrated from Ibn
'Abbas that the Messenger of
Allah (jgej) used to say: "O Allah,
to You have 1 submitted, in You
have I believed, in You have I put
my trust, to You have I turned in
repentance, with Your help have I
fought my adversaries. I seek
refuge in Your glory - there is no
god but You - from Your sending
me astray, for You are the EverLiving Who does not die, but jinn
and men die."
. t ~n*i j
y
jl5
in ^
dJl
, 1 id jJuj
4jdyjj i y 1
J- diij
* > c:
. it
1■ 0 0
j 1 cCJl
t
y *-J1
& ' j1 it 0»'jj fk1
■ll0 y y 4 0 0 h
oL_.1 :
: r t<vrAr) : c
j>£
,( r v w )
liii-
:0 T
0
y
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it *
0
j*
4J ~ ? r
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Uj Y>- : C-iLi- 0 1
^
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jl >-
y
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J y S -
pJi :Jli y , &
: Jlii
jU i
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jL U i - j ^
!b y> ^
ye
id J
iU Jl
fit
t f
'
d Jl J 0 0
^ Jlil
01
u
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^
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y j
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idJl
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Musnad of 'Abdullah bin al-'Abbas
586
there is no god but Allah alone,
with no partner or associate, and I
bear witness that Muhammad is
His slave and Messenger/' He said:
Repeat these words to me. Then he
said: I have heard poetry, geomancy
and sorcery, but I have never heard
anything like these words. They are
so eloquent that they are like the
middle of the sea (in beauty). And I
bear witness that there is no god but
Allah, and 1 bear witness that
M uhammad is His slave and
Messenger. He became Muslim, and
the Messenger of Allah ($*k) said
when he became Muslim: "On
your behalf and on behalf of your
people?" He said: Yes, on my
behalf and on behalf of my people.
Then after that, an expedition of
the Prophet's Companions passed
by his people, and some of them
took som ething from them, a
vessel or something else. They said:
This is from Dimad's people; give
it back. So they gave it back.
Comments: [Its isn ad is saheeh, Muslim
2 7 5 0 . It was narrated that Ibn
'Abbas (4U) said: UmmuhFadl, the
daughter of al-Harith brought
Umm Habeebah bint 'Abbas and
put her in the lap of the Messenger
of Allah ( ^ ) , and she (the child)
urinated. UmmuhFadl snatched
her up and smacked her between
her shoulders, then she took her
away. The Messenger of Allah (^ J
said: "Give me a cup of water."
And he poured it over the spot
where she had urinated, then he
said: "Pour water over the urine
[on the ground]."
4c ^uliilt
t ' ' J** .
s ^ i ?f **
: Jii . c j LUSJI
0
tiiCjJlj)
<dll . iVc ■l iuia
*
0
i.
'|
ail
cj w
tk^jLdiOl 0-U*
: Jli
CL-Aa Ju Lfci
^ jl -Oil y j
aXs-
Ij l G G
^
l
aiJ
j l
J L ^ lj
dll J d
: J l ii
t O l
?)l]
jUi
: J li
; jJOl
:
Lr* H r *
L
^
i 4j*^£U OJU ^ Jl* j
i
: IjJlii
t L i
iJl
yj*
s jlJ !
^
* L —" *
S
f g •^
c JJi
[n v o :^ i ]
.(ATA)
ajU-J I
( 868)]
y)
: J li ^ l i J l
ULG.
0
J*
f yj
OO l - t v a J
jf- O' Jup y
jil
ity
j
Lj JL*-
: jU d il
y*
lGj> s-
: Jli
1 y
....
,
Cp
caj
d-~>-
* Li
w 1j
C 'Jf-1
LLd 1 o 1
1
odJD 15^ O'
, ' ' . .
t L g G i^
:
4. L ^ i i l i
y j
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0
dy^j
*
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JLd
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Musnad of 'Abdullah bin al-'Abbas
587
<Lul
Comments: [Its isnad is da'eef]
J--,
Js
tuJl
dJl-Lp j i
2 7 5 1 . 'Ikrimah the freed slave of
Ibn 'Abbas ($>) said: Ibn 'Abbas
(v$&) said: I prayed beside the
Prophet (jte). 'A'ishah was behind
us, praying with us, and 1 was
beside the Prophet (3^), praying
with him.
. ■* *■»*■ *
:jd
[0 1
b
jllc
p
r
j]
b
Jli : JU
u-4^ 1
- YVM
o'
J r
JffA
yd J r
J
-a yd
j j l J li
Llj t,
J I j Lp-j
Comments: [S a h e e h , because of
corroborating evidence; this is a
^
ji
hasan isn ad ]
‘0—
2 7 5 2 . It was narrated that Ibn
'Abbas (&) said: The Messenger of
Allah (3fe) forbade ambiguous
sales. Ayyoob said: Yahya explained
ambiguous sales by saying: Ambi
guous sales include selling what the
diver is going to bring up, selling a
rebellious slave, selling a lost camel,
selling what is in the wombs of
an'am animals (camels, cows, sheep),
selling metal that is still in its rock,
selling what is in the udders, unless
it is measured out.
Ijjij t cij-xl
llijb" —XV a x
^
y. y
‘J**
y
y j y
y
[ ‘I VV
:Jti
y ^
y
y^ i
c fj
j
J~ *j
y jy
J
2 7 5 3 . It was narrated that Ibn
'Abbas (&) said: I saw the Messenger
of Allah (jgfe) prostrating with his
arms held away from his body, and
I saw the whiteness of his armpits.
-J &
to^jJ
,_^l y-
y
>
- 1
.
i^ y Z
I
■J li y j
J
^ j j j i-Jj .j j UJJi
.
‘ Jjj I ti—4
y
Oj Joj y
fjy >
JL*
tjjYl -u*Jl
y j-^
d a 'eef isnad]
•^ j j
y j
.ijlLlI ^ jJi
1
3^. <AJl
y
1
l
Comm ents: [S a h e e h because of
corroborating evidence; this is a
y
y
“dll y~py
y t
—TVoV
y
<j_II J j J . j
[T i •0 : £>-ij] . aTij] ,j O>Lj cJ '3
Musnad of 'Abdullah bin al-'Abbas
C om m ents: [Saheeh because of
corroborating evidence]
2 7 5 4 . It was narrated that Ibn
'Abbas (4t>) said: The talbn/ah of
the Prophet (5*3) was: "Here I am,
O Allah, here I am. Here I am,
You have no partner, here I am.
Verily all praise and blessings are
Yours, and all sovereignty, You
have no partner."
C om m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
2 7 5 4 . It was narrated that Ibn
'Abbas (4&) said: Some cheese was
brought to the Messenger of Allah
(#:) during a military campaign
and he said: "W here was this
made?" They said: In Persia, and
we think that there is something
from m a ita h [an animal that was
not slaughtered properly] in it. He
said: "Stick the knife in it, mention
the Name of Allah and eat."
Com m ents: [Hasan because of
corroborating evidence; this is a
da'ecf isnad]
588
^U a Jl
JajL»J 1
i l f
<uit
jlI c
6
1
.jbi*-!
AlP j y
-C,jl_j Q y A^J
- T Vot
^J i‘ f
: Jli
id i f
iid
^
id
1
Ju^Jl
if-
LL: i J i
1
u] i iilJ
ill i l ^
V iilJ
[Y t * t : g r j ] .ill i L j i Y . i l d l j ill
j L-jJ
i f)
•lT■U
kiL
if) : J l i
Ji'*
-TVe*
llJa>-
J>
:iLai
If
1Jlf
vf .^ -
Ji
if^ 3
f ) Lg_i
j Jsj aL
:Jlli
JJL>J l l
1^13
i
ij-k u L (r*r
[ t -a .
,
*,,'
^'
lJL»_j
■f r i f * *
y)^rj J i U l
2 4 5 6 . It was narrated that Ibn
'Abbas (4e>) said: 'Umar came to
the Prophet (5^ ) when he was in a
storage room of his and said:
Peace be upon you, O Messenger
of Allah, peace be upon you, may
'Umar come in?
Comments: [Its isnad is saheeh]
dj>- : .syi'i
if
tAJ
“-^d i f _
if
:JL j
y
J> f j
f^ Z Jl i J j l
i
js .
f
if )
X jkL. I f
^
1 i n * f^ lll
£L=r
:Jlii
Musnad of 'Abdullah bin al-'Abbas
589
At
Ail! .
o<m
'blJci
c ir U
[T T T
2 7 5 7 . It was narrated from Ibn
'Abbas (ife) that the Prophet ($yg)
said: "If you have a dispute
concerning the road, then make it
seven cubits, then build, and if
one neighbour asks another to let
him use his wall (as a support), he
should let him do so."
Comm ents: [S a h eeJi because of
corroborating evidence; this is a
d a ’e e fis n a d ]
A
-YV«V
5^' A
A *
o t' A
t j i j L l J>
A '* *
O'
lijw : J li
J J-
[Y •
<. yl
jU t
: £ r lj]
' ‘—‘V-*'1
Jt-
AA A
j
tdiiLi J J .
. oj Jl)
JL<^ t j j J g y
^
iLi>J| CJL^-i
<£)
.i,j h
2 7 5 8 . It was narrated that Ibn
'Abbas (ife) said: When the Prophet
conquered Makkah, he stayed
there for seventeen days, praying
two r a k ' a h s [in the obligatory
prayers that are four rak'ah s for one
who is not travelling].
Comments: [A saheeh h adeeth; this
is a d a 'e e fis n a d ]
2 7 5 9 . It was narrated from Ibn
'Abbas (&), who attributed it to
the Prophet (^fe); "If a man's slave
woman bears him a child, she
becomes free when he dies." Or
he said: "after he dies."
Comments: [H asan ; this is a d a 'eef
isn ad ]
A
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2 7 6 0 . It was narrated that Ibn
'Abbas (life) said: I saw the
Prophet (3I5 ) praying in a single
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garment, wrapping himself in it,
protecting himself in it from the
coldness or heat of the ground.
Comments: [Hasan because of
corroborating evidence; this is a
4* u^UaJI |^)j AJUt JUC. , tli 4
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2 7 6 1 . It was narrated from Ibn
'Abbas (4e>) that a Bedouin came
to the Prophet (j^) and spoke
eloquently and the Prophet (gfe)
said: "In eloquence there is (an
impact like that of) magic and in
some poetry there is wisdom."
Comments: [ S a h e e h because of
corroborating evidence]
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2 7 6 2 . It was narrated that Ibn
'Abbas (4c) said: A group of
Quraish gathered in the Hijr and
swore an oath by al-Lat and ah
'Uzza, and by Manat the third
on e, and N a 'ila h and Isaf,
[saying]; If we see Muhammad,
we will go to him as one man,
and will not leave him until we
kill him. Then his daughter
Fatimah (4&) came weeping, and
entered upon the Messenger of
Allah (£w) and said: These people
of Quraish have sworn an oath
against you, that if they see you,
they will come to you as one man
and kill you, and there is no one
among them who will not have a
share in your killing. He said: "O
my daughter, bring me water for
w u d o o '." Then he did w u d o o ' and
entered upon them in the mosque,
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Musnad of 'Abdullah bin al-'Abbas
and when they saw him they
said: Here he is. Then they
lowered their gaze, i.e., fell asleep,
and their chins sunk onto their
chests. They stayed where they
were and did not look up at him,
and the Messenger of Allah ( ^ )
came and stood over them. He
took a handful of dust and said,
"May these faces be made ugly!",
Then he threw it at them and no
one was hit by that dust but he
was among those who were slain
as kafirs on the day of Badr.
591
AiJl
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Comments: [A saheeh hadeeth]
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Comments: [Its isnad is hasim]
2 7 6 3 , Ibn 'Abbas (4&) said: 1 was
seated behind the Prophet (£fe) on
his mount and he said to me: "O
boy, I will teach you some words:
be mindful of Allah and Allah
will take care of you; be mindful
of Allah and you will find Him in
front of you; if you ask, ask of
Allah, and if you seek help, seek
help from Allah. The pens have
been lifted and the pages have
dried. If the nation wanted to
benefit you with anything that
Allah has not decreed for you,
they would never be able to do
that, and if they wanted to harm
you with anything that Allah has
not decreed for you, they would
never be able to do it.
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592
2 7 6 4 . It was narrated from Ibn
'Abbas (Jfe) that the Messenger of
Allah (afe) used to go out to pass
water, then he would wipe his
hands with dust. I would say: O
Messenger of Allah, water is close
to you. He would say: "How do I
know? I may never reach it." On
another occasion Yahya said: I
was with the Messenger of Allah
(Sfe) and he went out and passed
water, then he did tayammum, and
it was said to him: Water is close
to us.
C o m m e n ts :
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2 7 6 5 . It was narrated from Ibn
'Abbas (4s) that the Prophet (g $ )
offered five prayers in Mina.
1 : JU
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2 7 6 6 . The Messenger of Allah (jgg)
was optimistic and not super
stitious, and he liked good names.
d
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Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnad because Laith bin
Abu Sulaim is da'eef]
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Comments: [Its isnad is saheeh]
•
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2 7 6 7 . It was narrated from Ibn
'Abbas (4*,) that he saw 'Abdullah
bin al-Harith praying, and his hair
was braided and tied up at the
back. He went and started to
undo it, and he did not object to
that. Then (when he finished
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Musnad of 'Abdullah bin al-'Abbas Ofe 593
praying) he turned to Ibn 'Abbas
and said: What do you have to do
with my hair? He said: I heard
the Messenger of Allah (^g) say:
"The likeness of this one is that of
a man who prays with his hands
tied behind his back."
4*
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aI ji
Comments: [A saheeh hadeeth and
its isnad is da'eef]
■*
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Comments: [A sahee.h hadeeth]
2 7 6 8 . It was narrated from Ibn
'Abbas (4b) that the Prophet (3k)
said: "Avoid drinking from green
glazed p itchers, g ou rd s and
varnished jars; drink from water
skins."
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2 7 6 9 . It was narrated that Ibn
'Abbas (4&) said: The Muslims
wanted the Byzantines to prevail
against the Persians, because they
were people of the Book, and the
m u sh r ik ee n wanted the Persians to
prevail against the Byzantines,
because they w ere id o l-w or
shippers. The Muslims mentioned
this to Abu Bakr, and Abu Bakr
mentioned that to the Messenger of
Allah (#,), and the Messenger of
Allah (#*) said to him: "They will
certainly be defeated." Abu Bakr
mentioned that to them and they
said: Let us set a deadline: if they
prevail, you will have such and
such, and if we prevail, we will
have such and such. So they set a
deadline of five years, but they did
not prevail. Abu Bakr mentioned
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Musnad uf 'Abdullah bin al>'Abbas 4®
that to the Prophet (jfc) and he
said: "W hy didn't you make it
within ten years?" - Sa'eed said:
Less than ten years
Then the
Byzantines prevailed after that.
That is what Allah said:
594
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4. Within three to nine years [arRoom 30:1-4].
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2. The Romans have been defeated
3. In the nearest land (Syria, Iraq,
Jordan, and Palestine), and they,
after their defeat, will be victorious.
&
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And the Byzantines were defeated,
then they prevailed after that. "The
decision of the matter, before and
after (these events) is only with
Allah, (before the defeat of the
Romans by the Persians, and after
the defeat of the Persians by the
Romans). And on that day, the
believers (i.e. Muslims) will rejoice
(at the victory given by Allah to the
Romans against the Persians)" [arRoom 30:4], He said: The Muslims
will rejoice at the victory granted
by Allah.
ojLc.1
:
Comments: [Its isn ad is saheeh]
2 7 7 0 . It was narrated from Ibn
'Abbas (■&) that the Messenger of
Allah (s%) said: The Prophet (3^)
said: "Two believers met at the
gate of Paradise, a rich believer and
a poor believer, who had been in
this world. The poor man was
admitted to Paradise and the rich
man was detained for as long as
Allah willed, then he was admitted
to Paradise, where he met the poor
man who said: O my brother, what
daA :
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Musnad of 'Abdullah bin al-'Abbas A
kept you? By Allah, you were
detained so long that 1 feared for
you. He said: O my brother, I was
detained after you (moved on) in a
terrible, harsh way, and I could not
reach you until I sweated so much
that if a thousand camels who had
all eaten a bitter plant drank it,
they would be able to quench their
thirst from that sweat.
595
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Comments: [Its isnad is da'eef]
2 7 7 1 . It was narrated that Ibn
'Abbas (^ ) said: The Messenger of
Allah (3^ ) forbade gourds, green
glazed pitchers, hollowed-out
stumps and varnished jars, and he
forbade mixing dates once they
begin to ripen (bolh ) with unripe
dates that have begun to take on a
red or yellow colour (zahzv). I said:
O Ibn 'Abbas, what do you think
about a man who makes his n obeed h
in his green earthenware jar that is
like a bottle, and he drinks it at
night? He said: No, refrain from
what the Messenger of Allah (§gg)
forbade to you.
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dJl
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Comments: [A saheeh hadeeth; this
is a d a 'eef isnad]
2 7 7 2 . It was narrated that Ibn
'Abbas (^fc) said: The Prophet (jfe)
came, after he had been ill, and
circumambulated the House on a
camel. He had with him a crooked
stick, and every time he passed by
it (the Black Stone), he touched it
with it, When he had finished his
taw af, he dismounted and prayed
two rak'ahs.
~
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Comments: [A sah eeh h a d eeth ; this
is a d n 'eef isnad]
^
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( j j <U)1 Juu. ■‘ ~j■“ »
jL_.J IjUbj t ^>w3
-■^3
2773. It was narrated that Ibn
'Abbas (■&) said: The Prophet ( ^ )
said: "No man should lie with
another man (under the same
cover) and no woman should lie
with another woman (under the
same cover)/'
bjU>-
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b
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ijlb i- j
[Y *AA : £ r j ] ( t r :iJuUl)
Com m ents: [ S a h e e h because of
corroborating evidence and its
isn ad is da'eef]
C o m m en ts: [Saheeh because of
corroborating evidence and its
isnad is da'eef]
—YW V
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2775. It was narrated that Ibn
'Abbas (4fe.) said: When the qib lah
was changed, it w as said: O
Messenger of Allah, (what about)
those who died and who used to
pray facing Jerusalem? Then the
words were revealed: "And Allah
would never make your faith
(prayers) to be lost (i.e. your prayers
offered towards Jerusalem)" [alBaqarah 2:143].
Aji *-bui)
i_Iliad-
Comments: [A sah eeh h adeeth]
2774. It was narrated that Ibn
'Abbas (<&) said: When the prohi
bition on alcohol was revealed, they
said: O Messenger of Allah, what
about those who have died and who
used to drink alcohol? Then the
verse was revealed: "Those who
believe and do righteous good
deeds, there is no sin on them for
what they ate (in the past)..." [alMa'idah5:93],
f+ j
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Musnad of 'Abdullah bin al-'Abbas dU
Musnad of 'Abdullah bin at-'Abbas &
2 7 7 6 . It was narrated that Ibn
'Abbas (&) said: The Messenger of
Allah (jfe) used to pray W itr with
three ( r a k ' a h s ) , reciting “ S a b b ih
is m a R a b b i k a l - A ' l a (Glorify the
Name of your Lord, the Most
High) [al-A'Ia 87], " Q u I y a a y y u h a lk afiroo n (Say (O Muhammad (^g))
to these M u sh r ik o o n and Kafiroon)-.
O A l-K a firo o n (disbelievers)" [alKafiroon 109] and “ Q u l H u w a lla h u
A h a d (Say (O Muhammad (^fe)):
"He is Allah, (the) One)" [al-Ikhlas
112 ].
597
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Comments: [A saheeh hadeeth
2 7 7 7 . It was narrated from Ibn
'Abbas (4t>) that the Messenger of
Allah (3*5) said; "I have been
commanded to prostrate on seven
bones: the forehead, - and he
pointed to his nose - the two
hands, the two knees and the
toes, and not to tuck up my
garment or hair."
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Comments: [Its isn ad is saheeh, alBukhari (809) and Muslim (490)]
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2 7 7 8 . Abu Nadrah narrated: Ibn
'Abbas ('4) was on this m in b a r
and he said: The Messenger of
Allah (s^) sought refuge with
Allah following every prayer from
four things. He would say: "O
Allah, I seek refuge with You
from the torment of the grave; O
Allah, I seek refuge with You
from the torment of Hell; O Allah,
I seek refuge with You from trials
and tribulations ifita n ) both visible
-TWA
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and invisible; O Allah, I seek
refuge with You from the f it n a h of
the one-eyed liar (the D a jja l)/'
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Comments: [Its isn ad is saheeh]
. ii j J
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598
Musnad of'Abdullah bin al-'Abbas Jfe
lj] .tiw'iJdOl
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2 7 7 9 . It was narrated from Ibn
'Abbas (St) from the Prophet (s&):
"W hoever is killed striving to
ward off an injustice done to him
is a martyr/'
y
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Com m ents: [ S a h e e h because of
corroborating evidence; but it is
m urujati' (interrupted)]
t jdaij
2 7 8 0 . It was narrated from Ibn
'Abbas (dfe) that the Prophet (^g)
sent his letter to Chosroes with a
man and instructed him to give it
to the ruler of Bahrain, and the ruler
of Bahrain gave it to Chosroes.
When he read it, he tore it up. He
[the narrator] said: I think Ibn alMusayyab said; The Messenger of
Allah (jgg) prayed against them,
that they would be utterly torn
apart.
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,
r , ' , r
(*^p <_r|
aJJI
jl
> ,
dl
jjl
ji
;
^
aIj
J
ij> v
i
" _ t
ju J1
: J li
^
:
j Li—pl
<z j y Ju
Com m ents: [ S a h e e h because of
corroborating evidence]
>i
, f L ilj -XVA
j
L
J
Jb ^ ^ o!' 0 ^
[w a r
^
jjiCLcL
t
If.
f
„ ,
li-ai :JU ,./^ H
, ,s
[T1A1
J5 !> > / ji
: c r l- J
XM )
2 7 8 1 . It was narrated that Ibn
'Abbas (d&) said: I prayed behind
the Messenger of Allah (^g) and I
saw him holding his arms away
from his body, and I saw the
whiteness of his armpits.
JLlp j l
aj f
; (
j!
Comments: [Its isn ad is sah eeh ]
•JL*—!
-yww
t-ilj
•„ j » >
j j i [-1
: ^ I j ] ,^L ;i
> -gijjv
Musnad of 'Abdullah bin al-'Abbas 4
2 7 8 2 . It was narrated from Ibn
'Abbas ( 4 )
that when the
Messenger of Allah ( ^ ) halted at
Marraz-Zahran during his 'um rah,
news reached the Companions of
the Messenger of Allah
that
Quraish were saying: They have
no energy because they are so
lean. His Companions said: How
about if we slaughter some of our
mounts, and eat their meat and
drink its broth, then tomorrow
when we enter upon the people,
we will have some energy? He
said: "Do not do that; rather
gather what you have in your
sacks." So they collected it and
spread it out on leather mats, then
they ate until they were full, and
each of them took some to put in
his sack. Then the Messenger of
Allah (i^) set off and entered the
mosque, then he sat near the Hijr
and uncovered his right shoulder,
then he said: "The people should
not see any sign of weakness in
you." Then he touched the Comer,
then he started (taw af) and when he
disappeared from sight after the
Yemeni comer, he walked until he
reached the comer where the Black
Stone is. Quraish said: They are not
content just to walk; they are as
lively as gazelles! He did that in three
circuits, and it was Su nn ah. AbutTufail said: Ibn 'Abbas (4 ) told me
that the Prophet ( ^ ) did that during
the Farewell Pilgrimage.
Comments; [Its isnad is qaun]
4
599
_
I^yj
djt i iC I i till a
-YVAY
J ,
- J ^ LCd
4 * h* - t j j &
!s.]
J ) h* Ld 3^5 411 J
aAJI
t 4j ytS* ^
* l* * tri
ij
^
-
hi
hi
M :
ij Jsi i i_4td 1
111 y>
^
j d1
l
hi
L
hi
1 J *
bjdLj?
^
9 do
J
j ^
^
id
j
1
y
hi
h~J i Vyiy J .>■ IjjsU
M it
. - ■» t,Z
^
Jr*' (4 ^Xyr J
t
^
:dU jd i 4jlj ji ■K.Ja.u?Ij l yd>d!
*
t^ jJI
J
-•
Li :
$
m
H J *
y
cJti# t j
Y 1 ^^5jJi
□all y j djyid
i
L
#5
#* * *•
*t
Jd .41L> c JLSj t ^ji yt>1 d:^s S a l
*i
..
, . i,
^
Oil J > l j
[TTY*
Musnad of 'Abdullah bin al-'Abbas 4*
2 7 8 3 . It was narrated that Ibn
'Abbas (4fc) said: A beautiful woman
used to pray behind the Messenger
of Allah (^ ). Some of the people
would go forward to stand in the
front row so as not to see her, and
some would lag behind to stand in
the back row, and when they
bowed they would look from
under their armpits. Then Allah
revealed concerning her the words:
"To Us are known those of you
who hasten forward, and those
who lag behind" [al-Hijr 15:24].
Comments: [Its isn ad is d a 'eef and
its m a t n (te x t) is m u n k a r
(objectionable)]
2 7 8 4 . It was narrated from Ibn
'Abbas (4s0 that a Jewish woman
gave the Messenger of Allah ($fe)
some poisoned mutton. He sent
word to her, asking: "What made
you do what you did?" She said: I
wanted, if you were a Prophet, that
Allah would tell you about it, and
if you were not a Prophet then I
would have rid the people of you.
When the Messenger of Allah (%e)
felt any pain because of that, he
would be treated with cupping. On
one occasion he travelled, and
when he entered ih r a m , he felt
some pain because of that and was
treated with cupping.
6 00
(UJt J u X . . V i mi *
<•< s j i ' dJJU if. j y *
J y
cdt5 : JU ^ p
l p
0)
il& : JU
it jp 'j J p
i ti Vy ' h JjNt >-
*y
y
'-Jukll P
y
Cu
j-.'d
y -
i'
y
p .l
^
j
: p P J*
Cp
XU : y ^ )
i
^ j
*—
yc
•ok*- y j f - i f
ip
jf
: ^ p
wUUj>-
jh p
iZ i jp
<l]l J j d j i
Li1) : J l i i
XfVj j
^ <6
ij
p
j-t I
i. aj>
__ i ^ - i :d Jii
<1 ^? u J s
i t JU p
jl5 j : jla !db*
iliJi P
otjjd
t
l j L p S I p l p
U li
dUL.
-rV A t
‘J .
oLt
yy.
y s
P
Jldj
p
_
iP *
(J
i l Jp j
lil
LsJLj I S y JLs : J ii (T ' 1 j ) l
t Uli. i l i p
I
fp - i
Comments: [Its isn ad is saheeh]
2 7 8 5 . Katheer bin 'Abdullah bin
'Amr bin 'Awf al-Muzani narrated
from his father, from his grand
father, that the Messenger of Allah
y
j
it
ja &
j' ;
^
:p -^ -
—tyAo
dJ I J-p
dj
y
p
Musnad of 'Abdallah bin al-'Abbas 4*
® ) allocated to Bilal bin al-Harith
al-M u zan i the m ines of alQabaliyyah, both the upper and
lower part and where the land is
suitable for cultivation, and he did
not give him an yth in g th at
rightfully belonged to any Muslim.
And the Prophet (#;) wrote a
document for him: "In the Name of
Allah, the Most Gracious, the Most
Merciful. This is what Muhammad
the Messenger of Allah has given
to Bilal bin al-Harith al-Muzani: he
has given him the mines of alQabaliyyah, both the upper and
lower part, and where the land is
suitable for cultivation, and he has
not given him anything that
rightfully belongs to any Muslim."
601
d l l I I I f JLliL-A
jiLd ^.f*^1
..rt I
■ .P - J
1( 4 ^
l
J*-
ly
dll
^ J
I f J bb da^1
^
^1
4 C iS j
dh j>-bj -did
14 Ula
ijiId ollaPI iyyd 1 djjldJ1 f <jbb
, >s
1 t>^ .^, j, > j j , -s * ■
■*(4 ^
dad jjj
°y> 9 y ^
it_rl IJlaj n y j
.
4j3j1ST-
a ^ jr -
_P-
1
(ya jl *>lS
J
l
Comments: [Hasan because of corroborating evidence; this is a da'eef istmd
2 7 8 6 . A sim ilar rep o rt was
narrated from Ibn 'Abbas (44 from
the Prophet ($&).
Com m ents: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
•dad- ipr i f
2 7 8 7 . It was narrated from Ibn
'Abbas (44 that the Messenger of
Allah (^g) and his Companions
did 'Umrah from Ji'ranah; they
trotted around the House three
times and walked four times.
(_r~,-4 j 4
bjJi4-
: ^r—i- bjjd —YVAt
Jd^ 1 urf J y
4*3 y . j y
yy y ^ y y ) j *
iy
y
d ts y . f i
-4L
Jjl iv i-a -i i t :—4 IAaj Ls^-d ij—P- :
i d - b i-id : 4 l i
j j y i llk d
i f i j i b l f ^ dJi _lp i f _ y j y
^
ft*
- YVAV
y ft _
dJl J y i j j l ! f ^ a f f i f b__Ldd
<,iiijjiy- i f
o —lb
Comments: [Its isnad is ejaun]
[ yyy • i ^ i j ] . d j i iy d 3 d S b
ji
2 7 8 8 . It was narrated from
'Ikrimah, from Ibn 'Abbas (4=)
that the Messenger of Allah (^;)
:
y ft
i,
— ji4 -
oM :
: ^ j_ 4
Lj 34- — YVAA
d y id i y 1 jLU4J l * Lhs. i f _ GJ—^ v l
Musnad of 'Abdullah bin al-'Abbas
said; "Let him give a dinar in
charity, and if he cannot find a
dinar, then half a dinar."
602
A'
<u j 1 J ll L .
Jjl
<
■ t -W-)
Ci . j
!>l : ^
t Ij LLj
p
^
jti
Comments: [Saltcell m a w q o o f; this is
a d a 'c ef jid d a n isnad]
r 1—*-*—
■=
2 7 8 9 . It was narrated from Kuraib
that Ummul-Fadl bint al-Harith sent
him to Mu'awiyah in Syria. He said;
So I came to Syria and did her
errand, then the month of Ramadan
began when I was in Syria, and we
saw the new moon on the night
before Friday. Then I came to
Madinah at the end of the month
and 'Abdullah bin 'Abbas (-Jt) asked
me about the new moon. He said:
When did you see the new moon? I
said: We saw it on the night before
Friday. He said: Did you see it? I
said: Yes and the people saw it and
fasted, and Mu'awiyah fasted. He
said: But we saw it on the night
before Saturday, we will carry on
fasting until we complete thirty
days or we see it [the new moon of
Shawwal], I said: Is not the sighting
and fasting of Mu'awiyah sufficient
for you? He said: No; this is the
command of the Prophet (Ay).
jjb
Comments: [Its isn ad is saheeh]
i
^
j pv
jLdLL liijjL — TVA^
JU _
J*
—"J LjCL>-
~
,^ J^
td-yUJI
clw
J-Adl j»1 jl :
-Ji* if*LljLi ijjtk*
c.-.;-Aa.s
t ^UJ L U1j i j LJ l* j
1j i L§1>- L*-
ic-Ujl
dL)
Cy.
■V'
<■
VJbWil $ j J U
*
'j
oLj Ij
. c~Lia , 0 y j
31J J
'‘ p»-d
: vi-is
-» J
ilsd : Jlij .ijjUd
W
iY :dUi
j A : J ly
ajj»'ldi d i j y p i S z
.
.3^
.( ^*av)
p
dd sLj I^ ; cJUi
Jr>
VHS1
t .....Ji dJ
' rr' J :
: JUi , J ^ j l %
cdl : Jlii
CL
Comments: [Its isn ad is saheeh]
2 7 9 0 . It was narrated from lbn
'Abbas ('4=) that the Prophet (%)
said: "If Allah wills good for a
person, He gives him knowledge
and understanding of religion."
(. isj
p
Yjl
li£i
t
tad —YV^*
U^^>-1 :Jli 0 Llld> Lii*i f ) i f I^
:
M if. 5^1
3H3 d j p 1* <i> :
:^jji p
-V* ^3?^'
^CU-
ji-
13^14
ji-
an i j i J * '
j L^l :
Musnad of 'Abdullah bin al-'Abbas 4*
2 7 9 1 . It was narrated that Ibn
'Abbas (4b) said: The Messenger
of Allah
used to turn right
and left in his prayer without
twisting his neck.
603
4e (^ U u d t
J>
y
^
J**
j*
j*
'■J
jy
ti ai* y l
y
tY u -ij
. ax)-
llijb_ ^i' '
i j: r ;i
y. dJi C: ^ _ d L y
j*
y.
dJl dj--1j
ot1 J*
j
p_£lOjl 1jjdia_j ij i.
C l:
yc-
i.
y
•p-1 3V
J *
U y iij ^ y Jii
g jL
I
U&- -WM"
J
i y 1 y~*~'
-
,
Coy dl : y - y -
:
1^1
yi
■( jy y .
:i l
* t _> i .
.
j*
y *j jj
^ ld
1
y
:NIS > Jys ^
Comments: [Its isnad is qaioi]
2 7 9 3 . It was narrated from Ibn
'Abbas (4&) that Quraish said:
Muhammad and his companions
have been exhausted by the fever
of Yathrib. When the Messenger of
Allah (^te) came in the year he did
'u m rah , he said to his Companions:
"Trot around the House three
times to show the m u sh r ik ee n your
strength." And when they did that,
Q uraish said : They are not
exhausted by it.
J- ^ 1
y.
dJ 1 J j d j j 15 : J li
Comments: [Its isn ad is stiheelt]
2 7 9 2 . It was narrated from Ibn
'Abbas (4») that the Messenger of
Allah (ijfe) and his Companions
did 'U m r a h from Ji'ranah, and
they wrapped their rid a 's (upper
garm ents) under their arm s.
Yoonus said: And they threw (the
ends) over their left shoulders.
<dll U ic JLlu J)
,
.
<•j~yr y
,
y 'y
lwCaO>v» j[ . cd li
dJ! d y-»j
lli>
—jys
cdJL Ij JUj I® : jljLCv=>S/ Ji* <
■•y j-y&
i, IjLsj I d
[Tin
y
;£ > g
yq
-. u ± j i
Comments: [Its isn ad is saheeh]
2 7 9 4 . It was narrated from Ibn
'Abbas (4b) that the Messenger of
Allah (s^) said: "Jibreel took
Ibraheem to J a m r a t a l - ’A q a b a h ,
1
0*
J-I
:y ly
*■J x - y . 4*^ j *
jjH : (JL>
dJ 1 d_^ j
liic
-m t
y
•, y
^
y_ 1
Musnad of 'Abdullah bin al-'Abbas &
where the S h a it a n appeared to
him; he struck him with seven
pebbles and he sank into the
ground. Then he took him to ah
Ja n ira ta l-W u sta , where the S h a itan
appeared to him; he struck him
with seven pebbles and he sank
into the ground. Then he came to
a l - f a m r a t a l - Q u s w a [the furthest
J a n i r a h ] w h ere the S h a i t a n
appeared to him; he struck him
with seven pebbles and he sank
into the ground. And when
Ibraheem wanted to slaughter his
son Ishaq, [the latter] said to his
father; O my father, tie me up so
that I will not shake, lest my
blood come on you when you
slaughter me. So he tied him up,
but when he took out the blade
and wanted to slaughter him, a
call came from behind him: "O
Abraham! You have fulfilled the
dream" [as-Saffat [37:104,105].
6 04
tJduUudl
,
1
ills i.
dts
0
* , '
i. Js b d n
jl
twj^^Lvsil T
ui
f'
jt_*1^1
d jl
; qd 1 l :
j*
Id i l j l i
0
tf
* "
t j Ua.*..tJ!
<Uj 1
^
V l)
t uLU—iJl d
t O ’ L ij/3.>-
<■
>’'-*■ A
oU 'j> i j Ua...tJ 1 d
t O L Ja?-
"
fLLlI J u £
(r-v/D
n -l
L I) 1^
ini
ills
t s_Lis
: 4ll>-
c Jli
[TV-V
:U i 1* tLUp t^
Comments: [Its isn ad is da'eef]
2*795. It was narrated from Ibn
'Abbas (^ ) that the Messenger of
Allah ( ^ ) said: "The Black Stone
came from Paradise and it was
whiter than snow, until the sins of
the people of s h i r k turned it
black."
I j Jjd
Ifi- *
i/ ' Ljr fr i f ^
:JU
U?
j : >
■o^f-
dJ!
^
jl~j i
if.
j
01
j l i j i q>Jl
IqdjDi
oiL^-
J -
Comments: [Its isn ad is d a ’eej]
: djjj ttLkt T'>U>-V
2 7 9 6 . It was narrated from Ibn
'Abbas (dk) that the Messenger of
Allah (>%) said: "The [Black] Stone
will be raised on the Day of
Resurrection with two eyes with
which to see and a tongue with
which to speak, and it will testify
u_p
jli>- Had- :
if- ^ 7^" y
m
sill
jllZp i
-m ®
* ^hJl J-a
osli^J : ^ j > u
y
—YV^*
if. d dip <f d J1
o! :
UQil c ‘j i >dAJ 1
^
:Jls
Musnad of 'Abdullah bin al-'Abbas 4*>
605
I_>j <Ult J U £ . l M a
for everyone who touched it with
due respect."
*^
Comments: [Its istiad is c/awi]
2 7 9 7 . Abdullah bin 'Uthman bin
Khuthaim told u s... and he
mentioned [a sim ilar report]
except that he said: "The Rukn
(Corner) will be raised"
O aC
.j
1
. ,p,p i Ci a >- _ t v ^ v
Nl I ' f i Li t jyC ?1
OUCp y
[Hasan because of
corroborating evidence; this is a
da'eef isnad]
: J li
: £ iP ~
1Xj j S*
f)
U-iJw>- !
—YV^ A
P
P
p
tiJiyd L
jl
C o m m en ts:
2 7 9 9 . It was narrated from lbn
'Abbas (dfe) that the Prophet ($*&)
used to recite in Fajr prayer on
Friday, Alif-Lam -M eem l a m e d
(Soorat as-Sajdah) and Hal ala
'alal-insan heenun m in ad-dahr
(Soorat al-Insan).
J ilt S p
y j* )
Comments: [A saheeh hadeeth]
2 7 9 8 . It was narrated that lbn
'Abbas (^ ) said: "I was commanded
to use the miswak, until I thought
that Qur'an or Revelation would be
sent down to me concerning it." The
Prophet
said that.
'
ju J»
'■PP
:J
y Ct-
^
P )j
ip*' ^ P P
[ T Wo :
p
li
j ] ,lT* Jit*
n J wn jlC—
itj !JL*j caj-jii
P p
ip
ip p
ClC
Uil- -Y V ^
y
uP ~ r f -W —1 Ip
l i ,
p p i 0 is- m
o
p-
M ; Lr1^ -
p p
'*
yt
>
Comments: [A saheeh hadeeth]
>>
3
.[Yi oV
P -^ 1
j
ij] A p P
■&p;
2 8 0 0 . It was n arrated from
Shu'bah, the freed slave of lbn
'Abbas: When lbn 'Abbas (^ ) did
ghusl in the case of janabah, he
would scoop water with his right
hand onto his left and wash it seven
times before putting it into the
vessel. On one occasion he forgot
by >-1 : j _j j U
Cri' P '■ p P
P *
t/'
aj_y
—YA* *
if) P P P - * i y P ? P
p
o I J- j t
y
J - C p i lit 015 y i f
LgJdj-i i ^
Jl
^w
q
J I
P
Musnad of 'Abdullah binal-'Abbas
how many times he had scooped
water onto his hand, so he asked me
[Shu'bah]: How many times did I
scoop water? I said: I do not know.
He said: May you be bereft of your
mother! Why don't you know? Then
he did wudoo' as for prayer, then he
poured water over his head and
body. He said: This is how the
Messenger of Allah
used to
purify himself, i.e., do g h u s L
606
4 b ( J j Aj L*)!
(D L j i Y
A jjl 1
ttill
j
Y : JLii
a.Ai jL te'>L^aJJ
dJl dy**j
/A
J LtJy
ljisA :dU toJuD-_j
i-d—
jjJ t
jb,- y;
iLD
.
Com m ents: [S a h e e h because of
corroborating evidence]
2 8 0 1 . It was narrated that Ibn
'Abbas (dto) said: When Allah, may
He be glorified and exalted,
revealed the words, "And warn
your tribe (O Muhammad # ;) of
n ear k in d re d " [a sh -S h u 'a ra
26:214], the Prophet ( ^ ) went to
as-Safa and climbed it, then he
called out, " Y a s a b a h a h l" (a cry of
alarm ). The people gathered
around him; some men came
themselves, and others sent envoys
(to find out what was happening).
The Messenger of Allah (^fe) said:
"O Ranu 'Abdul-Muttalib, O Banu
Fihr" and so on (calling each clan).
"Do you think that if I told you
there was a cavalry at the bottom
of this mountain, wanting to attack
you, would you believe me?" They
said: Yes. He said: "1 am a Warner to
you ahead of a severe punishment."
Abu Lahab said: May you perish for
the rest of the day! Did you call us
only for this? Then Allah, may He
be glorified and exalted, revealed
the words: "Perish the two hands of
Abu Lahab (an uncle of the Prophet)
and perish he!" [al-Masad 111:1],
<■
S11^j£-
aJJ -Lp
(in'
j* *■J—r y
j S-
— YA *1
l y lA y j A* IA
: Jd-j y
dyl
:uti
y> : Jli (Y t : frlytJdl)
A yy
b*1 :,jj.sb jL t.dip jjy& i t i.j.jd 1 Yly ifiil
ti_r>
j
<■jJ]
d_y*j d l i t
b i
t
^bJl
j
Jy-j iy~jj t aJI
b .■. .iL,.. 11
j l p-Sd_77>d
s
’> * >
‘ i-t', '
jl
ydj
:dtl
L®
Ijl
,, J
b
,
tJddJI Ijjs
lljJli
iy : y-A y ) d^i
J> ^
jZ JddJ
^y le-
A bdL
(T
: * d P v i)
*
1Y
Y1 £ > 3 dl
ynd
dJ I
LD ill
’- J A j y
oti :£r j) . ( i :
t jtywj
ajL—l
:
.( T
*A )
Musnad of 'Abdullah bin al-'Abbas 4® 607
4 * ( jA jj J l
d ill JLlC. J L id -4
Comments: [Its isn ad is sah eeh , al-Bukhari (4971) and Muslim (208)]
2 8 0 2 . It was narrated that Ibn
Juraij said: 'Ikrimah the freed slave
of Ibn 'Abbas told me that Ibn
'Abbas told him; The Prophet (^te)
shared out some sheep among his
C om panions on the Day of
Sacrifice and said: "Slaughter
them for your 'U in rah, for they
will be sufficient for that," And
Sa'd bin Abi Waqqas got a male
goat.
IIjJLp- —YA 1Y
jjl y .
p Jr
p rP
M
y P
: Jlsj
i
y .]
o' - p j
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^
y;
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n-1li
,
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Comments: [Its isn ad is saheeh]
2 8 0 3 . It was narrated from Ibn
'Abbas (i&) that he was riding
behind the Prophet (i&), who said:
"O young boy, shall 1 not tell you
of some words by which Allah
may benefit you ?" I said: Of
course. He said: "Be mindful of
Allah and He will protect you. Be
mindful of Allah and you will find
Him in front of you. Acknowledge
Him at times of ease and He will
acknowledge you (and help you) at
times of hardship. If you ask, ask of
Allah; if you seek help, seek help
from Allah. The Pen has been lifted
with regard to what will be, so if all
of mankind wanted to benefit you
with something that Allah has not
decreed for you, they will not be
able to do it, and if they wanted to
harm you with something that
Allah has not decreed for you, they
will not be able to do it. Know that
there is a great deal of good in
patiently bearing what is disliked,
Iliad
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y
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ill 1 i i d 1 t . Mldd JJ 1 J i d 1ii : d lij
Jjtiy u
rtJl vjy u ttlLuto! oJj>ij
lilj tilil jld.ll
l c Jld
lilj t oJdJ I ^
Musnad of 'Abdullah bin al-'Abbas 4®
victory comes with patience and
relief comes with distress and with
hardship comes ease."
Comments: [A saheeh h a d eeth ]
608
^ dLlaII |^j <UJ| JLi£ JJiMLjt
ijiljl
01 jis (.^15 y*
1 c fj
jj .Itii
of
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t
jl
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.nl^C jCdi
2 8 0 4 . It was narrated that Ibn
'Abbas (<&) said: I came with some
boys of Banu 'Abdul-Muttalib,
riding a donkey, when the Prophet
(^g) was praying. We let the donkey
loose to graze in front of him, and he
did not interrupt his prayer. And
two young girls of Banu 'AbdulMuttalib came racing, and the
Prophet (% ) separated them, but
he did not interrupt his prayer.
And a lamb fell in front of him and
he did not interrupt his prayer.
‘ji-
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i
j ij
laj.Mj i
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jlp
j*d# t
1
Comments: [A hasan hadeeth]
2 8 0 5 . It was narrated from Ibn
'Abbas (A^) that one of the wives of
the Prophet ($&) did g h u s l following
ja n a b a h . Then the Prophet (s*g)
came and did g h u s l with her left
over water. She said: I did g h u s l
from it. The Messenger of Allah
($^) said: "Nothing makes water
n a jis (impure)."
C o m m en ts: [Saheeh because of
corroborating evidence]
: J li
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Or*'
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N £U1 Op :# r Jji
Musnad of 'Abdullah bin al-'Abbas &
2 8 0 6 . It was narrated that Ibn
'Abbas ($s) said: The Messenger of
Allah ( ^ ) said; "Nothing makes
water n ajis (impure)."
609
4®
,jj fill .
t il) l.—i—■
a?1
f^ f
—Y A * *
i f
V £UJ | h
dh
Comm ents: [ S a h e e h because of
corroborating evidence]
Comments: [Shaykh Ahmad Shakir
JLi
t'f' * * :
.(Y * *) : j
2 8 0 7 . A sim ilar report was
narrated from Ibn 'Abbas (Jk)
O?1
i f
j
j
■**(>''
Aj <.
s-i „
„
ILa^- :
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said: This is an explanation of
..^aLp
^p Jju dlC^
the previous isnad]
J j LJI ^U—■"^Aj JI j lu> : At"' JLa-?-! y i _lil (JtS
2 8 0 8 . It was narrated from Ibn
'Abbas (4fe>) that the Prophet ($fe)
said: " ' U m r a h in Ramadan is
equivalent to H a j j ."
^ jl Uj U>- . j *a j
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o 'tf
Jj-d
'J t
t Aj £+£■
d Jl -Lp Lj J p - —YA*A
J>) J *
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:JLi
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1
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Comments: [A saheeh h ad eeth ; this
[ Y * Y 0
is a d a 'eef isnad]
; £ > - j ]
. (i a > z j >-
WWW? JU*pJ IjU&J <
2 8 0 9 . A similar rep ort was
narrated from Ibn 'Abbas (^ )
from the Prophet (jfe).
:JIS
JS l
5L 1
*J>
klri' i f
^Sr^'j
Comments: [A saheeh hadeeth]
2 8 1 0 . It was narrated that Sa'eed
bin Abil-Hasan said: A man came
to Ibn 'Abbas (&) and said: O
Abul-Abbas, I am a man who
makes these images. What do you
advise me with regard to them?
He said: Come closer. So he came
closer and he said: Come closer.
So he came closer, until he placed
his hand on his head. He said: I
will tell you what I heard from
the Messenger of Allah (5^). He
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Lai
Musnad of 'Abdullah bin al-'Abbas
said: "F.very image-maker will be
in the Fire, and every image he
made will be given a soul and
will punish him in Hell.” If you
must do that, then make trees and
that which has no soul.
Comments: [Its isn n d is s a h e e h ,
Muslim (2110)]
610
4*
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dr?
Uj tibJI : Jlj
:Jy ;
dJi j _ > j
4J
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dji
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U j
, U d Li
:J* j j i - y
. (TM *) ; * .
2 8 1 1 . It w as n arrated that
Yazeed bin Hurmuz said: Najdah
wrote to Ibn 'Abbas (4*), asking
him about five things. Ibn 'Abbas
said: People are saying that Ibn
'Abbas is corresponding with the
Haroorivyah (i.e. the Khawarij).
Were it not for (fear of) concealing
knowledge, I would not have
written to him. Najdah wrote to
him (saying): Tell me, did the
Messenger of Allah ( ^ ) take
women on campaigns with him?
Did he give them a share (of the
booty)? Did he kill children? At
what point is an orphan no longer
considered to be such? And about
the k h w n u fi - who is it for? Ibn
'Abbas wrote to him saying: The
Messenger of Allah ( ^ ) did take
women on campaigns with him
so that they might treat the
wounded, and they were not given
any share, but they were given
something from the booty. The
Messenger of Allah (^g) did not
kill children, so do not kill children,
unless you have knowledge such as
al-Khadir had about the boy whom
he killed, so you kill the kafir and
leave the believer. And you wrote
<dj1 LLl£ S luiS
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u)
Musnad of 'Abdullah bin al-'Abbas
611
(juljLaJf |jj ajUI -
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and asked me when the orphan is
La jptj L i ■
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no longer considered to be such.
Indeed, a man's beard may grow
l^lj t
JU3
Jj>-U
but he may still be incapable of
luS j U 0
ils Jb
getting his due from others, but
when he can look after his affairs
.[r<u t n r j
like other people, then he is no
longer regarded as an orphan. And
,(U H ) >
with regard to the kh u m u s and who
it is for, we used to think that it
was for us, but our people have
denied it to us.
Comments; [A saheeh h adeeth, Muslim (1812)]
2 8 1 2 . It was narrated from
'Abdullah bin 'Abbas (■&) that
when the Messenger of Allah (ate,)
got up to pray in the middle of the
night, he would say: "O Allah, to
You be all praise; You are the Light
of the heavens and the earth and all
that are in them. To You be all
praise; You are the Sustainer (and
Maintainer) of the heavens and the
earth and all that are in them. To
You be all praise; You are the Lord
of the heavens and the earth and all
that are in them. To You be praise;
You are the Truth, Your word is
true, Your promise is true, the
meeting with You is true, Paradise
is true, Hell is true, and the Hour is
true. O Allah, to You I submit, in
You I believe, in You I put my
trust, to You I repent, with Your
help I dispute, and to You I refer
for judgement. So forgive me all
that I have done and all that is
remaining, all that I have done in
secret and all I have done openly.
You are my God, there is no god
but You."
J‘ . jjJ U
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ly j
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illy j
t jA Jl V
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Ij <&
iu
<.jj-Ji
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LLLliJ
i
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Comments: [Its isn ad is saheeh, Muslim (769)]
v
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ib )
id p
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i
Musnad of 'Abdullah bin al-'Abbas X
2 8 1 3 . It was narrated from Ibn
'Abbas (Jfe) that the Prophet (3^)
used to pray on a small mat of
palm fibre.
Com m ents: [S a h e e h because of
corroborating evidence]
2 8 1 4 . It was narrated from Ibn
'Abbas ($:>) that the Messenger of
Allah
said: "Some poetry is
wisdom and some eloquence is
magic."
612
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jz
(r** / )
jl z
015 # ;
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jl : ^ t Z ^ 1 j Z kil J y j Z
[Yi T1 : g r j ]
dj 1 jy I iZj
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if
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1j ] . n1
if
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if
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if
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if
^
Jl -Lf- lliluO —YA o
< J[
if
Ju d
jJ l JLp LiJUi “ YA ^ 1
Or!1
U50-
JZ
Comments: [Its isn ad is da'eef]
2 8 1 6 . It was narrated from Ibn
'Abbas (<&) that the Prophet (jfe)
said: "May Allah curse the one
who offers a sacrifice to anything
other than Allah. May Allah curse
the one who changes the boundary
markers. May Allah curse the one
who pushes a blind man off the
road. May Allah curse the one who
reviles his father. May Allah curse
the one who claims to belong to
someone other than his masters.
May Allah curse the one who does
the action of the people of Loot,
may Allah curse the one who does
. I ' iiii a
LoJ j - : a 1.^ 11 _lpj .sxi^
1
Com m ents: [ S a h e e h because of
corroborating evidence]
2 8 1 5 . It was n arrated from
'A'ishah and Ibn 'Abbas (&) that
the Prophet
delayed t a w a f on
the Day of Sacrifice until night.
ul C.
^
if * :
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y ) jJZ _ jJ> Z
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if
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y
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Musnad of 'Abdullah bin al-'Abbas
the action of the people of Loot;
may Allah curse the one who does
the action of the people of Loot."
613
Jfc, ^CuJl ^ *ul t*,^ V,.:.;
.,
^
Comments: [Its isn ad is ja y y id ; its men are the men of as-Saheeh]
2 8 1 7 . It was narrated that Ibn
'Abbas (4$) said: The Messenger of
Allah (#=;) forbade blowing onto
food and drink.
Comments: [Its isnad is saheeh]
2 8 1 8 . It was narrated from Ibn
'Abbas (4^) that the Prophet (ste)
said; "No man who believes in
Allah and His Messenger hates
the Ansar but Allah and His
Messenger will hate him."
.Lp
y
a
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if
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If
y
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^
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y
jlu d V l
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jlp
J ill
I f
y-
V» : J li
VI j
ijL
y»y
Comments: [Its isn ad is saheeh , al~
Bukhari (3783) and Muslim (75)]
■y
i(rvAr)
oLl :
.(vo)
2 8 1 9 . It was narrated that Ibn
'Abbas (4*>) said; The Messenger of
Allah (*te) said; "On the night on
which I was taken on the Night
Journey, the next morning I was in
Makkah and I was in a state of
shock, for I knew that the people
would not believe me." He sat on
his own away from the people,
feeling sad. Then the enemy of
Allah Abu Jahl passed by him; he
came and sat dose to him and said
to him, like one who is mocking:
Did som ething happen? The
Messenger of Allah ( ^ ) said:
"Yes." He said: What was it? He
said: "I was taken on a journey last
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Musnad of 'Abdullah bin al-'Abbas ^
night." He said: Where to? He said:
''To Baital-Maqdis (Jerusalem)."
He said: Then you found yourself
among us this morning?! He said:
"Yes." He [Abu Jahl] did not show
that he did not believe him, for fear
that he might deny what he said if
he called the people to come and
listen to him. He said: Do you think
if I call your people that you will
tell them what you told me? The
Messenger of Allah (^r) said:
"Yes." So he said: Come, O Banu
Ka'b bin Lu'ayy. All the people
came to him and sat with them
both, and he said: Tell your people
what you told me. The Messenger
of Allah (.^5 ) said: "I was taken on a
journey last night." They said:
Where to? He said: "To BaitalMaqdis (Jerusalem)." They said:
Then you found yourself among us
this morning?! He said: "Y es."
Some of them clapped (as a sign of
disbelief) and some put their hands
on their heads in astonishment at
what they thought to be lies. They
said: Can you describe the mosque
to us? Among the people were
some who had travelled to that
land and had seen the mosque. The
Messenger of Allah (^te) said: "I
started to describe it, and I kept
describing it until I reached a point
where I was not sure. Then the
mosque was brought whilst I was
looking on, and it was placed
closer (to me) than the house of
'Icjal - or 'U q a il - and I described it
whilst I was looking at it, and I
d e sc rib e d th in g s I had not
remembered," The people said: As
614
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lit
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3
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ta jl
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—ydi
ca*jl d J j taj iCUAjl
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jb
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: J li iija d -l j
ail
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Musnad of 'Abdullah bin al-'Abbas 4*
615
4*
d ill k
for the description, by Allah he is
right."
Comments; [Its isnnd is snheeh, al-Bukhari (3886) and Muslim (170)]
2 8 2 0 * It was narrated that Ibn
'Abbas (dfe>) said: The Messenger of
Allah (^.) said: "When Pharaoh
said T believe that none has the
right to be worshipped but He
(Allah) in Whom the Children of
Israel believe' [Yoonus 10:90],
Jibreel said to me; 'O Muhammad,
if only you could have seen me
when I took some mud of the sea
and stuffed it into his mouth lest he
attain m ercy/"
v jlCJC l&U- Jri Q f i f
i f
J li
C
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ji
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t y .Jl J U
:
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jl
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Comments: [Its isnad is da'ee,f
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^
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2 8 2 1 . It was narrated that Ibn
'Abbas (4») said; The Messenger of
Allah (#?) said: "On the night on
which I was taken on the Night
Journey ( I s r a ' ) , a beautiful fragrance
came to me. I said: 'O Jibreel, what is
this beautiful fragrance?' He said:
'This is the fragrance of the
hairdresser of Pharaoh's daughter
and her children/ I said: 'What is
their story?' He said: 'Whilst she
was combing the hair of Pharaoh's
daughter one day, the iron comb fell
from her hand and she said,
" B ism illah (in the Name of Allah)."
The daughter of Pharaoh said: "My
father?" She said: "No. My Lord
and the Lord of your father is
Allah." She said: "I will tell him
about that." She said: "Y es/" So she
yay*
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tY
:c J l i ^ ^ 1
o^y-1
Z y -U
: c JIj
.^L:
:jy y
.dJl j C I
:dJli
Cl yj cJlii
d Jjj
!id i
J
jj
y£ Jl
(rWD
Musnad of 'Abdullah bin al-'Abbas Jfe,
told him and he summoned her and
said: " 0 So and so, do you have a
Lord other than me?" She said:
"Yes, my Lord and your Lord is
Allah." He ordered that a cow
shaped vessel made of copper be
heated up, then he ordered that she
and her children be thrown into it,
She said: "I have a request to make
of you." He said: "What is your
request?" She said: "I would like my
bones and my children's bones to be
gathered together in one cloth and
buried." He said: "1 will grant you
that." He ordered that her children
be thrown into it in front of her,
one by one, until they came to the
last one who was an infant boy
who was still being breastfed. It
was as if she wavered because of
him, but he said: "O mother, go
ahead, for the punishment of this
world is easier to bear than the
punishment of the Hereafter." So
she went ahead.'" Ibn 'Abbas said:
Four infants spoke: 'Eesa Ibn
Maryam (<as), the companion of
Juraij, the witness of Yoosuf and
the son of the hair- dresser of
Pharaoh's daughter.
616
4c
4 ill J l l c . ^ ju y a
CJ 4IJ jlj
U :Jlil s.UUli
Ab .iLl ICjj, J>j c : J J b
J' *4-: 'j*1
Ir? jyH
Ji 0[ cJb *.L$j
y* y&
:JJb
UJ :Jb .UbJ jtfl
"
J
ji -jJ3
>
-
r ^ -3 ^ 11xP
a^
j
I
J1
‘w
i
LJp OU Obi :Jb .lliJjj
ti LiiNjL ^sb :Jb .JjJJl
J[ ^
ji J 'V'j 'V'j
( aLM
C~Op U3
LlUI
:Ob
^^
Ob
t
l
^ ( j
1 c I L . Jb
>
_'lap I^a Oy*1
bOJ . ^
j j Lp
Jb
^J-p
L
, ij^ p y
'Cj I
4L
9
J
lj
jb
Jo* L i j
l
Comments: [Its isn ad is hasnn]
2 8 2 2 . It was narrated from Ibn
'Abbas
that when the Messenger
of Allah ( ^ ) was taken on the
Night Journey (Isra'), a beautiful
fragrance came to him.... and he
narrated a similar report.
Comments: [Its isn ad is hasan like
the p rev io u s report]
IjLJ y SlU blub :olip tfab- -YAYY
y
j ^*lO
^
JUl
_l3
y- t
. „ , 4 .. J?
j
L^LJ 1
O'
frllip b jr^-1 : J b
:
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I L*J
.6
ENGLISH
TRANSLATION OF
hleSunnah Library (nm usba.w ordpress.com
Hadlth No. 2823 to 4376
Abu Abdullah Ahmad bin Muhammad
bln Hanbal Ash-Shalbanl
(1 6 4 -2 4 1 AH - 780-655 CE )
hleSunnah Library nmusba.wordpress.com
Translated by
Nash-uddln AI-Khattab
Edited by
Huda AI-Khattab
D ARUSSALAM
Musnad
Imam Ahmad bin Hanbal
( 164-241 AH - 7SO-S55 CE )
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Musnad
Imam Ahm ad bin Hanbal (a )
Abu Abdullah Ahmad bin Muhammad bin Hanbal Ash-Shaibani
( 164-241 A H - 7&Q-855 CE ) ;
Volume 3, (Hadith 2823 to 4376)
Ahadeeth Edited, Researched and Referenced by
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Translated by
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Edited by
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Bin Hanbal, Imam Ahmad
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,
Imam Ahmad Bin Hanbal. Riyadh, 2012
3V.
'
ISBN: 978-603-500-107-6 (Set)
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1-Ibn Hanbal, Ahmad Ibn Muhammad 241 H 2-HadithCriticism, Interpretation, etc.
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ISBN: 978-603-500-107-6 (set)
978-603-500-110-6 (vol.3)
( j o n t e /i t s
Musnad of'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from ihe Prophet ^ ....
Musnad of Abdullah bin Mas'ood
...............................................................................
7
263
v
Musnad of 'Abdullah bin al-'A bba s &
;
a?
7
4^ (jiiLjudl j j j 4lll i l‘i r
S »
£>
^£, L-dladl JCl£. ^
,
^
>Vin *
„
Ailt JCl£. . im a
Musnad of ‘Abdullah bin al-‘Abbas bin
‘Abdul-Muttalib from the Prophet
2823. It was narrated from Ibn
cLLl,
—YAYY1
'Abbas (4») that when theMessenger
of Allah (%) was taken on the Night
if
<y.
If
if
Journey, a beautiful fragrance came
t
j LaJ
jLl J y ij ^ '• f ' f
to him.,. And he narrated a similar
report except that he said: Who is
: Jli 4j| bll i
j
<>.
y
your Lord? She said: My Lord and
your Lord is the One Who is in
heaven. And he did not mention the
.■ouji jjfc : y f ^1 J f
‘J j
words of Ibn 'Abbas: Four (infants)
spoke.
.aJju U>j d_»U jlj tj —
Comments: [Its isnad is hasan]
2824. A similar report was
narrated from Ibn 'Abbas from
the Prophet (^).
Comments: [Its isnad is hasan]
iL^-
y>
— YAY1
y>1
yf- l LUI t UaP ye■'>f~^ tr-11 if y & ^ if
■ ,y ~ ^ -
2825. It was narrated from Ibn
'Abbas (4>) that the Prophet ( ^ )
said: "Any man who dislikes
something in his ruler, let him be
patient, for there is no one who
rebels against the ruler as much
as a handspan and dies, but he
has died a death of Jahiliyyah,"
:
: J^IS J, £jb- -YAY o
yi
: j Ujlp
y
Cj* ti/Ji y 'f
iy f
-
fi'c— ■]
^ 1
if *ijy.
11J>
y*
t ,!.
o i
j
y
Lljbi : J'j 3^
t
U 1 A Jkr-
cy a y ' i
U ^1
.“ilUU-
o iu ih
Ui c
Comments: [A sahech hadeeth]
,( M
2826. Abu Raja' said: I heard Ibn
'Abbas (4=) narrate that the Prophet
(jfit) said: "Whoever sees some
thing he dislikes in his ruler..." and
henarrated asimilar report
)
: (• ifv* or) f
t jyw J >
. y i l y bj-ii- -YAYh
: <ul^ ^
^
£
£
i l l .j
if
y * f
U1.'
* s
: Jii
Musnad of 'Abdullah bin al-'Abbas 4
Comments: [Its
Muslim (1849)]
is n a d
is
4*
8
<uJt JU£. jLuli.i
sah e e h ,
.oj^u ^5j L»
[YAYo
ojLu.1 :
.OAtt)
2827. It was narrated from Ibn
'Abbas (4®), that the Prophet (% )
said, in a report in which he
narrated from his Lord: "Allah
decreed h a s a n a t and s a y y i ' a t .
Whoever thinks of a good deed
and does not do it, Allah records
it with Him as one complete
h a s a n a h , and if he does it, Allah
records it as ten (h a s a n a ts ), up to
seven hundred or many times
more - or as much as Allah wills
to multiply it. Whoever thinks of
a bad deed and does not do it,
Allah records it with Him as one
complete h a s a n a h , and if he does it
Allah records it as one s a y y i 'a h .”
Comments: [A saheeh h adceth; this
is a hasan isnad]
iZioA : j d s Ja LioA : <J ii otLtp
i f
tiJji
i^
:J li
y-
jj»
a
i ^y—*’
l
jj
Comments: [A hasan
a d n 'e c f is n a d ]
hndeeth;
.
2829. It was narrated from Ibn
'Abbas (4s) that the Messenger of
Allah
circumambulated the
1 : Juj
'y
30
ci^LJd»dl
■. "‘t dJl
. ' ^L . i
*"■■■■-»- ■
dJl 1g-d
t L^LkP o j iiL lS
d dJl
U
i
y •■ jv-*> j -4j
JU (.jJLol5 ‘d^>-
>—ap L X pi dJl tL i
oX p
:^ lj]
d dll
dLu
t tfi-LL
dJl
L$Ia P
[Y o ^4 t Y •M
c_i-C>-
lli-L^fp hodJo Jl
,ir ,
•g y jiC
jjl ULx>- —YAYA
^ -Lp ^
;Jti
o| i. dll Jjd "j
^ y ts -
il
; A<
J ,
: e J ld
dJl (jj1* , J l i Yd*tua £t>u (jl O j Aj
iiS
Ij
t LLi dL>-i jlii)
this is
.iadd1 t
Ij
y)
t
2828. It was narrated that Ibn
'Abbas (4») said: A woman came to
the Prophet (sfe) and said: O
Messenger of Allah, my sister
vowed to do H a j j walking, He said:
"Allah does not benefit from your
sister's hardship in any way. Let her
go out riding and offer expiation for
her oath.”
jl*AJi
yayv
jp
J L_.1
m
: J li
j
1
’j & J j
i y
j*La-* uJad
■
LSjl>- — Ya y 4
Musnad of 'Abdullah bin a 1-'Abbas &
House seven tim es, w alk in g
energetically. He only walked
energetically because he wanted
people to see his strength.
Comments: [Its isnad is saheeh, alBukhari (4257) and Muslim
(1266)]
ajuI
9
L*—" C-lJl; ■
—>Li=>
iS ji
J ul£ i i li»t
cUl J jd->j Ol
0^
b*—'
[rr-o
i(tYcv)
.( TV0
-YAY'*
2830. It was narrated that Ibn
'Abbas (v£e) disliked unripe dates
(fjusr) on their own and he used to
say: The Messenger of Allah ($&;)
forbade muzza' (n a b e e d h made in
green glazed pitchers or varnished
jars) to the delegation of 'AbdulQais, and I am afraid that it may
refer to unripe dates (busr).
: f> *.(oT')
>**j
.(W)
: 7-
Comments: [Its istiad is saheeh, alBukhari (53) and Muslim (17)]
2831. It was narrated that Ibn
'Abbas ($,) said: The Messenger of
Allah (jgs) came to Madinah and
saw the Jews fasting on the day of
'Ashoora'. He said: What is this day
on which you fast?" They said: This
is a good day; this is a day on which
Allah saved the children of Israel
from their enemies, so Moosa (jfiis)
fasted on this day. The Messenger of
Allah (sig) said: "I am closer to
Moosa than you." And the Messenger
of Allah (*&) fasted on this day and
enjoined fasting on it.
Comments: [Its isn ad is saheeh, alBukhari (2004) and Muslim
(1130)]
*
: juJiJl ’ft- iL:!U -YATi
, >
y. ^ Af
IJ
>
•Jpr ^
^ ^ 1 * ,*s
If
y,
*
' 1 ip
■>*?' y> ‘
Jn
0
1
y fp > 1li U" :^4J J lii
T
A
j * .*Z
lAi . IjJli «r;-^
^‘y !jli l y
■ *V ' P ]P[ uet KS
_^a J
aJLS1 J yZ>j J li> .
I
i d y Z j K a V jzi
d 1
^
001 •
y *J f - A
.[YYff
j* j
: ^ t( Y>*t) : ^ t
:
jIll
,(nr.)
2832. It was narrated that Ibn
'Abbas (>4) said: The Prophet ( ^ )
was asked on the Day of Sacrifice:
- .u -M l
y)
if-
^ P f
-Y A rY
If
P P
M usnad of 'Abdullah bin al-'Abbas -A
O M essenger of Allah, a man
offered his sacrifice before stoning
the Ja m r a h , or he shaved his head
before offering a sacrifice. And he
said: "It does not m atter." He was
not asked about anything on that
day, but he put his hands together
and then gestured as if throwing
something and said: "It does not
matter, it does not matter."
10
J1 1
■dlLs
'oLai
:Jb
J A
J^rj
Jjd *j
dll
Jid Ui
'j *
cri ’j i
^
[ l 3 iA
i.( A t)
e jt — j
lj]
:
. O r •v )
,
(LaU- : j <i
' jut.
—YAVV
t-0 " ^>dp ,jjl jP *liiP LjJL?-
dJl
1
^Ui t
J-ii jUj
■s J
iCiidl Jjl-S
t U-ai t
JU ^ jI
[n n
j]
,O rro : ^ i
6Up j
tb^Kp
/ jf -
O ’j aJ
tc-
j*>
JuLdaJl a_p
lila>- — YA1T£
b hi IjjaU- . ^idp biaU- : Vli
-lap
lili (jl# : J Ui
1j I :
dp
i J Lli
j ii
Comments: [Its isn ad is saheeh]
i
ji
Jb -j yp
j*
[Y)Ti
•
2835. It was narrated that Ibn
'Abbas (4k) said: The Messenger of
Allah (j&) circumambulated (the
Ka'bah) seven times, walking
quickly, and he only did that to
show the m u s h r ik e m his strength.
' Affan said: Because the Messenger
Alii JuJL . I li’i 4
Jyab
C om m en ts: [Its is n a d is s a h e e h ,
Muslim (1331)1
2834. It was narrated from Ibn
'Abbas (<ik) that a sister of 'Uqbah
bin 'Amir vowed to do H ajj walking.
He asked the Prophet (s*te), who
said: "Allah, may He be glorified
and exalted, has no need of your
sister's vow. Let her ride and offer
a b a d a n a h (a cam el)."
^
h
Comments: [Its isn ad is saheeh, alBukhari (1 8 4 ) and M uslim
(1307)]
2833. It was narrated from Ibn
'Abbas (4k) that the Messenger of
Allah ( ^ ) entered the Ka'bah, in
which there were six pillars. He
stood by each pillar and offered
supplication (dwV ), but he did not
offer the prayer (salah ) in it.
4*
:N li
ij p
o
Up)
4 ia^ilp
tU U
a* d JI
10LO !
alp
Lla>-
jp bhi blab-
-Y A fo
hiaU-
4Ji J j - l j ^_ilb :J l i ^ d p jll
(-J Lb Iblj <
■I■*3 i_iUsj
Musnad of 'Abdullah bin al-'Abbas £
11
£>j o il)
of Allah (^5) liked to show the
people his strength.
iJUj : oLap d l i j .4jj>
dJl J j G ' j
[vr ■0]
C om m ents: [Its isnad is saheeh, alB u k h a ri (1 6 4 9 ) and M u slim
(1266)1
^
llfud :jLa-JaJl _Lp
jyl
—TAY'3
c_JLL>: JU
Gjd-
dJl J
: jd i ?j^jJl
dJl
J jdjj
: J tii
:^ l j ]
y?
*a ) J £ j
[ r t
G-ld
> ,-i
-Up
'iji'jp *
L/1
*
LI Luda t
VuiJl
t
jjt4
l
i
y *
L
: j Ui t ^
(_#1p ^ .L
y -
: J lai <.
(,
I
M
*
>
—<L
up
Id L l : J t i i
: LLi ; J t i ,oj«UL
dJl Jjd < j
y
:JLj
: ji;
< .&
:J^L
-TArv
•c jj
i
’
UJI
l
y
J'
:jryj
‘ J1|
,„
j a
iiS j1!
.(Vfl'T)
Habeeb bin Shihab al'Anbari said; I heard my father say:
I came to Ibn 'Abbas (*&>) with a
companion of mine, and we met
Abu Hurairah at the door of Ibn
'Abbas. He said: Who are you? We
told him and he said: Go to some
people who have dates and water,
for every valley will carry water
according to its size. We said: Ask
permission for us to enter upon Ibn
'Abbas, So he asked for us, and we
heard Ibn 'Abbas narrate from the
Messenger of Allah (#:). He said:
The Messenger of Allah ( ^ ) gave a
speech on the day of Tabook. He
said: "No one among the people is
like a man who takes hold of his
horse's reins and strives for the
sake of Allah, avoiding the
people's evil; or like a man in the
wilderness with his sheep who
Cj *
c—)Ll_j
C o m m e n ts: [Its isnad is saheeh,
Muslim (753)]
2837.
l
.o m )
.
2 8 3 6 . It was narrated that Abu
Mijlaz said: I asked Ibn 'Abbas
(4») about W i t r . He said: I heard
the Messenger of Allah (jjte) say:
"A ra k 'a h at the end of the night.''
I asked Ibn 'Umar and he said: I
heard the Messenger of Allah (ife)
say: "A ra k 'a h at the end of the
night."
*
Ju £ -
(j Gu Jiui
J —tj
y )
O J jG
y 'y
Lj !'
dJ I J j —
"j k—
^>-J
JUa
1
: (J li
la*1
(j?
: J l i . I4JU :JL i
:c ii
:Jli
: d i i : J U « lU
:Jli
M usnad of 'Abdullah bin al-'Abbas ^
12
4? jjiAlaJl ( j j *ill J o t i ' iili.ii
honours his guest and gives his
guest his due." I said: Did he say
that? He said: He said it, I said: Did
he say that? He said: He said it. I
said: Did he say that? He said: He
said it. I magnified Allah and
praised Him and gave thanks.
Comments: [Its is n a d is saheeh]
i ill I 1 > ‘J &
-3
[i^AV
2838. It was narrated from Ibn
'Abbas (4®) that the Messenger of
Allah
used to teach them this
supplication as he would teach
them a soorah from the Qur'an.
He would say: "Say: O Allah, I
seek refuge with You from the
punishment of Hell; I seek refuge
with You from the punishment of
the grave; I seek refuge with You
from the trial of the Dajjal; and I
seek refuge with You from the
trials of life and death."
. Ifj’li
: JU
:^ j ]
TUX
y
:
-YAY'A
X :1 y
LiS (.tLc-ill IT* j,
y
n 1iu
Otsr
<lL)I J j
j
:
^
.
,_yj
c?
■
XL
(
...
Jx
^
i_j 1Tp '^j a
* ,ty
Jjj
j
[ TMA £r j] . t o u j l J
C om m en ts: [Its is n a d is s a h e e h ,
■(° ^ * )
■ J> i
I
J>%j
Muslim (590)1
2839. It was narrated from Ibn
'Abbas (4?) that a man came to
the Prophet (sfe) and said: I have
to offer a camel and I can afford
it, but I cannot find one to buy. So
the Prophet (#;) instructed him to
buy seven sheep and slaughter
them.
ji ■
>Jl tLLip (_)li
y
tiiai ^iU jl :JUi t j i j Jljl
Vj t I4J ^
^
*
1
j
or*
r'
j*
(W
I
5 ^
[TA o
Comments: [Its is n a d is da'eef]
y
$k:
^ 2j|
Ul3
jy C J I
: ^ 1]
|»Uji
(JJ
2840. It was narrated that Ibn
'Abbas (4®) said: The Messenger of
Allah (sfc) said: "Whoever learns
anything about astrology has
learned a branch of magic, and
J-T
J
jjj
till U j j I LjiaT- :
y
h
y)
y
y
y
lliXp- —YA £ •
aJ>ii ^
i. jjjt. La
y.
i; J ji
"y. y
Musnad of 'Abdullah bin al-'Abbas 4=
whoever leams more of it learns
more of that."
Comments: [Its isn a d is saheeh]
13
w * jjtfL u d l
LaJLc- |_r—IaI
fu ll JLtC. U iii
0^ . Jli
:-JeS
J lJ U t
*
Ti ilvJ-
l
l
<• ?
[ T • * * : ^ 1 j ] . M j alj j >j
2841. It was narrated that Ibn
'Abbas (Ok) said: The Messenger of
Allah (^c) came to us on the night
of Muzdalifah, and we were young
boys of Banu 'Abdul-Muttalib, on
our donkeys. He started slapping
our thighs and said, "O my sons,
do not stone the Ja tn ra h until the
sun rises." And lbn 'Abbas (&.)
said: I do not think anyone would
stone the Ja m ra h until the sun rises.
Comments: [A saheeh hadeeth]
~YA^
'•
iAO^O'1i f
if) i f
<£j
dJI
if 00—
Udai
-
>
£
+ f
-
e
i- y jJ jy U i
l oJu j
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2842. It was narrated that AbutTufail said: I said to Ibn 'Abbas:
Your people arc saying that the
Messenger of Allah ( ^ ) went
between as-Safa and al-Marwah on
a camel, and that that is S u n n a h . He
said: They are telling the truth and
they are lying, I said: How can they
be telling the truth and lying? He
said: He did go between as-Safa
and al-Marwah on a camel, but that
is not S u n n a h . The people would
not disperse from around the
Messenger of Allah (s*g) and could
not be pushed back, so he went
[between as-Safa and al-Marwah]
on a camel so that they could hear
him and see where he was, but
their hands could not touch him.
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14
4®
j J ajuI
'if ■*
* ■
Comments: [A hasan hadeeth]
2843. It was narrated that Ibn
'Abbas (4?) said: The Prophet ( ^ )
instructed the one who had
intercourse with his wife when
she was menstruating to give a
dinar, or half a dinar, in charity.
ljy f - 1 : J li jjy_
jp
: J ii y ly
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1
Comments: [Its isn ad is da'eef]
i ...
ji-
11j &
ij-Liij jl
Comments: [S aheeh m aw qoof]
2844. It was narrated from Ibn
'Abbas (4=) that the Prophet
said: "There is no celibacy in
Islam."
jl*- —YA1T
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2845. It was narrated from
'Ammar bin Abi 'Ammar in a
r n u rs a l report in which Ibn 'Abbas
was not mentioned that the
Prophet (3&) said to Khadeejah...
and ' Affan quoted the h a d e e th . Abu
Kamil and Hasan said in their
h a d e e th : The Prophet (#*) said to
Khadeejah: "I see a light and hear a
voice, and I am afraid that there
may be some (jinn) possession in
me." She said: Allah would not do
that to you, O son of 'Abdullah.
Then she went to Waraqah bin
Nawfal and told him about that.
He said: If he is telling the truth,
this is an angel (n a m o o s ) like the
angel of Moosa. If he is sent [as a
Prophet] when I am still alive, I
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Musnad of 'Abdullah bin al-'Abbas &
will support him and help him,
and I will believe in him.
Comments: [Its isnad is saheeh, alBukhari (3) and Muslim (160)]
fUll Ubc. -L’li'y a
15
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^ ^
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2846. It was narrated that Ibn
'Abbas (4=) said: The Messenger of
Allah
stayed in Makkah for
fifteen years, seven years during
which he saw a light and heard a
voice, and eight years during
which Revelation came to him.
And he stayed in Madinah for ten
[years].
Comments: [Its is n a d is sah e e h ,
Muslim (2353)]
2847. It was narrated that Ibn
'Abbas (4») said: I was with my
father in the presence of the
Prophet (^ ), and there was a
man speaking to him. - 'Affan
said: It was as if he was not
paying attention to al-'Abbas - So
we left him and he [al-'Abbas]
said: Did you see how your
cousin was not paying attention
to me? I said: There was a man
with him, speaking to him. 'Affan said: He said: Was there
someone with him? I said; Yes. So he went back to him and said:
O Messenger of Allah, was there
someone with you? For 'Abdullah
told me that there was a man
with you and you were speaking
to him. He said: "Did you see
him, O 'Abdullah?" He said: Yes.
He said: "That was Jibreel; he is
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Musnad of 'Abdullah bin al-'Abbas
4*
16
(jiiUudt
4iJl JLlC. Iin i
the one who distracted me from
you."
:
Comments: (Its is n a d is sahceh]
2848. A similar report was
narrated from Ibn 'Abbas from
the Prophet (^ 0-
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Comments: (Its is n a d is saheeh]
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Comments: (Its is n a d is d a 'e e f J
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2849. It was narrated from Ibn
'Abbas (^ ) that the Messenger of
Allah (^5) mentioned Khadeejah.
Her father wanted to give her in
marriage to him. So she made some
food and drink, and she called her
father and some men of Quraish,
and they ate and drank until they
got drunk. Then Khadeejah said to
her father: Muhammad bin
'Abdullah wants to marry me; give
me in marriage to him. So he gave
her in marriage to him. She put
some perfume on him (her father)
and dressed him in a h u lla h suit,
because that is what they used to
do for fathers. When he recovered
from his intoxication, he looked
and found himself wearing
perfume and a h u lla h suit. He said:
What happened to me? What is
this? She said: You gave me in
marriage to M u h a m m a d bin
'Abdullah. He said: I gave you in
marriage to the orphan of Abu
Talib?! No, never! Khadeejah said:
Wouldn't you feel ashamed to look
like a fool in front of Quraish and
tell the people th at you were
drunk? And she kept on at him
until he gave in.
— YA£A
jl
jvj
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Musnad of 'Abdullah bin al-'Abbas 4*
17
2850. It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (£b) mentioned Khadeejah
bint Khuwail id.... And he
narrated a similar report.
Comments: [Its isn a d is d a 'e e f like
the report above]
2851. It was narrated from Ibn
'Abbas (4>) that a man came to
the Prophet (sfe) and said: I have
to sacrifice a camel and I can
afford it, but I cannot find one to
buy. The Prophet
instructed
him to buy seven sheep and
slaughter them.
Comments: [Its isn a d is da'eef]
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„
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Comments: [S a h e e h because of
corroborating evidence]
2853. Tawoos said: We asked Ibn
'Abbas (4*J about sitting on the
heels with the feet upright, and he
said: This is the S u t m a h . We said:
We think it is difficult for a man. Ibn
'Abbas said; It is the S u n n a h of your
Prophet (£fe).
yrmj
ZlL* Jli : Jli (Hs’r
jZ
- L*
2852. It was narrated from Ibn
'Abbas (4*) that the Prophet
mentioned the D a j j a l and said: "He
is one eyed, white with a pinkish
complexion and a head like a
hooded snake. The one who most
resembles him is 'Abdul-'Uzza bin
Qatan. The ones who follow him
are the doomed ones, for your
Lord, may He be glorified and
exalted, is not one eyed."
—YAo*
fUi^j
; ^TlJ
“U1
^
yl 1
Musnad of 'Abdullah bin al-'Abbas 4*
C om m en ts: [Its isn a d is sa h ee h ,
Muslim (536)]
18
4*
4JJ1 bile, J.’tillfcrt
01 : LUi :Jll .cdJl ^
£U>dX-j
^ Up
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[YAoo
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tj ji pX j 1 t i- j p X
P
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2855. It was narrated that Tawoos
said: I saw Ibn 'Abbas (4&) sitting
on the balls of his feet (when his
feet were spread out) and I said:
The people claim that this is
difficult. He said: It is the S u n n a h of
your Prophet (^ ).
jjl
3
y|
Comments: [Its isn ad is saheeh, alBukhari (2006) and Muslim
(1132)]
j j j-a-dts &JL>> —YAo t
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knew the Messenger of Allah ($&)
to seek out any day to fast, seeking
its virtue over other days, except
this day, the day of 'Ashoora', or
the month of Ramadan,
i—i
2854, Ibn 'Abbas (*&,) said: I never
^
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CUj 1j
'XX : eXXj
dCd iL : P
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Comments: [A sah eeh hadeeth]
It
2856. It was narrated that Ibn
'Abbas (4») said: The Messenger of
Allah (*&) only forbade garments
tha t are completely made of silk.
<n_^.l Of1 t
p
<p
jJ
U
Cp jj»- :
>- ^ f
1 j:
*t > A
Ajl jSi*
l/
p
Comments: [Its is n a d is saheeh]
P -P
U a X il
[T A i V
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1 P
p P
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A AV*
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2857. It was narrated from Sa'eed
bin Jubair and 'Ikrimah the freed
slave of Ibn 'Abbas that Ibn 'Abbas
(4*) said: The Messenger of Allah
:Jli
=- > -
^ 1 Lo-b>- :
—YAoV
o , . „ A. „ ■* ,,• *
jy r y.
J * '-Ar• * * -
Musnad of 'Abdullah bin al-'Abbas Hi
^ U u J l |yj <Ult JuL£ . 1111 1it
19
(gfe) only forbade garments that are
completely made of silk.
; 3^
yd
y-’yh
Comments: [A saheeh hadceth]
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dil Jj-dj
y *
.CYAo > : J u j
2858. It was narrated from Ibn
'Abbas (Jfe) that the Messenger of
Allah (jge) said: "Jibreel taught me
one mode of recitation (h a r f) and I
asked for another one, and I kept
asking for more and he gave me
more, until it ended with seven
modes of recitation." Az-Zuhri
said: These modes of recitation
only affect the recitation, they do
not change anything with regard
to h a la l and h a r a m .
jaoi
: J li J i^ J l i u
th e - - T A o A
y ‘'111 -lie- /y dJl JOf-
l.^yHjJl
'■JL* £e| dJI
yd y * ‘■4~*
J*
jj' ^
y 1^ 1
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j^Sli
N i oAa H jJj
Jd
J * ^ T ^ -i ir ^ J
~ .(AH)
2859.lt was narrated that Ibn
'Abbas (<&) said: The Messenger
of Allah ( ^ ) said: "Some poetry
is wisdom and some eloquence is
magic."
J jy y
y -&
2860. It was narrated that Ibn
'Abbas (4*>) said: The Messenger of
Allah ( ^ ) said: "Divide wealth
among those who are entitled to
shares of inheritance according to
the book of Allah, may He be
blessed and exalted, and whatever
is left after dividing it goes to the
nearest male relative."
LTy-1
: j l V^J l i j
y .1 J -
: £>-lj] .My
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d i
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J U 1 lyLji"
djid Jji
y*
Ajljj ( 9
ytJU
y -& oi'
-TA o ^
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.(r*!A
Aj>
£ :U
y*
ydiJI y * d]11 :
C om m ents: ( S a h e e h because of
corroborating evidence]
b y a —Oj.
j]
. [ TT Vo
Comments: [Its isnad is saheeh, alBukhari (3219) and Muslim
(819)]
—TA3*
yd y^
y *
dd J J U
J y
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u y?>yj i) y s y
tii
:Jii
J ii ^
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Musnad of 'Abdullah bin al-'Abbas 4
20
4
C om m en ts: [Its is n a d is sah e e h ,
Muslim (1615)]
2861. It was narrated that Ibn
'Abbas (die) said: The Messenger
of Allah (sfe;) was shrouded in
two white garments and a red
garment.
.
■£y
d»_j
.
2862. It was narrated that Ibn
'Abbas (A ) said: If one of you
w ere to give his land to his
brother (to use for free), that is
better for him than taking such
and such in return for it, a specific
amount.
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J j U (.Abas’ jUlpj
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j
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4 * bfl- -YA*ir
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.( 10 0 ') : r
was Mu'awiyah.
<■
.[ T T A £ : ^ j - ] / y J -
C om m en ts: [Its Is n a d is sa h e e h ,
Muslim (1550)]
2863. It was narrated that Ibn
'Abbas (■$>) said: The Messenger of
Allah (#5) continued 'U m r a h on to
the H a j j [ t a m a t t u ' or q ir a n ] until he
died, and Abu Bakr (did the same)
until he died, and 'Umar and
'Uthman (did the same) until they
died. The first one to disallow that
wJL>- YATi
^ ‘ p-^-11
^I
Comments: [Hasan; this is a d a 'c e f
isna d ]
nil I JU£. 11'llil »
Igp
^
y
Comments: [Its isn ad is tfa'a/because of the weakness of Laith bin Abu Sulaim]
2864. Aswad bin 'Amir narrated
something similar with his is n a d .
Comments: [Its isnad is d a e e f like
the previous report]
2865. It was narrated that Ibn
'Abbas (4c) said: The Messenger of
Allah ($ag) said: "There should be
neither harming nor reciprocating
0
Ljjo y i Ip
iI
—YAT 1
,4jLI—5
j-4ju
J l i : J U ^ Lp
; j 1 I Sid- Li-ud —TAT®
i
1 o J>s- , ,p lj Id-
Musnad of 'Abdullah bin al-'Abbas &
21
A (JrflliJl
harm, A man has the right to put
something on his neighbour's wall,
and the thoroughfare should be
seven cubits (wide)."
^ j
2866. 'Ata' narrated that he heard
Ibn 'Abbas (Jk) say: If one of you
could manage not to go out on the
day of al-Fitr until he eats some
thing, let him do so. He ['Ata'] said:
I never omitted to eat before going
out since I heard that from Ibn
'Abbas. I eat a little from the edge
of the pastry or drink some milk or
water, I [the narrator] said: What
was the reason for that? He said: I
heard him say, I think he narrated
it from the Prophet (s&): They did
not go out until late morning, so
they said: We should eat so that we
will not have to hasten in our
prayer.
Comments: [Its isnu d is saheeh]
Comments: [A hasan
a d a 'e e f isna d]
hadeeth;
this is
j l
y d
-U p
l—P yj I
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yp
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^ ^
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2868. It was narrated that Ibn
'Abbas (^k) said: The Prophet ( ^ )
said to his Companions when they
UijX-
j- c j Y j l
d 1 JO I
jiaJl J
‘ 0- ^
Ji
yp
t
(jJ)
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•("A
Ls- J j j
--- 1fU~<Jt
[Y *
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a
dh J j " 1)
S j~ *
4— tsr-
Comments: [H a s a n , because Jabir
bin Yazeed al-Ju'fi is da'eef]
2867. It was narrated that Ibn
'Abbas (4®) said: The Messenger
of Allah (sfc) said: "Hasten to do
Hajj - i.e., the obligatory Hajj - for
none of you knows what may
happen to him."
4JJ1 ■*'• f ■t
■itd".
'd c= J - d
Id;
r-
Y
U—i-L?- :
Idl-- : jlj'JI jid idld - YAt a
_
t1s
- ,.
^
, >
,
i/ "
M usnad of 'Abdullah bin al-'Abbas &
wanted to enter Makkah during his
' u m r a h after al-Hudaibiyah:
"Tomorrow your people will be
watching you, so show them your
strength." When they entered the
mosque, they touched the Corner,
then they trotted as did the Prophet
(*fe) with them, until they reached
the Yemeni Corner, then they
walked until they reached the Black
Corner. He did that three times,
then walked for four (circuits).
Comments: [Its ('snad is qawi]
^ U aII
22
t Aj^aP
j jy»
t
^
A$d
I-cp
(Jy"-J
r£
bb
I
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lib ^IJlL>-
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t-UJj> Jijii
[YYY* : ^ l j ]
Ljrd>
•by
2869. It was narrated that Ibn
'Abbas (■-&,) said: The Messenger of
Allah (#?.) took one-fifth (k h u m u s )
of buried treasure.
C o m m en ts: [ S a h e e h because of
corroborating evidence]
L'^-l
y
:Jti
IdA^ -YAH
J ?) j ^
y 'j
J^A-H
y
. [ YAV*
,4jj l
?3^
2870. And the Messenger of
Allah (sk) ruled that one-fifth be
taken from buried treasure.
y f- l l l u
y
k
j
; jydi
—yav*
: £4^ ^ (4^ y '
.[YAH
corroborating evidence; see the
previous reportl
Comments: [A saheeh h adeelh]
ta
: JLi J y l l A j j -
C o m m en ts: [S a h e e h because of
2871. It was narrated that Ibn
'Abbas (v$i,) said: The Messenger of
Allah (jge) said: "No man should be
under the same cover as another
man and no woman (should be
under the same cover) as another
woman."
Aj Ij j
:^ 1 ]
.dy b> jlij Ij to
. ^jyu
jJyji ^
A^ t-ili- -
yav
: *VLs
y^
S
>
^
,
s
,
dJl J jd ij Jls : J li
.
^
Ci- .y 1 yc-1 d
Yj
.[Yvvr ^ i j ]
,
Musnad of 'Abdullah bin al-'Abbas
A
23
*i)1 i i f ■i *.*■ :
A
2872. It was narrated from
'Ikrimah in a m u r s a l report.
: <JJI xA J li -YAVY
-y )
1a
Comments: [A saheeh hadeeth]
2873. It was narrated that Ibn
'Abbas (4k) said: It was said to the
Prophet ( ^ ) when he had finished
at Badr; You should pursue the
caravan for there is nothing to
prevent you capturing it. al'Abbas, who was among the
prisoners in his chains, called out
to him: You will never be able to do
that. The Prophet ($^) said to him:
"Why not?" He said: Because Allah
promised you one of the two
groups, and He has given you
what He promised you.
y
.]
l y
y
: j j ; j i
l
J
: jX
j i
y y
& *
.t.y s
L ^ jj
:
Y
A
: JIS
ai j
1. y ^ i 1 L 1
Lj
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iJ 'u —
y
'
&
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>
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iA*P
54*
f
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1
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,
j* J
y
j u i
ila ij
y
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y
:J li
ai
1] . i l j A j
^
X
‘ W
Z
.[ Y * Y Y
:J b
j i
v A
v>
y
a j'
u
.i l l i s i - l
:
Comments: [Narration of Simak from Ikrimah, it is disturbed]
2874. It was narrated that Ibn
Abbas (■.&) said: Ma'iz was
brought to the Prophet (ag) and
he confessed to him twice, and he
said: "Take him away." Then he
said: "Bring him back." And he
confessed twice more, until he
had confessed four times. Then
the Prophet (5^ ) said: "Take him
away and stone him."
^
y *
kJ ? r r
y
y *
^
y
:Jli
:JU ^
:Jii± t y ^ ' y
(Vj 1
jy ~
.y
y
y y a
y i
J lil
« i/ y »
-Tty * t
Comments: [Its isnad is hnsmi]
■ y^-
2875. It was narrated that Ibn
Abbas (4k) said: At the time of
the Messenger of Allah ($jk) and
Abu Bakr, and for two years of
'Umars caliphate, the threefold
ialatj was counted as one. Then
-YAVi
: 3 y j xA
y
: JlJpi x A LjY>- -
y**
y 'y -
y)j
9jl~d •
y )
y
jlil Jj-^3
y
'y l
'■ y ) y
^
yavo
< y j^ >
y )
(3'AiaJl j l i
y y -^ j
Jy
1
24
Musnad of 'Abdullah bin al-'Abbas &
'Umar (^.) said: The people have
begun to be hasty in a matter in
which they should be careful and
deliberate. Now we should take
them at their word. And he did
that [i.e., counted the threefold
tiiltiq as three].
4e ^U iJI
4i)1 JuLt
' - s i
JUgJ cults' J a I
9 r* f '
: « s
^ g-1Cr, l.j j U
*
"
ui
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ab_j2jl
*
*■
J l Lul*
j * uJ!
teljl
.[ Y7AV : ^ l j ]
. O i V Y )
: ^
t
o
^
L
—
Comments: [Its isn a d is saheeh, Muslim (1472]
2876. It was narrated that
Sadaqah ad-Dimashqi said: A man
came to Ibn 'Abbas and asked him
about fasting. He said: The
Messenger of Allah (#5) used to
say: "One of the best kinds of
fasting is the fast of my brother
Da wood. He used to fast one day
and not fast the next day."
Comments: [Its isn a d is d a 'e e fjid d n n ]
:JU
yfc
y)
- yaw
jjZ )
J i
dll
jl5 :jU i VrUddl
iSL:
.IILa^jj Jten i Lajj ^j - £>1 jl5
4
2877. It was narrated that Ibn
'Abbas (4t,) said: The Messenger of
Allah (ife), Abu Bakr, 'Umar and
'Uthman continued ' U r n r a h on to
the H a j j [ t u m a i t u ' or q i r a n ] ; the first
one to forbid it was Mu'awiyah.
-fj £ y d l
,
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•
>
f
• ■£- j ^
U j J j *- : j o l
t j U i> J
<.
,
j
j j
,dt^>- 4-i iJLujdi ^
I ji
- Y A W
dJl
.djLd. L^li- ^
Comments: [Its is n a d is d a 'e e f
because of the weakness of Laith
bin Abu Sulaim]
2878. It was narrated that Ibn
'Abbas (4=) said: The Prophet (^5)
wanted to do w u d v o ' from a
waterskin, and it was said to him
that it was made from the skin of
an animal that had died naturally.
He said: "Tanning takes away its
filth, abomination or impurity."
Comments: [H a s a n ]
,'S
b jA > -
<■
•[YVli :
, __
J
JjU
^
eilu«l l ju j > H
■
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dl
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1 c y
yjt
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y
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l jJjy.'
^
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: ^ l j
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1
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t auj
j
Musnad of 'Abdullah bin al-'Abbas 4
2879. Sa'eed bin Jubair narrated
that he heard Ibn 'Abbas (4®) say:
The Messenger of Allah (3k) put
his hand between my shoulders
and said: "O Allah, give him
understanding of the religion and
teach him the meaning of Qur'an,"
itUll
25
jU ii /j -Jjl
: J ii
:
. )
^4^
: JU j -
^
[Its isnad is da'eef
because Muhammad bin Abdur
Rahman bin Abu Laila is da'ecjJ
C om m en ts:
^1*3
^
'J ?
j f
'•<£?
-YAA*
^
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^4* o?1u *
aj U
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^
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:
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dJ l J ^2, j j?u
: J li
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4
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if
if-
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o.,
^
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^
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us JJU (r w o
ji.
1
[ T*V3 : ^ i j ] .U W ) f j l
«—Jj-ji oilj—.I :
J.
^ ‘ Jr)
j Lq_p LL
said: The Messenger of Allah (s^r)
brought one hundred cam els...
And he m en tio n ed a sim ila r
,y
C om m en ts: [Its isnad is d a ’eef like
the previous report]
_ 4^
:pjT
2881. It was narrated that 'Ali (■&)
ha de e th.
j
. [ m v : ^ i j ] .sj-jlLi i i u ;
: Jail jjX (T tW) : j. t( £T)
2880. It was narrated that Ibn
'Abbas (4=) said: The Messenger of
Allah (% ) sacrificed one hundred
camels during H c tjj, of which he
slaughtered sixty with his own
hand and ordered that the rest be
slaughtered. Then he took a piece
from each camel and they were put
in a pot, and he ate from it and drank
from its broth. And on the day of alHudaibiyah he slaughtered seventy,
among which was the camel of Abu
Jahl. When the camels were
prevented from reaching the Ka'bah,
they groaned as if groaning for their
offspring.
if.
suT
jUih" '
J
C om m en ts: [Its isn a d is q a w i, alB u k h a r i (1 4 3 ) a n d M u s lim
(2477)]
Hr
is )
aIp
»0
i
jfc
if
. it***?1^j*tJ1 ^
J_L^>
j *
1 .J i
v'
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t33r : ^ ij]
. ^JL>Lum^
YAA ^
aj
y ^
M usnad of 'Abdullah bin al-'Abbas ^
26
^
4*
2882. It was narrated from Ibn
'Abbas (4&) that the Messenger of
Allah (^5) set out during the year
of the conquest on the tenth of
Ramadan, and when he halted in
Marraz-Zahran...
A*
Comments: [A saheeh hadeeth, apart
from the words "Marraz-Zahran"!
J*
auLll J lI c JU wu*
f=
f5' Oi J X .
<.j IAA)
-YAAY
^
0*
A' /y <■Jjl JU ^ jJjl JUP ^P
1 |»lp
o>
J ji J_jZ j ji
LLli
tjbAjj
j —a
-[ ^AAX
:4
Jf t O j i
.«j l y > »
2883. It was narrated from Ibn
'Abbas (djfo) that the Prophet stayed
in Makkah for seventeen days in
the year of the conquest during
which he prayed two r a k ' a h s .
Abun-Nadr said: Shortening (the
prayers), praying two r a k 'a h s .
Comments: [A saheeh hadeeth ; this
is a d a 'e e f isn a d ]
•foiadl
taJI aJJI-LP
UAjjd*
.. ■q l> J I
Jilh
Jb- :
rsi
-YAAr
<_*'
c *'
..i-;
1
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u *-
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•JxkSj
^ Ip
<■j A i l
y)
Jb
.[UoA : ^ j ]
J Cjj Ijjb
2884. A similar report was
narrated from Ibn 'Abbas ($>), from
the Prophet (3&).
Comments: [A saheeh hadeeth; this
is a d a 'e e f is n a d like the previous
report]
<Iil
♦
jlp
lljJb- : jIll xs-
w J*j>^
-YAAi
liJ I
.
l
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a * ^
(j j j -
y_ y d x j f X ^ j
4
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l ji
t
1j -./? 1
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1 ^ p 1z f j jdj
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Jl
Jt-
,< U j 1___£
2885. It was narrated from Ibn
'Abbas in a m a r fo o ' report that he
said: "Let her ride and offer
expiation for her vow."
Comments: [A hasan hadeeth; this is
a d a 'e e f isna d]
•dJL,
Uj-b- :
/^P
: J 'i
L
J.
—YAAs
1^0
<dl ZJJ u j y '
.[YAYA
f
i XS' ’ yJ
AI j l
__A5
Musnad of 'Abdullah bin al-'Abbas 4
2886. It was narrated from Ibn
'Abbas (44 that the Messenger of
Allah (jgsr) passed judgement on
the basis of a witness and an oath.
C om m ents: [Its isn a d is s a h e e h ,
4
27
(jj dJut .CiX . 1ii‘u*
— YAA"t
y
CS. Irr?
if.
^
:
y)
i f
y
i f
aaLIj L
Muslim (1712)]
dll J O
'
.[YTV t :^ j]
,Ov T)
2887. It was narrated that Abu
Ghafatan said: I entered upon Ibn
'Abbas (’&) and found him doing
w u d oo'. He rinsed his mouth and
nose, then he said: The Messenger
of Allah
said: "Twice - or
twice thoroughly - or three
times."
Comments: [Its isn ad is qawt]
ili-l :
.
^
t
C
vlrt' i f 1*-—^ if.
jU lp
djy
t. I l l
y -
:JU
^ Jbj lii
s ' 6s
; J
s 6 si
-
JU
.[T •U : ^ i j ]
*i
t L i>y
j _ y y ii
ob-i :
“ejl.V.V1Kji jlp ^ jI>lj Lial- —YAAA
i-Lflil
,s-
o *.
-
-
y
.
:JU
L~ S f.
C/1
if.
^
•j*y * y j
_s
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YAA^
^
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yj
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i'
jiylc- ^
iL—I ll *>j
b ill
e>*
Lj y - t
y
^
J > * rj
dJ' J _ jlj
d ljl
d a'eef isnad]
2890. It was narrated that
'Abdullah bin 'Usm said: I heard
Ibn 'Abbas (4*) say: Your Prophet
J
: JlJ
i *
oL_j :
2889. It was narrated that Abu
'Ulwan said: I heard Ibn 'Abbas (4=)
say: Fifty prayers were enjoined
upon your Prophet (g^;), then he
asked his Lord, may He be glorified
and exalted, and He made them five.
C om m en ts: [S a h e e h because of
corroborating evidence; this is a
i
y
^1
y
^ ^
-YAAY
•i^ j*
2888. Maymoon bin Mihran
narrated that he heard Ibn 'Abbas
(4») say: The Messenger of Allah
(Sfe) was treated with cupping
when he was in i h r a m .
Comments: [Its isnad is saheeh]
e>'
-YA^ >
j
y-
^jjl
jH
!x dL j i
M usnad of 'Abdullah bin al-'Abbas <&■
4
28
was enjoined to offer fifty
prayers, then he asked his Lord,
may He be glorified and exalted,
and He made them five prayers.
C o m m en ts: [S a h e e h because of
corroborating evidence, like the
previous report]
(jj Alii a le . 1 *i/» »
( & .)
2891. It was narrated that Ibn
'Abbas (4*) said: Allah, may He
be glorified and exalted, enjoined
prayer upon your Prophet (jfe),
fifty prayers. Then he asked his
Lord, may He be glorified and
exalted, and He made them five
prayers.
C o m m en ts: [S a h e e h because of
corroborating evidence, like the
previous report]
2892. It was narrated that lbn
'Abbas
said: The Messenger
of Allah ($^) used to teach us the
ta s h a h h u d as he would teach us a
s o o ra h from the Qur'an.
C om m en ts: [Its is n a d is s a h e e h ,
Muslim (403)]
.■cLl—5 1
yhs-
jj
'I
:^
d;1 u *
S*Adill 3^
oi
^
aL i
j L—j
j*
j—
.0 1jpL.0
a 'S
-J, JZC
015
LiJb- -YA^Y
: J L5 j><Ld ^0
LL lL U5
t
l L lL
.[m o i^ ij]
.(Hi*) : ^
2893. It was narrated that Ibn
'Abbas (4>) said: The Messenger of
Allah (3^ ) said: I was commanded
to use the s iw a k until I feared that
revelation would be sent to me
concerning it."
C o m m e n ts: [ H a s a n because of
corroborating evidence; this is a
—YA^
^
aSji
S ^
ja
I:
i b j i £ 1 ^ : J li fal ^
b i l l -YAVT
d^
y ) C/'
ijd o^-
aJL)1
i JLS
.[YU0
>■>-L* S’ aC—] l-U_j to^jj V,—>wL
d a 'e e f isn a d ]
(.
SJjjI
.W J 1
2894. It was narrated from Ibn
'Abbas (4t) that the Prophet (gjs)
di
4'
k
it
(^ *4
1&*- -Y A M
ti -U3I 1
Musnad of 'Abdullah bin al-'Abbas
Jjt
29
said: ''Good dreams are one of the
seventy parts of Prophethood."
:Jli 5^
C om m en ts: [S a h e e h because of
'^ja
y j Alii JLxC JLiuifl
i f
^ )P r
y ^ f
y)
k
i f
if
corroborating evidence
ty jV '
.[r*v : ^ i ]
b>Ss- Ji-
jr- Jj JU —
2895. It was narrated from Ibn
'Abbas (i&) that the Messenger of
Allah (jfe) said between the two
prostrations in prayer at night:
"My Lord, forgive me, have mercy
on me, raise me in status, grant me
provision and guide m e." Then he
would prostrate.
£ if
,
$
if Jii
Comments: [Its isnad is h a san ]
r
' (Tty**
LilJ -XA^o
y
y) y- r*r d* i tAdl
f- 1
y
if jj 'jfe
r '1
jl
^ : dii
■
■■P
J
sl
, [V 5 ^ 1 : ylaj l]
r
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2896. It was narrated that Ibn
'Abbas (&) said: The Messenger
of Allah (3gte) said on the day of
the conquest of Makkah: "This
land is sacred, for Allah has made
it sacred. Fighting therein was not
permitted to anyone before me,
and it was permitted to me for a
short while. It is sacred by the
decree of Allah until the Day of
Resurrection. Its game is not to be
disturbed, its thorns are not to be
cut, its lost property is not to be
picked up except by one who will
announce it, and its grasses are
not to be cut." A1-'Abbas said: O
Messenger of Allah, except id h k h ir
(a kind of grass), for it is used for
their houses and by their
blacksmiths. He said: "Except
i d h k h i r . And there is no more
migration (h i j r a h ), but there is
f
ly -jlk
f
5^ dll J J l i
:Jli
j>- _dlll
LJ tdjl
t^l
jJ j
JP
i f
^ j~ ;
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1-A mi Nj
1Lfij p
VI cdll
li
ijd
Idi o|M : dLo
j f
'' J j i i S j * * /
y ^ f
j
OUj
•■d-LN tdUill
y
^ I «dsiJ dddl
- y
^
Sfl» lJUi -p
« '• 'f c
J
lilj i L j d4^,[ VoV : ^ I j ]
.Ctrar)
I
*jb-[
Musnad of'Abdullah bin al-'Abbas 4*
30
A
aI i )
OjlC JLiuui
and intention, and if you are
asked to mobilise, then mobilise."
Comments: [Its is n a d is sah e e h ,
Muslim (1353)]
jih a d
2897. Malik bin Sa'd at-Tujeebi
narrated that he heard Ibn 'Abbas
(4=) say: I heard the Messenger of
Allah
say: "Jibreel came to me
and said: O Muhammad, Allah,
may He be glorified and exalted,
has cursed alcohol, the one who
presses it, the one for whom it is
pressed, the one who drinks it, the
one who carries it, the one to
whom it is carried, the one who
buys it, the one who sells it, the one
who pours it and the one for whom
it is poured."
G'uY
: yY * “Jl aY
t '
* (y
a
01
yj 1
-
YA^V
i o
;
; «j j J- ^
a a ;,
>
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i, ,
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y- YU! j l t .i i a J : JU i <•. b
p
s>~- ‘J
1
1. A * J3 U_
j
11J
tip lipj I lfjbUj
j b_-] Ucfcj i o^ ju
Comments: [S a h e e h because of
corroborating evidence]
2898. It was narrated that
'Abdur-Rahman bin Wa'lah said: I
heard Ibn 'Abbas (J*) say: A man
asked the Messenger of Allah ( ^ )
about Saba': was it a man or a
woman or a land? He said: "It was
a man who had ten sons, six of
whom lived in Yemen and four in
Syria. As for those who lived in
Yemen, they were Madhhij,
Kindah, al-Azd, al-Ash'ariyyoon,
Anmar and Himyar, and all of
them are Arabs. As for those who
lived in Syria, they were: Lakhm,
Judham, 'Amilah and Ghassan.
Comments: [Its is n a d is toisan]
jui
Jfjl
JtO
^
lU j
tA >-j
^
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i
s
.
y j
IY - y p
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f i i y .
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f-s Y 1 o a i '
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If
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4lip yj OYgJ yj dJl alp
ji
:J li
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La li
t
LOj Ij
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La Ij
* ^
j O U -b *
is-ib—1
Musnad of 'Abdullah bin al-' Abbas -4=
2899. It was narrated that Ibn
‘Abbas (*&) said: The Messenger
of Allah (a&) was praying, and
two young girls came and stood
in front of him, at his head. He
pushed them aside and gestured
to his right and to his left.
Comments: [Its isnad is hasati]
A, ^ L laII
31
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44
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jp dd Ujlj t HaUcj t j
.tjLj
. j ___>-
2900. It was narrated from Ibn
‘Abbas (&): The name of Juwairiyah
bint al-Harith, the wife of the Prophet
(is), was Barrah. The Messenger of
Allah (3^) changed her name and
called her Juwairiyah.
Comments: [Saheeh; this is a hasan
dd-
44
alp ^ al>^. daj»: j-d id i4 ‘d d 14
£ T JJ
J^
aJ'
sfe
,[T **0 *
.Aj jJ>- L*LdL$
11js>j t
.<U t*) :f.
2902. It was narrated from
Shu'bah the freed slave of Ibn
‘Abbas or Kuraib the freed slave
of Ibn 'Abbas (J&) that ‘Abdullah
4 Jr
1 ddi
*J
^
isnad]
2901. It was narrated that Ibn
‘Abbas (4*-) said: The Messenger of
Allah (#;) drew four lines on the
ground and said: "Do you know
what this is?" They said: Allah
and His Messenger know best.
The Messenger of Allah (?fe) said:
"The best of the women of the
people of Paradise are Khadeejah
bint Khuwailid, Fatimah bint
Muhammad, Maryam bint ‘Imran
and Asiyah bint Muzahim, the
wife of Pharaoh."
Comments: [Its isnad is saheeh]
~Y V *
d d
J
ijli da=l :
a_p _d da>- —Y^’ ^
ji. uCk ^
ysj% djl J j—
<j lad
®^laj* U jjjXl" : J L> li?
:Jli
jll jp
i*jjl
dJl
1-d 1 : ^yc: <dJl J j d j JULs t^-lpl
f
> .
uL vU
s __
-
t aJu
TVJ
_s, •
„.
c a 4^ja^- *—
U l , La I t-L—j
'
,
, •
d -d
.[Y1YA
Li jl>- : l:_j 1
1 • »
i .U .V l
> •
d —d
aiy>l
I :
14 ‘dJl alp jj Id
J r ri J 4
d a i - —Y ^ * Y
OjldJl ^
D;' J r 4*^
Musnad of 'Abdullah bin a 1-'Abbas 4*
bin 'Abbas ($,) passed by
Abdullah bin al-Harith bin Abi
Rabee'ah when he was praying
with his hair in braids, tied at the
back. He stood over him and
started undoing the braids, and
'Abdullah bin al-Harith let him
carry on until he had finished
undoing it and then sat down.
When Ibn al-Harith finished
praying, he came to him and said:
Why did you do what you did to
my head just now? He said; I
heard the Messenger of Allah say:
"The likeness of the one who
prays with his hair tied up at the
back is like one who prays with
his hands tied behind his back."
32
4 ^ (J tflo jJ I
y
ile
y
>. _
jja J i*
,
J
l So j
dJl
r iiil
t
d yli
Uls
. V llk 4
i
'
I
U-j;
y tj
Ju x .
.
-Up
jd i cbk J *
OjbkJl
fy i
■J Lai tobl
yy
(jjj ■Jb
b
y
J ^11 : <~iyj ic^ <Ul J u J U - b
l_sIda; gj-bl Jbb
. [ TV1V
.«U y5b
.(M y) : j.
Comments: [A saheeh hadecth]
2903. It was narrated that Ibn
'Abbas (4k) said: I heard the
Messenger of Allah ( ^ ) say: "The
likeness of the one who prays
with his hair gathered and
twisted is that of one who prays
with his hands tied behind his
back."
(jj.I
this
jU
Com m ents: [A
h a d e c th ;
:jjb
Ot1 J ^
Com m ents: [A saheeh h adecth; this
is a d a 'c c f isn a d ]
—Y^*r
1
^
:Jli
^
Jb" :
.«tjy5b
O-jUs1
■£y
Or* Obj-i U
&
^ :
1
^
Jj|
1y
j>
lSI;
‘h
: y -C
i-jjWlJ
bilk -Y ^ .i
!' y
aJ
J ? .3
ob
t -l!p
(jldaj o-Ui JilS (.JyjjijU
l-Lij
is a dtTee/Tsnfld]
2904. It was narrated from Ibn
'Abbas (4fc) that the Prophet was
treated with cupping in the veins
at the sides of the neck and
between his shoulders, and he
gave the cupper his fee. If it were
h a r a m , he would not have given
him his fee.
y
^
y
f ii>ji jUc-13
■old d a x j « J
js j Lu.] I_laj i
^
b i yj-
usnad of 'Abdullah bin al-'Abbas 4°
4*
33
905. It was narrated that Ibn
dabas (dfe>) said: The Prophet m
sed to pray W it r with three
oorahs), with S ab b ih ism a m b b ik a l
i a , Q u l y a a y y u h a l-k afx ro o n and
J f dLjl
ul H u w a lla h u A h a d ,
iit jA js^> j
y A
ii-U - - Y « o
jA
dljj
( jj ail I 11'iC
'-A?e J i
A
‘
jld •
Q ti
4^dly^=S
omments: [A saheeh hadeeth]
4 ^ 'i
J
- [ Y VT ' gr j] - i ^
-lij t
906. It was narrated from Ibn
drbas (40 that the Prophet (sg*)
sed to recite in F a jr prayer on
riday, A l i f- L a m - M e e m . T a n z c e l
-oorat as-Sajdah) and H al a la 'a la l san h ee n u n n m m d -d a h r (Soorat alisan).
omments: [A saheeh hadeeth ]
llj JL>- , jA 1A j 2
yrl1 j A ^jrdr yH
s^u.
d a 'eef isttad]
908. It was narrated that Ibn
tbbas (-4s,) said: 1 looked at the
lessenger of Allah (jfe) and I saw
im prostrating with his arms
Tread, and I saw the whiteness
: his armpits.
o m m en ts: [S a h e e h because of
corroborating evidence; see the
previous report]
909. It was narrated from Ibn
tbbas (4 >) in a m a r fo o ' report that
ie Prophet (sfe) said: "Every
V Jj
J
jA
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J f
jli
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:
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lT
Y^ ^
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, [ Y V Y .
•C jyj J i . ja-i>Jl
907. It was narrated that Ibn
tbbas (>&) said: I saw the Prophet
fe) prostrating with his arms
jread so wide that I could see the
hiteness of his armpits.
o m m en ts: [S a h e e h because of
corroborating evidence; this is a
J>
I
]
. i j S
JA
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Musnad of 'Abdullah bin al-'Abbas 4*
c o v e n a n t th a t w a s m a d e d u rin g th e
Ja h iliy y a h , Islam o n ly stren g th en s
a n d re affirm s it."
34
& jjarLuJl
41jt bla£ , 1tin «
:Jii #§
y b s J L
J
ji Sad: N]
tilUiLiJl
C o m m e n ts : [A saheeh hadecth; this
is a da’eef isnad]
IJ u
>
k_jl
2 9 1 0 . It was narrated from Ibn
'Abbas (dt) that the Prophet ( ^ )
said: "Any woman who gives birth
to her master's child becomes free
after he dies" or "after he is gone."
Or he may have said both.
dL jdi Idad :
y
Idud- —YA *
y) y ^ Jy y
^
o aJj
•
C o m m e n ts : [Hasan; this is a da’eef
Id b
|; 0 f f.
: J l s j l «<CJ»
JU
xf y yy*4
■J li
») , . J ; . , )
yi y
;
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<. U a l d
. [ YV 0 ^ . £j»- 1j ] . I.». ,n.->- La^J U Id j j •'oJIhj
isnad]
■VS*
2911.
It w a s n a rra te d fro m Ibn
'A b b a s (4&) fro m th e P ro p h e t ($S«)
th a t he told 'A li to p re p a re so m e
y
w a te r fo r ghusl fo r h im , then he g av e
him a clo ak a n d said, "C o n ce a l m e,
j
w
J
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u
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L
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y
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an d tu rn y o u r back to m e ."
y 'y y) y
* >
„+
t% iy d
l
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Com ments: [Its isnml is da'eef]
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2912.
It w as n a rra te d fro m Ibn
J
'
I
d
a
i—
Y
^
Y
y
'A b b a s , w h o a ttrib u te d it to the
P rop h et fcgg): " I f y o u differ c o n c e r
i>.' y
y
n in g th e ro a d w a y , th en m ak e it
^ J
s e v e n c u b i t s . A n d if a m a n 's
n e ig h b o u r a s k s h im to let h im
a tta ch s o m e th in g to his w all, let
h im d o th a t."
da'eef isnad]
^ lU -
y j
.«j-C C j
y
y f
ji
id
.[ T * u
C o m m e n ts: [Saheeh b e c a u s e of
co rro b o ratin g evidence; this is a
y
k
ib—'I
koj j J ^_>w5 !
yu
y dU—
*t kQy jj kJaddl *
,^_j!y j s i i. j$y y .
Musnad of 'Abdullah bin al-'Abbas 42913.
'4?
35
It w a s n a rra te d fro m Ibn
ajuI
a i t a <uj i
144 U : £ l44- £ 1 4 - m r
'A b b a s (4*) th a t th e P ro p h et of
A llah ( ^ ) said: " M a y A llah cu rse
if
'•Jf*
if. J f *
if
f)
"if
if 1
the on e w h o c h a n g e s the b o u n d a ry
m ark ers. M a y A llah c u rse the one
^
w h o offers a sa crifice to a n y o n e
Ifi
oth er than A llah. M a y A llah cu rse
th e on e w h o c u rse s his p a ren ts.
M a y A lla h c u r s e
th e o n e w h o
attrib u te s h im self to so m e o n e o th er
th an his m a ste rs. M ay A llah cu rse
the o n e w h o p ushes a blind m an
off the ro a d . M ay A llah c u rse the
on e w h o co m m its b estiality. M ay
^
:
)f~
tv-J
d) 1
cX
i, dJ 1 ^_d ^ J
'•‘X X f i f
jd al) l
jf
if ^
J y
t J__U'
Cf
X X )j
< f* '
J f if ^
dJ'
f
if
—TajjJ
A llah cu rse the o n e w h o d oes th e
dJ 1
J * (fJ
ya ajjl
-L»j|J
. [ ia v o : ^ i j ]
libd
a c t o f th e p e o p le o f L o o t, m a y
A llah cu rse th e o n e w h o d o e s the
act o f the p eo p le of L o o t" - th ree
tim es.
Comments: [Its isnrnl is /itiwmj
2914.
It w a s n a rra te d th a t Ibn
,11 ^4 ^
£jJ4- :
L3j4- —YA i
'A b b a s (4fe) said : T h e M e sse n g er of
A llah ($fe) said: "C u r s e d be the on e
w h o rev iles his fath er; cu rsed be
the on e w h o re v ile s his m o th er;
1
yt~f-
f f
^J
:Ji
i
iX i f
if
X if
cu rse d be th e o n e w h o o ffers a
— f
sacrifice to a n yon e oth er than A llah;
- ,f . - 1
ȣf i , . - ? * 1- j |
tjJ> ^ J jjCLa (VI I___ ^
l obi
9Z* ^ * f ^ * * * **,
51
f
3^ 'J*
cursed be the one w h o ch an ges the
b ou n d ary m ark ers; cu rsed be the
dj 1 j 4 j J U : J Is
0 jadji > :
one w h o pushes a blind m an off the
ro ad ; cu rse d
be
th e
one
w ho
co m m its b estiality; cu rse d be the
44 X*f i f
on e w h o d oes the a ct of the people
*
of L o o t." The M essen ger of A llah
'
Cr
i j i j*
f f . X s-
t
d ji
j
if
r-
>
14^*
^
(f
(54 ) said it th ree tim es co n ce rn in g
Jt
h o m o sexu ality .
Comments: [Its isnad is hetsan]
2915.
It w a s n a rra te d fro m Ibn
ij Lo-J—
. id<X>~ . J—
■—
* yI
—Y ^®
'A b b as (4*) th a t th e M e sse n g er of
A llah (^=) said: " M a y A llah cu rse
■■d 4 a
' i f
y )
if.
J
f *
f
‘- ) X ,
Musnad of 'Abdullah bin al-'Abbas Jk
the one who changes the boundary
markers; may Allah curse the one
who claims to belong to someone
other than his masters; may Allah
curse the one who pushes a blind
man off the road; may Allah curse
the one who offers a sacrifice to
someone other than Allah; may
Allah curse the one who commits
bestiality; may Allah curse the one
who defies his parents; may Allah
curse the one who does the act of
the people of Loot" - he said it
three times.
4=
36
dJ 1 J j L j j I : p y
:J
■cUl
uill jJt£, *
yi iysjSl t
py
/Jl y
’y
p
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if
p
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if
J_ y y
P
‘p f, P
P *
yi>'
Jjl
ZS y <L'I y d i«Jly p
sP
*
yi
<-dp3 P
x-% l4 Jii p j
Comments: [Its isnad is jayyid
2 9 1 6 . It was narrated that Ibn
'Abbas (dk) said: The Messenger
of Allah (;jg) said: "I have been
commanded to (pray) the two
rak'nhs of D uha, but you are not
enjoined to do it. I have been
commanded to offer the sacrifice
(adha) but it was not enjoined."
Comments: [Its isnad is da'cef]
■y f d*
p 1
p
P? La Uj JL>- - Y M l
J?
P
yP
O y st
<Lm j
P fb
b y ? r 'j
P
P j jli
M Pl
: Jli
y p
P 5 ?,
■[T ‘ To
J>Is-
: ^ y ij
oaLi.—
11
■ ,y ^ !
2 9 1 7 . It was narrated from Ibn
'Abbas (4») that the Prophet ( ^ )
said: "The sacrifice (n ahr) was
enjoined upon me but it was not
en joined u p on you . I w as
commanded to (pray) the two
rak'ahs of D uha but you were not
commanded to do so."
■dy
P pP
Cf) p
°p y p
p
i p » : Jli ^
'Jj
p
(Jj
P^y, p f b
'• p p y p .
•tly b ifjn
Comments: [Its isnad is d a’e c f like
the previous report]
2 9 1 8 . Ibn 'Abbas (4*) said: I learned
a verse of the Qur'an that no man has
ever asked me about and 1 do not
know whether the people knew
about it and so did not ask me about
—Y^W
y
— S'
a iL X —11
P
JU
:JL* J
pP
j
P
y C
—Y^iA
y
P
:
P
U JV i p i
p
y j ’r
op
p i
Musnad of'Abdullah bin al-'Abbas 4*
it, or they were not aware of it and
that is why they did not ask about it.
Then he started talking to us, and
w hen he stood up to leave, w e
regretted that we had not asked him
about it. I said: I will ask him when I
see him tomorrow. When the next
day cam e, I said: O Ibn 'A bbas,
yesterday you said that there was a
verse in the Qur'an that no man ever
asked you about, and you did not
know whether the people knew it
and so did not ask about it, or they
were not aware of it. I said: Tell me
about it and about the verses before
it. He said: Yes. The Messenger of
Allah (*v;) said to Quraish: "O
Q uraish, there is no goodness in
anyone who is worshipped instead of
A lla h ." Q u ra ish knew th at the
C h r is t ia n s w o r s h ip 'E e s a Ibn
Maryam, so they said: O Muhammad,
d id n't you say that 'E esa was a
Prophet and one of the righteous
slaves of Allah? If you are telling the
truth, then their gods are also as you
say. Then Allah, may He be glorified
and exalted, revealed the words:
"A nd when the son of M aryam
(Mary) is quoted as an example [i.e.
'Eesa (Jesus) is worshipped like their
idols], behold, your people cry aloud
(laugh out at the exam p le)" [avZukhruf 43:57]. I said: What does
yasiddoom (cry aloud) mean? He said:
Make noise. "And he ['Eesa (Jesus),
son of M aryam (Mary)J shall be a
known sign for (the coming of) the
Hour" [az-Zukhruf 43:61], He said:
That is the appearance of 'Eesa Ibn
Maryam (^ i) before the Day of
Resurrection.
55
37
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Musnad of 'Abdullah bin al-'Abbas 4
38
(Ujl ■ ** JLiilkA
Comments: [Its istiad is hasan]
2 9 1 9 . 'Abdullah bin 'Abbas ( 4 )
said: Whilst the Messenger of
Allah ($?&;) was sitting in the
c ourtyard of his house in Makkah,
'Uthrnan bin Maz'oon passed by
him and smiled at the Messenger
of Allah (ste). The Messenger of
Allah ( ^ ) said to him: "Why
don't you sit down?" He said: Yes
(I will). The Messenger of Allah
(sfe) sat opposite him and whilst
he was speaking to him, the
Messenger of Allah (•£%) lifted his
gaze up and looked at the sky for
a while. Then he lowered his gaze
and looked to the ground at his
right. Then the Messenger of
Allah
shifted his position,
turning aw ay from 'Uthrnan
towards the spot at which he had
lowered his gaze, and he started
shaking his head as if he was
trying to understand something
that was being said to him, whilst
Ibn Maz'oon was looking on.
W hen he had finished and
understood what was said to him,
the Messenger of Allah (j&)
looked up at the sky as he had
done the first time, following
something with his gaze until it
disappeared in the sky. Then he
turned towards 'Uthrnan and sat
as he had been sitting originally.
He said: O Muhammad, I have
sat and talked to you before, but I
have never seen you doing what
you did just now. He said: "What
did you see me doing?" He said: I
saw you lifting your gaze to the
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«YijlAJ Apaiyi : Jtf .AJ J 'p p i hdH
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Musnad of 'Abdullah bin al-'Abbas 4*
sky, then lowering it until you
were looking to your right. Then
you shifted position and turned
away from me. Then you started to
shake your head as if you were
trying to understand something
that was being said to you. He said:
"Did you notice that?" 'Uthman
said: Yes. The Messenger of Allah
(sfe) said: "A messenger from Allah
came to me just now whilst you are
sitting here." He said: A messenger
from Allah? He said: "Yes." He
said: What did he say to you? He
said: "Verily, Allah enjoins Al-'Adl
(i.e. justice and worshipping none
but A lla h A lo n e - Is la m ic
Monotheism) and Al-Ihsan [i.e. to
be patient in performing your
duties to Allah, totally for Allah's
sake and in accordance with the
Sunnah (legal ways) of the Prophet
(jte) in a perfect manner], and
giving (help) to kith and kin (i.e. all
that Allah has ordered you to give
them, e.g., wealth, visiting, looking
after them, or any other kind of
help), and forbids Al-Fahshah' (i.e. all
evil deeds, e.g. illegal sexual acts,
disobedience of parents, polytheism,
to tell lies, to give false witness, to
kill a life without right), and AlMuttkar (i.e, all that is prohibited by
Islamic law: polytheism of every
kind, disbelief and every kind of evil
deeds), and Al-Baghy (i.e. all kinds of
oppression), He admonishes you,
that you may take heed" [an-Nahl
16:90]. 'Uthman said: That was
when the faith took hold in my heart
and I began to love Muhammad.
Comments: [Its isnad is da'ecf]
4*
39
41)1 JLbC . i iMi4
Vkill J Li LLi : J li ((
: <Jli dJl J
i-SdiD ;>■—
^
j
.Jli
Lf- CA-o
OU j NI
4^
dlJji : jllif - J li ( V
^I
1>1.S'J i. 4-3
J
. LjijI
Musnad of 'Abdullah bin al-'Abbas ife,
2920. Ibn 'Abbas (4*) said: Ibie
Messenger of Allah ( ^ ) said:
'Every Prophet has a sanctuary
and my sanctuary is Madinah. O
Allah, I declare it sacred by Your
authority. The evildoer is not to be
given sanctuary in it, its grasses are
not to be cut, its thorns are not to be
cut and its lost property is not to be
picked up except by one who will
a nnounce it.
1.^1 ( j j A l i l l
40
tCaA
.
|_yj f i l l . t ‘i r ■
I
LtJb-
1 a ts ■y —
*
I
?bl J y^j
Tj t
(_Sjy
^j
J5J"> : 2 A j jj LS^
_
: G?^*
Comments: [Hasan because of
corroborating evidence]
2921. Ibn 'Abbas (4*>) said: The
Messenger of Allah (#j) said: "Any
man who claims to belong to some
one other than his father or to some
one other than his former masters
who manumitted him, upon him be
Ihe curse of Allah, the angels and all
the people until the Day of
Resurrection, and no obligatory or
nafl act of worship will be accepted
from him."
Comments: [A saheeh hatkdh; this
is a rta'eef isnad]
2922. It was narrated that Ibn
'Abbas (*&>) said: The Messenger of
Allah fjfe) was forbidden all kinds
of women except those who were
believers and muhajirat (migrants).
Allah said: "It is not lawful for you
(to marry other) women after this,
nor to change them for other wives
even though their beauty attracts
you, except those (slaves) whom
your right hand possesses" [alAhzab 33:52]. And Allah permitted
free, believing women: "and a
believing woman if she offers
*
ay-
liia A
—Y ^ Y ^
y
*^
l J Ls : J L5
L2aA :ay j> Jl
i>l
^
yLh
Jli
o'
Ij
j y
yU1
aIjJ
*cJLt
_>-*■
(j li
ay JA j ^ t ia LiJ 1
t ( ^ jc s * 1
^jl i,
Cj | 1
.[3^o :gr j] .«Jai.
JL_ul
> 0,
1-Lfcj
,- r s
J>u
,
Lj -L>-
; Jb
I
y
J v j]
L ii!^
Ip y 1 je-
Tj
- Y A Y Y
:a^AJt
^ 112,1 yy
Jjl
^
: JLs o h - ' y J l olyy^Ji yy
or J-'A a'
^*5 cri
^X> L. h'i (Jti-L
a£G*p I
y £Ul
(or
ol. o j i
UTj ^ :oLyylll
(o*
1ly-Nl)
-oi
U
yfy
JJj ry j o?
4 ^T
Musnad of 'Abdullah bin al-'Abbas
herself to the Prophet" [al-Ahzab
33:50], And He forbade every
woman who follows a religion
other than Islam and said: ''And
whosoever disbelieves in Faith,
[i.e. in the Oneness of Allah and in
all the other Articles of Faith i.e.
His (Allah's) Angels, His Holy
Books, His Messengers, the Day of
Resurrection and AI-Qadar (Divine
Preordaimnents)], then fruitless is
his work; and in the Hereafter he
will be among the losers" [alMa'idah 5:5] and "O Prophet
(Muhammad (^ ))! Verily, We have
made lawful to you your wives, to
whom you have paid their Mahr
(b rid al-m o n ey g iven by the
husband to his wife at the time of
marriage), and those (slaves) whom
your right hand possesses - whom
Allah has given to you, and the
daughters of your 'Amm (paternal
uncles) and the daughters of your
'Ammat (paternal aunts) and the
daughters of your Khal (maternal
uncles) and the daughters of your
Khalat (m aternal aunts) who
migrated (from Makkah) with you,
and a believing woman if she offers
herself to the Prophet, and the
Prophet wishes to marry her - a
privilege for you only, not for the
(rest of) the believers" [al-Ahzab
33:50]. And He forbade all other
types of women apart from that.
JUjCi i 1i ill <*
41
it »
^ : >Jlij (o : ijcUO 4
cXC
Cj
O'
eJJ
k d iC y
(3*
4 'W?ty-h ov
.
it
£ J-■■S3
Comments: [Its isnad. is da'cef]
2 9 2 3 . 'Abdullah bin 'Abbas (&)
narrated that the Messenger of
Allah (s<k.) proposed to a woman
of his people whose name was
y
aL|
alp
ye o1'yei
aIH
(J
) jl .
Musnad of 'Abdullah bin al-'Abbas &
Sawdah, who had a lot of children;
she had five or six children from a
husband of hers who had died.
The Messenger of Allah ( ^ ) said
to her: "What is keeping you from
m arrying m e?" She said: By
Allah, O Prophet of Allah, what is
keeping me from marrying you is
not that you are not the dearest of
people to me, but I do not want
these children to make noise at
your head morning and evening.
He said: "Is anything else keeping
you from marrying m e?" She
said: No, by Allah, The Messenger
of Allah (^te) said to her: "May
Allah have mercy on you; the best
women who ever rode camels are
the righteous women of Quraish,
T h e y arc the most compassionate
towards children when they are
small, and they take the best care
of their husbands' wealth."
'4* yiAjjdl |j j
42
blS i a...
CblSJ (.
iO U l J J u
<UJ| JLlC. ■t
*
: L^J JUi o)#
v
J
Z!l Jj4S 14J Jlii
iji bba
U tdjl
b'
b Jjij ; calls
Zp LZ-I b_jSb V
i u 13 Z p o n * / ' )
^
JLZ;
bUZ Jfi# :Jli .Lbb)
Jj4 3
-z ij i
:Z jb «?bUi> >
3i^ aj
blTkV»
sbZ <-^4 ;3* ' lb
^
b*
Lb 4 1 jbLH
oib3'3* * > -f ^ 43
lJj 3
“
dJi
Pj—W»- I
4 ( ^ » j J l Ljda^- ^ 1
.-U'jbJl .y
ba^- -<uj
Comments: [Hasan because of corroborating evidence]
2 9 2 4 . The Messenger of Allah
(Si?,) sat in a gathering of his and
Jibreel
came to him and sat in
front of the Messenger of Allah
(«&), placing his hands on the knees
of the Messenger of Allah (#;). He
said; O Messenger of Allah, tell me
about Islam. The Messenger of
Allah (£fe) said: "Islam is to turn
your face tow ard s Allah (in
submission); to bear witness that
there is no god but Allah alone,
with no partner or associate, and to
bear witness that Muhammad is
His slave and Messenger." He said;
If I do that, will I have become
Muslim? He said: "If you do that,
^
Jil
b^ ilrZ ^
-ru t
1fWlJI bZ" J iJr? *bli t4j
4-Z ^-flj
tcLll
‘ 3^ dll J j Z 3
b ;J lii ^
■M
Jji
dJl J^b)
J li
u
idJ bi^43 jjbb ‘o fblbZP
y Z
ijbjZa blj t 4J bL^b N eJLs-j dJl
ais
b ib
ccJ ju
Ijli
i<c—a-LA aii bUi
^blZN l
cJLkj
U ^jbaAi
(.aL l
j s
:J l i
p
-Jl
«4J j Z 3 j
: b li
^*1
~ l i *..1
td Jl J j T-3 U : J l i
jl
b l L ^ ' 11
:Jli
Musnad of'Abdullah bin al-'Abbas
you will have become Muslim/' He
said: O Messenger of Allah, tell me
about faith. He said: "Faith means
to believe in Allah, the Last Day,
the angels, the Book and the
Prophets; to believe in death and in
life after death; and to believe in
Paradise, Hell, the Reckoning, and
the Balance; and to believe in
predestination, all of it, both good
and bad." He said: And if I do that,
will I have believed? He said: "If
you do that, you will have
believed." He said: O Messenger of
Allah, tell me about ihsan. The
Messenger of Allah ( ^ ) said:
“Ihsan means to strive for the sake
of Allah as if you can see Him, and
although you cannot see Him, He
sees you." He said: O Messenger of
Allah, tell me, when is the Hour?
The Messenger of Allah
said:
"Subhanallah, there are five matters
of the Unseen which no one knows
except Him: 'Verily, Allah, with
Him (Alone) is the knowledge of
the Hour, He sends down the rain,
and knows that which is in the
wombs. No person knows what he
will earn tomorrow, and no person
knows in what land he will die,
Verily, Allah is All-Knower, All
Aware (of things)' [Luqman 31:34].
But if you wish, I will tell you some
of the signs of its approach." He
said: Yes, O Messenger of Allah,
tell me. The Messenger of Allah
(£&) said: "When you see the slave
woman give birth to her mistress
or her master, and you see the
shepherds com p etin g in the
construction of lofty buildings, and
■A
43
i. ^
/ .'.I Ij
( j j a iil -L ie. . I ;im *
1
u__ ^
i
i
i. j LLj
lib
;a ilb j ^y>j
: J li
,_MIi ij;. 1*<t I
: J li
1. 4JJI
Li
J
Uii JjLL C-LlJ
j
U : J li
: * i Jill j p :
oly
Y jl
-Lb
J li
la ly -lb 15 JJ JJju lJ
iJUl Jy—
b - J li
:^ = dJl JyJ-i J li VUHJI
Y
S
^
^
J
^
JL J I * ^
1ili
-Xj L j
^
yU/J f (_> J
(J;!? tJ-* ‘-0-^ li> '-** '-T-~==iJ
j l j Q'j (T* 1 : jU -J )
: J li
4JJI
4
d y i L*J J L U
tJJl Jy—j J
J j A j J li
i j
jl
U N 1 c u j j W®
1j»i3u=J
Ij -aj I j
o iL
j l Lji
1
c J ijj
IjjlS' J liJ l ^U>jl alis-JI CUjyy
as-UJl
c-LUl __'LA-U
pJLiJ (j*r J jJ jj
t dJl Jy~-j
J iJ jy d l 11 : J li YAJLiJt
, h1j L-S ojt—Ij
1^
• J ti
SU^Jly
Musnad of 'Abdullah bin al-JAbbas &
you
sec
th e
d e p e n d e n ts
b a re fo o t,
b eco m e
44
A'
JLtC -**'■*■ j
h u n g ry
p ro m in e n t
fig u res a m o n g th e p e o p le , th o se
a re
s ig n s a n d
p o rte n ts
o f th e
H o u r.” H e said : O M essen g er of
A llah, w h o a re th e s h e p h e rd s an d
the b a re fo o t, h u n g ry d ep e n d e n ts?
H e sa id : "T h e A ra b s ."
C o m m e n ts : [A hasan hadeeth ; its isnad is like that of the previous report]
It w a s n a rra te d th a t Ibn
_
A b b as (d») said : T h e M e sse n g e r o f
A llah
in te rp re te d
AJ J
Lia
an d h e liked e v e ry g o o d n am e.
L
iL
f
i- Y
U
o
jll
th in g s
p o sitiv ely a n d w a s n o t p essim istic,
I QjJ-
-
dy—
'j oL5 :Jii
l4j>
^>1
C o m m e n t s : [Hasan b e c a u s e of
co rro b o ratin g evidence; this is a
da'eef isnad]
H;:
2925.
.[ YTYA ^ h , ]
-5Id—* [ I-LAJ
to
_>-
J
l
y. '—J
2 9 2 6 . It w a s n a r r a te d th a t lb n
'A b b a s
v erse,
(^fc) said
"Y o u
Is la m ic
■
c o n ce rn in g th e
(tru e
b e l i e v e r s in
M o n o th e is m , a n d
■L i
J 1 'i f
re a l
L f l *
- r
A tA -
‘
i f
<■ d
a n d h is Simnah) a re the b est of
ever
ra is e d
up
L L -
J
fo llo w e rs o f P ro p h e t M u h a m m a d
p e o p le s
m
t,
9
=
j i i
( W
: o y ^
J l)
fo r
. [ m
m a n k in d " [AI 'I m r a n 3 :1 1 ]: [This
r
re fers to ] th o se w h o m ig ra te d w ith
oaL^i
M u h a m m a d (jge) to M a d in ah .
;
C o m m e n ts : [Its isnad is hasan]
2927.
It w a s n a rra te d
th a t Ibn
if)
'A b b a s ( & ) said : T h e M e sse n g e r
o f p e o p le
in
s ta tu s ? "
We
H e said : " A m a n w h o h o ld s on to
th e h e a d o f a h o rs e (in jihad) for
y Ufjj- -YMV
If
tUz* I f
said: "S h a ll I n o t tell y o u o f the
said: Y e s, O M e sse n g e r o f A llah.
1 ■ji
<y.
of A llah (3?$) c a m e o r c a m e o u t to
th em w h e n th ey w e re sittin g an d
b e st
.v
i f
‘■ jJU J
<■P ’f
J , fJ~ y
Jjl Jj -Lj jl ;J
li
^
1jfi-
N
l
f :J
L
a
i
J l; :Q i : j u
if
jl
w p ^
^
Musnad of1Abdullah bin al-' Abbas Jfe
(jji Vj j JI
45
ojjI
the sak e o f A llah until he dies or
n ext to him (in s ta tu s )? " W e said:
Y es, O
M e sse n g e r of A llah. H e
^
-^ 1
is k ille d ." T h en h e said: "S h all I
n ot tell y o u o f th e on e w h o c o m e s
A le j Juii«
J
“J d i j '
i;
J >
- y 1/
^
JL; :d i «vu:
said: " A m a n w h o iso lates him self
Jt
YP : jti
j j l j) : Jli
i fill
in a m o u n ta in p a ss, establishin g
p ray er, p a y in g zakah a n d a v o id in g
jj jJj
p e o p l e 's
^ iln
e v il."
T hen
he
s a id :
j pjnjj
.elS'jJl (
t a^ .Id i
Yb
:Jii p
"Shall I n o t tell y o u of th e w o rst
of p e o p le in s t a tu s ? "
Y es, O
W e said :
M esse n g e r of A llah
He
said: "T h e o n e w h o is ask ed for
.fill
11 J l
. ((4j
:O i
:Jb
Y j dJ J J 1—j
i» . J li
[Y U
th e sa k e of A llah a n d d o es n ot
g iv e ."
l—.I
Comments: [Its isnnd is saheeh]
2928.
It w a s n a rra te d fro m Ibn
'A Y jll
r *i J
:
- Y ^ YA
■
j-
J'
:^ l j ]
'A b b a s (<&) th at th e P ro p h et
aid
c a m e o u t to th e m w h e n th ey w ere
sittin g a n d said : "S h all I n ot tell
you
of
th e
s t a t u s ? " .. .
b est
And
of
he
p e o p le
in
n a rra te d
a
J'
j*
‘l J '
tjU J ^ fda* ,V
e >
;S s
4
sim ilar re p o rt.
J
1
^
: Jiii
Comments: [Its isnad is saheeh]
'Cr
2929.
It w a s n a rra te d th a t Ibn
'A b b a s (& ) said: T h e M e ssen g er
of
A llah
(sfe)
u se d
to
giv e
to
w o m e n an d sla v e s from th e b o oty
w h a t h e g a v e to th e a rm y (re g u la r
^
e ^ '
y.J
J* ,
:ji i
-Y m
J
djd**ii j “ijJ-i i
•j *
ai i J j
j
,[YYro
sold iers).
Comments: [A hasan hadeeth; this is
a d a 'eef isn ad
interrupted]
b ecau se
it
is
^ L p ^1 djJu jJ
j
>f*—-LiJl
, 4 j Uwd J f -
2 9 3 0 . It w a s n a rra te d from Ibn
J l l /J d :J15
5*3
ild lj -Y^r*
'A b b a s (4») th at the P ro p h e t (jgg)
u sed to g iv e to sla v e s a n d w o m e n
fro m th e b ooty .
J~ " di : .^Cs- J '
v-
^
Musnad of 'Abdullah bin al-'Abbas &
46
4®
fUil jJ i£ JLlulJ
Comments: [A hascm hadeeth; this is
a da'eef isnad]
[y ir o
O^ .J*
j
Lj I 1jjb_J
j]
:e > J
Yazeed narrated from
someone who heard Ibn 'Abbas (dk)
say:... Something less than what the
army got.
2931.
U jji
[ YYTo i ^ l j .
Comments: [A hasan hadeeth', this is
a da'eef isnad like the previous
report]
2932.
It
S h u 'b a h
w as
th a t
M ak h ram ah
n a rra te d
fro m
a l-M is w a r
b in
e n te re d
upon
Ib n
'A b b a s (4») to v isit h im w h e n h e
: £ i> «
.■til_:
^
i
*-j
o
?
--
U
'A b b a s , w h a t is this g a rm e n t? H e
j
j — f ' dl
: ,a— t ^
J,!
Ul L J lii
:<JLi
s a id : W h ic h o n e ? H e s a id : T h is
-r^ rr
-- .
>>
L£frj 0 ?
w a s sick, an d he w a s w e a rin g a
clo a k o f b ro c a d e . H e said : O Ibn
i
J ) J*) ji-
U)
:J li
U clllj
b ro ca d e . H e said : B y A llah , I w a s
ll*
: Jlj
l
n o t a w a re o f it a n d I did n o t think
th a t th e P ro p h e t ( ^ ) fo rb a d e this
^
w h e n h e f o r b a d e it, e x c e p t fo r
.1^1)0^ jIll
th o s e
w ho
w e re a rro g a n t and
p ro u d a n d w e, p ra ise b e to A llah ,
OrT m
IIa Jj <
o il
.
Sn
y t 1.i-H 1 adi LOs ;Jli
.J li SojjlSLU
are n ot like th at. H e sa id : W h a t a re
I f jt > t s &
U li
"Vi
jj
th e se im a g e s in th e sto v e ? H e said :
Do you
n ot see
th a t w e
have
b u rn e d th em w ith fire? W h e n al-
1
‘-r'O-l
1-i*
IJL5
Ul L : IjJli
1
M is w a r le ft, h e s a id : T a k e th is
g a r m e n t a w a y fro m m e a n d c u t off
th e h e a d s of th e im a g e s. T h ey said:
O Ibn 'Abbas, why don't you take
it to the m a rk e t? You could sell it
fo r more if you le a v e the heads. He
said : N o . And he ordered that the
h e a d s b e cut off.
Comments: [Its isnad is da'eef
0^1 0 LS”
UU
Jt
tY
Lgj c._aj
:JU
.[v r*v : > 1]
nit—.I :
j
Musnad of 'Abdullah bin al-'Abbas 4r
2 9 3 3 . It was n arrated that
Shu'bah said: A man came to lbn
'Abbas (4*) and said: When your
freed slave prostrates, he puts his
forehead, forearms and chest on
the ground. Ibn 'Abbas (^ ) said
to him: What made you do what
you are doing? He said: Humility.
He said: This is how the dog sits.
I saw the Prophet ($k) when he
prostrated; the whiteness of his
armpits could be seen.
■V
47
.J j
y
J
J
:Jli
:
OjJ—
Jli V
J
d d -a J -L j
Id 3^
dd[; lidd
[ Y ‘ W : ^ Ij] .dUd
J
>J
(, i=d
ib^.1
U >f
.djJ ^S"Jb _____ji
.a
j
L
s
U
J
jA :
^
y
b is
J
5 3
;
y
^
y
:
y u
y
y
^
y
y
y~ Ljhf <J ^
cf
[YSrY : ^ l ] , j y y
Comments: [Its isnad is da'cef]
yU vl
2936.
did
If Jlij
'-y y
b
Comments: [It is a repeat of the
previous report]
2 9 3 5 . It was narrated from Ibn
'Abbas (^.) that the Prophet
used to send him with his family
to Mina on the Day of Sacrifice to
stone the ]amrah with the dawn.
t i l i - t«
y
: Jlij y ^ S jjl J ] j f - j
l,Ld
Comments: [Its isnad is da'cef like the previous report]
2 9 3 4 . Husain narrated: lbn Abi
Dhi'b told us... And he narrated a
similar report
4JL1I 11j f 1f 1in *
( jj
: l'Hj
I
It w a s n a rra te d fro m Ibn
■1 y
: J li y j -
ibiud
'A b b a s (<&) th at the P ro p h e t (* £ )
sen t h im w ith his fam ily to M ina
J' : y s
on the D ay o f S acrifice an d th ey
sto n ed th e
fy. J ?
Jamrah w ith the d aw n .
J[
y
5^
y
if
^
4,
y
[Y^Y'S : fLA- Ij]
Comments: [Its isnad is da'cef like
the previous report]
2 9 3 7 . It was narrated that lbn
'Abbas (4*) said: The Messenger
of Allah (3&) said: Whoever has
intercourse with his female slave
and she bears him a child, she
becomes free after he dies."
y
.■UjLd
y
l y
. J Li
J* todd : ?y,y*
Iliad : ^ J l Jf iiud - W v
Jf- i^ji 1
^^ --*-
LljJjjj 0 >l fjbj ■jd* - Ss^ d-^ J^—'J J ' “
[YVo^ i ^ l j ] - , t iS
C y "•^
t
Musnad of 'Abdullah bin ah'Abbas &
48
A-
,
ajji
Comments: [Hasan; this is a da'eef
isnad]
2938.
It w a s n a rra te d
th at I bn
-Y^rA
A b b a s (wf_) sa id : T h e P ro p h e t (^fc)
u sed
to
p ray
in
a
g a rm e n t,
w ra p p in g it a ro u n d h im self an d
u sin g its e x tra
f s
le n g th to p ro te c t
h im se lf fro m th e h e a t an d co ld of
th e g ro u n d .
$
f
If
f
0 4
0
jL
:_I
da'eef isnad]
th a t Ibn
‘^ 0
A b b as (4«) sa id ; T h e slav e w o m a n
w o u ld
Ll* ,
I f ! J f i?
b rin g th e M e s s e n g e r o f
A llah
LiiU- -Y ^ r*
Cf
m e a t fro m th e sh o u ld e r
Jt
(of a n a n im a l) fro m th e p ot. H e
w o u ld e a t fro m it, th en h e w o u ld
^
fj
s
g o o u t to th e p r a y e r an d w o u ld
n
,
w udoo' o r
p r a y w i t h o u t d o in g
to u ch in g w a te r.
: Jii
i
[rrT * : c r i . ] . u ^
co rrob oratin g evidence; this is a
It w a s n a rra te d
JLS
^ jS/1 y
Com m ents: [H asan b e c a u s e o f
2939.
1/
y
Jjl
jlti
r j
iiSlL- y
^
:jLi
IjJliJl ^
* ,
’’ ;
s^JJi J
r
u
- i
Comments: [A saheeh hadeeth ]
■ c = ~
2940.
It w a s
n a rra te d
th at Ibn
I f
t S a jlj
A b b a s (4*..) said : T h e M e sse n g e r
o f A llah ( % ) u se d to p ra y o n a
re e d m a t.
; j u
: £
i f
-
(jjl
d A
■O j C j r C l 1
jljl
Comm ents: [Saheeh b e c a u s e of
co rro b o ratin g evidence]
[ Y i
’Aaj
2941.
It
w as
n a rra te d
Y azeed
bin H u r m u z
N a jd a h
a l-H a r o o r i
0
‘
y
m
*
<■
J
C l5
n
: 7f-jJ>^
fro m
Ij , j cd
th a t w h en
[i.e.,
i >
K h ariji]
reb elled a t the tim e o f the tu rm o il
o!
o f Ibn a z -Z u b a ir , h e s e n t w o r d to
Ibn 'A b b a s a sk in g h im a b o u t th e
s h a re of th e n e a r re la tiv e s [of the
0
P ro p h e t (fis)]: W h o d o y o u think
J ‘j )
<>* H
If
^ £ f~
Crf
cf ^
y,
uia^. -Y ^ n
j- * J i
o-Ud
J
: Jli ?#ly jC i
^0
^
Musnad of 'Abdullah bin at-'Abbas
49
it is fo r? H e said: It is for u s, the
-$c
AltI J ulC, ■* ■** a
n e a r relativ es of the M esse n g er of
*^*-4 3^5?
A llah
a
l
l
jl
j U
l
j Ob
l
i
p
(£k ).
The
M esse n g er
A llah (^ 5) allo ca te d
of
J jduj
j1
5J
L
3
J
it to th em .
'U m a r o ffered us so m e of it and
ib
Q
j jl 1
—
j'j (
.
a
I
L
po
L
jjj ib
l
>
- jjj
w e th o u g h t it w a s less th a n w h at
we
w e re
e n title d
to ,
so
we
rejected it a n d refu sed to a c ce p t it.
d'j
if
^'3
'• ^ 4 ^
[ T Y T o
: ^ i j ]
is ff-
W h a t he offered to th em w a s to
h e lp
th o s e
am ong
th e m
w ho
w an ted to g e t m a rrie d , to p a y off
the d ebts of th o se a m o n g
them
w h o w e re in d eb t an d to giv e to
the p o o r a m o n g
th em .
And
he
refused to g iv e th em m o re th an
th a t
C o m m e n ts : [Its isnad is saheeh]
2 9 4 2 . It w a s n a rra te d fro m Ibn
f
> > +1* *
j j
Ll»jl>- .
,. ,
,
Bfi „.•,
^
O
—Y^ £ Y
'A b b a s ( ^ ) th a t the P ro p h e t (^=)
(o v e r
h is
fo re h e a d ),
and
th e
jli ^
mushrikoort u sed to p a rt th eir hair,
The P eo p le of the B o o k u sed to let
th eir h air h a n g d o w n o v e r their
fo reh e a d s
an d
the P ro p h e t
(jfe;)
L
— 'y
J
U_s
i t , . . ,
re v e la tio n .
T hen
(la te r
M esse n g e r of A llah
his hair.
(^e)
on)
an y
jl ;
^jl
j
jU _ j
.<cjlj
jf-
n
J>l jl£_*
of th e Book in m a tte rs co n cern in g
n o t re ce iv e d
JlIp
jLSj
liked to d o the sa m e as th e P eo p le
w h ich h e h ad
aUI
Jl
u sed to let his h a ir h a n g d o w n
3^5 jj-Jl
i
"
dJl
ijyii
th e
'
■
,
<■Zip J yZ
[TYo8
j]
p arted
i,(ro oa) : ^
U^i :
Comments: [Its isnad is saheeh, al~
Bukhari (3558) and Muslim
(2336)]
y***
.CYrn)
2 9 4 3 . It w a s n a rra te d fro m lbn
ibjJUs— :
Uj’JUs——Y iT
'A b b as (4*) th a t th e M esse n g er of
A llah ( ^ ) said: "T h e re is no one
c
.
4
m
J
'3
4
?if.
a m o n g th e p eo p le w h o h as not
^>-1
: J li
^ y
dji
J*
-f-j jl'
jl
:
erred o r th o u g h t of errin g , a p a rt
fro m Y a h y a bin Z a k a riy a .
Comments: [Its isnad is da'cef]
<,
^-*> j i Qa^-1 aij
trrM
r ^ ! , ] . e j i a: J f i
Cp
Musnad of "Abdullah bin al-'Abbas A
50
4 y>uld*J1
dijl -UP. ibutt*
tol—.'
2 9 4 4 . Husain bin 'Abdullah bin
-n u
'U b aid u llah bin 'A bbas and
d l l J u I p Jt
Dawood bin 'Ali bin 'Abdullah bin
^ 4
'Abbas narrated, one of them adding
v>
to the report of his companion, that a
man called out to Ibn 'Abbas, when
*4>-j Ul :
i_4 c‘
Jbyi
the people were around him: Are
■cdd ; Jld t liy wLp
you following the Sunnah with
regard to this nabeedh, or is it easier
y* pjClp i) y 1 y* 1 ^j—1)1 1 o yjiij
for you than milk and honey? Ibn
'Abbas ( 4 ) said: The Prophet (^e)
4^ 1
: y l d Cl Jlil
y4 ii
came to 'Abbas and said: "Give us
1
o 1 ■ d td kLi
something to drink/' He said: This
nabeedh is something that has been
d~"*° ui
steeped and soaked; shouldn't we
ua-a b y L ^ i
JLi v .'k s ]
give you milk or honey? He said:
"Give us what you give to others."
(t n / D % 4 !
So two skins filled with nabeedh were
brought to the Prophet (^5), who
'ij*- i+ iji 'yi
l
had his C om p an ion s of the
4 yjl
llu lL/JI
Muhajireen and Ansar with him.
When the Prophet
drank, he
. JLSj
j
j*
dl
stopped drinking before his thirst
'i-j?j t :
^jl Jli 11
U lad/*
was quenched. He raised his head
and said: "You have done well.
j l y 4 l SyJ-i l vlljdj
<jjl d^d j
This is what you should do." Ibn
'Abbas (4*) said: The approval of
i r i :>31] .^ L d j £ j
VJ
the Messenger of Allah (^g) was
i
Ijusj l
dearer to me than seeing these
mountain passes flowing with milk
and honey.
Comments: [A saheeh hadeeth; this is a da'eef isnnd]
It was narrated that Ibn
'Abbas ( 4 ) said: The Messenger
of Allah (^5 ) said: "You hear
(from me), and others will hear
from you, and people will hear
from those who hear from you."
2945.
Comments: [Its isnad is saheeh]
J> Ibid : ^.Ld y
tdJljIp y d-ll j Ip y
jydi 0 jl>.
lJ-dJr S' 1
4 1 /A
i. pyx o ... >» :
4
dJl
. •(y ~ t y y y - ;
y
cA
0 ^—1J d b
lp-Sb.
Musnad of 'Abdullah bin al-'Abbas
2 9 4 6 . 'A ta ' n a rra te d th at
'Abdullah bin 'Abbas (^ ) invited
al-Fadl to eat on the day of
'Arafah, and he said: I am fasting.
'Abdullah said: Do not fast, for
some milk was brought to the
Prophet (sfe) and he drank it on
this day; and, moreover, people
follow your example.
51
ah
^
!a
jl
U aP
t
:^
j t
in
Leo
f>;
* *■■*■"
dJl _Lp
^ y
*
: Jjl
J u i .,Z
jlp
'
t i^.OL, /
tJ d-i
/
*
^
: J lii
s L *
t aU.L
*
T it
j i
&
m
d 'b
>
:
<■
t *
t
b j
Comments: [A saheeh hadeeih]
AU __ijJUi
U u
[ ^a v • :
;]
e r ' -
2 9 4 7 . It was narrated that Ibn
'Abbas (dk) said: By Allah, the
Messenger of Allah ( ^ ) never
fasted any month in full except
Ramadan. When he fasted, he
would fast until one would say: By
Allah, he will never stop fasting.
And he would refrain from fasting
until one would say: By Allah, he
would never fast.
y Hil- :> lU
JfC
J * 1 j~~i orf' J * ^
i r 1 jrrrr J i
dll (Jj —’j
lit
Ik dJlj : Jti
iiIsLajj
iai
v dhj v
It w a s n a rra te d fro m Ibn
dJtj
:JL5 d!l
fo rb a d e w alk in g in on e khu ff or
d*
on e shoe.
;w
__^
C o m m e n ts :
jiddan]
[Its
isnad is da'eef
fu , if Li
DSS a
'A b b a s (*&) th at the P ro p h e t
t AaJt
I f
jL J
JL*
:
Ljad
—Y U A
_
(jd>d'
„ (y s
Juwaj I _Lp
_ d t j i i oi>
>
4W
W
K
ji
:^
„
j* ^ r ' j
1 5^
i t i l
■Cr~
2948.
i
jy i J d
J ji
Comments: [Its isnad is saheeh]
idld -Y^tV
^
9 . >
^
.
t,#?
'
•*
'
1
a
Musnad of 'Abdullah bin al-'Abbas 4
52
4 ^LuJl
jjli-j
^
<Uit JLLC. i 'tin4
ji- O-uJ
oJU-
.lip ^ u / ^ jdu- y
<UP ^^ALJ
ijijA ^y
^i~w> ojll-J '.
-Yi a /T : JJ_Jl J> j L *
2 9 4 9 . It was narrated from Ibn
'Abbas (JSb) that the Messenger of
Allah ( ^ ) forbade [eating] a bird
that had been used as a target
a n d the milk of an animal that
feeds on filth, and drinking from
the mouth of the water skin.
y
: -uJAl 1 y
(*LAa
Ot :
- Y^ i ^
;jS- tojui
y
y j
dJl J_iAj
jf-
.,U U 1 y$
y?
*—
i “LilAAjI
^y 3
.[ ^
Comments: [Its isntid is saheeh]
jl
sjL^,i ;
2 9 5 0 . It was narrated from Ibn
'Abbas (4s) that the Messenger of
Allah ($ge) said: "Jibreel came to
me and instructed me to say the
Talbiyah out loud/'
LfuA :xL!k!i y
jlp
:_
^ 1 ^4^
jb
'Ik rim a h
It
w as
n a rra te d
th e fre e d
fro m
s la v e o f Ibn
'A b b a s, fro m Ibn 'A b b a s (4>), th at
he
s a id :
The
P ro p h e t
■(y by
^ji
■' -
W
y
j
‘ f r r
^
■ y
' y
do
not
see
A U-
-?Xi1 J jA / jl y ' y
j Ip 'I 01
Ufap- —Y
o
,
. .
y
y
y
'• y 'y
a n y th in g
w ro n g w ith it. A n d th e P ro p h e t
o /
y
fo r a g a r m e n t in w h ich (on ly) th e
w a r p is of silk, it is n o t p u re silk,
we
jh'
'
> Jv ' 3?~
^
,, ■f
y
y
- [
(afe) o n ly
fo rb ad e g a rm e n ts o f p u re silk. A s
and
i
jA f
JiliilL
2951.
1
O: 1 y ^ y ' y ^
Comments: [Saheeh hadeeth]
&IU- -Y^o*
ol_lA
^
y . ]
J > y
y 1 Aj I : Jli
AJ1
Ijti t O-a—
.
A 6?
ji
yy>y
“y y -
/j-h y->
*•1ALI
(A?,) fo rb a d e d rin k in g fro m vessels
of silv er.
C o m m en ts: [A saheeh h ad eeth ]
y y_r~t
^
.[VAV't : £- j] .puj|
Musnad of 'Abdullah bin al-'Abbas A
2 9 5 2 . It was narrated from Ibn
'Abbas (i^) that the Messenger of
Allah (3£?) said: "Seventy thousand
of my ummah will enter Paradise
without being brought to account."
I said: Who are they? He said:
"They are the ones who do not ask
for ruqyah, do not believe in omens,
and they put their trust in their
Lord."
A
53
: J Ls
LjJj -
:
■»
uLiA- —TSoT
-u*r c—5 : J U L lju - cJL_l:
*j b
dil J j -^ j j l :
s'"
'
f
f,
'
j -*u till
JLi
I ^Vo d JJ I
i JLii
'
>
sty.
jJ : cJLiii
-,
'
[ t i t A
, ( i t V Y )
t > ( __
.. »
byi~d
V j-dJl
Comments: [Its isnad is saheeh, alBukhari (6472)]
2 9 5 3 . Ziyad narrated that Salih/
the freed slave of at-Taw'amah/
told him that he heard Ibn 'Abbas
(A>) narrate from the Prophet ($te):
"Ar-Rahim (ties of kinship) seeks
refuge with the Most Merciful; He
upholds ties with those who
uphold (ties of kinship) and He
cuts off those who sever (ties of
kinship)."
j j j rtill JLlC, 1‘j
ti,' •
•
:
i j i j w
j]
'
'
,
’ s'
. !|
* j L—
j
: J li ^Hyr
L
jl
•S-
A^r. J.
I
^
4
„ t
i
lit*
*'
.((LgJIai
li'uj
J,^ r 9 ^
-
f ^jr-a*
I
.
a k gij
J;
J'.'jr**1
^ I ia
^
l
i
^>-yl op* i
(.
>
.[nol
:^ -lj]
Comments: [A saheeh hadeeth)
2 9 5 4 . It was narrated that Ibn
‘Abbas (A) said: The Prophet (ife)
did 'Umrah four times: the ’Urnrah
of al-Hudaibiyah/ 'Umrntul-Qada';
the third from al-Ji'ranah and the
fourth he did with his Hajj.
Comments: [Its isnad is saheeh)
_
lj s
A1
ly > £ -
:
J**-
iJ J A
:
L fiU
y
J * kjj*c- ’A __ jtkL'
<•
£ jl
1
t <0 I j j o d I ^y> i i j U l j
i t 1■A a11 5
[
Y
Y
^
;jV
l
j]-
It w a s n a rra te d
th at Ibn
:Jb
j
t 4_j
^
J
l
S J pUw j I
2955.
- Y o t
. ^ L t jjA t J
(rYY j )
'A b b a s (A-) said : T h e M essen g er
of A llah (^g) said : "A lla h d oes n ot
lo o k
at
th e
one
w ho
le ts
h is
g a rm e n t h a n g b elow his a n k le s."
-Cf-i uj-'UA :
lj£- jC™1
A
l
' JjA
jJ
li :Jli^
JL
jl^ N
d
J
lJ
l
»
'
Musnad of 'Abdullah bin al-'Abbas 4>-
54
«jj|
C o m m e n ts : [Its isuad is saheeh, ]
2956.
uU
It w a s n a rra te d th a t Ibn
iji' J *
W h o m th ere is no oth er G od th at
r ^
(his op p osite n u m b er) h ad no right
^
an d said: Tell h im to give him his
d ue, for the o th e r one is in the right
an d h e is lying. A n d the exp iatio n
_
'
an d on e of th em h ad to s w e a r an
o v e r him . T h en Jibreel ca m e d ow n
*
SO "
Li tiki*- —
'A b b a s (Jk) said: T w o m en d isp uted
oath , so he sw o re by A llah besides
:
i
■t
4
jl
*
,
Lhp &
■yp JJj
T^n
j ?1 J '
^
g
_
'i t
ijjia
j u
j*
A
>
j
a
J
]'j
^
jJ
I
tj* :J
U
i t.
‘a
a
>
-
or testim on y th at th ere is no G od
c-
1
a
I
L
pa
JL
i
for his o a th is his ack n o w led g em en t
..
r
J
y
i *-3^
1 aJLj (jAil jU
jl t
y
tY
ja
J
IY
<
0
1
j
J
J
L
a
i
s
jX*
but A llah.
[
Y
T
A
- : ^ j ] /J* Y
la
J
]i
Comments: [Its isnad is da'eef]
. lll'-T- ' JL> I_i _!l
2957.
fUaC-J LL j*. iI
It w a s n a rra te d fro m Ibn
'A b b a s th a t th e M e sse n g er of A llah
a
D
I
L
P
G jG
s’
t.
j
:_U-dJl
hjS-
-T^oV
(£A) d re w fo u r lines th en he said:
jj! J
P
jZ
" D o y o u k n o w w h y I d re w these
G
jj1i
i
>
-
a
L
i
j
a
J
I ^£
Q
pl
i
i
i
A
Jj—
'j i
d:
lin e s ? " T h e y s a id : N o . H e said :
"T h e b e st o f th e w o m e n of P a ra d ise
a
jji C
,
b
l
a
^
a re
t
L
l
J
fo u r :
M ary am
K h a d e e ja h
F a tim a h
b in t
b in t T m r a n ,
K h u w a ilid ,
b in t M u h a m m a d
and
A siy a h bint M u z a h im .
Comments: [Its isnad is saheeh]
tr
.jitI
n:J
li .Y
,
A
>
^
J
J
jJ
^
jjjJ
b
ill :Jlj ^tis
jliv
i
tt
t
^
T.I
,
ijI
^
A
pC
j j j*
i
•
■
^
J A
l
>
*
J
l
s - t j!-. i! „ ' .
lij 1
oI'V
r
'U
1
a
X
A
jo
l
t„ t
* ft
[YVtA
0^1'c—
-I :
2958.
It w a s n a rra te d fro m Ibn
:Jli jipjj jl
f
c
L
c
-
'A b b a s (Jfe) th a t th e M e sse n g e r o f
A llah ( % ) c a m e o u t to th e m w h en
If
T
^
o
a
i>:
th e y w e re sittin g in a g a th e rin g of
th eirs a n d said : "S h a ll I n o t tell
y o u o f the b est of p e o p le ?" T h ey
sa id : Y e s, O M e sse n g e r of A llah.
H e sa id : " A m a n w h o h o ld s o n to
the h e a d o f his h o rse (in jihad) for
^a
L
i Jj L j jl :^
I
I
p -J>_ jp t
jlii
Musnad of 'Abdullah bin al-'Abbas 4^
the sake of Allah until he dies or
is killed. Shall I not tell you of the
one who comes next?" We . said:
Yes. He said: "A man who with
draws into a mountain pass,
establishing regular prayer and
paying zakah, keeping away from
people's evil. And shall I not tell
you of the worst of people in
status?" They said: Yes. He said:
"The one who is asked for the
sake of Allah and does not give."
55
4c
t
*
-
i j j au i ■>*'r
j
£
I
jj J f 1
-
-
:Jli .
<
u
J
i
U
t LLL> J 1 l !*Zj jmj
:d i
-r"
: J li
. ■i't
‘J > U I
,j j SI
AVL
i l WiaJ 1
: J li
? »jy fj
: J li «?Y P
,«4j J f A
%
'■5
a l HJi
^ 44. t i
^
<. aJJL J LL_j ^ Jui)) : J li
[rm
:
Comments: [Its isnad is saheeh]
2 9 5 9 . It was narrated that Ibn
'Abbas (dfc) said: Umm Hufaid,
the maternal aunt of Ibn 'Abbas,
gave the Messenger of Allah (.£fe)
some ghee, dried yoghurt and
lizards. He ate some of the ghee
and dried yoghurt, but he left the
lizards because he found them
off-putting. It was eaten at the
table of the Messenger of Allah
(%); if it were haram it would not
have be eaten at the table of the
Messenger of Allah (^te).
Comments: [Its isnad is saheeh, alBukhari (2575) and Muslim
(1947)]
2 9 6 0 . It was narrated from Ibn
'Abbas (4fc) that the Prophet ( ^ )
took a ring and wore it, then he
said: "This has been distracting me
from you all day, I was looking at it
and looking at you." Then he
threw it away.
Comments: [Its isnad is saheeh]
.J li
llijii-
—
J>) i f J P
f'
ill
ilaiYl
J
e iu L o
J51
^ J lp
^
^
j
j-ijs ^
: J li
^
‘
. ijJ L i'
Uajlj
L L j > fY '
j l i “J>j <■#5 5U1
[m< i ^ j ]
JJI
JU
ajL-J ^ j P^
: p l(T 3Yo)
. O M V )
tZlJ
1 :ja
j-
j LLic- LiJbL —Y^1 •
-h?~* i f
#5 6 ^ 1 Ol
4* jjjdi—
mw . o li
1
y
i
y
i
L*j l>- aju l
"
^ ^f
f . <_fj f
Musnad of 'Abdullah bin al-'Abbas 4*
2961.
It w a s n a rra te d fro m Ibn
'A b b a s (Jfe) th a t th e P ro p h e t (*te)
said : " M a y A llah c u rs e th e Jew s;
an im a l fat w a s fo rb id d en to th em ,
so th ey sold it an d co n su m e d its
p ric e .
But
s o m e th in g
w hen
to
A lla h
p e o p le ,
fo rb id s
He
4
56
^>j Lul JU£. i i tui *
bjab- : y—LJ I ,v __1
:
A A
fA
A A
^v
fo rb id s its p rice to th e m ."
It w a s n a rra te d from Ibn
i.
j*y A -
: o Lp
y
1
^ ^
ij] ilM jjj
[rm
luaL-
h
:Jb^
i L A 1*5 1*f*
Comments: [A sahceh harfeeth]
2962.
A ^
A
2
)
1
4 Lfj Uw 1
a ls o
L2 t>- - T^3)
g- j]
—Y^* Y
j
'A b b a s (4t>) th a t the M e sse n g e r o f
A
A lla h (-s^) sa id : "Its trees a re n ot
to be cu t an d its g a m e is n o t to be
A t y. / A
■J b •ya dJ J
j ij
A A
j j Cj- y I
d istu rb e d ; its lo st p ro p e rty is n o t
p e rm issib le e x c e p t
fo r o n e w h o
will a n n o u n c e it; a n d its g ra sse s
a re n o t to be c u t." A 1-'A b b as said:
O
M essen ger
o f A lla h ,
excep t
d j 1 Ualb? yCj dj uLysL^ JuaiJ V11
«
u
d
U
>
^
d
l 2 t
jJ
J
l
idhkhir. H e sa id : " E x c e p t idhkhir ."
B u k h a ri
(1353)]
2963.
(1 3 4 9 )
and
U
[
U
V
1:^
lj]
Comments: [Its isnad is saheeh, al-
A
t
jy
i
L
sd
i
J
U
i
d
p
i :Jb
M u slim
.( ror)
It w a s n a rra te d fro m Ibn
: £ j ,3 & A
A
'A b b a s (4fe) th a t th e P ro p h e t (^ e)
-Y ^T
d id n o t set a sp ecific p u n ish m en t
fo r d rin k in g a lco h o l. Ibn 'A b b a s
(a^) said : A m a n d ra n k alcoh ol an d
g o t d ru n k ,
and
h e w a s fo u n d
:A *
yi j y
yi> A
J 15 L1JL>~ y b J 1 ^
^
’ LJ m
J]
y p
^ j *a. j i l d l i
s ta g g e r in g in th e street. H e w a s
b ro u g h t to the P ro p h e t (^g), b u t
w h e n h e c a m e level w ith th e h o u se
l l l i : J li ^
o f 'A b b a s , h e g o t free an d en tered
u p o n 'A b b a s , w h o h eld h im fro m
A
th e b ack . T h ey m e n tio n e d th a t to
d I 22
th e P ro p h e t (# 5 ), w h o sm iled an d
sa id , "D id he d o th a t? " A n d h e did
n o t tell th e m to d o a n y th in g w ith
h im .
^
1L
J y ai
2Uj
ly -b ii
(*d 1^ 14^
A
C-P J. ^JL)
W4jl j j
! J lij k
d'
,>d
^.
^
i L>-
<L^ 15
Musnad of 'Abdullah bin al-'Abbas A
4JJI j j c
A
57
11 &
C o m m e n ts : [Its isnad is da'eef
ii s)
■J
2964.
It w a s n a rra te d th a t Ibn
'A b b a s (4fe) said: It w a s said to th e
P ro p h et ( 3^ ) w h en the qiblah w as
:
J) y
chan ged : (W h at ab ou t) those w h o
d ie d a n d
u sed
to
p ra y
idU : rtAlaJ1
y
y
lj~>r ^
Jb
fa c in g
to w a r d s Je r u s a le m ? T h e n A lla h
jy>b
rev e a le d the w o rd s: " A n d A llah
w o u ld
n ever m ake
IljlJ dUl
y o u r f a ith
[ ya ^> : ^ i j ] .( t r : s^aji)
(prayers) to be lost (i.e. y o u r p rayers
offered to w a r d s Je r u s a le m )"
[aI-
C o m m e n t s : [Saheeh b e ca u se
corroborating evidence]
2965.
di_jj
Ji
Baqarah 2 :143].
yAJ
J* ^
of
It w a s n a rra te d th a t Ibn
j £ j jj
l
LLP ~ ^^3 0
^
'A b b a s (4k) said : T h e P ro p h e t (3^ )
ask ed Jibreel to a p p e a r to h im in
y
Cf. u-ip! y
his real fo rm , a n d he said : A sk y o u r
J Lw
*» ! (J I5
Cp ,jJ I ‘yfr <
L o rd . So he ask ed his L o rd . T h en
so m e sh a d e b e g a n to a p p e a r fro m
the east, an d it b e g a n to rise an d
sp re a d . W h e n the P ro p h e t (3^ ) saw
' JLaJ
l4j
oty ol
dip ^Jdai : j i i
it, h e fain ted . T h en (Jibreel) c a m e
:jb
'• y y
w ho
w o rs h ip p e d
y
:Jb
j * Jip l
It w a s n a rra te d fro m A n as
th a t s o m e p e o p le fro m
<,J i J l
ij i l l
^
C o m m e n ts : [Its isnad is da'eef]
2966.
^
j IpJb : j i i •dLj Jol
an d re v iv e d h im , a n d w ip ed the
saliv a fro m his m o u th .
y .1
> id!' J
oljli
^ f>ll* Ciajd : udJaJ l j>y LLl*- - y ^Vt
a z -Z u tt
id o ls
w ere
b ro u g h t to 'AH (.^ ) a n d h e b u rn ed
Q
pjl !
,
.
jp(
.
o
i
l
i
i jpd
J
l li
tf
t Lij jj-uL h>p
ja
A
(
^ b b y
them . Ibn 'A b b a s (4») said : R ath er
th e M esse n g e r of A llah ($te) said:
" W h o e v e r c h a n g e s his re lig io n ,
e x e cu te h im /'
C o m m e n ts : [Its isnad is saheeh, alBukhari (3017)]
JL
sL
u
l :. y t i ,
d
i
l
l
X
y
jjb
.(Y* W) : r
c
jb
b
jl ' y i
):(
r
v
r
/
^
)
Musnad of 'Abdullah bin al-'Abbas 4®
2 9 6 7 . It was narrated from Ibn
'Abbas (4®) that the Prophet (#;)
issued a verdict on the basis of an
oath and a witness. Zaid bin alH ubab said: I asked M a lik bin
Anas about the oath and witness: Is
it permissible in cases of divorce
(lalaq) and m anum ission? He said:
No; this is only with regard to
selling, buying and so on.
58
4*
«jjl JLjLC i titli <
JLj Lj_L>
—
A? A
y
^ - 2,
A A ‘A? y
j A*
A
y ^ . L_r A>^
:y A
A
f^vvt ^ I j ]
I
kjJJLfl
Com m ents: [Its isnad is saheeh,
Muslim (1712)]
I
Aoj (J S
j
jAA.
y
Ui U5[ i N :JU i S'jlikMj
A
yA^ A
.AAI
b
iI
j
J
,( W Y) : r
2 9 6 8 . It was narrated from Ibn
'Abbas (4») that the Prophet ( ^ )
issued a verdict on the basis of an
oath with a witness.'A m r said: That
is only with regard to property.
y-
y ^1)1 .up lbjL>. —
A '■A^ y ■
.A? A
Ai jl : y A A A
•3j**' 315
Com ments: [Its isnad is saheelt]
^
y v4y. 3A*
^_g_JL i_y^i
J
ilia u!l
iu*j : g t y «
2 9 6 9 . It was narrated from Ibn
'Abbas (4t) that the Prophet (#;)
said: "E v e ry M u slim must do
Hajj, and if I were to say every
year, it w ould be (obligatory)."
dJl
-h* y
y
t ii u - y
; 3b ^
Com ments: [A saheeh hadeeth; this
is a da'eef isnad]
.m n n
jJ
J 5
2 b- rr~*1 ibjj^
zJA A y A
: c iJi
a
oc
A A
A ^ A A**1
t
[ m r :^ ij ]
J y j
2 9 7 0 . It was narrated that Ibn
'Abbas (4k) said: The Prophet ( ^ )
bought some camels that had
come from outside M adinah, and
he made some money, then he
: NU J J L J 1 jjAlj ^ a !'A
A
jA
c
A
y
aa
^
t / 11
-r^ v *
wL j~*
-3^ y A
y 1
Musnad of 'Abdullah bin a I-'Abbas 4=
d ivid ed it a m o n g the w id o w s of
(Banu) 'A b d u l-M u tta lib . T h en he
y>j fUll JLxt .Tull 4
59
SS JMj '
t'^ A 1
said; " I will n e v e r b u y an y th in g
fo r
w h ic h
I do
not
have
L'-ji ^lli I 'J® ijli
th e
.[Y •
p rice ."
Comments: [Its isnad is da'eef]
.( T■^r) !
2 9 7 1 . W a k e e ' a lso n a rra te d it and
t
:^ ij]
ajL—il :
.ealyii a
g av e th e isnad for it.
ti_Ua^Jl
—Y^VM
j
.4jLl_5 «_
Comments: [Its isnad is da'ccf like
the previous report]
2972.
It w a s n a rra te d
th at Ibn
: VIS ydZ- y
^
-Y WY
'A b b a s (■&) said : A w o m a n b ecam e
M uslim at the tim e of the M essenger
yp l ^Sip y& i
of A llah
JLfP ^1p #1jjd c^U—'1 . j Li
a n d g o t m a rrie d . H er
first h u sb an d c a m e to the P ro p h e t
(*fe) an d
said ;
O
M e sse n g er
of
yp Juj Ij—
“] tli
Lp y i
U^-jj
dJ' Jj—
A llah, I h a d b e co m e M u slim an d
b ; Jlii
she k new th at I w a s M uslim . So the
^Ji J i J'S/I
P ro p h e t (£fe) s e p a ra te d h er from
h er se co n d h u sb a n d an d g a v e h er
<•AT^'
J*
b ack to her first h u sb an d .
[Y*o<t : ^ l j ] -JjS/l
Comments: [Its isnad is da'ecf
___>l^la..jI 4j
2 9 7 3 . It w a s n a rra te d fro m Ibn
'A b b a s (4») o r fro m
fro m the o th e r, th a t he said : T he
(afe)
yf- Oljj
sa id ;
"W h o e v e r
w an ts to do Hajj, let h im h asten
to d o it for h e m a y lose his m o u n t
or he m a y fall sick o r be faced
h ± *y>
jdLil y L d l- - Y W r
w ith so m e n e e d ."
jt- t jy J - y Jllai yS'
S ' /'
is
^4^'
y? yt-ij
d l y . y
‘jA
Jt
y
J - " 1'
jLi : J l i
“d d Li I.
Ij ] ,
iL--! iTtj (.
th at Ibn
y)
j'
(. D Ljaj 1
[ i ATT ;
.^pjl
It w as n a rra te d
yn' a *
‘y 'S
^J > 'j °y:»
C o m m e n ts : [A saheeh hadecth; this
is a d a e ef isnad]
2974.
ilL_.
a l-F ad l bin
'A b b a s (& ), or b y one of th em
P ro p h e t
A?
: jlJ
ij
cLjJus-
J ay
k
Jy
d
I
1 y b i l l -Y ^ V t
'A b b a s (4fc) said: T he M e ssen g er
^
y ^
is-
4^
is
I
Musnad of 'Abdullah bin al-'Abbas 4
of A lla h
(^ )
n a rra tin g
fro m
you
said:
'"B ew are
of
m e except w hat
60
'A
'
flK l JLlC. ■* ’ ■*■‘
fjA
jIll J d .) JLi : Jti
a re c e rta in of, for w h o e v e r
tells a lie a b o u t m e d elib erately ,
let h im tak e his p la ce in H ell. A nd
w hoever
Q u r 'a n
te lls
a
lie
about
th e
w ith o u t k n o w le d g e ,
let
t ' S0. - S- ,JT 0 ■'
°
r- J
J-xj
d
e
1
ijjI
o
jI
^
a
MZ
j
is
h im tak e his p la ce in H e ll."
C o m m e n ts : [Its isnad is da'cef]
2975.
It w a s n a rra te d th a t I bn
A lla h ( ^ ) w ip e d o v e r the khuffain,
so ask th ese p eo p le w h o say th at
th e P ro p h e t ( 3^5) w ip ed (o v e r the
klmffain): did he d o it b efore alM a 'id a h
w a s re v e a le d , o r a fte r
th a t? By A llah , he d id not w ip e
(o v e r the khuffam) a fte r a l-M a 'id a h
:aJyJi
^
'A b b a s (d&) said : T h e M e ssen g er of
de1 d^ *■
- y ^vo
y
u LLt ' j-
dll Jjidj
jl
.
jj
:Jii
s-Vy* IjJlTii <. ylddJl
-Uu j iojfuj! J j j
b^ j
<•oUjLiJl Jju
Li djl j ^eJOLJI
(w a s re v e a le d ), T o w ip e o v e r the
b a c k o f s o m e p a s s e r -b y
in th e
dy[
w ild e rn e ss is d e a re r to m e th an
U V J jl y_ S ffb
rm t
w ip in g o v e r th e m (th e khuffam).1’
^ i j ] .u ^ ii
di
C o m m e n ts : [Its isnad is da'eef
aJl jj>
2976.
A bi
It w a s n a rra te d
M u la ik a h
said:
Ibn
th a t Ibn
y j t idb>-1 ji jLS
-b
MI
de j L>J! -Cy d*^ ^5"j
j
ij^al l
—Y^V*1
'A b b a s
de1 J l i
" i£ . __ U, t ,,
0. :
. -,) >
: t_Lb1 (J_d <
■
l : ^pjjl j..
^ lic
'U r a y v a h ,
ask
your
m o th e r ,
:j l i
iSdJj
yli
ji- o
( 4 0 said to 'U rw a h bin az -Z u b a ir:
O
d id n 't y o u r fa th e r co m e w ith th e
M e sse n g e r o f A lla h (# ?) an d exit
it^ 4L 1
ih ram?
j
h j
*U- .0 IjZJI
.[TYW : ^ i j ]
C o m m e n ts : [Its isnad i.s qawi]
■dy oj'^1 :
2977.
It w a s n a rra te d
th at Ibn
-Y^YV
'A b b a s ( ^ ) sa id : T h e devils had
s ta tio n s
in th e
sk y
w h e re
th ey
w o u ld listen to th e re v e latio n , and
del ^
11
u
U
1^
t ^4rr je -h3^
U
t
J
J
'& :Jj
Musnad of 'Abdullah bin al-'Abbas
the stars did not move (i.e., there
were no shooting stars) and the
devils were not targeted. When
they heard the revelation they
would come down to earth and
add nine words to one. When the
Prophet
was sent, a devil
would sit at the station and
shooting stars would come at him
and keep after him until they
burned him. They complained
about that to lblees who said: This
can only be because something
has happened. So he sent his
troops out in all directions, and
they saw the Messenger of Allah
(*g) standing and praying between
the two mountains of Nakhlah.
They went back to lb!ees and told
him, and he said: This is what has
happened.
'A
61
iy
: jii
y
<UJl a ) r ■t ii‘i*
^
1
^
J
yp
(.li-lJ dUSdl J
^*• ;■ -* •' *
- x
.
t oJLidji J j J hi
^
Cli
**
> ,
y>-
: J ii
thju-
nJo
V] l-ii L* : J ' lm ^__Ll
J jZi 'j 'oU :J U
d~i
: Jii
u?-
: J L*
: Jlii
f-?. ^
<.
: Jii
J ib i
'
t
[YtAY :
^ iJl
Comments: (Its isrmd is hasan]
2 9 7 8 . It was narrated from Ibn
'Abbas (4») that a man came out
when alcohol was still permitted
and he gave to the Messenger of
Allah ( ^ ) a gift of a skin filled with
wine. He brought it on a camel and
found the Messenger of Allah
sitting. He said: "What is this that
you have with you?" He said: A
skin filled with wine; it is a gift to
you. He said: "Do you know that
Allah, may He be blessed and
exalted, has forbidden it?" He said:
No. He said: "Verily Allah has
forbidden it." The man turned to
the camel driver and said some
thing to him privately. (The
Prophet (5g)) said; "What did you
say to him?" I le said: I told him to
-Y^VA
j
y -dj
I'ddd
yJrj
^
:
y
ill
y Jf^JjtU
f^oldL
1J Lis t
J, Jf.
yS*Jlj
(. J ^Aj>-
jd Li t y^~
ill
j
y
ji»
oU“ ; j i i . v
s ^di
jju
IjU)® : J l i j
: jii
.i d
;jii
Id i
la®
cryi
j )
^ u i j iijp
j i j i 'j i a iiii
i, <c_j j
Sfe
j*-*j -h- j ^yj>-
ytsi- 4j_)lj : JLs
dui
y ^ j J'
■
‘C-j Lfl—j
^JJI jl» : JU . 14*r~
a.M
ad5j
: j i i «Vi d i i
Musnad of 'Abdullah bin al-'Abbas Jfe-
62
Jk
sell it. He said: "The One Who
forbade drinking it also forbade
selling it." So he ordered that the
stopper be taken out and it was
poured out on the ground, and I
watched it in al-Batha' until there
was nothing left of it.
(dll j j j i
1 1 ~uu.it
’y
11
<,oAiai
y
iSlyUl
^ jUUzJl y
si'Jali
[ Y• M : ^-1 j]
Comments: [A saheeh hadeeth; this
is a hasan isnad]
2 9 7 9 . It was narrated that Ibn
'Abbas (^ ) said: The Messenger of
Allah ($&;) was treated with cupping
and he gave the cupper his fee. If it
was haram, he would not have given
it to him. He was treated with
cupping in the veins at the side of
the neck and between the shoulders.
He was treated with cupping by a
slave of Banu Bayadah. One and a
half mudds were taken from him
every day, but the Prophet ($£)
interceded for him with his masters,
and they made it one mudd.
ddb*- :
y
: Jli y ' f
e !>dJ 1
oi'
c. jj
0*
^
Comments: [Its isnad is saheeh, alBukhari (1837) and Muslim
(1410)]
‘
If
dil J jdoj
iJad' *j U1jp" ” 1
b Sj
015)
y j y y adVl
y Jb-jy Olij■ <.y>&
J i ii£> ^
[Yioo
.iLJ
*1" >- ■t
y j (. sjA-t
t ' j,
j
lUA_» 1
t
>y
C*-“ 'Cjf-
d' 1 d*
f J
$A ^
.il;
l W L>- y
’rr .
JlS>
Lx_jL^ j
iJ
Comments: [A saheeh hadeeth; this
is a da'eefisnad]
2 9 8 0 . It was narrated that Ibn
'Abbas (*&>) said: The Messenger
of Allah (sgg) got married when he
was in ihratn.
- YWS
a
Ji
I Cw
idis- -Y^A*
If
'^7 dJl J
y.
:Jli
■j* d ' Arv)
0~»l : ^1 j >ij
,(M >)
2 9 8 1 . A similar report was
narrated from Ibn 'Abbas (&,).
Comments: [Saheeh; this is a da'eef
isnad]
^vl y
y f
y 'y
ld-b*y)
f
Lii^- —Y^A^
y
[ Y3AV :^ j]
:L*j IJL»_j
Musnad of 'Abdullah bin al-'Abbas &
Jk y t
63
2 9 8 2 . It was narrated that Ibn
'Abbas (*&■) said; The Messenger
of Allah
said: "I have been
helped by means of the east wind
and 'Ad were destroyed by means
of the west wind."
Comments: [Its isnad is sahcch, alBukhari (1035) and Muslim
£U
til
■d Li
Hu
^ 1
:^ 5
A
l
l JU
> d
L
i
*0 *ro) : ^
’
"
J&-
tujc*,j
’ .(t* •)
! j*—
-1L*
U dj M m
'J
. > ,,
- -
^
-s
i
'j j 1
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
^
>'* -
Comments: [Its isnad is saheeh, alBukhari (1138) and Muslim
(764)]
.(v u )
d.
^Ujwe>-j : 4_Xii JIS
1
N (jl_J i .1
Lj
[MTV
: ^ t(AM)
.*Lj ^j
ojL
—<]
” .(H -)
^-.V
Li
—Y^A£
j ! aUd
J>) a *
Sf? Ah J U
: dLi y-'U
j
UuUl
[r *r < : ^ i j ]
‘c rU 1 A-1 ‘-’M tsJU 0"^
,
2 9 8 5 . It was narrated that Abu
Jamrah said: I heard Ibn 'Abbas
(dk) say: The Prophet (**) used to
pray thirteen rak'ahs at night.
Y
!JL
i
i ^3
JljjS xj L
jL
t
J *
Uj J l>-
"
2 9 8 4 . It was narrated that Ibn
'Abbas (*&) said: The Messenger
of Allah (sig) cursed women who
visit the graves and those who
build places of worship and place
lamps over them.
l
U cU U l)
Comments: [Its isnad is saheeh, alBukhari (809) and Muslim (490)]
4
[T M r :
:
-M A t
4A*
l
—
jjlL
(900)]
2 9 8 3 . It was narrated that Ibn
'Abbas (4t) said: (The Prophet
(*te)) was ordered to prostrate on
seven. Shu'bah said: On another
occasion he narrated it to me and
said; "I have been commanded to
prostrate and not to tuck up my
hair or garment."
( j j aij I jll C JL>wa
I
_i 1 ■■_ j * - j
fc.
'-gis**
dL. w„.
J
4»v"u~' 1ua >- . j*—
--Lfr
-* A
jL
5■
.
.
J
_
U
i
—Y^ As
^
(
j'Ujd
*
J
L
s
„o .
U
jb
L
i
i
[TMS : ^ r l j
-j :
J
Musnad of'Abdullah bin al-'Abbas 4^
64
2 9 8 6 . It was narrated that Ibn
Abbas (4&) said: A group of the
Companions of the Prophet ( ^ )
passed by a man of Banu Sulaim
who had some sheep of his with
him and he greeted them with salant.
They said: He only greeted you with
wlam so as to protect himself from
you. So they went to him and killed
him, and they took his sheep and
brought them to the Prophet (i&).
Then Allah, may He be blessed and
exalted, revealed the words: "and
say not to anyone who greets you
(by embracing Islam): 'You are not
a believer'; seeking the perishable
goods of the worldly life. There is
much more profit and booty with
Allah. Even as he is now, so were
vou yourselves before till Allah
conferred on you His Favours (i.e.
guided you to Islam), therefore, be
cautious in discrimination. Allah is
Ever Well-Aware of what you do"
[an-Nisa' 4:94],
■A- y J ju d l f j j <ujl
ju c
. o liL e
-Y^At
y y
bC y
J*
y
y
1
s-jbCJd grf
VI
jJL- U ; l^JUs
t
j X>Aj
iljlJ
dll
Jjl IjaCti t ^5Ca
Jyili
IJ;Li
< yy
■ifVl
s±
: Jli
]Z.p ^
Jl
^
: si—Jl)
(M
.[TMT i ^ l j ]
1.1
k, jj .(r*To) :»
Com m ents: [Saheeh because of
corroborating evidence]
2 9 8 7 . It was narrated that Ibn
'Abbas (4*) said concerning the
verse, "You (true believers in Islamic
Monotheism, and real followers of
Prophet Muhammad ( ^ ) and his
Sunnah) are the best of peoples ever
raised up for mankind" [A1 'Imran
3:110]: (It refers to) the Companions
of Muhammad (#5) who migrated
with him to Madinah.
r* C 'ii :
[Jj 4- -Y^AV
Jr:
y >
' y
:j b ( " ■
.
jJJ 1 J l -
y
If
J
:j
y^y
JO i w A
Ij y>- L* j J i
[T n r
'j]
Comments: [Its isnad is hasan]
2 9 8 8 . It was narrated that Ibn
Abbas (4e) said: A Jewish man
passed by the Messenger of Allah
UtaC - Y^AA
y)
y
°y
C’jct y
y y
Musnad of 'Abdullah bin al-'Abbas Jj*
(j3g) as he was sitting and said:
What will you say, O AbulQasim, on the Day when Allah,
may He be blessed and exalted,
puts the heaven on this - and he
gestured with his forefinger - and
the earth on this, and the water
on this, and the mountains on
this, and all of creation on this all whilst gesturing with his
fingers. Then Allah, may He be
blessed and exalted, revealed the
words: "They made not a just
estimate of Allah such as is due to
Him..." [az-Zutnar 39:67].
65
iU ll fL t£ . JL u Ll*
.
iljlj
_
J Lii
2 9 9 0 . It was narrated that Ibn
'Abbas (v&) said: When the Messenger
of Allah (^r) was dying, he said:
y .1
3"* J
l
dJ 1 j j —ij j
dll Jd d i
LdJ L
j
JLr-Jlj U J
d jjj J S
iljl/j
i
dJI
III b (J^ij
1j _
f-
j
( L^wZJ I
UtJ J
toJ
j ^ tJ
(_Jip (JjtAliJl
Jy jli
(_Jip
: Jl>
t
y*— dl,
: yyh) 4 -^^ J p- dil b_/£ 1.^4 ’■
[ YY3V : ^ l j ] .ty 1 ( 3 V
j'ud 1 i
Comm ents: [Hasan because of
corroborating evidence; this is a
da'eefisnad]
2 9 8 9 , It was narrated that Ibn
'Abbas (Jjas) said: The Messenger of
Allah (il?,) woke up one day and
there was no water in the camp. A
man came to him and said: O
Messenger of Allah, there is no
water in the camp, hie said; "Do you
have anything?" He said: Yes. He
said: "Bring it to me/' He brought
him a vessel in which there was a
little water. The Messenger of Allah
(3&) placed his fingers over the
mouth of the vessel and spread his
fingers, and springs began to flow
from between his fingers. And he
instructed Bilal to call out among the
people: Blessed water for wudoo'.
Comm ents: [Hasan because of
corroborating evidence; this is a
da'eef isnad like the previous
report]
:
j*
y liild
uild - T W
y.
L-T.!i1 y•
t f. i Llc- y
^y o b jte dJI dj* *j
: jU i . j d j ;uU
: JU
, la; i (*j
l : Jti
J i^ j j
: Jl> TU _^d-dl y
: Jli ‘ Jd*
ida5
yi
t dJi
t;
h'A * y ,
: iJIj
yj tljjj eljU , (<aj
y
dddd 5^ dJi Jjpij J ^
:Jtii
y
(. AjtjLd 1
p
1J i ? ^
[ Y Y l A : ^ 1 j ] .<1i l 3Cd] 1
~e Jit—'I
i
-r
,d
:^ 'l]
: g ts^
.Ai; '---S
J
Idld : y_Jr d I S j LliU
#J
J* > * * * O
t jjA y ll y
o a d , yd,#
*
- -
: Jii
Musnad of 'Abdullah bin al-'Abbas ^
"Come, let me write for you a
document after which you will not
go astray." There were some men
in the house, among whom was
'Umar bin al-Khattab, 'Umar said:
The Messenger of Allah (3^) is
overcome with pain, and you have
the Qur'an, and the Book of Allah
is sufficient for us. The people in
the house disagreed, and they
argued. Some of them said: Let the
Messenger
of Allah ( ^ ) write
(something) for you, or they said:
Bring som ething and let the
Messenger
of Allah
write
(something) for. Others agreed
with what 'Umar said. When their
d isa g reem en t and arg u m en t
b e ca m e to o m u ch and
the
Messenger of Allah ( ^ ) became
overwhelmed, he said; "Get up
and leave." Ibn 'Abbas used to say:
What a calamity it was when the
Messenger
of Allah pfe)
was
prevented from w riting that
document for them because of their
disagreement and argument.
66
J i a li jlI c ■i
d?e
U' 1 i f
‘4" ^ f
J
ji d y d j
I jL i; J
*
d-'' fdS J c
lid :j u
j
Jib' jJSJ J i s i jLU» : J li
did-j c J Jl J j
if.
Uj
a1!|
Jy * j j!
•y ^
___- l i J j l
L.—>- t j l j J i
UjIdziAii
^
die-
ji! J & a
ji1' d y d j
: jti >3L i
:
if
jL l dj~»j J d t—~Sd Ij j ’j i
ills
; JU j |
J li U djA> ^
lij
*,
‘p f f
i
,
L iii
, ^j
, ,
^^
'■dfk ^ L c - ^1 j l £ i " J i
Alb d y * ) Jd J l i U>
df
1
f
l^*y»
J5
jl
'y J d j i
[MTa
, ,
:JU
%jk
: («yrlj]
.» 4O 11) : ^ i
1
a^U i ;
.(n r v )
Comments: [Its isnad is saheeh, al-Bukhari (114) and Muslim (1637)]
2 9 9 1 . It was narrated that Ibn
'Abbas (J&) said: When he was in
Makkah, the Messenger of Allah
used to pray facing Jerusalem,
with the Ka'bah in front of him,
(and he used to pray facing
Jerusalem) for sixteen months after
he migrated to Madinah, then he
was told to change (the qiblah) to
the Ka'bah.
Comments: [Its Isnad is saheeh]
jji lijjJ- : i l l i ^
i f
iSS dJl
f j
*•*-t-d
if
jvi
<■I j i f y -f- i y
[YYOY
j
1
Ufai
Iif
j IS :JU y C d
c -d J j idLLi
ij-UJl J l yrbt, U Jd d j
.0531 J| d j J , p
Musnad of 'Abdullah bin al-'Abbas A
2 9 9 2 . It was narrated that Ibn
'Abbas (&) said: 'Umar came and
said: Peace be upon the Messenger
of Allah, peace be upon you, may
'Umar come in?
67
A-
( j j djjl J - A
dj_e»- : pd
biaA —
y y- y
y ^
: j i i i jas- :'i> : JU ^ ^ l y- 1 j~r
.dJi
Comments: [Its isnad is saheeh]
[YV03
.V J J .
.
2 9 9 3 . It was narrated that Ibn
'Abbas (*&,) said: The Messenger of
Allah (sg) said: "Give the shares of
inheritance to those who are entitled
to them, and whatever is left goes to
the closest male relative."
eJ L—-j : ^
2 9 9 4 . It was narrated that Ibn
'Abbas (dfc..) said: The Messenger of
Allah (jfe,) travelled in Ramadan
during the year of the conquest. He
fasted until he reached 'Usfan, then
he called for a vessel and drank
during the day so that the people
would see him. Then he did not fast
until he entered Makkah, and he
conquered Makkah in Ramadan. Ibn
'Abbas said: So the Messenger of
Allah (^ ) fasted whilst travelling
and did not fast. So whoever wants
to may fast and whoever wants to
may not fast.
Comments: [Its isnad is saheeh, ah
Bukhari (4279) and Muslim
j
dAij t f i ; :;si
-
y w
y) y ‘y) y- L
yj'^ y) y
1jLlh
v'
Jji j j A j J ii : j j ^ t li.
Comments: [Its isnad is saheeh, ah
Bukhari (6732) and Muslim
(1615)1
y-
^
[Y “ ov
3) > t (3vrY)
a ; biaA - Y M i
y J~
l Jjs L>tJ* y
y
y
eJ 'j_ul :
ty v
* e o r r- .
Ljjjm LL)J j >- :
,K
y
ru
y&
y)
*,
<.j i jLm P pL y - (•ULi l 0 ^ J j
J
«ln
1
rJ
r
1
jUL Ip j JLi
t
>
> *'
d Lj i. j L i f l ;
(*L as '■y'y
y j ■ 1 > y> <■U L £ u i l h
J
^
.jias i Li
[rro *
o':—1[ :
: r «.(i YVA) : C ‘
I
.(n m
(1113)]
2 9 9 5 . It was narrated from
Miqsam that the Prophet (# 5)
said, concerning a man who had
intercourse with his wife when
* *
0
J
Hj
m,
t .
’ rfol
^
,
A blaA - Y ^ a
y
2A
: u ii (_Aj L>- y ^ j
■v1jA l
y
LA
S
Musnad of 'Abdullah bin al-'Abbas &
she was menstruating: "He has to
give half a dinar/' Shareek said:
From Ibn 'Abbas.
C om m ents: [A
sa h eeh
68
^Ludt
:
A
Jb j : JU
.[Yi
die-11
:^ I J
oa
Ji
m aw qoof
. jjiy
h a d e e th ]
2996. It was narrated that Ibn
'Abbas (4») said: A man asked the
Prophet (^e) about H a jj, was it
every year? He said: "Every Muslim
has to do one H a jj. If I said every
year, then it would become
(obligatory)/'
Comments: [A
cdll Ju c jJulta
sa h eeh h a d ee th ;
_
' ii* -
A
A
- -
- Y^^
A
L
A
jJ j
i
AP''
(*4 ^
^
A ^*
■J t ii
.[ Y n r :^ r j] .«dl£j t(.U ’J
this
is a d a 'e e f i s n a d ]
Ijjij
dJljLp
.^jLla-JI L$-i 4j jX p
t llj l/ o j!
A
^
' A
foi
A* A
:iii
Jjj ^
jp
jj- v / L .
Ljr^-L
-Y ^ ^ V
‘4 A s' A
A * A l) A
1—i-S
Y^ Ip
i ^A_£3 iC-J-L>-
■s/ j j j LiajjJ'i
2997. It was narrated that Ibn
'Abbas (4o) said:'Ali came out after
(visiting) the Messenger of Allah
(is) when he was sick and they
said: How is the Messenger of Allah
(3fe) this morning, O Abu Hasan?
He said: He is better this morning,
praise be to Allah. Ah'Abbas said:
Don't you see? I think that the
Messenger of Allah (^) will die
from his sickness, for I know the
faces of Banu 'Abdul-Muttalib
when death is imminent. Let us go
to the Messenger of Allah (^fe) and
speak to him; if this matter
(caliphate) is to be among us, he
wall clarify it and if it is to be with
someone else, we will ask him to
give instructions that they be kind
to us. 'Ali said: If he says that it is to
be with someone else, the people
will never give it to us. By Allah, I
will never speak to the Messenger
of Allah (#;) about this matter.
°A
:^
. IjjlJu
t
^A > A A
0?' A
A
'■ A S
aJJI
j
:Jlii
dll
//1 .
1 (jtii . LjjU dll JmJ>u ^7 ^ *
A J'AA f t
■/A A
A
jlj *■sgj Iga
.A * J
A ^
jA V1
^ A ^
A -J
'‘ ‘A - j
(j 15 jU 1, (uJLilLi
■i ijr^ J ^J 1fl
obiud
A Mh
JjAj AA J ! W
iJj/ p
0 IS
i. U_^1p A A '* ' :Jli jj
N dJl3 Jjj n i l
[rrv t : ^ i j ] . iii ili
Musnad of "Abdullah bin al-'Abbas 4*
69
4k
<uj|
Comments: [Its isnad is saheeh, al-Bukhari (4447)]
2 9 9 8 . It was narrated from Ibn
'Abbas (4a) that the Messenger of
Allah (%) said to Ma'iz when he
committed zina: "Perhaps you
touched her or kissed her or
looked at her?" He said: it was as
if he was afraid that he did not
know what zina was.
^
y ) o>.
aIu
jl : y ]y
dJJUJ* : c J ij
ajIJ
: J li <i
Comments: [Its isnad is saheeh, alBukhari (6824)]
.[Y m
2 9 9 9 . It was narrated that Ibn
'Abbas ( v fe ) said: The Prophet ( ^ )
used to review the Qur'an with
Jibreel once every year, and in the
year in which he died, he reviewed
it with him twice. And the recitation
of 'Abdullah was the final mode of
recitation.
1
Comments: [A saheeh hadeeth; this
is a da’e.ef isnad]
‘
y
kjJ i f
: J li
1
4^ ^ *
y
^ f f
ypUJ J li
o Uaj j I lc ~Lj j l loyLc-
: ^ h ] . Ljjt U
.(TArj) ; j. i
oj 'o ■[ ,
y
3 lyjI y > j * j ^
—T
^
dr-ll j l i : Jli
itii i f j * i z i j i
‘4 /
if
Jip
y
(.144 y y
.[ y h u ] .u v ji y dJi y
jd>
JJJi
h rj
f l-C^J 4
3 0 0 0 . It was narrated that Ibn
'Abbas (4=) said: When the verse
"And come not near to the orphan's
property except to improve it" [ah
An'am 6:52, al-Isra' 17:34] was
revealed, they put orphans' wealth
aside, until the food started to go off
and meat began to go rotten.
Mention of that was made to the
Prophet (jfe), then the verse "and if
you mix your affairs with theirs,
then they are your brothers. And
Allah knows him who means
mischief (e.g. to swallow their
property) from him who means
good (e.g. to save their property)"
[al-Baqarah 2:220] was revealed.
®^
rf ^^
y
y
^y
y
ta .o
-x
/ji ^w>u
f y
^
—X* * * *
i -rJLlh y - S ^ y
J j jyyu "Sfj^ *J J y JJ : Jli
hat
Jy
^uSu) $ y y S j* jg i ^
4
1
j i >:1
Jy
Jils jd y t y o pAJJlj
au'j
y .'
(JJ’ipji fv* JJlJ
a r-
(r£
^LilaJl J i y
4
o!j ^
; cuiyi ^ Jyd!
&
J .j > $ f i z
.| U > J u J ( r T 3 / ) : jii
JLJl
, 0zP
#slj—1
.kll^l 0*
Musnad of' Ab dullah bin al-'Abbas &
^
70
dill die
He said: Then they mixed their
affairs with theirs.
Comments: [Its isnad is da'eef]
3 0 0 1 * It was narrated that Ibn
'Abbas (&) said: It was said to the
Messenger of Allah (32*) when he
had finished at Badr: You should
pursue the caravan, for there is
nothing to prevent you capturing
it. al-'Abbas called out to him: You
will never be able to do that, for
Allah promised you one of the two
groups, and He has given you
what He promised you.
*
.LSI
U
“ j Z * 1 Ldjo- :
A A
j>
y
y
J
ii
>
■2
ill
U
Si 4i i ] A
^
iJiLpi
jij
h d
*
n
(
y
j j
.
:JIS
i id ^
'J
■y .
<dl :
oljLi
in
ijLpi
ia i-j
n - 1v r : ( V - 'J ■
Lfcj
3002.
v A J u ^ : jol jV
th a t Ibn
c
y
‘
C o m m e n ts : [There is some
problem with Simak in his report
from Tkrimah, yet despite that
at-Tirnnidhi said: A hasan sahcch
hadeeth]
It w a s n a rra te d
LI is - - r * •
r *
Li
ojlljjl
du_v
^
jy r*
J
1 ^
^
||J i a J >
■yJl JU j■
;
tdap- —T * •Y
'A b b a s ('-%.) said : T h e M e sse n g e r
c- J j i - t-uUd j i - <,
of A lla h (# z) fo rb a d e (eatin g ) w ild
a n im a ls th at h a v e fan gs.
<*>■?
Comments: [A saheeh hadeeth; this
is a da'eef isnad]
.( VTO : j. iJiisJl ^
Comments: [Its isnad is saheeh]
J jd j
A
[y hy
J L—rl IJlsj k
^Jl,^
3 0 0 3 . It was narrated that Ibn
'Abbas (4i=) said: The Messenger of
Allah ( ^ ) passed by us on the
night of sacrifice, in the dark, and
he started smacking our thighs and
saying: "O my sons, move on, but
do not stone the Ja m raii until the
sun rises."
^
y
j*
&
L&L
J.
y1
f
- ’cULc-j
1 4
y-
Jy*- OiSi - r > - r
y i ,y j. i t y
y
i
/jP
1
.
J
A y
%j J L Ii i d
i I
j Lj
x *£ *
:^1
t j d l l ja
1
f.
'*>5
[Y- AT
, m^ - T . ! l
:<T d]
J LM :
a
A
1
Musnad of 'Abdullah bin al-'Abbas
71
3 0 0 4 . It was narrated that lbn
'Abbas (4t) said: The Messenger of
Allah (jfc;) used to pray eight
rak'ahs at night and pray Witr with
three, and he would pray two
rak'ahs of Fajr.
Comments: [Saheeh]
( j j >uit JLlc ■1■
jj 1 illJli
^
if
^) y
u ^ -;
if.
a
J i l l ~r* - 1
id" JrL^d'
j'i5 : jli ^ lli ■ ^-Jl‘ w
- i w 'd d 1 0 ?
jii
.Jjj 1
Jx&
jS f)
d'
4
jifiJ
[ T V U
3 0 0 5 . It was narrated that lbn
'Abbas (4») said: The name of
Juwairiyah bint al-Harith was
Barrah, but the Messenger of Allah
(%) changed her name and called
her Juwairiyah.
Comments: [Saheeh; this is a ha son
isrtad]
llji-
:f y
dV
-F f
y )
J
.
dJl
if
uZp
if.
■F‘^
tio>- —T 1 * o
ja
L*
i f
t oj j
^ ^ tf '
I
I f
f
CLw 4jJjy>^
S
i jfe
3 0 0 6 . It was narrated from lbn
'Abbas (4i>) that the Messenger of
Allah (3^) sent the weak ones of
his family ahead from Muzdalifah
at night, and he advised them not
to stone Jamratal-'Aqabah until the
sun rose.
llji-
:xy
iJl*j
y>
aLSI x &
j
:^ ij ]
t b-x j ) :
j
Liji" —T * * *1
% if
if
fli ■#* aJJI J j A j dl : ^ t s - f
j l 'p-frrfy
ijIT d S y ll'
X-Llj
Aljd 1 t>
Comments: [A saheeh hadeeth; this
is a ha sew isnad]
Aiii
:^Ij]
li-»j i
_ oticdi f Oil :
: J li
r-' £ " 1
'Jj - ^
y
^
x y
Oli- -r* *v
tiiL
l— I d
y t-
J 6f '
t
N
ytjj
[YooY
- y -* -
3 0 0 7 . It was narrated that Yazeed
bin al-Asamm said: I came to lbn
'Abbas (Jfe) and said: So and so got
married and offered us food, and
we ate. Then he offered us thirteen
lizards, and some of us ate and
some refrained. One of those who
>
aJJ I
[trrt
.( t >t ■) : a i j —>-
)
1
jl5
^a
■a—
^ 1^ i i c_ii
di ttisti .uuL di
£^
.Up y * iJJuu JlL (.iljlJj j i i
f
Li
Musnad of 'Abdullah bin a 1-'Abbas 4*
were with Ibn 'Abbas said: I do not
eat it but I do not regard it as h a r a m ;
1 do not tell others to eat it or tell
them not to eat it. Ibn 'Abbas said:
What a bad thing you have said.
The Messenger of Allah
was
not sent except to explain what is
h a la l and what is h a r a m . It was
offered to the Messenger of Allah
(*£) and he stretched out his hand
to eat from it, then Maimoonah said:
O Messenger of Allah, it is lizard
meat. And he withdrew his hand
and said: "This is meat that I have
never eaten, but (you may) eat." AIFadl bin 'Abbas, Khalid bin alWaleed and a woman who was with
them ate. And Maimoonah said: I
will not eat something that the
Messenger of Allah (2fe) does not
eat.
72
4*
'p
T i
i
( j j <uj 1
A 'j
:
A'
l
A
y
^ <1rA '
*V j
d ll
t o_A j Aj
dJl
td li
IT *)*
^
i
U
: A) j j w
: J l i j
oJ j
y.
l 4JLa
j
cL s
d JL ij
ji J y i i
<^a J 5 U
J 5 lJ
b
w iiiv i
J ^ b
d ll
(,o j J yu
lA
L p
J 5 i
4 jt
d ii
p
'i '
j
p
JU A
: d
Comments: [Its isnnd is sa/rerfr]
3 0 0 8 . It was narrated that Ibn
'Abbas (4e) said concerning the
verse, "Then, when the Trumpet
is so u n d ed " [al-M uddaththir
74:8]: The Messenger of Allah (^e)
said: "How can 1 be at ease when
the holder of the horn has put it
to his mouth and bent his head to
listen for the command so that he
can blow it?" The Companions of
Muhammad said: What should
we say? He said: "Say: Allah is
sufficient for us and the best
disposer of affairs; in Allah we
put our trust."
LJjb- - T " h
a A ^
Ji
:3 k ^
‘ 0*4h
J lHs
>
>
Jd j
y'
Jb
: JLi
ai jp h
i. y>jj
-- *
, .
jUji
^qJd
.
.
Jn j U , jd p i jjb; iin CLu
j C]
I-LAj 14
Comments: [Hasah because of corroborating evidence; this is a d a 'eef isnad]
Musnad of 'Abdullah bin al-'Abbas 4'
3 0 0 9 . 'Uthman bin Hakeem said:
I asked Sa'eed bin Jubair about
fasting Rajab: What do you think
about it? He said: Ibn 'Abbas (-&.)
told me that the Messenger of
Allah
used to fast until we
said he will not stop fasting, and
he used not to fast until we said
he will not fast.
73
^4 <cdj1 JLlC. JLitli a
4 -'.
jU ip
: j T p jpj
-V * *H
LJ? (Q JuO ^ -■ : J b
'
^
y jZ J
4
jLS
4JI
J bf .
:
: J Jd J -
,> i : 4
j]
Comments: [Its isnnd is snheeh]
3 0 1 0 . It was narrated that Ibn
'Abbas said: The Messenger of Allah
(jfc) used to review the Qur'an
with Jibreel (4*) every Ramadan,
and the morning after the night in
which he reviewed it, he would be
more generous than the blowing
wind; he was not asked for any
thing but he gave it. In the month
(of Ramadan) after which he died,
he reviewed it with him twice.
Comments: [A saheeh hadecth]
—V ■Y *
Q4>- : a_p ^
Tin jlp ^
<.^44
jJJl
-Jli ,
J *
o J^ j
44 ^ pV. ^
4
jp
ib4 4 ^ 4
Jt
?4r' Cr? sit 4^
-y Ji (^4^ ilr? -)4 4
*gVi I
b!
Comments: [Its isnad is da'eef]
1
J
^
(.oiiapi 4[
JLIj
i.ojJuJ ii*
'Jjd j —>■ 4
jb j)j
.(TV - A) : f <C0
^
^
tbiiaP
Vw’*-j
1
J ij
-TT *
: Nli
j' :
I.
y>‘
-i ^ ^
dri 4 ^' -4^
J
^
^ ~ a ~‘
[ Y i iT : ^ - l j ]
3 0 1 1 . It was narrated from Ibn
'Abbas (4b) that the Muslims caught
one of the prominent men of the
m u shrikeen and killed him. They [the
m u sh h kecn ] asked to buy back his
body and the Prophet (^ ) forbade
them to do that. Mu'ammal said:
The Prophet forbade them to sell
his body.
o*? *-
4
<•4*^ 0 ^
jl IjJLbs t ajjlLU
4*44
[YYr*
^44
. ^ r 'Ard
Musnad of 'Abdullah bin al-'Abbas
3 0 1 2 . It was narrated from Ibn
"Abbas (4*.) that the Messenger of
Allah (£*) did w u d o o ' for prayer,
and one of his wives said to him:
Sit down; the food is ready. She
took out a shoulder and he ate,
then he wiped his hands and
prayed and did not do w u d oo '
[again].
74
: j j j i ^ Aill &
&&
-r*u
JJ* 2lU_- J f jill
/ ^)
L^—b*-1
^
.
Li
:
d L Uii vt*4 -/»11
L™j
jbi u iiv ii Ai jlT! Lli (rrv
tsA
•^yt
ij5li
Comments: [A saheeh hadeeth]
[Y t.n
•O'-v)
Comments: [Its isn ad is saheeh, alBukhari (2589) and Muslim
(1622)]
.( u r
3 0 1 4 . it was narrated that
Tkrimah said: I saw a man enter
the mosque, and he stood and
prayed. When he raised his head
he said takb eer, when he placed
his head (on the ground, in
prostration) he said takb eer, and
when he got up following two
rak'ah s he said takb eer. I found that
strange, so I went to Ibn 'Abbas
and told him about that and he
said: May you be bereft of your
mother! Isn't that the prayer of
the Messenger of Allah (sfe)?
■
^
u-au
_wi
dib J jLj L l
: Jlj
t
:g ijic
5>
.
-V •i r
jl
:
<>-■>,
o
1
"
uiUJU
[ru v :^ tj]
■j
> *(Y&A<0
_
L^
.< *j
:u
Uj
-r *u
- - rr>yJrj C
U;i3 :JLi
CJ^
l>
A
—
*
j
jl5j t
& lH
'£<
-dj
u l j tjU
l t 4’—
L*1
blj
Lib
: J Ui
0-?
<
ff ^
aIJ 1
J yd# J o
L^1
All:
Comments: [Its isn ad is saheeh]
3 0 1 5 . It was narrated that Ibn
'Abbas (4t) said: The Messenger
',
>
>
3 0 1 3 . It was narrated from Ibn
'Abbas (■4®’) that the Messenger of
Allah
said: "The one who
takes back his gift is like the dog
that vomits and goes back to it."
dl
-^LJ^>u
dUl -Up
0
Cf.
'|t
j
-*,
*
-T •1 0
*v ^ t
u?1
Musnad of 'Abdullah bin al-'Abbas 4*
of Allah (3^ ) went out to the
mosque gesturing with his hand
like this - and Abu 'Abdur-Rahman
gestured with his hand towards
the ground - [saying:] "Whoever
gives respite to (a debtor) who is in
difficulty or waives (the debt) for
him, Allah will protect him from
the vehement heat of Hell. The
deeds that lead to Paradise are
tough and difficult - three times and the deeds that lead to Hell are
smooth and easy. The blessed one
is the one who is protected from
temptation. And nothing that you
could swallow is dearer to me than
anger that a person swallows; if a
person swallows his anger for the
sake of Allah, Allah will fill his
heart with faith."
4e
75
( j j * jjl i j t c >1‘nil a
* s-Uiti y
:Jli y & y ) y u y y j 4^0-01
t0
j
1 Lij U
lr?
y
>
000C 0 + y y
Sn Su
: -.
J ji 0iij
a
0,
_ li*>C _ 5y y 0 j >-
J0i- 31
j4^
1JlSCJs o0 j
jik) '
j 11
■ 0 41
1
Jj4 j ^ y
i>s¥,
jJ i jl-p
1 6juj
t j 0 --
AyZ-i lj
y
4^' r A
1+00 0 L
1)
-«UC01
y
p-lj
,d
jji
^
j i*
j a™
11 -C
dj 1
Comments: [Its istiad is da'eefjiddati]
3 0 1 6 . It was narrated from Ibn
'Abbas (4*) that the Prophet passed
by a dead sheep and said: Who did
this sheep belong to?" They said:
To Maimoonah. He said: "Why
don't you make use of its hide?"
Comments: [Its isnad is saheeh, alBukhari (1492) and Muslim
(363)]
3 0 1 7 . It was narrated that Ibn
'Abbas (4®) said: al-Fadl and I passed
by on a donkey when the Messenger
of Allah (3%) was leading the people
in prayer on some open ground.
We dismounted and joined him,
and he did not say anything to us
about that.
y
idlJU y
ijlll A y
y
:J l 2j t 0 4
*
j Ju y
,
’’ty * 6 ^ O Jj
-r- n
Jjl A y y
oLL y>
<^01 2)1
■y ^ y
; 1^3Lai ((ViiLiJl aXk
y ^ )]
[TT3 ^ : £r j]
*>Ub> :Jli
Cj JlC- 1 jJl4 y
:Jli
y)
Jj! J y 2 j j
ljUl
,y ^
y
y
y
:Ui J
0
JLS 1 0
T •W
S y l
y
jjl
<u*-i i,
- 2>
J
J020U Cl C^JjjA
y & l
i<0
J y
0L>oj
[ s a A
Comments: [A saheeh hadeeth]
, ^ y j j t liu r J l
icU
C j J?- •
m
0yj
.0 4
Musnad of 'Abdullah bin al-'Abbas •&.
76
3 0 1 8 . It was narrated from Ibn
'Abbas (4#>) that the Messenger of
Allah
was treated with cupping,
and he gave him his fee.
a ij
j£-
: SjlS y> ldi>- - f • A
J' :
J*
‘ o-jli- $
y
Jjl
J y ij
[YYM
:^r j]
c L l j
Comments: [A saheeh hadeeth]
,( y *1)
d jjl J j £ jL b lija
4*1
:<■ ( . ( T W A )
3 0 1 9 . It was narrated from Ibn
'Abbas (4;,) that the Messenger of
Allah ($**) sent for Abu Taibah one
evening and he treated him with
cupping, and he gave him his fee.
Its - l&U
:ajia j, j u ; h iiU- - r •h
^ :
a !1 y
^
^ fs ; y
jj a a
[T oo ;
Comments: [H asan and its isn ad is
jj^ js
5^
j!i
dJl
j] .o^>-1 elia^lj (.
da'ecf]
■
jA
jJ
y
3 0 2 0 . It was narrated from Ibn
'Abbas (4&) that the Messenger of
Allah (jUfe) halted in Muzdalifah,
and when everything grew light
before the sun rose, he moved on.
Comments: [A saheeh hadeeth; this
is a d a 'e e f isnad]
J lj
1 1Jutj1
tU i) ky
Comments: [Its is n a d is s a h e e h ,
Muslim (1088)]
SjlS y
Jrl1
y
L£-4A-l '~A£J
JJl
—o J 1 ^Jiaj jl #
l-i*j
j J( :
^ai
:
: £ r j]
^j
l
■ li
(V
—1**T
: Jli oyi j j j jls- jZ- £JLi llLuJ
1)1
O L a jj J*>U LLUl : Jli
y^j
y ^
-r-v *
‘ f'i-A? Jr!
[YAr*
—
0J U
3 0 2 1 . It was narrated that 'Amr
bin Murrah said: I heard AbulBakhtari say: We saw the new
moon of Ramadan when we were
in Dhat 'Irq, so we sent a man to
Ibn 'Abbas (Jfe) to ask him. Ibn
'Abbas (>^) said: The Messenger
of Allah (ate) said: "Allah causes it
to appear for long enough that
people can sec it, and if it is
cloudy then complete the number
(of days)."
'-(H
yj
: Jli .
o-lJc
Jli : ^C& y 1 J Lai _ J a j ^ U Jli _ JLU
Jli _ o ] j ju Ji flit jjii
■* , i-
t
[ r o i o t r r •a :
. 0 *a a )
Jj|
‘! • ■
y y jli _ d j) j
I.
oj l .] :
Musnad of 'Abdullah bln al-'Abbas
3 0 2 2 . It was narrated that Ibn
'Abbas (4 J said: The Prophet (3&)
went to the outhouse and I put some
water for him to do wudoo'. When he
came out he said: Who put this
here?" He said: Ibn 'Abbas. He said:
"O Allah, grant him deep under
standing of the faith."
,jj 4±jl _Ll£- .L'lmi,*
A
77
: J'J iti'jj
lijb- -r*Y Y
y ) ly. ^
y ' f 0?1 i f
t iy > j
<.i J J j 1
: Jli
yp
^ i *Jb
■dls i r y - iJb
.[ TW :
Comments: [Its isnad is sahceh, alBukhari (143) and Muslim (2477)]
: f> i(U t)
3 0 2 3 . It was narrated that Ibn
'Abbas (4>) said: The Messenger
of Allah (3&) forbade (as food)
every wild animal that has fangs
and every bird that has talons.
Z y y
: Jli . y Je
t
ojiL—ri
.CT£VV.
1
:bU 2 Q l-
0 ^4^° s y
I
J j -J j y *
y f
y j
Comments: [Its isn a d is sa h ee h ,
Muslim (1934)]
-r*Y r
Uj U?-
y 1y
jJ i f
jJ
JJi
y
[TUT > J ] .>11 L
^
.O^rO : r
3 0 2 4 . It was narrated from Ibn
'Abbas (Jfc) that the Prophet (#g)
said: "Beware of narrating from me
except what you are certain of." He
said: "And whoever tells a lie
about me deliberately, let him take
his place in Hell. And whoever tells
a lie about the Qur'an without
knowledge, let him take his place
in Hell."
Z y y
IjiU-
.1fj
i
:Jli ^
^
-r<Y £
^
1
if y&
J y
: Jli “jdulc- J Si] i y i
y>
ajJlio
Lf l IJLojdp Jjlc- 1—
t ^dp j~*-> odd I (_j1p
jJi" y j
[Y 3 Vi
Comments: [Its isnad is da'ccf
because Abdul-A'la ath-Tha'labi
is da'eef]
jA
>
■JU1 J yL j J ]
y
t j bJ i
«jUI y ejiv
tf
s-i. ,
Uj Jl?- :oL2t
y
y j V
°adlo I^Jdt
y
.y y *
3 0 2 5 . It was narrated that Ibn
'Abbas (Jk) said: A Bedouin came
to the Messenger of Allah ($>rr)
and started speaking eloquently.
The Messenger of Allah (s^) said:
lau>-
y°y
y
y y 1 £Lf
—1**^0
Bud
: Jli ly lip
Musnad of 'Abdullah bin al-'Abbas Jh
78
4°
"Some eloquence is magic and
some poetry is wisdom.”
Com m ents: [S a h e e h because of
corroborating evidence]
. i—>1j^lJ) t
Amj>J- tJS.
j
ijj
o|j
J*
jd i
J
'
~
:J U
U
j j
. kcJ Lii
t
_ shin
o_i
o
oh i
Jj>-h : d J U i
it
;J -
j
>
'V j-ka)1 : J U i
Lf) J l i i
V c Jh .
i i
(v
J ii
y a
z
^Aj
i
o iib
. ~ i Li
^ ^
3^3
, __ , . . , , ...
,
.-
* >l-
I y
j
tiy o i
Ci j a ^-Xj
lU
jj
/ )
shi i l l h
u !i»
j jj
i
:^
e
j;>
h) 1 c 4j y a * ,
i L ^ A o c J J L h i t I4llj
[AaAo :^?-Ij ] . Liclip
Comments: [A saheeh hadeeth, like
the previous report]
jJ A
Jjl
jjl lilA :jUp kfjL> -T'Yl
y
3 0 2 7 . A sim ilar report was
narrated from Sawdah bint Zam'ah,
.J
jl»
1
r
Comments: [A saheeh hadeeth]
,a J ^
ja
[Y£Y£ :^>-lj] ,«U5h-
<Cj I
3 0 2 6 . It was narrated that Ibn
'Abbas (4*) said: A sheep belonging
to Sawdah bint Zam'ah died and
she said: O Messenger of Allah, So
and so - meaning the sheep - has
died, He said: "Why don't you take
its skin?” She said: Can we take the
skin of a sheep that died (of natural
causes, with- out being slaughtered
properly)? The Messenger of Allah
(■^) said to her: "Allah, may He be
glorified and exalted, only said:
'Say (O Muhammad (■*&)): "I find
not in that which has been revealed
to me anything forbidden to be
eaten by one who wishes to eat it,
unless it be M a ita h (a dead animal)
or blood poured forth (by slaugh
tering or the like), or the flesh of
swine (pork)' [al-An'am 6:145], and
you are not going to eat it; if you
tan it, then you can make use of it.”
So she sent for it, then she skinned
it and tanned it, and made a water
skin from it that she kept until it
wore out.
J lii
(dll 4 jL£ t'■ *
y * - X>°jb
Musnad of 'Abdullah bin al-'Abbas 4
3 0 2 8 . It was n arrated that
'Abdullah bin ‘Abbas (40 said: The
Messenger of Allah ($&;) said to
Ma'iz bin Malik: “Is it true what I
have heard about you, that you
had intercourse with the slave
woman of Banu So and so?" Me
testified four times, and he stoned
him.
4r ^1/UjJI
79
^1
A
<■
A
ypUJ
_l tLLlt
.L
: j lip liiJt>- —V * YA
if. 4 4 " A A A iS. 4U-,
JJl J J U
; Jli
llil t (TLe
J , Jill
14
4 ““* : J L»
:4 0 b" jjl
J y ijjbr A '
[YY *Y
j]
:JU
Comments: [Its isnad is hasan,
Muslim (1693)]
3 0 2 9 . It was narrated that Sa'eed
bin Jubair said: I heard Ibn 'Abbas
(4^) say: The Messenger of Allah
($3$) married my maternal aunt
Maimoonah al-Hilaliyyah when
he was in ihram.
bijL>- : u *j bf-Lb :ollp
is. fA A
A
if.
: iy u
Comments: [Its isnad is saheeh, alBukhari (1267) and Muslim
(1206)]
3 0 3 1 . It was narrated from Ibn
'Abbas (4b) that the Prophet ($te)
said: "No tiy a r a h [superstitious
belief in bird omens], no 'ad w a
H 41 44
jh s J y i *
' Aytiy
:Jli J~yr
li-
4 1 J y^ ;
[ y 01
Comments: [Its isnad is qaun, alBukhari (1837) Muslim (1410)]
,(W ■) : j. 4 AW) :
3 0 3 0 . It was narrated from Ibn
'Abbas (4 ) that they went out with
the Messenger of Allah (4?-) in
ihram, and a man's mount threw
him and broke his neck, and he
died. The Messenger of Allah (jfe)
said: “Wash him with water and
lotus leaves, and shroud him in
two garments, but do not put any
perfume on him or cover his head,
for he will be raised on the Day of
Resurrection with his hair stuck
together,"
—Y*Y^
1j]
i , j j i oWJ :
! Aj 1y£- y 1 Lj JL>- . 0 U4 kilb - r - r *
C^1 i f
1A
'-A A * ^
■ i f j-4
is.
A
]
hJJU
£• 1A A 4 ' ■A f
Jlai tCjlbs 0
i j_L-pj
jh'
b' j
‘ iai j
4 «j *
41
61
'Vj (. 1_k> t y i n j 'iij ' A s
>f '
1 A
jU
.MabUi a^UajI ^y_
JA )
J
>
I4_blj j
, *; >
[ 3A0 * : < W
T
A
A
Vj
sib—■] :
J U iv )
a!
^
w J>
A
y4
, 0 U-p LI Jj>14
1 «^4
j4
: J li
~ X 'X S
t iS U_A '
Musnad of 'Abdullah bin al-'Abbas ^
[transmission of infectious disease
without the permission of Allah],
no Immah [refers to a Jahili Arab
tradition described variously as: a
worm that infests the grave of a
murder victim until he is avenged;
an owl; or the bones of a dead
person turned into a bird that
could fly], and no Safar [the month
of Safar was regarded as 'unlucky'
in the Jahiliyyah]." A man said: O
Messenger of Allah, we take a
mangy sheep and put it with the
other sheep, and they get the
mange. He said; "Who infected the
first one?"
80
'■&
jjj dill JLlc. •' ii* ^
^
Tj
;lL l
i!fcj
.5u—
tiili
LI
~
^ejkJJ
Ji 4^ Jaju i.
Comments: [Sflheeh because of corroborating evidence, and its jsrinrf is da'e.cf]
3 0 3 2 . It was narrated from Ibn
'Abbas (dy>) that the Messenger of
Allah (;gs) was in Maimoonah's
house, and I put some water for him
to do wudoo' at night. Maimoonah
said: O M essenger of Allah,
'Abdullah bin 'Abbas has put this
for you. He said: O Allah, grant him
deep understanding of the faith and
teach him the meaning of the
Qur'an."
Comments: [Its isnad is qawi, alBukhari (143) and
Muslim
(2477)]
If,
iiU .
p™*-
£1-
: ji lp
jU lc - ^
J jt j l f
^
-r*rr
Lj_cL- :
^
^
.j?
Ir*-
o!5
AJl
: Jli j i h ^
^
j Ip
ukU
l-L* kill
t*Jjl J L
:
h L-*
AJi
[Yt4V
■f ‘ ( 't r )
.^
. njjjllll ^iipj
ojL—■)
:
w-Uy : JiLJ jjx, (Yivv)
3 0 3 3 . It was narrated from Ibn
'Abbas
that when the Prophet
f e ) walked, he walked energetically,
with no sign of laziness in (his
manner of walking).
Comments: [Sahceh]
yj
£!>■ ; jU£
ul*.
L
d 15
- V .f f
SjlS JyL
yyJ I j i ; ^ Lp /y l
-J -5
■C=^
Mutmad of 'Abdullah bin al-'Abbas 4*,
3 0 3 4 . It was narrated from Ibn
'Abbas (Jfc) that the Prophet (s&)
was asked about the children of
the m u sh rikeen [who died in child
hood], He said: "Allah knew best
what they would have done when
He created them."
‘-■Sft- la>pljUth
81
►4JIj^c-
^frT
#5
J ip !
^
:iu ^ Ciai - r * r o
If
4 ^
J il
y
y» lj)__ !l» :
9 .A ^
£ _
y?
c — '~>j j
■h ..
s ^ ' -V -
y ) y* (.^ J r
Lgjlj L
9
y
0 ^
J li : J b
11
^
9'
tjX C Jy -
*^1
[YT
-r*ri
& JS- :
4*
y
j.
- >
s^b»-
_j dJlb- 1 dil J
e£L>-j
X
<T>
b :
: JI j
*
t 4JJI J y***j
J?
: J lii * 'A '
•l(£r> Njj
:JU
•tSy
'-(y-f**
6 j J~ : i t U
t ijJy. 4 ^
5
&
j l ■ y t f y.
Comments: [Its isnad is qawi]
3 0 3 7 . It was narrated that Ibn
'Abbas (4t) said: The Messenger of
Allah (3^5 ) said: "Whoever claims
to belong to someone other than
his father, or to someone other than
:jii
jl y ^ ^
Comments: [Its isn ad is qazvi]
3 0 3 6 . It was narrated from Ibn
'Abbas (4k) that a man came to the
Prophet (& ,) and said: O Messenger
of Allah, I shaved my head but I did
not offer the sacrifice (yet). He said:
No problem, offer the sacrifice.
Another man came to him and said:
O Messenger of Allah, I offered the
sacrifice before I stoned (the Jam rah).
He said: "Stone (the Jam rah ), there is
no problem."
^
& i»
[ >A i 0
y
* Y*£
i t r^.
I s
u,
Comments: [Its isn a d is s a h e e h ,
Muslim (2660)]
3 0 3 5 . It was narrated that Ibn
'Abbas (4=) said: The Messenger of
Allah (sfe) said: "Wear white
garments, for they are among the
best of your garments, and shroud
your dead in them. Among the best
of your kohl is antimony; it makes
the vision clear and makes the hair
grow."
it ln<a
I GoJL>- .o Lie- Li■L>-
itJ i f
1i t s
rtjijl
9
If
<1
^
(*4^ y
^sf
(jl : J ji AxaZ* 4j1 :
-r*rv
^
^
y
(
^f
^
j
yf* 1 jfT
Musnad of 'Abdullah bin al-'Abbas 4*
82
4?
jjJ AilI OjLC ■* ■*■^
his masters, upon him be the curse
of Allah, the angels and all the
people/'
AAJt Oli dlii t
Comments: [Its isrwd is qaw i ]
[YAU
3 0 3 8 . It was narrated that Ibn
'Abbas (4k) said: The Messenger
of Allah ( ^ ) stoned the Jtm m rat
after the sun passed the meridian.
iy
y
3 0 3 9 . It was narrated from Ibn
'Abbas that the Messenger of
Allah ( ^ ) used to recite in F a jr
prayer on Friday, A lif-L atn -M eem
T an z e d (Soorat as-Sajdah) and H al
a ta ‘a la H n s a n (Soorat al-Insan).
alp tL/U
J yAj y j
aI)!
Com m ents: [S a h c e h because of
corroborating evidence, its isnnd
is da'eef]
.alt
1 •Jb
y> 'Jjs
Ufli - r * r A
:Jli y t y
•,r> 3 Li—
->] |JL>j
4j j £-
aL)1 (J
‘
jjI
ioLi-C' l£ U —T
l1 4<'c4a~ 1 ( 4 ^ 1 4
y
j l '-y F y y y - <■J~T
Ai
:
^
Comments: [Its isn ad is saheeh]
j/i y
l4
&
j
VjZ j l i
y
SaAJJl
[m r
3 0 4 0 . It was narrated from Ibn
'Abbas (^ ) that Umm Hufaid bint
al-Harith bin Hazn, the maternal
aunt of Ibn 'Abbas, gave the
Messenger of Allah (jf*) some ghee,
dried yoghurt and lizards. The
Messenger of Allah ( ^ ) called for
them and they were eaten at his
table, but the Messenger of Allah
(*&) refrained from eating them, as if
he found them off-putting. If they
were haram they would not have been
eaten at the table of the Messenger of
Allah (^ ) and he would not have
told others to eat them.
■^ '[ 4
-*
<*l Zj
j-1.i f/Jb-
14 A
f
, 21
_La>r i o' 1
OJut l
ii-Jj
y C T
: J lj
:
^
j*
‘ 44-
0?'
t llji 1
jz. 'Jsli
*J >
Ij]
^ i^ L S - ^
J ji J
yj
ill J ^3 ^ 3
dJl J j/4 e -^ J* ‘Js &
[Y Y ^ :^ J . ^ i
Vj
Musnad of 'Abdullah bin al-'Abbas A
4
83
Comments: [Its isnad is sahcch, alBukhari (5389)]
ijj
.( oVa^)
3 0 4 1 . 'Abdul-'Azeez said; My
father told me: I heard Ibn 'Abbas
(4*) say: So and so was riding
behind the Messenger of Allah ($&)
on the day of 'Arafat. The young
man started turning towards the
women and looking at them, and
the Messenger of Allah (^e) started
turning his face with his hand from
behind, several times, but the
young man continued turning to
look at them. The Messenger of
Allah (s&s) said to him: "O son of
my brother, this is a day when
whoever controls his hearing, sight
and tongue, he will be forgiven."
Jut
Comments: [Its isnad is da'eef]
•J.
ajuI
,
: j Ut t i l - - T •i
: J U
dJl
d ”!
tljjJl
dJl
j J l-j
l Ijl y >
ijt #
,l(d
pjj
$_Lj dpTJ .
t
S j.s ii
J lrj
H jl
^
i
;J li
’ ya
d JUs : J li
Jl
jld ! J La
,Jl>3
^ illl
: Jti
: JU
,1
dJl J j —1j
ijLlJj
4_»„..J j j
bjXaj^
jaLs
[ AXT £ r j]
ei L—
-1
ijw, yijjJl-Lp
ay.'J
3 0 4 2 . It was narrated from Ibn
'Abbas that the Messenger of Allah
(^5 ) said, when he was in a tent on
the day of Badr: "O Allah, I urge You
to fulfil Your promise and covenant.
O Allah, if You will, You will never
be worshipped after today." Abu
Bakr took him by the hand and said:
Enough, O Messenger of Allah; you
have beseeched your Lord too much.
And he was wearing his armour.
Then he went out, saying: "Their
multitude will be put to flight, and
they will show their backs" [alQamar 54:45],
dux. 1’■
id l: : j u i t i l - - r * n
ji
■< f ^ f
*
ijd i f
if
fji P J* 3*1
jl Jd-gJdi
uJu
^
dJ' J
ildji Ilild ^ 1 ^4Lm»
1
j
-U (l^jjl J ju A*j jd C-JUl
c U d l Id idUl
3*3
j illA - :Jlii
J
: j*di)
y>j
^ yj
[ Y *A
Xi
J *
1
avo)
l
■
11a
:jUd
(to
Comments: [Its isnad is saheeh, alBukhari (4875)]
3 0 4 3 , It was narrated from Ibn
'Abbas (4>) that the daughter of
Hamzah was suggested (as a
llia^
:
:fLU
lt1^
<jt' i f
til; - r *tr
if. y ) ^ i f
^
Musnad of 'Abdullah bin al-'Abbas &
potential wife) to the Prophet (jte)
and he said: "She is the daughter
of m y brother through breast
feeding and she is not permissible
for me. W hat becomes mahram
(forbidden for marriage) through
b re a s tfe e d in g is that w h ic h
becomes mahram through blood
ties/'
84
a ij I
Ljjj : j U i
O
JLlc. tuna
c-a i_5Ip Jbjl
^
j^
ja
[ n r r ^ j]
.(U tv )
Comments: [Its isnad is saheeh, alB u k h a ri (2645) and M uslim
(1 447)]
3 0 4 4 . It was narrated that Ibn
'Abbas (&) said: A bu Jahl came to
the Prophet ( ^ ) when he was
p ray in g and told him off. The
Prophet (s^) threatened him, and
he said: Are you threatening me?
By A lla h I have more supporters
than anyone in this valley. Then
A llah revealed the words: "Have
you (O M uhammad ( ^ ) ) seen him
(i.e. A bu Jahl) who prevents. A
slave (Muhammad (£&:)) when he
prays?Te11 me if he (Muhammad
(**■ )) is on the guidance (of Allah)
O r enjoins piety? Tell me if he (Abu
Jahl) denies (the truth, i.e. this
Q ur'an) and turns a w a y?" [al'Alaq 96:9-13]. Ibn 'Abbas said: By
the One in Whose hand is my soul,
if he had called his supporters, the
angels of divine justice would have
seized him.
laa?- . t_. o Lip
_7 * 1 1
: J li ^Xf J>
y- <‘^ f f if
vJ L / > 3 5#
dJlj L»l
: JUs
515 j l w_J lj l o
Jh
jA
(
:
IpJ jJ
J it ^
1j] Ialp 0
j l C-j Ijl O
$
jylli toJLjij
J jjli XX
cJijfy :
J 4^
J>
I jl O
j JuJD
i J
^JLp
' f
j
S
j s
t aJuj ^ — A i
[ytyl
gr j]
Z iX y
.BiJwi e-lC_.I !
Comments: [Its isnad is saheeh]
3 0 4 5 . It was narrated from Ibn
'Abbas, who attributed it to the
Prophet (a&): "Every covenant that
was made during the Jahiliyyah,
Is la m o n ly s tre n g th e n s an d
reaffirms it."
yp
14a?O'*1 J *
^ ^ f
ajy
*.a/Jl
a 1^
[ Y8 * 8 :
1j]
: j Lip Lila?- —1*'1 1 o
^ J> f i f
i—al?-
<■-1114-.
jl£ li# ; JLi
atSajij Sa?- Si1 ^
1
Musnad of 'Abdullah bin al-'Abbas Jfe
85
Comments: [A saheeh h a d eeth ; this
is a d a'ecf isnad]
uJf
i, -
$1‘- - -»!
iJUb
j
yeljuill j j dill i li £
L
J u m lA
. jWLJ
.1—
J^ l
3 0 4 6 . It was narrated from Ibn
'Abbas (4-j) that the Messenger of
Allah (sfe) said: "The Black Stone
is from Paradise. It was whiter
than snow until the sins of the
people of sh irk turned it black."
irJ-l :^LU
Comments: [Its isnad is d a ’ccf]
.
: J Li
:iuU tiAi - r - i l
ajJ 1
<Jjpj j
.
01
id- ^ l
l i t d l£ j , o J l ^
jJjd Ullflj- ‘C i j _i
^Aiil >
[YV<ts : ^ l j ]
(YV'to) : .d^ <
u1 p ji’jiSli
3 0 4 7 . It was narrated that Ibn
'Abbas (^>) said: The Messenger
of Allah (^tf) passed by a dead
sheep that had been thrown away
by its owners. He said: "By the
One in Whose hand is my soul,
this world is more insignificant to
Allah than this is to its owners."
ji-
t
idJl
#LX
4
If-
.1
^
3 0 4 9 . It was narrated from Ibn
'Abbas (J&) that a woman from
Khath'am asked the Prophet (|fe)
J
Li-iA- —V* tv
' . f°
^
jH-*j j* •d Li
dJ 1 J
^ I
: j i i i l 14 1 *.1 u iiii .0
i e-C
j i i- oJl*
dll
j y . 1 Ldad
u<
Ld_cd
y.
0
: ■ ■ ^~i.° ^
X 1 &
1
if
9 ■"9 S?f
JLa.^
<d ^Lp
;
-La-=d» Lii_i>- —V * i A
j
<UJl
_ p ^ S'
ij 1 ,
^ L*P
1|j
t
l wk-jd
L£ j X (ji 5^3 Jll Jjd- j jjUidl
j J Ui
X jj j l
[>A^r i ^ i j ]
Comments: [A saheeh h ad eeth ]
.(nr a ) :r jrv n)
o l—A
'jj
£ *
Comments: [S a h ee h because of
corroborating evidence]
3 0 4 8 . It was narrated from Ibn
'Abbas (&) that Sa'd bin 'Ubadah
asked the Messenger of Allah (gfe)
about a vow that his mother had
made but she died before she
could fulfil it. The Messenger of
Allah (sfe) said; "Fulfil it on her
behalf."
ai i
j
c:—s +j
^s ^
7tJW3 Oj Jj - : TtJj Aj
^
iU d
llfld
Musnad of 'Abdullah bin al-'Abbas 4=
86
during the Farewell Pilgrimage,
when al-Fadl bin 'Abbas was seated
behind the Messenger of Allah ( ^ )
on his mount: O Messenger of
A llah , A llah has m ade H a j j
obligatory upon His slaves when
my father is an old man and cannot
sit firmly in the saddle; can I do
H ajj on his behalf? He said: "Yes,
do H a jj on behalf of your father."
Comments: [A saheeh
^ U a II
cJL-
jt ^
idJl J U
J
: cJ'u*
din jy u j 1
M
jjf-
^
<■
>— ■ -/ aa ^
V
Li I i, db- “J !
[U V
: ^ l j ] .«dLd
X u u
3 0 5 1 , It was narrated that Ibn
'Abbas (4^) said: The Messenger
of Allah (^e) passed by a dead
sheep and said: "Why don't you
make use of its skin?" They said:
O Messenger of Allah, it is m aitah
[i.e., it died of natural causes and
was not slaughtered properly]. He
said: "It is only h a ra m to eat it."
Comments: [A saheeh h a d eeth ]
. j a
)
—V* o *
^
if -
tf
j*
S£
£
bJ I J y ji j o 1 .
t
ll.
j
y
^
Lp
5
d
(. dJ I Jup
ys-
*Uj IpO jd 1 LdJ
[18M
c
U4 i
B : J Ui VKs-
Lj -l>- :
y
dll J j J jj
ojdp
Ji.
Comments: [A saheeh h a d eeth ]
i<TU)
y
y ' f y.
3 0 5 0 . It was narrated from Ibn
'Abbas (4») that the Messenger of
Allah ($ig) drank some milk, then
he called for water and rinsed out
his mouth, and he said: "It is
somewhat greasy."
.(roA)
,'yt o'j-d
h a d eeth ]
,(i r ^
d il J d c itVili*
: ^ ~ j ) .«Lldb ij 01* : JU^
J
: • .■ . j y
—V* o
dip jp
i f
dll dj^ij y
(TT'f )
iiy
: Jii y f y
bj-f^
:JU i
iU
L^l idJl J y i j U : Ijju
: ^ l j ] .«14I5!
U;in : J U
i. ( H ^T) : ^ 1 p w
^ y%
;
.(nr) :f
3 0 5 2 . It was narrated from Ibn
'Abbas (4*0 that the Messenger of
Allah - (£fe) married Maimoonah
when he was in ih ram .
Comments: [Its isn ad is sah eeh , alBukhari (1837)]
y Llld - r* er
jl :^ £ p
jjIj i
j-L'j
jj
Z ly
Idlib
-ff - * f J ^ ( r j s (S i^
,(iArv)
—.I :
j
Musnad of 'Abdullah bin al-'Abbas
3 0 5 3 . 'Abdul-Kareem narrated:
One who heard Ibn 'Abbas (■&)
told me that he said that the
Messenger of Allah ($%) instructed
Duba'ah to stipulate a condition
when she entered ihram .
Comments: [A sailedt hadeeth; this
is a da 'eef isnad]
87
4*
:
: J li
j'a -]
or
jl s -
-
_ f
-* >
,
4JJl
[n w
1JL»■j
^
: _^tl] .L fj'A -[ ^
^
_
^
J ji;1
Lj JL>- i
-r*
o t
d ^*
h f
<.
y
y 3^ .
dy[ yb 1 ale- j T
a^
blip
ji
sy y >
■O
jJ
dj
y Jrj
;
1
Ul L
,J a' i t t ' t
’m 1
1
/yj
I Oyldj
:t
sC s
4JLII
j
4J
0^
y y .
.jJLalL
Ij J , If li i.
4^3j C -O j • i '
*
:
:J U i
1f i s -
y *j
^
.>0
i f
„
13 : J l i
^®r e - - y
^
;
l
tr,
(_r
d id .
* *,
^
1
5©:
dJQaJjj
d31
i tXi ^—a) ijjdhj (. -y
dr? ilil yr j A
9 4- #
j y a
T ?r *% ' "
*4 '
. '
^5" ** ^
5
' _T*
y
LL- J—w—J
^
Comments: [Its isn ad is da e e f
3 0 5 5 . This hadeeth was narrated
from Ibn 'Abbas (dfe). I [the narrator]
said; Did Muhammad [one of the
narrators] meet Ibn 'Abbas? He
said: Yes.
-r*
y & &
'.J1
.Z-.
jl
v-u
3 0 5 4 . It was narrated that
'Abdullah bin 'Abbas (4$) said: It
was said to Ibn 'Abbas that a man
has come to us who does not
believe in the divine decree. He
said: Take me to him - and at that
time he had become blind. They
said: What are you going to do to
him, O Abu 'Abbas? He said: By
the One in Whose hand is my soul,
if I could get hold of him I would
bite his nose and cut it off, and if I
could grab his neck in my hands I
would strangle him, for I heard the
Messenger of Allah ( ^ ) say: "It is
as if I can see the women of Banu
Fihr going around al-Khazraj with
their buttocks wobbling, (they are)
m u sh rik women." This is the first
sh irk of this utnm ah. By the One in
Whose hand is my soul, their bad
thinking will lead them to deny that
Allah would ever decree anything
good as they already denied that
Allah would decree anything bad.
i j j <UJt iJL*if 11~imi a
:
i f 3 ji
ijj Nl Ou>- : s
:cJj
'
’ , “-
^1
- 3C T
^
1
d
^
jj
i
^jdCsr ^Jjl
d f
—v * o o
Musnad of 'Abdullah bin al-'Abbas 4*
88
( jj
Comments: [Its isn ad is du 'ecf like
the previous report]
3 0 5 6 .' Ata' bin Abi Rabah said
that he heard Ibn 'Abbas narrate
that a man was wounded at the
time of the Messenger of Allah
(*£). He had a wet dream and
was told to do g h u s l, and he died.
News of that reached the Prophet
(-&£) and he said: "They have
killed him, may Allah kill them.
The remedy for the one who does
not know is asking."
—5 i
-cl : J li
3 0 5 8 . Shu'aib said: az-Zuhri was
asked: Is g h u s l obligatory on
F rid a y ? He said : Salim bin
'Abdullah bin 'Umar told me that
he heard 'Abdullah bin 'Umar say:
—TT*0 "l
tULp ul
1
if
^
^
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Comments: [Its isn ad is da'ccf]
I .iic
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Comments: [H asan]
3 0 5 7 . It w as narrated from
'Abdullah bin 'Abbas (•$?) that the
Messenger of Allah (#:) seated
him behind him on his mount,
and when the mount rose up with
him, the Messenger of Allah ( ^ )
said A lla h u A k b a r three times, and
S u b h a n A lla h three times, and he
said L a ila h a illa lla h three times.
Then he leaned on him and
smiled. Then he turned to me and
said: "There is no man who gets
on his mount and does what I
have done, but Allah, may He be
blessed and exalted, will turn to
him and smile at him as I smiled
at you."
au
!
p ii
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p
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Musnad of 'Abdullah bin al-'Abbas Jfe
89
I heard the Prophet (3^ ) say:
"Whoever among you comes to
Ju m u 'ah , let him do g h u s l.” Tawoos
said: 1said to Ibn 'Abbas: They said
that the Prophet ($^) said: "Do
g h u s l on Friday and wash your
heads, even if you are not ju n u b ,
and put on perfume." Ibn 'Abbas
said: As for g h u s l, yes; as for
perfume, I do not know.
Comments: fits isnad is saheeh, alBukhari (884)]
■
4 .
; JjX
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.(AAt)
3 0 5 9 . It was narrated from Ibn
'Abbas (i^) that the Messenger of
Allah (3^ ) cursed the woman who
does hair extensions, the woman
who has that done, men who
imitate women and women who
imitate men.
Comments: [A saheeh Uadeeth; this
is a d a 'eef (weak) isnad]
: J ji x z jii -r* o ^
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3 0 6 0 . Ibn 'Abbas said: I came to
the Messenger of Allah (£fe) at the
end of the night and prayed behind
him. He took me by the hand and
pulled me until I was standing
beside him. When the Messenger
of Allah ($fe) turned back to his
prayer, I stepped back and the
Messenger of Allah (sfe,) continued
praying. When he finished praying
he said to me, "How come I put you
beside me and you stepped back?" I
said: O Messenger of Allah, is it
appropriate for anyone to pray next
J:
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Musnad of 'Abdullah bin al-'Abbas
to you when you are the Messenger
of Allah to whom Allah has given...?
He liked that and prayed to Allah to
increase me in knowledge and
understanding. Then I saw the
Messenger of Allah ($fe) sleep until I
heard him breathing deeply/ then
Bilal came to him and said: O
Messenger of Allah, the prayer.
And he got up and prayed and did
not repeat w u d oo
Comments: [Its isrtad is saheeh, alBukhari (138) and Muslim (763)1
90
4* (jA ia J I j j j to il - i y
j lik i-U
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3 0 6 1 . 'Amr bin Maimoon said: I
: i l l aid Iliad- --r**n
was sitting with Ibn 'Abbas (4*)
:
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when nine people came to him
and said: O Abu 'Abbas, either
jj], ■J A j . v
j'X i liiadyou get up and come with us, or
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you people should leave us alone.
Ibn 'Abbas said: Rather I will get
11 ) oi Lajj t
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up and go with you. At that time
he was healthy, before he went
1?) iJUi : Jii - t i y * i;
(rm
blind. They started speaking and I
a ^ ^ j**j : Jli
fiyl j?
did not know what they were
* ,
saying. Then he started flapping
IjiJdjU : Jli
his garment and saying: Uff! They
>- ^
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1jjadea
criticised a man who had ten
■i
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qualities; they criticised a man to
Lf?
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t Aj y
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whom the Prophet ( ^ ) said: "I
shall surely send a man who
^
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Allah will never let down; he
Hall Jill
V y J r j jiklV*
loves Allah and His Messenger."
And many hoped for it He said:
<[y* ff)
; Jli ( i i l l l
"Where is 'Ali?" They said: He is
J
'jA
: Jli
at the mill grinding flour. He said:
"Why can't one of you do that?"
did La^J11 : Jli . jddlj
Then he ['Ali] came; he had an
ilij V Jj j I j Aj
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eye infection and could hardly
see. [The Prophet ($&)] spat dryly
"jo
<.Allc- ^
: JU j
in his eyes, then he shook the
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l
Musnad of 'Abdullah bin al-'Abbas ^
banner three times and gave it to
him. And he brought Safiyyah
bint Huyay. Then he sent So and
so with Soorat at-Tawbah, and he
sent 'AU after him to take it from
him. He said: "No one should
take it except a man who is of me
and I am of him." And he said to
his cousins: "Who among you
would support me in this world
and the Hereafter?" And 'Ali was
sitting with him. They refused but
'Ali said: I will support you in
this world and the Hereafter, He
said: "You are my supporter in
this world and the Hereafter."
Then he turned from him to a
man among them and he said:
"Who among you would support
me in this world and in the
Hereafter?" They refused but 'Ali
said: I will be your supporter in
this world and the Hereafter, He
said: "You are my supporter in
this world and the Hereafter." He
was the first of the people to
become Muslim after Khadeejah.
The Messenger of Allah ( ^ ) took
his garment and put it over 'Ali,
Fatimah, Hasan and Husain, and
said: "Allah wishes only to remove
A r -R ijs (evil deeds and sins) from
you, O members of the family (of
the Prophet (3^)), and to purify
you with a thorough purification"
[al-Ahzab 33:33]. 'Ali sold himself
(for the sake of Allah) when he
wore the garment of the Prophet
(*%) and slept in his bed when the
m ushrikecri were after the Messenger
of Allah (5%). Abu Bakr came when
'Ali was sleeping and he thought
91
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Musnad of 'Abdullah bin al-'Abbas 4-
that he was the Prophet of Allah
and said: O Prophet of Allah. 'Ali
said to him: The Prophet of Allah
(iM) has set out towards Bi'r
Maimoon; go and catch up with
him. So Abu Bakr set out and he
entered the cave with him. 'Ali had
stones thrown at him, as happened
to the Prophet of Allah, and he
['Ali] was groaning with pain. He
wrapped his head with the cloth
and did not uncover it until
morning came. Then he uncovered
it and they said: You are bad; we
used to throw stones at your
companion and he never groaned
with pain but you groaned with
pain, and we found that strange.
And he went out with the people
on the campaign to Tabook. 'Ali
said to him: Shall I go out with
you? The Prophet of Allah ^ said
to him: "N o /' and 'Ali wept. Then
he said to him: "Doesn't it please
you to be to me as Haroon was to
Moosa, except that you are not a
Prophet? I should not go unless
you are my deputy (acting in my
stead during my absence)." And
the Messenger of Allah (£te) said to
him: "You are protector of every
believer after me." And he blocked
up all the doors of the mosque
except the door of 'Ali and he used
to enter the mosque when he was
junub, as that was his thoroughfare
and he had no other thoroughfare.
And he said: "If I am a person's
nmwla, 'Ali is also his mawla." He
said: Allah, may He be glorified
and exalted, told us in the Qur'an
that He was pleased with them,
92
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y dJi 144 r? : j i i .ii^jy s'jyy pu
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dl ujad
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Musnad of 'Abdullah bin al-'Abbas 4*
93
meaning the companions of the
tree (those who swore allegiance to
the Prophet (£fe) in Bay'atarRidwan under a tree, mentioned in
al-Fath 48:18). He knew what was
in their hearts; did He tell us that
He was angry with them after
that?! And the Prophet of Allah
said to 'Umar, when he said,
Give me permission to strike his
neck: "Would you do that? You do
not know, perhaps Allah looked at
the people of Badr and said: Do
whatever you wish."
Comments: [Its isnad is da'eef]
3 0 6 2 . A similar report was
narrated from Ibn 'Abbas.
jjju £
-
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-
Comments: [Its isnad is da'eef]
3 0 6 3 . It was narrated that Ibn
'Abbas said: I attended the prayer
of (E id) a l-F itr with the Prophet of
Allah (3^), Abu Bakr, 'Umar and
'Uthman, and all of them prayed
before the k h u tb a h , then delivered
the k h u tb a h . The Prophet of Allah
(0$) came down (from the m in b ar)
and it is as if I can see him, gesturing
to the men to remain sitting, then
passing through them and going to
the women, accompanied by Bilal.
He said: "'O Prophet! When believ
ing women come to you to give
you the Bai'ah (pledge), that they
will not associate anything in wor
ship with Allah...' [al-Mumtahanah
60:12]," and he recited this verse
£
^
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Musnad of 'Abdullah bin al-'Abbas
94
until the end, then he said: "Do
you adhere to that?” One woman
said: Yes, O Prophet of Allah; and
no one else answered him. Hasan
did not know who she was. He
said: "Give charity/' and Bilal
spread his cloak and said: Come
on, may my father and mother be
sacrificed for you! And they started
to throw their plain rings and rings
with stones into the cloak of Bilal.
Comments: fits isnad is saheeh, alBukhari (979) and Muslim (884)]
3 0 6 4 . It was narrated that lbn
'Abbas said: I bear witness that the
Messenger of Allah (5&) prayed
before the k h ut ba h, then he
delivered the khutbah. He realized
that the women could not hear
him, so he went to them and
reminded and exhorted them, and
told them to give charity and the
women started to throw their
rings, earrings and other things.
Then he ordered Bilal to collect
them in a cloth and take them
away.
4
^ ^ -
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y j <uj1 d ie j j u i j
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: Jli #
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:
:f H W ) : ^ «.
Jlj
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.( AM)
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of uJai i_L>-
p
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,y p
.oLi*! (ys- '—■’_/ 4_s3 4jiu^ J i Ybiy 'y y
:r , ( U M ) : ^ i
cViJ—ij
Comments: [Its isnad is saheeh, alBukhari (1449) and Muslim
(884)]
3 0 6 5 , It was narrated from lbn
Tawoos, from his father... that lbn
'Abbas (4*) said: The Messenger
of Allah (jfe) said: "The people of
Madinah enter ihram from DhulHulaifah; the people of Sham
(Syria) from abjuhfah; the people
of Yemen from Yalamlam; and
the people of Najd from Qarn.
And he said: "And these meeqats
are for the people at those very
■
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jJ.1 J^y» :
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Musnad of'Abdullah bin al-'Abbas
<ut' JLt£. -Lull. A
95
places, and besides them for those
who come through those places
with the intention of performing
Hajj and 'Umrah; and whoever is
living within these boundaries can
enter ihram from his house, until he
comes to the people of Makkah."
Comments: [Its isnad is sahech; alBukhari (1524) and Muslim
(1181)]
*
‘•(ddii y
l/
i f 3
l
t
S* ,
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j it
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3 0 6 6 , It was narrated that Ibn
'Abbas said: The Prophet ($£?)
forbade killing four types of
creatures: ants, bees, hoopoes and
sparrow-hawks.
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if
^ dJl
jJ dll A f ' i f ^
SsS dll
i !L>cJI j
'■Jd
j ;1 j f
:>_y
tiid Jl
Comments: [Its isnad is saheeh]
^1
[rrtt
b_u-l ,
3 0 6 7 . It was narrated that Ibn
'Abbas (4*) said: Two roasted lizards
were brought to the Messenger of
Allah (jfe) when Khalid bin alWaleed was with him. The Prophet
(^te) stretched out his hand to eat,
then he was told that they were
lizards and he withdrew his hand.
Khalid said to him: Is it haram, O
Messenger of Allah? He said; "No,
but it is not found in the land of my
people and I find it off-putting," So
Khalid ate whilst the Messenger of
Allah
looked on.
Comments: [Its isnad is saheeh,
Muslim (1945)]
^ i
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t i l l -r*nv
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96
3 0 6 8 . It was narrated that Ibn
'Abbas (4?) said: A man came to
the Prophet (sgg) and started
praising him. The Prophet ($&;)
said: "Some eloquence is magic
and some poetry is wisdom."
4
<UJl JL lC
t •Jjijyi -'tp
—'T'TA
O^1 J *
tilLL-' j *
:
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1
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1
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Com m ents: S a h e e h because of
corroborating evidence]
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3 0 6 9 . It was narrated that Ibn
'Abbas (4®) said: The Messenger
of Allah ($£) forbade eating any
wild animal that has fangs and
any bird that has talons.
Com m ents: [S a h e e h because of
corroborating evidence; this is a
bihb :
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3 0 7 0 . It was n arrated that
Mujahid said: I entered upon Ibn
'Abbas (40 and said: O Ibn
'Abbas/ I was with Ibn 'Umar and
he recited this verse and wept. He
said: Which verse? I said: "and
whether you disclose what is in
your own selves or conceal it,
Allah will call you to account for
it" [al-Baqarah 2:284]. Ibn 'Abbas
(4*) said: When this verse was
revealed, it made the Companions
of the Messenger of Allah (?fe)
very sad and distressed, and they
felt a great deal of anguish and
said: O Messenger of Allah, we
are doomed if we are to be held
accountable for what we say and
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Musrtad of 'Abdullah bin ab'Abbas ^
do; as for our hearts, they are not
under our control. The Messenger
of Allah (jge) said to them: "Say:
We hear and we obey." Then it was
abrogated by this verse: "The
Messenger
(Muhammad
(^ ))
believes in what has been sent
down to him from his Lord, and
(so do) the believers. - up to - Allah
burdens not a person beyond his
scope. He gets reward for that
(good) which he has earned, and
he is punished for that (evil) which
he has earned" [al-Baqarah 2:285,
286], So they were forgiven for
what crosses the mind but they
were called to account for their
actions.
97
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^
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Comments: [Its isnad is saheeh]
3 0 7 1 . It was narrated that Ibn
'Abbas (dL) said: The Messenger
of Allah (^;) said: "Good dreams
are one of the seventy parts of
Prophethood."
Comments: [Saheeh because of
corroborating evidence]
f e w
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:J J
aXa
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ji-'l
Jy*J
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|:
J i
[ Yt <u
1j ]
:c r ‘
. *6y j
—■ Aj Ij j ^jS ^,£1 i 9yjj
, ^ j y t 3 0 7 2 . It was narrated from Ibn
'Abbas (4?) that Quraish went to a
female soothsayer and said: Tell
us who among us most resembles
the man of this maqam (station i.e., Ibraheem). She said: If you
spread a cloak over this plain
then walk on it, I will tell you. So
they spread out a cloak and the
—T *V ^
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: s ? '^ 1
^ .I
jcp
LLu*- —Y**VY
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: jii i p T .
jji>
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Lp y t ,■,p i*^ .^p ■,p
GyG
^
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:
(.4^*15
M usnad o f 'A bdullah bin al-'A bbas ^
people walked on it. She saw the
footsteps of Muhammad (&:) and
said: This is the one among you
who most closely resembles him.
After that, twenty years, or nearly
twenty years, or as long as Allah
willed, passed, then he was sent
as a Prophet (^ ).
Comments: [Its isnnd is da'eef]
98
y jL u J l
4*
(Uj1 j J t £
t III *
p-1 4
^uJ!
I4J-P
Ula cJlis 1
j
f-Li U jl
jYo.j U t 1$1 U-
^jA Lj j>
cA
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.'—1I
-llLo—* iljj uj[i <
U-j L
3073, It was narrated from Ibn
'Abbas (v^t) that the Messenger of
Allah ( ^ ) did wudoo' washing
each part once.
i: ^
: j i ]^
l JL i J>.
i f tjU ii J> a lj 'J- ^ 5
m
Comments: [Its isnnd is saheeh, alBukhari (157)]
[T *VT :
.0 3V)
3074, It was narrated that AbutTufail said: I was with Ibn 'Abbas
and Mu'awiyah, and Mu'awiyah
did not pass any corner [of the
Ka'bah] but he touched it. Ibn
'Abbas said: The Messenger of
Allah (s&) only touched al-Hajar
[the comer where the Black Stone
is] and [ar-Rufc«] a l-Y a m a n i.
Mu'awiyah said: No part of the
House is to be forsaken.
- t 'V r
t a i l ; —■] :
■J' 0 '
>
s*' 0 *
;
jtS lj
1 J Lii <.
ik
*
*
-5y> I'jA
-r<vj
p
A1 ^
£_• >c.‘.5 : J li
1 N1 u P j
jj
:
m
jfj
V
tka
.-U1 (j yjj | j !
J Las
[TT -
^
v.
‘A
1
Comments: [Its isnad is qaiut]
3075, It was narrated that Ibn
'Abbas (4&) said: The Prophet (s^)
got married when he was in ihrmn
and he was treated with cupping
when he was in ihram.
C o m m e n ts :
[Its isnad is qawi]
l *
~T *V0
< rrr/ )
Jlj<A i f L
^
i? 1
;v ) ^
^
j, j
xS " f^
f*
‘ ff~
Musnad of 'A bdullah b in ab'A bbas 4*
A?
99
3076. It was narrated from Ibn
'Abbas (4*) that a man fell from
his camel when he was in ihram
and broke his neck. They asked
the Prophet (#s) and he said:
"Wash him with water and lotus
leaves, and shroud him in his two
garments, but do not cover his
head or put any perfume on him,
for Allah will raise him on the
Day of Resurrection in a state of
ihram."
Comments: [Its isuad is saheeh, alBukhari (1265) and Muslim
(1206)]
3077. it was narrated from Ibn
'Abbas that a man fell from an
unruly camel when he was in
ihra?n and broke his neck... then
he mentioned a hadeeth like that of
Ayyoob.
j*-*-*
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jllc
: yyj alp
hd
y
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if-
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if
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if
-4*
f
y jt- <.JL y
hi :
^y ^>
J.
^ j &p
f^
„
ifjp ff^ f j
Comments: [Its isrtad is saheeh]
■ fy ) «4-d^
.-Ju* U
3078. It was narrated that Ibn
'Abbas (4*) said: Sa'd bin 'Ubadah
asked the Messenger of Allah ( ^ )
about a vow that his mother had
made, and he told him to fulfil it,
Comments: [Its isnad is saheeh, alBukhari (2761) and Muslim
(1638)]
Ibn 'Abbas (4*) said: The Messenger
of Allah (sJs.) was treated with
cupping in the veins at the side of
the neck and between his shoulders.
He was treated with cupping by a
ojb—
il : pyj f j
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i f ^ ± f y.
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f f if
jf
SiCp /jj lXa.—
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i,
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3078. (sic) It was narrated that
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: yj-i
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if
± f y.
—^ T ' V A
if
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; Jii
r)/ *s S X
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t f :
ya,
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--ilp /Ji
yd
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M usnad of 'A bdullah bin al-'A bbas dfc,
100
dill JLlc. j Lu p *
j
i
slave of Banu Bayadah, whose fee
was one and a half mudds, then he
spoke to his masters and they
waived half a mudd from him. Ibn
'Abbas (jfe) said: And he gave him
his fee; if it were harani he would
not have given it to him.
djfcl
jvTSj
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lJu ay>-1
y j i i .H
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h
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j
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t
o
Ij
lJus a
Comments: [Saheeh; this isnnd is
da'ccf]
3 0 7 9 . It was narrated that Ibn
'Abbas ($>,) said: The Messenger of
A llah (^ 5 ) said: "There w ill emerge
from 'A d a n A b ya n [a place in
Yem en] tw elve thousand who
support (the religion of) A llah and
H is Messenger. They are the best of
people between me and them."
M a'mar said to me: Go and ask
him about this hadeeth.
-J- JiVji &
tijs- - r * v t
: Jli
jlGcJl
tLahJ
--ik Jjl
tuii
j l i : JU ^
jj^p
W1
ji-
*_fc.ll :
Comments: [Its isnad is saheeh alBukhari (2756)]
J
[ t 1 00 ,
,^Li
: Yi i
Jl' ^
J >*,
!r;
T > 1Pr-
an
tj-ri J* JT~ ?-* ‘ d
Comments: [Its isnad is saheeh]
3 0 8 0 . 'Ikrim ah the freed slave of
Ibn 'Abbas said: lbn 'Abbas ($*)
told me that the mother of Sa'd bin
'Ubadah died when he was away
from her. He said: O Messenger of
A llah, my mother died when I was
away from her. W ill it benefit her if
I give something in charity on her
behalf? He said: "Yes." He said:
Then I ask you to bear witness that
the garden of al-makhraf (two rows
of palm trees) is given in charity on
her behalf.
1 jjJ-
^
IJ, ] .t^j Jjkj I IJLA
I jJli t s j h j l
s : j i i j j i ^ ji
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, £
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U ; J U i L^Ip tljlit Ljpp JLjlA iJl) c -.i):
: Jli
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jl
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J lij
[ r o ‘ A t r o ■t
.( yvo “i )
t^>w 3 A
'
Musnad of 'A bdullah bin al-'A bbas ^
3081. ll was narrated that Jbn
'Abbas (4*) said; The Messenger
of Allah (*Jfc) said; "Jibreel led me
in prayer at the House. He led me
in praying Zuhr when the sun
passed the meridian and (the
shadow of thing) was like the
length of a shoelace. Then he led
me in praying 'Aar when the
shadow of a thing was twice its
length. Then he led me in praying
Maghrib when the fasting person
breaks his fast. Then he led me in
praying 'Isha' when the afterglow
disappeared. Then he led me in
praying Fajr when food and drink
become haram for the one who is
fasting. Then the next day he led
me in praying Zufrr when the
shadow of a thing was equal to its
length. Then he led me in praying
Asr when the shadow of a thing
was equal to twice its length.
Then he led me in praying
Maghrib when the fasting person
breaks his fast. Then he led me in
praying 'Jsha' when the first third
of the night had passed. Then he
led me in praying Fajr at the time
when it had got light. Then he
turned to me and said : O
Muhammad, these are the times
of the Prophets before you; the
time (for each prayer) is between
each of these two times."
101
j j ail) JLjp. . 1 ulia
j U i r llA jl
: Jli ^ t ir
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ji
If
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p qljUJ' 'j£ I f?
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'
L . J Las
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sf
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,f
p t'p
b
(. wUui J? JJj'A
[y t y y
tr*AT
m-y
^
lA*
:^ t ] .^ j j i jili
. ■,_s- aoL^.1 ;
>Aj
Comments: [Its isiuui is hasati]
3082. A similar isnad and report
was narrated from Hakeem bin
'Abbad bin Hunaif, except that
with regard to Fajr on the second
day, he said: "I am not sure what
h. p J
1
A^
Y* * A Y
JH OjUJl ^ j - ^ 3^1 JA
Musnad of 'Abdullah bin al-'Abbas
102
he said." And he said concerning
7s/m': He led me in praying when
the first third of the night had
passed.
Comments: [Its isn a d is
the previous report]
ha san
like
3083. It was narrated from Ibn
'Abbas that when the Messenger of
Allah (s&) raised his head from
bowing he said: S a m i'a lla h lim a n
h a m id a h , then he said: "O Allah to
You be praise, filling the heavens,
filling the earth and filling what
ever You will besides/'
Comments: [A saheeh
hadeeth]
A
^
* >*
vTX
lH# S'!
| j j a il JLlC - U i
i'jSjj
Sf]
^:
^
j
.J j SJi j i i
-r * A r
xZ
v
j
(_J
1
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■* ■<Jti jjjJjjj I
^
dJl J j L
j
jl
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d-f)
o ij
j
yU
ijl jl5
(*-f^t» : J y u pj
dJl
ET£ £ ■ : £^dj] --Lkj
t Judjl
jV8 cuLd
dJl x s - llLid —T * a £
h a d e e th
Comments: [It is n o t report]
I
1Z ^1 j Z
‘ jU JJl
3084, Something other than this
was narrated from Wahb
bin Manoos.
,
J lij
ifrLi-dl
Lt
^
:ljL^
^
jt'
[ ^ Y VI I jdaj t] .duJdJl IJU 'J Z
jL^l ^ Jj LI^lsiJl>xj ^
Ijj»
.JL*_>- La'Vl a
3085. It was narrated that Ibn
'Abbas (dfe.) said: The Messenger of
Allah (3fe) was treated with cupping
and he gave the cupper his fee. If it
was h a r a m , the Messenger of Allah
would not have given it to
him .
Comments:
[Its is n a d is saheeh]
i/^-t ijiypi !cz ujad -r*Ae
:JU ^CZ ^1 jZ
jj J 1*3^'
dll
^
dad
jd
tjddJ jZ
dll J jZ j
b>^d.
jl5
[U oo : ^ t j ]
Musnad of "Abdullah b in al-'A bbas A-
3086. It was narrated that Abu
Jamrah ad-Duba'i said: I heard Ibn
'Abbas (4*,) say: The Messenger of
Allah ( ^ ) forbade gourds, hollowedout stumps, varnished jars and green
glazed pitchers.
4*
103
nilt
aU
-Lj.ui.a
-r*A 3
J4
If
( m / ) sgg in
. ^-11>J l_j l
^
1j
tt-CjJl
t.
Comments: [Its isnad is saheeh, alBukhari (53) and Muslim (17)]
[Y*Y<
.( w) : • t(o'r)
t
alp & jlJ- -
.
^
i
:^lj]
6
J p t jlllS -
Jjl
o' :
>
<
J-
3087. It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (afe) said: "The guardian has
no authority over the previouslymarried woman and the orphan
girl is to be asked; her silence is her
approval."
J u lC .
jj
jd if 1(c-d3-*
: J ‘d
ii-lJ 1j i yt V r^ 1 (f
[ ^AAA : (
Com m ents: [A saheeh hadeeth,
Muslim (1421)]
3088. It was narrated that the
freed slave of Banu Nawfal - i.e.,
Abul-Hasan - said: Ibn 'Abbas was
asked about a slave who divorced
his wife twice, then they were
manumitted: can he marry her? He
said: Yes. It was said: From whom?
He said: The Messenger of Allah
(sfcr) issued a verdict (fatwa) to that
effect.
fda^- : j l j j l a*p Lia^- —V *AA
’i f
J
Ji s** u*
d*
:J ii _
J
_ J i4 uri ^4°
o /i^ ,_
' . ,, „ >
Jlk> 4f i f
Ir:1 Jr-"
: JL*
dJl
t liip
t
Jllaj ;_r^ ■Jti S
[Y -^
:J^
r ^ l j ] .m
Comments: [Its isnad is da'eef]
Ul 11 : jn» .-J
j J jtJ
JJj
:dJl a_p Jli
Vlai
v'tJ_f
. ! ! i*dip I'yn-ie
wiL- ai_j t
3089. It was narrated from Ibn
'Abbas (44 that the Prophet (£te)
set out from Madinah in Ramadan
: Jli
Jllalp Jl Jjl
&
jlIp
liiaA- -r*A *
Jt*
M usnad o f'A b d u lla h bin al-'A bbas &
with ten thousand Muslims. That
was eight and a half years after he
came to Madinah. He and the
M uslim s w ith him travelled
towards Makkah; he was fasting
and they were fasting too until,
when he reached al-Kadeed, which
is between 'Usfan and Qudaid, he
broke his fast and the Muslims
with him broke their fast, then he
did not fast.
Comments: [Its isnad is sahech, alBukhari (1944) and Muslim
(1113)]
104
^ ^yuluth j j tijjl
J u i.
j * 1^
^
^
:
iju
b irf dUi
t
dU-U <■
^ A--J
l
,
*' t - : : a t *
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>,
La
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*■ a . si i j
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;
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Ij I
t K
A bjUjLUl
$
$
'ft,
^
^ ^
iVlNI 4
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[^A3T :^ j)
i
if
.
d^L:—.1
:^
.OUT)
3090. Abu Salamah bin 'Abdur
Rahman narrated; Ibn 'Abbas
used to narrate that Abu Bakr asSiddeeq entered the mosque when
'U m ar w as speaking to the
people, and he proceeded until he
came to the house in which the
Messenger of Allah
had died,
which was 'A'ishah's house. He
lifted from his face the striped
cloak with which he was covered,
and he looked at the face of the
Prophet ( ^ ) , then he leaned over
him and kissed him, then he said:
By Allah, Allah will not cause you
to die twice. You have died a
death after which you will not die
again.
Comments: [Its isnad is saheeh]
3091. Abu Salamah bin 'AbdurRahtnan narrated that he heard
Abu Hurairah say: Abu Bakr asSiddeeq entered the mosque when
'U m ar w as speaking to the
people... And he mentioned the
same hadecth.
. (j 1j yl1
U Jt>-—IT* *
^
S
-j L! j l
: JU
: Cj JuU
f
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d J 1j
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I i»l—
J wdj <,
j
j
i ’y
o l5
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t
yf <cJlP- Jjl
[rtv * : ^ j ]
di
jJl uiiU-
U:
ut
: JjJL
jUSij
jaS
'j
<JLl I
J J -l!'
Y
Y J$
tdlp: J U sliLi
■L^-t
: ^.^>-^11 j Lp
-l>. ,*.ift11 yj_L_aJl
!i J j l
Musnad of 'A bdullah bin al-'A bbas 4.
|jj dill 4 i t . Timi a
4
1 05
Comments: [Its isnad is saheeh]
3092. It w as n arrated that
'Ikrimah said: Ibn 'Abbas did not
recite (out loud) in Zuhr and 'Asr.
He said: The Messenger of Allah
('#) recited (out loud) in that in
which he was commanded to recite
(out loud) and he recited quietly in
that in which he was commanded
to recite quietly. Indeed in the
Messenger of Allah (Muhammad
(*te)) you have a good example to
follow; "and your Lord is never
forgetful" [Maryam 19:64].
.
1'j
^Jo>-* ,. - j 1 Jt—
>.P-- LjUjO > J!1 LOJu>. |J : Jli , J>y 0^ yy
l.
y i*
J
tif
,
l
in
"jZ 01 'jA U-i
015
‘-t ot J
[TT8 ^ :
1] (3i
!
lILj
Comments: [Its isnad is sahcch]
3093. It was narrated from Ibn
'Abbas ('4) that when the Messenger
of Allah (sfe) came to Makkah, he
refused to enter the House when
the idols were in it. He ordered that
they be taken out and a picture was
brought out of Ibraheem and
Ismaeel (j&s) with divining arrows
in their hands. The Messenger of
Allah (J&) said: "May Allah curse
them! They knew that they never
cast arrows." Then he entered the
House and said takbeer in all the parts
of the House, and he came out and
did not pray inside the House.
■a ^-fj '1
-J
:
^
^
0!
C f.]
l
1f ‘A2JI
ail ;dJi) u! liLi
:m
V-S
A
: Jti
,) a i
v 4^
L^j La—
Oal
y r [y
’
1ft
J
j
:
j*
Comments: [Its isnad is saheeh, al-
.[n d
M u s lim
. < m r ) :f d n v v )
,
j
,4 0 0 1
y
(jpIaA : j I .hi I
y) y
A
1jili-
.UTAA) ■C ‘ C ^
:
(1293)]
4
[ Ya • A
'Abbas
that the Prophet (sfe)
sent him with the luggage from
Muzdalifah at night.
and
4401
JUi
3094. It was narrated from Ibn
(1677)
J
1
oi
TTyA Li . 0
Comments: [Its isnad is sahcch, alBukhari (4288)]
B u k h a ri
aIh
Cl
U
i/ oai
'* '
4
h *
J>
^
till*- - r - ^ r
A s-
'•tZ-J**
M usnad o f 'A bdullah bin a!-' Abbas X
3095. It was narrated from Ibn
'Abbas (<&) that he disliked unripe
dates (busr) to be soaked on their
own and he said: The Messenger of
Allah (fete) forbade muzza' (nabeedh
made in green glazed pitchers or
varnished jars) and he disliked
unripe dates (bwsr) to be soaked on
their own.
106
j y j d j j l J L lC
xs-
:
Ot' a *
^ '■
if
j l_f$j : J liJ o_b-j
dJl
Comments: [Its isnad is saheeh]
Jl*j ej S
Oj^-i j ' 5^Ii idydl
JLi- fete
[ TAT*
.o-ij-j fj A Jl
'■ZHj *"
Comments: [Its isnnd is saheeh]
3096. It was narrated from Ibn
'Abbas that the Messenger of
Allah (fete) used to recite in Fajr
prayer on Friday, Tanzeel (Soorat
as-Sajdah) and Hal ata Jalal-insan
(Soorat al-Insan). 'Affan said: AlifLam-M eem Tanzeel (Soorat asSajdah).
1 *■ *■ *
. Vli ijdd-j .fed—
aJl X~f-
jl :
jf.
y# ^ lill iUdr J
jl
j
■4 ^
x^
% h S fete Jjl
tsjAjJl
o
o
: ‘UdUjl
:jUd JU ^ jd'-h
l W
3097. It was narrated from Ibn
'Abbas that the Messenger of
Allah ($%;) recited in Fajr prayer
on Friday, Tanzeel (Soorat asSajdah) and Hal ata 'alal-insan
(Soorat al-Insan).
Comments: [Its is n a d is q a w i]
jH
■if.
—V*
jfe"1 ■O di J Li ia—1—
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3098. Simaak Abu Zumail alHanafi said: I heard Ibn 'Abbas
(4i) say: I heard the Messenger of
Allah (3te) say: "Whoever among
my ummah has two predecessors
(in death) will enter Paradise."
'A'ishah said: May my father be
sacrificed for you, what about the
Zj xS
diJU- :_uJjl
xS
diJU- - f ‘ ^A
Ji*j y)
Ji j j y j
■Zja > ^yZS jjl
: Jli
% dLS
J>dj
: J j k $?,
: *v1 j Lp cJU i “il>Jl jZ-i
1 jj> jlL^j
Musnad of 'A bdullah bin al-'A bbas 4®
one who has one predecessor? He
said: "And the one who has one
predecessor, O blessed one," She
said: What about the one of your
ummah who has no predecessor?
He said: "1 am the predecessor for
my utmnah; they will never suffer
any calamity like my loss (my
death)."
Comments: fits isnad is Hasan]
3099. It was narrated from alHakam bin Meena' that he heard
(from) 'Abdullah bin 'Umar and
'Abdullah bin 'Abbas (that) they
heard the Messenger of Allah ( ^ )
say, on the planks of his minbar:
"People must cease neglecting
Jumu'ah, or Allah will put a seal
over their hearts and they will be
recorded among the negligent."
Comments: [A saheeh
1 07
^
: J iii
y j/ d u d l < jy <UJl J L l £
iJ its: ( r r o / )
JL1
(I<0Sy> b b'ji J j b
JLi» : J Li
,v>
j L-1
3100. A similar report was
narrated from Ibn 'Abbas and Ibn
'Umar from the Prophet (&,).
hadeeth
like
y
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if
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if
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•dy,
3101. It was n arrated that
'Ikrimah said: 1 saw a man praying
in the Mosque of the Prophet (£%).
He said takbecr when he prostrated,
when he got up and when he went
down. I found that strange and I
mentioned it to Ibn 'Abbas (dfe). He
said: May you be bereft of your
:
if
m n
Comments: [A saheeh
the previous report]
d
if
hadeeth]
JL u lJt
^f
yd
y 'j
di:U :yjdi Jf diaA -r *
_ y y ' if)
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dlj . l y
ill ^
:Jli < * j f I f
JL£i m y h AyA
ViiiJj O 'J sjU
<■^ J
M usnad of 'A bdullah bin al-'A bbas 4 -
J 08
A™
mother! That is the prayer of the
Messenger of Allah (^ ).
d ill J ll C. J i m
a
Jlij - UJJ *1 'll :Ju i
[U A n
Comments: [Its isnad is sahech]
.ge dJi
<oL—■! : g -i j A j
3102. It was narrated that Ibn
'Abbas (J&) said: The Messenger of
Allah (*&) was in Maimoonah's
house, and I put some water for him
to do xvudoo' at night. Maimoonah
said to him: O Messenger of Allah,
'Abdullah bin 'Abbas has put this
for you. He said:"0 Allah, grant
him deep understanding of the faith
and teach him the meaning of the
Qur'an."
Comments: [Its isnad is sahech, alBukhari (143) and Muslim
(2477)]
3 1 0 3 . It was narrated that Ibn
'Abbas (4*) said: When 'Uthman bin
M az'oon died, his wife said:
Congratulations to you of Paradise,
O Ibn Maz'oon. The Messenger of
Allah (jar) looked angrily at her
and said to her: How do you
know? I am the Messenger of
Allah and I do not know what
will happen to me. She said: O
Messenger of Allah, he was your
knight and your companion! That
distressed the Companions of the
Messenger of Allah (%%) when he
said that about 'Uthman, who
was one of the best of them, until
Ruqayyah the daughter of the
Messenger of Allah ($*§) died, and
he said: "Join the good one who
went ahead of us, 'Uthman bin
Maz'oon." The women wept and
Umar started striking them with
^ j U> Idad- : uCjaJ', j _p
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dll J d i d
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ludji :Jii] j j x (T £VV)
y ir^ j 4-wdl ale- tdJd- - r *r
Jli
^
> iU d UJd : Vli
Ljjy- I . AaJuu. 'rJ1 LLjjd- . ij Lie- 0bjJL><y.] 'j*
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if.
oldie- o l i
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111
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Jj-ij y
J~T ^
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LJJ- dJJj oidli
^ J U j tjUdd dlb J 1
a
: Jlii
i JU
Jli J
ALj 4„ij. QJ__>La
^ jUic* yliJ' 1: jj .»>
Musnad of 'A bdullah bin al-'A bbas 4-
his whip. The Prophet (^fe) said to
'Umar: "Let them weep, but
beware of the wailing of the
Shaitan." Then the Messenger of
Allah (5%) said: "Whatever comes
from the heart and the eye is from
Allah and is a sign of compassion,
but whatever comes from the
hand and the tongue is from the
S h a i t a n The Messenger of Allah
( ^ ) sat at the edge of the grave,
with Fatimah weeping by his side,
and the Prophet ( ^ ) started to
wipe Fatimah's eyes with his
garment, out of compassion
towards her.
j j dlii -lV ■d m 4
4
109
(jls Jtii i.^
^
Lis' 11 $;»
dJi jjU.) jis iu n jik lh
dJl vP t
_LGj
1—Tdl
t jLllllj
j UI
^J iThUj t Jjii I
[ T l YV
■A3
jtS
«Ih J j-*j
: ^ » - j ]
. l^ J
j
i
:
J*
Comments: [Its isnad is da'eef)
3104. It was narrated that Abu
Jamrah said: I heard Ibn 'Abbas (4>)
say: I was a boy playing with other
boys; I turned around and saw the
Prophet of Allah ($&;) coming
towards me. 1said: The Prophet of
Allah ( ^ ) is only coming to me, so
I ran to hide behind a door. But
suddenly he grabbed me by the
back of the neck and gave me a
slap between the shoulders and
said: "Go and call Mu'awiyah for
me" - as he was his scribe. So I ran
to Mu'awiyah and said: Go to the
Prophet of Allah (^ ); he wants to
talk to you.
Comments: [Its isnad is iiasan]
jL
V %
y ^
-rw
y ) lij-lT
^
LJ5 : (Jyd y &
Ul liU
y)
tpUTiJl
^L>- U : -iJU* t “>Laj>
jUi> :J b
y>-
5^
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O-O- 1 ' ddjU i “Uj LG lLv,j li
[T IM
—5
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3105. It was narrated that lbn
'Abbas (4>) said: The Messenger of
Allah (^e) led the people in
praying two rak'ahs on the day of
(Eid) al-Fitr, with no adhan, then he
^
e—.1 :
_ jjli 0 jT- ; Ju_4-M _lp LiT>- -V ^ *0
4 * r !l3 _
■jf, t f-liip
Le'
jj[ 0 jl>- : Jli ijb
Musnad of 'A bd ullah bin al-'A bbas 4
delivered the khutbah after the
prayer. Then he took Bilal's hand
and went to the women,, and
addressed them. Then he told Bilal,
after he left them, to go to them and
tell them to give charity.
Comments: [Its i$nad is snheeh]
110
4 ^ U ld l
dJl
#£
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t r*
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p- 1
lJ W ad
;
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yl
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it , , i ,
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[T 11 ^
( t 'i H) . i j A j
3106. It was narrated from alQasim bin Muhammad that he
heard lbn 'Abbas (40 say: The
Messenger of Allah (^e) ordered
al-'Ajlani and his wife to engage
in !i'an. She was pregnant and he
said: By Allah, I have not come
near her since watering the palm
trees after not watering them for
two months following pollination.
Her husband had thin legs and
arms and reddish hair, and the
one concerning whom she was
accused was lbn as-Sahma'. She
gave birth to a boy with dark
skin, a high forehead, curly hair
and chubby arms. Ibn Shaddad
bin al-Had said to Ibn 'Abbas:
Was she the woman concerning
whom the Prophet (%,) said: "If I
were to stone anyone without
proof I would have stoned her"?
He said: No; that was a woman
who was known (for immorality)
at the time of Islam.
4 ai- .
i j t j u ) oj
y
u*'
'
.yi-L-iiZj j i
^
tlALdl jlc-
i/ ) l/'
''
^
ty .
di
5=3
iri
(•1_5I y
—T 1 * *
:
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J y j
y
^yUSl
d]
■J>d
d i j :J id
_ y y _ L j jC V
dj(j
U 'A i o i l y
JU y J l E*rJI
S
y d lj
layJLlI ^ ^ 4 1
: J li ifrLkAfJl
y iJ T J l
:^ C i y j
^
s ljl jL ;
,4
y!
: Jl* V«14^ A J
[ n r :^ j]
J Jilif
Comments: [Its isnad is snheeh]
3107. Ibn Abiz-Zinad narrated a
similar report and said:... Chubby
arms and fat legs.
yl
Jy
y I
^
:J lij
^
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y3l
ji
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:
y l ! I (Y T l
y*Llh
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y^
i
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44 y
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]
■h*' cy.
: JU
: Jb
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;
Musnad of 'A bdullah bin al-'A bbas
^j-k AiJt J j £ JL und
111
C o m m ents: [Its isrtad is hastm]
.j u'V i
j Pij
. j _5- ojL->] :
3108. It was narrated from 'Ali
bin 'Abdullah bin 'Abbas, from
his father, that he saw the Prophet
(#5 ) eat a leg (of meat), then he
prayed and did not do xvudoo'.
Comments: [A saheeh ha dee 111]
3109. It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah ( ^ ) married Maimoonah
bint al-Harith when he was in
ihram. And in the hadeeth of Ya'la
bin Hakeem (it says that) he
consummated the marriage with
her at an oasis called Sarif, When
he had completed his Hajj, he
consummated the marriage with
her at that oasis.
: jju j-
^
alp
y ^ 4 * y. &
j 4 te
y-
j j
D * *^
'Abbas (4#*) said: The Messenger
of Allah ( ^ ) forbade mixing fresh
dates and dried dates, and mixing
raisins and dried dates. And he
wrote to the people of Jurash
(saying): Do not mix raisins and
dried dates.
iii - t J y
j
y)
■Jp jl>Jl <1^1
JJI—O
4 ^-Y
y
ills
^dJ-1 J
j
y>
dildj L^j
1
£1J
:E ^
-ru *
‘ jzfr y.
y ) y. '-ry-
jdJl j * 3^| dll J
j^sS J
: Jli
^
■(jdyr J-* I (J! >~-dSj ■dt* . Lv-aJjT
[Its isnad is saheeh,
Muslim (1990)]
^
yd
ypj i U-oJ^ baiid j l jdlhj
C om m ents:
3111. It was narrated that Ibn
'Abbas (4&) said: When the Messenger
of Allah (afe) was dying and there
I
ji. ^ ;c l b
y
)
y j ; dti
< . jL> : <0 J U
Comments: [Its isnad is saheeh]
3110. It was narrated that Ibn
'■
jl •
bl :
-T -A
^
^p txUi u_p
&
aJJi
j!
^ O'
1*3^- - n u
y y ^p
M usnad of 'A bdullah bin al-'A bbas ^
were some men in the house
including 'Umar bin al-Khattab
(jk), he said: "Come, let me write
for you a document after which
you will not go astray." 'Umar
said: The Messenger of Allah (# 0 is
overcome with pain, and we have
the Qur'an, and the Book of Allah
is sufficient for us. The people in
the house disagreed, and they
argued. Some of them said: Bring
something and let him write for
you a document after which you
will not go astray. Others agreed
with what 'Umar said. When their
d isa g reem en t and arg u m en t
became too much in the presence
of the Messenger of Allah ( ^ ), he
said: "Get up and leave." 'Ubaidullah
said: Ibn 'Abbas used to say: What
a ca lam ity it was w hen the
Messenger of Allah (|fe) was
p revented from w riting that
document for them because of their
disagreement and argument.
112
(ju A ju iIl
JJl J
U
(d it JUdC. >'-*■ *
J
>• >. > „ . ,
y
p-&j
: jli
<
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cJJ 1
JvUJ UlM
jli
0] .
J lii -i1l-bl ojjij Ijl.s:
'-(y'jj'
44*
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JJl j ^ J
t jlyill
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V
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Libs
^3
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:
Ub l ytP Jli J Jj-S ^r°
JJI J P J
l 6-Uu
uU
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j,
JS
j li
JL!l J j -J j Jli
jl : J jU
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y
1
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jU p
5, ,
js
ji
^
I
j
j
■
;
[T3^*
I
uurr)
C o m m e n t s : [Its isnad is saheeh, alB u k h a r i (4 4 3 2 ) a n d M u s l im
(1637)]
3 1 1 2 . It was narrated that Ibn
'Abbas ($>) said: The Messenger of
Allah (jig) came to Madinah and
found the Jews fasting on the day
of 'Ashoora'. He said: "What is
this?” They said: This is a great
day, the day on which Allah saved
Moosa and drowned the people of
Pharaoh, so Moosa fasted it in
gratitude. The Prophet ( ^ ) said:
"Verily I am closer to Moosa and
have more right to fast it." So he
fasted it and instructed (the
Muslims) to fast it.
: ^ liJ
.(urv)
G.U :3 /J
y
y
y
Qlb - r m
u
py O
yj~a.j
IJJ.
1^ o ju
j
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:l^JU*
Ji t j y b
■
y4
: J l i ^ 4 * ,J ' y < y '
«Li
t pUa-c-
1 y
<jii . 1
U;| : j l i i
y k- f J
y*y
y
aj
: jii
(1&
j L .^ i.
[ YA£ i
.^ U oj y j
i
Musnad o f "Abdullah bin al-'A bbas &
Comments: [Its isnad is saheeh
according to the conditions of alBukhari and Muslim]
3113. It was narrated from Ibn
'Abbas (Jsfe) that he did wudoo'
and washed each part once, then
he said that the Prophet
did
that.
Comments: [Its isnad is saheeh, alBukhari (157)]
113
( j j AJUl _Ll£.
:r
UY . - 0
oiL—.I :
,(ur-]
lljjU
o*
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*
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:( j l - i —
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if
5 >_
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m
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f i ’C
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ojl:—.I :
I GjU- •
if
’o j f J
—^Y Y
:^
Is. "s^
<Ul
^
-yj I
aJULf[ r - v r
3113. (sic) It was narrated from
~^J*f
01
^ Cjjj-f N'> : Jli
Comments: [Its isnad is da'ecf]
3114. It was narrated from Ibn
(jj 1 Ljj ~*-1 t
j
Abbas (4*) that the Prophet
used to say: "Their is no celibacy
in Isalm,"
^ y ff i f
J i ’s ** J is f' '
aJOG
—Y f
J j k oif Z # ;^ J i ■ J' v
[YAi t :^ j) .'i-.'AONl
Comments: [Its isnad is da'eef like
the previous report]
.ayLU J y . -iL-i :
3114. Husain bin 'Abdullah bin
'U baidullah bin 'A bbas and
Dawood bin 'Ali narrated: A man
called out to Ibn 'Abbas, when the
people were around him: Are you
following the Sunnah with regard
to this nabeedh, or is it easier for
you than milk and honey? Ibn
'Abbas (4®) said: The Prophet ( ^ )
came to 'Abbas and said: "Give us
something to drink." He said: This
nabeedh is something that has been
£^
J-OiO 00y <dl :
.0 0Y)
'Ikrimah, the freed slave of Ibn
'Abbas, that the Messenger of
Allah (#;) said: "There is no
celibacy in Hajj
—YU MT
f ) 0f
G?>“'
YU t
$
Oi JJl alt y .yloJ- ur:^ - : Jlj
■Zi
jl : i j f &
or in j 4y
: JUi
jv^LIp
Jjl
jy*l y® jl
l y J ij
lay jycai’ e—
*
^1 Jlil S’ylLlj JUJJI
t'f
01 : JUi
I
i U jAj
:JU i
OuG -Ls
i LOCp
_lJ j ! l_i*
M usnad of 'A bdullah bin al-'A bbas 4*
114
steeped and soaked; shouldn't we
give you milk or honey? He said:
"Give us what you give to others."
So a skin filled with nabeedh was
brought to the Prophet (^ ), who
had his C om p an ion s of the
Muhajireen and Ansar with him.
When the Prophet ( ^ ) drank, he
stopped drinking before his thirst
was quenched. He raised his head
and said: "You have done well.
This is what you should do." Ibn
'Abbas (4&) said: The approval of
the Messenger of Allah ( ^ ) was
dearer to me than seeing these
mountain passes flowing with milk
and honey.
Comments: [A saheeh hadeeth; this is
- t j « 11
Gf
:Jl!i
<UJl J - l L . J L u b t
ibC-i-j 1Id dJLili
jd J w
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lib *4~lji
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ui
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^ 'Cs- •j 1 J b
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.<U-UaiW
da’eef isnad because it is interrupted]
3115. Ibn 'Abbas narrated that he
GW l :jz J
’, i t G
heard the Messenger of Allah
say, as he was delivering a speech:
"W hoever cannot find an izar
(waist wrapper) but can find pants,
let him wear them; whoever cannot
find sandals but can find khujfain,
let him wear them."
: Jb
d
CijLd- -r e
GW :Jb
d M : jGo ^ (r r v /> )
sil ,
1j
j^ .
: Jb a
. dj*£j
Comments: [Its isnad is saheeh, alBukhari (1843) and Muslim
(1178)]
J j I J y-») yyw.
1 U t Jj j 'j G
AGj j
Ijlj] A>tJ jC d *
aG
.■
0^
G
1
Wj
[Y - o
.0 v
±b
: f t ( u t r ) : t ‘C = ^ obG : g'jpiS
3116. Abush-Sha'tha' narrated that
oil d - '
Ibn 'Abbas (dk) told him that the
Prophet (^e) married Maimoonah
when he was in ihram.
Gi Gj G - r
:
: Jb
W
dl ■
Comments: [Its isnad is saheeh, alBukhari (1837) and Muslim
(1410)]]
. (U
*%
j >
b iJbG
J t-T1 dl ^ d l ‘-W-G WJo ^
[ritt
,
£*y>
III j l
^>r
. jb i
^ wJl jl :
(A ^ ^ : ^ l j ]
■)
:»*(1 A r v )
: ^
<,
W*
Wj
Musnad of 'A bdullah bin al-'A bbas 4*
3117. It was narrated from I bn
'Abbas (Jfo) that he said: Duba'ah
bint az-Zubair bin ' Abdul-Muttalib
came to the Messenger of Allah
(*te) and said: I am a heavy woman
(walking is difficult for me) and I
want to do Hajj. How should I
enter ihram? He'said: "Enter ihram
and stipulate; 'My exiting ihram
will be where You prevent me
(from co n tin u in g )/" And she
managed to do Hajj.
115
^u L u Jl
1
1 : j£ j
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Lb
—Y V
— .j A> I
y
jj
a
r
rJJ
c -j
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Lj ! C-J
^ ^ r1
I
1
y>-
I
>*' J r
ji'
y
oa L>-
: JU
ajI
J
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:
*
Jj 1 (JyL>J - -IIja ]I JLP ^yl
4-LjSj 01jji
4aUI
: Jll
j
t
•dJr J^r J' :J?y^ j jJ*
Comments: [Its isncui is saheeh]
[V- ol
j] .cijSU : JU
,( T*A)
3118. It was narrated that Ibn
'Abbas (4*=) said: The Messenger
of Allah (3^ ) cursed women who
visit graves and those who build
places of worship and set up
lamps over them. Hajjaj said;
Shu'bah said: I think he meant the
Jews.
<UJ|
4JL.I
y ^ r yi -W>wo Uj J>- —Y ^^
jP A-n-i
J jJ'j IrJ ;J^ y-V*
0*
L^lp JjJjJLjlJ t.jyJ ^y y j
: A_«_i /La :
; Sf Is
aUI
Jls
Comm ents: [Hasan because of
corroborating evidence, except
the word lamps; that is a da'cef
isnad]
3119. It was narrated that Moosa
bin Salamah said: I asked Ibn 'Abbas
(4>): How should I pray when I am
in Makkah if I do not pray with the
imam? He said: Two rak'ahs, the
Sunnah of Abul-Qasim
).
Comments: [Its isnad is saheeh,
Muslim (688)]
A_n
1
1
•- .
■•- j . ■*a
: yUC>-
ys- ilblJ ^jP A_*_i
: ^-Lp
I oJ
: Jli
Unp-j
: Jb a/J... ^y ^j~*y»
pi bl t a5I<u
.3^
^, ,,
W Jp- — 1 1 1“
■jLeSbj Jd&I >—■
YhbY :JUi
[ A1Y
M usnad o f 'A bdullah bin al-'A bbas 4=
3120. It was narrated that Ibn
Abbas (4®) said; The Prophet (^t)
and Maimoonah became j u n u b ,
and Maimoonah did g h u s l in a tub,
and left some water. The Prophet
(■^e) wanted to do g h u s l with it and
she said; O Messenger of Allah, I
did g h u s l with it. He - meaning the
Prophet (£te) - said: "Water docs
not become j u n u b " Or he said;
"Water does not become n a ji s ."
Com m ents: [Sahech because of
corroborating evidence; this is a
(iiit iiii ■i ■■*■
-4 ^LuJI
116
—r T *
d lijd
:Jli y t f y ] y
>-
Z
, - , •-
)^
y
s
>■*, , .
olZlpli t Xy d d j
jl Ss*
^ Jl ^
jijli ( dUaJ . -. 1
«.aJJ 1
•f
y
U . c J lij t
dp1 ■_
J _'~ju
_ Jlii t
cJLxjlc-I
i U l d]» : J l i j l "yldf zip
[Y W
da’eef isnad]
;u jl
:^ lj]
V
jlzJ
,(
3121. It was narrated that Ibn
'Abbas (4U) said: The Prophet (% )
joined 'Umrah to Hajj. 'Urwah bin
az-Zubair said; Abu Bakr and
'Umar forbade joining 'Umrah to
Hajj. Ibn 'Abbas said: What does
'Urayyah say? He said: Abu Bakr
and 'Umar forbade joining 'Umrah
to Hajj. Ibn 'Abbas said: I think
they are going to be doomed! 1
say, The Prophet (*£5) said and he
says, Abu Bakr and 'Umar said.
Comments: [Its isnad is da'eef]
j
1—11 ]n ,n Ij t Cjuyd 1. J. . jl
lli-bi
;
J jld J j
:
y ^
y)
UiJiJldcJl
jd
—r t T ^
y
<■fy r
4 " y
[ jzi j 1'' [). *//■
^Zjf- (J jij Li : y Cfir
yd
1 J tii , (ilU 1y
Jtil .y c jl y
y
fJS J l i : j J I
j a £-j
: <Jy : J l i
y j : y t f y
[YYVV : y j] . j J p j j y y y , : f y j
.iaipOl
3122. It was narrated that Ibn
'Abbas (4k) said; The Messenger
of Allah
said: "I was enjoined
to use the s h o o k until I thought
that Qur'an or revelation would
come down to me concerning it.
Com m ents: [Hasan because of
corroborating evidence; this is a
yj
J
y
!ijjd
ddd 1
y - iXLjd
o^l
^ e>
Ujai-
jji)
,
^
-r YY
ZJl J jA ; Jli
* 0
^
dl cJiU
d ly j
:Jli
,
[ Y ^Y0 : ^ l j ] . » ^ j jl
da'eef isnad]
-dJLg*
.,>
laX j Iw I 1
(. o^Jt!
jAJ
Musnad of 'A bdullah bin al-'A bbas A-
3123. It was narrated from Ibn
JAbbas (4-) that he said: The
Messenger of Allah ($js;) drank
some milk, then he called for
water and rinsed his mouth. Then
he said: "It is somewhat greasy/'
117
^ (JjAjjdt
4Jjl lJU£ *
UTU - n i T
.Id )
<dJIJCs- y dJ 1 JuIp °y- t
. J li aJ1 .
^
-jy
J t
n-?
Comments: Its isnad is saheeh, alBukhari (211) and Muslim (358)1
y y * Jlip
CP y 1 j^p <
C UxJ l_C-
J.
UJ Ste
y
IJ
[U M
^J
:J ’i
.0*^3)
3124. It was narrated from Ibn
'Abbas (4<-) that he said: The verse
"O you who believe! Obey Allah and
obey the Messenger (Muhammad
(jfe)), and those of you (Muslims)
who are in authority” [an-Nisa'
4:59] was revealed concerning
'Abdullah bin Hudhafah bin Qais
bin 'Adiyy as-Sahmi, when the
Messenger of Allah (^.) sent him in
the expedition.
: J15 ^
-7-U^*- UtJb- —r Yi
1
iV
y ^4-1
ul' y
y
: dli Aj 1 ■. y up y ^ aiiAife if i ^ i
.4jL
M
ijl jj9- ^ ill
(OR : *L_jJI)
J
jl i
Comments: Its istwd is saheeh, alBukhari (4584) and Muslim
(1834)]
3125. It was narrated that Ibn
'Abbas (-4=) said: 1 learned alM uhkam at the time of the
Messenger of Allah ($e), and the
Prophet (#;) died when I was ten
years old. I [the narrator] said to
him: What is al-Muhkam? He said:
al-Mufassal.
.('Art)
jL
y)
t
Uilb- - r u o
y
4_U( (J
,
y
1^
tC
r~* J ?
'* r
‘,
: Jli
Uj
1
-
:d
^
£ ' L,
/jA-1' y b > J
Jjz
:J'ui
[YYAr :gr j] .jjU iJ l
Comments: [Us isnad is saheeh, alRukhari (5036)]
3126. It was narrated from Ibn
Sireen that a funeral passed by alHasan and Ibn 'Abbas; al-Hasan
stood up and Ibn 'Abbas did not,
Al-Hasan said to Ibn 'Abbas:
y L^-i
,(3*ra) ;
^
jjlj
'■y'y
t
sjL:_/
ir^ i
cuO
fA
: ^ yJa
-n ri
Sj'a?- jl
O:1
M usnad o f'A b d u lla h bin al-'A bbas 4-
Didn't the Messenger of Allah (jgg)
stand up (for funerals)? He said:
He stood up (sometimes) and he
remained seated (sometimes).
Com m ents: [Hasan because of
corroborating evidence, and its
isnad is da'eef]
3127, It was narrated that Ibn
'Abbas (<&) said: 'Umar bin alKhattab used to give permission to
the people of Badr to enter and he
would let me come in with them.
One of them said: He lets this boy
come in with us, and some of our
sons are like him. 'Umar said: You
know who he is, Permission was
given to them to enter one day and
I was given permission to enter
with them. He asked them about
this soorah: "When there comes the
Help of Allah (to you, O Muhammad
(S&) against your enemies) and the
Conquest (of Makkah)" [an-Nasr
105], They said: Allah commanded
His Prophet (^g), when victory was
granted to him, to ask Him for
forgiveness and turn to Him. Then
he said to me: What do you think,
O Ibn 'Abbas? I said: That is not so;
rather He was telling His Prophet
(*gg) that he would soon die, so He
said, "When there comes the Help
of Allah (to you, O Muhammad
(sfe) against your enemies) and the
Conquest (of Makkah)", referring
to the conquest of Makkah; "And
you see that the people enter
Allah's religion (Islam) in crowds",
for that is a sign of your death; "So
glorify the Praises of your Lord,
and ask His forgiveness. Verily, He
US
4
(dll
j J lC.
$ f u u t
[WYA
' ‘ i' 1j
jiii
.jJJ j f l i : J U i S$&) h
^j y 'y
d-
r® d ^ d
^
•<> d d - ^ 1d*
J* jL
ju
J>)
: J d i i lL;jU- - r u v
: Jii
y
jd jJ-* N dilj
,v ytS-
i t **, ' <
.
LuC yAJI Idp d->Ij : fi $
y
J lii ,
d id y j
o l i jLp j i l i
ijLiuIp a*
: ji
d* f-P'—*
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aI h
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>- ,
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psJ J hX ?
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b:
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Oi l )
d '
d-*—'
dill dr1-1 j
ai»j
y y j^
:^_p JUi 4 C*'d
[ AVT : ^ j ] .Shy)
Musnad of 'A bdullah bin al-'A bbas 4*
119
dJUl .
is the One Who accepts the
repentance and Who forgives."
'Umar said to them: How could
you blame me (for allowing this
boy to join us) for what you can see
yourselves?
Comments: [Its isnad is saheeh, al-Bukhari (4294)]
3128. It was narrated that Ibn
'Abbas (4k) said: The Prophet ($ 3)
entered ihram for H ajj. When he
arrived he circumambulated the
Ka'bah and went between as-Safa
and al-Marwah, but he did not
cut his hair or exit ihram because
of the hady. But he ordered those
who had not brought the hady to
circumambulate (the Ka'bah) and
perform say, and to cut their hair or
shave their heads, then exit ihram.
Comments: [Sahceh and its isnad is
da'cef because of the weakness of
Yazeed]
3129. It was narrated from Ibn
'Abbas (<&) that the Prophet (^5)
was asked: Which drink is best?
He said: "That which is sweet and
cold."
i: i j
-n r
: <j U
#
Lp jj l
i_j lL> fSs
laii
t -LfcL>i>>
<
ft1"
t
a? 0
it
01^ i J j i l ; M
[ 1 3 X : ^>-1j] .
iJUj
s Lj
L
^ cA j* j 4^ -4 ^
jlj
a
(+-> <■
ju
j1
1
i,( YYA)
■Jjjj
^*yl
■3u
tlijU- —T 1T ^
: Jr* Sfe U 1 ^
: . r '^
..Sjdl A J l ' : J li
Comm ents: [Hasan because of
corroborating evidence; this is a
da'cef isnad]
U*; i (y J 0 —=*■ *
y ' y 1 *;j U
3130. It was narrated that Abu
Jamrah said: I heard Ibn 'Abbas
(4a) say: The Messenger of Allah
(fefe) used to pray thirteen rak'ahs
at night.
Comments: [Its isnad is sahceh, alB u k h ari
(764)]
(1 1 3 8 )
an d
'■
iy,
^ It
' '' * ^
jlJ !
^ ^0 > (
" ^ ^ f^
y
■> I*Jli
SUIp
j ii l ^
M u s lim
,( v i i )
-V W '
3=3
[1 •^
: j.
i
(
m
t a
)
»jl_d
J j —'J
.i»Sj
M usnad of 'A bdullah bin al-'A bbas 4-
3 1 3 1 . Jt was narrated that Abu
Hamzah said; I heard Ibn 'Abbas
say; The Messenger of Allah ($g$)
passed by me when I was playing
with some boys and I hid from
him behind a door. He called me
then he slapped me on the
shoulder, then he sent me to
Mu'awiyah. Then I came back to
him and said; He is eating.
120
y jL iu d l
: J >5:
Comments: [Its isnad is saheeh,
Muslim (1194)]
: Jb i
t o tU-*-! I
J, y
dh J
i __>L>
Ly [ d j ) j
(. 4-Jl C w -y
y
ALo o U J - l i
^J] ^ L uj jU >,oUa^“
[T
:^ lj]
.(rt* O
Comments: [Its isnad is hasan. It is
a repeat of 2150]
3 1 3 2 . It was narrated that Ibn
'Abbas (dy) said: as-Sa'b gave the
Messenger of Allah ($*&) half of an
onager when he was in ihram and
he refused it. Bahz said; the back
of an onager or the foot of an
onager.
4111 j u i . J L i i d i
,■
y
j U-i
; (•y-j^
; bti ;4;j Jdd. y iL -U £jS- - r r r
■Z^r! Jii
u*
: Jli - o j B J
'.dy>, y t y
ur! _
<
■
y
y
y y ^ r y ) chi) _ dydaj
yj
dil
jl jdy ys- :y> Jli .ejy
Jyj
[T or.
,< m n :* ,
3 1 3 3 . Sa'eed bin Jubair said: I
walked with Ibn 'Umar and Ibn
'Abbas through one of the streets
of Madinah and we saw some
young boys who had taken a hen
as a target and were shooting at it,
and they (the owners of the hen)
would have every arrow that
missed it. He got angry and said:
Who has done this? And they
scattered. Ibn 'Um ar said: The
Messenger of Allah (%) cursed the
one who mutilates an animal.
Comments: [Its isnad is saheeh]
: JdS- U lidJ biL- -r rr
.. .*> . J Is ji
y
J 1g’■a 1 y -
£*
j~fr y
yh
^* r ^ • u* j * »
'
j
izj lits .OJuJl
y y ijd y . y*Zs(.AlbU-
lJ
'j. ./Li ai
: Jb ?lai J ii y
:j i
dJi
^A
jb J y
■ c^
Musnad of 'A bdullah bin al-'A bbas 4--
3134. Sulaiman ash-Shaibani
said: I heard ash-Sha'bi say: One
who passed with the Messenger
of Allah ( ^ ) by a grave that was
separate from others told me that
he led them in prayer and they
formed rows behind him. I said:
O Abu 'Amr, who told you that?
He said: fbn 'Abbas.
(j-j abt Jl ± L ■1‘ *■■"
4?
121
J
4.i
*
^
t
'a
I
:J t i
—
jU li
j*
:J ii
'J*
t
(.
,,
,.
ij
h^Y
Comments: [Its isnad is saheeh, alBukhari (857) and Muslim (954)]
** *> S *
wJL>-
*o
'3^5 aJj 1 J
Jj
i - ..
^^ L> ‘ oJld^ w<uJL>- I
J
:^ lj]
: J li v ililk
i(AOV)
aJl—iI ■
' AM>t)
3135. It was n arrated that
Tawoos said: Ibn 'Abbas (4k) said:
The Messenger of Allah (^k) said:
"Whoever has land, for him to
lend it to his brother (for free) is
better for him.
X ll lll i d J d d
:JU
:
l U i t ild - tw o
J'
y t 4xU0I xS-
if
i l l J j — j J Li L*j I :
to
Comments: [Its isnad is saheeh, alBukhari (2330) and Muslim
(1550)]
.j j 1 Jls
j I i. ^£>j 1 d C— L5
1
[ Yo4 A :
’' ( ff .—
a
t(Yrr*)
B
j] ,<J
j
.1
.Oaa *)
3136. It was narrated from Ibn
'Abbas (^ ) that he was at the Black
Stone and had a crooked stick with
him, with which he would touch
the stone and then kiss it. And he
said: The Messenger of Allah (^s)
said: "O you who believe! Fear
Allah (by doing all that He has
ordered and by abstaining from all
that He has forbidden) as He
should be feared. (Obey Him, be
thankful to Him, and remember
Him always,) and die not except in
a state of Islam [as Muslims (with
complete submission to Allah)]"
[Al 'Imran 3:102]. [Then he said:]
"If a drop of Zaqqoom were to be
dropped on the earth, it would
<£Ls> leijlO :
*
Oui- —YMT3
00 jjJ i 1,P . UaLA-j
_ Ij J sj t
i r
eJUPj
,
dJI
-
Jli
,4Uj
,
l0 UJ—
.
1 Xp j L5 <CI
„
»
: JUi
lydf iyii; id ' V.ik f 11
:ji^p
JT) 4 5 ^
^
r?
<•
olijs
^jP
* j£
%
01 p ( ^* Y
J*'
*0
r,_Jj
AjoLih jA> j/*-1 ■—0^
[ Yvt o : ^ l j ]
ajL" ;
M usnad of 'A bdullah bin al-'A bbas 4*
rtii' .iic -ox *
4*
122
make the lives of the people of this
world bitter, so how about those
whose food it is and they have no
food other than it?"
Comments: [Its isnad is saheeh]
3137. It was narrated that Jbn
'Abbas (■&) said: If a drop of azZaqqoom... And he narrated the
same report.
Com m ents: [Its isnad is da'eef
because of the weakness of Abu
Yahya]
. .
j*
!
jljjtl 1 IIjJj?- idjl JUp
—YAYV
J , JLji*
lx 1
t
r’
3138. It was narrated from Ibn
'Abbas (4k) that he said. A woman
sailed on the sea and vowed to fast
for one month, then she died before
she could fast. Her sister came to
the Prophet ( ^ ) and told him
about that and he told her to fast on
her behalf.
Comments: [Its isnad is saheeh, alBukhari (1953) and Muslim
(1148)]
J
u -
4J J *
1
“v ut:1
C
S'
jUllZ
d* 1 J
‘JJr J
vX'jlxS i
: Jli
U
^
l eljjol *JLSSj . J IS 4j| j-ikc-
Cj I) ^j a i (_J1
j l
*_,m*
dkd
i d
iI
dJJj
j
o ^ 5 i3
jl
L^~>-1
.( W f A)
3139. It was narrated from Ibn
'Abbas (4k) that the Prophet (^fig)
said: "No deed is better than that
done during these days," meaning
the ten days (first ten days of DhulIlijjah). It was said: Not even jihad
for the sake of Allah? He said: "Not
even jihad for the sake of Allah,
except for one who goes out with
himself and his wealth and does not
come back with either of them."
Comments: [Its isnad is saheeh, alBukhari (969)]
JJLX-la Iduk- —f 1 f t
tlx ^t?"1 o * 1
’J
M
tdU—
Lj. jjtJ
J ) J - s4xr
4la ,J_as J-dc- U"
Ot a / ' )
: J ii
^ iL^Jl
: Jli 9-aJJi J-Z. ^
jj ^ idUj
[ ^4lA : ^-1 j] ,|(dl!i
‘■djl
j
Musnad of 'A bdullah bin al-'A bbas Jk
fljj l .ijlf 1''*■ -*
1 23
3140. It w as n arrated that
^
'Ikrimah said: I said to Ibn 'Abbas
(Jfe.): I prayed Zuhr behind a foolish
old man; he said takbeer in it twenty
two times; he said takbeer when he
prostrated and when he raised his
head from prostration. Ibn 'Abbas
said: May you be bereft of your
mother! That is the Sunnah of AbulQasim Gfe).
***
o^
I
1» * * 0 *£ „- t
s * 4
C-li
:JU
it ^
r.
(.Ojlli
yj*
1 i—iL*- ij—L^> :
44
j.r f ;
44
^4^'
^
blj y y
1jl ’jSL
iijb id ff i
J
du»
[U A l : ^ l j ]
Comments: [Its isncid is saheeh]
ojIj__1 :
3 1 4 1 , It was narrated from Ibn
'Abbas (4 p) that the Prophet of
Allah (jfe) on the day of Khaibar
forbade (eating) every bird that
has talons and every animal that
has fangs.
Comments: [Its isnad is saheeh;
Muslim (1934)]
—TT 1 *
. ^
: "Vii
y>*->
^y. a-»jd= lia^-- ~T 1 1
y
14 zJ y
y
y
J> y
‘ ^ 134? y. a j4 4 y
^0
y j ‘
*•r^4>j'
^ 'y y) y
y*
«■4 r r
y
)y
[ T> Y :^ j] .^UUI j ,
^ J5
.(ISYi) : a tjyw!
3142. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jge) forbade (the meat of) an
animal that has been used for
target practice and (the meat of) an
animal that feeds on filth - Abu
'Abdus-Samad said: he forbade the
milk of a animal that feeds on filth and drinking from the mouth of a
waterskin.
1^
JuP
jf.
jjjIJ
1
^>a2-*-4“
>*
i ^
34 1 oSLii 3.4
^
J—
jp
Jji
yw%£v
:N i y.%
: ^ 'y y) y
ji
1 J Ls
1- ^ 4 4
1
dlj _ dlUdl (jd 34
: ^U-daJl
p n i
■ c^
Comments: [Its isnad is saheeh]
J
ji
■aL-l
3143. It was narrated from Ibn
'Abbas (4k) that the Messenger of
Allah (jgg) forbade the milk of a
animal that feeds on filth, (the
meat of) an animal that has been
^
JuoJ>o» U»JL>- —1 I H
4 i4a^
-rur
di : ^>'y J i ^4 ^ 4 4 14 ‘ ^ ^ 3 4
y4j
Or' 14 ^
^
dJ'
M usnad of 'A bd ullah bin al-'A bbas 4
u sed fo r ta r g e t p r a c tic e an d
d r in k in g fr o m th e m o u th o f a
124
4ij| <* f -> . j
■A
.jUTJl y
y
f-j
w a te rs k in .
[Y 1 : ^ I J
Comments: [Saheeh]
-C=~
3144.
It w a s n a rra te d fro m Ibn
j y
1j
'W r^
y
~ r a
'A b b a s (4>) th a t it w a s s u g g e ste d to
th e M e s s e n g e r o f A lla h ( ^ ) th a t he
s h o u ld
m arry
th e
d a u g h te r
of
H a m z a h a n d h e sa id : " S h e is th e
y .^ r
4
-Oji ^
W hat
becom es
mahram (fo r b id d e n fo r m a r ria g e )
th ro u g h
b re a s tfe e d in g
w h ic h b e c o m e s
b lo o d tie s ."
is
dJl
J
j
i f
Sij
1
d a u g h te r o f m y b r o th e r th ro u g h
b r e a s tfe e d in g .
1
i f
jl :
tj 1
<■
u
j*
th a t
i f - ‘ f .)
^
y /s
14p Ls> i
[Y £ 4 c
^
mahram th r o u g h
:r t(YTis)
3 1 4 5 . It w a s n a r ra te d fro m Ib n
(4i.)
in te r c o u r s e
th a t
w ith
a
h is
m an
w ife
.O liv)
w hen
th e M e s s e n g e r o f A lla h (*te) a b o u t
h e to ld h im
-Ljl— iidS- :
>1 o
Sri
h ad
s h e w a s m e n s tru a tin g . H e a sk e d
th a t a n d
Y fH
oU~,t
Comments: [Its isnad is saheeh, alBukhari (2645) and Muslim
(1447)]
'A b b a s
i f
to g iv e a
ijl
:
y 'C s-
y
y
i. ^„'..a.a
( .o i l !
i f
y
loll ( j l
jlljjj
d in a r o r h a lf a d in a r in c h a rity .
s'^ rj
yX i i jfe J jl
[n n
Comments: [Saheeh mawqoof
f
y
JjJi
: £>-lj] . j [ y
j
■ ^ fy < y ^ '■(Hj**
3 1 4 6 . It w a s n a r ra te d fro m Ibn
'A b b a s
A lla h
(4b) th a t th e P ro p h e t o f
( ^ ,)
sa id :
"T h e
one
w ho
Is
jjj
i f
—V £ "t
if.
i f
ta k e s b a c k h is g ift is lik e o n e w h o
g o e s b a c k to h is v o m it."
Comments: [Its isnad is saheeh, alBukhari (2621) and Muslim
(1622)1
: Jii
Jji
[ yoy ^
y
I f
(jl
^’1
:
.«<gj y juLTlLS
y
■f TYYY )
.('ITT)
3 1 4 7 . It w a s n a r ra te d fro m Ib n
y
'A b b a s (4=) fr o m th e M e ss e n g e r o f
A lla h (s&O th a t h e u se d to sa y a t
:J U
j jj U
Lius*y
l .y 'j
~ r ^ iv
y
Musnad of 'A bdullah bin al-'A bbas A
A
125
times of distress: "There is no god
but Allah, the Almighty, the
Forbearing; there is no god but
Allah, Lord of the Mighty Throne;
there is no god but Allah, Lord of
the heavens and the earth, Lord of
the Noble Throne." Yazeed said:
"Lord of the seven heavens and
Lord of the Noble Throne."
LiLdl y
^
:Jl3
All
y
y y
^
J ji; 015 Z
^tydl L j
Y[ dl Y
jLliidl
0 .^ 1 1 1
Lj
iill
Yl
p
y ^
J*) !
K-
s
Y
yu
Xj 1j>OI.11I
'I
[x •U : ^ I j] ,«ppdi
tOftO) ; 5^ t,
. ( Yvr . )
defined the mccqat of the people of
Madinah as Dhul-Hulaifah; that of
the people of Sham (Syria) as al~
Juhfah; that of the people of Najd
as Qarn; and that of the people of
Yemen as Yalamlam. And he said:
"And these meeqats are for the
people at those very places, and
besides them for those who come
through those places with the
intention of performing H ajj and
'Umrah; and then (for those who
are living within these boundaries)
they can enter ihratn from the place
they set out, and so on, and the
people of Makkah (can enter ihram
from where they start)."
.
i ll I Yl '4
Comments: [Its isnad is sahcch, alBukhari (6345) and Muslim
(2730)]
3148. The Messenger of Allah (jfe)
Oj t o l l
ytjui liiaA- :
lh i
: ^-1jjkJ
y ALL* lllaA
^y 1“'■~ji ^y
13
1L
5s!§ jp-Jl cuij
iA
1 . j i?
•y ^ y
»UJ 1 J^ Y j
elf! 7^# :Jli
J*Y j
k>f^p y^
y?
'A:
y.
y
[U L
p
‘ <yrh^
'■giy*
Comments: [Its isnad is saheeh
3149. It was n arrated that
'Abdullah bin 'Abbas (>&) said: The
Messenger of Allah (%) prayed
Zuhr in Dhul-Hulaifah, then his
sacrificial animal was brought to
him and he cut the right side of its
hump, then he wiped the blood
olid ^ p 4-^j
I
l?A
tfaliA
LiJL>- *
JL>y* ^
o
Sc?
J^ j
lijjl>- —^
UI
y ^
ytXits i. A-Uj
^5 i jJUj IajlLsj IfU"
- J 15
U t
o-i--
I
M usnad of 'A bdullah bin al-'A bbas 4*
126
iJitUaJ! y
from it, then he garlanded it with
two sandals. Then his mount was
brought to him and he sat on it,
and when he reached al-Baida', he
entered ihrarn for Hajj.
<UJl JL a c ■* *<■■■ "
.
^
*■
[m i
^
.( u t r ) : t
.
^
.1 ^
jil e|jdl
^ lLr '
, aL - i :
Comments: [Its isncid is saheeh, Muslim (1243)1
3150, It was narrated from Ibn
'Abbas (44 that the Messenger of
Allah (^e) said: "This and this are
the same," meaning the pinkie
finger and the thumb [i.e„ in
terms of dh/ah].
lljJj>- . ySAj- ^
r--
v*—°
y
*.
- Jo
4iJI J_j^ j j l : y ' y y ) y ^
[^
.(tASs)
,.
y
odi® : Jii
Comments: [Its isnad is saheeh, alBukhari (6895)J
3151. It was narrated that Ibn
'Abbas (4») said: The Messenger
of Allah (^=) cursed - Hajjaj said:
May Allah curse - men who
imitate women and women who
imitate men.
-V o *
:
^ J]
i
I
y
< >( >
f
lilaJ- -VI o
, ,
, ,
“ y~,y>- : J ii
y
y^ :
y ^ y o i1 y
:£ iU
_
Comments: [Its isnad is saheeh, alBukhari (5885)]
<■
jii
_
Jb^jl y
[HAY
i
o
I
Lia>- —V o V
(_*L>t2 jl Li I
y ' y 5a' c ~ ' ; J ^
J
y J l i j
■
<Sji
: Jii
y
J?
(Vi'/t)
y (lu
—■] : ^y% i
b
<~*-i tl»_b>- . y^->- y
y j ■«
il l
.UlM y
. ( oaao)
3 1 5 2 . Abu Ishaq narrated that he
heard a man of Banu Tameem say:
I asked Ibn 'Abbas (*&) about a
man doing this with his fingers - in
the prayer - and he said: That is
sincerity. And Ibn 'Abbas said: The
Messenger of Allah ( ^ ) enjoined
us to use the siwak, to such an
exten t that we thou gh t that
revelation would come down to
him concerning it. And I saw the
Messenger of Allah (jgg) prostrating
and I saw the whiteness of his
armpits.
y
^
J ii
>-^1
y
Jy
*3-r;
y
:Jti
dJI J j J*j L j J iJj '■y ' y
J j — *'
t,^uA
i^
1
<■
5^' ^ y j
[ T i T O : £S-Ij] .dJJaj]
-Jlj
Musnad of 'A bdullah bin al-'A bbas
Lj L *J l
127
Comments: [Hasan because of corro
borating evidence; this is a da’eef
isnad and at-Tamimi is unknown]
3153. It was narrated from Ibn
'Abbas (i») that the Messenger of
Allah (^c) went out on the day of
Adha - or the day of Fitr, but I
think it most likely that he said:
the day of Fitr - and prayed two
rak'ahs, with no prayer before or
after them, Then he went to the
women, accompanied by Bilal,
and enjoined them to give charity,
and they started throwing their
earrings and necklaces.
Comments: [Its isnad is saheeh, ah
Bukhari (964) and Muslim (884)]
i.
(j|J Aid JuX .
iJL*j i
ifrij y y
: V Ij
yC
y
: yp Jli
: Jli
J y j
jl
<■J aj> yx
:
y ty
jl
l5"^'
y.
y
O -b k j
j p
_
;y .jy ^
J y
y
^
aU I
r y
f V
^^idiai _ ^Jai
: Jli *01 Lyh ySlj ■Jtf
pd
c uhajLuj
t h j l .*
t
L
^3 j
y b y> U
. Lp
.L p L > w 3
1
Lph
:JU j
J
J ">b
<Up j
y
£U - J I
®^j-*J i
t ^ ia i
: J Ij
iy $ j
[y °t t
,(A A i)
3154. It was narrated that Ibn
'Abbas ($») said, and one of them
[the narrators] attributed it to the
Prophet (gfe): "Jibrccl was shoving
mud into Pharaoh's mouth for
fear that he would say, La ilaha
illallah"
Comments: [Saheeh maw qoof; the
zsnad stops with Ibn 'Abbas]
y
1
^
i
: c r i_;]
o i l —,] :
f ^>
yy y
wjlfJl y hjapj
r Yo t
!
1
:jli ^<Cp
llilU-
u*
Jijy ob) : ^
J <L&
J ^ L>W>
O-h jl5
4 N
y.
^Lh J ]
* .
J
J
[Y U : £ r lj] .«&!
yd
^0 •* ^ ^
3155. It was narrated from Ibn
Oi*1 LjJcp- !
'Abbas ( y ) from the Prophet (ife)
that he said: "Do not take any
animate being as a target."
j y y -h*--'
Comments: [Its isnad is saheeh,
Muslim (1957)]
[Y oA~i :
"[ t s ) a
N®! J Li 4J1 jjt£
f ^ ^ S^
x L>t
_>3
UJjL>- —Y QQ
■Jti y~;tj <y y;ap kiA
^yP
bp
I yP O
^5 l:—t ij-ijcj
M usnad of 'A bdullah bin al-'A bbas A
128
3156. Hashim narrated a similar
report. Shu'bah said: I said: From
the Prophet (^ )? He said: From
the Prophet (#g).
_
_ J li alia
^
^
^ 1
^
:li i
: ^ l
j]
■O^V) : f
l, „>
i
v , , f - _,
Li
La
Lj j A yiA>-
_
cjaA —y^oy
jf- j *j>Jl
:Jti
^
r>-
^ ) '/ h oi
[U o : ^ I j ] .J_ll!
Comments: [Its isnad is saheeh]
3158. It was narrated that Ibn
'Abbas (*&,) said: The Messenger
of Allah (j^) said: "The month is
complete with twenty-nine days."
LlaA
[1 f A *
Comments: [Its isnad is saheeh,
Muslim (1957)]
3157. It was n a rrated that
Salamah bin Kuhail said: I heard
Abul-Hakam say: I asked Ibn
'Abbas (4 t) about nabeedh made in
earthenware jars, gourds and green
glazed pitchers. Ibn 'Abbas said:
Whoever would like to regard as
forbidden what Allah and His
Messenger forbade, let him regard
nabeedh as haram.
<ui1 jJ ic 11‘nil
df*
■ c^
iLaA
. ylAJ>-
LI
Lj jk- —y i oA
’r/
. . J Li
JLi
f
:jl i (j-'L-t-
Comments: [Its isnad is saheeh]
[ AAo :
• c^
3159. It was narrated from Ibn
'Abbas (&) that the Messenger of
Allah (gfe) instructed the boys of
Banu Hashim and their weak
ones to move on from Muzdalifah
at night.
Li-iA j Aaj>^ 1
3160. It was narrated from Ibn
'Abbas (4*) from the Prophet ($&;)
that he used to recite in Fajr prayer.
[
0 L .1
aJL>^
t-Lkp wJl_j
: JLS
ji : ^Xs- ^1
jp
tj l w
Comments: [Its isnad is saheeh, alBukhari (1678) and Muslim
(1293)]
,< m v)
j jy-**tL*
1 !
Lj]
ij
IJ ] .JiJLt
—y o^
i_La ^ f
1
vfSj
r-*
y*
aUI
i(M VA)
4—
LiSaA :
Lja>- —y 3 *
sy
:J l i
jf-
Musnad of 'A bdullah bin al-'A bbas 4
Alif-Lnm-Meem. Tanzeel (Soorat asSajdah) and Hal ata Jalal-insan
(Soorat ahlnsan), and on Fridays
(he would recite) Soorat al-Jumu 'ah
and al-Munafiqoon.
129
Jk
oju!
4 ^- S ) J *
S
1 _ia ^
j
IS
I : ‘jgljf. Tpll I
S iji
pi :-ij ii
ojj—i
Comments: [Its isnad is sahceh,
Muslim (879)]
[m r
.jJiC d V j
(AVS) : j*
3161. It was narrated from Ibn
'Abbas (4 ) that they said: O
Messenger of Allah, things cross
our minds that we would rather be
turned to charcoal than speak of it.
He said (according to one of the
narrators); "Praise be to Allah Who
did not give the Shaitan any power
over you except whispering."
(According to the other narrator he
said): "Praise be to Allah Who has
reduced the guile of the Shaitan to
mere whispering."
Comments: [Its isnad is saheeh]
A xC. ..Liyij
J
t
i. j
j]
tjr1
UtJL^-
„,
J t, , ' , 3'
0
tin
— 1 111
* .'C ,
UjuA
' '
, 0 ti
17
lA I a
J
&
S a-
J
i;
: i j ii
^
LuA'l 0 j t
is
:
■4'1
^
jv
: J li U*.j
01
J*
±+
^ jj 1 aI i llAJt))
jjJLj ?
^ j> u
ojLA
J lij
: LLfejA-] j u i
(_sLp- Sfj
,11
^Jlli LU
'ja
I*
[ Y* W :^ j]
3162. It was narrated from Ibn
'Abbas (4) that the Messenger of
Allah (s^) set out from Madinah
in Ramadan when he conquered
Makkah, and he fasted until he
reached 'Usfan, then he called for
a vessel and drank. Ibn 'Abbas
(4) used to say: Whoever wishes
may fast and whoever wishes
may not fast.
Comments: [Its isnad is sahceh, alBukhari (4279) and Muslim
(1113]
: ii
.
liljb- —y iY
-
i -XSsLAj
o j LJ ^ CA
J
- > »,
jjA j
, ,, , ,
J j
^S~
_ S-Cl jl _ l_3
‘yfi
. (JJJSj
[rro*
: f i(iTV't)
j1: ^ S
i jLflij ^
J
^LA f-L_t
,
Uj U>-
“ ^jC-
(.
lio *J
Lp
i OLoA p
( j ISO t
J~~3>
,] .'jail ;L; -^1
oji—.] .
.(u r)
Musnad of 'Abdullah bin al-'Abbas wfe
^piCudt ^>j (UJl
130
.'t.iuli.4
3163.
It was narrated that Sa'eed
bin Jubair said: I heard Ibn 'Abbas
(4f) say: My maternal aunt Umm
Hufaid gave the Messenger of Allah
(3fe) some ghee, dried yoghurt and
lizard m eat He ate some of the
ghee and dried yoghurt, and he left
the lizard meat because he found it
off-putting. It was eaten at the table
of the Messenger of Allah (jfe) and
if it were h a ra m , it would not be
eaten at the table of the Messenger
of Allah (3^5 ).
Comments: [Its isnad is saheeh, alBukhari (2575) and Muslim
(1947]
3164. It was narrated that Ibn
'Abbas (4?) said: When the Messenger
of Allah (j^) came to Madlnah, he
saw the Jews fasting on the day of
'A shoora'. He asked they about
that and they said: This is the day
on which Moosa prevailed over
Pharaoh. The Prophet (?&) said to
his Companions: "Y ou are closer to
Moosa than them, so fast (on this
day)."
Comments: [Its isnad is saheeh, al-
:
u
y
tLiij
il^
^
h ' jj
L r i j
Is
y^
1
(■I
jl)l
- „
o-CU
J ji
Ji
j-
JTb
(. Ijdii 1__1
oUj LI
(jip
- t
jJS'I U
[1■1
. d ip .
r
1
.
.3^ jDl
gr
: r ■(Yovr) : C ^
,
jl5
oil:—il :
jAtH
y )
^s1
/u
'^
y
‘r j
IS
i ll
y )
:
bb
IJlJs :ljJ U
iaLjlJ i
^
.d llj jiJ&
■
j^i*
^
fp '
Jlii
^
[lift
Bukhari (4680) and Muslim
(1130]
(ytS**
*) •j
—■! ■
, 0 w*>
3165. It was narrated from Ibn
'Abbas (Jfe) that the Prophet (5^ )
was asked about the children of
the m u sh r ik ee n [who died in child
hood]. He said: "Allah knew best
what they would have done, as
He created them."
ys
i lljjb- ;
j- 1 Jyr y
Is j~ - ^
LC
&
xCCo
—TH* o
Is
y) Is
J4 1 U ii iLM» :jii»
[Ufa
Comments: [Its isn ad is saheeh, alBukhari (6597)]
y
.(lo'W)
.(t jld i Ijis
ijy w ! oitpj
Musnad of 'Abdullah bin al-'Abbas 4=
3166. It was narrated from Ibn
'Abbas (&) that he said: The
Messenger of Allah (£ $ ) forbade
g o u rd s , v a rn is h e d ja rs and
hollowed-out stumps.
4e
131
Jtlll
j
—V *t 3
yp
J:Jt3 ^
J
:Vli
:
J
^
J
Bukhari (53) and Muslim (17]
J
dJl J J j
J
Comments: [Its isn ad is saheeh, al-
[ Y* Y* : ^ 1 j]
.(w ) : j. i(or)
316*7. It was narrated from Ibn
'Abbas (dfe) that he was riding a
donkey with a boy from Banu
Hashim. He passed in front of the
Prophet (sfe) when he was praying,
and he did not stop (his prayer).
And two young girls of Banu
'Abdul-Muttalib came and took
hold of the Prophet's knees; he
separated them but he did not stop
(his prayer).
Comments: [Its isnad is hasan]
*
: vii
0 L-.1 :
^ iiU J
^
j
t lyAJl
_
'J>
O U
Jf^ L
yp c
p
J U
■p
J
j
J
-
J
; J l i
^
J
J J J
J
< .J s J J
J
t
J i l
J > - J
J
j*
^
J j
j
y6
J
< .J J
l j _ L > - 'l s >
^ ..J
: c J i
J
o < ^
J
-m y
p A :
1t a o 11 J — P
l
>~
j
^
[Y ‘
: £ r lj].
Jjj
.yr—>- oilj—il T
3168. It was narrated from Ibn
'Abbas (4fc) that as-Sa'b bin
Jaththamah gave the Messenger of
Allah (^fe) - when he was in
Qudaid, in ih ra m - the rump of an
onager, and the Messenger of Allah
(SUg) gave it back, dripping with
blood.
Comments: [Its isn a d is sa h ee h ,
Muslim (1194)]
: V15 y^j y v
.j
j-y ?
„
y^j
yp
y ' y* ^
I ^
_ ^J >
. LO
^°
y^
,
—Y43A
. *
. I,. *
yp tWtii
r
y -y—
I AalX>- ^jp s_—
*.-/311 0 1 . ^*r Li
t JuJuLi
J
dJl J J—'J
^
^=fe a LH
t jLg^-
[Tor*
: c?'+
Musnad of 'Abdullah bin al-'Abbas A,
3 1 6 9 . It w as n arrated from Ibn
'A bbas (4>) that he stayed o v er
n ig h t w ith h is m a te rn a l a u n t
M aim o o n ah . The P rophet ( ^ )
cam e after 7s/w' and prayed four
(rak'ahs), then he slept. Then he
got up and said : H as the boy
gone to sleep? or w ords to that
effect. H e got up and prayed, and
I got up and stood on his left. He
took hold of m e and put me on
his righ t. Then he p ray ed five
rak'ahs. Then he slept until I could
hear him breath in g deeply. T h en
he w ent o ut and prayed.
132
d i l l i j J t c , , >g.<i
JL^. —
yLns-
^ ,y jzfr y •yy* y 1
i aJyy? G id- JUc- Cj G aJ. I ; ^ bp
t L*jjl Jidas
cLL«Jl dd .j&r byCJl
jl |!TuJ 1 J i » : Jiij i*l3 jvJ ^u J
- P'
*
itjLlj
tJG>
o^
W f
l
.
„ o,
: Jli
JUAU
J
j _ dadafr
r
^
•
r
ry
tl
4la eS-
:
Soiu-i
J
Comments: [Its isnad is saheeh]
3 1 7 0 . It w as n arrated that Ibn
'A bbas (4>) said: 1 stayed over-night
w ith my m aternal aunt M aim oonah,
the w ife of the Prophet (-jfe), The
M essen ger of A llah (jfe) prayed
'Isha', then he cam e and prayed
four (rak'ahs), Lhen he slept. Then
he got up and pray ed four (rak'ahs),
then he said: "H a s the little boy
gon e to sle e p ?" o r w ord s to that
effect. Then I cam e and stood on
his left, and he m ad e m e stand on
h is rig h t. T h e n he p ra y e d five
rak'ahs, then tw o, then he w ent to
s le e p u n t il I c o u ld h e a r h im
b re a th in g d eep ly . T h e n he w ent
out for the prayer.
iy
Ljup:Jli
: "yJ~ &j J-
-rw *
J i J . t j^ r J i y
b Jl ^ 3
0
£ 94^w
l^J J-J#J
t Ldjl Jdas Sl>- y> t.■<r'Iw
JLaJ1
pld1 :
<.Ik J J - 4 s
iC JjJ .(Jii _
;>
L
(*d i j
y>
cdi5" j) 1 _ ,(J _.UJI
_ t.
£y*~J — kla. a>-jI _ 4la. lat, ; H ji J i
[w tr
'.4 t(Mv)
(
.
aiU—.] :
Comments: [Its isnad is sal tee!i, al-
.(v i r )
Bukhari (117) and M uslim (763)1
3 1 7 1 . It w as narrated fro m Ibn
'A b b a s (4*) th at the P rophet (#5)
said: "I hav e been supported w ith
th e c a s t w in d a n d 'A d w e re
destroyed by the w est w in d ."
lIjuA
y 'y
y) y
tL iJL
—r v )
jOJiy-
1 4?'■=>* y
j
: jii *S
[YMT : ^ I J
jU
d Jd iij
Musnad of 'Abdullah bin al-'Abbas Jy
C u l SI
133
Comments: [Its isnad is saheeh, alBukhari (1 0 3 5 ) and M u slim
<djt
. 0 - Vo)
■(5- •)
(900)]
3172. It was narrated from Ibn
'Abbas (v&,) that the Prophet (^.)
said: "This is an 'Unirah which we
have joined to Hajj. Whoever does
not have a sacrificial animal with
him, let him exit ihrani completely,
for 'Umra/j has been joined to Haij
until the Day of Resurrection."
Comments: [Its isnad is saheeh,
Muslim (1241)]
:
Ls
-bLUo bjJL> - V W
--
^
x *
db __
Lx
xs*
%9
y
z.
Uj -U-
i xa
I
i.‘4 j bJUUAI ijXs- o.u 11 : Jli Jsjtf
kaIS J l>J 1 JjO i JjX* o-Lx
I
»’y
p> vb
xii
0
[ T 3 : y=*- 1j ] ,'(aj>l_i! I
.OYi ) :
k
coLM
3173. It was narrated that AbulBakhtari at-Ta'i said: 1 asked Ibn
'Abbas (4*) about selling date palm
trees. He said: The Messenger of
Allah (*fc) forbade selling date
palm trees until he eats from it or it
is eaten from, and until (the fruit) is
w eighed. 1 said: W hat docs
weighed mean? A man who was
with him said: Until it is estimated.
Comments: [Its isnad is saheeh, alBukhari (2250) and Muslim
(1537)]
3174. It was narrated from Ibn
'Abbas (4fe) that the Prophet ( ^ )
was praying and a Iamb wanted to
pass in front of the Prophet (^s)
and he started stepping forwards
and backwards, trying to stop it. alHajjaj said: He kept trying to stop it
until the lamb went away.
Comments: [A saheeh hadecth; its
isnad is interrupted]
J
.J
4
*
k P
U
j
J P
f
3y^ I f
lip
l cJ
sJ L®
3' ^
: k Z -L a i : J b
^
-0 j y
L
. m o - )
X jy
“-LX :
:
4X
yi
Xx
•J >
:»
-
j3-u
.( orY)
UxL
r
f.
: jtjty- ^
C
J.
J f*
„
xU J
£!>■ - r w t
" ^
If
^
'•f^f od ■f v 'd ^ '1 f
iS f-
jlS
f-Ldj Jddd k
'| ;JX
y
^^
1
If
f -Ldj v-ij :
[Y33T
c f iiy‘
ji
f-
f
J ii . f s jj
Musnad of 'Abdullah bin al-'Abbas A
3175. It was narrated that Ibn
'Abbas ('4b) said: I stayed overnight
in the house of my maternal aunt
Maimoonah. The Messenger of
Allah ( ^ ) prayed 'I s h a ', then he
came and prayed four ( r a k 'a h s ) .
Then he said; "Has the little boy
gone to sleep?" - Shu'bah said: or
something like that. - Then he went
to sleep; then he got up and did
w u d o o . I do not remember how he
did w u d o o . Then he got up and
prayed, and I stood on his left, but
he made me stand on his right. Then
he prayed five r a k 'a h s , then he
prayed two. Then he went to sleep
until I heard him breathing deeply.
Then he prayed two ra k 'a h s , then he
went out for the prayer.
Comments: [Its isn a d is saheeh]
3176. It was narrated that Ibn
'Abbas (4b) said: The Messenger of
Allah ($&) set out in Ramadan to
conquer Makkah. The Messenger
of Allah (£&) fasted until he
reached Qudaid, then he called for
a vessel of milk and drank it. Then
his companions broke the fast until
they reached Makkah.
Comments: [Its isrw d is saheeh)
3177, It was narrated from Ibn
'Abbas (■&•) that the Prophet (sgs)
said: "The one who takes back his
gift is like the one who goes back
to his vomit."
Comments: [Its isn a d is saheeh, alBukhari (2622) and Muslim
(1622)]
.(m
134
iuil JU£ 111lii a
■A1
Jl>- :
Uj U>- ■jv ti u i - r We
jfi
•
>
_ : Jls j i j j l
u,lvaJ t- =r J (.frtTdl
_ A_ »
- ; »
1J l_
i ^^ :
<
■ofr
--
dJl J j J
Ld U1II : J li
' J
^
^*1 .
-h i- i V : J li ?
. j*'J
j
^li
,
iOliSj
c .-«
..
i
.*
, dadi>-
[T Y3 ^
!
f ' '
JU
y : j li
: Jli
*
J*
J-?- <.^lj jw :dli <Jdys >
t ^JzjS j Lj^ ’
■.
t' r, ' *t
^>i-i
: JLs to H j
(jJUai
j
*
jj : J ’j
__ dadip
j)
y ^ y y
.J-Vii <oL—<1 ;
J
t k l ( T i Y/Y)
-rw i
: JL* y U * y ) U* ^
0*
jjk . y j jLddj j>
Jh JjJ» j y y
jA' t l-OUi ^ I
> *' P
dJU-
djl d ^ j Jos t -Jd>
:j 'i
tjd
[ Y YAo ; ^>-1j] .
y £jUi
U-S
jj 1
^yz
■ y^r ji
*a , >
liiai -r vv
:J i
:d i;
J- ^ Al sSi l l y
1yr y.
>
;uii» ;J'i ik jdh y
y)
[YAVY
j]
AY3YY)
t
U—-1
: ^
y u
Musnad of 'Abdullah bin al-'Abbas 4-
3178* Sa'eed bin al-Musayyab
narrated that he heard Ibn 'Abbas
(4*) say: The Messenger of Allah
( ^ ) said: "The one who takes
back his gift is like one who goes
back to his vomit/'
cLill -L*u > i Vi i‘ha
135
: ‘UaJt lb.!?-
■_/ .. 1 y
db
:
Lj u>- ~Y VA
,db
jlocuj
:
be-
jjLdld c o
^
—“ 4j i
AaUJu
Comments: [Its isnad is saheeh]
oi tii
j
Jjl d j^ J
[YoY A
J
eil—1 :
3179. It was narrated that Abul'Aliyah said: The cousin of your
Prophet (sfe) told me: The Messenger
of Allah (ig«) said: "Allah, may He
be glorified and exalted, said: No
one should say, I am better than
Yoonus bin M a tta ." And he
mentioned the name of his father.
He said: And he said that he was
taken on the Night Journey and
that he saw Moosa (?*3), tall and
dark as if he were one of the men of
Shanoo'ah. And he said that he
saw 'Eesa, a man of average height
with a red and white complexion,
of stocky build. And he said that he
saw the Dajjal, and Malik the
keeper of Hell.
Comments: [Its isnad is saheeh, alBukhari (3413) and Muslim
(165)]
3180. It was n arrated that
Qatadah said: 1heard Abul-' Aliy ah
ar-Riyahi say: The cousin of your
Prophet (3&) told us, he said: "No
person should say: I am better than
Yoonus bin M a tta ," and he
mentioned the name of his father.
And the Messenger of Allah (sfe)
mentioned when he was taken on
the Night Journey, and he said:
h i
y
: Jb
j
:
^
Sj J* : J b
ih
: u jij
J
j J li
l)1 a-*J
y y
-T W *
^1 y
iSSla y
: J la ^
(tddy y
b : Jd -j yt- djl J b *
■^/ J>[ 4 - i “i_r* y. ly y . Cri j y
is K > -o'j t<j
2k N l>
y
: Jb
t^bUl
4jl j i i j
^ re
J
iS h
<ul
11iid-
h
jjU[!H V
Lv t r )
t Y 3V
:
.(n o ) :f. t(rrr<
■UaJt lijjd-
yuu>- jfj
uki*- —Y A"
i/lljLil li ct— —1 : Jb Sj Iis y U)J : Jb
y.
m
^
* >
Jiyb
<
y
, jvdd-j
jy
,
: jb^j
ij-/
:
: Jb
^
- d
J i h i * i[J*
„ tf ,
y i h 1 yy
yX Jb -j y> bli>
Musnad of 'Abdullah bin al-'Abbas 4,
4- (j-aLjjdl ( jj
136
"Moosa (was) dark and tall, as if he
were one of the men of Shanoo'ah,"
And he said: '"Eesa (was) of stocky
build and of average height." And
he mentioned Malik, the keeper of
Hell, and he mentioned thcDajjal.
ajuI jjx .
■<'i--. j
LSJU jS i)
L^U b j& ] .jU-oJi
■f .(VT^o)
cVlwiI
.(vrw )
Comments: [Its isnad is saheeh, ah
Bukhari (3395) and Muslim
(2377)1
3181. Abu Hassan al-A'raj said:
A man of Banul-Hujaim said to
Ibn 'Abbas (^ ): What are these
fatzoas that have infatuated the
people and caused division, that
the one who circumambulates the
House has exited ihram? He said:
I be Sunnah of your Prophet (£te),
whether you like it or not.
Comments: [Its isnad is saheeh,
Muslim (1244)]
V1-^
^
-T A
jUb- ui cdU-j
jjfJ
«'
'j _ d ild : Ji
Jii cbLJl b lL
: J li %s1ds b
■ r ^ 3 I)[3 037 f i y 0*-*1 ! J Lis d
[To r :
narrated: and he mentioned the
Imdeeth.
C o m m en ts: [Its isnad is saheeh]
c r 1^
jitj
-in
ay
j d b : j i rfji- V1 j ub- b1 o 1 : 12Lb
-
id db'ti : d JlL __
J!
^
b ’
Ir?
y fj
■d Ui ■jjd- abi i^_J ^ ■
—*Lb
13
Jb .U U j j lj
f t J Lh
o'jJ l b'j cabd :j y i
Comments: [Its isnad is saheeh]
3183. Hammam narrated: Qatadah
V 1^
_ i; "i;;;
jj
■( 11 £O ■ t
3182. It was narrated from
Qatadah that Abu Hassan al-A'raj
said: A man from Banul-Hujaim,
whose name was So and so son of
Bujail, said to Ibn 'Abbas: What is
this fa turn that has infatuated the
people, that the one who circum
ambulates the House has exited
ihram? He said: The Sunnah of
your Prophet (#;), whether you
like it or not.
: Jli
id?
s
r
1 UxaJ1 ajLa U
0jtL-l
bjjdd
■
LjJjb —r Ar
ai :J lij
fas*
[ yoya : ^ ] .^ eji
wL.1
: EV~'
Musnad of 'Abdullah binal-'Abbas--^
3184. It was narrated that Ibn
'Abbas (dk) said: I came when the
Messenger of Allah ($ge) was
praying in Mina and 1 was riding
a donkey. I let it go in front of the
row and joined the prayer, and I
had reached the age of puberty,
but he did not rebuke me for that.
Comments: [Its isn a d is saheeht al-
137
y
^
iiJ U
aU .
y
H
1
<dji
U iu i
- r A *
y
3^3
y
y 'y
: J U
jd
1 j y : (4^
y.
Lj aij
[ ^A S
:
ij i
i( V l)
1.'—
y
Bukhari (76) and Muslim (504)1
!
aJulu*
■d i l :> w.—* j _ j O j
K
*^
6£0—- 1
<■^ *> b > - N 1
<• ^J>LJ
~ .(o -n
3185. I read this h a d e e t h to
'Abdur-Rahman and he said: I
came riding on a female donkey,
and at that time I had reached
puberty, when the Messenger of
Allah (3fe) was leading the people
in prayer. I passed in front of part
of the row, then I dismounted and
let the donkey loose, and I joined
the row. And no one rebuked me
for that.
Comments: [Its isnad is saheeh]
3186. It was narrated from Ibn
'Abbas (4fc) that the Prophet (j^.)
drank from Zamzam whilst
standing.
Comments: [Its isn a d is saheeh , alBukhari (5617) and Muslim
(2027)]
y
IJuftu lj
LjrhIfS Ij
5
J
d _ j_ )
a?4
y*->.
c JLa a i
e Jh d
o v * l i
c J L lJ ij
.a ^ - 1
o'
ai
c J^ u i
tu JJa Jl
y
d JJi
.jyu!
y ^ 'J '
:
i J
V
dl
J
a li-
c Ip
1
rh
L
. , ^
aaa^j
(. ^ 0 L
,j~i
t j b N l
: J li
1 t^ '
^
>
-O Jl
ol^ S j
O jb -
^y
.^ a i i
: b <,(01 w ) : ^
0 L o i~ j
ta a ^
jd
'■y ' y
a v a
- T A 1
y yy
(*> 0
&
j L—
i :
l
, ( y •t v )
3 1 8 7 . A bu Z u m a il s a i d :
'Abdullah bin 'Abbas (4.) told me:
When the Harooriyyah [Khawarij]
rebelled, they withdrew from
people. I said to them: On the day
of al-Hudaibiyah the Messenger of
Allah ( ^ ) made a peace deal with
O
l i
^
: J o
9
Jjt
J J j
r ^
J
1 '
t l
yi>j
0 1 -
j_ 4 a k -
: J 'd
‘ Jti
jl
:
^
c -La *
jlli-
- r A V
^ ^ 3 4
a lp
JjJja i-l
Musnad of 'Abdullah bin al-'Abbas 4 ,
the mushrikeen. He said to 'Ali: "O
JAlt write, 'This is what Muhammad
the Messenger of Allah has agreed/"
They said; If we knew that you were
the Messenger of Allah, we would
not have fought you. The Messenger
of Allah (%) said, "Erase it, O 'Ali.
O Allah, You know that I am Your
Messenger. Erase it, O 'Ali, and
write; 'This is what Muhammad bin
'Abdullah has agreed.'" By Allah,
the Messenger of Allah was better
than 'Ali, but he erased that himself
and erasing it does not mean
denying his Prophethood. Have I
answered this point? They said: Yes.
138
^
Li
°j) : 1jJU «Jjl J
^
bjJ) dfUl .
<
•
CrJ Uidb-o *uU ^dLh 1/ l-u :
i f eUdb JlJj> t>
Lbj> j J j
- ijJti
t
v
[to i
) )
<y) ad
ol
3189. It was narrated that Ibn
'Abbas (4 b) said: The Messenger
of Allah (m;) died and did not
leave a will or any instruction
(concerning who was to succeed
him).
'J .
x * &xb -TU A
’J ,
£ x b (Til*
if.
.
.j j 1
dbd ; J' ls t iSdlu
LJI j l jjfl
; Jb
^
Comments: [Its isnad is saheeh, alBukhari (2514) and Muslim
(1711)]
,(wt
U*-
dJlj ,n-UJl J-c-
irf
-j—
Mulaikah said: Ibn 'Abbas (^)
wrote to me (saying); The Messenger
of Allah (sk) said: "If people were
to be given on the basis of what they
claim, some people would claim the
lives and wealth of others. But the
one against whom a claim is made
should swear an oath."
juL>J
^ dh uj -2-j Jlii i ilLbli u aI m
Comments: [Its isnad is hasan]
3188. It was narrated that Ibn Abi
cUl J
jij
I ijU l)£x
[ r t x v ; rrtA tr n r
:^ i]
D : r l(Y0 O
xd llilb -r A^
b^ LJ ^ j ^ if. p j ' ,y- <
■
^
^
J j —j caU : J li
Ifj jt
[Tr 03 : ^ 1]
Comments: fits isnad is saheeh]
■£i^"
3190. It was narrated from Ibn
'Abbas (v.iv,) that a bowl of thnreed
‘
U 14* i ^JLt- b
Jj-i-j iLri
^
dill JLic, ■*■
b31J
>-
;lUl <_3 ,lkb
JI
uU p
-t w
- :i i
Musnad of 'Abdullah bin al-'Abbas 4 *
was brought to the Prophet (2^)
and he said: "Eat from the edges
and do not eat from the middle,
for the blessing descends in the
middle." Ibn Ja'far said: "From
the edges or from the sides."
Comments: [Its isnad is hasan]
(jjlUliJl
139
of
:
‘ fkr
y.'
1j AS'B : J Ui> i -U y ^
J
y
V j
1
1 jii
4JL)I JL tC . ,-L uli.A
^ aj*../j j f y_j.f
iy ^ L :
1 14I 1 L-J
[T :£ r 4
( jj
W
1-LJ
^
&
Qj*- y
j y
^ 3
J rf JJ1 L Lg_jl^J>-
.«
",_*
3191. It was narrated that Ibn
^,1
-Up
—T ^
'Abbas said, concerning the verse
"Move not your tongue concerning
4
it
j* 4
y <jt.
(the Qur'an, O Muhammad) to make
&Q -a k f kty
Jt
J> j *
haste therewith" [al-Qiyamah 75:16]:
The Prophet (%;) experienced some
5^ ^ 1 'o s : Jd ( n :GU1I) 4-y £ 3
hardship when the Revelation
.AUa-i
JLJo
ir i £-1^
came to him, and he used to move
his lips. Ibn 'Abbas said to me: I
LJl : ^ L p /yl y JL« . JU
will move my lips for you as the
Messenger of Allah ( ^ ) used to
Jlij
aIU
dU LiS
move his lips. Sa'eed said to me: I
'J.
Ui- i l> i C :
will move my Ups for you as Ibn
'Abbas moved his lips. Then Allah
ihu -54 : Jjyj ji' aIU JylU
revealed the verse, "Move not your
tongue concerning (the Qur'an, O
; Jli ^
IsG- Lu
O
^LLJ
Muhammad) to make haste there
Uli ijy
. I a (G 1 ilj-Ud ^
with. It is for Us to collect it and to
give you (O Muhammad (%)) the
Ljip 5) ^ C-yd1_J aJ
4,<oU>
ability to recite it (the Qur'an)" [alIj?
J-l-U-1^
t dlE Uaj j ISo
Qiyamah 75:16,17], meaning, I will
collect (preserve) it in your heart,
M 5 ^• : jV-lj]
then you will be able to recite it.
"And when We have recited it to .(itA )
t(a ) : ^
you [O Muhammad through Jibreel
(Gabriel)], then follow its (the
Qur'an's) recitation" i.e., so listen to
it attentively. "Then it is for Us
(Allah) to make it clear (to you)” [alQiyamah 75:19]. Then after that,
when Jibreel left, he would recite it
as it had been recited to him.
Comments: [Its isnad is saheeh, a)-Bukhari (5) and Muslim (448)]
Musnad of 'Abdullah bin al-'Abbas
3192. It was narrated that Ibn
'Abbas (4*) said: The Messenger
of Allah
came to us, young
boys of Banu 'Abdul-Muttalib, as
we were riding on our donkeys
on the night of Muzdalifah. He
started slapping our thighs and
saying: "O my sons, do not stone
the Jam rah until the sun rises." Ibn
'Abbas said: I did not think
anyone would stone it until the
sun rose.
Comments: [A saheeh hadecllr, its
isnad is interrupted]
'4 (JjtjjJl
140
j LaA Aj A- :
dij1 AA, . t "i“•>a
y ilia*- -r w
i
y. aaa y
1y
illai : J ti
m jji
y y
in £r
'— iaa ^ -y ^ AllAi
t ,
: J yjj y y ^ ^.la jaaj .
jl L- ^
0^^ArJ1 rs
V
A taAi ju ; v :
J i JL*
[T
Lbj
iL !
Ir*
.
1
i *r^i
V
r
t
y.[
•w^
3193. It was narrated from Ibn
'Abbas ( 4 J that a lamb fell in
front of the Messenger of Allah
(*£;) whilst he was praying, and
he did not interrupt his prayer.
Comments: [A hasan hadeeth]
id i
^
1^.r
>■J l
uaU
-n
.iU A
-
J
y
0 >Uj ,*^j iaii.^ u jJ - M
y y * yy
All
LTA■4 : £=rlj]
3194. It was narrated that Ibn
'Abbas (4®) said: I stayed over
night with my maternal aunt
Maimoonah. The Messenger of
Allah (jfe) got up in the night,
relieved himself and washed his
face and hands. Then he got up,
went to the waterskin, undid its
straps, and did a wudoo' that was
somewhere between the most
perfect and the most light; he did
not use a great deal of water but
he did a proper w u d o o Then he
stood and prayed, and I got up
y
ijiiLu JA
-rm
1—y ■j ^
tip I
Ll-I £- (, aULjo
“ *
s' ,,
^
jf-'-'l J j —'j
(.
L>- ~>~s'
<■< > y , j
ji
J A p jll i-cAU-
.. ■ . ,.
[*-' 1£-lJ Aij jAj (J l
JJ %j j s )
->
<
•
r_^ ,
tJ ill
, .■*!'
a-
gAbb t A.JAJ1
b'lS A
, fl _1 , _,-
L>_ri d! AA 'jS i eu lh A.* c~Ati ^
S ,
,
pli
eaAii i jjLij ^Ui olA A j i. iiijl JAS
(_
,
y yy^
>*
- „E,
h j
1- ;
y
Musnad of 'Abdullah bin al-'Abbas ^
and hid myself, not wanting him
to think that I was watching him,
and I did wudoo'. He stood and
started praying, and I stood on
his left, but he took me by the ear
and brought me round to his right.
The prayer of the Messenger of
Allah ( ^ ) at night reached thirteen
rak'ahs. Then he lay down and slept
until he was breathing deeply, for
when he slept he would breathe
deeply. Then Bilal came to him and
called him for prayer, and he got
up and prayed, and did not do
wudoo'. In his du'a’ he said: "O
Allah, put in my heart light, in my
seeing light, in my hearing light, to
my right light, to my left light,
above me light, below me light, in
front of me light, behind me light,
give me abundant light." Kuraib
said: There are seven more phrases
that I was caused to forget. I met
one of the sons of al-'Abbas and he
told them to me. He mentioned: my
sinews, my flesh, my blood, my hair
and my skin, and he mentioned two
others.
(UJI ■^lC
141
jIJJ I
nii I J
i *_>■h
j o“A-0 C—aCj
l
1 jvj i w j i
v
Oj 'Xj
4_>^
dOb cIjli - Ttjlj ^1_j i I 0 15*j ,
;
w
’■
015^ l LOys jdJj t
‘■ 'jr
1
.
j *
.
s
1b y
-~y*i
^f
f " m^
<Jb ' b y 4-r^-
•b y 'S ^ ‘br
'by
'by
J'j -"by
J
' ]j y
fb^b ' b y
(_raAj .c~Oli : Ju
y?J
^ ( V - ■v_-j 'j S
:Jl*
[Totv
: ^ i (‘iT t
^
eo-—’1 .(van
Comments: [Its isnad is sahech, alBukhari (6316) and Muslim
(763)]
3195. It was narrated from Kuraib
that a woman lifted up a child of
hers and said: O Messenger of
Allah, is there Hajj for this one? He
said: "Yes, and you will have a
reward."
tj 'lJ j
^j £>-
o1j * l jl :>—
i, dJl J
,* ^-1
LjA^- —
y-s-
<•yip
p—
y
Ij : oJtii t l^J l—j ? O-kj j
oJJj
Comments; [Saheeh, Muslim (1336)]
t j.-*-111
:j u
*!
hA<U
.O r n ) :
v_'
Musnad of 'Abdullah bin al-'Abbas 4*
142
4*
3196. A similar report was
narrated from Kuraib, from Ibn
'Abbas (4*).
Comments: [Its isn a d is saheeh]
^
j
tu i
J—
e
if
■
y.
‘J ,
[ K . ^^4j] -di*;
|
A rr ) : f
3197. It was narrated that Ibn
'Abbas (4s>) said: The whiteness of
the armpits of the Messenger of
Allah
could be seen when he
prostrated.
Com m ents: [S a h e e h because of
corroborating evidence, its isnad is
da'eef and at-Tamimi is unknown]
y
id d i
y
^f'bf O'1 if
•
J
]
:JU
i
dl'
didj
Jli
ff
wJ
(
if
L$ji
y*^,
tiad- - n w
i bjLil)
,4 w
bi dial]
0 lb ! (JjjJj ^ 1 . ~-• .
villi Jjo U : Ij Jh JUitibjUAJl
CTi * 0 . ^»-1^] . Ajlbi 1_jrrl'J ^
l L1—Lu; jl—.1 1JL*Jl l Bjjd
3198. It was narrated that Ibn
'Abbas (4») said: I heard the
Messenger of Allah ($£=) say: "Any
(animal) skin that has been tanned
has become pure."
Comments: [Its
Muslim (366)]
is n a d
is
sa h e e h ,
3199. It was narrated from Ibn
'Abbas (i&) that the Messenger of
Allah ( ^ ) continued to recite the
T a l b i y a h until he stoned the
Ja m r a h .
Comments: [Its isnad is saheeh, alBukhari (1543) and Muslim
(1282)]
t jllj.v
y
ft
JLi <1^ ^pd-d (_ri dij
<y*-^
JU ^
t j
y ] if
v—>Li i uri»
■
fU<lo :
if
y
Jf-
I
A^ lili- ™ r m
f
J j Aj
abj
sis
lj] .a
.OHi) Y
»->L—1
>a„
y ^ ) s JL* Lj Y>- ( r u / o
y.
-rm
L__t b i■j ,V
4 ^
J ) 2^ dl 1 Jj^ 3 o y ' y
[> A 1 >
dh
:^
jj-
^1
Ij ]
,( YAT)
3200. It was narrated that
Yazeed bin Hurmuz said: Najdah
bin 'Amir wrote to Ibn 'Abbas
;
'J, ^ > ' 1
y. u~t i f
lijb- - r Y - ’
c3^ bn y . y
Musnad of 'Abdullah bin al-'Abbas A*
(A), asking him about some
things. 1 saw Ibn 'Abbas when he
read his letter and when he wrote
his reply. He w rote to him
(saying): You asked me... And he
narrated the hadeeth. And he said:
You asked me, did the Messenger
of Allah (■£!§) kill any of the boys
of the mushrikeen? The Messenger
of Allah ( ^ ) did not kill any of
them and you should not kill any
of them unless you know about
them what al-Khadir knew about
the boy when he killed him.
143
4*
^uljjJl
if. eJ jtj s—-.4
f f
-c li
f S
4e rj
A
-- ^ b
b b
iui
'Abbas (4*) said: When [the soorah]
"When there comes the Help of
Allah (to you, O Muhammad (jfe)
against your enemies) and the
Conquest (of Makkah)" [an-Nasr
110:1] was revealed, the Prophet
($fe) realised that news of his
(impending) death had been given
to him.
Comments: [Its isnad is hasem]
3202. It was narrated from Ibn
'Abbas (4*) that a woman lifted
up a child of hers to the Prophet
(£fe) and said: O Messenger of
Allah, is there Hajj for this one?
He said: "Yes, and you will have
a reward."
Comments: [Its isnad is saheeh]
L_P
b 1
f .lie-
4~ r
: jvi . vL j 4J1
i. Ij 4-1 'jfS _4“-4 1 o b ?
4 -b
P
y *
jb
j*
1
J y*>
j l ii b
ebj
U
4?
p-lwJ
[ TYV3
if
I f
: Jli
14
^ b ih j
A& 4
.tils'
. ’< &
^
bly
‘ i f f
-voj
- r Y *^
if
f )
*44 4 b
i f f
4^
jb
[ A v r
l^ -i
&
^lll
vl
: 4UI
:
jj4b 41 i Jj ela4l
if
if
^
b
Comments: [Its isnad is snheeh]
3201. It was narrated that Ibn
f 'f
AJ
44
b l J f j 01S j i
jlj
.
All JU£ i Mil *
14] '^rrp 'f* 1)
1J4JI i
: ^ l j ]
bib- - r r * r
ul ^
4^
“ : c4 tb ‘ 5^
[iA^A :
.«V- 1 '-iOj
- Jb
■ c^
3203. It was narrated from Ibn
'Abbas (4=) that the Prophet ( ^ )
sent the weak ones of his family
^4
&
- . y j bib- - r Y * r
b
b 1 if
if
Musnad of 'Abdullah bin al-'Abbas 4
144
djjt
l
ahead from Muzdalifah and said:
"Do not stone the Jamrah until the
sun rises/'
(J L '
^
I'jUJl
a *u~-
A *■.
yy
V11
Comments: [A saheeh hadeeth]
3204. It was narrated that Ibn
'Abbas said: When you have
stoned the Jam rah, everything
becom es perm issible to you
except (intimacy with) women. A
man said: And perfume? Ibn
'Abbas said: As for me, I saw the
Messenger of Allah (%) apply a
lot of musk to his head, Is that
perfume or not?
Com m ents: [Saheeh because of
corroborating evidence, and its
isnad is interrupted]
'
d ^ ^ ' -P'J
ir, > * C- '
A
>
J*
bi :Jli
&JL> -VX •f
t
^OldLd ll'Ii
*
jg.
jd. ji.
^'! tCP J 5” r ^1 >
Jii _
^
t
:j/-3 JU I :Jli AL-lli
^l/Jl L'l U :
d JUd
xi-
j CIj Ij -las Ul
— b
I
i
JUi
. d Li C
j
Ij
ni
n_D |
O V
d/ C/1 —l
dJlXP ^
3205. It was narrated that Ibn
Abbas (4^.) said: The Messenger
of Allah (^;) defined the meeejat
for the people of the east as al'Aqeeq.
v^jalL> jtxl IJlaj i«
Comments: [Its isnad is saheeh,
Muslim (1243)]
y
p
4dji i p bbi—1 bjX>- ■
J.
J.
tijt>- —TY *0
y p
y/i
^ p
•d^Jl J j U l
Jr!
* s S B
’•-J" -A
IP
^
ljIj
b u i j
- O
0jL_j|
03
u r )
■
b
l
j l
pC
:
d,P - - r
o
t -p S l f b U
[ U
J
d *
4A U J I
J, djl
jjl
tip p )
u
IP
^ p
:JL*
c jj
Com m ents: [Its isnad is d a’eef
because of the weakness of
Yazeed bin Abu Ziyad]
3206. It was narrated from Ibn
'Abbas (<&) that when the Prophet
(M) came to Dhul-Hulaifah, he
entered ihram for Hajj, and he
marked his sacrificial animal with
a cut on its right side, then he
wiped the blood from it, and he
garlanded it with two sandals."
f
,?V fl
j J :
J
^
^
1
LaJ
J
4j - C *
' ( d z ^ 1 “ 0 .5j )
: (■ L^ - > w 5
■ “v
_ rj
j
*P j
t j . j J 1 ■h
ip
Musnad of 'Abdullah bin al-'Abbas 4-
4
145
3207. It was narrated that Ibn
'Abbas (4>) said: The Messenger
of Allah ( ^ ) said: "Two blessings
that many people do not make
good use of: free time and good
health."
rtht JUX- j-Lul^a
xS
J jl
t- lli
j*
y)
OLaaj11 :
Lft' y. ^
aJl!i
J j ~>j Jd
Comments: [Its isnad is saheeh, alBukhari (6412)]
:Jli
[v n *
.(liW )
3208. It was narrated that AbulBakhtari said: We saw the new
moon of Ramadan in Dhat Trq, so
we sent a man to Ibn 'Abbas (4>)
to ask him. He [Ibn 'Abbas (^)]
said: The Messenger of Allah (sfe)
said: "Allah causes it to appear
for long enough that people can
see it."
- r Y * V
jJJ. ^
. j L-I :g j
t x l LifU
liili ~ry *a
iLTIy :Jli
^
^
4JJt
J
<■“>
j*
0 1*J?aj
0
y~*JOJT(JUti t
LdC
[rr* ^ j) .03j J Si;
.( ^ 1AA) ! t
I
OJU^wJ I
Comments: [Its isnad is saheeh
Muslim (1088)]
3209. It was narrated that Ibn
'Abbas (4s) said: The Messenger of
Allah (5£fe) set out from Madinah
fasting during the month of
Ramadan, and when he came to
Qudaid he broke his fast, and
continued not to fast until he
entered Makkah.
- rr
5
ijjS
1*1
hx
J
s j J uJ i ^
p ji
iJuJLs
[ Y ^A0
s
■f
■ r^
J/ -
ji
U J ls
: ^ > - i j ] ,o u 3
l. 4j
L X ij
i
Comments: [Its isnad is saheeh]
3210. It was narrated from Ibn
'Abbas (4*>) that they debated
whether the Prophet (*£:) was
fasting on the day of 'Arafah.
Ummul-FadI sent some milk to the
Prophet (s&) and he drank (it).
Comments: [Its isnad is hasan]
v Ji J
'■
i^
^
:^ s/j
Jty 1
^
i^r51 r3^ y
[U V - : ^ l j ]
-n 1A
Musnad of 'Abdullah bin al-'Abbas -4
3211. It was narrated from Ibn
'Abbas (4^) that the Prophet (jfe)
was treated with cupping - Wakee
said: In al-Qahah - when he was
fasting.
4t
146
: V ii
4JJl -U£ i I‘im4
(V
Iy
<■
j tiiab- —Y*Y ^
gf y
t
ly
'■£$J Jb -
5^, jr^' O' : y ' y
[YiAl
Comments: [Its isnad is sahcch]
Cid Lfab-
.|*jLi y j _ 4^'uJL
oLj :
3212. AbHakam bin al-A'raj said:
I came to Ibn 'Abbas (<&,) when he
was reclining on his cloak at
Zamzam, and I said: Tell me about
'Ashoora', what day should I fast
it? He said: When you see the new
moon of Muharram, count, and
fast on the ninth day. I said: Is that
how Muhammad (^5 ) used to fast
it? He said: Yes.
Comments: [Its isnad is saheeh,
Muslim (1133)]
CZU
y
I : j Is ^ y 4 ^y
y /j
'Abdullah bin 'Umair, a freed slave
of Ibn 'Abbas, from Ibn 'Abbas (4 J
that he said: The Messenger of
Allah (2^) said: "If I am still alive
next year, I shall certainly fast on
the ninth day."
<>L JJ
b <.
I
j
bj : JLs
j IS” til jS I . edi ■J U . Ld Lb y*? lal 1 y
: Jli S<*ZJJ Ij eWSaJl <As- J
[r >ro
J
v-dS
J > h
jii
j L_'1 :
:^ 5 J
Sy i*
[HV
O LiL
yv
Liab.
-rr r
' • y t * Ji
: J li y y J jl y -
Cj*
^
d J»
j y
y-
4
Lj
^
„■- 1
y!aj
( n o ( )
(.
T
y V
-111
J^Lj
: Lr“ 41
AWT 0
Comments: [Its isnad is hasan]
IJ
^ j-y y
y°jy^ '■cbii
y
ii
Comments: [Its isnad is qawi]
3214. It was narrated that Ibn
'Abbas (4*) said: The Messenger
of Allah ($*£) said: "Do not eat
food from the top; eat from the
edges for the barakah (blessing)
descends on the top."
Iy
ocljJ -A—ya y j
.0 r r )
3213. It was n arrated from
Lia^ ~ry
:c 1
Liab-
y - i jrrT fjri
0j
:
U—■) :
liiaL
—Y’Y t
y - ■>
—j LSJ I y t Uac-
"V* •
dJl J j~“j Jb : Jli y L J- y 1
„ ,
o,
. r . , „i
>»j,
t y y- y I
145y y* *L*JaJl
[Y i A*
.^A3ji ya J y> iSj^ jU
Musnad of 'AbduHah bin al-'Abbas ■A
3215. It was narrated that Ibn
'Abbas (Jfc) said: The Messenger
of Allah ( ^ ) said: "Do not take
any animate being as a target."
Comments: [Its isnad is saheeh,
Muslim (1957)]
147
^
j j j Ail I J_l£. ■1
-TY e
i y .'j
*
toyL
'"li«
: -jU
ilj
.*-■ *,
J
if
-■
i f
o-*> * *
I :,ijT itij Y 1* :
"
f
jl.ll
[U A -
JLi
j] .« U ,f
.O^ov) :^
3216. It was narrated that Ibn
'Abbas (4b) said: The Messenger
of Allah
said: "Do not take
any animate being as a target."
Comments: [A saheeh
hadeeth]
J— oLi.li ^ p ^5 j I^Ja- —Y'Y
If
f
dll
dli :Jli
;
If
ijli
jil j *
l
Y 11 :Yjy
^_3 Il_L.
[ ' Atr : ^-1 j] .Oio jl (_yfj
3217. It was narrated from Ibn
'Abbas (4fc) that the Prophet
carried him and his brother (on
his mount), one in front of him
and one behind.
if
- rY W
if
L«|ji l-Lfc
[rv.-t .
A_
»
UjJl>-
^
f )
t^ 1)1
.idJO- IjAj
~ii *it:—A !
1
i f
‘
os*
-Y'Y ^A
;^
*
1_W
.J^.11 (ji ! ^y“Li-
J
„*
^
r*j Lo jja.Ai
i j ILa- f > &
dh
[Tor* : ^jylj] .aTi
.0 1 5 0 : •
dli>;
'f
Jap
1y by
kLL>-
Comments: [Its isnad is saheeh,
Muslim (1194)]
3219. It was narrated that Yazeed
bin al-Asamm said: Mention of
lizard (meat) was made in the
^
y /j
if) i f
j'
Comments: [Its isnad is da'cef
because Jabir al-Ju'fi is da'eef]
3218. It was narrated from Ibn
'Abbas (Jk) that as-Sa'b bin Jaththamah
gave the Messenger of Allah
the rump of a donkey, dripping
with blood, when he was in ih r a m ,
and he refused it.
if
j f
,
j ,
^
' ; Ji
0.1LO :
Lfai : L S
: Jli -C.
y>^=
,
U jJ .
-Y'Y 5
"i 1J j Jj^j
Musnad of 'Abdullah bin al-'Abbas A
presence of Ibn 'Abbas. One of the
men present said: It was brought to
the Messenger of Allah (sk) and he
did not permit it or forbid it. He
said: What a bad thing you are
saying. Verily the Messenger of
Allah (sffe) was sent to clarify what
is permitted and what is forbidden.
Umm Hufaid bint al-Harith came
to visit her sister Maimoonah bint
al-Harith, and she brought some
food with her, including some
lizard meat. The Messenger of
Allah (ijfe) came after milking (an
animal) in the evening and it was
said to him: There is some lizard
meat. He refrained from taking it
but those who were with him ate it.
If it were haram, he would have
told them not to eat it. He said: "It
is not found in our land and we
find it off-putting."
148
A
: b ib b - y
■U
J>- j J l i i
<■d . A' i
r ' >
Til
,.
ICj
jJl
d j I J g
J
- f
4U) wUi
yh
djl i
it <, ,
I
tb
b jU J l d b
J
Aj
b
lijd*
,
y-CT
^
jjy
j1
^
all J j - jj t-btS ii__ a
*U3 vabb
Jt j] : d Jbii bli
tjb ii boil
fjj
to d ly
■Js'lj
y
i oJb
..____ a
. tbtf j l (j™JM. J lij i>ks- |^a
[YlAt
.0 < U A ) : f
'J ) |
1
jv b J
b Iy - j 15
.Kajbj y>*-ij
ojI _il
Comments: [Its isnad is saheeh, Muslim (1948)]
3220. It was narrated that Ibn
‘Abbas (AO said: The Messenger of
Allah (sfe) said: "This and this are
the same [with regard to d i y a h ] ,"
and he held his thumb and pinkie
finger together.
Comments: [Its isnad is saheeh, alBukhari (2621) and Muslim
(1622)]
bib?-
Jb : Jli
-TVT*
j
y y
^^ ^
■.bjSb y
^ ^
iidbi
b ,*
cjjij oTi11 . >~V dJl
yj
Comments: [Its isnad is saheeh, alBukhari (6895)]
3221- It was narrated that Ibn
'Abbas (A) said: The Messenger
of Allah (*fe) said: "The one who
takes back his gift is like the one
who goes back to his vomit."
■
‘CaJ.
y
.(lA'is) ;
t o l i d
:
: Sd y g y j y > j foa*- - r r Y i
y '
<■1
— ~~b I
y
y '
i ib bs
Jubl11n : 5^ *UJi (J_jbj J li : J li
[ Y o T ^ £ r j] M g J
y -
^
LLa
^ b l ■^I
JCbJl5
y
- ( MYT)
Musnad of 'Abdullah bin al-'Abbas 4^
3222. It was narrated that Ibn
'Abbas (4f) said: The Messenger of
Allah (sfe) said: "The previously
married woman has more right to
decide concerning herself (her
marriage) than her guardian, and
the virgin should be consulted."
He said: "Her silence is her
approval."
149
A t jj^ L u d t y
^y y
v -
y
u iiU
J li
,
t
i
t y y y
Jy y
y y
: j l i
V
j
-
y
( .J - i i l l
il l
yy
:
jli l
(
y
ydcJLj
L'1AAA : «Hj]
Comments: [Its isnnd is saheeft,
Muslim (1421)]
3223. It was narrated that Ibn
'Abbas (4s>) said: Quraish said to the
Prophet Gfe): " Pray to your Lord
for us to turn Safa into gold for us,
and if it is turned into gold we will
follow you and will acknowledge
what you have said as you said it.
He asked his Lord, may He be
glorified and exalted, and Jibreel
came to him and said: If you wish,
this Safa will be turned to gold for
them, then whoever among them
disbelieves after that, I will punish
him with a punishment with which
I have never punished anyone in
the world before, or if you wish, we
will open the gate of repentance to
them. He said: O Lord, no; rather
open to them the gate of repentance.
4 U U
a i t I J lo£
.( fTO
oj L
y
y
U ilk
y
^ 1
J~>y
1 jli
ji
U 5
: Jtij
to j
c J i
U
y 'y
1j .4* 1 U ^
1 jJLj
‘diy-j
j l
l
y > -j
s m
>
( J L a
O jJL2 l
N
L ld p
y
i J l i
j j o i i t i
yS y*$
Ijljb l
- T Y Y r
y
y
( .c J J
'gy*
]
tllllA p l
y
i—
Jb
t N
. . —jj
L ^ 1 1 ,3
I ' M ”
b
: ^
“ lj]
J L J
j l j
I
y
^ gI
<Cj JLC‘
ilii
J L k_)
1 _g.'.a
—sidLkJ 1
: d li
i
4j
1
.^ y i l
sJi—') *£H.y^
Comments: [Its isnad is saheeh]
3224. It was narrated that Ibn
'Abbas (&) said: A man came to
the Prophet ( ^ ) and said: My
sister had vowed to do Hajj, but
she died. He said: "Do you think
that if she owed a debt, would
you pay it off?" He said: Yes. He
said: "Allah, may He be blessed
y y
^
y
j |
L flb
y
: JU s
, ^
: J U
*,
1
y
-
5^5
»
0 ^ '
^
.
y *-*
y i
c
-jU
y
*b r
^
^
- r Y Y f
, . -
*..
j i j
<
.
ji
11?i—ojC oaS' 1 1. y J> l^Ilt j 1^ jJ
*
ly~>w
: Jb *
el
yy
1
Ij 11
Musnad of 'Abdullah bin al-'Abbas 4
4 (jjAJjJl j j di)t JUf. 11~Hii *
150
and exalted, is more deserving of
it being paid off.
JL ii j iljtj dhiH : Jli
[Y U •
Comments: [Its isnad is saheeh, alBukhari (6699)]
3225. It was narrated that Ibn
'Abbas (4^) said: 1 was present on
Erd with the Prophet (sgg), Abu
Bakr and 'Umar (4>), and they
started with the prayer before the
khutbah.
Tl jE
d d i
y
y
y
‘ (A y
-dii
^
0^
y
L
L
J L
[ t WY
:r A m )
said: I heard Ibn 'Abbas (4®) say:
The Prophet ( ^ ) went out on the
day of Eid, and were it not for the
fact that I was so close to him, I
would not have been present
because I was so young. He came
to the house of Katheer bin as-Salt
and prayed two rak'ahs, then he
delivered the khutbah and enjoined
charity. He [the narrator] said: And
he did not mention any adhan or
iqamah.
liid- -TYYo
’j E
Comments: [Its isnad is saheeh, alBukhari (979) and Muslim (884)]
3226. 'Abdur-Rahman bin 'Abis
: Jli
: Jli
0.iM
w
jd i
:£ i > "
.(AAt)
-TYYt
y /j
: Jii
y
sis d -'1 £ y
y
y*y
La
: J li tai-L^dL
ai1
N jJ j (Y* f 1 / )
j a
j
i . _ . A : (JLS
[Y*1Y :gr j] d b l %
Ual > 4 j J j
ad)tdJ
Comments: [Its isnad is saheeh]
3227. It was narrated that Ibn
'Abbas (4e>) said: The Messenger
of Allah (^fc) prayed then he
delivered the khutbah, as did Abu
Bakr, 'Umar and 'Uthman, on Eid,
without any adhan or iqamah.
Comments: [Its isnad is qawi]
Jid -
:x)J
v
y. ur- ^ 1 y
d ii y ' y
Jli xS b;d - -TYYV
'(Ayr y
c*' y
y
i(4—-°
dll JjJ-j (_fd
j* j y j
b j Jbl
y
-L^Ji y)
t(jLdc-_j
j
[ r r v t ^ i j . yj j
•<sy ° M
•gf-s™
Musnad of 'Abdullah bin al-'Abbas 4^
3228. It was narrated from Ibn
'Abbas that the Prophet (fe) said:
"There are no days on which
righteous deeds are more beloved
to Allah than these days,"
meaning the first ten days of
Dhul-Hijjah. It was said: not even
jihad for the sake of Allah? He
said, "Not even jihad for the sake
of Allah, unless a man goes out
with himself and his wealth and
does not come back with any of
that/'
4* (jrfAidl
151
-TYYA
'j*
-is 4P ' &
■^
©jjh
I ‘cj
? ill
J
Comments: [Saheeh, al-Bukhari
(1678) and Muslim (1294)]
^
JI ^UI pCjNI
Nj
J4 -J dr] i l l
.Hjj
®
:J J
^
Nj»
: Jli
j i 3 wj]L»j 4_-ij
y»-
[ ^ A ^ I j ]
Comments: [Its isnad is saheeh
3229. It was narrated that Ibn
'Abbas (&) said: The Prophet of
Allah ( ^ ) sent me from Muzdalifah
before dawn with the luggage of the
Prophet of Allah (^k).
( j j (UJt oJhC .Uuhfl
ojl:—.I !
J A
yAJ
: p J r J, J - J J C Gfo -rtY<
_ 4* s, i..I
: Jt* _
jjl
t-iLu-
i s ib tfj
A
[^ Y * : ^ ' j ] .m
l(HVA)
.
woJLa- :
.C t ^ s)
3230. Sa'eed bin Jubair narrated
that Ibn 'Abbas ($>) told him: A
man cam e in ihram with the
Prophet ( ^ ) ; he fell from his
mount, his neck was broken and he
died. The Messenger of Allah ( ^ )
said: "Wash him with water and
lotus leaves, and dress him in his
two garments, but do not cover his
head, for he will be resurrected on
the Day of Resurrection reciting the
Talbiyah
Comments; [Its isnad is saheeh, alBukhari (1265) and Muslim
(1206)]
:j« & £ y) J -
CiJiS. - r t r .
ij I . Jf Ll^
j
^ . (J
^
tolj
4-lJl
1 ll) l
-^5 jill
jLii
t o jj
J ^4 ^ ^^
to lo j
j i
<o]j
1
^ (r’“
t L j >ji
i«jpfe
£LIj
UijJl
.0
j
''l j
[u o *
tOtAo)
v
ojt:—) :
.tu < i)
Musnad of 'Abdullah bin al-JAbbas 4
152
3 2 3 1 . It was narrated from Ibn
'Abbas that the Prophet (gfe) said:
"No woman should travel unless
she has a mahram with her." A
man came to the Prophet (#;) and
said: I have enlisted in such and
such a campaign and my wife is
going for Hajj. He said: "Go back
and do Hajj with her."
4
y"A A
jjj dill ') c
>"■■*■*
^ 4 ; GijuG - r r n
A
J* " f A A
A
_j»LU S’11 : J Li
4^' A
cG
f „ , , . 2 +£
jj
i y»
t _ t* * '
.
: JU i J
A L^ 5 1
;
t'
Ll_iS_J IdS
y - ‘M
. (i
: J i i vU u . J )
Comments: [Its isnad is saheeh, alDukhari (1862) and Muslim
* dtA'iY)
3232. 'Amr bin Deenar narrated
that he heard Abu Ma'bad, the
freed slave of Ibn 'Abbas, narrate
from Ibn 'Abbas (4*), Rawh [one
of the narrators] said: "So go and
do Hajj with her."
yA
:
w, oL_J
Gj j A :X jj bijuj- - r r r r
A
alG L l
*.
^
A
Lss> oi A M
A
A jM
M
AA
?yr - . ^ j ]
'-yj
Comments: [Its isnad is saheeh]
siL ji :
3233. It was narrated from Ibn
'Abbas ( 4 *) that the Messenger of
Allah (^g) married Maimoonah
when he was in ihram and he was
treated with cupping when he
was in ihram.
Comments: [Its isnad is saheeh, alBukhari (1836,1837)]
G jti
: ^lL* iIj j 4-
dJl
ui:U - n r r
jl
/A jje
Aj
'jAj
[i i 'A
d ATT)
<oL_l
:
.(w ry
3234. It was narrated that Ibn
'Abbas (4*->) said: The Messenger
of Allah (£fe) said: "When one of
you eats food, let him not wipe
his hand with a doth until he has
licked it or had it licked for him."
Comments: [Its isnad is saheeh, alBukhari (5456) and Muslim
(2031)]
.(T*n)
:Jli y'Jr o|l ^
Jii
: Jli
^1
—gj bti
■11L§i4u
^
j-
aA I [S’I i^111 :
j
- rrri
y>-
<juI J
t Jj-LuJtt
j
oJI
Musnad of 'Abdullah bin al-'Abbas Jfc
3235. It was narrated that Ibn
'Abbas (&) said: The Messenger
of Allah (jfe) put together Z u h r
and 'A s r , and M a g h r i b and 'Is h a r
when it was not raining and he
was not travelling. They said: O
Abu 'Abbas, what did he intend
thereby? He said: To make things
easy for his u m m a h .
153
A
y. ^
^
w O P
^
^
- w
iP
LLM
1
? j i i i Jijl d
d i; : 'jj’J J ll. hij
[m A
Comments: [A snheeh hadeeth]
3236. It was narrated from Ibn
'Abbas (4"-0 from the Prophet that
he led them in praying eight
r a k 'a h s at the time of a solar
eclipse, in which he recited then
bowed then raised his head; then
he recited then bowed then raised
his head; then he recited then
bowed then raised his head; then
he recited then bowed then raised
his head, then he prostrated. He
said: And the second r a k ’ah was
the same.
( j j 4JUl bltf i ' ‘l ill 4
. o i i_Jic
.(V- o)
:r
: 6 d d
jZ
t i l -
y
p-f!
t
j
d
:^
<.
Csp1 j l
^
2t ^ ^ s> t ,
j'u-i c jj—S
^ ^
^ ^H
r Cp'J P ' 'j* P £■> P
, *
^- _
. *
^
&A
^
<
p
Comments: [Its innad is saheeh, alBukhari (2645) and Muslim
(1447)]
3238. It was narrated from Ibn
'Abbas (<&) that a woman of Kath'am
said: O Messenger of Allah, the
command of Allah to do H a j j has
come when my father is an old
man and cannot sit firmly in the
, >
[TV )
:
i r
P 'd P
_- ^
: jlS
aJ
fjJj j J
.( m o )
Comments: [Da'ceJ]
3237. It was narrated that Ibn
'Abbas (4#.) said: It was said to the
Prophet (jfe): Why don't you marry
the daughter of Hamzah? He said:
"She is the daughter of my brother
through breastfeeding."
- r r r i
<
- y j ^ s y - v ^ ’ t / ' y.
y) j*
„
: J 'i
L il L
JJ
: U
i
t i l -
:J li
^
[ ) ^ 2 T : £->- Ij ] . ft AP L i
I
: (■ .(T ito)
—a
- r r r v
jl
^
1 All I
sjI_J
.(U iv )
: J b
A U U
: dJ li
t i l -
- r r r A
31yi I jl i^Lc- ^ I
^jS dJl
jl
LaIJI
“J L
Musnad of "Abdullah bin al-'Abbas
154
saddle. Can I do Hajj on his behalf?
He said: Yes.
Comments: [Its isnad is sahceh, alBukhari (1513) and Muslim
(1334)]
4
ul
N ii U t d
uni
c-5Jj I
.pjj :Jli S
_ij
[H vo :
.O m ) : |» t ( 0 V)
3239. It was narrated from Ibn
'Abbas (v4) that he invited his
brother 'Ubaidullah to eat on the
day of Arafat, and he said, I am
fasting. He said: You are leaders
whose example is followed. I saw
the Messenger of Allah ( ^ ) call
for fresh milk on this day and he
drank. On one occasion Yahya
[one of the narrators] said:...
Members of a household whose
example is followed.
«l! i1 d c Ju d i
A
L
aJ U—
U1 :
jfij
-rTr<
‘ £ -A
d!l dip oL>-1 U-j
pdj j . J
Cl?
y I ^yp utLlai
i . J ii L^Ids
Lpj ^ dJl J jJ i j
Ji
idl
fJJl I d
j
[T< M : ^ 1j] .fjj yllll o d J i l :iy.
,d i :
Comments: [Its isnad is sahceh]
3240. 'Ata' bin Abi Rabah said: Ibn
'Abbas (4*) said to me: Shall I show
you a woman of the people of
Paradise? I said Yes. He said: This
black woman came to the Prophet
fe ) and said: I have seizures and
become uncovered; pray to Allah
for me. He said: "If you wish, you
can be patient and Paradise will be
yours, or if you wish, I will pray to
Allah to heal you." She said: No;
rather I will be patient, but pray to
Allah that I do not become
uncovered. And he prayed for her.
M
J
^
IA
.
^
-m -
(jl Jii .J li ^llj ^1 y, f-dp l i d
j i i y? Sly I JjLJ Yl
wji
:Jii
yl
«Ji , Jli tjjL . viJi . Jii
^
(Ttv/ )
ydl
op1 : Jli tjjl illl ^jii
d!l o y o
jj
<,Cd!l dU)
j : , n : j J t i « j j j d M jii
^ ^y^p ._1
Comments: [Its isnad is sahceh, alBukhari (5652) and Muslim
(2576)1
■
|
.j i J j
.l$J U-Jj : Jii
.Ofovi) J t(oToY)
3241. It was narrated from Ibn
'Abbas - Yahya said: Shu'bah
used to attribute it to the Prophet
j™
! J ii i d
^
o*A d 1 A
i.
ojL^I
yp
‘A d
:
ilfJbl —VY t
Musnad of 'Abdullah bin al-'Abbas A
155
|j_) dJLlt J l!lC ■t’n ilJ
(%,) "Prayer is interrupted by a
dog and a menstruating woman."
.K
Comments: [Its isnad is saheeh]
v«._1
b-dI
o
3 2 4 2 . It was narrated that Ibn
'Abbas (4=) said: The Messenger of
Allah
forbade killing bees,
ants, sparrow hawks and hoopoes.
Yahya said: And I saw in the book
of Sufyan: It was narrated from
Juraij, from Ibn Abi Labeed, from
az-Zuhri.
Comments: [A saheeh hadeeth]
:Jli ^
oil J -
AA A A
AA A
^
^4 A A A' A A
^
wjli5
^A
A
l A -A
A
:
A
:gr j] A A A A
:
A 4 10 A
^ AA
A A
j-? Tts? Jh JjtAj
1
to')L^sjl
^tii t
' : fr3 t C j L
,L..m
A >-1
J .. *
>A , 1
^iJXdas
^^
t ijjAJ
Jjlh li
O» f 5.jZ ,9 > >':
^ A'
s
[ TYi 0 : ^ 'j 3
Comments: [Its isnad is saheeh,
Muslim (763)1
3244. It was narrated that Ibn
'Abbas (44 said: The Prophet ($&)
prayed Zuhr in Dhul-Hulaifah,
then he called for his camel and he
marked it with a cut on the right
side of its hump and the blood
flowed from it. Then he garlanded
it with two sandals. Then he called
for his mount and when he reached
al-Baida', he entered ihram for Hajj.
.JlaYJIj
■A A -
[r
3243. It was narrated from Ibn
'Abbas (<&): I stayed overnight in
the house of my maternal aunt
Maimoonah. The Messenger of
Allah (3^ ) got up at night, undid
a waterskin and did wudoo', then
he stood and prayed. 1 stood on
his left and he took hold of my
hand and brought me around and
made me stand on his right, and I
prayed with him.
A
iitAJI jis js-
clJIjj
A
A
a
iSlililj
.(V"iY) : j* 1
: Jli
' '
i't *
: JU
'jf-
jL1 j>- Cl
Sf^' ^
—YT i i
A
^) ^
+„
?s
uiJA
: o lii
: Jli oilii
J,r* ; JA * :
A
a
Otflbs yt-ili i CiJUi lio jj
UjlLsj
i lg*.p
i
a
^Ju
1
Musnad of 'Abdullah bin al-'Abbas A-
156
4-
u ^ l^ u d '
<dJl
ale, t i f
y 11
C o m m e n ts : [Its istnui is saheeh,
Muslim (1243)]
! Ilfs <,-cf=-1
j
[U o o : ^ l ,]
a
1
pji
Jil
.OTtr) : ,
3 3 4 5 . It was narrated that Ibn
'Abbas (4?) said: The Messenger
of Allah ($te) went out to relieve
himself, then some food was
brought to him and he ate and
did not touch water.
Jf- (jrIf Ifif- - r u e
(H/'r
oi' y i 4V *>^
^
l jv l.
[u rv
Comments: [Its isnad is saheeh,
Muslim (374)]
UJ
ii 1 J j —’J
i ^ i j ] fii
j
A -J f
ri ^
.(VVO a t, iujwj o^f f !
Lr
3246. It was narrated that Ibn
'Abbas (4») said: Umm Hufaid,
the maternal aunt of Ibn 'Abbas,
gave the Messenger of Allah ( ^ )
some ghee, dried yogurt and
lizard meat. He ate the ghee and
dried yoghurt, but he left the
lizard meat because he found it
off-putting. It was eaten at the
table of the Messenger of Allah
( f t ) and if it were ha ram, it would
not have been eaten at the table of
the Messenger of Allah (^ ).
: Jb
^
iJ
j J)
<.
Lp
laiS'lj
JSli
Jj-l-j oJjLo
o_C Lo
■ A 4rJL~'J l/- r~;
ij U- JUuL>- *
llljilj
Lfflj L ff
JS’lj «. IjJcaJ if—aS1! ilyi
Li Iy>- f IS ji j t
AS Jj
[Y m
: I* i(UVo)
ojl_J
:^
.<U£v)
3247. It was narrated that Ibn
Com m ents: [Saheeh because of
corroborating evidence]
dj 1
ill
Comments: [Its isnad is saheeh, alBukhari (2575) and Muslim
(1947)]
'Abbas (4k) said: A man came to
the Prophet (afe) and started
talking to him, and he said: What
Allah wills and you will. He said:
"Are you making me equal to
Allah? What Allah alone wills."
I
: Jii
^
i^ r : j i i
:Ju j
A
'J-
(. Io ASd 1
^
[1Ar<
J J J hiof- - r u v
'T-‘ a s
; 1S
:J U i
:^ l j J
.d f f j
y
^y
*J> ' J J i i
dill
tlf
f
Jitjjij i l l ;L f U W i p
If*
,Af
dlll-Up
7tf>-i
Musnad of 'Abdullah bin al-'Abbas
3248. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (5^5) said to me on the
morning of [stoning] al-'Aqabah
[i.e., the 10th of Dhul-Hijjah], when
he was sitting on his mount; "Pick
up (pebbles) for me.” I picked up
for him small pebbles (the size of
broad beans). When he took them
in his hand, he said: "Yes, like
these," twice. And he gestured with
his hand - Yahya indicated that he
raised it - and said; "Beware of going
to extremes in religious matters, for
those who came before you were
destroyed because of going to
extremes in religious matters."
157
<U)I JLlC. U.mIi a
: Yb J ld '.
j b J Cijb- -r r ia
:
U J r ^ J.
:
J 'j _
J':
Jli ; J li _
uibh
^
j Jjl -UP t-SjP ^ J jj Y
naa1jj j Aj
31-Lp
*ul' J
j ^
<J c.Ljlj «
iaiJ 0 U 1 : ub-lj J u
aJb ^
(.yS-tbJI
l ' j*jy>
_ c_u uLSj
(, ybd j
J
O L_
JA
ftfYy*
. JLii
: Jlij _ LgJbj ul
0 lb
yUJL
jLili
uiu
Ubb
[ A0 ^
*^ lll
Comments: [Its isnarf is snheeh]
b ^XP
y^ 1
first woman to wear a girdle was
the mother of Isma'eel; she used
her girdle to hide her tracks from
Sarah... and he mentioned the
hadeeth. Ibn 'Abbas said: May
lijb- - n rM
ilL^y
: Jb
^j
lyb
<Jji
J
>
:
Ji
V
l;
«,JjLJ5 L/P*
bj"
O
i
j
J
w1Li
jj
:J r j
[TAg : ^ l j ]
1 t j j J pL:—il
o sd i
J
i&l $
:s^Jl)
i.
jjkj
■4j^b.a a i^bp jP YU—>
Comments: [Saheeh because of
corroborating evidence, and its
isnad is da'eef]
3250. Ibn 'Abbas (4t) said: The
■■y/j
j- ^
Yp
tr_,
3249. It was narrated that Ibn
'Abbas (4§) said: When the Prophet
( ^ ) was told to face towards the
Ka'bah (in prayer), they said: O
Messenger of Allah, what about
those of our brothers who died
before that, who died when they
were facing towards Jerusalem?
Then Allah, may He be glorified
and exalted, revealed the words:
"And Allah would never make
your faith (prayers) to be lost (i.e.
your prayers offered towards
Jerusalem)" [al-Baqarah 2:143],
^jp
lj jb- : j Ij 1 -Up tbup- —T*Y®*
t/J y-i
^
j/- _ y*-Y 1 J b
b Jjl
:
^
bn
llijb -1 Jbyi —ip ljj
jrr'r ^_r
Musnad of 'Abdullah bin al-'Abbas &
Allah have mercy on the mother
of Isma'eel! Had she let Zamzam
flow or had she not scooped from
that water, Zamzam would have
been a stream flowing on the
surface of the earth. Ibn 'Abbas
said: The Prophet
said: The
mother of Isma'eel was sitting
near the water and she enjoyed
the company of people. They
settled there and sent for their
families, who came and settled
with them. In his hadeeih he said;
She came down from as-Safa and
when she reached the valley, she
lifted the hem of her garment then
ran like one who is exhausted
until she crossed the valley, then
she came to al-Marwah. Then she
stood on it and looked to see if
she could see anyone, but she
could not see anyone, And she
did that seven times " Ibn 'Abbas
said: The Prophet
said: "That
is why the people ran between
them [the two hills]."
158
’"Ik
,
rtJJl JLlC ■** j
>
^ (
...iju . >
pjbJ 1Sb‘.j
p XLi p p
‘
_,
p i j i i .v L x i i i p P
^j * ) CLo IS3
dJJj ^pllP
11Ldl
yu
p i ll J 3 :
^ j*i J li
< .p ^ l
p
J i i j .(4 ~
ip p
C_jJj Ijj
t UTsJl
. „
o
c( ,
C-Jap*
'
.
p
*
I. J
J-* : O p j j IjJlp
o lP i
,
Jp jT
d-
CJ
f
I j
ijp J l
(rtAf ) HjP i p pii
P P jb
t |jp
p i J li
.* I nj T
trr-T )
I
p p PP
ill i
‘dUJLU®
0j L^j I
.^ t
.( m o km r
Comments: [Its isnad is saheeh, alBukhari (3362,3363,3365)]
3251. It was narrated that Ibn
'Abbas said, concerning the verse,
"A n d (rem em b er) when the
disbelievers plotted against you (O
Muhammad (^ )) to imprison
y o u " [al-Anfal 8:30]: Quraish
discussed one night in Makkah.
Some of them said: When morning
comes, chain him up - referring to
the Prophet ( ^ ). Others said:
Rather you should kill him. And
others said: Rather you should
expel him. Allah, may He be
-lT
^
‘
d—dpa d 1
^ If:
.p p p -i
tbJd-
dUip ^jp> d j
- >
3 ' p 6jp1'
d
4 p i
#K
*
^*
-- . f
jjL ti
P
Jb j
p
T•'
“L
yd
LpM iiL
fl
*
: Jii
Mj ^
:J li
<r-
:
JU i
jL iS h )
i
PP1
:
Jlij
t=
d
Musnad of 'Abdullah bin al-'Abbas 4,
glorified and exalted, informed His
Prophet (jfe) about that, so 'Ali
slept in the bed of the Prophet (#;)
that night, and the Prophet ( ^ ) set
out until he reached the cave. And
the mushrikeen stayed lying in wait
for 'Ali all night, thinking that he
was the Prophet
When
morning came, they entered upon
him, and when they saw 'Ali and
(realized that) Allah had foiled
their plot, they said: Where is your
companion? He said: I do not
know. They tried to track him
down, but when they reached the
mountain, they got confused. They
climbed up the mountain and
passed by the cave, but they saw a
spider web over its entrance and
said: If he entered here, there
would not be a spider web over the
entrance. And he stayed there for
three nights.
■uje
159
i lilh
fill JLlC . t ill! I*
3e!§ “dr1 .Jdj j* dh /ilh li
. a i l
m ^
il l;
J* &
c-Aj ijliiu
.j.>■
cT^"J
t Lip Oj—'j p j
% ild
'I
’i d ^ S
u4
dd
l# ;
LJL>-Li> ^1 : IjJlis L( * ■ * ■
‘All
,lf
ill-
<1
Ij !■ -Li
ajL
l^
g*.A lalp-
LIp
: Jli ? lli
)~>jl
IjAL
Ijl^i jld l
p
jiJ La la
J
4-j L-SLuJ
.1^1Lb . w1yS^,aJI
.4 j Lj ^lp
—I
.j d
i l>j
10 Ljp ..
Comments: [Its isnad is da'eef, Uthman al-Jazari is da'eef]
3252. It was narrated that Ibn
'Abbas (4e) said: The Messenger of
Allah (^te) said: "No one should
say, I am better than Yoonus bin
M atta," and he mentioned his
father. He committed a sin, then his
Lord brought him close to him.
Comments: [Its isnad is saheeh, ah
Bukhari (3413)1
3253. It was narrated from Ibn
'Abbas (4d that the Prophet ( ^ )
said on the day of the conquest
[of Makkah]: "Its grasses are not
to be cut and its game is not to be
disturbed; its thorns are not to be
4*9+
y^
i 'A
i ' ^
. h l Ji
*
:
j^S/
jl
’. d d
: J ja? j l
- ^
—1LAl
J
A
[r n v
:^ j]
■V d i -
-TYor
: ^ILL d ' 0 * ‘ jd ? d
Jc id
in
:^ )
ij
. liaAiJ
jZ
Jli : j d
s *
. Ld
L
0*
A! 1 J
. „ •, .
■L_j (d A ji ^ r .
•hj
- r YoY
JUP d i d
L>f
^
,J L
y.iC.
Id
.ge
.i*^U
Musnad of 'Abdullah bin al-'Abbas
cut; and its lost property is not
permissible except for one who
will announce it." Al-'Abbas said:
Except idhkhir, O Messenger of
Allah. He said; "Except idhkhir,
for it is permissible."
160
4c ^UaJl
Alii
JUi ii I,.t:.aJ Yl
IUiIlA
Yj 1
j U
Juu tdJl J
.(1J 3U
Yl :
l Cj-N l Y]»
Comments: [Its isnnd is saheeh, alBukhari (1349) and Muslim
(1353)]
3254. It was narrated that Ibn
'Abbas said - he [the narrator] said:
I only think that he attributed it to
the Prophet ($fe): He used to enjoin
killing snakes and said: "Whoever
leaves them alone out of fear or for
fear of harm, is not one of us." And
Tbn 'Abbas said: Small snakes are
transformed jinn as monkeys are
transformed people from among
the Children of Israel.
Comments: [Its isnad is saheeh)
3255. It was narrated that Ibn
'Abbas ('!»■) said: The Messenger
(if Allah (3^ ) said: "Snakes are
transformed jinn."
Comments: [Saheeh mawqoof]
.(W at)
: i_*Ij y I
y& aw
- J Li _
—VT 0 i
I y^ t aj
ye-
jBk o lS :Jli _ JjujAJl
*V] aJ
i
•'
jl “L-ij- y$5y
i/”1
1 •) y -
jj I J lij
: J ii ((U
LkJ t
Y
b o IAa
1
I —o j LAJ1 jj ; ^ Csye oijjjjl
L3* * T'V
u~p
yj
y*
p!
s- °
yykJl xS
jk iw J l
ye
i
Jk e
bjui- —VTo®
ikik -
ye
^_wo olLCJl# : 3^ 4JJI J
t / jiA J l
Ju U -
j Jli :Jli
.u
3256. It was narrated that Taw00s
said: 1 was with Ibn 'Abbas, when
/.aid bin Thabit said: Are you
giving afatw a that a menstruating
woman may leave before the last
thing she does is to circum
ambulate the House? He said: Yes.
He said: Do not issue afatwa to that
. ffect. Ibn 'Abbas said to him: Why
Yl
rU * J i
if
J'f
ikcl EijU -rvon
:jz
'
£
f
^ o 15 i J
^ -rf^
!- ^
up
^
^ajLAJ! j X^3j (jl
■
: JIS
^
LjJC
l
J , J
C/!l
'■^
-
gj.'A
-
* ,
j 15
'
lb
y,
j j l
alj
p
<0 JUi ./aJJl; c-/ jU :jli
Musnad of'Abdullah bin al-'Abbas ^
not? Ask So and so, the Ansari
woman, whether the Messenger of
Allah ( ^ ) told her to do that? Zaid
bin Thabit came back to Ibn 'Abbas
smiling and said: 1 sec that you
were telling the truth.
161
'Lutll
“uSti J-Aj <
•Sf ill
CAili
Ajj <Jl
Z?
Comments: [Its isnad is saheeh,
Muslim (1328)]
3257. Abu Ha dir said: Ibn 'Umar
was asked about earthenware jars:
can nabeedh be made in them? He
said: The Messenger of Allah (^;)
forbade that. The man went to Ibn
'Abbas and told him what Ibn
'Umar had said. Ibn 'Abbas said:
He was right. The man said to Ibn
'Abbas: What kind of earthenware
jar did the Messenger of Allah
(i^) forbid? He said: That which
is made from clay.
<ujl
Sf]
aS
ZiUj
illy )
U
:
Jydj
i. dJLL .A)
Em -
:.^ l ; ]
CO
. ( mtta)
y £ a^
-r^ ov
yf
JiA : jli
^--r^
: JUi
Ayj
jp
L/d
^Lp jh
1 *-* 5^-
jiii
^ 1:
id cl y$jj t^Cp
lip
N
^ l J lii j
lip
^
M ^
[ r o A ; j JiJl] .jX&
*fr
.3ai
Comments: [Its isnad is saheeh]
■ £is~
3258. It was narrated from Ibn
'Abbas (>&>) from the Messenger of
Allah ( ^ ) that he set out in the
year of the conquest in the month
of Ramadan, and he fasted until
he reached al-Kadeed, then he
broke his fast.
y IT^-I : J z
l U i 0 l - - r Y 0A
<L)IJw
h
Ip
w -1
I
J* 1
i?) y l ‘ ^AP yH A^l
f*tp
.jJail
I . J 13
<ct 5^ 111 jjd -;
Aj ASJI
t jU ijij
Comments: [Its isnad is saheeh, alBukhari (1944) and Muslim
(1113)]
[ ) A4 Y i ^ l j ]
: j*
ioL
:—■[
:
.O ^ r )
3259. 'Ata' said: We attended the
funeral of Maimoonah, the wife of
the Prophet (3^), with Ibn 'Abbas
in Sarif. Ibn 'Abbas (4») said: This
is the wife of the Messenger of
Allah (#,), so when you lift her
jjjl CjAj— :
a
: Jli tllap ^j^y>-l : J Ls
5s? Zrp' £' j 3
J j —'j
LfA>- —TY
j>-
°j Idf ^ 1~p y I
"■
1 J tii i. >_J ,^-j
Musnad of'Abdullah bin al-'Abbas 4*
bier, do not shake it. Be gentle, for
he used to give a share of his time
to eight and not to one. 'Ata' said:
He did not give a share of his
time to Safiyyah bint Huyay bin
Akhtab.
Comments: [Its
B u k h a ri
(1465)]
isn a d
(5 0 6 7 )
162
'-J* (jiAjjJl
-iJ jl S
V
4JJI Ju£. J jlL a
Ajti t Ij i » j l j
Mj
J il
t b s -
t Ljj
jU ijj
•'“ 1^ I jr1.
Oli iliJs
: (■ i ( o i y )
i j a j i djIlj I
^ .- ei
is sa h eeh , aland M u slim
:^
.( 'n o )
3260. Sa'eed bin al-Huwairith
narrated that he heard Ibn 'Abbas
(4^) say: The Messenger of Allah
( ^ ) went out and relieved him
self, then food was brought to
him and he ate and did not touch
water.
Comments: [Its
isn a d
is
y )
:J z
^
‘
i
f
y m
^
-u5J Lil i - - r r i *
f s'
*
>
j s u
J
[ ' 4 r r
3 2 6 1 . 'A ta ' narrated that
Maimoonah the wife of the
Prophet (%), the maternal aunt of
Ibn 'Abbas (4fc), died. He ['Ata']
said: I went with him to Sarif. He
praised and glorified Allah, then he
said: She is the Mother of the
Believers, do not shake her; be
gentle with her, for the Prophet of
Allah had nine wives, and he used
to give a share of his time to eight
and did not give a share of his time
to the ninth - meaning Safiyyah
bint Huyay. 'Ata' said: She was the
last of them to die; she died in
Madinah.
Comments: [Its isnad is saheeh, aland
,__i'yLi
£
saheeh,
t
.( r v t)
(5 0 6 7 )
(r i A/>)
I_r j ^
Muslim (374)]
B u k h a ri
(1465)|
'
db J j —'j _)j? ■J
M u slim
L iju L
: J ':
M
: ^ i j ]
ojL..]
£ ji
£1-
-rc n
:
£.'Jr
&
'
J Li
t
t
:J15
i i
l il L>-
Lp
‘ ^ V *
ij— » J j
J l
^£
V
f 1
1
315 <*JU l
t LJ
;
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^
t
£? ct
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J jl
^
X P
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no)
J ti
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c
- j l*
i
Ly*
(y * j» 4
dJl5
[T Y
: r 1.(0 * IV)
:C
t ^ > tji ojL-.1
Musnad of 'Abdullah bin al-'Abbas 4*
3 2 6 2 . It was narrated from
Dhakwan, the freed slave of
'A'ishah, that 'Abdullah bin
'Abbas (43 asked for permission
to enter upon 'A'ishah when she
was dying and her brother's son,
'Abdullah bin 'Abdur-Rahman,
was with her. He said: Ibn 'Abbas
is here, asking for permission to
enter upon you, and he is one of
the best of your children. She
said: Keep Ibn 'Abbas and his
praise away from me. 'Abdullah
bin 'Abdur-Rahman said to her:
He has great knowledge of the
Book of Allah and is a scholar of
the religion of Allah; let him in so
that he can greet you with sa la m
and bid you farewell. She said: Let
him in if you want. So he let him in
and Ibn 'Abbas came in, then he
said sa la m and sat down and said:
Be of good cheer, O Mother of the
believers, for by Allah, there is
nothing between you and being
free of all pain and harm and
meeting the beloved ones,
Muhammad and his party, except
the departure of your soul from
your body. She said: And? Ibn
'Abbas said: You were the dearest
of the wives of the Messenger of
Allah (i^) to him, and the
Messenger of Allah (jk) would not
have loved anyone but one who
was good. Allah revealed news of
your innocence from above seven
heavens, and there is no mosque
on earth in which it is not recited
by night and by day. Your necklace
was lost on the night of al-Abwa',
and the Messenger of Allah (jte)
■■-T-i
163
<Ujl llL<£ JLiiL*
^
i5 ji£
4^ 4
4
^ 4
4
4
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4
4
: ,r4 3 11 ale- 4
4
4
t3 jl ^ 3 4
s
4
1. JllS y
34
4 4
aJ
j i l i : J l i .jJ L i j l 3 j i l i
4
^ ^43
4 4
j
4
t— *jj
j 1 j —1,? dX~l L 4 14
_ ^ 4
: jli ;l _ w -iij
r1
4(3 ^ 4 *
^4
: J l i 31
44
1 4^3
jl
44 - 4
0^
41
4_AS (.Jjl __iLKJ jJSjti ‘Cj
.41^333
41
l
^ 4
4 L4
< -4 4
4'
^ 4
:4 t i
d4 ^
4 4
IJ Las <r
43
4
^ jjlijl Ail : LJjU 4 4
4
' liuUj
JLa
4
-rrit
hjLLJ s I
4 i
:^ tX
3 4 (4
^1 _
44
4
:4 J U i
4
4 * 4 j x j > Sh
4 4 '
4
(_rrb <‘4 ^ * " ’
frLIj
4-j 4
^ 4 jr5
a
dL-iXs cXa——'j t
4
4^4
£4'
:J 4
43 4
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444 >
diJj j4
(jtKa ("l .aJjLftJl
Musnad of 'Abdullah bin al-'Abbas 4*
stayed in the camp, and the people
with him, to look for it until, in the
morning, the people had no water.
Then Allah revealed the words
"perform Tayammum with clean
earth" [an-Nisa' 4:43], And that
was a concession for all, and that
was thanks to you. By Allah, you
are blessed. She said: Leave me
alone, O Ibn 'Abbas. By Allah,
would that 1 had been forgotten
and out of sight! (cf. 19:23).
164
a-
f^ jC L j
gL!
ajDI
dJiyj
dJly i Uca ■rn
<■
dU
y
: cLUi
y ) 11
. L. -'-a
1j 1
■
■** f - **■■*■■»
[Yi<U
;
■ Jj*
Comments: [Its isnad is qawi]
3 2 6 3 . It was narrated that Ta woos
said: The most knowledgeable of
them told me: "... rather if he lends
his land to his brother for free, that
is better for him than renting it out
for a specified amount of rent."
Comments: [Its isnad is saheeh, alBukhari (2330) and Muslim
(1550)1
3 2 6 4 . It w as n arrated that
Vazeed bin Hurmuz said: Najdah
wrote to Ibn 'Abbas (4*), asking
him about killing children. He
wrote to him (saying): You wrote
to me and asked about killing
children. The Messenger of Allah
( ^ ) did not kill them, and you
should not kill them, unless you
know ab o u t them w hat the
companion of Moosa knew about
the boy.
ji-
3 LL1
je -
lILU-
-TYir
■d^ *•f gn
jl ^ d ^
oU-l
[Y •AV :g r j ]
: f t(rrr* ) : c I.
(Old_r| :
.( 30 *)
Cy
TxLu—ul lliaA
^
“if"
: j l . j .■ LJjlL
1 ^ 1 Cf
Cf. ■
dd5
: Hi
‘
y ’j *
^
jU
^
, ( U Y ) : f 1.^1
^
■
Cj 6'
^
dll
pd" ji Y'l
[YYro
:Jli
A ji
dLL _ y '^
L* cJlj t ^$ :-Z
c^ IL L
c/.
dial
tjliljJl y s Jf. j S Li diyS
c r 'r
Cjf'
—VY* £
^
Yjijjjjl jL
j j
Comments: [Its isnad is saheeh,
Muslim (1812)1
3 2 6 5 . It was narrated that Ibn
'Abbas (<&) said: I prayed with
the Prophet (£k) eight [rak'ahs]
together and seven together. I [the
ijji*
j ] ,f L d l
oA —>1 :
j
*
jAJ
UjmLL —Y Y ^ o
2a ^ Cj ^ '
c Lr4"^ LlLd
j r f r Cf
Musnad of 'Abdullah bin al-'Abbas
h
165
narrator] said to Ibn "Abbas: Why
did he do that? He said: He
wanted not make things difficult
for his u m m a h .
y j (ujt
Sljl :J b
J d y1
vN d ii
; y -lj]
y
.(V*e) : r
Comments: [Its is n a d is sa h eeh ,
Muslim (705)]
3266. It was narrated from Sa'eed
bin Jubair from Ibn "Abbas (■&):
[Sa'eed] said: 1 came to him [Ibn
"Abbas] a t 'Arafah and I found him
eating a pomegranate. He said:
Come and eat, perhaps you are
fasting? The Messenger of Allah
(*b,) did not fast it. And on one
occasion he said: The Messenger of
Allah ($rt) did not fast this day.
T ji
:e > “*
yp L r'.w'
aj 1 yp j Ldl lij JL»t 4J J U
* C _ il
dJLL*J <.J5b j j l : J Ub t
.4j j./ni 'y (j IS
1-L*
V*Y "l
!*— a
djl
pJ
i
tS"l? iC-cAy
ji
dh
u[ : ty* Jfzy
[ ^AV ■ : £^lj]
i
Comments: [Its isnud is sa/ztr/i]
3267. It was narrated that Ibn
hiid
'Abbas (dk) said: When the Messenger
of Allah (^g) besieged the people of
at-Ta'if, he freed those of their
slaves who came out to him.
: t: J )
v
yd yp
i. y —
ys1 V
dJ J
yp
yp
1*p
y r ’'
corroborating evidence; this is a
[ ^W
d a'cef isnad]
1j ]
j LC
j I l-Cfcj i syJ
J
3268. It was narrated that Ibn
"Abbas (4i>) said: The Messenger of
Allah (#;) prayed two rak'ah s when
he travelled, and when he was not
travelling he prayed four. Ibn
'Abbas said: Whoever prays four
rak'ahs when travelling is like the
one who prays two rak'ah s when
not travelling. And Ibn 'Abbas
said: He only shortened the prayer
once, when the Messenger of Allah
prayed two rak'ah s and the
people prayed one rak'ah each [in
two groups, as in the fear prayer].
-m v
j yj? l?- LJ . J li
•f-frdSj J*
Comments: [H a s a n b e ca u se of
hid-
L:jjs>~ : j LCt y, j Ij yi hijl>- —Y*Y ^ A
V iludljl hiiUdJl
^
yi
•(J IS ^jjiCp y j yP y A y
‘ '•djl f'j J~?J
yidJl
y rT ^
yd
:
:J U iJ& S 'j
ly
yh Jts : J h
J
J L * y d ' , lAji
"^1 ibLdjl jZ.lij
tygkSj
[YY1Y
dJl (J_jdJ
.L S j L J j
yjl J ' lJj
d -y
1
M usnad of 'Abdullah bin al-'Abbas
X
166
<uil j j i JUiL*
Comm ents: [Its isnsd is d a 'eef;
Hum aid bin Ali is da'eef, it is a
repeat of 2262]
3 2 6 9 . Abu Ja'far Muhammad bin
'Ali narrated that he heard Sa'eed
bin al-Musayyab say that he heard
Ibn 'Abbas say: The Messenger of
Allah ( ^ ) said: "The likeness of the
one who gives charity then takes
back his charity is that of the dog
that vomits then eats its vomit."
Comments: [Its isn ad is sahcch, alB u k h a ri
(1622)]
(2 6 2 1 )
and
—„ j J
lliJ j>- :
j , >i - >
Crl
f‘
l
^ jA
y)
:
-■- „
^_2, i_rl
' '• * >
Jli : J j i
* 11
Aj1 :
^
n -i.
Lilk - m *
'. ,
JUj>^
■m
V llU w a J lj
$
.«& jsL; (ro* / ) p
J& ii j l
M u slim
i(T
i
. ( MTT)
3 2 7 0 . It was narrated that Ibn
'Abbas (40 said: The Messenger
of Allah (#;) and his Companions
prayed towards Jerusalem for
sixteen months, then the q ib la h
was changed after that
a il] >
^
f)
^ i f J - Ilflk -rrv*
1/
f
^
^
t
r
Comments: [A sahcch hadecth]
aL i
j-kc-
‘J UL^>
^
99
uid l c i
[YTM : ^ 1j ] , aZ &jjl
■
3 2 7 1 . It w as n arrated from
Muhammad bin 'Ali, from his
father, from his grandfather, from
the Prophet ( ^ ) , that he got up at
night and cleaned his teeth, then he
prayed two r a k ’a h s, then he slept.
Then he got up, cleaned his teeth
and did w u d o o ', then he prayed
two rak'ah s, until he had prayed
six, then he prayed W itr with three,
and he prayed two ra k 'a h s .
Comments: [Its istm d is qawi]
: jii
c l.
Ali! UJ
~-rrv i
» »
i
v ' 0 * j Ld—
C*Jb«-
:r
1
L4^JI >
f
W
r
r
?
J 1
f ll i!l'
‘ IL. J J > J -
ir
U jC ^
*
[ r v '* ^ 1 , 1
■Sj*
-g rJ*”
Musnad of 'Abdullah bin al-'Abbas A
3 2 7 2 . Sa'eed bin Abi 'Aroobah
narrated that he saw an-Nadr bin
Anas tell Qatadah that he saw
'Abdullah bin 'Abbas (*&) giving
ftitw as to the people, and he did
not mention the Messenger of
Allah (*&;) in his fa t w a s until a
man came and said: I am an Iraqi
man and I make these images. He
said: Come closer - two or three
times - 1 heard Muhammad (*fe)
[or: I heard the Messenger of
Allah ( ^ )] say: "Whoever makes
an image in this world will be
asked on the Day of Resurrection
to breathe a soul into it, and he
will never be able to do so."
4
167
y j (lUI .1 i,c iliiii 4
:jL y iU J
A y
-TYVY
y l y y - 1' J- y
y ' y'
id- yj dll J ls dJl
u j -^j
dI .
ddi y
y 'j
"Vj *. CJ1
yl
jl y j j A
dd : (Jlii t
o-*-.— « :JU jl
»JL*
laXAj
tr fe
o
tlr0*1 ■
^
^
» t
t.'id
- * - .— «
dJl
^ ^
^ ^^
[YUY
uj
^ J* f
s—aJj* LjjJl
.'I^l
Comments: [Its isnad is saheeh, alBukhari (5963) and Muslim
<TYY•)
( 2110 )]
3 2 7 3 . It was narrated from Ibn
'Abbas (4®) that the Messenger of
Allah (s^r) forbade the price of
alcohol, the fee of a prostitute and
the price of a dog, and he said: "If
he comes to you asking for the
price of the dog, fill his palms
with dust."
Comments: [Its isnad is saheeh]
jiL
c y i
ji
:y
y *
dJi
y
i/
ti j j
y
/
y
11
y '
Q jy
y
-rY v r
y
y
y d iw.lL.i ijfy Id® : JU j
[io n
^
y*j j
: ^ i j ] .i<CrJ dis Sdu - y d
•c^ 5
3 2 7 4 . It was narrated that Ibn
'Abbas (4*) said: The Messenger
of Allah (3^ ) said: "Allah has
forbidden to you intoxicants,
gambling and kettledrums." And
he said, "Every intoxicant is
h a ra m ."
ji
dll
jll
-r t v i
:CJ)
y' y
y
dJ! lli
dJi
y
[Yivi
y
y jy
jJ
:j u
y
J5» :J15)
Comments: [Its isnad is saheeh]
■ c^
'■ gis *3
Musnad of 'Abdullah bin al-'Abbas 4*
3 2 7 5 . It was narrated from lbn
'Abbas that the Prophet (sfe) spoke
to a man about something and
said: "Praise be to Allah, we seek
His help. W hom soever Allah
guides none can lead astray, and
whomsoever Allah leaves astray,
none can guide. I bear witness that
there is no god but Allah alone
with no partner or associate, and I
bear witness that Muhammad is
His slave and Messenger"
Comments: [Its
Muslim (868)]
is n n d
is
168
At
<11)1 JLlC ■t
:p ' y
y y )
y. j y *
y
J ' : y 'y
y,
y
Ly r y y y
Jl» : ju l
yj
- ttvo
y )
y ) y
J
dJi
b 1 -Apl W L
US 5^.
l*
. <j
y
>.y y y t
j*
<y>
y
[ YV£ ^
■*
l
iJ
1- ^
j
t
Y sjc>-j J
ji
Yj il] Y
1j]
- si .
IjlUG
saheeh,
3 2 7 6 . It was narrated from lbn
'Abbas (4p that he stayed over
night with the Prophet of Allah
(■sfe) one night. The Prophet of
Allah (^fe) got up during the night;
he went out and looked at the sky,
then he recited this verse in A1
'Imran: "Verily, in the creation of
the heavens and the earth - up to glory to You! (Exalted are You
above all that they associate with
You as partners). Give us salvation
from the torment of the Fire" [Al
'Imran 3:190,191]. Then he went
back to the house; he used the
tu is w a k and did w u d o o ', then he
stood and prayed, then he lay
down. Then he went again and
looked at the sky, then he recited
this verse, then he used the m isiv a k
and did w u d o o ' again, then he
stood and prayed, then he lay
down. Then he got up and went
out and looked at the sky; then he
recited this verse; then he used the
m i s w n k and did w u d o o ’, then he
stood and prayed.
.(A1A) : f
Lj Ju>-
yj
(juldl
A
y
id 1 LjJjd -r r v n
pn*
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y
y
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Y^i ?
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La—il
y
(*Ui t dl) ols
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1’Y l o.u
■
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,-1i>
r
ru
J
i y h ' v3 Cj
i
iC—Jl tA
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llJ . .."S
cyj
p ^ ((y>J=Ld>l p
J
pj l 4jYI
Yb j* j
p
Li
1*^ p
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<K .
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di 1
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(its p
k
(_JL u
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j
1
^ 3
LddJl
i l y
j j j
p ’-t ^
liy S i
[TfAA
.(TM) :- <
<. *■
^ J
p
Musnad of 'Abdullah bin al-'Abbas ^
Comments: [Its
dill J i i f ti^'ii» *
4i
169
isnaii is sahech, Muslim (256)]
3276. (sic)
It was narrated that
Ibn 'A bbas (A*) said: The M essenger
of Allah (jfe) said: "In the case of
buried treasure, the khu trots m ust
: J l i ^T lp
J
J
X X
J
S
-j
j j
be paid."
jii
[TV5S : ^ l j ]
Comments: [Sahceh b e ca u se of
corroborating evidence]
. SjJ j l - j b j X
3277. It was narrated from Sa'eed
bin Jubair that lbn 'Abbas (44 said:
The Messenger of Allah ($&;) was
sitting in the shade of his apart
ment - Yahya said: The shade was
receding - and he said to his
Companions: "A man will come to
you who looks at you with the eye
of a devil. When you sec him, do
not speak to him." Then a man
with bleary eyes came in and when
the Messenger of Allah ( ^ ) saw
him he called him and said: "Why
are you and your companions
reviling me?" He said: Wait here
until I bring them to you. He went
and brought them, and they started
swearing by Allah that they had not
said that and they have not done
that. Then Allah, may He be glorified
and exalted, revealed the words: "On
the Day when Allah will resurrect
them all together (for their account)
then they will swear to Him and they
swear to you (O Muslim). And they
think that they have something (to
stand upon) varily, they are liars...”
[al-Mujadilah58;14].
Comments: [Its isnad is Jitistw]
3 2 7 8 . It was narrated from Ibn
'Abbas (4^ that the Messenger of
Allah (^.) recited during the
Aj
J
’J
Jr
i
Ijj
-uAi y t i j J *
J
.
j 15 : J li ^ Cp j j I J
JU _ J j A
:
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Jlii _
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b b t jllaZT
LJ ^ J
AU t
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*
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*)
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p-t*"1
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libu^JD x j
ji
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i~ rA~ j )
y.
AT
^A
UJjii -rrv A
;^
^
Musnad of 'Abdullah bin al-'Abbas 4
eclipse prayer when there was an
eclipse of the sun, and we did not
hear even one letter from him.
170
(jj <ujl j j £ -i 'i-*' j
4
•§5 5L 1 J j - ' j j
<0
Comments: [H a s a n ; this is a d a 'c e f
is n a d because of the wekaness of
Ibn Lahee'ah]
1 ii j>J~
j) j*
—11 ,
t
A b
[n v r
1JwAjj
-j> j1
:£t> “
■W-' y.^
3 2 7 9 . It was narrated that Ibn
Abbas ( 4 ) said: The Messenger
of Allah
fasted on the day of
the conquest of Makkah until he
reached Qudaid, then a vessel of
milk was brought to him and he
broke his fast and instructed the
people to break their fast.
Li Jii
;r
iiii ,
Lii>1 Ljji?-
L 1 j*
L_ ■*S ^
J
f
—rrv ^
»(>
Li : J l i
[YiAO : £-=4 ]
0l ^ ill I y> j
Comments: [Its isn ad is saheeh]
3 2 8 0 . It was narrated from Ibn
Abbas ( 4 ) that the Messenger of
Allah
delivered a speech with
his back against the Multazam
(the part of the Ka'bah between
the Black Stone and the door).
L>JI
4 jj Lj JL>- —T*YA«
dJl 4-^
is,
4'
djl 4 *
b'
.
y)
j*
iCli
(V"0 N/ ) 4 1
^
Com m ents: [Its is n a d is d a ' e e f
b ecause Abdullah bin alMu'ammal is da'eef]
3 2 8 1 . 'A b d u r-R a h m an bin
Thawban said: I heard 'Amr bin
Deenar say: Someone who heard
Ibn 'Abbas told me that he said;
The Messenger of Allah (jgw) said:
"Religion is sincerity (n a se eh a h )."
We said: To whom? He said: "To
Allah, to His Messenger and to
the leaders of the believers."
Com m ents: [S a h e e h because of
corroborating evidence; this is a
d a 'eef isnad]
y
jjdiS-
i ‘j
—■
' : JU
-rYA
y ^ j Jl 4
.4 1 C T " <>* 4 ^ ' : 4 4
t4 J“
‘- 4 ’
:Jti
l-u_j
y
Jii
■&,
VjiJ
*
:J j i :
: IjJti
i y s -0
•Lr ,hp 4 y
j
fl$Aj
Musnad of 'Abdullah bin al-'Abbas Jfc,
3 2 8 2 . It was narrated that Ibn
'Abbas (&) said: The Messenger
of Allah (jfe) was treated with
cupping when he was in ihrarn.
^ U aJI ^ ajJ1ulc .I'nlia
171
j f . t-jJU- je'
x i- U iui -VYAY
1
A
Cf) a *
[ Y Y •A ;
1j ] .j*f r^ a
i-lh
Comments: [Its is mid is saheeh, alBukhari (5700)1
3 2 8 3 . It was narrated that Ibn
'Abbas (4*) said: The Messenger
of Allah (%) got married when he
was in ih ra m .
^ t
-.T
.(OV* *)
y.
t jJU- y
c L:—
-1 .
J* i
'■^ ^
g jf
if) U*
[YY ■* : £=r'j] •(kf ^
Comments: [Its isnad is saheeh]
3284* It was narrated that Ibn
'Abbas (4*) said: The Messenger
of Allah (5fe) was treated with
cupping and he gave him (the
cupper) his fee. If it were ha ram ,
he would not have given it to
him.
y
tjJU- y
I
-3
:
-TYAi
jlp
U trfly>-
atkplj
[r yt
fill
:^ i ;]
,(T YV't)
bix-
jlp
y)
t*
dl :
_ _
' ,
J*
'M
__
i ^yUp
JsUoi Uo
i w iJJi
Ufui -TYAo
J*
: JUi
-l IJlaJ (.
,, ,
diJj
>,
*—j X»-
Comments: [A saheeh hadeeth; this
is a d a 'eef isnad]
3 2 8 6 . It was narrated from Ibn
'Abbas and from Hisham bin
'Urwah from his father, that the
Messenger of Allah (^.) was
y
ojL-^i
Comments: [Its isnad is saheeh, alBukhari (2279)]
3 2 8 5 . It was narrated from 'Ata'
that Ibn az-Zubair prayed M ag h rib
and said saiam after two rak'ahs, and
he got up to touch the Black Stone,
and the people said Su b h a m lla h . He
said: What is the matter with you?
Then he prayed the rest and did the
two prostrations (of forgetfulness).
That was mentioned to Ibn 'Abbas
(4®) and he said: He never drifted
away from the S u n n a h of his
Prophet (sfe).
Uiai- -VYAr
Jy
. tlaXJ I jiS j l jjit J&a
y
£i4 ^ Ji t ^ i
3
J-
:x > ; bjAd- - r Y A t
^
‘r^
1
Musnad c f 'Abdullah bin al-'Abbas 4
172
treated with cupping and he gave
the cupper his fee.
^
^
.
a£
ol :
Comments: [The text of the report
is sailceh]
albjl y
4J
_
y e
l * e
■_ bjjL*
_ AZ
^
I f
J
Oe
j*o I
“TYAV
y e
( j j f l
■Aji j f .
^ J ji ± j,
5^
p-b a^LjaJI i_s-d
11f*-=^-S y t 4 ^
3 2 9 0 . It was narrated from Ibn
Abbas (4*) that the Messenger of
Allah (*t&) sent his daughter
dl
Ualp
[Y * •T
ye-
JUjj
- TYAA
OH1 yt- '-fr—i * ye-
■h^3
<je:
^
dJl J ^ 3
[U U
jl
: f~
:^ -lj] -^Ul J
Jjj ^JjL*
Com m ents: [Its is n a d is d a ' e c f
because al-Hajjaj narrated using
the word 'an (from)]
:^ | J
j5j t
Comments: [Saheeh]
3 2 8 9 . It was narrated from Ibn
Abbas (4*) that he did not think
that one should halt at al-Abtah,
and he used to say: The Messenger
of Allah ($fe) only halted there to
wait for'A'ishah.
*Ll*
y
[U M
Comments: [A saheeh hadeeth; this
is a d a 'ec f isn ad ]
3 2 8 8 . It was narrated from Ibn
'Abbas (dfe) and Sa'eed bin Jubair
that the Messenger of Allah (;gg)
put two prayers together when
travelling.
.
(_ske-lj
J jS ’ l
3 2 8 7 . It was narrated from 'Ali
bin 'Abdullah bin 'Abbas, from
his father, that the Messenger of
Allah feg) entered upon Duba'ah
bint az-Zubair and ate a shoulder
of meat in her house, and he went
out to pray and he did not renew
his u m d oo'.
4111 -LlC JLUuJt
■A-
y
4 j l 5 ul
_ _
ir_4i
y
i
[^ ro
^1
y
:J
j
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y .
it'Jai-
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j
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> ,
f*ls Ud
y^^S
:^
y^
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y .
'
a<
I J y J 01
k
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^
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y 'J i
ji
y
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y H sJ
y e
<.
laoM
y e
:J b 1 3 t i j j - - w .
<■ y y J ~
y
> j >
y e
J U J .I
Musnad of 'Abdullah bin al-'Abbas 4*
Zainab back to her husband al-'As
on the basis of their first marriage
contract after two years, and he
did not stipulate a new dowry.
Comments: [Its
isn a d
4:
173
1j
^ /j
^
jj_l rtiit bU f bl liil ^
dll J j Z j jl
.A'
inj
y)
[ AV3 :
is ha sa n
Ijl . Lj (-Li5
i.
yrr' " 1
■Jh-! '-£d> “*
3 2 9 1 . It was narrated that al-Hasan
said: Ibn 'Abbas (&) addressed the
people at the end of Ramadan and
said: O people of Basrah, pay the
zakah of your fast. The people started
looking at one another and he said:
Who here is from among the people
of Madinah? Get up and teach your
brothers, for they do not know that
the Messenger of Allah (® )
enjoined the s a d a q a h ( z a k a h ) of
Ramadan, half a set' of wheat or
half a sa' of barley orasu ' of dates,
enjoined upon slave and free, male
and female.
Comments: [Its
isn a d
j O i £'Jy :J b 1 /
^
G l - - f Y 'n
i> ~ ^ 1
Jl
j J / U :JU i
/ji
(hi.
ill
LhAj
: J li
ijL ijij j*-
.
015 j
Jill y> IIa U y> :JU i
^ ^:u
l^oJjts
ii-uh ^ > 4
dJ' J j Z j
O '
yy
i
S
Ip L/> «l t rj. KsVs 9 G? *_j a 1 10
jGJl
^!Lp
[ y « a
i yO
y*
U-Li>
jl
.JlS ii) i l h j
g r j]
';
i jt ?—"
gJ
g
is d a 'cef]
■ J*-*
3 2 9 2 . It was narrated that Ibn Abi
Mulaikah said: Ibn 'Abbas (4*) wrote
to me (saying) that the Messenger of
Allah (jfe) said: "The one against
whom a claim is made should
swear an oath. If people wore to be
given on the basis of what they
claim, people would claim a lot of
wealth and lives/'
^1 pi I ytJ
“ TY^Y
j 0 1 - iy b j y 1
■o
j tZXt ^ l l l l [_5ic p-ZJl11 : J b ^
5^1
lU1 Ol
[T 1 AA : ^ - / ] . KtLoj
: ^ t(r o t f ^
Nij^l
t a i l i b . ■.
.( w t )
Comments: [Its isn a d is sa h eeh , alBukhari (2514) and Muslim
(1711)]
3 2 9 3 . It was n arrated that
'Abdullah bin Shaqeeq said: A
man went to Ibn 'Abbas (dk) and
„ - Lu
jl^ t
Ldui- —Y'Y^Y'
,,
_ jl^lp //kb : Jli
,
Musnad of 'Abdullah bin al-'Abbas 4*
said: The prayer; but he did not
respond to him. Then he said: The
prayer; but (again) he did not
respond to him. Then he said: The
prayer. He (Ibn 'Abbas) said: Are
you telling me it is time to pray?
We used to put two prayers
together with the Messenger of
Allah (ste), or at the time of the
Messenger of Allah (%,).
174
■4?
J y>r'j
pj ic s-
Ji
:
cuSGj
If _
iSbGdl :jU j
G5* ai
^1
u c ls '
Hs'j'JdL LoJmJ
:JUi
j '
<J
j
4-6^
j
--iLG Jli .aJJ'1 J
[V YAA
: ^
>*
J
ill
j ]
jic
a..»..n Lj^-l : Ujy
:JU GjZ jr-
--
tsSl£5
j i
r u t
jk -
JLc-j
ids
till
i ^U p
d^l
1 i "iGa ill; i ill ^1 V : Jlii
[AAAI : ^1 J
ojL_■
[ :g
a-G dG>- 1 :
y
in
Is .
ol :
/ A) i
lyt
&
ijjii
-- m s
wjl4
^
y .
jd o' ;
& 1^
t jJLa
Gi
‘ J*-*
Comments: [A saheeh hadeeth]
^4
oi'
P
(Y0li
[t - r
.Jjyl
j> u
:i> ; &Jb- - m i
:J i j Lilac.
GiG
■cG-y
^ li!
y
.(YsS iTflt)
3 2 9 6 . It was narrated that Abu
Ghatafan said: I entered upon Ibn
Abbas (4») and I found him doing
w u d oo '; he rinsed his mouth and
nose, then he said: The Messenger
]j
44^
.(V*s) : r i.
Comments: [Its isn ad is saheeh]
3 2 9 5 . 'Ali bin 'Abdullah bin al'Abbas narrated that Ibn 'Abbas
(4fc) told him that a roasted
shoulder (of meat) was brought to
the Prophet (#$) and he ate from
it and enjoyed it, then he prayed
and he did not do w u d o o ' because
of that.
j
i obCaJ I : J lipj i .up c-iGLs a*>LJzJ I : JIS
Comments: [Its is n a d is sa h ee h ,
Muslim (705)]
3 2 9 4 . It w as n arrated that
Tkrimah said: I prayed behind an
old man in al-Abtah. He said
ta k b eer twenty-two times. I went
to Ibn 'Abbas (^ ) and mentioned
that to him, and he said: May you
be bereft of your mother, that is
the prayer of Abul-Qasim (^g).
[_>j 4)1 Ja £ . -'
liZJ, J]
t^ L p
,
-■,
(_Jip C_L>o
Musnad of JAbdulIah bin al-'Abbas
14
175
dill
.^ .
of Allah (^g) said: "Rinse your nose
thoroughly two or three times/'
J
Comments; [Its isn ad is gait'/]
j
JL» : JU (O l J.."—--i IJ
13 $
A
L
3
in
[Y •
3 2 9 7 . Ibn Abi Dhi'b narrated
from someone who heard it from
Ibn 'Abbas (&) that the Messenger
of Allah (ige) used to give women
and slaves less of the booty than he
would give to the army.
J j
J i
I C3 - 1
J
:i> ;
Jjl J j / jj ji : ^ . 3 yjl
i.
j
' a
i l j j - a - d ij
Comments: [A sah ech h a d eeth ; in
this isnad al-Hajjaj narrated using
the word 'an (from), but there are
similar, corroborating reports]
3 2 9 9 . It w as narrated that
Yazeed bin Hurmuz said: Najdah
al-Haroori wrote to Ibn 'Abbas to
ask him about killing children,
and whether women took part in
any battles with the Prophet (-sfc)
and whether he allocated a share
(of the booty) to them. Yazeed bin
Hurmuz said: And I wrote the
letter of Ibn 'Abbas to Najdah. He
wrote to him (saying): You wrote
J**"
« ljd J
[ YS YA i ^ L , ]
j
3 3
Comments: [A Juisan h ad eefh; this is
a d a ’e e f isnad]
3 2 9 8 . It was narrated that Ibn
'Abbas ( 3 ) said: The Prophet (^ )
said: "There is no Muslim who
visits his sick brother and enters
upon him, and his time (to die)
has not yet come, and says, 'I ask
Allah the Almighty, Lord of the
Mighty Throne, to heal So and
so/ seven times, but Allah will
heal him from it."
-TY^Y
L ”
U jji
^jI j f - ^j j Ij *jL*3
yt-
: -Uj-i
ifd ^f- iCjjUDi f i
aJJI f f
3
•M
^
JJ J
dh
J jJ - 1
^f-
J 1*
5-v t j 3 ■ 1 3
■'3
3 3
J 3
3 3
1"
S li
:ju *
1 db j U i
[n rA
: J li
o3I
. ajLp
J
L*--—*
—YY^A
3
01
i(3 d i
& i 3
3
ilia■jj' & r
_ 3 3
L:3 '
3
J
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3 /
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3 3
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Jjt
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i_3
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<3
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j X
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f'j^
'c
ft
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Musnad of 'Abdullah bin al-'Abbas 4*
and asked me about killing
children, and you said that the
scholar, the companion of Moosa,
killed the boy. If you know about
children what that scholar knew,
kill them, but you do not know,
so leave them alone, for the
Messenger of Allah (^g) forbade
killing them. And you wrote and
asked me about women, did they
take part in battles with the
Prophet (^g)? And did he give
them a share (of the booty)? They
did take part (in battles) with the
Prophet ($fe), but as for giving
them a share (of the booty), he
did not do that, but he would
give them something.
176
Vk ^uLtAjl
cuy5 : jIJl
(jij ^rP5p
r^" ^i5 &
'ut
515 U uiAjjJl
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kjJUu h dilsUj
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1 4
jp
oi
4C-Txs jyJLijI dlJj cA"-1
A*
1$ j *
j
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5 4
jl
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515
yU Ji
Aj
j
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5 j.fi> > d
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5A5ijd
CLj Jl- :
5^-1 ; Ojy [iiA5- - n r * *
J*
O -U -v : J l i
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•5
,
* .
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^
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0
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j=£j'A
: sfe;
1
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4
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Li—Yl .
: jjjla ^
ji.
1
!_;] ( V :
) : j.
OlllAi
^
4'
pj
>*
[T >Y ■ :
Comments: [Its is n a d is sahe.eh,
Muslim (1995)]
3 3 0 1 . It was narrated that Ibn
'Abbas (4*) said: I stayed over
night in the house of my maternal
aunt Maimoonah bint al-Harith.
The Messenger of Allah (gg)
prayed 'ls h a ’f then he came back to
her, as it was her night. He prayed
two ra k 'a h s, then he turned and
1 ojTd
jj : J . j l a i j j l
C om m ents: [A s a h c c h h a d c e t h ,
Muslim (1812)]
3 3 0 0 . It was narrated from Ibn
'Umar and Ibn 'Abbas (4») that
they testified that the Messenger of
Allah ( ^ ) forbade gourds, green
glazed pitchers, varnished jars and
hollowed-out stumps, then the
Messenger of Allah (3^) recited:
"And whatsoever the Messenger
(Muhammad (3^)) gives you, take
it; and whatsoever he forbids you,
abstain (from it)" [al-Hashr 5 9 :7 ].
fill jLLfc . 1'iA. A
jujj
L1j 5- - n r 1
^ 1 j * _ JL lJ-
: Jli
JU i
^
vl
_
t jTT y
c_L
Musnad of 'Abdullah bin al-'Abbas 4*
said, "Has the boy gone to sleep?”
And I could hear him. And 1 heard
him say in his prayer: "O Allah,
put in my heart light, in my
hearing light, in my seeing light, on
my tongue light, give me abundant
light.”
Jr (^14*11 |jj 4111 -LlX. ''
177
U!j
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y X
yj.
^
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j
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J > *
is n a d
Jk il
J >
< . jy
[ ' A i r i ^ l j ] .1 j y
, (V1T) * ^ c
Comments: [Its
^
, j y
Comments: [Its isnnd is saheeh]
3 3 0 2 . It was narrated from Ibn
'Abbas (4*) that Duba'ah bint azZubair wanted to do H a jj, and the
Messenger of Allah (sfe) said to her:
"Stipulate when you enter ihram :
'My exiting ih ra m will be where You
prevent me (from continuing)/ for
you may do that.”
"
oX> h
^
:i>: Lili -rr-x
y
y
yA
jr J yl i
y
jli
iy
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XuP tj I
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y— ■1
y
duI J y
y
'CX
.
LgJ ij Lii
j
[r n v
is sa h eeh ]
I
.
■didy*-[
: , ’. , . y
' ,J I
x y
-«4 iJ yjjl
.O r - a )
3 3 0 3 . It was narrated that Ibn
'Abbas
said: al-Aqra'bin Habis
asked the Messenger of Allah ($&):
O Messenger of Allah, is H ajj only
once or is it every year? He said:
"No; rather it is once, and whoever
does more, it is voluntary,”
Comments: [A sa h eeh
Lj ^1 > - 1
y^
y h* y
y
: 1 ’■ji
y y
in
J i y
&
y> t
ys
1
ily> t dJ 1 J r^J
■.5
Q jj X _ r r * r
1
bi j L
1
; :J l d
: jli V
rJ
h a d eeth ]
[ vr ■
•t
Comments: [Its is n a d is d a ' e e f
because Shu'bah bin Deenar alHashmi is da'eej]
y
^jJJ aU*
<.ddd
y
f
: Jti
y
aIaj
^j L_d**‘J*
J
:
tyjj -y-d? l/) y jy y
j>
.r -;
: C^ h
■C?“
3 3 0 4 . It was narrated from Ibn
'Abbas (4^) that the Messenger of
Allah (ife;) sent him to his family
to Mina on the night before the
sacrifice, and we stoned the
fajn rah with the break of dawn.
:jii
! cjy-**j
^
Musnad of 'Abdullah bin al-'Abbas 4-
3 3 0 5 . It w as n arrated that
Shu'bah said: Ibn 'Abbas (&) saw a
man prostrating with his forearms
on the ground. Ibn 'Abbas said:
This is how the dog sits. I saw the
Messenger of Allah (3^) when he
prostrated, I could see the white
ness of his armpits.
Comm ents: [S a h e e h because of
corroborating evidence; this is a
178
4®
1_Jo
I jjil
*
^
^ f
IjLp-hp 'J'Lp j ^)>Cp /jjl
Iuxa : ^-L p
Jlii tdpljj ja.J...*I Ji
t
[ X •"tY1 :
■
>
L5LM
d
^yhj j
o j !j 1 jitu.
1a
,>L***I ljL*j
. JadJl «■
.IwJj J
J*1 d * '
1-y
d
M
j
J
:i>; dl^ -rr*t
L*^*>-1 : Jls ild > -j
y
1
^
dh j j d j ) 1
: b L»>4j_b
ULfi U j t k- j
1iid J i
Ljj
1-
11
Ip
Comments: [A sah eeh h adeeth ; this
is a d a 'eef isnad]
jii
I t?
dip
[r> W :
U „l
3 3 0 7 . It was n arrated that
Shu'bah said: al-M isw ar bin
Makhramah entered upon Ibn
'Abbas (4b) to visit him when he
was sick, and he was wearing a
cloak of brocade, and in front of
him was a stove on which there
were images. He said: O Ibn
'Abbas, what is this garment you
are wearing? He said: Which one?
He said: This brocade. He said: By
Allah, I was not aware of it and I
did not think that the Prophet
(sfei) forbade this when he forbade
it, except for fear of becoming
arrogant and proud and we,
—W *®
^ *
1j . (J L)
^jp
bl jfe dh dj-p j '~J ^J
d a 'eef isnad]
3 3 0 6 . It was narrated that Ibn
'Abbas (4*) said: al-Fadl and I came
on a donkey when the Messenger
of Allah (*») was leading the
people in prayer - al-Khayyat, i.e.,
Hammad, said: on open ground and we passed in front of him on
(the donkey) until we had passed
most of the row, and he did not tell
us to stop or send us back.
^ out due, JUul*
. IjSj Nj
j Led 1jpj t
J
^ j> u
$
: i y Lild -YT*V
: J Is 1
1
(ror/'
CiOj
1(iSr'A1 __
CT d U :ij jUi i1
aIaP
,p
J *
^
aJIp
jjjiS1
:Jb VdJOi j ;JJ1 1—ijlil lx* U
•y*
La l AJ L"_r.1C* U dJ!^ : J li
1, : JLj
j^JU Nl|! ^
^
Ui : Jli .iuis dJl
b
Jli
dJl
LdJj (. ddJlj
4 * i_^jj!
il;
Musnad of 'Abdullah bin al-'Abbas ^
praise be to Allah, are not like
that. He said: What are these
images in the stove? He said: Do
you not see that we have burned
them with fire?
179
^
.jllili
(Ult -LuA. ■iU*.A
wjilf ^ j
: ^Li[n n
:^ j]
Comments: [Its isn ad is da'eej]
3 3 0 8 . It was narrated that Ibn
'Abbas (4<0 said: The name of
Juwairiyah bint al-Harith was
Barrah, and the Prophet (£te)
changed her name and called her
Juwairiyah. The Prophet (afe)
passed by her when she was in her
prayer-place, glorifying Allah and
calling upon Him. He went out for
some need, then he came back to
her after the sun had risen high and
said: "O Juwairiyah, are you still
there?" She said: I am still here.
The Prophet (sfe,) said: "I have said
four words that I repeated three
times, and they are better than
what you have said: Glory be to
Allah as much as the number of
His creation, glory be to Allah as
much as pleases Him, glory be to
Allah as much as the weight of His
Throne and glory be to Allah as
much as the ink of His words, and
praise be to Allah likewise."
Comments: [A saheeh hadeeth]
3 3 0 9 . It was narrated that Ibn
'Abbas ( &) said: When the
Prophet (s&) moved on from
'Arafat, the people began to rush
and the Prophet (s^) instructed a
caller to call out: "O people, it is
not righteousness to make the
horse or camel rush." He said:
And I did not see any mount
lifting its feet and rushing.
^
$
J'
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cuu
i l y
i
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.... i
L^Jj
Uj u
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ddi ^15^ j s c J j
Sui- Jjl jlA li
:cJi
(. aJ LoJkb i l_Co aJl!1 0
l
. iiJ jUj
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lL« J^ai!
j
j
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LJ : J Li
ja
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a
£] L ^.01 L4ff LJ : (jS lli LG lD ^
[U T V
~ rr* ^
a
I
^JUt D U
U i U il3
Musnad of 'AbdulLah bin al-'Abbas 4*
180
A
All I o le . .A d A
Comments: [A saheeh hadecth]
3 3 1 0 . It was narrated that Ibn
'Abbas (A?) said: The one who
captured al-'Abbas bin 'AbdulMuttalib was Abul-Vasar bin
'Amr, whose name was Ka'b bin
'Amr, one of Banu Salimah. The
Messenger of Allah ( ^ ) said to
him: "How did you capture him,
O Abul-Yasar?" He said: A man
who I have never seen before or
since helped me, he looked like
such and such. The Messenger of
Allah
said: "A noble angel
helped you to capture him.” And
he said to al-'Abbas: "O 'Abbas,
ra n so m y o u rs e lf and y o u r
nephew 'Aqeel bin Abi Talib, and
Nawfal bin al-Harith, and your
ally 'Utbah bin Jahdam" - one of
Banul-Harith bin Fihr, But he
refused and said: I was Muslim
before this; rather they forced me
(to come). He said: "Allah knows
best about you. If you are truly as
you say, then Allah will reward
you for that, but it appears that
you were against us, so ransom
yourself." The Messenger of Allah
($&) had already taken twenty
Ooqh/yahs of gold from him, and
he said: O Messenger of Allah,
count it as part of my ransom. He
said: "No, that is something that
Allah gave to us from you (as
b ooty)." He said: 1 have no
wealth. He said: "Where is the
wealth you left in Makkah with
Ummul-Fadl, when there was no
one else with you, and you said:
If I die on my journey, then such
_ d e d jia : j b i y
j*
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y°
v > d ji
j j j i ots : j i i
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Ti
y j 1■'■'^ y 1 d h a11 jl *-
J j Z j d J U i i CJU
Jb-l LjjAf* y '
:J b »V -J 1 d b Z'sA did" '■&, CM
i.Jy V j JOu o l j U
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dul
J t jj
y jlj
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JlIU dc- UAjti-1 j d
ail
l
b#
Jy>- ^f J L «- ^jj
d d
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:
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U _ ub j! idbLd jJ lp! Jii in : Jli
yfcUi d lj
tuUT j CcyyLj bUb t UC _
j C j (iCLliJ Jib
d iji y ^ y
J
tLCU j C
d-1 ji
bUl J j C j
tdii J j —•j b : j C j u_6 ^
dil ebllic-l
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yjU » : j l i .J C ^
t Y 11 : J li .Jjlji
jC J dLi : J li «Uly
y>- U —>■ laSCj
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j i l t id
Musnad of 'Abdullah bin al-'Abbas 4?
181
and such is for al-Fadl, and such
and such is for Qutham, and such
and such is for 'Abdullah'?" He
said: By the One Who sent you
with the truth, no one among the
people knew of this except me
and her. Indeed I know that you
are the Messenger of Allah.
4
ijjAjuiII (jj
dill J-ll, ■**'"■ "
Jr* aAi j^j ,Ui- US
dLM U r t
^ JJ '4
A
.dh
^C-
.
,p
‘K j j
1J
Comments: [H asan; this is a d a 'ref isnfld]
3 3 1 1 . It was narrated that Ibn
'Abbas ( 4 ) said; Some men shaved
their heads on the day of alHudaibiyah and others cut their
hair. The Messenger of Allah ( ^ )
said: "May Allah have mercy on
those who shaved their heads."
They said: O Messenger of Allah,
and those who cut their hair? He
said: "May Allah have mercy on
those who shaved their heads."
They said: O Messenger of Allah,
and those who cut their hair? He
said: "May Allah have mercy on
those who shaved their heads."
They said; O Messenger of Allah,
and those who cut their hair? He
said: "And those who cut their
hair." They said: What is special
about those who shaved their
heads, O Messenger of Allah, that
you prayed for mercy more for
them? He said: "They did not
doubt." Then the Messenger of
Allah (3&) left.
'
^
.__
Jli : jii
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i&ii - r r
A 41 -yp
yl
J'J-j jid :JL* ^
j 1_4
j
^yJ yj<
ju i
... ,-J J
i AaIA*
tL— !
°J-
J_-»J 1 J>
u : 4 ti ,yyAhdJl dJl ^ J 11 :
in
cdJl
J _4 j
Hi
^yj
ij
li
: 1j j
.ijjL U JI
■®yjr'jb'diJ 1 dJl
. J Ls
: Jii
1 dJ 1
u
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.del
jl ;
J 4* j
ui
Jo
: ljjli
.»^ J a d u j j »
p-f! CLjytd* <■dJl J j d j
■
dh
1$
. i_j1$
1
A A0 y : ^ l j ]
I. S
XJ
Comments: [Saheeh because of corroborating evidence, and its isn ad is da'eej]
3 3 1 2 . It was narrated from Anas
( 4 ) that the Messenger of Allah
(^s) nibbled some meat from a
shoulder, then he stood up and
prayed and he did not do w u d o o ’ .
:l;j
dj 1 J
. L.c'y f
J
<.
J1
. J ji L p
L)
i£b1 / jf-
-rr r
L
LIAS
[ru A
182
Comments: [A sah eeh hadeeth; its
isrtad is da'cef]
3 3 1 3 . It was narrated from 'Ata'
that he did not see anything
wrong with a man entering ihram
in a garment dyed with saffron
that had been washed and had no
dust or excess dye on it.
Comments: [It is not hadeeth but
this is a tradition from 'Ata']
4*
it:—.1
jjj AllI -LlC. **■■■■*
t.
j&u
.£
r^1 lJuj-* lljJbdi
<Sjt ^ j^
!
tj
*
Jr**
■Jli
aJ
y
y f yd
T r^r
—
; aijap
f y Jt
? ydi
r.
Musnad of 'Abdullah bin al-'Abbas 4*
iftUap
,«4lL»ll
3 3 1 4 . A sim ilar rep ort was
narrated from Ibn 'Abbas (4fe) from
the Prophet (j^s).
Comments: [A h asan h a d eeth ; this is
a d a ’e e f 1snad]
_fj
sU?jl
.£
: Xiy lilii -•rru
y
-y y. ,
y 1*lil Julp y
^ *Jd y
yd y ‘
[ r t u : yij!]
J_UJ
3 3 1 5 . It was narrated that Ibn
'Abbas (Jfc) said: The Messenger of
Allah (3^) liked to take his family
out (to pray) on the day of Eid. So
we went out and he prayed without
any a d h a n or i q a m a h . Then he
addressed the men, then he went to
the women and addressed them,
and he enjoined them to give
charity, and I saw women throwing
their earrings and rings, giving
them to Bilal to give in charity.
Comments: [A saheeh h adeeth ; this
is a d a 'eefisn a d ]
IJuhJ
0 "°*
lT
'y y
:© > *
.aJJIjl*
/U y
L:jb- - m o
.'1 y
y
J—*Jl
4
Jliii
y
y
y
KsS dJl J yi>j j 'S : J li
^1-j * l li>-
j
J
L
! (J Li ld_*i ^ y>%.j j l
j
(. J 'j J a J L .
d
jli!
^ S
jU
j x '/ h
% A_iuu 1
^
e U lil
dJl J
y
: ^>-1 j ] , 4j
i ^ijji i j— ULfcj i
j
3 3 1 6 . It was narrated from Ibn
'Abbas (4b) that the Prophet (3*®)
said: "The best days on which to
r
as *1 Ni] lL
j j
.,1^’.“
^
j
Cj _l»- :
£■Jij ^_IjUi ilisjl yi
iCp 1 jy A : Jj Jh
y-
lt
^-
y.1 0*
—V'V''i *1
Musnad of "Abdullah bin al-'Abbas 4*
183
4*
be treated with cupping are the
seventeenth, the nineteenth and
the twenty-first." And he said: "I
never passed by any group of
angels on the night on which I
was taken on the Night journey
but they said: You should adhere
to treatment with cupping, O
Muhammad."
t
ljuQjaJI j j «bl Oac ■i
*
-
^ «
dJQp : IjJli Yl t
:>L_J
j Lp
Comments: [Its isn ad is d a ’eef]
3 3 1 7 . It was narrated that Ibn
'Abbas (4 b) said: we travelled with
the Prophet ( ^ ) between Makkah
and Madinah and we were safe,
not fearing anything, and he
offered the prayers with two
l:
ill
- r r w
jl£.
P
C f ‘ if-jr?
Cf O f
Ij^
t L: * i_jtiu
j
nik'uhs.
j
! (J li
i j jL *I
[U M
j
.JZ £ j
Comments: [A saheeh ha d ee Hi]
3 3 1 8 . It was narrated that Ibn
'Abbas (4 b) said: The Messenger
of Allah (sfe) had a kohl container
from which he would apply kohl
when going to sleep, three times
in each eye.
j
*.
J^ S
Xs-
j
jy j L t
: Jli
J> j *
jZ
aI)(
[VVYJ?
isnad]
1
jt ^.1 ix»_j
:& f~
.^ U l J r ^ j , )U
If f
:l y
tel>- - r r
5^ J j ^*J d' ■p f f 1 f
^
f
‘( P
f J
■c=~
^
'-tp .
[YY * • : (v-lj]
Comments: [Its isn ad is saheeh]
3 3 2 0 . It was narrated from Ibn
'Abbas (4fe) that the Prophet used
to apply antimony to his eyes
- Y*Y*YA
L$J JjdSL t aLhlSIj
Comments: [H asan; this is a d a 'eef
3 3 1 9 . It was narrated from Ibn
'Abbas (4a) that the Messenger of
Allah (-jfe) married Maimoonah
bint al-Harith in Sarif when he was
in Hiram, then he consummated the
marriage with her after he catnc
back to Sarif.
1 : Jj y
j
j
oj b_I
djjj
:e > f
. yH Z
i f
j
—Y*Y*Y *
k j P ua
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jz
p y p
Musnad of 'Abdullah bin al-'Abbas ^
184
every night before going to sleep,
and he used to apply it to each
eye three times.
4:
in n
isnad]
y
3 3 2 1 . It was narrated from Ibn
'Abbas: "You (true believers in Islamic
Monotheism, and real followers of
Prophet Muhammad (*£.) and his
S u n n a h ) are the best of peoples ever
raised up for mankind" [Al 'Imran
3:110], he said: They are those who
migrated with the Prophet ( ^ )
from Makkah to Madinah.
ji :
y s
yh y
o' j j J jj
j y s z . o Sj
CommenLs: [H asaji; this is a d a'ccf
j
^
y s
(jj dill U-'ic JLl Ifc*
ji/J
a
j s jJ y l
s j
j j
Ijmj
j Lp
JlL - y
-rrr
lijJ : y s )
jd i f
Svrr y .
(JO ^
o*-y
if
1
Ji
^ ■y
jy
yJJl y
^J)- £
‘■ f i f
: Jli <n •
[m r
^
Comments: [Its isn ad is hasm i]
3 3 2 2 . It was narrated that Ibn
'Abbas ( 4 J said: The Messenger
of Allah (igr) said: "Jibreel (as) led
me in prayer at the House twice,
then he said: 'O Muhammad, this
is your time (of prayer) and the
time of the Prophets before you/"
He led him in praying Z u h r when
a shadow was the length of a
shoelace and he led him in
praying M a g h r ib when the fasting
person breaks his fast and food
and drink become permissible.
x T
y
y
y ) f.
y
y.
y
: JU
- r r y r
^yU - y
y
y
f S y y,
y
y
i,
if
L y
jijLlil dip
lU
y
y
' J y * j Jli
J . J li
4
y j y c— )' -up
AijXLi y~~3l C
y J-Jj
jJi
ly J
l i
i i s i j i
I JlS y-^
UiJaJ ' J L J o J 1 Jai1
Comments: fits isn ad is /itisan]
[r *a : ^ i j ] .
-!
3 3 2 3 . It was narrated that Ibn
'Abbas (4*) said: The Messenger
of Allah (% t) put 7 ,u h r and ’A s r
together, and M a g h r ib and 'Isha
in Madinah when there was no
fear and no rain. I [the narrator]
y
:^ S j
Ly y r y
1/
4t-LdJlj .—
lb- - r r r r
y)
JJl J j~“j
y
0
y
y y
■J b
1j
4
y
y jJ
' yd
Musnad of 'Abdullah bin al-'Abbas 4*
said to Ibn 'Abbas: Why did he
do that? He said: So as not to
make things difficult for his
185
4
d ii
-
>
—S^>-
1
y
c
J jJ (J
um m ah.
Comments: [Its
Muslim (705)]
is n a d
is
[ i ^ OT
- t v* a) ; * t7i_j w
isn a d
.O il
saheeh,
3 3 2 4 . It was narrated that Ibn
'Abbas (4i) said: I stayed over
night with my maternal aunt
Maimoonah. The Prophet (^te) got
up at night and did w u d o o '. Then
I got up and did w u d o o '. Then he
stood and prayed, and I stood
behind him - or on his left - and
he brought me round and made
me stand on his right.
Comments: [Its
UjJLiJl
j-Z *
aiU—1] :
3
y
-rm
3
br!
: JU 4
j
-
' J*
U
CUj . t jli
p
: Jii t
jJJJi
_ ‘4L>-
j 1
_ 4 ^
LA'
[TM5
is sa h eeh ]
. jlJ w? o>L
3 3 2 5 . It was narrated from Ibn
'Abbas that the Prophet (^k) used
to recite in F a jr on Fridays: A lifL a m - M e e m T a m e d (Soorat asSajdah) and H al a ta ' a la l-in s a n
(Soorat al-Insan). 'Abdur-Rahman
said in his hadeetlr. And in Jurm i'ah
prayer (he would recite) Soorat alJumu'ah and al-Munafiqeen,
Comments: [Its
Muslim (879)]
is n a d
jji-
j H - 'd
-C F j
: y -d y ]
'a la l - i n s a n
heenun
m in a d -d a h r
-rrra
y /j
I^
>
.3
JZ~
y
14
y.
jJ^cjsJ I ^3 IjJb
3 y
d -d
d id
^^^
i y
j
df
o
y
;
is sa h c c h ,
3 3 2 6 . It was narrated that Ibn
'Abbas (*&) said: The Messenger
of Allah (jk) used to recite in F a jr
on Fridays; A U f- L a m - M e e m T a n z e e l
(Soorat as-Sajdah) and H a l ata
: £ 0 *"'
jZ- t Juwulj
*
[A W :g r j] . ^ C J l
.(Av^)
(Soorat al-Insan).
V'
i.
s j b— .I
j ji> i e d
14
b 's
:
>
d:
<■,>44'
(J-d
J
Li
U
^
Jl°
.
3
h w
:
3
jj
-rrn
t
j i
l
t J~ j t
Jfi
(.iJjUTJl
. 4 y
y
c
.
.
£
ArV'*'
j!
'
4^
if
ji
r
0
y
4
^'
y y
Musnad of 'Abdullah bin al-'Abbas X
186
4*
j j <U)I JLo£ .liati
Comments: [Its isnad is sailedi]
3 3 2 7 . It was narrated from Ibn
'Abbas (4») that the Messenger of
Allah (3k) prayed in a cloak and
he used its extra length to protect
himself from the heat and cold of
the ground.
jix J-
A jj .j a.i
TYrr.
j Lclj)
IJlaj n_rjJ ^_>- : g
Al
d a 'ec f isnad]
Com m ents: [S a h e e h because of
corroborating evidence; this is a
(>*' i f ^ f f I f ‘ ^ 1 f f jil
’- ^ f ^ f
Com m ents: [H a s a n because of
corroborating evidence; this is a
3 3 2 8 . It was narrated that Ibn
'Abbas said: I was behind the
Prophet (3£z) when he prostrated,
and the whiteness of his armpits
could be seen when he prostrated.
-rrrv
^
.—s-J l
1 CJj
bil-
jex j* £ f
i> )
£JjU- - tty a
i f
C f
4
(. j i l i l
O^jJj : Jli
[Y t * c> ,
bl Adajj
lS y
d a 'eef isnad]
y j
a jls,
3 3 2 9 . It was narrated that Ibn
'Abbas (40 said: The iq a m a h for
prayer was given and I had not
prayed the two rak'ahs. He (the
Prophet (3k)) saw me when I was
praying them and he came close
to me and said: "Do you want to
pray F a jr with four (rak'ah s)? " It
was said to Ibn 'Abbas: From the
Prophet (jgfe)? He said: Yes.
(r o s /o -rrr^
Zj J -
u“^f ^ if 1
i/) C
y
. C
f f~
*->i^
*_?■t> %
z - *^‘<^3
C o m m en ts: [Its isnad is saheeh]
L o ^ jL i I j j
j l J -jy Iw
^4-iJ!
if :^^f ■
y
.'t
[Y r ■
:d li^
.L-i
Comments: [Its isn ad is hasan]
3 3 3 0 . It was narrated from Ibn
'Abbas ($*$) that when the Prophet
(■sfg) came, he continued reciting
from the point that Abu Bakr (4*,)
had reached.
^ *l:
iJ'f
Cf
iJd'jT-'! UjUj - *
Ufjj- —Y"YT *
</■ 1- A 1
y
^JL ijb kP—
>■ ^jA
r y •0 0 ;
Y
^y>
1j
_Lc] i L»] , 4 ® yb
At
187
Musnad of 'Abdullah bin al-'Abbas 4
3 3 3 1 . It was narrated from
Hisham bin Ishaq bin 'Abdullah
bin Kinanah that his father said:
One of the governors sent me to
Ibn 'Abbas (4?) to ask him about
prayers for rain. Ibn 'Abbas (4>)
said: What prevented him from
asking me? The Messenger of Allah
(i&O went out humbly and wearing
shabby clothes, walking with a lowly
and moderate gait, beseeching, and
he prayed two rak'ahs as is done on
Eid, but he did not deliver a speech
as you do.
dill i
(ill* j E dBL B l iiillS” ^
Ba^ - r r r
dLH S i- ^
J l
^1 J l i i
i
A d
LC - U " V 1 (_**
>
„
dJ 1 J
^
^z
j ^
dUd
* i
j
J
^
S> .
L-p
t, NXES
t
i U~d1 jjS
j
^ 1—
B 1 Ic-jsJiX*
[T * r 8
SJ J d
jJ
,j_=- e.J L—.) :
Comments: [Its isnad is hasan]
3 3 3 2 . It was narrated that Ibn
'Abbas (A*) said: Allah, may He be
glorified and exalted, enjoined
prayer when not travelling with
four rak'ahs , when travelling with
two, and at the time of fear with
one, on the lips of your Prophet (^5 ).
tils .
A1 ^
iuaUB
l"k s
y-
ji
dJ!
: J ’o
<cJ- - '- ’j jSS jjij t U j j !
p m
Comments: [Its is n a d is sa h ee h ,
Muslim (687)]
3 3 3 3 . It was narrated that Ibn
'Abbas (4>) said: The Messenger
of Allah (5^ ) went out on the day
of E id u t-F itr or E id u l-A d h a and led
the people in praying two rak'ahs,
then he left and he did not offer
any prayer before or after that.
:B r? B jA - r r r r
1; ] M
^
jU
Js
s jj
.( ia v ) ; j.
s
jE
tk l
o ?1
B li :
B jA - r r r r
a 1
s*
a
dJl J j B j fry*- 'J li
J lS-
B
j'
.lijOy
Nj
IgB
JBaj
Comments: [Its isnad is saheeh , alBukhari (964) and Muslim (884)]
Bj
j
[ro rr ^ s j
: £- 1
.
.( aa O
3 3 3 4 . It was narrated that Ibn
n
ir
'Abbas (4s) said: The Messenger
of Allah (jfe) travelled from
Tl
Makkah to Madinah, not fearing
lS
Ji
aJu ^ i* J Bl^- - . I s j B l^ - r r r t
"
'
^
A 1if
ijis r ? A 1 ^
&
^
^
Jll
f
r ^ (y ! A
:JU
S .'h
Musnad of 'Abdullah bin al-'Abbas 4
a n yth in g but A llah and
shortened the prayer.
188
A,
he
lUjl JU£. . I lA a
dll VI
LU 2T : ^ i j
Comments: [A saheeh hadecth]
'
-b* La' LA
"jij
—A- - £ i s ^
LA '
3 3 3 5 . It was narrated that Ibn
"Abbas (4e) said: The Messenger
of Allah ($v) said: "There is no
H ijr n h after the conquest, but
there is jih a d and intention, and if
you are asked to mobilise then do
so."
iUj odd Lid- : Ta;, Lid- -rrro
J LjU- Uj U-1 : jli cjh)Jl
j£-
:JU
LJ ^ I
i, ^
Y» :
t
JL*j
b'ynJt,
j
Lb
i
jjf.
ju
£ *
JOl
14s
JU
LU i j iL^- ‘rf^j
Comments: [Its isnnd is saheeh, alBukhari (2 7 8 3 ) and M u slim
:
3 3 3 6 . It was narrated from Sa'eed
bin Jubair that Ibn 'Abbas (4--) said:
Thursday and what a Thursday!
Then I [Sa'eed] saw his tears on his
cheeks, glistening like strings of
pearls. He said: The Messenger of
Allah (3fe) said: "Bring me the
tablet and the inkpot - or the
shoulder blade - and I will write for
you a document, so you will not go
astray after that." They said: (Do
you think) the Messenger of Allah
(life) is delirious?!
i ( YVA7) ■
£i
Jyd. j> J i b
'll. 1 !
LiuU
L id - - r r r i
t jrAA La A-a-L ^
fd
L^
LA UJlb ^j£-
f y.
JU
_»l _
: JU
d' y-
tpylll f id Lpd j d J
oWjJlj ^yllLj
d d ijLd v
. !_P4l
^
: 5^7 , sill
pb' u d i _
lilt
dJ'
yj!)i
J jd )
: IjJ'ws
“idI
Comments: [Its isnad is saheeh, alB u k h a ri
(1637)j
(3 0 5 3 )
and
M u slim
6*1Lw
^J
I jfruJ
.(nv-v)
3 3 3 7 . It was narrated from
Yahya bin 'Ubaid al-Bahrani that
he heard (from) Ibn 'Abbas ( 4 )
that n a b eed fi would be made for
the Messenger of Allah ($£;) in a
waterskin.
Comments: [Its
Muslim (2004)]
. ( r •or) ■ v
is n a d
is
saheeh,
ji
dd LidJ :
o1 .
■*Lp
■*id-
^
i
J
a-<
>—*
Lid- -rrrv
^ i
JLli j U
i .y u
J j i J jU 3
[T-3A
.(T - - 0 : r
la ^
Musnad of 'Abdullah bin al-'Abbas 4t
3 3 3 8 . It was narrated that Ibn
'Abbas ($■) said: The Messenger
of Allah (^r) said: "I have been
supported with the east wind and
'Ad were destroyed with the west
wind."
Comments: [Its is n a d is s a h c rh , alBukhari (1035) and Muslim
(900)|
189
4
•ji'
: J li
Cp
h a d eeth ;
I
Alii
Laak-
j
: ^ i ( ■TTo) : ^
o
l
oLul
.(S- •)
y_ LLp £ lk
O&k - r r r
1
i f
[n n
this
jL iik )
d
<•05j *
f
i f
i ^ i j ] .jlkj'u j i - i
r1
ftlk
.
-Lyu.
:
^ y ,a
*
~ rr i '
.■
J .
i, J y>£- ^
^yllp L^1 ‘i
dJl J
. « ity- IkJ I
,
£ lk
-.y /j
»„
1j I _
f
j
C' , *'
J li :J U _
;
-
y C j
if-
f
. 1
Ky r f
f f i
■,
c,,a
1
*
*
J-Lij J
[urt
3 3 4 1 . It was narrated that Ibn
'Abbas (4t) said: A red velvet blanket
was placed in the grave of the
Messenger of Allah (£h;).
is n a d
I
[T* W : ^ l j ]
ll
. j_»_j
Comments: [Its
Muslim (967))
;
this
3 3 4 0 . It was narrated from Ibn
'Abbas and al-Fadl, or one of them
from the other, that he said: The
Messenger of Allah (sfe) said:
"Whoever wants to do H a jj, let him
hasten to do it, for he may fall sick,
or he may lose his mount, or he
may be faced with some need."
h a d eeth ;
TTTA
III
■ jy ^
Comments: [A sa h eeh
is a d a 'e e f isn a d ]
—
L Lk-i j f
LidL
3 3 3 9 . It was narrated from lbn
'Abbas ('4*>) that the Prophet (s^)
made (a couple) engage in IVan
when there was a pregnancy.
Comments: [A sa h eeh
is a d a 'e e f isn a d ]
^
is
jLul ULaj t
^
L j_a> :
h i
-n m
^ ^
:
y ^ y-:' y^
dll
[ X' X
saheeh,
3 3 4 2 . It was narrated that Ibn
'Abbas (4*) said: The Messenger
of Allah (ife) said: "The best of
your garments are those that are
,(Siv) :* (
yk
^
.
sjLul :
: £ ? j idlk - r r t r
^ '4* wrjl i_ f 1 .T^r ^
j*-SuHl
^
5^ I 0
y^1
j u ^ *J
Musnad of "Abdullah bin al-'Abbas ^
190
tfijl hJLxe, 1 *
4
'
white, so wear them and shroud
your dead in them. And the best
of your kohl is antimony/'
^^5 jy*
LIjiiSj
CTT ^
|
jJUj'yi
j f j
Comments: [A saheeh hadeeth]
aJJI
t£U- - m r
■<&
^
-dd
y ^ ^
y_
Jjl J jd j J d : Jli ^r1'dd y . ^
1
j& h
J3 '
[4 - A
[
-O t Y i ) :
3 3 4 4 . It was narrated that Ibn
'Abbas (4®) said: The Messenger
of Allah (s&) forbade the fee of a
prostitute, the price of a dog and
the price of alcohol.
(v° i / O
Comments: [Its isnad is sah eeh ]
y
i0 * ^
if
u tJ
u 4* l / -
y
; 0if £
^3
-m i
-h *
^
:^
j*
J>) J *
i r^ -
dj
[r •U : 0 -ij] .jliJi
•Cr—
: jwju jjl tdjb- —TV f o
f
y)
u*
J
: Jli
^
If
J f
_
Comments: [Its isnad is saheeh]
3 3 4 6 . It was narrated from
Tawoos, from his father, that Ibn
'Abbas (4*>) said: The Messenger
of Allah ( ^ ) said: "Whoever buys
food should not sell it until he has
taken possession of it." I said to
:^ S j U ild -Y T t T
0 L lii
(J Is . (J Ls
Lp
■
oi-j y j t Ladds
^
1
f -
Ca_i
j
;
■
■
J
Comments: [A saheeh hadeeth]
3 3 4 5 . It was narrated that Ibn
'Abbas (40 said - and he attributed
the h a d eeth to the Prophet (jfe;) "The price of a dog, the fee of a
prostitute and the price of alcohol
are h a r a m !'
?
i
>
>
>
3 3 4 3 . It was narrated that Ibn
"Abbas (4fc) said: The Messenger of
Allah
said: "The previously
married woman has more right to
decide concerning herself (her
marriage) than her guardian and
the virgin should be consulted, and
her silence is her approval."
i
'i
$
(,
J
ds
dJl d_j-dj
: J li V,jvJ. : ^ Lp ^ V c -i* . *«.Jt:a±
Musnad of 'Abdullah bin a 1-'Abbas A
^ ^ uLlsJI
191
Ibn 'Abbas: Why? He said: Don't
you see that they are exchanging
gold, but the delivery of food is
delayed?
Comments: [Its isn a d is sa h eeh , alBukhari (2135) and Muslim
(1525)]
3 3 4 7 . It was narrated that Ibn
'Abbas (^ ) said: When the Messenger
of Allah (^ ) came to Makkah in the
year of al-Hudaibiyah, he passed
by Quraish as they were sitting in
Darun-Nadwah. The Messenger of
Allah ( ^ ) said: "These people are
saying that you are weak, so trot
for three (circuits of taw af) when
you arrive." So when they arrived
they trotted for three (circuits) and
the m u s h r i k e e n said: Are these the
people who we were saying are
weak? They are not content to
walk; rather they are trotting
energetically.
Alii 11 c 11ii» a
[ Af V
:
i(YWo)
?
tot-.]
t.
-
Jdj ?
f)
t A_jJjdl
jJ
y .i ^
-m v
I f
aJUI
A^ia
- f
I
.( oYo)
j*
fNy*
(J
Ld
d-h J jd j
: Jli *cSU
dlii
. U
bl IjLajti
: JU
t
J
ji
'i
<■
f
[tin
iU ffJ
"" ^ i f
:g r j]
.Ob-
Comments: [S aheeh, apart from the
words "the year of al-Hudaibiyah"]
3 3 4 8 . It was narrated from Ibn
Abi Mulaikah that Ibn 'Abbas (^5)
wrote to him (saying): The Messenger
of Allah (^ ) said: "The one against
whom a claim is made is more
entitled to swear an oath."
Comments:
[S a h eeh h a d ecth ]
1 jdld
^
- t t ia
' d'
U
iJLt'
U?)
if)
i f
dJi dj-^j dli : jdj
[T'iAA : ^ l j ] . k^ J L
i(to U )
' -g if*
:c
.( w n ) :f
3 3 4 9 . It was narrated from Sa'eed
bin Shufayy that he heard Ibn
'Abbas (^s.) say: The Messenger of
Allah (sfe) used to pray two r a k 'a h s
[shortening the fouT -ra k 'a h prayers]
when travelling.
J
^
'if
db til ^
dui
-rr"
db : d^
Musnad of 'Abdullah bin al-'Abbas &
192
'4>.
( jjL l l J l
Comments: [Its isn ad is sahcch]
o2>
3 3 5 0 . It was narrated from Ibn
'Abbas (4^) that the Prophet (^5 )
saw al-Fadl bin 'Abbas looking at
a woman on the afternoon of
'Arafah. The Prophet (3^) put his
hand Like this over the boy's eyes
and said: This is a day on which
whoever guards his eyes and
tongue will be forgiven.
Comments: IIts isnad is da'cef]
.J j4^r^ e_e1j 1
djjt JL lC. i.UlUt
jlc-
jH
sr
ji
-rro -
i& U
3
‘J -
1 **
01^0 1
J -
LL-*I
'■ jt j* *
11
J i
*JLj lo5j*
&
5
JL ii .
^
1p
jl» : J li . ^ SdJ 1 jii-
li»J3[v -
CJ .*5.’ jjlp
0
•
—aJ-l:
3 3 5 1 . It was narrated that Ibn Abi
Mulaikah said: Ibn 'Abbas said to
'Urwah bin az-Zubair: O 'Urwah,
ask your mother: Didn't your
father come with the Messenger of
Allah (5^ ) and exit ih ra m ?
J>
'J-
Ci jd
:j d
J
i J , i y j ,J
J j Aj
ai CCh
[h v i
Comments; [Its isn ad is qaw i and it
is a repeat]
ji
3 3 5 2 . It was narrated from Ibn
'Abbas ( 4 ) that the Prophet (%)
ate a bone with some meat on it,
then he went out to pray.
ji.
:CUi Jd L i / J - 0 :
aJJI
-rro
y>j
tjU
j i t jJj j i f l i * idle :
[ ^SAA : £_>■Ij]
-rro r
li jf-
I
Comments: [A Saheeh hadeeth; this
is a h asan isnad]
3 3 5 3 . It was narrated from Abu
Razcen that 'U m ar asked Ibn
'Abbas (4*) about this verse: "When
there comes the Help of Allah (to
you, O Muhammad (&$) against
your enemies) and the Conquest
(of Makkah)" [an-Nasr 105:1], He
said: When it was revealed, it was
the announcement to the Prophet
(3S5 ) of his own death.
Comments: [Its isn ad is hasan]
ji
o ii li .
J U
w
j —**> <-1—
C
ji
ji
C I p:
jijj
' j] ^ :
j p
l ad*
-rro r
'•[i-fti
o*
C - J C J l OJ : Jii ( N : ^ J I ) 4 ^ ' l j
jp j ;
[rr.
j CJ
:
Musnad of 'Abdullah bin al-'Abbas 4=
3 3 5 4 . It was narrated from Ibn
'Abbas (4&) that the Messenger of
Allah (3te) used to say at times of
distress: "There is no god but
Allah, the Most High, the Most
Great; there is no god but Allah,
the Forbearing, the Most Generous;
there is no god but Allah, Lord of
the Mighty Throne; there is no god
but Allah, Lord of the heavens and
the earth, Lord of the Mighty
Throne."
Comments: [Its isnad is sahceh, alB u k h a ri (6 3 4 5 )
(2730)J
and
193
y*
'4--
4jl JL*ij
lLijJ~
G j U- —T T o t
ji '■ y'b* U:' jr* ‘■4!^' y ) J *
VI ill V »
alp J y L : j l S
JLU -JI Silt V l iJ] v
Jjl
^ U Ji iL l
2,3 illl V I ill V
V
^ 3 ^ 3V i j
44
:* ifirto )
Vi
ill
o^L:_.[ : gjyiu'
.(Tvr ■)
M u slim
3 3 5 5 . It was narrated that Ibn
'Abbas (4®) said; When the Messenger
of Allah (?£:) fell ill with what
would be his final sickness, he was
in the house of 'A'ishah. He said:
"Call 'Ali for me." 'A'ishah said:
Shall we call Abu Bakr for you? He
said: "Call him." Hafsah said: O
Messenger of Allah, shall we call
'Umar for you? He said: "Call
him .” Umm al-Fad l said: O
Messenger of Allah, shall we call
al-'Abbas for you? He said: "Call
him." When they had gathered, he
raised his head and he did not see
'Ali, so he fell silent. 'Umar said:
Get up and leave the Messenger of
Allah (^ ). Then Bilal came and
told him it was time for the prayer
and he said: "Tell Abu Bakr to lead
the people in prayer." 'A'ishah
said: Abu Bakr is a tenderhearted
man and when the people do not
see you they will weep; why don't
you tell 'Umar to lead the people in
prayer? Then Abu Bakr went out
*
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Musnad of 'Abdullah bin al-'Abbas Jk
and led the people in prayer. And
the Prophet (^s) felt a little better
so he came out, supported between
two men and dragging his feet on
the ground. When the people saw
him, they alerted Abu Bakr and he
wanted to step backwards, but he
(the Prophet (sgg)) gestured to him;
Stay where you are. Then the
Prophet ($&;) came and sat down,
and Abu Bakr stood on his right.
Abu Bakr was following the prayer
of the Prophet (Jfe) and the people
were following the prayer of Abu
Bakr. Ibn 'Abbas said: And the
Prophet (3^) started reciting from
where Abu Bakr had reached. And
he died of that sickness, peace be
upon him.
194
4X11 JUC .liili.4
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04 m
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illi <0y> ^
&
iifj
o U j t.J> i _jol p j ki^>.s
(JLij
j
[ro o
aLl
Comments: [Its isn ad is saheeh]
3 3 5 6 . It was narrated that alArqam bin Shurahbeel said: I
travelled with Ibn 'Abbas from
Madinah to Syria and I asked him:
Did the Prophet (3^) leave any final
instructions... And he narrated a
sim ilar rep o rt and said: The
Messenger of Allah (^§) did not
finish the prayer before he became
very sick and he went out supported
between two men, dragging his feet
on the ground. And the Messenger
of Allah (jfe,) died and did not leave
any final instructions.
Comments; [Its isnad is saheeh like
the previous report]
3 3 5 7 . It was narrated that Ibn
'Abbas (4fc) said: The Prophet (3^)
died when I was ten years old and
had recently been circumcised, and
1had learntM u h k a m u l-Q u r'a n .
j i-
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p A 1 0 * ‘ l5 ^ !
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d 1
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[f*lT :
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0 * 1^
A1 dj ^
. jip d
o ly jjj
Musnad of 'Abdullah bin al-'Abbas 4*
195
Comments: [Its isnad is saheeh, alBukhari (5035)]
3 3 5 8 . It was n arrated that
'Abdur-Rahman bin 'Abis said: I
heard Ibn 'Abbas (4*) say: I went
out with the Prophet (^fe) on the
day of (E id )u l-F itr - or a l-A d h a and he prayed, then he delivered
the k h u tb a h , then he went to the
women and exhorted them and
reminded them and enjoined
them to give charity.
Comments: [Its isn a d is saheeh, alBukhari (975)]
3 3 5 9 . It was narrated that alA'mash said: I asked Ibraheem
about a man praying with the
im am . He said: He should stand to
his left. 1 said: Sumai' az-Zayyat
told me: I heard Ibn 'Abbas (4®)
narrate that the Prophet ( ^ )
made him stand on his right, and
he accepted that.
Comments: [Its
isn a d
4*
.(o*ro)
^
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bjjA- :
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if
. tj Li
Jj>- . o Jlo tojLLj
[ YY*Y t :
U . —«j ^
p
is sa h eeh ]
3 3 6 0 . It was narrated from Ibn
'Abbas (4®) that a man came to the
Messenger of Allah (j£g) and said: O
Messenger of Allah, by Allah, I
have not come near my wife since
watering the palm trees. - Watering
the palm trees refers to when they
were pollinated and left for forty
days, and were not watered after
pollination - and 1 found a man
with my wife. And her husband was
white with thin legs and straight
hair, and the one concerning whom
she was accused had chubby legs
and was darkish with very curly
hair. The Messenger of Allah (■*&)
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Musnad of 'Abdullah bin al-'Abbas 4®
said: "O Allah, show us." Then he
made them engage in li'an. And
she gave birth to a boy who
resembled the man concerning
whom she was accused.
4c
196
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Comments: [Its is n a d is sa h eeh ]
3 3 6 1 . 'Amr bin Deenar narrated
that Ibn 'Abbas (4*) used to say:
The Messenger of Allah ( ^ ) said:
"Dates should not be sold until
they become edible."
Comments: [Its
isn a d
if.
D jA
j
:
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ill JyDJ Jli
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is sa h eeh ]
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coU^O
3 3 6 2 . It was narrated from Ibn
'Abbas (4c) that the Prophet (s&O
said: "Whoever lives in the desert
will become tough, whoever pursues
game will become heedless and
whoever frequents men in power
risks undermining his religious
commitment."
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C om m ents: [ H a s a n because of
corroborating evidence; this is a
i_La_j
ygOO
J
uA
d a 'e e f isn a d ]
3 3 6 3 . It was narrated that Ibn
'Abbas (4d said: The Prophet (5^)
prayed facing Jerusalem - 'AbdusSamad said: and those who were
with him (did likewise) - for
sixteen months, then the q ib la h
was changed after that. 'AbdusSamad said: Then the qib lah was
made towards the Ka'bah. And
Mu'awiyah - meaning bin 'Amr said: Then the q ib la h was changed
after that.
Comments: [A sa h eeh
is a d a 'e e f isn a d ]
h a d eeth ;
i£b- - r r t r
jC Sj . i x f j
yjp
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Musnad of 'Abdullah bin al-'Abbas 4
3 3 6 4 . It was narrated that Ibn
'Abbas (4s) said: The Messenger
of Allah (j&) offered the fear
prayer in Dhu Qarad with one
row behind him and one row
facing the enemy. He led them in
praying one r a k 'a h , then (that
row) said the s a la m . The Prophet
0&) prayed two ra k 'a h s and each
group prayed one.
Comments: [Its
isn a d
is s a k e d i]
197
-Ti
je
llail
4JJI
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d®^ ^ <*S ) pfj ,jd *j i jJjol (jj' 3^ d i j
d d
3 i d d —1
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di d d
-AST ^
^0
iajUs J 4 J •
20
3 3 6 5 . It was narrated that Ibn
'Abbas ( 4 ) said: The Prophet ($&)
said to Jibreel: "What kept you from
visiting us more than you visit us?"
Then the verse was revealed: "And
we (angels) descend not except by
the Command of your Lord (O
Muhammad (fcte.)). To Him belongs
what is before us and what is behind
us, and what is between those two;
and your Lord is never forgetful"
[Maryam 19:64]. And that answer
was for Muhammad Gfe)Comments: [Its
isn a d
isn a d
d
a J
d ^ r> &
^
-r r 'io
: Jls ^ d d 1 J * 1 JrrT d AA“ d
L3y ) 01 OiCC U» : d_dd 3^ d~'' 0 ^
0_/Cj
: uJ A : Jii d j j ‘J U0>
dl'j
L*j UlL*. L*j C jjl o y j L*
jlSj : Jii (3f
4dj
[V * £T : ^ s -lj].v)y
.(rY A)
uf)J
i& j
(*j
i jIjjOJI OAJj
t
is sa h eeh , al-Bukhari (3218)]
3 3 6 6 . It was narrated that Ibn
'Abbas (4>) said: The Messenger
of Allah (^e,) forbade blowing on
to food and drink.
Comments: [Its
d
s"
is sahcch]
.JOIOOI d
o d d 1 A* ^
d
^
d d
[ YAW : ^ l j ]
“r r ^
r>ed' - d
o^
:J li ^ d
o?:*
r bdOI J>
Musnad of 'Abdullah bin al-'Abbas 4*
3 3 6 7 . It was narrated that Ibn
'Abbas (dfc) said: The Messenger
of Allah (^fe) was asked about the
children of the m u s h r ik e e n . He
said: "Allah created them when
He created them and He knows
best w hat they would have
done/'
198
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jr -cp
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if
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Jx i
rjr 7 aL'I
t
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: J Lii
1j]
Iy lil 1/ j jtdc-i
Comments: [Its zsnad is saheeh]
3 3 6 8 . It was narrated that Ibn
'Abbas (/fo) said: When the Prophet
( ^ ) prayed ta h ajju d at night, he
would say: "To You be praise, You
are the Light of the heavens and
the earth and everyone in them. To
You be p raise, You are the
Sustainer of the heavens and the
earth and everyone in them. To
You be p raise, You are the
Sovereign of the heavens and the
earth and everyone in them, To
You be praise, You are the Truth,
Your promise is true, the meeting
with You is true, Paradise is true,
Hell is true, the Hour is true,
Muhammad ( ^ ) is true and the
Prophets are true, O Allah, to You I
have submitted, in You I have
believed, in You I put my trust, to
You I turn, by Your help I dispute,
and to You I refer for judgement, so
forgive me all my previous and
future sins, what I do in secret and
what I do openly, for You are the
One Who brings forward and puts
back, there is no god but You."
Comments: [Its isruid is saheeh, alBukhari (1120) and Muslim
(769)]
f
o u li
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if
if
j i i Irf
^
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4
199
Musnad of 'Abdullah bin al-'Abbas
dJUt - ‘-c- . >'iill a
3 3 6 9 . It was narrated from Ibn
'Abbas (4=) that a man died and
did not leave behind anyone who
could inherit from him. The
Prophet (igfe) gave his legacy to a
freed slave of his whom the
deceased had manumitted; he was
the one to whom w ala' belonged and
he was the one who manumitted
him,
:J15 ^ . f r jri' diJ- • i ) 3 b flj -rr^ ^
^^ ^ ^*
,
f
j l :j
J
JjJ'
J y
Comments: [Its isn ad is d a e e f]
J
1
,
jl
~jl J * ‘
>>
i. >
0^-1 lip-' f j d jjlj 0 u
m
>
> . C L— j 1 <kj
J r
• Jil
J
sjU-xl :
y
.ilU-b3 3 7 0 . It was narrated that Ibn
'Abbas (4*) said; When the
Messenger of Allah (3ge) came (to
Madinah), they used to pay one or
two years in advance for dates, or
two or three years. The Messenger
of Allah (sins) said: "Pay in advance
for dates for a specified measure
and a specified weight, (to be
delivered) at a specified time."
Comments: [Its isnad is sah eeh , alBukhari (2253) and Muslim
(1604)]
.(u -0
3 3 7 1 . It was narrated from Ibn
'Abbas (4=) that the Messenger of
Allah (3^) used to pray on a mat
made of palm tree leaves.
Comments; [S a h e e h because of
corroborating evidence, and its
isn a d is sa h eeh ]
U
f
)l
J
^
±f if
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J)
jl
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<L!l
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ap-
:
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*^ ^J
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ial-li
jl '•
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j
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t,
jli J&s Jjl
if
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L *UJ> jr
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if
l
;
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i> ' o *
iiU— t t - j L f c - t f 1 J l —
3 3 7 2 . It was narrated that Ibn
'Abbas (4») said; I stayed over
night with my maternal aunt
Maimoonah and I said: I shall
watch the prayer of the Prophet
Jl
jri' i f
Jld J u j
iJL*J
J-
J I f - k—
; -j; 1 <.ijj p a — s
±f
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Musnad of ''Abdullah bin al-'Abbas 4
( # 4 A mattress was laid out for
the Messenger of Allah (^f) and
he slept lengthwise on it and his
wife slept. Then he got up
halfway through the night or
before that or after it and started
wiping the sleep from his face.
Then he recited the last ten verses
of A1 'Imran, to the end. Then he
got up and went to a waterskin
that was hanging and started
doing w u d oo ', then he stood and
prayed. I got up and did what he
had done, then I came and stood
beside him. He put his hand on
my head, then he took hold of my
ear and twisted it. Then he
prayed two r a k ' a h s , then two
rak'ah s, then two ra k 'a h s, then two
rak'ah s, then two rak'ah s, then two
rak'ah s, then he prayed W itr .
200
,j5s (M/Ljudl i V
^
i
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;ddi j p / ,
j P ^ (. oJ Idj
E
ji l i dlii j
rP
,,
t
4lUt
.
oUNi ri p
y (P
jf ,y
idip*
rJ>
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P 1
t
.
^
aJ j
>
o ill JLx£ JLtiy.*
rJ r :
>^»,
^ -
t fJLdo ili J d r* p1
„r
l L. a1! JT.J 4
» * >' *t
ty>- J i
>
t,
ip
. 44^ J ^ *
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rJ«
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j J i
i «*
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j P
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P 1
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odd
&
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Comments: [Its isn ad is sahceh, alBukhari (183) and Muslim (763)]
3 3 7 3 . It was narrated from Ibn
'Abbas (4s) that a man gave the
Prophet ( ^ ) a bottle of wine and
he said: "Wine has been forbidden."
He called a man and whispered
something to him and he (the
Prophet (afe)) said: "What did you
tell him to do?" He said: I told him
to sell it, He said: "The One Who
forbade drinking it forbade selling
i t " So it was poured away.
/<ik
J
‘4 ^
J 1
y
p*
y
^
j
P1
-rrv r
'■pd'1'
y
y .
J h j ] j i i f P i j d'
P j 'j
Uai
Jj
:JLi
‘■ ^ ' y
, ji# : Jlii
l
U» : jiii ifljLli
fP" tiP1 jU» : J li
c> 1
-k j
(r-n
.
1
4-?“j
> , J li ®11»-■
Comments: [Its is n a d is sa h ee h ,
Muslim (1579)]
3 3 7 4 . It was narrated from
'Abdullah bin 'Abbas (4=) that he
said: The sun was eclipsed, and
the Prophet (jge) prayed and the
people prayed with him. He stood
.JdJU
-Lj>
y l
J k
o lji - r r v t
dUU lliai ; Jl i jU td l
dP J * 1 j '*4 y . ‘ da* j * ip-H y
Musnad of 'Abdullah binal-'Abbas 4r
for a long time, almost as long as
it takes to recite Soorat al~
Baqarah. Then he bowed for a
long time, then he raised his head
and stood for a long time that
was shorter than the first time.
Then he bowed for a long time,
that was shorter than the first
time, then he prostrated. Then he
stood for a long time, which was
shorter than the first time. Then
he bowed for a long time which
was shorter than the first time.
Then he raised his head and stood
for a long time, which was shorter
than the first time. Then he
bowed for a long time which was
shorter than the first time. Then
he prostrated. Then he finished
after the sun had become clear.
He said: "The sun and the moon
are two of the signs of Allah; they
do not become eclipsed for the
death or birth of anyone. If you
see that, then remember Allah,"
They said: O Messenger of Allah,
we saw you reaching out to take
som eth in g w hen you w ere
standing, then we saw you step
backwards. He said: "I saw
Paradise, and I reached out to
take a bunch of grapes from it. If I
had taken it, you would have
eaten from it for as long as this
world remained. And I saw Hell,
and I have never seen anything
more terrifying than what I have
seen today. And I saw that most
of its people are women." They
said: Why is that, O Messenger of
Allah? He said: "Because of their
ungratefulness." It was said: Are
A
201
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Musnad of 'Abdullah bin al-'Abbas &
202
4*
jjj
edit JUi,
they ungrateful to Allah? He said:
"No, but they are ungrateful to
their husbands and they are
ungrateful for kind treatment If
you treat one of them kindly for a
lifetime, then she sees something
from you, she says, 'I have never
seen anything good from you!"'
i '■■■■ *
.( W ) ^
Comments: fits two isnads are saheeh; al-Bukhari (5197) and Muslim (907)1
3 3 7 5 . It w as n arrated that
'Abdullah bin 'Abbas said: al-Fadl
was seated behind the Messenger
of Allah (jfc) on his mount when a
woman from Khath'am came and
asked him a question, and al-Fadl
started looking at her and she at
him. And the Messenger of Allah
(*£) started turning al-Fadl's face
to the other side. She said: O
M essenger of A llah, A llah 's
command to His slaves to do H ajj
has CQTO&w tew w ) t a s t e a c te h
man and cannot sit firmly on his
mount; can I do H ajj on his behalf?
He said; "Yes.” That was during
the farewell Pilgrimage.
Comments: [Its isn a d is sa h eeh , alBukhari (1513) and Muslim
(1334)]
3 3 7 6 . Ayyoob said: I do not know
whether I heard it from Sa'eed bin
Jubair or I was told about it from
him; he said: I came to Ibn 'Abbas
in 'Arafah when he was eating a
pomegranate, and he said: The
Messenger of Allah (jfe) did not
fast in 'Arafah, UmmuI-FadI sent
him some milk and he drank it.
Comments: [A saheeh hadeeth]
i f
dJJU y J ^ )
f f
i f
‘■j'-d
^ 9;
J i , & y
-VTVo
OUh-l y>
<y.
yli
dll
y
<jj|
isla HUi J ji> j
ip
jin
b
dy *j
cJlli i y>-Sn
L5?
1 5
J ) J .s d l
Jll ■*—
A l d[ till
di
i l l L y J l i 'S l
y
: Jii
y M
t <L>-i^i J j .
■ :£ -'
:(■ iO<nr)
t
.0 r r t )
: Jli J j ^I
'•**J*i
:
>
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y
.
iL:!U - r r w
^
t
J?
J>e "
y- & J l 1 Ju .
lil J j i i j
: J lij ; LiUj
1
1 aJI
: Jli i c i
^
.
OJUjj Aiyo
[ ^AV
Musnad of 'Abdullah bin a 1-'Abb as 4^
3 3 7 7 . Sulaiman bin Yasar said:
One of the two sons of al-'Abbas,
either al-Fadl or 'Abdullah, told
me: I was seated behind the
Prophet (*te) on his mount and a
man came and said: My father or
my mother - Yahya said: I think it
most likely that he said: my father
- is old and has not done H a jj. If I
put him on a camel he cannot sit
firmly and if I tie him to it I do
not feel that will be safe for him;
can I do H ajj on his behalf? He
said: "Would you pay off a debt if
he owed it?" He said: Yes. He
said: "So do H ajj on his behalf/'
4
203
y
Comments: [Its isnad is saheeh]
dJJ I k L l£ 11 *im J
-rrv v
j J t
: 5J * Jtij _
jc>-l
.Jti ijb’w'l
: JUi
tdll JLt j > j
jin
^
'■J ^ t
jti < -*yt
j[j
j Lad...) —
cJ.Ia.aM j >
t j ^-3
:jy
j
[ y)
j
y *
caIILp- CUA jJ j f y
a/Ll?- di
: Jta VaLt- ^>-Lsl t aJlA y i ,*J aJl£■ Co.!Li
t
: J li uS a/Lp- u 15 jJ Laj 1—tf1# cui5 I*
Comments: [Its isnctd is saheeh]
3 3 7 8 . It was narrated from
'Abdullah bin 'Abbas or al-Fadl bin
'Abbas (dfe>) that a man asked the
Prophet
And he narrated a
similar report.
^
U A Y
-"“CP
* d 'J
^
-Y'Y'VA
J
y
aJJI
JLp y - i j L j
d*
y - jL /.—*[
o* j ' y ^
y
.alluji
J-lll
JLA
y)
'd^rj
[ YA YY ;
Ij ]
0J>M
:—-i
3 3 7 9 . It was narrated that 'Ikrimah
said; Ibn 'Abbas (4®) said: The
Messenger of Allah (Jte) embraced
me and said: "O Allah, teach him
the Book."
Comments: [Its isnad is saheeh, alBukhari (75)1
3 3 8 0 . 'Ammar the freed slave of
Banu Hashim narrated: I heard Ibn
'Abbas (4e) say: The Messenger of
iiu-
u ^ -i
17 j ! l
: j^ U ij
J La :J ts
^
:C
-Old- y
-rrv<
y
Jll J y j
[ 1 Af * :
.(vo)
tf-Li
aJI
Ij] . wi—•>dSU1
)U
: G?^“
L f - &-!>■ —VYA•
Musnad of 'Abdullah bin al-'Abbas ^
Allah (^fe) died when he was sixtyfive.
Comments: fits
is n a d
is n a d
is
O'
JLuuJk
a ii J y jL
■’!
y y
^i^^>-1 .
y
0 j-—
1j ji - ^
aJJ
p L>.0
tabUJl
■
—’yd
.l i d :
L*jI® : Jt^ k
is n n d
is
. »Li!?
> *
j O y>
bj *
[ToM
li- U
y
aj L^j :
jpyj
: J - p U-11
y
0 1
-
‘
jl
y
^
V 1 : IjJUj 4^ikL ajl .—Jj i t
.Hbijjli
vtay
:
:Jlii
4t “Aid I
[y ry
y *
tiUjli
^pyjs'y
saheeh,
3383. It was narrated from Ibn
'Abbas (v&) that the Prophet (jfe)
said: "Whoever makes an image will
be asked on the Day of Resurrection
to breathe a soul into it, and he will
be punished and will never be able
to do it. Whoever tells lies about his
dreams will be asked on the Day of
Resurrection to tie two grains of
barley together, and he will be
punished and will never be able to
do it. Whoever eavesdrops on
people's conversation when they arc
d'
O'
y) aUU-
uJl c J
J
^r>
y
,(r v t ) ip t
w u d o o '."
-rrA S
O'
saheeh,
3382. It was narrated from Ibn
'Abbas (4») that the Messenger of
Allah (^r) came out of the outhouse
and some food was brought to
him. They said: Shouldn't wc bring
you water for w u d o o '? He said:
"When I want to pray I will do
Comments: [Its
Muslim (374)]
w* ijtfL u J l
is sn h eeh ]
3381. It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (gfe) came out of the out
house and food was brought to
him and water for z v u d o a ' was
offered to him, but he said: "I
have only been commanded to do
u m d o o ’ when I get up to pray."
Comments: [Its
Muslim (374)]
204
:^ (d
.(7vi) : j« i
y- ■
—
to-—
J bfak- —YTAY"
^ X s- ^ 1 y -
y
t*
01
1—
>
y°j ^
yj
O -Ci*J j I
.la-d?
„ a ^
oj j -r3 )J**
^jj
: J li jl _
y j
*,
„„
j'A
pj
. Lgj
Hij I ^ y
(jlj
I
a
^
^
I JU
#
•
[ A3l : ^ l j ]
A >_r
OJtlVl <Jil
Musnad of 'Abdullah bin al-'Abbas 4
205
4
u ^ '1
^
d Jj 1
A
trying to avoid him listening to it,
lead will be poured into his ears on
the Day of Resurrection.”
Comments: [Its isn a d is sa h eeh ]
3 3 8 4 . It was narrated from Ibn
'Abbas ( 4 ) that the Messenger of
Allah (gs) married Maimoonah
when he was in ih r a m , and he
consummated the marriage with
her when he had exited ih ra m in
Sarif, and she died in S a rif.
Comments: [Its isn a d is
Bukhari (7042)]
sa h eeh ,
isn a d
yj Lj j
j] -
■ cr
al-
3 3 8 5 . It was narrated that'lkrimah
said: Ibn 'Abbas (40 said concerning
the (share of inheritance of the)
grandfather: As for the one to whom
the Messenger of Allah ($tet) said, "If
I were to take any one among this
u m m a h as a dose friend, I would
have taken him as a dose friend
[i.e., Abu Bakr]/' he ruled that he
should be given the share of the
father (if the father is dead).
Comments: [Its
-YTAfc
y
^4
id
llilp- -YTAo
;uAJl ^
iJi
>
:M
:J li '£>
^ ll
[ Y t T Y : Ij]
iJ J'd ^AJ'
j£j UI , y * j
.(£ YoA)
L i al4 s
col—l •
is sa h eeh , al-Bukhari (4258)]
3 3 8 6 . It was narrated that Abu
Raja' al-'Utaridi said: I heard Ibn
'Abbas ( 4 ’) say: Muhammad ($fe)
said: "I looked into Paradise and
saw that most of its people were
the poor, and 1 looked into Hell,
and I saw that most of its people
were women.”
jp
d J -i
y ty
cJUd : lHs
Comments: [Its isn a d is sa h eeh , alBukhari (6449) and Muslim
(2737)]
:
3 3 8 7 . It was narrated from Ibn
'Abbas ( 4 ) that he said concerning
the prostration in [Soorat] Sad: It
is not among the compulsory
£14
:J ^ L d d l l l i l - - Y T A 1
i£ ijl
Ji c_iILl»
t j&i j
Jja lij
HdJ jtf : J jk
t^iii 'p
[Y-A* : g r j ]
*.C~t£ i A) :
1S yj>
L^UI 'Js 1 $ ' )
oil—i
.(YVTV)
kilA ( r v / D -r r A V
jii
4 j4
j> ^
J*
J
Jt
'
Musnad of 'Abdullah bin al-'Abbas
206
<0)1 CLlc,
p ro stra tio n s, but 1 saw the
Messenger of Allah (35k) prostrating
in it.
Comments: [Its is n a d is
Bukhari (1069)]
sa h eeh ,
saheeh,
isn a d
is
saheeh,
.O •1
I
L—11 ;
^ t
i f in
d lT J l
*J
^I
—YTAA
1 : J ti Z f
I
l-laUdi cJU.
ji-
:Jlii
uJU.
4
j
: Jlii
jjlj
IjZ l
:U^1
(AS
:rU; l)
: Jli (4- :<.U;Sll) 4 :4 %
al-
3 3 8 9 . It was narrated that Ibn
'Abbas (<&) said: I stayed over
night in the house of my maternal
aunt Maimoonah. The Messenger
of Allah (*k) got up to pray at
night and I got up to pray with
him, and I stood on his left. And
he did like this to me; he took me
by the head and made me stand
on his right.
Comments; [Its
Bukhari (699)]
Ltoy
al-
3 3 8 8 . Al-'Awwam bin Hawshab
said: I asked Mujahid about the
prostration in [Soorat] Sad and he
.said: Yes, I asked Ibn 'Abbas (&)
about it and he said: Have you read
this verse; "and among his progeny
D aw ood (D a v id ), S u laim an
(Solomon)" [al-An'am 6:84] and at
the end of it, it says: "So follow their
guidance" [al-An'am 6:90], Your
Prophet (afe) was commanded to
follow the example of Dawood.
Comments: [Its is n a d is
Bukhari (3421)]
JlSte jdJl <Jjd*j
- -
i f
: f , ^,
*
>
,
.'i
J> 4 ^
J* ‘f ) If
Cf
uhio ^
(jj JLSi idL^J:
^
j^p
44
j ?1
^
aJJ 1
J j ^-3 f ^
c:. o.jj
-- _
HiSU
i f
[ A ir i ^ l j ]
al-
3 3 9 0 . It is narrated that Sa'eed bin
Jubair said: Ibn 'Abbas (^ ) said:
The angel brought her [Hajar] to
the site of Zamzam, then he struck
(the ground) with his heel and the
spring started flow ing. With
human haste she started scooping
the water into her waterskin. The
in ^
Jup Co
L--^a*
-rrA t
.( t ^ ) :£■ t
:Jii
4$
Jli
«it:_.j !
%J
: JuPUii dJl* - r r v
:Jti
4*0
Pp ccljl
'•yj‘4
(f! “2 1 0
t dip
0C0jlij
i l^Li ^
'-J j~4-* 1
J
c ~L>*j
Musnad of'Abdullah bin a 1-'Abbas
Messenger of Allah (jge) said: "May
Allah have mercy on the mother of
Isma'eel. Had she not been hasty,
Zam zam would have been a
stream flowing on the surface of
the earth/'
(jj AUl J lLc >1‘l111»
207
ill 1 j^-5 ®
V
irO
^
[T Ao :^ r j ] A
l y
.(rrtY )
Comments: fits isnad is sah eeh , alBukhari (3362)]
3 3 9 1 . It was narrated that an old
man of Banu Sadoos said: Ibn
'Abbas (<&) was asked about kissing
for one who is fasting. He said: The
Messenger of Allah ($fe) used to kiss
his wives' heads when he was
fasting.
^ 1 ^jS>
iJ jjL
y
JJ I J
(j 15 . J Lai
lpJi L/aJJ
Ijj&j t
Comments: [Saheeh; this is a d a'eef
■lTJ-1-
isnad]
3 3 9 2 . It was narrated from Ibn
'Abbas (&-)... and he mentioned
the same report.
rr ^
. ^Lp ii—
J
■y-
J
a
l
l
'
y)
y
i
-
".
t
i,
i
„
^
y
J*
y .
^
„
>i
y
[ t £ : ^*-1 j] .
Comments: [Its isnad is saheeh]
—VVAY
„ ,
ji .. ty Lp
■ c^
3 3 9 2 (sic) It was narrated from
'Abdullah bin Shaqeeq from Ibn
'Abbas (4a)... and he mentioned
the same report.
llilUy
1
illiU
jlp
^y yjy* y
dJ
-up
y*
4
y_ 1 ^y
.0jS jj ...
[y
LIp
Comments: [Its isnad is saheeh]
3 3 9 3 . It was narrated that alHakam bin al-A'raj said: I asked
Ibn 'Abbas (4®) about the day of
'Ashoora'. He said: When you see
the new moon of al-Muharram,
count, and when the ninth day
comes, fast. Yoonus said: I was
told that al-Hakam said: I said: Is
that how Muhammad (3^ ) fasted?
He said: Yes.
y yx 1
JJL
JbU
^
-rr r
(J^JS
IJ :ju i ?si,jiu f>- y
: ■- •
. jai-li ( y ^ ]
y
UJU ‘■y*L ^ ■V*j 1./?
"
Jli <u!
(*Li ill Asi
[T ro i ^ l j ] .jUi : Jli ^
Musnad of 'Abdullah bin al-'Abbas ^
208
4*
d ill jJ lP .
a
Comments: [Its isnad is saheeh]
3 3 9 4 . It was narrated that Sa'eed
bin Abil-Hasan said: I was with
'Abdullah bin 'Abbas and a man
asked him: O Ibn 'Abbas, I am a
man who earns a living from what
my hands make, and I make these
images. He said: I will only tell you
what I heard the Messenger of
Allah (gfe) say. I heard him say:
"Whoever makes an image, Allah,
may He be glorified and exalted,
will punish him on the Day of
Resurrection until he breathes the
soul into it, and he will never be
able to do that." The man was very
upset and his face turned yellow.
Ibn 'Abbas said to him: Woe to
you! If you must do that, then
make trees and other inanimate
things.
jn
J-t-U-M LiJb- - r n t
jr<_y.'
: 'Vli
o J j*
:J^ r
^1 alp c J s
: JLs
jrd J -JU j
^
"?! ii&Uf V J b
: JjJjj i.
*^
*
t
“dJl JU
U
:J15
*ljl JjJ^
^^
:ji i «u1
^
jrd aJ Jlli <,a^>-j
ji
Comments: [Its isn ad is saheeh, alBukhari (2225) and Muslim
(2 110 )]
il
N! C-Ij I j l
<,dJLJlJ
i ^ llp
>4-4' !14-!
,_ r-~
[TA .
j 4 p-'jJ
^-*1 •
^ I
j]
J
:J - p U_^l Life*- —YT^o
:^llp y Jli
c jjJ j
. aL-UI
^
cSJUJLi
.(T U ■) :f t ( YUo ) : £ <■
3 3 9 5 . Ibn 'Abbas (<&) said: The
Messenger of Allah
instructed
us to exit ih ra m , so we exited ihranr,
regular clothes were worn and
incense was burned, and intimate
relations were had with women.
jrJ J^ „
i lllL ji
*.
Comments: [A sal7ee/j hadeeth; this
is a d a 'eef isnad]
;JU
jl
J ji
c-iL-j j
[TIM : ^ l j ]
^ <ij j
3 3 9 6 . Tawoos said: Ibn 'Abbas
(4i) said: The Prophet (sfe) did not
pray inside it (the Ka'bah) but he
paused at each of its comers.
:Jii l i J
^
: J- p Ujm t i l - -rr^ n
ill
Jli
Musnad of 'Abdullah bin a 1-'Abbas yfc,
Comments: [A saheeh
is a d « '« fis n a < t
ha death;
209
( j j fUJt
this
v : - (|
2vL
^
^
ju £ .
ijL'uLfl
, > *t
r
■
'«
[ T r i i ^ i j ]
IJ l *
3 3 9 7 . It was narrated from Ibn
JAbbas (4*) that the Messenger of
Allah (£&) put Z u h r and 'A s r
together, and M a g h r i b and 'Is h a '
together, when travelling and
when not travelling.
Comments: [A sa h eeh h a d eeth ; this
is a d a 'e e f isn a d because Laith is
j*
) 1
uiid - r m v
Is i
di :
t
J
___ 1
Ij
.
ilj
[ ^AV£
4*_aJ 1
Ji1 J*
^
J gb i l
/U l ^
j]
it:—'I IJl*j t
d a 'eef]
3 3 9 8 . It was narrated that Ibn
'Abbas (44 said: The Messenger
of Allah (j^c) broke his fast in
'Arafah; Ummul-Fadl sent some
milk to him and he drank it.
ftai 1 : 1J'J j - P - J-|l j t
j
*4
[r
3 4 0 0 . It was narrated from Ibn
'Abbas (4^) that the Messenger of
Allah (-jfe) married Maimoonah
when he was in ih ram .
Comments: [Its isnad is saheeh]
t
’■t+tj*) 4 ^ -4 <
4 b if*
-rr^
jjl J 'i :JU *ZjZ f*
•i , l , . ’ .
IjjSj ij I j a
4-i c-SLlJ oi
j
[r-W
dJ 1
>^
:
14^-1
dJl J'j-dj l'j»
, l „, - > .
yf UL-J
0
l 4»
4 is yy
J
Comments: [Its isn a d is s a h e e h ]
3 3 9 9 . Ibn 'Abbas (44 said: The
Messenger of Allah (3^) recited
(out loud) in that in which he was
instructed to recite (out loud) and
he recited quietly in that in which
he was instructed to recite quietly,
"and your Lord is never forgetful"
[Maryam 19:64]; "Indeed in the
Messenger of Allah (Muhammad
(3*0) you have a good example to
follow" [al-Ahzab 33:21].
Comments: [Its is n a d is sa h eeh , al-Bu
-rrtA
U :j_ .L U ,l
f’ j
(1 i
: ^ -Ij] .( ? '
.(vvt)
t
rt (774)]
jZ JbjJi
Lil*- - r t * *
J jl J j 4 j j l
[YY •
: c-r'j]
^j|
jZ
Musnad of 'Abdullah bin al-'Abbas 4«
3 4 0 1 . It was narrated that Ibn
'Abbas (dfe) said: The Messenger of
Allah ($&) said: "Seek L a ila t u l- Q a d r
in the last ten nights (of Ramadan),
when there are nine days left, or
five days left, or seven days left,”
Comments: [Its is n a d is
Bukhari (2021)]
sa h eeh ,
3403.
'Abbas
nibbled
then he
is n a d
^j£r
Lj
dll
Jli :<Jli
JI
aill J if JJuii*
iJ-pLo-jl 1
^
L
dJ
_jl L
I
!|
“Ul—
,. Ij ^
<,
1j J
aj>
j L. * i
t V* 3 T :
£ 1 ^ : 34h
jlp
io
j)jI
^
ij/ji
i_i f
fL f
idjS -
y> 1 y p
jfjs y * s
,
:
(vn/O -ri
jyUJl
i f
—Vi *
yd yp
jJiJ I
j
al-
3 4 0 2 . It was narrated that Ibn
Abbas said: The Messenger of
Allah (£fc) said, relating from his
Lord, may He be glorified and
exalted: "A llah decreed good
deeds and bad deeds, then He
explained that. Whoever thinks of
doing a good deed then does not
do it, Allah will write it down for
him as one complete good deed.
If he thinks of doing a good deed
and then does it, Allah [may He
be glorified and exalted] will
write it down for him between ten
and seven hundred fold, or many
more. If he thinks of doing a bad
deed then he does not do it, Allah
will write it down for him as one
complete good deed, and if he
thinks of it then does it, Allah will
write it down for him as one bad
deed.”
Comments: [Its
4=
210
.j
*bl J J l i
if
jj®
: dJJj y~i
t
ojIp *0
Lj Oj -
:Jli
if
dJl l
Ijl
L j > j Jls- d
I^I*p iS^>
laLo15
— er
tJlP *J <JJl
Jl
t LgJuj(j *JLs
J
L^Lp jli
[ V* * i : £>,1 j] . i f -lj
:*
((aMi)
: y
i j v h j i
.o r o
is sa h eeh , al-Bukhari (6491) and Muslim (131)]
It was narrated from Ibn
(4*) that the Prophet (^fe)
some meat from a bone,
prayed and he did not do
z v u d o o '.
Comments: [Its isnad is saheeh]
f f -
:f 'f
:
j*L*a
$
lidfif
f
:
— Y't*Y'
U I jl> -
if-
if
i f Ir -P 1 ^
[YflYi
:g r j]
^
Musnad of 'Abdullah bin al-'Abbas 4-
3 4 0 4 . It was narrated from
Sa'eed bin Jubair from Ibn 'Abbas
(4*) that the Prophet (s-k) used to
recite in Ju m u 'ah prayer (Soorat)
al-Jumu'ah and al-Munafiqoon.
Comments: [Its fsHflrf is sah ed i]
4
211
tojdi
jiLIa
^ liu d l
M ill J L lC.
lli_b»- :
4
^ '• y 'y y ) y
y
3 4 0 6 . It was narrated from Ibn
'Abbas (4=) that the delegation of
'Abdul-Qais came to the Messenger
of Allah (3^5), among whom was alAshajj, from Banu 'Asar. They said:
O Prophet of Allah, we are a tribe
of Rabee'ah, and between us and
you are the k u ffa r of Mudar; we
cannot come to you except during
the sacred months. Tell us of
something that if we follow it, we
will enter Paradise and we can call
d'
:y 'y
ig^U- y y
y
>
^
y
liJdA -T i * 0
1 ^
y
y
<.
y y
jL5
IIj' ja- :
jy j
. (_J li
L -A IdsJ
yC
3 4 0 5 . It was narrated from Ibn
'Abbas that the husband of Bareerah
was a black slave who was called
Mugheeth. I used to see him
following Bareerah in the streets of
Madinah, weeping for her. The
Prophet (^c) gave four rulings
because of her. He ruled that w ala'
belongs to the one who manumits
the slave. He gave her the choice
(with regard to divorce) and he
ordered her to observe 'iddah. And
she received charity and gave some
of it as a gift to 'A 'ishah (4 =); she
mentioned that to the Prophet ( ^ )
and he said: "It is charity for her
and a gift to us."
Comments: [Its isrtad is scdieeh]
‘ 0 )* y
y
l l j J
CO 1^3
oSi^i
iy id
i
ij l p
jif !
j y
1
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y,
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1 ’■
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;s y > d l a d p
: J IS
tsJ ^ U -
: "d yi
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y in 1
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t
[Yo*Y
:
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U i i o J a j L^lLc-
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1
y
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jl y y
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y
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4
tr
:
y*
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jLl£ jiA j i!l_J j lj
uyii
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j+ L h j
y
H A J j
id i j - d i
biup tji ^ 1
Musnad of 'Abdullah bin al-'Abbas A
those who are beyond us to it. And
he enjoined upon them four things
and forbade to them four things.
He enjoined them to worship Allah
alone and not associate anything
with Him; to fast Ramadan; to
perform pilgrimage to the House;
and to give one fifth of the war
booty Q chum us). And he forbade
them to do four things: to drink
from g reen glazed p itch ers,
gourds, hollowed-out stumps and
varnished jars. They said: From
what should we drink, Messenger
of Allah? He said: "You should use
leather skins that are tied at the
mouth.”
212
1
A
^
Y j dli
LtC-IJl
o
oil* a it. i ill14
^
jlj
p ,
^
,
jl
I. ij i-'j Jtj
■
j .J j
j|j
< ^
. i "
, j *
,
Ij Joaj j t j
(AAll ^
J j j
Lj ^
^ > L ji
■ 1y- Lp?
^ Jl
to
a j AL
^j
: Jli
[ r t *v : ^ i ]
J i
Comments: [Its isn ad is saheeh]
3 4 0 7 . It was narrated from lbn
'Abbas (A*) that the delegation of
'Abdul-Qais came to the Messenger
of Allah (^ ), among whom was alAshajj from Banu 'Asar... And he
narrated a similar report.
C ju -» : j U j LjI OjA : j Lap
if) i /
if. ~hrr~“ i f -
A i- l i j j i
^1 ^
ijyi y
Comments: [Its isn ad is saheeh]
~'
—V*t ' V
jjA j 'A' i_r*A^
[f i •i :
. . . j-Ai-
.d ll^
aiL-oj :
3 4 0 8 . It was narrated that Abu
Mijlaz said: I asked lbn 'Uinar
about W itr and he said: I heard the
Messenger of Allah (j&) say: "One
rak'ah at the end of the night.” He
said: And I asked 'Abdullah bin
'Abbas (A) [about it] and he said: I
heard the Messenger of Allah (sgz)
say: "One rak'ah at the end of the
night.”
Comments: [Its isn a d is s a h e e h ,
Muslim (753)]
,aj c i yt-
A a Uj
Lo_e>- —V t * A
N l? 0 LdP UjJL>- ! J US
V^p _ 0^3
tJL^ j
: j Up J Li _ e jlij yA »L1a
/ V ' jp
cJU
:JU yLA? y )
y* tSSyi :
d ll J
C
cT1
jA
L ^j : J li ji JJUl j>-~
ilri
y*
d ll J j A j
: J lii
y ij
[XAV3 : ^ | j ]
.(v o f )
■JA*
: (• t
^_>w j
o iL -o ]
:
Musnad of 'Abdullah bin al-'Abbas 4a
3 4 0 9 . It was narrated that Ibn
'Abbas (JL) said: When the
Messenger of Allah
died, his
shield was being held in pledge
by a Jew for thirty s a 's of barley,
which he took to feed his family.
213
..
( j u l i a l l | j j d j l J ll L. ■* *<■*■
ldb>-
illJS- ~X f *^
.bJ p
p
: Jli P & p
; **- >,*_Lp )jjb
plb*
p
o_i>- i
Comments: [Its is n a d is sa h eeh ]
[Y
, d i Ulbb
obi
3 4 1 0 . It w as narrated that
Yazeed al-Farisi said: I saw the
Messenger of Allah (ak) in a
dream at the time of Ibn 'Abbas.
Yazeed used to write the M u s h a f s .
He said: T said to Ibn 'Abbas: I
saw the Messenger of Allah (*k)
in a dream. Ibn 'Abbas said: The
Messenger of Allah (jk) used to
say: "The S h a it a n cannot appear in
my image. Whoever sees me in a
dream has truly seen me." Can
you describe to us the man you
saw? I said: Yes; I saw a man who
was neither tall nor short, his skin
was tanned but more whitish, he
had a nice smile, his eyes were
lined with kohl and his features
were handsome. His beard filled
from here to here, almost filling
his upper chest. 'Awf said: I am
not sure whether this description
fits. Ibn 'Abbas said: If you had
seen him in real life you could not
have described him better than
this.
Comments: [Its
isn a d
t
a
lllJjS-
b(k j> t> 5
:M
: JL5
jj S p -
,>
dh
bbd j
?P 1 J
9* ,
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UuJi b
Ld1
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b—
Lu : uli
H
jii p p
p
j
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P
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tp-Aj : cJU> : Jli
aS
S
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j * 8 ‘■lJ
p h
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kJb llj bl-uuu tj l
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p ri
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cb b JiJi p s
ob* p * -cbd o^>b bi
; S p Jli. .0
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t o bJjlb
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lid> ^
ji
!
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jl
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is da'eef
tab*
jl? U ^ jd Y
.
Cb
bbdibL t
i d li?
b
daXj
[ Tor o
Sji >
Ss i j b j :
jibe-
Musnad of 'Abdullah bin al-'Abbas 4-
3 4 1 1 . It was narrated from Ibn
'Abbas (4»): We travelled with the
Messenger of Allah (jjh) between
Makkah and Madinah, not fearing
anything but Allah, may He be
glorified and exalted, and praying
two r a k 'a h s [i.e., shortening the
prayers].
Comments: [A sa h eeh
214
al»
y_J <0)1 J L l£ . A
J
y) y o-A y ) y
j
yji y -
t
y.
M
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,y S S j
i
>■
A~',ai
i
y-
^
H
j A
aJlii
> , ,
^/j
[1AM ^ I j ]
h a d eeth ]
3 4 1 2 . It was narrated that Ibn
'Abbas (4=) said: The Messenger
of Allah ( ^ ) married Maimoonah
bint al-Harith when he was in
-Ljw y
tjUip yj dJl Jut- y
(Tj s
ih r a m .
Comments: [Its is n a d is q a w i, alBukhari (1837) and Muslim
(1410)]
-rtu
y
:^
^
y A
.p
jU ii
y '-Jy r
d
1
5^
dJ I
[toi-
. ( u i *) ! f v( i a Tv ) : ^ t j ; y
3 4 1 3 . It was narrated that Ibn
'Abbas (dfe) said: The Messenger
of Allah (j^) got married when he
was in ih ra m .
y
J lLJ> y
y
A A
Com m ents: [ S a h e e h because of
corroborating evidence; this is a
d a 'e e f isn a d ]
3 4 1 5 . It was narrated that Ibn
'Abbas (4*) said: On the day of atTa'if, the Messenger of Allah (jfe)
yA ?
y
jy -
ryy
dJ'
Comments: [Its is n a d is sa h eeh alBukhari (1837) and Muslim
(1410)]
.o n
3 4 1 4 . It was narrated from Ibn
'Abbas (4») that when the Prophet
(a^O prostrated, the whiteness of
his armpits could be seen whilst
he was prostrating.
ly
-rt r
y A yd y
O^ ^
y
j] -j*y * A j m
A^A y
yp t
y
^
i
j j Jl>wu Ij | 0 IS”
j L>dd
j 'lU.1
y j
0
yd y
y**
cp j j j
JU Z jiA A ) ^
y 'y yd y
lqId,,.
A-lajl
|Ju6j i. 6y d
yUw] j/ij d M
y
I yp
yyJl j l . ^ j Lp
[X i •o :
l
tjQ d
y
‘r-*? iA
J
- V t ^0
Musnad of ''Abdullah bin al-'Abbas ^
^ ^Ludl jjj <dit i-L'lc ■1
215
m anum itted w hoever of the
slaves of the m u sh rikeen came out
to him.
f y
Comm ents: [ H a s a n because of
corroborating evidence; this is a
i.l_ ^ . « I J utj >oj_«J' j _p- ;
Jjl3
y
i^ lj] :jS ^ A
• y^ jSj
d a 'e e f isn a d ]
3 4 1 6 . It was narrated that Ibn
'Abbas (4e) said; The Messenger of
Allah
said; "There is no prosti
tution of slave girls in Islam. Who
ever engaged in such prostitution
during the Jahiliyyah (and a child
was born as a result), the child is to
be attributed to the owners (of the
slave girl), and whoever claims a
child outside of marriage does not
inherit from (the child) and cannot
be inherited from (by the child).
L_yx•
>yUi' j l
y-
—T 1 *
Jll J j L j Jli
: Jli ^ l l i
'Jy
J,
y
i~aa I jJii <.dL* lid11
1
fy
■.a. h.^■
ia*_j t Sjjd j ?- ;
■ y y.
y) y
1y
^ )l
y y *
y j
obJLaJ
j yij>*-*
wjiAjiJj i. olb j I
d ;
bilb - r n v
jS
y
^
y a
y
jid S Il bilb
dj
y
d a 'e e f isn a d ]
y
*•^ y
y
iw .n.da.il (JJUil
: J l i y '^ '
3dr ^
Jd *3
lii
: J li J
i.
[ T or .
: *> 4
*j L-i[ :
~r t ' A
y.
v•-J '
t dU I J ’
L•/.j- L•/■-- -- ■»-
fi?, d i J j J- j j i
~ u^- ^ ^
4
’•y &
'^
[rru
_lad wii-it.c1.ib-. |IJL*j t,»y i
i oLbv■i
y y
J I >—'jiJ l y
d a 'e e f isn a d ]
.djljut-
jAJ
,i-" ■■“
i
.0 ^ 0
3 4 1 8 . It was narrated from Ibn
'Abbas (4») that the Messenger of
Allah (^e) granted a concession
allowing cloth dyed with saffron
so long as there was no dust or
excess dye on it.
Comm ents: [ H a s a n because of
corroborating evidence; this is a
O
y
iU ? jl ^
Comments: [Hasan because of corroborating evidence; this is a
3 4 1 7 . It was narrated that Ibn 'Abbas
(&) said: as-Sa'b bin Jaththamah gave
the Messenger of Allah (^ ) an onager
[that he had hunted] when he was
in ih r a m and he returned it and
said: "Were it not that we are in
i h r a m , we would have accepted it
from you."
Comments: [Its isnad is s a h e e h ,
Muslim (1194)]
a
y ^ j
< ij y y
Musnad of 'Abdullah bin al-'Abbas 4,,
3 4 1 9 . It was narrated that Ibn
'Abbas (4fc) said: When Abu Talib
fell sick, a group of Quraish entered
upon him, among whom was Abu
Jahl, and they said: O Abu Talib,
your brother's son insults our gods,
and he says such and such, and he
does such and such. Send for him
and tell him to stop. So Abu Talib
sent for him. There was only room
for one man to sit near Abu Talib,
and [Abu Jahl] was afraid that if the
Prophet ( ^ ) entered upon his
uncle, he might offer him that spot,
so he jumped up and sat in that
spot. When the Prophet ($&)
entered, he could not find any
where to sit except a spot by the
door, so he sat there. Abu Talib
said: O son of my brother, your
people are complaining about you
and they say that you insult their
gods, and you say such and such,
and you do such and such. He said:
"O uncle, all 1 want from them is to
believe in one word by means of
which all the Arabs will submit to
them and the non-Arabs will pay
them jizx jah ." They said: What is it?
Yes, by your father, we will give
you ten (words). He said: "La ilaha
W allah ," They got up, dusting off
their garments and saying, Has he
made the a lih a h (gods) (all) into
One Hah (God - Allah). Verily, this
is a curious thing! [Sad 38:5] Then
he recited until he reached the
words, "Nay, but they have not
tasted (My) Torment!" [Sad 38:5-8].
Comments: [Its isnttd is (ia'eej)
216
edit ■t
if
:J b O U ’J , iiU liO- - n
jp
jj
1
jjS - y i l y 0 .4 - : J t i ^ J L p S/I
y LJ : (j Li
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OL j Ij t
L°j : IjJ 1*
l y l l i : J L |(<dJI N j LI
: OAjA’ [Uj
IV jO : J l i
OA
[T - * A i ^ l j ] (A-o : y > )
^
Ji
1-^1 I gjjJKj
jlap
Musnad of 'Abdullah bin al-JAbbas
3 4 2 0 . It was narrated from Ibn
'Abbas (4>) from the Prophet (^ ):
He said: A woman came to him
and said: My mother has died and
she owed the fast of the month of
Ramadan; should 1 make it up on
her behalf? He said: "Do you think
that if she owed a debt, you would
pay it off?" She said: Yes. He said:
"The debt of Allah, may He be
glorified and exalted, is more
deserving of being paid off."
217
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y4
( jj
^ 4 4 Nl 4 1 4
: 4 4 ^1 £ 1 4
<■f s
14
J-
y.
U
4
4 r ! A* ^
o _jU
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4 4 '.;4
v j i . I) is ' 4
: J 1J
All
h AH
:y
.
- n r *
b '1
1.
: o J U i t 0 I ^ 1 A ll 1 : J l i ^
f
<uit i . L u - U iin »
: J L i VLyi-
<.o J U
1
i j]
jj
»
o'
Comments: [Its is n a d is sa h ceh , ah
Bukhari (1953) and Muslim
(1148)]
3 4 2 1 . It was narrated that Ibn
'Abbas (4=) said: The Messenger of
Allah (*£) said: "The previously
married woman has more right to
decide concerning herself (her
marriage) than her guardian and
the virgin should be consulted
concerning herself (her marriage),
and her silence is her approval."
. 0 UA>
_ lu u
J
Comments: [Its isnad is saheeh]
i;i t£ U - r t n
AJl ■V'
„ a - 1' jd
o il a *
g j 14
J
I11
Jjd
<■4^ J
j J15
<■’4 ^ J ir* 4 r - 4
y& S
[ 1AAA :
Comments: [Its isn a d is sa h eeh ,
Muslim (1421)]
3 4 2 2 - It was narrated that Ibn
'Abbas (44 said: Which of the
two recitations do you think came
first? They said: The recitation of
'Abdullah. He said: No; rather it
was the last one. The Qur'an was
reviewed with the Messenger of
Allah (5£r) once every year, and in
the year in which he died it was
reviewed with him twice, and
'Abdullah learned that, thus he
knew what had been abrogated
and what had been changed.
J4 j
I^: a j
. (UTD :f
:Vii J i l j i l U l j jA ;
-rtrr
i f ‘ * 4 ^ ^4 14
o£lf
jjJuC!
1)15 u>rSf1
pH JS f
^
j*
j,
414
Jt- yai J
: Jli
,JU .Jdi 4 4
AJl J j f j J i t - jiy j'
t
uS-bl pUJl jlS ill*
tJLi In V x jS ( r i r /^)
EY£ A£ :
1j] .Jjj Uj
<oLoJ
i.a f
Az
11
Musnad of 'Abdullah bin al-'Abbas
3 4 2 3 . It was narrated that Ibn
'Abbas (<&) said: The Messenger of
Allah ( ^ ) ruled concerning a
m u k a t a b (a slave who has a contract
of manumission)/ if he is killed, the
d iy a h of a free man should be paid,
commensurate with how much of
his contract of manumission he
had paid off, and the rest should be
paid as the d iy a h of a slave.
Comments: [Its
is n a d
218
A'
<^>j <uut J u t it iik4
J jJlJ : (jLu lllJ*- —T'tYT'
y* ^ f
^■*
i' f
:
l
if
1
if
dJI J jd j j
y
4j J 4Uj ISJo y
:Jli
£2
Uj
C^A4 £
i
.JuJl di y i Uj
is sa h eeh )
3 4 2 4 . It was narrated that 'Ikrimah
said: I was sitting with Zaid bin 'Ali
in Madinah, and an old man called
Shurahbeel Abu Sa'd came past. He
said: O Abu Sa'd, where have you
come from? He said: From Ameer
al-Mu'mineen; 1 narrated a h a d e e t h
to him and he said: If this h a d e e t h is
true, that is dearer to me than red
camels. He said: Tell it to the people.
He said: I heard Ibn 'Abbas say: The
Messenger of Allah ( ^ ) said: "There
is no Muslim for whom two
daughters live, and he treats them
kindly so long as they are with him or so long as he is with them - but
they will admit him to Paradise."
i_j|j_^iJl
Ij JlJ : (jbu liijJ- —t“£Y£
HJU- LUIS’ :Jti ^ j > f i f
Jli
If
i, o jilL f j y y
t I I I
y )
II :JLii t jla—j
f f
^j~“ ■ ^1
oi*
y
i j£j j*il : J lii
jjl J^SJ
: JU
^1
y
. »^il
dJl
UL>-
4j
J li
yr^ f
S ij J y
y
t
ja Jl
w j JlAJI
li*
: J li
'.ijij y ( f
‘ d&’l fJ l i j J i
.>? l>
SfJ _
U
Com m ents: [ H a s a n because of
corroborating evidence; this is a
[Y i
d a 'e e f is n a d ]
Jl
.^ ciJl eliLuil
I
'g iy "
, V - ^
■A*~“ y .
3 4 2 5 . It was narrated that Ibn
'Abbas (wfe,) said: The Messenger of
Allah (sfe) was the most generous
of people in doing good, and he
was at his most generous in
Ramadan when Jibreel met with
him. Jibreel would meet him every
night in Ramadan until the month
: J^IS y Qjb- - r t Y e
y
f f
y
jill
y - ‘_1
i y
J y L j jlS .' Jli
Jr1^
,y i f y y
•-t***
<.i i i y
dill
li 2y ~ I dlSj t j i j l j ^^j-ilJI JjJ-l
'
' J
’
1
jlSj ^ ^ V .y
t '*
s
yy
’
' Ss
JL-^j y
jji
*
>
Musnad of '"Abdullah bin al-'Abbas Jk
was over, and the Messenger of
Allah (# 5) would review the
Qur'an with him. When Jibreel met
with him, the Messenger of Allah
would be more generous than
the blowing wind.
Comments: [Its is n a d is sa h eeh ]
219
J je
j
dial bU 4
d ill
dJl
<
j
S
f Y* t Y :
!a i O ^ •T) I^ t
■ **"■ »
dip
^ dll
y?
'■ f
1j] .d_dj*J 1
jJi
c>
.(tr-A)
3 4 2 6 . It was narrated that Ibn
'Abbas (4^) said: The Messenger
of Allah ($gcr) said: "Wear white
garments, for they are among the
best of your garm ents, and
shroud your dead in them. And
the best of your kohl is antimony;
it makes the hair grow and makes
the vision clear."
Comments: [Its two
is n a d s
£ld-
:J
a S
(liLklc-
J—P_j
d_H JLt
liild ~ r t T
y
djl -Uc- Iliad-
ddjjd.
s-
: dIj jl j
y ) C f ^jrrT y
:3^5 dJl Jjd-j Jli :Jli
ja
are
>
qaw i]
or,
jj;
di
4i J ^ j
[Y •tv : (V-bl
.j l y ebL^l :
3 4 2 7 . It was narrated that lbn
Abi Mulaikah said: I wrote to Ibn
'Abbas and he w rote to me
saying: The Messenger of Allah
t e ) said: "The one against whom
a claim is made should swear an
oath. If people were given in
accordance with their claims,
some people would make claims
against others' wealth and lives."
ieJp- *■ >- rLi-b$
J
:jJ && J
j
dJl
lil# :Jli
Idad - r m
j Jj
j
(.did
£
Oj : J1 di5d
j d 5 *^1
>U1
4
[ r aa
dtoU)
Comments: [Its is n a d is sa h eeh , alBukhari (2514) and Muslim
(1711)1
: f
3 4 2 8 . It was narrated from Ibn
'Abbas (&) from the Prophet (£fc)
concerning a man who has
’ jlLd
ej L~*l !
i
,(w u
u*
-rtYA
IliadIf
jLlajdl e-UaP lljJd-
Musnad of 'Abdullah bin al-'Abbas
■&.
intercourse with his wife when
she is menstruating. He said: "Let
him give a dinar in charity, and if
he cannot do that, then half a
dinar.
220
A
jd j b
.
[VT* : ^ l j J .jiLj
Comments: [Its
isn a d
Ifd
. Ia>- i-iJLjj jlkjJl t- Ik* i Ia>-
dli Z j >15 J
■J li
Jb- - t l
OLaC- J li _
^131 . J 15
L* y> y£- _ 0^L> y 1
k‘Cj**
di bk
a
oU j
4JJI
's
L4_Jl
1
d
j
ioJuJkj
j Z~S-
[X * W : £ > ] .d-d
Comments: [Its is n a d is sa k e eh]
3 4 3 0 . It was narrated from Ibn
'Abbas (4») that the Prophet ( ^ )
used to deliver k h u t b a h s leaning on
a palm trunk. When the m i n b a r was
made and he moved to it, the trunk
groaned. The Messenger of Allah
($&;) went to it and embraced it,
and it fell silent. He said: "If 1 did
not embrace it, it would have
g r o a n e d unt i l t he Da y of
Resurrection."
a i i t _ L l c , t >ai.4
' J li
Comments: [S a h e e h w a w qoof; this is
a d a 'e e f jid d a n (very weak) zsnar/J
3 4 2 9 . It was narrated from Abu
Jamrah - 'Affan said: Abu Jamrah
told us - from Ibn 'Abbas (A.)
who said: The Messenger of Allah
(*^) stayed in Makkah for thirteen
years and in Madinah for ten
years, receiving Revelation, and
he died when he was sixty-three
years old.
>
.( yr c h
^
ojkuu.1
liiik > i i
( /)
>
J -> y )
>
(- j f c
^
y?-
-T lr*
y> jU i.
>
M
M
^P]
j LId
jdl <Jy>CJ
:dl l j
•11y ^ 1 f y ,
.
aL i
J j A j ;du
I [J
J
jJ11
[rrrt
is sa h eeh ]
.
cOll^vJ !
,
si L—I ; ^ > »j
3 4 3 1 . A sim ilar report was
narrated from Anas.
Comments: [Its
is n a d
is s a h eeh ]
3 4 3 2 . It was narrated from Ibn
'Abbas and from Thabit from
Anas that the Prophet (sfe) used
to deliver the k h u t b a h leaning on a
illd - >_k-i : J li > l > d l etdjcs- - T i T T
Jri' JA ‘■jUJ >
^
jU i >
Musmd of 'Abdullah bin al-'Abbas A
4*
221
palm trunk... And he narrated a
similar report.
|jj lUjI 11*1f 1 1ii»4
■ cr 1'1 y
^
y j
• -y 'y
[Yrri
:£ r j]
Comments: [Its isnad is saheeh]
3 4 3 3 . It was narrated that Ibn
'Abbas (4^) said: The Messenger
of Allah (#?) ate some meat from
a bone, then he prayed and he did
not do zuudoo.
Comments: [A hndeeth saheeh and
its isnad is d a ‘eef
^ irtjr* if.
SyC
: J l i 'jX s, y j h
aL i
J j ^-j
[ ti aa
i jjt>
Vi
*
-j,
y-
:e?>‘
JuAi
-riri
Sjb y
<.yya£- y
y
J y
:y
t
y
y
y 'y
<y] y
y
ofj ^
a!)'
jy J S '
lii J_£> J-*. 1J15
of
: JU
h
U *-al 4
(iV
:s u ;U I)
jl
y
y
j j jn j y y y
a^j J i
ijJ 1 i
[TTU : ^ ' j ] .EJlh
^
^
■y^
Comments: [A hasan hadceth]
3 4 3 5 . It was narrated from Ibn
'Abbas, and he attributed it to the
Prophet (^ ), that women who are
bleeding following childbirth and
menstruating women should do
g h u s l and enter ih ra m , and do all
the rituals (of H a jj) , but they
.Jij-? y
p L'-Jip ^
J y
-u^ s
3 4 3 4 . It was narrated from Ibn
'Abbas (4>) concerning the verse, "So
if they come to you (O Muhammad
(3^)), either judge between them,
or turn away from them. If you
turn away from them, they cannot
hurt you in the least. And if you
judge, judge with justice between
them. Verily, Allah loves those
who act justly" [al-Ma'idah 5:42]
that he said: If Banun-Nadeer
killed a man of Banu Quraizah,
they would pay them half a d iy ah ,
but if Banu Quraizah killed a man
of Banun-Nadeer, they would pay
them the d iy a h in full. But the
Messenger of Allah (jfe) made the
d iy ah the same for both.
UJ-L*- —T itT
ye
( r t i / )
y y / y tilk -r t r o
tcLiuPj A > U »
d'
^ StS-j
jc- ye-
^
t
y flj
v—a. sif y 'y
aj
y)
y
t L_jJ I
Musnad of 'Abdullah bin al-'Abbas &
222
should not circumambulate the
Ka'bah until they become pure.
4*
Li |J j ] j j
(lilt *1jL£. ■I *■■■■*
V j !
JL&
Com m ents: [H a s a n because of
corroborating evidence; this is a
d a 'eef isnarf]
L-!jA■J4
I
0 -*“ ■ g t j *
° V <Sj A [
3 4 3 6 . It was narrated that Ibn
'Abbas (4fc) said; The Prophet ( ^ )
used to prostrate in (Soorat) Sad.
Comments: [A sah eeh h ad eeth ; this
is a d a 'eef isn a d ]
■C—!
3 4 3 7 . It was narrated that [bn
'Abbas (4o) said: I prayed with
the Prophet (sge). I stood beside
him on his left, and he took hold
of me and made me stand on his
right. And Ibn 'Abbas said: At
that time I was ten years old.
Comments: [A saheeh hadeeth, apart
from the words, "At that time I
was ten years old," which was
narrated only by Rishdeen (one
of the narrators)]
3 4 3 8 . It was narrated that 'Ata'
bin as-Sa'ib said: We were invited
to a meal and Sa'eed bin Jubair and
Miqsam the freed slave of Ibn
'Abbas (4k) were among us. When
the food was served, Sa'eed said:
Have you all heard that was said
concerning food? Miqsam said: O
Abu 'Abdullah, tell those who
have not heard. He said: Ibn
'Abbas said: The Messenger of
Allah (#§) said: "When food is
served, do not eat from the middle,
for the blessing (b a ra ka h ) descends
A
O' - A
iA
4 I11 h S
: jii
-ttr^
l&UA
[T =r
I—
—rl l.lSj t
W-J.U- :
: JlJu
fA j
j
-TTtyv
> A xO-
fA A A '■*?) A A.J i '*1
A fr
^
A AA
■J ^ <
■
A ^^ (
1 ; j ULo
•irirf A ^ A
A y-
■o ' A
A
^ 3
:g r j]
A *
J> ;Ua^ A
y 1 XL.y_ Lly ■
J_j U A L
f
Jii
:J U
LP
j i |»uiajt
<JL>j O- fJe a Jli
4
. JU
^jl
A
irt
jllM
1
‘- fA A AA *<~a 1JA
^
iA--
- T ’i f A
A* A A*
^pl x f * lijj
a
t
?j
:<jUj
1
'M» - M A ^ A
j
j O f
H VV * :
j l i 4_xjL?-
Musnad of 'Abdullah bin al-'Abbas -A
223
jjjiL l k J l
A lii J L lC. 1 1 ‘l i l t *
in the middle of it; eat from the
edges (or the sides)."
Comments: [A hasart hadeeth]
3 4 3 9 . It was narrated from Ibn
'Abbas (■&) that 'Umar (^.) wit
nessed the Prophet's verdict
concerning that. Hamal bin Malik
bin an-Nabighah came and said: I
was between two women and one
of them struck the other with a
tent-pole, killing her and her
foetus. The Messenger of Allah
(*&) ruled that a male or female
slave be given (as diyalt) for her
foetus and that she should be
executed.
Comments: [Its isn ad is saheeh]
:Nii £
If. J
-n r
7
id
& £
L -jti
j
: jU i
? 3^5
d
If
:
■Uibi
LUbidj-l
thills
c -j
ffS
l1f f . f j
1
f
,.. ^ f -
I
tjii' j j
ii
tf) I f
Jli
y
o d d d ili
aiJ : JLii UiS'j JS
' J ff
J~>.
jZ m
UilJLil
aJ LlJ
3 4 4 0 . It was narrated from Ibn
'Abbas that Khidham Abu Wadee'ah
gave his daughter in marriage to a
man. She came to the Prophet (^5 )
and complained that she had been
given in marriage against her
wishes. The Prophet (sfe) separated
her from her husband and said:
"Do not force them." And after
that she married Abu Lubabah alAnsari, and she was previously
married.
Comments: [Its isn a d is d a 'cej]
Cjji^ - r u *
Jut
id
4ldl
1 ■cH*
^
i f
1
Aju ^j
Lj I
<dl
if
&
id 1
0^
:Jli
tf
id
‘ kS
=r
<■
i f
N1
:JUd
J
Jjy
d
: siitSj
U ___ a
... ■
j]aJ
s lla p
U
p-i
1.1
a
J..
k
0 J j__ .1
^ JI1
-
!
I
^
t j * <ua j a J l
Ij t. ^-Le- J/l' 0 ^
.<o rA)
Musnad of 'Abdullah bin al-'Abbas 4
3 4 4 1 . A sim ilar report was
narrated from Ibn 'Abbas (dk) and
added: Later on she came and
told him that he had been
intimate with her and he did not
let her go back to her first
husband, and he said: "O Allah, if
he is divorcing her so that she can
become permissible for Rifa'ah,
her marriage to him should never
take place again.” Then she came
to Abu Bakr and 'Umar during
their caliphates and they did not
let her (go back to her first
husband).
Comments: [Its is n a d is
the previous report]
d a 'e e f
saheeh,
jl'
LfiU - r t n
jr:'
Ijdll t kc- ^ j j r . : jL b
**j^*-li ;
ijljj
jv-j
uJ]
d'
Ifk h d
ji
j i <cddl j l 5 j l
t >
_ .
i
,
_ ,
jl
: J l i j J jS 'l
,
s
jd> (lLSl7>T
^
^
d
La Ldcdj i
(Jl ^J^l
.id i y s
.•ujI_5
xs-
<jd L A > -1 : J l i
jl
Id jcd - f f t T
jU id
d?r^' dl
* ^ I
>
L
j
j
jj_dj
^Cs-
9
ljLIj L
: JU
^1
0^ i
L d jlL
x
f
4-jOvJL
<■<Aj l
[r t tr
.Om)
sa h e e h ,
AJUl JLlc. jJuUt
LjJ-i
al-
3 4 4 3 . It was narrated from Ibn
'Abbas (<&) that as he was
circumambulating the Ka'bah, the
Prophet
passed by a man who
tied his hand to the hand of
another with a strip of leather or a
thread or something else. The
Prophet ($gg) cut it and said: "Lead
him by the hand.”
Comments: [Its is n a d is
Bukhari (1620)]
A
like
3 4 4 2 . It was narrated from Ibn
'Abbas that as he was circumam
bulating the Ka'bah, the Prophet
passed by a man who was
leading another man by a string
through his nose. The Prophet
( ^ ) cut it and told him to lead
him by the hand.
Comments: [Its is n a d is
Bukhari (1621)]
224
oil ijd U
ji
:^U h] .aud
ji
tyi
:C
: j u ju ^ ii xJ, il:id
ijii
-rttr
^'y^
Jjj>-Mi
jti_ L ^
d<~' ^
■LrJC^ jd jd" ej^k_l L-jlL
&Jj -tajj Jj JLljL
jvl
< sUd
al-
i_5jJaj 3^-f ^
jl ^j~~i y*^ jddi ^ 1
1
:JB
4>>Ij>u
jg J I
a ii
t d ljj J j -
[t“itY : ^ -Ij] . hoJuj oJi1'
. ( 11 T■) ; ^
t,
Musnad of 'Abdullah bin al-'Abbas 4
3 4 4 4 . It was narrated that Ibn
'Abbas (&.) said: The Prophet ( ^ )
passed by some people who were
shooting arrows and he said:
"Shoot, O sons of Isma'eel, for
your father was an archer."
Comments: [Its
isn a d
cLLi1 >1LC 11i lit 4
o d d d d -i
J) f
-rut
y
4
if
dd f
f
jU iJ-C-U-di
f
‘ f d S 'i x j .
y)
if
lla j : Jli? tjjV J
is sake eh]
3 4 4 5 . It was narrated that Salim
bin Abil-Ja'd said: A man came to
Ibn 'Abbas.,, And he narrated the
h a d e e t h . Then he said: I heard your
Prophet
say: "The slain one will
come on the Day of Resurrection,
holding his head - either he said, in
his left hand, or in his right hand with the veins of his neck flowing
with blood, before the Throne of the
Most Merciful, may He be blessed
and exalted, saying: O Lord, ask this
one why he killed me."
Comments: [A sa h eeh
vSff-
225
*J :
.euij oii
odd
J
xf- Lild - T i t o
y
#)
J>
2S
f t
c ..n.w
1T>-1
‘^ ! -if y
df
...
aj L4J 1
_
d j,
^ j d: y ^ - ^
Ijd
ffjt
ji
0
- X'
:JU i
JdJj
If
:JU
i y
>
j J^JI
*
s 'f
(JjxLdl
“off.
J lL d ,
:J U
J> f
11
—jj
_
U
A-d j
4 -^
y
: J j Xi
[^ n
h a d eeth ]
d
i Jb b ji
:^ j]
.£ --Jw 3
3 4 4 6 . It was n arrated that
Ibraheem said: I heard that when
the Prophet (3k) prostrated, the
whiteness of his armpits could be
seen.
Comments: [Its i s n a d is d a ' e e f
because it is m u rs a l]
3 4 4 7 . A sim ilar report was
narrated from Ibn 'Abbas (&) from
the Prophet (3^).
Comments: [ S a h e e h because of
corroborating evidence; this is a
‘j -
odd
dfdh
01
j Y j jy
cJjd - r ^ ^ ^
’dts
i f
d) od
p—
aIy jlj tdL-j'i/
ijjJ i
1
ctto
—'I : ^ f C
tfy i f
I s o d d x ,'jf ;
o -d y ] i f
- r i tv
f
f)
[n o
d a 'e e f isn a d ]
y j
t
I
/ )s^
0i4 0
IJL»j <.e
1
Musnad of 'Abdullah bin al-'Abbas
3448.
It w a s n a rra te d
4^ (jollaJI j j j 41)1 JLlC . Tli'u4
226
th at Ibn
'A b b a s (4^) s a id : T h e M essen g er
o f A llah
m ake
(^ )
said ;
"T e a c h
an d
th in g s e a s y , d o n o t m ak e
th in g s d ifficult. If y o u g e t a n g ry
JU : Jli
,1
^jI
ij I
th en k e e p q u ie t; if y o u g e t a n g ry
[Yoo* :
th e n k eep q u ie t."
Com m ents: [Hasan because of
corroborating evidence; this is a
da'cefisnad]
3449,
It w a s n a rra te d fro m Ibn
P ro p h e t ( # ;) a n d said : I h a v e n ot
^
(jt*
jLaij
w a te re d
pollination - an d I foun d a m an w ith
w h ite w ith thin legs and straig h t
^
J ^
: Jli
sh e w a s a ccu se d had chubby legs
a n d w a s d ark ish w ith v e ry curly
j»j
t j>y
J
:Jtii ^
jlai-
L^j I ;
h air. T h e M essen g er o f A llah
jl
j o : J l i
i ja AJ I
_
ia~^ LL»j - I
viljJUl
di^j
J j ^- 0U-j 4j
dJI
T h e n h e m a d e th e m
Wan. A n d she g a v e birth
jl
ai;
said: " O A llah, sh o w us. O A llah
e n g a g e in
- li]l
—ojLap] jl
hair, an d the on e co n cern in g w h o m
u s ."
;Jli
a fte r
m y w ife. A n d h e r h u sb a n d w as
show
-T IM
&-u»-
di :
&
not
U
jl£
p o llin a te d a n d left fo r fo rty d ay s,
w ere
.
^
tr e e s re fe rs to w h e n th e y w e re
and
1j ]
.slc^l iJu •
c o m e n e a r m y w ife since w a te rin g
th e p a lm trees. - W a te rin g the p a lm
Jjl Jjd .j
Z
....hi- l i l j
th en k e e p q u ie t; if y o u g et a n g ry
'A b b a s ( ^ ) th a t a m a n c a m e to the
t
odJlj
J lii lJaiaa
o su J
to a b oy w h o resem bled the m an
co n ce rn in g w h o m she w as accu sed .
Comments: [Its isnad is saheeh]
3450.
It w a s n a r r a te d
th a t Ibn
'A b b a s ( ^ ) said ; S hall I n o t tell y o u
a b o u t th e
wudoo' o f th e M e sse n g e r
of A lla h (% ,)? H e called fo r w a te r,
th en h e s ta rte d sco o p in g w ith his
rig h t h a n d th en p o u rin g it o v e r his
left h an d .
•ill-1 : £i j *
jZ j d i
l u L5j £ - n o *
Jl ji- tjU J j , tUaijJJl
,*
(..Ua ! J , alj
‘j
t
,
J ,
aJL, k-3j Aj
[rm
-
:Jli
^ ^i tUj Li-Jj
jL ii-A ;
Musnad of 'Abdullah bin al-'Abbas 4*
C o m m e n ts :
227
jjjljjtJl [j j 4ijl -Llc ■* '■*■■*
[Its isnad is saheeh]
3 4 5 1 . It was narrated from Ibn
'Abbas ('4®) that he said: I was
standing beside the Messenger of
Allah ( ^ ) on his left, and he
brought me round and made me
stand on his right.
ait_>1
J lli
U1 if
J
uU
lijU
If
1
~rto
if
J CL-ii c~2> : J b
dl
J jfe
j*
-III
Comments: [Its isnad is saheeh]
•Jl^l
3 4 5 2 . It was narrated that Ibn
'Abbas (4b) said; The Messenger of
Allah (3^) passed by a sheep
belonging to Maimoonah that had
died, and he said: "Why don't you
make use of its hide?" They said:
How can we, when it is maitah (i.e.,
it died of natural causes)? He said:
"Only its meat was forbidden."
Ma'mar said: az-Zuhri thought
that tanning was not necessary and
he said: It can be made use of in
any case.
Lj _U :
J>
.
ff
-
>
J>
r
If
, ,
.■ ,
_
dJl JjZA y> :Jli
l J 1''
. (_j
,
. 4^4
u_iISj
4 j J . . - .. 1
l
C -- >
:ljJU
i s J1 J l i j : j*ju> J U
^
, , ,
y
iii
: JLai
^j>- Lljjti
-J ydj
[Yin 4 g- j] .JU.
Comments: [Its isnad is saheeh, alBukhari (1492) and Muslim
(363)]
: j> d lt4Y )
3 4 5 3 . It was narrated from 'Ata'
bin Yasar that he heard Ibn
'Abbas (dk) say: The Prophet (3^)
did wudoo' then he took a piece of
meat from the shoulder and ate,
then he went to pray and did not
do wudoo' (again).
V4
Comments: [Its isnad is saheeh, alBukhari (207) and Muslim (354)]
-Cjp- lilik —y i 0 Y
jUj
i.
.(n r )
tlilu : jij^ i iu
dl jLd J> jUU
_r>d
pjj
: f ^(Y *V)
jjrll
J[
-rt o r
^ -dj
:J ji
jd
jJJ t jsti
(.
ejUd :
.croi)
3454.
It w a s n a rra te d
th a t Ibn
_lp llljU —Y i s i
'A b b a s ($>) said: I ca m e to th e
P ro p h e t ( 3^ ) d u rin g th e F arew ell
^ f i f ‘ iSj-ty i f
Musnad of'Abdullah bin al-'Abbas &
Pilgrimage - or he said: on the
day of the conquest (of Makkah) when he was praying, and al-Fadl
and I were riding one behind the
other on a female donkey. We
passed in front of the row, then
we dismounted and joined the
row, and the female donkey was
passing in front of them but it did
not interrupt their prayer. 'AbdulA'la said: I was riding behind alFadl on a female donkey, and we
came when the Prophet of Allah
(■fefe) was leading the people in
prayer in Mina.
228
^Ludl
: (JIs
al) J ul£ . i >itii it
x f iI f
: Jli j _
UJ- J
<J
Ul ^
y*
^ Ji J|
^
'lly j
^
dJl x i - y dJl
Liliis t j L:t j i
pj p-gjJji y j y u j l j V l j U j
'—
Jlij
xp
^
^
11 llI>o
C fJ hL-j >■Obi
J-iiih
[U * : ^ l j ] . J L
.(o * t ) : a t
ojl—.J : £fjj>u
Comments: [Its isnad is sahech, Muslim (504)1
3455. It was narrated from Ibn
'Abbas (&) that when the Prophet
(*k) saw the images in the House
- i.e., the Ka'bah - he did not
enter, and he ordered that they be
erased. And he saw (an image of)
Ibraheem and Isma'eel (as) with
divining arrows in their hands
and he said: "May Allah kill
them; they never cast arrows."
Comments: [Its isnad is saheeh, alBukhari (3352)]
y~
3456. It was narrated from Ibn
'Abbas (*&) that the Prophet ( ^ )
said: "Seek it [Lailatal-Qadr] in the
last ten (nights of Ramadan), on
the twenty-first or the twenty-fifth
or the twenty-third."
if
y a -* -*
ZjJ- : I y I x
‘j ’
j ?1
if
y
* 7 * ^
li'jj
j y i ill
J
ftAUl U$1U
u
dji],
liln
:j u
^ y ii
.(VT3Y)
l g j p *J
ilijud - r t o
xS
;
2Hl
if
^
J f
if
JLid I y> U yL yi I» : J li
, ■ .f
, , _
cXoL>-
j l
t y
y
y
f T* 0 Y :
y )
yjui
if
y li I
.: =
l
y .-l j'y i
1j ] ,iiyuj a^j LJj j
.(T>T ) : ^
f
_
p
J
[T -4 r : ^ t j] j k
'j*
u j
i f'.h
y* j
Comments: [Its isnad is saheeh, alBukhari (2021)]
3457. It was narrated that Ibn
'Abbas (dfe) said: The Prophet (jfe)
was treated with cupping by a
—tT£ d a
°
; jljd l I
if
'1 •
p
—TtoV
j*-~f ii-
Musnad of 'Abdullah bin al-'Abbas dr-
slave belonging to Banu Bayadah,
and the Prophet (^e.) gave him his
fee, If it were haram, he would
not have given it to him. And he
told his masters to reduce some of
the share of his earnings (that
they took).
Comments: [Its isnad is sahcch, alBukhari (2103) and Muslim
<UJl j J l £ jL ulu )
229
alp
I
i_)A j J j
ollapij . ‘WsUj
*l!ly>
jl
)
: J 'i
(,
pj
f V o 0 : £_>- IJ] . ^ 1yP: ^ t( t i *T")
1jjIaAj
^
j>tj
■<U*T)
(1202)]
3458. It was narrated that Ibn
'Abbas (dk) said: The Messenger
of Allah (ky) cursed effeminate
men and women who imitate
men.
alp
j*
m
^
Jt
h
ea bU-yad j
Comments: [Its isnad is saheeh, alBukhari (6834)]
3459. It was narrated that Ibn
'Abbas (dU) said: I was in the house
of Maimoonah and the Prophet
(*&) got up to pray at night. I got
up and stood on his left, and he
took me by the hand and made me
stand on his right. Then he prayed
thirteen rak'ahs and I estimated the
length of time he stood in each
rak'ah as being as long as it takes to
recite Ya ay yithal-M u zzam m il
[Soorat al-Muzzammi] 73:1],
-ifto A
t J U- J !
^
[ 3A
j*
$
^ Lii
^
(U-kl l i l -
:
'J-
b ilk - r t o ^
Ji
cad
AjJ, C -Iii
/^ ) t
O j y?-
: j li
lip
tjlll'l
ypt.
p!'
h*
i iJ 1^-**
^ a l; jjc li tojLA
j Spep A 1"A> ^1_c?
*4
<kS"3 ^
(7 TT
j-k
LTTV'l : ^ y ]
Comments: [Its isnad is sailedi]
3460. It was narrated that Ibn
'Abbas (dk) said: The Messenger
of Allah ($&) set out for Makkah
during the year of the conquest in
the month of Ramadan, and he
continued to fast until he reached
al-Kadeed, then he broke his fast.
yp
bJaA :
jl p
y^i pp tyUl alp
pll Jl_P
«-a=J1 j»Lp
ylli
[U<U
llia^ —V i 3 •
yp
ijjp y jl
^ Ip
:^ y ]
Ijiji
Musnad of 'Abdullah bin al-'Abbas Jf*
Comments: [Its isnad is saheeh, alBukhari (1944) and Muslim
(1113)]
3460.
(s ic )
It w a s n arrated that
Ibn 'A b b a s (3k) said: The M essen ger
of A llah (^ 5 ) set o u t fo r M ak k ah
d u rin g th e y e a r of the co n q u est in
th e m o n th of R a m a d a n , a n d he
230
A
■f lO'UO :
ajl—1 igiyu'
.<mr>
•(31jjJ 1 -up 1ilJb- y t b
d ^
^ f
ji- t <dll Jut J ■ 4^ y- - j w 1^
fU
dll
j 1*
J 1
j L^j
co n tin u e d to fa st u ntil he p a ss e d by
a s tre a m o n th e w a y , an d th a t w a s
till
T h e p e o p le g o t th irsty an d th ey
b e g a n c ra n in g th eir n eck s, lo n g in g
A lla h (sjfc;) calle d fo r a vessel of
w a te r, th e n h e h eld it u p in his
: JU u
U-ai : J li t4
JU
S—
d'jpJuJ
4-j ^JLaj ^ Jli
r5
h a n d so th a t the p e o p le co u ld see
it, th e n h e d ra n k a n d th e p eo p le
d ra n k .
^1]
Jk
1
a t the tim e o f th e n o o n d a y h eat.
fo r th e w a te r. T h e M e sse n g e r of
<Ul1 taU£ jjuui
e'j
[ 'iAW :
J*-
?4d
UYVA)
Comments: [Its isnad is saheeh, alBukhari (4278)]
.li u
3 4 6 1 . Ibn Juraij n arrated : I heard
' A ta' say: I h eard Ibn 'A bbas (3k) say:
T here w as a sheep that belonged to
,Jli f-Uac-
—* : JU
^1
one of the w ives o f the P rop h et ($^)
a n d it d ied . T h e P ro p h e t (g&) said:
r
<>-1 ^
:
" W h y d o n 't y o u tak e its h ide an d
(Jii _
m a k e use o f it? "
Comments: [Its isnad is saheeh, alBukhari (1492) and Muslim
(364)]
J 1
jl _
_
oLj
jlLp
y y i ■^j'j
. Jjjij
j L^j UL
[r** r
.(n o :r
3462.
M iq sam the freed slave of
'A b d u lla h bin al-H a rith bin N aw fal
n arrated th a t Ibn 'A b b as told him : I
«
.Vi iJJI
:JU
t
0J!U
—
-j .
-rnr
jd L:a^- :JU Zy'/j
fill 1
231
Musnad of 'Abdullah bin al-'Abbas
. t ‘lu iA
w as w ith 'U m a r (dj») w hen S a'd an d
Ibn 'U m a r asked him ab ou t w iping
y)
ov er the khuffain, an d 'U m a r agreed
w ith Sa'd. Ibn 'A b b as said: I said: O
d'
4 jL
S a'd , w e know th at the P rop h et (# 5)
^
U
xp
* J o
w ip ed o v e r his khuffain, but w a s it
S*y if.
:
■'
:J li
«
^
^
:^ llp
P ro p h e t (jjfe) w ip ed o v e r th e m after
^
a l - M a 'i d a h
w as re v e a le d .
A nd
^ lj|
%.
'U m a r (4&) re m a in e d silent.
Comments: [Its isnad is da'eef]
J iii
jl
^
f f
t
,jb p
^ *
jbp
U
< ,j J y
* )
: C -iii
m
.
' _.
_
1
:^ jj
5^5
°
ji
' ^
SJjlUt (J-i l
-UaJb j l
i jJ L J
b lip
-
^
S** if-
before o r a fte r a l-M a 'id a h ? H e said:
N o on e sh o u ld tell y o u th at the
y
J lii
jl
:J li __ ?U.1aj
x>-l
o5wj
*V
vJyl
U uaj
:J li
U-$-1p
[YWo
JIxp
3 4 6 3 . 'Umar bin 'Ata' bin AbilKhuwar narrated that he heard Ibn
'Abbas say: Whilst the Messenger of
Allah (jg) was eating a bone with
some meat on it, the mu'adhdhin
came to him, so he put it down and
got up to pray, and he did not do
l—*:■■ajL
^
:
:VU Jb jTij jijjn
y.
’y *
^
-rtv r
zA'Jr ^
Jy A
t
^
&
r .
y ^ y y.^
*bl »,liji-
Lj
b in
Y asar
(& ) an d sa w A b u H u ra ira h (4«)
d o in g ivudoo ' . H e sa id : D o y o u
jjj^Jl
[^
k n o w b e ca u se of w h a t I a m d o in g
wudoo'? H e said : N o . H e said : I a m
d o in g ivudoo' b e ca u se I a te so m e
pieces of d ried y o g h u rt. Ibn 'A b b a s
said: I d o n o t ca re b e ca u se o f w h a t
you
a re
d o in g
w udoo'. I b e a r
w itn ess th at I sa w the M e sse n g e r of
t : ^>-1 j] .
jLJ
:VU JC y j Jljjll
y
ijl
bild - t t l t
y'jA
:
j L_j
A-A if^
y
LiL*—
l—i j l
tL o'yi ^yfj* bl y,
: Jli
y
- k—
y^
C
jj
,
<ll 1 J y!*>j lib : J yb
■cr**
S u la im a n
,
y
Comments: [Its isnad is saheeh]
n arra te d th a t h e h e a rd Ibn 'A b b a s
t
j jUj
wadoo.
3 4 6 4 .
bj^-1
t
. $s
iJ
toLa^jj
y
U
A y
Musnad of 'Abdullah bin al-'Abbas 4-
Allah (jg) eat a shoulder of meat,
then he got up to pray and did not
do wutloo'.
232
4 |_h Ll*JI , j j (df| ju £
J r L‘ p ^
jii
Jui
:Jl» .L ijj
Comments: [Its isnad is saheeh, alBukhari (207) and Muslim (354)]
[ i ^AA
jlL1l4
Uj s All
.L*_^ ^ 4^ dJJ.i
.(r t) . ^ A^’ V)
3 4 6 5 . Abush-Sha'tha' narrated
that Ibn 'Abbas told him that the
Prophet (£&) used to do ghusl with
M aim oonah's left-over water.
'Abdur-Razzaq said: That was
when I asked him about removing
janabah for two people with the
same water.
JI j -^^*4
J - r ^ 015
j|
Comments: [Its isnad is saheeh]
c>U-^
^ 1 tiUij
_JJ
M
■
-m o
; J^
<y.
^
i)1
j^-L
If) J?
IT ^ * * ■(V-lj] - L*T7^
3 4 6 6 . Ibn Juraij said: I said to
'Ata': Which do you prefer for me,
to pray 'Isha' as an imam (leading
the prayer) or to delay it and pray
alone? He said: I heard Ibn 'Abbas
(■'■&’) say: The Messenger of Allah
f e ) delayed 'Isha1 one night until
the people had fallen asleep and
woken up, and fallen asleep then
woken up (again). Then 'Umar bin
al-Khattab (4 b) stood up and said:
The prayer. 'Ata' said: Ibn 'Abbas
(44 said: Then the Prophet of Allah
(afe) came out, and it is as if I can
see him now, with water dripping
from his head and putting his hand
on the side of his head and saying:
"Were it not that it would be too
difficult for my ummah, I would
have instructed them to pray at this
time."
;^
jliiJ l
4 * &Jb- - r i v t
M y )j
irfT J> ^ ■; ihii c J i ! j li
fi I U
i
01 liiUl
J_j—>j
: Jji.
O&i
* . t , > . ;;
jri
j * *
: Jli
ju J l
?
(*'■**
* '
a„
Jb
l^ a i J J
« Ij
jrj Jli : plltc- Jli
^
^
i l j i i a j J J j
; Jlii ^Uaijl
^
tg
ti" 1 (wfh' *4
£U <lJ|j ' Ij j , t jT I
J " 1' o'
: Jlii
[n r3
t(°v i) : ^
$$ J ji
»,
_
jj
>; , ,
ji
ijju
!
Comments: [Its iswarf is saheeh, al-Bukhari (571) and Muslim (642)]
j>c
Musnad of 'Abdullah bin al-'Abbas A
oJJ i J U C 11in ^
233
Abush-Sha'tha' narrated
that Ibn 'Abbas ( 4 ) said: 1 prayed
behind the Messenger of Allah
(*%) eight [rak'ahs] together and
seven [rak'ahs] together.
Gi
Comments: [Its isnad is saheeh, ah
Bukhari (1174) and Muslim
(705)]
cJO-O : Jli
3467.
-4
Cl h
y.
hilo - r n v
/JS
: J ’i
<jl ■6
Lj LOj
-CL!1 J
J
^
1JJ
n v iA ;^>-lj] . L*-a>o^L^I :
.(V«o > if .('W O : c
3 4 6 8 . Tawoos narrated that he
heard Ibn 'Abbas say: When the
Prophet (^e.) prayed tahajjud at
night... And he narrated a dwV
like that of Sufyan, except that he
said: "... Your promise is true, and
Your words are true, and the
meeting with You is true." And
he said: "... what I do in secret
and what I do openly, You are
my God, there is no God but
You."
Comments: [Its isnad is saheeh, alBukhari (7499) and Muslim
(769)]
It was narrated that Ibn
'Abbas ( 4 ) said: The Messenger of
Allah (s^) was the most generous
of people. As soon as the month of
Ramadan began and Jibreel (ffeB.)
began to review (the Qur'an) with
him, he would become more
generous than the wind.
3 4 7 0 . It was narrated that Abu
Salamah said: Ibn 'Abbas ( 4 )
used to narrate that Abu Bakr
J 1.41^j >0 yr ^ i
01 :
>i
:J
^
: JlS ~ ;4
Aj1 19^*" 1 COjUa
If) ^
'M ^ i r 31 ^
l 0 15—1 ¥■I0o
£1
'tfi
: JLi
if 4 4
ilj-pjif
i l j i i j j . 4 ^ ' AUy-?
: „ t 9 * „„
1 LaJ O j j j i 1 Laj11
dJl
: J l)j
Ol Y
[3VA ' : ^ l j ] ,«dJi Yj
oiL-j>l !
:f ,( v t^ ) : C
.(vis)
C3 4 1
3469.
Comments: [Its isnad is saheeh, alBukhari (6) and Muslim (3308)]
3jS- -T liA
ie 1 ^
t aJlI 1
( r iv /t)
t ^ jA jJl ^
4 1 J P ) 015 :J 0
t 0l*4ij ^ 0
Y] f
*•
I V' t v
(rr-A) :f t(i)
f
^
jjl
015
f
3 ^
U lO
^
If-
-TiV*
Musnad of 'Abdullah bin al-'Abbas X
4c
234
lifted from the face of the Prophet
(£fe) after he had died a striped
cloak with which he was covered.
He looked at the face of the
Prophet (3%), then he leaned over
him and kissed him.
*>- j
dill .t‘xf ■1V■*!a
Ijl ji : djjju
S
r-’ 1 3^5
‘ As-
A*
[T •^
. A jis t is-
Comments: [Its isrtad is sailedt]
J* sili—*1 I y>w»
*
It was narrated from Ibn
'Abbas (4 ) that he mentioned the
words of the Prophet
about
doing ghusl on Friday. Tawoos
said: I said to Ibn 'Abbas: Should
one put on perfume if his family
has any? He said: I do not know.
3471.
Comments: [Its isrtad is saheeh, alBukhari (885) and Muslim (848)]
: NU j t . y j
i y) x X
A A
~ riv
y. r^ 'A y - A
jd iA ‘ L
A* A : y A
Jli
^
j ' Q3
A °AA
JJjJl
Ay
: y A yA- '-An :
j
^
N :Jli t VdJii alp jl5 j! bJo
[TTAf l ^ l j ]
.(At a ) ■.(
3 4 7 2 . Ibraheem bin Abi Khidash
narrated that Ibn 'Abbas (4-) said:
When the Prophet (s^) overlooked
the graveyard on his first route, he
pointed across the stream and said:
"What a good graveyard this is." 1
said to the one who told me: Did he
point to the mountain pass? He said:
That's what he said. He did not tell
me that he pointed to a specific area;
all he said was that he pointed across
the stream. And we used to hear
that the Prophet (^e) specifically
pointed to the mountain pass that
is opposite the House.
l ( aa o)
jT p
A -'J r A
A A
A j;
ji :
S)_aUI A -
-r iv r
AA ■Jii
:
'X>'A
yA
s-ljj 5.4 jt—4 t A j ^ ^ At A A^ y k^
r
6
^
i,
wCp
s
^
Sj .J./aU
! J Li J I
, a,^11
44 C~Ui <(adi
: j u l -J jljjh
: J li IaSIa :J li
y^d-^ 'A'jA^
iS
j
Li I
t
kiiJJd Sh hi ,t
lI S j
aj
j
_
•yAA^bLLjl
__
—i-JDI
I
y A A
yz?-
i- JJ
id d
di
Comments: [Its isrntd is da’euf]
^ ? ^ ]A
It was narrated from
Miqsam, the freed slave of 'Abdullah
bin al-I Iarith, that Ibn 'Abbas (4 )
3 4 7 3 .
A
IA 0J y j
:y y j
A*
xS
AA-
-rtvr
Musnad of'Abdullah bin al-'Abbas 4*
235
■jjt
told him: The P rophet ( 3^ ) set [the
j l
e xp ia tio n for] h a v in g in terco u rse
w ith a m e n s tru a tin g w o m a n
^
yd-
d Jl
has sto p p e d
jU tjUjj . -il.jj
Joj
A nd if he h as in te rco u rse w ith h er
the b le e d in g
: ^ jjU J l
at
on e d in a r [to b e giv en in ch arity ].
w h en
Mill i
J5
<. j
lljj
j .Wf
l
J —iiJ
fin
b u t sh e h as n o t y e t d o n e ghusl,
[T «T"Y : ^ -lj]
then [he sho uld pay] h alf a d inar.
All of th a t (w a s n a rra te d ) from
iJUj (. Lij i y
Js
the P ro p h e t (3^ ) .
v£uj
y
Comments: [Saheeh mawqoof. This is
a da'eef isnad]
3474.
th a t h e
'A m r bin D in ar n a rra te d
h e a rd
M uham m ad
b in
Ju b air say: Ibn 'A b b a s (dk) u sed to
o b je c t
to
sta rtin g
th e
fa st
of
R a m a d a n e a rly if th e n ew m o o n
of R a m a d a n h a s n o t b een seen.
A n d he used to say: The P ro p h e t
(# 5) said : "If y o u d o n o t see the
n ew m o o n , co m p le te th irty d a y s ."
:Yti £ y j
■
I & tdl»- -rtvt
y. J j**
y f j^
: JjA
li| t
y
^ J jl JL) :
t jL i i a j
1 y^y
jl '
■ jy i i_^LiojU
jvJ
'y) JJ ii]»
Comments: [Its isnad is da’eef]
j Aj
y
l Uaj-
'Ubaidullah bin Abi Yazeed
narrated that he heard Ibn 'Abbas
(ij) say: I did not see the Messenger
of Allah (jig) making sure to fast
any day, seeking its virtue and
superiority over other days, apart
from this day - meaning 'Ashoora'
-or Ramadan.
3475.
Comments: [Its isnad is saheeh, alBukhari (2006) and Muslim
(1132)]
.0
3 4 7 6 . 'Ata' said: 'Abdullah bin
'Abbas called al-Fadl bin 'Abbas
to eat on the day of 'Arafah, and
jjfc j
j
- j-
y
:Yti
-
J ta jv
1
1—4 - * - ^
x * Liid - r t v o
y j
*
Li : (J
j
*
JL i
£^
y i
9
Cj-
I
„
>5 £
r-
^
—I 4j I . AjJj
y
t
j. Lmi?
y*—
1 j
dJ I
kaJLc-
_
Ula Nl
iwfl^ cLis
j1 :
j Jli . jL ij^ j ___ i jyX d- f»yj
.(jLi^J yi^
I :^
: Nti
(,
bjU^I
^lij 3 j)
dJ I J_p Lpj (■Lhc' J IS ! J U
!
uiai- - r t w
Lj~>-
Musnad of 'Abdullah bin al-'Abbas -4*
he said : 1 a m
236
A u«LlaJ1
<uji jlI c ■t ‘i
*
fastin g . 'A b d u lla h
sa id : D o n o t fast, fo r a vessel of
J!
m ilk w a s b ro u g h t to th e P ro p h e t
V ijLM !lJ. JU s
(*%) o n the d a y o f 'A ra fa h an d he
O) i__ jjj
d ra n k fro m it on this d ay . So d o
n ot fast, fo r p eo p le
e x a m p le .
follow y o u r
C o m m e n ts : [A saheeh hadeeth; there
is an interruption in this isnad
betw een Ibn Juraij and 'A ta']
.*liaP
3477.
'A t a '
t i A:
jli t , a ■ ‘As t XLs
ir1^ I
:
ub oLi
f ^
"
■ £ -= A j ]
,^ is j
jj
lr-jj gty? y .' y . fTkiJI 4_i st_.l
n a rra te d
th a t
Ibn
:r j j
4!
'A b b a s calle d a l-F a d l...
% Lb ji
Comments: [A saheeh hadeeth; this
tbl>- - r t v v
■'jll 4 ; t t s ) j ; ^
is a da'eef isnad]
LbS ^.Cb y ji
•jL^ Cx1 jj- ^ y,
3478.
i. jt*
n! y j j
iow> jiL^j IT*j
'A m r bin D in ar n a rra te d
y.vJ
th at A b u M a 'b a d , th e freed sla v e of
Ibn 'A b b a s , t o ld
h im
t h a t Ib n
'A b b a s ( 4 b) told h im th at raisin g
»2_i-L5- :
l
L b uilb-
-rtv a
(Hjy $
Lbd-I
C?. J y *
the v o ice in dhikr w h e n the p eo p le
: LL-d
h a v e fin ish ed th e o b lig a to ry p ra y e r
O jX J l
Cri1
j
jl
bl dl :jLo
: 0(^1
y1- iy)
d>l
w a s d o n e a t the tim e o f th e P ro p h e t
( ^ ) z a n d th a t h e said : Ibn 'A b b a s
iC jX JI y
(-&*) said : I w o u ld k n o w th a t they
&
h a d fin ish ed [th e p ra y e r] w h en I
h e a rd th at.
(yj- ^iJL
J ji :
4 b JLb OU
^
b] diJ-b
Ul ^jUi cLlb :^ ,C b
Comments: [Its isnad is saheeh, alBukhari (841) and Muslim (583)]
h ^ rr i^ ij]
'■e Aa m ) :y t t o L U
:£ ,
.(C A D
3479.
It w a s n a rra te d
'A b b a s
(4*) said : I sta y e d
n ig h t
w ith
my
th a t Ibn
m a te rn a l
o v e r
aunt
M a im o o n a h . T h e P ro p h e t (?fe) g o t
up to offer v o lu n ta ry p ra y e rs at
n igh t. T h e P ro p h e t (jfc) w e n t to
th e
w a te r s k in
and
d id
wudoo',
th en h e sto o d a n d p ra y e d . I g o t
j '41 L b L l> - - r m
; ^L* y L
0^
^Lb
(* Us .
i r 51
>' #
UJ O-gJU
:Jli
yA
(_sd U- Xy duJ C j : J li ^ Li-
^
^ ^
^ ..
^ 4^'
tf
U>yis t b "rbI J ! 3^5
Musnad of 'Abdullah bin al-'Abbas A1
up when I saw him do that, and I
did wudoo' from the waterskin,
then I stood on his left. He took
me by the hand from behind his
back and took me like this from
behind to his right side.
ifi
237
J
It was narrated that Ibn
'Abbas (4e) said: The Messenger
of Allah (*fe) said: "Whoever buys
foodstuff should not sell it until
he takes possession of it." Ibn
'Abbas (4*) said: I think every
thing is like foodstuff,
Comments: [Its isnad is saheeh, alBukhari (2135) and Muslim
(1525)1
■
i
lS
>
Sjj ^
J>x
^
[rrio
.pjS/i
.(VlV') ;»
Jjl U > i
julc-
: J li j l j j h ole- CiJL?- —ViA*
dJl j J p J J Jj-d - p j p l : J li
Jr:' j '
Ja j
‘J *
ddl J p t J S lU J /
lil
A
^
J
: J b . J j : d i : J li t
p ^ 1 Is*
Jt
dp p ^
^13 *■
J )
v j y jAuJl <p LA bj p > -
(_JytUl p L A blj <
.
Sy
j Uj
(Y3A
I f y ‘jJ M3
piA d p p
cdLA bj p A
kC S j d p
p
[ ^Av f : p r 'j] *A jJ i
,y U
Comments: [A saheeh hadeeth, this
is a da'eef isnad]
3481.
“A? J
t h j iy,
Comments: [Its isnnd is saheeh,
Muslim (763)1
3 4 8 0 . It was narrated from Kuraib
that Ibn 'Abbas (4«) said: Shall I not
tell you about the prayer of the
Messenger of Allah ( ^ ) when he
was travelling? We said: Yes. He
said: If the sun passed the meridian
when he was still halting, he would
put Zuhr and 'Asr together before
moving on. If it had not passed the
meridian whilst he was halting, he
would move on until it was time
for ’Asr, then he would halt and
put Zuhr and 'Asr together. If the
time for Maghrib came whilst he
was still halting, he would put it
together with ’him'. If it had not yet
come whilst he still halting, he
would move on until it was time
for 'Islm’, then he would halt and
put the two prayers together.
i y yZ I j V ; Cj
p
4l5
jjj (till ■' c ■Ci.:. j
pp-
p dtl'JUP p d J ljlp p
C jjA
:JLi
pi p
A A
[ ^A i V
A i-iA
4oJ pA
a-*d bb U U i pldi p 11 :
P t A ' j : (_jrJdA
J 7~ ^ -
>i *Cnro) : C ‘ C^ 5
y t A
^ p 1
A j ' J jA j J b
J ti : J li
: p r ' L i d d i
■
—aj—
dy~<w
p J^ -
L—
.( oT c)
Musnad of 'Abdullah bin al-'Abbas
238
3 4 8 2 . It was narrated that Ibn
'Abbas (i&) said: The Messenger of
Allah (jfe) forbade intercepting the
riders (incoming traders) and
forbade townspeople selling on
behalf of a Bedouin. He [the
narrator] said: I said to Ibn 'Abbas,
what does "townspeople selling on
behalf of Bedouin" mean? He said:
He should not be a broker for him.
I'H'Uuilt jjj Aijl d ie
dip tda>. - f t A Y
: J li ^^ lip
* y•J■ i yf
* id l j ‘ d ^ l J& j l
Li :
a
S/:
A
o ii
Y
:J 'i
If
J ll
: Jli .jQ
fe?
:A
-IjL " 9
[U H
: r 1l( t o a )
Comments: fits isnad is sahceh, alBukhari (2158) and Muslim
(1521)]
t
aib—l i
.('10 Y U
3 4 8 3 . It w as n arrated that
'Ikrimah said: Ibn 'Abbas (Jfc.) said:
Abu Jahl said: If I see Muhammad
praying at the Ka'bah, I shall
certainly step on his neck. News of
that reached the Prophet (jfe) and
he said: "If he does that, the angels
will seize him in front of every
one."
tlj-ld r o O ^ 1
If
0?1 J l i
ilid i - r t A r
:jti
alp
'■ j4-=r y ) Jli
i^ llp
Jis- OIL S' jliid l dip
)J»
: J Lai
^ i!l J j j j
[YYYo : ^ l j ] ,«ULp & y jj
Comments: [Its isnad is sahceh, alBukhari (4958)]
3 4 8 4 . It was narrated from Ibn
'Abbas (dfe) that the Prophet (3^)
said: "My Lord, may He be glorified
and exalted, came to me last night in
the best image - I think he meant
when he was asleep (in a dream) and said: O Muhammad, do you
know what the companions on high
(the angels) are debating? I said: No.
He put his hand between my
shoulders, until I felt its coolness on
my chest, and 1 knew what is in the
heavens and what is on earth. Then
he said: O Muhammad, do you
know what the companions on high
(the angels) are debating? I said:
Yes, they are debating what washes
liidJ- '■
jf
•
.(M 3 A )
' C. 11
_1
JLp lliJb- - f l A l
■ y A J* 1
f
A
.
f
J
*^
fy
“A
j
A
**
> t
d?/~
:J J i
1
„
f
b
A
„ Z
>
II
Si
d
: J Lii _
: J l i ? J l S SUJl * S - l :
1 Siii j
jZ
t <ydjSM i f
*>^1 ^
'■fy) I f
11 : J i s
_ ‘b™ -1
Sf*
Jli l i
f) if
^ U culLo
(jj j J j (J j&
<■^
' cub
U : Jli
: J li
Yl
Musnad of 'Abdullah bin al-'Abbas
away sins and the levels in Paradise.
He said: What washes away sins
and what are the levels in Paradise?
I said; Staying in the mosques after
the prayers, walking on foot to
Jumu'ah prayers, and doing wudoo’
properly at times when it is difficult.
Whoever does that will live in a
good state and die in a good state,
and he will be free of sins as on the
day his mother bore him. Say O
Muhammad, when you pray: O
Allah, indeed 1 ask You for good
things and giving up evil things,
and love of the poor. And when You
decree fitnah for Your slaves, cause
me to die without being tested. And
the levels in Paradise are giving
food, spreading (the greeting of)
salam and praying at night when
people are asleep.
239
4*
<Ult * *■
i-L'ima
c^ijUisJi uj : Jli i <yLi-jjJl j
jik ii
Jlrj jl>-LlwiJl y> dJmii : J j *‘iu -jjji;.
to ’
J*
i.e
yi *jy>jJi
1'■m
j
J, Z dlA Td y s
o Loj
«J- 3; l
(J J ij t Aa1 4jjj J
b? 01Sj
dJJldl J l
la]
<.
,^ s u J i JLA » - J i. O 1
1
ji
1
r *.*
l^UuLaJ1 JJj ! Jy'Li-jJj1j
w<
C-Oj l j
jy dJJj
^iDi) jm
A-a J
.
:0 L*
syJ j i 3
siiir.
A,'A) y i
I:
y/
Comments: [Its isnad is da’eef]
3 4 8 5 . It was narrated that Ibn
'Abbas (4<.) said: A group of
Quraish gathered in the Hijr and
swore an oath by al-Lat and al’Uzza, and by Manat the third one,
[saying]: If we see Muhammad, we
will go to him as one man, and will
not leave him until we kill him.
Then his daughter Fatimah (^)
came weeping, and entered upon
the Messenger of Allah ( ^ ) and
said: This group of your people in
the Hijr has sworn an oath against
you, that if they see you, they will
come to you and kill you, and there
is no one among them who will not
have a share in your killing. He
said: "O my daughter, bring me
water for wudoo'/' Then he did
j* ^
:jl^ ll ult t&U- -ViAo
y) y
y
y
J -t~ )
-yy* j *
y
< ■ m
Y'ujl j i
t
ollij
CjYJL IjjililS
4 mi
Clj Ji )’
. doL
y j-
A3jti
i
l Jl?-1_j
yJ-
j
(»Li
U > li cJLili
: J ’i
y> dJLa^s fye
1j>> i iJjij Ji
i.
01 Ij -La Uj -U i.
y 'j f - Ji Yl j A j
:jli
i kJj
i. Jl>c_w*.cJ
,>
i 1j j
tiiy iii d O
.
yt
yi
i IJl*
^*
j*
'■ijjv i
(MJj j ? *
®j'j
ilii
Musnad of 'Abdullah bin al-fAbbas ^
wudoo' and entered upon them in
the mosque, and when they saw
him they said: Here he is. Then
they lowered their gaze, and they
stayed where they were and did
not look up at him, and no man
among them stood up. Then the
Messenger of Allah ($&) came and
stood over them. He took a handful
of dust and threw it at them and
said, "May these faces be made
ugly!", and no one was hit by that
dust but he was among those who
were slain as kafirs on the day of
Badr.
240
fj- i 4AJI JLxC. ■1'"* ■*
j*-*;
<eJl
pdi
J * - ^5
^ 3
' y
I*!
‘' .J l j
_i_v li
“•i-fr-fj
o j a L i 11 : j li j
. lJI s
,
*y_ (J-* ai Yl 13Liu-
i Ijj
a
* *
t
u-jLil
j ] Xj> S fix
[Y V U
^ j>£
••jhy
Comments: [Its isnad is qawi
3 4 8 6 . It w as n arrated that
Miqsam said: I only know it from
Ibn 'Abbas (dfc), that the banner of
the Prophet
was with 'Ali bin
Abi Talib, and the banner of the
Ansar was with Sa'd bin 'Ubadah,
and when the fighting intensified,
the Messenger of Allah ($fe)
would be under the banner of the
Ansar.
Y*|
—TiAl
I Y : J li ^ “ 'jt' t ij; jfid I j Uip
J''i " f ^
tejlZp
^J Q j al ■dr'&
✓
- fi'si Si ! 4j j j <
■ 'a i
M J
oir
ji
0153
aLap
Comments: [Its isnad is da'eefi
3 4 8 7 . It was n arrated that
'Abdur-Rahman bin 'Abis said: I
heard Ibn 'Abbas (4>) being asked:
Were you present on Eid with the
Messenger of Allah (j&)? He said:
Yes, and were it not for the fact that
I was so close to him, I would not
have been present because I was so
young. He prayed two rak'ahs, then
he delivered the khutbah, then he
came to the mark that was near the
house of Katheer bin as-Salt and
e x h o rte d and rem in d ed the
women, and enjoined them to give
liia^*- : j l fi~fi juj-
fit-
-! ;
j hi'* li^A>-1 ■
j j l
^
l i -
j j
J j l d y d j jd u-*JI o V
■oa^i U -o
—VtAV
fid
ji
ddfifi Y^Jj
j d
:J fij ^Cd
- J lii
<■fiJdd fi*
tC-L^aJl f i
xfi j IS die- ^jjl ^JL-j'i
^
t
1 1 '/.] I
]ad i
[ T*t Y : ^ i j ] ,J % J i o iiii : JU
Musnad of'Abdullah bin al-'Abbas 4*
241
dlt ..Uf; ■^
i
charity. And they started throwing
their earrings and necklaces, giving
them in charity. And they gave it to
Bilal.
,(A^V) , ^ t
j
y>u
Comments: [Its isnad is saheeh, al-Bukhari (863)]
3 4 8 8 . It was narrated from lbn
'Abbas (4^) that he did not think
that one should halt at al-Abtah,
and he used to say: The Messenger
of Allah (sfe) only halted there to
wait for'A'ishah.
>
1 1-
1 ^
y
UaP
wUalS’ l
‘
y
olbjl
dl
<)
y
V
s
rtj
Comments: [Its isnad is da'eef]
c. ■
y
1 Lajl
[ r TA A
: g
r j
1 *^uiJLp
1 dJj■■ 1 j ,
j1 ‘p r(l. *
3 4 8 9 . It was narrated that lbn
'Abbas (4=) said: The Messenger of
Allah (gfe) ruled concerning a
mukatab (a slave who has a contract
of manumission), if he is killed, the
diyah of a free man should be paid,
commensurate with how much of
his contract of manumission he
had paid off, and the rest should be
paid as the diyah of a slave.
-
gs Jjl
J4
-rtAA
( r AA/ V)
-riA*
j*
y) Jj1
If
La
if
^ ■' . j Is 'fA
i
_rl ! ^1 J>KJ
Comments: [Its isnad is saheeh]
3 4 9 0 . It was narrated that lbn
'Abbas (Jt) said: 1 came to my
maternal aunt Maimoonah bint alHarith and stayed overnight with
her, and that happened to be her
night with the Messenger of Allah
(*jg). The Messenger of Allah (jfe)
prayed 'Isha'r then he entered his
house and lay his head on a pillow
of leather stuffed with palm fibres.
I came and lay my head on the
edge of [that pillow]. Then the
Messenger of Allah (|fc) woke up
and looked, and realized that it
was still night. He said tasbeeh and
14441 :x ;J
JyUu y t
if
1S :JU
J
<,
j
A_l>Ij
) a '
y
y y,
aJJ I J
J|J>-j
^
- j 0 .'
oj jbjJL>-
' ' ' ' ^0
li 11
aJIp
-rtv
_ . '-
<cj>-Lj ^JLp
lili t
if
y
sJjJu
j
(. 4LLjJ (
4JU1
+
4^0 ijJiLlj
£^ .* t Ij
w j—
^ 1
K
Musnad of 'Abdullah bin al-'Abbas A,
takbeer until he went to sleep. Then
he woke up and half the night - or
two-thirds of it - had passed. The
Messenger of Allah (■$&) got up and
relieved himself, then he came to a
waterskin that was hanging on a
hook. He rinsed his mouth three
times, rinsed his nose three times,
washed his face three times,
washed his forearms three times
each, wiped his head and ears, then
he washed his feet. Yazeed said: I
think he said: Three times each.
Then he went to his prayer-place. 1
got up and did what he had done,
then I came and stood on his left,
wanting to follow his prayer. The
Messenger of Allah (.jgfc;) waited
until, when he realized that I
wanted to follow his prayer, he
reached behind him with his right
hand, took hold of my ear and
brought me round until he made
me stand on his right. Then the
Messenger of Allah ( ^ ) prayed
tw o r a k ’ah s th a t lasted the
remainder of the night. When he
thought that dawn was at hand, he
got up and prayed six rak'ahs, with
Witr as the seventh. Then when
dawn broke he got up and prayed
two rak'ahs. Then he lay down and
slept, until I could hear him
breathing deeply. Then Bilal came
to him and told him it was time to
pray, and he went out and prayed,
and did not touch water. I said to
Sa'eed bin Jubair: How good this
is! Sa'eed bin Jubair said: By Allah,
I said that to Ibn 'Abbas and he
said: Stop; it is not for you and
your companions. It is (only) for
242
^ U jOI
4*
<uJi j Jlc
i 'iw.j
v— *0 Jij IxLLA
djl J
i
JS j
_ eliij : Jli j
ijfAii
f-’
j ,.1.’"-."1i_j t li*>lj
ti U
■
w~>i-d
l CSij
t iSd
t
t &j A
U5
K
j
S
Ij
£
J ii ;
^^
j J ' Ul, i. Q j Llj
°
L^
j
aJll
J lj 1.A—
, ,
a jj
pd
.
c,
As
t
~
•^
o
f
J f-
p
4
J jd ,j
dji
J C—
d t 4j
<■<;^LA,
d t ji
*AJ ydp o 1
!j U ^5 dJ I J
t Lo J i
jl
^ 1-J1
tils
i
j
tikilAJL yj
frLil bj
k
,-
6(-L>-
s;
*r
. :
>* .
a j (jJuai
! 1-C*
^1= -
1 La . j™ > -
ciAJJ
bt S 2 %
juajuJ
U1 :
O -
l$J!
>~. 1 . c-L«
J—
Jl i i
: J l i i t,rraCe. J>>i
L^l
M
[iw
i.
- * ■ * -
igbLjaJb -ciL) tJ*)L
i)b e d i udJ
N j d-U
=-
iJ C j l u
.iiL^;
^ Jplj
Musnad of 'Abdullah bin al-'Abbas Jfc
243
d!®
edit i
y i
the Messenger of Allah (^g), because
he was protected (i.e., he would
not have passed wind in his sleep).
Comments: |A hasan hadeeth; this is a da'ecf isnad]
It was narrated that alHasan al-'Urani said: Ibn 'Abbas
(A--) was asked about a man when
he had stoned the jamrah. can he
put on perfume? He said: As for
me, I saw musk on the head of
the Messenger of Allah (jfe); is
that perfume or not?
3491.
odd.
“
^
'
lit
—V*i ^
'
u
lr!
'
*f
y J d
d d J i IzYj Aii
aI
y*
d
:jtii v d d d
dii
j-tj y
rr •V
Comments: [Saheeh because of
corroborating evidence; this
(isnad) is interrupted from Ibn
'Abbas]
3 4 9 2 . It was narrated that AbutTufail said: I said to Ibn 'Abbas
(A); Tell me about riding between
as-Safa and al-Marwah, for your
people are saying that it is
Sunnah. He said: They are telling
the truth and they are lying. I
said: How are they telling the
truth and lying? He said: The
Messenger of Allah (^e) came to
Makkah, and they came out; even
the young women in seclusion
came out. No one would be
pushed away from the Messenger
of Allah (^.'), so the Messenger of
Allah ( ^ ) went between (as-Safa
and al-Marwah - i.e., sa'y) riding.
If he had dismounted, walking
would have been dearer to him.
. JLijj
i l
*
j LLmiI
ljU
l bj
j
^
-k j
yu j
■*-
-*
I
j
?% j
dJl-L* y
Aji L d d
ye-
M:i
:1>:
y.Y ^
dl* jA jU
y,
-VMY
Jy ^ 1 d
Idoll y j
. 1y jS j :y
'*£-
. dLii >.ACv. '■^' i
y.
: <Jli VbU ylSj
C,j *- y -
•yyu
i—s lb i
1^>-y~LS
: cub
i. <t5Ls
d J!
dJI J j d j jlSj
i
lA
d 5y
; dJI
1 j tSvJ
t (J jl
jij )
[tv * v
i
1
H _ 5 IJ
.d'j
Comments: [A saheeh hadeeth; Muslim (1264)]
It was narrated that Ibn
'Abbas (At,) said: We travelled
with the Messenger of Allah (jge)
between Makkah and Madinah
3493.
y,
^ Uild : A d UdU- - T t r
»- - ■ *. „ _ . .
^ :^
A1
Musnad of "Abdullah bin al-'Abbas 4=
not fearing anyone but Allah, may
He be glorified and exalted, and
we prayed two rak'ahs [i.e.,
shortened the four rak'ah prayers].
Comments: [A saheeh hadeelh, its
isnad is da'eef]
3494.
It w a s n a rra te d th at M oo sa
i
1-U pj
j
If
i
C j1 >
^ Jji
I v j J 1—a
! J
t
A b u l-Q a sim ( ^ ) .
4 6 J Li3
lt-L>*jaJ Li
bt
JjJ3
;
v‘ i b il- - r t A £
i f
I m isse d th e p ra y e r in
rak'ah s; th a t is th e Sunnah o f
V iLyJi J isU
r> AAo :^>-1 j]
'A b b a s (4t) a b o u t p ra y in g in alB a th a ', if
Vi
3ui
jp
bin S a la m a h s a id : I a s k e d Ibn
co n g re g a tio n . H e said: (P ra y ) tw o
(jj *ill JLt£. it*lmC
A1
244
j
nY .M 1 i f
o*>Uk) 1
: J Ui ? 4P 'uUd 1
[ i A“ f
r ? till
■^
J
Comments: Saheeh, Muslim (688)]
■C1AA) : f
3495.
It w a s n a rra te d th a t Ibn
"A b bas (4e) sa id : But th e M e sse n g e r
of A lla h
aL i
e n te re d th e m o sq u e
w h e n h e w a s on his c a m e l, w ith
U sa m a h bin Z a id b ehin d him . H e
nabeedh; he
d ra n k th e n he g a v e th e lefto v ers to
U sa m a h bin Z a id , th e n h e said :
;
*Uo l_a I
,
-
l I-U^j
if
3 ^ -^
t Juj
„
*
,
-
^ —5-1 ai# : JUs u j 'j ^
jl joy V
,
1 ,J j > 0
a
,
s
aJlJis
.
JjU
.«ijJJjti JlilSa ifL jrV j
" Y o u h a v e d o n e w ell; d o like th is."
[roXA ; ^
A n d w e d o n o t w a n t to ch a n g e
that.
33
(y ' f
^ L iP
i__jf i i
a sk ed fo r so m e th in g to d rin k an d
th e y g a v e h im so m e
if i f J
o* ^
.O r 'i ) :
1]
i
Comments: [Its isnad is saheeh,
Muslim (1316)]
3496.
It w a s n a rra te d th a t Ibn
"A b bas (4*=) said : T h e M e sse n g e r of
A llah
($fe) sa id : "W h o e v e r buys
fo o d stu ff, let h im n o t sell it until he
tak es p o sse ssio n o f it ." M is 'a r said:
1 think he said : o r a n im al feed .
Comments: [Its isnad is saheeh, alBukhari (2135) and Muslim
’J ,
d id
- r t y
Lu*j^ if L"B
ir-r* J>. dlUJl ds,
jW ; dJl J d* j jli : Jli
a*_i
; yUU 3 Lj .
[ ^A
i.V
(Yvro)
:
1j ]
.
'fo U L ii
L i l p j l»
: J li
aJ
- .g j^
I
» Ij
Musnad of 'Abdullah bin al-'Abbas 4^
245
3 4 9 7 . Jt was narrated that Ibn
'Abbas (4*) said: I gave the
Prophet (^g) some Zamzam to
drink, and he drank whilst
standing.
jjrf/Ludt ,j j aiiI a le . -1L;. j
: J li < y ^
y
y)
[lAYA
Comments: [Its isnad is sahcch, alBukhari (1637) and Muslim
(2027)]
a;; -L
1
(TV * /U
)
(UYV)
:<r
: C 1’tw'
1j ] . 4 Li y t j ^ >y 3
*
.Or • YV>
3 4 9 8 . It was narrated from Ibn
'Abbas (4<>) that when the Prophet
of Allah ($jfe) raised his head from
bowing, he said: "O Allah our
Lord, to You be praise, filling the
heavens, filling the earth and
filling whatever else You will."
Comments: [Its isnad is saheeh,
Muslim (478)]
llflA
fli*
^Lp
ill j ' i
£
iu
UA
*y j
i c-LilP
.
L■
k■y JL*—- '
y-
*
■
^4
J jl y
■j i ;
^
ol
y t*
y)
: Jb
1
JJ
Uj
[T U A
’j ]
■
L
t
1
1L
y
-(iVA) ' f 1- - a ol L_,l : ^4 Jpxi
3499.
Ibn Ju ra ij
sa id :
I h e a rd
'A ta ' say : 1 h e a rd Ibn 'A b b a s (4c)
: jt»
say: T h e M esse n g e r of A llah ( # ;)
jr .
said : “ W h e n on e of y o u e ats food ,
let h im n o t w ip e his h an d until he
y l
Lj<>- :
—
T15 5
x
v'1 C
~l+y -.Jjt
_r
—
U.L-1 JSI li]i -SsE;
iJj
licks it o r has it licked fo r him .
Comments: [Its isnad is saheeh, alBukhari (5456) and Muslim
(2031)]
^_
lp
i'i
oj
J1b ij yj
t^LuJall
'^ 0
[u u :^ ij]
.(n n )
3 5 0 0 . Ibn 'Abbas (44 used to say:
“We made not the vision which we
showed you (O Muhammad as an
actual eye-witness and not as a
dream on the night of Al-lsra') but
a trial for mankind" [al-Isra' 17:60].
He said: [It was] something that
the Prophet ($gfe) was shown when
he was awake; he saw it with his
.
j
j j L S j IIIJL>- . p-jj LjiX>- —TTo * *
:J
&
4j i—fcl
—M
a! jllil y j)
: Jt; Cl - : el—-NO
iyB llA,
4-— *4 <
■diljl y
m u
^
Musnad of 'Abdullah bin al-'Abbas
&
^Liall
246
own eyes when he was taken on
the Night Journey to Baital-Maqdis
(Jerusalem).
, ..
■£ 11ty*-*
‘
(Oil J ljlC, .1'u u *
,
,
..
t ’CV*"
Comments: [Its isnad is saheeh, al-Bukhari (3888)]
3 5 0 1 . It was narrated that Ibn
Juraij said: 1 heard 'Ata' say: 1
heard Ibn 'Abbas (&) say: The
Prophet of Allah ( ^ ) said: "If the
son of Adam had a valley filled
with wealth he would like to have
another one like it. Nothing could
satisfy the soul of the son of Adam
except dust. And Allah accepts the
re p e n ta n ce of the one who
repents." Ibn 'Abbas said: I do not
know whether this is from the
Qur'an or not.
jjI
j
Q-C- :
~T0 * t
j
(H fr d*1 i f
'■ApAJI d*
: J jjj
i l .T
J1 j
>. >
dJl
t Ap dll Jj jl
ilJ1)
%Llaf'
■J j Oj
VC Lbij
Vj fSl J,
qJ j
d,ji Jiii
yj
V
AA Vj
Ajd
^
AV fl > dl^Jl Qd 4 £
.O •M)
Comments: [Its isnad is saheeh, alBukhari (6436) and Muslim
(1049)]
3 5 0 2 . Sa'eed bin Jubair said: I
heard Ibn 'Abbas (v&) say: I came
to my maternal aunt Maimoonah
and I found that that was her
night with the Messenger of Allah
(■xfe)-.. And he narrated a hadeeth
like that of Yazeed, except that he
said: until when the first dawn
came, the Messenger of Allah (a&)
paused for awhile, then when it
grew light he got up and prayed
Witr with nine rak'ahs, saying the
snlam after each two rak'ahs. Then
when he had finished his Witr, he
paused for awhile, and when he
realised it was time for Fajr, the
Messenger of Allah (5^) got up
and prayed the two (Sunnah)
if. jCd llAd- : jyjj
:
01 :
jj jJlA ^ ds
: JU . ajJ^-
^1
diij LgOd—1
lA o .11 1J Li
Ay
(jSji ■■■
i-id—j 1 (JjS /1 ^rT'-dl
j
t '
1j - >" ■(J li dl Vj
C4-I_*
^JL*j i o La5"j
j J1
dA-d ;/_>
S ►
JJI
4
L5Ljy j*Li
jyy W ^
dJl J j > L i
: J15
dJl J j A j
^ ^
4_1 c-L/J I lj>l^
j*-l
—T0 *Y
^
bl (j1'' 1 ^jrri
;SL0d
j
t A*
Musnad of'Abdullah bin al-'Abbas 4®
rak'ahs of Fajr, then he lay down
and slept until I could hear him
breathing deeply. Then Bilal came
and woke him up for the prayer,
and the Messenger of Allah (^e)
got up and prayed Fajr.
247
4®
( jj <uUl JLic -t'“‘i a
dJl J j h j ,»Ui ti*)L^aJU *4—* J "A* £Lp- jtJ
[n ^
J hJ ^
:gr j]
->hp . i. .^1
hV ^
■g is* '
,) r ^ *
Comments: [Its isnad is da'eef because Abbad bin M ansoor is da'ccf[
3503.
It
w as
n a rra te d
fro m
'Ikrimah that Ibn 'Abbas (4k) used
to say: The Messenger of Allah
Ofer) stayed in Makkah for thirteen
years, and he died when he was
sixty-three years old.
hap- : ujSj hap- :
Jll 01
j h j j , jJ U
o'At h u yfv 4JJi J O h h
. djjj Oh
- * -
■- ,
. vr: * ■, . -*-
Comments: [Its isnad is saheeh, alBukhari (3903) and Muslim (2351)1
'Amr bin Dinar narrated that
Ibn 'Abbas (4*) used to say that the
Prophet (3^ ) granted a concession to
the menstruating woman allowing
her to leave before doing tawaf (the
farewell tawaf), if she had done
tawafal-ifadah.
-re*t
j'-h? J< / j * *
. J i l J jX j U : JU y^rj oi
h i 01 <
:Jlii
c J l i lj 01
VI4U
ai ^ I
c
1
jii
: Jh
[P'A - :^>-h] . 14^ y e h lh ;
. ( TWO : t
hap- : 0
^
hjp- :
J r*
hah -ro -fl
Or:1 d' : j h j Ori ‘
Oh
O '
^
c h h
Jii v l O h
hi
j j l l
03
hi
[H S * : ap- 0 'I
Comments: [Its isnad is saheeh, alBukhari (329)]
3 5 0 6 . It was narrated that Ibn
'Abbas (4») said: Sa'd bin 'Ubadah
asked the Messenger of Allah ($&;)
;- i -
‘° 'c--1
C
:^ 3
Comments: [Its isnad is saheeh, alBukhah (2770)]
3505.
* <t-
[ Y * ^V ' ^j>-1j ] ,
: f o r t -r> :
3 5 0 4 . It was narrated from Ibn
'Abbas (4*>) that a man said: O
Messenger of Allah, my mother
has died; will it benefit her if I
give charity on her behalf? He
said: "Yes." He said: I have a
garden; I ask you to bear witness
that I have given it in charity on
her behalf.
hu^- —To •V
.(rYM : c ^
hah ■
!;
Oi' u,a*"
:
Jjl hp
h;ah - f o * 3
Jjl hip J p ^ 14 4
Musnad of 'Abdullah binal-'Abbas 4
248
about a vow that his mother had
made and she had died before
fulfilling it. The Messenger of
Allah (4?,) said: "Fulfil it on her
behalf/'
C o m m e n ts :
4
4^1
t ilil
J j-Lj j Liu G_i l z
jl
[u ^ r
It w a s n a rra te d th a t S a'eed
Ibn 'A b b a s
I
^ 5^ dll J j 4 ; sSl/p
[A saheeh hadeeth]
bin Ju b a ir sa id :
d ll A l t
^ jjtd i_jdcZ>I : (J li ^ Ci-
(urA ) > .(rv 'i)) :
3507.
^ u Jill
( 4 ')
said to m e: G et m a rrie d , fo r the
b est of u s w a s the o n e w h o had
the m o st w iv e s (igs).
.xlfS
c ^
:e?^ '
^jP 4jljP
llj JL>- •
t
I
^jp L*U5j
;
y. J
^
—IT0 *V
aJLLao
: JLi
i j <UJj
4 4
^p jis
C o m m e n ts : [Its isnad is sahceh, al-
(j
jU
Bukhari (5069)]
J*
,£/■)
[ Y* i A : ^ . )
c
3508.
Y a 'I a
n a rra te d
th a t
he
h e a rd T k rim a h th e freed s la v e of
Ibn 'A b b a s ( 4 )
( 4 ) told
,■^ 1 Ijj jl>-
:
say : Ibn 'A b b as
lJ j
u s th at th e m o th e r of
^ »^5kp
*
Ij Cj 1 . J j j j
w a s a w a y fro m h er. H e w en t to
said : O M e sse n g e r o f A llah , m y
m o th e r d ied
w hen
I w as aw ay
fro m h er. W ill it b enefit h er if I
g iv e
ch a rity
b e a r w itn e ss th a t m y
g a rd e n
,
17
Ip
*** 1
^4 jl <, aLH
0 c^
-
~
^
j i / .
Jlii
4 * 4*
|( ® : J li
,^ 4
o n h e r b eh alf? H e
sa id : " Y e s ." H e said : I ask you to
rA w
01
S a 'd bin 'U b a d a h d ied w h en he
the M e sse n g e r o f A llah ( 5^5) and
-ro. a
.
. LpLt-
aSjl/?
^ ^
0 jl4
J ll J _ 4 j
1v * >.i
llj
t.i
^ 1j*.c.
k»-
' s. - :
jl
is
[T'A* ^ j ]
c h a rity g iv e n o n h e r behalf.
C o m m e n ts ; [Its isnad is saheeh, al-
Bukhari (2756)]
3 5 0 9 . It w a s n a rra te d fro m Ibn
'A b b a s
(4 )
th at
he
said:
t
^ 3^ t ,. t,.« *
^
t ^
^
“IT0 *^
The
M e sse n g e r o f A lla h ( # ,) en tered
ihram fo r Hajj a n d c a m e on th e
fifth of D h u l-IIijjah an d led u s in
Fajr p ra y e r in a l-B a th a ', then h e
: Jli dl ^
^r_JaJo
j
jd f-UJaJL
id^jl dJUJi
^4 - J L
ll
jf-
dj I J jdt j J i i
i 4 - 4 ^4
4
Musnad of 'Abdullah bin al-'Abbas 4^
s a id :
"W h oev er
w o u ld
4«
249
(UJf JiLc. *'■*■■*
(jj
lik e to
ii j A f '
m ak e it 'Umrah, let h im d o s o .”
C o m m e n ts : [Its isnad is sahceh, alB u k h a ri ( 1 0 8 5 ) a n d M u slim
(1240)]
jI
:J
'J
[ T i M
: (i tO ’ As)
t
:^
l j ]
_.1 :
.( U O
3510.
It w a s n a rra te d from Ibn
I^
'A b b a s (4s) th a t a l-A q ra ' bin H ab is
i0
asked th e M e sse n g e r of A llah (%£):
Is Hajj e v e ry y e a r? H e said: " N o ,
ra th e r it is on e Hajj, an d w h o e v e r
d oes Hajj afte r th at, it is v o lu n tary .
If I sa id y e s , it w o u ld b e c o m e
o b lig a to ry ,
and
if it b e c a m e
o b lig a to ry , y o u w o u ld n ot listen
l
—
i
^ jj
^
Lu*
“
T
©
^
*
jj 1 Clj f :
y i f l ' ^ : (rv / )
: j l i i ^1 4 JS
l
J li
3
jj g
<
s
i
j
l
j
jJ
L
u
j
l
*
J
jJ
j
an d w o u ld n o t o b e y ."
jL
k
i
jj lV
1
1
‘c
J
l
sjij
[
r
r*
t :£
=
»
j]
jj- ja j p
jj
Comments: [A saheeh hadeeth]
3 5 1 1 . It w a s n a rra te d fro m Ibn
'A b b a s (4k) th a t the P ro p h e t (gfe)
said: A llah , m a y H e be b lessed an d
‘ JrrT y
if <
■fr ^ f .
e x a lte d , w ill re s u rre c t the B lack
j ' '■y f
S ton e on th e D ay of R esu rrectio n ,
an d it will h a v e tw o e y e s w ith
aJ_j
LArfCiJ I
w h ich to see an d a to n g u e w ith
I
ev e ry o n e w h o to u ch e d it in tru th ."
[m
o :£
>
l
j]
C o m m e n ts : [Its isnad is qawi]
It w a s n a rra te d fro m Ibn
Lkij lljlj
aUI
<■Jjiij dCJj i L4$j j-o^i jC 4
w h ich to sp eak ; it w ill testify for
3512-
yj y
^
1 •
■<jy>
Juc- y -
tiljb" —it©^Y
'A b b a s (& ) th a t th e M esse n g er of
A llah (s&) an d his C o m p a n io n s did
’Umrah fro m Ji'r a n a h . T h e y u n
co v e re d o n e sh o u ld e r a n d p laced
th eir
ihranis u n d e r o n e a rm p it an d
y
if
aL i
L<^y y
y
jl '■y ' f y )
t1
j
j
C
l
a
i
ib <C yiy- y *
y <J~r
1
j y ^S - I A
jL
>
w
=
I
j
o v e r th e o th e r sh o u ld e r, th en th ey
tro tted .
C o m m e n ts : [Its isnad is qaivi]
[Y V < T
:^ j] . ^j
p
•S S ejLUyl : QijPV
Musnad of 'Abdullah bin al-'Abbas 43513.
It w a s n a rra te d
th a t Ibn
4
250
^
j
I
y
dll J u t hlludi
! jA I p
Lj-b*'
1 Lii
Sy*
—V o f
'A b b a s (4*) said : T h e M essen g er
of A lla h (sk ) said o n the n ig h t of
M u z d a lifa h :
"O
son s
of
my
b ro th e r, O B an u H a sh im , h asten
yf>
JP
dd
dJ1 J
o n b efore it gets c ro w d e d , b u t no
JP
< .J lXs S
Jts : Jli
j
Lj
l
1
1j]
. 11
LiJ
JP
£p jd
Lj ® iiaJjydl
one a m o n g y o u sh o u ld sto n e al'A q a b a h u n til th e su n rise s."
[ T o *V ;
Comments: [Its isnad is sahech]
I ^dL."
4—Id l
Ld :
3514.
It w a s n a rra te d
'A b b a s
(4 0
n ig h t w ith
th a t Ib n
said ; I sta y e d
o v e r
my
aunt
m a te rn a l
M a im o o n a h . T h e M e s s e n g e r o f
: Jli y ip y
J>
: Jli
dJl J j d - j dijli
iyM I
t
J*
jp
: Jli
-Up
A llah (ige) g o t u p a t n ig h t... A n d he
n a rra te d the hadeeth. H e said : T h en
h e b o w e d a n d 1 h e a rd h im say
w h ilst b o w in g : "Subhana Rabbiyal-
'Azeem (G lo ry be to m y L o rd M ost
G r e a t)." T h e n he ra ised h is h ead
an d p ra ise d A lla h a s m u c h a s H e
w illed th a t h e sh o u ld p raise H im .
T h e n h e p ro s tra te d , a n d he u sed to
s a y in h is p ro s tra tio n : " Subhana
jd :<Jii td - jd d i
...
jih
ja
J li o YJt : J li i
j Li—u® :
L dJ 1
t
Ij jd j
jtda : Jli
®
jLd_d»
:
j
1
: J Li i . o l
■JUSm
j
^
^L
J
ULs J jd jLSa : JB i4_dj jdj jd : Jli
Rabbiyal-A'la (G lo ry b e to m y L o rd
tJ
> 1
i_Jj®
M o st H ig h )." T h en he raised his
'■J>‘j ? rVs
h e a d , a n d he u sed to s a y b etw een
th e tw o p ro stra tio n s: " L o r d fo rg iv e
m e, a n d h a v e m e r c y o n m e , a n d
m e e t m y n e e d s, a n d raise m e in
s ta tu s , a n d g r a n t m e p ro v isio n , an d
g u id e m e ."
Comments: [A hasan hadeeth]
3515.
It
n a rra te d
fro m
'U r w a h
bin M u rra h fro m
w as
A b u l-
B a k h tari w h o said : W e sa w
the
n e w m o o n of R a m a d a n w h e n w e
w e re in D h a t Trq, so w e sen t a
m an
to
h im .
Ibn 'A b b a s
Ibn 'A b b a s
(4 )
(4 *)
to
ask
said :
The
di jl>-
:
liiad
:Jb
:
d'
t ij^P o ld
J*
'•iy ‘
0 L.jj.j j
j ] - d L® ^d 1 ,
ai , Id j
“ 1* o 1 o
jp
Cr>.
J j **
J"4®> W
Lp y j 1
dJl jj®
:J li
LL j j b
dJl
Musnad of 'Abdullah bin al-'Abbas
251
j j j a u I J u x . **■"■ -
'4*
Messenger of Allah ($&) said:
"Allah causes it to appear for long
enough that people can see it, and
if it is cloudy then complete the
number (of days)."
[r-Y
.(i *a
a
) : j. t
s
lll-d-
:
ailed
:
- . £ r j ]
j> £
Comments: [Its isnad is saheeh, Muslim (1088)]
It was narrated that Ibn
'Abbas (40 said: The Messenger
of Allah (sfe) stayed in Makkah
for thirteen years and died when
he was sixty-three years old.
3516.
Comments: [Its isnad is saheeh, alBukhari (3903) and Muslim
(2351)]
.(Trot)
It was narrated that Ibn
'Abbas (4») said: The Messenger
of Allah (jge) was sent when he
was forty years old. He stayed in
M akkah for th irteen y ears,
receiving Revelation, then he was
commanded to migrate, so he
migrated (and stayed in Madinah)
for ten years, then he died when
he was sixty-three years old.
3517.
Comments: [Its isnad is saheeh, alBukhari (3902)]
Abu Hadir said: Ibn 'Umar
was asked about earthenware jars:
can naheedh be made in them? He
said: Allah and His Messenger (^s)
forbade that. The man went to Ibn
'Abbas and told him what Ibn
'Umar had said. Ibn 'Abbas said:
He was right. The man said to Ibn
'Abbas: What kind of earthenware
jar did the Messenger of Allah (%)
forbid? He said: Any vessel that is
made from day.
3518.
Comments: [Its isnad is saheeh]
if.
if)
A ii
j
—T o *i
if. J f ^
v.v dj I J
j
.J d
lip
o i1
[r. W
■(. .< r v r ) :j. t
aiLd ! fyi
l l l l u - U '*
j
'
:rjj
ji
i
—Tfl v
a
^
w
3
/J _ .j
t
-*
»
<
i
i
j
■> 'jY
f>. dd Sj-ip
£>
i f f j v ’W
jdp
[t. V
.(r v x )
: J li
C
g-iff ,f i
2 4 > “*
l l j .U -
:
ot
j
^
if
f)
jjflajU i *cp
dJl
: (Jtd* ,
oil 3 « ^ 3 ^
J lj
St>“
1
a
ji
ifJudp . y
lip
ijlp j
: jd t ^ yfr f r 1>' :
[TY &V . £ i d j ] •J-f*
■
a jlid
!
!
if.
vJi
Musnad of 'Abdullah bin al-'Abbas A
252
3519. It was narrated from Ibn
' Abbas (do) that he said: When the
verse on debt was revealed, the
Messenger of Allah (-5^ ) said:
"The first one to deny something
was Adam
fie said it three
times. "When Allah, may He be
glorified and exalted, created
Adam, He wiped his back, and
brought forth from him, all of his
o ffsp rin g until the Day of
Resurrection, and He showed him
his progeny. Among them he saw
a man with a bright, white face,
and he said: O Lord, who is this
son of mine? He said: This is your
son Da wood. He said: O Lord,
how long will his life be? He said:
Sixty years, fie said: O Lord,
make his life longer. He said: No,
not unless I take it from your life.
And the life of Adam was one
thousand years. So he gave him
forty years and Allah, may He be
glorified and exalted, recorded
that in a Book, and the angels
bore witness to it. When Adam
was dying and the angels came to
him to take his soul, he said:
There are still forty years of my
life left. It was said to him: You
gave that to your son Dawood.
He said: I did not do that and I
did not give him anything. Allah,
may He be glorified and exalted,
showed him the record and the
angels testified to that.
A*
l >^
‘di I -) ‘f
like- :
yr
yd ye-
-ro <
yj
Jb
; jb yljJl 5il
*Lip
jo!
■t iill a
y - 4-ijj 0*d
UJ ; jb
yj (Jjl ji# :
01 _
141b _ fylii j
obL^Jl yliP
Jjfc
U
J
A
y X y;ly t
^11* ' y j j
LJ t
^y>-li
b
to
J
<jl :JU i
°fS «—j j j
j j 1—>j
yl>-
Sb>- j
: JU . j j L jbJl iJu : JU
1 .j b .
j y~y - <Jb Hy3^
yp C-J I oJby (jl Oj t "V ! Jb tojJiS' y
oj
yi t j*Ip
/j-Aj y
1 |>jl y3-^ 0 ISb »0 y*-^
4JJI 4_-lSb 4ULp yjujl e
Ltii t&bUJI Olp
bbS ?jp
‘■Ar-tj ^ si.aZi 450">00!l <Cj 1
o'f 3* y
<ulp
tO*
OT j OJ 1g~■* j
pj
jls
OTl
:
y
: Jbi
. h‘. . w O y j j j l
. UlO <0 4C_c~L*j b : Jli .jjli
<o! p ^bb 4^_jLS01 aSj > jJ p-j yp dT jy ) j
[YYV*
oo. ii J?
jtu-t IJbj
4 sjjJ
.iSOOUJ'
y_>■
l-kj J 1. J
0
J
p
P'-A!
Comments: [Hasan because of corroborating evidence; this is a da'eef isnad]
3 5 2 0 . It was narrated from Ibn
'Abbas (4^) that the Messenger of
Allah (^;) said: "Allah, may He
■, -' ^ y-
^
f
■ /y ^
^ ,
^ y
_ro Y ,
Musnad of 'Abdullah bin al-JAbbas
be glorified and exalted, has
decreed Hajj for you.” al-Aqra' bin
Habis said: Is it (every year) for
ever, O Messenger of Allah? He
said: "No, it is one Hajj. If I said
yes, it would become obligatory.”
253
yp Ul oP :
dJl J y d j jl :
yl y V l J U
JL&p
: Jli ?<i)l J U
t p iu
:U
lS
j
'Abbas (4 “): A sheep belonging to
Maimoonah died, and the Prophet
said: "Why don't you make
use of its hide?” They said: It is
maitah (i.e., it died of natural
causes and was not slaughtered
properly). He said: "Tanning the
hide purifies it.”
Mijlaz that a man came to Ibn
'Abbas ($■) and said: I threw six or
seven [pebbles, at the Jamrah], He
said: 1 am not sure whether the
Messenger of Allah (jfe) threw six
or seven [pebbles] at the Jamrah.
Jrj
la J j-h j
) j
[ T t -i :^ j]
yp
: ^j
<u«_i
ill* *
Lp y j l y p
m
I. “U j 1 y p
t,
—
c-UaP y ,
yyj 1 J Lii LjO
j
a1_L
Aju
13
: ju l . o l^jl : I i i V L ^ U L jlU J L i
[ T * * V : £>- 1j] ,II<| J j ^ e 3
h11 jTj-i j j 11
Js it_■! IJL*
Comments: [A saheeh hadeeth; this
is a da’eef isnad]
3522. It was narrated from Abu
wj5
i l l (rv Y / )
Comments: [A saheeh hadeeth; this
is a da'eefisnad]
3521. It was narrated from Ibn
y j <ujI
•4>.
frUaP y< i_L-41"■jJ■
•gy
lojui yp <u*_i
Lj J ^ —V*0 Y Y
:
J j j i U : Jli t £-3 jl
-
j'
1
u«d
cu lj y j : J l l
' 3^
J j l j y 1j'
ij
Comments: [Its isnad is saheeh]
3523. It was narrated from Ibn
'Abbas (4t) that the Messenger of
Allah (^5 ) was treated with cupping
for a headache he was suffering.
Comments: [Its isnad is saheeh, alBukhari (5700)]
yp
alI a
iij jj>-
J*
[h.i^
Va YV
fr*'j (jj
[Tl-A
,(5V> *) :
3 5 2 4 . Ibn 'Abbas (4 &) said: The
Messenger of Allah (afe) was treated
with cupping in his head when he
was in ihram.
j
oI :^jj 'Up y l yp 4>ijSvP
1)1
Jy'll
:
yj
^^13 1
C
a>-
:
Uj Jl^
—yoYi
yp jlL i y, J^lp l l i -
:J L ^ I
Musnad of 'Abdullah bin al-'Abbas 4*
254
4?
Comments: [Its isnatf is saheeh, alBukhari (1835) and Muslim
3525.
It w a s n a rra te d fro m Ibn
(4 i)
A llah
(# ;)
j[l jli
[ ^ YY : £j>-ij]
-OY*T>
th a t th e P ro p h e t of
p ra y e d
in
D h ul-
H u laifah , then h e m a rk e d th e hady
on th e rig h t side of its h u m p , then
i > n‘ i it
&S dll
(1202 )]
'A b b a s
<UJl
■^ l(U T o)
<,^
j
ib_’J .
. NL*
j
jjl,) _y)j
—T®Y®
jp dll -Li J .
yd
:
tsf
j*UL& ijji-
A J * ‘ (rA ^
5^ <d!l
h e w ip e d the b lo o d fro m it an d
g a rla n d e d
it w ith tw o s a n d a ls .
T h en h e ro d e his m o u n t an d w h en
he re a c h e d
a l-B a id a ', he en te re d
^jJI Ale- iLh ^
Jjj
I UJi t'Cili
ihram. H e said : H e e n te re d ihram at
[ YT^
Comments: [Its isnad is saheeh ,
Muslim (1243)]
-<YYir) :f
3526.
It w a s n a r r a t e d
th a t al-
'U m a r u se d to d o wudoo' w a sh in g
each
p a rt th re e
tim e s , a n d
he
t/jJUJ dJlUj
dls. yj-li :ji i
n o o n tim e. A b u D a w o o d said: F o r
Hajj.
M u tta lib bin 'A b d u lla h said : Ibn
v_j I>
LJj:j j b
jli
-ra Y 3
■if
yJ> j j ou
: jii J ji
^
Ju ji
jl5j
L ijj
a ttrib u te d th a t to th e P ro p h e t (3&).
A nd
Ibn 'A bb as (4*>) used to do
wudoo' w ashin g each p art once, and
[UA<
he a ttrib uted th at to the P rop h et (jfc).
Com m ents: [Saheeh b e c a u s e o f
4-UlwLP
A 'r* J ib
co rro b o ratin g evidence]
3 5 2 * 7 . It w a s n a rra te d fro m Ibn
'A b b a s
(4*>)
th a t
he
said :
JJa-Jl i aj -aJ q->*^c5 ]
liUi- : Nli jllpj
—r©YV
T he
P ro p h e t (jgg) c a m e to Z a m z a m an d
i lJ>-
w e d re w a b u ck e t fo r h im an d he
i.AyLAj
d ra n k , th en h e ejected so m e w a te r
b ack in to it, th e n w e e m p tie d it into
Z a m z a m . T hen he said: "W e re it not
th at you w o u ld be o v erw h elm ed at
(the w ell), I w o u ld h a v e d ra w n it
w ith m y o w n h a n d s."
J
A f
1 : d Ui J li (,
jl ^
ji j-j
jrA1'
^ <•Lj j
jt- ^l l i
:Jli
^
dl ^ C i y Jd
^
d)l
[YTYV
1 1jJj d li-yj
: Jli
t ^y>j
j
I
j] J<j A. o i j j l^ii
Musnad of 'Abdullah bin al-'Abbas 4s
255
4-
^ «ujI , ic .Vtfl.a
Comments: [Its isnad is saheeh]
3 5 2 8 . It was narrated from Bakr
bin 'Abdullah that a Bedouin said
to Ibn 'Abbas (4*): Why is it that
the family of Mu'awiyah give
water and honey to drink, and the
family of So and so give milk, and
you give nabeedh? Is it because you
are miserly or poor? Ibn 'Abbas
said: We are neither miserly nor
poor, but the Messenger of Allah
(j^) came to us with Usamah bin
Zaid riding behind him, and asked
for something to drink, and we
gave him some of this - meaning
nabeedh in a waterskin - and he
drank some of it and said: "You
have done well; do like this."
ok-j :
— V*
Jli
j! aLi _Lp ^
r Z.
cLUI 0
<Cj
i-Ldd-
JfZ I f
* r ' t'
Y A
a
-
i ^
Li** J i o L i U
,
r
4(VrlLH (JjpAj j*yj Jlj tJJLjJlj
,
a
,
0
t >
j!
o ,
,
; s>- t>- ^ J
jjj
'
de-L>- ^
j ,:.
> - 1 -1
. d ts__j
-
>
0^
•Jdu
djl dj—J
_ IJL* (jA o hd—t
i
i
-L-d1 j yiZJ
iJ* ^
—d
j—I
t
— 1—i
A f
It
I
JbJ
Aj L j _ J '
__
[Y<Uf :gr j]
Comments: [Its isnad is saheeh, Muslim (1316)]
3529. It was narrated that Ibn
'Abbas (4*) said: The Messenger
of Allah ( ^ ) came to the well of
Zamzam and we gave him some
to drink, and he drank standing.
Comments: [Its isnad is saheeh, alBukhari (1637) and Muslim
(2027)]
'J-
Comments: [A saheeh hadeeth]
s^
‘
if
jV -f
■t>- ■d ti
[u r
a
c—
ui :
t *S*
^ A1st
Lp
dd-
40
: £ r 'j ] .Lwli
: r t<nrv) : C
3530. It was narrated from Ibn
'Abbas that the Prophet of Allah
^ forbade being married to a
woman and her paternal or
maternal aunt at the same time.
liJjL*- -roY^
:ty j
Cj *
jfj
.(T -TV)
, I J l- -ro r*
M y lf
$
u*
'A
d'
3'
D
a v a
: ^
‘t r
m
j]
l
J
lp
C—;
3531. It was narrated that Ibn
'Abbas (4 p) said: The Prophet (^e)
used to pray Witr with three
CjA>- —
S—r o> dr?-1 i f
i f J d '^ '
Musrtad of 'Abdullah bin al-'Abbas
256
A? ^LinJl j j rtjjl JUt 11*ii*i a
rak'ah s, r e c i t i n g S abbih ism a
R abbikal-A ’la, Qul ya ayyuhalkafiroon, a n d Qul Huwallahu Ahad.
Comments: [Its isnad is saheeh]
[ Y v n : ^ i j ] .4^33d
3 5 3 2 . It was narrated that AbutTufail said: Mu'awiyah did not
come to any corner of the House
but he touched it. Ibn 'Abbas (^ )
said: The Prophet of Allah (>h>)
only touched these two corners.
M u'aw iyah said: None of its
comers are to be forsaken. 'AbdulWahhab said: The two corners
were the Yemeni Corner (arRuknul-Yamani) and the corner
where the (Black) Stone is.
JCk-J
CaA
tijJ- -T o ry
s- iojui js-
/ jS j
tJc-O kfi-
b "V 4j_jUd jlS : (Jli J-aijjl
Jlii
S'! odl
^
an d
It w a s n a rra te d th a t A b u t-
Ibn 'A b b a s
($*) w h e n th ey
circum am bulating
H o u se . Ibn 'A b b a s w o u ld
the
to u ch
the tw o c o m e r s a n d M u 'a w iy a h
w o u ld
to u c h
a ll
'A b b a s
s a id : T h e
of
th e m .
lt
' ^
JLii c 33Jt
iyt
La^JI
xJL
JU <•jyr^r*
[YT W :^ lj] .>3dl3
Cad- - lSJ
1 C j A ■£ J J
—T oTT
y. dUic-
u?) i f
i j ^Lp j d j “CjiCa
1
s>
t ' ''
iy L~P jJ I d
C
dJl xS
: Jli J '.ahJl
•
I
s*
-
d Ijjjhj
f
Ibn
M essen ger of
A lla h ( ^ ) o n ly to u ch e d th ese tw o
co rn e rs , th e Y e m e n i an d th e Black
(i.e., w h e re
-
t>$b_.1
T u fail sa id : I w a s w ith M u 'a w iy a h
w ere
o Sj JA
di^
Comments: [Its isnad is saheeh]
3533.
^ 3^4
th e B lack S to n e is).
(jlSjYl
^
dC j ^ ^ 3 3 ^ (*4~d
dJt J d l 5
^di
js ^
$
JUi cl415
Y!
jUic
y
M u 'a w iy a h sa id : N o p a rt of it is
to b e fo rs a k e n ."
t’c3“ 1*4™
? ^3
Comments: [Its isnad is qawi]
.
cJ Lai c.ijjj'lMj
[yyw '
■iSj*
3534.
It w a s n a rra te d fro m Ibn
XS'
IjJjA : q jj lilJL*- —T^rt
'A b b a s th a t the P ro p h e t (£fe) did
'Umrah fro m Ji'ra n a h ; h e tro tted
J*
i/J 1 / r—*- J> dUi£ JJ* All
Musnad of "Abdullah bin al-"Abbas ^
257
-tb
t jj 4ij1 -LkC. A 'lili n
aro u n d the H o u se th ree tim es an d
w alk ed fo r four circu its.
Ir*
C o m m e n ts : [Its isnad is qawi ]
d u jl
^
% -n
^
^
t L j ^ t i c - - L i Jy’j * 1
[T T T •
: ^ 1j ] . I d V d
y
3534
( s i c ) It w a s n a rra te d th at
A b u t-T u fa il s a id : I s a id
JL p
j Lap*- Lj
j
LwA p- ~
V 6T i
to lb n
th a t the M esse n g e r o f A llah ( ^ )
tro tted a ro u n d th e b lou se an d th at
it is Sunnah. H e s a id : T h e y are
telling the tru th an d they a re lying.
I said: H o w are they telling the truth
‘ (4 ^
if.^ h *
"A bbas (*&): Y o u r p eo p le a re say in g
ot
■
O 'j
’ ,j
y
^
:
^ J 1l ( r v r / ' )
S> . c i i
and lying? H e said: They are telling
ai
tljU S j
t,
1y J u i
J is
:J li
^
jyL il
ji
1 J w .7 ,
: J 1J
d !
L d
? 'y ^ J
J jL li
f„
the tru th , the M essen ger of A llah
4j
Sunnah. At the time of al-H udaibiyah,
Q u raish said : L e a v e M u h a m m a d
1y - ^ J
oj
did tro t a ro u n d th e H o u se , b u t
th ey a r e ly in g b e ca u se it is n o t
ilL
1j
1
1
. i y j c ! 1 ee>°y > 1 - * '
they die like the w o rm th at falls from
J , > - : :
f U J l ■ hi 'jrrTH 0 ' J i m y "
the nose of an an im al [an-naghaf. said
jJJl J
to belittle a m an and rem ark on his
w eakness]. W h en it w as agreed th at
J t? u i S jS jrL jij
they w ould co m e the follow ing y ear
and stay in M akkah fo r three d ays,
Ij LojI11 :
an d his C o m p a n io n s alo n e u ntil
the M essenger of A llah (^ c) c a m e
:d J 'u
[tv*v
ddj
dJl
i d j-b -J l
1j j a d l — P ?
0-3
f id I
J
J
Las
t jUd-jo
.:.L ‘ lS’l
an d the mushrikeen w e re w atch in g
fro m th e d ire ctio n of Q u 'aiq i'an .
T h e M e sse n g e r of A llah ( ^ ) said to
his C o m p a n io n s: "T r o t a ro u n d th e
H o u se th ree tim e s ." B u t it is not
Sunnah .
C o m m e n ts : [A saheeh hadeeth]
3535.
It w a s n a rra te d fro m A b u t-
Tufail... a n d h e q u o te d the hadeeth.
C o m m e n ts : [A saheeh hadeeth]
[ t v* v
'S& ... jLddi
Musnad of 'Abdullah bin al-'Abbas 4-
3 5 3 6 . It was narrated from Ibn
'Abbas (44 that Quraish said:
Muhammad and his companions
have been weakened by the fever
of Yathrib. When the Messenger
of Allah (j%) came in the year in
which he did 'U m rah , he said to
his companions: "Trot around the
House so that the tn u sh rikeen may
see your strength. When they
trotted, Quraish said: It did not
make them weak.
Comments: [Its isnad is saheeh , alBukhari (1602) and Muslim
(1266)]
3 5 3 7 * It was narrated from Ibn
'Abbas (JSjs) that the Prophet (£■*)
said: "The Black Stone is from
Paradise. It was whiter than
snow, until the sins of the people
of shirk, turned it black."
Comments: [S aheeh, apart from the
phrase "It was whiter than
snow..."; its isn ad is d a ’e e f because
of the confusion (ikhtilat ) of 'Ata'
binas-Sa'ib]
4
258
fUjl ■**^ ■Ci ‘. j
-T o n
fjS llli
j
s t
Comments: [Its isnad is saheeh, alBukhari (211) and Muslim (358)]
0?1 ^
JU
JJI KaL*J
, p*
*
J jh j
in
/1
-
<L)jSjhiS
U
cJls
l IjJuoj
UJLt
[rir<^
T ‘ (n .Y )
,- ^ j
j L -i
C
:
.(MTVl)
—v orv
y^-
i lL p
j —A
y*> 2y*i")11
0,1>- _
Jjsl
y !i
khs>
: Jli
Lyi>C
y*
[YV<to : ^ j ]
j-ll
jl5 y
: Aji
yw )
,^ j L J l y
3 5 3 8 . It was narrated from Ibn
'Abbas (dfc) that the Messenger of
Allah (j*fe) rinsed his mouth after
drinking milk and said: "It is
somewhat greasy."
:^
j ! : c J l* UJyi j l
S itL y lj
l * . . . ijf Lj
iljjj*- : j * p y,j (jLiit- UIa >- —T
^ yp td ll x S
y
o*
& in
:.
t(YU)
i l l x h - y i-
yp
M
yji
.IIL^S % ■)]» : j U 3
[ * .0
oy*A
: c i j y u ! siU^J
t y3
w
.(roA)
3 5 3 9 . It was narrated from Ibn
'Abbas (44 that the Messenger of
Allah ($gs;) was one of the most
&&
■ 4
-.yil- y
jlll ilp y
S i&
ill x h jZ,
-ro r^
yp
Musnad of 'Abdullah bin al-'Abbas A-
generous of people, and he was at
his most generous in Ramadan,
when Jibreel met with him. Jibreel
would meet with him every night,
reviewing the Qur'an with him.
When Jibreel met with him, the
Messenger of Allah (^g) was more
generous than the blowing wind.
Comments: [Its ismid is saheeh, alBukhari (6 ) and Muslim (2308)]
259
i j j Aj j
J I i j j AUl k l l c
ah J
o
J
d
Li ^
1
d
t^ G !
1i in a
^
d
M
s *
ad d
;ui: t Jjy-r
ja d J
>
^,* > >:>
d r . _ ^ aji J j J 'j jLSCi t jl d 1 C -J jIJo
, . <:
* t> * -p■
.tLiiu’ytW
d
&
[r ■ty
■f
:
4
.(rr*A)
3 5 4 0 . It was narrated from Ibn
'Abbas (^ ) that the Messenger of
Allah
said: "I have been
supported with the east wind,
and 'Ad were destroyed with the
west wind."
Comments: [Its isnad is saheeh, alBukharj (1035) and Muslim
(900)]
3 5 4 1 . Muhammad bin ' Ali bin
'Abdullah bin 'Abbas narrated that
his father said: Ibn 'Abbas (^k) told
me that he stayed overnight with
the Prophet ( ^ ). He woke up at
night, took his s iw a k and brushed
his teeth with it, then he did
zv u d oo', saying, "Verily, in the
creation of the heavens and the
earth... " [A1 'Imran 3:190] until he
finished reciting these verses, and
reached the end of the soorah.
Then he prayed two r a k 'a h s , in
which he made the standing,
bowing and prostrating lengthy.
Then he went (and lay down) until
I could hear him breathing deeply
in sleep. Then he woke up, cleaned
Z,-» *
d
U
1
: j*.& y j uap LjU>- - r e f -
^
if
y. ^
:JI5 ^
d
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his teeth with the s iw a k and did
whilst saying... until he had
done that three times, Then he
prayed W itr with three r a k ’a h s ,
then Bilal the m u 'a d h d h in came to
him and he went out to the prayer,
saying, "O Allah, put in my heart
light, put in my hearing light, put
in my sight light, put in front of
me light and behind me light, put
to my right light and to my left
light, above me light and below
me light, O Allah, grant me
abundant light,"
zuudoo'
260
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Comments: [Its isn ad is saheeh, Muslim (763)]
3 5 4 2 . It was narrated that Ibn
'Abbas (4*) said: The first one
who prayed with the Prophet ($&)
after Khadeejah was 'Ali. And on
one occasion he said: (The first
one who) became Muslim.
jLdLii
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Comments: [Its isn ad is da'eef]
[ r .^
■^ y.
.4 ^
i^ ij]
i*—
,(m i)
3 5 4 3 . It was narrated that Ibn
'Abbas (4) said: The Messenger
of Allah (j^;) died when I was
fifteen years old.
Comments: [Its isn ad is saheeh, alBukhari (5035)]
k ili
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.(a *ro> : c
3 5 4 4 . It was narrated from Ibn
Abbas ( 4 ) that the Messenger of
Allah (sfe) forbade (as food) every
wild animal that has fangs and
every bird that has talons.
jmI
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ijjb
(14 j~~i _4 j
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Musnad of 'Abdullah bin al-'Abbas ■.&,
Comments: [Its is n a d is sa h ee h ,
Muslim (1934)]
3 5 4 5 , It was narrated from Ibn
'Abbas (4«) that the Messenger of
Allah (aferf) used to go to bed
hungry for several nights - ' AbdusSamad said: in a row - and his
family could find no supper. And
most of their bread was barley
bread.
261
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y?
34 J
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o-J 3 is
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ill
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dip jlSj i j M
Comments: [Its isnad is saheeh]
M
Jjd s j
dUlj
[v r -v : ^ j ] . ^ J ji > 4
JhA
3 5 4 6 . It was narrated that Ibn
'Abbas (&) said: The Prophet (sfe)
was taken on his Night Journey,
then he came the same night and
told them of his journey, with the
proof of the description of BaitalMaqdis, and of their caravan.
Some people said: Should we
believe what Muhammad says?!
And they apostatised and became
disbelievers, and Allah caused
them to be slain with Abu Jahl.
Abu Jahl said: Is Muhammad
trying to scare us with the tree of
az-Zaqqoom? Bring us some dates
and butter and let us have some
Zaqqoom! And he (the Prophet
(#?)) saw the Dajjal in his real
form with his own eyes, not in a
dream, and (he saw) 'Eesa, Moosa
and Ibraheem, blessings of Allah
be upon them. And the Prophet
( ^ ) was asked about the Dajjal
:^IS
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Musnad of 'Abdullah bin al-'Abbas 4
and he said: "He is white with a
pinkish colour - Hasan said: I saw
him with a huge body, white with
a pinkish colour; one of his eyes
protrudes like a shining star, and
it is as if the hair on his head is
the branches of a tree. And I saw
'Eesa, a young white man, with
curly hair, keen-sighted and lean.
And I saw Moosa, dark with a lot
of hair, strongly built, And I
looked at Ibraheem, and I did not
look at any part of his body but I
thought I was looking at part of
my own body, as if he is your
companion [referring to himself].
And Jibreel (as) said: Greet Malik
with sa la m , so I greeted him with
262
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: £*-lj]
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Comments: [Its isn ad is sahceh]
3 5 4 7 . H ilal n a rra te d th a t
'Ikrimah was asked about the one
who is fasting - can he be treated
with cupping? He said: It is only
disliked because it weakens the
individual. And he narrated from
Ibn 'Abbas (dfe) that the Prophet
f e ) was treated with cupping
when he was in ih ra m because of
some poisoned mutton that he
had eaten, that was poisoned by a
woman from among the people of
Khaibar.
Comments: [Its isnad is saheeh]
:Vll
olid I
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lbup- : cuj Ij lbjb-
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263
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Musnad of Abdullah bin Mas'ood
Jtij
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yjt y. i
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Comments: [Its isnad is sahceh,
Muslim (1283)]
3 5 5 0 . It was narrated that Abu
H ayyan al-A sh ja'i said: Ibn
Mas'ood (40 said to me: Recite
some Qur'an to me. I said to him:
Aren't you the one I learned it
from and aren't you the one who
1 :e > -'
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aji
i £ •* t
IJLaj ( ■Y4D : f ,. ( WiV) ■ t
JL»j l
3 5 4 9 . It was narrated from
'Abdur-Rahman bin Yazeed that
'Abdullah recited the Talbiyah when
he moved on from Muzdalifah, and
it was said: Is this man a Bedouin?
'Abdullah said: H ave people
forgotten or gone astray? 1 heard the
one to whom Sooratal-Baqarah was
revealed saying in this place:
'Labbaik Allahumma labbaik."
^
>
y y c i j j ’‘1 o d-u
31 f u ; _ V jf dl Y j j j l j
r*
Comments: [Sahceh, al-Bukhari
(1747) and Muslim (1296)]
-V*tA
i—i
3 5 4 8 . A b d u r-R a h m a n bin
Yazeed said: I saw Ibn Mas'ood
(4=) stoning the Jamrah, Jamratal'Aqabah, from the middle of the
valley. Then he said: This - by the
One besides Whom there is no
other God - is the place where the
one to whom Sooratal-Baqarah
was revealed stood.
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Musn ad of "Abdullah bin Mas'ood &
taught it to us? He said: I came to
the Prophet (#;) one day and he
said: "Recite some Qur'an to me."
I said: O Messenger of Allah,
aren't you the one to whom it
was revealed and aren't you the
one from whom we learned it? He
said: "Yes, but I love to hear it
from someone else."
Com m ents: Saheeh because of
corroborating evidence; alBukhari (4582) and Muslim (800)
this is a da'eef isnad]
3 5 5 1 . It was narrated that Ibn
Mas'ood w said: I recited to the
Messenger of Allah ( ^ ) from
S o o ra ta n -N is a ', and when I
reached this verse: "How (will it
be) then, when We bring from each
nation a witness and We bring you
(O Muhammad (i'fe)) as a witness
against these people?" [an-Nisa'
4:41], his eyes flowed with tears.
Comments: [Its isnad is sahcch, alBukhari (4582) and Muslim
(800)]
3 5 5 2 . It was narrated that Abu
Wa'il said: Ibn Mas'ood (4*) said:
There are two things, one of which
I heard from the Messenger of
Allah ( ^ ) and the other is from
myself (i.e., I worked it out myself):
"Whoever dies ascribing a rival to
Allah will enter Hell." And I say:
whoever dies not ascribing any
rival to Allah or associating
anything with Him, will enter
Paradise.
264
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Musnad of 'Abdullah bin Mas'ood -4
JjS
265
dill AxC. i ' *<lil d
n !a jt y
Comments: [Its isrjflrt is saheeh]
3 5 5 3 . Abu 'U b a id a h bin
'Abdullah narrated: 'Abdullah
said: The Messenger of Allah (jfe)
said: "The n u tfa h (sperm drop)
remains in the uterus for forty days
as it is without changing. Then
when forty days have passed, it
becomes an 'alaqah (blood clot),
then a m u d g h a h (chewed lump of
flesh) for a similar length of time,
then it becomes bones for a similar
length of time. Then when Allah
wants to give it its final shape, He
sends an angel to it and the angel
who is appointed in charge of it
says: 'O Lord, male or female?
Doomed or blessed? Short or tall?
W ith so m eth in g m issing or
something superfluous? (What is)
its provision and life span? Healthy
or sick?' And he writes down all of
that." One of the people said: Then
why should we strive if all of that is
finished with? He said: "Strive, for
each one will be helped to do that
for which he was created."
d ill
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Comments: [Its isnnrf is da'eef and
3 5 5 4 . It was n arrated that
'Abdullah bin Mas'ood ( &) said:
The Messenger of Allah ( ^ ) said:
"There is no one among the
Muslims, three of whose children
die before reaching puberty, but
they will be a strong protection
against the Fire for him." It was
said: O Messenger of Allah, what
if they were two? He said: "Even
if they were two." Abu Dharr (*&)
said: O Messenger of Allah, I have
LU
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(weak and interrupted)]
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Musnad of 'Abdullah bin Mas'ood &
266
only sent two ahead of me. He
said: "Even if they were two."
Ubayy bin Ka'b Abul-Mundhir,
the leader of the prom inent
scholars, said: I only sent one
ahead of me. It was said to him:
Even if it was one? He said: "That
(i.e., the reward) is only (for
showing patience) when calamity
first strikes,”
C om m ents: [Its i s n a d in this
version is d a 'eef and m unqati']
3 5 5 5 . It was narrated from Abu
'Ubaidah bin 'Abdullah, from his
fa th e r, th at the m u s h r i k e e n
distracted the Prophet ( ^ ) from
four prayers on the day of alKhandaq, until as much of the
night as Allah willed had passed.
Then he ordered Bilal to give the
adhan, then he gave the iqam ah
and prayed Z u h r , then he gave
the iqam ah and prayed 'Asr, then
lie gave the iqam ah and prayed
M aghrib , then he gave the iqam ah
and prayed 7sha'.
Comments: [Its isn ad is d a e e f and it
is interrupted]
3 5 5 6 . It was narrated from Ibn
Mas'ood (4i) that the Prophet ( ^ )
said: "On the night on which I
was taken on the Night Journey, I
met Ibraheem, Moosa and 'Eesa,
They spoke about the Hour, and
referred the matter to Ibraheem,
who said: 7 have no knowledge
of it.' So they referred the matter
to Moosa, who said: 'I have no
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Musnad of 'Abdullah bin Mas'ood 4*
knowledge of it.' So they referred
the matter to 'Ecsa who said;
'When it is going to happen is not
known by anyone except Allah/
but among the things I have
learned from my Lord/ may He be
glorified and exalted, is that the
Dajjal will emerge. I will have two
bars with me, and when he sees
me he will melt like lead, and
thus Allah will cause him to perish.
And the rocks and trees will say:
"O Muslim, there is a disbeliever
beneath me, come and kill him."
Thus Allah will cause them to
perish. Then the people will go
back to their co u n tries and
homelands. At that point Ya'jooj
and M a 'jo o j w ill e m e rg e ,
swarming swiftly from every hill,
and will conquer their lands. They
will not pass by anything but they
will destroy it, and they will not
pass by any water but they will
drink it. Then the people will come
to me, complaining about them. I
will pray to Allah against them and
Allah will cause them to perish and
die, until the earth becomes rotten
with their stench. Then Allah will
send down rain which will wash
their bodies away and throw them
into the sea.... And among the
things 1 learned from my Lord,
may He be glorified and exalted, is
that when that happens, the Hour
will be like a pregnant woman who
has reached full term, and her
family do not know when she will
suddenly give birth by night or by
day/"
^
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Comments: [Its isnad is da'eef]
4*
267
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Musnad of 'Abdullah bin Mas'ood
268
3 5 5 7 . it was narrated from
'Abdullah bin Mas'ood (&) that a
man came to the Prophet ( ^ ) and
said: So and so slept yesterday
and missed the prayer. The
Messenger of Allah (*k) said:
"That is (because) the Shaitan
urinated in his ear - or ears."
Comments: fits isnad is saheeh, ah
Bukhari (1144) and Muslim
(774)]
3 5 5 8 . It was narrated that Muslim
bin Subaih said: I was with
Masrooq in a house in which there
was a statue of Mary. Masrooq
said: Is this a statue of Chosroes? I
said: No; it is a statue of Mary.
Masrooq said: I heard 'Abdullah
bin Mas'ood say: The Messenger of
Allah (-jfe) said: "The most severely
punished of the people on the Day
of Resurrection will be the image
makers.''
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^^4
xS
yl
dl!
j
y
J i4 j
JUS
:
y
j j j OO
CLii
Jy t
x Zj
'/4
K
y
Ul :
J li
(4 ^ J *
y,
jUi
^llll
dJl
j_ii
.[TAi :^?-ij] ,<io j j ’j.iT.qi]
Comments: [Its isnad is saheeh, ah
Bukhari (5950) and Muslim
(2109)]
3 5 5 9 . It was n arrated that
'Abdullah bin Mas'ood (A&) said:
The Messenger of Allah (jfe) said:
"Whoever sees me in a dream has
truly seen me, for the Shaitan
cannot appear in my form."
» ,r ‘
f
>
_ Joj'V l y _ jbdPI
l
y
-
J li : J li jycJO
Jui
Comments: [Its isnad is saheeh]
I
y
y
4L51 X s -
tj-lU l
y
01 d
.[ir*f
jil i P
y
* :^
lijjp-
y
y
o rv < H
I
dJl J jA j
‘V jU d jjl jli
t m r
b
; o^i ]
i yjl j
«j q .
aL-i :
3 5 6 0 . It was n arrated that
'Abdullah bin Mas'ood (dfe,) said:
—TTot*
y
:j i i
yJ J ji
24
^*1
Musnad of 'Abdullah bin Mas'ood ^
The Messenger of Allah (3fe) said:
"If you are three, two should not
co n verse (p riv a te ly ) to the
exclusion of their companion,
because that makes him sad.”
■*
269
iil»:
dJJ1 J
Jjjj
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*£ •
£ * £ • 1 £ *r<
>- U?
Jj 3 j£ l
: > 1 ] .(fAjJt>^J
tIW
. [ u r i , ££^ £ . £ £ *v
,(Y 1A0 :f L
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Tol
if
5>JL_P yj
4J ji
i f
(rv
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4. ‘J-A-U> l^tii L
1 j~uJ i
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iy t j l 3
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.[T AAT : J^ ] .IjlLiJUj
■tliljLf-
(.
_J yj SJ--P yjl i AS- Uaj-F11
C o m m e n t s : (S aheeh; th is is a d a 'eef
isnad because it is interrupted)
3 5 6 2 . It was narrated that
'Abdullah (4>) said that the
Messenger of Allah ($gg) taught
him the ta sh a h h u d and instructed
J 1-5
J
dW 5
Comments: [Its isn a d is s a h ee h ,
Muslim (2184)]
3 5 6 1 . It was n arrated that
'Abdullah (Jk) said: The Messenger
of Allah (^5 ) led us in offering the
fear prayer. They stood in two
rows; one row stood behind the
Prophet (%,) and the other stood
facing the enemy. The Messenger
of Allah (jfe) led the row that was
behind him in praying one rak'ah,
then they got up and left, and took
the place of those who had been
facing the enemy, and the others
came and stood in their place. Then
the Messenger of Allah (5^ ) led
them (the second group) in praying
one rak'ah , then he said the tasleem
and those people got up and
prayed (a second r a k ' a h ) by
themselves. Then they said the
ta s le e m and went and took the
place of the ones who were facing
the enemy, and that group came
back to their place and prayed one
ra k 'a h by themselves, then they
said the tasleem .
4JLII -LtC . J.gi J
, 1
llj J
>•
■if.
4JJI
:
t9
^
1' ■
■f.- f
f)
JUf-=s_j
: jli
JJic- : Jli aJJI u-f-
M usnad of 'A bdullah bin M as'ood
270
him to teach the people, "All
compliments, prayers and pure
words are due to Allah. Peace be
upon you, O Prophet, and the
mercy of Allah and His blessings.
Peace be upon us, and on the
righteous slaves of Allah. I bear
witness that none has the right to
be worshipped except Allah, and 1
bear witness that Muhammad is
I Iis slave and Messenger."
Comments: [Saheeh; al-Bukhari (831)
and Muslim (402) this is a da'eef
isuad because it is interrupted]
*UO
■
fd ij
<Uil JL l£ W h !. »
jl
o^l_j
L j -Yj
fiu i
£
ill
<,Aj SyJ
J
“dll
ill
jl
oJ_c-
jl
(*• Y> : f .(A n ) : c
J
. ^ 0^ ^ .. j ,..j.
iTa3
j U-|
,'S^
^
*
3 5 6 3 . It w as n arrated that
Lj U>- : ^lj.A*>
'Abdullah (dk) said: We used to
greet the Messenger of Allah (sfc)
YY I f
I f ‘ ^ vy I f
with salam when he was praying,
f j
ill
& :Jli ill
and he would return the greeting.
When we came back from being
J f ^ Luj-j UJj (.Libte*>Lk)I ^
with the Negus, we greeted him
: biij i blip j ji jjii . jllp lljLl
with salam and he did not return
the greeting. We said: O Messenger
J
in 2 jiJ is .i t
u
of Allah, we used to greet you
^ ji _ j,j j l ,f : jU i ? 0 lp
when you were praying and you
would return the greeting. He said:
.[rAAfc : ^ i ]
_
"There is sufficient preoccupation
in the prayer.'
.(fifA) : j* t( h
^
ojlu-j : f %
j
Comments: [Its isn ad is saheeh, al-Bukhari (1199) and Muslim (538)]
3 5 6 4 . It was narrated from AbulAhwas that 'Abdullah (&) said:
The Messenger of Allah (% ) said:
"A man's prayer in congregation
is twenty-odd times better than
his praying alone."
Com m ents: [Saheeh because of
corroborating evidence, and its
isn ad is du'eef]
Jj
Jak>wa i^jLJl
s-HlC-
. jJ—
—IP0 *t i
I f
I f
jin
j j
ji
jii
4p U>Ji
J/ J f j
.U rn
I
t*n r
dto^
jU-vl iTa . o^^JkJ
: Jli in .CT
j^-pi
i
%j
i
. oJb>- t
. p m
tr<nv
Musnad of 'Abdullah bin Mas'ood ^
3 5 6 3 . It w as narrated from
'Abdullah bin Mas'ood (4&) that a
man came to the Prophet ( ^ ) and
said; When is Lailatnl-Qadr? He
said; "Who among you remembers
the night when there was some
brightness in the sky?" 'Abdullah
said: I do, may my father and
mother be sacrificed for you. I had
some dates in my hand that 1 was
eating for sahoor, and I was
concealing myself behind the back
of my saddle to eat them before
dawn came. And that was when
the moon rose.
271
J
y)
(jii
Comments: [Its isnad is saheeh, alBukhari (1226) and Muslim
(572)1
3 5 6 7 . It was narrated from
'Abdullah bin Mas'ood that the
Prophet of Allah (*&) said: "Prayer
in congregation is twenty five
times better than a man praying on
his own, each time like his prayer."
Comments: [Saheeh because of
corroborating evidence; this is a
d a ' e e f isn ad b ecau se it is
interrupted]
JUjw j ^ y ~ H ^ 1 ^
i
0*
‘
VA^-;
At "
i aj
1^*
c~ji
dlj <■
A
: J'J
: JjiI oA
^
‘ If.
jSL ^
- 2AJ.S_J l
.[ r v iv : jkh]
.jL -j
t*pU»*y -
Comments: [Its isnad is da'eef
because it is interrupted]
3 5 6 6 . It was narrated from
'Abdullah (4*) that the Prophet
(#z) prayed Zuhr with five rak'ahs.
It was said: Has something been
added to the prayer? And it was
said: You prayed five (rak'ahs).
And he prostrated twice.
' - B* *
All
f'jJuJl aJ jla :j ii l ^
^
J u l Zl J
If.
.J
0
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ca—^
j
®* 1
lljJe>- : p.—^1
l
:
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Upja S'
i
;
1
l
eulLii : J-J
: ^i OTYI) :
l 01 ■aL '
-bj ; ,_Li*
t
.(ovr)
ji-
ffj*
J*
^1
^J&--T e lV
ji
■J is v —
; *JJl
jI
>»
^
dJl a_c-
,J./3 Jl
J Sab; tupUwW
/>
.[*n r
*j
<.i o
1±»j
oA-j ?1*
'
4-
?* „ ,
itiaA : jth] .“o U
u^JJ
M usnad of 'A bdullah bin M as'ood
4*
3 5 6 8 . It was n arrated that
Abdullah bin Ma'qil bin Muqarrin
said: My father and I entered upon
'Abdullah bin Mas'ood (^ ) and he
said: Did you hear the Prophet (%)
say: "Regret is repentance"? He
said: Yes. On one occasion he said:
I heard him say , "R eg ret is
repentance."
272
^yj a1j | jl l c , ->■j-‘ - ■»
^f
^
-r » 1 A
if
• if I f < f f
c d > -J
?r
",
: jU i
'■^
y.
. (J Ls
t
Jjrf 1
t
t j j j G-4
:J li ? «
<JJ|
'■
jl p
yl i U
- J yd
i “aj j l i j
Comments: [Saheelr, this is a hasan
isnad]
. y :
^L^j 1Jl&j <,f
3 5 6 9 . It was narrated from
'Abdullah (4») that the Messenger
of Allah ( ^ ) said: "Give charity,
O women, even if it is from your
jewellery, for you are most of the
people of Hell." A woman who
was not one of the prominent
women stood up and said: Why,
O Messenger of Allah? He said:
"Because you curse a great deal
and are u n gratefu l to your
husbands.”
*f
*• j j
<j ^
i
« ^
fi • ,
„
j G
f
j i
±
f
i
i i
u io p -
f
J >
J
: Jli
Jii
.
d J Ldi
J I
i t
I p
: Jli
* 1 ^
1]
. 11
d ~ d J
^ y >
si
&
d a
y >
?Jj| J ^ 3
f
f
l
I
j
y
&
(yi
JJI
^
aI
'oJ&
j
^
*)s
l f G
i
L sj
u (J
j
<
J jiD I
.[MOT d i a l cMTT
Com m ents: [Saheeh because of
corroborating evidence; this is an
isnad that could be hasan]
3 5 7 0 . It was narrated from
'Abdullah (4*) that the Prophet
did the two prostrations after
the salam. And on one occasion he
said: The Prophet ( % ) did the two
prostrations of forgetfulness after
the salam.
Comments: [Its isnad is saheeh, alBukhari (1226) and Muslim
(572)]
if
if
jyyjl j ] . a1!I
j)
:iy>
cp
jGad.
lifiL*-
- T OV •
yp pCadlp ^yp i,
(Jli 3
jj)
-IAj UUjbx^-
(J?
^
< ■ £*-0 *j M )
-[T o-i -i ■.£r j') .(.YdJl
(OVY ; ^ t ^YY1
■ »O yy i ^
i
s
j Ldj
:
.(3VT)
M u sn a d o f JA b d u lla h b in A la s 'o o d
41
273
J j A iL a t j j
3 5 7 1 . It was narrated from
'Abdullah (4*) from the Prophet
(*g): "The Hour will not begin until
a man from my family whose name
is the same as mine becomes in
charge (of the Muslims),"
A U l j J lC J L u L .4
jL li
—Y'ov^
dJl .lp J p i jj J p
jp
Comments: [Its isn ad is hasan]
t
J l i
f
^
-C'j
: J^
Ji
0^
j l p
J t i
^
dL* el j 1 t
j'
Ji J? *i
11•
.[fcrv^
3 5 7 2 . It was n arrated that
'Abdullah ( 4 ) said: The Messenger
of Allah (a&) said; "Days will not
cease and time will not end until
the Arabs are ruled by a man from
my family whose name is the same
as mine."
: < JJI
.r o v r tro v r
-£■ 4JlJLp Cj *
I
f
'
f
.
^jJax3 N11 :
Jiu :
.y*jui
J f
<w
Comments: [Its isnad is hasan]
J J
i
f
f
J jd _< tjl)
v
)
:J li dJl
d-iJb
.,*uS'i
/ d Jit j -
j
^j
,[rov : ^ 1J
y=.ij
-i
3 5 7 3 . It was narrated from
'Abdullah ( 4 ) that the Prophet
(jk) said: "This world will not
end until the Arabs are ruled by a
man from my family whose name
is the same as mine."
j4 3
iiid J - i _ ’j i n
Comments: [Its isnad is hasan]
. ltl_y^“1
I
tili -rovr
if. J f *
jf
4 f
i f
lj j
: J li j _ ((L jJI
jj
U *1*
If
V # : J li
^
j3 1
v*
J*'
.[T oV
3 5 7 4 . It was narrated that
'Abdullah
said: We were with
the Prophet ( ^ ) in the cave and
ijj J p
^
5^
J p jlld!l
(V* &
If
i^ lj
-V o V i
-Jl» dJl f f
if
Musnad of 'Abdullah bin Mas'ood 4,.
"By the winds (or angels or the
Messengers of Allah) sent forth one
after another' 7 [al-Mursalat 77] was
revealed to him. I learned it from
his lips when it was fresh (had just
been revealed), but I do not know
with which words he ended it,
"Then in what statement after this
(the Qur'an) will they believe?" [v.
50] or "And when it is said to them:
'Bow down yourself (in prayer)!'
They bow not down (offer not their
prayers)" [v. 48]. A snake got away
from us and entered a hole, and the
Prophet (335) said: "You have been
protected from its evil and it has
been protected from your evil."
274
4jut X
a
4^
cJijl
Ob *
jr* ^-U-L> O
:
t jU-
1 L$j
i—
: c J —j*Jl)
4
JU i
t
-
:
jil
; V (o*
<■
it
iL
jjjS
*
<, f
Y
Ji
e b b -jj t £j»- 1'■'J - ( 1 a
> * t
i V 'o A 'i
.[££*£
i b i l
'j-j' ■
Jb—4 'aaj
: ^
l ]
d - ' i A
i l ' i r
:^
tijuj
. (u r t) :f u u r - )
Comments: [Saheeh because of corroborating evidence and its isnad is hasan]
3 5 7 5 . It was n arrated that
"Abdullah (^) said: We used to
greet the Prophet (%) [when he
was praying] when we were in
M akkah before we w ent to
Abyssinia. When we came from
Abyssinia, we came to him and
g reeted him [w hen he was
praying] but he did not return the
greeting and I got very distressed
and started trying to find out
why, until they finished praying. I
asked him and he said: "Allah
introduces whatever He wants
into His matter [i.e., religion] and
He has decreed that we should
not speak whilst praying."
b*
b*
tJ s
Lb : JU b il
j
. )1
0ib l
(- i:
j ' Jr*
1
1
t J ;b
il ^
^ Ui
",
Il5a5 L lii
^ L
^
. .1. ■
L—
i C6*)LlJ I Iy~AZ
j £-
H L lj La Ojjol
V M : 0^ I
J
b^
.
L5
1^ j l
L°j w jy ^
. (J Lis
b ilb - r o v e
ib l jU
o l - l j5
j
. r r o t r : ^ I j ] .SbLUl
1. 4,—=- j>L—
-J
iTiij 1
.(O'*a) :r , 0 m )
Comments: [Sa/ice/r, and its isnad is /lnsan]
3 5 7 6 . It was narrated from
'Abdullah (^) that the Prophet
(Sl®) said: "Whoever swears an
^
b^ blil bil*- -V"ov*
b°n :Jli it? b b 1 a *
^
b^ ‘ J■ib
M usnad of 'A bdullah bin M as'ood
2*
oath to take the property of a
Muslim unlawfully will meet Allah
when He is angry with him/' And
the Messenger of Allah (jfc) recited
the confirmation of that from the
Book of Allah, may He be glorified
and exalted: "Verily, those who
purchase a small gain at the cost of
Allah's Covenant and their oaths,
they shall have no portion in the
Hereafter (Paradise). Neither will
Allah speak to them." [A1 'Imran
275
■ it, J jiu M
i
|j> J
o jji
J L l C.
dd
>*
^ ^
dj»i
^
.1
^^
f .
J j d ; l/JJ lyd (ijC-AC' did
I
'
dJl
dJl
dJ S
>Ui
ujJ^ j
t ro<W
"
i '•
: ^ 1] (VV
;J I^
jjii f0 ;
JO
, i •t 4 tr * n
.[tr^ o , tr u
3:77],
,( rA)
Comments: [Its isnad is snheeh, al-Bukhari (7445) and Muslim (138)]
357 7. It was narrated from
'Abdullah (4 *) that the Prophet (#;)
said: "No one withholds the z ak ah
of his wealth but a bald-headed
serpent will be made for him which
will follow him, and he will flee
from it and it will follow him,
saying: 'I am your treasure/" Then
'Abdullah recited the confirmation
of that from the Book of Allah: "the
things which they covetously
withheld, shall be tied to their
necks like a collar on the Day of
Resurrection" [Al 'Imran 3:180].
J ^
^
jd d
^
y l
Pi
U I
-r o w
in
^
JddJ il j J r
. A
is
. ( J jjj
'dS ^
i. 4^
dU
>•
1
jA J
ud
i-
jA >
*«'•i.
dlJula^ d ll Xs- l y
jl)
^_y
d
1^ ’ dJ I
,0 A * : J l y*£s*
.
*
.j L I
j Ld»j j
: e > “'
Comments: [Its isnad is snheeh]
3578, It was narrated that Abu
'Abdur-Rahman 'Abdullah bin
Habeeb said: I heard 'Abdullah bin
Mas'ood ($>) attribute it to the
Prophet (^ ): "Allah has not sent
down any disease but He has also
sent down a remedy for it; those
who know it know it and those who
did not know it is not know it."
J jZ ^ikd
/fl dJI xd
odd tijJ- -rev a
cJd -J
: Jlj
dJI J y I Id1 :
1.
did Jd die-
j^lll
14Ud J
jlj—■! IjLkj i 0 J
j /J
—°
Jyl I ui VJ
M usnad of 'Abdullah bin M as'ood
276
4 ajii'n * ,^j oiil jlul d ■*• ^
Comments: [Saheeh because of corroborating evidences and its isnad is H asan]
3 5 7 9 . It w as n arrated from
'Abdullah (4 =) that the Messenger
of Allah (-jte) said: "Do not acquire
farmland (or a garden) lest that
increase your interest in this
world."
jr!
,
: J li ^
y
y-
<dJl J i i j j ' :dJl xS- ji-
.«dill
.U llJi
Comments: [Its istmd is da’eef]
.[C rri 1 1 . tA ; ^ 1 ]
j d - ^1
3 5 8 0 . It was narrated from
'Abdullah (4 *,) from the Prophet
(■?%): "I disavow the friendship of
anyone who claims I am his close
friend. If 1 were to have taken a
close friend (k h aleel) I would have
taken Abu Bakr as a dose friend,
but your companion (meaning
himself) is the close friend (k h a lee l )
of Allah."
Comments: [Its isnad is saheeh,
Muslim (2383)]
3 5 8 1 . Shaqeeq said: We were
w aitin g in the m osque for
'Abdullah bin Mas'ood to come
out to us. Yazeed bin Mu'awiyah
- i.e„ an-Nakha'i - came to us and
said: Shall I go and sec if he is in
the house? Maybe 1 could bring
him out to you. He came out to
us and said: I was told about you
being here but I do not want to
come out to you for fear of boring
you. The Messenger of Allah
used to choose the right time to
address us for fear of boring us.
j-
AAlJJ jd a
x-J? sjLlj I
jL ii
y
d* *■
J
1
J
j> £
liju- -VoA*
‘■v- y .
y
J i J ' J i-
Jy
aL'I jCp
^ r1J
t bLl>- laAjj
j
i
’^ yr L i o ) <■■>u^ ^
i Ya a i
I
:^l]
^
d
CljAdji
J* J
■l[J r j
[ryar t rvoY . rv o i t r v o . tr m
.(TTaD : r ,
:j l d i
-roA
ULii f ,
bo
iLjl*-
lJ*d!
d^ldi
^ J i Ja
Uf- Ids i.
: JVS _
j i jii
l LJLp
1 : J lii
*«*■j>- j l J d
j»Lai LiSids1 t
pCxTi rii
i= > ,
■**>-
^
5 afJ d
:ji i
ail! J j L j j l i aii ijjscLl ji 51* 1^5
UUJ1
v<
i i ■n
.[t ir *
.raAv
d id
:^ i]
dhA
dUA
Musnad of 'Abdullah bin Mas'ood
J
277
Comments: [Its isnad is saheeh, alBukhari (6411) and Muslim
(2821)]
3 5 8 2 . It was narrated from AbulKanood: I got a ring one day - and
he described it. Ibn Mas'ood (4*)
saw it on his hand and said: The
Messenger of Allah ( ^ ) forbade
rings of gold.
■r
Comments: [Its isnad is saheeh, alBukhari (3636) and Muslim
(2800)]
.( Y A M )
,
t
f-
^ 1
pi,ii.u
L jJb -
—Y * O A Y
t L*jj UtJi?~- c:__
A1-! i J
f
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y
s
:
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; f v ) o
t.
ktJ j
;
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- wJL>- —'f oAT
jji
ky *x *
f
fllil
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kAAUJ
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k
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3 5 8 4 . It was narrated from
'Abdullah bin Mas'ood (4<0: The
Prophet (3Sv) entered [the Mosque]
and around the Ka'bah were three
hundred and sixty idols. And he
started prodding them with a stick
that he had in his hand and saying:
"Al-Haqq (the truth, i.e. the Qur'an
and Allah's Revelation) has come,
and Al-Batil [falsehood - Iblees (Satan)]
can neither create anything nor
resurrect (anything)" [Saba' 34:49]
and "Truth (i.e. Islamic Monotheism
or this Qur'an or Jihad against
polytheists) has come and BaHl
(falsehood, i.e. Satan or polytheism)
has vanished. Surely, Batil is ever
bound to vanish" [al-Isra' 17:81].
A
m n > : c i jyws oilj—■] :
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef and tminqati’ isnad]
3 5 8 3 . It was narrated from Ibn
Mas'ood: The moon was split at
the time of the Messenger of
Allah (sfe;) into two parts and they
saw it. And the Messenger of
Allah (^v) said: "Bear witness."
TjJ l)|_l if ,
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Cj
y
^
,
j Lj
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jiy ^
(rvA /)) U d l 3] j b d i
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k(YtVA)
c
^
jk-t :
.(WAD
Musnad of 'Abdullah bin Mas'ood
278
a j ■»! a j j j d ill
1V
bL'iiULd
Comments: [Its isnad is saheeh, al-Bukhari (2478) and Muslim (1781)]
3 5 8 5 . It was narrated that Abu
Majid al-Hanafi said: I heard
'Abdullah say: We asked the
Messenger of Allah m ) about
walking in funeral processions
and he said: "[The bier] is to be
followed and should not follow
(or be preceded)."
Com m ents: [Its isnad is da'eef
because Abu Majid is unknown
and Yahya al-Jabir is da'cej]
3 5 8 6 . It w as n arrated that
'Abdullah (,&>) said: We were with
the Messenger of Allah ($&) in
Mina and a snake appeared. The
Messenger of Allah (jgc) said:
"Kill it." We rushed to kill it but
it got away from us.
Comments: [Its isnad is saheeh, alBukhari (1830) and Muslim
(2234)]
3 5 8 7 . It w as n arrated that
Shaqeeq said: 'Abdullah used to
come out to us and say: I was
told about you being here, and
nothing kept me from coming out
to you but the fact that I did not
want to bore you. The Messenger
of Allah (5%) used to choose the
right time to exhort us because he
did not want to bore us.
Comments: [Its isnad is saheeh, alBukhari (6411) and Muslim
(2821)]
3 5 8 8 . It was n arrated that
'Abdullah (*#,) said: When one of
you bows, let him put his forearms
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Musnad of 'Abdullah bin Mas'ood a
on his thighs,, and bow down, and
put his hands together. It is as if I
can see the interlaced fingers of the
Messenger of Allah (^ ). Then he
put his hands together and showed
them.
279
Z i l j i ^JjCXi
k
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j_ j Z—b
l
jvj
k5 ^ <dJl J jJ*j £j L2>I
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y ::
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Comments: [Its isnnd is saheeh,
Muslim (534)j
.[£ YVY
.(oVi)
3 5 8 9 . It was n arrated that
'Abdullah (^) said: When this verse
was revealed, "It is those who
believe (in the Oneness of Allah and
worship none but Him Alone) and
confuse not their Belief with Zulm
(wrong, i.e. by worshipping others
besides Allah)" [al-An'am 6:82], it
was hard on the people and they
said: O Messenger of Allah, who
among us does not wrong himself?
He said: "It is not what you think.
Have you not heard what the
righteous slave said: 'O my son! Join
not in worship others with Allah.
Verily, joining others in worship
with Allah is a great Zulm (wrong)
indeed’ [Luqman 31:13]? Rather it
refers to shirk."
i
ojL—>
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jZ Jzi lljoi.
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^31l.j y-*-> k_>-d!
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: p (r o )
:^
t
ojL—A
:^
.(m )
Comments: [Its isnnd is saheeh, al-Bukhari (35) and Muslim (124)]
3 5 9 0 . It was narrated that
'Abdullah (*&) said: A man from
the People of the Book came to
the Prophet (sfe) and said: O
Abul-Qasim, have you heard that
Allah, may He be glorified and
exalted, will carry all living beings
on one finger, and the heavens on
one finger, and the earth on one
finger and the trees on one finger
JLliSil
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L:l>. - r e V
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J i ( ‘j . &
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ill 5 i jiLM k^liil d C : j i i
y Ji) )
i^p»| J u j r f
ib .
Musnad of 'Abdullah bin Mas'ood
and the soil on one finger? The
Prophet (3^) smiled so broadly
that his molars could be seen,
then Allah revealed the words:
'"They made not a just estimate of
Allah such as is due to Him..."
[az-Zumar 39:67],
' a til
d^!r
280
^
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&l
JUUikA
tO-Ju J -
dSlI
dit [jj Jj
: J^ ]
a v
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: ^i(viio)
j> £
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Comments: [Its istm d is snheeh, ah
Bukhari (7415) and Muslim
(801)]
3 5 9 1 . It was narrated from
'Abdullah that he recited Soorat
Yoosuf in Hims and a man said:
This is not how it was revealed!
'Abdullah drew close to him and
found the smell of wine on him,
and he said: Are you rejecting the
truth and drinking alcohol (lit. an
abomination)? I will not let you go
until I flog you as a h a d d punish
ment. He flogged him as the h a d d
punishment and he said: By Allah,
this is how the Messenger of Allah
(#;) taught it to me.
. ( i v
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p
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bjj,***
lid
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laSLjjJ
td lij
: JU j
va d Jl
.[£ -rr : j & ]
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dji
- r d^* - n
Comments: [Its isn ad is saheeh, alBukhari (5001) and Muslim
(801)]
3 5 9 2 . It w as n arrated that
' Alqamah said: I was walking with
'Abdullah in Mina when he was
met by 'Uthman. He stood and
talked with him and 'Uthman said
to him: O Abu 'Abdur-Rahman,
shall we not marry you to a young
girl who can remind you of times
past? 'Abdullah said: If that is what
you are telling me, (let me tell you
that) the Messenger of Allah (^fe)
said to us: "O young men, whoever
among you can afford it, let him
get married, for it is more effective
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Musnad of 'Abdullah bin Mas'ood
in lowering the gaze and guarding
one's ch astity. And w hoever
cannot afford it should fast, for it
will be a shield for him."
Comments: [Its isnad is saheeh, alBukhari (5065) and Muslim
(1400)]
3 5 9 3 . It was n arrated that
'Abdur-Rahman bin Yazeed said:
'Uthman prayed in Mina with four
rak'ahs and 'Abdullah (4>) said: 1
prayed with the Prophet ($&) in
Mina with two rak'ah s and with
Abu Bakr two ra k 'a h s and with
'Umar two rak'ahs.
Comments: [Its isnad is saheeh, alBukhari (1084) and Muslim
(695)]
281
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<0li
<UJl J J lC.
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3 5 9 4 . It w as n arrated that
'Abdullah (4 ,) said: The Messenger
of Allah ( ^ ) said: "The best of
people are my generation, then
those who come after them, then
those who come after them, then
those who come after them. Then
there will come people who will
rush to give their testimony before
their oath or vice versa (i.e., they
will combine their oath and
testimony, sometimes putting one
before the other, meaning that they
will be careless about the issue of
testimony and oath).
yLaP 'k1
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:J l i JJl j I p jp cSJl- p j p
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:
d w r iM v* t r ^ i r : ^ i ]
i
toluol ,
.(Torn
Comments: [Its isnad is saheeh, al-Bukhari (6429) and Muslim (2533)[
3 5 9 5 . It was n arrated that
'Abdullah (4&) said: The Messenger
of Allah ( ^ ) said: "Verily I know
the last of the people of Hell to
emerge from Hell, (It will be) a
^ILoP 'll i IjjJp- iijjLk* jjl Ufjp- —
: Jli 4JJ' 4 4 14
44
14 ‘ (*7T?'4l 14
fill Jj^-3 dii
Musnad of 'Abdullah bin Mas'ood
man who will come out of it
crawling. It will be said to him: 'Go
and enter Paradise/ He will go and
enter it, and he will find that the
people have already occupied their
places, so he will go back and say:
'O Lord, the people have already
occupied their places/ It will be
said, 'Do you remember the time
you were in (Hell)?' He will say,
'Yes/ It will be said to him, 'Wish
(for whatever you want)/ So he will
wish, then it will be said to him:
'You will have what you wished for
and ten times as much as the world/
He will say: 'Are You mocking me
when You are the Sovereign?"' He
said: And I saw the Messenger of
Allah (afe) smiling so broadly that
his molars showed.
Comments: Its isnad is saheeh, alBukhari (6571) and Muslim
(186)]
3 5 9 6 . It w as n arrated that
'Abdullah (4 fe) said: A man came
to the Prophet (jfe,) and said: O
Messenger of Allah, if I do well in
Islam, will I be blamed for what I
did during the Jahiliyyah? He
said: "If you do well in Islam, you
will not be blamed for what you
did during the Jahiliyyah, but if
you do badly in Islam, you will
be blamed for the former and the
latter."
Comments: Its isnad is saheeh, alBukhari (6921) and Muslim
282
■»
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jjlL.I ; (J JLLj i Li>.j
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d ir-
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fj>
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. [ f t * a it *p , i * m
:
^,
Ijl) t SIIaUJI
fiO tU )
4pa a ~i t p o -1
t
( 120)]
3 5 9 7 . It w as n arrated that
'Abdullah (<&) said: The Messenger
of Allah (gfc) said: "Whoever
jc
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fl'l J j L j Jli : JU Jjl Jui
.(u > )
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jfi-
<.
jd P
M usnad of'A b du llah bin M as'ood .*=
swears an oath in which he is lying
in order to usurp the property of a
Muslim will meet Allah when He is
angry with him/' Al-Ash'ath bin
Qais said: By Allah, that was said
concerning me. There was a
dispute between me and a Jewish
man concerning some land; he
denied my right, so I took him to
the Prophet (5^). The Messenger of
Allah (-3&0 said to me: "Do you
have any proof?'' I said: No. He
said to the Jewish man: "Swear an
oath." I said: O Messenger of
Allah, then he will swear an oath
and take my property. Then Allah,
may He be glorified and exalted,
revealed the verse: "Verily, those
who purchase a small gain at the
cost of Allah's Covenant and their
oaths, they shall have no portion in
the Hereafter (Paradise). Neither
will Allah speak to them nor look
at them on the Day of Resurrection
nor will He purify them, and they
shall have a painful torment" [Al
'Imran 3:77].
, j j 4 ii I
283
t. j>- b
y
Jd
»
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jl l c .
i-f;
Jiii lnj l.. hq alle
'yt
y>y
dli"
o is i
2JU1»
iji
J
Lj : iC—
Lia ®» iJL>-1# :
^
Jlii 1
i_j>>Tb (
dyjli i
J L i
: cub
0.M <•dJ I J j —’j
4ji
j*
'I
J (vv ;
^
£ 3 r f Z *j
JT)
. [row^
: p ( r i 1 1 ) : £■ .
ajLu.) :
. ( vta )
Comments: [Its isrrad is stiJiee/i al-Bukhari (2416) and Muslim (138)]
3 5 9 8 . It was narrated that Ibn
Mas'ood (^b) said: I was tending
some sheep belonging to 'Uqbah bin
Abi Mu'ait when the Messenger of
Allah (j&) and Abu Bakr passed by
me. He [the Prophet (s&)] said: "O
boy, do you have any milk?" I said:
b u t ttns vs l t o t ( V .t , t t e
sheep do not belong to me). He
said: "Is there a sheep that has not
been impregnated by the ram? I
brought a sheep and he wiped its
udder and it filled with milk. Then
J U
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s
cu5 : J b
y
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<>i*y y
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^
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- ' ‘ “'A
& ^
j bi
;db
y *
1y
f
^
y
Jyb t L ^ . . . a.* (.aLU 4rJli
Ul
td-aliu (l
4 1
M
^
■CLAi t.'fd
J b jbj ^
j
M usnad o f'A b d u llah bin M as'ood
&
he milked it into a vessel and
drank, and he gave some to Abu
Bakr to drink. Then he said to the
udder: "Dry up/' and it did. Then I
came to him after that and said: O
Messenger of Allah, teach me some
of these words. He patted me on
the head and said: "May Allah
have mercy on you; you are a little
boy and you will learn (later)."
284
‘t U q J <UJ| J llc. l m a
-y
<■dJ I
If :
i. lui j _*j
I pj : J U
» :Jb t d^il l I_La y
.“jl-Hn
tf*j>-j i ’ ■Jbj
y X fs
.[a
*
utrvY , t r r ■
w
Comments: [Its isn ad is hasm t]
3 5 9 9 . It was narrated from 'Asim
with his isn a d . He said: Abu Bakr
brought him a hollowed out stone
and he milked [the sheep] into it,
then he drank and Abu Bakr
drank and I drank. I came to him
after that and said: Teach me
some of this Qur'an. He said:
"You are a boy and you will learn
(later)." And I learned seventy
soorahs from his lips.
■Hi—< y 51^3- iZijjJz
ibU : JL-
J>
k—
^
1' j—
*J
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t
* ■. -*
i
ij t t>yy^A 0
:Jii <
jvj
Lp- j f r
.
I
j£ j
Jh] i) : J lj <,jly iJ 1 Iwti y?
jy -y
: cJb
O.H-U : Jli
y?
Y:
U t
y~
:gr j]
'i 'jj L
Comments: [Its isn ad is hasan]
3 6 0 0 . It w as n arrated that
Abdullah bin Mas'ood (dk) said:
Verily Allah looked into the hearts
of His slaves and He found that the
heart of Muhammad (s&) was the
best of the hearts of His slaves. So
He chose him for Himself and sent
him with His Message. Then he
looked into the hearts of His slaves
after Muhammad, and found the
hearts of his Companions were the
best of the hearts of His slaves. So
he made them the helpers and
advisors of His Prophet, to fight to
support His religion. So whatever
the Muslims think is good is good
If" Uj-H- . j &j y i LjJj>- “ 1**t * *
: J i i jjjiJ L s
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Musnad of 'Abdullah bin Mas'ood
y j AJjt Juc. .1 tin j
285
before Allah, and whatever the
Muslims think is bad, is bad before
Allah.
Comments; [Its isnad is hasan]
3 6 0 1 . It was n arrated that
'Abdullah (<$*) said: The Messenger
of Allah ($&) said: "Perhaps you
will see people who offer the
prayer at the wrong time. If you see
them, offer the prayer in your
houses at the time you know, then
pray with them and make it n afl."
yp
5L 1 J
,
j*jt.J
Liup- -V *
jA
Jli :JL3 fill
- 5
s '
f
yp f f
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0
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,j> lyLaj <.^yd5yi 1iU
,
*
t , ^
s•
*
y f-*
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y
■■
%
t j _jj y d
l '~ J 3 ^
.[tTAY ^JaJl] .
Comments: [Its isnad is hasan]
<-/
liyLks-lj
iL—i :
3 6 0 2 . It was n arrated that
'Abdullah (*&.) said: The Messenger
of Allah (^5 ) prayed and I do not
know w heth er he ad d ed or
omitted something. When he said
the sa lam , it was said to him: O
Messenger of Allah, has something
new been introduced into the
prayer? He said: "No. Why are you
asking?" They said: You did such
and such in the prayer. He turned
to face the q i b l a h , then he
prostrated twice and said the
tasleem , then he said: "I am human,
I forget as you forget. If one of you
is unsure in his prayer, let him try
to work out what is correct and
p roceed on that basis, then
prostrate twice."
Comments: [Its isnad is saheeh al-Bul
3 6 0 3 . It was n arrated that
'Abdullah ( 4*) said: The Messenger
of Allah (5^ ) said: "Staying up after
the prayer - i.e., ’Ish a ’ prayer - is
only for two men: one who is
praying or one who is travelling."
1
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jlj L
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U f
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f ill J y^ j (_ j^
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■i (401) and Muslim (572)]
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M usnad of 'A bdullah bin M as'ood
&
286
Comments: [A hasan h adeeth ; this is
a rfrt'ee/iswarf]
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Comments: fits isnarf is saheeh, alBukhari (6921) and Muslim
( 120) ]
3 6 0 5 . It was n arrated that
'Abdullah bin Mas'ood (4a) said:
The Messenger of Allah ($k) dis
liked ten characteristics: wearing
gold rings; letting the low er
garment drag; su frah - i.e,, k h alooq (a
type of perfume); changing grey
hair - Jareer said: what he meant
was plucking it; coitus interruptus
i'azl)-, ru q y ah except by means of alm u ’a tv w id h at (soorahs praying for
refuge with Allah); intercourse with
a woman who is breastfeeding a
child (because if pregnancy results,
it may interrupt the supply of milk)
- but he did not say that it is haranv,
wearing amulets; showing one's
adornment before n o n -m a h ra m s (for
women); and throwing dice.
(n w
it_J lJu«
Sj 'j
3 6 0 4 . It w as n arrated that
'Abdullah (*&,) said; Some people
said: O Messenger of Allah, will we
be blamed for our deeds during the
Jahiliyyah? He said; "Whoever
among you docs well in Islam will
not be blamed for it, but whoever
does badly will be blamed for his
earlier and later actions."
liuii
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Comments: [Its isn ad is da'cef]
3 6 0 6 . It w as n arrated that
'Abdullah (.&) said: The Prophet
( ^ ) said: "Recite (Quran) to me."
- 1*1 ' 1
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Musnad of 'Abdullah bin Mas'ood
I said: Should I recite to you,
when you are the one to whom it
was revealed? He said: “1 love to
hear it from someone else." So 1
recited until I reached the verse,
''How (will it be) then, when We
bring from each nation a witness
and We bring you (O Muhammad
(^ )) as a witness against these
people?" [an-Nisa' 4:41], And I
saw his eyes flowing with tears.
JjiiL 4
287
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Jy
dJI
js
y
: Jjli : jl i
J * : j i
ik k ii M
dnkj
lij y>~
y
d* ek tLU-) ^ r t y .
Comments: [Its isrnd is saheeh, alBukhari (4582) and Muslim
(800)]
**
: Jla ( M
'd
ot
:*UJI) 4 ' V r
*35^
.[V’oo* : ^>lj]
.(A- •)
3 6 0 7 . It w as n arrated that
Shaqeeq bin Salamah said: A man
from Banu Bajeelah who was
called Naheek bin Sinan came to
'Abdullah (.&>) and said: O Abu
'Abdur-Rahman, how do you
recite this verse? Do you find it
ya' or alif? [i.e., ghair asm or ghair
yasin] "water the taste and smell
of which are not changed (min
ma'in ghair a sin)" [Muhammad
47:15]. 'Abdullah said to him:
Have you read all the Qur'an
except this? He said: I recite alMufassal [the Soorahs from Qaf to
the end of the Qur'an] in one
rak'ah. 'Abdullah said: Do you
recite Qur'an as you recite poetry?
The best part of the prayer is
bowing and prostration, and
some people recite the Qur'an but
it does n ot go p a st th e ir
collarbones. But if he recites it and
it takes root in his heart, he will
benefit from it. I know the pairs
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Musnad of 'Abdullah bin Mas'ood
of soorahs that the Messenger of
Allah (ge) used to recite in one
rcik'ah. Then he went in and asked
him, then he came out to us and
said: Twenty soorahs from the
beginning of al-Mufassal, in the
M u s h a f o f 'Abdullah.
288
®
Comments: [Its isnad is saheeh, alBukhari (3150) and Muslim
(1062)]
Ojjd-p
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Comments: [Its isnail is saheeh, alBukhari (775) and Muslim (822)]
3 6 0 8 . It w as n arrated that
'Abdullah (^) said: The Messenger
of Allah (5^) divided some booty
one day and a man from among
the Ansar said: This is a division (of
booty) that was not done for the
sake of Allah, may He be glorified
and exalted! I said: O enemy of
Allah, I shall certainly tell the
Messenger of Allah ($ 5) of what
you have said. He mentioned that
to the Prophet (sfe) and his face
turned red. Then he said: "May
Allah have mercy on Moosa; he
was annoyed with more than this
and he was patient/'
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3 6 0 9 . It w as n arrated that
'Abdullah (^t) said: The Messenger
of Allah (jge.) said: "No woman
should talk about another woman
and describe her to her husband so
that it is as if he can see her."
Comments: [Its isn ad is sah eeh , alBukhari (5240)]
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Musnad of 'Abdullah bin Mas'ood
3 6 1 0 . It was narrated that
'Abdullah said: We were walking
with the Prophet (5^ ) and he
passed by Ibn Sayyad and said: "1
am hiding something in my mind
for you." Ibn Sayyad said: (It is)
d u k h [referring to Soorat adDukhan], The Messenger of Allah
( 0 , ) said: "May you be disgraced
and dishonoured; you will never
go beyond your station." 'Umar
said: O Messenger of Allah, let me
strike his neck. He said: "No. If he
is the one you fear he is, you will
never be able to kill him."
289
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Comments: [Its isnad is saheeh, Muslim (2924)]
3 6 1 1 . It was narrated that
'Abdullah (^) said: It is as if I can
see the Messenger of Allah (jfe),
telling the story of one of the
Prophets who was beaten by his
people, and he wiped the blood
from his face and said: "Lord
forgive my people, for they do
not know."
Comments: [Its isnad is saheeh, alBukhari (3477) and Muslim
(1792)]
3 6 1 2 . It was n arrated that
'Abdullah (41b) said; I asked the
Messenger of Allah (0 ): Which sin
is the worst before Allah? He said:
"Attributing a partner to Allah
when He has created you." I said:
Then what? He said: "Then killing
your child for fear that he may
share your food." I said: Then
what? He said: "Then committing
adultery with your neighbour's
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Musnad of 'Abdullah bin Mas'ood &
290
w ife.” Then Allah revealed ,
confirming that: "And those who
invoke not any other ilah (god)
along with Allah, nor kill such
person as Allah has forbidden,
except for just cause, nor commit
illegal sexual intercourse - and
whoever does this shall receive the
punishment" [al-Furqan 25:68].
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Comments: [Its isnad is saheeh, al-Bukhari (4761) and Muslim (86)]
3 6 1 3 . It w as n arrated that
Masrooq said: A man came to
'Abdullah (4*) and said: I have
left a man in the mosque who
was interp retin g the Q ur'an
according to his own opinion. He
interpreted this verse, "the Day
when the sky will bring forth a
visible smoke" by saying: On the
Day of Resurrection a smoke will
overwhelm the people which they
will inhale and they will get
something like a cold from it.
'Abdullah said: Whoever knows
something, let him speak of it,
and whoever does not know, let
him say: Allah knows best It is a
part of a man's understanding of
religion to say regarding that of
which he has no knowledge of it,
Allah knows best. This (verse)
was (revealed) because when
Quraish displayed a stubborn
attitude towards the Prophet ($&),
he prayed against them and
prayed for a famine like the
famine of Yoosuf, and they were
so afflicted by severe drought and
famine that they even ate bones
and a man would look at the sky
and see something like smoke
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Musnad of 'Abdullah bin Mas'ood
between him and it, because of
hunger. Then a man came to the
Messenger of Allah (gfe) and said:
O Messenger of Allah, pray to
Allah for rain for Mudar, for they
are dying. So he prayed to Allah
for them, and Allah, may He be
glorified and exalted, revealed the
words: "Verily, We shall remove
the torment for a while." [adDukhan 44:15]. But when it rained
a second time, they reverted to
their former ways. Then Allah,
may He be glorified and exalted,
revealed the words: "On the Day
when We shall seize you with the
greatest seizure (punishment).
Verily, We will exact retribution"
[ad-Dukhan 44:16] This refers to
the day of Badr.
Comments: [Its isnad is sakeeh, al-Bu
3 6 1 4 . It was narrated that
'Abdullah (<&) said: I was hiding
behind the curtain of the Ka'bah,
and three people came, a Qurashi
and his two Thaqafi in-laws or a
Thaqafi and his two Qurashi in
laws; they were very fat but not
very smart. They said something I
did not hear, then one of them
said: Do you think Allah hears
what we say? The other said: I
think if we raise our voices, He
will hear us but if we do not raise
our voices He will not hear us.
The other one said: If He hears
some of it He will hear all of it. I
mentioned that to the Prophet
(j&) and Allah, may He be
glorified and exalted, revealed the
words: "And you have not been
291
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lari (4821) and Muslim (2798)]
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Musnad of 'Abdullah bin Mas'ood 4i
hiding yourselves (in the world),
lest your ears and your eyes and
your skins should testify against
you; but you thought that Allah
knew not much of what you were
doing. And that thought of yours
which you thought about your
L o rd , has b ro u g h t you to
destruction; and you have become
(this Day) of those utterly lost!"
[Fussilat 41:22,23],
292
4 k J ^ i u j u e | j j 41)1 . I t C . t i/ u . *
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.(YWo)
Comments: [Its isnad is saheeh, al-Bukhari (4817) and Muslim (2775)]
3 6 1 5 . It was n arrated that
Zainab, the wife of 'Abdullah,
said: When 'Abdullah came home
from an errand and reached the
door, he would clear his throat
and spit, lest he take us by
su rp ris e and see us d oin g
something he disapproved of. He
came one day and cleared his
throat, and there was an old
woman with me who was doing
ru q y a h for me for erysipelas. I put
her under the bed and he came in
and sat beside me, and he saw a
thread around my neck. He said;
What is this thread? I said: A
thread with which r u q y a h was
done for me. He took it and broke
it, then he said: The family of
'Abdullah have no need of sh irk I
heard the Messenger of Allah
say; " R u q y a h s , amulets and lovespells are s h ir k ." I said: Why do
you say that? By Allah, I had a
discharge in my eye, and I kept
going to So and so, the Jew, who
did ru q y a h for me, and when he
did r u q y a h for me, it calmed
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Musnad of 'Abdullah bin Mas'ood
down. 'Abdullah said: That was
the work of the Shaitan, who was
poking it with his hand, but when
he did ruqyah for it, it stopped. It
would have been sufficient for you
to say as the Messenger of Allah
used to say: "Take away the
pain, O Lord of mankind, and
grant healing, for You are the
Healer, and there is no healing but
Your healing, a healing that leaves
no trace of sickness."
293
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Comments: [Saheeh because of corroborating evidence; this is a da'cef ismid]
3 6 1 6 . It was n arrated that
'Abdullah (^) said: The Messenger
of Allah ($ge) said: "No one has
more protective jealousy (gheerah)
than Allah, may He be glorified
and exalted. Hence He forbade
immoral actions, both open and
hidden. And none loves to be
praised more than Allah, may He
be glorified and exalted."
Comments: [Its isnad is saheeh, alBukhari (5220) and Muslim
(2760)]
3 6 1 7 . It was n arrated that
'Abdullah (4y) said: To swear by
A lla h n in e tim es th a t the
Messenger of Allah (jfe) was killed
is dearer to me than swearing once,
because Allah, may He be glorified
and exalted, chose him as a
Prophet and made him a martyr.
1
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Comments: [Its isnad is saheeh]
3 6 1 8 . It was narrated that
'Abdullah said: I entered upon the
Messenger of Allah ($gg) and he
diui- : ijjUL* y LJui —Y'“t A
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f
if
Musnad of "Abdullah bin Mas'ood
4*
was running a fever. 1 touched him
w ith my hand and said : O
Messenger of Allah, you are running
a high fever. The Messenger of Allah
(;ge) said: "Yes, I am running a
fever like two of you." 1 said: Then
you will have two rewards. The
Messenger of Allah
said: "Yes.
There is no Muslim who is afflicted
with sickness or anything else, but
Allah will erase thereby his bad
deeds just as trees shed their
leaves/'
J j i i n * ( j j <luI -L ie. i 1 *i »i «
4
294
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Comments: [Its isnad is snheeh, alBukhari (5647) and Muslim
(2571)]
t n* o
.<Yav )
3 6 1 9 . Al-A'mash told us... A
similar report.
.[n u
Comments: [Its isnad is sahech like
the previous report]
3 6 2 0 . It was narrated that
'Abdullah said: Keep refreshing
your knowledge of these Mushafs
- or he said, the Qur an - for it is
more inclined to escape from the
hearts of men than camels from
their ropes. And the Messenger of
Allah ( ^ ) said: "No one of you
should say, I have forgotten such
and such a verse; rather he has
been caused to forget."
Comments: [Its isnad is saheeh, alBukhari (532) and Muslim (790)]
.*wj1 s
llfl- :
iC, Jf U‘jb- -riY *
ed* ijjdUj ijli dJl Ji_fr
_ j /j j i jii
l j),
^rc-
t
_ ^ u u J i ( m /i>
(*-*1)1 Jy*
Sri
4^ -' 4^1
svudJi u u 4^' J_j-dj JliJ : Jli (.diu- y>
ijf d~—j
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: pS
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j
: U/dj o/s'
fSTAA a *A 0 t if c n d l V l t £* Y‘
.(VC) : ^(.(flVV) : ^
3 6 2 1 . It was n arrated that
'Abdullah (*&) said: The Messenger
of Allah (i&) said: "The blood of a
Muslim man who bears witness
j> u
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Musnad of 'Abdullah bin Mas'ood
that there is no god but Allah and
that I am the Messenger of Allah is
not permissible except in one of
three cases: a married adulterer, a
soul for a soul, and one who leaves
his religion and separates from the
j a n t a ' a h (th e m ain body of
Muslims)."
295
" ■»
J f j i&l
<uil J u t
V M i&
__ til :
VI i. <Ul
; > ;i]
:r
OAVA)
: ^
:
■1
i.
Comments: [Its isn ad is sahcch, alBukhari (6778) and Muslim
(1676)1
3 6 2 2 . It was n arrated that
'Abdullah („&•) said: When we sat
with the Messenger of Allah (igg) in
the prayer, we said: Peace be upon
Allah before His slaves, peace be
upon Jibreel, peace be upon
Mika'eel, peace be upon So and so,
peace be upon So and so. Then we
heard the Messenger of Allah ( ^ )
say: "Allah Himself is a s -S a la m
(peace), so when one of you sits in
the prayer, let him say: 'All
compliments, prayers and pure
words are due to Allah. Peace be
upon you, O Prophet, and the
mercy of Allah and His blessings.
Peace be upon us, and upon the
righteous slaves of Allah.' If he
says that, it will reach all the
righteous slaves in heaven and on
earth. T bear witness that there is
no god but Allah, and 1 bear
witness that Muhammad is His
slave and Messenger.' Then let him
choose whatever supplication he
wants."
Comments: [Its isnad is saheeh, alBukhari (831) and Muslim (402)]
3 6 2 3 . It was n arrated that
'Abdullah (-&■) said: Whoever
■»
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Musnad of 'Abdullah bin Mas'ood 4.-
296
would like to meet Allah tomorrow
as a Muslim, let him pay attention
to praying these five (daily)
prayers when the call for them is
given, for they are part of the ways
of guidance, and Allah prescribed
the ways of guidance to your
Prophet f e ) . There is no one
among you who does not have a
prayer-space in his house, but if
you pray in your houses as this one
who stays away (from the prayer
in congregation) does, you will
have abandoned the S u r m a h of
your Prophet
and if you
abandon the S u n n a h of your
Prophet you will go astray. I
remember when no one stayed
away from it (i.e., the prayer in
congregation) except a hypocrite
who was known for his hypocrisy.
I h ave seen a m an co m in g
supported by two others, until he
was made to stand in the row (of
worshippers). The Messenger of
Allah ( ^ ) said: "There is no man
who does w u d o o ' and does it well,
and comes to the mosque and
prays there, but for every step that
he takes he will be raised in status
one degree thereby, or one of his
sins will be erased, or one good
deed will be recorded for him." So
we would make our steps short.
And a man's prayer offered in
congregation is superior to his
prayer offered on his own by
twenty-five degrees."
Comments:
[Saheeh ;
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this is a d n 'e e f isn a d ]
3 6 2 4 . It w as n arrated that
'Abdullah (4 t) said: The Messenger
of Allah ( ^ ), who is the most
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297
j
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truthful one, told us: "The creation
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of any one of you is put together in
"
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his mother's womb for forty days,
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then he becomes a 'alaqah (a piece
^- f * . t
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idleof thick coagulated blood) for a
' ?
similar period, then he becomes
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like a chewed piece of flesh
* ■
<ui
(m u d g h ah ) for a similar period, then
y y .j
Allah sends to him an angel who
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breathes the soul into him and is
enjoined to write down four things:
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his provision, his lifespan, his
,
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deeds and whether he is doomed
(to Hell) or blessed (destined for
difyVo-su
;
Paradise). By the One besides
J-iJLJ
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Whom there is no other god, one of
you may do the deeds of the people
j 'U™' o
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of Paradise until there is nothing
between him and it but a cubit,
d
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then the decree overtakes him and
. *1$!^ wLj i yAJ I (J j*i1
he does a deed of the people of Hell
and enters it. And one of you may
:p (rr* A ) : c ^
do the deeds of the people of Hell
.(Y in )
until there is nothing between him
and it but a cubit, then the decree
overtakes him and he does a deed
of the people of Paradise, and
enters it."
Comments: [Its isnad is salted t, al-Bukhari (3208) and Muslim (2641)1
3 6 2 5 . It w as n arrated that
'Abdullah (J&) said: The Messenger
of Allah ($g*) said something and I
may add something else. The
Messenger of Allah (Jk) said: "Who
ever dies not associating anything
with Allah will enter Paradise."
And I say: Whoever dies associating
anything with Allah will enter Hell.
Comments: [Its men are thiqat]
& jJ -
ill J J l i
: 5^ dUl J
: djLd* jjl t i jd - —Y’lY®
: Jlj aL i jlp j f -
j
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Musnad of 'Abdullah bin Mas'ood
3 6 2 6 . It w as n arrated that
'Abdullah (jk) said: The Messenger
of Allah (sfe) said: "Who among
you likes his heir's wealth more
than his own wealth?" They said:
O Messenger of Allah, there is no
one among us for whom his own
wealth is not dearer to him than his
heir's wealth. He said: "You should
know that there is no one among
you for whom his heir's wealth is
not dearer than his own wealth.
You will have nothing of your
wealth except what you send
ahead, and your heir's wealth is
what you leave behind." And the
Messenger of Allah (3^ ) said: "Who
do you consider to be a strong
wrestler among you?" They said:
The one who cannot be thrown to
the ground by other men. He said:
"No; the strong man is the one who
can control himself at the time of
anger." And the Messenger of Allah
(*£) said: "Who do you consider to
be childless among you?" We said:
The one who has no children. He
said: "No; the childless one is the
one who has not sent any of his
children ahead of him (i.e., none of
his children died before him)."
298
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yo 4JI
4j j )j J d
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I
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:J l i .n o i -l
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( r r / )
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Comments: [its isnad is sahm h, al-Bukhari (6442) and Muslim (2608)]
3 6 2 7 . 'Abdullah told us two
reports, one of them from himself
and the other from the Messenger
of Allah ($&). 'Abdullah (.&) said:
The believer sees his sins as being
like the bottom of a mountain that
he fears will fall on him; the
evildoer sees his sins as being like
flies that land on his nose, and he
i 1iJd - :d jtd . y UiJd- —V1YV
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M usnad of 'A bdullah bin Mas'ood
299
does this and they fly away. He
said: And the Messenger of Allah
(#,) said: "Verily, Allah rejoices
more over the repentance of His
believing slave than a man who
goes out in a desolate land and
has his mount with him, on which
is his food and drink and
provisions and all that he needs,
then he loses it, so he goes out
looking for it until he is about to
die and has not found it, so he
says to himself: I will go back to
the place where I lost it, and die
there. He goes back to that place
and falls asleep, then he wakes up
and there is his mount, standing
at his head, with his food and
drink and provisions and all that
he needs on it."
'J
a
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idlibs
L*J? L$JlP
JCP
(Oljj
.[riY A : jt f l]
U)
: fd'lV'A)
Xr v t i )
Comments: [Its isnad is sakeeh, al-Bukhari (6308) and Muslim (2744)]
3 6 2 8 . A sim ilar report was
narrated from 'Abdullah (4 =)...
Comments: [Its isnad is saheeh, alBukhari (6308) and Muslim
(2744)]
Vi
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—rtYA
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3 6 2 9 . It was narrated that alAswad said: 'Abdullah (4 *) said:
The believer sees his sins as being
like the bottom of a mountain that
he fears will fall on him; the
evildoer sees his sins as being like
flies that land on his nose, and he
does this and they fly away. He
said: And the Messenger of Allah
(^e) said; "Verily, Allah rejoices
more over the repentance of His
believing slave than a man who
llljj- : djLka
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y
t^ S ii j *
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jl
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t
Musnad of 'Abdullah bin Mas'ood y
300
goes out in a desolate land and
has his mount with him, on which
are his provisions and food and
drink and all that he needs, then
he loses it, so he goes out looking
for it until he is about to die, so
he says: I will go back to the place
where I lost it, and die there. He
goes back to that place and falls
asleep, then he wakes up and
there is his mount, standing at his
head, with his provisions and
food and drink and all that he
needs on it."
Comments: [Its two isnads are
saUeeh, it is a repeat of 3627 and
3623]
■A
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Jl>- 1 4j y-i
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3 6 3 0 . It w as n arrated that
'Abdullah said: The Messenger of
Allah (#;) said: "No soul is killed
unlawfully, but there is a share of
the sin on the first son of Adam,
because he was the first one to set
the precedent of killing."
Comments: [Its isnad is saheeh, alBukhari (3335) and Muslim
(1677)]
L«
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^
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toy1 y jill ay- Jy
A* cf
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3 6 3 1 , It w as n arrated that
'Abdullah said: No one of you
should give a share of himself to
the Shaitan by thinking that it is
obligatory to leave to the right only
(after finishing the prayer). Most of
the time I saw the Messenger of
Allah (^fe) leave to his left.
—7 3 7 '
y
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jy
: Ji;l] .B.'iiiii
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V t U y y_2i y * jliillu
Musnad of 'Abdullah bin Mas'ood
301
Comments: [Its isnad is saheeh, alBukhari (852) and Muslim (707)]
4^
- j j dill t
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3 6 3 2 . It was n arrated that
'Abdullah (.*.) said: On the day of
Badr, the Messenger of Allah (^g)
said: "W hat do you think (we
should do with) these prisoners?"
Abu Bakr said: O Messenger of
Allah, they are your people and
your family; keep them alive and
give them respite, and perhaps
Allah may cause them to repent.
'Umar said: O Messenger of Allah,
they drove you out and dis
believed you, bring them forth and
strike their necks. 'Abdullah bin
Rawahah said: O Messenger of
Allah, find a valley with a lot of
wood and put them there, then set
it alight. AI-Abbas said: Then you
will have severed your ties of
kinship with them. The Messenger
of Allah ($&.) went in and did not
give them any answer. Some
people said: He will follow the
suggestion of Abu Bakr. Others
said: He will follow the suggestion
of 'Umar; others said: He will
follow the suggestion of 'Abdullah
bin Rawahah. Then the Messenger
of Allah (*fe) came out and said:
Allah may make some m en's
hearts so soft that they are softer
than milk, and He may make some
men's hearts so hard that they are
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Musnad of 'Abdullah bin Mas'ood 4 ,
harder than rock. Your likeness, O
Abu Bakr, is that of Ibraheem (as)
who said: 'But whoso follows me,
he verily, is of me. And whoso
disobeys me, still You are indeed
O ft-Forgiving, Most Merciful'
[Ib rah eem 1 4 :3 6 ] and y o u r
likeness, O Abu Bakr, is that of
Hesa who said: 'If You punish
(hem, they are Your slaves, and if
You forgive them, verily, You, only
You, are the All-Mighty, the All
Wise' fal-Ma'idah 5:118], And your
likeness, O 'Umar, is that of Nooh
who said: 'My Lord! Leave not one
of the disbelievers on the earth!'
[Nooh 71:26], and your likeness, O
'Umar, is that of Moosa, who said:
My Lord, 'harden their hearts, so
that they will not believe until they
see the painful torment' [Yoonus
10:88], You are poor, so none of
them should be set free except in
return for a ransom or his neck
should be struck." 'Abdullah said:
1 said: O Messenger of Allah,
except Suhail bin Baida', for I
heard him speak well of Islam. He
remained silent, and I was never
more afraid that a rock would fall
on me from heaven except on that
day, until he said: "Except Suhail
bin Baida'." Then Allah, may He be
glorified and exalted, revealed the
words: "It is not for a Prophet that
he should have prisoners of war
(and free them with ransom) until
he had made a great slaughter
(among his enemies) in the land.
You desire the good of this world
(i.e. the money of ransom for
freeing the captives), but Allah
302
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<y?-i
dJlj
iSj-* ^
d ill
d ylJ jis
y y
'ty °
d jx y
ji>
Jld ill
.(3A
o.)L_«l
.■dJI-L* <uj! j *
y yd1
iiiij sy S i
‘-d -^ y i l UA
jjt
J
ifjj y
^
lA
J i L Yl
:j u S t )
:
j>y
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Musnad of 'Abdullah bin Mas'ood
303
dll did
■»
desires (for you) the Hereafter.
And Allah is All-Mighty, All-Wise.
Were it not a previous ordainment
from Allah, a severe torment
would have touched you for what
you took" [al-Anfal 8:67-68],
Comments: [Its isnad is d a 'eef because it is interrupted]
3 6 3 3 . Abu Mu'awiyah - meaning
Ibn 'Amr - told us: Za'idah told
us... And he narrated a similar
report, except that he said: "Except
Suhail ibn Baida’." And he said
with regard to the words of Abu
Bakr: Abu Bakr said: O Messenger
of Allah, your family, your origin,
your people; pardon them, for
perhaps Allah will save them
through you from the Fire. He said:
And 'Abdullah bin Rawahah said:
O Messenger of Allah, you are in a
valley with a great deal of wood;
set it on fire then throw them into
it. And al-'Abbas said: May Allah
cut off your ties of kinship.
■_
—V 'l V T
J j A ~ &
ijli dl Vi i
J i ji
...Sad 3 &a>-
Li : j &j jj ! J U i
idJl
l
J
Jiij
J
(.
vdll
o il
dULidj
j
i. j ill l
: J ii
dL &
;
l:
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Li
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djl
:
lJ
dij
JJ,
"
-
t
:ddjj
djl j j .
J l
i.
J Ui
.[r v r r
i
jit .j
V .-U-aJ
Com m ents: [Its isnad is d a 'eef
because it is interrupted and it is a
repeat of 3632]
.dJU j S . -
^
1
0* ‘ -
-
- y~j?r Lj Jd>- __
j „ »1
^Ui : J Li £i
i;
i h yf j
jjS
r
i
> tsi* ^
* * ' ,>
- i
-rirt
'A
■"v
3 6 3 4 . A similar report was
narrated from al-A'mash, except
that he said: 'Abdullah bin Jahsh
said: O Messenger of Allah, (they
are) the enemies of Allah; they
disbelieved you, persecuted you,
expelled you and fought you; you
are in a valley with a great deal of
wood, so gather a great deal of
firewood for them, then set it on
fire and burn them. And he said:
Sahl Ibn Baida'.
: JlS :
- a»
: Jlii
t jfjJU
, •( _
j
^
. £1./i . s ; 1
d i i ....
f
’J .
di*
dll
lid
*dh
Li
<
AAj J? 1
: Jli_j
.[ r n r r
d
.r o r r
:c r ';]
Musnad of 'Abdullah bin Mas'ood
Comments: jits istiad is da'eef; it is a
repeat of the previous report]
3 6 3 5 . It was narrated from Ibn
'Mas'ood that the Messenger of
Allah (3^) set the d iy ah for
accidental killing in fifths.
304
<uJl
^ j* " 1■
»
.dJL
J*
j
jj
c
Ji
‘
if
J>,
A.i
ji
,[tr * r :4 4
j i j ^JjLa iU=>O’ Ji c l« J l
3 6 3 6 . It w as n arra te d that
'Abdullah (^,) said: The Messenger
of Allah (sfe) said: "He is not poor
(m iskeeti) who goes around begging
or will be happy with a date or two
or with a mouthful or two. Rather
the poor man (m iskeen ) is the one
who is reluctant to ask people for
anything (out of dignity) and no one
realises his situation so that they
might give him some charity."
i i .'i *
*j
J 4 - 5^
Comments: [Its istiad is da'eef]
iif
u4 Ji 4
4J L—it
—VIVA
± f i f
4 4 4 1 (4 ^
jZ
j- 4 ”
Jj45
Jli
:Jb
dJl
Yj 14LI S )
JL4
Sj
j&j
S’ ^iJl
■(14 ^ iS-MoLs
aJ 4 4
Sj
Com m ents: S aheeh because of
corroborating evidence; this is a
i
d im - : J& ]
i> j LUj I
d a 'e e f isn ad ]
lUAj t
■JtJ4 "
(*^'4 4
3 6 3 7 . It w as n arrated that
'Abdur-Rahman bin Yazeed said:
'Abdullah (.&>) said: I never saw
the Messenger of Allah ($&) offer
any prayer that was not on time
except in two cases: M a g h rib and
' I s h a ' in M uzdalifah, and he
prayed F a jr on that day before the
time when he usually prayed it
(but after ascertaining that dawn
had broken).
Comments: [Its isrn d is saheeh, alBukhari (1682) and Muslim
(1289)]
4 *-^ Si
4 jiij 4
-r w v
:J ^
,:4
4
sS u
.
- .jS ' te
4 i ; U : Jjl 4
Yi
(.rA^r
*nrv
fLLdij 1_'4*-^
^ i]
.
sSU
4
abt-vSJ
jj
.1 4 1 4
[
jS
tr <m
p (U A t)
.( VAt)
Musnad of 'Abdullah bin Mas'ood 4 *
3 6 3 8 . It was n arrated that
'Abdullah (<&) said: The Messenger
of Allah ( ^ ) said: "I enjoin you to
be truthful, for truthfulness leads
to righteousness and righteousness
leads to Paradise. A man may
continue to tell the truth until he is
recorded with Allah as a speaker of
truth. And beware of lying, for
lying leads to wickedness and
wickedness leads to Hell. A man
may continue to tell lies and
endeavour to tell lies, until he is
recorded with Allah as a liar."
Comments: [Its isnad is saheeh, alBukhari (6094) and Muslim
(2607)]
305
LLaJ-- : aJjLka j j l
j J ii
J
: J i aL 1 Xs- ^js- . Jj. ,J..t ° s-
J-iJJl 0U
ij
Jj l
•S-Hi
t._-3J
d lj
JJu^aj J
JiAfi
b
=
3 6 4 0 . It was n arrated that
'Abdullah (*&) said: The Messenger
of Allah (ste]) said: "There will be
rulers over you and you will see
selfishness (i.e., they will not give
you your dues)." They said: O
Messenger of Allah, what should
iO t
'dh
i
i_j i i
f ^
JL j
fJ»
t jU l
-U*-
li______
^^
^
£
I oya
j
'did
:
1 ale-
y-
ii*rr
.( T v v ) :
Comments: [Its isnad is saheeh, alBukhari (6576) and Muslim
(2297)]
j
<
■
vrA<n
.[tu v
3 6 3 9 . It was n arrated that
'Abdullah (*&) said: The Messenger
of Allah (sfe) said: "I will reach the
Cistern ahead of you, and I will
plead concerning some people then
I will have to give them up. I will
say: 'O Lord, my companions!' It
will be said: 'You do not know
what they did after you were
gone.'"
—f t itA
n n*
^ t o i I
idld
aJJI
trvrv
t m •a
: pj j
ji
-rim
J jd -j J U ; J ii aJJI jci- js- * jJ L i kj-
Li* :■)£?.
s.
„
.
>
__
i—Jj Li . J j i Li i g.Ls- ^Jlf- Y
^
J
t
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iT*A0 * 17 A^Y t r y
_ ■>.
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1,
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: >■!]
.[tT'O'i . fcrrx t H A - tT A II
: ft(33 Vi)
l
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I r ^ l llijJ- : ajj,uJ J 1 iJjb- - r i c
J ii
:
J ii aJJI
jlJ-
L c-
H l j i l jJSJU J jJJ-L £]»
j
jjj
Juj
aJljI
i-
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LJ* i a!) 1 J j —<j L : Ij i la : J li <,®Sy o jy *
Musnad of 'Abdullah bin Mas'ood 4*
those of us who live to see that do?
He said: "Pay your dues and ask
Allah for that which is due to you."
Comments: [Its isnad is saheeh, alBukhari (7052) and Muslim
(1843)]
306
•4* aj)inii» ^ dill i
i A h : jti
■*'•*■*
iiil h jj y>
-ykb]
ill 1
(^JJl
.[M TV l i o v 4 f ■33
: ^t.(v■ot) : ^ t
<.r t
^
.OAtr)
3 6 4 1 . Zaid bin Wahb said: I hoard
'Abdullah (4*) say: The Messenger
o! Allah hfe) said to us: "After I am
gone, you will sec selfishness (on
the part of others) and things that
you disapprove of." We said; What
do you instruct us to do? He said:
"Give them their dues, and ask
Allah for what is due to you."
OUlLl
: Jii J j f , cJUd, - T M
:Jli
jLi'
^5b]»
■
<J6
» 11
<• o
jj J
4
J upj
U : ii!i
•
ir M
Ull 1j L
4
^
j
tot—j l
.OAtr)
"il 1 UIj A- . Xi j L*_a
V> "
jj!
LiaA -T 3 t Y
J
ji.
jlT ill alp Jb
:Jla
Ji
4JLA0 J
Jf.
:1 A
ij
<■
i n
A
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tn Jl
; j u
i l i
uiaAif
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A
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J
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.[rAoo
(V-
j
I- O
?
>^
<
>
n
j-
t r v 3
J _ jZ
.
C —l i i
Comments: [A saheeh hadeeth]
3 6 4 3 . It was narrated that Yusair
bin Jabir said: A red wind blew in
Koofah, and there came a man
who had nothing to say except: O
'Abdullah bin Mas'ood, the Hour
has come. He sat up, as he had
: Jli
Jj| d p : bJ Jli : Jb djl
Comments: [Its isnad is saheeh, alBukhari (7052) and Muslim
(1843)]
3 6 4 2 . It w as n arrated that
lla rith a h bin M udarrib said:
'Abdullah (4t) said to Ibn anNawwahah: I heard the Messenger
of Allah
say: "Were it not that
you are an envoy, I would have
killed you." ['Abdullah continued:]
But today, you are not an envoy; O
Kharashah, get up and strike his
neck." So he got up and struck his
neck.
A°3
cTaoi
trArv
—i“3tT
^
«.JSU J i
if
jl.l i
L-~T bfc : J li jj l>-
2
;i4
1
Musnad of 'Abdullah bin Mas'ood .*
been reclining, and said: The Hour
will not begin until shares of
inheritance are not distributed and
there is no rejoicing over war
booty. He said: An enemy will
gather against the people of Islam
and the people of Islam will gather
against them.,. And he narrated
the h a d c e t h . The cry will reach
them: The Dajjal has taken your
place among your offspring. So
they will throw aside whatever is
in their hands and will go there,
sending ten horsemen ahead of
them as scouts. The Messenger of
Allah (jte) said: "I know their
names, and the names of their
fathers, and the colours of their
horses. They will be the best
horsemen on the face of the earth
at that time, or among the best
horsemen on the face of the earth
at that time."
307
/O
: <JLa lic-LlJl
OfrLi
U LU i oi : Jbb
lifri 015j (rA2
f— a ^
iy k
l^
i
o
'■ (j*
i
. j ti i.
iv L jd Jl
,
J il
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i
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j U
t, j
>*
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I^r
^
i.
j
l ji_& P
-
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I# !
jfr
.O
dJ I ij i
jiy lj
:J b jl i #diajj
^
.
s iw U
dd3
Ji*
) I~
Jy -
.[n n
.(TA* ^) : ^
J
oj>'l
yt
: ^ i ] jiJciy;.
: g tj> u
Comments: [Its isnad is sahceh, Muslim (2899)]
3 6 4 4 . It w as n arrated that
Humaid bin 'Abdur-Rahman said:
Ibn Mas'ood (^ ) said: I was never
kept away from any conversation
(of the Messenger of Allah (jfe),
with someone else) or from such
and such, or from such and such. Ibn 'Awn [one of the narrators]
said: He forgot one and I forgot one
- 1 [Ibn Mas'ood] came to him [the
Prophet (j^r)] when Malik bin
Murarah ar-Rahawi was with him
and I caught up with the end of their
conversation, when he was saying:
O Messenger of Allah, I have been
given a share of the camels (i.e.,
booty) and I would not like anyone
C/.
^
Iff-
<j>, i r * f -
4 ^ ' N Us
J b i l.i£
Jb : Jb
*1/j i tJ5
Vj i
Lil
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j
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,
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Ui tc5y ^
b>a
^J****
~^ ^
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^
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1
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I u 1 ^ ^- ■
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ij ^
1
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^
d*
Musnad of 'Abdullah bin Mas'ood 4 *
308
-& ' j “ ‘“ " (> j a il) . l i t JU ilu i
to have been given more than me,
not even two shoelaces or more; is
that injustice? He said: "No, that is
not injustice; rather injustice is
rejecting the truth and looking
down on people."
’ Jb
: dii
.[ i •oa : ^ 1 ]
J L—Ij l~LsJ 4JiJwJ vi—I;-La- :
.JllljUf- J j 1 n.--
Ow Jl
Comments: [A saheeh haded i; this is a saheeh isnad]
3 6 4 5 . It was n arrated that
'Abdullah bin Mas'ood ( 4 ) said:
When I tell you of a h a d eeth from
the Messenger of Allah (*fe), then
think of the Messenger of Allah
(*%) as being the best, the most
guided and the most pious.
Comments: [A saheeh hadeeh; this is
a da'eef isrtacl]
*
5
B^
jL l
J
o
*
X-
je dJI _Li j i - j y -
^
Comments: Its isnad is saheeh, alBukhari (1135) and Muslim
(773)]
s
,
j ’^Uji
- > "* >
4 ^ 1
j
A
^
n
4. a; .
> , j l
j
: J li
J-U
|
J jl
jt a .1
a
i. i L a i -
.a tjjljl
4c la llj
4
la # j
.
3 6 4 6 . It w as narrated that
'Abdullah (.&,) said: I prayed one
night with the Messenger of Allah
(-^) and he kept standing until I
thought of doing something bad.
Wc said: What was that? He said:
1 thought of sitting down and
leaving him.
s
-
: JUs
^jly J - (j*
' je
-
4^ y -
,a* r S
jjf.
j*
..
>
„r.
‘ Ji'3 4>' l y o iiX . ^ 1 -
o ii ^
U j : LlU
^
: jii
± ih ,
y b l w i i_rJ- L illi
.spjIj 7,-Jj-l j l -L-.-i-i.a : J li
.[t m
tr4 rv
: r ( ro) : ^ i
.~.1 ;*
tr v r i
: Ji; Ij
niL—.J :
.(wr)
3 6 4 7 . It w as narrated from
Abdullah (4*) that the Prophet ( ^ )
said: "T rad in g insults with a
Muslim is an evil action and
fighting him is k u fr." I said to Abu
Wa'il: Did you hear that from
'Abdullah? He said: Yes.
Comments: Its isnad is saheeh, alBukhari (48) and Muslim (64)]
: ajoJu ^j £-
-Ljj
2*5 A
«yS
jill
4
«J Ljj
xS
j?
A
T3
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i
4
lli-iA —1T3 iV
llU
:j j
: J'i
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: J?U A
■ J-Uj
1]
.[ i r A£ A Y 3Y t r < u v d r u
i t ) : r (tA) :
C L
a j LLl11 .
; Jii
l VA
Musnad of 'Abdullah bin Mas'ood
3 6 4 8 . It was n arrated that
'Abdullah (^) said: The Messenger
of Allah (5ge.) said: "There is no one
among you who has not been
allocated his companion from
among the jinn and his companion
from among the angels." They
said: Even you, O Messenger of
Allah? He said: "Even me, but
Allah helped me against him, so he
does not tell me to do anything
except that which is right and
proper."
309
djjl t if . i ‘ii*. *
1__J^
: jU li ^4
i
pJUii ^
Uit ;
3 6 5 0 . It was narrated that Ibn
Mas'ood (4 b) said: We used to go
on campaigns with the Messenger
of Allah (j^r) and we had no wives
with us, We said: O Messenger of
Allah, can we not castrate our
selves? But he forbade us to do that.
dJ I J
j
Ij
j
J li : J li dj I alt ^
jjj
if
sm
^ja Ait 3 t
: ijJb
t J ; li]j: J li ? Jil
dJ)
t rw ^ : > i ]
V]
^
.[ i r < u
Comments: [Its Isn ad is s a h e e h ,
Muslim (2814)]
3 6 4 9 . Abu 'Ubaidah narrated
that his father said: We were
sitting in the mosque of al-Khaif
on the night of Arafat, before the
day of Arafat, when we heard the
hissing of a snake. The Messenger
of Allah (gg) said: "Kill it." We
got up and it entered a crack in a
rock. A palm branch was brought
and fire was lit on it, and we took
a stick and removed some of the
rock, but we did not find it. The
Messenger of Allah (&;) said: "Let
it be; Allah saved it from your
mischief as He saved you from its
mischief."
Comments: [Its isnad is saheeh, alBukhari (1830) and Muslim
(2234)]
idii- —TAiA
,(YA i)
k.
X
*
O'
coL^I
i
a
t
0
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i t
1I
:
0 1 | ^ y) 1
aJ l J
u
jy>- I
jj
li
J l i i (. a>a 1
u O -L-jj
: Jb
(. L lii
( *
lIjU l
:
4L 1
. 1( L i ^ - i
: ^ l( AT ') ;
fS
li j
: J15
hi
aja
"I ^
>
Jjiij
L i5
a
1
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t li ji-jn
*T
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*
L*^ji>- 'Cs 1u li 4-j 1
^
a
1J
ji. j J c
:jd
Jj
.r
J Ui
t
klijf1 Lijj»x_
d J 1 l i is o
i
.( r r r n
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i* —
>
^
^ ^
ad j * i r y
id l_r~3
aii J
.L ii
Tfr*
y
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e , - j:
—YAo*
jd
: Jii
c : iiiii t ' l j
Musnad of 'Abdullah bin Mas'ood 4 .
310
^^
, i ‘, f ,r „ :. ^
Comments: [Its isnad is saheeh, alBukhari (5071) and Muslim
(1404)]
3 6 5 1 . It w a s n a r r a te d th a t Ib n
M a s 'o o d
(dk)
M essen ger
sa id :
of
I h e a rd
A lla h
(*&)
.O H O
„
f
,-
Liud
Wad
-r iM
th e
say :
" T h e r e is n o c a u s e for e n v y e x c e p t
-J j Aj
•XL>-
dJl
in tw o c a se s: a m a n to w h o m A lla h
dJl
g iv e s w e a lth a n d e n a b le s h im to
s p e n d it a p p r o p ria te ly , a n d a m a n
to w h o m A lla h g iv e s w isd o m an d
I*,
3652.
It
'A b d u lla h
w as
n a rra te d
b in M a s 'o o d
V]
j *
^^^ -r
oL"' J
Si ^
daLl*
Jl
h e ru le s in a c c o r d a n c e w ith it a n d
te a c h e s it to th e p e o p le ."
Comments: [Its isnad is saheeh, alBukhari (1409) and Muslim
(816)]
*L'I
. .
‘^
34*
1
ilj I
.[M *4
.1(^0)
: r O t n ) :c
.(A n )
fro m
:Jldd
(wk) th at
th e P ro p h e t ( j k ) d re w a s q u a re ,
*>* &
a n d a lin e in th e m id d le o f th e
s q u a re , a n d lin e s b e sid e th e lin e in
'■^
th e m id d le o f th e s q u a re , an d a lin e
la^.j
Iliad - r io Y
js.
14
u J 14
3)3' j *
£
Uip- Jadj
dJi ± j . ^3
t L i u L L j^
4j I
o u ts id e th e s q u a re , an d h e sa id :
" D o y o u k n o w w h a t th is i s ? " T h e y
s a id : A lla h
and
■^dJl
j!
4(43^' JadJ'
H is M e s s e n g e r
Ldj
k n o w best. H e sa id : " T h is is m a n ,
the lin e in th e m id d le , a n d th e se
U jjjjj
i^3iJl
(J3»
Ja3dl JaZ,j ,jaJ'
:JU
Ja3j!
lin e s b e s id e h im a re th e s ic k n e s s e s
a n d p r o b le m s th a t a ssa il h im fro m
a ll
p la c e s .
If o n e m is s e s
h im ,
a n o th e r w ill b e fa ll h im . T h e s q u a re
:JLs
>
aJjkj
is h is d e a th th a t is s u r r o u n d in g
>>
4 -L fj
h im a n d th e lin e o u ts id e it is h is
h o p e ."
AjLJsI
Comments: [Its isnad is saheeh, alBukhari (6417)]
ijUpf 4'j033
., ,
^
, i ‘
. r•
3ui
: IjJli
JadJl
.
: a^
(. IJlA allaj^I j l
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>
i * •
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£ jlijl L j l j
Musnad of 'Abdullah bin Mas'ood ■->
311
■ijirii 4 i j j
djj
ju i jLulijf
3 6 5 3 . It was narrated from Ibn
0*A j ) j *
-T ie r
Mas'ood (^ ) that a man kissed a
*>^ * Z
^^
^
' r* *
Z* ji 01 !
py 1 y& i
1 ■
woman once, then he came to the
Prophet ( ^ ) and asked him about
dLL;
t aII#
y '—'Ld?
expiation. Then the words "And
perform A s-S a la t (Iqam atas- Salat), at
:
^
y
the two ends of the day and in some
hours of the night [i.c. the five
compulsory S alat (prayers)]. Verily,
tO W : ) j * )
the good deeds remove the evil
y d *
1
S ejJt
t Jll
L> : J'wis
deeds (i.e. small sins)." [Hood
11:114] were revealed. The man
t XAo t : J oj l] . ^y * I y
Ids
said: O Messenger of Allah, is that
.[iVTo t m
t H 0*
only for me? He said: "It is for
anyone who does that among my .( m r ) : *. (3 Yi) : ^ i
oiL_-I ! y %J
um m ah"
Comments: [Its isnad is saheeh, al-Bukhari (526) and Muslim (2763)]
3 6 5 4 . It was narrated that Ibn
Mas'ood (dfc) said: The Messenger
of Allah ( ^ ) said: "None of you
should let the a d h an of Bilal keep
him from his sa h o o r , because he
gives the a d h a n so that those of
you who are praying q iy a m may
go back (to rest), and those of you
who are asleep should wake up.
It is not when it is like this"- and
he put his fingers together and
raised (his hand - to indicate
vertical) - "rather it is until it is
like this"- and Yahya spread his
forefingers apart (to indicate
horizontal).
bjjLd - r i e £
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Jy-aj J li
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jdp J> JL*
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Comments: [Its isnad is saheeh, alBukhari (621) and Muslim (1093)]
: r C m ) : c Ijyw) oU—>1 :
3 6 5 5 . It was narrated from
'Abdullah bin Mas'ood (w») that
the Prophet (a£j) said: "Indeed,
those who go to extremes are
doomed," three times.
y
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.0 ■‘hr)
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Musnad of 'Abdullah bin Mas'ood
Comments: [Its
Muslim (2670)]
is n a d
is
312
*4^
sa h e e h ,
Jli
■
.j
^ fill a i t AliUt
Uf
11
fciiLt
• Jij’
,(Y"IV') ;» t
3 6 5 6 . It was narrated from Abu
'Ubaidah, from his father, that the
Prophet (*&:) would, after the two
ru k'ahs (i.e., in the first tnshnhhu d),
be as if he were (sitting on) baked
stones. I [the narrator] said: Until
he got up? He said: Until he got up.
C om m ents: [Its is n a d is d a 'e e f
because it is interrupted; Abu
'Ubaidah, the son of 'Abdullah
bin Mas'ood, did not hear Im k e t h
from his father]
It was narrated that
'Abdur-Rahman bin Abi 'Alqamah
said: I heard Ibn Mas'ood (JjL) say:
The Prophet (-jie,) came from alHudaibiyah at night, and we
halted at some sandy ground. He
said: "Who will keep watch?" Bilal
said: I will. He said; "But you
might fall asleep." He said: No (I
will not), But he slept until the sun
rose, then some people woke up,
including 'Umar, who said: Speak.
The Prophet ($&;) woke up and
said: "Do what you usually do."
When they had done that, he said:
"This is what you should do, if
anyone among you falls asleep or
forgets."
Comments: [Its isn ad is hasan]
yf-
was narrated from
(*&), that the Prophet
"He is not one of us
his cheeks and rends
Jrt
jtf 3^
Jt
! gj j>H
(y
If
ji
jZ
Ix iX
J *
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.[fra * .frA a , frAA
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wa A * v t
t4^lk2N ,—2_><-J> Oil
>r0 >
p; ,
3657.
3 6 5 8 . It
'Abdullah
(i«) said:
who slaps
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LjA>- lCM h il* - taov
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- se
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rjs i
,V U-US U jli 4 X I
: j til
ru
4^
4j
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: Jli “f t : IjJ : Jli
j T j iai™. u 4 y.Q.jJ 1 djdis
^^Jjl jai^-LU t 1j>. .A*il : jU i
11
4hi
c
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11yJjli laiUi11 : Jli
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.
- •*-
,y j > : jL U
! ^cj
—T3oA
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: J^ ]
iLo
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;JU ^
Musnad of 'Abdullah bin Mas'ood A
his garment and calls with the call
of Jahiliyyah ”
Comments: [Its isnad is saheeh, alBukhari (1294) and Muslim
(103)]
J [jj flijl il*lf jJujl4
313
. Isjl]
IpOj t._J
J
.[M r* ^ i r w <. i d n a
: 1. 1< r ^i ) : £ :
.(> *n
3 6 5 9 . It was n arrated that
'A bdullah bin Salim ah said;
'Abdullah (j &) said: Your Prophet
(5^f) was given the keys of every
thing except five things: "Verily/
Allah, with Him (Alone) is the
knowledge of the Hour, He sends
down the rain, and knows that
which is in the wombs. No person
knows what he will earn tomorrow,
and no person knows in what land
he will die. Verily, Allah is A1IKnower, All-Aware (of things)”
[Luqman 31:34],
—r "i o ^
: J U i lL - ^ dJl .up j i
V.' v jVU-
,JS
■jkh -Up U-
p^—-1
iplzP
uup
uSj-Uj
o; f
:
Vi-
j l3 y-*o CuU>i' __i/-j
(Js'lj (Ljj ijfj-S t*j lit ^-J===u ijU ,J—
p>
. (rt
; o1aa!)
i —lp
o[ Uj^"'
.[M a r M UV : ^ i ]
aL_^| lJutj
Comments: [Sa/zee/i because of corroborating evidence; this is an isnad that
could reach the level of hasan]
3 6 6 0 . It w as narrated that
'Abdullah (^) said; 1 saw the
Messenger of Allah (^fe) saying
takbecr every time he lowered or
raised his head (in prayer), and
every time he moved to stand or
sit, and he said the salam to his
right and to his left, until the
whiteness of his cheeks - or cheek
- became visible, and I saw Abu
Bakr and 'Umar doing likewise.
Comments: [Saheeh; this is a da'eef
cJl3
^
: (_jLs jJLJ1 jup
(* Q
J1
j
j*
^
Ir^3 5“ ?i J *
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lkXJdJrj
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t. a.u.ji oLj ]
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jji
wjl>-
aUI
JLP
ijl*j
(
j
'■ *y*3
Aj
j
, [ i 1 ^ ^ ; y l i j I ) , »JLUj j
isnad]
3 6 6 1 . It w as n arrated that
'Abdullah (^fe) said: We were with
the Prophet (|k), nearly forty
^ 3 ^ ' oi
j*
.
jjS j
jLatj]
^
■<
J jXt-Z*
(jLitw-jj
;
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4
Musnad of 'Abdullah bin Mas'ood
people in a tent, and he said:
"Would it please you to be one
quarter of the people of Paradise?"
We said: Yes. He said: "Would it
please you to be one third of the
people of Paradise?" We said: Yes.
He said: "By the One in Whose
hand is my soul, I hope that you
will be half of the people of
Paradise, and that is because no
one will enter Paradise except a
Muslim soul, and you, compared
to the m u sh r ik ee n , are like a white
hair on the hide of a black bull, or a
black hair on the hide of a red
bull."
314
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jl
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h
-
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£
: ills
«Vo>Jl
: JUi t,
C om m ents: [S a h e e h because of
corroborating evidence; this is a
d a'eefisn ad because it is interrupted]
I
:O i «?& jl j i t jJl; Ij - J j
>
> ;
i
;
,
_s ^
jl y r j*
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jj
ji
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tsX, [_r _di
tjLJl J* I I- J-V.
p i Uj , L k z s j i i
^JL,1 j y
aL
:J il]
5L id I SJLiJtf
j L«“
p jU l
U To d m
Comments: Its isnad is saheeh, alBukhari (6528) and Muslim
(221)]
3 6 6 2 . It was n arrated that
'Abdullah (.&,) said: The Messenger
of Allah (ate) passed by me when I
was praying and said: "Ask, you
will be given, O son of Umm ' Abd."
Abu Bakr and 'Umar (4*) raced (to
ask him about his supplication).
'Umar said: I never competed with
Abu Bakr in anything but he beat
me to it. They asked him about what
lie had said, and he said: Part of my
supplication that I almost never
omit to say is: O Allah, I ask You for
blessing that never ends and joy that
never ceases and to accompany the
Prophet Muhammad (#*) in the
highest part of Paradise, the
Paradise of eternity.
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:JU JJI -UL JL d p
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Musnad of 'Abdullah bin Mas'ood
4*
3 6 6 3 . Zaid bin Wahb said: I heard
'Abdullah (.&) say: The Messenger
of Allah ( ^ ) said to us: "After 1 am
gone, you will see selfishness (on
the part of others) and things that
you disapprove of." We said: What
do you instruct us to do? He said:
"Give them their dues, and ask
Allah for what is due to you."
Comments: [Its isnad is saheeh, alBukhari (7052) and Muslim
(1843)]
3 6 6 4 . It was narrated that alAswad bin Yazeed said: The
iqam ah for prayer was given in the
mosque and we came walking
with 'Abdullah bin Mas'ood (*&).
When the people bowed, 'Abdullah
bowed and we bowed with him
whilst we were still walking. A man
passed in front of him and said: A ssafom u 'alaika y a A ba 'A bdur-R ahrn an .
'Abdullah said whilst he was
bowing: Allah and His Messenger
spoke the truth. When he had
finished, some of the people asked
him: Why did you say, when the
man greeted you, Allah and His
Messenger spoke the truth? He said:
I heard the Messenger of Allah ( ^ )
say: "One of the portents of the
Hour will be when greetings are
restricted to people whom one
knows."
315
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j u i i cJLw :JU J J S
cSU s
j ,v -Aj
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ill
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d Jli
l
: J li
: J l i jill
O)j~ -‘
S'Ljj t h Uj
: J li
-rv tr
: Gi
(TAV
: JU
till Ij JC-j t
; ^i(V-oY)
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ijJUtJ
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: J li
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y
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t
i jjL i
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<j S
yj
S i- JU s
aJ
L wi
i i_ S
jS
S i l ls
JjZ -3 iL S * S
jl
U d j
ly y
:J U
L aJ
J~ »JJ
aJ J
I
d Ji J
j S j ) aI h
bi ijpiui s v j s y » h * - . J j t ^
aji
,[1TA£A
iJUj
t j —j- vt-jAj- :
.aJijyLA
Comments: [A hasart h a d e e th ; this is a d a 'eef isnad]
3 6 6 5 . It was n arrated that
'Abdullah (^) said: When the
Messenger of Allah (3^) was taken
on the Night Journey, he was taken
as far as S id ra ta l-M u n ta h a , which is
; ; jjju
S S S a j i ks A r J i
£ £"
^
J jpjt jj ^ uI L<»J . J Li 4JJI
-m e
JS
IA
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y)
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Musnad of 'Abdullah bin Mas'oud »#*
in the sixth heaven; anything that
ascends from earth stops there and
is taken from there; anything that
comes down from above stops
there and is taken from there. He
said: "When that covered the lote
tree which did cover it!" [an-Najm
53:16], He said: Butterflies of gold.
He said: And the Messenger of
Allah (^te) was given three things:
iie was given the five daily prayers,
lie was given the final verses of
Soorat al-Baqarah, and those of his
it m m a h who do not associate
anything with Allah were forgiven
major sins that may cause one to
end up in Hell fire.
316
^ JjllM fl
djj JLl£
A
* ^ 1 3^ in
, J Li (1 3
dJl
^ *>cin
j ^Jap Li : J Li n__
,5
>
,
lZj
j 1.hi I
^ J-'4
b j-^
.oliP tid !
4
c
Oil
ZJLi J jl! i
: g i j >6
T v r ) ^
Comments: [Its isn ad is sahceh, Muslim (173)]
3 6 6 6 . It was narrated that
Zadhan said: 'Abdullah (4=) said:
The Messenger of Allah ( ^ ) said:
"Allah has angels who travel
about the earth and convey to me
tine sa la m s of my u m m a h ."
j * j'OZ U > I :
uLi :Jli jlilj jZJ
?ij Jl«
Comments: [Its isn ad is sah eeh , ah
Bukhari (6488)]
ill JjZ 3 J Li : aL i ^
jSlt
.[ITT* , i Y3 * : ^ i ]
y j ^‘1 &Jb- -T33V
je-
fin J y * j jLi : jii iajui oli- y^
J ] Jjy t sUjl» :£te
ir i
T im
;r w
.O tA A )
3 6 6 8 . It w as n arrated that
'Abdullah (4 p) said: The Messenger
of Allah (S&) said: "No woman
should describe another woman to
her husband as if he can see her."
JUI _ui-
ij'T*' lC"
Comments: [Its isn ad is saheeh]
3 6 6 7 . It w as n arrated that
'Abdullah (4^) said: The Messenger
of Allah
said: "Paradise is
closer to one of you than his
shoelace and the Fire is likewise."
HJU- - r v n
> - »‘ !
j JLi
: > 1] .«iui j L 'frij
i.
,-a
u L .! !
^
: JLi Jjl
jji» !
f .
jup-
L^J3 tsi^jl sl^Jl yjijj
-T33A
i
j-t ^4-
JUl
.[rn -3 : ^ | J ..UfcJl 'J& £ s L^);J
Musnad of 'Abdullah bin Mas'ood <-&.
317
4« J j« i n
Comments: [Its isnad is saheeh, alBukhari (5240)]
3 6 6 9 . It was n arrated that
'Abdullah (^*) said: The Messenger
of Allah ($k) said: "Follow one H ajj
and 'U tn rah with another, it will
erase poverty and sin as the
bellows eliminates the dross of iron
and gold and silver. And an
accepted H a jj brings no less a
reward than Paradise."
» ijj
•<m .) : c
±i
jJU-
if
If
dJi
jii : Jii
U^jL*
~- r i i ^
y. if**
dJl alp ‘ji*^t-T
o^*dlj
i
'jii 1 j lliL
J* n i
jyi3 *cJidij
^
,llMi 4
j L-I
fy^S
: jvi
(lilt
ifil
*_4>aJlj a^a^J'
Comments: [S a h e e h because of
corroborating evidence; this is a
hasart isnad]
. J _>■
IJL*j
3 6 7 0 . It w as n arrated that
'Abdullah (■&) said: The Messenger
of Allah (5&) said, then the colour
of his face changed, then he said
something like that or something
similar to that.
’J
Comments: [A saheeh report]
d? l l y j i I b
'■
-riv *
y
9 i^
t o^
^j S>
p
^
t
.
•
Odd- djj>- . aJd^
J*
, d)I J j A j j 3 : J i i i l l Jui- yp
lljd J l i P 4 i j ' J i
.[irrr
: ^ i ] .d
tmo
s [
3 6 7 1 . It was n arrated that
'Abdullah bin Mas'ood (^.) said:
The Messenger of Allah (#;) said
one day: "Feel shy before Allah in
the true sense of the word." We
said: O Messenger of Allah, we do
feel shy before Him, praise be to
Allah. He said: "That is not what I
meant. Rather the one who feels
shy before Allah in the true sense
of the word, let him guard his head
and whatever is in it, guard his
stomach and whatever it contains,
and let him remember death and
decay. Whoever seeks the Hereafter
d)Ll
. a**p yj
tLjjk -'VAVi
oy> yP t
y, ^dJaJl yp jLd-di yd
Jii : JIS
v dh alp yp t iyda__Ji
d) I y^
-
o
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CPd 3^ dll
_.«>
-
'
e
j
j il . liii . J ii ®j d>J I jd-
J - J n : Jla t dJ
j i
y
d"
j
i^ f3
y *j
.
3
Lj tdJ 'i
Ift
Ija-*.. j t U
^
; IJaJI djj J y
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'■^f'3
^
d^V1
' iO' d ^
Musnad of'Abdullah bin Mas'ood 4=
318
4
«LI
would give up the adornment of
i
j * dli y>
this world, and whoever does that
has felt shy before Allah, may He be
glorified and exalted, in the true
sense of the word."
■
y £ t~aJl j.. ^ t
.t
J jf -
*
Jui idlJj Jii
.IcUJi L^>ejL-1 :
Comments: [Its isn ad is d a 'eef because As-Sabbah bin Muhammad is da'ecj]
3672.
It w as n arrated that
'Abdullah bin Mas'ood («.&,) said;
The Messenger of Allah ( ^ ) said;
"Allah shared out different natures
and attitudes among you as He
shared out your provision among
you. Allah, may He be glorified and
exalted, grants worldly gain to those
He loves and those He does not
love, but He only gives religious
commitment to those He loves.
Whoever Allah gives religious
commitment to, He loves him. By
the One in Whose hand is my soul,
no person becomes Muslim until his
heart and tongue are sound, and no
one believes until his neighbour is
safe from his annoyance." They
said; What is his annoyance, O
Prophet of Allah? He said: "His
being unfair to him and wronging
him. And no person who acquires
wealth from h a r a m sources and
spends from it will be blessed in it,
and if he gives it in charity it will not
be accepted from him, and if he
leaves it behind, it will be his
provision on his journey to Hell.
Allah, may He be glorified and
exalted, does not erase a bad deed
by means of another bad deed;
rather He erases bad deeds by
means of good deeds. Evil does not
erase evil."
Com m ents: [Its
is n a d
is
d a 'ccf
-.jZI y Zs S
jd
y y
y
y
y y i y- y
<■
j ii : j li j
yy
^
yJ
iln
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y
d in
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'JZ
4^ 1
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y
* ^ i- u ^ j
Jd
ddd
y z yy'j
j i d ji
Vl jd jl
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d ii iiL i-i
■
yy
~y
Y.
d
Jr~
. (J ij
<■
'd*
L,
^yy y
! l^Jli
y
yzi&j
vd
0d ~ ^ J-U jag; V j t <ui nJ l l j l l j <Cji J jtu i
d)
V J i* o
b lS V i
v
i
y~ j y
y ^y^z^
d i i 01
y^j ,- y y ^
. l(c T ~ > J l
y
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—
1311
t j0 1
V C — A ll
>jwiJ t t jj js sit;_.I :
because As-sabbah bin Muhammad is
jP *j
y
da'eef
Musnad of 'Abdullah bin Mas'ood
3 6 7 3 . It was narrated from Ibn
Mas'ood (4 *) that the Messenger of
Allah (^fe) said: "When the last
third of the night comes, Allah, may
He be glorified and exalted,
descends to the lowest heaven, then
He opens the gate of heaven, then
He stretches forth His Hand and
says: 'Is there anyone who is asking,
so that he may be given what he
asked for?' And He remains like
that until dawn breaks."
319
J^iu u j t ( j j cUJl - ' ‘if 11tiii a
: u rtii xS
jj
3 6 7 4 . It was narrated that
Shaqeeq said: 'Abdullah (j&) said:
The Messenger of Allah ( ^ ) said:
"The first matter that will be
judged between people on the
Day of Resurrection will be
bloodshed."
y
J*
< .y > y H
3) is
li
<■ J
y )i
-m vr
X>Jf-
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ii
j i t iK
1
n ‘ .II
. U jjJ t
J ilt
ji>
y
•® ^ J . h j
t ki-U
.olii dU-j
:jy
: JjJLs
Comments: [Hasan- this is a da’eef
» L L .?. ! 1
m-d
Jly
j j w i c -j -c*-
: ^lj
JuAl
y
Ja_L->
^“^3—'
-r v f
J li : dJl j y J li : J li j~ iL y
^ J 31H ' M
J~:
*•
: Jijt]
.«,u3ui
4JJ1 J^L;
y
LaJ1 ^L
.[in *
Comments: [Its isnad is saheeh, alBukhari (6533) and Muslim
(1678)]
3 6 7 5 . It was n arrated th at
'Abdullah (■&) said: The Messenger
of Allah (jfej said: "Whoever asks
of people when he has enough to
suffice him, his begging will come
on the Day of Resurrection like
scratches or gouges on his face." It
was said, O Messenger of Allah,
what is sufficient for him? He said,
"Fifty dirhams, or their value in
gold."
llijL-
:j u 5^ ih J j -^3 3)1
J j -
Comments: [A saheeli hadccth, and
its men are reliable]
( t a a / )
tilt
.(h v a )
j*
LLiL
b jJ-
tili
Jy y
y
JlS ! J li 4JJ1 Jl*P
h
y
l duj 1
u j j 3jl - 3r"" : ^
t Jb 'yj
!
jli'
Li jjS j t t L ij JjX
lli! 1 »y iZ-a- i >1^
t Ji 1 J jLij U : IjJli
viiic■ U j
J?
-mvo
IJ LL>-
j1
*
.Ct Y • V , i a * : Jaj t] , i_* -L‘'
isnad]
iosj J j L—it ul»j
^
‘ Cs.
Musnad of 'Abdullah bin Mas'ood
320
3 6 7 6 . It w as n arrated that
'Abdullah bin Mas'ood (4*.) said:
The Messenger of Allah ( ^ ) said:
"Do not buy fish in the water, for
it is an ambiguous transaction."
^
y
Jrf
Jjl
Jii
^
Comments: [Its isnad is da'eef]
Jb
3 6 7 8 . A similar report was
n arrated from Ibraheem bin
Muslim Abu Ishaq al-Hajari, and
he said: "Adam will say: O Lord,
iiow many shall I send?'"
Com m ents: [Saheeh because of
corroborating evidence and it is a
da'eef isnad, it is a repeat of the
previous report]
) - I* * *
>'-■■■ »
& jj- - r - w i
iiU A
y
y
:J(i
J
<JJl Jut-
iu u i
Vd
Ujjy
aij u.
JL _ll o ’.
.4J)
3 6 7 7 . It w as n arrated that
'Abdullah (^) said: The Messenger
of Allah ( ^ ) said: "On the Day of
Resurrection, Allah, may He be
glorified and exalted, will send a
caller to call out: 'O Adam, Allah is
commanding you to send a group
of your offspring to the Fire.'
Adam will say: 'O Lord, out of how
many?' It will be said to him: 'Out
of every hundred, ninety-nine/" A
man among the people said: Who
is the one among us who will be
saved after that, O Messenger of
Allah? He said: "Do you know
what you are in relation to the
people? In relation to the people
you are no more than a mole on the
chest of a camel."
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
y
4 ^ '
y
aI i
o~=A
jlli-
y)
y
J
jiAA
y
f
J
J
A LA! I fiyi
^y^i
■
liiaA -Y A W
1y
i^ y A ji
jfi-
jA j jf- <Ll jl» :
(j[
U :
J_A~ 1j AI
Ij
JU j
: (■Vd' y
j 4 j Jiii
:Jl* VJLi y*j iJyj u
^AJ-j
j
J IT> Jjj L
y
fA ' ^
/jy
1—
Ijjlli
lijtj
y#
J5 y
<Jji
iJli yd>
^
: Jl*
o llu s Jl
j
j
iJjlJ l 8jjl i
.<
S
j
U- c-j ^ J^ j l
(4— Jr! yc*4 ! y~
:J lij
^**1 y j_JJ
LfjA —YAVA
'jz li ... Js^A-41 J h A i] J
jyl j+S
J
U:
~b j L-xJ lJLh_j
.Aj U J
Musnad of 'Abdullah bin Mas'ood 4 *
3 6 7 9 . It was n arrated that
'Abdullah (Jk) said: The Messenger
of Allah (# 5) said; "Let one of you
protect his face from the Fire, even
if it is with half a date (given in
charity)."
321
A 'j* * -J
Jb ■Jtj
aXj ! j _£- y -
rtlil jlI c . 1
1 ■>■
t>
t j& l °4r>-j
alii JyL*':
.[ i Y3 0 :
Comments: [S a lie e h because of
corroborating evidence; this is a
^
I]
ji
y! ^
yth
jb-wl IJla <
d a 'eef istutd]
3 6 8 0 . It was n arrated that
'Abdullah (.&) said: The Messenger
of Allah (3k) said; "When the
servant of one of you brings his
food, let him start with him and
feed him, or make him sit with
him, because he endured its heat
and smoke."
?*
Z
c
^
C^1-^ ^
ji
'ip1
.
.
?l!l
y
.l U k b
.
Comments: [Sa/jeWi because of
corroborating evidence; this is a
d a 'c c f isn a d ]
-T A 1
Ll>JL>-
j
f
JI j :Jis
IjulLj
0j?-
LSU j -'
j
-Cli (. ■
olj 4_LL>.tr'
.
5'""I '-‘-‘ j “
. . .
y*j
j*
oA‘
. iu j i_i L sxJ k J a > . s
3 6 8 1 . It was n arrated that
'Alqamah said: Ibn Mas'ood (d^)
said: Shall I not show you how the
Messenger of Allah (3k) prayed?
Then he prayed, and he only raised
his hands once.
y*
jLjLl.
lIjJj*-
■
j;
^ ^ ~^£~ l_A"
:j
^1
■J ii ?
^'—'dS' ^
<y-^ h-
Jli ;Jii Lji.U- ji- tjyj.'Si
^ 1 uj—"j 0*>u? pdki
Comments: [Its men are thiqat]
■i'j*
Vl y j j
■>j b _yd dt> L5 iaiUl I.L*
3 6 8 2 . It was narrated from lbn
Mas'ood (J&b) that the Prophet ( ^ )
prostrated in (Soorat) an-Najm
and the Muslims prostrated ,
except one man of Quraish who
took a handful of dust and raised
it to his forehead and prostrated
Lj U>- —
^1
pJi .
t ^ jU) db-j
jLL^ lljJL*- :
^
L-Mji
V
a>-l
.v
j Lda>- —1T3AY
VI y I j I : jjx .~j
Vb^; V] 1
i. 4_It J^d_S . C^>- ^jl A*±ji i^jl J V1
Musnad of 'Abdullah bin Mas'ood &
322
on it. 'Abdullah said: And later on
I saw him slain as a kafir.
Xjs S J J j X <l, j
Comments: [Its isnad is saheeh, alBukhari (1067) and Muslim
(576)]
Jli
.[it ' O a r r o ( m i
trA*o
•c
j
j* y /j ^
: J li
jjl
-U p
i
°-XLp
y
lJLS”
O
:
I)
lAlibCC.™
: J _ jC
:> h ]
.r v *
. lS
J i
j U
^ ^
jllj
4jjl
j!
£ $ j>j
3 6 8 4 . It w as n arrated th at
'Abdullah (.£>) said: The Messenger
of Allah (^k) said: "Permission to
enter upon me will be granted
when you lift the curtain and you
will be permitted to listen to my
private conversation until I tell you
not to."
—Y"*iA£
oi
: JU Jji
—i j l j
C om m ents: [A saheeh hadeeth;
Muslim (2169) this is a da'eef isnad]
jl
:^ i ]
lu *
j
t ( t 1 a H)
JuP
‘ :! (-A A d i i
•0 y ?
:,» t
+ S
J t
■Oj I s
"3 U
U iijp 1
jj
1 J li
^
LIjlC —TIA o
is *
d lii
‘jf,
: JU
2 —>a>- :
■s*' JA'j~
y
^ ip
j! p
.flC b g il J C
J b
■
*j 1 t-ipLLaj'ii
:
is. y vs j*
J j Jl i
.[7 ATT
lil
j —=>- :
jd oU—p
jjji
bjA>-
:
A—viu
trA<n
iC*j
<Lj 1
J
s
.[n c n u r o r
.d l-L P
-r^ r
Ifi'
ih
C om m en ts: [H asam b ecau se of
corroborating evidence; this is a
da’eef isnad because it is interrupted]
.'i ; , : , :
:J j i
r ( ' -3V)
3 6 8 3 . It was n arrated that
'Abdullah (^ ) said: When the verse
"When there comes the Help of Allah
(to you, O Muhammad (#s) against
your enemies) and the Conquest
(of Makkah)" [an-Nasr 110:1] was
revealed to the Messenger of Allah
(ifej), if he recited it and bowed, he
would often say; "Glory and praise
be to You, O Allah our Lord. O
Allah, forgive me, for You are the
Acceptor of repentance, the Most
Merciful," three times.
3 6 8 5 . It w as n arrated th at
'Abdullah (^*) said: The Prophet
(ife) went out to relieve himself and
he said to me: "Find me three
stones." I brought him two stones
and a piece of dung; he took the two
<uj|. i y
-vj*;*. ■»
&
( .o b b k J
^j
y
S *
^
iy L
1
-G
‘• d b k C I
;J b
^1n
Musnad of 'Abdullah bin Mas'ood 4*
323
*•;« a jim ii ^
stones and threw the piece of dung
away, and he said: "It is dirt."
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnad because it is interrupted]
jp-ll
: jJiii]
edit o l e Juuli.o
! JLs
tZyj] J& j
14!]» : jlij
,[a r o
d o t d o r
tr^ -n
■('5 1 ) :£.
3 6 8 6 . It was n arrated that
'Abdullah (<&>) said: The Messenger
of Allah ( ^ ) used to disapprove of
us staying up after 'Isha’.
ttLki /jZ- t4_jl fJ- (0Sj tdJb- -V* A1
: J li 401
^ —1 jjj
>
jJj 1
00
joJid 1 0 t—
Comments: [A hasan hadeeth; this is
a da’eef isnad]
Jaj t-LUp
(T a V O
. [ w
j j J 1_j
r
: ^ lj
t rA
J
-4 iL-ii ijj6j
: > J l]
M
—j- Xj X*- :
uii*
3 6 8 7 . It was n arrated that
'Abdullah (d&) said: The Messenger
of Allah (s&) said: "(Believing in)
bird omens is shirk." There is no
one among us who does not (think
of them), but Allah takes away
(such thoughts) by means of
putting trust in Him.
jjp (j LjLjj llj
if
J li
ir!
:J i
dJ 1 jJp
lL> Uj
It
w as
n a rra te d
-T1AV
if
jp t
dr
x
'
jj
S^jUl!1i J ^ J . ^
: ^ 1 ] .jl^ L
il*i* &l j£ S j
,[M<U d W '
Comments: [Its isnad is saheeh]
3688.
Uj
j
N1
1
th a t
N1
: ^S"j
-VIAA
t idiJi-
i
'A b d u lla h (4fc) said : I w a s w alk in g
w ith
th e
P ro p h e t
(3k )
in
so m e
fa rm la n d in M a d in a h an d h e w a s
lean in g o n a p a lm tre e b ran ch . H e
p a sse d b y so m e of th e Jew s, w h o
s a id
to
about
one
th e
a n o th e r :
s p ir it
A sk
spirit. T h ey said : O M u h a m m a d ,
w h a t is th e sp irit? H e sto o d up
on
if
th e
p a lm
tre e
Js
is p 1 ( f
s * * :^
0
[ar-rooh]. A n d
him . So th ey a sk e d h im ab o u t th e
le a n e d
(4^401
h im
so m e of th e m said : D o n o t ask
and
: Jli 401 jJp
^rr*'
^
^ 3 -4 «-i
^yp ojJLliiujJldj Si :
4
101
J lii t
'
J li
l
t
0 ! J0A>> J : ljJ0i
^J-y_ ^ ' C--03 : J li
lJ1 p
0
I5 3 4
Musnad of 'Abdullah bin Mas'ood
bran ch, and I th o u gh t that he was
receiv ing rev elation. T h en h e said:
"A n d they ask you (O M uham m ad
(si?)) co n cern in g the Rooh (the
spirit). Say: 'Tire Rooh (the spirit) is
o n e o f the things, the kn ow led ge of
w hich is only w ith my Lord. And
of kn ow led ge, you (m ankind) have
been given only a little '" fal-Isra'
17:85]. A nd som e of them said: W e
told you not to ask him .
324
j jint A
dill
>j *■*
:J u i
St jfyjA
A
AA ^
b ii da :
dJ ^
M )' %
Jui
: J b (Ao
.[rA4A : ^ 1]
. f l ( V i C " l )
<.A|
l
V
jP m j
s o L — pj
. ( T V A i )
C o m m e n ts: [Its isnad is sa/tedi al-Bukhari (7456) and Muslim (2794)|
3 6 8 9 . It w as n a r r a te d th a t
'A b d u lla h (.&.) said: T h e M essenger
of A llah (sfe) said: "1 have nothing
to do w ith any clo se friendship. If I
w ere to take a clo se friend, 1 would
hav e tak en A bu B akr as a d o se
friend. But you r com p an io n is the
clo se friend o f A llah, m ay H e be
glorified and e x a lte d ."
i ilijA .
ljr£r ^j—
bA
y ' 3A
iU
Ail
J j
j*
t ^Cij-
*(l
js1
Lj I djjjtlV
y-
da'eef isnad]
J>
t "A-b--
cjUa j I
o[
.[7 sa *
0 1>
jU
-JWI bjL_1
jjl>-
ilA
-fA y (r^All
All J_j— jlSj ijli All Xs-
y_LA
i<u,|
^ jt AAA *■
jJl~L.frJ
^4«iJ I ^l>-
v ^ ' A'
3691. It was narrated that al
I luzail bin Shurahbeel said: A man
came to Abu Moosa and Salman
bin Rabee'ah and asked them
jy
AA
Aji
.(rrAr) : a
C o m m e n t s : [Hasan b e ca u se o f
corroborating evidence; this is a
A A11 -^A
jis :jb Ail
C o m m e n ts : [Us isnad is saheeh,
M uslim (2383)]
3 6 9 0 . It w a s n a r r a t e d t h a t
'A bd u llah (4 ,,) said: Prisoners would
be b ro u g h t to the M essen ger of
A llah (# ;) and he w ould give an
e n t ir e fa m ily [to s o m e o n e , as
slav es], becau se he did not w ant to
sep arate them .
—VAA^
j
"A- - Jii J t-A a A
:A
Musnad of "Abdullah bin Mas'ood
■„%,
about a daughter, a son's daughter
and a half-sister through the father
li.e., a case of inheritance]. They
said: The daughter gets half and
the sister gets half. Go to Ibn
Mas'ood (and check with him); he
will agree with us. So he went to
Ibn Mas'ood and told him what
they had said. Ibn Mas'ood said: "I
would go astray if I did (agree with
them) and would not be one of the
rightly guided" [al-An'am 6:56], 1
shall judge according to the verdict
of the Messenger of Allah ($£): half
goes to the daughter and one-sixth
goes to the son's daughter. That
makes two-thirds, and the remainder
goes to the sister.
325
J j i m a |jj <dJt J lI c. i UiLfl
z
u -j'i
0 -a
af ^
C G -lj
t
1
L
"
-0
yh j
t il: I
'fP
Lhf.U__ ?
alJl x l i J : Yiii
L_
U : J li
<.
----“
‘ .J '
J Lai i. Y li Uu h J- 'j
> hi
G Id Uj, l J J L i jjJ
Ju
: )y ^ -° I t
LqU
yY iiY_* t . j U•11 ii^AJ : -ndt
: jJij I] .
"A1J
t
I aLg Y
.[f £ V< t i M :
.(tv IT)
t
11
*vr
oj'j—.]
Comments: [Its isnad is sahceh, al-Bukhari (6742)]
3692. It was narrated from
"Abdullah (ds») that the Prophet ($?,)
used to say: "O Allah, 1 ask You for
guidance, piety, abstinence (from
that which is haram and is not
appropriate) and independence of
means."
Comments: [Its isnad is snheeh,
1
jj
'Abdullah bin Mas'ood ( i») said:
The Messenger of Allah ( ^ ) said:
"Ibn Sumayyah ['Ammar bin Yasir
(•&)] is never given two options but
he will choose the most guided
one."
C om m ents: [Hasan b e ca u se of
—TT34Y
^_jl
<d) XJ-
dbLii i_y1
ijjLGld
: iJ jj L o'tS" jjy
-J^ b
.[m r d m
d ro *r o>
,(YVT ) : fk
oL-J *
Muslim (2721)]
3693. It w as n arrated that
^ 5j
.—4
j LLp
c j>1 £..
j Uii>- —
Aj
j*
?«-
ol
Xs-
U t i Z ■ o?»
It
■,J 1
^
4-U1 (J
J
Jii :Jb
Sii jb il Y] : j23 (J 1jA 1 41Ui
corroborating evidence; this is a
da'eef isnad because it is interrupted]
>®
aAjJ1J-P
pj L^j i.
l^
^ ‘ -a
Musnad of 'Abdullah bin Mas'ood ^
3 694.
It
w as
n a rra te d
fro m
'A b d u r-R a h m a n bin 'A b d u llah bin
M a s'o o d , that his father said; The
M essen g er o f A llah
us
and
we
su m m o n e d
w ere
fo rty
m en.
'A b d u lla h sa id : I w a s o n e of th e
la st to c o m e to h im an d he said :
" Y o u a re on the rig h t p a th an d will
p re v a il, a n d y o u will co n q u e r oth er
lan d s. W h o e v e r a m o n g y o u lives to
see th a t, let h im fear A llah , enjoin
w h a t is g o o d a n d forbid w h a t is
evil. A n d w h o e v e r tells a lie a b o u t
m e d elib e ra te ly , let h im tak e his
p la ce in H e ll."
C o m m e n t s : [Its isnad is hasan
acco rd in g to those w ho reg ard as
snheeh w h a t 'A b d u r-R ah m an says
he h eard from his father in all
cases; it is da'ecf a cco rd in g to
th ose w h o say that he did not
h ear a n y th in g from his fath er
e xcep t a few reports]
3 6 9 5 . It w a s n a rra te d th a t A b u
326
A*
y j
yi JJ 1 Xs- y>
* )
,
aJJ l
Jl Xs■
' j li 4_>1
*, ,
‘
ji
1 ^
tVA‘ ^ : J&q .((j Lj 1 ■^ oJjAj feE
.[m -, , tiot
y> Xs i j —>y>
u
—. y A)l_Ut y y^ -JI-Lj : d yj
y> -‘
dJl xS
lAJLJ cx5
th e y sa id : T h e M e sse n g e r of A llah
:
s ittin g
1
14
'A b d u lla h a n d A b u M o o sa , an d
I w as
r M
kiiJi iijji jA ‘A
■ejj t . j j ^AJl, s 4 :
t
jjs- ,—.Air
llia A
s a id :
-
cAJo : dJI jls- Jii
' > > *^1
•M, : J lii
1jj..■.I**j
jlk i
Ju t
yf- y sy -.—oJl liJjj- ; y /j
y f-
W a 'i l
«jul
1.
. j .■ ^ j
d ijA -
l lTt
—
w ith
( # 5) sa id : "A h e a d o f the H o u r will
be d a y s d u rin g w h ich ig n o ra n ce
?Ih J j J J j l i
(.
JyJ
: Jli Jjlj
:N lii
ACl
is
J
-L U l ^ a i
y l>
jl«
w ill a p p e a r a n d k n o w le d g e will
b e ta k e n a w a y , a n d th ere w ill b e a
lot of h arj.” W e said : W h a t is harj ?
'■
H e said : "K illin g ."
1]
:JU
Uj
: llii
.[ir*3 d U r , T A t J A W
[Its isnad is saheeh, alBukhari (7062) and Muslim
(2672)]
C o m m e n ts :
3 6 9 6 .
It
w as
n a rra te d
: p (v .n r)
. ( Tivt )
th a t
'A b d u lla h (A*) sa id : T h e M e sse n g e r
o f A lla h ( 5^ ): " W h o e v e r h as a n eed
wH
and
dJI J jJL>j J ll : Jls J jl X s ys n_
re fe rs
h is n e e d
to p e o p le
d e se rv e s n o t to h a v e his n eed m et,
14
y j jlld yi- j l l i a
Musnad of'Abdullah bin Mas'ood .3*
327
but whoever turns to Allah, He
w ill g r a n t h im p r o v i s i o n
immediately or death at a later
time."
Comments: [Its isnad is hasnn]
J 3 A 1L *
,
..
AJUI
-
J L lu u a
- , ,_
t^y> (-y ’1 ■^
v M ^ tl*i
,
f t
/
^
aj
v ;)
.
,
' 4^
.[STY 1 iTAI^ : J=J]
lj jj-Jj
3697.
'Abdullah (^) said: I
learned seventy soorahs from the
lips of the Messenger of Allah ( ^ )
when Zaid bin Thabit was still a
boy with braided hair, learning to
read and write.
y
IjLfc jl « t J
jji
■>-
j t odx,
J li
x s-
-.gSj d l x - r u v
: J IS d llL
^
.
j i* .j
i J L>>—’1
dJi
IzSsJ1 ^
(jj j *
ajIj j
J <1—
jLp ^
:d i
jujj
Comments: [A saheeh hadecth; this
is a da'eef ismd]
. J i i — — —0 aL_.I tJLtj t(YiYT) ' f t ( 0 ■ ' ■) I ^ u
j ?*.j
o f
3 6 9 8 . It was narrated that Tariq
bin Shihab said: 'Abdullah (4fe)
said: I was present with al-Miqdad
- Abu Nu'aim bin al-Aswad said during an incident which, if it were
to happen to me, it would be
dearer to me than anything else.
He came to the Messenger of Allah
(^5) when he was praying against
the mushrikeen and said: By Allah,
O Messenger of Allah, we will not
say as the Children of Israel said to
Moosa, "So go you and your Lord
and fight you two, we are sitting
right here" [al-M a'idah 5:34];
rather we will fight on your right
and on your left, in front of you
and behind you. And 1 saw the face
of the Messenger of Allah (£V)
brighten and he was pleased with
that. Aswad said: And I saw the
face of the Messenger of Allah ( ^ )
brighten at that, and he was
iq
_
/jj
LJa?- —
jj
ocM
i J~'b
• j*—"J
y l
^j~"
UjJl?-
! y> Lc-
j ( V * ^ * / ) iJjbLjo /^P J-jIj™*') lL_Lp
idJl
xs-
^
Jli
J
: J li
l i
hS
J ji j jS j J
la,
. JU j
l
J jlp
L—
Y
d d iii U5 J j i r v
lDj j j
J_d3 u jin ;
:
(Y f
: sxLJO
a^-j
C-iIji
Jli
(jjL*
_ iljLLJi
Ci h j
l
>l ^■*
. Lil^!
CiL* Cl
t LiXaid-
*•
ldjjX
e
y
dJi J^—1j
Musnad of 'Abdullah bin Mas'ood 4*
328
■4'
pleased w ith that. A bu N u 'aim said:
^
A n d 1 saw the M essen g er of A llah
(4 £ ) w ith his fa ce b rig h ten in g , an d
c-j
J ji
1ji ■
3
699.
It
'A b d u lla h
w as
(4b)
n a rra te d
th a t
fro m
th e P ro p h e t
salam to his
"As-salamu
'alaikum wa rahmatullah, as-salamu
1alaikum wa rahmatullah," u n til th e
.ini 8A
to h is left,
w h ite n e ss of h is ch eek cou ld be
seen.
It
w as
n a rra te d
‘ ‘CgA-j (J :A ] m
j
^
o d i bid-
^
b id - r w
Ad I f
if 3
^
^dbJl idJl
* ' * ■'
.oA^-Jjj
the d au g h ter of A bu Sufyan, said: O
A llah, let m e h a v e the joy o f the
of
my
h u sb an d
th e
]
015 3^ ^J) M
j
fdbJF :ajL4 i
e; „
iliip j i ’ t
jJCJp
d
M essenger of A llah (jfe), an d m y
fath e r A b u S u fyan , an d m y b ro th er
M u 'a w i y a h
(a ll
my
l if e ).
The
P ro p h e t (jig) sa id : " Y o u h a v e ask ed
A lla h a b o u t life sp a n s th a t h a v e
:^ lj]
b id -rv * *
a
fP 1 J-P
d
d
t
“
♦0 Liv*
I ■Cj l
dd
d
J U-V ^
h a v e a lr e a d y b e e n c o u n te d an d
t
iiS ^
j*
^
^
>i 9'
-
-
H-
S
pI 0-5 15 ! Jla JU
d d j u?rJs. d d
LjJ J Us : J 3
a lre a d y b een d e te rm in e d , d a y s th at
rJ
ajf-*J 1
d d
if
'
]
je- tjbkA]
ff if
'A bd u llah (4b) said: U m m Habeebah,
com p an y
^
.[r tv
th a t
1
Jli .iUi
Comments: [Its isnad is snheeh]
3 7 0 0 .
.
.[ t r v i : > 1 ]
(*&;) u se d to sa y th e
rig h t an d
AJJt Jl1l£. fUiJ. a
A-j
he w a s p le a se d w ith th at.
Comments: [Its isnad is saheeh, alBukhari (3952)]
■*
lZj Lks
bj
lj
di!l»
'O '
db
1
Jh j y d
S ljjlj 4
Jiblj t
p ro v isio n s th a t h a v e a lre a d y been
a llo tte d .
A lla h
w ill
never
do
a n y th in g b e fo re its d u e tim e o r
d e la y it b e y o n d its d u e tim e. If y o u
h ad
asked
A lla h
to
g ran t you
re fu g e fro m p u n ish m e n t in th e Fire
o r p u n ish m e n t in th e g r a v e , th at
w o u ld
have
been
b e tte r
or
p re fe ra b le ." H e said : A n d m en tio n
of m on k eys
w as
m ade
in h is
I f *1/*-
j' *
JA
Zf 7^-Aa d 1 ill I o J lb
bib
_
’—B jij
oJJP
j
S a j
ca5
jO ' ^
- J , *»yL>-
tjbJl ij i 1 j'ljp
ijl* .W^LAsI
j
1
id 41 _ j j j d j j : Jli o!jl :
£ --aj pJ il)l (jJJ> :
4^^ j d
jfj
t,
■
'•
■'
:
Musnad of'Abdullah bin Mas'ood 4=
presence. Mis'ar said: And pigs,
which were transformed. The
Prophet (£fe) said: "Allah never
gives those who have been
transformed offspring. Monkeys
and pigs existed before that."
329
| * U ) I
A
,4_;lS
i OLp
ji
SLu d
iI I f
ob i
:^1]
. i!JjJ-> J-S ^jjLSdi j
lilh
aval
A
libs
d ip
l b ' 1'
.[r w
t rvaA , r v i v
Comments: [Its isnad is saheeh,
Muslim (2663)]
3 7 0 1 . It was narrated from
'Abdullah (4y) that some people
came to the Prophet (#e) and said:
A friend of ours is sick; should we
use cautery? And he kept quiet.
Then they said: Should we use
cautery? And he kept quiet. Then
he said: "Cauterize him using hot
stones."
i*
>
^14 uj Jl>* : Cs3 uia^ --rv *
J
±f if
:
:J U
?Aj jSd't
m
.*
^k -
*
i '
a,
• [* o f
"■,f- jdld
bid*-
: J d<.Y-AOY
o l1 i f
---■ ib-J C----J d
-J j IS
*>LL! I i. dJ I
j *
ijjSI
bid>- —TV ■Y
if
j
*.Cidsi
, i -Y
■
1djJ'i
■
1 :1j) Li p
1JV5 di alt-
dJl
'didI : d ld_*
jj
■Sf 4 - <Sji
“u A j j
.[YAV T l i i :^ d " l .bid-
Comments: [A saheeh hadeeth; this
is a da'eef isnad]
3 6 6 6 . ( s i c ) It was narrated that
'Abdullah (4fc) said: The Messenger
of Allah (£&) said: 'Allah has angels
who travel about the earth ,
conveying to me the salam of my
ummah."
01
i
o-
,«LL^j
: id l]
Comments: [Its isnad is saheeh]
3 7 0 2 . It was n arrated that
'Abdullah (&) said: 1 have not
forgotten, among the things I
forgot, that the Messenger of
Allah (£t) used to say the salam to
his right and to his left, "Assalamu ‘alaikum wa rahmatullah, assalcmut 'alaikum wa rahmatullah
until the whiteness of his cheeks
could be seen - or until we could
see the whiteness of his cheeks.
Is d u i j
^111 lj4
-^j^d' j f r
alb I f
dJl add
Jj
L(j 1.fl.■! ^.P y > j &Jb- - ^ n v i
f
Jl"
>
1^ L U l V*j■ dJ'
" i
; J'J
+vd>- Cvv*’ jid S'4
Musnad of 'Abdullah bin Mas'ood &
330
■«t J* "1*
Comments: [This hadeeth was omitted
from al-Usool; it appears in Atrafu!Musnad by Ibn Hajar, 4/135; it
appeared above (3666 [sic])]
J j —Sit y*
di
jJJ l
jud
j J - ‘Y
.[fry* t fn>
!
- r v .r
I f ‘■ J i '3
Y
ds
i^
Y1
‘
dlF J > d j J l j
is. in>s Si
.[l
■Ct A * t ) .
Comments: [Its isnad is hnsan]
;
fUilj O t Is) ij.wJ Li*U
Comments: [Its isnad is sahcdx, alBukhari (4804)]
3 7 0 4 . It was n arrated that
'Abdullah bin Mas'ood ( 4 ) said: The
Messenger of Allah (#*) said: "Allah
did not forbid anything but He
knew beforehand that he would
see some of you [committing it],
but I will grab hold of your
waistbands lest you fall into the
Fire like moths or flies,"
Ji J.
iCjjJ-
^
: Jli
i.
d m
<0LUuj :
<■c?:?>*-*■—
Xy jiJ jl
JlS
. Js>">ll?-Yl Jr*
A bdah
It
w as
n a rra te d
a n - N a h d i ...
;Jli
j
jji Ull
YI t ^lii.
Cdl4iS
tj—
fro m
A nd
he
n a rra te d it. A n d this w as n a rra te d
jllll
J
yi $
by Y a z e e d a n d A b u K am il fro m alH a s a n bin S a 'd . R a w h s a id : alM a s'o o d i told us, A b u l-M u g h e e ra h
1 ijdi
: J l i j ; JSJ*
a n d he said : M o th s o r flies.
.[rv • i
Comments: [Its isnad is hasait]
JJ,
^
1 J* —dr! d r^ Jl S*
y ) j WjJ J li I j j i
>( ^
y &JUJl ijjj- :
Jli
told u s, fro m a l-H a sa n bin S a'd ,
•
ojLlJ
j? LJui- - r v • o
t s ^ jj .
j y j j
l
]
Yj ~Y°J~
d I < * S _L>4
^ l> il
Jl jUlp
Yj U-
^
J
]
—TV' S
^ j ^ J l jt __
01"
yrru
•U •ya : jx ] ,«v d n
3705.
:
1_La Lj.. :
.(r v n )
3 7 0 3 . It w as n arrated that
'Abdullah (^ ) said: The Messenger
of Allah (jfe) said: ''No one should
say: I am better than Yoon us bin
Matta."
a il I U i f . f.A a.
^1 ^Lw t
J 1 JjC- 6
1
ji
;
Musnad of 'Abdullah bin Mas'ood 4=
3706.
It w a s n a rra te d
M a s 'o o d
s a id :
We
th at Ibn
w e re
on
^
j l . i l j.
0 .0 -
:
331
y&
<dil > y i.L'ilii a
0 J0 -
—Y'V * *
a
jyki 10 : Jl3
ca m p a ig n w ith th e P ro p h et (s^ ),
1
j*
an d w e w e re y o u n g m e n an d h ad
n o w iv e s
w ith
u s. W e
said : O
M esse n g e r of A llah , can w e n o t
tjL^j ?
Si1 t dJI J y *j
c a stra te o u rse lv e s? But he fo rb ad e
.[rio*
us to d o th at.
Comments: [Its isnad is saheeh, alBukhari (5071) and Muslim
(1404)]
: pt(°*V )
3707.
^ ^00
l i^ - l
JLJ> y
yi'
It
'A b d u lla h
w as
n a rra te d
(*&) th a t
the
fro m
P ro p h et
( ^ ) said : "T h e m illsto n e of Islam
will tu rn fo r th irty -fiv e (y ears) o r
th irty -six o r th irty -se v e n , th en if
w h o p e rish e d (b efore th e m ), but if
th ey p ersist (in fo llow in g the rig h t
p ath ) th en th ey w ill b e in a g o o d
state fo r se v e n ty y e a r s ."
joL—S
^
^
^
3708.
W a 'il
w hen
It w a s n a rra te d th at A bu
said :
'A b d u lla h
(4=) said
Ib n a n - N a w w a h a h
w as
killed: T h is m a n a n d Ib n U th a l
th e
L ia r.
M esse n g e r of A lla h ( ^ )
y)
y
30
8
P*
^
^>
£0- j ' ‘ 30*^3 ^
l)[3
Q
JI
tOAii 'y» J —Oi t'ySsl* ob <.y£'9£j
: > il] .*<0-
j
i,
<■
, y ^ j u _p j !j
:
jup
y j
c a m e to the P ro p h e t (afe) a s e n v o y s
of M u sa ilim a h
-Y'V •V
.[rvoA Lrvr> trvrJ
ja
•
f v 0 vji
Comments: [A hasan hndeeth]
Vi
Igij*™
.(U •t)
th ey p erish (a fte r d e v ia tin g ) th ey
w ill m e e t th e s a m e fate as th o se
•I—
Lii
J La :Jli Jh3
lli
y
h
y>
^
The
said to
: -uy> 10.V0 —YV*a
Ja 4-0- 0W
03
00
(JjZtj LLgJ JUi t^<l-LS0l
ijiji
y S j
th em : "D o y o u b e a r w itn ess th at I
a m th e M e sse n g e r of A lla h ?" T h ey
s a id :
We
bear
w itn e s s
:V li <001 J ^ 3 J l
th a t
! tJLsi
M u sa ilim a h is th e m e s s e n g e r o f
A llah! H e said : "I f I w e re to kill an y
e n v o y , I w o u ld h a v e stru ck y o u r
n e ck s." A n d it b e ca m e a p re ce d e n t
th a t e n v o y s w e re n o t to be killed.
A s fo r Ibn U th al, A llah , m a y H e b e
: j i i . « u £ ;L 0
y
uU 0 ^ 0
01
dy^j <0.1 < 01
—i
.Vw
0 -0
j
0 0
jii; s M ^
o>o
lii t |jjb 01 j t 0 f j J0- -331 oLOSO t j b l
Musnad of 'Abdullah bin Mas'ood &
332
,.h;
j j xiL-a p j 411I o ic aiL-i
glo rified a n d e x a lte d , took c a re of
.jM
him fo r us. A n d a s fo r this o n e, he
p ersiste d in his m is g u id a n c e until
A lla h e n a b le d th e M u s lim s to
c a p tu re h im n o w .
<jji j u i
t
jjjj
.[n n
,rv^ : ^ i ]
C o m m e n ts : fA saheeh hadeeth; this
is a da'eefisnad ]
3709.
It
w as
n a rra te d
th a t
A b d u lla h ( ^ ) said: T h e M e sse n g e r
of A llah (■jfe) la y d o w n on a reed
m a t a n d it left m a rk s on his side.
P* P r u y ^ - 1
>
*
^4 ^ 1
' t
v
j, ^
.
j.
"
"
:Jli PJI ole- -p. illiu
W h en he w o k e u p , 1 sta rte d w ip in g
his sid e a n d I said : O M esse n g e r of
A llah , w h y d o n 't y o u allow us to
^
u?
s p re a d so m e th in g on to p of this
Lj
reed m a t fo r y o u ? T h e M e sse n g e r
j * A1' ^ 4
of A lla h (afe) s a id : " W h a t d o I h a v e
to d o w ith this w o rld ? W h a t d o 1
h a v e to d o w ith this w o rld ? T h e
likeness of m e a n d this w o rld is
th a t o f a tra v e lle r w h o seeks sh a d e
i l j ; b jj. -rv -3
^
.
£-P>i
JV j
r
j
liiPpi
w;, jus viLi
uii vdiii)
jb *
cAkf
Vi .ill
J ji
J
c 'j
UJi
ui u vdiuj
1
-
u n d er a tre e , then he m o v e s on an d
le a v e s i t / '
ai >
p
. [ i t •A : /pi] .«pcy*'
C o m m e n ts : [A saheeh hadeeth]
3 7 1 0 .
'A bd u llah
It
w as
n a rra te d
bin M as'o o d
th a t
(A ) said;
W hen w e w ere on o u r w ay back after
the cam p aig n of al-H ud aib iyah , the
M essen ger o f A llah (* £ ) sa id : "W h o
will g u a rd u s to n ig h t? " 'A b d u lla h
s a id : I said : I w ill. H e said: "Y o u
w ill fall a s le e p ." T h en h e rep e a te d
it: " W h o w ill g u a rd u s to n ig h t? " I
P* &
i ,
t_5^ if.
,
_
J py_ J j I _Cs-
. J li
J■j P j J J j. PJ jJi
P
Z*
P! (V
t p ill! | p j
b j * p?
jii ■?P ji
^ ” : >P'
W
, ^ .. ^ ^
^
tUlp pLp! :Ju i t ui : cJjij
sa id : 1 w ill. T h a t h a p p e n e d sev eral
tim es. I said : I w ill, O M e sse n g e r o f
A llah . H e said : "S o y o u w ill g u a rd
u s th e n ," I g u a rd e d th e m until, as
m o rn in g a p p r o a c h e d , th e w o r d s of
the M e s se n g e r o f A lla h (£te), "Y o u
!"
t UI : c~Ui “S'PQJl llpup
tjll!
j
U Ui ; c~ii P j I^j SIP
bl
J ji j j S j J p
:JL* «IS] jJUu
^
3^
i^ id i
4-j
Musnad of 'Abdullah bin Mas'ood 4e
will fall asleep," caught up with
me and I fell asleep. And we did
not wake up until we felt the heat
of the sun on our backs. Then the
Messenger of Allah (sfe.) got up and
did what he used to do of wudoo'
and praying the two (Sumiah)
rak'ahs of Fajr, then he led us in
praying Fajr. When he had finished,
he said: If Allah, may He be
glorified and exalted, had willed
that you should not sleep (and miss
it), you would not have fallen
asleep. But He willed that you
should (set an example) for those
who come after you. This is what
one who falls asleep or forgets
should do." Then the she-camel of
the Messenger of Allah (s&) and the
people's camels had scattered, so
the people set out looking for them,
and they brought their camels
excep t the sh e-cam el of the
Messenger of Allah (^ ). 'Abdullah
(*&) said: The Messenger of Allah
(3&) said to me: "Go and look in
that direction." So I went where he
told me and I found that its reins
had got caught on a tree and could
only be undone by hand. So I
brought it to the Prophet (£fe) and
said: O Messenger of Allah, by the
One Who sent you with the truth as
a Prophet, I found its reins caught
on a tree and they could only be
undone by hand. Then Soorat alFath, "Verily, we have given you (O
Muhammad **.) a manifest victory."
[al-Fath 48:1], was revealed to the
Messenger of Allah (^ ).
Comments: [Its isttad is daecf
j*.
333
<iii a
i alii
Si I l:Iau_i
. 11ii■■a
lu Aljp :
Lili t Tidall Uj
N jl
jljl
j 1 j 1j 1
'ji- lill jU1 - J d
J
11 llj j»J t
J
jt pC
t
Jdj
IjH
dJl J j — j dLi j l pj : j d
■1
;
1y* “■
11^ y-’
dJ| J
j
dJ | J
j ^
t^
d u Sh
Jii
i e
L 1 * t Utj
<.
JIS : dli j I F J'di
, • ^r- j j „ D
+-j
_1- 0 J4 - Is |(1 1 *■ _b-fl
S3^
' J 1i
l 14*
(JJ lMji
wdJ 1
'1/1
J
ij : o-Ld
LJ i-c' LySo
-til t L~>
JU c i S ; :Jli ,1; SS l+Ud
till L>Cj
■
c
t
U t f>-1
‘■ l'drr-’
ajj —u A
: J& ] X
:^ )
u
dl 1 d . ■■■:
i'XX dd
.[rnav
^
JL>y idjwJ (Oil—1 ^Jp%j
Oju
Jt
Musnad of 'Abdullah bin Mas'ood
3 7 1 1 . It was narrated that Abu
Majid said: A man came to Ibn
Mas'ood with a nephew of his and
said: This is the son of my brother;
he drank alcohol. 'Abdullah said:
The first hadd punishment to be
carried out in Islam was a woman
who stole, and her hand was cut
off. The face of the Messenger of
Allah (3^ ) changed a great deal
(i.e., in disapproval), then he said:
" Let them pardon and forgive. Do
you not love that Allah should
forgive you? And Allah is OftForgiving, Most Merciful" [anNoor 24:22].
334
dill JLkC. AiZj a
(V-
ji ujjm
-rv u
'■
•^
^
c) y l.
'y rf'
jl
J jl
<,U_u
JdJ : dJLS1 jI p
t e j y sl^l
<
■
jSt yUl J yl*j a
J~j JiJiJ
dll yjfi J tiy*? Yl
: Jli
It U*_oJ L J -- 1--- 1 6J L^l
J j Jj
j
y.] ;>*-3
JUs
: gu
1
Js 'Aj -NI -Laj J J y —
Comments: [Its isnad is a chain of
weak narrators]
3 7 1 2 . It was n arrated that
'Abdullah (*&) said: The Messenger
of Allah (sfe) said: "There is no-one
who is afflicted by distress and
grief, and says: 'O Allah, I am Your
slave, son of Your slave, son of
Your maidservant; my forelock is
in Your hand, Your command over
me is forever executed and Your
decree over me is just. I ask You by
every name belonging to You
which You have named Yourself
with, or You taught to any of Your
creation, or You revealed in Your
Book or You have preserved in the
knowledge of the Unseen with
You, that You make the Qur'an the
life of my heart and the light of my
breast, and a departure for my
sorrow and a release for my
anxiety,' but Allah will take away
his distress and grief, and replace it
with joy." It was said: O M essenger
:i j ;
Jy-U jjI
y
L^ '
- ' “v r
y^ L s *^ 1
S
' 0
y)
'-iijjy
‘
** y* ‘ v .1 ^
lJUi
^
y)
J ji J J U
^j>
I^
: Jli
:jU i t j y - 'dj
1 Jy
ut Jjy* I
U
I t iljlt- y>1
t iljU Li Jjj j j i
jt
c^LiJ
1
j 1 1d l i j ?
jI 1
la>-l
y-yd t pJp ^ y O y zJh I
l^ Ii
dh y-ijl V]
Jl^il
djlijJ
L - ^Jrf3 -Jb
tt A )l
yfc
I ji i JU U ^
jy j
M
Jj
f
d jjlj
1
(,Jj|
J^J.3
A
jy^j
Musnad of 'Abdullah bin Mas'ood
of Allah, should we not learn it (by
heart)? He said: “Of course. Every
one who hears it should learn it (by
heart)."
335
■*
4itl iAJlc: ■t '<
Ojli-J
■u Jl_
! 7t->
Comments: [Its isnad is da'eef, Abu Salamah al~Juhani is unknown]
It w as n arrated that
'Abdullah (^) said: The Messenger
of Allah (^fe) said: "When the
Children of Israel fell into sin, their
scholars told them to give it up but
they did not give it up, yet they
(the scholars) joined them in their
gatherings - Yazeed said: I think he
said: and their marketplaces - and
they ate with them and drank with
them. So Allah hardened their
hearts equally and cursed them on
the lips of Dawood and 'Eesa bin
Maryam, because they disobeyed
[Allah and the Messengers] and
were transgressors (cf. al-Ma'idah
5:38)." The Messenger of Allah
was reclining and he sat up and
said: "No, by the One in Whose
hand is my soul, not until you put
firm pressure on them to follow the
truth."
3713.
y j.
^
juf liili - r v t r
J*
ur:1 J * •■***-£ J .
^
Cj» :
JJ' J J l i
j 1-
:J li JUl
y> w-^^?
T-jl
^
rt-*j—
<•
p-b
: Jli
Jli
_
i—1j-*3*
IL
Tib . j j j i
a
!)
J
jjb
j
t ®j
o r2
O '.
.
j
pjl
!jjLSj 1^-2-J
: J Llj i. jY bii
j j j l iJJbj .».,?
J
ej 'l:—.I
.dJlJLP
j l —J
i lIsJJ
L.a-Jj
:
—j *J i-L**-
Comments: [Its isnad is da’eef because i is interrupted]
3 7 1 4 . It was narrated from
'Abdullah bin Mas'ood (Ju) that
the Prophet ( ^ ) said: "The last one
to enter Paradise will be a man
who will walk on the Simf; he will
stumble once and walk once and
be touched by the Fire once. When
he has crossed the Sirat, he will
turn to it and say: 'Blessed be the
One Who has saved me from you.
Allah has given me that which was
not given to anyone of the first and
the last/ Then a tree will be raised
1 . - L jj
J * ‘ dBU
#=
jj
jfr
—T*v t
tJjbJl q-jb
j * JyLli J , dll
(V5T/U
■cJJl
li).
op :J b
liy
C~iJl I j IJJiJI jjby lils i iy jllil AjulLj ‘
JdJ iTil*
jjjS ii ^
iljly :Jlii t If/]
jj- iJJ p u i i
Musnad of 'Abduliah bin Mas'ood
4,
336
rtjjt . i ‘i f
1
;
for him and he will look at it and
will say: 'O Lord, bring me close to
a
: jii
this tree, so that I might seek its
/ :J
shade and drink from its water/
He will say: 'O My slave, perhaps if
jiLLU „L^Jjl
1 bring you close to it, you will ask
^
O' i_rUL ^ 4 4 j i : j j h
Me for something else/ He will
say; 'No, O Lord/ and he will
-ulk'j 1^ 3 U V
promise Allah that he will not ask
b b > 4 ^ ' 3 i id3 ^ iib ; V j i LUl
Him for anything else, although
the Lord knows that he will ask
_ S
i u
Him, because he will sec some
d j/j dL- i jb
thing that ho cannot help wanting.
So He will bring him close to it.
j U :
1
■
s ddl
Then he will raise up for him
another tree that is even more
4 LgliL
<■
1 ajjt
* d?
beautiful than it, and he will say:
:
J
jZ
i
jfl
4
bid
(V*
'O Lord, bring me dose to this tree,
f ^
> >.so that I might seek its shade and
<*— j L 1 <J ^j -,<
»
dW
drink from its water/ He will say;
13J 4 0Jjb L»yj t
1*33^ d U b i N aJLk
'O My slave, did you not promise
*r 0k
Me/ i.e„ that you would not ask
d j/ j t
:
Cts* <■
Me for anything else? He will say;
4b ?
-b 1>
— j C o b Sj=^-Z* J
'O Lord, only this, and I will not
ask You for anything else/ And he
•
»ojjfc
J? uri*' ‘r ' j : d jOd
will make a promise to Him,
i,'
, ^
•
* . U
t LfiU
although the Lord knows that he
4— ?^ 1_j 4
d'
:J jd j
will ask Him for something else. So
-* . c
! V U ^ i J b j V ■ll1 ■'
jJ i
He will bring him close to it. Then
dubl
he will raise up for him a tree at the
e_U 4
■J J-Li
gate of Paradise that is more
<S ( U b d /
a-L& U j j 4 U 33 ^beautiful than it, and he will say:
'O Ij0rd, bring me dose to this tree,
d a d i•
ii 3 b
N u
L U3IP
so that I might seek its shade and
d
■
J
j-L
*
45L3JI
jjjfc
1
drink from its w ater/ He will say:
c d y d i ^*dd* 4 'b f
O My slave, did you not promise
JUl (. LS-b" : J j d - i 1
1 i iudj 1
Me that you would not ask Me for
anything else?' He will say: 'O
J l L V d i ll
Lord, only this tree and I will not
■
: JLi
^
ask You for anything else/ And he
will make a promise to Him,
although the Lord knows that he
:ju
V I4 L:
L ^ 3
d ill
y ,
Musnad of 'Abdullah bin Mas'ood 4 .
will ask Him for something else,
because he will see something that
he cannot help wanting. So He will
bring him dose to it. Then he will
hear the voices of the people of
Paradise, and he will say; 'O Lord,
Paradise, Paradise/ He will say: 'O
My slave, did you not promise Me
that you would not ask Me for
anything else?' He will say: 'O
Lord, admit me to Paradise/ Allah,
may He be glorified and exalted
will say: 'What will make you stop
asking, O My slave? Would it
please you if 1 give you of Paradise
the equivalent of the world and as
much again?' He will say: 'Are you
making fun of me, O my Lord,
when You are the Lord of Glory?'"
And 'Abdullah smiled so much
that his molars could be seen, then
he said: Why don't you ask me
why I am smiling? They said: Why
are you smiling? He said: Because
the Messenger of Allah (325) smiled,
then the Messenger of Allah (jgte)
said to us: "Why don't you ask me
why I am smiling?" They said:
Why are you smiling, O Messenger
of Allah? He said: "because the
Lord smiled when he said, 'Are
you making fun of me, when You
are the Lord of Glory?'"
337
-
dill ■1 1S' 1*‘ ■*■ •*
-J
c?1
jj- 1 LJI j/ p
: JU
^ V j/iz i
dJL>-iJ : JU
Y 111
j
1, a
:J
u
- ^
j L! Jii jL <.-/d LJ1
: l_^li
jJ
??-■
JJL>..h :Jli //ii!
Z:
^
-r'J
: Jij!j
.iro< o ^ j j
.( a ' )
Comments: [Its isnad is saheeh, al-Bukhari (6571) and Muslim (186)]
3 7 1 5 . It was n arrated that
'Abdullah (*4 ?) said: The Messenger
of Allah (jgr) forbade us to wear
gold rings or iron rings.
Com m ents: [Saheeh because of
corroborating evidence; this is a
da’eef isnad because Yazeed is da'eef]
j>?~ ■A./;
^
*
£ B*
„
od 0*
*
^
"TV^o
V'
^ S-
;
r. *
if-
J yd* j ULjjj : J U 4JU -£Z-
t j jlsd 1
i c-
<db»- jl u_M -lb
.[roA
TAd
: > L !]
Musnad of "Abdullah bin Mas'ood
338
1 a
3 7 1 6 .
It
w as
n a rra te d
th a t
'A b d u lla h (4 >) said ; T h e M essen g er
o f A lla h (sfe) sa id : " T h e y k ept us
fro m o ffe rin g th e m id d le p ra y e r
u n til th e sun set; m a y A llah fill
A (j-1 nilI Ulufc . i'liii it
X
.1 t-Laj
Lj
y
aIii
-Lp
1 : AjJj
tjyi y
jc .
aJJ'
if
I
th e ir bellies a n d th e ir g r a v e s w ith
fire ."
IjJjb* —TV *l
t-Cj y
iAJLW
J jk j
:JL j
_pLp y^-
l & .*>
Comments: [A saheeh hadeeih]
.[t n o
■V >
—
t rAT^
isndia Jj JUj ^« '(j
3 7 1 7 . It w a s n a rra te d fro m Ibn
ji- y-f y) y) frip- -rvw
M a s 'o o d (4*) th a t th e M e sse n g e r
j'
o f A llah (4^ ) said : "N o n e of y o u
sh o u ld let th e adhan of Bilal k eep
h im fro m his sahoor, b ecau se he
g iv e s th e adhan so th a t th o se of
y y
ijU ip J
J"iAj j l j!
V® : Jli
y
Jjl
( j ^jj : J IS j l )
Uj I eilj <.6jynXi y
J_4d jl ,j~>
‘C-iJ
y o u w h o a re p ra y in g qiyam m ay
g o b ack (to re st), a n d th ose o f y o u
w h o a re asle e p m ay w a k e up. It is
n ot w h e n it is like th is; ra th e r it is
y 1
*■
djAj y>- y & j i laS-l*
until it is like th is" - an d Ibn A bi
JjOt. y y j y
'A d iy y A b u 'A m r p u t his fin gers
y
to g e th e r a n d held th em p o in tin g
dow n
(to in d ica te v ertical) -an d
.[n o t :^ t j ]
h e s p r e a d his fo refin g ers a p a rt (to
in d ica te h o riz o n ta l), i.e. th e d aw n .
Comments: [Its isnad is saheeh, alBukhari (621) and Muslim
(1093)]*
3718.
It
'A b d u lla h
w as
n a rra te d
jjL«-1 ’
: fi(m )
.0 '* n
fro m
(&%) th at he said; " a m a n will be
w ith th o se w h o m he lo v e s."
-TV A
xH *
(4 ,) fro m th e P ro p h e t
if 1
<>J i f
If
I f £A ly^tt :Jli *J|
^p y
Jj|
Comments: [Its isnad is saheeh, alBukhari (6168) and Muslim
(2640)]
: f t ( i 3 A )
^
4
—&
Dj L— ■I
.
.(n t o
Musnad of "Abdullah bin Mas'ood
3 7 0 1 . ( s i c ) It was narrated that
'Abdullah (&) said: Some people
asked the Prophet (3k) about a
companion of theirs who cauterized
himself, and he remained silent.
Then the third time (they asked) he
said: "Cauterize him with hot
stones, burn him." And he disliked
that.
Comments: [This hadeeth appears in
this place in some copies; it appeared
above, no. 3701, and will be repeated
below, nos. 3852,4021. and 4054]
339
J jJtllk J
-Um
y
: J Ij
i
^
t t,yj? jin
; id 01 y
J li
i Y A0Y : jlajl] . kTJj
!
1
l #&
y
: 1) U
y -i
. [ pal t *.Y
(1
i )p)
IT*. :
L y i lei
y
jjj jj j
»j Ijj L
: j Aa^t y
l Sj C p
y
: J J ; ji
—TV 5
y
y
iL jC
y
yp Ll <lli
1^ '
Cj t
ikz. ii[>
U
1jj
: Jli O
:CJ3i ill)
ib—, t IJub_j
l
j]
k ^Ju
pLki; Y
■dJ'-Cj- y ^ —i fJ ■
L J . filU,, ,
i , , >■* „,
,
l iiJC-C- y l y
(_)l>wi]
: JIS
4_Uj>- l.aJ p : J U
: jli
j *j2^S )
.[r3AT :
C om m ents: [Hasan because of
corroborating evidence; this is a
da'eefisnad because it is interrupted].
3 7 2 0 . It was narrated from
'Abdullah (.&) that the Prophet (3^)
taught us Khutbatal-Hajah: "All
praise is to Allah, we seek His help
and His forgiveness. We seek
refuge with Allah from the evil of
our own souls. Whomsoever Allah
guides will never be led astray, and
whomsoever Allah leaves astray,
^ TV *A
IjJG, I3,b j l : J li dJl ale- y
^
. (TV * G :
3 7 1 9 . It was n arrated from
'Abdullah (4 *) that one of the things
that the Prophet (%) often said was:
"Glory and praise be to You our
Lord, O Allah forgive me." When
the soorah "When there comes the
Help of Allah (to you, O Muhammad
(i^O against your enemies) and the
Conquest (of Makkah)" [an-Nasr
110:1] was revealed, he said:
"Glory and praise be to You, O
Allah our Lord. O Allah, forgive
me, for You are the Acceptor of
repentance, the Most Merciful."
dill . I j f . I till 4
^1) ^
-Y'VY *
t >, _
111
^ ^
loyjcZ^ij i j ’.-.L ’i aJJ X ujtJI1* : ~y
J li o.q_; y t Cv-Aii
y dJb
i
Sti . [J-A; y j t d L*hji
^y1
jlf
Musnad of 'Abdullah bin Mas'ood ^
no one can guide. I bear witness that
there is no god but Allah, and I bear
witness that Muhammad is His
slave and Messenger. Then he
recited three verses: 'O you who
believe! Fear Allah as He should be
feared, and die not except in a state
of Islam (as Muslims) with complete
submission to Allah.' [A1 'Imran
3:102] 'O mankind! Be dutiful to
your Lord, Who created you from a
single person, and from him He
created his wife, and from them
both He created many men and
women, and fear Allah through
Whom you demand your mutual
(rights), and (do not cut the relations
of) the wombs (kinship) Surely,
Allah is Ever an All-Watcher over
you.' [an-Nisa' 4:1] jO you who
believe! Keep your duty to Allah
and fear Him, and speak (always)
the truth. He will direct you to do
righteous good deeds and will
fo rgiv e you y ou r sins. And
whosoever obeys Allah and His
Messenger, he has indeed achieved
a great achievement (i.e. he will be
saved from the Hell-fire and will be
admitted to Paradise') [al-Ahzab
33:70, 71], then state your need."
Comments: [A saheeh hadeeth; this is
3 7 2 1 . It was narrated from Abu
'Ubaidah and Abul-Ahwas, who
said: This is the hadeeth of Abu
Ubaidah from his father, who
said: The Messenger of Allah ( ^ )
taught us two khutbahs, khutbatalhajah and khutbatas-salah (i.e., “aitnhiyyatu,..”) "'Praise be to Allah'
or 'Verily praise is to Allah we
340
4 |^j oil I i l ‘i r
j l -Cjj-Iilj (.JJI
• cyLi
A
Jl 3' j t
i j 1.1 i
iyij
aJ—t
oW Nj ■.Jlij lW 3:1 iyJi
lO
*T
: j i ^
Jr?1* ^ ^ “
Jl)
i_sjjl
^ 3 '!
VU-j U4^ C-ij
ty jjJc-Llj
^
j ; dJ I d ll
di5
Ij j j Ij
UJi Li
t U jj
( r <tr/ )
p
iQ j
0 IwU
^-
dJi
> m^^
*
js > j
^ j£> t
**
J» '
j aU i
a
t*
jJ3
•ol^-SlO
jll jJii dj J J j
t rv : _JaJt]
’J
x
jj ( v t v -
.[m o
>— ■ -f
•o l y
I
jJSJui-I
—.1
d n i
v
l (J
k
UIjLP
o-C-P Jjl i
da'cef isnad because it is interrupted]
y)
: JU
■o o ; i J J j - : jl l p UfaJ- -TVY i
^Aj
jir
JUU,!
UJU ri_3Li (.ol Up SJJp
. d- bJJ I ola^ : ^ .~-.Jp- jStr Jj I J
1
Ua)
j
dJ xL>Jl jl . j I i JU JLuJl : 5VJaJ 1 OLa>-j
. [ n U : J X I]
Musnad of 'Abdullah bin Mas'ood
seek His h e l p ...'" And
mentioned a similar report.
341
fk U i J U £
he
i>
i f *j L_■1
jri' Ji,A> ^_a
oi
r3'-"3
l4PbaLM
Comments: [The isnad via Abu 'Ubaidah - i.e. Ibn 'Abdullah bin Mas'ood - is
da'eef because it is interrupted. The isnad via Abul-Ahwas - i.e., 'Awf bin Malik
bin Nadlah al-Jushami is sahceh according to the conditions of Muslim]
3 7 2 2 . It was n arrated that
'Abdullah (a&) said: Whilst the
Messenger of Allah ($£.) was
prostrating and some people of
Quraish were around him, 'Uqbah
bin Abi M u 'ait brought the
placenta of a she~camel and threw
it on the back of the Messenger of
Allah (^g), and he did not raise his
head. Then Fatimah came and took
it from his back, and she prayed
against those who had done that.
And he said: "O Allah, I urge You
to deal with this group of Quraish;
Abu Jahl bin Hisham, 'Utbah bin
Rabee'ah, Shaibah bin Rabee'ah,
'U q b ah bin Abi M u'ait and
Umayyah bin Khalaf" or "Ubayy
bin Khalaf" - Shu'bah [one of the
narrators] was not sure. He said:
and I saw them slain on the day of
Badr. They were thrown into a dry
well, except for Umayyah or
Ubayy, because his body started
disintegrating, so he was not
thrown into the well.
jjp
f
f
—TVYT
if~ '
1 J y a - y j_r'
J
*■lJ A '—') _y I
f f
kul ijj—'j L*!~i : Jb cLil
ILk*
4-^ £L»- j! . .jrij* f ,7-LJ
^
■cUI dj—.j J$>
oJui t J j j f
ikkbls ocLAi
t
i ’j q
y> J>S- C-*Oj
J * ki-U-U
Mill LJLip
: Jlii ;Jli ij,Lb
if. ’Lr £’J
kLlj t JaJkJ
iy c A
i j-C
* if,
I fi
lyhi
Ojdaij Uj l
j
L
j
if.
“ V 5^ 5"
' ^ T i'/
Q
_1-jt
j
~
J 1
1j ALta : J lJ — ll LL' 1
51*1 j ! ^
^
i T VT V ; iaj ] .y j I
Jpj .Lo
1
«JLA _j 1
. [r< m tr w o
: r ( r A0i )
:y t
0j
L—^J ;
j> u
.(w<u)
Comments: [Its isnad is sahceh, al-Bukhari (3854) and Muslim (1794)]
Isra'eel narrated.., And he
mentioned the hadeeth, except that
he said: 'Amr bin Hisham and
Umayyah bin Khalaf, and he
added: and 'U m arah bin alWaleed.
3723.
Comments: [Its isnad is saheeh, alBukhari (520) and Muslim (1794)]
'JjS ... ± 'jL
< f 1J
La L L * >
ll'lk
J
-TVTV
:
J Li
L
M l
l
I
.aJ^Jl jy «jLkt-j : iijj t ^_iJLL- vl
: ^ ( 3 T*) :
l
»j L_-] : ^ j>£
.(W f t)
Musnadof 'Abdullah bin M as'ood^
3 7 2 4 . It was n arrated from
'Abdullah (4«) that he said: I heard
a man reciting a verse and I had
heard it differently from the
Messenger of Allah (^g), so I
brought him to the Messenger of
Allah. The face of the Messenger of
Allah (3^) changed, or I saw
disapproval on the face of the
Messenger of Allah (.^). And the
Messenger of Allah
said: "You
are both good. Those who came
before you got into disputes
concerning it (the Book) so they
were d oom ed ." Shu'bah said:
Mis'ar narrated it to me from him,
and attributed it to 'Abdullah from
the Prophet (jfe): "So do not differ."
342
J i <di1
d 1JfJ 1 1 £ r
Com m ents: [Saheeh because of
corroborating evidence, Muslim
(1597) and its isnad is hasan]
l s
‘- i t ';.*-1- l
: J li
X jl
X
J J -A J
J d a
dJl
15 ^
I j X X
d j — ’j
JX
J
Jl
J Li .11
trA *r
;
■; L
:J li
j X X a
t- jJ -
wjJlXj
X l.X
j X
&
-TVY o
X jX
dJI -Up ^j£-
j X
< iiji:X
»j l;_J :
o L i XXL
J
li
dbj
: j & ]
w
.Ct i 1 *) : ^ t
C
_lp J l
tr w
w
j
U S " j6 »
dJI
4t
d L i- L
t L ij S '
dJl
.j*
i a t T M
o )j
li
d jl J J -
-u-j :
J_P
c i~ j
i j.
jJ
lJ J
J l%
fiX s
.[ t
ta jL ,
XdJ
<■■
cj- j *—i
jX
J .
l < £)
XH
d ui J J , j
*J
_LP
A ***
( jA
J
Comments: [Its isttad is saheeh, alBukhari (2410)]
3 7 2 5 . It w as narrated from
'Abdullah bin Mas'ood (4e) that he
said: Two deals in one are not
valid. The Messenger of Allah (^e)
said: "May Allah curse the one
who consumes riba, the one who
pays it, the one who witnesses it
and the one who writes it down."
JuJJa X jX —TYt t
Ldjj>- :
:
jJuL.*
: J li
.[TvAT : jliil]
if.
dJI _Lp
Y
: J li
d 1
^
d jl
J J , '
X la X j
t( 3<iv) : j.
Jw
—° ,^r! dil-UP ^ *>jj I.upj t^—?- jl:—.1
. “^ j l
3726.
It w a s n a rra te d th a t S im ak
^
^jA
tC—i-L > J l
X X XuX
:1 U J
llX
L i—_ j
XuX -TVY1
sa id : I h e a rd 'A b d u r-R a h m a n bin
jj
'A b d u lla h n a r r a te fro m his fath er
-
S h u 'b a h
s a id :
I
th in k
he
a ttrib u te d it to th e M e sse n g e r of
A lla h
(3fe) - th a t h e said:
"T h e
-u-j- l j
jL > s
j _p
:
: J li
ca-H-ft—i : J l i
J i — ^_jl ^p
_
jL l
J jX j
dJl
J l
lik en ess o f th e o n e w h o h elp s his
J X
i j i J l
llLL—
*>
J L
J
i
J X
d d j
jj
Musnad of'Abdullah binMas'oodJk
343
4U1 JU£.
clan in an unjust cause is that of
the camel that falls into a dry well
and stretches out its tail (trying to
get out),"
^iijl]
.[VW
•
It was narrated from
'Abdullah bin Mas'ood from the
Prophet
that he said: "A man
may continue to tell the truth and
endeavour to be truthful until he
is recorded as a speaker of truth
or he may continue to tell lies and
endeavour to tell lies until he is
recorded as a liar."
> „ * r--i
3727.
Comments: [Its isnad is sahceh, alBukhari (6094) and Muslim
(2607)]
3 7 2 8 . It w as narrated from
'Abdullah that the Prophet ( ^ )
said: "Those who show the most
restraint at the time of killing are
the people of faith."
Comments: [A hasan hadceth]
t j Xj ^
j
C om m ents: [Its isnad is hasan
according to those who regard
what 'Abdur-Rahman heard from
his father as saheeh; and it is
regarded as da'ccf by those who say
that he only heard a little from him]
Ji
v
:
j JU
1 Uj -L^ ^
l
J llili- - r v r v
0
^
t
J lSo
J -
>
. [r^ rA : ^ j
: r (1 ’ U )
JIJ^S
'
J
‘ JSU
If
TA*
J
-•] ■
'y*JJLp
jUl
Nj
: g r j
JUP
J Ajj . (J
jL L u J t
J
j
k,j
MAV : jk ;i] .«C iis
iU-l
■■
:C
.( YW )
j*
"h-o■*
t CA-i
. '
*s , *
lliiU -t v y a
if
c ,.,*
• 4'* . '
' t j i y i f J * * J * ‘-pf? l2 Jji' i 8
vwife- V-
J f- flill JUf- j f -
J
iia
>>
^01
: J Li
.[rvY'L : 0JI]
It was narrated that lbn
Mas'ood (dk) said: I heard the
Messenger of Allah (^e) say:
"Verily those who show the most
restraint at the time of killing arc
the people of faith."
3729.
Comments: [It is a repeat of the
previous report]
1 <
illJL>- ! 1jiudji c* > > i£U- -rvY ^
e r--
i/
^
^
J. *
UU.1 ilis"
1
0
1
"
Jii
*t'
<Jlc-■ 1 J 1J> :
.[rvY3 :
'* >
,
^
5
JJ!
j] 1 ®Ul*->l
1
Musnad of 'Abdullah bin Mas'ood
3 7 3 0 . It was narrated from
'Abdullah (jk) that the Prophet
(!i?) said: "The millstone of Islam
will turn for thirty-five (years) or
thirty-six or thirty-seven, then if
they perish (after deviating) they
will meet the same fate as those
who perished (before them), but if
they persist (in following the right
path) then they will be in a good
state for seventy years." I said:
(Seventy years) including that or
seventy years in addition to that?
He said: "In addition to that."
344
.** J j im a , j j dill Ju£. *'■ j
y
jz
jZz id l*. - r v r *
i f -Vrl: y d 'jl jZ
f
(y
y
^ ^11 y Jjl SLZ
y j
^
j
j
t J lli j i v
^
.B UAc : J U i yij Lij <•1 l_rAj ULd 1cdj
.[rv -v ^ i j j f v r ) : ^ i ]
Comments: [A hasari hadeeth]
•jdv y j
3 7 3 1 . A sim ilar report was
narrated from Ibn Mas'ood (&)
from the Prophet (^fe), except that
he said: 'Umar said to him: O
Messenger of Allah, does that
includes what has passed or is it
in addition to that? He said: "It is
in addition to that."
y-
0 L i—■ liiu A
jr1
if
if
L iu i-
—V V V i
y. y>> i f
i f - —* yd y
y>- L
: jas- d J Lsi : J Li 4j l N1 .
....
U fi JhZ d ( r A£ / ) . Jill JjZj l;
Comments: [It is a repeat of the
previous report]
3 7 3 2 . It w as n arrated that
'Abdullah (J&) said: The Messenger
of Allah ( ^ ) said: "I have given
you permission to lift the curtain
and to listen to my p riv ate
conversation until I tell you not
to."
:j
^ f ai
,[W *V i ^ l j ]
y
jy d
U» : j l i Vyd
. j d i j y yJ-jJi jIZ ilijU- - r v n r
y ^^y y - 4 _ d-Jl fZt- jd
:
—jr~:>dl
dJI j y i j JLi : Jli Jjl jiZ yZ t jlyd
j
jl jjU
.[VATT :
Comments: [A saheeh hadeeth-, and
Muslim (2169)this is a da'eefhnad]
: j. (
J ^
.
yip
. yd y y>—J jJ jt—*1yj (.
3733.
It w a s
'A b d u lla h
(w ith
m eat
(.£,)
n a rra te d
sa id :
a tta c h e d )
The
th a t
bone
th a t w a s
m o st liked b y th e M e sse n g e r of
ilSJUd ijyJuL'i
jj
A*—* yZ
Jo»
Ja
-it^d
-rv rr
loT>-
:
A llah
( # ;)
w as
the
foreleg,
the
foreleg of a sh eep . P oison w a s p ut
in the fo releg a n d he th o u g h t th at
th e
Jew s
w ere
th e
ones
J
345
Musnad of 'Abdullah bin Mas'ood
JLJl
:JU
t rv v v
ldj-d I
:^ i]
Sa'd bin 'ly a d is unknow n]
3734.
^
Jj ol£_? t oLdJ 1
J ji d
J j4 r '
. [ i W 3 ,r A v r
s>
A bu M ajid, a m a n o f B an u
di
jw a
liilk - r v r t
:J?IS y
& j J-
l
J
dh
J lJ j
p oison ed him .
i '* l" I, t Jm a
-dll -L^ jj-
Ufi
w ho
Comments: [Its isnad is da'eef and
jl£
4i)j
A
H an eefah , n a rra te d th a t 'A b d u lla h
4»jUJ 1
bin M a s 'o o d (^*») said : W e ask ed
o u r P ro p h e t (ste) a b o u t w alk in g
w ith th e b ier a n d h e said : " A rap id
w alk , fo r if he (th e d e ce a se d ) w as
g o o d , it is g o o d to w h ich y o u are
h a s te n in g h im , a n d if h e w e r e
o th e r w is e , th e n a w a y
w ith th e
p eop le o f H ell. T h e b ier sh o u ld be
follow ed ra th e r th an fo llow ; he is
not on e of us w h o w alk s ah e a d of
it."
: J li <Lj4- «jcy y
4 JJl
j - y J L
y
I )^
j j i ilib, ! .1 *
y
u tup
: J Ui
at
: Jli .J>' _ Ul j U J
J ji jJp j J
J jj
liv
I l ju
dJL OJj l
t iili
_ aJ)
>
Jr4J ^Cr1 Nj tii
Comm ents: [Its isnnrf is d a'eef
because Abu M ajid is unknow n]
3735.
It
w as
n a rra te d
ai t_! ^ jj> u
i Jp U J
uJjb- :
th a t
1
'A b d u lla h (4e) said : The M e sse n g e r
Li
o f A llah (s&.) said : "T h e H o u r will
n o t co m e e x c e p t u p o n th e m o st evil
S’)) ; j&s JLii
U>JL^ “W r c
: Jli j S ' i I l;i
J li : Jli Jjl .lp j j -
of p e o p le ."
j
Comments: [Its isnnd is saheeh,
M uslim (2949)]
3736.
It
w as
.(T4i3) : f> i
n a rra te d
'A b d u lla h
(4®)
said:
M e sse n g e r
of A llah
I
saw
th a t
h is
head
(^jg) say in g
(in
f Jc
hjL^-1
i l l - : J^IS Jl l£U - r v r i
the
lakbeer e v e ry tim e h e ra ise d o r
lo w e re d
U
p ra y e r),
w h e n sta n d in g a n d sittin g, an d he
^
J jij
jjj
: Jli Jh jli- y
>1
iijiii-j
Musnad of 'Abdullah bin Mas'ood
346
said the salam to his right and to
his left, as-salamu ‘alaikum wa
rahmatullah, as-salamu 'alaikum wa
rahmatullah, until I could see the
whiteness of his cheek and I saw
Abu Bakr and 'U m ar doing
likewise.
:
tJjl
l5 j
■[Tit* :
'
f
ja *'*
I_Uj i p w
Comments: [A saheeh hadeeth; this
is a da'ecf isnad]
3 7 3 7 . It was narrated that Ibn
Mas'ood (v&) said: The Messenger
of Allah
cursed the one who
consumes riba, the one who pays
it, the two who witness it, and the
one who writes it down.
i f j tAxn i f (U—ij '■)yL*j
•
jrJ
ij
I _L«j
Jj
xJ. QJU. -rvrv
i
*^ 1 f f
m
ji>«
•
j
^1f f
Jrf
^ f t, il U-^ VpC-
) f i
i
t djs t^Aj
C om m ents: [A saheeh hadeeth,
Muslim (1597)]
t LAJi
.[ tvyo
.( o^v) . ^ i
3 7 3 8 . It w as n arrated that
'Abdullah (-&») said: The Messenger
of Allah ($jte) used to teach us the
tashahhud as he used to teach us a
soorah of the Qur'an.
jpiS
:f5T ’J
d L j,
J J v Cili -TVTA
i f 1Ji'j orf* ^
^
C om m ents: [Saheeh, al-Bukhari
(6265) and Muslim (402) this is a
da’eef isnad because Shareek is da'eef]
o(' 0?
dll J j l i
:
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnad because Thuwair bin
Abu Fakhitah is da’eef
3 7 4 0 . It w as narrated from
'Abdullah concerning the verse,
"The (Prophet's) heart lied not in
^
:Jii Jui f j ,
JL ^ 1
jt
.[V 3 y t r ^ r o
i—■ ■ > ^ —
'1 lAbj(i*T) : ^ t(TYio) 3 7 3 9 . It w as n arrated that
'Abdullah (*&) said: The Messenger
of Allah (jfe) continued to recite the
Talbiyah until he stoned Jamratal'Aqabah.
tSl
if
jji«j
&& -TVM
if ft
Af if
“J
if
i J)
y
dil J jA j j i
“j^ r
yy
:Jb
.[roM
J
'!
.i i j J i
J ^ 1r “!
lA>' f .
0 YA T) ; a i o^jj
diUy
t
:
t
wijw
-TV t *
ff If
^1 ^
Musnad of 'Abdullah bin Mas'ood ^
what he (Muhammad ( ^ )) saw"
[an-Najm 53:11], that he said: The
Messenger of Allah (&;) saw
Jibreel (as) in a suit of the finest
brocade, filling the space between
heaven and earth.
Comments: [Its isnad is saheeh, alBukhari (3232) and Muslim
(174)]
347
4* j j j u u |^j 4JUI j 2 l£: . I 'iui a
La jl ji J l
-Jjl
J
(■UdJi
5^1 jli- °-p
•443 J
S
u
—■j y D : d
y3
ju
*TVA • t TV £ A : > 1 ] .
t TAlY
[£T ^ 3 t T<Uo t TA3 t v T A ir
: r (TTTY)
” . Ovi )
3 7 4 1 . It w as n arrated that
'Abdullah bin Mas'ood (&■) said:
The Messenger of Allah (£&) taught
me [the verse], "Inni Anar-Razzaqu
dhul-quwwatil-mateen" [a variant
reading of "Innallaha huwarrazzaqu... (Verily, Allah is the All
Provider, Owner of Power, the Most
Strong)" [adh-Dhariyat 51:58].
JJip i Cjjl>- :
<■x y y
f
_
-TV 1
yl
i oi
J y 1
<1 ^ 1 w*p
xS- J y <■l?
-■ ■
-
,
s
:
t,
, .
Jj V j yj dJl Xshi J
■
dJl
.[T3V- tTV V : J ^ ]
Comments: [Its isnad is saheeh]
3 7 4 2 . It was n arrated from
'Abdullah (^) that when the
Prophet (*£$) lay down on his side
on his bed, he said: "Protect me
from Your punishment on the Day
You gather Your slaves together."
v
4-3 13 i- lJ~3 J ) I t < .3 ^ 1 J
J*
yjyjy
. [ * TY 3 t T3 TT t T3T
.dJl-UP
: r Sl
%
13
13
jdJ* :5^ dUl J j 3
j
^LJaJ t
j
. jt®
l TV3 1
:J
6 ]
jd i-C—
p yh
^
^
j*
d' : dJl
5^5
.nyijty-
Comments: [Saheeh because of corro
borating evidence; this is a da'eef
isnad because it is interrupted]
3 7 4 3 . It w as n arrated that
'Abdullah (4t) said: The Messenger
of Allah (3&) said: "I thought of
ordering a man to lead the people
in prayer, then I would order that
the houses of people who do not
pray with us to be burned down
around them."
-TvtT
y
d
i ilk*
C& - -T V iT
y
Jli
:Jt» dJi xfj j 3 jl C~
j jldaj
Musnad of 'Abdullah bin Mas'ood ^
348
[Its isnad is saheeh,
Muslim (652)]
C o m m e n ts :
J J « - '-
.m a
d * -v
^
iT A u
4JU( . l ' l f .Vi,*,
a
:^ i]
.[i r 5 A 1 t r <w
1VT) : r L
3744.
It
w as
n a rra te d
th a t
: (*h
'A b d u lla h (-G) said - A b u A h m a d
sa id : th a t [bn M a s'o o d said - T he
P ro p h e t
(s&)
s u p p lic a tio n s
p ra y e rs
tim es.
fo r
liked
th r e e
to
^
re p eat
tim e s
fo rg iv e n e ss
and
^
Gup-
j-*>
^
th re e
C o m m e n ts : [Its isnad is sahceh]
Gj G ~ r v it
, jGp- i
«>; J r ^ I f
G
i JIGG]
jA Jti _ : Jl* ^
j jl
*• Ij
Gj
o i
a—j o u
-^t£ y
• i | j tS”
.[rv^ : Jaji]
' J Ls
' jiix /j
oL
3 7 4 5 .
It
w as
n a rra te d
th a t
GUG GSi y_
A b d u lla h ( ^ ) said : A fter the v e rse
Gap- - r v t e
" W h e n th e re c o m e s th e H elp of
A llah (to y o u , O M u h a m m a d ($^ )
a g a i n s t y o u r e n e m ie s ) a n d
th e
C o n q u e st (of M a k k a h )" [a n -N a sr
nilAGJ
: ^5 dll J j Gj ^G Jy i ill ;J d Jji
0
:
of A llah ( ^ ) , if h e recited it and
-G ' j
^ , - * *l
LLG
G Ul ? h)
b o w e d , h e w o u ld often say : "G lo ry
t Gl>LJ J
110:1] w as revealed to the M essenger
JG
4
an d p ra ise be to Y o u , O A llah o u r
L o rd . O A llah , fo rg iv e m e, fo r Y o u
^
;
*
g lgG
G
hi
ji
4
a re the A c c e p to r o f re p e n ta n ce , the
M o s t M e rc ifu l," th ree tim es.
C o m m e n t s : [Hasan b e c a u s e of
corro-borating evidence; this is a
da'eef isnad because it is interrupted]
3746.
It w a s n a rra te d th at A b u l-
A hw as
a l-J u s h a m i s a id :
Ib n
M a s 'o o d
w as
d e liv e r in g
a
o n the w a ll, so he in te rru p te d his
khutbah a n d s tr u c k it w ith his
stick o r c a n e a n d killed it, th en he
I h e a rd
th e
lijs_j
<,
s
^ —J
V
n^UaiJY
: Yti t ^ £j l y y Jjt uG G:uG - r v 1 3
W h ilst
khutbah o n e d a y , he saw a sn ak e
s a id :
j
GUj-t .y
M e s se n g e r o f
G
jji
O'* 1G ^ ifGh*i ( f ^ s / i )
—s ^1
G:G-
i ^g <■Gj
; jLs
j -*
bli i
ob
Musnad of 'Abdullah bin Mas'ood ^
349
Allah ( ^ ) say: "Whoever kills a
snake, it is as if he killed a
X J jJLili.a
_j1 i A . . J.I
fdll JLlC. JUuli.4
jtSzAi t j IX>J!
t,
mushrik m an w h o se b lood it is
p erm issib le to s h e d ."
Comments: [Its isnad is da'eef and it
Jij
dJl
.11X .1
is m arfoo']
ai 15
C—
juo- j : <Jb
Lu I5j L
j
.[TV* . :jv - t J
' y
3747.
It w a s n a rra te d
th at Ibn
M a s'o o d (4 t) said: W e asked the
M esse n g e r
of
A lla h
(gg)
offspring of the Jew s? The M essenger
of Allah (jfe;) said: "A lla h
fo rm e d
any
p e o p le
th e m , th e n
tra n s
gave
th e m
o ffsp rin g w h e n H e c a u s e d th eir
doom .
T h ese
(a n im a ls )
^ > ^ 1
a re
a
cre a tio n th a t existe d b efore. W h en
5
-tviv
■; dJ 1 x d
-UdJ
yd
J
tijb idxb : VLs
iA
JA^^
U L5 : J Is
n ev er
and
:j j
<--oj
ab o u t
m onkeys and pigs - w ere they the
cu rsed
w—1y.3
kJ s w txj
t
1
*§3 dl i
dJl bln
.JdJ
dJl
JyS-j J 'ii
j LSli t
tId
f^XLi
A llah g o t a n g ry w ith th e Jew s, H e
Ldii 1 j 15 jl>- Idi
tra n sfo rm e d th em a n d m a d e th em
like th e m ."
. b iljd L—nXXjf I i y f r j I iJ 1p <dj I '__.-7P
j
<.
Com m ents: [Hasan b e c a u s e of
corroborating evidence; this is a
da'eef isnad]
3 7 4 8 . It was n arrated that
'Abdullah (dfc) said: The Messenger
of Allah (#,) saw Jibreel in his true
form: he has six hundred wings,
each of which fills the horizon and
there falls from his wings things of
different colours, pearls and rubies,
of which Allah knows best.
Comments: [Its isnad is da'eef
because Shareek is da'eef]
fj? J>L^i LL*j
k0
lxx>- .
b ilk - r v u
:Jli did xi- fj- tjjl'o ^jl ji,
.
i t
■*
;
■jJA Jjj l ^ ^ L l>t ^ 4 j L>* ^
,
*
* ,
(,,
<5- cdiajidj i *i I
.[r v t •
.jLu
iin d o ^ d u
to l x I
Musnad of 'Abdullah bin Mas'ood 4,
3 749. Ma'mar narrated
concerning the verse, "And Allah
did take Ibraheem (Abraham) as a
Khaleel (an intimate friend)" [an-Nisa'
4:125]; 'Abdul-Malik bin 'Umair told
me, from Khalid bin Rib'i, from Ibn
Mas'ood (*&) that he said; Allah took
your companion as a close friend,
meaning Muhammad (#j).
Com m ents; [Saheeh because of
corroborating evidence; this is a
da 'eef isnad]
350
*#■ a jin iii* j j j (LUl d u e . 1
J
Com m ents: [Snheeh because of
corroborating evidence; this is a
repeat of the previous report]
3751. It was narrated from
Khalid bin Rib'i that he heard Ibn
Mas'ood (^ ) say: I heard the
Messenger of Allah ( ^ ) say:
"Verily, your companion is the
dose friend of Allah, may He be
exalted and glorified."
Com m ents: [Sahcch because of
corroborating evidence; this is a
repeat of the previous report]
3 7 5 2 . It w as n arrated that
Abdullah (<&) said: The Messenger
of Allah (£fc) said: "Verily, your
companion is the dose friend of
Allah, may He be exalted and
glorified."
t£ U - r v H
y
. cL~j i )
If. dlUJl
<■
;J li d
iyJL* y y
t
:Jli t ( u a
j
y uJU- y
j
jidjl
ilJl j!
.[!" a A * ;
,3^■
i-Uj(YrAr) ;r
|
-UU-
j HJ
■
liud :uJyji y &ud - r y o ♦
■
yjj y
^tMj y uJld y
t 6 -
> 9 •>
. J
jU
u^ ^
-: * |
■ *
;J
^
J !;
Jjl
jd <1)1
■■
cLj Li
y*j
^ 1 dud
:4 y
: jU i- Hud-r v o
*if. 4-: ^
y
. J^Cj J y i d
.[fa A* :
.djC>
sL'l
cJdd
j] J j d j y- dll Jd>-
^>w> :
j Aj
y
Idud
dLLJl _up 0ud
dl ^UdVl
jl» * J j d
d jtd
y>c
lliud -rv o Y
y^ <
■ jf^ y '“ ildl U-p y
j j -- j J 15 : Jl* dJl
■"dJl
;
!
3750. It was narrated that Khalid
bin Rib'i al-Asadi said: I heard Ibn
Mas'ood (dfe) say; I heard the
Messenger of Allah ($&) say: "Your
companion is the close friend of
Allah, may He be exalted and
glorified."
j
Jdd
uIp
udld
y
ty y j y
Jin
Jj|
.[roA*
: ^ i ;]
Musnad of 'Abdullah bin Mas'ood
351
4* Jjillll 4
djjl JuLC. .rim 4
Comments: [Saheeh because of
corroborating evidence; this is a
repeat of the previous report]
It was narrated that Khalid
bin Rib'i said: 'Abdullah (*&) said:
Verily, your companion is the
rlose friend of Allah, may He be
exalted and glorified,
3753.
Comments: [Saheeh because of
corroborating evidence; this is a
repeat of the previous report]
It was narrated from Ibn
Mas'ood that the Prophet (-sg)
said: "No matter how much riba
increases, it will ultimately lead to
less."
3754.
'
■ v-
o'.
jp
j
jJ ly
-VVor
t ■■‘.U.J1 ^■C*
4IJ1 J-i>-
ld
j l : <i'l x f ' Jli : J ’i
>
.4131* Jj Xj j PJ
1J
Cad-
bijd- -T V
J* p p
o') oA' ’•$?) JA
OliS p
b j U >
0
i
o'.
:JU
oi
,[i - T3 : p ] .« j; J ’j - P
Comments: [A saheeh hadeeth]
t Jaia-J I ■L^ did jlj :
It was narrated that Ibn
Mas'ood ($>) said: The Messenger
of Allah (#;) taught me "And We
have indeed made the Qur'an easy
to understand and remember; then
is there any one who will remember
(or receive admonition) [fahal min
muddakir]?" [al-Qamar 54:17], A
man said: O Abu 'Abdur-Rahman,
is it muddakir or mudhdhakkir? He
said: The Messenger of Allah (#=)
taught me (to say) "muddakir".
3755.
t ^>w3 d-j-ij- :
Gad- :
y-
Ga>- —TV 00
p
:# j
JU i
p
P
ij
‘J ^ l y )
: Jli
J P jJ ) p
^ pA* p
^lr-i
> (^ a i)
p
dJl J p j
p j)
bl L; :
-J li
S(px*)
iT<WA .TAOT p ] Ap ' P
:i * a
Comments: [Its isnad is saheeh, alBukhari (3345) and Muslim
(823)]
3 7 5 6 . Tt was narrated from
'Abdullah bin Mas'ood that the
Prophet (sgtf) said: "Horses are of
three types: horses that are for the
.(ATT)
■J. I l l
&a*- - T V o
l'p
j,
:Jb 3 ^ p ) y
p
>pL*
y
o ^ /;'
Musnad of 'Abdullah bin Mas'ood 4e
352
JJAULfl ( j j Aiil ■C if , 1'i ■*. j
M o st M ercifu l, h o rse s th a t a re fo r
Jl^Jl11
y 'y j
m an , a n d h o rse s th a t a re fo r the
Shaitan. A s fo r h o rses th a t a re for
th e M o s t M e rcifu l, th ey a re th e
o n e s th a t a re a llo ca te d fo r
(jihad)
J r — J * -KJ
fo r the sa k e o f A llah ; (th eir o w n e r
L^lJ (.Jjl £Li U jS ij t
w ill be re w a r d e d for) th eir fo od ,
1 4 IU-
d u n g a n d u rin e - an d h e m en tio n ed
w h a te v e r A lla h w illed. A s fo r th e
h o rse s th a t a r e fo r the
(_5JJU : jdalLll
dduNl
Shaitan, th ey
:jL u N l
y 's ^ ^
J-y
a re th o se o n w h ich p e o p le g am b le
an d bet. A s fo r th e h o rses th a t a re
ijJu
lo r m a n , th ey a re h o rse s th a t a m an
oL^J 1_L*j <.
t c.
k eeps fo r b re e d in g an d th ey w a rd
,■> ]
■<U1J_p i) j X pj
j
1
1t
off p o v e r ty ."
C o m m e n ts : [Saheeh; this is a da'ecf isn 1]
3757.
It w a s
n a r r a te d
fro m
a
LuJL>-
."jy ^
Jf*
1
fnan of the A n s a r th a t the P ro p h e t
(1^;)
said :
t y p e s .. ."
"H o r s e s
A nd
he
a re
of
n a rra te d
th ree
th e
hadeeth.
f
y
t ’
'
LJj J-
J
4j j LUi
-VV^V
^,Jd clJ j 1
h* J ( V -
J r 11 o *
jS jj
C o m m e n ts : [Its isn ad is saheeh]
JU JI» : J l i ^
J
3 7 5 8 . It w as n arrated that
'Abdullah bin Mas'ood (4*) said:
The Messenger of Allah ( ^ ) said:
"Verily the millstone of Islam will
stop turning after thirty-five
(years) or thirty-six or thirty-seven,
then if they perish (after deviating)
they will meet the same fate as
those who perished (before them),
but if they persist (in following the
right path) then they will be in a
good state for seventy years."
'Umar said: O Messenger of Allah,
(seventy years) including that or
seventy years in addition to that?
He said: "In addition to that."
:id i
liiai-
:^ U c -
—W o A
£!». Sj j <UJI
y -j
alp J p
d|u :3s£
Jjl
c —*■
Jli
:Jli
J yj~^>
1
dti
* -■ «
* *7 *
p-*i
(HF
<J_j—1) b
(.j J a ISUI <d?-Lj
■
Uj J J .Jli
jl
? - * ‘ ". ^
djj 1 dll* U
J U ! J li ((ll Lp
Uj pi
.[rv>v
^
'^ g1
Uj 1 <■J.M
Musnad of 'Abdullah bin Mas'ood 4,
Comments: [A hasmi hadceth]
353
^
4JJ1 Ojlc. . liiii
U y tljJl t.
Ji
. J L>3 7 5 9 . It was n arrated that
'Abdullah bin Mas'ood (4b) said:
The Messenger of Allah (£te) said to
his Companions: "I do not want
anyone to tell me anything (negative)
about any of my Companions, for I
like to come out to you with no ill
feeling in my heart (towards
anyone).” Some wealth came to the
Messenger of Allah (jfe) and he
shared it out. Then I passed by two
men, one of whom was saying to
the other: By Allah, in the way he
divided it Muhammad was not
seeking the Countenance of Allah
or the Hereafter. I paused so that I
could hear what they were saying,
then I went to the Messenger of
Allah (jgtf) and said: O Messenger
of Allah, you said to us, "I do not
want anyone to tell me anything
(negative) ab ou t any of my
Companions," but I passed by Soand-so and So-and-so, and they
were saying such and such. The
face of the Messenger of Allah (jk)
turned red and he was very
distressed. Then he said: "Leave us
alone. Moosa was annoyed with
m ore than this and he was
patient."
&£ S
: Jli
J
UlU- - T V a*
('"'V ')
j
jd y
dJl
t
y
Jti
y> uJ-1 y-
wL>-1
J ji
^^JL»-jj o j j^ 3
13 dJlj
^ #
*r
'
: b>Lid
Ld.—
lJ
1. J U
^
:id c i i
> * .,
„
* *
Ojyi
;JlS i. jSj IJ5
y -j
Cp i ® . (J li
<.aT p
y
y
I*-1 1*—IJi ^y
*1J
It w a s n a rra te d
th at Ibn
M a s'o o d ( 4 d said : T h e M essen g er
v
U*j
t V^: dJ I J
-Cai
y
j
llJ-IL
iil---li
j
.At,
Comments: [Its isnad is dn’eef with
this wording; there is corroborating
evidence for some of it]
3760.
iJsjd-1_a
did J
^
- !
, S:
tb_f
Jy j
r :
il!l tJjl
y
y--
„.
: J ii .
^ j 1dJl y -
*
j-
uh
t j l j d l
^
dill
: J li
Jfc
iljl
y
^ Jy
iy — » y
ci - , , -f : r J' l
jvdLJi
^ 3d '_=*■1
y
»
J-y
y ^ 3
of A llah (jgfe) d e la y e d 'Isha' p ra y e r
y - 1j j y
then he c a m e o u t to the m o sq u e
o*>Ld ^
^
1y f ^ y
^
c
£>!>- : N'u
-dJl J y ^ j 'y- : Jli - y ^
y
-j.)
Musnad of 'Abdullah bin M as'ood ^
and saw the people waiting for
the prayer. He said: "Verily, none
of the followers of these other
religions is remembering Allah at
this moment except you." Then
these verses were revealed: ''Not
all of them are alike; a party of
the people of the Scripture stand
for the right, they recite the Verses
of Allah during the hours of the
night, prostrating them- selves in
prayer. They believe in Allah and
the Last Day; they enjoin A l - M a ' r o o f
(Islamic Monotheism, and following
Prophet Muhammad (jk)) and
forbid A l - M u n k a r (polytheism,
disbelief and opposing Prophet
Muhammad (jfe)); and they hasten
in (all) good works; and they are
among the righteous. And what
ever good they do, nothing will
be rejected of them; for Allah
knows well those who are A l M u t t a q o o n (the pious" [A1 'Imran
354
4 ^
d ijl h i 4 £
4j Uj JI
^lill lip tJjvJLjl
tlr? ,_r-d *jj
i Jli
eli UJ!
i
U>-l jU N l »Jl*> J wa!
: Jli
fJs -
Jh j
Ijy tS J
.( U o ^
Ijlii"
JJ-
r : j l j*jr Jl)
3:113-115].
Comments:
[S a lic e h
because of corroborating evidence; this is a I r n a n
3761. It was narrated that
'Abdullah bin Mas'ood (^ ) said:
Ibn an-Nawwahah and Ibn Uthal
came as envoys of Musailimah to
the Prophet (j^) and he said to
them; "Do you bear witness that I
am the Messenger of Allah?"
They said: We bear witness that
Musailimah is the messenger of
Allah! He said: "I believe in Allah
and His Messengers. If I were to
kill any envoy, I would have
killed you." 'Abdullah said: And
it became a precedent that envoys
were not to be killed.
isn a d ]
-r v u
y
J *
^
:
jrt
i l l x S jZ
:JU jj.iJ J
j ~/ j JLI ^yrlj
ji! £l>-
: JfJ jUi
j
4 o . L —^
. J i j j in,
&
Jli
o l
li
m b
J
i •< ? H L ! I
J j J
j
ju i n i i
12s
h
-Jli- V j ^ l M c ill y :,;.4 : J 1
J ;il
.[fV-A : ^ l j ]
Musnad of'Abdullah bin Mas'ood ^
Comments: [A saheeh
is a d a 'e e f is n a d ]
hadeeth ;
4c
355
aj-iiii *
d i ale. jlxuui
this
LJL4-I U Aaj
j■
a:11
jpt
.iddOLS
3762. It was narrated that
'Abdullah (,&.) said: We regarded
verses (of Qur'an) at the time of
the Prophet (% ) as blessings, but
you regard them as a cause of
alarm.
Comments: [A
is a hasan
saheeh hadeeth ;
:fUtA
3a
o
AjjLks
‘ fi
u3jl>-
—TV3V
jlp j t -
, ddU
^ '3 i| 3a
USM c
;Jl i dll
jUlj ‘■9 ’^
this
^
J :
.[tr< r
:
. l j L
isnad]
. j .—>- j LlA
3763, It was narrated from
'Abdullah (<&,) that he said: The
Prophet (sgi) halted in some place
and went to relieve himself. Then
he came and found that a man had
set fire to an ant colony, cither on the
ground or in a tree. The Messenger
of Allah (jfe) said: "Which of you
did this?" One of the people said: I
did, O Messenger of Allah. He said:
"Put it out, put it out."
d-d j i
da'eef isnad]
3764. It was narrated from
'Abdullah (.&>) that a man came to
the Messenger of Allah
and
asked him about L a i l a t a l - Q a d r ?
The Messenger of Allah
said:
"Who among you remembers the
night when there was some
brightness in the sky?" 'Abdullah
said: I do, by Allah, 1remember it
O Messenger of Allah, may my
father and mother be sacrificed
for you. I had some dates in my
1 dA 3a
^3] i (Jy
! J li
J iijt J i j
y y ~ ^ 1 0*
I dJ I
i. dll
*L d s
Qd
dll
id ll
J Ld
U tf : p iji
j*
j i j j U i A ll*
. [ I M A ! f a j I] - *Lfd? 1 i Lfib I» ! U 3
Comments: [Saheeh because of
corroborating evidence; this is a
IJl>j ,
_d*d> jLA Ujfcj
.Ja
—dl
■. ,—4lJI yj i
I lllad ! jtih 'A I j j
tS^A
y)
■SsSj dJI
3a
j
y
d ii
jlp
Jld
cdli
j y *
y
d^
y -
’!A>-j j l : dJI add f-
dh Jjd j Jld
: dJI
—TV3 i
dll
y -
dLd
d^ ' / x ,
u t U ^id dll j di
Musnad of 'Abdullah bin Mas'ood _&■
hand that 1 was eating for s a h o o r,
and I was concealing myself
behind the back of my saddle to
eat them before dawn came. And
that was when the moon rose.
Com m ents: [Its
is
because it is interrupted]
is n a d
356
-A
J f
If
J X
3766. It was narrated that
'Abdullah (*&>) said: I prayed with
the Messenger of Allah (^ ), and
he stood for such a long time that
I thought of doing something bad.
We said: What was it? He said: I
thought of sitting down.
Comments: [Its isn a d is saheeh, alBukhari (1135) and Muslim
(773)]
j
X
^
i.*£■U=Lt,^
y)
.djla_p -Ujl j a
XX
If
j
*Jf J.
■j ds ly*£-
y
-TV o
jb
J jd
j ,a.»
Cli : J ii liyji I
y —] 1 i j l-A i ^ i y . n
dj—
'j J I
fji dl
d
> ,
/ut—,
XX
llj :Jli dJl xS jt, . V,
Uj : jU A j hi 1
li i
dJI
’ --
•,
Cl
jl
,t %
: lyUi Vy*C Cl
•
b
dJl
,
ULd J_ £
Cl i»JJd oI dJC
X X ) I f XX A J ^ X X X -T V V I
n
X
a
.
AiJl
,
tjUdld
If
Jlbli
: Jli
,
X
£
w
cjLh :J15
jAb
C AUil
I
>t ^
.juJl ji ,
; jli *1yA by ! CjS
UC
.[YAM
.(vvr) : (.dura)
3767. It was narrated that Ibn
Mas'ood ($,) said: I said: O
Messenger of Allah, what act of
wrongdoing is worst? He said: "A
cubit of land that a man detracts
from what belongs to his brother.
Hi ere is not even a pebble of land
Vj &
j
.[ TAfY : ^ 1 ]
d a 'c e f
3765. It was narrated that
'Abdullah fd) said: When the
Messenger of Allah (£k) died, the
Ansar said: A leader from among
us and a leader from among you.
'Umar came to them and said: O
Ansar, do you not know that the
Messenger of Allah (sfe) ordered
Abu Bakr to lead the people in
prayer? Who among you could
feel at ease putting himself ahead
of Abu Bakr? They said: We seek
refuge with Allah from putting
ourselves ahead of Abu Bakr.
Comments: [Its is n a d is hasan]
A /,LJ
^
■ t^
J>
llj
J?1 l-d1
*
;
eil—
A:
A XX -rviv
by dll J_P Ciad
b ^ y 1 dp d' J* f X ^
C :cJi .J Ls ijjdd by1
j ^ > : Jli
jjLl
Musnad of 'Abdullah bin Mas'ood .#■
that he takes, but he will be
encircled by it on the Day of
Resurrection down through the
depths of the earth, and no one
knows how deep it is except the
One Who created it."
Comm ents: [Its is tu id is d a 'e e f
because 'Abdullah bin Lahee'ah
is d a 'c c f and because it is
interrupted].
3768. It wras narrated that Ibn
Mas'ood (4 e ) said: Wc asked the
Messenger of Allah (*V) about
monkeys and pigs - were they the
offspring of the Jews? The
Messenger of Allah (igs) said: "It
never happened that Allah cursed
any people and transformed them,
and they had offspring until they
died. These (animals) are a creation
that existed before. But Allah, may
He be glorified and exalted, got
angry with the Jews, so He
transformed them and made them
like them,"
Comm ents: [Hasan because of
corroborating evidence and its
isnad is da ’eef]
3769. It was narrated that
'Abdullah (*&.) said: The Messenger
of Allah ($£) liked to repeat
supplications three times, and
prayers for forgiveness three times.
Comments: [Its isnad is sahi’eh)
4*
357
j
J V 1
<uil
o
t
ju
.£. J umJ*
I
JV J-
y
y i
ioOil
Nj t baJkd- I
.11LgjlL*-
JLII Vj L#>y i (d-*^ d 3 i A ) b' I
.[rv v r : jd'.]
<o L~ul ! y C
<
■^ Ua-LLNJ
1 y * d ,J J *j '
y
jd
y)
J > y ,
: iXji—■>
y
J z
Lb-id-
:
1J
-rV 3 A
1
ijli
^
Sdj
Idi^->
* i
ijd -j'
y
-£ j
<y.
■
°
J
: J hi
J ld
' j
Ji
i y J L ji
L d J1j
ijji ji» : 5^:
i dai
‘y
y
-in j p . ; L ' L
j i .
ib J y
*l
i
-J e -1J j i (r < w / )
i y
f y ^
y
^
J *
J-bj
olS’j
4 -^
‘ 3*0
, [ r n v : ^- I j ]
:
liJ-U- :_l^A
Oy y
Ji
^
idlA~uI
jj
I Uj-ld-
dJ I J n_ij 015 : J b t du I ■XS'
jl
.[rv a :
. lSI:
. lSI; y i l
0iL~ul i
3770. It was narrated that
'Abdullah bin Mas'ood (^ ) said:
The Messenger of Allah ($fe) liked
.d ^ J b J !.. . .
I id—
d>^Ji
j
^ j)
y
-
rv v -
"
Musnad of 'Abdullah bin Mas'ood ^
*#■
358
A
AiJl JJL£ JjkUL*
to repeat supplications three
times, and prayers for forgiveness
J
..
S J ■^
£*
three times.
( U;i l-j.
Comments: [This hadeeth is not repeated in this place in any of the manuscript
copies except in the Maimaniyyah copy and the Shaikh Ahmad Shakir
edition.]
3771. It was narrated that
'Abdullah bin Mas'ood (>.&>) said:
The Messenger of Allah ( ^ ) taught
me [the verse], " I n n i A n a r - R a z z a q u
d h u l-q u w w a til-m a ie e n "
[a variant
reading of "Innallaha huwarrazzaqu... (Verily, Allah is the All
Provider, Owner of Power, the Most
Strong)” - adh-Dhariyat51:58].
Comments: [Its i s n a d is s a h e e h ]
-r w
J ji
J
:JU
.[TVM : ^ I J
3772. It was narrated from
Ibraheem bin 'Ubaid bin Rifa'ah
that Abu Muhammad, who was
one of the companions of Ibn
Mas'ood (4s), told him, narrating
from the Messenger of Allah (^s),
that mention of the martyrs was
made in his presence and he said:
"Most of the martyrs of my
u ? n m a h will be people who die in
their beds. It may be that the one
who dies on the battlefield, Allah
knows best what his intention is.”
Com m ents: [Its i s n a d is d a ' e e f
because Ibn Lahee'ah is d a ' e e f ]
;;i
3773. It was narrated that Ibn
Mas'ood (&) said: I said: O
Messenger of Allah, what act of
wrongdoing is worst? He said: "A
cubit of land that a Muslim man
detracts from what belongs to his
brother. There is not even a
pebble of land that he takes, but
he will be encircled by it on the
:
-rv v r
y ) y.
t Aijd y .
y
«!>'
,
Ijylbl
j li
,
„ £
,
k
—lb*w» i
"Sy ill
y
< ^ A vy y
'
_ S
'" d 'M
2ry
i
X
LI
J jl J ^ 3 y
sit *
yy> slJigJ: "f5 jU
S*
^ tf5
y
- , >
■
„ _ ■
: JU s t
‘ 0? ^ ' Lrt J —3 " r 'J J
,
‘• y ^
. « o fJUl S ji
a*. L
ojL-.i
:
y<^
■
~y
y )
y
Jji- l
y
y
£
j .
jjL l
hy>*
i,;
lj
-rv v r
lf
:Jb ^
y -
jj
$
All
J j^
j
L
y
,p (,
_ ,s •
„
i
Musnadof 'Abdullah bin Mas'ood 4^
Day of Resurrection down
through the depths of the earth,
and no one knows how deep it is
except Allah, may He be glorified
and exalted, Who created it."
Comments: [Its is n a d is d a 'e e f;
because Ibn Labee'ah is d a 'e e f
and it is interrupted]
3774. It was narrated that Ibn
Mas'ood
said: The Prophet
( ^ ) disliked ten characteristics:
s u f r a h (a type of perfume);
changing grey hair; wearing gold
rings; letting the lower garment
drag; showing one's adornment
before n o n - m a J u a m s (for women);
stamping the heels; coitus
interruptus ('a z l ); intercourse with
a woman who is breastfeeding a
child (because if pregnancy results,
it may interrupt the supply of milk)
- but he did not say that it is h a r a m ;
wearing amulets; and r u q y a h
except by means of a l - m u ’a w w id h a t
(soorahs praying for refuge with
Allah).
Comments: [Its isuad is da'eef]
(jj dill JLl£ .JLlui.4
359
, ((
J
l
b
p
'll 1
Li
jd
d
pi
JP
llj
d ii
y.
tlia d -
A lp
y
y
y
ih p “A
y
y
i
^
y ^ P
n
i t s
: j
JU P
•d _ p
: J l i
t
&
L d jj
y
J^ U f-
i l_ o " = j j 1
y -j
1;
t
------0
p p j <■»
JP .
J j j
- r v v
b iA d -
$
U Ji
s 1
IP
^ y>J
Jp j
l
is
* ; , ,
■ JU P
J
i i b i j
’J P
t
1
y
y
Ip
I
y
y
y
V '3
j
j
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~rwo
y S -
*1 bj-ci
<■
2yL s y
: J ls
U jJ 1
t
3775. It was narrated that Ibn
Mas'ood (v^b) said: The Messenger
of Allah (#;) turned to face the
Ka'bah and prayed against seven
people of Quraish, including Abu
Jahl, Umayyah bin Khalaf, 'Utbah
bin Rabee'ah, and Shaibah and
'Uqbah the sons of Abu Mu'ait.
And 1 swear by Allah that 1 saw
them lying slain at Badr, when
the sun had changed them and it
was a hot day.
',P d J
j
d Jl
IpJO td-lJI
P&
‘•PPr yf
J —C-
i
j
y* o qatj*
dh
-p p J p f
4—
j
L
Li l
<*wiL=-
1
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j
P 'P ’
jlSj
Musnad of 'Abdullah bin Mas'ood
■*&
360
4I1I JU£ Jdudl
Comments: [Its isn a d is suiteeh, alBukhari (3960) and Muslim
ojt;—>
1 :
.(WAO : f
(1 7 9 4 )]
3776. 'Amr bin al-Harith alKhuza'i said: I heard 'Abdullah
bin Mas'ood (&) say: I did not
fast twenty-nine days with the
Messenger of Allah (%;) more
often that I fasted thirty days with
him.
Comments: [ H a s a n because of
corroborating evidence; this is a
*G
,
j- lda>- t j.u d 1
Ji
^/
1 ‘d ’
1 B^
,r
S *
ai
*
: Jiu ]
-d'j jdo Jt>- iitpJ
3778, It was narrated that Ibn
Mas'ood (J&O said: Some eloquence
is magic. We used to think that the
Messenger of Allah ( ^ ) had been
poisoned with poison put in the
foreleg of a sheep, that the Jews
had poisoned.
Comments: [Its isn a d is d a ’eef]
toJL>- !
jI
y
t f T* 3 trA V 1!
-rvvv
M-
1d*-1-*1
: J'J t
y
(.<_•Iddl ^ I
dll -lIp y t
ieliJl f j y 5^ dll
ov ^0
£_'j ? J t jUi di
/jj
fy
id
dd-l
^J
.t e^i-Lji
jii"j
jj 1 i /. J-l 1 <jl
DiU—oj :
j
~rvvA
j*
^
: J li
* „*
Udj is__d
t
y.
A
jC J I
j)
Ld p—1
‘JbddJ
.rrvrr
bia>-
y
; J lj t Jjpi—a
b' <_sl
A j
ild ,;u
■dJU j^£a
3779. It was narrated from lbn
Mas'ood (djjfe) that the Prophet (% )
said: "There is no one among you
^XX
. #y j A
T£r. .
jlj
dji
1 —i i
d a 'e e f isn a d ]
3777. It was narrated that
'Abdullah bin Mas'ood (b^) said:
The bone (with meat attached)
that was most liked by the
Messenger of Allah ( ^ ) was the
foreleg of a sheep. He used to
think that he had been poisoned
with poison put in the foreleg of
the sheep, and we used to think
that that the Jews were the ones
who poisoned him.
Comments: [Its isnad is da'eef]
x
j ILj
Ld : ifjkj Acudj ^
'la
C
dL*
, »°
> >
£a
1 ilijd -rv v ^
aiU_al :
^
J
Iliad -Tvv^
Musnad of 'Abdullah bin Mas'ood ^
who does not have his companion
from among the angels and from
among the jinn/' They said: Even
you, O Messenger of Allah? He
said: "Even me, but Allah helped
me against him and he became
Muslim, and he does not tell me
to do anything but good."
Comments: [Its
Muslim (2814)]
ism u i
is
J ^XUXJ*
361
i
t4-jI
Y]
t_LidJ1 ^ I
Vr;
jl' Ij
JA
j I Yj iljlj*1 :Jli i,dJI j _wj U
/l
YJ
Xt m
saheeh,
.
li 4—
Lp
said: I came to Zirr bin Hubaish
and I felt at ease with him. There
were some young men with him
who said to me: Ask him (about the
verse), "And was at a distance of
two bows' length or (even) nearer"
[an-Najm 53:9]. So I asked him and
he said: 'Abdullah bin Mas'ood
(4a) told us that the Messenger of
Allah ( ^ ) saw Jibreel with six
hundred wings.
Comments: [Its
isn a d
is
saheeh ,
l
JLa j
tj I
LpI b
Yi 0 "S a
a
. ( YAM) : .
3780. Abu Ishaq ash-Shaibani
■1i ma
A lii
oiL-l
L j _L>-
—T V A *
Cwl ijLI
. o Jb a
l^
—tJI j
U—d jj t Ei-b-
c d J U - j Ij j j
. d*j
l
lj i Id i wjI—« oUjf - j
jlp Ij
:JId Jldt
y
tjisrr
dJ ^ bl d_rb J'
d)l
. lid 4j d _j d 0
:• *(TYTY)
«L d ; g t j Z t
al-
,vn
Bukhari (3232) and Muslim
(174)]
3781. It was n arrated that
Masrooq said: We were sitting with
'Abdullah bin Mas'ood and he was
teaching us the Qur'an, A man said
to him: O Abu 'Abdur-Rahman, did
you ask the Messenger of Allah (st?)
how many caliphs this u m m a h
would have? 'Abdullah said:
Nobody has asked me about that
before you, since I came to Iraq.
Then he said: Yes, we asked the
Messenger of Allah (3^) (about
that) and he said: "Twelve, like the
number of the leaders of the
Children of Israel."
1
f . *
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ill : Jli
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(.?£, d)l J J ~ » J bib
: J & ] .« jj 1^2.1 LjJ1
SJud
Musnad of 'Abdullah bin Mas'ood &
362
-fr
C om m ents: [Its
is d a 'e e f
because Mujalid - bin Sa'eed alHamdani - is da'ecf
3782. It was narrated from
'Abdullah bin Mas'ood
that he
was with the Messenger of Allah
(*£,) on the night of the jinn. The
Prophet (sg) said to him: "O
'Abdullah, do you have any water
with you?" ['Abdullah] said: I have
some nabeedh in a vessel. He said:
"Pour it for me." And he did
w udoo'. And the Prophet ( ^ ) said:
"O 'Abdullah bin Mas'ood, a drink
and a means of purification."
Com m ents: [Its is Had is d a 'e e f
because Ibn Lahee'ah is da'eef]
^ dll . I’ f V.‘.1
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lijJi- : cJbd-H y
y
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corroborating evidence. This is a
da'eef isnad because Shareek is
da'eef]
i yaLc,
dJi J j — y k_Ffj 1j l i
‘- f
fA
M W
oL_J :
■
3784. It was narrated that
'Abdullah (4®) said: The Messenger
of Allah
said: "Islam began as
something strange and will go
back to being something strange as
: J ld
jJ dJl Juc- J 11 : 4^ ^jj|
'V'd
Com m ents: [S aheeh because of
<.J lA_a
: j li hS *U id d i
.[MM
3783. It was narrated from
'Abdur-Rahman bin 'Abdullah
bin Mas'ood (•&&), that his father
said: The Messenger of Allah
forbade two transactions in one.
Aswad said: Shareek said: Simak
said: A man makes a sale and
says: The price on credit is such
and such and the price if paid on
the spot is such and such.
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4
Musnad of "Abdullah bin Mas'ood ^
it began, so glad tidings to the
strangers/' It was said: Who are
the strangers? He said: "Those who
are alienated from their tribes."
Comments: [Its i s n a d is s a h e e h ]
'j- '- ■*
3 63
if
d
J)
<U>1 .Li/ >1nil a
f
1 if
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ui bi : a!*S' Jti
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t tlbi
.
J? ^ J 1^ 1 r
; J L» t tilli o
Ji
: JU Vcuic_i3 U
.
Comments: [ S a h e e h because of
corroborating evidence; this is a
^'
Jj'i
;„
oi
f
f~
I
*
« t ; iliil
3785. It was narrated from
'Abdullah bin Mas'ood (4*) that
there was a man who had never
done any good deed except
believing in the Oneness of Allah
( T a w h c c d ) . When he was dying, he
said to his family: When I die, take
me and burn me until I become like
charcoal. Then grind me up and
scatter me on the sea on a windy
day. So they did that for him, then
he immediately found himself in
the grasp of Allah. Allah, may He
be glorified and exalted, said to
him: What made you do what you
did? He said: Fear of You. And
Allah forgave him.
1
i f
U
& l l li i : Jti
aLJ I-Uj
h a sa n isn a d ]
3786. A similar report was
narrated from Abu Hurairah (4*)/
from the Prophet (?£).
Comments: [Its i s n a d is s a h e e h , alBukhari (3481) and Muslim
(2756)]
1/
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i f
iV f f
j
y )
J ii - r v M
^
I f
,[ a *i v tvoro : ^ i ] .4l L ^ 5
>
i.(T*t A )
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i
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3787. It was narrated that Ibn
Mas'ood (4^) said: The two sons
of Mulaikah came to the Prophet
£1^
:jJ J h
y
pU
-r v A v
Musnad of 'Abdullah bin Mas'ood &
0&0 and said: Our mother
honoured her husband, was kind
to her children - and he
mentioned guests - but she had
buried an infant alive during the
Jahiliyyah. He said: "Your mother
is in the Fire." They turned away,
looking upset. Then he ordered
that they be called back, so they
came back looking happy and
hoping that something had
happened. He said: "My mother
is with your mother." One of the
hypocrites said: This man cannot
even help his mother yet we are
following in his footsteps. One of
the Ansar - and I never saw any
man ask more questions than him
- said: O Messenger of Allah, has
your Lord made you any promise
concerning her or concerning
them (your parents)? He said: He
thought that (this man) based it
on something he heard. He said:
“ did not ask my Lord, and He
did not promise me anything
concerning that, even though 1
will stand in the station of praise
and glory (a l - m a q a m u l- m a h m o o d )
on the Day of Resurrection." The
Ansari said: What is that station
of praise and glory? He said:
That will be when you are
brought, naked, barefoot and
uncircumcised. The first one to be
clothed will be Ibraheem. It will
be said: 'Clothe My close friend.'
And he will be given two white
garments and will put them on,
then he will sit facing the Throne.
Then I will be given my garment
and I will put it on, then I will
364
■Vi
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■!j^lll <
^
(till ijLLC, Cl". «
cLeli-
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bil jl :YUi
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c A lj Cj IS Ifh J J .
uibi» : j'ii .o>b>Ji
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1b j i
y> Ls *
t
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:J'ii
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t> ~J ijr, 0>,-i J j J -J'j
tJ
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jl Ijj
IM
■vdLLj U : J l li l <iw
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flibli
ilb
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:J l i
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jj4il
:JyL.
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: Jb O jy ^ Y lj
J Ui
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t dJl J J ) ^ ; j i i
t(
j'
o jb -
Musnad of 'Abdullah bin Mas'ood ^
stand on his right, in a position
where no one will stand but me,
and the first and the last will envy
me for it." He said; "Then a
channel will be opened up from al~
Kawthar to the C istern." The
hypocrites said: Water could only
flow on mud or small pebbles. He
said: O Messenger of Allah, will it
flow on mud or small pebbles? He
said; "Its mud is musk and its
small pebbles are pearls." The
hypocrite said: I have never heard
anything like today; water hardly
ever flows over mud or small
pebbles but it must have some
vegetation. The Ansari said: O
Messenger of Allah, will it have
any vegetation? He said: "Yes,
reeds of gold." The hypocrite said:
I have never heard anything like
today. Reeds hardly ever grow but
they have leaves and fruit. The
Ansari said; O Messenger of Allah,
will it have fruit? He said: "Yes;
different kinds of gems, and its
water is whiter than milk and
sweeter than honey. Whoever
drinks one draught from it will
never thirst after that, and if he is
deprived of it, his thirst will never
be quenched."
Comments: [Its
isn a d
is
d a 'e c f
rtijl .
365
dlC»
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V
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j : jad Jl Jli
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jii Yc Y j c
j IjJ ! L ^11
l j J lH
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.—
Ot—J ’
.
because 'Uthman is d a ' e e f
Jujw-j
he is Ibn 'Umair al-
-
Bajali Abul-Yaqazan]
3788. It was narrated from
'Abdullah bin Mas'ood ($»): 'Amr
said: 'A b dulla h said: The
Messenger of Allah (# 5) asked me
to come with him, so we set out
until I came to such and such a
place. He drew a line for me and
said to me: "Stay there, within
:Yii j i U j
cu d
jU
-TVAA
■,_$J Jli ■Jd *■
: Jli ai Jjdb jl
^
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Jli
J
f.
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dul
0,
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sf *
•y S '
: Jli dJl -up jl . j y s -
Musnad of 'Abdullah bin Mas'ood ifc
■' (3^ <lljI . t '. f . 1•. *. j
this line, and do not come out. If
j ISOl 1
tllibaJli :Jli
you come out you will perish." So
JJi
I stayed within it. The Messenger
JUi t
J ialj lls'j ils
■J
of Allah (?&) went on, as far as
01 ioji i. i£. £>; J
one could throw a stone or a little
further - or words to that effect
;Jli t14-j
:Jli uJ.<1j*
Then he mentioned the shapes of
JjLI j3 <■«jj- t JJ| JjJJ
figures as if they were black
people; they were not wearing
l™^
Jj pj -J li U5 if
any clothes but I could not see
their private parts, and they were
jj jllc- Jli LJ5 ;Jilt Jli - .i>
tall and slim. They came and
started climbing on the Messenger
'3 ‘4,l5
irJJ “ JJ 1 <■Li
of Allah (5^ ), and the Prophet of
1 ijili ■Jli
Jji 1Vlyb
Ailah (#;) started reciting Qur'an
to them. He said: And they
J^3 ■Jii
Jui Jj^i OjJiyi ijiuo
started coming and going around
■Jii
1
^
me, getting in my way. 'Abdullah
said: And 1 got very scared of
Jli v
them, so I sat down - or words to
:Jli .1
: JU
I xs.
that effect. When dawn came,
they began to leave - or words to
(j-tji ilL :jii jii ui ji
that effect. Then the Messenger of
ti :Jli1 Jii 1*5 jl t
1jJuU- ~‘-An
Allah (^5) came, looking drawn
and tired, or almost ill because of
ii£ if t
bU; jU. ^ JJ! , j j]
their climbing over him. He said:
- > «£
Jp:jli I J S j JU
"I feel very tired" - or words to
OjJJ oi
that effect. The Messenger of
JjJ'j
Jii U3 )i tu
Allah
put his head in my lap
j | pj : J li J li U5 j t iS
^
- or words to that effect, Then
these figures came, wearing long
^ 3' J1)^
-JlO
‘
white garments - or words to that
effect. The Messenger of Allah
^
J li
jb l J j L'j
t J ii
fe ) had gone to sleep. 'Abdullah
JjiI
LL 131
:JUI
said: And I felt more afraid of
them than I had the first time.
j u i : J li (‘iL jOjSjli J li)
( Arim said in his h a d e e th :) they
U l j ' 4 ,33s,l -VJI 'A*
AiJ :
said to one another: This slave of
Allah has been given something
j
: J li j l
JbJ
01 : I j l i
good - or words to that effect - his
J l i ) : J li pj1 1jLLaJij aJU j : IjJJ LOi
eyes are sleeping, or his eye is
sleeping - or words to that effect :
(*4-^ Ji* (jiipj
j
Musnad of 'Abdullah bin Mas'ood
but his heart is awake. Then they
said to one another: Let us try to
find a likeness for him - or words
to that effect. They said to one
another: Coin for us a likeness
and we will interpret it, or we
will coin a likeness and you
interpret it. They said to one
another: His likeness is that of a
leader who builds a fortified
structure. Then he invites people
to come and cat - or words to that
effect. And whoever does not
come and eat his food, or who
does not follow him, he punishes
him severely - or words to that
effect. Others said: As for the
leader, he is the Lord of the
Worlds. As for the structure, it is
Islam; the food is Paradise and he
is the caller: whoever follows him
will be in Paradise - or words to
that effect. And whoever does not
follow him will be punished - or
words to that effect. Then the
Messenger of Allah (s&) woke up
and said: "What did you sec, O
Ibn Umm 'Abd?" 'Abdullah said:
I saw such and such. The Prophet
(£fe) said: "Nothing of what they
said was hidden from me/' The
Prophet of Allah (#;) said: "They
are a group of the angels" or he
said, "some of the angels, or
whatever Allah willed."
Comments: [Its tsnad is da'eef]
3789. It was narrated that
'Abdullah bin Mas'ood (dfe) said:
The Messenger of Allah (^.) said:
"No one will enter the Fire who
has in his heart faith the weight of
.jL- tj
367
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jb .
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j
jl
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:
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dUi U ' df>jyj jdd ^
jdiS dda
(.
LjUj1ipdi
Jli U5 j
iU-j JJJ :jii ‘d i ^ui o i; fd
jii iy’d us jil ijjjLj LIJlp AjJJ
al/Jl
f
Col
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jii) j y i
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jii s
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JJi d jU j u! jL t J li US d
dj/p
v/l U d J /j
J lii
IJSj
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laS d-jlj
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if
Musnad of 'Abdullah bin Mas'ood 4 *
a grain, and no one will enter
Paradise who has in his heart
pride the weight of a grain." A
man said: O Messenger of Allah, I
like my garment to be dean, my
hair to be well groomed and my
shoelaces to be in good condition
- and he mentioned some other
things, until he mentioned the
handle of his whip - is that pride,
O Messenger of Allah? He said:
"No, that is beauty. Allah is
beautiful and loves beauty. Rather
pride is rejecting the truth and
looking down on people."
368
4*
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J dtf y 3&1
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ill dj t<JLudJl i)b y*
1
Comments: [M a r f o o s a h e e h because
of corroborating evidence; this is a
d a 'e c f im a d because it is m u rs a l]
(J
3790. It was narrated that
'Abdullah (^ ) said: The Messenger
of Allah ($%) said: "There will be in
charge of your affairs after I am
gone men who will extinguish the
su n n a h and introduce b i d ' a h
(innovation); they will delay the
prayer from its proper time." Ibn
Mas'ood (4*) said: O Messenger of
Allah, what should I do if 1live to
see them? He said: "O lbn Umm
'Abd, there is no obedience to the
one who disobeys Allah." And he
said it three times.
Comments: fits is n a d is h a s a n
according to those who think it is
true that 'Abdur-Rahman heard
from his father 'Abdullah; it is
d a 'e e f according to those who say
that he only heard a little from
his father]
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Musnad of 'Abdullah bin Mas'ood
3791. It was narrated from
'Abdullah bin Mas'ood (4=) that
the Prophet ( ^ ) used to eat meat,
then he would get up and pray
and he would not touch water.
Comments: [ S a h e e h because of
corroborating evidence; this is a
d a 'e e f
isn a d
because it is
interrupted]
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3792, It was narrated that Ibn
Mas'ood ($>) said; I saw the
Messenger of Allah ( ^ ) eating
meal, then he got up to pray and
he did not touch a drop of water.
Comments: [ S a h e e h ; this is a d a ' e e f
i s n a d because it is interrupted]
Ss
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3793. It was narrated that Ibn
Mas'ood (4*,) said: 1 saw the
Messenger of Allah eating meat,
then he got up to pray and he did
not touch water.
Comments: [ S a h e e h because of
corroborating evidence; this is a
d a 'e e f
isn a d
because it is
interrupted]
.)
I il j J j
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3794. It was n arrated that
'Abdullah (.&) said: Sa'd bin
Mu'adh set out to do 'wmra/i and he
stayed with Safwan bin Umayyah
bin Khalaf. When Umayyah went
to Syria and passed by Madinah,
he used to stay w ith S a'd .
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Musnad of 'Abdullah bin Mas'ood
Umayyah said to Sa'd: Wait until
midday, when there are not many
people around, then go and do
ta w a f. Whilst Sa'd was doing ia w a f,
Abu Jahl came to him and said:
Who is this who is circumam
bulating the Ka'bah in safety? Sa'd
said: I am Sa'd. Abu Jahl said: Are
you circumambulating the Ka'bah
in safety when you have given
refuge to Muhammad? And they
traded insults. Umayyah said to
Sa'd; Do not raise your voice to
Abul-Hakam, for he is the leader of
the people of the valley. Sa'd said
to him: By Allah, if you prevent me
from circumambulating the House,
1 shall certainly cut off your trade
with Syria. Umayyah kept saying:
Do not raise your voice to AbulHakam, and he tried to hold him
back. Sa'd got angry and said:
Leave us alone, for I heard
Muhammad (s&) saying that he is
going to kill you. Umayyah said:
Me? He said: Yes. He said: By
Allah, Muhammad does not tell
lies. Then when they left, he went
back to his wife and said: Do you
know what the Yathribi [i.e. Sa'd]
said to me? And he told her about
it. When the call for mobilization
came and they set out for Badr, his
wife said: Don't you remember
what your brother the Yathribi
said? He wanted not to go out, but
Abu Jahl said to him: You are one
of the nobles of the valley; come
with us for a day or two. So he
went with them, and Allah, may
I le be exalted and glorified, caused
him to be killed.
3 70
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Comments: [Its i s m d is saheeh, al-Bukhari (3632)]
Musnad o f 'Ab dullah bin Mas'ood -a.
3795. It was narrated that
'Abdullah (*&) said: Sa'd bin
Mu'adh set out to do ‘ u m r a h and he
stayed with Umayyah bin Khalaf
bin Safwan. When Umayyah went
to Syria and passed by Madinah,
he used to stay with Sa'd... And he
narrated the h a d e e th , except that he
said: He went back to Umm
Safwan and said: Do you know
what my brother the Yathribi said
to me? She said: What did he say?
He said: He claimed that he heard
Muhammad say that he is my
killer. She said: By Allah,
Muhammad does not tell lies. And
when they set out for Badr... And
he quoted the report.
Comments: [Its is n a d is snheeh]
4 * ajx ‘u.4
371
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3796. It was narrated from
'Abdullah (4») from the Prophet
(jfe) that when he went to sleep,
he would put his right hand
under his cheek and say: "O
Allah, protect me from Your
punishment on the Day when
You gather Your slaves together."
3797. It was narrated from
'Abdullah (^ ) that he was in the
mosque, offering supplication,
when the Prophet ( ^ ) came in
whilst he was offering supplication
and he said: "Ask, you will be
given," when he was saying: O
Allah, I ask You for faith that does
biid -YV<U
AAA
"1 ,
.<a,Ly jJ> ji
[S a h e e h because of
corroborating evidence; this is a
d a 'e e f i s n a d b ecause it is
interrupted]
4LI -Lie.. t i/n j
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^
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Musnad of 'Abdullah bin Mas'ood 4 ,
not waver, blessing that does not
end and to accompany the Prophet
(■*&) in the highest station in
Paradise, the Paradise of eternity.
Com m ents: [ S a h c e h because of
corroborating evidence; this is a
d n 'e e f
isn a d
b ecause it is
interrupted]
3798. It was narrated that Abu
Hurairah (4*) said: The Messenger
of Allah (ig«) said: "Whoever sees
me in a dream it is as if he has seen
me when awake, for the S h a ita n
cannot appear in my form."
Comments: [Its
isn a d
372
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is s a h c e h ]
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3799. A similar report was
narrated from 'Abdullah (.&) from
the Prophet (sge).
<. Jjl
Comments: [Its i s n a d is s a h e e h ]
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3800. It was narrated that
'Abdullah (.&,) said: The Messenger
of Allah (3^ ) said: "Every Prophet
has a close associate among the
Prophets, and my close associate
among them is my father and the
close friend of my Lord, Ibraheem "
Then he recited: "Verily, among
mankind who have the best claim to
Ibraheem (Abraham) are those who
followed him, and this Prophet
(Muhammad (3^)) and those who
have believed (Muslims). And
Allah is the W a l i (Protector and
-r v M
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Musnad of 'Abdullah bin Mas'ood
^ ^ « j‘i a
373
4ijl XaC. ■>i *■a
Helper) of the believers" [A1
'Imran 3:68],
Comments: [Its isn a d is d a 'c e f because it is interrupted]
3801. It was narrated that
'Abdullah (4b) said; I came to the
Prophet (#$) when he was in a
red tent ('Abdul-Malik said: of
leather) with approximately forty
men. He said: "You will conquer
other lands and you will prevail
and acquire booty. Whoever
among you lives to see that, let
him fear Allah and enjoin what is
good and forbid what is evil, and
let him uphold his ties of kinship.
And whoever tells a lie about me
deliberately, let him take his place
in Hell. The likeness of the one
who helps his people in some
thing other than the truth is like
that of the camel that falls into the
well and stretches out its tail."
Comments: [Its isnad is h a s a n
according to those who think it is
true that 'Abdur-Rahman heard
from his father 'Abdullah; it is
d a 'c e f according to those who
think that he only heard a little
from his father]
3802. It was narrated that Ibn
Mas'ood (4^) said: The Messenger
of Allah (3^) said: "There is no one
of you but he has appointed to him
a companion from among the jinn
and a companion from among the
angels." They said: Even you, O
Messenger of Allah? He said:
"Even me, but Allah helped me
against him and he became
Muslim, so he does not tell me to
do anything but good."
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Musnad o f JAbd ullah bin Mas'ood 4 ,
Comments: [Its
Muslim (2814)]
isn a d
is
saheeh,
3803. It w as n arrated that
'Abdullah (^&) said: I heard a man
reciting Ha-Meem (i,e. al-Ahqaf);
he recited it in one mode of
recitation and another man recited
it in another mode of recitation that
his companion did not use, and 1
recited it in yet another mode of
recitation that my two companions
had not used. We came to the
Prophet (^5) and told him, and he
said: "Do not differ; those who came
before you were destroyed because
they differed." Then he said: "See
which one among you has the most
knowledge of recitation, and follow
his recitation,"
Comments:
[S a h eeh ,
its
isn a d
374
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.(Y A W )
jp
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kC=~
.(Y M •)
is l i a s a i t, al-Bukhari (2410)]
3804. Tt was narrated that AbulKanood said: I got a ring of gold
during one of the campaigns and
I put it on and came to 'Abdullah.
He took it and put it between his
jaws and chewed it, and he said:
The Messenger of Allah (5^.)
forbade wearing rings of gold.
4- ^
LJje»- —T A 'i
V
V l / ’ J 1) 'V' V ^ “V- 0*
i—.AO yj lajli- C_if : Jli ijysdl
*>. r
JLp- C*U-*'r
j U t. jT... .i.«
i J■-A
Com m ents: [ S a h e e h because of
corroborating evidence; this is a
d a ' e e f i s n a d because Yazeed bin
Abi Ziyad is d a ' e e f ]
3805. It was narrated that
'Abdullah V ) said: The Messenger
of Allah (5^ ) prostrated in Soorat
an-Najm, and there was no one
among the people who did not
prostrate, except an old man who
took a handful of pebbles and
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: Jli <,V' 4?* V
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Musnad of 'Abdullah bin Mas'ood -&•
raised it to his forehead, and he
said: This is enough for me. And
'Abdullah said: 1saw him slain as a
^
375
: Jts j
<U)I - U £ , 1 *■■*■ »
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i
(Jai o i j aili : aUi alp J ii
•yA LS
, iJli
k a fir.
Comments: [Its isnad is sahech, alBukhari (1070) and Muslim
Xj S
.[riA Y
tO'V*) : ^ k
'. a
tot—b !
&
(5 7 6 )]
3806. It was narrated that Ibn
Mas'ood (>&) said: We talked a
great deal in the presence of the
Messenger of Allah (sfe) one night,
then we came to him the following
morning and he said: "The
Prophets were shown to me last
night with their nations. A Prophet
came past with three people, and
another with a small group, and
another with a few followers, and
another with no one with him,
until Moosa passed by me with a
company of the Children of Israel,
and they impressed me. 1 said:
Who are these? It was said to me:
This is your brother Moosa, and
with him are the Children of Israel.
I said: Where is my u m m a h l It was
said to me: Look to your right. I
looked and I could not see the hills
because of so many people. Then it
was said to me: Look to your left.
So I looked and I saw the horizon
filled with people. It was said to
me: Are you pleased? I said: 1 am
pleased, O Lord; I am pleased, O
Lord. It was said to me: With these
are seventy thousand who will
enter Paradise without being
brought to account." The Prophet
(igej sat’d: "May my father and
mother be sacrificed for you; if you
can be one of the seventy
.(OV'I)
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Musnad of 'Abdullah bin Mas'ood
thousand, then do so. If you can
not, then be among the people of
the hills; and if you cannot, then be
among the people on the horizon,
lor I saw a lot of people crowded
there," Then 'Ukkashah bin Mihsan
stood up and said: Pray to Allah for
me, O Messenger of Allah, to make
me one of the seventy. So he prayed
for him, then another man stood up
and said: Pray to Allah for me, O
Messenger of Allah, to make me one
of them. He said " 'Ukkashah beat
you to it." Then we talked and said:
Who do you think these seventy
thousand are? Are they people who
were born in Islam and did not
associate anything with Allah until
they died? News of that reached the
Prophet and he said: "They are the
ones who did not use cautery or ask
for r u q y a h or believe in bird omens,
and they put their trust in their
Lord."
Comments: [A saheeh hadceth]
3807. It was narrated that
'Abdullah (4*) said: We were with
the Prophet (s&) on a journey and
when they did not find any water,
a vessel of water was brought.
The Prophet (%;) put his hand in
it and spread his fingers apart,
and I saw water spring up
between the fingers of the Prophet
(/fe). Then he said: "Come and do
u m d o o ' and the blessing is from
Allah/ Al-A'mash said: Salim bin
Abul-Ja'd told me: I said to Jabir
bin 'Abdullah: How many were
the people? He said: We were one
thousand and five hundred.
376
■A Jjilil 4
. ® >* ' /
t
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dill ■ f 1'■■■■j
: - *■ . ..
Lii i j j
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f LSi
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jo I : Jlii
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JA
j I tdJl J y j i j u till l jo I : JU* t Ld
.xi)j Jiii
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: jy ]
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Musnad of 'Abdullah bin Mas'ood A
Comments: [Its istiad is saheeh)
a jiili
377
j
y is r
.iSL-
J± )
a iil J L lc J .’iiii
»
a
■J u il C5 : JU
.[VVTY
0^'L—j I
3808. It was narrated that
'Abdullah bin Mas'ood (d)®) said: A
man said to the Messenger of Allah
(%): How can I know whether I am
doing good or bad? The Prophet
(#;) said: "If you hear your
neighbours saying that you have
done good, then you have done
good, and if you hear them saying
that you have done bad, then you
have done bad."
Comments: [Its isnad is saheeh]
cijJ- ;
y
^
±y
ly
J-J- kiuU- - Y A •A
1^-
i Ji'3
J ^3 JU :JU
?oL!
Jlh
i j
< .m ~
JJJ^
lili J
i
UU
jy~ j.iu
^
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j
:-fe
i c j — ip-i
JUi
jU
: djjj^Lt
,f f
., ^
' ; >, „
.
B(OJ*1 Alii iOLUI JJ . 0j J j Aj t jTj-*-«—*■
• c^
bluU- --V'A*^
3809. It was narrated from
'Abdur-Rahman bin 'Abdullah
dli y y y
4 y ly
bin Mas'ood, from his father, that
the Prophet (3k) said: "May Allah
'ijd)> -Ju <.
cy
i_y k
curse the one who consumes rib a ,
4
j (.
^[51 *u_|i
the one who pays it, the two who
witness it and the one who writes
4LryJlj U^JI ( ‘js J> y$> U»
:J U
it down." And he said: “ R ib a and
■
y 1 >l^y .j.fliu ijju-i 'j11
z i n a never become widespread
among a people but they bring
lJutj C'a^v) : * 1»
7*
down the punishment of Allah
.
db
upon themselves."
Comments: [Saheeh because of corroborating evidence; Muslim (1597) this is a
d a 'e e f isnad because Shareek is da'eef]
3810. It was narrated that Ibn
Mas'ood (Jfe) said: I was with the
Prophet (jk) on the night he met
the jinn and he said: "Do you
have any water with you?' I said:
No. He said: "What is this in the
vessel?" I said: N a b e e d h . He said:
"Show me; good dates and
purifying water." And he did
^3 ,J
y
J y *-
tll-U-
- »3'> y )
ly
f
(. 2>y^
y
-
s
1
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: JU l
-*h ■
j j**-
juJ
: JU
lls
c* 1
„ -„
A
1
; iii* isiuu
-
: oJu
<?ij l3N“l
-7
N , U Lli
c* ...
: Jli
^ y
J
Musnad of 'Abdullah bin Mas'ood 4 *
z v ttd o o '
^
378
« |jj *ij| Jt'ic
with it, then he led us in
prayer.
Comments: [Its
is n a d is d a 'e e f
because Abu Zaid the freed slave
of 'Amr bin Huraith is unknown]
.[rv A r
-Ujj
3811. 'Abdullah (4®) said: I heard
the Messenger of Allah (s^) say:
" Whoever ascribes a rival to Allah,
Allah will put him in Hell." And he
['Abdullah] said: And there is
something else I say that 1 did not
hear from him: whoever dies not
ascribing any rival to Allah, Allah
will admit him to Paradise. And
these prayers are expiation for
whatever (sins) come in between,
so long as killing (murder) is
avoided.
Comments:
[S a h eeh ;
this is a h a s a n
Comments:
p
i-u i
I . j* Lc-
-Up JU
I illJL^ —VA l
: JLs t j h j
Jk i
t
aL i
aA!
V
aL
odi tjlj t o »Jl
: JOl
1 aJl.^-
i IjC aL|
l
t LjJj i
cj U
■^ I j ] .jlia Jl
o Z ^e-
JjLj
: J b j t 11j ill I ^
aJLM
b>
t, Ijj
CJ o ljU S -
.[£ *£r : J ^ j trooT d a l
jL -* l IJLa j
isn a d ]
3812. It was narrated that
'Abdullah (4*) said: The Messenger
of Allah (jfe) said: "I will reach the
Cistern ahead of you, and I will
plead for some people of my u m m a h ,
but 1 will have to give them up. I
will say: O Lord, my companions.
But it will be said: You do not know
what they did after you were gone."
. il jL b
jj Ij^ > -I
: Jli aLI alp
J *
Ij : J y l i
(. ,
: y> Z
jZ
lifji^
—VA Y
jZ <.^> Z jZ
ijilj
^ 1“
ClJL^li
1YLZ j £jU L .
j
1 1L 3
L j j X Y :J lij
YI c~|-u»-] wiljjLi
j
this is a h a s a n
i s n a d , al-Bukhari (6576) and
Muslim (2297)]
[S a h e e h ;
.[L A -
:
Ijjlj
:C
.(M< V) : r dnaVT)
3813. It was narrated from lbn
Mas'ood (4*) that the Messenger
of Allah (s&) used to fast when he
was travelling (sometimes) and he
would not fast (sometimes), and
he would pray two r a k ' a h s only,
i.e. he did not add to them - i.e.,
the obligatory prayers.
jcz j*
:£
t A*ilc-
lilap- —VAly
jj<
■
^
jj
^j Z
a
2AJL31
dh Jj-d’j j l :
J
Musnad of 'Abdullah bin Mas'ood 4k-
Comments: [Its isnad
379
i Ijl»- i i - i t : —.1 :
is d a e e f jid d a n
(very weak)]
3814. It was narrated from Ibn
Mas'ood that the Messenger of
Allah (#s) said: "Whoever tells a
lie about me deliberately, let him
take his place in Hell.”
Comments: [A salieeh hadecth ; this
is a hasan is n a d ]
^ djl JutC .liui a
4 -i
dad
0*
jij> - ^
j
dad
—T A £
1i L f U
<■*>) J *
ya11 : J li
dJl
«j ll il y
: J ’j
id ■
IjJlil* <.
. [ t -p u
Jjbf' 1—■'d?
t t r r a triv
;^ i ]
.j_ill—] IAa
3815. It was narrated from
'Abdur-Rahman bin 'Abdullah,
from his father, that the Prophet
($gg) said: Do not go back to k u f r
after I am gone, striking one
another's necks.”
Comments: [S a h e e h . This is a sake eh
is n a d according to those who
think it is true that 'Abdur
Rahman heard from his father
'Abdullah; it is d a e e f according to
those who say that he only heard
alittle from his father]
3816. It was narrated from
'Abdullah (^ ) that the Prophet
(sfe;) said concerning the people
who stayed away from J u m n 'a h :
"I thought of instructing a man to
lead the people in prayer, then
going and burning down the
houses of men who stay away
from J u m u 'a h ."
Comments: [Its is n a d is sah e e h ,
Muslim (652)]
i
I Lj - l *-
:y
^
Jaadj
j
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Musnad of 'Abdullah bin Mas'ood
3817. It was n arrated that
'Abdullah and Abu Moosa alAsh ari (A.-) said: The Messenger
of Allah (■£&;) said: "Ahead of the
Hour there will be some days in
which knowledge will be taken
away and ignorance will prevail,
and there will be a lot of h a r j . " He
said: And h a r j means killing.
380
-ij i i l i o
Vi 2A
‘Ji'J
: 2A
.0!ILL A
) .Ali
1
BPLA 1 AA LH din :
- :1
i "a
hf.j
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LidA -TAW
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i f
Al J j A3 Ju
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AM
j :JU 1:c i^ j 'wV5^ jH-iJ <
■J4A 1
'c r ,j,] A
Comments: [Its i s n a d i s s t i h e e h , alBukhari (7062) and Muslim
(2676)1
: <* Av •-r) :t
3 cj
.(n vr)
3818. It was narrated from
'Abdullah bin Mas'ood (A) that
die Messenger of Allah (££) said:
"Beware of sins that are thought of
as little, because they accumulate
until they cause a man's doom."
The Messenger of Allah (^e) gave
us the likeness of that: the likeness
of people who have halted in the
desert and the time comes to cook,
so one man goes out and brings a
stick, and another man brings
another stick, until they have
accumulated a lot, then they light a
fire and cook what they put on it."
C om m ents: [ H a s a n because of
corroborating evidence; this is a
r f a 'c a f i s n a d because 'Abd Rabbi hi
(one of the narrators) is unknown!
3819. It was narrated from lbn
Mas'ood (4*) that the Messenger
of Allah (i%) was shown the
nations during H a j j season, and
his u m m a h came late. He said: "1
was shown my u m m a h and I liked
their large numbers; they filled
the plain and the mountain. It
Uj
a
i ^^
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a*
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d j—j j l :
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u id
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Ali- JA rJ
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Alb :AA A I
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A1 J * ' > i f
<■j*—f jA) L
A
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f jj
t p—c
A
A1
jU» : J
A
1 1j i l j A
Musnad of 'Abdullah bin Mas'ood _&■
^
381
(Qjj
JLUiL^
was said to mo: Along with these
j
‘CAJI d_jb>-Uj bill d
are seventy thousand who will
enter Paradise without being called
Nj tj
V ^JJi - t . — 'bi^to account. They are the ones who
J
^
^
^
' t a* .
did not use cautery and did not
seek ru qi/flh and did not believe in
!dj I J
j b .
J bd *b)y iS y-!
bird omens, and they put their
- ^1
J
laJ bbjii .
j I <bu1
trust in their Lord." 'Ukkashah
said: O Messenger of Allah, pray to
dJl y j I !Uj I J j Z i j u : J lis - yi-l
Allah to make me one of them. So
, ® lAd- 14j dJliwi -11 . o1b
t d-bk>xj Ui
he prayed for him, then another
man stood up and said: O
.[rAl
Messenger of Allah, pray to Allah
to make me one of them. He said: "
"Ukkashah beat you to it."
Comments: [A xahech hadccth-, this is a hasan istm d]
jt a
3820. It was narrated from Ibn
Mas'ood (A) that it was said to
the Messenger of Allah (5^): How
will you recognize those of your
u m m a h who have not seen you?
He said: "They will have shining
faces and limbs because of the
traces of w u d o o '."
Comments: [S a h c e h because of
corroborating evidence and its
isand is da'ecf
3821. It was narrated from Ibn
Mas'ood f'.^) that the Messenger of
Allah (-si;) said: "When the last
third of the night comes, Allah, may
He be glorified and exalted,
descends to the lowest heaven, then
He opens the gate of heaven, then
He stretches forth His Hand and
says: 'Is there anyone who is asking,
so that he may be given what he
asked for?' And He remains like
that until dawn breaks."
Comments: [A saheeh hadeeth]
: Jd-bd 1 JLp
i 'j y -
brl1 y
ji :
dJ ^
y
-TAX •
*.JJ ^
;
<~
pi-111 : Jlii
jS'
• 1] «
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1 ;bl
jL-ul 1Jl»J
J?£
Ad* ibdU
A^
t bild
^
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dbb
i »
p
i
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%
- tax
; r4~4
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up
y
jJU1 <j
j
. c i i fUdJi j i y
,9
> *-■ * ^ *1
^
r
J jjas ji>:
dJi
v i 'v
y
d > '1
dA'-w-5'
1i
j b i A 1 bii
jiu j . >
y ^
Musnad of 'Abdullah bin Mas'ood ^
3822. It was narrated from
Karecm bin Abi Hazim, from his
grandmother Salma bint Jabir, that
her husband was martyred and she
came to 'Abdullah bin Mas'ood
(AO and said: I am a woman whose
husband has been martyred, and
men have proposed marriage to
me, but I refused to marry until I
meet him (i.e., her first husband, in
the Hereafter). Do you think, if I
meet him, I will be one of his
wives? He said: Yes. A man said to
him: We have not heard you
narrate that since we started sitting
and learning from you. He said: I
heard the Messenger of Allah (^c)
say: "The first of my u m tn a h to join
me in Paradise will be a woman
from (the tribe of) Ahmas."
382
* j j j A il - t j f ■t ‘ j
^ jb l lljaj- . a jj-l
y -
y)
l
j
y.
r J
l
t
dii
y
j
v All JLe
Aj J j»-
c -j U
‘■ yt'j'j
•.Jbf^ll
jj
ielftll Ljl>- £
:J li
^
dJ'
a*
j j j l o jili
j^5l j l
i
l i i eJ X iu lllj U :
^
-V'AY Y
L>-
o 'y l ^1 : d J U i j y A
j J JU i j j j
-J J !£jUjlALb
j
^ ^ji.1 fyX 1 jj*1 : j j Z
^
I J * il^il
fr-IjS
0^j >J
Comments: [Its is n a d is d a 'e e f and Kareem is unknown]
3823. It was narrated from Ibn
Mas'ood (A) that the Messenger
dJl X l - Jp
of Allah (#;) used to say: "O
Allah, You have given me a good
jl
physical shape so grant me a
good attitude."
Comments: [Its isnad is hasan]
Lk j
j j z
ji: J y ; Jtf 3£§ dll
liiaX£ , „
+ s
jta
s
*
<, —I 4j
: J li
L
_
Jt
%
A 1S
J *
*m
s
' (X fr -d j J ^ r
: d-.aAi I
JJ
t , ,
(_f|'
is
( A _■]
ijdii liL^- —V'AY!
*,,,,
‘•V.1
0~dasj
—Y'AYY'
A>wj^P Jp
.Jl—5“
3824, It was narrated from Abu
'Ubaidah that his father said: I
came to Abu Jahl when he had
been wounded and his foot had
been cut off, and I started striking
him with my sword but it did not
do anything to him - it was said
to Shareek in the h a d e e th : Did he
try to ward him off with his
sword? He said: Yes - He said: So
I carried on until I took his sword
jj
I
j l J J
: J li
j
.*
cXy
: J li
. £ j . aJ
'
'
s
:J J
tjj- j
JJd
J jA jLSj
JL>-|
Musnad of 'Abdullah bin Mas'ood
and struck him with it, until 1
killed him. Then I went to the
Prophet ( ^ ) and said: Abu Jahl
has been killed - Perhaps Shareek
said: 1 have killed Abu Jahl - and
he said: "Did you see him?" I
said: Yes. He said: "Do you swear
by Allah?” twice. I said: Yes. He
said: "Then let us go so that I can
look at him.” He went to him and
the sun had changed him some
what, so he ordered that he and
his companions be dragged and
thrown into the dry well, then he
followed the people of the well
with a curse and said: "This was
the pharaoh of this nation.”
Comm ents: [Its
isn a d
is
383
f i l l J b l c , i t ui»
J jlin «
-li : c~iii
p
4^'
l i i i i As : l i p
j i i u i j j - SA r
*JU - C-Ii “ ?o 'ij
(iJui#
?
t
IjJjjl
...
j 15!) : J l i j i o J
in n
■-*
I
f si . • '.
I
-
lj
: Jls
1j] « V1 &AA
*!■ - a
*1 KtLhii'V
iT
a o
because it is interrupted]
,r A y o
AUj BAJ-
*dJl JLP
lAA
:
<ot—i :£lj
.aJJIjLp fjl £.4—j jd 5-Up
d a 'e e f
3825. It was narrated from
'Abdullah (-&>) from the Prophet
(*&;), that he said: "This was the
pharaoh of my nation.”
Aiij telils
o
I
i
t 3V • :
-
B J o li»
A.Ail
. i .1 j l l
,
: J li
• jl'l
J ii
'jfi Li
: J li t -
:X ii
. “J c
: J li
: J li
LiJb* -VAY®
l ajLlp
^j(r
lAA» : Jli B
Ijrr 1'
Comments: [Its isnad is d a ' e e f ) it is a
repeat of the previous report]
3826. It w as n arrated that
'Abdullah (-&) said: I was present
with the Messenger of Allah
when he prayed for this clan of
an-Nakha', or he said: he praised
them until I wished that I was
one of them.
Comments: [Its
isn a d
: jfh j ,
^
Lia>- - Y’AY't
: Jli i ajI jp Ajjj j j dJl
,
^
^ CJSj
* .
t
: JLS Lalj tj-j-i :Jli lAl
aIJI
jA ,
'j
; Jli A
is h a s a n ]
■>°
<•) )
i J IS i JJ' -Up
'-4J
j*
:f
*, » '
■
’ ^ --
CT*1
i - * »i :
‘
.J _r- a^L_.l I
3827. It was narrated that Ibn
Mas'ood (4^) said: I saw the
Prophet (^,) eating meat, then he
jjjjdl
j
A *
y
jlp
^
oi' ^
-
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—TAtV
y
Musnad of 'Abdullah bin Mas'ood y
384
got up to pray and he did not touch
a drop of water.
a
tJj 1 J y
J 1if
Comments: [Saheeh ; this is a d a 'e c f
isn a d because it is interrupted. It
is a repeat of 3791]
a
]sl:
Jl
y
&
(jj <ubl
y
*
-h f
if
l«j i.0T j 11 J>
if
oi
y-
djJu
3828. It was narrated from
'Abdullah bin Mas'ood (4=) from
the Prophet (*£) that he used to
seek refuge with Allah from the
S h a ita tJ , from his prodding, his spit
and his breath. He said; His
prodding is madness, his spit is
poetry and his breath is arrogance.
Comments: [S a h e e h because of
corroborating evidence; this is an
isn a d that may be h a san ]
3829. It was narrated that
'Abdullah bin Mas'ood (4*) said:
The m u s h r ik o o n kept the Messenger
of Allah (jfe) from praying 'Asr
until the sun turned yellow or red.
He said: "They distracted us from
the middle prayer; may Allah fill
their bellies and their graves with
fire."
j LA
l
J
<J
Cf
t
,•
>.4j 1 : ayUj
K
Jy if
f
: J li
jlud I-Laj i.
jLS ^:l
y jh j
tbbJj
HJLjJl
AijCj
j
:
yC
: JcJjj 1 y J iU
y.
J'
f f
i f
^~
a' f i f
CJy - a
;
y
fa ji
I0
: J1J
y
Jj |< j j S j
1o
Ij tU-i ® : J lii
jl —
J
i f
b iJ J 1 ^
1j 1
Jjl
Comments: [Saheeh and its isn a d is
q a w i, Muslim (628)]
’ .j
11
•*'J
■(3TA) . ^ 1f
3830. It was narrated from
'Abdullah (4*) that the Prophet
Gfe) used to say: "O Allah, I seek
refuge with You from the S h a it a n ,
from his prodding, his spit and
his breath. He said: His prodding
is madness, his spit is poetry and
his breath is arrogance.
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Comments: [S a h e c h because of
corroborating evidence; this is a
385
*&- J jA . ii a ( j j d ill J u i
l0
4O ; J
d a 'e c f isnad]
.'j * <-lJLK.- J
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3831. It was narrated that
'Abdullah (<&,) said: The Messenger
of Allah (%;) said: "There will
emerge at the end of time people
who are foolish and young. They
will speak the best of people's
speech and will recite the Qur'an
with their tongues but it will not go
past their collarbones. They will
pass out of Islam as the arrow
passes out of the prey. Whoever
lives to see them, let him kill them
for in killing them there is great
reward with Allah, for the one who
kills them."
Comments: [A saheeh
is a hasem isnad]
hadeeth ;
LjJj>- !
uii>- -rA ri
j!
j
J ^ i; id
i f ‘r? ^ ^
: ts dJl J j i j JU : J ’J »,4lM Jl^p
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this
3832. It was narrated that
'Abdullah (-&) said: The first ones
to show Islam openly were seven:
the Messenger of Allah (?*&), Abu
Bakr, 'Ammar and his mother
Surnayyah, Suhaib, Bilal and alMiqdad. As for the Messenger of
Allah (j&), Allah protected him by
means of his paternal uncle Abu
Talib. As for Abu Bakr, Allah
protected him by means of his
people. As for the rest of them,
the m u s h r ik o o n took them and
clothed them in shirts of iron, and
they exposed them to the heat of
the sun, and there was not one of
them but he did what they
jL—J ijjLj
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lu_*j
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ijjjjdJl
dldJ)
t d-11 ^
d lii dip cdLi dli 4J “Aj 'l l
Musnad of 'Abdullah bin Mas'ood^
wanted him to do, except Bilal,
for he did not care what was done
lo him for the sake of Allah and
his people did not care what
happened to him. They handed
him over to the children who
paraded him around the streets of
Makkah as he was saying: One,
One.
386
j « ... . (j j
Ij-b O j
1 s^ki/ii
cO
t- „ f : J jjij j Aj
+r
, t 'i g , t ‘j .*■ j
i
J
, ,
jU j
lp
, >t
j jijlH
aj
.jj-l
■0—^
—4 : ^ j^ c
Comments: [Its isnad is Hasan]
3833. It was narrated from
'Abdur-Rahman bin Yazeed that
Abdullah told them that the
Prophet of Allah (£&) said: "I give
you permission to raise the
curtain and listen to my private
conversation until I tell you not
to/'
lb_L>e*
: J ja P
a/ j Uj
5
- d-ll
f
•''5
dJ 1 Xs- jl
1 &
ji
J^
<■
jlj,
.[riA£
:
Comments: [A saheeh hadeeth. This is
a da'eef isnad because of ambiguity
concerning the one from whom
Sulaiman heard hadeeth]
.jU-L-
■—
v w»
3835. It w as n arrated that
'Abdur-Rahman bin 'Abdullah
said: The Messenger of Allah (jfe)
halted at a place and a man went
to a thicket and brought out the
eggs of a bird. The bird came and
started soaring above the heads of
the Messenger of Allah ($fe) and
j>c
t O-Ulj llli/ - : J ja S'
j
4jjLks liijk - - V
,i^
: d ludLl J lj
t UlLc.
XJ-
bl
‘
j *
“ t
-- ^
: J L*
y
d Jl
<Jli
.[VlAf :
(1 1 1 3 )
a
^^
j *
i/ a j
‘ ■ *0*
1 :Jli ^
*
Q i-
.( 1 1 1 3 ) : ji
3834. It w as n arrated th at
'Abdullah ($*) said: The Messenger
of Allah (j|?) said: "I give you
permission to raise the curtain."
^
: aJjlj
'**■ 5 *
1 .
0
Comments: [Its isnad is saheeh,
Muslim (2169)]
UfjL*- —V'AV'V'
9
:J l i
. j .i.C:
:
iS?j-*—aJI 'eoJw*- : ^Jizs jj] ibijck- —VAl“o
b
If
O ^ V 11
4
dJi
t_rAs
if.
Jjj :<jii
jfi
laLii
t y-alb j ! jdUl jiLjli
i_^s' A_Sy
OtUtS
l SjA>
Musnad of 'Abdullah bin Mas'ood ^
his Companions. He said: "Which
of you upset it?"' A man said: I
took its eggs. The Messenger of
Allah (^5) said: "Put them back."
Comments: [Its is m d is da'eej]
. Jjiili a ( jj itijl JU£ 11'l mo
387
: 3 Lii 4Sj
I y j * Jj ^
j : f yd I y>
dJI
J 4J Lii ®^e-Xa
: 5^ dJl
^'*
JLi l 1,j>■1 L$J c.__
y*~ylJLP 4^JL*j ^ k.ij.J' oilol :
3836. It was narrated that
'Abdur-Rahman bin 'Abdullah
said: The Messenger of Allah ( ^ )
halted at a place... And he narrated
a similar report. And he said: "Put
them back out of kindness to it."
Comments: [Its i s n a d is d a 'e e f
because it is m u rs a l]
3837. 'Asim told us, from Abu
Wa'il, from Ibn Mu'aiz as-5a'di
who said: I went out to give
water to a horse of mine just
before dawn, and I passed by the
mosque of Banu Haneefah when
they were saying: Musailimah is
the messenger of Allah. I went to
'Abdullah and told him, and he
sent the police to bring them. He
asked them to repent, and they
repented, so he let them go but
'Abdullah ordered that the neck
of Ibnun-Nawwahah be struck.
They said: You captured people
all for the same reason, then you
killed some of them and let some
of them go. He said: I heard the
Messenger of Allah ($&) say,
when this one and Ibn Uthal bin
Hajar came, "Do you bear witness
that I am the Messenger of
Allah?" They said: We bear
witness that Musailimah is the
messenger of Allah. The Prophet
L
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J j 1 Juf- yfi' 4
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Musnad of 'Abdullah bin Mas'ood
388
j j XU±A ^
(i^) said: "I believe in Allah and
His Messengers. If I were to kill
any envoy, I would have killed
you." That is why l killed him.
<Ujl ■1 ' **
a
iJL*) <.^_>
>
Comments: [A sahceft hadeeth; this is a da'ecf isnad
3 8 3 8 . It was narrated that
'Abdullah bin Mas'ood (-4 ) said:
The Messenger of Allah (5^) said:
"Accept invitations and do not
reject gifts, and do not strike the
Muslims."
If l U J
Is
CijLi- -TAYA
1 ji. JJl^J
Is
:^5 aAJ1
Jli : JL)
, z j ^
ji’j
JUl
i^ i»
i j
Comments: [Its isnnd is jayyid]
---dl
oL—4 I
3 8 3 9 . It was narrated that
'Abdullah bin Mas'ood (&) said:
The Messenger of Allah ($ & ) said:
"He is not a believer who maligns
people or curses people a great
deal or is foulmouthed and rude."
Comments: [A
sa h eeh h a d ee th ,
this is a m u n k a r
IIjA?-
. jJ j U-
—TTATT^
0*
y.
^ 1 Ss
^ V i
J-4 1 -3k 4l j p j Jli :JLS
but
j
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tiiiip
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^ 1 'a* j £J_j -
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3840. 'Amr bin al-Harith said: I
■(_jj tJ- j
TTA1 *
heard 'Abdullah bin Mas'ood (*&)
Aj1
say: I did not fast twenty-nine
V :1
days with the Messenger of Allah
p
jjp
ji j
Ws) more often that I fasted thirty
p^ * «
days with him.
■Jjil i _4
m ’S
cr ^
* * 9
, 0 , .
C o m m e n ts: [H a s n n because of
Ji-r S ? ‘
corroborating evidence; this is a
d a 'e e f ismid]
o u Ji A_-j l_La_j w&
:£ -S *
■allj j Ljj iJL^J
3 8 4 1 . It w as n a r ra te d th a t
S h aq eeq said: I w as sittin g w ith
'A b d u lla h and A bu M oosa, w hen
: j jfs-
*4jbLo Liik -TAM
oaS :Jlj tj^Li f f
4
JI /f- sajlj
Musnad of 'Abdullah bin Mas'ood
389
ajinii * y j <uJl JLuc J.uii.a
they were talking and they said;
The Messenger of Allah ($te) said:
"Ahead of the Hour there will be
some days in which knowledge
will be taken away and ignorance
will prevail, and there will be a
lot of harj." And harj means
killing.
Jy sj
Comments: [Its isnad is salweIi, al-
: ^ t (Y*3 Y) : ^ t
B u k h a ri
(2672)]
(2 0 6 2 )
and
M u slim
3842. It was n arrated that
'Abdullah (<£>) said: When the
Messenger of Allah (#0 died, the
Ansar said: A leader from among
us and a leader from among you.
'Umar came to them and said: O
Ansar, do you not know that the
Messenger of Allah (0_',) ordered
Abu Bakr to lead the people in
prayer? They said: Yes indeed. He
said: Who among you could feel
at ease putting himself ahead of
Abu Bakr? They said: We seek
refuge with Allah from putting
ourselves ahead of Abu Bakr.
^
U . *Ju1
®
aJu I
C.—
- U-
^ J li : Y Lb <.j U
<_J
y
t0L«J! L
ip'uUl
.[TTSo
.JL 0
.(YTVY)
j
iLad-
y
ijjLdo
—V*A i Y
». j j °y-
(.aISI J lY-
0 J j>- : ii-Clj
U* ) Lkj YI c J Ij t
L :Jtii
:J U
LyiS- pJfcljLs (. j~* pjCUj
in
y jp Jc
ijUJVi udd
t ^Li M jJli
^
6i
Lj I y it
(j I
0 I a ... A ' ^ —Taj
.yC Li ^_Lad j l
aL l
L
oj j T
.d L
:jLk)S/l cJ'U
.[rv ia
:^ 1 .]
: a jj ULo 0ad-
—TAtY*
Comments: [Its isnad is hasan]
3843. It was n arrated that
'Abdullah (,&,) said: A black slave
joined the Prophet (^ ). He died
and the Prophet (jfe) was informed
of that. He said: "See whether he
left anything behind?" They said:
He left behind two dinars. The
Prophet (£fe) said: "Two brands of
fire."
Comments: [Its isnad is hasan]
ys- B jjlj 0Jud
44 j* O j 14 0 ^ '
.i
1
J
ty 0 L
:Jtii
iTM T
: J IS
tYr-d
JUS i y j j b s 1 0
iTSW
<
4
.
: l^JUS
:> d ]
J j0 S »
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tCuLj
l y
:$£.
. [trn v ,r< m
Musnad of 'Abdullah bin Mas'ood 4--
3844. It was n arrated that
'Abdullah (4^) said: I heard the
Messenger of Allah (%;) say: "The
most evil of people will be those
upon whom the Hour comes
when they are still alive and those
who take graves as places of
worship."
390
4* Jytuul <jj dJl J llC Jjulu
■
dh
:Jli idll
jp*
J J
y
aiw
.[irtr
1-—
■■'I *
3845. It was narrated that 'Abdur
Rahman bin 'Abis said: A man from
Hamdan, one of the companions of
'Abdullah (4i), but he did not tell us
his name, told us: When 'Abdullah
wanted to go to Madinah, he
gathered his companions together
and said: By Allah, 1 hope that
among you are the best of the troops
of the Muslims with regard to
religious com m itm ent, under
standing of religion and knowledge
of Qur'an. This Qur'an was revealed
with different modes of recitation
but by Allah, (it so happened that)
two men would dispute in the
strongest terms (at the time of the
Prophet
One reader would
say: This is how I learned it. He
(the Prophet ($&)) would say: You
did well. And when the other one
said (how he learned it) he would
say: Both of you are good. And he
taught us that truthfulness leads to
righteousness and righteousness
leads to Paradise, and lying leads
to wickedness and wickedness
leads to Hell. Think of that when
one of you says concerning his
co m p a n io n th a t he lied or
committed some evil, and think
about that if he believed him, he
y j
: j x j t r v r o
d u r
Comments: [Its isrnid is Iinsan]
0[*
y - U b i a > - - V A£ 0
latai :
£a>- : Jls t lJ~jIp
idJl JuP 1—
ale
y
; j1a*j&
y
jl dJl ap djl L*J : Jli ^0
dJlj :jLji
Uj
L Jl^J1 /y U
M
-jLl>-1 y
jljJl ^aJl
j
jli' jl dJlj
1J Ls
y
Jyd
jy -
U J_j 1 jU_^I>fcJ
la*
i.yyj>
bli
'1$j
uijtf :Jlj
Jli liij
jl .
j
J l 44*
J l iS-Hi
*'* r
Ji
.J-ij 1 y
jT^ill iJu jl
i Jaj t
y
S
''
9
Q&i J ! ii4-&
* M** s
/
■**
1 j y r^'
:^>-L4J ^a>-l
iili
la* jl tOjyj ojaj? :oajj bl
Yj tj-lalu Yj i
Y ijT^ill
“p a Yu i y ° y y j . V J y j
^
J t £*>- J *
>aJ
y>j ^
Musnad of 'Abdullah bin Mas'ood
would say: you told the truth and
you were righteous. This Qur'an
does not change and does not wear
out, and it does not become less
precious by being recited repeatedly.
Whoever Ieams it in one mode of
recitation should not abandon it in
favour of another mode. Whoever
learns it in any mode of recitation
that the Messenger of Allah (%)
taught, should not abandon it in
favour of another, for whoever
denies one verse has denied all of it.
Rather it is like if one of you says to
his companion, 'hurry up' or
'quickly.' By Allah, if there was a
man who had more knowledge of
what Allah revealed to Muhammad
(jV), I would have sought him out
so that I could add his knowledge
to mine. There will be people who
delay the prayer, so pray on time
and make your prayer with them
voluntary. The Messenger of Allah
(£fe) used to review the Qur'an
every Ramadan, and I reviewed it
with him twice in the year in which
he died and he told me that 1 was
good. I learned from the lips of the
Messenger of Allah ( ^ ) seventy
soorahs.
391
cull j J lc , i i in *
-dJl
~,7
4
• - . _
Aj b
dy5
. -
yt.
4j LJ
i. dJLP
Udli
i, J5
-
>o -
j
4.P Ju
Jbd>0
jUU! jJ dJtj y l i ^ 3
% yU i
-01 i
111 J>1 U, jjUl y Jrj
,jJl -wie
a
1 l^ i—as
jjj
l
iJ J - t-ulUaJ y j
ia *d Z d l
j j ' ai f » y
Lc-^iaj
J5 J
t
jl> ii > 3d d 015 r n i '
o * ? jdJl fUJl y
* * r •:, % . ; «
‘—’V
t/ 1
J, J
l0U^3
‘ Or'y
■
i ' dj-dj of? 0 ?
y J^d' dL^»J
cjf ejiwi :
Comments: [Its isntjd is da'eef because the man from Hamdan is unknown]
3846. It was narrated that
'Abdullah (dfe) said: 1learned seventy
soorahs from the lips of the
Messenger of Allah (#,) when Zaid
bin Thabit was still aboy with braided
hair, learning to read and write.
Comments: [A saheeh hadeeth, alBukhari (5000) and Muslim (2462)
and its isnad is da'eef and Khumair
is unknown]
1
1 0 O iu J
yc-
J
bj
—T* A 1
1. 4JJ1 JCiP- yf- - OJU10 y
^
.
.(s - - 0
•dy^>
i l djjd-j y
^
y
- J"'y •dd
y diiji <1 cylj y djj j lj
:c
1
l
^
> j U 10a ( T£~T)
Musnad of 'Abdullah bin Mas'ood
3847. It was narrated that
'Abdullah (4b) said: The Messenger
of Allah (^,) said: "Whoever tells a
lie about me deliberately, let him
take his place in Hell." One of them
said: in the Fire.
Comments: [A saheeh
is a h asan ism id ]
U n d e rth ;
392
jl~ *
4
dill JLt£ >'<■'■*
uiak-
Ujj4- —TAtv
U-v»- : j U>
: jlli-
Jli : Jli nJJl a-t
ks,
j
(, j j
[k
I-uAij
dJl J yd*j
this
Jli
oJudla
.[rA t
jb-l Uu,
3848. It was narrated that Ibn
Mas'ood (4t) said: The Messenger
of Allah (s&) said: "One of the
portents of the Hour is that a man
will greet another man, and he
will only greet him because he
knows him."
Comments: [A hasan hadeeth ; this is
a d a 'e e f isn a d because Shareck is
t,
■
y
JU
5
: Jli
■2 ^
J .A I j A
:
( t *3 / )
.ylii
y£-
Ui_L»- —T A i A
1.
viJ *•*'*•*
o I lap LU1
^
y,
Lk!1
I
1j*i I
t- u
(j Ift ; jsfe
jijji
i
l
^
*[rAV< : J^ j * r m
d a'cefl
JiC j I tjjb i t ■
.
3849, It was narrated that
'Abdullah (4*) said: I saw the
Messenger of Allah (#;) saying the
^ a la m to his right, a s -s a h m iu 'a la ik u m
w a r a h m a t u lla h , until the whiteness
of his right cheek could be seen,
and to his left in like manner.
Comments: [Its isn a d is saheeh]
I dJlwUf-
j j . *11^
bilk -TAM
kjUk-jJ
liiiv ; "Vli
4:
J> Jj
:Jli tJLJl
jJ-J (y>- tdJl d j-jj
t Ky*d
■Clb jioj o^L4 ji-j
aJb^
■2 ?j ~
3850. It was narrated that
'Abdullah (4t>) said: The Messenger
of Allah (3^ ) said: "1 will reach the
Cistern ahead of you, and I will
plead concerning some men of my
Companions, then 1 will have to
-
*
** * *
•" '
^ J j j
4
CjA
p
.' '
^
L* Uj A>- —
J l~-" Jiak-
JJl J j -Jj Jli : Jli t JJl alt
^
J
bh
: V Li
Musnad of 'Abdullah bin Mas'oocL^u
give them up. It will be said to me:
'You do not know what they did
after you were gone.'"
.
393
jt-j
^4Ail d tr . I *imj
■pddY
<.
iljUti I
d
j C- i
A
A
‘A
Comments: [Its isnad is saheeh, alBukhari (3341) and Muslim
(823)]
3854. It was narrated that
'Abdullah (.&») said: A man came
to the Prophet (i^;) and said: O
-TA o)
A
^ j.1 A
‘CaJL^wS J
t lL»t d JLai Adi!I
SI J
A A
j l
I cL* 1
J-g ..' 11 : d
Y>
_ j a Sji
^ JU i
ildi J i d
a
d ji _
.[YAfY : ^ j ]
Ijwfej t^*>1—£>
*
.
A
l Aid JuP ’jj wJj
(.dJlalp f
Ji
Jw./a^
:Judd y L i l - - r A e y
iu ii c ld
A A
A
Ji A 4
A
:
. [ r v * : ^ j]
Comments: [Its isnad is snheehl
3853. It was narrated from
'Abdullah that the Prophet (^fc)
used to recite "then is there any one
who will remember (or receive
admonition) fahal min muddakir]?”
[al-Qamar 54:17].
■
lA
(JLli I. yjg
J d ; jl p
Y Id- j
v
u *.
j>
Lr^ i l
Comments: [A aahech hadecth; this
is a da'eef isnad because Shareek
is d a 'eef]
3852. It was n arrated that
'Abdullah (*&,) said: A man was
brought to the Prophet (3^) on
whom cautery had been performed
and he said: "Cauterize him or use
hot rocks."
L>w^I
.[ r i r 'i J A U
d im )
3 8 5 1 . It was narrated from
'Abdullah (*&>) that the envoy of
Musailimah came to the Prophet (^ ),
who said to him: "Do you bear
witness that 1 am the Messenger of
Allah?" He said something to him,
and the Prophet ( ^ ) said: "Were it
not that I do not kill envoy - or
were I to kill any envoy - I would
have killed you."
^
( 5 jJLi h ■dhIt
Comments: [Saheeir, this is a hasan
isnad]
.( m v )
*
,
.i u i A
0 L L*
A
dJi A
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A
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: j* ttWM)
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.( A Y D
Jit bt J ~ . it 4 ^ '
jCdjj if
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Musnad of 'Abdullah bin Mas'ood 4*
Messenger of Allah, 1 did every
thing with a woman, except that I
did not have intercourse with her.
Then Allah revealed the words:
"And perform As-Salat (IqamatasSalaf), at the two ends of the day
and in some hours of the night
[i.e. the five compulsory Salat
(prayers)]. Verily, the good deeds
remove the evil deeds (i.e. small
sins)" [Hood 11:114].
394
J jUm *
’3y
0*
li
<&,£>fif
'Abdullah (<&) said: I came to the
Messenger of Allah
and said:
O Messenger of Allah, Allah has
caused Abu Jahl to be killed. He
said: "Praise be to Allah Who has
granted victory to His slave and
caused His religion to prevail." On
one occasion he - i.e., Umayyah said: "... Who has fulfilled His
promise to His slave and has
caused His religion to prevail."
Comments: [Its isttad is rfflVe/because
it is interrupted; Abu 'Ubaidah did
not hear from his father 'Abdullah
bin Mas'ood]
^
: Jb
J '
■5 ?
: lU!
&
*>
uSi^i
c^
k
J [ U :; i yb]
c-jju-
y-^ '41* *b-c'
y
y
—TAoo
u/) y
y
<-3^4
ibl t i l l :ji > ] JU
t Ju 1
.[r-n r ■c r J ]
Comments: [A saheeh hadeetlr, this
is a hasan isnad]
3856. It w as n arrated that
y
t djl
.[ n o r
y
y ^ j Jl
ji
IJUjUTVir) •f
3855. It was narrated from
'Abdullah (4fc) that the Prophet
(sfe) said to a man: "Were it not
that you are an envoy, 1 would
have killed you."
^
>9 ^
^
: J li
o*. Uj,j j
y
i-
b : J Ui t a ?
i>
,
J 5 i yi y
Comments: [A saheeh hadeetlr, this
is a da'eef isnaci)
yj y—
11
y
,J jl
Alii JLjlC -' jJi j
j L-J it*
i,s>
, Kj
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: Jub>-
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cyll Jii tdJl
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ypl_j aj_c-
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: _ <01
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. [ W t , t Ytv : y ] t’y
jj
ojtiji :
■■ly— 0 y, OJla^c- ^_j| y*
_1
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Musnad of 'Abdullah bin Mas'ood •#.
3857. It was narrated that Abu
'Aqrab said: I went to Ibn Mas'ood
one morning in Ramadan and I
found him sitting on the roof of his
house. We heard his voice and he
was saying: Allah spoke the truth
and His Messenger conveyed the
message. We said: We heard you
saying, Allah spoke the truth and
His Messenger conveyed the
message. He said: Verily the
Messenger of Allah ( ^ ) said:
" L a i l a t a l - Q a d r is halfway through
the last seven nights of Ramadan,
and on that morning the sun rises
clear, with no rays." I looked at it
and I found it as the Messenger of
Allah (3%) said.
tit
395
dill 1
1 Cij Z- : j ~j aO1 jj 1 C jlC --rAfiV
>. •
t , ,
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yi) J * -
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jl
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lie jb
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tililC
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t rAcA : > 1] . ^ 1
a rv t
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iLC iLCj
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unknown]
: illyp y C.IC
£
^
: jllp
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CaJi
5J J 1
Jlp
jlp
o
.ttlLLi
Comments: [Its isnad is da'cef, it is a
repeat of the previous report]
)I
p
CiJL»- -rA o A
^
ft
s" £ .
yZ
Jj C-L-
:Jli
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'J>J i
....
.[t r v f : jx j , r A 0V
.U u C
3859. It was narrated that
Masrooq said; We were sitting
with 'Abdullah in the mosque and
he was teaching us Qur'an. A
man came and said: O Ibn
Mas'ood, did your Prophet tell
you how many caliphs there
would be after him? He said: Yes,
like the number of the leaders of
the Children of Israel."
jJlC
* i.
: J_jC
, .lih
: J lii
Comm ents: [Hasan b e ca u se of
corroborating evidence; this is a
da’ecf isnad because Abus-Salt is
3858. It was narrated that Abu
'Aqrab al-Asadi said: I went to
'Abdullah bin Mas'ood (4®) one
morning... And he narrated a
similar report.
V A
J £ *•
p X j
i w C iU ’ e iC C
: j-ip y CiU- ^ £ U ili -rA ° 3
: J l i t 3 / j ZL* yZ ■
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^
t,
.
j
Z -0 U^> IliiC
ill I -Up
t
: (Jli
.[rvA :
1^1
U : Jlii
i
(J>- J ell Li
rS i *d>-~
s.U*j
^
o-us
Musnad of 'Abdullah bin Mas'ood •$=
Comments: [Its isnad is
because Mujalid is da'cef]
3%
d a 'c e f
.a)U>,
3860. It was narrated that
Abdullah (~fe) said: The Messenger
of Allah
used to fast three days
at the beginning of every month,
and he rarely did not fast on a
Friday.
Comments: [Its isnad is hn san ]
3861. It was narrated that
'Abdullah bin Mas'ood (4=) said:
Whilst we were with the Messenger
of Allah (^e) on one of his journeys,
we heard a caller calling: Allahu
Akbar, AUnhu Akbar. The Prophet of
Allah (*£) said: "In a state off i t r a h
(sound human nature)." He said: I
bear witness that there is no God
but Allah. The Prophet of Allah
Gfe) said: "He has escaped the
Fire." We rushed to see who it was,
and it was a man tending a flock of
sheep; the time for prayer had
come and he gave the call for it.
Comments: [Its isnad is saheeh]
ejL_wj
GTb- : i S
i J|
-rA V
. J li i aJl!laic- V <■j j If- i ^
U
J ^3 biS
^
’J zul, j l $ U iij <.J^ U S
’
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bub ; Jb
(f *v / )
t^si
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i.^1 £ui
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aL i
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JUi
4*
.up
aL i
ju i
:Jli iijGi ^
•Lf;
i.E'AJaJl
ti—iU
oL_wi
3862. Shaqeeq bin Salamah said:
1 heard Ibn Mas'ood say: The
Messenger of Allah ( ^ ) said: "I
saw Jibrecl at Sidratal-Muntaha;
he had six hundred wings." He
said: I asked 'Asim about the
wings and he refused to tell me.
Then one of his companions told
me that the wing (filled the area
between) the east and the west.
Comments: [Its isnad is hasan]
j Cj ,
•Cr~^
:
^ G*" ,jj -Uj liv>- —VA3 Y
; Jb
3.H
■
GJO vl
sj'V ^
J ^-3 J'j
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:
4
ajL* u
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b
bl
jZ- Z* i.
:4 j U w ?1 iy d Z
.■
—1jiuJlj
(wt) ;r orvrr)
k->-
sj luJ ;
i
Musnad of "Abdullah bin Mas'ood
397
3863. Shaqeeq said: I heard Ibn
Mas'ood (4*) say: The Messenger
of Allah (^fe) said: "Jibreel came to
me in green brocade to which
pearls were attached/'
C o m m en ts: [Its isnad is wlieeh, alBukahri (4858) and Muslim (174]
If A/' 0Jb-
Jf
-r A ir
. ^ c- *
1
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* , ' ' *>
f .
d j J LS - l) ^^
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y, :J L
1
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.(W
3864. It was narrated from Ishaq
bin Abil-Kahtalah: Muhammad
said: I think it was narrated from
Ibn Mas'ood that he said:
Muhammad did not see Jibreel in
his real form except on two
occasions. On one occasion he asked
him to show himself in his real form,
so he showed him his real form and
he filled the horizon. On the other
occasion, it was when he ascended
with him (to heaven). [Allah said:]
"While he [Jibreel (Gabriel)] was in
the highest part of the horizon,
(Tafsecr Ibn Katheer). Then he
[Jibreel (Gabriel)] approached and
came closer, And was at a distance
of two bows' length or (even)
nearer. So (Allah) revealed to His
slave [Muhammad ( ^ ) through
Jibreel (Gabriel)
whatever He
revealed" [an-Najm 53:7-10].
When Jibreel came close to his
Lord, he went back to his real form
and prostrated. [And Allah says:]
"And indeed he (Muhammad ($&))
saw him [Jibreel (Gabriel)] at a
second descent (i.e. another time).
Near Sidratul-Muntaha (a lote tree
of the utmost boundary over the
seventh heaven beyond which
none can pass). Near it is the
y I
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G:iz- : J i l l l y G jb - -TAM
J
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3 y J lJj JI ‘,p G Jib
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Lij ^.X. jd j Li O yXxj Li oj.i_UI
: Jli
jlS J 1 Aj j q-1li yo y Ij Ui) O
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Musnad of 'Abdullah bin Mas'ood
398
(ujI Lilui ■>'< »
aj 'iiii.* ^
Paradise of Abode. When that
covered the lote tree which did
cover it! The sight (of Prophet
Muhammad ( ^ )) turned not aside
(right or left), nor it transgressed
beyond the limit (ordained for it).
Indeed he (Muhammad (^ )) did
see of the Greatest Signs, of his
Lord (Allah)" [an-Najm 53:13-18],
lie [Ibn Mas'ood] said: Jibreel's real
form.
Comments: [Its isnad is da'eef because the status of lbraheem bin AbilKahtalah is unknown]
3865. It was narrated that Abu
Wa'il said: 'Abdullah (*&) said: 1
heard the Messenger of Allah ( ^ )
say: "Whoever ascribes a rival to
Allah, Allah will put him in Hell."
And he ['Abdullah] said: And there
is something else I say that I did
not hear from him: whoever dies
not ascribing any rival to Allah,
Allah will admit him to Paradise.
And these prayers are expiation for
whatever (sins) come in between,
so long as killing (murder) is
avoided.
-YAM>
IS .
Jb :JIS t j h ) J
t
Jjl J j S j c
(lj^ '
iy j
JS- jSj
- ; Jjl SS
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:Jli
till! iU il i l l Jj
w’ljlir
1j 1In11 aj-*
Y i,U
v
jj
.JlljS
I t
U
^
UJ
■j—»■ j U_,i ijdbj , ^ ^ 5 :
Comments: [Saheeh and its isnad is hasan]
3 866. It was n arrated that
'Abdullah (4*>) said: The Messenger
of Allah (jfe) said: "I will reach the
Cistern ahead of you, and I will
plead for some people of my ummah,
but I will have to give them up. I
will say: O Lord, my companions.
But it will be said: You do not know
what they did after you were gone."
Comments: [Saheeh and its isnad is
hasan, al-Bukhari (6576) and
Muslim (2297)]
UCl . y> Ip ^
^
dJi
‘
■C
LiJuL —V*A33
'■ji'3 urfi i/-
j*
,
j
£3^
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J ljS j
, j
is
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: ,Jli
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> tc,
£
,
‘f S S S
, . >,
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tlii-li
Jilaij
U (jjA; Y JjU] ‘ tjjSi
lx*j t
.(YYW) ; f . Ciovi)
Musnad of 'Abdullah bin Mas'ood
3867. It was narrated from Ibn
Mas'ood (^ ) that the Messenger
of Allah (^5) used to fast when he
was travelling (sometimes) and he
would not fast (sometimes), and
he would pray two rak'ahs only,
i.e. he did not add to them - i.e.,
the obligatory prayers.
C o m m en ts: [It isnad is d a ‘eef
J ji a ia ^J
399
TT jZ 1*^ llTU
‘ 2^
D*
I f
111 J o
'
I f
: lh alp
1,
f —1' i_P
T
:J j t
,U4iju
.
V
3868. It was narrated from
'Abdullah (,&) that the Messenger
of Allah ( ^ ) said: "Those who will
be most severely punished on the
Day of Resurrection are: a man who
was killed by a Prophet or who
killed a Frophet, a leader who led
people in the way of misguidance,
and a maker of images."
Comments: [Its isnad is hasan]
3869. It was narrated that
'Abdullah (.&,) said: The Messenger
of Allah (sfe) said: Whoever is
stricken with poverty and refers his
need to people, his poverty will not
be alleviated, but whoever refers
his need to Allah, may He be
glorified and exalted, soon Allah
will make him independent of
means, either by bringing about his
death soon or by swiftly making
him independent of means."
C o m m en ts: [Its isn a d is hasan]
-rA W
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3870. It was narrated that Tariq
bin Shihab said: We were sitting
with 'Abdullah when a man came
^
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and sa id : The iq a m a h (call
immediately preceding the prayer)
lias been given. So he got up and
we got up with him, and when we
entered the mosque we saw the
people bowing at the front of the
mosque, so he said takbeer and
bowed, and we bowed, then we
walked and did what he did. A
man came rushing past and said,
'Alaikas-salam (upon you be peace)
O Abu 'Abdur-Rahman, He said:
Allah and His Messenger spoke the
truth. When we had prayed and
gone back, he went in to sec his
family and we sat and said to one
another; Did you not hear his
response to the man: Allah spoke
the truth and His Messengers
conveyed (the message)? Which of
you will ask him? Tariq said: I will
«sk him. So he asked him when he
came out, and he narrated from the
Prophet (£fe): "Ahead of the Hour,
greetings of salam will only be
given to people whom one knows;
commerce will become so wide
spread that a woman will help her
husband in trade; ties of kinship
will be severed; there will be false
testimony and concealment of
testim ony; and there will be
widespread use of the pen (i.e.,
literacy)."
400
c~oi i ai : Jul tJ>-3 *■
Uj Ij
(.o>r^Ut
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Llli
fJJU
jS s
cSA [f-z
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J^ j
:jLii
uJl j A
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i rtJcj ■_•_L* i
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Musnad of 'Abdullah bin Mas'ood J&.
JUi
t
A
t iZJJ~-
A l
tdJl tj-A : A^r' t_A A
(.Jlici Lri ^ j iL
M» :* g ^lll ^
jl «
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,£ £ ^
3 (a
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‘A A '
^aj)
t. ?3,|jA
!l
A
,'ijjijl j A 'j ^A-H ?j LA jUiSj ‘■jjjJ1
Comments: [Its istuid is hasan]
3871. It was narrated that 'Amr
bin al-Harith bin Abi Dirar alKhuza'i said: I heard 'Abdullah
bin Mas'ood (*£.) say: 1 did not
fast twenty-nine days with the
Messenger of Allah (A ) more
; _lU- I y bia>- —TASM
i/.
A A
A
‘A
-
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dJl
A
y.
jA
J vr ? A
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tS y M j yt
A
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U : dA!
^ i
401
Musnad of'Abdullah bin Mas'ood jt.
often that I fasted thirty days with
him.
iiL= Js
- j i ’X
Comm ents: [Hasan because of
corroborating evidence; this is a
da'ecf tsnad. It is a repeat of no.
3776 and 3840]
3872. H was narrated from
'Abdur-Rahman bin abAswad,
from his father, that Ibn Mas'ood
(4a) told him that the Messenger of
Allah (-£fe) usually departed, after
the prayer, to the left, towards the
apartments of his wives.
Comments: [Salteeh; this is a hasan
J? jb-j ljutj n>
A**- (v-v)
J —5- ■£if*>
_f- jJ y
d
I s jZ 1 4
-VAVY
jZ
jZ
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AjjZ-
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cJ,l_J J
lc-
•Zr*'
i . <>j
_) O
1
Jy * — "
a^VJajl
fzX U l»li-
,[n n
tsnad]
- J * * 0[j -JU -d
LjLij
j Ll_.I IJut 1 t ?
,(A3Y)
3873. It w as n arrated that
'Abdullah (d&) said: To swear nine
times that the Messenger of Allah
G&O was killed is dearer to me than
swearing once that he was not killed.
That is because Allah made him a
Prophet and took him as a martyr.
Al-A'mash said: I mentioned that to
Ibraheem and he said; They used to
think that the Jews had poisoned
him and Abu Bakr.
id i
Comments: [Its isnad is sahcch]
bij <-- y -^ ^jg-b jl 0 jjj
. Jii9
.li in
: ^ t ] . ir
3874. It was narrated from
Ibraheem that 'Abdur-Rahman
said: 'Abdullah (.&,) used to stone
the Jam rat from al-Maseel. I [the
narrator] said: Do you stone them
from here? He said: From here,
and by the one besides Whom
^
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^
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tdjl
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'u ^-i
‘V
f
jS)
:J U
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i Jlflj
dJl j j —<j j 1 . Ls—j
jU
SJU>-lj
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di~Lr
^
1II—i
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n
.
J__p
i
If
jl
‘ r^ '^ i
d^
<fy- in x * did
dr?'
:± &
J
a
Ob -di-bj
:^ZZH
Jb
vlijub -rA v t
f
Musnad of 'Abdullah bin Mas'ood ^
402
4lj|
there is no other god, the one to
whom Soorat al-Baqarah was
revealed stoned them from here.
to _p
Comments: [Its isnad is saheeh, alBukhari (1747) and Muslim
(1296)]
:f .(Wiv)
3875. rt w as n arrated that
'Abdullah bin Mas'ood (4») said: I
was hiding beneath the curtain of
the Ka'bah when three men came,
a Thaqafi and his two Qurashi in
laws. They were very fat but not
very smart. They talked among
themselves, then one of them said:
Do you think Allah hears what we
say? The other said: I think that He
will hear us if we raise our voices,
but He will not hear us if we lower
our voices. The other one said: If
He hears some of it He will hear all
o f it. 1 mentioned that to the
Prophet (s^) and Allah, may He be
glorified and exalted, revealed the
words: "And you have not been
hiding yourselves (in the world), lest
your ears and your eyes and your
skins should testify against you; but
you thought that Allah knew not
much of what you were doing. And
that thought of yours which you
thought about your Lord, has
brought you to destruction; and you
have become (this Day) of those
utterly lost!" [Fussilat40:22-23].
'J
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JLj- :
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iJUb
(1VV3) ; j.
-
Comments: [A saheeh hadeeth, al-Bukhari (4817) and Muslim (2775)]
3876. It was narrated from al'Aizar bin Jarwal al-Hadrami,
from a man among them who
was known by the kunyah Abu
'Umair, that he was a friend of
'Abdullah bin Mas'ood and that
—vav*i
yi
if
Crt ^
j 1^
'
dl5 *jl tylLc- 61
-
% .
s
^
z
,I
^ dJl alp j l j iiyMM
Musnad of 'Abdullah bin Mas'ood ^
'Abdullah bin Mas'ood visited
him at home but did not find him.
So he asked permission from his
wife to enter and he asked for a
drink. She sent the slave girl to
bring him a drink from their
neighbours, but she was slow and
she cursed her, so 'Abdullah left.
Abu 'Umair came and said: O
Abu 'Abdur-Rahman, one would
not feel p ro tective jealousy
concerning someone like you.
Why did you not greet the wife of
your brother and sit down and
have something to drink? He said:
I did that, and she sent the servant
and she was slow; either they did
not have anything or they had
something but did not want to give
it. She thought the servant was too
slow and she cursed her, but I
heard the Messenger of Allah
say: "If a curse is directed at
someone, if it finds a way to reach
him it will stay, otherwise it will
say: 'O Lord, I was sent to So and
so, but I could not find any way to
reach him,' Then it is said to it: 'Go
back from whence you cam e.'"
And I was afraid that the servant
had an excuse and that the curse
would come back, and I would be
the cause of it.
403
Jf<r
t aIa!
i
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a ^ i alii . 1"ir Lt j*i a
jilidb : JU <.«Ur4 ^
c-ikJ
:Jli
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t j l j ^ > J l yy
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U : J lii t
. 4 _Jl p
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’i j - j
<.dJ! -Up
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1
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^^
■-1
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^
aL
y
4—9
i
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t L^uui
^
J
> 4 jJL p C - j L-P 11 j l i
i;
U r I p j
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1 4—p ^
>0
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'^1
J l
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t w >j
yj
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l
Lj J
1, ^ * U p
1 J J
j*
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ill
j t
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^
J i
':
tS jjU d
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i 4 ~'t
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jjX i
jl
t IJx Jl —
,
C-
. 14™ - j j ^ Li
-■
<■ukUl
Comments: [Its isnad is hasan]
3877. It was narrated that Ibn
Mas'ood (v&) said: The Messenger
of Allah ($£) was taught all that is
good and how to attain it. We did
not know what to say in prayer
until he taught us and said: "AtTahiyyatu Lillahi was-salawatu wat-
‘J Z. ^
idu^
J f
jr*
jr* tJLAdJ
1^3
^
A>tj I
tfjU- -r A W
01 *J L5
I
1
^3 Oj -Sj
jl _
u
k i^
^
Musnad of 'Abdullah bin Mas'ood Jk
t a y y ib a t u . A s-sa la m u ‘a la ik a
ayyuhan-Nabiyyu wa rahmatullahi
wa barakatuhu. As-salamu 1alainn
wa 'ala ' lb a d ill a h is - s a lih e e n .
Ashhadu an !a ilaha illallah wa ashhadu anna Muhammadan ‘abduhu
wa rasooluh (All compliments,
prayers and pure words are due
to Allah. Peace be upon you, O
Prophet and the mercy of Allah
and His blessings. Peace be upon
us and upon the righteous slaves
of Allah. I bear witness that there
is no god except Allah and I bear
witness that Muhammad is His
slave and Messenger)."
404
Aill bldLC. Util 4
j dJ
: Ij) ji : Jlii i Ulp
2-LJlp
dJt ^tlp
l
l--ii.. til j
t-Le
b
c ilil V ]
<UJl
T M
.udbjdojj
i p ^V
.[ yayy
ih v
a_LP
, t •w kr<uv
. ( i •Y) : f i
L—j ;
Comments: [Its isnad is saheeh, M uslim (402)]
3878. It was narrated that Ibn
Mas'ood (4«) said: The Messenger
of Allah (sgg) said: "If I were to take
anyone as a close friend, I would
have taken Ibn Abu Quhafah [i.e.,
Abu Bakr] as a close friend."
—Y'AVA
jam
i>.' LA 1
LA
jjit :
'y o l i j v
iJbU liiJi Sds
.[foA* : ^ I j ]
.(YVAV) :r
3879. It w as n arrated that
Comments: [A saheeh hadeeth]
LLL
SjUo
a*L~.
v
jA J-
-TA V*
1 (jp
J
la
dJl J j —
ej J ii : Jla
Comments: [Its isnad is saheeh,
Muslim (2383)]
'Abdullah (.&) said: The Messenger
of Allah (jge) used to say the salam
to his right and to his left until the
whiteness of his cheek could be
seen : A s-sa la m u 'alaik u m wa
rahmatullah,"
,s)
0
)
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_>dl Lj_L>-
. <J13 t <U1 wllp
J
l
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4
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4
-j
loi>
.[n u
f
5
*
jS jt
JJI
'
: ^ i j] .Jji
: £!>*“
3880. It was narrated that AbulAhwas said: 'Abdullah (-&,) said:
The Messenger of Allah (sgc) said:
&
J> dJl
jcp j p
£jb-
(1 * ^ /0
-T AA•
jL L'LkL
Musnad of 'Abdullah bin Mas'ood 4*
"I disavow the friendship of
anyone who claims 1 am his close
friend. If I were to have taken a
close friend (k h a lc e l) I would have
taken Ibn Abu Quhafah [i.e,, Abu
Bakr] as a close friend, but your
companion (meaning himself) is
the close friend (khalecl) of Allah/'
405
^ JyjLbJ-A
Comments: [A
■*cc j
alp Jli : Jli
t£3=
J5 J 1y J i »
dJi J j l j JL* :<h
*.
5 jij
Jjy
t Va-D-
<3
"
Comments: [Its isnnd is saJtech,
Muslim (2383)]
3881. It was narrated that alHarith bin 'Abdullah al-A'war
said: 'Abdullah (.&) said: The one
who consumes r ib a , the one who
pays it, the one who writes it down
and the two who witness it, if they
are aware of it, and the woman
who does tattoos and the woman
who has tattoos done for the
purpose of beautification, those
who withhold z a k a h and those who
go back to living as Bedouin in the
wilderness after migrating, will be
cursed on the lips of Muhammad
(#?) on the Day of Resurrection. He
said: I mentioned it to Ibrahecm
and he said: 'Alqamah told me:
'Abdullah said: The one who
consumes rib a and the one who
pays it are the same.
fUJl ■
yy
L=Ts
y^l
j ‘s- 1. aJJ I J-JL*-
~
.(YrAV) : j> i
id r
ir^M
^yp 1~*qaj yj
: j i y) k b kbb - r aai
aJL!'
J_c- y,p l
'i 1 ^-p
alp Jli : Jli t jji- J 1aI m j /p y^ Oyl>JI
ill tilJL*Lij
1^11 S
t y—:»dJ Aij .t y.... nMy A^-Cjlylly l Aj
jJ j
ifjl^pl
Pyj t
j IjJ ^jip dyj_y"Jb : Aj
:J lii
J5I
-Cy-aJlyl AiJukJl
1
Jib o )S ij : Jli idl-dJl
: JJl
jCb
J 'i
:J li
ia/TIp
,sM
aJL3yAy
t.aJJ'i-Up y, Cpj L>Ji ty—>.O 3^V) : ^ aT/jIy y-iy -li
t uJ l
n j 13j' y
basan hadccth]
3882. It was narrated that
'Abdullah (.i&) said: We were with
the Messenger of Allah (5^), and
he made one row stand behind
him, and there was another row
facing the enemy. They all joined
the prayer; he said ta k b e e r and
they all said takbeer together. Then
he led the row that was behind
p d r d ir
a,
4_.
, ,
i JJl J_p yp
LLi
d
dO y' kb
,
lS-U-p
:
htaat
„ ,
yy^ t
aJJ1 J y-1y
J - Jli tyaJJI ^ jly »
yp
p-e o
:J b
A_^?y I Aid
k L J t
;
o,
l_Jl_£?y LA^Jy A«ij
^^
' d^aJ L
.A^
a
Musnad of 'Abdullah bin Mas'ood 4*
him in praying one r a k 'a h , whilst
the other row was facing the
enemy. Then they went, and the
others came, and he led them in
praying one r a k 'a h . Then those
whom he had led in praying the
second r a k 'a h stood up and made
up (the ra k 'a h they had not prayed
with the Prophet (j&)), then they
went back and switched places
with the others, and the others
came and made up the r a k 'a h they
had missed.
406
4c
tY i*
jjilll <1(jj «Ujl
JLluc*
p : Jli •111
.S-'U
? l <*SJ rt: J jz i
IJ-Aii ,b/li 1 4 <*SjJ
1 rf:
.4^5^ l^jajU PliJji t-^rj
j>
I jS-u
----1 |^J 0J_C
.
I
Comments: [Its isnad is da'eef because it is interrupted. Abu 'Ubaidah - who
was the son of 'Abdullah bin Mas'ood - did not hear from his father]
3883. It was narrated from
'Abdullah (4p that the Prophet
prayed Z u h r or 'A s r with five ra k 'a h s ,
then he did the two prostrations of
forgetfulness. Then the Messenger
of Allah (^g) said: "These two
prostrations are for anyone among
you who thinks that he did more or
less."
Com m ents: [Its isnad is da'eef
because Jabir is da'eef, i.e. Ibn
Yazeed al-Ju'fi]
id i
lipii
y.
Yy 'if
tl—
-j Jli p
I
^f> ^pj
j tr o v
trov
_ji jij
:
jl
1)1
:
-rAAr
xf
‘• yfy I f
l
y x *x *
Ji
.[£ M
a
t f - v x
ojL—'I ! 7^-1jd-u
3884. It was narrated that
Ibraheem said: 'Abdullah (4 .) said:
We used to greet the Messenger of
Allah ($k) with s a la m when he was
praying (and he would return our
greeting), until we came back from
being with the Negus; we greeted
him with s a la m (whilst he was
praying) and he did not return the
greeting. And he said: "There is
sufficient preoccupation in the
prayer."
jUi*- U
alt Jli : Jli
.^ 1
j
%
xf
li3JLp- -T A A i
ff
ji
jJLJ & : 1 m
J i
tdip LdLdi <,yi fcS j Ip
.«‘A d i
vaao
5
S I 2 JI ^
: J& > j
y>-
jj» : J l i j L ilt Yf> p i
yo yo
y a r
.[ £ £ W <n
£0
i^ ij]
y< ii
Musnad of "Abdullah bin Mas'ood
407
*J
■* ( j j <Ull
i diit
Comments: [A saheeh hadceth, alBukhari (1199) and Muslim (538)
this i'sHfld ap p ears to be
interrupted)
3885. It was narrated that
'Abdullah (4*) said: I used to greet
the Messenger of Allah ($“*) when
he was praying and he would return
my greeting. One day I greeted him
[when he was praying] but he did
not return the greeting and I felt sad.
When he had finished praying I
said: O Messenger of Allah, Tused to
greet you when you were praying
and you would return the greeting.
He said: "Allah introduces what
ever He wants into His matter [i.e.,
religion]."
.jdkiNi
jU
i-u_. (or a) : <■
. j / —«
; jJ
—ai
0a>- —rAAo
J) if
^ (4 ^ ' J ) i f
[Udl 435 :JU
^
f.
^f
if
4ll j f j >
1dip c...o Lb
■ b 1
o b jl5 ILL
blls t Ljr'jSj 4
id ^
4 3 i
l it
<.j^L-
J i
e d i
jb) : Jlis :J li
l;
* j1uLl i
111 Ld U
dll
,[11W d U J
Comments: [A saheeh hadceth; this
: >di]
is a hasan isvad]
ILaj
3886. It was narrated that Ibn
Mas'ood (4*) said: A man said to
the Prophet (^ ): Will one of us be
blamed for what he did during
the Jahiliyyah? He said: "Whoever
does well in Islam will not be
blamed for what he did during
the Jahiliyyah, but whoever does
badly in Islam will be blamed for
his earlier and later actions."
S 4 4 ZyJ- : jijih 3^ 4jb- -rAAi
4'
Zf
f)
db-lyd
it
^4ij;
: i_J Li
if
f
Jb : Jli
V d l * L id I
J-« -p
bd
JL>-i
^ -e>- l
(. d l * L > J l
j]
Comments: [Its isnad is saheeh, alBukhari (6921) and Muslim
(120)]
3887. It was narrated that
'Abdullah (4s.) said: I did not
forget, among the things I forgot
from the Messenger of Allah (#;),
that he used to say salnm to his
j Aj
^
JjV u
oiL w .]
:
~ .(H O
fZ
<.3 / ^
jZ
Ldi
^ 4 - - T AAV
jZ ^ 4
Jfi
li : 3 bj VdJ 1 J—
P ^>p
Musnad of 'Abdullah bin Mas'ood 4*
right,
a s -s a la m u
' a la ik u m
408
■-& J jtiu .il ^
AJUl dbl£ 1'till it
wa
r a h m a t u lla h ,
(turning) so far that
the whiteness of his cheek could
be seen, and to his left, a s -s a la m u
a la ik w n w a r a l m i a t u l h h , (turning)
so far that the whiteness of his
cheek could be seen.
Comments: [S a he ch; this is a d a 'c e f
isnad because Jabir is d a ’cef - he is
Ibn Yazeed al-Ju'fi]
3888. A h a d e e th similar to that of
Abud-Duha was narrated from
'Abdullah, from the Prophet (^ ),
Comments: [Its is n a d is sahech]
eA 4 I t
if
<Sji
A!i J yd*) jf-
LA 1 AA- j j AbA- pbbiJ I :
J.-S—Le. ^»bbLil
l OJLLj
t oJ j»-
,U4j 1 t ^ y ? b i ^ jj
(.Ail
.[ r n o
■j L-I Uu 3
■
—
^
ja j -q
A .A-
. (_) Ij jJ I
:^ rljl
(,
jl.f-
— Y AAA
J
h*
a*
4 ?^
A-Jl ji- M x f
Jfp . . . .
.[m v ,r t r 4 : ^ i J .^ J d i ^ i
oJ Ij—.) ‘
3889. It was narrated from Ibn
Mas'ood (A.) that the Prophet (jfc)
said: "H ow will you be, O
'Abdullah, when you have in
charge of you rulers who neglect
the S u n n a h and who delay the
prayer from its proper time?" He
said: What do you instruct me to
do, O Messenger of Allah? He said:
"Are you asking me what you
should do? There is no obedience
to any created being if it involves
disobedience towards Allah, may
He be glorified and exalted."
Comments: [Its is n a d is d a 'c e f
because it is interrupted, AP
Qasim bin 'Abdur-Rahman bin
'Abdullah bin Mas'ood did not
hear from his grandfather]
3890. Al-Waleed bin al-'Aizar
bin Huraith said: I heard Abu
'Amr ash-Shaibani say: The owner
bA
bjJj*- ijlj^JI J—t- bjJjb —YAA4
y . ^ 'd i l j i- ijdA- j ,
j i Ail f f
A1J '
ii s Id Ail A
l; a
J lS* :J U
Jf- o^Aoil O JJ-JJJ tiCC-il Oj*^Al
rj
b
jJ> j 'wbA "Jb
4 ?Jbi; ^JuS v f f
.t(f f r j
AI u^bA” : J ’ls
'J- AJI tST^JU> 4? CJ
A lb
.[m *
j.—L)UJ I
i <ti-'ja il'll
( J •
.J jj— a
biaA :
y
Iy*
aJi Vj__ j
A ilj_ f-
n i>
jUb
ji
y.
-AA'
i^ ij]
;
J* * ji— J jJ
bi-eb -YA4*
: v-"“
409
Musnad of 'Abdullah bin Mas'ood as*
of this house - and he pointed to
the house of 'Abdullah » but he
did not name him - said: 1 asked
the Messenger of Allah (3^) which
deed is dearest to Allah? He said:
"Prayer offered on time." I said:
Then which? He said: "Then
honouring one's parents." I said:
Then which? He said: "Then jihad
for the sake of Allah," He told me
about them and if I had asked
him for more he would have told
me more.
■ik
bj jJ- : J : IJ
JjiuLi ^ dUl -LlC. 11'|ill a
ali- jb J > 1
III J > J c J U
_ jlh
: Jli _ »
:Jli
: Jli
>1
: Jb
jj > ' : >
: J li ((. 1 1
^
j 1>J 1 p-iIJ
: >h] ttu r
pj
>P
jdi : c~b : JLs
Comments: [Its isnad is saheeh, alBukhari (527) and Muslim (85)]
> » La
>
( m * / > j u i i J i
J!
I
lj 1 C - W 4 - * l : Jb
LwwvnJ1 J
Jj
b u r
e■b;
;J
> jJL>^i
jf.
iM Ai t rMA t r s v r
. [ m r ,1 XA3
.(As) > AsTV) ■c
3891. It was narrated that Abu
Ishaq said: 1 heard Abu 'Ubaidah
narrate that his father said: The
Prophet (&;) often used to say: "O
Allah, glory and praise be to You;
O Allah, forgive me." When the
soorah "When there comes the Help
of Allah (to you, O Muhammad
(iefe) against your enemies) and the
Conquest (of Makkah)" [an-Nasr
110:1 ] was revealed, he started
saying: "O Allah, glory and praise be
to You; O Allah, forgive me; for You
are the Acceptor of repentance."
L up- : LL p
:JL s 4_il > ojLp L1
dJubC-df11 :
—V
: Jli
jl
bli
:c J Y Liii j j
■Jli
^
^ ih
>
j_*oii
1 jjJ jAf-
ib i
b]jf:
dliUC—--1!
.[ viat : ^ c ]
■
j L J |Jl* * 4>
j : 1 be £
Jjf >
,
r'
Comments: [Hasan because of corroborating evidence, its isnad is dnVc/because
it is interrupted; it is a repeat of 3719 and also appears above, no. 3683]
3892. It was narrated from Khalid
bin Rib't al-Asadi that he heard Ibn
Mas'ood »
say: I heard the
Messenger of Allah (*fe) say: "Your
companion is the close friend of
Allah, may He be glorified and
exalted."
: U^p
CaL
: jU i
jj jJL- /^P ^a-P Sj;3 dJXaJl alp
.[raA«
Jji
Musnad of 'Abdullah bin Mas'ood a ,
410
■$£
Com m ents: [Saheeh because of
corroborating evidence and its
isnail is da'eef]
3893. It was narrated that
'Abdur-Rahman bin Yazeed said:
We performed H ajj with Ibn
Mas'ood (4fe) during the caliphate
oi 'Uthman. When we stood in
'Arafah, when the sun set, Ibn
Mas'ood (4*) said: If Ameer alMu'mineen moves on now, he will
have done the right thing. He said:
I do not know which came first, the
words of Ibn Mas'ood (4*) or
'LJthman's moving on. The people
rushed, but Ibn Mas'ood moved at
a measured pace until we came to
Muzdalifah. Ibn Mas'ood led us in
praying Maghrib, then he called for
his supper and ate his supper, then
he got up and prayed 'Isha . Then
he went to sleep until, when dawn
first broke, he got up and prayed
Fajr . I said to him: You do not
usually pray at this hour! - he said:
he used to pray when it got very
light - and he said: I saw the
Messenger of Allah (3^) on this
day, in this place, praying at this
hour.
Jg i ut. i (Jjj djjl -LlC. -i
i .j Uju.! iJiaj t
^ jjy?- liiJd- ; j Up lijJd- —Y'A^Y'
alp
JUAdl I'l
J*1 C
Udi
aJ
:J li
Jli
C om m ents: [Hasan because of
corroborating evidence; this is a
da'eef isnad. It appears above, no.
3603]
las'a
j j
j f f di 3^ •
■Jli
_jl
(. l— >Ldl
ji jlS
c-^ld
l
■‘ I
°
1.
C
'' „
i 4jLdJd
b ji
1j d d l
^ . >
_ „ >
p_i t .—
Lp j
le 1
s
it
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0153
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Comments: [A saheeh hadeeth; alBukhari (1683)]
'Isha'.
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tjU ip
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3894. It was narrated that
'Abdullah bin Mas'ood (4=) said:
The Messenger of Allah (3^) dis
approved of us stayed up after
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uli
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1 lid] 1 j-L>-
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Musnad of 'Abdullah bin Mas'ood &
Jyu ui l*J I
*UaP y
4 * ajiuljji
411
ijj
4iJl jux. j Juua
IwL*j i cj-j-1
i1j^J1 -l! l>-
,-L ^ Y I
U5jl>-
'■)&j jUc- dC " d if. **
&
s y -d— : J IS
*
J ly ysj&v oJl_P Li
J*
j 3 j S ii
OIL
: JIS
4
y
Comments: [Its isnad is dn'ecf
because it is interrupted; Abu
'Ubaidah, the son of 'Abdullah
bin Mas'ood, did not hear hadeeth
from his father. It appears above,
no. 3656.]
‘
jd
3896. It was narrated that Abul-
ijl : JLi iln-i ILj L- : jlic
Comments; [Its isnad is saheeh
according to the conditions of
Muslim]
3897. It was narrated from
'Abdullah (<&) that the Prophet (3fe)
used to say: "Labbaika Allahumma
labbaiyk, labbaika la shareeka laka
labbaik. Innal-hamda wan-ni'mata
laka (Here I am, O Allah, here I am.
Here I am, You have no partner,
* y) y
%
t
l) S
J1
tjL*y> oji L_:
d =yy
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Ahwas said: 'Abdullah (&) used to
say: Lying is not appropriate,
either in earnest or in jest - on one
occasion 'Affan said: in earnest,
and no man should make a
promise to a child and not fulfil it.
He said: Verily Muhammad ( ^ )
said to us: "A man will continue to
speak the truth until he is recorded
with Allah as a speaker of truth,
and a man will continue to tell lies
until he is recorded with Allah as a
liar.”
4
-j
3895, It was narrated from Abu
'Ubaidah, from his father, that the
Prophet (sfe) would, after the two
rak'alw (i,e., in the first tashahhud),
be as if he were (sitting on) baked
stones. I [the narrator] said: Until
he got up? He said: Until he got up.
:
: (Vf —
l.
jjSjdl
L ilb
-rA < V
td~U; y ‘j d i y y j
y y cA L-Xi)i ~y.
yy cy 1
dill# : J J d oi5 £1 Jgte d-Jl ^j>
Musnad of 'Abdullah bin Mas'ood &
here I am. Verily all praise and
blessings are Yours)/'
djj1i ‘j ■t *■ a
412
01 - d l ^ Ib J d i p
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
N i d
L i!l
11dl) a/ jcJ Ij
j- ii
j
I
U
5L— ')1
LA Lv (Jbu b ^JUj v jUi
“HU- jij oJjj ji
J J oJI5 J*
. £ ^ 3 1I-Laj t L
> abA v*d
3898. It was n arrated that
'Abdullah (4 *) said: Whilst the
Prophet (£h) was in some farmland,
leaning on a palm tree branch,
some of the Jews came to him and
asked him about the spirit. He
remained silent, then he recited this
verse to them: "And they ask you (O
Muhammad (3^ )) concerning the
Rpoh (the spirit). Say: 'The Rook (the
spirit) is one of the things, the
knowledge of which is only with
my Lord. And of knowledge, you
(mankind) have been given only a
little'" fal-Isra' 17:85],
^7^—" ,_jd
xLLa
j Liic-
O
^ dill
dH1 “d
ld-b- t_ Lid ^jl
jri
lV y. d l
xS
JLil _
dUdc-
<,
Sf—*' Lsd-j . d li rtijl
r^
Lrt-
J* ^ ^
j
^y> yi, LJl
dM
a
1j*
oii
ji:
ye:
tc-iLd
1J
:d^NI)
Nl
Comments: [Its isnad is saheeh,
Muslim (2794)]
r JL Jl
^
i d
j
. [r i AA
. ( m o :r
3899. It was narrated from Ibn
Mas'ood (4*) that the Messenger
of Allah ($fe) said: "The last
person to enter Paradise will be a
man. He will walk once, crawl
once, and the Fire will rise above
him once. When he has crossed it,
he will turn to it and say: 'Blessed
be the One Who has saved me
from you. Allah has given me that
which was not given to anyone of
the first and the last.' Then a tree
will be raised for him and he will
—TTA^A
d id
<0
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ru—
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tdiJU
1A d '*
°j£- Cdjli
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(. Ujjbl
■d) 1 db-j
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Uj
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LU
lii
jl
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jllji
dj j d;j
^.bil -bji-J ijlii t
i-d i odaf-i U till a]j 1
aJ
if la
‘j i^ '3
Musnad of 'Abdullah bin Mas'ood &
say: 'O Lord, bring me close to
this tree, so that I might seek its
shade and drink from its water.'
Allah will say to him: 'O son of
Adam, perhaps if I give it to you,
you will ask Me for something
else/ He will say: 'No, O Lord/
and he will promise Him that he
will not ask Him for anything
else, and his Lord will excuse
him, because he is seeing that
which he has no patience to
refrain from asking for. So He will
bring him close to it and he will
seek its shade and drink its water.
Then (another) tree will be raised
up for him that is more beautiful
than the first one. He will say: 'O
Lord, (bring me close to) this one,
so I may drink from its water and
seek its shade, and 1 will not ask
You for anything else. He will
say: 'O son of Adam, did you not
promise Me that you would not
ask Me for anything else? Perhaps
if I bring you close to it, you will
ask Me for something else?' And
he will make a promise to Him
not to ask Him for anything else,
and his Lord will excuse him,
because he is seeing that which he
has no patience to refrain from
asking for. So He will bring him
close to it and he will seek its
shade and drink its water. Then a
tree will be raised up for him at
the gate of Paradise, and it will be
more beautiful than the first two.
He will say: 'O Lord, bring me
close to this tree, so that I might
seek its shade and drink from its
water, and I will not ask You for
413
-ii J J il m » ( j j 4JJ1 JLuC. 11liu a
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4 LjjJl
M usnad of "Abdullah bin Mas'ood.^-
anything else.' He will say: 'O son
of Adam, did you not promise Me
that you would not ask Me for
anything else?' He will say: 'Yes
indeed, O Lord, (bring me close to)
this one, and I will not ask You for
an yth in g else.' He will say:
'Perhaps if I bring you close to it,
you will ask Me for something
else?' And he will make a promise
to Him not to ask Him for anything
else, and his Lord will excuse him,
because he is seeing that which he
has no patience to refrain from
asking for. So He will bring him
close to it, and when He brings him
close to it, he will hear the voices of
the people of Paradise, and he will
say: 'O Lord, admit me to it.' He
will say: 'O son of Adam, what will
make you stop asking of Me?
Would it please you if I give you of
Paradise the equivalent of the
world and as much again?' He will
say: 'O Lord, are you mocking me,
when You are the Lord of the
Worlds?'" Ibn Mas'ood smiled and
said: Why don't you ask me why I
am smiling? They said: Why are
you smiling? He said: Because the
Messenger of Allah (s&) smiled,
then the Messenger of Allah ( ^ )
said to us; "Why don't you ask me
why I am smiling?" They said:
Why are you smiling, O Messenger
of Allah? He said: "Because the
Lord smiled when he said, 'Are
you mocking me, when You are the
Lord of the Worlds?' and He will
say: 'I am not mocking you, but I
am able to do whatever I will.'"
H
,jj *ijt
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l,
Luil L J s . J & j
y
:^ ij]
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av)
)
: Jli VJJl |
Crr?
Comments: fits isnad is saheeh, Muslim (187)]
.V,*.; |
: r tp
w J
aiLujil
:
^j| :
-
j
Musnad of'Abdullah bin Mas'ood ^
3900. It was narrated from
'Abdullah (,&,) that the Prophet
(^5 ) said: "For every betrayer
there will be a banner on the Day
of Resurrection."
Comments: [Its isnad is saheeh, alBukhari (3184) and Muslim
(1736)]
3901. It w as narrated that
'Abdullah bin Mas'ood (4*) said:
On the day of Badr we were three
men to one camel, and Abu
Lubabah and 'All bin Abi Talib
were the two who rode with the
Messenger of Allah (jfe;). It was
the turn of the Messenger of Allah
to walk, and they said: We
will walk and let you ride. He
said: "You are not stronger than
me and I am not in less need of
reward than you."
415
4* a jlull * i j j <ujt
tia i
k ll
0*
:1>lU LfiU -M *
JSJ" :
J' J '
: J& ] J<dUh
.[ 1Y * Y , tY •
:« i(riA i)
“1 .(w n )
:U L J
: illd
y
14
dSl
jj
jjj
y
14
(. v_J ti? J ^
ilip
did
: Jli
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i
j!5 1 ^
:Jli
j i L U j I U # id lli i
Tha
:^ 1 ]
J- J i t
I t 'Y4 d - P
: Jli
: J Is
J **4
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li 1
j-2*-)
LjJ>- —
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YI o
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a*—■ . J l i
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J l4 i 4'ti
'j£- djl
ih4 j
ajSZ dUl J J-* J
L$j iV ji U iddJ cJl* jl
;Jd
^11
JU
dJt J_jJ>j
J=H y jr->-
Comments: [Its isnad is saheeh, alBukhari (3405)]
- r * ■l
LS : Jli *2*-—a (j-; di1 J_p
Comments: [Its isnad is hasan]
3902. Abu Wa'il said: I heard
'Abdullah (.&.) say: The Messenger
of Allah (3^) divided some booty
one day and a man among the
people said: This is a division (of
booty) that was not done for the sake
of Allah, may He be glorified and
exalted! I went to the Messenger of
Allah (3&) and told him about that.
He got angry and I could see the
signs of anger on his face. Then he
said: "May Allah have mercy on
Moosa; he was annoyed with more
than this and he was patient."
' nil ‘
Jd:li : Jli ! JJ-j
J
L -Jid i c J j
ai
.[ Y A
* A
.(Yi •3) : ^ i
J '
ti- r 4 ^
(4^44
4 J jO i
J
Musnad of 'Abdullah bin Mas'ood
416
3903. It was narrated from
'Abdullah (4*>) that the Prophet
(#5) said; "Trading insults with a
Muslim is an evil action and
fighting him is k u f r Zubaid said:
I said to Abu Wa'il twice; Did
you hear it from 'Abdullah from
the Prophet (^ )? He said: Yes.
Comments: [Its isnad is sahwh, alBukhari (6044) and Muslim (64)]
: j Up
Jil
j* :
^
j
_ Lt
Vi
J i ‘3
1#4.. >
yt
#i
# ^
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d d
d
•Jo
^
.[ritv
i( 1 * t t )
I
0 oi
i
^ 1 : Jli
:j
UJ j Y -
d r 11
11 : j A >
o j
'd •
:
■
dljA% <uilij
•As 3 J ^
J J 1 _ Lt i—
-v“
■^ o u -_j
&
*
-■r v r
O il;
0 1a ■i >* jfr
r+ ‘
‘ (jli ■ f t
I :
—V ^ * t
lit
d
ju ^ i
: J j i kbW <0l
alt
duld
J
.It w :^ ij]
Comments: [Its isnad is sciheeh,
Muslim (2721)]
3905. It was narrated from Abu
'Ubaidah that his father said: The
Messenger of Allah (%;) wrote
concerning zakah on cattle: "When
(the number of cattle) reaches thirty,
a one year old, male or female, is
due (as zakah), up to forty. When
(the number) reaches forty, a two
year old, male or female, is due (as
zakah). If the number of cattle is
great, then for every forty, a two
year old cow is due (as zakah)."
C om m ents: [Hasan because of
corroborating evidence; this is a
da'ecf isnad because it is interrupted
- Abu 'Ubaidah did not hear from
his father Ibn Mas'ood]
3906. It was narrated that Shaqeeq
bin Salamah said: 'Abdullah bin
j j j j d jJ 1 . t ‘i f
"S „
U JL>-
Zr 0
.(it)
3904. It was narrated from
'Abdullah (4b) from the Prophet
f e ) that he used to say: "O Allah,
I ask You for piety, guidance,
abstinence (from that which is
haram and inappropriate) and
independence of means,"
~
.(TW ) : (* (
:
;
i „,
■Jo
^
t o-Llt
lip : jkd ii-Yi
.
oi_j] :
: j lit
e . , ^
I ‘js- Y-A>- el Sj
5^5 Jd J
j 1 ^-Jr 1yd I yj
lili
<■
—YA * 0
^
tjjd j (jJ '
ill;
^it
‘J-*
- *
L jiJI
IJJs
r.
^
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Alt lAA^ :A llt d d - - H 4
Id z
y
^
j t d d dAj
Musnad of "Abdullah bin Mas'ood ^
Mas'ood (-&,) addressed us and said:
I learned seventy-odd soorahs from
the lips of the Messenger of Allah
(5fe.) when Zaid bin Thabit was still
a young boy with two braids,
playing with the other boys.
Comments: [Its isnad is sahcch, alBukhari (5000) and Muslim
(2462)]
417
-UJ
t j j i - L a (J, i l l Ss- L i l : J ’i
ij L.—£Ll
ill J jS
i_Alj
sJ
Comments: [Its isnad is saJieeh, alBukhari (2410) it is a repeat of
3724]
3908. It was n arrated that
'Abdullah (.&) said: I heard a man
reciting a verse differently than
the way the Messenger of Allah
fcgg) taught it to me, so I took him
by the hand and brought him to
the Messenger of Allah (^ ), who
said; "Both of you have done
well." And he got so angry that
anger could be seen in his face.
Shu'bah said: I think it most likely
that he said: "Do not differ, for
those who cam e before you
differed concerning it, then they
were doomed."
Cj Ij
.[ r s u
JLijj “JjZ
i ^ l j J .oUJUJl ^
: f A0 ' * ') : ^ >.
si l—, :
j
h n t)
3907. An-Nazzal bin Sabrah said:
1 heard a man reciting a verse
differently than the way the
Messenger of Allah (#£,) taught it to
me, so 1 took him by the hand and
brought him to the Messenger of
Allah (-^e), who said: "Both of
you are good; do not differ." To
the best of my knowledge, or as
Mis'ar narrated it to me, "For those
who came before you differed
concerning it, then they were
doomed."
ods-1
J
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ill
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IS
Sj W
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J j —'j ^Ijs! U
t
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jj tZ—
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Musnad of'Abdullah bin Mas'ood
418
Comments: [Its isnad is sahech, alBukhari (3476)]
3 9 0 9 .
A b u l -A h w a s s a i d :
'Abdullah used to say, narrating
from the Prophet (3k): "If 1 were to
take a close friend from among my
itmmnh, I would have taken Abu
Bakr as a close friend."
J ji
,( V i V T )
Jj«i'n * q
i. ^ > w 3 (ob~U
Gjl>- . jfip diJL>- —
iuaj
:jy :
d
d Ji d :,)
dd' ^
J Jb
Comments: [Its isHrtrf is saheeh,
Muslim (2383)]
m
b s
.[ro a
Id
* : cr->-
,(TVAT) If i
It was narrated from Zirr
that a man said to Tbn Mas'ood
(dk): How do you read this phrase:
ma'in ghairi yasin or oshi (in the
verse, "water the taste and smell of
which are not changed (m ain ghairi
a s in ) " [M uh am m ad 4 7 :1 5 ])?
'Abdullah said to him: Have you
read all the Qur'an except this? He
said: I recite al-Mufassal in one
rak'ah. 'Abdullah said: Do you
recite Qur'an as you recite poetry
(i.e., quickly)? I learned the pairs of
soorahs that the Messenger of
Allah (3k) used to recite together,
pair by pair, from the beginning of
al-Mufassal. And the beginning of
al-M ufassal accordin g to Ibn
Mas'ood was (Soorat) ar-Rahman.
3910.
cLUl i Vjf >'“■«
J
—I 1
djO- : .>ld>- dju*- ijUh dju*- -TT4D
•
j j 1.'"1 0 r
<Jb
f 1 ij r~*Ij
J :Jb
j Lj>
jl
j
1jj yi- f - q 1
d
: i w i 1 id*
jKj i—zS
? d l J j j jl u i l J S
: JLii S j J
i.oJc>-lj
^
ddid j j
! Vdu d 0
byb,
jd
b Sj
tjdajtdl J_jl
I
I
lit
:Jid
dl J ybj ddy
<
jy
ya
^
ySyj>
i yiyy
Jjl
'.lyJ-*
.[ T W
i ^ l j ,0 :
JO
L_j ] IJL*jj t 7
Comments: [Saheeh- this is a hasan isnad]
It was narrated that Ibn
U d hnan sa id : I loan ed two
thousand dirhams to 'Alqamah,
then when he received his stipend,
I said to him: Pay me back. He said:
Give me respite until next year. But
I insisted that he pay and I took it.
Then I came to him afterwards and
he said; You caused me trouble
3911.
I : i t U
:ji i
dud-
odi
^i
llli
t
dfU -r
^ jd Ji
GUIp
y 'y ^ : JU
;u*£
y
odd I
: d C-Jj tejUip
‘Cd'ls : JU <,qpJL>-ls t die. O—j 'J i j j l i
_( *>-
Jp, ^
gp'
O.Laft i. ^0*0* Ji>
^
i-
^
0~>- j i
^
*0
^
! (J li t _L*j
Musnad of "Abdullah bin Mas'ood &
and w ith h eld it from m e. I said :
Y es, it is b e ca u se o f y o u . H e said:
419
A
j
**
T-
.
,.
: ebb Sf Li L j
W h a t a b o u t m e ? I said; Y ou told
d i l l - L lX .
11 ‘im
1
t s*
o
: J IS t l LL^p Jas 4
dl
dU
jp
m e fro m Ibn M a s 'o o d (4*) th a t th e
^
P ro p h e t ($fe) sa id ; "L e n d in g m o n ey
is akin to c h a r ity ." H e said: Y es,
(—aL—!l
iAi : Jii til Lis
-JL
t LL :J li .fliiaJkJi
that is so. H e sa id : T h en tak e (a
.iA
loan) n ow .
C om m en ts: [Its isnad is hasan]
3912.
It w a s n a rra te d fro m Ibn
UiJL-
-rM Y
M a s'o o d ( ^ ) fro m the P ro p h et (^ e)
th at he sa id : " T h e e y e s c o m m it
zina, the h a n d s c o m m it zina, th e
feet co m m it zina, an d th e p riv ate
p art c o m m its zina."
L4
1
(.
LI
I
ijlb y ;
f
If-
i
f
* - f L-
'J'
jp
jtaLM j
ij L jy
jlb S u i'1
C om m ents: [A saheeh hadcefh; this
is a
hasan isnad]
3913.
It
w as
n a rra te d
th a t
y y jl
'A b d u lla h (■S/e) said: T h e M essen g er
(^ 5 ) said :
of A lla h
"N o
grain w ill e n te r P a ra d ise , an d no
on e in w h o se h e a rt is faith th e size
JU
bil>. -T^ r
'r ^ 1 y
f
:J U
f
dJ 1 alp
dgJ
jp
1
dJ ’ J
Lg-
it
J Uia
.<<u> : r i
It
w as
n a rra te d
fro m
j
^
^^
4-^- (Jills 4_b
.[r<UV
3914.
b jU i-
L/)f :
e a
1jd ' f t
of a m u s ta rd seed will e n te r H e ll."
C o m m e n ts: [Its isnad is saheeh,
Muslim (91)]
:dllb
j*
o n e in
w h o se h e a rt is p rid e the size of a
Lili
xl
f
sJL
: > J I ] .« jU d
s j L_.i
:
j
ttaS- : JU b L & - - r ^ U
'A b d u lla h bin M a s 'o o d (4*) th a t a
m an of A h lu s-S u ffah d ied . T w o
d in a rs w e re fo u n d
in his clo a k
y
4
d M l Ja>1
f
j
j
jl
:
^
d Jl a~p
an d th e P ro p h e t ( ^ ) said : "T w o
b ra n d s o f fire ."
C om m en ts: [Its isnad is hasan]
J Lai td!jb-o Coy ^
a>ys t o L
. [ m r :gr j] .«d£s*
t_d :
Musnad of 'Abdullah bin Mas'ood y .
3915.
It w a s n a rra te d from Ibn
M as'o o d (4b) that he said con cernin g
th e
v erse,
"A n d
in d e e d
he
(M u h am m ad ( ^ ) ) sa w h im [fibril
(G ab riel)] a t a se co n d d escen t (i.e.
a n o th e r tim e )"
420
"A-
■GT- y
( j j (O il d i e
L/xL- : jU p
.L
LJx»- - V A o
X^1 x*
If
J'Ajf : iiSh #X* y Jb 4JI
Ay
[a n -N a jm 5 3 :1 3 ]:
ill
Jli : ( r
^ i )
4Jy
T h e M e s se n g e r o f A llah (£te) said:
"1 s a w Jibreel a t S id ra ta l-M u n ta h a ,
1— '- X
w ith six h u n d re d w in g s; th ere fall
jTl :
i Sj X - i
X p
/| j
<
pLj ye y y
C -d j®
t
ALa
fro m his w in g s th in g s of d ifferen t
. [TVfc.
co lo u rs , p e a rls a n d ru b ie s."
.« o J d i ;a
C o m m e n ts : [Its isntul is hasem]
3916.
<o I
It w a s n a rra te d fro m Ibn
M a s'o o d
of A llah ( % ) sa id : " W h o e v e r say s,
'O A llah , C r e a to r o f th e h e av en s
and
th e
e a r th ,
K now er
c o v e n a n t in the life of this
w o r ld
th ere
jli/.
^
3
hixL
: jlle
-YA 3
1 b e a r w itn e s s th a t
th a t
is n o G o d
but You
alo n e
w ith no p a rtn e r o r a s so cia te , an d
th a t M u h a m m a d
y r
dJ l X
JlfT
p
L) ^p
y
U
: CLiX
~*- ^p j Lx
y t-
p
■j I
o f th e
u n se e n a n d th e seen , I giv e Y o u
my
y
(JL) th a t th e M essen g er
is Y o u r
s la v e
an d Y o u r M e sse n g e r; if yo u leave
■^ jr-*—
—^
Ju I X
y_
p4 -W : J '3
J/>»
l
p
.p
$te. J j l
:J U
app
jl
X-4^1 J U
sG>J1 oX* J s Jill]
^3
j &
h j J - j t c L l YM J l Y' j l x$-il ^ 3 t Gx'l
m e to m y o w n d e v ices, Y o u will
ilx i-
c a u s e m e to g e t c lo se r to evil an d
cause
me
to
get
f u r th e r
aw ay
Your
m ercy ,
so
m ake
Y o u w ill fulfil fo r m e on the D ay
R e s u r r e c tio n ,
fo r Y o u
never
b reak Y o u r c o v e n a n t/ A llah will
s a y to H is A n g e ls on th e D ay of
R e su rre ctio n :
'M y sla v e
jij
1Ju
m ade a
Y
Jl
dj XLli
a
c o v e n a n t fo r m e w ith Y o u , th a t
of
j
x?
fro m g o o d . V erily 1 tru st n o th in g
but
Ix G C
lx
T -H Y
Ja lp
l
y
J U Y I >.yLajaJ l
J-G -ii
Y XL j t <u>d ! 1 p A
A^P Jj (_£Xp j l . AJlpJi
J
ap/ j
I Jui < l x x J
. X L G -_ ^
ey_ *c5o '>UjJ <dJI
aj
i j
ii
t Ij ^ p j / l
c o v e n a n t w ith M e, so fulfil it for
h i m / A nd A lla h w ill a d m it h im to
P a r a d i s e ."
S u h a il
Q a s im
'A b d u r-R a h m a n
bin
s a id :
and
altold
m e th a t 'A w n told h im su ch an d
'xUl y
Lo : JUj 1 1aSj laid
...
^
L_^p dl
r i> _
Musnad o f 'Abdullah bin Mas'ood &
such. He said: There is no young
, 1
.
J
c
gin among our family who docs
not say this ( J h V ) in her
seclusion.
-V ■Ij'ii'lt a
421
,.
^
. . ..
^ p j n jC j *
5 U*w 1 •
•J l * j
,.a
<uJl JLlC. 1’nil 4
..
j* > u
^
C^- r' ‘u’ila^ n j.r'
*
LL
—1
.
«u L » - j
.
Comments: [Its men are lliiqat and its it-md is interrupted, 'Awn bin 'Abdullah
did not hear from 'Abdullah bin Mas'ood]
3 9 1 7 . It was narrated from
'Abdullah (^) that the Prophet (■«£;)
said: "There should be no staying
up at night for anyone except two
men: one who is praying and one
who is travelling."
^^,->■1 :
:old£-
dJl TT jz- ddl-s
vp
:J& j 4 0
VsI ^
: JU
^1
1Jl*
n -—j n 1 n £■—* r 1
3918. It was narrated from
Comments: [Its iwud is sahceh, alBukhari (4869) and Muslim
(823)1
:JLs
( n r / u f r n r : ^ j ] .#j ' c J j ) .
Comm ents: Hasan because of
corroborating evidence and its
isnad is interrupted]
'Abdullah (.&■), from the Prophet
(jfe), that he used to recite this verse:
"then is there any one who will
remember (or receive admonition)
[fahal min nluddakir]?" [ai-Qamar
54:17], with (the letter) dal.
—YAW
9i
' '
(
*
.y a „
^
, :n
! ! J li 4_vuJti Lo JL>- [ J Lip
a
Lj
—'TT^ ^A
: Jli L001 Jl>OJ
yu j l S -ul
;^P <jj-l
( 0 i ^ ! ) 4
aI p
j-
yz
'-U
.[rvoo i ^ l j ] .JlalL
t(fA'i5) ?
■l j o w j
f
oj I__uj :
g
-i
.( A Y r )
3919. It was n arrated that
'Abdullah (J&) said: When we
prayed behind the Messenger of
Allah (£fe), one of us would say in
his prayer: Peace be upon Allah,
p e a ce be u pon So and so,
mentioning some specific names.
Then the Messenger of Allah (-fe)
said to us one day: "Allah, may He
be glorified and exalted, is asSalam, so when one of you sits in
his prayer, let him say: 'A ll
compliments, prayers and pure
words arc due to Allah. Peace be
upon you, O Prophet, and the
. 0JJ l j
ujJl>
: J l i jAJl
J ji.
d Jl J j - i j
,,
j — ^J
0
J Lii
i eu 1_iaJ 1j
aJj
1
4a >
J:
IT '
^ jS
o 1J .M l j
jj
0
j1
l
'
0JLu?
lil
.9
,
i
ill
i ■ b')L
■ 0 JL0
jlp
9
J
liilp
cJ
V
ftA U i
j
'
0 1
*01
T ii
libs
t fh O J i
. i
iii- ih
i^ l
jiic
: [ilia
O' **
Musnad of 'Abdullah bin Mas'ood
mercy of Allah and His blessings.
Peace be upon us, and on the
righteous slaves of Allah’ - If you
say that, you will have sent salams
upon every slave (of Allah) in the
heavens and on earth - 'I bear
witness that there is no god but
Allah, and I bear witness that
M uhammad is His slave and
Messenger,' Then let him choose
whatever supplication he wants or he likes."
422
*
j j j dJLtl Jo£. lL'hUi
js - j
dJ 1 j lie-
Lllc-
^
1
'Syj
l <u
l 1
Ujb i dfh 4-1I3 b Li _
_ ^ /V lj
ali
J
00
liUJ,
ji
«.LdC
ai L» >-lpaJi
,^1^
t lUl VI ill V h
t
.[TAYY
i(trY A )
jj
4^1 u
w=
_-I :
Xl >r)
Comments: [Its isnad is sahceh, al-Bukhari (6328) and Muslim (402))
3 9 2 0 . It w as narrated that
'Abdullah (4*) said: When we sat
in the prayer, we would say:
Peace be upon Allah, peace be
upon us from our Lord, peace be
upon Jibrccl and Mika'cel, peace
be upon So and so, peace be upon
So and so. Then the Messenger of
Allah (3^ ) said: "Allah is as-Salmn,
so when you sit in the prayer,
say: 'All compliments, prayers
and pure words are due to Allah.
Peace be upon you, O Prophet,
and the mercy of Allah and His
blessings. Peace be upon us, and
on the righteous slaves of Allah' for if you say that, it will reach
every righteous slave in heaven
and on earth - 'I bear witness that
there is no god but Allah, and I
bear witness that Muhammad is
His slave and Messenger/ Then
let him choose whatever words he
wants."
Comments: [Its isnad is saheeh, alBukhari (6328) and Muslim
(402)]
. sUjIj 0u?-
.
0a>-
: JLs Jd I jit- J
<•
J-
: llii lSUAJI J
J4
J
L:U
LI
id i
,Jji
.ll
y* ill I jj# : 3-^ dJI
: IjJjds La
*
V 1 0a?-
J4,
Jit-
_
J Lis
I
bli
i ol/lalij oiyL/iJlj i. dJ O0»0'l
^S0JI
dJI
Jli hi dll _
^01
dljlc-
aIH iCt-
J - £ j 0-0
*U0Jl J
dJU»l
i 4Uj
a jj,^ ‘ ^1 Vl d) V M
J**A5nJ| ^ys
>
t
*
t
«
^J ^ _
OwUC.
■*
JV—* I ] 1../T.I I 4_j JC>-j , ij
-
(j I
J Li . ®f-0 Ua
. d 0 j .............. 4 1 - 0 4^ i -i3d,Vi
.[YAY Y i ^ l j ]
> t(“rtA)
C kC = ~
ijL-l
:e?^ '
.(i *Y)
Musnad of 'Abdullah bin Mas'ood &
3 9 2 1 . It w as n arrated that
'Abdullah (4i) said: The Prophet
(5|k) used to teach us the tashahhud
in the prayer: "All compliments,
prayers and pure words are due to
Allah. Peace be upon you, O
Prophet, and the mercy of Allah
and His blessings. Peace be upon
us, and on the righteous slaves of
Allah. I bear witness that there is
no god but Allah, and I bear
witness that Muhammad is His
slave and Messenger."
423
4=. J j in l ♦
ji. o d j, Ldlb
if
i
i dJ co
•.sjJp
1)) : i yds) l ^
L^l dJQi-
i
to C L ilj
blip
oljljallj
did
yj
ill V jl
dJl
.^d^_.i j j -_CP
j
jl
vdj l M
.[r -m
.( Y*Y)
cLj JLi-
QLjLij llj JL>-
If
s s J ) 'i f
-r^ Y Y
:J jjj
^ -
_ 5UaP
if)
i
dJI J _ ^ 3 J li : J lf i l l j Ip
j y I v i t ;is
j >
&1 J >1 1- 1
v d>Jp t t ijs d
f r l?
.[V 3 V A
Comments: [Saheeh because of
corroborating evidence; this is a
Hasan isnad]
3 9 2 3 . It was n arrated that
'Abdullah bin Mas'ood (<&) said:
The Messenger of Allah (jfe) said:
"Paradise is closer to one of you
than the strap of his sandal, and
Hell is likewise."
-r*Y
jlS ; Jli dJI A~P
Comments: [A sahech hadceth, alBukhari (1202)]
3 9 2 2 . It w as n arrated that
'Abdullah (4*) said: The Messenger
of Allah (#:) said: "Allah, may He
be glorified and exalted, has not
sent down any disease, but He has
also sent down a remedy for it.
Those who know it know it, and
those who do not know it do not
know it."
<U)I JlXC. .tllll A
:
it—! 1-Uj
J.
bdj
:JU aTH alp ^
:J% £
-rw r
‘ Jd j ^>) l/' t lJbdpV'
< _ aJJ!11 :
.ip1 jllitj
t id -
-j
dill
J li
4 dl*J
Comments: [A saheeh hadeeth, alBukhari (6488)]
.[rv iv : ^ r j ]
.(liA A )
It w as narrated that
'Abdullah (4t) said: The moon
split at the time of the Messenger
3924.
j^p
jJJ
dlJf- -Y^Y i
jp
jp
if
Musnad of "Abdullah bin Mas'ood .&■
**
424
of A lla h ( 2%) su ch that I saw the
m o u n ta in b e tw e e n th e tw o h alv es
of th e m o o n .
S
J?. Of
l
.[roAr :^ j] .^iii
1 c-, ^ <JIS o j j —J- j j - “ t ( T A * * )
3 9 2 5 .
It
w as
a
dUl J j k j Jl^ p ^L p ^Td JUd 1 : J li dJ I
Comments: [A saheeh hadeeth]
.^
i if .
a
n a rra te d
: (* iCrir^)
th a t
Lfad -T^Yo
£
'A b d u llah (~>) said: U m m H abeebah
said: O A llah, let m e h av e the joy of
dH Jl)p <y.
the co m p a n y of m y h u sb an d the
M u 'a w i y a h
(a ll
my
lif e ).
The
P ro p h e t (^k) sa id : " Y o u h a v e ask ed
A lla h a b o u t life s p a n s th a t h a v e
a lre a d y
been
“ di
y jjy -d ' J *
a*
M essen ger of A llah ( ^ ) , an d m y
fa th e r A b u S u fy an , a n d m y b ro th e r
y - ‘ ■Ty y , dliip
dLT>
J Ui
and
lim its
th a t
have
: Jli dJl
t
JU-Sf
' ,
tip y d
v is io n s th a t h a v e a lr e a d y b e e n
a llo tte d
b -T d
^
: V ' f S ^ J'iJ
€
f_
-i >
ill
y 1 y Ly 1
d e te rm in e d , p r o
jt -
ii
cJL
j
s A jd
a lre a d y b een set. N o th in g w ill be
^
d o n e b e fo re its d u e tim e o r d elay ed
a fte r its d u e tim e.
If y o u h a d ask ed
A lla h to g r a n t y o u re fu g e fro m
us! Y 1'Tp
p u n is h m e n t
t(dd ija
in
th e
p u n i s h m e n t in th e
F ire
or
g ra v e , th a t
w o u ld h a v e b een b etter fo r y o u ." A
m a n sa id : O M e sse n g e r of A llah,
m onkeys
and
p ig s ,
a re
[as a p u n is h m e n t]?
doom ,
th e n
M onkeys
g iv e
and
th e m
p ig s
1
y 1ra Jld
: Jli
dll
c“
j]j t di it ^'3
J
.1[TV * * : ^ i j AdiT> j ii cuilT ji
n o t tra n s fo rm a p e o p le o r ca u se
th e ir
A
i Tjj diTj-1
T h e P ro p h e t (£fe) said : "A lla h d o es
o ffs p rin g .
y
1 J lii ?
th e y
(d e sce n d e n ts of) th o se w h o w e re
tra n s fo r m e d
TTilT jl dd c J Id
ib^aJ l i dJI j
■3s§
Jj
.(n v r) : r
jptj
e x iste d b e fo re th a t."
Comments: [Its isnad is saheeh, Muslim (2663)]
3 9 2 6 . I t w as n arrated that
'Abdullah (-&) said: The Messenger
of Allah (^ v) said: "The Shaitan
passed by me and I grabbed hold
of him and strangled him until I
>yk
I jp
dJ I J
J
1
jj I
j) J
lild
. (J b
-W i
U1
I
J U : J li dJ I Tb- J^p i »aTp
Musnad of 'Abdullah bin Mas'ood 4 *
felt the coolness of his tongue on
my hands and he said: 'You hurt
me, you hurl me.'"
[Its isnad is da'eef
because it is interrupted. Abu
'Ubaidah - who is the son of
'Abdullah bin Mas'ood - did not
hear from his father]
425
■* jyj *U)I -LuC -U.u n
t
t O 'j b - l i
: J uii
L .j j j ■... 1i
jj'c^J jy
uj-N
C o m m e n ts :
3927.
It
w as
n a rra te d
fro m
yJl^
^ r ->-
.
^y]
■°i
sJ_(■ y
.Jy*--oyJ 1^ I
IJ. JJ1U.I t'^ S
--j j*-'
: s'jZA
-r*YV
'A lq a m a h an d a l-A sw a d th at they
w e re w ith Ibn M a s 'o o d (4o) w h en
th e
tim e
fo r
p ray er
cam e.
: >'Ss j
; bt5
'A lq a m a h an d a l-A sw a d w ere late,
t,s
Lta^jJu j
h an d s and p u t on e of th e m o n his
L3yH-- O
1 Lj
t
so Ibn M a s'o o d too k th em by their
(tu / )
right an d the o th e r o n his left, th en
th e y b o w e d
an d th e y p u t th eir
h an d s on th eir k nees. H e sm ack ed
th eir h a n d s, then he p u t his p alm s
to g e th e r an d in te rla ce d his fin gers,
an d p u t (his h a n d s) b e tw een his
th ig h s. A n d h e sa id : I s a w
th e
'A ^
__'j-0 ) L
Jit-
L«^JbL>-J L
.<d*i
bw?yj i Lkjj
AjwLj
^lll ci~tl j
: J'dj
P ro p h e t ( ^ ) d o th at.
.[roA A
C o m m e n t s : [Its isnad is sahcch,
M uslim (534)]
3928.
[d'H3 J*-1 1
It w a s n a rra te d
from
al-
,(ort) : j- t
-.^r J
ajtud
- y^ ya
1/
A sw a d bin Y a z e e d an d 'A lq a m a h
j
bin Q ais... A n d he n a rra te d (the
sa m e rep o rt).
Juj i
‘,j ^
.[r at v
C o m m e n t s : [Its
M uslim (534)]
isnad is saheeh,
^
* 4 bA^J
Tysli . . . . ^
.(o rj)
t oj b^i
1
^y.'1
I f
*r ^
y
3 9 2 9 . It w as n arra te d th at K hum air
bin M alik said: In stru ction s w ere
issued to replace the Musliafs, and
Ibn
M as'ood
am ong you
(4e)
said:
W h oever
is a b le to k eep his
: J Is 1
Mushaf, let him d o so, for the one
w h o k eeps so m e th in g will co m e
w ith it on the D ay of Resurrection.
T hen he s a id : I le a rn e d se v en ty
i f
jd
j I
'-'4-^ ^
01 ySTa
,
„
**
• J d f J b>
^ <Lf ' ^4 *—J
'
-1 '
a
J1 '
4j ^b>- 1‘ ..di ft- ya olj t U-bUls
J jZ>
1 Jb
0
1
: Jli p : Jli t y*Llil'
Musnad of 'Abdullah bin Mas'ood
426
-ik -
soorahs from the lips of the
Messenger of Allah (^ ); should I
abandon what I learned from the
Messenger of Allah (.jfe)?
Comments: [A sahech hadeeth, alBukhari (5000) and Muslim
(2462) its isnad is da'eef]
f j j Aijt J ll£ XlMJJt
4
.[ r v t i^ ij] ^
J ji j p ' ^
: * t ( o * * *) : ^ i
CiJU
jli^l a* j t ( t t it )
^
- jI
• £>y
1 jj!
j JC
ALt-
.jL>- Jjl jJL3930.
It w a s n a rra te d th a t Ibn
’y .IjU v ' J -ij : jii
Gib- -r^r<
M a s 'o o d (*$*,) said : al-'A q ib an d asS a y y id , th e le a d e rs o f N ajran , ca m e
: jJ^JI
y -
>.
a n d w a n te d to e n g a g e in mula'anah
d l
J 0
: J 'i
i Jr
,>*'
(m u tu a l in v o k in g of cu rses u p o n
: J li
t jl ^ u
w h ich e v e r p a rty is w ro n g ) w ith th e
ji
M e sse n g e r o f A lla h ($jg). T h en on e
UjbJjLl JUU : J li
t H -0
y
C>- 'lUj
dJl
t
x l) j
j
of th e m said to th e o th er: D o not
e n g a g e in mula'anah w ith h im , for
i l l 0C
i aLc- Si" N
' J
b y A llah if h e is a P ro p h e t an d
V _ 1U
e n g a g e s in mula'anah w ith u s, w e
will n e v e r p ro s p e r an d n eith er will
<1
o u r offsp rin g . T h en th ey w e n t to
»
: V lii
,,
■
,
i
C; U
‘t
: 4-^- LaJ
2-- J li ,_ l l i i i
-y l
: JU
.ill
__
J
J
y :
■■
, ,
,,
him an d said : W e will n ot e n g a g e
in mula'anah w ith y o u ; ra th e r w e
w ill g iv e y o u w h a t y o u ask ed for.
Jti
-.^b
Send w ith us a tru s tw o rth y m an .
: ^lj “jr?' J-,_
A n d th e P ro p h e t ( ^ ) said : " I shall
. J lij . j u t
ce rta in ly sen d a tru s tw o rth y m an ;
he is in d e e d t r u s tw o r t h y , h e is
in d e e d
t r u s tw o r th y ."
A ll
tils
; Jli
ty
i_i
.< y y jl
fa
th e
vtLh SU-)
1
^
i_•^- ~' ■u
sail*
,
■11 S/1 cJla
til L
,
^
;
lJl* * : J l i t
C o m p a n io n s o f M u h a m m a d ( ^ )
h o p e d to be th e o n e, th en he said :
" G e t u p, O A b u 'U b a id a h bin alJ a r r a h ." W h e n h e left w ith th em , he
(th e P ro p h e t (% ,)) said : "T h is is the
tru ste e o f this ummah."
Comments: [Its isfiarf via Aswad is safiech]
3 9 3 1 . It
'A b d u l l a h
w a s n a rra te d th a t
b in M a s 'o o d s a i d :
W h e n th e P ro p h e t (^e) w en t to
jh
. '
y
‘
.u
^
y
-J 1 'A
^ ^
&&
-r r
_
GT-
__
:N li
sleep - Abu Ahmad said: went to
his bed - he put his right hand
under his cheek - Abu Ahmad
said: his right cheek - then he
said: "O Allah, protect me from
Your punishment on the Day You
gather Your slaves together,"
Com m ents: [Saheeh b e c a u s e of
corroborating evidence. This is a
da'eefisnad because it is interrupted,
Abu 'Ubaidah - w ho is the son of
'Abdullah bin M as'ood - did not
hear from his father]
3932.
■iJ JliM♦ ^
427
Musnad of 'Abdullah bin Mas'ood ^
W a k e e ' told us... A sim ilar
^j ! J l i
__
: JU
jU
_
i_A|.
Jl*
^
dT iUP
^*
'_i i . j t i —l IAaj tojbl
, J j.* .
a y
.illib
t y
:^ !J
‘
b
y
oJ— P
I
4
.........
L i i b 'V
-r^ rY
,[v v tY
jLu*']
:^ b ]
^yr^~er ■
r5
c/.] ^
n a rra te d
_
.[rv tY
previous report]
w as
did
jd W l
.«ib Lli,
-Li^ia
‘ i'-Ct' y )
o f '(-#3 _
Comments: [It is a rep eat of the
It
tile .
b[
rep ort.
3933.
Jjl
JJi alp y -
y
b|
4
fro m
-r^ rr
y JJZ
'Abdullah bin M a s'o o d (Jk) th at
th e M esse n g e r of A llah ( ^ ) u sed
^jp I bJJ La
dJ I Jl*P
to sa y salam in his p ra y e r to his
y dJ 1 xp y
y
y
yt-
LbiYI a j i y
rig h t an d to his left, (tu rn in g his
face so far th at) the w h iten ess of
jld
J _ j- d 1j
his ch eek co u ld be seen.
b b
,_ r * “
<■; J ^
Comments: [A saheeh hadecth; this
is a da'eef isnad
Lahee'ah is da’eef]
b e ca u se
j p
yyf
ft-
b Y b h
,[ r t " • :*^-lj] .jjab-
Ibn
I fc.J. ■.a) i-P—
B.-t-’ iLb lUAj t
3 9 3 4 . It w as n arrated that
'Abdullah bin Mas'ood (4*) said: I
heard the Messenger of Allah (%&),
who is the most truthful one, (say):
"The creation of any one of you is
put together in his mother's womb
for forty days, then he becomes a
'alaqah (a piece of thick coagulated
blood) for a similar period, then he
becomes like a chewed piece of
flesh (m udghah) for a similar
J
^iaj Cjj&- ;
Ji
:Jlj
TdJ ft-
ij^ZS y
(jiu y
4 dJiJi
£■kba-U- .
y y ~->■ Iblb —
t J145
f
ff
y
y
pSj&- I
^ilp jjXi jvJ 4bLlJ
jp dJl Li-dj jd 4iTL)i J b
y
Ljj-UAadi
I
jjb j jvJ
Musnad of 'Abdullah bin Mas'ood
period, then Allah sends to him
one of the angels and says: 'Write
down his deeds, his lifespan, his
p ro v isio n , and w rite dow n
whether he is doomed (to Hell) or
blessed (destined for Paradise).'"
Then he said: By the One in Whose
hand is the soul of 'Abdullah, a
man may do the deeds of the
people of Paradise until there is
nothing between him and Paradise
but a cubit, then the misfortune
overtakes him and he does the
deeds of the people of Hell, then he
dies and enters Hell. Then he said:
By the One in Whose hand is the
soul of 'Abdullah, a man may do
the deeds of the people of Hell until
there is nothing between him and
Hell but a cubit, then the good
fortune overtakes hi in and he does
the deeds of the people of Paradise,
then he dies and enters Paradise.
428
■4< -i
# *a
>
i
> '
,
. J
0
L a S nJ
jl
* I
-
4
LSsXo
J
dJl -Ct- (jJc
(, £ > d !
d
t j j <0)1 OJlC. JLulti
jA
J* '
rt'
<*->
H
.
.
JlM T T
J -
j I ji
(
J
^ d a ll)
jtJ
i
J 4
j j j - 1
odd
-o ,
J-S-AJ
<
1
j i5bi
L<
■ T .J 1
:J li d
.)td
>
J
:Jli jd
t j l l l l J> -ju s
1 ^Lo.nj J ^ waJ
j& l
“l5 ;J j
4 '
j
J
J-u-d ^jd-A-4
dl
t sad
0
L>!
tijU d J i
.[ r iT t
:f
T * A)
^
c_-
c
1 —3
Comments: [Its istiad is sahceli, al-Bukhari (3208) and Muslim (2643)]
3 9 3 5 . 'Abdullah bin Sakhbarah
Abu Ma'mar said: I heard Ibn
Mas'ood (4*,) say: The Messenger
of Allah (jjfe) taught me the
ta s h a h h u d - w ith my hand
between his hands - as he would
teach me a soorah of the Qur'an.
He said: All compliments, prayers
and pure words are due to Allah.
Peace be upon you, O Prophet,
and the mercy of Allah and His
blessings. Peace be upon us, and
on the righteous slaves of Allah. I
bear witness that there is no god
but Allah, and I bear witness that
Muhammad is His slave and
Messenger. (That was) when he
: Jts
ie JUl
dS
- 4 ^ ' ^ 4 1J j - - ;
:
, (J Is
Lis' _ J- ' ^
1 0
L I d lj
1 J l!
fb td jl >,<C Sy j dJ 1
*V j l
Ifd dULp
<■ij .ad 1 M t J j j 'l j - j^Lc-j UILp
1 & . 1 L C ot
^
CpldcJh
t i l l 1 J ; di
1 ■ul* ^i-3 CLLi c IL lj jJg
.[n r r
j
Musnad of 'Abdullah bin Mas'ood
was still among us; when he
passed away we began to say:
peace be upon the Prophet.
429
'*■ a
: f i(T Y i o )
djijl
1 lf
.L' i.ii i 4
^
Xt •r>
Comments: [Its isnad is saheeh, al-Bukhari (6265) and Muslim (402)]
3 9 3 6 . It was narrated from
'Abdullah that he said: Whoever
would like to meet Allah, may He
be exalted, tomorrow as a Muslim,
let him regularly offer these
prayers where the call to prayer is
given, for Allah has prescribed the
ways of guidance to your Prophet
(*%) and they (the prayers) are
among the ways of guidance. If
you pray in your houses like this
one who stays away from the
mosque prays in his house, you
will have forsaken the Sunnah of
your Prophet, and if you forsake
the Sunnah of your Prophet you
will go astray. There is no man
who purifies himself and purifies
himself well, then he goes to one of
these mosques, but Allah will
record one good deed for him for
every step he takes, and will raise
him in status one degree thereby,
and will erase one bad deed
thereby. 1 remember when no one
would stay away from it but a
hypocrite whose hypocrisy was
known, and a man would come
staggering between two others in
order to stand in the row,
y Lil>urf' o *
Ji
lyx jX :JLs aP dJl
i
jlp
i. La-LLo -iS- iLM
j. ) llf
13 / ) o IUJal i ^NyA
PJl (jj
‘f
J , ’f Q * ^
i '_j_>
i'X
tiijC L o J l
I, < clj
IP
IJ l*
>'3
&
^
^
^
J jij j * 16
(Vi2p
L
oI a
jL
*
ii iih i s s
M
^ L n ii
^
^
j t i>-jJ L§j
LglP
>
i
L“U—
U_j . lldlj
^ ^
J l j U aiij lj LidI
J.
'
^
irf-
IP 'i11
- y i-
.[r x x r
.(Tot) : r
Comments: [Its isnad is saheeh, Muslim (654)]
3 9 3 7 . It w as narrated that
'Abdullah (,&,) said: I prayed one
night with the Messenger of Allah
($$£) and he remained standing
until I thought of doing some
thing bad. We said: What did you
yL i n i i
y ) h* 1
aL 1 J jS*)
jA
,."wj
L c i ~
JLdlr ;_y V —1
a!—
l cl—Lj?
^j a >-
tlijoL - r ^ r v
! J t* aIJ I jlfi- ys-
t Lq la J y
fd-®
t
Musnad of "Abdullah bin Mas'ood
JjJuL-a y j djt d ie JljmjJi
430
think of d o in g ? H e said: I th o u g h t
. (J Li 4j C—
of sittin g d o w n an d le av in g th e
P ro p h e t (sfe).
:
Comments: [Its isnad is saheeh, alBukhari (1135)]
.dlLo ............
Uj : Uli i e-
Jli t
tJbtsI jl
AtU?
i r M i.
.( ^ro) :
3938.
It w a s n a rra te d fro m Ibn
i.
oilj—
ul
j>u
ijlj I ) jU0L^ IxjiA —YATTA
M a s 'o o d (4e) th a t the M e sse n g e r of
A*
A llah (£&) sa id : "F o rb id d e n to the
Fire is e v e ry o n e w h o h as a soft,
g en tle, e a s y -g o in g d isp o sitio n an d
if
“A*- y
Comments: [Hasan when added to
other reports; this is a da'eef
isnad]
JJi A
J ^
JA
•(ty ^ 1 i f y - t f
J LwU Jjtj
All-up v
It
w as
n a rra te d
th a t
'A b d u lla h bin M a s 'o o d (4*>) said :
W e a sk e d o u r P ro p h e t ($£e.) a b o u t
w a lk in g w ith the b ier an d h e said :
"A
ra p id
w a lk ,
fo r if h e
(th e
d e c e a s e d ) w a s g o o d , he w ill be
h asten ed (to so m eth in g g o o d ), an d
if h e w a s oth erw ise, then a w a y w ith
f
y )
I f
l ~j
0 Li : j ii d j i
It
w as
n a rra te d
th a t
W h e n 1 tell y o u of a hadeeth fro m
the M e sse n g e r o f A llah m ) . then
th ink o f the M e sse n g e r of A llah
:g i f *
f * y.
Lji>y> 0JA -YAVA
J fn
La ^1 0 1H . jLai
y i
^f l
ju
al
lx*—
> i. dJUj ( j j i0 j o!j
i f
lla
(j- 0
1
f
t
J
H
y
f
I f
i X?- La
if
tajLJ0 U
jX d A jX d j f
yfsi
jji
101
. jllM
.[VoAo
Com m ents: [Its isnad is da'eef
because Abu Majid al-Hanafi is
unknown]
3940.
Jji *-J
■■ijb f
the p eop le of H ell. The bier should
'A b d u lla h bin M a s 'o o d (4®) said:
j—
if
jfj
be follow ed ra th e r th an follow ; he is
n o t on e of us w h o w alks ahead of
it."
i
A ' c X ^ f i] *JLi
yf
■j t >
39 3 9 .
if
^Xlii J y * j jl jjjLLa jjl jfi-
is clo se to p e o p le ."
f
lA
y
A 1 if A A y
. J Li
Xll
&X- ~r t>
^ i j f y j~y~ *j Ij OtA^-p
if
la] : dJl u^c- J lj
Musnad of 'Abdullah bin Mas'ood
( ^ ) as being the best, the most
guided and the most pious.
431
^
'3 *° “ *
sIIaI
(j-J *jj( Lilt. Allied
dJi
lLa>.oLajlj ol-Lft'j
Comments: [A sahech hadeeth and its
isnad is dfl'ee/because it is interrupted]
.,1j ‘ ‘
3941.
It
I 4_JI j^p
w as
n a rra te d
-l lJufc
(j^jp ( “VPLtUJjY
fro m
: Vis J ^ r [f,
-t
jy j
'A b d u r-R a h m a n bin Y a z e e d th at
Hajj w ith 'A b d u lla h (.&).
He stoned the biggest famarah
with seven pebbles, putting the
House (the Ka'bah) on his left and
Mina on his right, and he said:
This is the place where the one to
whom S ooratal-B aq arah was
revealed stood.
Comments: [Its isnad is saheeh, alBukhari (1748) and Muslim
(1296)]
3 9 4 2 . It was narrated from
'Abdur-Rahman bin Yazeed that
'Abdullah bin Mas'ood went to the
bottom of the valley and stood
perpendicular to the Jam arat,
putting the mountain behind his
back, then he stoned (the Jmnarat)
and he said: This is the place where
the one to whom Sooratal-Baqarah
was revealed stood.
y- ^
^■
y
11
a r<±>Jl
6H
y
i
KU.!l a^
t O L.b
Lp:j l 6j LJ-U y
-41-'
JL* ili
li-alt p
.[r :>i a
: J lij
y
<LIp
: c r ’-»] -®3^'
colaJ :
: f '< WiA) : C b
d
* J*
’ HjJl?-
J'J
he did
m
y
y
yy j
is
£?>■
.0 r An)
^ '2
y
y ^
y
(.Li'l^IP^
Lip c J y jl ^ a h
j»Up
IJl* : j b j
ty )
. [Vo f A :
;r
Com m ents: [A saheeh hadeeth,
^
Muslim (1296)]
3 9 4 3 . I t w as n arrated that
'Abdullah said; A black slave came
and joined the Prophet (3&). He
died and was brought to the
Prophet (jfe), who said: "Look and
see whether he left anything?"
They said: He left two dinars. He
said: "Two brands of fire."
Comments: [Its isnad is hasan]
:
^
J - y a^a y
alp l^p (. j j
^;ii t caUi
- tm t
: iajl j lia>-
l
alp ^
j i lj^ L il“ :J U *
IT MX
: jli ^ 3 1
. j _?- o^L_] :
: Jij
Musnad of 'Abdullah bin Mas'ood
3 9 4 4 . It was narrated that Ibn
Mas'ood said: I used to greet the
Prophet (jgs) with salam when he
was praying and he would return
the greeting. Then I greeted him
with salam one day and he did not
say anything to me in response, and
I felt upset. I said: O Messenger of
All all, 1 used to greet you with salam
when you were praying and you
would return my greeting. Then I
greeted you with salam and you did
not say anything to me in response.
The Messenger of Allah (5k) said:
"Verily Allah introduces into His
matter (i.e. religion) whatever He
wants."
432
A- Jjjuka
<UJl jQ c iVim it
-ru t
y J- ^V
J=
“
I/-
: j b jjjcJA j ; l y
<.o'A-oJ I y
l
AV'
‘ y> I
I
#f; ^1)
jt-h
t ^Lp
J jkVj Li :
t
. 'Va
y
^
J
jiv
V
i
'J*
dUI J jA ; J Lai 1tflA fyt-
id I j ] 11 ■
,[r o v o
:
Li ay> y
j V lAJ
^jP-U
kj—J*- it:---.] I_L*J t
Comments: [A saheeh ha death; this
is a hasan isnad when joined to
other reports]
3 9 4 5 . It was narrated from
Masrooq that a woman came to Ibn
Mas'ood and said: 1 have been told
that you forbid hair extensions? He
said: Yes. She said: Is it something
that you find in the Book of Allah
or that you heard from the
Messenger of Allah (£te)? He said: I
find it in the Book of Allah and
from the Messenger of Allah (^ ).
She said: By Allah, I have read what
is between the covers of the Mushaf
and 1 did not find in it what you are
saying. He said: Did you find in it
(the words), "And whatsoever the
Messenger (Muhammad (*V)) gives
you, take it; and whatsoever he
forbids you, abstain (from it)" [alHashr 59:7]? She said: Yes. He said:
Then I heard the Messenger of
Allah (jfe) forbid plucking facial
:^
. o Iaj LuJl y
: cCbajc- y
Aj Iij y
y
J
jlp
JJ*
Z /y
y
: p j V li y
s l^ l j l
AJj 1 cAL-jI : c J til
1
ic J t ij
o.ij>TLj
rtill
lii
Li ^
y y -j
<ci-
Li j
:J ti
t
dJl
yss y
: J li
o jj J hls
(V
y
1jjjcJAo y I
; jtli
j i j aJJIj :oJtia «.
ys o i > j
<.Vj->bl
j»l tJjl __>LS y
idJl 1—jIHS y
a
LTA-i
: J li VdLol^Jl
. jv jj
y
y j
j _aA
t^ ^ JI
J
y
uiu>- —
y - icV <Ih
J
: A -J l)
Li
Musnad of 'Abdullah bin Mas'ood ^
h a ir,
f ilin g
te e th ,
a d d in g
433
h a ir
exten sio n s an d ta tto o in g , e x cep t in
the case of disease. The w om an said:
P erhaps som e of yo u r w om enfolk
-
t p-
Nj
a i i l . L*i £T
_■tj) j ^
J IS t w Lj G-i
d o that? H e said: G o inside (and
:cJU i
see). She w ent inside, then she cam e
AL-£>j hi
Ij)
“Cbli
$j*** 1^1 -
. oI
sC-Ap-jj
yi-
iV ** a
1 c J IS
i(_#l>ot : L^j
U : Jti vUAl, c-Jlj U
ou t and said: I did n ot see an y th in g
w rong. H e said: (If it w e re o th er
w ise) I w ould n ot h ave p aid heed to
th e
re c o m m e n d a tio n
of
th e
righteous slave of A llah, "I wish not,
in con trad iction to yo u , to d o that
w hich I forbid y o u ” [H ood 11:88].
(M l/H
f
ijf
Ui ^ J US d l
U
JOiI]
ttiAr a i r * d m
tt i n n r n
. ( AA
wiUyia-p .(TNY0) : j* >.(0AiA)
al»
1
.
3946.
jj
It
w as
n a rra te d
^ —ij
th a t
'A b d u lla h (*&) said : T h e M essen g er
of
( 2%)
A llah
said:
unlaw fully w ill m e e t A llah , m a y
H e be glorified a n d e x a lted , w h en
n a rra te d
th a t
O a aij i u 1
-ru t
in ‘ J5Lj f ) In
J 1A
>
^JaiSI
:Jb
JL*
'■Zn- j n A h > f ]
n
j
-f"
J J —'J
.[ro v i : Ajfij]
Comments: [Saitceh; this is a hasnn
isnad]
w as
. [ n n
L '^ i :J15
j*
H e is a n g ry w ith h im .”
It
:jy O
i ,j _jS ojL^-1
y -Cj ^J
"W h o e v e r
u su rp s th e w e a lth o f a M u slim
3947.
tr< 3o
n r i r n r >a aiAt
Comments: [Its isnnd is qawi]
tliap
ubbi
jJ p
.J_jLw-l 11*J IJljJW!
y c > i
^
:^ z
y >J t&U- - r u v
'A b d u lla h said : T h e M essen g er of
A llah (^e) said : " N o m a n in w h o se
U^JiZ jZ
jZ
h eart is p rid e the size of a g rain will
N»
JtS
e n te r P a r a d is e , a n d n o m a n
in
g ra in w ill e n ter H ell.”
in fn <3^ ^
n a rra te d
n
.[ru r :
.(U )
w as
ill
±Z
jZ
J^-3 AnJ>
jUL. *JS J i J j>-j j&
Comments: [Its j'snffd is sahcch]
It
: Jla
in
w h o se h e a rt is faith the size o f a
3948.
jZ ^
th a t
'A b d u lla h said : T h e M e ssen g er of
A llah (s&) said: "T h e b eliev er is
1
jZ JZ y1 UyG-1
if.
jZ
Nj t j s
.ijlLl
ojLw
-1
^4
:
bilU- -VUA
<.jjZZ j j
i^Z^.1
Musnad of 'Abdullah bin M as'o o d ^
not given to cursing people, he
does not malign people, and he is
not foul-mouthed or rude."
434
^
■h*' d4
(_r-J
Comments: [Its isnad is saheeh]
op1 ;
J L M iil
J jl J j A j J li
bd&Jl
%
Com m ents: [Its isnad is hasan
except that ad-Daraqutni classed
the mmvqoof version as saheeh]
: V li
.jilt-
:J U
jlils i
%
g r j]
j- j
cUap
PjJ j -
j'J
—YA t ^
i
^
Jt.
,iUL>-
ji-
dr?
:^
4
A ilb j
J e -j
j . lL>j
J*
t
‘ J S J - j
j
*
_
f
-
-j
„
„
'-S^' J>
^jjl dAjk1^
(4^
dr?
^
LLj
i-d j
t *u j
J
b [^-Lp
^jll
Id
^
L ^ J ilp
‘j £ -
j
^
^
1
Ld
■*'■-*■ •
if
.[TATA
3 9 4 9 . It was narrated from Ibn
Mas'ood that the Prophet (S^)
said: "O ur Lord, may He be
glorified and exalted, admires two
men, a man who got up and left
his mattress and blanket, and left
his family and friends, to pray,
and our Lord says; 'O My angels,
look at My slave: he has got up
and left his mattress and blanket,
and left his family and friends, to
pray seeking that which is with
Me and fearing that which is with
Me.' And [our Lord admires] a
man who goes out to fight for the
sake of Allah, may He be glorified
and exalted; then others fled but
he realized the consequences of
fleeing and the consequences of
returning to the fight, so he went
back (and fought) until his blood
was shed, seeking that which is
with Me and fearing that which is
with Me. And Allah, may He be
glorified and exalted, says to His
angels: 'Look at My slave, he
went back (and fought) seeking
that which is with Me and fearing
that which is with Me, until his
blood was shed.'"
aUI j Jic ,
( £
j j j i Li 1
£ f~ /
Lo^o -uLodj
:
*A»J
.<Us
jt d/l
ojU-U :
..
- 1 ,
.-WJJ 7t>Lj5
Musnad of 'Abdullah bin Mas'ood
3950.
It w a s
n a rra te d
fro m
435
J
^
ii i i* i a
<UJl
: J li
T"A^ *
'A b d u lla h bin M a s 'o o d fro m th e
P ro p h e t (^e) th a t h e u sed to recite
this su p p licatio n ; " O A llah , I ask
Y o u fo r g u id a n ce , p iety, ab stin en ce
: Jli
d
y*
(/■ ^
d
^
1
J*
ij IS <01 .
(fro m th a t w h ich is haram and is not
ap p rop riate) and in dep end en ce of
m e a n s /'
. [T-15Y ^ I j ] . * ^ 1 )
Comments: [Its hnad is saheeh]
3951.
It w a s n a rra te d fro m A bu
'U b a i d a h
b in
'A b d u l l a h
M a s 'o o d , 'A f f a n
b in
s a id : t h a t h is
fa th e r Ibn M a s 'o o d sa id ; V erily
: Y li
ijllc-j
<.k__ ilUl
elhi'
JU o
ilx1.
J *
A llah sen t H is P ro p h e t ( # ;) to be
th e
cau se
of
a m an
e n te rin g
—T^<M
^
^ 4 ?^
oY
i_r!^
y djl Si : Jli ijX lS J>
ji-
P aradise. H e entered the syn agog u e
and saw som e Jew s, and a Jew w as
reading the T orah to them . W hen
Ij A k~ij
they cam e to a description of the
a s ic k
g ath e rin g , an d
the
m an
yi-b iy->*-ll
iyi LUj toljyjl
P rop h et (ii;), th ey sto p p e d read in g .
T h e re w a s
y* lib
in th e
<S?j4i
‘ 1jd—
P ro p h et (sfe)
<■#§
li» j | ^J1 jUi
said : "W h y d id y o u sto p re a d in g ? "
The sick m a n said : T hey c a m e to a
iyi
«Juf
Jti
d escrip tio n of a P ro p h e t, so they
s to p p e d re a d in g . T h e n th e sick
m a n c a m e cra w lin g , until he too k
the T o rah an d re a d until he c a m e to
th e d escrip tio n o f the P ro p h e t (s£?)
and his wmrtah. A n d he said ; This
is a d escrip tio n o f y o u an d y o u r
ummah ; I b e a r w itn e ss th a t th ere is
JLp-i
kj - j. j ^j£3jjjJi frL»- p_i
i
1
'
J ' i'
i . U:al
kill
(_y1
_
-
kAtlAj?
j £ j
.,
oJLa
1jA* *•°^
' ;r
: JUi
1
if,
to lj
t iLl Y! di Y 01 I p i
ljJM :4j Uw ^V
jUi to U ^
no god but A llah and th at y o u a re
the M esse n g e r of A llah . T h en he
d ied, an d the P ro p h e t (sfe;) said to
his co m p a n io n s: "T a k e c a re of y o u r
b ro th e r."
eUliaW
sjt—.1 :
*^l 4_|t
,|J +J
Comments: [Its ismd is da'eef because it is interrupted. 'Abu 'Ubaidah bin
'Abdullah bin Mas'ood did not hear from his father]
Musnad of 'Abdullah bin Mas'ood
3 9 5 2 . It w as n arrated that
'Abdullah bin Mas'ood (JQ said:
Beware of saying, So and so died as
a martyr or So and so was killed as
a martyr, for a man may fight to get
booty, or he may fight to be
remembered, or he may fight to
show off. If you must bear witness
that someone is a martyr, then bear
witness for the group whom the
Messenger of Allah ( ^ ) sent on a
campaign and they were killed, and
they said: O Allah, tell our Prophet
(Sfe) about us, that we have met
You and we arc pleased with You
and You are pleased with us.
436
*.L*
i o-Up
OU
.
Comments: [Us isnad is sahcch, alBukhari (1084) and Muslim
(695)]
auI
t.Llit
j l pjl Ijl : J li
„
dLi t
f
^y U)l
l
y
^
,J
0*^3 (Jp j I i.
ijSdJ
jYii
i [ iij
Y
yj i
jU
fill J>—
Ij p-fUj ^iJl
liU
t iyjt
t dllp
klil.'.ll
.)y* --a
. Yli
ijl
4_il
--j ,J 9-U-P
^
i j Up
j'
jj
—
, ij li 0 UJlk iyp
:
UjU-
^
o!
^
odU5 : J
y - _ u ii ‘U-l k^ &Ijjl
£y*JLa J j fjj i Up 'y£. kJu 'y
kj^' £°.J 1
^
i > f j
*U-
.
£ J l drf
*,
JjU j ^
d JI
Y
:(* ‘ ( ' ’ AO
J
S j
Y
UJl
.[T'o^v
3954.
die. j l l l
I iyp ,_jLJI
f
Com m ents: [Its isnad is da'eef
because it is interrupted. 'Abu
'Ubaidah - who was the son of
'Abdullah bin Mas'ood - did not
hear from his father]
3 9 5 3 . It was n arrated that
'Abdullah bin Mas'ood (dk>) said: I
prayed two rak'ahs with the
Messenger of Allah (jfe) in Mina,
and two rak'ahs with Abu Bakr
(*&), and two rak'ahs with 'Umar
(*&), and I wish that I had of these
four rak'ahs two that are accepted.
^
jlUSj
L£r*“ s °J'k—i 1
It w a s n a rra te d fro m Ibn
M a s 'o o d (JU) th a t th e M essen g er
of A llah (jfc) said ; " I sp en t last
n ig h t re c itin g Q u r'a n to th e jinn
■ J*
^
-J> «B* J l i ji-
^ ^ J j—
1“) j 1 . j
1 ^jp t <ljp
Musnad of 'Abdullah bin Mas'ood y
w h o w ore a c co m p a n y in g
a l-H a jo o n ."
m e in
437
p j
'(■Uij
i
y>JI
3955*
It
w as
n a rra te d
th a t
A sad to Ibn M a s'o o d an d he said:
I h eard
the M e sse n g e r of A llah
(*fe) cu rse
th e ir facia]
w om en
w ho
h a ir to be
ask
for
p lu ck e d ,
w o m e n w h o file th eir teeth , an d
w om en
w ho
do
ta tto o s,
w ho
» ; Jli
[M M : y il] JO yU /b
dJlj_(■
y y>
y Me- y <dlldy y 1
;J y
—" y
-J y
M
.M
- Lbd
- 1 -*
Q a b eesah bin Jab ir a l-A sad i said: I
w e n t w ith an old w o m a n o f Banu
cUjI J L l C - * *»'*■ ■»
]'Ji l iilLjI
Comments: [Its istiad is rid'a/because
U is interrupted. 'Ubaidullah bin
'Utbah bin Mas'ood did not hear
from his father's paternal uncle
'Abdullah bin Mas'ood]
' J « - * - ■» y j
: J li
^
i L*Ljt- l/iJb-
y JJC j tily
ye- t
<w'
^o o
Jl ( M v / ' )
y MlLJl jls- y - i l y y
i_>/ - i Njl i
y
s yc- t
> //
j
i
y jU y - ’l
y l ^1 ta il y y> _jy-£
yb
aJJI-L*
M—
aiLaJ 1 : JU
C-jyM : J lii
ch a n g e the cre a tio n of A llah ."
Comments: [A saheeh hadeeth; this
is a hasent isnad]
I vd
d-*Iii ■*
IJ t
bOLldcdIj Cd ---?
l_9 : j / s
^d-b
.[r^M
J]
Oyv
. . y'yjs
y t(oMA) : ^
3956.
It
w as
n a rra te d
th a t
d—
f- 'S' ij l~- ldde»- . _>- UjJb- —V^0 *t
Q ab eesah bin Jab ir a l-A sad i said: I
w e n t w ith an old w o m a n o f Banu
A sad
to Ibn M a s 'o o d
m e n tio n e d
said :
th e
I h e a rd
- an d
he
th e
M e sse n g e r o f
for th eir facial h air to be p lu ck ed ,
w o m en w h o file their teeth , an d
w ho
jyr**-
do
ta tto o s,
w ho
ch a n g e th e cre a tio n of A llah, m a y
H e be glorified a n d e x a lte d /'
tdJllajl : Jb y d d /lI y M y l
: di I dip J Ub t Maj y di t j
*y l -IS^.ToJI y iL
(jde*-
.[YAM :
c
is a hasan isnad
It
w as
' A b d u r -R a h m a n
n a rra te d
b in
fro m
A'd i-lt
y ' ^ '
jy —
'J d~*-a—^
y/Ajl opLkyy J I_* d-1L>dfl~a-ilj
i(ohA) :
Comments: [A saheeh hadeeth; this
3957.
j /y J l yc- <,d/JLJ 1
s to ry . 'A b d u lla h
A llah (jltr) cu rse w o m e n w h o ask
w om en
c k y ye- t ,,y 11 y
.J Jrj s <Jll
■^
- jld-t IJl*j /T H o )
llj-Lr— ’ «-*It-*! 11 JLp ^^ ^'Mi
-r ov
'A b d u lla h
bin M a s 'o o d , fro m his fath er w h o
ji-
y
Aj j_P
1
Musnad of 'Abdullah bin Mas'ood 4
438
sa id : T h e M e sse n g e r o f A llah ( 5k )
sa id : " F o r a M u slim to fight his
b ro th e r is
kufr a n d rev ilin g him is
4
J IS : J I* 4_i I y .
1
o lil
a n e v il a c tio n ."
It
w as
n a rra te d
he w e n t to 'A b d u lla h bin M a s'o o d
a n d s a id : L a s t n ig h t I recited al-
rak'ah. H e said :
T h is is like re citin g p o e try q uickly ,
like d ry d a te s fallin g fro m a b ra n ch
w hen
sh ak en .
R a th e r
1^j j LLj
1... j Jlzb)
fro m
N a h e e k bin S inan as-S u lam i th a t
M u fa ssa l in on e
fdi! 11r ■i im «
<JJ I j Cb y l
:
dJl
*
.[FafV .
Comments: [A saheeh hadeeth]
3958.
^
uLt
it w a s
d iv id e d so th a t y o u m ig h t re a d it
xy y
t'5i
*
1' -
^1
aJuIII
J-A id l 0 I 4
■isJ
1
fll*
o LLij
- T o h
, ■ jf
ajI^p
: y A —11 OIL- y
4L4J y
: J U i * jjjd k* y
Jii Ay Idi
l 1j l A
*
'i,~ o , > .
'd b ,y~a*- y
jIp
ji
ajI
*
:J l £ i
dJl
i AS j y
j:l J d ii Uj ] ? J i l l I A j i *
w ith ease. 1 le a rn e d th e p airs th a t
th e M e sse n g e r of A llah ( 3^ ) u sed to
p u t to g e th e r in o n e
rak'ah, tw e n ty
s o o ra h s : a r-R a h m a n an d a n -N a jm ,
a c co rd in g
to
dJl J j ~*j
■^5
J*
rak'ah. A n d h e m e n t i o n e d a d D u k h a n a n d 'Amma yatasa'aloon in
o n e rak'ah.
(jdl
yliicM C-o-L
^
^
th e o r d e r o f Ib n
M a s 'o o d , e a c h tw o so o ra h s in one
ji b
Ot'
•j*bj
fvi-j
1
.[V W
,
Comments: [Saheeh because of corroborating evidence]
3959.
It
w as
n a rra te d
fro m
'A b d u lla h , fro m th e P ro p h e t ( 3^ )
th a t h e sa id : " E v e r y b e tra y e r w ill
h a v e a b a n n e r, a n d it w ill be said :
T h is is th e b e tra y e r of So an d s o ."
Comments: [Its istwd is saheeh,
al-
1jjf~ 1 : b y j lj. .1.. Lia^- —Y*^0 *
> <, f
j ^
,«*
„
»
J i'j M yyX
M yp V-"
ji>
: Ji » ill
110 j
ojjb
Bukhari (3186) and Muslim
(1736)]
.( wrn)
3960.
It was narrated
'A b d u lla h
th a t th e P ro p h et
from
y o u - o r fo r o n e of th e m - to say , I
su ch
and
su ch
oJii
: J Uj _j
4J1
ji
4 tljj
.[r4 - • : ^ L ]
d ru n )
bj-L>-
! J_jb
oaL^.] .^ y i *j
y
j L ..1,n Lj U^
—
1
(jfe)
sa id : " W h a t a b ad th in g fo r on e of
fo r g o t
y
a v e rse .
J
j Ij
Cl
:J b life ^
: Jli
J-
^
jj-t2La y
j*
-cL L
Musnad of 'Abdullah bin Mas'ood
439
Rather he was caused to forget.
Keep revising the Qur'an, for by
the One in Whose hand is my
soul, it is more likely to flee from
the hearts of men than camels
from their hobbies."
M _
j _ ;JaiS f
L
L L~ - A j
Jh *
O
S
A ll
1^
i
It w a s n a rra te d
th at Ibn
M a s'o o d
fro m
M ina
to 'A r a f a t,
Tnlbiynh.
and he w a s recitin g th e
b"il
of th e p e o p le of th e d esert. S o m e
th u g s g a th e re d a ro u n d
f0
-
:
J ji
<y.
iOl_ J
J
: e > “'
*
-r* i
I f i f ^ l ^ a li
4 JW1U J j>
j*
>j
O j JLp
a li
**
>
u Ji
y
! J li
i f
'A b d u lla h w a s a d a rk m a n w ith
tw o b raid s, an d he had th e look
.
.[ r it *
,(v V ) : r 4(0 -r r )
4
■c
3961*
J
Loi-C a_il
Comments: [Its isnad is saheeh, al~
Bukhari (5032) and Muslim
(790)]
S a k h b arah said : I w e n t o u t in the
m o r n i n g w ith 'A b d u l l a h b in
~*
4o
1
tj-f
1
LSj
tO
4j 1jaAp iJ 4
or?
*j
‘l U ; i J 1 JL_C-
h im an d
1 4J
i Sj
:: J li
Jjd
aIU-
t^ llh
ja
said: O B ed ou in , this is n ot a d a y
Talbiyah; ra th e r it is a d ay for
takbeerl A t th at, he tu rn ed to m e
fo r
d ^ 1 ^ 1
jJb bul * A*Uj
an d said : A re th e p eo p le ig n o ra n t
or h a v e th ey
fo rg o tte n ?
By
O ne W h o sen t M u h a m m a d
L' :iyti
4j j j
: J tii
the
—
I
JlJji
: Jli
(^ ?)
w ith th e tru th , 1 w e n t o u t w ith
th e M e sse n g e r o f A llah ( ^ ) an d
he
d id
not
s to p
re c itin g
U> t v-V aIJI
jP- ail
Talbiyah until he sto n e d Jamratal'Aqabah, e x ce p t th a t so m e tim e s he
m ixed it w ith takbeer o r tabled.
(j I 'll I 4A*jLjiJ 1 Hj A->-
Comments: [Its isnad is saheeh,
Muslim (1283)1
.OTAt1) : *
3962*
It
w as
n a rra te d
th a t
'A b d u lla h (.&>) said ; I n e v e r sa w
the M e sse n g e r of A lla h ( 5^5 ) p ray
a g a in s t
Q u ra is h
e x ce p t on
one
d ay. H e w a s p ra y in g a n d a g ro u p
of Q u ra ish w e re sittin g (n earb y),
T h ey
9
.1) r>
.[T oM
*u*^p lia ji : jijpr _f '_i^ai- —V^tY
Zf
Uo
i f jjk i- ji- 4
J jl J
* __t -- . ,£ ;
4 t_/Uaj jts
J*
ca llj U : J li J jl a li
r.;
.,Z J f*)i ^ J ^ i j
an d th ere w a s the p la cen ta of a
sh e -c a m e l n e a r h im .
4
th e
said :
^ 7
1>?
Musnad of 'Abdullah bin Mas'ood *5*
440
W h o w ill tak e this p lacen ta an d
•£< J j i i i i a f j f j d ill J u £ _L l 1_4
4_iu_3 l *)ULJ I IJLib j j - b
th ro w it o n to his b ack ? 'U q b a h bin
A bi M u 'a it sa id : 1 w ill H e too k it
■-UK*
* ,,
; 1 Lis t AX
■rO
' ye “ULp Jbb ■J b Vo
a n d th re w it o n to his b ack , an d he
u n til
Jy;
F a tim a h c a m e a n d to o k it from his
JJl
re m a in e d
p ro s tra tin g
o
1
oUlU
(■
oJi>“ U
U ilo li o d L>-
tb i
tlJ j- U
b ack . T h en th e M e ssen g er of A llah
(^ 5 ) said : " O A lla h , I u rg e Y ou to
<u-H
JUa
deal w ith this g ro u p of Q u raish . O
A lla h , I u rg e Y o u
to d e a l w ith
S h a ib a h
i 4a - j j
A X lt j
d U U
<y. ^44- ^ 4 diiu 44^1 iko'.
R ab ee'ah , O A llah, I u rg e Y o u to
A lla h , 1 u r g e Y o u
d_U-U t L4 1 U
d x ip
^4111
b in
deal w ith A bu Jahl bin H ish am , O
^4-^
dr?
to d eal w ith
'U tb ah bin K ab ee'ah , O A llah, I u rge
You
10
pUT
brt
d llip
to d e a l w ith
^
'U q b ah bin A bi M u 'ait, O A llah, I
u rg e Y ou to deal w ith U b ay y bin
Uoi
I_^ks
^
t
t
^
jj j b d iiip
a ils
: yJl
jI p
hU- J
j U
li
J ii
: J li
Khalaf, o r U m a y y a h bin K h alaf."
'A b d u llah said: I saw them all slain
on the d ay of B ad r, then they w ere
d ra g g e d
to th e d ry
w ell, exce p t
.
t U iw ?
U b ay y or U m a y y a h ; he w as a h u g e
i. <tloI
.[rV Y Y
; ^ | J
m a n and he b egan to d isintegrate.
drAot) - £ L
Comments: [Its isnad is sahcch, alB u k h a r i (3854) a n d M u s lim
(1794)1
3963.
It
'A b d u lla h
w as
n a rra te d
.( W3f>
fro m
th a t the P ro p h e t
'
generation w h o are w ith m e, then
those w h o co m e after them , then
those w ho co m e after th em ." A nd I
dJ' I
^
-
com e people after them one of w hose
J
testim ony will com e before his oath
3 9 6 4 , It w a s n a rra te d fro m Ibn
the
J *
0 Jf -
*
0 ^ ' a-j1
<■dJhb
, '
>
'
,
> "
.S
^ *
*
b*4" r'
J li'
1
I ioL^_u ^ —j t—ab>-
Z
.[ r ^ f
and his oath before his testim ony.
Comments: [Its isnad is saheeh,
Muslim (2533)]
r£
^
„
Jy -
y ' ? ' d l i
I f"
the third o r fourth tim e: "T h ere will
th a t
—YAiY1
°ji- toTkp ji-
y j'
do not know w h ether he said after
($>,)
bn ysijl
C
(*fc-)
said: "T h e best o f the people are m y
M a s 'o o d
CO'JUU .
*
r ' es
^
Y 3 : J li
’
* *
s '
ib>u jdi _
- £ 3 - l j] .
t 4 *. .0.1
.(T^YT) : j. t^>^3 oaUuj :
: J U - ih
(U A /3 )
Jl p
-r M
n atio n s
w e re s h o w n to th e P ro p h e t (sfe).
1
jj
jjf- p—4?U U jjd
: J Us puL* U id
Musnad of 'Abdullah bin Mas'ood
H e said: H is ummah w a s sh o w n to
h im
and
he
lik e d
th e ir
■«p
441
la r g e
’J s j i
n u m b ers. T h en it w a s said: W ith
p p
will e n te r P a ra d ise w ith o u t b eing
called to a cco u n t.
i o> I
.f V A ^ 4
J
( A 'i i t
is j.
Li
th ese a re se v e n ty th o u sa n d w h o
cQji JuLC. >
j
.d ip
P p
e i- ^ 3
P
: J li
b
.
^ P
: ^>-1 j ] . o
<cAJI 0
C o m m e n ts : [Its isnad is /insnn]
3965.
It w a s n a rra te d th a t Ibn
th ey h a d one c a m e l fo r th ree m en,
an d the on es w h o ro d e w ith the
P ro p h e t ( # ;) w e re 'A li an d A bu
Lubabah. W h en it w a s the P rop h et's
tu rn to w alk, th ey said to him : Ride,
and w e will w alk instead of you. H e
said: "Y o u a re n ot stro n g er than m e
*■i ~ M
rf*
M a s'o o d said : O n the d a y of B adr,
*
'
'
I y IS
'
f
! J U
,
i
1
a
,
p& ' - A j *
cr
f u
Jp. f°v.
J J l5 lit
: J li c iG r 1 j
p ~ 4-^ J ' : d N
p p
lil Uj 4p y
Sfe
lp >
^
p i Cp
LiGl Lj ® ■Jj^i*
.[r c i
than y o u ."
:
p jli
.f tU io .
C o m m e n ts : [Its isnad is hasan]
'A b d u r - R a h m a n
j
p j
and I a m n ot in less need o f rew ard
3966.
Ldai- —
,
e
sJM P . P
b in a l-
A sw a d (n a rra te d ) fro m h is fath er
th a t
he
h e a rd
'A b d u l l a h
b in
M a s'o o d (4&) say : The P ro p h et (jfe)
w e n t to re lie v e h im se lf an d h e
in stru cted m e to b rin g h im th ree
I O jS i
o J ___C-
y )
L j— i
y
: j l i
p p G ■P p a'JLYI p
<. G j La J I
^~Jl
,jj'
1 U a J -
Gp jSoj
p
: J jG
*d J l X > -
ston es. I fo u n d tw o sto n es an d I
l
did n o t find a third, so I p ick ed up
py> L > -
a p ie ce of d u n g , a n d I b ro u g h t
4
o J l i
4 ^j Y j
Aj * > G
o G
- l i
<U ' d l
4 J J 0 1
p
p
.b G
j
jJ U
th em to th e P ro p h e t (# r). H e took
‘ p _ p P J i
the tw o sto n es an d th re w a w a y th e
d u n g a n d said : " I t is im p u re ."
.[r o A o
C o m m e n ts : [Its isnad is saheeh, alBukhari (156)]
t(G l)
,
3967.
A
s im ila r
re p o rt
-G -U
w as
tj '
j. - i
: J l i j
: jP
uG l
L J J»
g>p%j
y£> p , J L>t-J DL i o '
LlaJL>^
.
o X fa
A lj I J J
Ll>Aj>-
n a rra te d fro m 'A b d u lla h from the
P ro p h e t (ssfe); a n d by M a n so o r, al-
3 jl
JL p
S ^J
Musnad of 'Abdullah bin Mas'ood &
442
4JUl a le IVim a
ft )
A'mash and Hammad, from Abu
Wa'il, from 'Abdullah, from the
±f if
J yi
„ t
'J Lr ^
P ro p h e t (sfe).
isnad is saheeh, alBukhari (1202)]
C o m m e n ts : [Its
«> >
(U
3968.
It
w as
n a rra te d
•Y)
fro m
f jt
rak'ah. H e said: R ath er you recited it
i. sUI
jj
: J lii
shaken. But the M essen ger of Allah
lik S ;
u se d to re cite p a irs (of s o o ra h s), a r-
OLS vclJLo
rak'ah.
,. ,
Is h a q
m e n tio n e d
: J li 4
ten
■
>
liili- -r< it A
1j
is‘*P
:Jjl
<1
i
jJ a llil o l y
t J j j JI
(£te) d id n o t d o w h a t y o u d id . H e
A bu
if
ajL—:] :
:C 1
it
quickly like p oetry or like d ry dates
A nd
> J0
. d i j ................
f y f 'l 1 i f
and said: I recited al-M ufassal in one
R ah m an an d a n -N ajm in on e
if
: fST if.
'A b d u llah th at a m an ca m e to him
falling fro m a b ran ch w h en it is
>SB. ' f
J' M +f if
.[r^YY
Jl
: J lii
_)1 tytljl JL$5 e-oiV
pi
dJI
, . s , , ,, ,
rak'ahs, w i t h t w e n t y s o o r a h s ,
V jiJ l
.
l y i
jjl y j j
a cco rd in g to th e o rd er of 'A b d u llah ,
the last (p air) of w h ich w as Idhashshamsu kuwunrat and ad -D uk han .
lH
.[Y 't ’ V :
t
Comments: [A saheeh hadeeth]
b^li>-t/l Jju ijfL---ll jU^_J Jjjl yt
,oi
3 9 69.
^ Jjjfcj t
—. aij *ajjj
It
w as
J—
V!
n a rra te d
th a t
jlcJ J l j - j bw*- :
—V A A
'A b d u r-R a h m a n bin Y a z e e d said : I
w a s w ith 'A b d u lla h bin M a s 'o o d in
M u z d a lifa h , a n d h e offered the tw o
p ra y e r s , e a ch p ra y e r on its o w n
w ith a n adhan a n d iqamah, an d
'Isha' in b e tw e e n th e m . A n d he
p ra y e d Fajr w h e n th e first ligh t of
d a w n s h o w e d , o r w h e n so m e o n e
m ig h t s a y , d a w n h a s b rok en , an d
s o m e o n e else m ig h t s a y , d a w n h as
n o t b r o k e n . T h e n h e s a id : T h e
M e s se n g e r
"T h ese
tw o
of
A llah
p ra y e rs
(^g)
f j t iri
ff if
I,
JtaL
y
IV-Lp- j
irf~
dJl alp
^
cJV
: J li
JS
*■^M*:1
■jJ j Is J ti
if
: JU j l
(j[ : J U pj <,jV I ij pJ
ty a lilj
^ yysJ
<Jtij
y j L* Ob : ul* •VO J J l J jd jj
said:
a r e to
be
)J i j liJ J l Ij_a
yF J J V*rJ
Musnad of 'Abdullah bin Mas'ood
ayuii-j
443
*ujt
, l nI i j
shifted fro m th eir re g u la r tim e in
fail
this p la ce , a n d p eo p le sho uld n o t
co m e to M u z d a lifa h until it is d ark ,
.[rV T V
an d Fajr p ra y e r sh o u ld be offered
.(11 ATT)
at this tim e ."
oVaX
C o m m e n ts : [Its isnad is saheeh, alBukhari (1683)]
3970.
It
w as
n a rra te d
th a t
'A b d u lla h bin M a s 'o o d (•&) said:
T h e M e sse n g e r o f A llah (sfe) ta u g h t
m e [the v e rse ], "Inni Anar-Razzaqu
dhuRquzowatil-mateen" [a v a r ia n t
r e a d i n g o f " In n a lla h a h u w a rrazzaqu ... (V erily, A lla h is th e A ll
If.
If.
-^ V ‘
yp i. ylAXl jj*] yp J-il j^ lxx>- :
ii _x>-;
yl dJl X* yx ^x_jj yj y *^ y ' -h*
3 yj 11 J »
il
: J15
. [oTTT : ^ I j ]
111
P rov id er, O w n er of P o w e r, the M ost
S tro n g )" [ad h -D h ariyat 5 1:58].
C o m m e n ts : [Its isnad is saheeh]
3971.
It
'A b d u lla h
n a rra te d
fro m
co n ce rn in g th e
w as
v erse,
"T h e (P ro p h e t's) h e a rt lied n o t in
w h a t he (M u h a m m a d (jfe)) s a w "
[an -N ajm 5 3 :1 1 ], th at h e said; T h e
M e sse n g e r
of
A lla h
($fc.)
saw
jibreel (as) in a suit of the finest
b ro ca d e , filling th e sp a ce b etw een
h e a v e n a n d e arth .
^
■S
tXy; U: y^^^l
0
-fy rj
>
x *'
: Jti (U
y? &
xi- 1-*
ti'y J
t ^
#3
J>
■^jrf) ^ 1j *■U-m
I 1 y-j
J j - 'J u 'l
"sU ail t i j i j
.[rv o
C o m m e n ts : [Its isnad is saheeh]
:^ lj]
#:>LX
3972.
It
w as
'A b d u lla h
(^ )
n a rra te d
said:
M e sse n g e r of A lla h
I saw
th a t
:
x*^-l jjij
yj
th e
($&) say in g
takbeer w ith e v e r y b o w in g an d
ju P y p
t ‘w a l p j o l y p
1 yj
p ro stra tio n , e v e ry tim e he raised
o r lo w e re d his h e a d (in p ra y e r),
an d I sa w A bu B a k r an d 'U m a r
(d o in g lik e w ise ), a n d
th e salam
to
J* J
^
jiy > j
said
th e ir rig h t an d to
th e ir le ft, assalam u
rahmatullah.
th ey
^
'alaikum wa
:
^Lp j_jU—;j <■i«41 dh
.[YU 3 * :
,dh i*?-j j
pVxH
Musnad o f ' Abdullah bin Mas'ood
444
Comments: [Its isnad is saheeh]
3 9 7 3 , It w as n arrated that
' A b d u llah said : I asked the
Messenger of Allah (^a): Which
deed is best? He said: "Prayer
offered on time, honouring one's
parents, and jihad for the sake of
Allah/' And if 1 had asked for more,
he would have given me more.
Comments: [Its isnad is saheeh, alBukhari (527) and Muslim (85)]
Od Ad
'y
y -~ i.
!>;_»
i (ao)
oi
y ) V- L
y
^
-fw
J-ii'J.) b ill :
JUiS'i
J]|
J
Is t ^ -/ i 1 jj j i
J ti
l
j Iy> cai y *
Ub
i AA /»’ 111 ; J tii
l
® I
drA8:r dotv)
:c
"^
3 9 7 4 . It was n arrated that
'Abdullah said: The Messenger of
Allah ( ^ ) taught us the prayer:
he said takheer and raised his
hands, then he bowed and put his
hands together and placed them
between his knees. News of that
reached Sa'd and he said: My
brother has spoken the truth; we
used to do that, then we were
commanded to do this, and he
took hold of his knees (with his
hands).
Comments: [Its isnad is sahceii,
Muslim (534)]
5 ,
^
djl j y Had ;
-1^ _
i w__lb' y
y
/pa lisVbkJ! -jjjhr dJl
j
(m /d )
t Ajwb dZl?j
blip
xSj
(. 4j-b
. J Lai l IJLn^ ■*-y t ddSj
^ £ r"
by>1 fy
d l ilJi
b5 ji
y.
<
*y d
ddS/
jI p
r fu
yd ad
ld
Lq^1*p-_j
J-i
i b s ' 1j
-fT 3AA ’■,*p-I j] . laid ,. . . ^ 5
.(st* t ) : *
3 9 7 5 . It was n arrated that
'Abdullah said: The Messenger of
Allah ($&;) offered a prayer, and I
do not know whether he added
something or omitted something,
then he said the salam and
prostrated twice.
_ jy j
jju'
<y. 0*^1' 1 J y
:JU 111
■■r^ v t
tie
y
^
l
o
^
oL-i—■ Ljjd : ^oT y y*H l a d —tMVo
J *
A b i- i
aAAj
y
y
bJl J
jd
».j j J s-
:J li
s
4JJI
y
xJ,
j d ) <jjl 4
.[ra n i
Musnad of 'Abdullah bin Mas'ood
445
^
Comments: [Its isnad is sahech,
Muslim (527)]
3976.
It w a s n a r r a t e d f r o m
that h e r e c i t e d th e
a
.(oVY) ;
itiL :
d ill
f j j
q
L_- i
:^T *J>
OZu- - r ^ w
'A b d u l l a h
w hom
S o o ra ta l-B a q a ra h
w as
revealed recite the Talbiyah.
d A * y.
j*
Talbiyah on the night of M uzdalifah,
then he said: H e re I saw the one to
aJlJ
L I : dJl a_p
i'
f
Comments: [Its isnad is sahcch,
Muslim (1283)]
<.
*
1 d -jij
It w a s n a rra te d th a t A b u l-
M a jid
sa id :
A
m an
cam e
j;
'
+' *J
UP t*
. l_i Lb
9.
l
^ r-l
.[Yof^ : ^ -Ij] .(_#i
.(MAY") !p ..
3977.
‘ 0 = ^ If-
l/'
-j ijl-
eJSL--rl i
. jol
J > *i
LjUp- —Y'^vv
to
'A b d u lla h an d he m en tio n ed this
A
sto ry an d sta rte d n a rra tin g from
y .A ' 4 1'
J*
ij
J-^p J ]
Oi
! J Lj JLp-UJI
the M e sse n g e r of A llah (§£>). H e
said: T he first m a n w h o se h a n d
i.
w as cu t off in Islam - o r a m o n g the
OJj>xj LOj Ij i d-iad l
j _
M u slim s - w as a m a n w h o w as
b ro u g h t to the P ro p h e t ( ® ) an d it
dJl
J jl j] ■JL
^
U : J~d
yS ^ y ) j A „
w as said: O M e sse n g e r of A llah,
this m an h as stolen . A n d it w as a s
if th e face o f th e M e s s e n g e r o f
A llah ( # :) w a s co v e re d w ith d u st
(i.e ., h is fa c e c h a n g e d
c o lo u r).
S om e of th em said: O M e sse n g e r of
As*- j
U j b vS l J j- n
(J uJ b *
s
irfm
1i *
0 1 4 aL ) I
<JUlS 4blij
j
aU^
iiji^ jiii vJu v* i ( jj i
?
t aIm
jp dJlj t (*dO>-Ld (_?Ip jUa-jJl jiypi
A lla h , w h a t 's w r o n g ? H e s a id :
"H o w ca n I n o t be u p se t w h en y o u
o' A J y £ r-~i A v'A "
are th e Shaitan's h e lp e rs a g a in s t
J^ .
y o u r c o m p a n io n ? A lla h is f o r
g iv in g an d lov es fo rg iv e n ess; n o
case sh o u ld be b ro u g h t to th e ru ler
b ut he sh o u ld c a rry o u t th e hadd
^
au5
o d d d d iyS
OdpLil Vl A>iJ
ZdJ
ajj'
o'
VI
j j j i jts ( yt : j>J0
.[rv'i i : ^ i j ] .ty^
p u n is h m e n t/' T h en he recited : " L e t
th em p a rd o n an d fo rg ive. D o you
n o t lo v e th a t A llah sh o u ld fo rg iv e
= .it—! I-L*j,
j —^
y o u ? A nd A llah is O ft-F o rg iv in g ,
M ost M e rcifu l" [a n -N o o r 24:22],
Comments: [Hasan when other reports are joined to it; this is a da'vcf isnad
because Yahya bin 'Abdullah is da'ecf and because Abul-Majid is unknown)
Musnad of 'Abdullah bin Mas'ood A
3 9 7 8 . It w as n arrated that
'Abdullah bin Mas'ood (&) said:
We asked our Prophet ($fe) about
walking with the bier and he said:
"A rapid walk, for if he (the
deceased) was good, he will be
hastened (to something good), and if
he was otherwise, then away with
the people of Hell. The bier should be
followed rather than follow; he is not
one of us who walks ahead of it."
446
^
* *
ij
ta
. jot /jj
JLulut
^
a
JJLS
Ldb :J l i Jjl xS I f
^
uU %
If
. J Li? tejLj^tJL
^ -
.*
LkJJLJj
»
-
wL
,
f
Ij^>- viLp
*■4-Jj J-io o
tjllll jiSf
toLu-l :
j J>ij
.^UJI
Llja^- .
.
J
<
■
^
—
fC&-
li
aU'
U•*
q i Lai;
~J all : Jli
Mr.
4
t'jdr ,JA$
* , * f-
'
Uj
i UTkl lap J f-'j f
Iff
uji
a, IJj&JI
alp
’y
"* S-1
"
$* *
> ^ ' '
ol^LSJI
j p ^ 14 11 j S f
- „
olA-llJl
aJJ 1
jl
5^'yi
'ff.
•ii-4^' in * 5^ f f A
XJr* ^
"f
:^ j]
Comments: [Sahech; this is a da'eef
isnad because Shareck is da'eef, he is
the son of 'Abdullah an-Nakha'il
3 9 8 0 . It w as n arrated th at
M a'dikarib said: We came to
'Abdullah and asked him to recite
to us, Ta-Seen-Meem al-Mi'atain
[i.e., ash-Shu'ara']. He said: I do
not know it; you should go to one
who learned it from the Messenger
of Allah (^?): Khabbab bin al-Aratt.
So we went to Khabbab bin alAratt and he recited it to us.
+
“f^VA
If
Comments: [Its isnad is da'ecf because
Abu Majid al-Hanafi is unknown
and Yahya al-Jabir is da'eef]
3 9 7 9 . It w as n arrated that
'Abdullah said: I remember, as soon
as the iqamah (call immediately
preceding the prayer) was given, the
rows would be complete. Whoever
would like to meet Allah, may He be
exalted, tomorrow as a Muslim, let
him regularly offer these prayers
where the call to prayer is given, for
they (the prayers) are among the
ways of guidance and Allah has
prescribed the ways of guidance to
your Prophet ($^).
*dil
d ll.
If
: J li U f
da=- -T^A*
If.
iff-a (V
rt ( jU J,l
^-^e. I4_jl
bid ^fi. dl ibiuJ idh alp Li:i
If
U- : JUi t ^aiLJl
1
i ajj ^ l ^ i—ilira :
. LcJlp La 1jj±
lO
4_L11J
j 1
f
Liaa 1
Lr»- La li : (J Li
Musnad of 'Abdullah bin Mas'ood^
Comments: [Its isnad is da'eef]
4
447
^:i-i^ j !1 , •
JL j - j h »
It w as n arrated that
'Abdullah bin Mas'ood said: The
Messenger of Allah
taught me
a soorah of ath-thatatheen, one of
the family of Ha-Meem, i.e., alAhqaf. If a soorah contained more
than thirty verses, it was called aththalatheen (thirty). So I went to the
mosque in the morning and I saw a
man reciting it in a way different
from the way he had taught me. 1
said: Who taught you it? He said:
The Messenger of Allah (^ ). I said
to another man: Recite it. And he
recited it in a way that was
different from my recitation and
that of my companion. I took them
to the Prophet (#;) and said: O
Messenger of Allah, these two
recite differently from me. He got
angry and it could be seen from his
face that he was upset, and he said:
"Those who came before you were
destroyed because of differences."
Zirr said: There was a man with
him and the man said: The
Messenger of Allah (#*) is
instructing you each to recite as he
was taught; those who came before
you were only destroyed because
of differences. 'Abdullah said: I do
not know whether it was some
thing that the Messenger of Allah
(%) had told him privately or if he
sensed what the Messenger of
Allah (jfe;) wanted to tell people.
»jl;— ■[ :
3
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y y (Jj
yf-
3981.
1
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LlC. A-LuK
: "CjUdU
yj dab- :
1 ^3 j l
:J l
1 rf
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1
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$ ^ 4dii
>
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OJ idJ1cJL5j :3b
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lib (.,!><■'.. 11 ^Ji ^
d Jf■3b
tjafe
dh
: 3 La
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lil^
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tUilyl
y*
Cl-Ub
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flUa
dJUusI Udh :3 b j ■.<iJrj
s A^p _
j
an
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oi
id ? f i d
Jb
:Jb
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j i j
f l y
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lib !
jjd-j cJj o b —ti
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b.
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vrJ> J ’J & ^ J^ '3 ;3b m
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y
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.a l
an
liy L i
Musnad of 'Abdullah bin Mas'ood
448
-4*
a ( jj *h
jlI c
»l~iul4
And that man was 'Ali bin Abi
Talib (•&).
Comments: [Its isnad is hasan]
3982.
It w a s n a rra te d fro m T ariq
: joi" ^
—IT^AY
O A bu
th a t 'A b d u lla h said to him :
' A b d u r - R a h m a n , th e m a n s a id
salam to y o u . I said : A llah an d His
J—
e- Cl C :J
J li t*Jl)l juc-
itjs jli
M e sse n g e r s p o k e th e tru th . A n d h e
s a id : T h e M e sse n g e r o f A llah (gfe)
, s—
said : "A h e a d o f the H o u r, greetings
o f salam will o n ly be given to people
t
I
J li :J U i : J li
iL l JJj?
jJ-ULJl
Jjl
w h o m o n e k now s; co m m e rce will
b eco m e
so w id e s p r e a d
th a t a
w o m a n will help h er h u sb an d in
c
j
L^rjj ol^Jl
Uj U iJI jJJc'j
tra d e ; and ties o f kinship will be
s e v e re d ."
,[V V A *
Comments: [Its isnad is hasan]
r)
j C—
'
:d<ij
oL-l
.(oaa)
3 9 8 3 .
It
w as
n a rra te d
th a t
j!SC
'A b d u lla h b in M a s 'o o d said : T h e
M e s se n g e r o f A llah
(^ )
p ra y e d
fiv e rak'ahs, in Zwfrr o r 'Asr, an d
w h e n h e fin ish ed , it w a s said to
AS
^
h im : O M e sse n g e r o f A llah , h as
so m e th in g
b een
ad ded
to
th e
p ra y e r ? H e said : " N o ." T h ey said :
I S jS
U a jJ i 1JL»
4__i;
^
lii-J- —T^AT
:
CijjC
:^ | .]
: J li
S* j*
JJl
ijs**
jjl
i!
If
aJJI
jS
:JC
^jI
s-r . . . "
j _. 1
IJis t jZa-At j l jnjiaJ' i.
(J-i
B u t y o u p ra y e d five. So he d id th e
: J li
tw o p ro s tra tio n s o f fo rg etfu ln ess,
th en he sa id : " I a m o n ly h u m a n ; I
: J li
re m e m b e r a s y o u re m e m b e r a n d I
C1 L jp
J
lU
Is
' „
Sj i J l l J S j U
oJLJ’
: J li ^
d-Cli
: IjJli
aV d
j S-As
l_j4^Jl
fo rg e t a s y o u f o r g e t."
Comments: [Its isnad is saheeh]
ICii
U5
jS’al
i
.[ro v i :^r j] .»jy S
t ^>^3 ejse_
3984.
It w a s
n a rra te d
th at I bn
Csi^“ h CjaJ
: J li -CCJ.I liijJ- —T ^A t
M a s 'o o d sa id : T h e M e ssen g er of
A lla h (s&) s a id : " W h o e v e r kills a
ig j
J
if
Musnad of'Abdullah bin Mas'ood
snake will have seven hasiuwt;
whoever kills a gecko will have
one hasanah; whoever leaves a
snake alone for fear of its harm is
not one of us."
Comments: [Its isnad is rfaVt/
because it is interrupted. AlMusayyab bin Rafi' did not meet
Ibn Mas'ood]
J
j
449
i cL>- J
di
Jd
Jdls
J
<eUJ1 Uac. it'nii it
j dw .J h
® •L-L dJ i d
lj
Idj j
mi a
lo L ls-
^ 49
di
--d- iijj j * j . <-Lp.«iL
l. _ jvM
JiS
j j
i. od-lloj'^ L q_
■
iy i— * d ’ dh (d ( J j d
1 d" a» L i d . . . Lp j «
;d j
>
d 0 : -JJj
d ■ ■ ■V-
dm *)
d'
.
It was narrated that Ibn
Mas'ood said: A group of Quraish
passed by the Messenger of Allah
(3Sg) when Khabbab, Suhaib, Bilal
and 'Ammar were with him, and
they said: O Muhammad, are you
content with these? Then Qur'an
was revealed concerning them:
"And warn therewith (the Qur'an)
those who fear that they will be
gathered before their Lord, - up to but Allah knows best the Zalimoon
(polytheists and wrong-doers,).""
[al-An'am 6:51-58].
J
Li (
VT s t )
: blddl Iliad- —l*^Ao
3985.
, J li
1 J4
I
j
J jt
<. j j jS
d j-d j J i
: JL d JU d-) ijW )
J - J
J
~s- 4’3
Jjci
C
ijj—^
jl jy U a
fiSoA
ai yp
odh Aj _>
J J J ]
Jl
.(0 A -0 1
1-Laj v
di.
: r u u l)
CLj -C— !
Comments: [A hasan hadeeth and its
isnad is da'cef because Ash'ath alkindi is da'eef]
3 9 8 6 . It w as n arrated that
'Abdullah said: We used to go on
campaigns with the Messenger of
Allah (3k) and we had no wives
with us. We said: O Messenger of
Allah, can we not castrate ourselves?
But he forbade us to do that. Then
after that we were granted a
0 ad
:J j
J
Ju A i
lIs :JU dJI ad J
t^uj Q
j
p
Iliad
t iJd* J
-^j ^
-VAA1
p
Jp U d l
d J-j
jjj
i paL i J J J
i; : liiii
01J J 1 £jy~i o !
: dJl J—
P Iy) J
llJ
1J J
j J
1 4_p
J l 1_JjJL
Musnad of 'Abdullah bin Mas'ood
concession allowing us to marry a
woman in return for a garment for a
limited time. Then 'Abdullah
recited: "O you who believe! Make
not unlawful the Tayyibat (all that is
good as regards foods, things, deeds,
beliefs, persons) which Allah has
made lawful to you, and transgress
not. Verily, Allah does not like the
transgressors" [al-Ma'idah 5:87],
450
■ 'J* '"
ifr P
ih & R
Ail( JLl& l Ji^- *
A
V ijLft 1 $
I
%
.[V'tO1 : , ^ l j ] .( av isajUdl)
|
t
V &
H
^
:( i(s<va)
]
'-gij>£
X M 'i)
Comments: [Its isnad is saheeh, al-Bukhari (5075) and Muslim (1404))
3 9 8 7 . I t w as n arrated from
'Abdullah bin Mas'ood that he
said: We talked a great deal in the
presence of the Messenger of Allah
(3*5 ) one night, then we came to
him the following morning and he
said: "The Prophets were shown to
me last night with their nations
and their followers from among
their nations. A Prophet came past
with three people of his nation, and
another with a small group of his
nation, and another with a few
follow ers of his nation, and
another with one man of his
nation, and another with no one
with him from his nation, until
Moosa bin 'Imran passed by me
with a company of the Children of
Israel, and when I saw them they
impressed me. I said: O Lord, who
are these? He said: This is your
brother Moosa bin 'Imran, and
those with him are the Children of
Israel. I said: O Lord, where is my
ununah? He said: Look to your
right. I looked and I saw the hills,
the hills of Makkah, covered with
: JlU iJI Jljis
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is
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liti tJJLuy i s Uli : J i
sy ry ^ - ai 14SJ1
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sXiS i
: jLi C—*j Lj eNy*
: JU t jwL : dii Vc :Sj : Jli ;
j
Musnad of 'Abdullah bin Mas'ood 4,
the faces of men. I said: Who arc
these, O Lord? He said: Your
ummah. I said: I am pleased, my
Lord. He said: Are you pleased? I
said: Yes. He said: Look to your
left. So I looked, and I saw the
horizon covered with the faces of
men. fie said: Are you pleased? I
said: I am pleased, It was said: And
verily with these are seventy
thousand who will enter Paradise
without being brought to account/'
Then 'Ukkashah bin Mihsan stood
up and said: O Prophet of Allah,
pray to Allah to make me one of
them. He said: "O Allah, make him
one of them." Then another man
stood up and said; O Messenger of
Allah, pray to Allah to make me
one of them. He said " 'Ukkashah
beat you to it."
451
■«4
■*
AllI j j f .1
j
jiNl li[i t, Calais :Jli
Liiu iiJU^U
N t *Ujl
UP
^ (_r-!
<_r! ^IS j -
dl sill £ol t sDI
b : jlii
p-*
t
:J U i
/ :Jlii
14:
J J - ) LLi
: J li ;
ji
aXJI
.[Va m : ^ Ij ]
oLij i-Uj <.^—>—i
Cj*
j
J—
OCP
[A saheeh hadectlv, this is a da’eefisnad, because al-Hasan - al-Basri narrated it saying an (from); he did not hear from 'Imran bin al-Husain]
C o m m e n ts :
It was narrated from 'Imran
bin Husain that Ibn Mas'ood said:
We talked a great deal in the
presence of the Messenger of Allah
G&$) one night... And he mentioned
the hadeeth.
3988.
Comm ents: [Its isnad is d a ’ecf
because it is interrupted; alHasan - al-Basri -did not hear
from 'Imran bin al-Husain]
^UU
xS lliai- -r^AA
1
A*
Jf-
:JU
iy l Jjl xs,
j
J*
(.oLU
‘ si Ai
^I
- ■* ■
3989.
It w a s
n a rra te d
th a t
'A b d u lla h bin M a s 'o o d said: W e
talked a g re a t deal in th e p resen ce
ir^ i
'W 'j
t, Oj A
^
jt
^
:jii Jc
1
i . . . . jb <lAi UaAj
1
:JU
ji.
aJJ 1
i
js .
jl^ I t
AI* bilAj
Musnad of 'Abdullah bin Mas'ood
of
the
M e sse n g e r
of A llah
452
(3^ )
^
o n e n ig h t... A n d he m e n tio n ed the
hadeeth.
j j <uil JU £ *
jZ oCj
*i^kj dT Jj)—') -He lljjAj : JLs
C o m m e n ts : [Its istwd via al-'Ala
bin Z iyad , from al-H asan alBasri, is saheeh]
j —>01
'■
.*^ddi . . . .
Id^dl
bCJ o b
. [rA*T :^ j]
0 L3 ^ t-'AjJi J j_J?
.» a * l l J U
3990.
It
w as
n a rra te d
I
fro m
_
dVA-D
liud ijuddzJI a_e llijb- —r ^ *
'A b d u lla h th a t th e M e sse n g e r of
A llah
(jte)
issu ed
o rd e rs
th at
a
s n a k e be killed in M ina.
!A
'ey)
dJI J O ' .
y )
C o m m e n ts: [Its isnad is saheeh]
.OToaa)
fro m
Ib n M a s 'o o d
th a t he w as cu ttin g siwak fro m an
M e s se n g e r
"W h at
of
a re
(# 5 )
said:
la u g h i n g
a t? "
A llah
you
lj IS *LI . i
■yj I ‘s- ; . .r-
1nd idJi j j ; ddj
, 0!3Sm
Od>r_jiS t (yaSd ( t Y j 1)
:
isS
" B y th e O n e in W h o s e h an d is m y
so u l, th ey w e ig h m o re h eav ily in
jf- jldd Ldbd :dli
,d j j id
T h ey sa id : O P ro p h e t o f A llah , at
th e th in n ess o f h is legs. H e said :
dJ! Jjd^
U4J koud
Of
j j .
hasati isuad]
3992.
It w a s n a rra te d
Jlii
1
^ a> od^d11 :Jds
[Saheeh b e c a u s e of
co rro b o ratin g evidence; this is a
cdid>ii
tit! 1 dd Li : lyLi 'dOjdd._j:
th e B a la n ce th a n U h u d ."
C o m m e n ts:
J
jpx
jdJdi id id1!*. -r<vu
arak tree; h e h a d sk in n y legs an d
the w in d w a s p u sh in g h im . T he
p e o p le la u g h e d at h im an d th e
dd- jdL
i T t-> w =
It w a s n a rra te d from Z irr
bin H u b a is h
j I s-
.[Tovt ;
•OnM) :
3991.
: Jjl
tZslb
Jt j i '
j- jlCjnl 1-U_J
d—- L*( ^T *) :
th at Ibn
^dJi
olI o ;
^ Ja Li
juJaJi i d
iltid - r v t r
M a s 'o o d said : T h e M e ssen g er of
A lla h
( 5^ )
ta u g h t m e S o o ra t al-
Ljyj*- . 0 Lip J Is
! j L*j - id -d-
A hq af, a n d he ta u g h t it to an o th er
m a n , a n d he d iffered fro m m e in
his re cita tio n o f o n e v erse . I said
b d 'A *
L ii/ij
Or!'
J* *
■
J
J J*
t o ld -'id b j JS
! V Li
p fL *
Musnad of 'Abdullah bin Mas'ood 4 ,
^ j jiiii a |jj tUjt j J lL. I tiii a
453
to him : W h o ta u g h t it to y o u ? He
kldiS
:
said: The M esse n g e r of A llah ($&).
y
So he an d 1 w en t, w ith a g ro u p of
y j
4JLj U k
:o ii
: Jl*
in d e e d /' I said: This m a n claim s
and su ch a w ay. T h e face of the
M essen g er of A lla h ( f e ) ch a n g e d ,
and the m an w h o w as w ith him
(jj/L
JA
ky
j
: JU i VlisY lis Li
k li/ j Ij 5 I q
th at yo u ta u g h t it to him in such
k
1.J l l J j A j U : J J I *
^
y y
and su ch a v e rse ? hie said: "Y e s
: Jlib
aI)1 j r * )
people, and I said: O M e ssen g er of
A llah, did you n ot teach m e such
i Y
J
ilh y
y v )
Juii
aJJ 1
LL U i •>—i fLS"
IJU
J j Aj
«
^y>-j J S ” iyj_i •s-Up
said: Let each m an am o n g you recite
it as he heard it, for those w h o cam e
before y o u w e re on ly d e stro y e d
ky
: J ij
°’>l
M L
jv i/L i
Jji
b ecause of differences. By Allah 1 do
^
jI
d iJU
b k*dj IJp
< jii > f kiui
.[rv u
not know w h ether the M essen ger of
o 15
A llah (5^ ) told h im to sa y th at o r he
said it by him self.
Comments: fits ismut is has/ai]
3993.
A
s im ila r
rep o rt
w as
n arra te d from 'A b d u lla h fro m the
P ro p h e t
(^ ).
He
said:
He
iz y Gilb
got
y
an g ry a n d looked u pset, an d he
sa id :
"T h o se
w ho
cam e
you w ere o n ly d e stro y e d b e ca u se
y
from Ibn
Aldus-
Sujfah d ied, an d th ey found tw o
y) y
kOb AA.y I
fire."
-
..
Aj 1
3995.
It w a s n a rra te d from Ibn
o j C— .J
y
~'
. i W p-
:
-yt-i
LiaO-
j Ls-
y
”f^
<£ , i ,
-y> *>b-j jl
O ub
uLb k^j^'iJui Oo^j
.[TAU
Comments: [Its isnad is hasan]
M a s'o o d
—■>-
: Yb ollpZ .l/.taii
d inars in his cloak . T h e M e ssen g er
of A llah (^ ) said: " T w o b ran d s of
j
.[r m
,j
It w a s n a rra te d
? 1* b *
La-iU1 : Jlij
Comments: [Its isnad is bnaui]
M as'o o d th a t a m a n a m o n g
t
ks'LLs .........
pjkLa 015"
of d ifferen ces."
3994.
) y
y-bwi
b e fo re
Gilp- - r M r
ft
G/j O-
.«pb3»
. J- j. i /ai I J_t-
LOuZ- ~ Y A ^ ®
th a t th e M e sse n g e r of
A llah (&fe) a d d re sse d the w om en
yH1 J *
«■Ji-3
y
^
Musnad of 'Abdullah bin Mas'ood
a
454
and said to them: "There is no
woman among you for whom
three of her children die but
Allah, may He be glorified and
e x a lte d , w ill ad m it h er to
Paradise." The most dignified of
the women said: O Messenger of
Allah, will the one for whom two
of her children die enter Paradise?
He said; "The one for whom two
of her children die will enter
Paradise too."
> daj>-
i. ‘u
dll
If!
0!
0IjJ>l
cd Lai t(<cdd1
ds- Lj =_j
dJl j Jl£ 1‘ii‘i
i
j
d J!
i
Lo .
dJl
f
j
J
,
J lii
IfL-ji'
SM
^
j
. o1jO
C
^
ar5r L d j)) : J li
jld N l
.[Too* : -^ij]
^
J>
'
.OrvrT) ijJL—O O )
m'
au- JuiLi
j
;
Comments: [Saheeh; this is a hasan
isnad]
-
It was narrated that AbulAhwas al-Jushami said: Whilst Ibn
Mas'ood was delivering a khutbah
one day, a snake appeared on the
wall. He interrupted his speech,
then he struck it with his stick until
he killed it. Then he said: I heard
the Messenger of Allah (sgc) say:
"Whoever kills a snake, it is as if he
killed a mushrik man whose blood
it is permissible to shed."
3996.
Ufad- : J n./j !I J—
p Iliad- —
ITAAl
_
f
alkd £ a i
J
t ^idJl
f
^
; dJu f
^^
a>
A.yjzej
dJ!
:^ij]
'
♦
^
-JLj 1.!j
liJl
; Jb p
Jii
;
ai s^
,«iis
0^u—
.'■ :
if.
Ni jy>i N d s o ' f r )
It was narrated that Ibn
M as'ood said: We asked the
Messenger of Allah (^fe) about
monkeys and pigs: were they off
spring of the Jews? The Messenger
of Allah (%) said: "Allah, may He
be glorified and exalted, never
cursed a people - Rawh said: and
transformed them - then they had
offspring until He destroyed them.
3997.
>
ji <.
c_*.
Jrvn
^
1 J
LdLSo
3746]
jj!
y y
oi'1 Lrid-_i : Jli a d d 1 f A
Comments: [Its isnad is da'eef. Sec
■jdL>-
: _ O■'>JI
b J ov- jii Jiij
xJ>
: Nli
Idaj*- . Jb
-adjd!
^ S ll
bd
- r AAV
i_$li Ldaj*if- alj y_
j Xi**
J
if
f
J-LJI
LJ Li
Ir?
. Jli
'j !aa^ 1
:
Musnad of 'Abdullah bin Mas'ood J&
Rather these (i.e., monkeys and
pigs) are a creation that existed
before. When Allah, may He be
glorified and exalted, got angry
with the Jews, He transformed
them and made them like them."
Comments: [Its isnad is da'eef,
Abul-A'yun al-Abdi is da'eef]
<dll ■WC. 11‘nil a
*4e
455
^ Jl jl® i
f
jfif.
^
JJl
_
if a
J J - j ^s- J J l i__sit- U h
•((f a f
jlii
fa * * *
l jl5
IJla
i
1
1
. [ rv t v i ^ i j ]
—O jjj L jJ l
3998. It was narrated that Ibn
Mas'ood said: 1 said: O Messenger
of Allah, which deed is most
beloved to Allah, may He be
glorified and exalted? He said:
"Offering prayer on time." I said:
Then what? He said: "Honouring
one's parents." I said: Then what?
He said: "Then jihad for the sake of
Allah." And if I had asked for more,
he would have given me more.
j jl I
JnC* IIj Jj - . J 15 J n■rd1 •Xj' bj-L>"
jJ
3999. It w as n arrated that
'Abdullah said: I remember the pairs
(of soorahs) that the Messenger of
Allah (^ ) used to put together (in
one rak'ah), eighteen soorahs from
al-Mufassal and two soorahs from
the family of Ha-Mccm.
Comments: [Its
is s a h e e h , alBukhari (5043) and Muslim (822)]
U-jJ-
•
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J U i^ l
“
J
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: Jli
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if.
if
i
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:jJ l
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:Jli S'jj jj : J i j
i
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1
: J li
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■cui*
.[TA^ ‘ :
Comments: [Its isnad is saheeh, alBukhari (527) and Muslim (85)]
I
.(As)
«JJ1
t(flTV) i ^ i
!
qj L*>| 1
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dh f f
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J ' i f J r ’j r - 'J ‘ j J a i J i
is n a d
4000. It w as n arrated that
'Abdullah bin Mas'ood said: We
talked a great deal in the presence
of the Messenger of Allah (*fe) one
night... And he mentioned the
hadeeth.
.(A Y Y ) m
. f *( ^ ■ £Y*) ! ^ ^ o ^ L k ^ l !
J L U jfa~ I tiljj
.y JLi->c^
£*1 *
tojS faf-
fa JJ' 4 4 Ifa 1 bjr^~ if.
m
;J
wL_P LJJL^j
ifa
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i
Musnad of 'Abdullah bin Mas'ood
456
4c Jjliiii it
Comments: [Its isnad via al-'Ala
bin Ziyad from al-Hasan al-Basri
is saheeh]
'■r*S.
‘
j—?Ji
4 0 0 1 . It was n arrated that
'Abdullah said: We were sitting in
the mosque on the night before
Friday, and a man among the Ansar
said: If one of us sees a man with his
wife and kills him, you will kill him,
and if he speaks, you will flog him,
but if he keeps quiet, he is keeping
quiet when he is feeling frustrated
and angry. By Allah, if I wake up
safe and sound in the morning, I
shall certainly ask the Messenger of
Allah (£ig). So he asked him: O
Messenger of Allah, if one of us sees
a man with his wife and kills him,
you will kill him, and if he speaks,
you will flog him, but if he keeps
quiet, he is keeping quiet when he is
feeling frustrated and angry. O
Allah, pass judgement. Then the
verse of Wan was revealed, and that
man was the first one to be tested
with this experience.
4UI _Ci£
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C o m m e n ts: [Its isnad is saheeh, Muslim (1495)]
4002.
It was n arrated that
'Abdur-Rahman bin Yazeed said:
I saw 'Abdullah stone the Jam rah
from the bottom of the valley,
then he said: Here - by the One
besides Whom there is no other
God - the one to whom SooratalBaqarah was revealed stood.
C o m m e n ts : [Its isnad is saheeh,
M uslim (1296)]
j (2k, liijb- : ^ol y
biu>- —1 • * Y
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yip
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! ^jy*J
'll
Musnad of 'Abdullah bin Mas'ood
4003.
^
It w a s n a rra te d th at Ibn
4^ 'j *'1* (jj 4JLII JllC JLt»! a
457
■jl jd B jd ! ail
—£ 1 *V
M a s'o o d sa id : I p ra y e d tw o rak'ahs
w ith the M e sse n g e r of A llah (% ,),
J j"
tw o rak'ahs w ith A bu B ak r (.£,) and
1y
4 c r ’^
c-lLi : Jli ijjd_o
tw o rak'ahs w ith 'U m a r ("&)■
Comments: [Its ism d is saheeh, alBukhari (1657)|
4
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4004.
It
w as
n a rra te d
Bad : ^ol
th a t
'A b d u lla h said: W e w e re w ith th e
M essen ger of A llah ($gg) in a c a v e
4 f i f cf j h
and (the so o ra h ) "B y the w in d s (or
tjU
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jj
jj-
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^
an g els or the M e ssen g ers of A llah)
sen t forth o n e a fte r a n o th e r" [al-
(h o lL Jl)
M u rsa la t 7 7 :1 ] w a s re v e a le d ; w e
y*
learn ed it fro m his lips. T h en a
sn ak e c a m e o u t of its hole, an d w e
A-l> -
w —5^
ol^ai
ru sh ed to kill it b u t it g o t a w a y
$££
jr^-* <■ ^5
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(,
4Li^>n>-
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from u s an d en tered its hole. Then
, [ V ov t :
he said : " I t w a s p ro te c te d fro m
y o u r evil a s y o u w e re p ro tected
.(rrw)
fro m its e v il."
1j ] . Li j**
uL|
Comments: [Its isnad is saheeh, a1-Bukhari (3317)]
A similar report was
narrated from 'Abdullah and he
said: We learned it fresh from his
lips.
4005.
Jjrj-I Bad : ail ■jj
f-
t
^
4 0 0 6 . Al-Qasim bin Mukhaimirah
said: 'Alqamah took hold of my
hand and told me that 'Abdullah
bin Mas'ood took hold of his hand,
and that the Messenger of Allah
. ^ *l i
(jii
Comments: [Its isnad is saheeh, alBukhari (4931)]
Bud —i •* o
jf-
^ ji d
ij j B
idild
^l i
4dLj . . . .
.[rovt :
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: Jli ^>J1 ^ ^jdj-Jl Bad
IM
:Jli
jll
Musnad of 'Abdullah bin Mas'ood
458
(^e) took hold of 'Abdullah's hand
and taught him the tashahhud in
p ra y e r. He sa id : "S a y : All
compliments, prayers and pure
words are due to Allah. Peace be
upon you, O Prophet, and the
mercy of Allah and His blessings.
Peace be upon us and upon the
righteous slaves of Allah." Zuhair
said: I memorised from him, in sha
Allah: "I bear witness that there is
no god except Allah and I bear
witness that Muhammad is His
slave and Messenger." He said:
When you have finished this, or
when you have done this, then you
have completed your prayer; if you
want to get up, then get up, and if
you want to sit, then sit.
Comments: [Its isnad is saheeh]
*4* J jiiii
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t. dJI
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jl jL>- ^vl
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u........ i-u c~-jii ljli»
1“>e£
jlwui
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xei
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lalAd j i
jl
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f di f*
J ^ j j
(. jjJI * ^1 Jjj jA LJ
J i dUi5j
-w-jji
.( w/o) ;jJLjJii(ror/ ) :jLji
4 0 0 7 . It was n arrated from
'Abdullah (^ ) that the Prophet (£k)
said concerning the people who
stayed away from Jumu'ah: "I
thought of instructing a man to
lead the people in prayer, then
going and burning down the
houses of men who stay away from
Jumu'ah whilst they are in them."
Comments: [Its isnad is saheeh]
a*, ^yy-Jl i$U-J
jr* j*'4-* OJj
>J li _ ^ J l J d I
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jr^
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jd
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:
j# jj—a (>LA[ 1«U&l H- (Jd ol ,j
It
w as
'A b d u l l a h
4008.
s a id :
n a rra te d
I cam e
to
th a t
th e
M e s se n g e r of A llah (jdr) an d said :
lljjJ- i d ! d l l
AA daJp
ji.
,J
—i**A
J(
J
M usnad o f'A b d u lla h bin M as'ood &
0 Messenger of Allah, Allah has
caused Abu Jah) to be killed. He
said: "Praise be to Allah Who has
granted victory to His slave and
caused His religion to prevail."
.& jyulul
459
-
i d J l
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Ul lii ai
H a li
(till Jlx£. IClill4
^ 1 0 J t dJ I <Jj —>j
f
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n sjta*.! ! ^jj
.
Ub>- lllai-
Ji
l jju
I “Uj I
j3
if.
* j f y &
1^
y dJl alp-
li?
j
'Asim bin Bahdalah told
us... And he mentioned a similar
report with the same isnad.
. J ji J y i j g d Jj :Nb ^
^L) ^jip
: J y-3 <■db-p
Hail
.«Uica
JJ> l. U1 U3
j*
Itb )
Hid ^
It w as n arrated that
'Abdullah (*&) said: When the
Messenger of Allah (#=) was taken
on the Night Journey, he was taken
as far as Sidratal-Muntaha, which is
in the sixth heaven; anything that
ascends from earth stops there and
is taken from there; anything that
:^ lj ]
Cj IU- : OUp allfi*- - 1 A *
eLcHj *3^31 : da^j
^—
^Ip llj^A
. [r< a
Comments: [It is a repeat of 3901,
isnad and text]
4011.
(J5’
dll J j —'j tiJ-f j
Comments: [Its isnad is hasan]
4010.
y
y
^Ijl HIp jlS lib
J f
: Yli
if
-J b
oil) jllj /^1p
^
--- j j»-!
y 1 j UHdj bjU>- —£ * * ^
f
if
4
: JLu
.[TAT i
Comments: [Its isnad is da'eef
because it is interrupted ]
4 0 0 9 . It was narrated that
'Abdullah bin Mas'ood said: We
were on the campaign of Badr,
each three of us to one camel, and
Abu Lubabah and 'Ali bin Abi
Talib were the two who rode with
the Messenger of Allah (■%). It
was the turn of the Messenger of
Allah (#;) to walk, and they said:
Ride, O Messenger of Allah, and
we will walk instead of you. He
said: "You are not stronger than
me and I am not in less need of
reward than you."
dJlA-p
. o ’i d jj
. j _»■ ojLa.1
: H i jjl
l:
if
Jj-lli
C fj
wbHlj li
tj a i
if
^
-t A T
J/)) j *
-Jb aJj 1 alp
,Jl % H P 1 ^
IfcJjj t.HoLU) e-Li—
jl
■af 1
Musnad of 'Abdullah bin Mas'ood
-%
comes down from above stops
there and is taken from there. He
said: "When that covered the lote
tree which did cover it!" [an-Najrn
53:16], He said: Butterflies of gold.
He said: And the Messenger of
Allah ($g) was given three things:
the five daily prayers, the final
verses of Sooratal-Baqarah, and
those of his urnrnah who do not
associate anything with Allah were
forgiven major sins that may cause
one to end up in Hellfire.
460
a 4 J U t Ale JLllue
'-if* J Lij
^ 0r4~'.
‘ 1^-? y *-,rV • AjV1.
ball'
t
i. l_giy
tl
Cj Vu ^
i l l J jZ
—1
3 (•
jApU
j
: JL* U_SO
1 cal^LlaJl : j ’jLa
3'
y
Lidj (,slO
aj
.[ r n o
-all ^
.(w r)
o t>
y
y
^
Ik
Comments: [Its isnad is sahech,
Muslim (173)]
4012.
It was n arrated that
'Abdullah bin Ma'qil said: My
father was with 'Abdullah bin
Mas'ood and heard him say: 1
V aj
;r
pll? y m
y ) iy
UJU - i - U
JfA ^ jin
say: "Regret is repentance."
t
Comments: [A saheeh hadecth; this
is a qawi isnad]
:dA m I"
o ij
jy
au
:ju>
(£ r r />) ^
jj dui
jlj> jju-
±1^
i 515 : J'J
: JyZ bU—i
.[TotA i ^ l j ] A'Zy fjllh
■ijijj
4 0 1 3 .
It w as n arrated that
'Abdullah bin Mas'ood said: We
were with the Messenger of Allah
(*fe) and we were kept from
praying Zuhr, 'Asr, Maghrib and
7s/m'. And that upset me a great
deal, then I said: We are with the
Messenger of Allah and (fighting)
for the sake of Allah. Then the
Messenger of Allah (3^) instructed
Bilal to give the iqam ah (call
immediately preceding the prayer)
and he led us in praying Zuhr; then
he gave the iqamah and he led us in
praying 'Asr; then he gave the
luaj i
jl
fli*
-t* T
lllu ^
y.
y
All aid
y
*:
,
Id
1
All aid
'y A J'j
v -a
r
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Ah
i*
y
°jl Ip
Li
; JLi
b ; i o'
dJJi a lii*
All
J= r- j j j
l SA , /J 1I ftVsli t
lL
A
jl
: d J i jA
a * L*
^5 A l L
k
AH
v jl d J i j
J z ii
“y t -
,y y
1
id
ijZ
iZ
id J A
Lf ij 1 ^
m
. r ii'1 y
Li_1j j j 1 Lj
M usnad o f 'A bd u llah bin M as'ood A
iqamah and he led us in praying
Mflg/zrr’fr; then he gave the iqamah
and he led us in praying 'Isha'.
Then the Messenger of Allah ( ^ )
went around us, then he said:
"There is no band of people on
earth who are remembering Allah,
may He be glorified and exalted,
except you."
ic
461
U>!| : J b
1
4Jj1 »Lxt .t IJ1jt
dT J
) L_Lp i
'-S- dj 1 jj^bjU dLb.P
, [ r o : : : £r<j] ■1l i J p
j A I IJUj 40^d J --=- ■
A
if )
^ _j jJ
sj_t-
jji
^ Jl
t ap LAA
A~dj
Comments: [Hasan because of corroborating evidence; this is a da'ecf isnad
because it is interrupted; Abu 'Ubaidah bin 'Abdullah bin Mas'ood did not
hear from his father]
It was n arrated that
'Abdullah bin Ma'qil said: My
father was with 'Abdullah bin
Mas'ood and heard him say: I heard
the Messenger of Allah (jfe;) say:
"Regret is repentance."
ir* " f t s f ) J
Comments: [Saheeh; this is a jayyid
isnad]
,[V oi a :
4 014.
;
j u _A
UfaA —£ * £
*, , * „-^ ^
dJl J—
P
ois :uti LAa
., jSS
ij *. —
i J l *. -
A1 Xf J
in <1-> »'
. ° -
j L .1
It was n arrated that
Masrooq said: 'Abdullah told us one
day: The Messenger of Allah (sfe)
said - then he started trembling to
the exten t that his garm en t
trembled, then he said: something
like that, or something similar to
that.
: UjUU
. " ajjj
Uu
4 0 1 5 .
AbU- :
f)
Comments: [Saheeh, its isnad is
j am/id]
'9
l
i f 1irrf^
if
Jli : Jlii t
tajLi oip j
,[H V
if
id alp Ia A :Jli jj^ A
:J b 1 d J l J
j
■ : £r j] .A L^A Vl li A i JU
Comments: [Its isnad is saheeh]
4 0 1 6 . It was n arrated that
'Abdullah bin Ma'qil said: My
father was with 'Abdullah bin
Mas'ood and heard him say: I
heard the Messenger of Allah ($&?;)
say: "Regret is repentance."
f
.
(obA :
UijU - i • 1
‘i f
a
JLLp
*Jl)I J y-*j
.[To 1A
' A
if A
t
j IS : JU JA p v i l f f
< : Jj^, ‘'J-Aa
a
fjaib) : Jjii A
.j-?- j A] duj ijy u i ;
°
Musnad of 'Abdullah bin Mas'ood
It was n arrated that
'Abdullah (4*) said: We used not to
know what to say in the prayer; we
would say: Peace be upon Allah,
peace be upon Jibreel, peace be
u p o n M i k a 'c e l . T h e n th e
Messenger of Allah (sfe) taught us
and said: "Verily Allah is as-Salam,
so when you sit after two rak'ahs,
say: 'All compliments, prayers and
pure words are due to Allah. Peace
be upon you, O Prophet, and the
mercy of Allah and His blessings.
Peace be upon us, and on the
righteous slaves of Allah'" - Abu
Wa'il said in his hadecth from
'Abdullah from the Prophet (gk):
"for if you say that, it will reach
every righteous slave in heaven
and on earth." And Abu Ishaq said
in the hadeeth of'Abdullah from the
Prophet (^t): "If you say that, it
will reach every angel who is close
to Allah or every Prophet who was
sent or every righteous slave - 'I
bear witness that there is no god
but Allah, and I bear witness that
M uhammad is His slave and
Messenger.'"
4 0 1 7 .
462
^
I t w as n arrated that
'Abdullah said: We were with the
Prophet ( ^ ) and we passed by an
ant colony that had been burnt.
The Prophet ($&) said: "No human
should punish with the punish
ment of Allah, may He be glorified
and exalted."
*
tj yj x * IdJb- - t * W
j*
Ji
J
c / j Jib J
j f-
uri'j
d iSjA M lls ; JU
tdJl
hI! i
x j,
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dll j l ijlUi 1 L u J j i i
: l^jj£j
‘ d!
xdJj- tiU
i o l —hll_f
k.lc-
dli _
x~>L^ Ifh lib :
jiij « > y ^ '
:
j
dll
y j
Jjb
dll j IIp
^ i t jf. dll xS Js-
u
j
j
js
^ 1 1 j * dll xS dxjJ- J J b d jl J
Is? ji
diL 3 ^
vyt ; ji J
j l jL^il _
>( J
, ftaJj ~«JJ
9S .* i
oJ—
P
ijj»
jl h
y
t ‘ ^ f,
.[riTY :^ j]
Comments: [Its isnad is saheeh, alBukhari (1202)]
40 1 8 ,
<011JLlC. ■1
■('Y *Y)
jljL j
y-'
^^-^w= o^>'u—-] :
’ jljjh
^
J*
j** 1 ^ 1 ^
Cr!
tls
JUi
j
J*
1
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•®
—1 * A
Xj -
iJ
*■
: Jli JlJt xs,
J
^
dll wjldd ,— idd j l j-~l
M usnad o f 'A bd u llah bin M as'ood &
Comments: [Saheeh; this is an isrtrtd
which is saheeh according to the
conditions of Muslim]
^jLfr
ft
^
It was narrated that Ibn
Mas'ood said: The Messenger of
Allah ($fe) addressed us and said:
"Give charity, O women, for you
will be most of the people of Hell
on the Day of Resurrection." A
woman who was not one of the
prominent women stood up and
said: O Messenger of Allah, why
will we be most of the people of
Hell? He said: "Because you curse
a great deal and are ungrateful to
your husbands."
IjL fc j
-Li*
l) Liu*
— a
Uj ^ I . j IjijJ I -L-t- lijjj*- "" i * ) ^
J -;b
J-
j j I LdU- : J IS £
jG 'd
i
It was narrated from Ibn
Mas'ood, who attributed it to the
Prophet (£&): "Keep revising the
Qur'an, for by the One in Whose
hand is my soul, it is more likely to
flee from the hearts of men than
camels from their hobbles. What a
bad thing for one of them to say, I
forgot such and such a verse.
Rather he was caused to forget."
i
^U
j i -
jd 1
^ fJ ^ 1
i y
IS ; ijjlis t t-LlHl aIAs*
tc..b.I
:J1S
0
. l<
Ij
kkj-dJ 1 j
Jb N 1
y J ’j dUJ y ~
^ p j LjL^
I . (j 1j J I .Xp
—f 1Y ■
j i j i . ,j> b
j_i i <olS i. j i y i I ij j j >LSjd : J IS
J-L) ^J !
(. l^JJip y JcJl y JLS- Jl
d -.T
4j 1 Li-.- . w
.[ V 3 Y * :
'. d j J
Comments: [Its isnad is saheeh, alBukhari (5039)]
4 0 2 1 . It was narrated that Ibn
Mas'ood said: Some people came
to the Prophet ($&;) and said: O
Messenger of Allah, our companion
is sick, can we cauterise him? He
remained silent for a while, then he
said: "If you wish you could
y
J J G li Jijuk;)) : Jlis
Comments: [Saheeh because of
corroborating evidence; this is an
isnad that could be hasan]
4020.
i
j i k l ) j
^y A
4019.
alii t'tf' ■1‘i<J|a
j-ifr J l j
463
.J j i
1j ] . N ---i
y A
« ^-i
Lbx>- . j l j J I
od 0 *
J
j
GXx
l
‘J L ^ S J
xp
, . ji
Ixx^j - i *Y
y) J*
1 JJ
Gj-Li
N
k
.<0«r< )
0
o1
01
‘■obd-jl y )
y>
kill
Jy lj
b
:!J U
Musnad of'Abdullah bin Mas'ood ,&■
464
4,,
cauterise him or if you wish you
could use hot stones."
. JL s
Comments: [A saheeh hadeeth]
,
. *
^
* _
<dll JU £ >l <u>4
.
,
— s ’'.•p ^So s I
.v.y.-J: jlj
s
i
<,^ S o J ll
i-ojjSLi
jb
.[rv*
:£ i> '
4022.
It was narrated that Ibn
Mas'ood said: I heard the Messenger
of Allah (ig£) say: "A person may
tell lies until he is recorded with
Allah as a liar, or he may speak the
truth until he is recorded with
Allah as a speaker of truth."
ujS -1
alp llilLv- —
y** ^ 3 ^ ' urf' J *
—- ( t t t j ^
aliJl
If
I : Jls Jyjtdjo
db
>f
,
<.3^*1 ^
;J
'
^
jL
%
dJl j j J A
__
„
L_f>- LjJlJal J 1 tC iiS dJl JUp
Comments: [A saheeh hadeeth]
.[TYTa
aiLajJutf
. ( T*1* ' ) : j* l
4 0 2 3 . It was n arrated that
'Abdur-Rahman bin Yazeed said:
'Abdullah said: We were with the
Messenger of Allah (a&), young
men who had nothing, And he
said: "O young men, whoever
among you can afford it, let him
get married, for it is more effective
in lowering the gaze and guarding
one's ch astity. And w hoever
cannot afford it should fast, for it
will be a shield for him."
01^
jUb
^
aid
d il J j — 'j ^
L5
. d il
ju p
C» : Jlis
y
a1Cj l
(.
J Is
:JU
x,-y
laJ 3~3
' S t * *
* i
^ 13j ^(T> 0
'
,
^
J
^ CY ^
t jJCli
*
^
.(Uld-j d ej -'sli jU t^jdaJL 4_Jl1j ^a£lj
.[ro4T i ^ j ]
Comments: [Its isnad is saheeh, alBukhari (5066) and Muslim
(1400)]
4 0 2 4 . It w as n arrated that
'Abdur-Rahman bin Yazeed said:
al-Ash'ath bin Qais entered upon
'Abdullah on the day of 'Ashoora'
and he was eating lunch. He said:
O Abu Muhammad, come and eat
lunch. He said: Is it not the day of
Ashoora'? He said: Do you know
-t'X r
I ^
L
O ^L^j
[
A H
: Y li
s a il]
J & A
tS jL lp
t-M
j d
G fjU -
- * •
j u
i
I r A i*
t ^j J J lA0 j
:J b
d V
■J b
y T -T 3
. tJ l i i
t V
t c- kjlm JJ
Lp
d ll
■ • )
, JL001
Y J
t i l l -
1 ^ ;
01
dJl
a lp
Cl
C
Musnad of 'Abdullah bin Mas'ood
what the day of 'Ashoora' is?
Rather the Messenger of Allah (£*)
used to fast it before (the command
to fast) Ramadan was revealed;
when (the command to fast)
Ramadan was revealed, it was given
up.
Comments; [Its isnad is sciheeh, ah
Bukhari (4503) and Muslim
(1127)]
It w as n arrated that
'Alqamah said: We were sitting
with 'Abdullah, and Zaid bin
Hudair was with us. Khabbab
entered upon us and said: O Abu
'Abdur-Rahman, do all of these
people recite as you recite? He said:
If you wish, you may tell some of
them to recite to you. He said: Yes
(I will). Then he said to me: Recite.
Ibn Hudair said: Are you telling
him to recite, when he is not the
best reciter among us? He said: By
Allah, if you wish I will tell you
what the Messenger of Allah ($fe)
said to your people and his people.
Then I recited fifty verses from
(Soorat) Maryam and Khabbab
sa id : You h av e d one w ell.
'Abdullah said: There is nothing I
know of Qur'an but he also has
knowledge of it. Then 'Abdullah
said to Khabbab: Is it not time to
throw away this ring? He said: You
will not see me wearing it after
today. And the ring was of gold.
4.:
465
fjH ^
“
oA j
HpJL
>
Aill Vir ■v
Jll
3 IS U3
S"
' ti
, ,,
>
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lO
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*
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l—j
t
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: f- *f i 0 *r) : ^
oil—l
. ( ' rv)
4025.
£ jL -
-Up L i . L 5
ILL
: J jb
-Xj j L L j
I a*p 111 u
c_LJi jl
: Jb
US I1jA
yL *; Yj Y*
t LJUp yi3
LI
aL i
: Jli*
J^ L 3
i pj jA ^jA 4jT
L
t .__ j IU-
l Tl
Ji-
JUlj
^
ldJ)
: JL j
- ' r 1 c a a a l : 3 Li <•1
JUi ijL-!
t . ’ >Jf:
- £ - yo
: Jli wtli- j L
i.
1.
b ijb -
J ii
t
J
^_j j
l
aa 1yL3 : 3 1* t
: JJI Jl J 3U i
JJl alp Jli jL
J
:J3 l3 J 3 Li
ioly ja. J l
JlL
ijil
jjp <> jj Y i n
Li
: j l i i J fc j i JlA ll ’j JJ Jl Li
jL L J ij
.u r v )
juu
^
Comments: [Its isnad is saheeh, alBukhari (4391)]
4 0 2 6 . It was narrated that
'Abdullah - he (i.e. Shareek)
narrated it to us as a marfoo'
^
L b p LaL : J*IS y GiaL - i * Y l
m* ^
^
j-
'■*?) j *
*0 ^ '
Musnad of "Abdullah bin Mas'ood jfe
466
report the first time, then he
stopped narrating it as marfoosaid: "Even if riba increases, it will
ultimately lead to less."
Je
—'ij**
aj
i 'Cp
j tdjl JLii. . 1 j
Ji-JJ
liy Jji
i.jS jl)
•1(Js J ] JJU- jU
jij
4 0 2 7 . It was n arrated that
'Abdullah bin Mas'ood (At) said:
The Messenger of Allah (jfe) said:
"Allah did not forbid anything but
He knew beforehand that He would
see some of you [committing it], but
verily I am holding on to your
waistbands lest you fall into the Fire
like moths or flies."
y t
jl
'
: gj> *j
■
jJ
l
Jb . ij li j
I
dl'
Ji
j*
f>d ^ iill jl'1
i j Ml <
CJ 1^5
Ig-dL... Jl ^_Lc. jij
; , j , , * ,,
^ Ji £ j 1
Jj--4^0
jii t
J Jj
“VuJ J X - j
4028.
j - • h jiJ
w as
n a rra te d
^
y)
--Jl jl
iaAXl J
It
dll J ^ )
■
.[rv*t :
i y*
—i * YV
jr! 0—
J*
Comments: [A hnsan hadeeth]
—jsjjs- j I Xj
: Jli
.[r v n
Comments: [A saheeh hadeeth]
J1
t
fro m
J
0 Ui
jj-
—J 1 ^
1j] . CJJ1
JU jj
- i * YA
:£^3
'A b d u lla h bin M a s 'o o d ... A n d he
n a rra te d the hadeeth, an d he said:
Comments:
:jLi
a
J
" m o th s o r flies."
Jp; JJ 1 JI s-
[Its isnad is hasan]
J ljl
t JjlI*
t X jjJJ
:J lij
.[TV - i
JJ
4029.
Q JJ
x
£»—•
3jJu
1
t
: ^ l j ] ,v_a ; I ji 3
-iaL>-l jlj -JJjji_Jl
It w a s n a rra te d fro m Ibn
^j£-
EjJi- : J joIJ
w ith the M e sse n g e r of A llah (sgg)
u*
y. n i f
o n the d a y o f B a d r w e re 'A li an d
d~aj JL?
jj
—£ * YA
M a s 'o o d th a t the on es w h o ro d e
A b u L u b a b a h . W h e n it w a s th e
h im :
R id e ,
O
M essen ger
of
A llah , an d w e w ill w alk in stead
jl : ^jjLlj
LljU- lit# td U y j Jjli- JX '^y_
P ro p h e t's tu rn to w alk , th ey said
to
‘■da*) y.
JJI J
ill
J d l)l
:Vli
dll J ^ 3
Musnad of 'Abdullah bin Mas'ood 4*
jjj dill J uL£ . ^IM
l fl
4?
467
of you. He said: "'You are not
stronger than me and ] am not in
less need of reward than you."
Li L L®® . J
l
ii ' j. j j - l
j
;
y
Comments: [Its isnad is hascm]
4 0 3 0 . It was narrated that
'Abdur-Rahman bin al-Aswad
said: 'Alqamah and al-Aswad
asked permission to enter upon
'Abdullah. He said: There will
come to you rulers who will be
distracted from the time of prayer,
so offer the prayer at the proper
time. Then he got up and prayed
(standing) between me and him
(leading us in prayer), then he
said: This is what I saw the
Messenger of Allah (^fe;) do.
t
^ g
Ujje»- :
: J ti J
^j I UlAs- —i *T”‘
t
I J—
^
: (J li 1 Jll I
.. .
dJl
Y 1j <waLp J i U 1
, rJ , > .
>-
j
1 Cj j lJ ~j
a
1.
-jot
J j -Jj
‘■ a jj
b*j i
laiLt
: jii
.[r<uv ^ g
.(oTO : j» ‘■Sj3 “Yl;—I ■ g*-*
Comments: [Its isnad is qaivi]
Comments: [Its isnad is sahedi]
jJiY l
JU
QjJ- -£ *r
:
: J ii JJl alp Jp t i l i i p j i j i j iyJll
i;
*
& V
4 0 3 1 . It w as n arrated that
'Abdullah (^) said: When this verse
was revealed, "It is those who
believe (in the Oneness of Allah and
worship none but Him Alone) and
confuse not their Belief with Zulm
(wrong, i.e. by worshipping others
besides Allah)" [al-An'am 6:82],
they said: O Messenger of Allah,
who among us does not wrong
himself? He said: "It is not that; it is
shirk. Have you not heard what
Luqman said to his son: 'O my son!
Join not in worship others with
Allah. Verily, joining others in
worship with Allah is a great Zulm
(wrong) indeed' [Luqman 31:13]?"
:<JYl a ii
: igii ( ay
4gL
_])l : J ii
g jg
pJJaj Y G li t d ll J
L u ii J ii U g U _ J J ' . i i g j i >
^LU J jilf
jjj
Yf 1 : o Y
.[rsA<i ^ g ( r: jUJ)
• c r^
t i) ii
: G ?^
Musnad of 'Abdullah bin Mas'ood 4?
It w as n arrated that
'Abdullah said: The Messenger of
Allah (igg) led us in prayer, and he
either added or omitted something.
Ibraheem said: I am the one who
forgot that. We said: O Messenger
of Allah, has something been
introduced into the prayer? He
said: "Why is that?" We said: You
just prayed such and such (number
of rak'ahs). He said: 1 am only
human and I forget as you forget. If
one of you forgets something, let
him prostrate tw ice." Then he
turned around and prostrated
twice.
<uJl JLlC. JjuLu*
468
4 0 3 2 .
Utah —
: JLs yUi _lp jp , hulp
t^ I'y
Uij ii;
L. J Lu
JlJj jllTj
Comments: [Its isnad is saheeh, ah
Bukhari (5001) and Muslim
(801)]
j Is __ ^aUi
I ; aJj
^
: ills
j X-j
IJ
u t UUs _
j
Uyi
:J'j
lil Uu]11 : Jli t LiSj IjU
_c>-1
b j3 i o
^__j i
i^ ij]
.[r o w
Comments: [Its isnad is saheeh,
Muslim (572)]
4 0 3 3 . It w as n arrated that
'Alqamah said: 'Abdullah came to
Syria and some of the people of
Homs said to him: Recite to us. So
he recited Soorat Yoosuf to them. A
man who was present stood up
and said: By Allah, this is not how
it was revealed! 'Abdullah said:
Woe to you! By Allah, I recited it to
the Messenger of Allah (& ) like
this, and he said: "You have done
well." Whilst he was talking to
him, he noticed the smell of alcohol
on him and he said: Do you drink
impurity and disbelieve in the
Qur'an? By Allah, you will not
leave me until I have you flogged.
And he had flogged as the hadd
punishment.
.vT; Jui
,(0VY) : j. <.
1 litah
J-
J
: Ji* hull
j>
■
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1
A
t Li! 1 aL i_Lp
/')
hUi t llU rii ■YaL>- (£lo
U Jllj
Jn; : UThjj : aIT
jup
iii&
li_a ~ * j j
J(Ui; ^
JU
Cj j U-_j jl
k—■,-t5hj
j Ui
j*
;i iJiSU
^V) AiJ
i. c * 1
>-jJ 1
I , (J1Us , ^tUiJ 1
Jjij
.[ro‘(
: <* >
■( 0 * M) : ^ i
:jU i
j
)'jI'U 0
_Ul
s:Uij :
.(AM)
Musnadof 'Abdullah bin Mas'uod^
4034.
It
w as
n a rra te d
^ J d i l l
469
th a t
JLlC. -
d;jJ- - i •r t
'A b d u r-R a h m a n bin Y a z e e d said:
'A b d u lla h
said
- w hen
he sa w
rak'ahs in M ina
I prayed two rak’ahs behind the
Messenger of Allah (sge), and two
rak'ahs behind Abu Bakr, and two
rak'ahs behind 'Umar. I hope that
out of four, two rak'ahs will be
accepted from me.
:
-^jr. y y ^ J ' 1
'U th m a n p ra y fo u r
jUii-
If
lli Jjl
c -ia :
m in
J
, r^
jr^ j »■y4 ^ j ^
Li5j
^
j
ty* ■
.[ro ^ r :
jy f y y^y : jyl
. jlddiLo
~t
j l i tdiU-
y.
y
ouljc.j
td ji
yy
: j s
±>y
2j —^Y ij
_l>- oiji Y
t
i‘ f
d id -3
jy
j*jii Sj j j - c '.s t ^L>- ^ i f
JC *u
Y
l
f-
j -V .iJ
(_1LLS
(J
^
j ULi J 1
L fa p i
4J-U
.[ £ * TV
:
1j
]
^^
llS
U ’1 : J U
k*
s
! J 'i3
t
o^ d ji
l
.* f - L - j d
4j
U
ia
j.% i L
:r
Comments: [Its isnad is saheeh, alBukhari (5066) and Muslim
(1400)]
4 0 3 6 . It was narrated from al
' Aizar from Tin'ah, that Ibn Mas'ood
said: I heard the Messenger of Allah
(^b) say: "If a curse is directed at
someone, it goes in his direction,
then if it finds a way to reach him it
befalls him, otherwise it will turn
to its Lord and say: 'O Lord, So and
J li
jlp
oddsd
Comments: [Its isnad is saheeh, ah
Bukhari (1657)]
4 0 3 5 . It w as n arrated that
'Abdur-Rahman bin Yazeed said:
We entered upon 'Abdullah, and
'Alqamah and al-Aswad were with
him. He narrated a hadeeth and I
think he only narrated it for my
sake; I was the youngest of the
people. He said: We were with the
Messenger of Allah ($£), young
men who had nothing. And he
said: "O young men, whoever
among you can afford it, let him
get married, for it is more effective
in lowering the gaze and guarding
one's chastity. And w hoever
cannot afford it should fast, for it
will be a shield for him."
if
■<W ••)
^
y Z jiy /^
:J £
-i» rt
j l Ow
s
,
a
CjuIlII
j
j
,
t
Id'1 : J j Ai 5^
dU (. aJ]
i
_
Y Ij t 4j
„ s ,
o JL>-
y>
jly~di
-■
dJl J j —
ij
y
”
,
„
_
*'
„
.
AjJ:
Musnad of "Abdullah bin Mas'ood
470
so directed me at So and so, but I
could not find any way to reach
him. What do You instruct me to
do?' And He will say: "Go back
from whence you cam e/"
4? l y
1)tAi o 11—
^
x u jt
fdil
Li : c J tii t
ale
jjlJ
■[TAV1
^Ll>- ^
:^ r lj]
I
.iL—
<1 :
»i
C-/
Com m ents: [Saheeh because of
corroborating evidence; this is an
isnad that could be hasan]
It w as n arrated that
'Abdullah said: The Messenger of
Allah (ssfe) said: "Whoever dies not
associating anything with Allah
will enter Paradise." And I say:
Whoever dies associating some
thing with Allah will enter Hell.
clj*
:jU i btjjy>l5 Ui <.LSiiw* fwi a>-i jDj
Com m ents: [Its isnad is da'eef
because it is interrupted]
4 0 3 7 . It was n arrated that
'Abdullah said: The Messenger of
Allah ($£;) said: "O women, give
charity, even if it is from your
jewellery, for you will be most of
the people of Hell on the Day of
Resurrection." A woman who was
not one of the prominent women
stood up and said: Why will we be
most of the people of Hell on the
Day of Resurrection? He said:
"Because you curse a great deal and
are ungrateful to your husbands."
. l<m*
jJ
I liftU- : Z j ULl y
5^^
-l*rv
J i Ji'3 J * ‘- jj J *
j
L«
:
: d li
: J ti KiaUiJl
■U u i
:j«
JLS
j?
1
O-oUi
dJ I J
. . u ll'
.'. *.1 a1^.1
rJi i
r a s i i f>:
oy& j
:JU i
,[r< m : ^ j ]
J j CSkj
x J7x£
^
|Jl»^
^ JJlj JbJ
4 0 3 8 .
1 Lj U>- ! ijjUoa Jjl
—i'V A
J Ls : J ts dJi -UpJ j / 'j
Jti
C .i s J
lip JJL
J jL
1 4 -/ 1 S'
N oU
o il ^
Comments: [Its isnad is saheeh, alBukhari (1238) and Muslim (92)]
, p
Jd l
<1)1
: cJLs_j : Jt i #u>Ji
.[ro o r : ^ i j .jilii
01/
.(<U)
4 0 3 9 . It w as n arrated that
'Abdullah said: The Messenger of
Allah (%) said: "If you are three,
Gap-
: Zj Lk.
: Jti ydl
-t*r
y.1
j*
<■
^
Musnad of 'Abdullah bin Mas'ood ^
tw o sh o u ld n o t c o n v e r s e
(privately) to the exclusion of their
companion, because that makes
him sad."
471
Yj b
.Ills' IjI #
dlJa Ob
t C ^ 00 0 ^-i 0 idi
. [V 51
Comments: [Its isnad is saheeh,
Muslim (2184)]
dJi Jjyd-3 J li
.(Y U i) : r
* : £>■ 1j]
d"^1
a>
ft
. (f <0
bj L - i
4 0 4 0 . It w as n arrated that
'Abdullah said: The Messenger of
Allah (^.) said: "If you arc three,
tw o s h o u ld n o t c o n v e r s e
(privately) to the exclusion of their
companion, because that makes
him sad."
.......... i ■i •
Comments: [This hadeeth was narrated in the Maimaniyyah edition and in the
edition of Shaikh Ahmad Shakir and other editions, but in fact the hadeeth is
a mixture composed of the isnad of the following hadeeth (4041) and the text
of the previous hadeeth]
It was n arrated that
Shaqeeq said: We were sitting at
the door of 'Abdullah, waiting for
him to give permission for us to
enter. Then Yazeed bin Mu'awiyah
an-Nakha'i came and entered upon
him and we said to him: Tell him
that we are here. He went in and
told him, and soon he came out to
us and said: I know you are here,
but I left you deliberately for fear of
boring you. The Messenger of
Allah (ige) used to choose the right
time to exhort us for fear of boring
us.
4041.
: Yli j~d ^dj “OjUji
jjI
IdaO- —1 * i 1
0*^1?- Cs : J li
^^ bl-cO
. d d . C] da b t .b.. i dL) 1 jup
b jcp
(.dip JO-jj tryA^rdl djtda
t *co-Ip li i
01
ai
JUjJ £l
i LJ 'lXju 4jilp I . d l.’.l *
: J l ii bdj
- y j l O—
1L
ta lp
jdSpali
id^dCj 015
L_yllp
dd
JyLj
j]
.blip dbUl dbkd
tji-iia '
dapjlJ b
.[roA ^ i j ]
Comments: [Its isnad is saheeh,
Muslim (2821)]
4 0 4 2 . It w as n arrated that
'Abdullah (.&,) said: The Messenger
of Allah ($%) said: "I will reach the
Cistern ahead of you, and I will
plead concerning some people then
I will have to give them up. I will
,(y a y )
ej L^j
:
idad- :djUL> y IdaO- —f * £ Y
J J l i
:J ls dJl alp jZ- i j J L i jd
Lb
:
dJl
472
M u sn ad o f 'A bd u llah b in M as'oo d *£.s a y : 'O L o rd , m y co m p a n io n s!' It
d id
a f te r y o u
. y j s it j i t d iu Jt
i, Jj
tLllj ' J
w ill bo sa id : 'Y o u d o n o t know
w h a t th e y
*->
w e re
.[V3V4
I
.J jJ d
Li
U y jjj
g o n e .'"
Comments: [Its isnad is saheeh, alBukhari (6575) and Muslim
(2297)]
4 0 4 3 .
It
w as
n a rra te d
th a t
(10VO)
‘i ^
,(TT<W)
*
t
i Sh
iiP
'A b d u lla h sa id : T h e M e ssen g er of
A lla h
(sfc)
say:
"W h o e v e r
dies
a s s o c ia tin g a n y th in g w ith A llah
w ill
e n te r
H e l l ."
A nd
I say:
W h o e v e r d ie s
n o t a s so cia tin g
a n y t h i n g w ith
A lla h w ill e n te r
P a ra d ise .
Jy ^
Jp J
P j> o U p
: ui c J i j
d iiljj d p i
i
pji
:jy i ;
P"
i jl P
jji
y s
pi
Up did t i p
j LJe
I
Comments: [Its isnad is saheeh, alBukhari (1238) and Muslim (92)]
t
Ip
:y
'J.
I
:
JJl J J l i
.jy P
oky :
i
Y
yp
. [ Vooy
.(<m : I* i OYVA)
4 0 4 4 . It w a s n a rrated th at Shaqeeq
P
<.(
s Uj jd -
-£-£r
lip s
d Jl
d
lilP
p
: J l i i aL i alp (P
3 Jli
A lla h ( 3^ ) said o n e th in g an d I say
a n o th e r. I h e a rd th e M e sse n g e r of
.j U
yAJ
ULU - £ ■it
:p i
said: 'A b d u lla h said: " N o one has
m o re p ro te ctiv e jealou sy (gheerah)
th an A llah, m a y H e be glorified an d
lJ ptj
p
: dJl alp Jli : Jli
dJl j * p J (£ YT / 3 ) 1^1 l>
e xalted . H e n ce H e fo rb ad e im m oral
a c t io n s .
A nd
n o n e lo v e s to be
Pt
p raised m o re than A llah, m ay H e be
I aJ- I UJ <.
,[n n
glorified and e x a lte d ."
:• i(£3V£) ; y
4045.
P^PYl lia^
e n te re d
It w a s n a r r a t e d
s a id :
upon
'A l q a m a h
th a t aland
'A b d u l l a h
j AJ
.(T W )
: p J yli l i l - - £ * U
I
b in
M a s 'o o d a n d h e said : W h e n o n e of
y o u b o w s, let h im p u t his fo re a rm s
o n his th ig h s. It is as if I ca n see the
in te rla ce d fin g ers o f the M essen g er
of A lla h ($£r) in p ra y e r.
iU aJj
: x ^ ij] . « p P p dJl y - p u J i
Comments: [Its isnad is saheeh, alBukhari (4634) and Muslim
(2760)]
A sw ad
l_»jdI
Id euL^-J : J l i J p /Y l yp
LI : jU i i
y. ph ad- (_sip ddilpj
plSli 1 d ajd dpljj
P
yp
jd i p jd l
5^ dll J y - 'j
jJi p J
.[VoAA
: £ r b l
.S p U l
Musnad of 'Abdullah bin Mas'ood
-ik
J jnii a yj
473
Comments: [Its istiad is sahech,
Muslim (534)1
It was n arrated that
'Abdullah (^) said: I never saw the
Messenger of Allah (3&) offer any
prayer but it was on time, except
two prayers: Maghrib and Isha' in
Muzdalifah, and he prayed Fajr on
that day before the time when he
usually prayed it (but after
a scertain in g th at daw n had
broken). And Ibn Numair said:
[Maghrib and 'Isha'], and he prayed
them together in Muzdalifah.
4046.
.(ort) y i
: ri'J
1j
L*
4L^JUU
: Jli
t'lddi
J l~p
4»Cyj
yp
5^.
dh
yj 1
l)j —'j
^ y U Ji eSu> y d u d
4
-U y
i
y>dl L_rU j
^
M]
l
1 *jzAJ
[ n r v
yp y u p
th a t
dJl
yp yL*P V 1 LIj Uj -
M Jai
4047.
n a rra te d
a
ojL—
J :
4<ijUp
yjkj-^JlJi_P yp
:* (O iav ) :
w as
i Tim
y ZjriS S llll- - f - f i
Comments: [Its isnad is saheeh, alBukhari (1682) and Muslim
(1289)1
It
<UJl JlU
.
j)
.b £ < P > T J
*,^j^.3 (oUj :
.( YA< )
1 Lj Up - .
j
Ld>
jj
I bj
—1 • 1 V
'A b d u lla h (.#,) said: I w a s h id in g
b ehin d th e c u rta in o f the K a'b ah ,
dJI U p yp t
an d th re e p e o p le c a m e w h o w ere
iLU : JU 4
v e ry
fat b u t n o t v e ry
s m a rt, a
Q u rash i an d his tw o T h aqafi in
law s o r a T h aq afi an d
Q u rash i
in -la w s .
his tw o
T hey
s a id
so m e th in g I d id n o t u n d erstan d ,
j
4
l j liUL I
.
>,
,
U
^ ,
: Jts
i
1
. ■
1 yi> ij">j
jgS
silii-j y u ji ijLiij eGUj
J lii
*■
>15^ 1
; j UUy
(* U- JU j y id' Jl j j y l ■ 41^*-i
think A llah h e a rs w h a t w e say ?
UiyM L^3 ill i
ju
o u r vo ices, H e will h e a r us b ut if
w e d o n o t ra ise o u r v o ice s H e will
n o t h e a r us. T h e o th e r on e said: If
aj U p
.,
,
dj JUs
th e n on e o f th em said: D o y o u
T h e o th e r said : I think if w e raise
yl ydU
: J lj
4 AjCoU
4dS
j
pj
U
jU
U~i Aj
j)
b lj
:
HJU
4S * * —
I J L5j?
H e h e ars so m e o f it H e w ill h e a r
all of it. I m en tio n e d th at to the
dJ I J y li : J li 4
P ro p h e t (3^) an d A llah , m a y H e
jl^ j
be glorified an d e x a lte d , rev ealed
th e w o rd s: " A n d
b een
y o u h a v e n ot
h id in g y o u r s e lv e s
(in
th e
w o rld ), lest y o u r e ars a n d y o u r
ey e s an d y o u r skins sh o u ld testify
a g a in st y o u ; b ut y o u th o u g h t th at
J OxrcU
^
4U -yJ-'
yU J dlb C->jS j j : J li
d> j i
y*
li
L
4
^
1
%
&
jUik
. [ n d : ^ ! j ] _ (rrt r r :^ U ^ )
Musnad of 'Abdullah bin Mas'ood
474
Allah knew not much of what you
were doing. And that thought of
yours which you thought about
your Lord, has brought you to
destruction; and you have become
(this Day) of those utterly lost!"'
[Fussilat 40:22-23],
Jj-iJi t
tjj
djjt JU£ it Ini 4
._
(
^ 4 A' V ‘ C ‘ ( y ^
.(tw o )
C o m m e n ts :
[Its isnad is saheeh, al-Bukhari (1417) and Muslim (2775)]
4048.
w as
It
n a rra te d
th a t
li-i-
tILU-- i * i A
'A b d u lla h sa id : T h e M e ssen g er of
A lla h (# §) s a id : " D o n o t acq u ire
f a r m la n d , le s t y o u
b eco m e
to o
in te re ste d in w o rld ly m a tte r s ..."
y. 4^ - y *'xb* b * ‘■dL* y
JU : J li dJl jlp
,
s;
* ^
i,i » l
t ^ jl
■-
I j j V w
C o m m e n ts : [Its isnad is da'ccf]
b*
:
,
i
')
aJL31 J j h j
■d ll -£Z J li jjl : J li 11lliaH y>
loJdJL L;
L»
.[rov
cjjIj
<
■
j jLp- ^,1 jj*
jJ
1
y -L*—• y
oil:—.I :
.
4 0 4 9 .
It
w as
n a rra te d
th a t
1 bjS-
'A b d u lla h ( ^ ) sa id : T h e M essen g er
of
A lla h
( 3% )
said :
"W h o ev er
s w e a rs a (false) o a th in o r d e r to
u su rp th e p ro p e rty of a M u slim
^y S I
:
a jj
Ld
j j
Jutj
I Lfjid —i * &^
dh J j d j J l i : J l i dll jjp jZ
JL* LjJ d i d
b*
jl*-
w ill m e e t A lla h w h e n H e is a n g ry
w ith h i m ." A I -A s h 'a th s a id : By
A lla h , th a t w a s said c o n c e r n in g
m e. T h e re w a s a d isp u te b etw een
m e a n d a Je w ish m a n c o n ce rn in g
tilii J15 d h j y
lx? J>-j j b j
‘y ’b
s o m e la n d ; h e d e n ied m y rig h t, so 1
J
to o k h im to the P ro p h e t (s&). T h e
Jlii A ’ : J J i
M e sse n g e r of A lla h ( 5^ ) said to m e:
" D o y o u h a v e a n y p r o o f ? " I said :
N o . H e said to th e Jew ish m an :
"S w e a r an o a th ." I said: O M essenger
of A llah, then he will sw ear an oath
and take m y p rop erty . Then Allah,
m a y H e be glorified and exalted ,
Jii
:b~*bS! J i i t j c b i
^
Jp l
J
ubs. 0'S
o d ii
iu b
ill
b ^ j
Oil ?dJI J j~ " j Ij ■vcdii , 111—id- i)) ; y j i j^ JJ
■bb - 3
,
'y dll J y i
t
-i
i^-'i
li3
d ■J+’i
cyJl i y -
.[Tov : jwo-lj] ,(W : j l ^ p JO yA M ^T
Musnad of'Abdullah bin Mas'ood 4r
475
^
1
■»
Alii J llC I i’lin H
revealed the verse: "Verily, those
who purchase a small gain at the cost
of Allah's Covenant and their oaths,
they shall have no portion in the
Hereafter (Paradise). Neither will
Allah speak to them nor look at them
on the Day of Resurrection nor will
He purify them, and they shall have
a painful torment" [A1 "Imran 3:77],
:^
Comments: [Its isrtad is saheeh, al-Bu
i (2416) and Muslim (138)]
It was n arrated that
'Abdullah said: The Messenger of
Allah (sfe) said: "The most severely
punished of the people of Hell on
the Day of Resurrection will be the
image makers."
4050.
ojL—l
.OrA)
: T 'i s
if
Aj J L k a
j
Lj
— i
<JJ' J j Z>j Jli :Jli dJl ale f f
CU1 j& l J i f
J*
!>('>
(
1
: ^5 j Jtsj (
.[TooA : ^ l j ]
. ( n d ) : ji *(3^o•) : ^
It was narrated from
'Abdullah that the Messenger of
Allah (*&;) used to sleep on his
back until he breathed deeply,
then he would get up and pray
and would not do wudoo
/jp
Comments: [A saheeh hadeeth; this
is a da'eef isnad because al-Hajjaj bin Artat - is da'eef]
i^uji ila-1
sjL—J :
l
- i * 0
lijA?- : ijjLta jji
: aJJI all i f (, i f f i f f f <.
t Tr-ia
1Id] i f t
hpjcLua ^lli j
^-Lp
i.
aX) 1 J
It was narrated from
'Abdullah, from the Prophet (sfe)„.
And he mentioned (the same
report).
JjtLi aJj
Comments: [A saheeh hadeeth; this
is a da'eef isnad because al-Hajjaj bin Artat - is da’eef]
: J 15 Jlo->u>
—i * o Y
441
j*
all f
ff
.[ t * o : £>-l j] .o^ai *.
j La-1 la>j
a^
J- p 4-1 •
41U-
if
I d
Aj Jj - ■
iJl>-
.(vtr) : (Ju^J t( rA)
4052.
• 0 '
‘•<4-4' <y. ( 4 ^ i f
Comments: [Its isriad is saheeh, alBukhari (5950) and Muslim
(2109)]
4051.
JJ I
<.
'•Sr**
f j f Js- dJ1
<C~>a>. •
M usnad o f 'A bd u llah bin M as'ood
4 0 5 3 . It was n arrated that
'Abdullah said: The Prophet ($*:)
went out to relieve himself, then he
said: "Bring me something to dean
myself with, but do not bring me
any old bone or dung." Then I
brought him some water and he
did ivudoo', then he stood and
prayed, then he leaned forward
and put his hands together when
he bow ed and p laced them
between his thighs.
476
a j i u
:j y
> y
dh y. y y
: J U -dJi
i Aj da
*t-i
T J? *
t t-LU
^ tU
■**i j
i&u- - i -or
i.4
il O
°J'•-_*
:JUi td Id
y
ojUI J llc.
P 11Lv r ; Vj
<■Ld
y
d--a -d L'y
-**-■
.C-J 1—
ojLUj I
!p t j z
C o m m e n ts; [Its ismul is da'eef because Laith is da'eef; he is lbn Abi Sulaim]
4 0 5 4 . It was narrated that
'Abdullah said: We came to the
Messenger of Allah
concerning
a man, asking for permission to
cauterise him, but he remained
silent. We asked him again and he
remained silent. Then we asked
him a third time and he said:
"Cauterise him using hot stones
as if you wish," as if he was
angry.
* c
L^ > * -
Jjl
^
J
* J
>
0 Lawd-w
U ju
^ L>w j I
y
>
J
-1
:
Jjl
Jii
T
,J .i ,
al L-
1 j_i
<d
5l
. j ' __h i
?
*
t
-b IS
p
v* *
!
It
-
ji
- U" j
t
ic X
i
l
Lj V l
jlm
0
&
. jiii
-[TV* : ^ l j ]
Comments; [A saheeh hadeeth]
■e
4 0 5 5 . It was n arrated that
'Abdullah (4 ?) said: I saw the
Messenger of Allah (£fe) saying
takbecr every time he raised and
lowered his head (in prayer), and
every time he moved to stand or
sit, and saying the salam to his
right and to his left, as-salamu
‘alaikum urn rahmatullah, as-salamu
'alaikum zva rahmatullah, until the
side of his cheek appeared, and I
saw Abu Bakr and 'Umar doing
likewise.
U=
da>-
jju
.
1j
pj
o L JL . Ujl>- —1 *o o
t-JL5’-'-'*') ^ 1 lbaj- , jjs j
i
Vj luU - ^
Jjdj i
cj
(t-L-jj <
, y S 'i i
( t y v j ) jTi
lj b1 : J Ls dt -h* J*
(^
jj
dj
j.:d i
t ' a^ .
’ft-
j'-h. J - 7^ LaJLI1 ■dU>-JiJ
j bUii
,d >
3
y
d
c J' jj
h
<- ■j] . M
477
M usnad of 'A bd ullah bin M as'ood
J Jiii'n a ( j* Ail I JLl£ JUtitA
Comments: [A sahceh hadeeth]
It was narrated from
'Abdullah that the Messenger of
Allah (£fe) went out to relieve
himself and said: "Bring me three
stones." I looked and I found two
stones but 1 did not find a third,
so I brought him two stones and a
piece of dung; he took the two
stones and threw the piece of
dung away, and he said; "It is
impure/'
4056*
;
/y
o
l
3
a
j j
1
Comments: [Sahech; this is a Iwan
isnad]
It was narrated that
Humaid bin 'Abdur-Rahman said:
Ibn Mas'ood said: I was not
4058.
.
1llja>-
yj
jy
-Up
dj 1 J
) jl , djl JyP
, oJLudli
1
. [riA2
,<n,Jn dyjn : Jli) <,d VJI
jlj
-J~ *j
O
>
fiJj 1 J
j Li*_] I a Lali I L*_*
- oV
- £•
UjJ/- : ygj
>- >
V
■£j
:d
^~^11
t
- O ^ t ) ; ^ II
It was narrated that
'Abdullah bin Mas'ood said; The
Messenger of Allah (sgV) divided
the booty of Hunain at al-Ji'ranah.
They crowded around him and
the Messenger of Allah ( ^ ) said:
"One of the slaves of Allah was
sent by Allah, may He be glorified
and exalted, to his people but they
disbelieved him and wounded him
in the head. I le started wiping the
blood from his forehead and
saying: Lord forgive my people for
they do not know," 'Abdullah said;
It is as if I can see the Messenger of
Allah (£ta) wiping his forehead and
showing how that man did.
.
l
i d * A j U j - J s '^ S - V t -Uu l_yi_—Jl j ' u w l .y I y j
4057.
1 dli ^
^ —
i Syl
Comments: fits isnad is Sailed;]
bjJLi- —£ * ®
J)
'lP UjJl>-
:J B
y+si
dJl Jui-
jlj : J li t ij" 1^Jb>J
; 1
jlil J y j JUs : ^iii <■■dip
l-UP jp*
I p 111 aZmj aJJ
1
t „ c^
y
P 1 C "^
' . t-' "
N iT4 j U *
1
ij
b
J^ w ‘
-
■
= ?^
J
> .* ,
'—O : J y i j
,
' Srrde
'lSo ; nil I _UP J lS :dii “J ja Lpij
‘‘Ayj-
djl J d j
in n
y
y
aU
J[
: ^ n ] . V-V"
IJus s
: Tii' J-Aj J;_lp
Tt
y
—£ * oA
Oj* y
Musnad of 'Abdullah bin Mas'ood
prevented from three things - lbn
'Awn said: 'Amr forgot one and I
forgot another, but this remains from private conversation, from
such and such, and from such and
such. I came to him and Malik bin
Murarah ar-Rahawi was with him.
I caught the end of what he was
saying, which was: O Messenger of
Allah, I am a man who has been
given a (fair) share of beauty as you
can see, and I do not like any one
among the people to be better than
me in the straps of his sandals or
anything more than that; is that not
wrongdoing? He said: "That is not
wrongdoing; rather wrongdoing is
rejecting the truth and looking
down at people.”
478
4* Jjirli a ^ <UJl l-LlC. ■d<** »
'.ijXzS jjl Jli : Jli
■
J ’lij tOtAj yi*
‘ la5
^
j*
j
: Jli
I yt J_SJj>li : JU
JLiiJt ^
a* J i j
t Jil J j J -3
d' b J J ^
J*
V ^Jl y ilii J ^ l ,
^
^
Ui J S Y ^
Jib
J*
. #y i ill I laJpj
# : Jli
^(_>>d1 jb-> j) l
i. jJ-J 1
.[rnt
di £ r’—s'
y*
.(riu)
bllj'i .Jli i
Comments: [Its isnad is saheeh, alBukhari (3270) and Muslim
(774)]
:f d r r v -)
It was narrated that Abu
Wa'il said: 'Abdullah used to give
a reminder every Thursday, and it
was said to him: We wish you
would give us a reminder every
day. He said: I do not like to bore
you; the Messenger of Allah (^')
-J-
Li :
It w as n arrated that
'Abdullah said: Mention was
made to the Messenger of Allah
(*&) of a man who slept all night
until morning came. He said:
"That is a man in whose ear - or
ears - the Shaitan urinated.”
4060.
^ oiS
je dl)U
Comments: [Its isnod is saheeh if it is
proven that Humaid bin 'Abdur
Rahman - who is al-Himyari heard from lbn Mas'ood]
4059.
J1 alp y, o lli
y
Jib ^
ij j JaS
dll j
y JL*>-
L&U- - f ' M
y
-CP Jfr
:^
.«aJ si 3 '
d
tjjl)
J
j> jUajlh Jd
j >j
Troov
^yu
.(vvO
% „
y*
J5
, ,,. ( _ + „ , ^^
y l y_ y
bJ* dJl
jl-p j
15 : Jli Jjlj
J J llij5i Aid bJjyj :d LJ—
is t
(j] tjT^Lal Oi
- f *3 '
*>Jl
jli :JIS Kfy
Musnad of 'Abdullah bin Mas'ood
used to choose the right time to
exhort us for fear of boring us.
Comments: [Its isnad is saheeh, alBukhari (70) and Muslim (2821)]
479
i j j fill j Jlc , i 'nL*
&
GUT t* 'J
djiG Stf gig J ji
:^ -lj] .Q i
, [ T o a
:» t (v *) : ^
.(t a u )
It was narrated from
Muhammad bin 'Abdur-Rahman
bin Yazeed, from his father, who
said: I was with 'Abdullah until he
came to Jamratal-'Aqabah, and he
said: Give me some stones. 1 gave
him seven stones and he said to
me: Take hold of the camel's reins.
Then he went back to it and stoned
it from the bottom of the valley
with seven stones, whilst riding,
and saying takbeer with every
throw. And he said: O Allah, make
it an accepted Hajj and a forgiven
sin. Then he said: Here is where the
one to whom Sooratal-Baqarah
was revealed used to stand.
0 ? GGG jZ t 2~J jp *jtjr Glp- - t ' W
aJuj-I
l J j j j i
Comments: [Saheeh apart from the
words "O Allah, make it an
accepted Hajj and a forgiven sin";
this has a da'eef isnad because of
the weakness of Laith]
t_a . s*
IjUbj
4061.
It was narrated that Abu
Wa'il said: A man came to 'Abdullah
bin Mas'ood and said: Last night 1
recited al-Mufassal in one rak'ah.
'Abdullah said: Is it like dry dates
falling from a branch when shaken,
is it a quick recitation like reciting
poetry? I learned the pairs that the
Messenger of Allah (%;) used to put
together, two soorahs in one rak'ah.
: dui 4- j l
: J tii t. a— 1
dJl
__' G jlli : Jla t
jd :<Jli
liillll
Jl>- : jjj JlSi
iyt ^
cA
i s 'lL ia -
Loj
J5
o Jy i
L'4-'!
ur*.?
t w 5 1 j _ y *j
<,i j j j —® LLa-
iO L a >
<cLk>-l
I ^ j J lj j G La La . J Ij
I
:J l i j
jvj i
lj j a A *
.[T s £ a
4062.
Comments: [Its isnad is saheeh, alBukhari (49%) and Muslim (822)]
i
bj j —i
Loj 4^JJj?‘ G*-8-
jiG-
:JU i£ u ild - i . i r
<dJl
Jh j
jGuLdl G-jllil o l y
tjijJl
J lS
Ji
Jt
t kill
: J Ui
J
J i i i 4y*5j ^
f
jUiSi J
1 is iiiJ
^ A'1 ^ A j ^
.[r w
.(ATT) : » i( t ^
l
:^ G ] .jfSj
ojl^ ! :
Musnad of 'Abdullah bin Mas'ood &
4 0 6 3 . It was narrated that Ibn
Mas'ood said: We were with the
Messenger of Allah ( ^ ) in a cave
and (the soorah) "By the winds (or
angels or the M essengers of
Allah)” [al-Mursalat 77:1] was
revealed to him; we learned it from
him. Then a snake came from the
side of the cave, and he said: "Kill
it," so we rushed to kill it but it got
away from us. He said; "It was
protected from your evil as you
were protected from its evil.”
Comments: [Its isnad is saheeh, alBukhari (1830) and Muslim
(2234)]
4 0 6 4 . It w as n arrated that
'Abdullah (.&■) said: When we sat
with the Messenger of Allah (^v) in
the prayer, we would say: Peace be
upon Allah before His slaves,
peace be upon Jibrcel, peace be
upon Mika'eel, peace be upon So
and so, peace be upon So and so.
Then we heard the Messenger of
Allah ( ^ ) say; "Allah Himself is asSalam (peace), so when one of you
sits in the prayer, let him say: 'All
compliments, prayers and pure
words are due to Allah. Peace be
upon you, O Prophet, and the
mercy of Allah and His blessings.
Peace be upon us, and upon the
righteous slaves of Allah.' If he
says that, it will reach all the
righteous slaves in heaven and on
earth. T bear witness that there is
no god but Allah, and I bear
witness that Muhammad is His
slave and Messenger.' Then let him
480
y j 4tfl JLu£ . 1 m i t
: jllLX
LLj U-
£j&- - 1 •
i <uJLLp yp
yL
dii J1y~^j ^
'3s : J li
LjaL
pyLa>
y I yp
i ( : o
1)
vUjjli
to
LaLiLj
L1U>»3
: JUi
,UJ1
: JLU
i L:L-i
. LajZ*
iL»LjS'i3
LL?
“U^hib
cU j
;Usy;
L^l"
.[rovf
y d u ro
i^ij]
:e>^'
.(TTTt)
yL^p 1 Lj JL>- : hjj Liu
j j
I
—i * t i
2y-^-0 y dJ j Ip yp . dXU y yLLi yp
^y
YyJl
C?
tspLLp Jla dJi J i -
W ^
:JIS
iy L Jl
: llii
CYALJ I i iJ J li y> (_j1p ^Y>LU1 (. J j y>- JLp
L*^L»j : JU t j
(y p |»YALJI t ( j (yi djl J j Z-'j
lySLLl y» A l jl» : jU i
J
lo
L.lallj
(£ Ya / ) j j l x i
cj!
dJI
. / j Hj i 4 j oL>tdl : Jjilu
yah
djl
j Lp
aU
Js
01 a
&a~p
J lPj
c^LUl
laJL*^-
Ipli
L^j I
LULp
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t LSy j
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(■Li—! 1 ^y
jl
Jy a lj
tdh
auLi U fU-aii yj aU yLL
.[r o ir
lL
Sfl
L
dl
Musnad of'Abdullah bin Mas'ood
choose whatever supplication he
wants."
-iv ajim a
481
( ilT)
i (A'f',) ; o t
*0)1 JLl£ iTima
ojL_u! :
C om m en ts: [Its isuad is saltceh, al-Bukhari (831) and Muslim (402)]
4 0 6 5 . It w as n arrated that
'Abdullah (^) said: The Messenger
of Allah ($%) said: "The blood of a
Muslim man who bears witness that
there is no god but Allah and that I
am the Messenger of Allah is not
permissible (to be shed) except in one
of three cases: a married adulterer, a
soul for a soul, and one who leaves
his religion and separates from the
jama'ah (the main body of Muslims)."
Ifilu*- :
jji
At* i f
if
jo y i
n
Jh
af
if.
l( i a v a
’i f
yli J J ' i i
.[r m
C om m ents: [Its isnad is sahech, al-
-t* 3 o
: JU dJl
: ^rij]
)
o l ; —'j
:
Bukhari (6878) and Muslim
(1676)]
It was n arrated that
'Abdullah (Af) said: The Messenger
of Allah (ife) said: "There will be
tribulations and things that you
disap p rove o f.” We said: O
Messenger of Allah, what do you
instruct us to do? He said: "Pay
your dues (to others), and ask
Allah for what is due to you."
4066.
.(MV')
LjU^- :
: Jdy® llia^ _ 1 *33
-f If
mf
j y f j I f j f y Ni
o
(Jij
idJl J
y;jJl
C om m ents: [A saheeh hadeeth]
tj : tjJ iJ (
(
jjfj
y>Jl
; J ii
ljJJ i
> ,ui b y iy I .
. Jti
y~z
Lii
. [ r i i * : ^ r'j]
^3
— Ja-ipJl it- , O j j
4067.
A
sim ila r
J^y* t( n * r ) : C
•gy
f y 1 yr"-“ ,y 1_AJ
—
re p o rt
w as
n a rra te d fro m 'A b d u lla h , fro m the
P ro p h e t (& ;).
C om m ents: [A saheeh hadeeth]
"y
dki-"
: y y JI» i*3V
ji
l /j£*
LfoA
*111 4 f i f
y.
.
LljUj'if 1 J5'j
. [rnt - : ^ j] .XL ffe
■ 0 n *r)
t
M usnad of 'A bdullah bin M as'ood
■Jk
482
4068. It w as n arrated that
'Abdullah said: We were with the
Messenger of Allah (^e) in the
cave and a snake appeared. We
rushed to kill it but it got away
from us and entered the hole. The
Prophet (*£) said: "It was
protected from your evil as you
were protected from its evil."
Comments: [Its isnad is saheeh, alBukhari (3317) and Muslim
(2234)1
:
If
j a
<Ult J u i
j j
M-
jy i-l
-
«
i • 3A
If
j*
^ lls" : Jli aL i _lp js- <.iuiU
i
LuJlc-
Jlii
t Luiyii i LiLijjlui
U5 ^5^
& :Jli
o ls y
yyll
J> ^LlpSjl iljj :Jii
.[T oy t
. ilLj
(. aJ
lilili
.(T rrt)
4069. It w as n arrated th at
'Abdullah said: We were with the
Messenger of Allah (5^ ) in a cave
and (the soorah) "By the winds (or
angels or the Messengers of Allah)
sent forth one after another" [alMursalat 77:1] was revealed to
him. As we were learning it fresh
from his lips, a snake appeared and
he said: "Kill it." We rushed to kill
it but it got away from us. Then the
Messenger of Allah ($fe) said: "It
was protected from your evil as
you were protected from its evil."
lijji- : 4j j U>> y LJji±f
If
^
‘
dJyi jij cjU ^
ls : Jli
:Jli ( : cijM-
0
L—
Lp
j A^j ^ Lijjs^U
t
jl i
l* lijail li «Lijb i I* : J lii t XS-
<Jj| Lilly :
jJU1
.[ToVt
J yLj Jlii t udyj
.«Li^J: ^ l i j LiS
: f t<rrw) ; c
Comments: [Its isnad is saheeh, alBukhari (3317) and Muslim
(2234)]
.(u n )
4070. It was narrated that Tariq
bin Shihab said: I heard Ibn
Mas'ood say: I was present with alMiqdad bin al-Aswad -someone
else said - during an incident
which, if it were to happen to me, it
w ould be dearer to me than
anything else. He came to the
Messenger of Allah (sfe) when he
If
b jji-
: j,— * j
UaJ . cJyij
_
J U_ J
JAP LLj ^ 1 i_?-l
t_rLp
y*j
L Jai-
I
p
— i* V *
: Jli
*il I
LI L)j5 l jV
to
Musnad of 'A bdullah bin M as'ood
was praying against the mushrikeen
and said: By Allah, O Messenger of
Allah, we will not say as the people
of Moosa said (to Moosa), "So go
you and your Lord and fight you
two, we are sitting right here" [ah
Ma'idah 5:24]; rather we will fight
on your right and on your left, in
front of you and behind you. And 1
saw the face of the Messenger of
Allah (^fe) brighten and he was
pleased with that.
^ cujl JLlC J u u u J a
4
483
Jli 125 db J j^j ^ :JLu
liiti LI
dl
JjL'33 dJl
: ^5^
: jjlsU 0 ^djapli
If
^
j a j 4Aj -L
<LriJ idlJLLa
(3 ^ '
dh
cA y
.[TI^A :
idJUly-
j] -db o'j^ j ‘•‘Cyrj
.(rAOY) :
Comments: [Its isnad is saheeh, al-Bukhari (3952)]
4071. It was narrated from asSuddi that he heard Murrah (say)
that he heard 'Abdullah - Shu'bah
said: and he attributed it to the
Prophet (i^.) but I do not attribute
it to him for you - say concerning
the verse "And whoever inclines
to evil actions therein [in al~
Masjidal-Harani or to do wrong"
[al-Hajj 22:25]: If a man were to
think of doing evil actions therein
when he is in 'Adan Abyan,
Allah, may He be glorified and
exalted, will cause him to taste a
painful torment,
Uj
1
dJ LJcp
. j j j L*.
y
«L>I I6jA
_ dJU AjiJ j I Nj
l
l
iA
jiJ j j
:
— i *V ^
1
J
A
:J b
j
Aj . ^
bA
j1 ^
_l y
(Jli _
J>
J j*
(T o ; ^Tj»dI) ^ ^Lj*J jldSdL
AibS/ t y j (jaJij
j IAJL
"CJ
.U Jl Cl Up J J - j yp dJl
t L yy j ^ y y y j j *•j —*- ‘ -1
^ Jw! 1
Iw l
>
—s
j^<+J ■ y
^1 yi^ L'
4
j,
Comments; [Its fsnsrf is ftasrtn. It was narrated in both rnwr/oo' and fHciu^oo/
reports; the mawqoaf version is more saheeh]
:x)J y dd' uy
4072. It was narrated from
'Abdullah (.&) that the Prophet
prayed Z«/zror Asr with five rak'ahs,
then he did the two prostrations of
forgetfulness. Then the Messenger of
Allah (s&) said; "These two
prostrations are for anyone among
you who thinks that he did more or
less."
yj
■
I
jl*p
jl
: dDl
jup
-t-vr
yp y L>- Lj jl>-
. o Ld*^
yp 0 3 d-V' yC
jl 34^ '
eJutt
lJUj
1 yj-L>d
.k ,^1j , jl j Ij iLl
jA-5
l
jLa^LlJl
Musrtad of 'Abdullah bin Mas'ood
484
( j j (Ull .L lC ■t
Comments: [Hasan; this isnad is
da'eef. It is a repeat of 3883]
4073.
It w as narrated from H uzail
j UI
C f L^id
bin S h u rah beel that al-A sh 'ari w as
asked abo u t a daughter, a so n 's
father and m o th er (full sister) [i.e.,
a case o f in heritance]. He allocated
half to the d au g h ter and the rest to
the sister, and he did not allocate
a n y th in g to th e s o n 's d au g h ter.
1
IJlsj
I
j
at
d a u g h te r, a s is te r th ro u g h th e
'
lljJj- —i •vv
Ji>*
if
"
11 U*>U
.i
^yf
^y
<■
b
They w ent to Ibn M as'o od and told
■»
"i
*’
CJf
ijli
c
V
pjj ■ • jfi'd
^1 ljjli
: J li
i
Ll Uj bl cJlLi jui : jlii
: Jli
him (ab o u t that) and he said: I
w ould go astray, and I w ould not
J j —'j Jjjs C-Sjj d
be o n e of the rightly guided (cf.
o'>L
:
—o
jt ^
J li
i
: J lS .
dlh
6:45) if 1 accep ted his verdict and
ig n o r e d th e v e r d ic t o f th e
M essen ger o f A llah
Then Ibn
‘yjNl o N j
Cf
t^jiTidl
.[v v u
M as'o o d said: The d aughter gets
Ijla
one half, the so n 's d au g h ter gets
one sixth and w h at is left goes to
the sister.
.Jd
Comments: [A saheeh hadccth. This is a da'eef isnad because Ibn Abi Lai la is
da'eef]
4074.
It w as narrated from A bu
'U b a id a h th a t 'A b d u lla h sa id :
A fter the tw o rak'ahs (i.e., in the
first tashahhud), the P rophet G&)
w ou ld be as if he w ere (sitting on)
baked ston es.
,v
^
JL
i
J
if
dlS U l U
A -1i f
if
: J li Jjl
^
Uadi
jh
J?
Com m ents: [Its isnad is da'eef
ifM -
.[T'lo"
because it is interrupted; Abu
'U baidah - who was the son of
'A bdullah bin M as'ood - did not
hear from his father]
4075. It w as narrated from A bu
'U b a i d a h , fr o m h is f a t h e r
'A b d u llah bin M as'o o d , that the
P ro p h et (^ t) said: " I f you are
lldU- - 1 •v t
jLp
_J
l
jdL j:N
Jr
si
L_rl :
■Jjji-- e vl jr*
j
_
h
•
f #
f ,
_ ,
Lk-W2> /*P AjjJLw
* ^yi JL^>w-3
<J
J
, x,
—1 *
1 I l ■P <u I ' yfi* COJ _£-
lil> : JIS ^
^lil ^
—t j*J
(m /U
Musnad nf 'Abdullah bin Mas'ood 4
praying and you are not sure
whether you did three or four
(rak'ahs), hut you think it most
likely that you did four, then say
the t a s h a h h u d , then do two
prostrations when you are sitting,
before you say the sahmi. Then
say the tashahhud again, then say
the salam ."
4 ']**' *
485
yJ
L
j
e
^
aJul a k
I ~lin a
i. nX-A i1
J
w0
* £ *
v
^
* - -
i*-j (.(JL—j jl Jla (jr-Ikr
.[r^
* T
j^ lL p
; ^ l j ]
t j c-1Uji N i.
■ M n
2
, U d i
toL4
1
i
: ji%z
^ 4* m-mi
D
t - ^jy>J'
C o m m en ts: [Its isn ad is d a 'e c f
because it is interrupted. Abu
'Ubaidah did not hear from his
father Ibn M as'ood]
4076* It w as n arrated that
'Abdullah hin Mas'ood said: If you
are not sure about your prayer,
when you are sitting, and you do
not know whether you prayed
three or four, but you think it most
likely that you prayed three, then
get up and do one ra k ’ah, then say
the salam , then prostrate twice,
then say the tashahhud, then say the
salam . If you think it most likely
that you prayed four, then say the
sahm i, then prostrate twice, then
say the tashahhu d, then say the
Jjls- j l I dJJI Jui- j> SJUlX J,
^ cU-Uk- Ul . jli J ja—
i,
t 'ai j I kC—hj? L
X
,
: —j" .n.S-
f
j Jj
.iH ; 4 L . 4
i£ t X
n- ^ ^
?
e
f
f %
p~> i
p-* '
jjJi
gJS
lj l i
jA
dJI
j i j
i i i iii
t-
A ■' a '
|W**-*5 ) *£ ; li
i. j U —*>
jW
(■
i X l jw 1. jv-LAj t LwjjI
.[Tt * Y : (n _ > - 1j]
jb
j
(^L*-4 qJ'c—,1 ! ^ jin j
sa la m .
Comments: [Its isnad is dn'eef because it is interrupted]
x ; 4 ] : J li 1
X
>
>
4077. It was narrated from Abu
'Ubaidah bin 'Abdullah that his
father said: The Messenger of
Allah (.jfe) said: "Whoever sends
ahead three (of his children) who
did not reach puberty, they will
be a strong protection against the
Fire for him." Abud-Darda' said: 1
have sent two ahead. He said:
"And tw o ." Ubayy bin Ka'b
AbubMundhir, the leader of the
1a' J u o J J J 1 ljLj-L>yU j Lj-'y
0 * kUJI
ax ’J *"
Oi
ill
.d jji
t/.' J *
jli
I'-J* <0 J S kA~J>rjl IjkLj
>6
C_*jj i : tU jjJ l y J l i «jllil
J
.h y i1
:J 1
jU
y. y 1 j u i fjb il y» : J li
Musnad of 'Abdullah bin Mas'ood dfr
prominent Qur'an reciters, said: I
sent one ahead. He said: "And
one, but that (i.e., the reward) is
only (for showing patience) when
calamity first strikes."
486
4t JJiiilfl
: J ii
Jlys-Os
[Saheeh because of
corroborating evidence; this is a
da'eef isnad because it is interrupted.
Abu 'libaidah did not hear from his
father 'Abdullah bin Mas'ood]
j L—
.1
----
i
aid j-JuTh
ilh
(.Jb-ljy1
l-L»j t a
l
-----
y d I ij
jn
y^
j
pj
>
u
^
jj I
0j L - f -
l U i "V
l : J li ^_d* lilaA - 1 * VA
,v
^J y
Ml isllU
I.
Ml ^jj 1
ydAa
°^jS- i^lL^Jl
J
: ‘y y jUu :Jli ijl
: y ^>1 JUi : Jli t Ldll
eliiaA laSj
.[root
.jtJl J
C-Ujji
[Its isnad is da'ecf
because it is interrupted]
C o m m e n ts :
4079. It was narrated from Abu
'Ubaidah, they differed from Hushaim
and said: Abu Muhammad the freed
slave of 'Umar bin al-Khattab.
XiM LA
.[ro o t
C o m m e n ts :
4078. It was narrated from Abu
Muhammad, the freed slave of
'Umar bin al-Khattab, from Abu
'Ubaidah bin 'Abdullah... And he
mentioned a similar report, except
that he said: Abu Dharr said: I
have only sent two ahead. This is
also how Yazeed narrated it to us.
He said: Abu Dharr said: I have
sent two ahead.
^—
-ajj
i.
rtjjl a i t
o'- y
~j
jd a L.£
: Mli ^ty.3 _wA.ii lliaA —t *V^
y ^ a A :Jli
iy. y ^ ^ y
<■U _■ * Li! A-
[Saheeh because of
corroborating evidence, and its
isnad is da'eef because it is
interrupted]
<.i julf-
1
C o m m e n ts :
‘J j w
j*-c- J y
jjl
.[root
£_<,—j pJ ttX-P jjl in^-LlaijM , J■m
_-J> jl_.1 LUj <6
4080. It was narrated from Ibn
Sireen that Anas bin Malik
attended the funeral of a man
among the Ansar. They started to
pray out loud for forgiveness for
him, and Anas did not disapprove
of that. Hushaim said: Khalid said
in his hadeeth : And they put him
j AAj
^
W+j
igjij]
: £ > “'
Jb»- jJAjhJj
; pJaa* llfaA - 1 *A*
„ s 't
-4-^ dUU
■jl ‘' if-jr!
aJ U- U'
t jLailAM l 1/s ft ' j : JU <,
aJU- J Ij : ^4~* Ji i ^ ii
t f'
J ii. • ‘ A 1
y
J
:Mlij
Musnad of 'Abdullah bin Mas'ood
487
*5*.
into the grave from the end of the
grave. And on one occasion
Hushaim said: A man among the
Ansar died in Basrah, and Anas bin
Malik attended his funeral, and
they prayed out loud for forgive
ness for him.
cUJ1 j J lC- i 1 fail a
Is Is idAJU (V;
i
0
L>
Comments: [Its isnad is saheeh]
4081. It w as n arrated that
Muhammad said: I was with Anas
during a funeral; he instructed that
the deceased should be brought
into the grave from the end of the
grave.
jJ
y> li
: J j S ?!
U
lj J
j a
l-Ja P
- i * A ^
C-l? '■<JL*
y
Comments: [Its isnad is sciheeh]
4082. It was narrated that Anas
bin Sireen said: Anas was the best
of the people in prayer when
travelling and when not travelling.
j
L J iP
*
- l *
jlS- :JU j i j r f
A T
,_~j '
Comments: [Its isnad is saheeh]
.
4083. It was narrated that Anas
bin Sireen said: I saw Anas bin
Malik craning his neck to look for
something whilst he was praying.
<oL—11 I
jZ aJU
y
v y ,LJ
. <Jj
j
:j
;^
i g
-l-A t
^
..-a 1
y.jr? y)
1
Comments: [Its isnad is saheeh]
4 0 8 4 . It was narrated from alAswad, from 'Abdullah, who said:
No one of you should give a share
of himself to the Shaitan by thin
king that it is obligatory to leave to
the right only (after finishing the
prayer). Most of the time I saw the
Messenger of Allah (sfe) leave to
his left.
Comments: [Its isnad is saheeh, alBukhari (852)]
'■
tj Ls
^' J *
(j li A; Jpj
^jP
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ijl Nj s'jt ^ t
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jUaLlli
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L*jlp
Musnad of 'Abdullah bin Mas'ood
488
^
J jit n ia
ed ll J o e
.[v m
. (Ao Y) i £- i
4085. It was narrated from
'Abdullah from the Prophet
"What a bad thing for one of you
to say: I forgot such and such a
verse. Rather he was caused to
forget."
o Ll—
11 ;
—i 'Ac
, ,
£
,
A y
f
0
uyy )j : j li
y* j :
‘
a* .
^
y-
y d
cys
Comments: [Its isnad is saheeU, al-
y d d j
i
jyai
Z o ~ y
Ad
: J j X 01
. [r<n- : ^ i j ]
Bukhari (5039)]
4086. It was narrated that
'Abdullah said: A man said: O
Messenger of Allah, will one of us
be blamed for what he did during
the Jahiliyyah? He said: "If you
do well (in Islam) you will not be
blamed (for what you did during
the Jahiliyyah), but if you do
badly in Islam you will be blamed
for your earlier and later actions."
: ^ i j ] .ojUJ
,j L ^
*„
I u t .a
[O
^
1
—t *
ijn'J
y d
ily
O L llH j
■!, ,U- ' i
.
' ,. ,
aO-lyl tdJl
j 0 ■
c - cCj
- i jO
Ob tOJl-Ut
: j 6 Silbh LkJ I ^
o jy - i ptdO'Vl
o lO l j l j
tJb^ly
j] , » ^ l j JV V l
■rvo< i
.C^Y 0 ■y' I*^>tjs
Comments: [Its isnad is sahech, ah
bigO- L0
j
Pxj
Bukhari (6921)]
4087. It was narrated that
'Abdullah (^ ) said: A Jew came to
the Prophet (£g) and said: O
Muhammad, verily Allah will
carry the heavens on one finger,
and the earths on one finger, and
the mountains on one finger, and
all living beings on one finger, and
the trees on one finger, then He will
say: I am the Sovereign. The
Prophet (9ife) smiled so broadly that
his molars could he seen, and said:
"They made not a just estimate of
Allah such as is due to Him..." [az-
. 0 L jL * i y c -
0y
1
1
OyJl y 1
y
j
b jjA
by oddL-^j
dy -*j
b jjj
Jb j :
y j j 0-
01 : Jjl -dO ^y i sj_c-
^s- y jljg All o l—4J dJl 0J i
i_?ip
—i * A V
Ij : J Ui
O rdj^'ly *■^-d>!
tO lL Jl I-' ■
t (V"^-
: J l i j cjj^Vy o i b J j>-
M
(3V : y>yJl)
Ail
Musnad of 'Abdullah bin Mas'ood
Zumar 39:67], Yahya said: And
Pudail - meaning bin 'Iyad - said:
In amazement and confirmation.
J
489
.d
'Abdullah (^) said: The Messenger
of Allah (s&;) said: "Every Prophet
has a close associate among the
Prophets, and my close associate
among them is my father and the
close friend of my Lord (Ibraheem)."
Then he recited: "Verily, among
mankind who have the best claim to
Ibraheem (Abraham) arc those who
followed him, and this Prophet
(Muhammad (jfe)) and those who
have believed (Muslims)." [A1
'Imran 3:68],
iu 4
If)
L L jG a J »
.[ToG : ^ L ]
Comments: [Its isnad is saheeh, alBukhari (7414)]
4088. It w as n arrated that
(till t*. c
e_
L^
0*
t
d 1 jZ.
In
“ t * A A
Jli : Jli dUi SS 1 a
Op ‘ j A 11 S; Wj 'J j d
: la
J. r
-
_
^ .
4„
»
- „
i
JAd
:j l ^
(3 A
e ,p
sJ'
Jl)
^
4 )^
.[TA * *
of—| :
d'
Comm ents: [Its isnad is da'cef
because it is interrupted]
(r i
4089 . 'A b d u r-R a h m a n bin
Yazeed said: I saw 'Abdullah go to
the bottom of the valley; he put the
Jamrah on his right and turned to
face the House, then he stoned it
with seven pebbles, saying takbecr
after each throw. Then he said:
This, by the One besides Whom
there is no other God, is the place
where the one to whom SooratalBaqarah was revealed stood.
^
If.
4090. It was narrated that alIiarith bin 'Abdullah said:
'Abdullah (.&) said: The one who
: J l i did.
dJl x i- c x i j
J5 y f
ijli
X Jj
Cjbd>- £ -- j LaUj a-j (. —
~j I
i V iz d; v j d j ' 3 . iLi : j i i b <.
. [1* s f A :
Ij ] , oy b IS j
1dy
C om m en ts: Sahedi apart from the
phrase "and turned to face the
House"]
cxbx
:« ’CuJl’i
Hi- c:J y i ,_S-hI
jjo
1
jjj’j dl Jli 'uJ j LJ
^
JlLdl
: Sf i y s a
: J l i (_7ldc-S/l
j -p
i^ d L Jl
t (3 at /r)
Musnad of 'Abdullah bin Mas'ood &
consumes riba, the one who pays it,
the two who witness it, and the one
who writes it down, if they are
aware of it, and the woman who
does tattoos and the woman who
has tattoos done for the purpose of
beautification, those who withhold
zakah and those who go back to
living as Bedouin in the wilderness
after migrating, will be cursed on
the lips of Muhammad ( ^ ) on the
Day of Resurrection.
Com m ents: [Its isnad is da'eef
because al-Harith bin 'Abdullah
al-A'war, is da'eef]
*0
4c
Cf.
‘
iU
1 ^ 'W *
bj
a
J li
:j y
Jji
ieluytij i,-US"
p-Hdlj
d?J^J
L
Q
y Jji ali.
y-
t flAplplj
Gl^l
.ip
. 4ji Li] 1 a■y
jH_J P»p
,[r A
LojbJl „ ■ ■1
soc—.j :
Lki 0J 1_1
fljl
lj.jy ' i 1
.(V^M) :p ^ j.Ai-
4091.
It w as n arrated that
Abdullah said: The Messenger of
Allah (jte), who is the most truthful
one, told us: "The creation of any
one of you is put together in his
mother's womb for forty days - or
he said: forty nights - then he
becomes a 'alaqah (a piece of thick
coagulated blood) for a similar
period, then he becomes like a
chewed piece of flesh (mudghah) for
a similar period, then Allah, may
He be glorified and exalted, sends
the angel to him with four words:
his d eed s, his lifesp an , his
provision, and whether he is
doom ed (to Hell) or blessed
(destined for Paradise). Then he
breathes the soul into him and by
the One besides Whom there is no
other God, one of you may do the
deeds of the people of Paradise
until there is nothing between him
and it but a cubit, then the decree
overtakes him and he ends his life
with the deeds of the people of
dJLft
■y A
' P" . jpd ulU - o - n
V1 LjJjoi j(3 0 u>- :■(J U
:c ^
j*
^
j* j
ill
OIU
ill j y
pAddl j]11 : JU tjjoJiG! joLLall
. J li j I i Ujp y * , j I
y
Oj Pj
P
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p
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ljLji
^
,
LlU-
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j'
t .iijj j L
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^
^
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tv-jllSUl aJ s- y-Lj <
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VJ
i
ji_.
“Cd J p l
tpdJl Jpi J.MJ <J P^di . djUPl!
.[ r n u
.n^u! ^
M usnad of 'A bdullah bin M as'ood A
' J »,*. »
491
Hell, and he becomes one of its
people. And one of you may do the
deeds of the people of Hell until
there is nothing between him and
Hell but a cubit, then the decree
overtakes him and he ends his life
with the deeds of the people of
Paradise, and he becomes one of its
people.
4I1I J lI c JLliIi *
^
Comments: [its isnad is saheeh, Muslim (2137)]
4092. It w as narrated from
'Abdullah that the Prophet (^5 )
said: "No soul is killed unlaw
fully, but there is a share of the sin
on the first son of Adam, because
he was the first one to set the
precedent of killing."
if
‘ *y y 3^'
:JU ^
^
Jd
y
y*
y
c f-
Ll
t)j
&
ojLwvl
l
dli
y
(, l .1^ L I ?
^ y u
y
bill
.(T'lAi) : j.
y
1 1LI?1
1
i_J?-lid “>ti iitAj Ij j 15
.[V0 3 *
4094. It was narrated from Ibn
:^ g
y
111" : 3^
Comments: [Its isnad is saheeh,
Muslim (2184)]
Mas'ood (4*) that a man kissed a
woman once, then he came to the
Prophet (3a?) and asked him about
expiation. Then the words "And
perform As-Salat (lqamatas-Salat), at
the two ends of the day and in some
hours of the night [i.e. the five
compulsory Salat (prayers)]. Verily,
the good deeds remove the evil
i If?-1
. [n r*
.(1A1V) : ji-
'Abdullah that the Prophet (#;)
said: "If you are three, two should
not converse (privately) to the
exclusion of their companion,
because that makes him sad."
i*
d^ Vj tdii
Comments: [Its isnad is saheeh, alBukhari (6867)]
4093. It was narrated from
If
ejlc-J
y
: ^ y * i
y^>_
j j I :
y 1 y-
y
t b Htp
j,Xt <
.Its iYy y
b1 La )1
: J >~j 'y dil JjJU <.
o
LLAJI j ) j i l
y
L
:J li ( V i
:^j^)
USjj
y ) o
Musnad of 'Abdullah bin Mas'ood
492
deeds (i,e. small sins)." [Hood
11:114] were revealed. He said: O
Messenger of Allah, is that only for
me? He said: "It is for anyone who
does that among my uimnah”
■i Jj-tiii a ^
f
4iit
-Vi.I. j
^ 4 * us!' ‘ 6b'
.[r ia r
:> t(oVT)
ojLuM :
Comments: [Its isnad is snheeh, alBukhari (526) and Muslim (2763)]
4 0 9 5 . It was n arrated that
'Abdullah said: Verily Muhammad
(*%) told us that a man may tell lies
until he is recorded with Allah as a
liar, and a man may speak the truth
until he is recorded with Allah as a
speaker of truth.
. ( Y v m
*
0
i
• J jljd p
>
I f
^
i
: id jjd
. ib id
4 j
>
j i j
. iw ilX j?
J ll
Comments: [Its isnad is sciheeh, alBukhari (6094) and Muslim
(2607)]
• O v v )
4 0 9 6 . It was narrated from Ibn
Mas'ood: Whoever buys an animal
that has been left unmilked - or
perhaps he said: a ewe that has
been left unmilked - let him return
it and return a sa with it. And the
Prophet ( ^ ) forbade intercepting
people with their goods (before
they reached the market).
: i_ J~ > u
-
^
<y. '
'
i f
l-J
I-U j u
i f
i x
h
y
>1
f
: J u
d jiid
j
>
: ji
. [ r s r A
' f A V St)
l
if
if
l
ut' i f
y
-^^dj ^
oLd . (j U Li j j
^
if
■ t£ '
■f t(Y*tS)
^ i’ljw
:
I
11
Comments: [Its isnad is saheeh, alBukhari (2049) and Muslim
(1518)]
4 0 9 7 . It w as n arrated that
'Abdullah said, once or twice, from
the Prophet ($fe): "There is no judge
who judges between the people but
on the Day of Resurrection he will
be detained and an angel will take
hold of the back of his head and
bring him to the edge of Hell, then
he will lift his head towards Allah,
may He be glorified and exalted,
' S o
j i
J
d d s d
f
— t
llijii-
.(1 3 U )
UdU-
;oJL>J. I f
uf i
j iy= J U Alii x f j i
t ijf.
.
°jf * f f
L*s
cf
Hill p 'y
V|
w
eUJ'l ttiudjl : J 1J jb
-i*Sv
4j^
lf
- j f - Jjl
1
Musnaii of 'Abdullah bin Mas'ood
and if He says, 'The wrongdoer/ he
will throw him into Hell the depth
of forty years."
4 93
'J
Jk
“ j j j
4 111 J J lC. J L V.U1 A
.uby
"
s y y Jlj t
Comments: [Its isnad is d a ’ee.f
because Mujalid is da'eef - he is
Ibn Sa'ecd al-Hamdani]
4 0 9 8 . It was narrated from
'Abdullah that the Prophet (£*>)
said: "This world will not cease or this world will not end - until
the Arabs are ruled by a man
from my family whose name is
the same as mine."
:ji
^
y
^
Lljjj!
^
03 y
’J .
V ji l/jjl 1—
r^ U
V® . Jii
.[ToAT : ^ l ; ]
Comments: [It isnad is hasan]
4 0 9 9 . Tt w as narrated that
'Abdullah bin 'Utbah said: Some
people came to 'Abdullah bin
Mas'ood and asked him about a
man who married a woman and
did not name a dowry', then he
died before consummating the
marriage with her. He did not
give any response to that, so they
went away. Then they came back
and asked him again and he said;
I shall speak concerning it on the
basis of my own opinion; if I get
it right then it is by the help of
Allah, may He be glorified and
exalted, and if I get it wrong then
it is from me. She is entitled to a
dowry like that of her peers, she
has the right of inheritance and
she has to observe the 'iddah. A
man of Ashja' stood up and said:
I bear witness that the Prophet
(£fe;) issued a verdict to that effect,
He said: Bring me someone to
testify to that with you. And
Abul-Jarrah testified to that.
jj ! j/p ^p t,
Jyjj
',p oi'ci IIj Jj*- ; ^
jj
<Jjl - 0 i_0 ■/ ^
r / )api £ - f j p
j t p j At
t L$j 0 ^ 0 jl /)-s
(.ijjl 0
^ j
i
lpLsj
ji
^ O Z
i
i±
L$J
t LL*-
Hb p-fi
OhO 4 4 J y l — :J U i <.£.yUJ
jlj tilfaJ
«.
j0
> rj y
jlaJ? L^J
/O '
t Oyjb lIij
.[ M •• :
*-^4 c O ' 1
jhft oL^ -'
^4-3' : J lii
(j-3
•J
<
■
.4x1Ju ^ j j l
M usnad of "Abdullah bin M as'ood
494
a
cUjI j ClC j LuA*
Comments: [Its isrtad is saheeh]
4100, Hisham narrated a similar
report except that he said: about
Barwa' bint Washiq. And he said:
Bring two witnesses to that. And
Abu Sinan, al-Jarrah and two men
of Ashja' bore witness to that.
:j
y dfLJ 1 xs- tdJeta - 1 »•
vA
y. :
jitla
X SJ
Comments: [Its isnad is saheeh]
.
1;]
oL_.i :
4101. It w as n arrated th at
'Abdullah said: When we sat with
the Messenger of Allah
in the
prayer, we would say: Peace be
upon Allah from His slaves, peace
be upon So and so and So and so.
Then the Messenger of Allah (jfe;)
said: "Do not say, peace be upon
Allah, for Allah is as-Salam. But
when one of you sits, let him say:
'All compliments, prayers and
pure words are due to Allah. Peace
be upon you, O Prophet, and the
mercy of Allah and His blessings.
Peace be upon us, and on the
righteous slaves of Allah' - for if
you say that, it will reach every
righteous slave between heaven
and earth - 'I bear witness that
there is no god but Allah, and I
bear witness that Muhammad is
His slave arid Messenger.' Then let
one of you choose w hatever
supplication he likes and call upon
Allah with it."
jd ld
y
yu
Lfjb- - t *
X lllid Id tk :J b ill xd y
J * fS&l : Hi!
y m ill J P 3
i
u jld
^
X s-
^
y
dJi
dJl J j d j Jlii
'ji an du .an
jM cA^ldaJlj
i dJ c^L>cJl
*
^p uri a m fStin . o d j i j
dJi
c^ aJ'
y is y i) aii
J5- c d lA l dJJj ^ii> Id
j I a^A l _
j V lj
__
*U L iJ l
j
y
Ip
“AA 1-dUAo jl JLg-Aj (.dll 'Jl Jl
.[m u
.(xro)
c
Comments: [Its isnad is saheeh, alBukhari (835)]
4102. It was n arrated that
'Abdullah said: A man came to
the Prophet ( ^ ) and said: Which
J^ Jl
IX
AjLd ^jlj
J
Za
Iliad- -tW Y
H ll
:VU
Musnad of 'Abdullah bln Mas'ood
sin is the worst? He said:
"Attributing a rival to Allah when
He has created you.” He said: Then
what? He said: "Then killing your
child for fear that he may share
your food.” He said: Then what?
He said: "Then committing
adultery with your neighbour's
wife." Then Allah revealed,
confirming that: "And those who
invoke not any other ila h (god)
along with Allah, nor kill such
person as Allah has forbidden,
except for just cause, nor commit
illegal sexual intercourse - and
whoever does this shall receive the
punishment” [al-Furqan 25:68],
Comments: [Its isnad is saheeh]
4103. It was narrated that
'Abdullah said: We said: O
Messenger of Allah, will one of us
be blamed for what he did during
the Jahiliyyah? He said: "Whoever
does well in Islam will not be
blamed for what he did during
the Jahiliyyah, but whoever does
badly in Islam will be blamed for
his earlier and later actions.”
Comments: [Its is n a d is saheeh,
Muslim (120)]
495
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:J 'j d." a y y *
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f' * 4
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: y*^- y> l OJb--_5 . dl i
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.[roVi :
.( H *) y
4104. It was narrated that
Masrooq said: Whilst a man was
narrating h a d e e th in the Great
Mosque, he said: On the Day of
Resurrection a smoke will come
down from the sky and will take
away the hearing and sight of the
Gad :NU
oj c—.I . ^ y « j
Lla>-
pb
- i
* i
y j /y
d lA j
y3
l^ aj l
J y yddi
. H y y lx Jl
j Gj ' J ^
jtS ill : JLi
-A- Ij
M usnad of 'A bdullah bin M as'ood ^
hypocrites and the believers will
get something like a cold from it.
Masrooq said: I entered upon
'Abdullah and told him about that.
He was reclining, then he sat up
straight and started speaking. He
said: O people, whoever among
you is asked about knowledge that
he has, let him speak of it, and if he
does not know, let him say: Allah
know s b est. It is a p art of
knowledge to say when one does
not know, Allah knows best. Allah,
may He be glorified and exalted,
said to His Prophet (£fe): "Say (O
Muhammad (3%)): "No wage do I
ask of you for this (the Qur'an), nor
am I one of the Adutakallifoon (those
who pretend and fabricate things
which do not exist)" [Sad 38:86].
When Quraish rejected (the call of)
the Prophet (£t) and displayed a
stubborn attitude towards him, he
said: "O Allah, help me with seven
(years of hardship) like the seven of
Yoosuf." Then they were afflicted
by a famine in which they even ate
bones and dead meat because of
hunger, until one of them would
start to see something like smoke
between him and the sky, because
of hunger. Then they said: "Our
Lord! Remove the torment from us,
really we shall become believers!"
[44:12], It was said to him: If We
relieve them they will revert (to
disbelief). So he called upon his
Lord and He relieved them, and
they reverted (to disbelief), but
Allah wrought vengeance upon
them on the day of Badr. Allah,
may He be exalted, says: "Then
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Musnad of 'Abdullah bin Mas'uod 4*
497
-ai
jj - l <djt JL lC jLu Ikd
wait you for the Day when the sky
will bring forth a visible smoke - up
to - On the Day when We shall seize
you with the greatest seizure
(punishment). Verily, We will exact
retribution'' [ad-Dukhan 44:10-16].
Ibn Numair said: 'Abdullah said: If
this was referring to the Day of
Resurrection, He would not have
mentioned relief for them.
Comments: [Its isnad is saheeh, al-Bukhari (4822) and Muslim (2798)]
4105. It was n arrated that
'Abdullah (4>) said: 1 recited to the
Messenger of Allah (*&): "And We
have indeed made the Qur'an easy
to understand and remember; then
is there any one who will remember
(or receive admonition) [Iwl min
mudhdhakir]?" [al-Qamar 54:17J.
And the Prophet ( ^ ) said: “hal min
nniddnkir" [i.e., he corrected his
pronunciation].
hjak- -- n - :
1Yj L
J
111 4^ y - 'ji
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y y S y
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J?
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: jli
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5 i r 31 juii 4j:C
.[rv 00 :
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.<£AVf ) :c 1
Comments: Jits ianad is saheeh, al-Bukhari (4874)]
4106. It was n arrated that
'Abdullah said: The Messenger of
Allah ($&;) said: "If you are three,
two should not converse (privately)
to the exclusion of one, because that
makes him sad."
Comments: [Its isnad is sahcch, alBukhari (6290) and Muslim
(2184)]
i-t-S11 Bak- :
y
llj-uk —i *
J j A j Jli :jl i jJJl
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.[ro i*
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4107. 'Abdullah said: It is as if I
can see the Messenger of Allah
(ife) telling us about one of the
Prophets whose people struck
him, and he was wiping the blood
of his forehead and saying: "Lord
B ii
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M usnad of 'A bdullah bin M as'ood ^
forgive my people for they do not
know."
Comments: [Its isj-md is sahceh,
Muslim (1792)]
498
d
fill
.ijjiLko jj] Jli (.
( ; .
s .t
i ,
v—-■j I:
<•
''Abdullah (.&,) said; The Messenger
of Allah (^s) said: "Beware of
lying, for lying leads to wickedness
and wickedness leads to Hell. A
man may tell lies (and endeavour
to do so) until he is recorded with
Allah as a liar." And he said; The
Prophet (*fe) said: "I enjoin you to
be truthful, for truthfulness leads
to righteousness and righteousness
leads to Paradise. A man may tell
the truth and endeavour to tell the
truth until he is recorded with
Allah as a speaker of truth." Abu
Mu'awiyah said: "A man may
continue to speak the truth and
endeavour to speak the truth.
Comments: [Its isnad is saheeh,
Muslim (2607)]
4109. It w as n arrated that
'Abdullah (<&) said: I heard the
Messenger of Allah (jfe) say:
"There is no cause for envy except
in two cases: a man to whom Allah
gives wealth and enables him to
spend it appropriately, and a man
to whom Allah gives wisdom and
he rules in accordance with it and
teaches it to the people."
Comments: [Its isnad is sahceh, alBukhari (1409) and Muslim
(816)]
>
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J ^
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.[rw : ^ l j ]
. ( ' v ^y ) :
4108. It was n arrated that
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ydbU ^Jd d=Jdb : TU
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: c A H 'S ) : c
.(AM)
M usnad o f 'A bdullah bin M as'ood
^
4110. It was narrated that Ibn
Mas'ood said: We asked the
Messenger of Allah ($&) about
walking with the bier and he said:
"A rapid walk. The bier should be
followed rather than follow."
499
' J ' " 1■* j j j
0^
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tjd y
w Alii
0*L :JU
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Comments: [Its isnad is da’eef
because Abu Majid al-Hanafi is
unknown]
iJJ lC.
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4111. It was narrated that
'Abdullah said: The Messenger of
Allah (^e) said: "He is not one of
us who rends his garment, slaps
his cheeks and calls with the call
of Jahiliyyah."
Comments: [Its isnad is saheeh, alBukhari (1298) and Muslim
(103)]
jjitj s_4jwij »
I
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4112. It was n arrated that
'Abdullah said: The Messenger of
Allah (s^) said to us: "O young
men, whoever among you can
afford it, let him get married, for
it is more effective in lowering the
gaze and guarding one's chastity.
And whoever cannot afford it
should fast, for it will be a shield
for him."
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Comments: [Its isnad is saheeh, alBukhari (5066) and Muslim
(1400)]
ii
.(U * *)
4113. It was n arrated that
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'Abdullah said: We were with the
Messenger of Allah (3^) and we
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M usnad o f'A b d u llah bin M as'ood 4
were young men. We said: O
Messenger of Allah, can we not
castrate ourselves? But he forbade
us to do that. Then after that we
were granted a concession allowing
us to marry a woman in return for a
garment for a limited time. Then
'Abdullah recited: "Make not
unlawful the Tayyibat (all that is
good as regards foods, things,
deeds, beliefs, persons) which Allah
has made lawful to you, " [alMa'idah 5:87],
■-;«
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dl jii I* C.S.!-»
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Comments: [Its isriad is sn/ice/i, Muslim (1404)]
4 1 1 4 . It was narrated from Abu
Moosa al-Hilali, from his father,
that a man was on a journey and
his wife gave birth, but her milk
would not come. So he started to
suckle and spit out the milk, but
some of it entered his stomach. He
came to Abu Moosa, who said: She
has become haram for you. He went
to Ibn Mas'ood and asked him, and
he said: The Messenger of Allah
(®?) said: "Breastfeeding does not
make a person a mahram except
that which causes the flesh and
bones to grow."
^
Comments: [A badeeth that is saheeh
when taken with corroborating
evidence; this is a da'cefisnad]
^yy
4 1 1 5 . It w as narrated from
'Abdullah that he said in klmtbatalhajah : Verily, praise is due to Allah,
we seek His help and His forgive
ness. We seek refuge with Allah from
the evil of our own souls. Whom
soever Allah guides will never be led
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bd ^LLdj ^ y j id Ji- aa bd dJl 544;
Musnad of 'Abdullah bin Mas'ood *$$■
astray, and whomsoever Allah
leaves astray, no one can guide. I
bear witness that there is no god but
Allah, and 1 bear witness that
Muhammad is His slave and
Messenger. Then he recited three
verses from the Book of Allah; "O
you who believe! Fear Allah as He
should be feared, and die not except
in a state of Islam (as Muslims) with
complete submission to Allah.)" [A1
'Imran 3:102] "And fear Allah
through Whom you demand your
mutual (rights), and (do not cut the
relations of) the wombs (kinship)
Surely, Allah is Ever an All-Watcher
over you.” [an-Nisa' 4:1] "Keep your
duty to Allah and fear Him, and
speak (always) the truth).” [al-Ahzab
33:70].
J J * A. A
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Comments: [A saheeh hodeeth. This isnad is da'eef because it is interrupted:
Abu 'Ubaidah - who is Ibn 'Abdullah bin Mas'ood - did not hear from his
father]
4 1 1 6 . It was n arrated that
'Abdullah said: The Messenger of
Allah ($£) taught us khutbatalhajah... And he narrated a similar
hadeeth except that he did not say
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4 1 1 7 . It was n arrated that
'Abdur-Rahman bin Yazeed said:
When 'Abdullah came to the
Jamrah - Jamratab'Aqabah - he
went to the bottom of the valley,
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Musnad of 'Abdullah bin Mas'ood 4»
turned to face the Ka'bah and put
the famrah on his right, then he
stoned it with seven pebbles,
saying takbeer with each throw.
Then he said: From here, by the
One besides Whom there is no
other God, the one to whom
Sooratal-Baqarah was revealed
stoned (the Jamrah).
502
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'Abdullah (4fc) said: The Prophet
(#;) said to me: "Recite Qur'an to
me." I said: O Messenger of Allah,
how could I recite to you, when
you are the one to whom it was
revealed? He said: "I like to hear it
from someone else." So I started
reciting Soorat an-Nisa' and I
recited to him, and when I reached
the verse, "How (will it be) then,
when We bring from each nation a
witness and We bring you (O
Muhammad (^.)) as a witness
against these people?" [an-Nisa'
4:41], I looked at him and his eyes
flowing with tears.
^>
r
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tdJj
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(M itL-dl)
.[Too • ; ^ I j ] . j l i j X
Comments: [Its isnad is saheeh, alBukhari (4582) and Muslim
(800)]
i ( i oAY)
4119. It was n arrated that
^ <*jL1p
'Abdullah (,&) said: Umm Habeebah
said: O Allah, let me have the joy of
the company of my husband the
Messenger of Allah (^ ), and my
father Abu Sufyan, and my brother
^
4
J
.[You : £r'j]
AT /T)
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a till
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: <0jh j j j
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t/ c
«GjJ l
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Comments: [Saheeh apart from the
phrase "and turned to face the
House"; it is a repeat of 4089]
4118. It w as n arrated that
o iii
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luJ
:C
.(A * •) :
t
G.G- —t ^ ^
If
oi
j* l u J 1* : J LS <)Jl
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f‘x
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I
M usnad of 'A bdullah bin M as'ood &
M u'awiyah (all my life). The
Prophet (ate) said: "You have asked
Allah about lifespans that have
already been determined, days that
have already been counted and
provisions that have already been
allotted. Allah will never do
anything before its due time or
delay it beyond its due time. If you
had asked Allah to grant you
refuge from punishment in the Fire
or punishment in the grave, that
would have been better and
preferable." He said: And mention
of monkeys was made in his
presence. Mis'ar said: I think he
said: And pigs - from what were
they transformed? The Prophet
(#;) said: "Allah, may He be
glorified and exalted, never gives
those who have been transformed
offspring. Monkeys - and I think he
said: and pigs -existed before that.”
503
4*
j O tAjjld
j Jj
«ill JU£ jJulA
m la
t j Li_v
t du»- jjf- 'cLs- y*~3i 3 ' i dj»-
IJs-
iJ
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'jp
aU
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li_i
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j.
j
JU _ d l l O' o-Up Odj : Jli “j d l
_ O jO JI 3 : Jli wj
J l
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^ 111 0[» :
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i. 0 0
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. 'i i i"j O’
" 6 —. y .jO Jij i : J i i n131 _ o O i
. [Tv* • : £ - l j l
. Crvir) *f l £r"*-
sit:—■! :
Comments: [Its isnad is saheeh, Muslim (2663)]
4120. A sim ilar report was
narrated from 'Alqam ah bin
Marthad with his isnad, and there
was no uncertainty about the
word pigs.
6Lo
■ [ pv •• ^ I j ] y j t i J i j
Comments: [Its isnad is saheeh,
Muslim (2663)]
4121. It w as n arrated that
'Abdullah (4i) said: The Messenger
of Allah (*fe) said: "Indeed, I have
nothing to do with the friendship
of any close friend. If I were to take
a dose friend, I would have taken
Abu Bakr as a close friend. But
your companion is the close friend
of Allah, may He be glorified and
exalted."
61- -H P
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: f
j’ jS ' ii 6 1 *>.' I f
if
Jl
61-
Yl»
d
aO
1
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J i i : J ti dJl
jup
'Jj i l
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LO 0! 4
bI
OCO-
.[T oA- :gr j]
ll
M usnad of 'A bdullah bin M as'ood ^
■&. -Ij i n i a
504
Comments: [Its isnad is saheeh,
Muslim (2683)]
4122. It w as narrated from
'Abdullah that the Prophet (sJg)
addressed us and said: "O women,
give charity, for you will be most of
the people of Ilell on the Day of
Resurrection." A woman said: Why
will we be most of the people of
Hell? He said: "Because you curse a
great deal and are ungrateful to
your husbands."
Com m ents: [Saheeh because of
con'oborating evidence; this is an
istiad that could be hasan]
.<rrAr)
d ill -U X .
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y
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t& U
dip f
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ddb Id :Jb
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4123. It was n arrated that
'Abdullah said: The Messenger of
Allah (s£;) said: "No soul is killed
unlawfully, but there is a share of
the sin on the first son of Adam,
because he was the first one to set
the precedent of killing."
■y idd
y-
-.%s id!b- -tu r
i oy
<ui 1
dJ 1 JUf- y
J J b .J
dj 1 wUf-
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iv
v
^
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V1
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if
J j l d l dJLlj *
Comments: [Its isnnd is saheeh,
Muslim (6867)]
t
.“jidl y
y
j>c
) : * (, ^>w r
4124. It w as narrated from
'Abdullah bin Ma'qil that his father
Ma'qil bin Muqarrin al-Muzani
said io lbn Mas'ood (-.&,): Did you
hear the Messenger of Allah ( ^ )
say: "Regret is repentance"? He
said: Yes.
Comments: [Saheeh; this is a hasan
isnad. It appears above, 3568]
J_P
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lijjd-
: A-5”9 -lad l-Lfc a
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dJ l
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y
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Musnad of 'Abdullah bin Mas'ood
4125. It was n arrated that
'Abdullah said: The Messenger of
Allah/ who is the most truthful one,
said: "Selling an unmilked animal
is deceit and it is not permissible
for a Muslim to deceive."
Comments: [Its isnnd is da'eef
because Jabir is da'eef; he is ibn
Yazeed al-Ju'fi]
a jin i o
5 05
■bf ’j f <
■v
<UJl j L lC. ..Luu.a
if 1
jjldd) f&j <•
aIH
1^
if 1
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Nj <.dy f e y dj1
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4126. It was narrated from
'Abdullah bin Mas'ood that the
Prophet ( ^ ) said: "Trading insults
with a Muslim is an evil action and
fighting him is kufr.”
tObii. If*
f
- i W3
fZ
b f if
‘• J i b f ) i f
: J li
J,
r UZJl
.[rifY
Comments: [Its isnnd is saheeh,
Muslim (64)]
4127. It was narrated that
Sulaiman said: I heard Zaid bin
Wahb say: I heard 'Abdullah bin
Mas'ood narrate from the Prophet
(^fe): "After I am gone you will
see selfishness, turmoils and
things that you disapprove of."
We said: O Messenger of Allah,
what do you instruct us to do, if
any of us live to see that? He said:
"Pay your dues (to others), and
ask Allah for what is due to you."
iah>-1
.J jZ i
.(it) : f* i
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aij jZ j s * i
di 1
; y i j Lii>- - t m
dti . J li dd •fi' l f- <»*._j f
yt- c d : ITjj - :
kl— —j : J U t - b j
jj
C j —> ■u li j
; 3^.
L . Lis ® j
Lj _c»-j .fe.
^
bf
f ^ fb
j
j t LLj j iiji
*iLd dih iljjl y b
bids idJl
dJ 1
*■ .■1^
1
10
Comments: [Its isnad is saheeh,
Muslim (1843)]
.(U t r ) : ^ i
4128. It was narrated that
'Abdullah said: "There is not one
if
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Musnad of 'Abdullah bin Mas'ood &
of you but will pass over it
(Hell)" [Maryam 19:71]. He said:
They will enter it, or will enter it
then come out of it by means of
their deeds. 1 said to him: Did
Isra'eel n arrate it from the
Prophet (3^)? He said: Yes, it is
from the Prophet
or words
to that effect.
506
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(v
ity j X
t
‘ JLs
I a]
<■
: Jli
^0
j
sj-^r
J
<dJt j Jlp, i l i i L *
if- y
t
L lfrl*
< -0 :0 ]
lli
Comments: [Its isnnd is /wstm]
4 1 2 9 . It w as n arrated that
'Abdullah said: May Allah curse
the women who do tattoos and the
women who have tattoos done, the
women who pluck facial hair, the
women who file teeth for the
purpose of beautification, who
change the creation of Allah. News
of that reached a woman in the
house who w as called Umm
Ya'qoob. She came to him and said:
I heard that you said such and
such. He said: What should I not
curse those whom the Messenger
of Allah (jfe) cursed in the Book of
Allah? She said: I have read what is
between the covers (of the MushaJ)
and I did not find it. He said: If you
had read it, you would have found
it. Have you not read (the words)
"And whatsoever the Messenger
(Muhammad (3^)) gives you, take
it; and whatsoever he forbids you,
abstain (from it)" [al-Hashr 59:7]?
She said: Yes indeed. He said: The
Prophet (#() forbade that. She said:
I think your family do that. He
said: Go and look. So she looked,
but she did not see anything, so she
cam e and said: I did not see
anything. He said: If that were the
j Lai G
~
0
^Y^
jp < > 0 0
toLGsijji iiii 0
:Jli
: jii J ji 0
„dJl 0
ti—lym.j jil
< .j0 S j *
!
a n /o
o r^ Jl
Jli
: cJU ibl
J j Gij 0 ) y ^^31
J : JJU i
j] :JUU
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! '
,
.
_Us
,
c-iS
,
G_J tljJCanJ
0 ) I j U : Jli
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jUi
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t,
,
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m Jli
Ui
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t
U)
^ U : JUl
01S
i. li~i
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y
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: Jli
iOp
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M usnad of 'A bdullah bin M as'ood
f
case, she would not stay with us.
He said: 1 heard it from 'Abdur
Rahman bin 'Abis, who narrated
from Urarn Va'qoob, from whom
he heard it, but I chose the hadeeth
of Mansoor.
507
J jt in a |jj edit JU C ' ~iin a
^(o9, J A) : r
JjSfl
if£
. ( n r » )
:f
Comments: [Its first isnad is saheeh, al-Bukhari (5948) and Muslim (2125)]
4130. It was n arrated from
'Abdullah that the Prophet ( ^ )
said: "The best of the people are
my generation, then those who
come after them, then those who
come after them/' - three or four
times, "Then there will come
people one of whose testimony will
come before his oath and his oath
before his testimony.
Comments: [Its isnad is saheeh, alBukhari (2652) and Muslim
(2533)]
yf
i S2— p
yf
:JLs
i j j—
yf
yf
« ll' j 2p
yf
a-
^
ol ^
f >' ■*
$ ^*
/ s^
. =:
r* ** '' f:
+
r -r
l' * >:
y^j 1
j t S j -J 'a
Sj’LgJjl J
i(YToT)
f
i
.
sjIcj J
!
p
fC
.(Yorr)
4131. It was narrated that
'Abdullah (-&) said: I said: O
Messenger of Allah, which sin is
the worst before Allah? He said:
"Attributing a rival to Allah when
He has created you." I said: Then
what? He said: "Then killing your
child for fear that he may share
your food." - On one occasion
'Abdur-Rahman said: "for fear
that he may eat with you"- I said:
Then w hat? He said: "Then
committing adultery with your
neighbour's wife." Then Allah
revealed, confirming that:
Comments: [Its isnad is saheeh, alBukhari (4761) and Muslim (86)]
y f l i d i , I f y ^ ') J f
-i r
‘•Ji'j if)
t r
iS
#
a
b
j f
alp
sJIll y .il l
Jp-j f
VljU f
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6.
jl
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0
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jl . i f
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<,IX
: Jli
J f JU j _ nd-Util3
: i-i. U ^
: Jli __
l ( t V1 ) .(AT)
Musnad of 'Abdullah bin Mas'ood ^
4132. Wasil al-Ahdab said: 1
heard Abu Wa'il say: 'Abdullah
said: I asked the Messenger of
Allah (^*g): Which sin is worst...?
And he narrated it.
Comments: [Its isnnd is saheeh, alBukhari (4761) and Muslim (86)]
508
Jjtiii o
:
a iil
j Jlc.
lljjj- :xiul ^
Ci
.[n w
- t H
: J'Li ,—
aJJi
u iL - a
11 Ljj D-
t2JLa : *JJ1 J—
&
■ (_JIS : J ja >
:^ ij] J x i i
: j* i ( b l ' ) :
^Jln
; ^rr^ > <ot—I !
•(At)
4133. It was narrated from Abu
Wa'il, that 'Abdullah said: I asked
the Messenger of Allah (^ )... And
he narrated it
vLi £j J- :
^
^
-i rr
-*f i f
if
dh
J jl* j
Comments: [Its isnad is sahcch, alBukhan (4761) and Muslim (86)]
d J l—■
.i r - m
.(AD
:J i i
i^ ij]
d tv u ) :c
4134. It was n arrated that
b i
^_r'
bi-L*- --I Vi
'Abdullah said: I said: O Messenger
of Allah, which sin is worst?.., And
y
j
if ‘
if
he narrated it, then he recited: "And
■ J ti
“i-M .X~£i
3
those who invoke not any other ilah
t
adJ 1 ^ 1 (, aJj I J v--1_j L . d-li
(god) along with Allah, nor kill such
person as Allah has forbidden,
£*
H
: V/ jD
except for just cause, nor commit
illegal sexual intercourse - and
O D 1A : jla^AJl) 4 ^ ? J !
l4 j ;
whoever does this shall receive the
. [ n u :^ iy ]
punishment. The torment will be
doubled to him on the Day of
i ( i vi )
l
? ij L—I : j f j
Resurrection, and he will abide
.(a“) : j.
therein in disgrace" [al-Furqan
25:68,69],
Comments: [Its isnad is saheeh, a 1-Bukhari (4761) and Muslim (86)]
4135. It was narrated from
'Abdullah («>) that the Prophet (^ )
used to say: "O Allah, I ask You for
guidance, piety, abstinence (from
that which is hanmi and is not
appropriate) and independence of
means."
j La— Lj-0>- ! 1
if
_L^ bjJlL - b f i
^
if
: Jyij LiS Li ^
i-uUJij
^ Jj js- Jll j2p
tj-cpl
dDIli
.[r- 4Y : ^ l j] .< ^ 1 j
Musnad of 'Abdullah bin Mas'ood
509
a j j u u .a j j j 4 1 ji J L lC 11 *i mi a
C om m ents: [Its is n a d is s a h c d i,
Muslim (1721)]
4136. It was narrated that
'Abdullah said: The Messenger of
Allah ($fc) said: "If I were to have
taken a close friend (k h a l e d ) I
would have taken Ibn Abi Quhafah
(Abu Bakr) as a close friend."
Comments: [Its is n a d is saheeh,
. ( W Y )
-3'
: a
iT l jJ w J
■ lljJL>- .
Jl U_c-
- f 11* Y
y ) 0*
J*
J-
dJ' J jf~>j J 3 : J b J j l u -j
is b ij
i
yyI
J j>xj T
'9uh|
-
'
.[hoA* :
Muslim (2383)]
,(YTAr)
4137. It was narrated that
'Abdullah (-A) said: I never saw
the Messenger of Allah ( ^ ) offer
any prayer but it was on time,
except that he put together
M a g h r ib and 'Is h a ' in Muzdalifah,
and he prayed F a j r on that day
before the time when he usually
prayed it (but after ascertaining
that dawn had broken).
Comments: [Its isnad is saheeh, ah
Bukhari (1 6 8 2 ) and M u slim
O iL -d
JObJL^
.j U
tjd d y
y
J
- i 'r v
J* if
J
Ij
j
if
L* . J Li
l
u-L jj
i Ni t i^ulj Sm
J y ^5 dji
hJ-dlj y J^ Jl
.[rirv :^ -ij]
1. ( ^1AY)
l ja j
ejij—■]
.(> YA3>
(1289)1
4139. It was narrated that
'Abdullah (-h) said: To swear nine
times that the Messenger of Allah
(jfe) was killed is dearer to me than
swearing once that he was not killed.
That is because Allah made him a
Prophet and took him as a martyr.
Al-A'mash said: I mentioned that to
Ibraheem and he said: They used to
y £U - n r A
.[rirv
.JCU #3Ui
y
:<• kO TAY)
h u i)
y
‘ dOA ^
J
o*
>,,
1 a_p ldd>- - n n
J
ill j I p hk t
% :Jli ddl
1& jJ
1*—iJL>-i il)
jl «2lJo3 1
1.
jIp
a**
^
jt
in
5_Ljj- 1j i i U ' jl ,y
r>
4j
V
4138. AhA'mash narrated from
'Umarah... a similar report.
Comments: Its isnad is sahcch, alBukhari (1682) and Muslim
(1289)]
ye- ill
M usnad of 'Abdullah bin M as'ood
^
510
ajiili * i>J <udl JLbC. iVrdi.it
think that the Jews had poisoned
him and Abu Bakr (a ).
:<JUi
AIL o^dai : Jli
Comments: [Its isnad is sahceh]
in ^ 3
.[r^ v
■! -g .j> *
4140. It was n arrated that
'Abdullah
said: After the verse
"So glorify the Praises of Your Lord,
and ask His forgiveness. Verily, He is
the One Who accepts the repentance
and who forgives.” [an-Nasr 110:1]
was revealed Abdur Razzaq said
when it was revealed [When there
comes the Help of Allah (to you, O
Muhammad
against your
enemies) and the conquest (of
Makkah)], the Prophet (sfe) would
often say: "Glory and praise be to
You, O Allah. O Allah, forgive me,
for You are the A ccep tor of
repentance.”
’J ,
iilV
y
au J i
a ^ iiaA - I H -
OLIO
jt-ld
. d 15 LU 1 .T-P ^yP . *aOp ^
^ .
C
/cSj
^
^
^
I
^
^
^
»: .dj Ajj A-*r ^ —*4 : cdjj Ud
:ji; >
a ^ Ju ( r
4 ^ —^'j ji'
: ^
0
i1—V li]4
: J jk O'
M
*
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UJ
0 :^ 1 )
i i IjlI Ajj jL$i!l JjjUdd.ii
. [ r i A r : ^ j ] . O l ^ i d J i oL]
■ll-FI IJUbj i cjJtj
-
a-L—
£ y .IPlkiiY
C om m en ts: [Hasan because of
corroborating evidence; this is a
da'cefisnad because it is interrupted]
4141. It was narrated from
'Abdullah: "There is not one of
you but will pass over it (Hell)"
[Maryam 19:71], He said: The
Messenger of Allah (jig) said: "All
the people will come to it, then
they will pass it (over the Sirat) by
means of their deeds.”
y
y ^ * )
y
d /
Aid G;aU- - t u i
Jd
w^aiJI
N
‘■Jii'rH
jp
'■*-iy) 4 Ajb ^
o1j
4
JJl
:J J ' u1p
! Jl5 (V
L^L«o u_?j -Uoj ^
^
jllil
. [ MYA
Comments: [Its isnad is hasan]
.ijwJl J ]
(tra/G
t 4-3 krfl*
4142. It w as n arrated that
'Abdullah bin Mas'ood said: The
Messenger of Allah ($te) drew a
& ft .-I 4.
yl
0^ A-j oi
^ )
oiL
alO
I
biaA
-tUY
Iliad- ■
M usnad of 'A bdullah bin M as'ood
4*
line for us, then he said: "This is
the path of Allah." Then he drew
lines on its right and its left, then
he said: "These are paths - Yazeed
said: diverging (paths) - on each
of these paths is a devil calling to
it." Then he recited: "And verily,
this (i.e. Allah's Commandments
mentioned in the previous two
verses) is my Straight Path, so
follow it, and follow not (other)
paths, for they will separate you
away from His Path" [al-An'am
6:153],
4° *j*"' *
511
IJ'
c
1J s'j p i
4 jl£. ii nito
,
■ i j _j^J i
&
Lb
:J li
dJl alp
in j p :
jj
J±>“ ^ ^
iii» : JU JU t iLb Sfe
y * y
L aJ 1a *»< J * J
lb IT Jab
: J li
^
1
y
Js r*
*0^ *
jii « jJJ
:Aj-T'
aJ a 11
®4.J 1 j /' Ju ^
'a i
£
C>or
^
Ai l l
*
: f u S li)
pSC jyCS
jp
.[ttrv
:>1]
pp l
Z jz-
Comments: [Its isrtad is /insnn]
4143. It was n arrated that
'A bdullah said: I heard the
Messenger of Allah (^g) say: "The
most evil of people are those
upon whom the Hour will come
when they are still alive, and
those who take graves as places of
worship."
sjjij
'Abdullah that the Prophet (^fe)
said: "The Hour will come, or the
Hour will only come, upon the
most evil of people."
Comments: [Its isnad is saheeh,
Muslim (2949)]
4145. It was narrated that
'Abdullah said; We used to talk
during the prayer and greet one
another with salam, and one of us
would mention his need. 1 came
to the Prophet (sgs) and greeted
a-p
: J li dJi jIZ jZ
jl J - Z
J*
dj* :
j
J „
*[ VA£ i *
1J ] , flJL>- L.m
J» J
I
.(^U-
Comments: [Its isnad is hnsnn]
4144. It was narrated from
Cjju>- ■
oLi
J jU>-
alp
lLa»-
J *
: Jli
o'-
&
^zJl bb
j 'ji JZ- YJ iz ti f j ;
1'
4?^ 2A
V j
LlLM
.[ y v y o ; ^vij]
3_Lj1j biaJ-
jlp
Lii>-
: J IS JJ I alp j Z t J -i2 jZ
^Jlp I:
.JLJj
. S*>waJ i ^
—t t a
i, ^e> Ip yp
jJLSTj LS
M usnad of "Abdullah bin Mas"ood
&
512
him with salam when he was
praying, and he did not return
my greeting. I became anxious,
wondering which of my deeds
might have caused this. When he
finished praying, he said: "Allah,
may He be glorified and exalted,
in tro d u c e s into His m atter
(religion) whatever He wills, and
He has introduced (the ruling)
that you should not speak during
the prayer."
■v* J j iiln
LJj
i
nil I Ju t£ . jl LU»
Uj ^ai
J*
ij 1
dj11 : Jli
?
j j Sjjji L(■Lju La a^ i
.[r o v o
; ^ | j]
J
Comments: [Saheeh; this is a hasan isnad]
4146. It was narrated that Usair
bin Jabir said: A red wind blew in
Koofah, and there came a man who
had nothing to say except: O
"Abdullah bin Mas'ood, the Hour
has come. He was reclining, but he
sat up and said: The Hour will not
begin until shares of inheritance
are not distributed and there is no
rejoicing over w ar booty. An
enemy will gather against the
people of Islam and the people of
Islam will gather against them.
Then he gestured with his hand
like this in the direction of Syria. I
said: Do you mean the Byzantines?
He said: Yes. He said; During this
fighting there will be a great
retreat. The Muslims will send out
a detachment to fight to the death
and not return unless they are
victorious. They will fight until
night intervenes, then both sides
will go back, neither having
prevailed, and that detachment will
have been wiped out. Then the
Muslims will send out a detachment
to fight to the death and not return
yp
,
■
1 I U-L>- . Jp Liuu.] Lj JL>- ~ f t ^
l
i
, ^
yp Laiui
t t
1 yp LJ >1* yj J~J>-
t iijSiilj i j^>-
1* : J li y)^~ .yl
JJ! -Up Ij : SM y
jLSj
: J li
^
J _1
tii-LJJi
fJL, Y apLJJI j l
t.
yj 1
:J l ii
j
t <01
N yi>-
J* J
yU,
,* ' >
^
^
^
^
JxJ.
l j jJ . j l i
jii
j
^
^
‘ p-" - J ^ ^
t
%i t
(»jyl I Jd i
i y J L j : J li t SJjJ-i o.ij Jllill jI_Sb j I p
<)
J j £ j iJ >
JJ- JS t y Y j i j
j^J-LvJl
IJfd
-LybL
ya*- OjiszA-s i TJlJ Y)
y ^ i
' j i 11 f4^
L_su^j tt^JU- ^1p J5
M usnad of 'Abdullah bin M as'ood
unless they are victorious. They will
fight until night intervenes, then
both sides will go back, neither
havi ng p r e v ai l ed , and that
detachment will have been wiped
out. Then the Muslims will send out
a detachment to fight to the death
and not return unless they are
victorious. They will fight until
evening comes, then both sides will
go back, neither having prevailed,
and that detachment will have been
wiped out. Then on the fourth day,
the rest of the Muslims will charge
at them (the enemy), and Allah will
decree that the enemy be routed,
and they will fight a battle the like of
which has never been seen. If a bird
were to fly over their flanks, it
would not reach the end of them
before falling down dead. The sons
of one father, who numbered one
hundred, will check to see how
many are left, and they will find
only one man is left, so what joy can
there be in war booty, and what
inheritance can be shared out?
Whilst they are like that, they will
hear of an even greater calamity.
The cry will reach them: The Dajjal
has taken your place among your
offspring. So they will throw aside
whatever is in their hands and will
go there, sending ten horsemen
ahead of them as scouts. The
Messenger of Allah ( ^ ) said: "I
know their names, and the names
of their fathers, and the colours of
their horses. They will be the best
horsemen on the face of the earth at
that time."
513
J j 4 ii i a
tU jl JL l£. I iN jj.it
Z)
tN
i !y .
i
t
JU
J
■j i i
^
A
«aULp
J5
’J j -
t a m im i
ji
•
_ illlo jjOAp
C
ji
l
M : J li 1*1j
“■
tM t
h
*>li t aj U
(.-U>
:J l i
a
r
S
i
jbfuji L i
^UaJl
jL; i u v
J S ^
liM
Lj
,*
M1
m
J
ft. v jil i.
1
^
: jti
t ^* jAj -- .■
4 J ,,
Lw
i JU
Lr f ± j b i
A A j*
t JiJji
5
l $ j
u1 aLMw*1j
i
jA
.( ta33) : *• l
Comments: [Its isnad is saheeh, Muslim (2899)]
yj
'- J^ L JJ!
A
1n : Ms Jjl (Jjd-jj J La
&
,5
f
*
■_ L &
°s
-
ij
i
*y .
*
A *
aj-JlLi
i
A A y
ioli_r] : 7x-i
*■UM*
’A
A
Musnad of "Abdullah bin Mas'ood &
4147 . It was narrated that Ibn
Mas'ood (4?) said; The Messenger
of Allah (ifejtc) said: "None of you
should let the adhan of Bilal keep
him from his sahoor, because he
gives the adhan so that those of
you who are praying cjiyam may
go back (to rest), and those of you
who are asleep should wake up.
It is not when it is like this"- and
he put his fingers together and
raised (his hand - to indicate
vertical) - "rather it is until it is
like this"- and Yahya spread his
forefingers apart (to indicate
horizontal).
514
4
jp
y.
JU
y j AiJl JLLC JLlu u t
: JLs
-t tv
j yulS
jU lt
5 lit
in
t
_ J
C-ljb |(J U j i _ j %
: J Li j t
"
yl
*1 s m *i
<.
j ' ir r 1
J j JIj
_
H -.
Lj u . !_* i
A:
lj
_ i l i u j t i j i _ ils u
.[r o I t
X 'W ) : f «.j i J
u J
:£ r 'J
aJ L j J
Comments: [Its isnad is saheeh, Muslim (1093)]
4 1 4 8 . It w as n arrated that
'Abdullah (4 t) said: The Messenger
of Allah (ijte) divided some booty
one day and a man from among
the Ansar said: This is a division (of
booty) that was not done for the
sake of Allah, may He be glorified
and exalted! 'Abdullah said: O
enemy of Allah, I shall certainly tell
the Messenger of Allah (jfe) of
what you have said. He mentioned
that to the Prophet (%) and his face
turned red. Then he said: "May
Allah have mercy on Moosa; he
was annoyed with more than this
and he was patient."
Comments: [Its isnad is saheeh, al-Bu
4 1 4 9 . It w as n arrated that
'Alqamahsaid: I said to Ibn Mas'ood:
Did any of you accompany the
Messenger of Allah (jfe) on the night
of the jinn? He said: None of us
accompanied him, but we noticed
he was absent one night and we
Ljj.Jb»- iijjLka y
J y i j jUi : Jli
i j L ai 'll i jj*
(. J y p
—t ) tA
xS jZ iJMj
ji-
j J Lai : (J U t L-.-LLj jjjt? ijjl
aJJI
L^J JUji U ka-’-tJI ajjfc 01
0 j~>- 'll Ldl taLll jA t U :d Jl Jut J l i
: Jls C£TA/ ) ) asiJi C
: Jlij t j
ill
OJJi
"j^>-U
.[fV A :^r j] ,«
: f i(iY T o )
^
ri (4335) and Muslim (1062)]
y l j ijlj
: J - p UL^J
-£ ^£A
y t Jjlo U_C> ! VLs
yj
iid
. d Li
a^aJLLt
'- v
I
yi^j-®
s
:i y - ^
l
Musnad of 'Abdullah bin Mas'ood **
wondered if he had been secretly
murdered or snatched by the jinn what had happened?, and we
spent the worst night that any
people have ever spent. When
morning came - or he said: before
dawn - he came from the direction
of Hira', and we said: O Messenger
of Allah... and they told him what
they had been thinking. He said:
"Someone from the jinn came to
call me, and 1 went with him and
recited the Qur'an to them." Then
he set off with us and showed us
their tracks and the traces of their
fires. Ash-Sha'bi said: They asked
him for provision; Ibn Abi Za'idah
said: 'Amir said: On that night they
asked him for provision, and they
were from among the jinn of al~
Jazeerah. He said: "You may have
every bone on which the name of
Allah has been mentioned that falls
into your hands with plenty of
meat on it, and all dung is food for
your animals." [The Messenger of
Allah (igef) said:] "Do not clean
you rselv es with them (after
relieving yourselves), for they are
the food of your brothers among
the jinn,"
fc JjAM jjj 4Jjl iJLt£
515
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dip ul5
i Li_^j 1j>i. . 'jb
i
if
.(£3 ■) : j> iju -e ijLuJ : ^ j>C
Comments: [Its isnad is saheeh, Muslim (450)]
4 1 5 0 . It was narrated from
'Abdur-Rahman bin Yazeed that
he did Hajj with 'Abdullah (^). He
stoned the Jamarah with seven
pebbles. He put the House (the
Ka'bah) on his left and Mina on his
right, and he said: This is the place
where the one to whom SooratalBaqarah was revealed stood.
9 s s:* ^ f t ^ ^ i ^ „
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l
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Musnad of 'Abdullah bin Mas'ood jr
Com m ents: [Its isnad is saheeh
according to the conditions of alBukhari and Muslim. It is a repeat
of 3941, and also appeared above,
3548]
4 1 5 1 . It w as n a rra te d from
'Abdullah bin M as'ood that the
Messenger of Allah (^fe.) said to the
women: "Give charity, for you will
be most of the people of Hell." A
woman who was not one of the
prominent women and not one of
the wise ones said: O Messenger of
Allah, why? He said: "Because you
curse a great deal and arc ungrate
ful to your husbands."
i f JULA j j rtilt jdfc JLihlU
516
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.(m i)
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G1
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Ij j
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J JJl JIp c>p j G b
; . g IU J b ^
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cd ji jtj*
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1 ■ft j 1 *Lid 1
: Jb ^
. [ Vo 1 4 :
Com m ents: [Saheeh b e ca u se of
j G] iJL*j
jG l
dJiii
j U :
<.j&
corroborating evidence; this is an
isnad that could be hasan]
J 'J
jt Vjj ;J
1j ] . 11j—
dJ I o
j
i oj-d
y. J j 'j Jr*
4 1 5 2 . It w as n a rra te d th a t
'Abdullah said: The Messenger of
Allah ($5) said to the women:
"G ive charity, for you will be
most of the people of Hell." A
woman who was not one of the
prominent women said: "W hy?..."
and he narrated the hadeeth.
4JJI JLjC
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Comments: [Saheeh, becau se of
jd
_l>-
. c ju
J*
Gad
.
J Jb U
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; a-LGJO
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corroborating evidence]
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j)
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■Grd
4 1 5 3 . It was narrated that 'Amr
bin Murrah said: I heard Abu
Wa'il say: I heard 'Abdullah say I said: Did you hear it from
'Abdullah? He said: Yes, and he
attributed it (to the Messenger of
Allah (ite))
"N o one has more
protective jealousy (gheerah) than
iGG tf l d
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1
ih
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: Jb
Musnad of 'Abdullah bin Mas'ood y,
Allah, may He be glorified and
e x a lte d . H en ce He fo rb a d e
immoral actions, both open and
hidden. And none loves to be
praised more than Allah, may He
be glorified and exalted; for that
reason He praised Himself."
517
[jj <Lbt , l‘ir
■A
Uj
b> ys~^jjjJl j*y
^ aL
1
1 i'ha
AllAj
^ aA1 ao| ■. -j>-1 a>-1 Nj t ’
,[Y’ "l)A .^>-1^] .«a2-aj
diJAji k 1A j
.(T W )
Comments; [Its isnaci is saheeh, a 1-Bukhari (4634) and Muslim (2760)]
4154. It was narrated from 'Amr
bin Murrah that he heard Abu Wa'il
narrate that a man came to Ibn
Mas'ood and said: I recited all of alMufassal in one rak'nli. 'Abdullah
said: is this a quick recitation like
reciting poetry? J learned the pairs
that the Messenger of Allah (fe**)
used to put together. And he
mentioned twenty soorahs of alMufassal, two soorahs, two soorahs
in each rnk'ah.
t k l AuA ; jl L i y iUU ll*A- - 1 o i
f
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4155.
It was n arrated from
'Abdullah bin Mas'ood that the
Messenger of Allah (jte) would,
after the two rak'ahs (i.e., in the
first tashshhud), be as if he were
(sitting) on baked stones. I [the
narrator] said to Sa'd: Until he got
up? He said: Until he got up.
, , ,
jiii
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.(ATT)
r
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y
aUA
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jt i _ tJcJA
dJ'l Ay e l
j As
Ijj ij 15”
y
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Comments; [Its isnad is da'ccf
because it is interrupted]
„
jt
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:
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Comments; [Its isnad is saheeh, alBukhari (775) and Muslim (822)]
.
Jii'j) bl
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cacs
Musnad of 'Abdullah bin Mas'ood
tjj <tilt Ale. Vifi» d
518
41 5 6.
It w as n a rra te d from
'Abdullah bin Mas'ood, from the
Prophet ($£,), that he said - (the
version narrated by) Hajjaj said:
W e were with the Prophet ( ^ ) and
he said - (the version narrated by)
Yazeed said: The M essenger of
Allah (3fe) summoned us and we
were forty men. I was one of the
last to come to him and he said:
"Verily you will prevail and you
will acquire booty, and you will
conquer other lands. W hoever
among you lives to see that, let him
fear Allah, enjoin what is good and
forbid what is evil. And whoever
tells a lie about me deliberately, let
him take his place in Hell." Yazeed
said: "A nd let him uphold his ties
of kinship."
: A jfj
jri y ^ ' J ] f f 0f
1
Comments: [A saheeh hadeeth; this
is a hasan isnad if it is correct that
'Abdur-Rahman bin 'Abdullah
bin Mas'ood heard this hadeeth
from his father]
fS -
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.[ r i'U
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ol
Comments: [Its isnad is hasan if it is
correct that 'Abdur-Rahman bin
'Abdullah bin Mas'ood heard this
hadeeth from his father; he only
heard a few things from his father]
4 1 5 7 . It w a s n a rra te d from
'Abdur-Rahman bin 'Abdullah bin
Mas'ood, from his father, from the
Prophet (^g) that he said: - 'AbdurRazzaq said: I heard the Messenger
of Allah (s^) say -''M ay Allah
make radiant the face of a man
who hears a hadeeth from us and
memorises it so that he can convey
it; perhaps the one to whom it is
conveyed may understand it better
than the one who hears it.”
bjjj- : VIS
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Musnad of 'Abdullah bin Mas'ood 4*
It was narrated from
'Abdullah that the Prophet (^fe) said:
"A man's prayer in congregation is
twenty-five times better than his
praying alone." Hajjaj said: Shu'bah
did not attribute it to the Prophet
($£) (when he narrated it) to me, but
he did so (when he narrated it) to
others. And I am reluctant to attribute
it to the Prophet
because
'Abdullah rarely attributed any
report to the Prophet ($£;).
4158.
4c
519
l-Jj
•j * * *
It was narrated from Ibn
Mas'ood that the Prophet (%&>) used
to regard prayer in congregation as
twenty-five times better than a
man's prayer offered alone.
-n©A
y.
ili a£-
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J15 Uli -till a j jV
Comments: [A saheeh hadecth]
4159.
,>j fUt JUd oiuui
.[r o if
Lj
^
Uj jl>-
y)
i
iJJjl
.% t j J
^>
1.
if
ji
l 0^
j-g-j
i
Comments: [Its isnad is saheeh]
a ij
*if
eSlii
JA
jli
Jj4 L^k t O
oji-J
.[ro ti : ^ l j ]
.p w
4 1 6 0 . It w as narrated from
'Abdullah bin Mas'ood that he
said: Verily Muhammad (j£) was
taught how to start all acts of
goodness and all acts of goodness
and how to conclude all acts of
goodness. And he said: "When you
sit after each two rak'ahs, say: 'All
compliments, prayers and pure
words are due to Allah. Peace be
upon you, O Prophet, and the
mercy of Allah and His blessings.
Peace be upon us, and upon the
righteous slaves of Allah. I bear
i
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Musnad of "Abdullah bin Mas'ood
witness that there is no god but
Allah, and I bear witness that
M uhammad is His slave and
Messenger. Then let one of you
choose whatever supplication he
likes and call upon his Lord, may
He be glorified and exalted, with
it" And verily Muhammad (*fe)
said: "Shall I not tell you what
calum ny is?" He said: "It is
malicious gossip that is spread
am on g p e o p l e /' And verily
Muhammad (s&) said: "A man
may tell the truth until he is
recorded as a speaker of truth, and
he may lie until he is recorded as a
liar."
520
„ > t
yp
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1
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■■ J
,,
f . ,
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td l
Ai
d jlicuh
jli
, ( ,
/Still
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,
aA - P
j
«C2tp'i
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01
'yt
Ij IA / jlj
/a -a /1
/!»
: Jls
:jli
h j
<.tijwLjj •
_.i.C
[r3VA
^
C j S .LSSZ
j
Comments: [Its istiad is saheeh
4 1 6 1 . It was narrated from
'Abdullah from the Prophet (5&)
that he said: "If I were to take
anyone among my ummah as a
close friend, I would have taken
Abu Bakr as a dose friend."
C om m en ts: [Its isnnd is saheeh,
Muslim (2383)]
U -i
'J,m-lU J LJjb- - t r n
i*
^
u /5 yh :Jli
a,
tS j
is
:J- dji SS
Cl
IJ l>-I
.[foA*
It was narrated from
'Abdullah (.&>) from the Prophet
(^k) that he used to say: "O Allah,
I ask You for guidance, piety,
abstinence (from that which is
haram and inappropriate) and
independence of means."
LuJo- .
Muslim (2821)]
It w as narrated from
'Abdullah (.&), that he used to
recite this verse: "then is there any
/pj JL4J>w4
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lJIAJ u]
/i
-t „
J
.I i j j r ,
,(Yayi ) : j> i = i
4163.
j
Uj A>- ~ t 3T
-J_r!
dJ I a~p y^p .
^^
p
y/- <dJl alp
'*'<.% *
idJLZl
.[r m
C om m en ts: [Its isnnd is saheeh,
I
»j L^l i
^1 ^
i
/j,*
*Ul
j]
.( r Ar) ; p t
4162.
]
^
^
Musnad of 'Abdullah bin Mas'ood
one who will remember (or receive
admonition) faha1 min muddakir]?”
[al-Qamar 54:17], with (the letter)
dal.
Comments: [Its isnad is saheeh, alBukhari (4873) and Muslim
(823)]
4 1 6 4 . It was narrated from
'Abdullah (.&) from the Prophet (# 5)
that he recited (Soorat) an-Najm
and prostrated in it, and those who
were with him prostrated, except
an old man who took a handful of
pebbles or dust and raised it to his
forehead and said: This is sufficient
for me! 'Abdullah said: And later
on I saw him slain as a kafir.
jjj i
.
521
:
ULi lyd 0l£ <0
.[rvoa
> AtAVt)
oU-1
u
.(ATr)
li 0 lie- j
:
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: jbU Jli _
^1 ;y- v —1
j l i j _ j p V l . j l _ JU A1 y
: cj L* jU-cAl
I
js . dJl alt-
:
ouAi
jU 'rfl -CdOj l Ljj -iAO-J
j 1
'ys
Jl>- 1
i_suiS0 : Jli j
l'gjt—
r
dl
—i 01 yS- i
Comments: [Its isnad is saheeh, alB u k h a ri
(576)]
(1 0 6 7 )
and
M u slim
Jmj o 1j aiJ
j!
ddy
-i yj 1y
: dJ I -i—
t J li
t I-Ia
.[riA r :^ j] .r j u
.(3V 3)
It w as n arrated that
'Abdullah (4 *) said: The Messenger
of Allah (^g) passed by rnc when 1
was praying and said: "Ask, you
will be given, O son of Umm
'Abd." 'Umar said: Abu Bakr and I
raced and Abu Bakr beat me to
him. We never competed with Abu
Bakr in anything good but Abu
Bakr beat me to it. He ['Abdullah]
said: Part of rny supplication that I
almost never omit to say is: O
Allah, I ask You for blessing that
never ends and joy that never
ceases and to accom pany the
Prophet Muhammad (fe) in the
:
*( v ".v) : 3- <.
4165.
sjUO
:
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J
If
</■1
<■
i oij ‘ 5=^ dd
;
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y dij
1 Ij daXI J - 0 11
y j
Yi
:jo t 01 aUl Y j i J l
1%
1J
Us
. jd J> j d
^ ^ y dJi
7
:^
didoi Uj
v
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. I d Y LLd l l 3 u t J l J4hl
d>- i^ Jl (jU l
JiOAai
,[r33Y
dbl y>j t aOL
.alili
Musnad of 'Abdullah bin Mas'ood Jj,
522
highest p art of Paradise, the
Paradise of eternity.
*4*
djjt
«
IJUj i-|
^j —■a- >,*. i
A—*
^Lki'V
‘
V' ,>■ £~—i (d «
Comments: [A hasan hadeeth; this is a da'eef isnad because it is interrupted.
Abu 'Ubaidah - who is the son of 'Abdullah bin Mas'ood - did not hear
from his father]
It w as narrated from
'Abdullah that he said: We were
with the Prophet (*£;), nearly forty
people in a tent, and he said:
"Would it please you to be one
quarter of the people of Paradise?"
We said; Yes. He said: "Would it
please you to be one third of the
people of Paradise?" We said: Yes.
He said: "By the One in Whose
hand is my soul, I hope that you
will be half of the people of
Paradise, and that is because no
one will enter Paradise except a
Muslim soul, and you, compared
to the mushrikeen, are like a white
hair on the hide of a black bull, or a
black hair on the hide of a red
bull."
4166.
tjLdd]
(6 5 2 8 )
and
<•OL:
^
- im
JJn dj i d d
.Jli sJ djl Xp iyp i (Jj -j—
j
a
¥ c. ''
t>f
^
jil
)j£.
i
jl
.
dll J
^
jl j
y j$ 3
:J l i
: i l i i : J l i id 'ild jl
: J Ui t ^ d : lllii #? p d j I La i
d'
y
(jj]
r j ^
i Saji
oi
addJ
Ilijj
l
^JU ld1
( jJ L ,
jif
U j t ■wLdfl
,
j
’y J > y U
:J [j t
JJjt
Sfj ( £ VA/ )
-da- ^ tLalii
SH
•d>-
idddi j l
-I r- IY
Comments: [Its isnad is saheeh, alB u k h a ri
Liu>.
J ,
P
S'i
J
M u slim
( 221 )]
:r
.C io ta )
:c
'u— t
J
.< m j
It was n arrated that
'Abdullah bin Salamah said: I
heard 'Abdullah bin Mas'ood say:
Your Prophet (jfc) was given the
keys of everything except five
things: "Verily, Allah, with Him
(Alone) is the knowledge of the
Hour, He sends down the rain, and
knows that which is in the wombs.
No person knows what he will
earn tomorrow, and no person
knows in what land he will die.
Verily, Allah is AIl-Knower, AU4167.
<~*-i Iliad- :yu>
t>. ^
>,
addj iliud- - M “w
:Jli Vja y j J U j i
-
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jj
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aUI
ip
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o jid .
:
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Si>-
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acLiJi'
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idlo
pic s-Uc aIi! 01^ : __ddJl
iiU (jf-ij lS_?-CU L.J
iip
: Jli ( r t
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<Jj JH Cj
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Musnad of 'Abdullah bin Mas'ood
Aware (of th in gs)" [Luqman
31:34]. 1 said to him: Did you hear
that from 'Abdullah? He said: Yes,
more than fifty times.
:Jli S’dJl jlp
alii J ulC. >"iin *
o u j c-j I
y*
-i S‘
ciJJ
Jf
it—I Ul»j i bjjJ jyy—a • S*“
Comments: [Saheeh because of
corroborating evidence]
4 1 6 8 . Abul-Majid - i.e., al-Hanafi
- said: I was sitting with 'Abdullah
and he said: I remember the first
man whose hand was cut off. A
thief was brought to the Prophet
(#?) and he issued orders that his
hand be cut off. And it was as if the
face of the Messenger of Allah (^e.)
was covered with dust (i.e., his face
changed colour). They said: O
Messenger of Allah, it is as if you
are upset about cutting off his hand.
He said: "What could prevent me
(from cutting off his hand)? Do not
be the Shaitan's helpers against your
companion. If a case is brought to
the ruler that deserves the hadd
punishment, he should carry it out.
Allah, may He be glorified and
exalted, is forgiving and loves
forgiveness. 'Let them pardon and
forgive, Do you not love that Allah
should forgive you? And Allah is
Oft-Forgiving, Most Merciful' [anNoor 24:22]."
■» ^
1
5 23
y
tiJ-LJ —t 3A
S - J y * : J l*
y
JJZ
IwU-lj cT s” : J l i
bl
J>
J j'
U : IjJ ti : J l i
J li J ^ b -j
U j" : J l i t A iL i
j ikiiJ
JjJ aJ i
>J i d H 5 laI ji j j * - j
'ey
ly
N ?
b]
y£
jy
: <3li
j
y
a
JJ|
jj (.A
jw
-Aj Jl
J e j y Y'
t
( TT : jy i ) 4
J*!)
-if**
.[rv w
(jjUJl Jli_j u J ^ «
a>-u
Comments: [Hasan when other reports are joined to it; this is a da'cef istmd]
4 1 6 9 . It was narrated from Abu
M ajid a l-H a n a f i... And he
mentioned a similar report and
said: It was as if the face of the
Messenger of Allah (^5 ) was
covered with dust, as if dust were
scattered on it.
y - j L J l l i t l : jljp l e y
^jl y -
<Jy
m Sj
t
l
aIJI
—t 3 S
ey ^
: Jlij
.iUj Jli- jj : J j J
JJl
.[rv n
Musnad of 'Abdullah bin Mas'ood
J j i 'ii a |jj <UJl die JuUi
524
Comments: [It is a repeat of the
previous report]
4170.
It w as n arrated that
lbraheem bin Suwaid, who was the
imam of M asjid 'Alqamah after
'Alqamah died, said: 'Alqamah led
us in praying Zuhr, and I do not
know whether he prayed three or
five. Something was said to him
and he said: What do you think, O
one-eyed one? 1 said: Yes, So he
prostrated twice, then 'Alqamah
narrated from 'Abdullah from the
Prophet ($&)... A similar report.
V--1
xL>J> IddA - 1 W *
A -A
dLL. A
A
:JU i ■u.Jic- jJd AAs-
^Uj jljd
mile- ib
cJIj
: JLii
<,4j J J d
LLUd-
1
aA—a . J !a . f*-*j : c~Lii ?j A i
^
A
dii SA jt. u i u A j A 'a
. rz^^ ^ i . ] .J jj> jL
Comments: [Its isnad is saheeh]
4 1 7 1 . It was narrated from
'Abdullah that the Prophet
said: "(Believing in) bird omens is
shirk. There is no one among us
who does not (think of them), but
Allah takes away (such thoughts)
by means of putting trust in Him."
llijj- : yu^~
UioA - 1 w
if. “did A
A
lA
Jf- AJA- j
Ap A Jjl AA A' <■;; A
j A l <■
A ^r
^ ^_5 iA A [- jr? iAaiU '■
iels
.[V'lAV : ^ I j ! .ifji'diL *_ajl dll
Comments: [Its isnad is saheeh]
do*-n)
■fu*.)
It was narrated from
'Abdullah from the Messenger of
Allah (jsfe;), that he used to say salam
to his right and to his left, (turning
his face so far that) I could see the
whiteness of his face. And I did not
forget among the things that 1 have
forgotten: Peace be upon you and
the mercy of Allah, peace be upon
you and the mercy of Allah.
4172.
Comments: [Saheeh; this is a da’eef
isnad because Jabir is da'eefi he is
Ibn Yazced al-Ju'fij
(i
: A*A A AAJ> uioA - i WT
AA
A
jl5 <ol :
A A
j j
dJ L
1
A
Jji
uA j
A
A '^ A
StA A A A
j
p*A~j I . . , . . ,j
l—
—
! * * * * » * ' * » ' .
s#
K
i UA i, i g j
%
*
,,
t dJi diAjj ^idu
.[r n -
t
‘ s.A A
5-^ AS V
A
i ^ i j ] .AJ!
Musnad of 'Abdullah bin Mas'ood
It was narrated from
'Abdullah that the Prophet (^e)
said: "ITie best of the people are
my generation, then those who
come after them, then those who
come after them. Then there will
come people after them one of
whose testimony will come before
his oath and his oath will come
before his testimony.
J
525
4
4173.
ILjlv —t VT
^yp ;
JyJjl if"
j y>P
jj
-Tp y,P
ab-P
iiAj pJ
0^4-'' f-1
:^ b j
.[ r o w
Comments: [Its isnnd is saheeh,
Muslim (3533)]
4 1 7 4 . It was narrated that
'Abdullah said: The Messenger of
Allah (-&;) offered the prayer and
I do not know whether he added
or omitted something. Then he
turned to face us and we told him
what he had done, so he turned
to face the qiblah and prostrated
twice, then he turned to face us
and said: "If something had been
introduced into the prayer, 1
would have told you. But I am
only human and I forget as you
forget, so if 1 forget then remind
me. And if any of you has any
doubts concerning his prayer, let
him think of what is most likely
to be the case and then complete
(his prayer on that basis) and say
the salam, then prostrate twice."
■.j Oi_1 j
.Or o n *)
Lj_l>- —t V£
: Jli <ySs- 4j yj
dJl
^Jl
Jl p
: jli
^p
V toVw?
yJl
:<Jb
'‘ iS jk "V
f' 31j
). .
1 J_p
cbLbj
yi
oLLjL>Tj
i j - 3
J 1■lb
a*> . 11
U»
: J Ui
U j I y^SUj
Li_b i 0
.
b_U
we jptbbi lb 'i
^ *»J
U p-Sb 1j
Jib
l
J a t ij—ll 1
‘ jr ? ’
r
j : j i i ib iip
4
—1
LckS
.
.. >
jbi <■
Comments: [Its isnad is saheeh,
Muslim (572)]
*
^
j
a'
i .*fl7
<■jbii- jUbii t
j |,
.[ r a i l :
.(oVY) :p (,^ w > »j L-I
It was narrated from
'Abdullah, from the Prophet (sfe),
that he said: "If you are three, two
should not converse (privately) to
the exclusion of their companion.
4175.
r
'a* f o*$s* ■
*
'*s
. bj.u*- : jA^r
Alb Jf- <■Jjlj ^1 j *
Nb ^
jj-s bin : jii £i
,
bj-L>- —iW®
t jjJalJ* jP
-J.
Musnad of 'Abdullah bin Mas'ood
because that makes him sad. And
no woman should look at or
touch another woman so she can
describe her to her husband."
Comments: [Its isnad is saheeh, al~
Bukhari (6290) and Muslim
(2184)]
It was narrated from
'Abdullah, from the Prophet (gfcr),
that he said: "What a bad thing
for one of you - or one of them to say, I forgot such and such a
verse. Rather he was caused to
forget. Keep revising the Qur'an,
for it is quicker to flee from the
hearts of men than camels from
their hobbles."
4176.
Comments: [Its isnad is saheeh, alBukhari (5039)]
526
,VmJ»
* (>j *ii)
t
jJ j - I
jj.i jllj 1
jto
5i^ii
ij
.[ r o v
■^ t ( ! ^^*) .
i
toL-J !
.(T^AH
to to j
to
* * *H^/
to /
to
lia j
- t W3
: V'J
1jy~aX&
: Jii ill / t o
to to to to t o 'j
* * to
jl _ to to 'Sj! t o
_ ( t o t o u t o i>
^ f -* V
toto to *
^1 *uU Vj t o '
■^to
r^7 0
ito to ij
J. > ■
t o J ^ y ' /J-1-* jr?
j1
.[n r •
to
i o k - . I
4 1 7 7 . It was n arrated that
'Abdullah said: We used to say:
Peace be upon So and so and So and
so. Then the Messenger of Allah (jfe)
said: "Say: 'All com plim ents,
prayers and pure words are due to
Allah. Peace be upon you, O
Prophet, and the mercy of Allah
and His blessings. Peace be upon
us, and on the righteous slaves of
Allah. I bear witness that there is
no god but Allah, and I bear
witness that Muhammad is His
slave and Messenger/ For when
you say, 'Peace be upon us, and on
the righteous slaves of Allah/ you
will have sent salams upon every
righteous slave on earth and in
heaven."
lLu>- :
^
J/j
—i WV
Q CU*to : Jli jjJaUi
to*” fbOJl :J y j l!s :JU jLl x S j i
: IjJy :
dJl
j Jlii tjbtij j*>ti
^tA/Jl i Cj LdaJlj Cj I
il |j
dll
J ji
jl
L#
villii-
jtle- 'Jj-'j L/Ip ftoJI
j t*dll SM iSj V jl a/to
QU tolOl
ill ^
to
aL i j Lp
J5
.'ulUJl
^ L>tlJ l11
toj t o t o
to
JU j
xS
.[ r - m
i ^ i,]
Musnad of 'Abdullah bin Mas'ood
527
Jit i j j *. a ^
Comments: [Its isnad is saheeh,
Muslim (402)]
I t was narrated from
'Abdullah (^) from the Prophet
(*£) that he said: "Trading insults
with a Muslim is an evil action
and fighting him is kufr."
4178.
Comments: [Its isnad is saheeh,
Muslim (64)]
.(£ *Y) :
lijaA
4
l
:
*„ ^,
liked —f VA
,
f f yf
* 0, V .
,v= V J1
^
y? db .tfyS dliij cL4—s
.[ r u v
biaA
-J5I3 Li’
c ju
-h
:i
:
(du -3
1 j LW'
ji
'
tf
£, ^
^>^4 ddiA
t
> r)
dLs-
: J li
:
i aL j ?-
dJI
015
V j> i
jl
Lh
J*
_
w i jJ l
1 ■^U fJb
J
f
lliuA —
d! 1 J—f' yt-
" jJ-
i— ».Ju 1
r
if
y
i. SydaJl
f
Add*
r ' *a
'*
:u b
j
1 4f
v
J
todJ ;
,v
*9
t Ljddj
Y[
j
yi
>
jld il s
%W
ui
,[ r t . o
■!j ]
t
J .. , . y
Ajj
J La t 5JL*
Comments: [Its isnad is da’eef]
J
4 1 8 0 . It was narrated from
'Abdullah (4*) from the Prophet
(jfe), that he said: "I will reach the
Cistern ahead of you, and some
men of you will be brought to me
then they will be snatched away
from me. I will say; 'O Lord, my
companions!' It will be said: 'You
:
•
_
J*
: Jli Ajl
: Jwj
oI
j, 6, *
yd i f 4 h3j
.(it) : j* .
4 1 7 9 . It was narrated from
'Abdullah bin Mas'ood (4a) that
the Messenger of Allah (■*&:)
disliked ten characteristics: sufrah i.e., khaloaq (a type of perfume);
changing grey hair; letting the
lower garment drag; wearing gold
rings; throwing dice; showing
one's adornm ent before nonmethrams (for w om en); ruqyah
except by means of al-mu'cnvividhat
(soorahs praying for refuge with
Allah); wearing amulets; coitus
interruptus ('azl); intercourse with
a woman who is breastfeeding a
child (because if pregnancy results,
it may interrupt the supply of milk)
-but he did not say that it is ha ram.
cull J u £ . ' '■■*■*
j
fv - f o )
*<’
.Aj J j OJ jJ
J
Iliad :
(jj JudC" C a d —i A *
O jA j Jj Ij Cl
ld» : Jli dl
l
tldwal1' 1
(V *) :
: Jli
^1)1 ^
(. >j C : J y l# t.
if
ill ^
Jj y*dldJ
Musnad of "Abdullah bin Mas'ood 4*
528
4
do not know what they did after
you were gone/'"
Comments: [Tts isnad is saheeh, alBukhari (7049) and Muslim
(2297)1
c J Jlm ft
AJUt Ju t, JLiiui
Iy .c>-1 U (j; j j j Y v2JL"j ; 4
J li/ i
.[ r u n
J
:
oj
i
j
.(TT'W)
It was n arrated from
'Abdullah who said; The Messenger
of Allah
forbade us to have a
lot of wives and wealth. Abu Jamrah,
who was sitting with him, said; Yes,
Akhram at-Ta'i narrated to me from
his father, from 'Abdullah, that the
Prophet ( ^ ) said.... 'Abdullah said:
How about having a wife in
Radhan and another in Madinalt
and another in such and such?
4181.
Comments: [This hadeeth has two
isnacis, both of which are da’eef]
4A
J
3a
3a
olS j
Je-3
3a
Jji
j&
i
: J.j
j Lai
tjL U j
liSll
: oJcp LLJU
y~
J j l l j l dJl ± 1
: J li ^
Jilj O bJ J i t UUi
: jd lih
tJ
: aL i
jlp
cJiis : U A J li ?l_id j i j
.[rov<
J js u i : j l i i <rj& u
U^/Lc- 11_
4 1 8 2 . It was narrated that AbulAhwas said: I heard 'Abdullah
bin Mas'ood narrate that the
Prophet (2&) said: "If 1 were to
take anyone as a close friend, I
would have taken Abu Bakr as a
dose friend. But he is my brother
and my companion. Allah, may
He be glorified and exalted, has
taken your com panion (i.e.,
himself) as a close friend."
^
i lj _ p
A
/ 1
J
- MAY
: J ii * U ; a J a ^ ! 3a
3a
J& h
J
A'
:JU
XU
r
J lSs
Stsdj
.X U
X
£ j
d
Je-3 > i n u j 1 ^ 3
Comments: [Its isnad is saheeh,
Muslim (2383)]
.((X U
.( r r u r ) :
4 1 8 3 . It was narrated from Abu
Wa'il, from 'Abdullah, and I think
he attributed it to the Prophet (#;)
that he said: "Ahead of the Hour
there will be days of harj, days in
>* ^
:
U l - Q ij^
.* * >£ s >
y -Uj>“
-tu r
^ ‘ a. ,^ ^ >
^A ^A ‘ Jit? u*1 J * ‘-J -d j 3a
■
is
j i Ui3 _ i u j
: jii _ in
Musnad of "Abdullah bin Mas'ood ^
which knowledge will disappear
and ignorance will prevail." Abu
Moosa said: Harj in the language
of the Abyssinians means killing.
r
529
1
1
JLlL, ■1
o
Jj,k (*d
jUi-L
j-d Juu
.[r n -
4—
.
‘
- ju
^
.( v - v o
Comments: [Its isnad is da'erf]
jjj
4J 1J J 1
t
Comments: [Its ismd is saheeh, alBukhari (7066)]
4 1 8 4 . It was n arrated from
'Abdullah bin Mas'ood, from the
Prophet (££;), that he forbade
having a lot of wives and wealth.
a
: ^
oj i;—>[ :
lljjjd : j
v
■
bite —i^Ai
^ ■
j*
d1^
jd 1 ^
y
.JLdlj
.jiiii
^
^
ill' y .
J
^
J
Z :*k
.[r o v *
e
4 1 8 5 . It w as n a rra te d from
'Abdullah from the Prophet
'Abdullah said: How about the
one who has three wives, a wife
in Madinah, a wife in such and
such, and a wife and such and
such?
IIj J jJ : y>jt^rr
: Jjl
■/ . £
a
JU
jlp
yu>- J l
* , t
^
.[ro v ^
L * •* 'l* ,
.
: Jli
: Jli 3^ i*r J| Jt, J lJ| jjJ
j
*
2 ^ '
tdJLad “ i ^Ao
(O l
Comments: [Its isnad is da'eef]
4 1 8 6 . It was narrated from Abu
'Amr ash-Shaibani who said: The
owner of this house - and he
pointed to the house of 'Abdullah
(<&>) but he did not name him told us: I asked the Messenger of
Allah (3V) which deed is dearest
to Allah? He said: "Prayer offered
on time." I said: Then which? He
said: "T h en h on ou rin g on e's
parents." I said: Then which? He
said: "Then jihad for the sake of
Allah." If I had asked him for
u— :
— r
„
^ * , >a , ,
jJ U t J * -
jL a L iJb -
/jj
jid
—i 1 A^
lljJkj- :
j
d
djl
Jj
c j
>
ju
1j
JjjJ- : J b jy.
^ ll «
>
d iid j i l j t l i e
‘ J1^ 1 d d d 1 J '
jlj
-
_ jljul
OwLa
i
-j >- b b
U. : J l i _ lii #L*—' iJj t dd
dl
J
: ^LjtjJI Jli
«jjuJljJl jj jj® : Jli
JUJ1 d '
c'eJzJI® : Jli*
: j l i [|
J i:
Musna d o f' Abdu llah bi n Mas'oo d ^
more he would have told me
more.
530
^ rtjjl due. diika
■4--
Iijh J_~ - J>
Comments: [Its isrtad is saheeh, alBukhari (527) and Muslim (85)]
p ) ; Jli
: Jli
.[V A A *
j
. ( A s ) : j. i ( o Y v )
4 1 8 7 . It was na r r a t e d from
'Abdullah (*&) from the Prophet
(#5) that he said; "A man may
con tin u e to tell the truth and
endeavour to tell the truth until he
is recorded as a speaker of truth.
And a man may continue to tell lies
and endeavour to tell lies, until he
is recorded as a liar/'
Comments: [Its isnad is saheeh, alBukhari (6094) and Muslim
(2607)]
4 1 8 8 . It w as n a rra te d from
'Abdullah that He said: I was told
of your gathering, but I was kept
from coming out to you by fear of
boring you. The M essenger of
Allah (%;) used to choose the
right days to exhort us, for fear of
boring us.
*fs
.j
—it AV
Jfi M XS Jf- (.Jjlj ^
j^ i
V-
j i >:
J'yj
■ .[ n r A : ^ l j ] . a l s i l l J U
:<* t (3 ■5 i ) :^ 1
oluJ ;
.<T3*v)
: j&-K-2?
—t A A
^
jZ
J
J O t S
ji
C_d>- >dapj2J6
Comments: [Its isnad is saheeh, alBukhari (68) and Muslim (2821)]
j
,[ro A )
‘ »
i.(3 A)
:jJ
C
ill
: ^ i j ]
. £ U
ULUi
t
. ( TAT 3)
4 1 8 9 . It wa s nar r at ed from
'Abdullah from the Prophet ( ^ )
that he said in the tashahhud: "All
compliments, prayers and pure
words are due to Allah. Peace be
upon you, O Prophet, and the
mercy of Allah and His blessings.
Peace be upon us, and upon the
righteous slaves of Allah. I bear
witness that there is no god but
Allah, and I bear witness that
“(-Adi
: yiAj- ^ _u^ ji uij^“ —itA^
bj~KA.J l j
i l L
- j
^ 1J *
^
v
'
i ) c->Ljcl)I)) :. a
Lf>l
ALi^
H1U
iJ] y Id
J J ./ I
J j
J*
""
3 ti o l 3^5
*
1
io l
j'u - J A
U Jlj
S y j ib
o iy lJa J lj
L j-Jj
in
jU ;
Musnad of 'Abdullah bin Mas'ood ^
Muhammad is His slave and
Messenger."
a^jLUL* , j j djl ajc
531
■fldjd u jj 0-Lt-
(jl '-fr
Comments: [Its isnad is saheeh, alBukhari (7381)]
419 0. It was narrated from
'Abdullah that the Prophet (-jfe)
said: "If you are three, two should
not converse (privately) to the
exclusion of their companion. And
no woman should look at or touch
another woman so she can describe
her to her husband so that it is as if
he can see her."
Comments: [Its isnad is saheeh, alBukhari (5240) and Muslim
(2184)]
dB SM
£ r j]
.[riT Y
,(vrA ) ;
L
<
^ jfj
d l:—(I
ilri>'>"^h a_p
—t 1 ^ *
1 J i ' j iji) I f
d “>d
Ju u u ~ a
If
>i|" : Jli # 5 ^1)1 -J, Jjl xs- yj.
^ L ' Nji <
•
lJ j
J jlii
t o
r,
|j . t tj
I
o
p * I j 15 Ij
: ^ t ( o l i •)
j
-° j
^
j
I
I Twf Ls
db_d
-(Y 3A£)
4 1 9 1 . It w as narrat ed from
'Abdullah from the Prophet (*&)
who said: "If you are three..." and
he narrated a similar report.
Comments: [Its isnad is saheeh, alBukhari (2181) and Muslim
(6290).
»,, »
.
■; , .
:
f-^ r
- 'i ,
U !_ t ^
(jj
—1 1 ^
O a ^ o .J d j 111 (C—ive-l. : J l i ul.(>..l.J
)SS li[» : Jli ^
,[Y’o' *
: ^ -lj]
t(T A )
:
^111 ^
,oll^
i
dJi a ^ I f
^S”a i
d l : —d
((. .
. .
d “^j
A^y ‘ )
4192. It was narrated that Ibn
M as'ood said: When evening
came, the Messenger of Allah ( ^ )
would say: "We have reached the
evening and at this very time unto
Allah belongs all sovereignty, and
all praise is for Allah. None has
the right to be worshipped except
Allah alone, without any partner."
Clad
:^ ^ J I
(.Jjl alls- J>t jddJI
a^ 6 a d
j * j L'3
^
dJI (Jj—
aj dii !(JU
ilLtJI
*1/ »a^“j
-t W
.udJJl
jp
'• f y
: Jli ^ S 1JI ^
dJl 'J l d [ N t d j
Comments: [Its isnad is saheeh,
Muslim (2723)]
t dJ
. »4J d d ^
.(TVYr)
ip w s
d k -d
Musnad of 'Abdullah bin Mas'ood ■->
532
Jjtlil . 4
iVhii A
* jj J k lc .
4193.
It w as n a r r a t e d that
'Abdullah said: The Messenger of
Allah (s&) said: "W hoever sees
me in a dream has indeed seen
me, for verily the Shaitan cannot
appear in my form."
y
y
^lll
N
:J li
jZ-
ill
ale-
lii flUl
Comments; [Its isnad is sahech]
4 1 9 4 . It w as n a r r a t e d t hat
'Abdullah (^ ) said: The Messenger
of Allah (#*) said: "(Believing in)
bird omens is shirk, (believing in)
bird omens is shirk, but Allah takes
away (such thoughts) by means of
putting trust in Him ."
Jli
^
J 'y
.[ 6 0 2 ^ . *j» - 1j ] . 11
<.
in
0
u_c-
■>-> y
*■
dJl J
^
JU
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: Jl*
/y ^ r i h
,[T3AV
: ^
y
t 4*b-*
^
/y ^ I d
y. y ~ > -
ji»
r j ]
y .
Comments: [Its isnad is saheeh]
6J>12_rl
4195. It was narrated that Huzail
said: A man came to Abu Moosa
and Salman bin Rabee'ah and
asked them about a daughter, a
son's daughter and a sister [i.e., a
case of inheritance]. He said: The
daughter gets half and the sister
gets half; go and ask 'Abdullah,
and he will agree with us. He
went to 'Abdullah and told him
(about that) and he said: I would
go astray, and I would not be one
of the rightly guided (cf. 6:45) [if I
agree with him]. I shall certainly
issue a verdict in accordance with
the verdict of the Messenger of
Allah (sg«): the daughter gets one
half, the son's daughter gets one
sixth and what is left goes to the
sister.
^ja^-ji J—
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f,
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tdJl _Lpj 1 1..
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y
if. jLU—j ^ y > ^
Llfllli 1
y
i ^0
x-ll-s*
1 ■Cj 'Vj
ajjl
i
II j./j'.il
Comments: [Its isnad is saheeh, al-Bukhari (6742)]
t
)
;
S'
: <Jli
'
.[V'V^
.(iv i
ai :jUi
(-LJuij Lba j,.
j La—1 J li id5' ___
bli
Uj
t
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^
Musnad of 'Abdullah bin Mas'ood ^
533
4196.
It w as n arrate d from
'Abdullah that the Prophet ($tg)
said: "No one should be better
than Yoonus bin Matta.”
0*
^
'-j*
4
* *
JLl£ hljLui ^
^
f.
-V
ijilj
A i x j.
°y.
j! jv>-Y
Comments: [Its isnad is salieeh, a Bukhari (3406)]
-f
:Jli
^ •11
•[TV -T : g f l j] . t j i j j j j i
4197. Abu Ahmad az-Zubairi
narrated with his isnad, he said:
"N o one of you should say that I
am better than Yoonus bin Matta."
(jjjjyll j JY-l
—1 4V
h jk ^
u-'A h i ^
i r v . r
:J'd
. . j ;
Comments: [Its isnnd is saheeh, al.ftA'O
Bukhari (4804)]
419 8. It w as n a r r a t e d t hat
'Abdullah bin Mas'ood said: The
Messenger of Allah (sfe) stood up
am ong us and said: "N oth in g
infects an yth in g else, nothing
infects anything else." A Bedouin
stood up and said: O Messenger of
Allah, (how come) the first sign of
scabies could appear on the lips of
the camel or its tail among a large
number of camels and infect all of
them? The Messenger of Allah (^fe)
said: "So what caused the first one
to be infected? There is no 'adwa
[contagion, transmission of infectious
disease without the permission of
Allah], no hamah [refers to a Jahili
Arab tradition described variously
as: a worm which infests the grave of
a murder victim until he is avenged;
an owl; or the bones of a dead person
turned into a bird that could fly], and
no Safar [the month of Safar was
regarded as "unlucky" during the
jahiliyyah], Allah created each soul
and decreed its life, its calamities and
its provision."
jQZ
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: vU-yl
di-Y-
: Jlj ^'uLkaj] ^
dri dd A-A
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Musnad of 'Abdullah bin Mas'ood 4
534
I J jK lil *
ttill JuLf . 0
C o m m e n ts: [A saheeh hadeetlr, this is a da'ecf isnad because it is not known who
narrated it from Ibn Mas'ood]
It w as n arrated that
'Abdullah (4b) said: I prayed one
night with the Messenger of Allah
Ofe) and he remained standing
until I thought of doing some
thing bad. We said: What did you
think of doing? He said: I thought
of sitting down and leaving the
Prophet (s*g).
4199.
01—0 0
ilj wL>-
c*' ^
:JU
01
0
.[r m
:
fo jJ-
li
&.!>■ - i t * *
y
:J15
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Or-1' j* dJl alp
y
ilOJl y j
olO J Jjlj
L» <J_jl Oh . ijli
.[r*w i ^ I j ]
, ( 1VA)
Comments: [Its isnad is saheeh, alBukhari (3186) an^ Muslim
(1736)]
: llii :JlS
:^ j] .Usi 3 ^ 4 0 !
Comments: [Its isnad is saheeh,
Muslim (1678)1
It was narrated from
'Abdullah from the Prophet (^fe)
that he said: "Every betrayer will
have a banner on the Day of
Resurrection." Ibn Ja'far said:
"And it will be said: This is the
betrayer of So and so."
0*
-JLi
djt (»-b 1
4200.
4201.
l
p
Cjli
Comments: [Its isnad is saheeh]
It was narrated from
'Abdullah, from the Prophet (i^)
that he said: "The first matter
concerning which judgement will
be passed among the people is
bloodshed."
-l
^
:* t
^
■- o _
: "Vli 0 Lii j y i*->“
oj O—.I :
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Lp ^jp i f|j'_J y '
t jJ j i d
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Jli
,[r< - * : ^ l j ] .no^i
:f
i
cj L_j I
.
.ovn >
4 2 0 2 . ...[In the printed editions of
the Musnad, the previous report is
repeated here, isnad and text!
.. . . -IX <Y
Musnad of 'Abdullah bin Mas'ood 4
4 2 0 3 . It wa s n a r r a t e d t hat
'Abdullah said: It is as if I can see
the Messenger of Allah ($£;) telling
us about one of the Prophets whose
people kept striking him until he
fell to the ground, and he was
wiping the blood from his forehead
and saying: "L o rd forgive my
people for they do not know,"
535
4 "—'' U-b-
UjJji-
jjLx-r-
J jlj
: J li J L J U
^j(
>•5^
‘Vy
’■J li dJ' ale- V
ulS^ i j b
.
i"
■J
Jp
Y
y tj
bL j
""i,:
i
'
ijla
JLfi]
i_s^
11
.
U p I jjjjju
Comments: [Its isnad is saheeh, ah
Bukhari (3477)]
,(i"tv v )
4 2 0 4 . Abu Wa'il said: I heard
'Abdullah (4 ) say: The Messenger
of Allah (3^) divided some booty
one day and a man said: This is a
division (of booty) that was not
done for the sake of Allah! I went
to the Messenger of Allah (34)
and told him about that. His face
turned red - Shu'bah said: and I
think he said: And he got angry until I wished that I had not told
him, Shu'bah said: 1 think he said:
"M ay Allah have mercy on us
and Moosa; he was annoyed with
m ore than this and he w as
patient."
Comments: [Its isnad is saheeh, alBukhari (3405)]
o^l:_ii :
i ,c >
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^
f ,,
a—
j"—
^ Lb-b- : j^-^r je
wjl>-
J U : J l i J j Ij 'Ll
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td J l
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f j i j
ai>i
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.[r4-Y
-< r£ * 0 )
4 2 0 5 . It w a s na r r a t e d t hat
'Abdullah said: I entered upon the
Messenger of Allah (sge) and he
was running a fever, I said: O
M essen ger of A llah , you are
r u n n i n g a h i g h f e v e r . The
Messenger of Allah ( ^ ) said: "Yes,
I am running a fever like two of
> 0>
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Musnad of 'Abdullah bin Mas'ood
you/' I said: Then you will have
Iwo rewards. The Messenger of
Allah ( ^ ) said: "Yes." Then he
said: "There is no Muslim who is
afflicted with and harm, a thorn or
anything greater than that, but
Allah will erase thereby his bad
deeds just as trees shed their
leaves."
536
4
iu _,i Jl»
Ll) jL
1
Comments: [Its isnad is saheeh, al-
Bukhari (4824) and Muslim
(2798)]
it
tiijt JuX. . U in *
h-51
«.IXJLi
JU
j
: cub
^ 11 : J 1J ^ «j-^ri A 1( b w : Jb
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*‘ »> ,
Lb 't i. d f f b i ‘Syf
f r f - r4b>
If
L/5 s/ lb - •cs- J d j f
Jll
.[ri^ A : ^ i ; ] '
Comments: [Its isnad is sahech, alBukhari (5647) and Muslim
(2571)]
4206.
It was narrated from
'Abdullah that when the Messenger
of Allah
saw Quraish dis
p layin g a stu b b orn attitu d e
towards him, he said: "O Allah,
help me against them with seven
(years of hardship) like the seven of
Yoosuf/' Then they were affected
with a famine that consumed
everything, until they ate animal
skins and bones. One of them said:
so they ate animal skins and dead
meat, and there would come out of
a man something like smoke. Then
Abu Sufyan came to him and said:
O Muhammad, your people are
dying; pray to Allah to grant them
relief. So he prayed for them, then
he said: "O Allah, if they go back
(to their stubbornness), bring back
(the punishment)/' - This is in the
hadeeth of Mansoor. - Then he
recited this verse; "Then wait you
for the Day when the sky will bring
forth a visible smoke" [ad-Dukhan
44:10],
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( i j j j Ij 2 jju
^ tiif
jd
i j v
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i
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aiLu.1 I
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v
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Musnad of 'Abdullah bin Mas'ood .&■
It w as n arrated that
'Abdullah (.&■) said: The Messenger
of Allah (jfe) said: "Whoever asks
of people when he has enough to
suffice him, his begging will come
on the Day of Resurrection like
scratches or gouges on his face." It
was said, O Messenger of Allah,
what is sufficient for him? He said,
"Fifty dirhams, or their value in
gold."
4207.
Comments: [Hasmi and its isnstf is
daccf because Hakeem bin Jubair
is da'ccf]
4 2 0 8 . It was narrated from
'Abdullah that the Prophet (-&-)
said: "What do I have to do with
this world? Rather the likeness of
me and this world is that of a
rider who slept in the shade of a
tree on a hot summer day, then
he moved on and left it behind."
^ a i>|
537
hb Lid
'
It was narrated that Ibn
Mas'ood said: We did not fast
Ramadan at the time of the
Messenger of Allah (sfe) with
twenty-nine days more often than
we fasted it with thirty.
:
Liad — £Y ■V
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add*
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<.
io l ^
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. J Is S0LLP Li J
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j
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j * ^5^ ^
Is
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L» : Jii ^
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^Js J *
j i i kV5ij j d s d in j d j j d
j
d
j>*i
Jl a i. ■,— s- :
dad
idi
.[rv -3 i ^ i j ] .K'u^dj
Comments: [Saheeh; this is a hasan
isnad]
JJ
—dl
4209.
idad
t. j —>- it—)
jllo
#
s.
t
—p dad <.£-Sj dad —1Y *^
is
dJl
Comm ents: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
w
s
*'
is
JL^P
's'*
is
d LJzaj
idd id *Js
‘ *
Js
d : u L*
ddj ^
.^rvv^
■
It w as narrated that
'Abdullah said: The Messenger of
Allah (jge) said: "Allah has angels
4210.
: N'li ^
‘Jl -V-3 y> J
fj* tL_jidi
-1Y t •
dji dp j * jid d d d -
Musnad of 'Abdullah bin Mas'ood ^
on earth who travel around
conveying to me salam from my
ummah."
Comments: [Its isnad is saheeh]
538
y
(UJt o i c JLu m
dUl J j h j Jli ;J li Jj| alp y
j]* :_
.#^*>CJ 1
tjlil;
J^ _ ^
i—'
i
.[n v i : ^ i ; ]
cOL-*l :
4 2 1 1 . It w as n arrated that
'Alqamah said; Ibn Mas'ood (4$)
said; Shall I lead you in prayer as
the Messenger of Allah (3k)
prayed? Then he raised his hands
at the beginning.
Comments: [Its men are reliable
(thiqaf) it is a repeat of 3681]
,I ) d i
I )
y
y
: ju
y y /j
- IY
<
•
y
iiiii-
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<y^A^ jl'
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y
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y > -4 '
: JJ 1
J li
^4
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.OH M ) : j jSLa
4 2 1 2 . It w as n arrated that
'Abdullah said: The Messenger of
Allah (#r) said: "Whoever swears a
false oath (when the judge has
ordered him to swear an oath) in
order to unlaw fully take the
property of another Muslim, will
meet Allah when He is angry with
him." Then the verse was revealed:
"Verily, those who purchase a
small gain at the cost of Allah's
Covenant and their oaths." [Al
'Imran 3:77].
y
J
yJi-V i
j
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Ja j
: Jli
j
JLM y
r
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4
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yji o[7
(vv
y j
4^
JfJ ‘■yL# I4J y j (4 -^ Sy^
Comments: [Its isnad is saheeh,
Muslim (138)]
I t w as n arrated that
'Abdullah said: The Messenger of
Allah ( ^ ) said: "The first matter
concerning which judgement will
-tm
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o'.-'',
$
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f ‘C ?~
4213.
—tYW
Jli
tJ jlj y
J j.
y i.
y
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Musnad of 'Abdullah bin Mas'ood &
be passed among the people on
the Day of Resurrection is blood
shed.”
539
4c
Li
<Jjl#
: 5 ^5 :
. ®(■ LajJ I
d jl
aIT
d LaJ 1
J
J -L iliJ
J li
hj
a
: J li
id l
Comments: [Its isnad is saheeh,
Muslim (1678)1
.[ r n v i
:^ y
.( U V A ) : -
It was n arrated that
Sulaiman said: 1 heard Abu Wa'il
say:... and he narrated it.
4214.
iJ-d - ~ £ T i
J j Ij
i
Ul
C—
:JU
Comments: [Its isnad is saheeh,
Muslim (1678)]
[rtV H
.O
It was narrated that
'Abdullah said: The Messenger of
Allah (j5e) said: "He is not one of
us who slaps his cheeks, rends his
garment and calls with the call of
Jahiliyyah.”
4215.
Comments: [Its isnad is saheeh, alBukhari (1297)]
j LaJ— 1
j ~e-j
iv a
) : ^ i.
oj L—.)
j L iA
iJ a d
y
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‘ JrJ y
J li
:
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dJ
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1
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U'
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It was n arrated that
'Abdullah said: The Messenger of
Allah (alar) said: "Verily Paradise
is closer to one of you than the
strap of his sandal, and Hell is
likewise.”
Comments: [Its isnad is saheeh, alBukhari (6488)]
y
?
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i'j£>
j J^ -Ut-j
y
j
v c k ll
J li
4 2 1 7 . It was narrated from
'Abdullah that the Prophet (gfe)
said: "The best of the people are
[p S s
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■ JJ_?
t ^ .a.t y
L/'
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aa
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.[ V V I V
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jjJ a u i
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t ijy
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4216.
0
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Musnad of 'Abdullah bin Mas'ood ^
my generation, then those who
come after them, then those who
come after them. Then there will
come people whose testimony
will come before their oath and
their oath will come before their
testimony."
Comments: [Its isnad is saheeh, alBukhari (6429) and Muslim
(2533)]
It w as n arrated that
Khumair bin Malik said: 'Abdullah
said: I learned seventy-odd soorahs
from the lips of the Messenger of
Allah (£je) when Zaid bin Thabit
was still a young boy with a braid,
learning how to read and write
with the other boys.
540
4c
dJJ I J L l £
ut
^ Lil
^
1 1~|ill
^
Tro<u : ^
c.. I j J
-® A^tY1!)
c
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ojL_j
.(y
4218.
ye- jL j—r 12
)
yf- <*J
aLM
I
0 1y
y e
O j 13 y> -Cj
d
s y t
Liai- —£Y^A
-A—P |J b ■(J ti wJJ L» J
ylj-i
i>
: a1)I
i.ojjdu
jl_j
.[ t a w : ^r ; ]
Comments: [A sahech Imdccth, and
its isnad is da'eef)
It w as n arrated th at
'Abdullah (.&>) said: The Messenger
of Allah (*fc); "Whoever has a need
and refers his need to people
deserves not to have his need met,
but whoever turns to Allah, He will
grant him provision immediately or
death at a later time."
4219.
Comments: [It isnad is hasan]
4 2 2 0 . It was narrated from Sayyar
Abu Hamzah... and he narrated it.
['Abdullah bin Ahmad:] My father
said: This is correct; Sayyar Abu
Hamzah said: and Sayyar AbulHakam did not narrate anything
from Tariq bin Shihab.
obciZ y<
^
J * 119
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: £3- Ij] ( J 4 -T Oj^i
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ye- ijbaZ liCil !
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j
ejy- L>.
L: b»“ Lp j j y
Ljj2- —£YY*
,V 1
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: Jb
C f.
Comments: [Its isnad is hasan]
: pjd > bi-e*- -tY ^
d Jl
y ) j~ i
JL_p
Jb ]
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t
jr^ dP-bJj
.[T333 : ^V j ]
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Musnad of 'Abdullah bin Mas'ood
4 ; Jjaw * ^ dill alt.
541
4221-
It w as n a r r a t e d t hat
'Abdullah f?l>) said: I was hiding
behind the curtain of the Ka'bah,
and two Thaqafi men and their
Qurashi in-law, or two Qurashis
and their Thaqafi in-law, came in;
they were very fat but not very
sm art, and they spoke among
themselves. One of them said to his
companion: Do you think Allah
hears what we say? The other said:
1 think He hears us if we raise our
voices, but He does not hear us if
we do not raise our voices. The
other one said: If He hears some of
it He will hear all of it. I went to the
Prophet ( ^ ) and told him about
that, and Al l ah, ma y He be
glorified and exalted, revealed the
words: "And you have not been
hiding yourselves (in the world),
lest your cars and your eyes."
[Fussilat 41:22].
■^p j d id
llj-d-
y^P
: J l) J jl alp
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4222.
It w as nar r at ed f r om
'Abdullah... and he mentioned a
similar report. And the words were
revealed: "And you have not been
hiding yourselves (in the world), lest
your ears and your eyes - up to - and
you have become (this Day) of those
utterly lost!" [Fussilat 41:22,23]
C o m m en ts: [Its isnad is saheeh, alB u k h a ri (4 8 1 7 ) and M u slim
(2775)]
W>
^
yp
Ti
^
ca^as
cjjcJZ
:o L i i)
.[.THU
. ( TWO)
i.
l tzzz hji
^ I
dS’1 <r Y
Comments: [A hadeeth saheeh]
dids- - t r r
'
~^ sj LAp
jlld y
a
:^ A l
1p i( i A' V) : ^ «
wr“-q_p Nl diad- : J LlL4 y
t Jb j
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diaA —1 YYY
i _lp
t c tdp ^yp
^ : a Jj-a .. . . . odJU ^ a i 4 dd! alp
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:<W
] (TV t YY :^JLZz>)
A t a ) v)
.(T W O )
Musnad of 'Abdullah bin Mas'ood &
542
4 2 2 3 . Abu 'A m r ash-Shaibani
said: The owner of this house meaning Ibn Mas'ood - told me: I
said: O Messenger of Allah, which
deed is best? He said: "Prayer
offered on time."
J j A j j j , j j 41)1 JL lC.
, jLU- y jy~*
jd
—tTYt*
y ,'x^
^f
t jlaJl oli i—p-iis y j J i dJl
if,
iy *
Jii
* jd
b i C—
Ls : JU j
Comments: [Its isnad is saheeti]
' lh.it
: J li Vj-Jul J UUNI
.[r, =U : ^ l j ]
,(Ao)
4 2 2 4 . It w as n a rra te d fr om
'Abdullah that the Prophet ( ^ )
used to say takbeer every time he
lowered or raised his head (in
prayer), and Abu Bakr and 'Um ar
(^ ) did likewise.
Comments: [Its isnad is saheeh]
; ji t ( o T V )
if
i
o
i
L
y
: dJI _lp y
■! !
ff
t
jP ij
if
jl UiUj
dU
i y j (i tT / ) jj*s-j
jj
^p jl
I aLoj : J li
.[r v i- :^ j] , u ^ iLi
,^ > W 5
4 2 2 5 . It w as n a rra te d from
'Abdullah that the Prophet (% )
and Abu Bakr and 'U m ar (4»)
used to say takbeer every time
they lowered or raised their heads
(in prayer).
y)
if
- t YY0
i f iy -*~I f f i f
1j'jd -!
jr^1 d' : aL| y
j j
1^j 15 L - fr lf-
aL
y
<.f i y i y ^ ' 1
| y j> j
y - j
.[rvi* :^ lj]
Comments: [A saheeh hadeeth; this
is a hasan isnad]
ff
y
J)
'if
jl ; aJJI y
“d
iy j
*_j
Ida
Jk j
U lj
y j y JS y
y. al_^U
My
if
4 2 2 6 . It w as n a rra te d from
'Abdullah that when the Prophet
( ^ ) went to sleep, he would put
his right hand under his cheek
y> J
^
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«j L-I
jJlj J^i
*,
)yji 'il S
id y > j & &
y
i SJUp
y
iJUU.1
d] jl5 5^ ^ l
Musnad of 'Abdullah bin Mas'ood A
then say: "O Allah, protect me
from Your punishment on the
Day You resurrect Your slaves.”
Comments: [Saheeh because of
corroborating evidence and its
isnad is dn'ecf because it is
interrupted]
It w as n arrated that
'Abdullah (5yi said: The Messenger
of Allah ( ^ ) said: "No one should
say: I am better than Yoonus bin
Matta."
4227.
543
fd ll
Yj I JjLldT ^
.[m v
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I
:
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IOjA
&- C - P
U u J
y
1
^
.
j j : J i dill j-p
lj
LjI : J yu j l Jl>-
Y 11 - 5^ A 1d y~*’j
•[YV*r : ^ I j ]
l dp
Yi
y_ lr>y.
.(Vi-I)
sj A
d^3
—i YA
015 : J l i J J ' A
LsL-d^
X
y
j
.[VoA^
.(TAX )
4229.
X (J
4j 15
,L_Ip 4j=LLjI
t
Sii ^
a
:
sr*
'jLasSM l5JcA :
Comments: [Its isnad is saheeh,
Muslim (2821)]
It was narrated that
'Abdullah said: The Messenger of
Allah ( ^ ) said: "No woman
should look at or touch another
woman so she can describe her to
her husband so that it is as if he is
looking at her.”
jL_.l
I ^y>
Hj
tc
Jli : i d i JU : JLi y ' j X X - - H Y V
Comments: [Its isnad is saheeh, alBukahri (3406)]
4 2 2 8 . It w as n arrated that
'Abdullah said: The Messenger of
Allah (^s) used to choose the right
time to address us for fear of
boring us.
:
Vim a
-y / j xx* - i r r ^
: JJ X> XX jf- i J j l j
L^-J ji LA*—'#1y ^ 1aI
1yZ>Lj Y 11
.[V l * 3 : ^ j ] .« L A ]>d
Comments: [Its isnad is saheeh, alBukhari (5241)]
It was n arrated that
'Abdullah said: May Allah curse
the women who do tattoos and the
women who have tattoos done, the
women who pluck facial hair, the
women who file teeth for the
purpose of beautification. News of
4230.
jllid
Ljd>-
: £rr)J & X -
X x X IX ’■ X X IX
—iYV*
IX ‘
to lA ijd Jlj
toLtAl^l^
(ddi
o U d iu J 'j i Cj L jA J I j
1 : LgJ dLi> t-L5l
dh
’ Jb
A jp
Musnad of 'Abdullah bin Mas'ood &
that reached a woman of Banu
Asad who was called Umm
Ya'qoob. She came to him and said:
I have read what is between the
covers (of the Mushaf) and I did not
find what you said. He said: Have
you not read (the words) "'And
w h a ts o e v e r the M e ss e n g e r
(Muhammad (^ )) gives you, take
it; and whatsoever he forbids you,
abstain (from it)" [al-Hashr 59:7]?
She said: I think your family do
that. He said: Go and look. So she
went and looked, then she came
and said: I did not see anything. He
said: If that were the case, she
would not stay with us.
5 44
J j l J L l£
U O
Li
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U
&
ilj'v J l
>e
t <Cj li
JoMA) ;^
c Jlj U
1j ] . L» J**U -
oat— ■]
.(mo)
Comments: [Its isnad is saheeh]
4 2 3 1 . It was n arrated that
'Abdullah said: The Messenger of
Allah ($£) said one thing and I say
another. The Messenger of Allah
(*£,) said: "Whoever dies associating
something with Allah will enter
Hell." And I say whoever dies not
associating anything with Allah will
enter Paradise.
Comments: [Its isnad is saheeh, alBukhari (1238) and Muslim (92)]
^jS-
: ,*—SJ JfjJ- —t
Jj—
'j J l i
: J l i JJ1
jjG
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jii
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y
JlTlTA)
jji
JJl
:jJ J j
.[Voor
:
J
y-
JJ L J^JLi o J
ijllji
.o ji j j i
eat:—■[ .^ y C
.(AY)
It was n arrated that
'Abdullah said: The Messenger of
Allah (jfe) said:.. And he mentioned
something similar except that he
said: ascribing a rival to Allah .
4232.
Comments: [Its isnad is saheeh, alBukhari (1238) and Muslim (92)]
y
vJ
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jli
JJ-j
j j Jiij -trrY
J*
‘ Ji!j J )
....
G]
.(5Y) p d u rA )
jji
jl J j
J j P j
: Jii> *li
,ju 1j
jii
Vi
jii
ij
j
. [ l ' i r grJ ] .Mi;
^
Musnad of 'Abdullah bin Mas'ood
It was narrated from
'Abdullah (^) that the Prophet (325)
used to say: "O Allah, I ask You for
guidance, piety, abstinence (from
that which is hnram and is not
appropriate) and independence of
means."
545
J*
i^ j
4233.
Aiil .Of ■Ci.:. a
-trrr
uiib
TA I f
^
:J Jc f f
^
3^
OiS : (J i -111
21)12.1 ^-.1
. [YA< Y :
Comments: fits isneut is sahech,
Muslim (92)J
. ( TVT ) y i
4 2 3 4 . It was narrated that
'Abdullah said: The Messenger of
Allah (3%) said: "Do not acquire
farmland, lest you become too
interested in worldly matters."
If
Comments: [Its isnad is da'cef]
: 3s!§ dJ)
jllLi
jj
biT>-
Uii>- - t YYi
f f
c*
Jllljjjl
^
:
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y'] 11
.[ToV5 :^ lj|
4 2 3 5 . It was narrated from Ibn
Mas'ood (Jk) that the Prophet ( ^ )
recited (Soorat) an-Najm and
prostrated in it, and those who
were with him prostrated, except
an old man who took a handful of
pebbles or dust and did like this and he put it on his forehead.
'Abdullah said: And I saw him
slain as a kafir.
Comments: [Its isnad is saheeh, alBukhari (1067) and Muslim (576)
It was n arrated that
'Abdullah (-&.) said: The Messenger
of Allah (^g) said: "Allah, may He
be glorified and exalted, has not
sent down any disease, but He has
also sent down a remedy for it.
Those who know it know it, and
4236.
Lj JL>- '■i YV®
y
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jl
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Ju i-
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ft_L V) l AJt^e y t j L^J
t 1Jion <C Jlii
i J 'i
Jia o l j jJiia
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: J 'i
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Jj 1 J
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—£ YYA
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j
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: J li LG1
Jjfjl Sfl Jb Jyj
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eIJaf.
2-J-2J
sll1 j]® : -jT
Musnad of 'Abdullah bin Mas'ood
those who do not know it do not
know it."
jjj dill die ■I j
4<C
546
.*
y>
a!
g j- j
t u l l p y * tZ Js - i £ l l u
Comments:
[S n h e e h because of
corroborating evidence; its isnad
is h a san ]
.[rovA
1 j —>■
J_J
4 2 3 7 . I t w as n a rr a te d fro m
"Abdullah that the Messenger of
A llah (^fe) prayed five rak'ahs in
Z uhr, and it was said to him: O
Messenger of Allah, has something
been added to the prayer? H e said:
" W h y is that?"" T hey said: You
prayed five. And he turned around
and prostrated twice after he had
said the salam .
Comments: [Its is n a d is saheeh , alBukhari (1226) and Muslim
(572)]
J
^
—!t y t-lkp y
y
j t
ye-
dLi*"
ye
LjJL>- -lY V V
I
O' :dJl -Up ye- t iiilp ye
cs? A j
Z zL?
Jz o
: 1jili id'iib Uj» :Jli
.[TaVi
* i l i m ) : ^ ^
o
.jJLi Uj JL
j L_.j
: ^yiv
.(SVT)
4 2 3 8 . It w as n arrated that
"Abdullah (4 *=) said: I was hiding
behind the curtain of the Ka'bah,
and three people, a Thaqafi and his
two Qurashi in-laws came. They
were very fat but not very smart.
They said something amongst
themselves, then one of them said:
Do you think Allah hears what we
say? The other said: He hears if we
raise our voices, but if we do not
raise our voices He will not hear us.
The other one said: If He hears
some of it He will hear (all of) it. I
mentioned that to the Prophet ( ^ )
and Allah, may He be glorified
and exalted, revealed the words:
"And you have not been hiding
yourselves (in the world), should
: Jl i
llj~tYTA
y e
tojlkp
y
r,-: •1,
*-
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: jA
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ljJL>-
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i-0]lZy
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ye
Z'
: Jli f,
^
jb
JUi
U
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i fna > T
"
, >r
1*ZiJ
Aei
:Jli
li
Jli
( i t */' ) Uj . Jkij
> „
015 ji :
Jii
c -J r j 0^51* : Jli . 2s .:; j ; *;
&
: Jli
Jill
Musnad of 'Abdullah bin Mas'ood
^
testify against you; - till- yet they
are not of those w ho w ill ever be
allowed to please Allah!" [Fussilat
41:22-24].
Comments: [A sahech hadeeth, alB u kh ari (4817) and M u s lim
(2775)]
h*.
547
Jjini * ij/j (UJl JLjLC. i.LuIlo
9[
ddl
J*
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's***
d
‘i f -
w pi
If-
.[Y'lti :
.HJi
diAW) : ^
ALU jIZ yj.
c —1a— :
.(TWa)
»•
4 2 3 9 . It was narrated from Abu
M a'm ar from 'Abdullah. H e [the
n a r r a to r ] sa id : I h e a rd h im
attribute it to the Prophet (s%) on
one occasion, then he did not do
that. H e saw a governor or a man
say twro tasleem s and he said:
W here did he learn that?
^1 jZ
- £Yr 5
°jZ
jAC-J 1
jj pi i, <U3j i'y1 Ota-d : J Is _ 4llljlc-
_
■**
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p_L- dL—j jl 1j~»
1t l j i j j
,(o A l)
jZ juZS) C l-
C
C
J
Im -
C om m ents: [Its isnad is saheeh,
Muslim (581)]
4 2 4 0 . It w a s n a r r a te d th a t
'A bdullah ( ^ ) said: W hen this
verse was revealed, " It is those
w ho believe (in the Oneness of
Allah and worship none but H im
Alone) and confuse not their Belief
w ith Z u lm (w ro n g )" [a l-A n 'a m
6:82], it was very hard on the
Companions of the Messenger of
A llah (# ;) and they said: W ho
among us does not does wrong?
The Messenger of A llah (£hr) said:
" It is not as you think; rather it is as
Luqman said to his son: 'O my son!
Join not in w orship others w ith
A llah . V e rily , jo in in g others in
worship w ith A llah is a great Zulm
(w ro n g ) in d e e d ' [L u q m a a n
31:13]?"
(Jii-
>
cjL_I
!
j> tj
:y /j ClA - m *
UJ : JLs CUi JlA ^Z t iCiC Z ijC-al'jl
lb
id
U
eSM #31
H
c—
(AY : ruV i) 4j L
Cl :
t 3e^ dJl J j Zj j
jjrC11 ; slg dJi
. jgj
.
u j -Zj
jd
pile pJ
j Ca! J IS LCL Jpfc Liul
,[roA4
: j* i ( i ^ v )
l
Lo
: 0 UC) «-4 d d
t a
_'I :
Comments: [Its isnad is so/iee/i, al-Bukhari (6937) and Muslim (124)]
.<Y Yt)
Musnad of 'Abdullah bin Mas'ood
548
4 2 4 1 . It w as n a rra te d fro m
'A b du llah that the Prophet ($fc)
used to say the salain to his right
and to his loft, as-salnm u 'alaikuw wn
rahm atullah, as-saiam u 'alatkum um
rah m atu llah , (turning his face so far
that) the whiteness of his cheek
could be seen. ' A b d u r-R a h m a n
said: (turning his face so far that)
w e could see the whiteness of his
cheek from here and w e could see
the whiteness of his cheek from
here.
-tk
j
■J
a j j nilI . i ‘u~
J
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!&
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gJ_>. [m . :
j]
%
f
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S-
:v
l?
J*-
. iLfcL* f J-C*-
Comments: [Its isnad is sahcch ]
4242.
It w as n a r r a te d th a t
Abdullah said: W alk to the mosque
because it is part of the guidance
and Su lim it of Muham m ad (>%;).
jU i
■Sjli
f
Com m ents: [Its isuad is tia ’cef]
-.gSj
til;
L iju
J)
: Jb <jj j_£
.[P it t . ^ ij]
Vi ^
4243.
It w as n a r r a te d th a t
Abdullah said: I said: O Messenger
of Allah, which deed is best? He
said: Prayer offered on time. 1 said:
I hen what? H e said: Honouring
one's parents. I said Then what? He
said: Jihad for the sake of Allah. And
if I had asked for more he would
have given me more.
J
: J U * d J l -A p
:v iii
i_ fi
^^
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: Jli
1 (J
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a 'y J k J b
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f
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11J 4 - j
: Jb
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;(JTV)
4244.
It w as n a rr a te d fro m
K haitham ah from someone who
heard 'Abdullah say: The Messenger
of Allah (s^) said: "There should be
no staying up at night for one who is
praying and one w ho is travelling,"
Tp
■c J j
^
1
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J *
Vi
Com m ents: [Its isnad is sahcch, alBukbari (527) and Muslim (85)]
. ( AS)
o^L-1 :
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yv it
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t Lai f Z i
f
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k_
J (J : J 1j
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■
Musnad of 'Abdullah bin Mas'ood &
Comments: [A
hasati
549
4-
a
.
4 2 4 5 . It w a s n a rr a te d th a t
'Abdullah (4 ) said: The Messenger
of Allah (*«;) said: "The blood of a
yp ^ d i ‘Vl U/d
M uslim man w ho bears witness
that there is no god but Allah and
that 1 am the Messenger of Allah is
not permissible (to be shed) except
in one of three cases: a soul for a
soul, a married adulterer, and one
w h o le a v e s h is re lig io n and
separates from the j a m a ’ah (the
main body of M u slim s)/'
o jd
is n a d
a
h a d c c th ; its
ism id is da'cef]
Comments: [Its
Muslim (1676)]
AilI . Lie >
is
AjJ 'j
v!
>
uilk -t r i o
dll JL& yp
yp
V»
y) dll j/p
dh Jyd; j 'i
: Jli
Ji;< .ilb v; d v 01
'■jJJ dW JLr»- 1 V] idll Jy~^j
OjJ
c^yl'/l
'j
Jd J'j
.[D b
j 'd U J d yjtUii
.(UVl) > t
jaLi—*.•I
Ci
.
sahceh,
4 2 4 6 . It was narrated from Abu
'Ubaidah that 'A b d u lla h said: I
came to Abu Jahl on the day of
Badr w h e n his leg had been
struck and he was lying on the
ground, fending people off w ith a
sword that he had. I said: Praise
be to Allah W ho has humiliated
you, O enemy of Allah. H e said:
Is it anything other than a man
w h o was k ille d by his o w n
people? I started striking at him
w ith my sword but I was not able
to hit him. Then I struck his hand
and his sword fell; I picked it up
and struck him w ith it until 1
killed him. Then 1 left him and
went to the Prophet (3^ ) and it
was as if 1 could not w ait to reach
him, and I told him (the news).
H e said: "D o you swear by Allah,
besides W hom there is no other
god?" And he repeated it three
times. 1 said: By Allah, besides
yp
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Musnad of 'Abdullah bin Mas'ood 4»
550
JjAllul
Whom there is no other god. Then
he set out walking with me until he
stood over him and said: "Praise be
to Allah Who has humiliated you,
O enemy of Allah, By Allah, this
was the pharaoh of this nation.”
And my father added from Abu
Ishaq that Abu 'Ubaidah said: And
'Abdullah said: And he granted me
his sword as booty.
:dJl
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XXX
Comments: [Its isn ad is d a 'eef because it is interrupted]
4 2 4 7 . It was narrated that Ibn
M as'ood said: I cam e to the
Prophet ( ^ ) on the day of Badr
and said: I have killed Abu Jahl. He
said: By Allah besides Whom there
is no other god? I said: By Allah
besides Whom there is no other god.
And he repeated it three times. He
said: A llah u A k b a r, praise be to Allah
Who fulfilled His promise, granted
victory to His slave and defeated the
Confederates alone. Let us go, and
you can show him to me,” So we set
out and came to him and he said:
"This was the pharaoh of this
nation."
[Its is n a d is d a ' e e f
because it is interrupted]
C o m m e n ts :
4 2 4 8 . It w as n arrated th at
'Abdullah (4 *) said; I was walking
with the Prophet ($fe) in some
farmland in M adinah and he
passed by some of the Jews, who
said to one another: Ask him about
the spirit [a r-ro oh ]. And some of
them said: Do not ask him. They
said: O Muhammad, what is the
spirit? He stood up and leaned on
the palm tree branch, and I was
#
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Musnad of 'Abdullah bin Mas'ood
behind him and I thought that he
was receiving revelation. Then he
said: " A n d th e y ask yo u (O
M uham m ad (3^ )) concerning the
Rooh (the spirit). Say: 'The Rooh (the
spirit) is one of the things, the
knowledge of w hich is only w ith
m y Lord, And of knowledge, you
(mankind) have been given only a
little"' [aMsra' 17:85]. And some of
them said: W e told you not to ask
him.
551
^
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t
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Comments: [Its isnad is saheeh, al-Bukhari (7456) and Muslim (2794)]
_
4249.
It w as n a rr a te d th a t
'A bdullah bin Mas'ood said: The
Messenger of Allah (3£g) said: Ibn
Sum ay yah never has the choice of
tw o options but he chooses the
more guided of them.
Comments: [Hasan because of corro
borating evidence, and its isnad is
da'eef because it is interrupted]
jd J *
(J
fJL-
4 2 5 0 . I t w a s n a r r a te d th a t
'A bdullah said: A m an came to the
Prophet ( ^ ) and said: O Messenger
of Allah, I met a woman in a garden
and I embraced her, touched her,
kissed her and did everything w ith
her except th at I did not have
intercourse w ith her. The Prophet
(S£) did not answer, then this verse
was revealed: "V e rily , the good
deeds remove the evil deeds (i.e.
small sins). That is a reminder (an
advice) for the m indful (those who
accept ad vic e)" [H o o d 11:114].
Then the Prophet (sfe) called him
and recited it to him. 'U m a r said: O
Messenger of A llah, is that only for
*
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Musnad of 'Abdullah bin Mas'ood &
552
him or for all the people? H e said:
"Rather it is for all the p eo p le/'
4*
.«as15
II (jj All I aldC. ■1’nil j
J0>
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Comments: [A saheeh hadeeth]
■VA J
i(T v ir) y
0-" 0~^~ ->M
4 2 5 1 . it w a s n a r r a te d th a t
'A b d u lla h (Ofc) said: The Messenger
of A llah ($&) told us in M ina, w hen
he was leaning back on a red tent,
he said: "W ou ld it not please you
to be one quarter of the people of
Paradise?" W e said: Yes. H e said:
"W o u ld it not please you to be one
third of the people of Paradise?"
W e said: Yes. H e said: "By A llah, I
hope that you w ill be half of the
people of Paradise, and I shall tell
you about that, about the small
num bers of the M uslim s among
the people on that Day. O n that
Day, among the people they w ill be
like a w hite hair on the hide of a
black bull, or a black hair on the
hide of a w hite bull, and no one
w i l l e n te r P a ra d is e
M uslim soul."
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except a
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Comments: [Its isnad is saheeh, alB u kh ari
(6642)
and
M u s lim
(22 1 )]
4 2 5 2 . I t w as n a r r a te d th a t
Fulfulah al-Ju'fi said; I was among
those w ho panicked and rushed
to 'A b d u lla h c o n c e rn in g the
M u shafs. W e entered upon him
and a m an am ong the people
said: W e have not come to visit
you; rather w e came w hen w e got
alarm ed about this news. H e said:
The Q u r'a n was revealed to your
Prophet (sfe) from seven gates
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Musnad of 'Abdullah bin Mas'ood
w ith seven modes of recitation,
and the Book before him was
revealed from one gate and w ith
one mode of recitation.
553
J1 j
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Comments: [Its isnad is da'ccf]
,i_S-r^J? sJ L_I ! '
4 2 5 3 . It w as n arrated that
'Abdullah said: Your Prophet ($*)
was given everything except the
five keys of the unseen: "Verily,
Allah! With Him (Alone) is the
k n ow led g e of the H o u r ..."
[Luqman 31:34].
Comments: [S a h e e h because of
corroborating evidences]
4 2 5 4 . It was n arrated that
'Abdullah (■&>) said: Umm Habeebah
said: O Allah, let me have the joy of
the company of my husband the
Messenger of Allah (*fe), and my
brother Mu'awiyah, and my father
Abu Sufyan (all my life). The
Prophet (sfe) said: "You have asked
Allah about lifespans that have
already been determined, limits
that have already been set and
provisions that have already been
allotted. None of them will be
brought forward before its due
time or delayed beyond its due
time. If you had asked Allah to
grant you refuge from punishment
in the grave or punishment in the
Fire, (that would have been better
and p r e f e r a b l e )." And the
Messenger of Allah (£k) was asked
about monkeys and pigs - were
they (descendents of) those who
had been transformed or were they
A
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Musnad of 'Abdullah bin Mas'ood ^
554
Jijhtuiue
some other creation that existed
before that? H e said: "No; rather
they existed before that. V e rily
A llah , m ay H e be glorified and
exalted, does not doom a people
then give them offspring."
.
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Comments: [Its isnaci is snheeh, Muslim (2663)]
4 2 5 5 . It was narrated from
'Abdullah that the Prophet ($te)
came to him (walking) between
Abu Bakr and 'U m ar, when
'Abdullah was praying. He started
to recite (Soorat) an-Nisa' and did
not stop until he completed it. And
the Prophet (£&) said: "Whoever
would like to recite the Qur'an
fresh as it was revealed, let him
recite it according to the recitation
of Ibn Umm 'Abd. Then he began
asking (in d u ' a ) and the Prophet
(# 0 started saying: "Ask, you will
be given; ask, you will be given;
ask, you will be given." And among
the things he asked for, he said: O
Allah, 1 ask You for faith that will
never change, blessing that will
never expire and to accompany
Your Prophet Muhammad (-jge) in
the highest part of the Paradise of
eternity. Then 'Umar (^) came to
'Abdullah to tell him the good news,
but he found that Abu Bakr (.&) had
beaten him to it so he said: You have
beaten me because you are always
ahead of us in doing good.
LlxL : JIS j jap
ajj LU
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c i ^1 Ui all I Iyj> j
4li yj
li : j li t xUd 1
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cLUj jl : JUi liaii jj
.[H V
LLJl jlyxjj
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ijuj t aji* jL j
l i
>- :
I
Comments: [A h ad eeth sahech, because of corroborating evidence, and its w ind
is hasan]
4 2 5 6 . It was n arrated that
'Abdullah bin Mas'ood said: The
Messenger of Allah (£tef) said:
V erily, A llah has m ade the
in
f-£xL :^ !
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M usnad of 'Abdullah bin M as'ood
reward for the good deed of the
son of A d am ten like it, up to seven
hundred fold, except fasting, for
fasting is for M e and I and the One
W ho w ill reward for it. The fasting
person has tw o moments of joy: joy
when he breaks his fast and joy on
the Day of Resurrection. A nd the
smell from the mouth of the fasting
person is better before A llah than
the fragrance of musk.
[Sfl/uje/i because of
corroborating evidence, and its
isnad is da'eef]
C o m m en ts:
4 2 5 7 . It was narrated from
'Abdullah that the Prophet (3^5 )
said: "When the servant of any
one of you brings his food to him,
let him make him come and sit
with him or give him some of it,
for he dealt with its heat and
smoke."
j j (iljt lI i£r t t *<mja
555
:
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y d ll xy yilip* : J ii 3e*5-
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e
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J
y.
y)
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y
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i<y^ y
y.
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dJ' 4 ^ y
y*
J 3 ' !>1» •Jii
t j* i- y
^tldsVl x i j
y> 6^Lidal y>yt
because of
corroborating evidence, and its
isn ad is da'eef
C o m m en ts:
'•
LJ,
id j
jcx- v - j i
'
[S a h e e h
4 2 5 8 . It was narrated from
'Abdullah bin Mas'ood that the
Prophet (jfe) said: "The first one
to establish the custom of a s s a ’ibah and the worship of idols
was Abu Khuza'ah 'Am r bin
'Amir, and verily I have seen him
dragging his intestines in Hell.
j)1
1j! j . ^ 1 I SM 1__J.Iug
because of
corroborating evidence, and its
isn ad is d a ‘eef
C o m m en ts:
y dll
JU : J li
[S a h e e h
'Cj Ij ^ 5^
iJu*.j tsjjj
odj
y.
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Musnad of 'Abdullah bin Mas'ood
4 2 5 9 . A sim ilar report was
narrated from 'Abdullah from the
Prophet
but he did not
mention the worship of idols.
Com m ents: [Sahcch because of
corroborating evidence]
556
'A Jjjn i a j j dJjt ■t* r
vl.’i
i *. t
■^
jb
k
J l s < M y k j idjj>- :
dll jy
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jbi-3” ;
;<di y
.*_£> iL~*j l_Lij
^ 'A
4 2 6 0 . It w as n arrated that
'Abdullah bin Mas'ood said: The
Messenger of Allah (%) said: "The
poor person is not the one who goes
around to people and will be
content with a mouthful or two, or a
date or two." I said: O Messenger of
Allah, then who is the poor person?
He said: "The one who does not ask
the people (for anything) and
cannot find enough to make him
independent of means, and no one
is aware of his situation so he is not
given any charity.”
:y Js. o ly - i Y “ *
Idjj>- :
y
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vJiykJL
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k ■^ dJl Jjd-j
*1 ljl£a-dJlj bLiUl 0.1y ^JLl
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li
t d ^ h j] d _i
-d—■! LLij t
Com m ents: [ S a h e e h because of
corroborating evidence]
4 2 6 1 . It w as n arrated that
'Abdullah said: The Messenger of
Allah (^fc) said: "Hands are three:
the hand of Allah, which is
uppermost; the hand of the giver,
which is below it; and the hand of
the one who asks, which is the
lowest."
.BfLiVi
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dii Jd :LSi
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d4 ±;
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jo j Sm*
Jjl
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Ja iili
Ijj
.f v - r i ; ^ b ]
Com m ents; [S aheeh because of
corroborating evidence]
j L^,J Ij ^sj
ts^-d
'•
id S r r y 14 2 6 2 . It was n arrated that
'Abdullah said: The Prophet (%)
said: "Trading insults with a
y
&
y ) LA
dild- : J
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44-^ *A ld' ^"4- ■lJ li f -f Id
Musnad of 'Abdullah bin Mas'ood 4 ,
557
Muslim is an evil action and
fighting him is k u f r . And the
sanctity of his wealth is like the
sanctity of his blood."
4 -1
Ijdj J
li
J
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jJUl
r
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L— 1 |JLa a
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4 2 6 3 . It w as narrated that
'Abdullah bin Mas'ood said: The
Messenger of Allah fcgg) said:
"Beware of these two marked
cubes that are thrown (i.e. dice),
for they are the gambling of the
non-Arabs."
1
v
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4
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.[T
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4*
da'eef]
y
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Comments: [Saheeh and its isnad is
J
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o Lj CnJI
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4
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IdjJLi t Ij>-j j Ij*? J> d LidI . j Llayr>y j
Comments: [Saheeh and its isnad is
Tr-wv
da'eef]
.* ^ 1
4 .4
I_L*j
4 2 6 4 . It w as narrated that
'Abdullah said: The Messenger of
Allah (3^5 ) said: "Repentance from
sin means repenting from it and
not going back to it."
y.
44
^
4 >=>(4
<14
J
v J
jii
i
Comments: [Its isnad is da'eef]
Jo
lJ j Zj
J *
Lj'
; dli
: Jli 4il dp 4 ^" 1
jl
4_4!l11
dL"
.«4_i
4
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.d a i j l LJU
4 2 6 5 . It was narrated that
'Abdullah said: The Messenger of
Allah (s&) said: "Let one of you
protect his face from the Fire even
with half a date."
Comments: [S a h ee h because of
corroborating evidence; its isnad
is da'eef]
3
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y.
44
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t
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y u _ j
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4 4
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f*SJ j
yf
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4l I J j d j
: ^ i j ] ?«j^5 4 a 4 4
Musnad of 'Abdullah bin Mas'ood
4 2 6 6 . It was n arrated that
'Abdullah said: The Messenger of
Allah (#?) said: "If the servant of
one of you brings his food, let
him make him sit with him or
give him some, for he put up with
its heat and smoke."
558
JjWl'l 4
r-f ^ y
Comm ents: [A saheeh hadeeth]
1 1^ *411
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Com m ents: [S a h e e h because of
corroborating evidence]
4 2 6 8 . It was narrated from
'Abdullah that the Prophet ( ^ )
said: "Verily Allah, may He be
glorified and exalted, opens the
gates of heaven in the last third of
the night, then He descends to the
lowest heaven, then He stretches
out His hand, then He says: 'Is
there any slave who will ask Me
so that I may give him?' until
dawn breaks."
j
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A* y
Com m ents: [S a h e e h because of
corroborating evidence; its isn ad
is det'eef]
4 2 6 7 . 'Ata' bin as-Sa'ib said: I
cam e to Abu ' Abdur-Rahman
when he was cauterizing a boy and
I said: Are you cauterizing him? He
said: Yes, it is the medicine of the
Arabs. 'Abdullah bin Mas'ood
said: The Messenger of Allah ( ^ )
said: "Allah, may He be glorified
and exalted, did not send down
any disease but He sent with it a
remedy. Those of you who do not
know it do not know it, and those
of you who do know it know it."
4JJ) t* ^
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yd
Musnad of "Abdullah bin Mas'ood
&
4 2 6 9 . It w a s n a r r a te d th a t
'A bdullah bin Mas'ood said: The
Messenger of A llah (sfe) said: "The
one w ho spends in moderation w ill
never become poor.”
Comments: [Its isnad is da'ecf]
559
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4270.
Comments: [Its isnad is saheeh, alB ukhari (4864) and M u s lim
(2800)]
&
4^ y
LL*Li ^
J i
It w as n a rra te d fro m
'A bdullah that he said concerning
this verse: "The H o u r has d raw n
near, and the moon has been cleft
asunder” [al-Qam ar 54:1]: It was
split at the tim e of the Messenger
of Allah ($fe) into two halves; one
half was behind the mountain and
the other one half was over the
mountain. And the Messenger of
A llah (^ ,) said: "O Allah, bear
witness.”
d ill Ju £ 11'nii a
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4 2 7 1 . It w as n a rra te d fro m
'Alqam ah that Ibn Mas'ood was
met by 'U thm an in 'Arafah. H e
sat on his o w n w ith him and
talked to him , then 'U thm an said
to Ibn M as'ood: W h a t do you
think of a girl I w ill give to you in
marriage? 'A b d u lla h bin Mas'ood
called 'A lqam ah and he told him
that the Prophet (a&) said: "O
young men, w hoever among you
can afford it, let him get married,
for it is more effective in lowering
o '
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the gaze an d g u a rd in g one's
chastity. A n d w h o e v e r cannot
afford it should fast, for it w ill be
a shield for h im ."
Comm ents: [Its isnad is saheeh, alB u kh ari (5066) and M u s lim
(1400)1
4 2 7 2 . It w as n a rra te d fro m
Ib ra h e e m th a t a l-A s w a d and
'A lqam ah were w ith 'A b du llah in
the house. 'A b d u lla h said: D id
these people pray? They said: Yes.
T h e n he le d th em in p ra y e r
w ithout any adhan or iqam ah, and
he stood in the m idst of them.
A nd he said: If you are three, then
do like this, but if you arc more
then let one of you lead. And let
one of you put his hands between
his knees w hen he bows. It is as if
1 can see the interlaced fingers of
the Messenger of A llah (^ t).
560
.lid Stdj ji
it w as n a rra te d fro m
'A b d u lla h b in M a s 'o o d th a t
Subai'ah bint al-H arith gave birth
fifteen days after her husband
died. Abus-Sanabil entered upon
her and said: It is as if you are
thinking of getting married. You
cannot do that until you complete
the longer of the tw o periods. She
w ent to the Messenger of Allah
( ^ ) and told him w hat AbusSanabil had said. The Messenger
of A llah (gfe) said: Abus-Sanabil is
lying. If someone comes to you
w ho is pleasing to you, then bring
him to me - or he said: Tell me.
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C o m m en ts: [Its isn ad is saiteeh,
Muslim (534)]
42 7 3.
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Musnad of 'Abdullah bin Mas'ood
561
And he told her that her ’icicinh
had ended.
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Comments: [Its isnad is da'ccf
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4274.
It w as n a rr a te d fro m
'Abdullah bin 'U tbah that Subai'ah
bint ai-Harith... And he mentioned
the hadeeth or a similar report, and
he said in it: " If someone w ho is
com patible comes to you, then
come to me or tell me." And there
was no mention of Ibn Mas'ood.
Comments: [A saheeh
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.CUM) : r t(on< )
4275.
It w as n a rra te d fro m
'A bdul-W ahhab from Khilas in a
m ursal report.
C o m m en ts: [S aheeh, al-B u kh ari
(5319) and Muslim (1484)]
4 2 7 6 . M uham m ad bin Ja'far said:
W h a t if a m an gets m a rr ie d
w ithout naming the m ahr, then he
dies? S a 'e e d n a r r a t e d fr o m
Q atad ah from K h ilas and Abu
Hassan al-A'raj from 'A bdullah bin
'U tbah bin Mas'ood that he said:
They kept going to lbn Mas'ood
(and asking this question) for a
m onth or thereabouts, and they
said: You have to give an answer
concerning this matter. H e said: I
w ill give a verdict: she is entitled to
a dow ry like that of her peers, not
much more and not much less; she
has the right of inheritance and she
: e v *"'
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Musnad of 'Abdullah bin Mas'ood &
has to observe the 'id d ah . If it is
correct then it is from Allah, may
He be glorified and exalted; if it is
wrong, then it is from me and the
S h a it a n , and Allah, may He be
glorified and exalted, and His
Messenger are innocent of it. Some
men of Ashja', among whom were
al-Jarrah and Abu Sinan, stood up
and said: We bear witness that the
Messenger of Allah (sjfe) issued a
verdict like this concerning one of
our women whose name was Barwa'
bint Washiq. Ibn Mas'ood rejoiced
greatly at that because his verdict
was in accordance with the verdict
of the Messenger of Allah ($fe).
562
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Comments: [A saheeh hadeeth]
4 2 7 7 . It was n arrated from
'Abdullah bin 'Utbah bin Mas'ood
that Ibn Mas'ood was consulted
about a woman whom a man
married but did not name a dowry
for her, then he died before
consummating the marriage. And
they kept coming to Ibn Mas'ood
to ask about that... And he quoted
the h a d e e th except that he said: Her
husband was Hilal and I think Ibn
Murrah said:'Abdul-Wahhab said:
and her husband was Hilal bin
Murrah al-Ashja'i.
Com m ents: [Its tw o is n a d are
:Jli J z y aL i JLi- lijb- - £TVV
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snheeh]
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4 2 7 8 . It was narrated from
'Abdullah bin 'Utbah that (some
people) kept com ing to Ibn
Mas'ood to ask about a woman
whom a man married then he
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M usnad of 'A bdullah bin M as'ood «&>
died.,. And he quoted the h a d eeth .
He said: Then al-Jarrah and Abu
Sinan stood up and testified that
the Prophet (3k) had issued a
verdict to that effect concerning
them, [the clan of] al~Ashja'bin
Raith, in the case of Barwa' bint
Washiq al-Ashja'iyyah, whose
husband's name was Hilal bin
Marwan. 'Affan said: And he issued
a v e rd ic t co n cern in g them ,
concerning [the clan of] al-Ashaj'bin
Raith in the case of Barwa' bint
Washiq al-Ashja'iyyah, and her
husband was Hilal bin Marwan.
563
^
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Comments: [Its isnad is saheeh]
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I t w as n a r r a te d th a t
'A bdullah said; The Messenger of
A llah
used to say sahun to his
right (turning his face so far that)
the whiteness of his cheek could be
seen, saying, 'As-salam u 'alaikum w a
r a h m a t u ll a h ” ; a n d to h is le ft
(turning his face so far that) the
whiteness of his cheek could be
seen, saying, 'A s-salam u 'alaikum w a
rahm atullah.”
^
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Comments: [Its isnad is hasan]
4280.
LI i
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Comments: [Its isnad is sahceh]
4 2 7 9 . I t was n arrated that
'Abdullah (4 c>) said: The Messenger
of Allah (3^) said: "Days will not
cease and time will not end until
the Arabs are ruled by a man from
my family whose name is the same
as mine."
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Musnad of 'Abdullah bin Mas'ood at
564
Jg,.
[ j j dJLil JLl£
4281.
I t w as n a rr a te d th a t
'A lq a m a h said: 'A b d u lla h said:
W h ils t w e w ere sittin g in the
m o sq u e on the n ig h t b e fo re
Friday, a m an am ong the Ansar
said: By Allah, if a man finds a
man w ith his w ife and he speaks
(of it), he w ill certainly be flogged,
an d if he k ills h im , he w ill
certainly be killed, but if he keeps
quiet, he is keeping quiet w hen he
is feeling frustrated and angry. By
A lla h , in the m o rn ing , I shall
certainly go to the Messenger of
A llah (ife). W hen morning came,
he w ent to the Messenger of A llah
(*fe) and said: O Messenger of
A llah, if a man finds a man w ith
his w ife and he speaks (of it), he
w ill certainly be flogged, and if he
kills h im , he w ill certain ly be
killed, but if he keeps quiet, he is
keeping quiet w hen he is feeling
frustrated and angry. H e started
saying: O A llah , clarify, O A llah
clarify. Then the verse of IVan was
revealed: " A n d fo r those w ho
accuse their wives, but have no
witnesses except them selves..."
[an-Noor 24:6].
* »■■■«
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Comments: [A sailedi hadeeth, Muslim (1495)]
4282.
It w as n a rra te d fro m
'A b d u lla h that the Messenger of
A llah ($&) led them in praying
five (rak'alts), then he turned to
face them and the people started
whispering to one another. They
said: O Messenger of A llah, you
prayed five. H e turned (to face
th e q i b la h ) a n d le d th e m in
p ro stratin g tw ice and said the
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Musnad of 'Abdullah bin Mas'ood a
565
a
<dit
cllc .
. c ..:. j
And he said: "I am only
human; I forget as you forget/'
salm n.
Comments: fits isnad is saheeh,
.Cr5 n
ui
Muslim (572)]
.<aVY) : r
4 2 8 3 . It was narrated from alHuzail that 'Abdullah said: The
Messenger of Allah (j£) cursed
the woman who does tattoos, the
one who has tattoos done, the one
who does hair extensions, the one
who has hair extensions done,
ahm ifiill and a lm u h a lk l M iu , the
one who consumes riba and the
one who pays it.
Comments: fits isnad is saheeh, alB ukhari
(2125)]
(5948)
and
Comments: [Its isnad is saheeh, al(5948) and
I
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M u s lim
4 2 8 5 . It was narrated that Ibn
M as'ood said : I asked the
Messenger of Allah (sfe): Which
deed is best? He said: "Prayer
offered on time, honouring one's
parents and jih a d for the sake of
Allah, may He be glorified and
exalted."
—£ YAIT
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M u s lim
4 2 8 4 . It was n arrated that
'Abdullah said: The Messenger of
Allah (sfe) cursed the woman who
does tattoos, the one who has
tattoos done, the one who does
hair extensions, the one who has
hair extensions done, nhn u halH l
and alm u lm ilal lah u , the one who
consumes riba and the one who
pays it.
B ukhari
(2125)]
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Musnad of "Abdullah bin Mas'ood ^
Com m ents: [A hadeeth sake eh, alBukhari (527) and Muslim (85)
and its isnad is da'eef because it is
interrupted]
4286.
566
-4fe
^ tC^Yv)
j j
Abu 'A bdur-R ahm an, w hat time is
this for a visit? A nd that was in the
m id dle of the day. H e said: I could
not w ait until the end of the day; I
thought I should talk to someone.
And he started talking to me about
the Messenger of A llah (Jfe) and I
talked to him . Then he started
telling me: I heard the Messenger
of A llah (|& ) say: "There w ill be a
tu rm o il in w h ic h one w h o is
sleeping w ill be better than one
w ho is lying d ow n, one w ho is
lying dow n w ill be better than one
w ho is sitting; one w ho is sitting
w ill be better than one w h o is
standing, one w ho is standing w ill
be better than one w ho is walking,
one w ho is w alkin g w ill be better
than one w ho is riding, one w ho is
riding w ill be better than one w ho
is trotting (on his mount), and all
its slain w ill be in H ell." I said: O
Messenger of Allah, when w ill that
be? H e said: "Those w ill be days of
al-harj (killin g)." I said: W hen w ill
the days of al-harj be? H e said:
"W hen a m an does not feel safe
t
I t4pLiia,'i
t(AC)
—*
It was narrated from 'A m r
bin W a b is a h a l-A s a d i th at his
father said: I was in my house in
Koofah and I heard at the door of
the house (the words), Peace be
upon you, m ay I enter? I said: And
upon you be peace; come in. W hen
he came in I saw th at he was
"Abdullah bin Mas'ood. I said; O
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Musnad of 'Abdullah bin Mas'ood Cjyl
567
with the one he is sitting with." 1
said: What do you instruct me to
do if I live to see that? He said:
"Control yourself and your hand
(i.c., do not get involved) and go
into your h o u se ." I said: O
Messenger of Allah, what if a man
enters my house? He said: "Go into
your room." I said: What if he
enters my room? He said: Go into
your prayer place and do like this"
“ ar*d he took hold of his elbow
with his right hand, "and say: M y
Lord is Allah, until you die in that
state."
(tilt d i f . t v*. *
J
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J
SJ& >
p-Gr* Cajlj’ y
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i, aJsui 1 i^r-a^u
if
L J ,ilt J * j
j+i i O UJ! L ljJ I ^
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Comments: [Its isnad is da'eej]
4 2 8 7 . it was (also) narrated from
'Amr bin Wabisah al-Asadi.
iU in J - i
Comments: [Its isnad is da'ecf]
IA
03 A A L ild -iY A V
1 ; 4J3 UJI
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■
o*
(jbv. <■
•• ■
-*~J> oj) L:__j
y ]
4 2 8 8 . Abdah bin Abi Lubabah
narrated that Shaqeeq bin Salamah
said: I heard lbn Mas'ood say: I
heard the Prophet ( ^ ) say: "What
a bad thing for a man - or a person to say, I forgot such and such a
soorah, or such and such a verse.
Rather he was caused to forget."
Hi
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Comments: [Its isn ad is saheeh, alBukhari (5039) J
.(3,T'^)
4 2 8 9 . It was narrated from ah
A'mash concerning the verse,
"Indeed he (Muhammad (3^ ) did
see of the greatest signs, of his Lord
ojL_
A **
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J b
:J b
: J j>-3 A
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A y <J
ic s A ^
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^
Musnad of 'Abdullah bin Mas'ood
(Allah)." [an-Najm 53:18], that he
said: Ibn Mas'ood said: The Prophet
(Sfe) saw (Jlbreel (as) w earing a
garm ent of) green brocade from
Paradise, filling the horizon.
568
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jjc
-dJl Ai- j j -
.( r v m ,t l
i iliU
3—
tj—-■] .
Bukhari (3233)]
4 2 9 0 . I t w a s n a r r a te d th a t
'A b d u lla h bin M as'ood said: A
U1U- : Jhj.'J! xv Lfi>- - m *
said: O Prophet of Allah, I met a
w o m a n in a garden and I did
everything w ith her except that I
did not have intercourse w ith her; I
kissed her and embraced her, but 1
did not do anything else; do w ith
'jPj1
j
m an came to the Prophet (#?) and
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me whatever you w ill. The Prophet
($&;) did not say anything to him
and the m an w en t aw ay. Then
'U m a r said: A lla h w o u ld have
concealed him , if he had concealed
himself. The Messenger of Allah
(*&;) watched him leave, then he
said: Bring him back to me. So they
brought him back to him, and he
,»
dJ[
zJJ
ends of the day and in some hours
of the night [i.e. the five compulsory
Salat (prayers)]. Verily, the good
deeds remove the evil deeds (i.e.
small sins). That is a reminder (an
advice) for the mindful (those who
accept a d v ic e )" [H o o d 11:114].
M u 'a d h bin Jabal said: Is it only for
him, or is it for all the people, O
Prophet of Allah? H e said: "Rather
it is for all the people."
Comments: [A hadeeth saheeh and
its isnad is bosmj]
ail :
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recited to him: "A n d perform AsSalat (Iqamatas-Salat), at the two
t' * j s
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Musnad of 'Abdullah bin Mas'ood
<4,
4 2 9 1 . It was narrated from
'Alqamah and a]-Aswad... and he
quoted the h a d eeth .
,'S5 j _Y
Comments: [A h adeeth saheeh and
its isnad is hasan]
. iJ
Comments: [Its isnad is /tflwtn]
l^y
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4 2 9 2 * It was narrated from
'Abdur-Rahman bin 'Abdullah
from his father who said: The
Prophet fete) said: "The likeness of
the one who helps his people in
wrongdoing is like the camel that
falls into a well and stretches out
its tail."
-4* 'j« "‘ " ,j_l <oil
569
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4 2 9 3 . It w as n arrated that
'Abdur-Rahman bin Yazecd said: 1
moved on from 'Arafah with Ibn
Mas'ood and when he came to
Muzdalifah, he prayed M a g h r ib
and 'Isha', each one with an a d h an
and iq am ah , and he ate dinner in
between. Then he slept, then when
someone said that dawn had
broken, he prayed F ajr. Then he
said: Verily the Messenger of Allah
(£g) said: "Verily these two prayers
are delayed from their (usual) time
in this place; as for M a g h r ib , the
people do not come here until it is
dark, and as for F a jr, this is its
time." Then he halted and when it
got light he said: If Ameer alMu'mineen wants to do the right
thing he will move on now. Hardly
had 'Abdullah finished speaking
but'Uthman moved on.
■
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4,
570
Comm ents: [Its isnad is saheeh, alBukhari (1683)]
. ( TAV)
4294.
J
j j j d ill JLLC JLju . 4
j
j> tj
It w a s n a r r a te d th a t
'A b du llah bin M as'ood said: I was
w ith the Prophet (S i) on the night
the delegation of the jinn came.
W hen he finished w ith them, he
breathed deeply and I said: W hat
is the matter? H e said: " I have
been given the news of m y death,
O Ibn M as'ood."
■uj J li tL-ji
Comm ents: [A fabricated hadeeth]
y l J t ij i y L>-
x~S
jj m J i
xS
:J U i j i - G
'-jj-A 31 Uis
- ITU
dJI x S jfi-
1 /y d '
a i j dd
c_Ld» ‘ J l i i YdLLt U : c-ldi <.jj-xs
.
L
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y,
1d
^
j I 111
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<.‘Xj
jy *
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L X f A'4
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4 2 9 5 . It was narrated that Ibn
M as'ood said: The Messenger of
A llah (i^ ) said: " I thought of
instru cting a m an to lead the
people in prayer, then going and
burning d o w n the houses of men
w h o stay a w a y fro m Ju m u 'a h
w hilst they are in them."
L;jjdA lA
•xi!11 :
M as'ood said: O n the night of the
jinn, tw o of them stayed behind
and said: W e w an t to pray Fajr
w ith you, O Messenger of Allah.
The Prophet ( ^ ) said to me: Do
you have any water? I said: I do
not have any w ater but I have a
vessel in w hich there is some
nabeedh. The Prophet (5^ ) said:
"G ood dates and clean w ater."
A n d he did w udoo'.
4A j *
cA
Jts
h r j
irv it
Comm ents: [A saheeh hadeeth]
4 2 9 6 . It was narrated that Ibn
lliJL*- —tT^fl
dJI
<•(_r“ & L
jvj
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i*
id i
ijy
1
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:JU
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^
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y)
ilr—*-1' ; j 'A y '
J 5 LLJ : J t i
J i j * d d 'A y jJ J -
: ’’J l i j ; j
■
I
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1 *uds
wUAJ i y d I dd
J l i i <.dJ 1 J
j U
t&L» C^y u~^ - e d i
o ^ J 1! :
yyJ I
k£L°
vilGUt
J t d t JuJ L
.[TVAY : ^ - l j ] . L i j p 11
Com m ents: [Its isnad is da'eef]
■Aj ^ illgjd >-a_>4 siL_.J : ^iy»j
ftU j
Musnad of 'Abdullah bin Mas'ood jfe
*■■» jjj «UJl J i l t
571
4 2 9 7 . I t w a s n a rr a te d fro m
'A b d u lla h bin M as'ood that the
Prophet (£k) said; "(Some people)
are staying aw ay from Jum u'ah. I
thought of instructing my servant to
gather firewood,, then instructing a
man to lead the people in prayer,
then going and burning dow n the
houses of men who stay away from
jumu'ah whilst they are in them."
: aJU- sy jy_a
y .]
—t Y
i f
a°-/ >
y
IA
: JU ^
jt-
y jl
JJL)
y>y*L-i
J> li
C^'
iA
&
j*
4
jC-j y h
f*jj
N
Comments: [A saheeh hadeeth]
t. Li^>-
C
^j l
y ~ i-
.[vvtv
4 2 9 8 . It was narrated from alQasim from his father that alWaleed bin 'Uqbah delayed the
prayer on one occasion. 'A bdullah
bin Mas'ood stood up and gave
the iq a m a h (ca ll im m e d ia te ly
preceding the prayer), then he led
the people in prayer. A l-W aleed
sent w ord to him asking; W hat
m ade you do w hat you did? D id
instructions come to you from
Am eer al-M u'm ineen w ith regard
to w h a t you did or have you
introduced something? H e said:
N o instructions came to me from
Am eer al-M u'm ineen and I did
not introduce anything; rather
Allah, may H e be glorified and
e x a lte d , an d H is M e s s e n g e r
insisted that w e should not w ait
for you concerning prayer w hen
you are busy.
! jJL^-
a Ijj I
i jUie y i dJl
j Jp
—£Y^A
ji- ;
jf-
Xas-
jJyJl jl
;4-jl
t^ U Jl
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^tij Lay i
tw ilit
4
Il£b*-1 ( O w
1 y- 1
tsyLlajij
U
(JJLliijs- U :xJyll
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if
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dJi
if
t
i/flj
oi y*
: Jb
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pdj
iljjj::i jl 4Jjh-"jj l...Ip
.[V W
j
c Ji)
Comments: [Its isnad is saheeh]
4 2 9 9 . It was narrated from Ibn
Mas'ood that the Prophet (3k )
w ent to relieve him self and he
instructed Ibn Mas'ood to bring
y) i f
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Musnad of "Abdullah bin Mas'ood
572
him three stones, and he brought
tw o stones and a piece of dung.
H e th rew aw ay the dung and
said: " It is impure, bring me a
stone."
■i*
ij
3" l>t3
* y j <U)I JLlc JLiujui
A~j u
^ 4j
o
1 3
,1^ 1
: Jlij
Com m ents: [A hadeelh sahcch]
C~j j ] Ti^Ou eJibyli sijsj t 1
^Hj I» : dy
iaiUJl d i L*J (_r—jl_bei ‘iiji -Jj
j _jJ
i ( 0T) : ^ i
4 3 0 0 . It was narrated that Ibn
M a s 'o o d said: I d id not fast
Ram adan w ith the Prophet (^e)
w ith tw enty-nine days more often
that I fasted it w ith thirty.
C o m m e n ts : [H asan because of
corroborating evidence; its rsuflrf
is da'eefl
y>u
iiJLU jj. ■JyjjJt IjyJ ,yc__Jl JUwl ^i
J
L‘J^ - £ t -
J
if
if
i f ^j~fr
if
Jjl y
jJ> y J
L —j
O jb Jl J j j y
j
I
b
—c3 LL
: j ii
I
f>
v r^s-j
.frvv*i
jbo jb - 4,'L^J
M as'ood said: The Messenger of
A llah (5&) said to me: "Do you
have any w ater (for um doo')T' I
said: No. H e said: "Then w hat is
this in the vessel?" I said: hJabacdh.
H e said: "Show' it to me; good
dates and d ean w ater." A n d he
did im idoo' w ith it and prayed.
■^.jr* J
if.
J j * ^3 yd y
A jl ■/
y
. c-'b
.
y
: eda A o^IjAJ y
C o m m e n ts : [Us isn ad is d a 'c e f
because Abu Zaid is unknown]
^
y
J b l^ l
i C j y y j j .**■
vLu-jin . 5^ -UJ'i
^ jy f>
J y
Jy
!Jl& ui»
j
i 4_b
:J ti
i
„
M as'ood said: W e w ere w ith the
Messenger of A llah (-sfe) and we
had no wives w ith us. W e said: O
Messenger of A llah, can w e not
castrate ourselves? But he forbade
.
„
f]
J
,
t L j j * : (J li i _wj
.[TVA Y
■A.j y '
4 3 0 2 . It was narrated that Ibn
■<r ' J
...■
Jj&J
4 3 0 1 . It was narrated that lbn
•
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t ijJ -
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y
ifd
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dJl J JL; L
d
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u
Musnad of "Abdullah bin Mas'ood
us to do that and said; "O you who
believe! Make not unlawful the
T n y y ibat (all that is good as regards
foods, things, deeds, beliefs,
persons) which Allah has made
lawful to you, and transgress not.
Verily, Allah does not like the
transgressors" [al-Ma'idah 5:87].
Comments: [Its isnad is saheelt, al-Bu
4 3 0 3 . It was narrated that Ibn
Mas'ood said; The Messenger of
Allah (j&r) ruled that the d iy ah in
the case of accidental killing
should be twenty she-camels in
their second year, twenty hecam els in their second year,
twenty she-camels in their third
year, twenty she-camels in their
fourth year, and twenty shecamels in their fifth year.
edit . Wf Il lIII 4
573
yyX
V
1$
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( a v
; b J j L oJ O
:JLA .ifjj
1*
.[V30.
;
i(o ■av)
ooLA
.CM* O
iri (5057) and Muslim (1404)]
b J jj-
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y.
I f
y
U jJU -
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if.
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y. a
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4304. It was narrated from
j* <-y) y- k/j y. yy.
Jt
Jy >
said: 'Alqamah took hold of my
hand and said: 'Abdullah bin
Mas'ood took hold of my hand and
said: The Messenger of Allah (#;)
took hold of my hand and taught
me the ta sh a h h u d in prayer: "All
compliments, prayers and pure
*
y
AtM' di
.[rao^ ^ i , ]
^!j ^
*)! ^
4305. Al-Qasimbin Mukhaimirah
- v a -1-1-
^
S' jUaSLh jb 1
Comments: [Sttheeh]
* ^
^j
:*3^
y *
y ^ Ji
i> - 1
&
:j
li
a
. j u l dJl x S
i.
i dJ
o
I_>cJI n
d-'l
^ 3
L
Comments: [Its isnird is da'cej]
'Abdullah that the Prophet ($&)
said: ''Whoever sees me in a
dream, then it is me that he has
seen, for verily the S h a itan cannot
appear in my form."
'1
'1 y *
[laid l i j i
»4p Jc> -
I 1
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y
i . AbAo C—
j
-
jy y
sij -* j
’J
L f^ - t r * «
^
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t y> j i j j '
J a I : Jli
y Jy
All j j —'j _b>-1 . Jli
: oyyy 1
i_Ji
XfrXsji
Musnad of 'Abdullah bin Mas'ood &
words are due to A llah. Peace be
u po n you, O P rophet, and the
mercy of A llah and His blessings.
Peace be upon us and upon the
righteous slaves of Allah, I bear
witness that there is no god except
A lla h an d I bear w itn ess th at
M u h a m m a d is H is sla ve and
Messenger."
A J
574
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djl
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oJ_p IjloA^o 0 1
tdji Nl
.PHYY : g . J
j L_J !
(jr;
—1 Y1 •
oed . ij
^d
(. jljjAjj Ubsj
/-
(*^
dJl
i.
iJU
'4r? j^dJ 1
1
djl
'4r? j j r iJ <•
:^ ljl
I
:Nli : JU
.[ r v u
Comments: [Its is n a d is s a h e e h ,
Muslim (2672)]
4 3 0 7 . I t w as n a r r a te d th a t
'A b d u lla h said: W e travelled by
night w ith the Prophet (jgf) and
w e said: O Messenger of Allah,
how about if w e halt here and
sleep, and our mounts can graze.
H e agreed and said: Let some of
you guard us. 'A b d u lla h said: I
w ill guard you. But then sleep
overtook me; I fell asleep and d id
not w ake up until the sun had
risen, and the Messenger of A llah
(*k ) d id not w ake up until (he
heard) us talking. H e instructed
Bilal to give the adhan, then the
ieja m a h fo r p r a y e r , a n d th e
Messenger of A llah ( ^ ) led us in
prayer.
/jCjl
<Ll iLp
Comments: fits isn ad is sahech]
4 3 0 6 . I t w a s n a r r a te d th a t
Shaqeeq said: I was w ith 'A bdullah
and A b u Moosa, and they were
narrating h a d eeth . They narrated
that the Messenger of A llah ( ^ )
said: "A h ead of the H o u r there w ill
be days in which knowledge w ill
be taken aw ay and ignorance w ill
prevail, and there w ill be a lot of
h a r j " T h e y said: H a r j m eans
killing.
4111 juc -1*■*■M
A
(t i vt ) : t
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y
aid y
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?Ih add y
C41JI
l:
:d s
: Jii ?£iSj
d li |
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(
y
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i.s
ia
J j Z*j
:JJii
:<Lida
* 4;
t idJ lL>
JoU t V YL
<1)1
^ 1
id-.j>*~Su : (JUii : Jlj ; iXis
L
J j ~*j
<■<?) y
ilLi y ‘j S *1
Jjl
:jli
y-
1 !!**>&
L
Jjli
.[riav
tSbUaJl
Musnad of 'Abdullah bin Mas'ood
4i Jjiii'n t (jJ
575
Comments: [Its isnad is hasan]
jl | Oj L ^ . 1
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. J~--- h—
i ''-ji fA
4 3 0 8 . It was narrated from Ibn
Mas'ood that the Messenger of
Allah (3&) said: "Allah has cursed
the m u h ill and the m u h a lla l lah u ."
because of
corroborating evidence; its isnad
is da'eef]
C o m m en ts:
Jit Ajl f t 1
:Jli i t * j> 1;>J && - t r*
j
if
^
aL i
f f
^
i f
J> Jj i f
[S aheeh
.J^» IJi ^ 1
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•*-*
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y J *
Ci 0 >/ >)
A
,J ^ ] |
:jj
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£ ->M IJ^J dT ro) : r i(o^iA)
tS7jJ 7 ^ ^
4 3 0 9 . It was n arrated that
'Abdullah said: They used to
recite behind the Prophet (^fe) and
he said: "You made me confused
in reciting the Qur'an."
j f
Comments: [Its isnad is hasan]
^: 1j L>-w :Jlii
-tr**
(3
if
: Jli JJl
J S
jI p
J: i ^ J
^
ii>- oj^Ji
iJj.
4 3 1 0 . It w as n arrated that
'Abdullah said: The Messenger of
Allah (3^) said: No one will enter
Paradise in whose heart is pride
the size of a mustard seed.
C o m m e n ts :
[A
sa h eeh
h a d eeth ,
t
'■- f jt
if
t. i^JjJlC-
if
:3 k
if
f
<In j p s
J
.[r ^ r
,(5 )
4 3 1 1 . It was narrated from
'Abdur-Rahman bin al-Aswad
that his father said: My paternal
uncle and I entered upon Ibn
Mas'ood at midday when it was
very hot. He gave the icjam ah for
prayer and we stood behind him.
He took hold of my hand and my
uncle's hand and brought us
13 J -1
: J li
jii
M
if
■C T*^ ■ * £ i f ^ i f
j
H i>; 6 IU - t r w
-hf i f
jjl jjli-
: Jli 4_j 1 i f
plitf : Jli
i JSj y ju *
' ^^
JJ ia U
i
:jjjU
f.
if
!
J Ui*
Muslim (91)]
-■ t n *
fir
ul
li ! J li (.
" r- ^ C. 5 'f
lUjJii
' J
j
La-ti pj l Jli tJU
( a*>lJaJ 1
s ^ 'M
. ' c
iJ
Musnad of 'Abdullah bin Mas'ood ^
forw ard until he m ade each of us
stand on either side of him , then he
576
■'&
Ij SOs : Jli
AJLlI jUp. l'"‘‘ j
i4^U i_fLe- iLo
said: This is w h at the Messenger of
A llah ($&) used to do if they were
three.
Comm ents: [Its is n a d is h a s a n ,
Muslim (534)]
4
lil
J5
dJl J
J
015
,[rv 5 . : ^ j ]
i,(oTt) : ^ . j —?- oib—<1
: J y.
JLwl
^
.(trAD
U JH : Jli j J U
J
^ ilU— ’p
jp
i j *—a
jd 4^fI
idJl Jlp
0L5 i
j 15
t
Ln 5 O kjLiJJ (jl
l
if
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> ii '
J
J
i
j
L
u
ob
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10 jJz-
t fr V L
(. J.UiS'
j LLU : J
ta
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1
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llil- - t r Y
it
Pf
p
V -
It w as n a rra te d fro m
' A b d u r-R a h m a n bin 'A b d u lla h
that his father Ibn Mas'ood said:
There was a man among those
w h o came before you w ho had a
kingdom; one day he thought and
realised that it w ou ld come to an
end and that w hat he had was
distracting h im from w orshipping
his Lord. So he slipped out one
night from his palace and w ent to
the kingdom of someone else. He
cam e to the shore and stayed
there, m aking bricks for payment,
and he ate and gave the surplus
in charity. H e continued like that
u n t il n e w s o f h im an d his
w orship and virtue reached their
king, The king sent for him but he
refused to go to him . H e sent for
h im again and he refused to go to
him , saying: W hat have I to do
w ith him? So the king rode (to
w h ere he was), and w hen the
man saw h im he turned and fled.
W h e n th e k in g saw th a t he
pursued him but could not catch
up w ith him . H e cried out: O
slave of A llah, you have nothing
to fear from me. So he stopped
and the king caught up w ith him
and said: W ho are you, may Allah
t.*.
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577
have mercy on you? He said: I am
So and so, the son of So and so,
the ruler of such and such. I
thought about my situation and I
realised that what 1 had would
come to an end and that it was
preoccupying me and distracting
tne from worshipping mv Lord,
So I left it and came here to
worship my Lord, may He be
glorified and exalted. He said:
You arc not in greater need of
what you did than me. Then he
dismounted and let his mount go,
and he followed him, and they
stayed together, worshipping
Allah, may He be glorified and
exalted. They prayed to Allah and
asked Him to cause them to die
together, and they died (together).
He said: If I was in Rumailah in
Egypt 1 would show you their
graves as described to us by the
Messenger of Allah (^ ).
-b< .ijiiii 4 ^
*dj| . 1*r- .A;,;, a
. Jli* t J j - j y ^ j jJ , LaU cJL-j
^Ji
l
Lp'jSj
hjL;
u
A
JL
"y
ji ijjl Ijf-ai i
LUl jljLL
y
. dJ I _Lp Jti t li LLi ; jli L
•^Ss j j
LlLL
X d S jJs
dJl J j L'j 111 clTj
1V4
<■1—
cl
-V-J
_U,
Jl
E—t Ml «J ^
Comments: fits isnad is da'eef]
4 3 1 3 . It w as n arrated that
'Abdullah bin Mas'ood said: I
asked the Messenger of Allah (^fe):
O Messenger of Allah, which deed
is best? He said: "Prayer offered on
tim e." 1 said: Then what, O
Messenger of Allah? He said:
"Honouring one's parents." I said:
Then what, O Messenger of Allah?
He said; jih a d for the sake of Allah.
Then I fell silent and if I had asked
the Messenger of Allah fcgg) for
more, he would have given me
more.
Comments: [A naheeh
hadeeth]
1LJU
: Vti
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y).
y
y.
l;
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4J 3J1
jW + y y
i^ c ln
y jb
m
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J U iV l
Lj ijti ^
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:
o*
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ji
k
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: Jli yjji
y
p
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;J U
.trAV : ^ L ] , ^ i j j
ujjl J..._
Jji
Musnad of 'Abdullah bin Mas'ood
Jl
j j j
JjJj O
j l j - ^ i y i ----«J| L ( A
4 3 1 4 . It w as n arrated that
'Abdullah said: The Messenger of
Allah (32§) said: Any two Muslims
for whom three of their children die
before reaching puberty, they will be
a strong protection for them against
the Fire.” Abu Dharr said: Two of
my children died, 0 Messenger of
Allah. He said: "And two.” Ubayy
Abul-Mundhir, the leader of the
prominent Qur'an reciters, said: One
of my children died, 0 Messenger of
Allah. He said: "And one, but that
(i.e., the reward) is only (for showing
patience) when calam ity first
strikes.”
Com m ents: [S a h e e h because of
corroborating evidence and its
i s n a d is d a 'e e f because it is
interrupted]
578
J j l i u it j j tUJ I j l s . j iitm *
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< Aj jj
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i l l
lljJii —f Ti f
y)
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yt-
yi- > _ ;U a 5 i J 1
Lid* :
aJUI
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li*J lJJ15 t ih -
J j- ij 5 j £ l ^
jjl
y ) JLas : j Ij
J Las : Jli (|j & Ij * :JLj
J
b
J
dAJjj
jj
jl
t aJUI
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1 :5^
aJUI
JLij ; a! ji
jll—>J IjLfcj t o^JiJ
lA1
1
(Jj Juj (Jli ; j Ls
y*
(tj i ' ot '■■■_■-a--*-
^
&‘
oA—a-
y*
y.^
lApilai'y
JL»4 3 1 5 . It w as n arrated that
'Abdullah (^ ) said: The Prophet
(#*) said: "The millstone of Islam
will stop at the beginning of thirtyfive (years) or thirty-six or thirtyseven, then if they perish (after
deviating) they will meet the same
fate as those who perished (before
them), but if they persist (in
following the right path) then they
will be in a good state for seventy
years."
Comments: [A Hasan
*
y
jLA-51 y
: <J^
i i i $?t) la* ‘ 0 * ^ ^ - h y
Jjy u
ill
I^SLL* ^
(V 1 i
y f.
J*
Jli :Jli ill JLp
^
'•y^ '^ j
j |j ‘•■iii y>
.[ r v - r
jU ii y U y ,
hadeeth)
4 3 1 6 . It was narrated from
'Abdullah - Shu'bah said: and he
attributed it to the Prophet (#c)
h i U^il :hjjU i ; y-y i h -tr T,
Jb ) J j I _l5 ^
tZ'J.
'y
-y
Musnad of 'Abdullah bin Mas'ood
but I do not attribute it to him for
you - concerning the verse "And
whoever inclines to evil actions
therein [in a l-M a s jid u l-H a r a m ] or
to do wrong, him We shall cause
to taste from a painful torment/'
[al-Hajj 22:25]: If a man were to
think of doing evil actions therein
when he is in 'Adan Abyan,
Allah, may He be glorified and
exalted, will cause him to taste a
painful torment.
■»< jj <lLj I dJl£ 1' -'■■■*
579
J^J
(J jj
Y thj LdA3j
^
Zr?
:
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: J li (Yo : ^ J l )
A ^
. iA
1
<
jj
j
I
Did aI h iiiiV
‘j-* -
:
•
I (_jj i y d '■*
Comments: [Its isn ad is h asan ]
4 3 1 7 . It was narrated from Ibn
Mas'ood (*&) that it was said: O
Messenger of Allah, on the Day of
R esu rrection , how will you
recognize those of your u m m a h
whom you have not seen? He
said: "They will have shining
faces and limbs because of the
traces of w u d o o
jr ;
A r —M
dlj I XS’
Jcs
ji
— i Y 'W
i
cJjl
tp
J jJ J
jU
u
:J J
( t 0T/ )
A ^ k' lir*
(s.
A;
*•j
A
#
^^
,[rAY •
Comments: [ S a h e e h because of
corroborating evidence; its isnad
is hasan]
4 3 1 8 . It w as narrated that
'Abdullah said: The Messenger of
Allah (#§) said: "There is no slave
who, when he is stricken by
anxiety and sorrow , says 'O
Allah, 1 am Your slave and the
son of Your male slave and the
son of Your female slave. My
forelock is in Your hand (i.e., You
have complete mastery over me),
Your command over me is forever
executed, and Your decree over
me is just. I ask You by every
name belonging to You which
• -k
IJLaj mjjJ
(_)■■■Ai
*-4 ji
y
jp
dill jl!p slA
1' * ,
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l&ii- —tTMA
jp
,
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:d jjy >
i . I
*
,>!'
- '
JJ* d>Lil
lil
dJUl iJ ^ j j «JLs I (JUi
jrJ_j il-LP
La t j_Lj
jA
„- -
>
Lj t
(JSCj tJjJLSil tlljU a i Jap
i
i J j Lp
i wJUA>-
dJyji ji **11i- j 1 dj ij: ^n.u .
jl l
Ijlp- 1 diJLp j!
1
^
Musnad of 'Abdullah bin Mas'ood ^
You nam ed Y ourself w ith, or
revealed in Your Book, or You
taught to any of Your creation, or
Y o u h av e p re se rv e d in the
knowledge of the Unseen with
You, that You make the Qur'an the
life of my heart and the light of my
breast, and a departure for my
sorrow and a release for my
anxiety' - but Allah will remove his
anxiety and replace his sorrow
with jo y ." The people said: O
Messenger of Allah, we should
learn these words. He said: "The
one hears them should learn
them."
580
j j dill jJx ■
j ! lilait
^
^
y.
■»
d/jtiYl
jy j
<JJl
'jt-
■
VI
i.^ sJt. U p U jj
*(L>-^s d u liSU
jUiij j i ill
14^
iaIji
ju
tj
: jii ^ o s d i
.[rviT
M
: ^ j ]
jljJl Jts
i ■wL- y ( ( Y 1 /0) ((JJjJ I1
1 J*
jJ
H3 L
v
jrA
Comments: [Its isnad is da'eef]
4 3 1 9 . It w as narrated from
'Abdullah from the Prophet
that he said: I used to forbid you to
visit the graves, but now you may
visit them. And I used to forbid
you to keep the sacrificial meat for
more than three days, but now you
may keep it. And I used to forbid
you (to use vessels) to soak dates
in, but now you may use them, but
avoid everything that intoxicates.
, jjjLfc ^y X y
^y>~
—1 T ^
. jii ypU—h Jdy llijU- ! JUjj y al*>yi yb>- blbi:Jti dl #r,
j
j
j
dJl -Up j f - O-bU
Jf; j b j
?
j
c
*
j*y>J
C om m ents: [Saheeh because of
corroborating evidence; its isnad
is da'eef]
.«j f j J
d
y j »
ji ^£^4*3
i4 4 4 13
i Uj
ijiJti
IJl*>ji 11
<-yi*jdl “JjJ t-by y
( JJ
y* Jj*Lt dj (La,I
y tj
■0 * v v ) : r L_J
4 3 2 0 . It was n arrated that
'Abdullah bin Mas'ood said: The
Messenger of Allah (#z) said:
"Allah has angels on earth who
travel around conveying to me
salam from my ummah.”
bjU?- : Jli lUc* y
ii^j
UJI
y
:JU ijjUj
J4 3
y-
^
dJl
jLU U1jl>- —trx •
xS y-
XyX y
dl!l ole-
y
0 |»
ill
jd i
ijljlj
y
^
Musnad of 'Abdullah bin Mas'ood^
581
*&■ ajiiiM n j j
«ii
ju ll .
a iui o
Comments: [Its isnad is sahcdi]
.[V I VI : ^ l j ]
4 3 2 1 . It was narrated that 'Amr bin
Maimoon said: There was hardly
any Thursday - Ibn Abi 'Adiyy said:
Thursday afternoon - when I failed
to visit Ibn Mas'ood, and I never
heard him say concerning anything,
The Messenger of Allah ($&) said.
One aftern oon he said: The
Messenger of Allah (&te) said - Ibn
Abi 'Adiyy said: I heard the
Messenger of Allah (jfe) say - then
he tilted his head. I looked at him
and he was standing with his
chemise unbuttoned and his eyes
were filled with tears and the veins
on his neck were swollen, and he
said: Or more or less than that, or
something like that, or something
similar.
Comments: [Its istiad is saheeh]
A;i lild
’J j
til,- - 1 H )
o ?1 y
[9°y
y
y
^I
'■y) y
: < jy y )
"_>>0
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iai
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U-U j
y y
Isy
U :Jli
ii1
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* “
*
Ui : Jli <
t *
‘
I V1_
cidj okS" I J j 1
dll d
jjl Jli _ :m ;
J ^ j JU : Jli £ jy
_ ^
j d 15 .
:jii ■ij,~y jjj.i
k.
j >^Jl L~J
. J 15 t
. J jJLi
loUli. c Jjjjid -d
jl iillj
J jJb>^o
: JLii
.in i
ji ;ini ^
c j jl tins ^jj*
,[rn v .
.jtjiJ 1 sjL_.i :
4 3 2 2 . It was narrated that Ibn
Mas'ood said: The Messenger of
Allah
taught me SoorataT
Ahqaf and he taught it to someone
else, who differed with me in (the
recitation of) one verse of it 1 said:
Who taught you it? He said: The
Messenger of Allah (jg;) taught me.
I said: The Messenger of Allah ( ^ )
taught me such and such. I went to
the Messenger of Allah ( ^ ) and
there was a man with him. I said: O
•tjJL-
jljj- Lj Up- :
y
#
ly
—£VY Y
^ y
y
jhl J y~“)
y) y
^ ^itJUo <,y i liljilj
^Ijiil : Jli ?illjsl °y» : c~iii (.
(Jj A j
dl
jiil :d cdLa* i.jfe dJl (Jj A j
dJl J
l vdJ I
t
jSj IJJs
dJi
U , d.Iii t J j -j o-LLf-j
Musnad of 'Abdullah bin Mas'ood &
Messenger of Allah, did you not
teach me such and such? He said:
"Yes." The other man said: Did
you not teach me such and such?
He said: "Yes." And the face of the
Messenger of Allah (^k) showed
anger. The man who was with him
said: Let each of you recite it as he
heard it, for those who came before
you were doomed because of
differences. I do not know whether
he told him to say that or if it was
something that he said of his own
accord.
582
^ J^XlLuO
:
i
J l i
: J l i
yL L *
<Uj| JLj £
t, i J i j
: J l i
Ii s "
CS^l
L
»
yu
IJ5
A
yC
jjl
J_jJJ A^-J
UY 1A ' a JL>- 1J
0 1
s
1
iiid
a
j
^. 'i'
d u
d ii
d l l Ld' b d ' d
*M
.[PVT i
>1--d Ijj6J
o'
d
iJU
t?
Comments: [$a)ieeh ; its isn ad is hasan]
4 3 2 3 . It was narrated from
'Abdullah that the Prophet (3k)
said: "Prayer in congregation is
twenty-five times better than a
man's prayer offered on his own."
A
Comments: [Its isnad is saheeh]
A ^A
: Y ii i d j Sjis d
Comments: [Saheeh and its isnad is
da'eef because it is interrupted]
STLi11 : J li
t
to*>Le>
^
^
0
LsJL>-j
d
■j d
J li
“Ajdi>
.[ r o M
.UiiJ
-d
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^
j I ,j ^ j l
Yl
.^j£>
t Sjlii
. [ T o il :^>-1 j ] . aLu . . . . J li
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—-
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! I
jJ
^1
4 3 2 5 . It w as n arrated from
'Abdullah bin Mas'ood that a man
said to the Messenger of Allah (j|§):
I met a woman in a garden in
Madinah and did something with
(*d*
A
, , ^
^ t
14^
d
4 3 2 4 . A sim ilar report was
narrated from Ibn Mas'ood from
the Prophet (*&;).
d
^ JA
>■
-trrr
Sib
iapUbZY
4_n_l LJjJ- ■d 1* _d idi*. —1 PY 0
M M
A
AM
: 3=511 aLi J-dd
A
‘ d 'y l A
*^ L*r'
jl : JjjLL. ^1
Musnad of 'Abdullah bin Mas'ood Jio
her that was less than intercourse.
And the verse "And perform AsSalat (lqamatas-Salat), at the two
ends of the day and in some hours
of the night [i.e. the five compulsory
Salat (prayers)].../' [Hood 11:114]
was revealed.
583
^
L» L^_lj
<UJl J L lC, j j u L d
li i LoJuajL
^ S Il c
j
: cdyj
.[n o r
d m r)
.ZlL»—
-
>■ it —*1
1
Comments: [A saheeh had eeth; its isnod is hasan]
4 3 2 6 . It was n arrated from
'Abdullah bin Mas'ood (^) that a
man came to the Prophet (j^) and
said: When is L a iia t a l- Q a d r l He
said: "Who among you remembers
the night when there was some
brightness in the sky?" 'Abdullah
said: I do, may my father and
mother be sacrificed for you. I had
some dates in my hand that I was
eating for s a h o o r , and I was
concealing myself behind the back
of my saddle to eat them before
dawn came. And that was when
the moon rose.
Comm ents: [Its is n a d is d a ' e e f
because it is interrupted]
4 3 2 7 . It was narrated from
'Abdur-Rahman bin 'Abdullah
bin Mas'ood from his father who
said: The Messenger of Allah (s^)
cursed the one who consumes
riba, the one who pays it, the two
who witness it and the one who
writes it down.
.,
-- ,
y liiJb- - t m
„„
,„ ,
. .
j * ' • J j* * i f ^
if
z
if
idjduj
jjjl 'ikr j jl ' f j * ‘ * y
S jj$
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(lo r / )
dh
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dll _Lp y y * * - * J J y
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y t i : Jli
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ajUa LJij
_>■ aiLA l
Comments: [Its isnad is hasan]
4 3 2 8 . It was narrated that Ibn
Mas'ood said: The Messenger of
Allah (385) said to us; "What do
you think if you are one quarter
of the people of Paradise, with
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one quarter of it being for you
and three quarters being for the
rest of the people?” They said:
Allah and His Messenger know
best, fie said: "What do you think
if you are one third (of the people
of Paradise)?” They said: That is
more. He said: "What do you
think if you arc half (of the people
of Paradise)?” They said: That is
more. The Messenger of Allah
(*s) said: "The people of Paradise
on the Day of Resurrection will be
one hundred and twenty rows, of
which you will be eighty.”
584
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y
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i f
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Comments: [Its isnad is hasan]
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j
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: jlii-
if
^
if
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i
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4 3 3 1 . It was narrated that Ibn
Mas'ood said: A man among the
Ansar said something objectionable
l ji |B
Ij J . IjlJ? O <f t*j L^O> ^ "11
.
Comments: [Its isnad is hasan]
4 3 3 0 . It was narrated that Ibn
Mas'ood said: I learned seventy
soorahs from the lips of the
Messenger of Allah and no one
else was with me when I learned
them.
: Jti
.Jj! :ly[j
' Cj
Comments: [Salwell because of corroborating evidence]
4 3 2 9 . It was narrated from Ibn
M a s 'o o d th a t th e y sa id : O
Messenger of Allah, how will you
recognize those of your ununah
whom you have not seen? He said:
"They will have shining faces and
limbs because of the traces of
d jj| JL lC .>*»■*
c r 1^1
Musnad of 'Abdullah bin Mas'uod
about the Prophet ( ^ ) and 1could
not refrain from telling the Prophet
(^g) about it. I wish that I could
have sacrificed all my family and
my wealth (rather than have
uttered it). He said: "They annoyed
Moosa with more than this and he
was patient," Then he told us that a
Prophet was rejected by his people
and they wounded him in the head
when he brought the message of
Allah to them. And he was wiping
the blood from his forehead (and
saying), O Allah forgive my people
for they do not know,
* (j4
585
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IJ
.[VI •a :
1jJ
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P
: 2 i> “
because of
corroborating evidence; its isnad
is hnsan]
Comments;
S ahcdi
4332. It was narrated from Ibn
Mas'ood that the Messenger of
Allah (jtte) said: "1 will reach the
Cistern ahead of you, and I will
plead for some people of my u n m ia h ,
but I will have to give them up. I
will say: 'O Lord, my companions,
my companions.' But it will be said:
'You do not know what they did
after you were gone.'"
Comments: [S a h c d v , its is tm d is
hasm i]
: J d
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j)
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4333. It was narrated that
Masrooq said: 'Abdullah would tell
us something from the Messenger of
Allah (j&r), then he would pause
and his colour would change, and
he would say: Like this or close to
this.
ls
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586
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Comments: [Its isn ad is saheeh]
4 3 3 4 . A b d u llah sa id : The
Messenger of Allah (sfe) said:
"Allah does not send down any
disease but He also sends down a
remedy with it." On one occasion
'Uthman said: "... but He sends
down a remedy for it; those who
know it know it and those who do
not know it do not know it."
I
Cl J I : i_jtdJl /y i liap
Jli : Jli
JJ i xs- ji : J jJ-
Jr?
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Jlij _ 1[aX aJJ JyJ V] hj
l-lJU
aJ-U
Com m ents: [S a h e e h because of
corroborating evidence]
4 3 3 5 . It was narrated that Ibn
Mas'ood said: We were with the
Messenger of Allah (jg) on the
slope of a mountain. He was
standing and praying, and they
were sleeping. Then a snake passed
by him and we woke up as he was
saying: "The One Who protected it
from you is the One Who protected
you from it." And the soorah "By
the w inds (or angels or the
Messengers of Allah) sent forth one
after another. And by the winds
that blow violently" [al-Mursalat
77:1-2] was revealed to him, and
we learned it fresh from his lips.
Comments: [Saheeh and its isnad is
__ Li il Jyil V]
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hasan]
4 3 3 6 . Al-Qasim bin 'A bdur
Rahman narrated that his father
said: 'Abdullah bin Mas'ood said:
I was with the Messenger of Allah
0#,) at Hunain. The people fled
and left him, but eighty men of
the Muhajireen and Ansar stood
fast with him. We fell back about
j^rl>l! jlp bi.b- : 0 UC Ufjb-
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C o m m e n ts : [Its isnad is da'eef]
4 3 3 7 . It was narrated from Ibn
Mas'ood that the Messenger of
Allah (£&) said; "Some people will
be in Hell as long as Allah wills
that they should be, then Allah
will have mercy on them and will
bring them out of it, and they will
be in the lowest part of Paradise.
Then they will bathe in a river
called a l-H a y a iv a n (life) and the
people of Paradise will call them
a l - j a h a n n a m i y y o o n (the hellish
ones). If one of them were to host
all the people of this world, he
would be able to give them seats
to sit on, food and drink, and
blankets, and 1 think he said that
he would be able to arrange
marriages for them. Hasan said:
' j » " . ■»
a
eighty steps but we did not turn
our backs, and they are the ones
upon whom Allah sent down
tranquillity (a s - s a k e e n a h ). The
Messenger of Allah ( ^ ) was on
his mule going forward, but the
mule veered and he tilted and
was about to fall. I said to him:
Rise up, may Allah lift you high.
And he said: "Give me a handful
of dust/' and threw it at their
faces, and their eyes were filled
with dust. Then he said: Where
are the Muhajireen and Ansar? I
said: Here they are. He said: Call
them. So I called them and they
came (swiftly) like meteors, with
their swords in their right hands,
and the m u s h r ik e e n turned and
fled.
587
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Musnad of 'Abdullah bin Mas'ood
And that would not detract from
what he has in the slightest.
Comments: [Its ismul is hasmt)
4 3 3 8 . It was narrated from
'A b d u llah bin M as'ood and
attributed to the Prophet (^fe):
"Whoever, tells a lie about me
deliberately let h;m take his place
in Hell."
588
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t,— jl— J1 y
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tui^
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aie- j_ii tloJj- y>
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Comments: [A saheeh hndeetit; its
4 3 3 9 . It was narrated from Ibn
Mas'ood (Ad that the Messenger
of Allah ($te) said: "I was shown
the nations during H ajj season,
and my u m m a h came late. Then I
saw them and I liked their large
numbers and their appearance;
they filled the plain and the
mountain. It was said to me: 'Are
you pleased, O Muhammad?' I
said: 'Yes.' He said: 'Along with
these you will have seventy
thousand who will enter Paradise
without being called to account.
They are the ones who did not
seek ru q y a h and did not believe in
bird omens and did not use
cautery, and they put their trust
in their Lord,"' 'Ukkashah stood
up and said: O Prophet of Allah,
pray to Allah to make me one of
them. So ho prayed for him, then
another man stood up and said: O
Messenger of Allah, pray to Allah
to make me one of them. He said:
" 'Ukkashah beat you to it."
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Musnad of 'Abdullah bin Mas'ood
JjJLii A
589
Comments: [Its isnad is hasan
4 3 4 0 . It was narrated that Ibn
Mas'ood said: The Prophet (M )
entered the mosque (walking)
between Abu Bakr and 'Umar,
and saw Ibn Mas'ood praying. He
was reciting (Soorat) an-Nisa' and
stopped when he completed one
hundred verses, then Ibn Mas'ood
started to offer supplication whilst
standing in prayer. And the
Prophet (j^:) said: "Ask you will
be given, ask you will be given."
Then he said: "Whoever would
like to recite the Qur'an fresh as it
was revealed, let him recite it
according to the recitation of Ibn
Umm 'Abd." The next morning,
Abu Bakr catne to him to tell him
the good news and he said to
him: What did you ask Allah for
yesterday? He said: I said: O
Allah, I ask You for faith that will
never change, blessing that will
never expire and to accompany
Your Prophet Muhammad (3^ ) in
the highest part of the Paradise of
eternity. Then 'Umar (.&>) came to
'Abdullah (to tell him the good
news), but it was said to him:
Abu Bakr has beaten you to it, so
he said: May Allah have mercy on
Abu Bakr; I never competed with
him in doing good but he beat me
to it.
Ja-'
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Comments: [Saheeh because of corroborating evidence; its ismui is Imsan]
4 3 4 1 . It was narrated from
'Abdullah that the Prophet (sfe)
came to him (walking) between
Abu Bakr and 'Umar (4*)- And
he narrated a similar report.
Cjjjd : oOjlj LjoU : 4j j LU uiod —£Y*i 'i
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590
4ill JLa£ ■>'i't k
Com m ents: [S a h e e h because of
corroborating evidence]
aL|
.[ r v i r
j]
j*
4 3 4 2 . It w as n arrated that
'Abdullah bin Mas'ood said: I heard
the Messenger of Allah ($£) say:
"Some eloquence is magic and the
most evil of people are those upon
whom the Hour will come when they
are still alive and those who take their
graves as places of worship."
Com m ents: [The saying: some
eloquence is magic is S a h e e h
because of corroborating evidence
and the remaining parts of this
h a d e e t h is h a s a n because of
corroborating evidence; its isn ad is
d a 'e e f b e c a u s e Qais is d a 'e e f
'■u—5
&.!>■ —iT £Y
si_£.
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4 3 4 3 . It w as n arrated that
Cri*
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'Abdullah said: May Allah curse
women who have tattoos done,
women who ask for their facial hair
aI h jkJ : J li aI m xs . ^
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to be plucked, women who file
oGrGuJlj
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their teeth, and women who
change the creation of Allah. Then
r/kJi NI . JIS
* aJJI jbshe said: Should I not curse those
whom the Messenger of Allah (££)
j? . h*
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ja J
cursed? A woman from Banu Asad
;Q
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said: I think that your family (do
that). He said to her: Go and look.
C -jjj li :GJUS l o lja li cGaAs
So she went and looked, then she
.Jli
j t o lj Uj i lili jLjj
said: I did not see any of that
among them, but I did not see it in
.[VS f o : jV-'j ] .3^ aJJI J J l | i. J ,;
the M u s h a f . He said: Yes, the
-<Y To) :r ,(M iA )
■b—
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Messenger of Allah <^) said it.
Comments: [Its isnad is saheeh, al-Bukhari (5948) and Muslim (2125)]
4 3 4 4 . A similar report was
narrated from'Alqamah from the
Prophet (^fe).
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Comments: [Its isnad is sake eh]
591
^
dJl alp j i - . idilp j i - 1
ji-
.
.<Y Ya) ;
4 3 4 5 . It was narrated from
'Abdullah (..&) from the Prophet
(*b>) that he said: "Trading insults
with a Muslim is an evil action
and fighting him is k u fr." Zubaid
said: I said to Abu Wa'il twice:
Did you hear it from 'Abdullah
from the Prophet (jfe)? He said
Yes.
d ill A lC . - *
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i.( ^ ^ £A)
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< •3 y - s
J jl)
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Comments: [Its isn ad is sahcch]
'if
i f
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(1yi 5' ( £20
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.(it) :<■ i(V U )
4 3 4 6 . It was narrated from alHarith bin Suwaid that 'Abdullah
said; I entered upon the Messenger
of Allah (3^ ) and he was running a
fever. I touched him with my hand
and said: O Messenger of Allah,
you are running a high fever. The
Messenger of Allah (5^ ) said: "Yes,
I am running a fever like two of
you." I said: Then you will have
two rewards. The Messenger of
Allah (#.) said: "Yes. There is no
Muslim who is afflicted with
sickness or anything else, but Allah
will erase thereby his bad deeds
just as trees shed their leaves."
* t- * >
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J-*
: d ll JLp JU : JU
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i(o 'iv ) :£■
Comments: [Its isnad is saheeh, alBukhari (5647) and Muslim
(2571)]
4 3 4 7 . It was narrated from
'Abdur-Rahman bin al-Aswad
that his father said: 'Alqamah and
I entered upon 'Abdullah bin
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id
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ddlp^J 111 C-L^O .JU <Cj I
kjr * J. —
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Musnad of 'Abdullah bin Mas'ood ^
Mas'ood at midday when it was
very hot. When the sun passed
the meridian he gave the iq a n ia h
for prayer and we stood behind
him. He took hold of my hand
and my companions hand and
made each of us stand on either
side of him, and he stood between
us. Then he said: This is what the
Messenger of Allah (£g) used to
do if they were three. Then he led
us in prayer and when he finished
he said: There will be rulers who
will delay the prayer from its
proper time. Do not wait for
them; rather (pray on time and)
make your prayer with them rsnfl.
592
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Comments: [Its
Muslim (572)]
is n a d
is
JIS laid*
t
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a^
saheeh,
4 3 4 9 . It was narrated that' AbdurKahman bin Yazecd said: al-Ash'ath
bin Qais entered upon 'Abdullah
and he was eating lunch. He said: O
Abu Muhammad, come and eat
lunch. He said: Is it not the day of
'Ashoora'? fie said: What about it?
Rather it is a day that the Messenger
of Allah ($£) used to fast before (the
command to fast) Ramadan was
^ jj-
ali 1
LLk>wj
J
j
yUl aid
Com m ents: [S a lw e h because of
corroborating evidence; Muslim
(534) its tsnad is hasati]
4 3 4 8 . It w as n arrated th at
'Abdullah said: The Messenger of
Allah (■£&;) said: "I am only human;
I forget as you forget. So if any of
you is not sure about his prayer, let
him see what is most likely to be
the case and then complete it on
that basis and prostrate twice."
awl
dlS
*
0,
?y-
Musnad of 'Abdullah bin Mas'ood .f*
revealed; when (the command to
fast) Ramadan was revealed, it was
given up.
Comments: [Its isnad is saheeh, alBukhari (4503) and Muslim
(1127)]
4 3 5 0 . It was narrated that
'Abdullah said: I know the pairs
((if soorahs) that the Messenger of
Allah (sfc;) used to recite in one
593
-j* J
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Jy
0 Gia j
LaJj
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.[t-U
: j*
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y
~ £V ® *
dL j 12
j kzj'ykj jlS
^ 'lLlL’ '
, [ n •V :
-ySj y yky
m k'nh.
Comments: [Its isnad is saheeh, alBukhari (4996) and Muslim
(822)]
!jJ ail t JLi£ ■i ‘i j
: j* i-C£ 35n1 : y
: J'J
^1
dh
o Cj | ^
j
.( ay r )
4 3 5 1 . It was n arrated that
'Abdullah bin Mas'ood (4») said:
The Messenger of Allah (3^) said: "I
will reach the Cistern ahead of you,
and some men will be snatched
away from me. I will say: 'O Lord,
my companions!' It will be said:
'You do not know what they did
after you were gone.'"
liiiY
: aJ'Jt y
dJi xy
-£r<>
'■Ji'j y ) 1A 1
J*
djl J j Aj Jli
’ w4 ‘-iGL"
: j l i jjJCG
t'—'j U : Jjili
.(t2laLj I^j Jls-1 Lo
dll yip
iy j-*
Y kdJLj1 : <jGj
Comments: [Saheeh; its isnad is
qawi]
,[rir4 :^i,J
V_
-
. ( VV5V) : j> di ov : ) : y t
ab-l
4 3 5 2 . It w as n arrated that
'Abdullah bin Mas'ood (4*) said:
After the verse" When there comes the
Help of Allah (to you, O Muhammad
LY) against your enemies) and the
Conquest (of Makkah)" [an-Nasr
110:1] was revealed, the Prophet
(*£;) would often say: "Glory and
praise be to You, O Allah. O Allah,
forgive me, for You are the Acceptor
of repentance."
y
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ddl j y
y -
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: cGy UJ : J li
jlS O :
-£r<sY
j yJL*
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d-1' j 2p
4 ^-_dij ajjT j —^
I dJj bLJ. : J
j I Gsij
—Jl^J 1 cGl Jjjj i
.LT1AT
1
Musnad of "Abdullah bin Mas'ood <&>
594
•&r J ^ ju lu e !_>j <UJ| J L ii JULwJt
Com m ents: [H a s a n because of
corroborating evidence; its isnad
is d a 'eef because it is interrupted]
It was narrated from Ibn
Mas'ood that on the night of the
jinn, the Messenger of Allah (%;)
drew a line around him, and one
of them would come looking like
the shape of a palm tree. He said
to me: "Do not move from your
place." And he recited the Book
of Allah, may He be glorified and
exalted, to them. When he (Ibn
Mas'ood) saw a z -Z u tt (a kind of
black people who are known to
be tall and slim) he said: They are
just like these ones. And the
Prophet ( ^ ) said: "Do you have
any water?" I said: No. He said:
"Do you have any n a b e e d h ?" I
said: Yes. And he did w u d oo ' with
it.
4353.
j
L—i i-L*j
(,
---= Jjl y.
j
^,1
y lIljA- — iT’oT
jij
Aj -lA :
o*
if
iy>I 1 d J
sll i J ^ j j :
J. *Jf i f ^
dj-A iyz°
I
bLSLi t
^
S 1j bdj
"^5
:J
<■j A j f
J lij
.jilll
dJl — 'LiS
Jb j
: J b ti?yt|
Ib d 1# : Jli
: JJb
.
*
UJ i j i i
ik Z l»
<,
> “t
*
lj,jj : C—
Ls kSj i
f-
'•gtf™
.j jj
Comments: [Its isn ad is d a 'eef because of the weakness of Ali bin Zaid]
It w as n arrated that
'Abdullah said: The Messenger of
Allah (gfe) said: If I were to take a
close friend from among my
u m m ah I would have taken Abu
Bakr as a close friend."
4354.
Comments: [Its isn a d is sa b c c h ,
Muslim (2383)]
u Ia
. Y b f * ~ r jjjlj J—
Jt—
J b _ j LA—J
t,
Jf
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J) if f^T if)
dJ i J j A-j J ii : j i i <Jin ali1
LA_ A
i.
lako z~zS
.[roA*
^ S jd o ik H
.( y v a t )
4 3 5 5 . It w as n arrated that
'Abdullah said: Whoever would
like to meet Allah tomorrow as a
Muslim, let him regularly offer
these prayers where the call to
prayer is given, for Allah has
prescribed the ways of guidance to
t
t
j*
^
lap dJI ^ iL j l
cdyiJij!
y. ^
eYy*
- 1 1*g 0
^
j-'1 : J l i dJ!
I.
j Ap
Musnad of'Abdullah bin Mas'ood
His Prophet (jgfe) and they (the
prayers) are among the ways of
guidance. I do not think there is
anyone among you who does not
have a prayer place in his house,
but if you pray in your houses and
forsake your mosques you will
have forsaken the S u n n ah of your
Prophet (jgg) and if you forsake the
S u n n ah of your Prophet you will go
astray.
595
3*
; j « ‘' * j j j
Comm ents: [H asan because of
corroborating evidence; its isnad
is da'eef because it is interrupted]
4 3 5 7 . It was n arrated that
'Abdullah said: We were with the
Messenger of Allah ( ^ ) in a cave
and (the soorah) "By the winds (or
angels or the Messengers of Allah)
sent forth one after another" [alMursalat 77:1] was revealed to
him. As we were learning it fresh
from his lips, a snake came out of
its hole and he said, "Kill it." We
J L ic J L ii- i
aL i
l/
J& j 4
iJ
1
v J i ;.
jt
jj
J>
.[r n r
Comments: [Its isnad is saheeh]
4 3 5 6 . It was n arrated that
'Abdullah bin Mas'ood (Jk) said:
After the verse "When there comes
the Help of Allah (to you, O
Muhammad (££;)) against your
enemies) and the Conquest (of
Makkah)" [an-Nasr 110:1] was
revealed, the Prophet (^e) would
often say: "Glory and praise be to
You, O Allah. O Allah, forgive me,
for You are the A cceptor of
repentance. O Allah forgive me;
glory and praise be to You, O
Allah. O Allah forgive me; glory
and praise be to You, O Allah."
a ji
.(non : r
aJI
Gjl>- : ylu
‘ Sail*-
ja
l/'
—tVo
4
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js -
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h )
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( £01
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< ■ ’jA * 1 jT-g-bl (,
j
.iLUdb.11
it*
iliu d i , j
JLjLi
JjLUdb
^
dbi
jbfb! i iladdij
.[r w
^
i
ix»j touted j —>- :
—* y 1 y
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1JJ j j
‘ AtUai'J
I y> At U*- yki ^ '•
: AjjLd yl CjbGb —£TToV
dJl
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SI d b j A-i y? Uj^-U jA cj :JU
: Jli «
: JUj <.Z>- Ci i
Musnad of 'Abdullah bin Mas'ood pc
rushed to kill it but it got away
from us. And the Messenger of
Allah (sfe;) said: "Allah protected it
from your evil as I Ie protected you
from its evil."
596
A /p j HI11 ,1 I f Ll 'j A
dB
.*L*>
*5Uj
t Liills
AA i
jdi dJ l L*>laj n
.[vovt
Comments: [Its isnad is saheeh]
4 3 5 8 . It w as narrated from
'Abdullah that the Messenger of
Allah ( ^ ) forgot something in the
prayer, then he did the two
prostrations of forgetfulness after
speaking.
jlai
.(YTr t ) : |i t
e; LA
LaA idjlG
: dj 1 PA j i -
I tlfju*- —iVoA
‘y
V
vaYddl
-(*Pdd I
i
, , c
^A-4*-^Li i
pi
Jjlj
TV avi
,-i
.
wJlA
j]
oLA ;
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I Uj
jj
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p
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p^
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dJl JLi
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tat.'/3a- J 5
Uu : Jlii t
(.0 LA >IAL jl : d
(3AJ1 aLd1 a^A dj Y ^JUlj
*0 1 &
.[Vo u
.('tro : f ‘
Comments: [Its isnad is saheeh,
Muslim (1296)]
Comments: [Its isnad is saheeh,
Muslim (2800)]
iv I ■y
j p- d t
Jjj
.(ovT) : j> *
4 3 6 0 . It w as n arrated that
'Abdullah said: The moon was
split when we were with the
Prophet (&£;) in Mina, and one half
of it went behind the mountain.
And the Messenger of Allah ( ^ )
said: "Bear witness."
i
dJl
Comments: [Its isnad is saheeh,
Muslim (572)]
4 3 5 9 . It w as n a rra te d that
'Abdur-Rahman bin Yazeed said:
'A b d u llah sto n ed Ja m ra ta l'Aqabah from the bottom of the
valley with seven pebbles, saying
ia k b e e r with each throw. He was
told that some people w ere
stoning it from above and he said:
This, by the One Besides whom
there is no other God, is the place
where the one to whom SooratalBaqarah was revealed stood.
:
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^A4*-^YI A-aA : ■ajj LG &I llAxA —t V5 *
: J i i
d Jl
a li
ji-
'*>?■< ^
J
^ aiLA
J
J Lis
. (J
L jdSd
^
1
dp
JAJl
L r^ J
l,
I k jl> - ALn A£
Q ^a i
.[To A V :
+( T A * 4) |^ t ^
& oA
I
jpu
Musnad of 'Abdullah bin Mas'ood ^
4 3 6 1 . It was n arrated that
'Abdullah said: The Messenger of
Allah (£*;) said: "He is not one of
us who slaps his cheeks, rends his
garment and calls with the call of
Jahiliyyah."
597
4
411 i L i l JL fill A
^1
alt
Lj JLp* —
i U) r-~D ye- ^d
lla j -
. J
yl d ' -1 Z
dI J jj !
Jii : j J A!I
j
us ) I i Zj
iaid 1
Comments: [Its isn a d is sa h ceb ,
Muslim (103)]
, ( nr >
4 3 6 2 - It was narrated that Abu
Wa'il said: 'Abdullah said: 'Umar
bin al-Khattab (Z&) surpassed the
people in four matters: with regard
to the issue of the captives on the
day of Badr, when he said that they
should be executed, and Allah
revealed the words, "Were it not a
previous ordainment from Allah, a
sev e re to rm en t w ould have
touched you for what you took"
[al-Anfal 8 :68 ]; with regard to lujab,
when he told the wives of the
Prophet ( ^ ) to observe h ija b and
Zainab said to him, Do you want to
tell us what to do, O son of alKhattab, when Revelation comes
down in our houses? Then Allah
revealed the words, "And when
you ask (his wives) for anything
you want, ask them from behind a
screen" [al-Ahzab 33:53]; when the
Prophet (£jv) prayed for him by
saying, "O Allah, support Islam
w ith 'U m a r " ; and when he
nominated Abu Bakr (as caliph)
and was the first one to swear
allegiance to him.
Comments: [Hnscm because of
corroborating evidence; its isnad
is dti'eef]
Ud
:^ u ] i
^
JUU
J i'j
uiU - i r - Y
erf'
,y> 111 ^ ^ ' J~Zi ■^ ' a ll J L* : J Z
S Ju '
; l» •Cwt'
j
L*_I aJlJI
y* aJJI Jjjli i
>y> <.jjJ
t l j
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z
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1
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l
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f'ij ^ d rd -z
fb d V l a! I J4^l#
:il ^
syiJuj
Jjl
* a «j
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y d '
a
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Li
„UJl
Ji ( i Uj y'laPl
Musnad of "Abdullah bin Mas'ood -*u
4 3 6 3 . It was narrated that Ibn
Mas'ood said; The Messenger of
Allah (sj^) said: "There will be
rulers after me who will say what
they do not do and will do what
they are not enjoined to do."
Com m ents: [Its isn a d is q aioi,
Muslim (50)]
j
598
: ^ uji ■;
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iJxLUl
y£*
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Jjl
y
y
(. (_ ) L 4 « h
Ji
4Ojlkir M U
i
£1^ -trv r
‘- '■ l -
l '
,j
aJu I
&y j
j
:ji
U irf
,jd
O jiy ij
.[fVV^ ;
y *y ^ 1®0
.( 0 *) : j*
4 3 6 4 . It was narrated that Ibn
Mas'ood said: I heard a man
narrate a verse that I had heard
differently from the Prophet (^5 )
and I brought him to the Prophet
(# 5). Then I recognised displeasure
in the face of the Prophet (3^ ). He
said: "Both of you are good; do not
differ." As far as I [the narrator]
know, Mis'ar said: He said: "Do
not differ, for those who came
before you differed and they were
doomed."
Comments: [Its isnad is sahceh, alBukhari (2410)]
j-
S,
y t-
J
J lp l
y
y
)
l Z
^
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f S
L I
sy s*
C om m ents: [A sa h e eh h a d e e th ;
Muslim (628) its isnad is hasan]
:
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j
l
1
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: Jli jIll j AA j p
ailljl : ^
^ ^
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4
aJJ I
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jy > J
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o*>L^
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f^ S
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c _ L _ -
LV ?
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^
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.( Y M *) : ^ 4
4 3 6 5 . It w as n arrated that
'Abdullah said: The m u sh rikeen
kept the Messenger of Allah ($fe)
from praying 'Asr until the sun
turned yellow or red. He said:
"They distracted us from the
middle prayer; may Allah fill their
bellies and their graves with fire."
V) y J r j
VJ» : aJ L5ij j *41? j i
IjjL j-l
4
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jl
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liyLAA b : J lli
j y * j
(*-^'3 ^ 1
,[rv l : ^ I J M j l f’ S j J l j
Musnad of 'Abdullah bin Mas'ood &
599
- Aj * JiJ A
d^A) T
iL -l
4 3 6 6 . It was n arrated that
'Abdullah bin M as'ood said:
When the Messenger of Allah ( ^ )
shared out the flocks of Hunain at
al-Ji'ranah, they crowded around
him and the Messenger of Allah
(^,) said: "Allah sent one of His
slaves to his people and they struck
him and wounded him in the head.
And he started wiping the blood
from his forehead and saying: Lord
forgive my people, they do not
know." 'Abdullah said: It is as if I
can see the Messenger of Allah ( ^ )
showing how that man wiped the
blood from his forehead and said:
Lord forgive my people, for they
do not know.
; £i > "
l ^
—i
jj
‘ J ; 1-? »>.' i f
i f
(Jy~* J ^-—9 dJ
Lfjid —
_ ^3
i f
. (J b J y*^j+A
dJ' J—
. iJlyy>i) j i j f ~
v ; x^ Jl»
-dll
dll j j U i
dll*Cj <j
ay ' jj z i
.»aJI
^
jilt-
^ IS
:d)l
j
^ajl ( f 0V / )
.[ i’ 0v :
U
dl 1 i J j
lj] .11j
j L^jj 1jji j
t »jj »w j
'1
j f
1ad
dJl
: JU
^
Comments: Saheeh because of
corroborating evidence; its isnad
is hasan]
4 3 6 7 . It was n arrated that
'Abdullah bin Mas'ood said: A
man from among A h l u s - S u ff a h
died and they found two dinars
in his cloak. They mentioned that
to the Prophet (3^ ) and he said:
"Two brands of fire."
d-111 4 t £■ . 1 I
V
k0
: ^1
J v l vi
i
LL>- lbjl>- : _1y Ujj.d -trn v
‘ Ji'3 J
‘i f
‘ rf^ -
if
if
■ V'
did
dJ 1 j Ip
Ij-efyi tdddl jJU
‘c S .o S
.«j£s#
~
Jtis
^
^
ijii 1/^di
Comments: [Its isnad is hasan]
f
4 3 6 8 . It w as n arrated that
'Abdullah bin Mas'ood said: A
rabbi came to the Messenger of
Allah (j^) and said: O Muhammad
- or, O Messenger of Allah - verily
on the Day of Resurrection, Allah
' - j- * -
'-(H f*
! y~> yi bJa>- —
^f
“A?*' i f
Jy ^ Jl
: JU
U
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^
1
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l
dll JLp yil
J
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Musnad of 'Abdullah bin Mas'ood
will carry the heavens on one
finger, and the earths on one finger,
and the mountains on one finger,
and the trees on one finger, and
water and soil on one finger, and
all of creation on one finger; Me
will shake them then He will say: I
am the Sovereign. The Messenger
of Allah (*Y) smiled so broadly that
his molars appeared, in approval
of what the rabbi said, then he
recited: "They made not a just
estimate of Allah such as is due to
Hi m. And on the Day of
Resurrection the whole of the earth
will be grasped by His Hand and
the heavens will be rolled up in His
Right Hand. Glorified is He, and
High is He above all that they
associate as partners with Him!"
faz-Zumar 39:67],
600
|jJ^L
J jj
A
J A j yc- iL)l j l tdJl j_jAj U j '
j
i
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i aG G
LLi]1
f-LGlj t
L.V*J-*-: >
■
dJl
i
G :jjd
A b O J : j 'j . J l O
^o
iJ I d jdJ Lia—
..‘j Ja
^
Ju
!>■ G'i bjJi £j f >
Id jG
:
( “V : ^yll)
LA -A
.[TcV
JA
Jl
y A£a ) : c
Comments: [Its isnnd is sahedi, al-Bukhari (4811) and Muslim (2786)]
4 3 6 9 * It w as narrated from
Mansoor... And he narrated it with
its is n n d and a similar meaning.
And he said: The Messenger of
Allah (sfe) smiled so broadly in
approval of what he said that his
molars appeared.
Comments: [Its isnnd is sahedi, alBukhari (7414)]
' Abdur-Rahman bin
Yazeed said: 'Abdullah stoned the
Jiu n m h from the bottom of the
valley. I said: The people do not
stone it from here. He said: This,
by the One besides Whom there is
no other god, is the place where
the one to whom SooratalBaqarah was revealed stood.
bi_G- : . s s Uf a > - —
■<Jbj
tollwj
oJlljAlj
t ojj3- C lj j
<■j ■■-
iS -ii
dJ I
J
. 1J. . a *
.dyJ1 bjjGiJ
.(v tU )
4370.
! -jlli-
Uj J>- —il*V *
jr!
^
^
ITi : j l i t li>U (G
J*
*■
jr*
dJl -k*
V Y’
l j* J
*Jb
ji : G ii
,LV*iA :^ r j] :*y d
Musnad of 'Abdullah bin Mas'ood
601
‘■vt j j■ t i l l . a
e d it.
. ' 'i,‘ . *
Comments: fits isn a d is sahceh
Muslim (1296)]
4 3 7 1 . It w as n arrated that
Abdullah bin M as'ood said:
Whilst we were walking with the
Messenger of Allah (&r), he passed
by some boys who were playing,
among whom was Ibn Say y ad. The
Messenger of Allah (sger) said: "May
your hands be rubbed with dust,
do you bear witness that I am the
Messenger of Allah?" He said: Do
you bear witness that I am the
messenger of Allah? 'Umar (& )
said: Let me strike his neck. The
Messenger of Allah (^e) said: "If he
is the one you fear he is, you will
not be able to harm him."
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Comments: [Us is n a d is sahcelt,
Muslim (2924)]
4 3 7 2 . It was narrated that Ibn
Mas ood said: I learned seventy
soorahs from the lips of the
Messenger of Allah and no one else
was with me when I learned them.
Comments: fits isnad is hasnn]
.( TS.Yi ) : # i
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4 3 7 3 . It was narrated from
Abdullah that the Prophet (^g)
said: "Let there be closest to me
those of you who are the most wise
and dignified, then those who
come after them, then those who
come after them. Do not differ (in
your rows in prayer) lest your
hearts differ, and beware of the
tumult of the marketplace,"
.
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Musnad of 'Abdullah bin Mas'ood
&
602
4 iil
Comments: fits isn ad is saheeh,
Muslim (432)]
4 3 7 4 . It was narrated that Abu
'Aqrab al-Asadi said: I went to
'A b d u llah bin M as'o o d one
morning and I found him sitting on
his roof and I heard him saying:
Allah and His Messenger spoke the
truth. I climbed up to him and said:
O Abu 'Abdur-Rahman, why did
you say, Allah and His Messenger
spoke the truth, Allah and His
Messenger spoke the truth? He
said: Verily the Messenger of Allah
(y^) told us that L ailatal-Q adr is
halfway through the last seven
nights of Ramadan, and on that
morning the sun rises clear, with
no rays. I climbed up and looked at
it and I said: Allah and His
Messenger spoke the truth, Allah
and His Messenger spoke the truth.
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Com m ents: [Its isn a d is d a 'e c f
because of Abu Aqrab al-Asadi is
unknown]
4 3 7 5 . It was narrated from Ibn
Mas'ood that the Messenger of
Allah (%,) came to him on the
night of the jinn, and he had an
old bone, a piece of dung and a
piece of charcoal with him. He
said to him: Do not use any of
these to clean yourself with when
you go out to relieve yourself.
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Comments: [Saheeh, Muslim (45)]
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4 3 7 6 . It was narrated that Tariq
bin Shihab said: 'Abdullah bin
Mas'ood (4*) said: I was present
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Musnad of 'Abdullah bin Mas'ood
w ith al-M iq d ad d u rin g an
incident which, if it were to
happen to me, it would be dearer
to me than anything on earth. He
came to the Messenger of Allah
and he was a horseman, and
he said: Be of good cheer, O
Prophet of Allah, for by Allah we
will not say as the Children of
Israel said to Moosa, "So go you
and your Lord and fight you two,
we are sitting right here" [alMa'idah 5:34]; rather, by the One
Who sent you with the truth, we
will certainly fight in front of you,
on your right and on your left
and behind you, until Allah
grants you victory.
Comments: [Its isnctd is saheeh, alBukhari (3952)]
603
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Abu Abdullah Ah mad bln Muhammad
bin Hanbal Ash-Shaibani
(164-241 AH - 780-855 CE >
Vol.4
T?aits!atsd by
N3sfrud<f!n Al-Khattab
Edit®d by
Huc=a AMXhfcttab
DARUSSALAM
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K ing Fahd N ational L ib ra ry C a ta lo g in g -in -P u b lic a tio n D ata
Bin HanbaJ, Ahmad
Musnad Imam Ahmad Bin Hanbal./
Ahmad Bin HanbaJ. Riyadh, 2016
4V.
ISBN: 978-603-500-388*9 (Set)
978-6Q3-500-389-6 (vol.4)
1-Ibn Hanbal, Ahmad Ibn Muhammad 241 H 2-Al-Hadith-
I-Title
922.584 dc
1437/9602
L.D. no. 1437/9602
ISBN: 978-603-500-388-9 (set)
978-603-500-389-6 (vol.4)
&
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Musnad of Abdullah bin Mas'ood & ...............................................................................
7
Musnad of 'Abdullah ibn 'Umar (,& )..............................................................................
43
jVfusnad of 'A b d u llah bin M
m 'a o d +
7
M u sn ad of A bd ullah bin M a s 'o o d *
4 3 7 7 . It w a s n a r r a t e d th a t
'Abdullah ibn M as'ood said: (The
soorah) "B y the winds (or angels
or the Messengers of Allah) sent
forth one a fte r a n o th e r " [a lMursalaat 77:1] was revealed to
the Messenger of Allah ( ^ ) on
the night of the snake. He" (the
narrator) said: We said to him:
What was the night of the snake,
O Abu 'A b d ar-R ah m aan ? He
said: W hilst w e were with the
Messenger of Allah ( ^ ) in Hira'
one n igh t, a snake cam e out
towards us from the mountain.
The Messenger of Allah (sg) told
us to kill it, so w e chased it but it
got aw ay from us. So he said:
"Let it be; Allah protected it from
your evil just as He protected you
from its evil."
Comments: [Saheeh; this isnaad is
hasan]
4378. It was narrated that 'Abd
ar-Rahmaan ibn Yazeed said: I
s t o o d w i t h ' A b d u l l a h ib n
Mas'ood in front of the Jamrah,
and when he stood in front of it
he said: This - by the One besides
Whom there is no other god - is
the place where the one to whom
Soorat al-Baqarah w as revealed
stood cn the day he stoned it*
Then ' A b d u l l a h ibn M a s 'o o d
stoned it with seven pebbles.
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saying takbeer with each stone he
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4380. 'Ubaydullah ibn 'Abdullah
ib n ' U t b a h n a r r a t e d t h a t
'A b d u lla h ibn M as'ood said:
W h i l s t we w e r e w i t h th e
Messenger of Allah (jg), dose to
eighty men of Quraysh, among
whom there was no one but a
Qurashi, and by Allah 1 have
never seen any faces of men more
handsome than their faces on that
day - they mentioned women and
spoke about them, and he spoke
with them, until I wished he
w o u l d fall s i l e n t [ o u t of
com passion, because he would
have tired himself]. Then I came
close to him and he recited the
shah aadah , then he said: "O
Quraysh, you are in charge of this
matter, so long as you do not
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threw. Then he left
Comments: [Saheeh; this is a hasan
isnaadl
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4 3 7 9 .l t w as n a rra te d from
'Abdullah ibn Mas'ood that the
Messenger of Allah ( ^ ) s i
"There is no Prophet whom Allah
sent to any nation before me, but
he had disciples and companions
from a m o ng his nation who
followed his path and obeyed his
commands. Then after them came
generations who said what they
did not do and did what they
were not commanded to do."
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j^ u s n ^ of "Abdullah bin Mas'ood
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disobey Allah; but if yOU disobey
A Ilah, He will send against you
people w h o will strip y OU (Qf
your authority) like this tw ig" ~
referring to a tw ig lie had in his
hand, which he stripped of its
bark and cast aside, and it was
shining wltite.
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C o m m e n ts :[Its isnaad is da'eef because it is interrupted]
4 3 8 1 . H w a s n a r r a t e d that
'A b d u l l a h ibn M a s 'o o d said :
W h i ls t w e w e r e w i t h the
Messenger
of
Allah
( $£)
in
Makkah, and he w a s with a
group of his com panions, he said:
"Let one of you com e with me,
and let no one com e with me but
a man in w hose heart is not even
an atom 's w eight of dishonesty."
So I got up to go with him, and I
took a v e s s e l w i t h m e , not
t h i n k i n g t h a t it c o n t a i n e d
anything but w ater. I set out with
the M essenger of Allah (sg) until,
when we w ere in the upper part
of Makkah, I saw som e shadow s
gathered together. The M essenger
of Allah
drew a line for me
then he said: "S tay here until I
come to y o u ." So I stayed and the
Messenger of Allah
w ent to
them and I saw them crow ding
around him. The M essenger of
Allah (jg£) spoke w ith them all
flight long, then he cam e to ire at
dawn and he said to m e "A re
you still here, O Ibn M as'o o d ?" I
said: O M essenger of Allah, did
you not tell me, Stay here until I
^ome to you? Then he said to m e
you h a v e an y w a t e r for
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w udoo'?" I said: Yes. Then I
opened the vessel and saw that it
was nabeedh (a drink made by
soaking dates in water). I said to
him: O Messenger of Allah, by
Allah when I picked up the vesselt [ £ »
I did not think that it contained
anything but water, but it turned
out to be nabeedh. The Messenger
of Allah (3y|) said: "Good dates
and pure water." Then he dd
wudoo' with it, and when he
stood up to pray, two of them
came to him and said to him O
Messenger of Allah , we would
like you to lead us in our prayer.
So the Messenger of Allah ( ^ )
made them stand in a row behind
him then he led us in prayer.
When he finished I said to him:
Who are these, O Messenger of
Allah? He said: "These are the
jinn of Naseebeen; they came to
me concerning a dispute about
some of their affairs. And they
asked me for provision, so 1
granted them provision." I said to
him: O Messenger of Allah, do
you have anything that you could
grant to them as provision? He
said: "I granted them excrement;
whatever they find of dung they
will find it like barley, and
whatever they find of bones, they
will find them with m eat on
th e m ." And at that time the
Messenger of Allah ( ^ ) forbade
cleaning oneself (after relieving
oneself) with dung or bones
Comments, [Its isnaad is da'eef]
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Irtasitad of 'Abdullah bin Mas'ood 4
4382- ft w as n a r r a t e d that
'Abdullah ibn Mas'ood said: The
Messenger of Allah (5^) taught
rne the tashahhud in the middle
0( the prayer and at the end erf it.
[The n a r r a t o r s a i d : ] We
memorized it from 'Abdullah
when he told us th a t the
Messenger of Allah @g) taught it
tp him- He said: He used to say,
when he sat on his left hip in the
nuddle of the prayer and at the
end; "All compliments, prayers
and pure words are due to Allah,
peace be upon you, O Prophet,
an(J the mercy of Allah and His
blessings. Peace be upon us, and
upon the righteous slaves of
Allah I bear witness that there is
no god but Allah, and I bear
witness that Muhammad is His
slave and Messenger.” Then if it
was in the middle of the prayer,
he would get up when he finished
the tashahhud, and if it was the
end of the prayer, he would offer
supplication (du'aa') after the
prayer as Allah willed he should,
then he would say the tasleem.
xi
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Comments: [Saheeh; this is a hasan
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4383. It was narrated from 'Abd
ar-Rahmaan ibn al-A sw ad ibn
Yazeed an-Nakha'i that his father
said; I heard a m an ask 'Abdullah
ibn. M as'o o d a b o u t h o w the
Messenger of Allah (jg) left after
praying: did he go tow ards his
*%ht or his left? 'Abdullah ibn
^ s 'o o d said: The Messenger of
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Musnad of 'Abdullah bin Mas'ood
Allah
(|fe)
would
leave
in
whatever direction lie wanted, but
most of the time the Messenger of
Allah (*&) would leave alter
finishing his prayer towards his
left, towards his apartment.
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4 3 8 4 . It was n a rra t e d from
Muhammad ibn Ishaaq that 'Abd
ar-Rahm aan ibn al-Aswad told
him that al-Aswad told him that
Ibn M a s 'o o d told him: The
Messenger of Allah (jg) usually
departed after his prayer towards
the left, towards the apartments.
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4385. Muhammad ibn Ka'b alQurazi narrated from one who told
him, that he said: Whilst we were
in the mosque of Kufah one day,
when'Ammaar ibn Yaasi r was the
governor of Kufah for 'Umar ibn
al-Khattaab (-s$fe), and 'Abdullah ibn
Mas'ood was in charge of the bayt
al-maal, 'Abdullah ibn Mas'ood
looked at the shade and saw that it
was the length of a sandal strap.
He said: If this companion of yours
( ' A m m a a r ) is going to pray
according to the Sunnah of your
Prophet, lie will come out now. By
Allah, no sooner had'Abdullah ibn
Mas'ood finished speaking, but
'Ammaar ibn Yaasir came out and
said: (Time for) prayer,
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C o n u n ents: lIts isnaad is da'eef]
438 6 .
'A bd a r-R a h m a a n ibn alAsWad ibn Y a z e e d a n -N a k h a 'i
narrated that his father said: My
paternal uncle 'A lq a m a h an d I
e n te re d u p o n 'A b d u l l a h ib n
M as'ood in the m id d le of the d ay,
and he recited the iq aam ah for
£uhr in ord er to p ray. W e stood
behind h im and he took hold of
jpy hand and m y u n cle's hand,
apd he m ad e one of us stand to
his right and the other to his left,
then he stood in front of us and
we form ed one row behind him.
Then he said
This is w h at the
Messenger of Allah ( ^ ) used to
do if they w ere three. Then he led
us in prayer, and w h en he bow ed
he put his h an d s to g e th e r and
rested his fo rearm s on his thighs,
placing his h a n d s b e tw e e n his
knees. W h e n he h ad said the
salaam, he tu rn ed to u s and said:
There will be rulers w h o delay the
prayer from its p ro p e r tim e. If
they do that, do not w ait for them
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to do it, and m ak e y o u r p ray er
with them naafil.
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C om m ents: [Saheeh because of corroborating evidence)
4387. It w as
n a rra te d
that Abu
Shurayh al-K h u zaa'i said: The sun
was e c lip s e d a t th e tim e of
'l l t h n a a n ib n 'A f f a a n w h e n
"Abdullah
ibn
M a s 'o o d
w as
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eside 'A a 'ish a h 's a p a rtm e n t and
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Madinah. 'U th m a a n c a m e out and
fed the p eo p le in offerin g that
prayer, w ith tw o b o w s a n d tw o
Prostrations in each ra k 'a h . T hen
Uthmaan left an d w en t into his
house. 'A b d u llah ibn M a s 'o o d sat
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Momadof 'Abdullah bin Mas'ood ♦
14
V -ii
we. ^it with him. He ^ lld: ^
l W s i * n > ;- c f
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ascd
„
10
j_•iw'.
instruct us to pray when there
was an eclipse of the sun or
moon. So if you see that has
happened, hasten to p™v, for u *
is what you fear, it will happen
when you are not in a state of
heedlessness, and if it is not that,
th en vou will h ave done
som ething good and you will
have earned (some hasanah).
Comments: [Its isnaad is da'eef]
4368. It w as narrated from Abu
'U b ay d ah ,
from his father,
that
the Prophet (#*) w ould, after the
tw o ra k 'a h s (i.e., in the first
ta s h a h h u d ),
be
as
if he
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(sitting on) baked stones. Sa d [the
narrator] said: I said: Until he got
J l*
:
up? He said: Until he got up.
Comments: [rts isnaad is da eef
y1
t APUai N
because it is interrupted]
4389, It was narrated from Abu
'Ubaydah ibn 'Abdullah, from his
father, that the Prophet (Sg)
would, after the two rak'ahs (i.e.,
in the first tashahhud), be as if he
were (sitting on) baked stones. I
[the narrator] said to my father:
Until he got up? He said: Until he
got up.
Comments: [Its isnaad is da'eef
because it is interrupted]
4390* It was narrated from Abu
'Ubaydah ibn 'Abdullah, from his
father, that the Prophet ($&)
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Muenad of Abdullah bin Mas'ood *
15
lVOuJd, alter the two rak'ahs (i.e.,
in the first tashahhud), be as if he
w cre (sitti ng on) baked stones. I
[the narrator] said to my faiher:
Until he got up? He said: Until he
got upComnients: [Its isnaad is da'eef
because it is interrupted]
Old.
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4391.
h w as n a r r a t e d that
'Abdullah ibn M as'ood said: The
Messenger of Allah ( ^ ) said:
I
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"Indeed the last of the people of
Jis : J u
j , J ji j u
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Paradise to enter therein and the
last of the people of Hell to be
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brought forth will be a man who
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will emerge from Hell crawling,
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and Allah ($c) will say to him: 'Go
and enter Paradise.' He wj|| come
to it and it will appear to him to
be full. He will go back and say,
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'O Lord, I found it full,' He will
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'Go and enter
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will go to it and it will appear to
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him bo be full He will go back
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and say, 'O Lord, I found it full.'
He will s a y : 'G o and e n te r
k
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Paradise.' He will go to it and it
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will appear to him to be full. He
will go back and say, 'O Lord, I
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found it full' (This will happen)
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three times. AJIah (ie) will say to
him: 'Go (and enter Paradise), and
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you will have the equivalent of
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the whole world and ten times as
. •f
T*f
much/ He will say, 'A re You
. [ro ^ a
^
laughing at me when You are the
Sovereign?' And it was said that
.(1AT
this will be the low est of the
people of Paradise in status."
*
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Comments: [Its isnaad is saheeh]
I
Musnad of 'Abdullah Wn Mas'ood *
4 3 9 2 . It was n a rra te d that
'Abdullah said: The Messenger of
Allah (*£) said; "There is no one
among you who has not been
allocated his companion from
among the jinn." They said: Even
you, O Messaiger of Allah? He
said: "Even me, but Allah helped
me against him and he became
Muslim, so he does not tell me to
do anything except that which is
good."
16
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Comments: [A saheeh hadeeth;
this is a hasan isnaad]
4 3 9 3 . It was narrated from
'Alqamah that 'Abdullah said,
when he heard of a landslide: We,
the companions of Muhammad
used to regard extraordinary
happenings as a blessing, but you
regard them as frightening. Whilst
we were with the Messenger of
Allah ( ^ ) we had no water. The
Messenger of Allah (^ ) said to
us; "Look for someone who has
some with him," meaning water.
Some water was brought and he
poured it into a vessel, then he
put his hands in it and water
started flowing from between his
fingers. Then he said: "Come to a
blessed means of purification and
barakah (blessing) from Allah." I
filled my stomach with it and the
people drank 'Abdullah said: We
used to hear the tasbeeh of the
food as it was being eaten.
Comments: [A saheeh hadeeth]
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17
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M o sn a d
, 394 . It was narrated from 'A bd
4 ftiihm aan ibn 'A b d u lla h ibn
t t e 'o o d , fro m his fath er w h o
J H- The M essenger of Allah (s£)
S^d ’ "F o r a M uslim to fight his
brother is k u fr a n d to tr a d e
^ u lts with h im is e v ild o in g "
Comments: [A saheeh hadeeth]
^
Jpj *jjt JU m
C A i fit *
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4395. It was narrated that Ibn
jvlas'ood said: The Messenger of
Allah ( ^ ) sa^ : “No woman
should look at another one so that
she can then describe her to her
husband (in such detail) that it is
as if he is looking at her/' And "If
you are three, two should not
converse ( p r i v a t e l y ) to the
exclusion of their companion,
because that makes him sad."
And "W hoever swears an oath
falsely in order to usurp the
wealth of his brother - or the
wealth of a Muslim - will meet
Allah ($%) when He is angry with
him" al-Ash'ath ibn Qays heard
Ibn Mas'ood narrate this, and he
said: The Messenger of Allah (9^)
said that con cernin g me and
another man; we re f e rr e d a
dispute concerning a well to the
Prophet (#5).
Comments: [A saheeh hadeeth;
this is a hasan isnaad]
^396. It was narrated from Ibn
Mas'ood that he said concerning
verse, "For indeed he saw him
31 a second descent, N ear the
Lote-tree beyond which none may
[t»*. '
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Muonad of AbduJiah bin Mas'ood*
p ass" [a n -N a jm :l3 , 14j: The
Messenger of Allah (3tt) said. 1
saw Jibreel, with six hundred
wings; there fell from his feathers
things of different colours, pearls
18
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and rubies/'
Comments: [Its isnaad is hasan]
. Cwv A>»J
4 3 9 7 . It was narrated from
'Alqamah that 'Abdullah ibn
Mas' ood came to Abu Moosa alAsh'ari in his house, and the time
for prayer came. Abu Moosa said:
Go forward (and lead us in
prayer), O Abu 'Abd ar-Rahmaan,
for you are older a^d more
knowledgeable. He said: No;
rather you should go forward
(and lead us in prayer), for we
have come to your house and
your place of worship, so you are
more deserving (of leading the
prayer). So Abu Moosa went
forward and took off his shoes,
then when he had said the
salaam, he said: Why did you
take off your shoes? Are you in
the sacred valley? I saw the
Messenger of Allah (|g) pray
wearing khufoof (leather slippers)
and shoes.
Comments: [Saheeh]
W
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•< W
4398. It was narrated from 'Abd
Allah that the Prophet (j&) savl
concerning some people who
stayed away from Friday prayer.
"I was thinking of ordering a man
.
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bin Mas'ood 4ft
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. lead the F*^Vle in prayer, then
^ ,,U bum down the houses of
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4400. It w as narrated that Ibn
Mas'ood said: The Messenger erf
Allah (sg) sent me to the Negus,
and we w e r e a p p r o x i m a t e l y
eighty men, am ong w hom were
Abdullah ibn M as'oo d , Ja'far,
Abdullah ibn 'U rfutah, 'U thm aan
M az'oon and Abu M oosa,
*
.
*jL>
Comments: [its isnaad is saheeh]
y Jrj
*
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Comments; |Its isnaad is saheeh]
4399. Abu lshaaq said: 1 heard
* hd ar-Rahmaan ibn Yazeed say.
'XbduUah jbn M as'ood performed
and 'Alqamah told me to
,*av dose to him, so I stayed with
him - ant*
n a r r a t e d the
hadeeth. When dawn broke, he
said: Give the i q a a m a h (call
i m m e d i a t e l y p r e c e d i n g the
prayer). I said: O Abu 'Abd argahmaanf this is a time at which I
have never seen you pray. He
said: The Messenger of Allah (jg§)
did not pray at this time except
this prayer in this place on this
day. 'Abdullah said: There are
two prayers that I changed from
their usual time: Maghrib prayer
after th e p e o p l e c o m e to
Muzdalifah, and Fajr prayer as
soon as dawn appears. He said:
and I saw the M essenger of Allah
(^ ) do that.
«ifl J U £
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*
5^
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Jjd -J
u iy
:J lj
J j 'd -
sU &
Musnad of 'Abdullah bin Mas'ood ■&.
who came to the Negus. Then
Quraysh sent 'Amr ibn al-'Aas
srid Umaarah ibn al-Waleed with
S ^ 3- When they entered upon the
Negus they prostrated to him,
then they hastened towards him
from his right and from his left
and said to him: Some of our
cousins have come to your land;
they have abandoned us and our
religion. He said: Where are they?
They said: They are in your land;
send for them. So he sent for them
and Ja far said (to the other
M u s l i m s ) : 1 will be your
spokesman today - so they
followed him. He greeted (the
Negus) but did not prostrate, and
they said to him: Why dorit you
prostrate to the king? He said We
do not prostrate to anyone except
Allah, may He be glorified and
exalted. He said: Why is that?
[fa'far] said: Because Allah (3$)
has sent to u$ His Messenger, and
he instructed us not to prostrate
to anyone except Allah fe), and
he instructed us to pray and to
give zakaah. 'Amr ibn al-' Aas
said: They differ with you
concerning 'Eesa ibn Maryam. He
said: What do you say concerning
'E e s a ibn Mary am and his
mother? They said: We said as
Allah ($s) said: he is the Word of
Allah and the Spirit created by
Him that He bestowed upon the
v i r g i n w h o m no man has
touched (The Negus) picked up a
stick from the ground, then he
said: O Abyssinians, O priests and
monks, by Allah he did not add
20
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jVlusnad of Abdullah bin M as'ood*
(q what we say about him even as
much as this (stick). Welcome to
you aud to the one from whom
you have come. I bear witness
that lie is the Messenger of Allah
and he is the one whom we find
jn the Gospel; he is the Messenger
who was foretold by 'Eesa ibn
Maryam. Stay wherever you want
for by Allah, were it not that 1 am
preoccupied
with
the
responsibilities of kingship, I
would go to him so that I might
carry his shoes and bring him
water for his ablutions. Then he
ordered that the gifts of the others
be r e t u r n e d to th em . Then
'Abdullah ibn Mas'ood hastened
(back to the Hijaz) and Was
among those who were present at
Badr; and he said that the Prophet
(sfc) prayed for forgiveness for
him (the Negus) when news Of his
death reached him.
21
ajjt -U j£. - 1 '*“• *
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j)
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d ij ^
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j l i J l Jl j j
X ^l jj
i l i JkP
Comments: [Its isnaad is da'eef]
4401, Abu Ishaaq said; I saw a
man asking al-Aswad ibn Yazeed,
when he was teaching Qur'an in
the mosque: How do you recite
this verse - "fa h d tmn
(Then is there any that will
remember
(or
receive
adm onition))?" [al-Q am ar 54:15
etc] - with a daal or a dhaal? He
said: With a daal. 1 heard 'Abd
Allah ibn M as'ood say: I heard
Messenger of Allah (j^) say:
M uddakif'with a daal.
Comments: [Its isnaad is saheeh]
ll U
:
JG ^ 3
si
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.(ATr
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d ll
4 4 0 1 It w .» ™rr',h'd ,tl^ . ,A,1’'!
ta li'
sM A
lb n
M .i s o o O
tO '.
th.it the M e s s i e r ot Allah M
said: "There « no Ihopliet whom
Allah sent to any nation helot e
me, but lie had disciples ant
com p an ion s w ho follow ed his
path and obeyed his com m ands.
? ; d Ji
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Then after them came rulers who
said what they did not do and
d id w h a t
t he y w e r e not
<0J'
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22
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com m anded to do.
f J(
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^
C om m ents: [Its isnaad is qawiy]
9> fl
4*. o*
r
. [tr-rl
.
4 4 0 3 . It was n arrated that
'Abdullah said: Tire Messenger of
Allah (sfe) cursed the woman who
does hair extensions and the
woman who has them done, and
the muhilJ and the
fn/ju111,
and the woman who does tattoos
and the woman who has them
done, and the one who consumes
riba and the one who pays it."
(o • i f
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dlt
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O^ j a
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C om m ents: [Its isnaad is saheeh]
4404. It was narrated that lbn
Mas'ood said: I was with the
Prophet ( ^ ) in the cave and "By
the winds (or angels or the
Messengers of Allah) sent forth
one after another" [al-Mursalat
£
3
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C rU
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: jl» j j i l i
td l*
l1! The muhi/i is the one who marries a woman and divorces her so that she
can go back to her first husband, and the muhallal lahu is the first husband
for whom this is done
j^ysnad of Abdullah bin Mas'ood .*
23
J^JhLu* i j j « i)l J u f
77j vvas revealed to him. I recited
A ' way he X * to ^ i
very similar to the
taught me, but I do not know
unth which of the two verses he ■r^
1
1 ‘nil •
X 0 : 0 % -^ Jl)
A
<sAs f
. [rov*
ended it." 1
Comments: [Its isnaad is saheeh]
:
jl
s j L - ’)
4405- h w as n a rra t e d from
'Abdullah that the Messenger of
Allah (m ) recited Soorat an-Najm
ancj prostrated, and there was no
one among the people who did
not prostrate, except for a man
who lifted up a handful of
pebbles and placed it on his face,
and he said: This is sufficient for
me. 'Abdullah said: Later on, I
saw him slain as a kaafir.
: J li
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o jj jlS ■aIJ' _ui Jli Jjui
. [riA T :^ ij]
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J'itf
:r ‘ y
, -- v M
Comments: [Its isnaad is saheeh]
ii*Q
U5
o U ) :
o i;
©
.(3V1
4406. It was n a r r a t e d that
'Abdullah said: The Messenger of
Allah (*g) said one thing and I
say another. " W h o e v e r dies
ascribing a rival to Allah, Allah
will admit him to H ell/' And I
say: Whoever dies not ascribing a
rival to Allah, Allah will admit
him to Paradise.
h
.jij
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sg
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Comments: [Its isnaad is saheeh]
^407. It was n a r r a t e d from
Abdullah that the Prophet (j|f)
Sai(^' If you are three, two should
^ c * W^ >
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JS'J W
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I )t a li
is a similar report in M usnad /toi Ya'la that states that these two
are "And when it is said to them: Bow down yourself (in prayer)/
*Tih^ k°W 1101 down (offer not their prayers)" [aUMursalaat 77:48] and
hen in what statement after this (the Qur'an) will they believe?" [alM«rsaiaat 7750J.
Musnad flf 'Abdullah bin Mas ood ■*
*
24
not converse (privately) to the
exclusion of their com p an ion ,
because that makes him sa
o
woman should look at another
one so that she can then describe
her to her husband (in su ch
detail) that it is as if he is looking
r *
£ '
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fa
441 * J u i . aA.-^
j j
£
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*, 4»
l
>r o
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ju
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dJCi
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at her."
Com ments: [Its isnaad is saheeh]
-u—
ij<.y M
- jj
i y - > 1 4Jj* J
j
'J L —
•MV-
2 i
,( * r t f j
4 4 0 8 . It was narrated that
'Abdullah said: We said: O
Messenger of Allah, what about
what we did when we were in a
state of shirk - will we be held
accountable for it? He said:
"Whoever among you does good
in Islam will not be held
accountable for what he did in a
state of shirk, and whoever
among you does evil in Islam,
will be held accountable for what
he did in a state of shirk and in
Islam."
iJ j: w
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Comments: [Its isnaad is saheeh]
4409. It was narrated from Abu
Waail, from "Abdullah, that he
said: Sometimes I am told that
you have gathered here; what
keeps me from coming out to you
is fear of boring you. The
Messenger of Allah (ffc) used to
choose an appropriate time to
exhort us (i.e., when we were
alert, and did not exhort us all the
time), for fear of boring us.
Comments: [Us isnaad is saheeh].
*
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0
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Mosnad of 'Abdullah bin Mas'ood *
25
4410.
It was c r a t e d that Abu
iVaa'il said: We c a m e in the
m o r n i n g to ' A b d u l l a h ibn
jVlas'ood one d a y , a fte r Fajr
prayer. We said salaam at the
door and permission was given to
yg to enter. One man am ong the
people said: Last night I recited
all of al-m ufassal [soorahs from
Qaaf to the end of the Qur'an]. He
said: This is like the h a s t y
recitation of poetry! We used to
hear t h e r e c i t a t i o n a n d f
remember the p a irs that the
Messenger of Allah (j£) used to
recite: eighteen soorahs from almufassal and two soorahs from the
family of Ha-Meem.
Jjj Alji ,Cic, J till •
4k
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(JLai
ill)
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l;t
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t
Comments: (Its isnaad is saheeh]
4 4 1 1 . It Was n a r r a t e d th a t
'Abdullah ibn M as'ood said: I
said: O Messenger of Allah, which
sin is g r e a t e s t ? H e s a i d :
"Ascribing a rival to Allah when
He has Created you ." 1 said: O
Messenger of Allah, then which?
He said : " T h e n c o m m i t t i n g
adultery with your neighbour's
wife." ‘
Comments: [It isnaad is saheeh]
g s ij J
idJl
jk 'j
>
U .:o ii
il
dJ
jd
JiA j
id )l
M»
: Jli
J jd * j
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:JU
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dd>.
Li ■J
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:cd i
ol
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.[
T
a; L ^ l ) i
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Jv i
t t it
©
.(A*V
4412. It was narrated from Ibn
Mas'ood that he said: I w as a bey
tending some sheep belonging to
Utbah bin Abi M u'ayt when the
Messenger of Allah (*£) and Abu
Bakr (<£) came, fleeing from the
mushrikeeru They said: "O boy,
you have any milk you can
^ Ve us to drink?" I said: I have
f ;u
£
Iiu -
- a
^
UUl:
c i*
iU j
lij
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Cf.
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liu li
sin
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ill
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26
J
,.a j
b«n « * “ **?
m T l
which do not b
^
thing to
r
m
sairf" n
f
w
w
;r
Prophet (Sts) cau8
«•«
U d d e r V d u W ),
and the
P
^
offered
- - I
<i
<^
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3
. v r ' d j t
U»
•
f^-.TUs-h-r.ss mg'
impregnated tjt
Yes I brought a sh
^
'-ill J k i
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Jf£u
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,
'y
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(*■ *
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-h e
udder^H lled. Then Abu B akr
brought him a hollowed out stone
a n d t milked i »
it He * a n k
and Abu Bakr drank, then
drank, then he said to the udder.
"Dry up," and it did. Then Ica m e
to him after that and said: Teac i
me some of these w ords. He
patted me an the head and said.
"You are a little boy and yon will
learn (later)." And 1 learned from
his lips seventy soorahs without
anyone (being with me at the
£ ; SG
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JJ
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04
:> d l »
;«.!,]
ifc? ^ > 3 V ^
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.( p g » U J = r i
- ( y .s * *
time) to distract me.
Comments: fits isnaad is hasan]
4 4 1 3 . It w as n a r ra te d fro m
'Abdullah that the Prophet (g$)
said: "If I were to have taken a
d ose friend (khaleel) 1 w ould
•j.
dh
C lk
t l
jJi-
have taken Abu Bakr as a close
friend, but he is my brother and
Ijliwfl
my companion. Allah, may He be
glorified and exalted, has taken
your companion as a dose friend
•*
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jp
)J» I J Is 5^3
(2^ - J
t ^ L i> **
< '
•*^LL>-
2“^
Li
JJI
t
JLsj
(khaleel)."
* [FoA1
j]
.(TTAr
Comments: [Its isnaad is saheeh]
4414. It was narrated from Ibn
Mas'ood that on the day of Uhud,
the women came behind the
Muslim army, finishing off the
-tn r
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27
a
JLi£> *1 Hfl *
M u 8 n a (j 0 f ' A b d u H a h b m M a B ' ° o d
^ unjed mushrikeen. If I had to
w r on that day, I would have
Cipcd that my oath would stand
j were to swear that there was
* p)ie among us who wanted
Worldly gain, until Allah (■*)
revealed the woids: "Among you
are some that desire this world
and s o m e t h a t d e s i r e the
Hereafter. Then He made you flee
from them (your enemy), that He
mjght test you " [Aal 'Imraan
3*152]. When the companions of
the Prophet ( ^ ) disobeyed orders
and went against what they had
been c o m m a n d e d to do, the
Messenger of Allah (*£) was left
alone with nine people, seven of
the Ansaar and two men from
Quraysh, and he was the tenth.
When the enemy wore him down,
he said: "May Allah have mercy
on a man who pushes them back
from us." One of the Ansaari men
got up and fought for a while
until he was killed. Then when
they wore him down again, he
said: "May Allah have mercy on a
man who pushes them back from
us," and he kept saying that until
all seven had been killed. Then
the Prophet
said to his two
companions (who were left): "W e
have not b e e n fair to our
companions." Then Abu Sufyaan
came and said: Exalted be Hubal.
Jhe Messenger of Allah (jf|) said:
Say; Allah is more exalted and
rnore glorious!" So they said;
Allah is more exalted and more
Slorious! Abu Sufyaan said: We
ave 'Uzza and you have no
r ’
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Musnad of ' Abdullah bin Mas'ood 4*
Tlie Messenger of Allah
(j&) said: "Say: Allah is our
protector and the disbelievers
have no protector." Then Abu
Sufyaan said: A day in return for
the day cf Badr; a day for us and
a day against us; a day when we
are disappointed and a day when
we r e j o i c e ; H a n z a l a h for
Hanzalah, So and so for So and
so... The Messenger of Allah (jgjj)
said: "They are not the same; our
slain are alive, with their Lord,
and they have provision, whereas
your slain are in the Fire, being
punished-" Abu Sufyaan said:
There have been some mutilations
among the dead; it happened
without our consent. I did not
command it and 1 dd not prohibit
it; it is neither pleased or upset
me. So they looked and they
found that Hamzah's belly had
been cut open; Hind took his liver
and chewed it, but she could not
swallow it. The Messenger of
Allah (jjjji) said; Did she eat any
of it?" They said: No. He said
Allah would not allow any part
of Hamzah to enter the Fire," The
Messenger of Allah
placed
Hamzah (on the ground) to offer
the (funeral) prayer for him, and
an Ansaari man was brought and
placed beside him. Then he
V zza.
the prayer for Kra, and
the Ansaari was taken away and
Hamzah was left. Then they
brought another and placed him
beside Hamzah and he offered the
^ e r a l prayer for him, then (that
man) was ta ken a w a y an d
<uil auc
28
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ad of 'Abdullah bin M as'ood^
29
^
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Harpzah was left, until he had
offered the funeral prayer for him
geventy times.
Comments: [Hasan because of corroborati
n8 evidence; this is a da'eef isnaad
because it is interrupted]
4415. It w as n a r r a t e d fr om
Abdullah that the Prophet (% )
J *
said:
y ^ ’1
"D o
yo u
know
which
charity is best?" They said: Allah
and His Messenger know best. He
said: "To give a thing, or the use
thereof, for nothing in return,
(such as) if one of you gives his
brother a dirham, or a mount to
ride, or a sheep or a cow, to
benefit from its milk/'
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4417. It w a s n a r r a t e d t h a t
Abdullah said: We used to speak
during the prayer. Then I cam e to
Messenger of Allah ($$) and
fleeted him , and he did n ot
return my g re e tin g . I b ecam e
^xious, w ondering w hich of my
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Comments: [Its isnaad is saheeh]
& U.
3iS £*4ii
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnaad]
4 416. It w as n a r r a t e d t h a t
'Abdullah said: The Messenger of
Allah (jg) said: "W hat a bad
thing for one of them - or one of
you - to say, I forgot such and
such a verse. Rather he was
caused to forget. Keep refreshing
your memorisation of the Qur'an,
for it is quicker to escape from
men's hearts than camels from
their ropes/'
; o Up
. (idip
>
JU^JI
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Musnad of 'Abdullah bin Mas'ood *
deeds, past or recent, was the
cause of his not returning the
greeting. Hvn the Mess enger of
Allah («s) sad: "Verily Allah
brings new rulings to His Prophet
as He wills, and one of the new
ruling's He has brought to His
Prophet is that you should not
speak during the prayer."
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hasanj
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4 4 1 $ . It was narrated from
'Abdullah («&) that the Prophet
prayed Zuhr with five
r a k ' a h s . It w as s a id : H a s
something been added to the
prayer? So he prostrated twice
(sujood as-sahw, prostration of
forgetfulness).
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
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4 4 1 9 . It was n arrated f r o m
'Abdullah from the Prophet ( 0 )
that he sajd: "Staying up at night
is only for two men, or for one erf
two men: one who is praying and
one who is travelling."
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Comments; [Hasan because of
corroborating evidence; this is a
da'eef isnaad because it is
interrupted]
: - i i :
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442a It was narrated that Huzayl
ibn Shurahbeel said; A man asked
Abu Moosa al-Ash'ari about a
woman who died, leaving behind
her daughter, her son's daughter
and ha- sister. He said: One half
goes to the daughter, and the
: I * u* . ^
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I^ n ad of 'Abdullah bin Mas'ood *
31
lister g^s half And he said: Go
t0 ibn Mas'ood (and check with
him), for * * Wltl aSree with me.
go they went to Ibn Mas'ood and
him what Abu Moosa had
said. He said: 1 would go astray if
j did (agree with him) and would
not be one of the rightly guided
(Cf. 6:56> I shall judge according
w the verdict of the Messenger of
Allah (4fe): half goes to the
daughter and one-sixth goes to
the son's daughter. That makes
two-thirds, and the remainder
gses to the sister. So they came to
Abu Moosa and told him what
Ibn M a s 'o o d had said. Abu
Moosa said: Do not ask me about
anything so long as this great
scholar is among you.
Comments: [Its isnaad is saheeh]
4421/Abd ar-R ahm aan ibn Abi
'Alqamah said: I heard 'Abdullah
ibn Mas'ood say: We came with
the Messenger of Allah (|§;) from
al-Hudaybiyah. And they said
that they halted at some sandy
ground, and he (the Prophet ( ^ ) )
said: "Who will keep watch for
us?" Bilaal said: I wilt. The
Messenger of Allah (jp) said: "But
you might fall asleep." They slept
until the sun rose and the people
woke up. Among them was So
and so, and So and so, and
'U m a r, W e s a i d : S u g g e s t
somothing! Then the Prophet ( ^ )
woke up and said: "D o what you
J^ually do." So we did that, and
^ said: "This is what you should
f for the one who falls asleep or
0rgets" And the she-camel of the
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Musnad of "Abdullah bin Mas'ood
Messenger of Allah (jg) went
missing, so he looked for 4. I
found its rope had got caught on
a tree, so I brought it to the
Prophet (s^), and he rode it
gladly. When the Revelation came
upon him, it would be very hard
for the Prophet ( ^ ) and we
could see that. So he stepped
aside and fell behind us, then he
c o v e r e d his head with his
garment, and that was very hard
on him, then we realized that
Revelation was coming down to
him. Then he came to us and told
us that the words "Verily, We
have given you (O Muhammad
SAW) a manifest victory" [al-Fath
48:1] had been revealed to him
32
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Comments: [Its isnaad is hasan]
4422. Abu Waa'il said: 'Abdullah
said: We used to say in the
prayer, Peace (as-Salaam) be upon
Allah. The Messenger of Allah
(sUs) said: "Do not say, Peace be
upon Allah, for verily Allah is asS a l a a m ; r a t h e r s a y : ' Al l
compliments, prayers and pure
words are due to Allah. Peace be
upon you, O Prophet, and the
mercy of Allah and His blessings.
Peace be upon us, and upon the
righteous slaves of Allah. 1 bear
witness that there is no god but
Allah, and I bear witness that
Muhammad is His slave and
Messenger/"
Comments: [A saheeh hadeeth)
4 4 2 3 . It was n arrated that
'Abdullah said: I asked the
Messenger of Allah (£g): Which
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Mpsnad of 'Abdullah bin Mas'ood*
33
♦
sifl is worst? He said : "Ascribing
a riva! to Allah when He has
created you, committing adultery
^th >’oljr neighbour's wife, and
killing y °ur child lest he eat with
vou or eat your food."
« j j *iiI a i t a lu a
& :85 4)1 j j i ' j &
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if, . j j i t ju *.
itj . i u u
j i t of jif h i j
Comments: [Its isnaad is saheeh]
■ inu :£,
•(
4424. It w as n a r r a t e d from
'Abdullah from the Prophet ( ^ )
that he said: "If you are three, two
should not converse (privately) to
the exclusion of their companion,
because that makes him sad. No
woman should look at another
one so that she can then describe
her to her husband (in such
detail) that it is as if he is looking
at her."
Comments: [Its isnaad is saheeh]
4425. It Was n a r r a t e d that
Abdullah said: The Messenger of
Allah (sy§) said one thing and I
say another. "VVhoev er dies
ascribing a rival to Allah, Allah
will a d m i t him to H e l l . "
Abdullah said : And I say:
Whoever dies not ascribing a rival
b Allah, Allah will admit him to
Paradise.
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Comments: [Its isnaad is saheeh]
^426. It w a s n a r r a t e d that
Abdullah said: No one of you
should give a share ctf himself to
£ Shayteam by thinking that it is
° Ugatory to leave to the right
y (after finishing the prayer).
w°st of the time I saw the
^senger of Allah (fl|) leave to
^
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34
Musnad of 'Abdullah bin Mas'ood'**
h i s left,
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Comments: [Its isnaad is saheeh]
,(A a Y
4 4 2 7 . It was narrated from
'Abdullah that he said: 1 prayed
two rak'ahs in Mina with the
Prophet (sfe) and with Abu Bakr
and 'Umar, and I hope that of
these four rak'ahs there may be
two that are accepted.
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Comments: [Its isnaad is saheeh]
. [m r
:^ d j ]
.jt f & i
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r
c
o.
4 4 2 8 . It was narrated from
'Abdullah that he said: The one
who consumes riba, the one who
pays it, the two who witness it,
and the one who writes it down,
if they are aware of it (the
prohibition), and tlie woman who
does tattoos for herself, the
woman who has a tattoo done on
her rear end and the woman who
has tattoos done for the purpose
of beautification, those who
withhold zakaah and those who go
back to living as Bedouin in the
wilderness after migrating, will be
cursed on the lips of Muhammad
(|g) on the Day of Resurrection.
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sji f j j
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Comments: [Its isnaad is saheeh]
4 4 2 9 . It was narrated from
'Abdullah ibn Mas'ood from the
Prophet (£^) that he said: "The
blood of a Muslim man is not
permissible except in one of three
b li eSk
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35
Abdullah bin Mas'ood
•*
g; a soul for a soul, a married
u
(the
m ain
from
the
body
of
mw*
^
^dulterer/ and one w ho leaves his
; igl:0 n and sep arates
Alii o ifc J U
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,( _ j , t f , . S . / i , U i ; .
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Muslims)."
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comments: [Its isnaad is saheeh).( , nvl , f l1VVA
4430. 11 w as n a rra te d from
'Abdullah that he said: 'H e is not
one of us who slaps his cheeks
^ rends his garment and calls
with the call of Jaah iliy y ah ."
Sulaymaan said : I think he
attributed it to the Prophet (*£).
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Messenger
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(&s) when he said the
to his left.
0 **nent9: [Saheeh; this isnaad is
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Comments: [Its isnaad is saheeh]
^432. It was n a r r a te d th a t
ib|,aaheem said: 'Abdullah said: It
if lean see the whiteness erf
cJL i
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4431. It was n a rra te d from
'Abdullah from the Prophet (ig)
that he prayed Zuhr with five
rak'ahs. It was said to him: Has
something been added to the
prayer? The Prophet (gjg) said:
"Why do you say that?" They
said: You prayed five rak'ahs. So
he prostrated twice after saying
the salaam. Shu'bah said: I heard
Sulaym aan an d H a m m a a d
narrate that Ibraaheem did not
know whether he prayed three or
five.
^ * • *1 s * t
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4 4 3 5 . It w'as n arrated that
'Abdullah said- The Prophet (20f)
went out and I went with him. He
said to me: Find me three stones.
And I found him two stones and
a piece of dung. I brought them to
him; he took the two stones and
threw away the dung and said:
"This is dirty."
Comments: [Saheeh; this is a da'eef
* f tr r
j'
I
4 4 3 4 . It was n arrated that
'Abdullah said: May Allah curse
the women who have tattoos
done, the women who have their
eyeb ro w s plucked and the
women who have their teeth filed
Shu'bah said: And I think he said:
those who change the creation of
Allah - the Messenger of Allah
(j£) forbade that.
X* *
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Comments: [Its isnaad is saheeh]
:c J i
ULb-
4433, It was narrated from Ibn
Mas'ood that the Messenger of
Allah (sg) used to regard prayer
in congregation as being twentyfive times better than a man s
prayer offered on his own, each of
them of the same calibre as his
prayer.
Comments: [Saheeh because of
corroborating evidence]
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37
♦
M usn
<Ull J41X «Ln*rt4
is n a a d ]
. triA e
,( J
1J'*
j*J “ -Xj-A ^jl t
4436. It w as n a r r a t e d tha t
Abdullah said: Tlie Messenger of
AJlah (*&) said; "Tw o should not
c o n v e rs e ( p r i v a t e l y ) to th e
exclusion of their com p an ion ,
because that makes him sad /'
V
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Comments: [SaheehJ
.(p—»U- j j r '
4437. It w as n a r r a t e d th a t
'Abdullah said: The Messenger of
Ailah (£g) drew a line with his
hand and then he said: "This is
tte way of Allah, straight/' Then
he drew lines to its right and its
left, then he said: "T hese are
(other) ways; there is no way
among them except there is a
devil on it calling to it/' Then he
recited: "A nd verily, this (i.e.
A llah 's C o m m a n d m e n t s
mentioned in the previous two
verses) is my Straight Path, so
follow it, and follow not (other)
paths, for they will separate you
awav from His Path" [al-An'aam
6:153],
j * j ~
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^
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Comments: [Its isnaad is hasan]
4 4 3 8 .ft w as n a r r a t e d t h a t
Abdullah said: A Jew passed by
^ Messenger of Allah ( 0 ) when
was s p e a k i n g to h i s
Companions. Q u raysh said: O
1€ tythis man claims that he is a
He (the Jew ish man)
I shall ask h im a b o u t
k ^th ing which no one would
IVovv except a Prophet. So he
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P >: Ui
Musrtad of 'Abdullah bin Mas'ood ■*
came and sat down, then he said:
O Muhammad, of what is man
created? He said: O Jew, (he is
created) from both, from the
water of the man and the water of
the woman. The water of the man
is thick; from it (come) the bones
and sinews. And the water of the
woman is thin; from it (come) the
flesh and blood." The Jew stood
up and said; This is what those
who came before you said.
tji4iil 4^
■*> ffkUi
38
>
UJUL; i
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Comments: [Its isnaad is da'eef]
•* M J:
.<
4439. It was narrated that Abu
Waa'il said: 'Abdullah used to
alp OlS" : J U J5fj
1
jf
give a talk every Thursday or
. f•
^
t
* j * * *:. -e
Monday. We said - or it was said
‘f t j f
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J S > ' jJJI
- O Abu 'Abd ar-Rahmaan, we
love your talks and look forward
bw
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^^
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to them; we wish that you would
give us a talk every day.
'A bdullah said: Nothing is
N *u]
jl p
J U i t ?*yL JS
preventing me from doing that
M ■> -JL i j ! : ? f
Jvt k
except the fact that I do not want
to bore you, and I try to choose
u i u w / o
v^ p U j i
l-/ U
'
^
L
the right time to exhort you as the
,[ t o a
*lU ^ v o 5 ^ jJJi J
Messenger of Allah (3g) used to
choose the right time to exhort us. (y - , t v ••■
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Comments: [Its isnaad is saheeh]
4 4 4 0 . It was narrated from
'Abdullah ibn Mas'ood that he
said: The Messenger of Allah (3^)
said: "Whoever asks of people
when he has no need to do so will
come on the Day of Resurrection
with scra tch e s on his face
(because of it). Charity is not
permissible for one who has fifty
dirhams or their value in gold."
r
/ - r i5- C ia >
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Uusnad of 'Abdullah bin Mas'ood *
39
*
<dit
^pptirtcnts: [Hasan, this is a da'eef
1mj
jsnaad]
444I. ^ w as n a r r a te d th at
'Abdullah said: Umm Habeebah
said: O Allah, let me have the joy
0( the company of my husband
^ Messenger of Allah ( ^ ) and
father Abu Sufyaan, and my
brother Mu'aawiyah (all my life),
pbe Prophet (#|) sad : "You have
asked Allah about lifespans that
have already been determined,
provisions that have already been
allotted and days that have
already been counted. Allah will
never do anything before its due
time or delay it beyond its due
tune If you had asked Allah to
grant y o u
refuge
from
punishment in the Fire and
punishment in the g rave, that
would have been better for you."
A man said: O M essenger of
Allah, are pigs and monkeys from
what was tra n s fo rm e d ? The
Prophet (j||) said: "Allah (3f)
never transformed a people, or
doomed a people, then gave them
offspring or d e s c e n d e n t s .
Monkeys and pigs existed before
that."
Comments: [Its isnaad is saheeh]
Alu". 1
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'Abdullah bin Mas40ood +
Musnad o f
4442.lt was narrated from 'Abd
al-Malik ibn 'Uma 7 that he said:
I was present with Abu 'Ubaydah
ibn 'Abdillah ibn Mas'ood, when
two men came to him concerning
a dispute over a sale transaction.
One of them said: I bought it for
such and such, and the other said:
I sold it for such and such. Abu
'Ubaydah said: A similar case was
brought to 'Abdullah ibn Mas'ood
and he said: I was present with
the Messenger of Allah (as) when
a similar case was brought to him.
He instructed that the seller
should be asked to swear an oath,
then the purchaser was to be
given the choice: if he wanted, he
could go ahead and buy it, and if
he wanted he could forget about
it.
Comments; [Hasan when all its
i s n a a d s a re ta k e n into
consideration. This is a di 'ecf
isnaadj
■*
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4 4 4 3 . A sim ilar rep ort was
narrated from Ibn Mas'ood, but it
did not mention (the words): from
his father.
■
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Comments: [Hasan when all its
i s n a a d s a r e ta k e n i n t o
consideration. This is a da'eef
isnaad because it is interrupted]
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usnad of 'Abdullah bin Mas'ood
41
4444. It was n arrated that Ibn
M a s 'o o d s a i d : I h e a r d th e
Messenger of Allah ($&) say: "If
the two parties to a transaction
disagree, w hat counts is w hat the
seller says and the buyer has the
choice.
C o m m e n t s : [Hasan; this is a da'eef
isnaad]
V ' (*-*
( J d i l JL p
4 4 4 5 . It w a s n a r r a t e d th a t
'Abdullah ibn M as'ood (4s,) said:
The Messenger of Allah (#?) said:
"If the two parties to a transaction
disagree and there is no proof (to
settle the matter) between them,
what counts is w hat the owner of
the item says or they may cancel
the deal and take back (what each
gave to the o th e r)/'
Comments: [Hasan; this is a da'eef
isnaad because it is interrupted]
4 4 4 6 . It w a s n a r r a t e d fro m
'Abdullah that the Prophet ($|g)
said: "If the tw o p arties to a
tra n sa ctio n d is a g r e e an d th e
goods have not been consum ed or
altered, then w hat counts is what
the seller says or they m ay cancel
the deal and take back (what each
gave to the other)."
. (
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Comments: [Hasan; this is a da'eef isn a a d because it is interrupted]
t. ^ L d J l
Musnad of 'Abdullah bin Mas'ood 4k
4447, It was narrated that alQaasim said: 'Abdullah and alAsh'ath had a disagreement. One
said ten and the other said
twenty. He said: Appoint a man
(to judge) between me and you.
He said: You may judge between
me and yourself. He said: I shall
judge in accordance with the
verdict of the Messenger of Allah
(S^): "If the two parties to a
transaction disagree and there is
no proof, what counts is what the
seller says or they may cancel the
deal and take back (what each
gave to the other)."
(a
11 s -L>- d . * J
42
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Comments: [Hasan; this is a da'eef isnaad because it is interrupted]
End of the Musnad of 'Abdullah ibn Mas'ood
^
.ig ji
Jj,
jytusnad of 'Abdullah ibn 'Umar
43
&
ij4JU<
> * *
J L lC. *
Musnad of 'Abdullah ibn 'Umar (4>)
4448. It was narrated from Ibn
'Umar (*&) that on the day erf
Uhud, the M essenger of Allah
&
allocated two shares to the
horse and one share to the man.
Abu M u'aaw iyah said: He gave
three shares to the man and his
horse: a share for him and two
shares for his horse.
:[ i U l
ill &
g; A, Lis'
sry .
i
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4449. It was narrated that Ziyaad
ibn Jubayr said: I saw a m an
come to Ibn 'Umar and ask him (a
question). He said that he had
vowed to fast every Wednesday,
and that coincided with the day
cf (Eld) al-Adha or (Eid) al-Fitr?
Ibn 'U m a r s a id : A lla h h a s
enjoined fulfilment of vows but
the Messenger of Allah (#g)
forbade us to fast on the Day of
Sacrifice.
dJUlUJUf-
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[Y ro ,.OYfo
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&
s * *
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Comments: [Its isnaad is saheeh]
4450. It was narrated that Ibn
Umar said: The M essenger of
Allah (3H) said: "If you are three,
tw o s h o u l d n o t c o n v e r s e
(privately) to the exclu sio n of
one."
*t
&
Comments: [Its isnaad is saheeh]
.(W IT
A
&&
^
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Musnad of 'Abdullah ibn TJmar A
44
O * till
tlTli
Comments: [Its isnaad is saheeh]
tl*A5
s'l'lT
X it .
h ^ o v
l V tj
tv
. (T A t ; . t'TAA : ^
u— !):
i
4451. It was narrated from Ibn
U m ar that the Messenger of
AlJah
(jg)
said:
"Whoever
manumits his share of a slave is
responsible for completing his
manumission on the basis of fair
value."
f
j-
~ ila
>
.
jl
‘. 'j**jll
j^
l
Comments: [Its isnaad is saheeh]
oi
10 ^ ij1• i o 1
jl
CSi - t ioy
Lri1 4^-' 0 *
wr >
^
^
jf- aiU
b
il?
rjll
IL.
d-11
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U5
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*STAV
.OYM .2VA1
«.i A*l£
biA*r
.V Af
lOSfA t ocM
tsMo
t cM*
Comments: [Its isnaad is saheeh]
. h tvr
4453. It was narrated from Ifcn
'Um ar that he passed by Abu
Hurayrah when he was narrating
that the Prophet (^ )
said:
"Whoever attends the funeral and
offers the funeral prayer will have
one qiraat (of rew ard), and
whoever attends the burial will
have two qiraats, and a qiraat is
greater than (Mount) Uhud." Ibn
&
ta s-.MMfVTa ,taA
, [ ^£3Y" v1 TV
4452. It was narrated that Sa'eed
ibn Jubayr said: We were with Ibn
Umar when he moved on from
Arafaat to Muzdalifah, where he
led us in praying Maghrib and
moved on. Then he said: [Time
for] prayer, and prayed two
rak'ahs. Then he said: This is
what the Messenger of Allah (^ )
did in this place; he did as I have
done.
jp. ^
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Ul
fVfuttiiAd o f A bdu l Lah fbn 'Umar 4
'L/niar said to him: O Abu Hirr,
watch what you narrate from the
Messenger of AJiah (jgy A|bu
Hurayrah got up and took him to
'Aa'ishah tand he said to her: O
Mother o f the Believers, I adjure
you by Allah, did you hear the
Messenger of Allah (*g) say:
"VVhoever attends the funeral and
offers the funeral prayer will have
one q ira a t (of re w a r d ), and
whoever attends the burial will
have two q ira a ts/7 She said: By
Allah, yes. Abu Hurayrah said: I
was not distracted from (staying
close to) the Messenger oif Allah
(%i)
by planting
palm
tree
s a p l i n g s o r g o i n g to t h e
marketplace; I would seek a word
(of k n o w l e d g e ) f r o m t h e
Messenger of Allah (sg) and he
would teach it to me, and I would
seek a bite of food and he would
give it to me. Ibn 'U m ar said to
hint You, O Abu Hurayrah, spent
the most time with the Messenger
of Allah (jg) and you have the
most knowledge of his hadeeth.
45
A
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li
■
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u
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-ii
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t
y **
Ju -i
J
la s' ^
^
« j t J L tf .
as1?;
Xs
;r j l
rf
. ^ jjo v
. [ir-o
» MTY r
^ ^ •— ^
.(Sto
Comments: [Its isnaad is saheeHJ
4454. It was narrated from Ibn
'Umar that the Prophet (^g) said:
"If the muli run (pilgrim in ihram)
cannot find sandals, let him wear
khufoof (leather slippers) and let
him cut them so that they come
lower than the ankles.
Comments: [Its isnaad is saheeh]
*liM
-Ii
:JU
,
tff-vo
l&U
^
^
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^
.( ^ > w >
* iL —J)
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Musnad of 'Abdullah ibn Umar ^
46
4455. It was narrated from Ibn
'Umar that a man asked the
Prophet (^ ) where he should
enter ihram from. He said: The
miqaat of the people of Madinah
b Dhu'l-Hulayfah, the miqaat of
the people of Syria is al-Juhfah,
the miqaat of the people of
Yemen is Yalamlam, and the
miqaat of the people of Najd is
Q a r n " Ibn 'Umar said: By
analogy, the people took Dhaat
'Irq as being parallel to Qarn
^ dll ^
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o
t i r ■• L i l t '
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, 0^
( o oh
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j
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■®d
4457. It was narrated that Ibn
'Umar said: The Ta]biyah cf the
Messenger of Allah (^ ) was:
,
3§
Oi
toon
4456. It was narrated from Ibn
'Umar that the Prophet (jg) said:
"If the muhrim (pilgrim in ihram)
cannot find sandals, let him wear
khufoof (leather slippers) and let
him cut them so that they come
lower than the ankles.
Comments: [Its isnaad is saheeh]
..
*£ , , .
^
, *■ ^
Jl ^
v*1 ^ l d L' o* c^,.
t o • AV t a • V -
Comments: [Its isnaad is saheeh]
** •* *
.
-ttoi
: J li ^
y* ^
(^lll j l
i jd d
, ^ & i f > d i Lj
•
05
oOU
M )
:
EP* 1
C&--U0V
^
"Labbayk AUahumma
labbayka laa shareeka
labbayk,
inna
al-hamdawa'n-ni'mata laka
wabmulk, laa sStareeka lak (Here I
am, O Allaf here I am. Here I
am, You have no partner, here I
am Verily all praise and blessings
are Yours, and all sovereignty;
You have no partner). Ibn Umar
added to it: "
Labbaykalabbayka wa
sa'dayka, wa'l-khayru hi yadayka,
labbayka
wa'l-raghbm'uilayka wa't-
^
"jJ*jjl jf- ‘ di1
IS* : Jli
5 ti d j^ii id» :i| it Jd
Idiu^ jLuji
oi
.id in' if i ^
,
iy Sfij «ii ilji V
.idJiUo) i d id ^
;i] .jdij idi
Vo
id
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(iA h
iiA' ta
tOloi
lO.At
i»'Y'
. [1U1
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t<3' *
‘
t
jylusnad of 'Abdullah ibn 'Umar ^
47
<&>*£ O *
W (Here 1 a in here I am and
blessed by You, and all good is in
Your hands; here I am, my hope
is in You and my striving is for
Your sa k e )"
Comments: [Its isnaad is saheeh]
4458. It was narrated that Ibn
'Umar said: We went with the
Messenger of Allah (sgr) in the
morning to 'Arafaat, some of us
reciting takbeer and some of us
reciting the Talbiyah.
u
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Comments: [A saheeh hadeeth]
4459. It was narrated that Ziyaad
ibn Jubayr said: I was with Ibn
'Umar in Mina. He passed by a
man who was slaughtering his
sacrificial camel as it was sitting.
He said: Make it stand up and tie
it, the Sunnah of Muhammad
.(UAt
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k SUli*
Comments: [Its isnaad is saheeh]
kiv r
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.orr*
4460. It was narrated that Sa'eed
ibn Jubayr said: I was with Ibn
'Umar when he moved on from
'A r a f a a t. T hen he ca m e to
Muzdalifah and prayed Maghrib
and 'Isha'. When he finished, he
said: The Messenger of Allah (ig)
did in this place w hat I have
done. On one occasion Hushaym
said;... and he led us in praying
Maghrib, then he said: Prayer ar|d he prayed two rak'ahs [i.e.,
Isha'] then he said: This is how
Oie Messenger of Allah (gg) led us
in prayer in this place.
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Muonad
H-
of'Abdullah Ibn 'Umar45*
^
J
jLh^
Comment*: f,Sihcch|
4461. It was narrated from Naafi',
from Ibn 'Umar, that the Prophet
(*ft) was asked: What may the
muhrim (pilgrim in ihram) kill?
He said: "He may kill scorpions,
mice, kites, crows and vicious
dogs."
Comments: fits isnaad is .saheehj
‘J ,
' “
J f i
J f ' ‘ y j* C f)) r *
j l c U J~ *
$£?,Z/y*^
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ttvry
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von* ttftrr
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,l I T T
.O t M
4 4 6 2 . It was narrated from
'Abdullah ibn 'Ubayd ibn 'Umayr
that he heard his father say to Ibn
'Umar: Why do I not see you
touching any corners (of the
Ka'bah] except these two: the
Black Stone and the Yemeni
comer?" Ibn 'Umar said: If I do
that, it is because 1 heard the
Messenger of Allah (|g) say:
"Touching them erases sins." He
said: And I heard him say:
"Whoever circumambulates (the
Ka'bah) seven times and prays
two rak'ahs, he will have (a
reward) like that of manumitting
a slave. He said: And I heard him
say: "A man does not lift his foot
(in tawaaf) and place it on the
ground but ten hasanaat will be
recorded for him and ten sayi'aat
will be erased for him, and he will
be raised ten degrees in status."
Comments: [A hasan hadeeth)
1,
r,
1, SA i,
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ju
. w JU i j / i c r
9i VI
iad of 'Abdullah ibn 'Umar
Idas"
49
, j j -uit
4463- If was narratet:i that Ibn
(•<►) said: I saw the
Messenger of Allah (*&) touch the
Black Stone, so 1 will never stop
touching it at times of difficulty or
of ease.
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fidJ' -fe*
6
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.
-ittr
j i ' j ,o J lj
tAAA
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1
ju c .
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i t AAV : ^ 1 ]
I je .
'jS
i j
. [ I T' S! i 0AVo t 0Tr< t 0 Y • t M A l
Comments: [Its isnaad is saheeh]
s j Iuv I)
*Jf UJ4^T
j
4464. It was narrated that Ibn
'Umar said: The M essen ger of
ALlah (*^) entered the House
accompanied by a l - F a d l ibn
'Abbaas, U s a a m a h ibn Z a y d ,
'Uthmaan ibn Talhah and Bilaal.
He Instructed Bilaal to close the
door, and lie stayed inside for as
long as Allah willed, then he came
out Ibn 'Umar said: Tine first one of
them whom I met was Bilaal. I
said: Where did the Messenger of
Allah (5^) pray? He said: Here,
between the two pillars.
: ^ _ f% j
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iliU
4
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Comments: [A saheeh hadeeth]
f t Jji . £ *
4465. It was narrated from Ibn
'Umar that the Messenger of Allah
(j§) forbade making nabeedh in
gourds and varnished jars.
4 ®•10 43 . 1 r
dtfo
iom&
tflYYf
‘ a^ i
t oArr
I.OAU t oVA^ 1ovii
.
of y a j i ^
i n V (j"
.g u
^ ^ 4jf j P
4iArv 4iA-< .111^ .tovt
4<)*Vt
4&*VY 4a*r.
4 sfVA t aoVY t e i A£ t a u t
^otVV , . o m
VO t o AV t Oioi
t o*<U , a - V
.
Comments: [Its isnaad is saheeh]
[n
t
m
J 1 >Y-ffoA as .a
.O 'H V
« ^
It was narrated that Ibn
jj^ ar said: The M essenger of
^Uah <i&) said: -if one of you
Ivvants to) come to JunuTah, let
fId n «
j j i g Js f :
4 t A1i 4t a
*atYr
Jy'j
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i
Musnad of 'Abdullah ibn 'Umar *
50
CH
xX4^
him do ghusl."
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iflUA
*l't.
t 3<m
i . o * Ar
1GAT A
1 3 ■VA
s 9>*o
iOVVV
1 9 i AA
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,MT-
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ae sr
a te -
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Comments; [Its isnaad is saheehj
4467. It was narrated that Ibn
'Umar said: The Messenger of
Allah (jg) said: "Whoever bears
arms against us is not of us."
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a rv
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4468.lt was narrated from Ibn
'U m ar that the Messenger of
Allah
msed
u to put his mount
between him and the qiblah and
pray facing towards it.
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^^ i 1 AYf : ^
4469. It was narrated that Ibn
'Umar said: The Messenger of
Allah (jag) said: "No one should
stay three nights without having
his wJl written with him." He
said: I never spent the night after
that but I had my will ready with
me.
Comments: [Its isnaad is saheeh]
^
_/**■** Uj >- -ti^ v
Jli :JB &
•*
Comments: [Its isnaad is saheehj
Comments: [Its isnaad is saheeh]
. a m
10■ v ^ cy wg sju^j) :
1* **
t
lIj y
( t/ Y) H U
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y
i y vV :0 f J ji y.j j ’J
:jii
Lta
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t0^V
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aV T
tifiVA
r **99 VT
, ( i Y V r* i v v j ?
4470. It was narrated that Naafi'
said: I saw Ibn 'Umar offering a
naafil p rayer on his mount
wherever it faced. I mentioned
that to him arid he said: I saw
Abu'l-Qaasim doing that
y UiU
^ ouii
^
y
. lu i;
y
c J t ; : Jii g i r y
rf c jf j : Jia
-ftv-
jvttjsn a j
,..i»
of 'Abdallah ibn 'Umar
‘ »-‘ A
. [i t a V
‘ ° ’ iV
.
51
A
' ° ' S'
. i l a i . l v M
iixoo . 1 •v j>at aa t m
Comoients: [Its isnaad is saheeh)
j j *1)1 J lI c JLaJfa*
. 1 0 <a
, 1|vi :jK:]
^ i j v t o d r , * i . s r r j . o a^
(v. . :f .L,V. . .
1471. B was narrated from Ibn
'Umar that the Prophet of Allah
^
forbade milking people's
j Z Jji
flocks without their permission.
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Comments: [Its isnaad is saheeh)
■1 ° '
.(W TT
;r iU r o
t £ *
*
4472. It was narrated from Naafi'
from Ihn 'Umar that he used to
put tw o p r a y e r s t o g e t h e r ,
Maghrib and 'Isha', when the red
afterglow7 disappeared. He said;
The Messenger of Allah (*g)
would put them together if he
wanted tP hasten in his travel.
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4473. It was narrated that Ibn
'Umar said: The M essenger of
Allah ($£?) forbade qaza'. Qaza'
refers to shaving part of a boy's
bead and leaving part of his hair.
-
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Comments: [Its isnaad is saheeh]
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-ttvr
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l OOt A
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Comments; [A saheeh hadeeth]
a
It was narrated that al
ibn Hakeem said: "Abd
4 Y T •
ko T a l
1 9 q tU T
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1
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Musnad of 'Abdullah ibn 'Umar A
al-'Azeez ibn Marwaan wrote to
Ibn 'Umar saying; Tell me if you
need any help. Ibn 'Umar wrote
to him saying; The Messenger of
Allah (s^) used to say: "The
upper hand (the one that gives) is
better than the lower hand (the
one that takes); start with those
for whom you axe responsible." 1
shall not ask you for anything
and I shall not reject any bounty
Allah sends to me through you.
52
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ta j
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Comments: [Its isnaad is saheeh]
4476. It was narrated from Sa'eed
ibn Jubayr that Ibn 'Umar used to
offer voluntary prayers on his
mount, then when he wanted to
pray Witr, he would dismount
and pray Witr on the ground.
-K *
; JU ^
i y
Comments: [A saheeh hadeeth]
4475. It was narrated from Ibn
'U m ar that the Messenger of
Allah
said: "The image
makers will be punished on the
Day of Resurrection and it will be
said to them: 'Give life to that
which you have created/"
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Comments: [It isnaad is saheeh]
. (
4477. It was narrated that Sa'eed
ibn Jubayr said: I said to Ibn
'Umar: What about a man who
accuses his wife? He said: The
Messenger of Allah
separated
a couple from Banu'l-'Ajlaan and
said: "Allah knows that one of
^
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v£ii : aii ^
Jll J ^ 3 J y
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& rK
(^usnad of 'Abdullah ibn 'Umar A
53
vou is V in^ win either ° f you
repent?" They refused, and he
repeated it three times, but they
(still) refused, so he separated
them.
^
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i
i U ti
L liS S y
‘ £ o tv t,or •Y t o - • t i j o ktoAY :
Comments: [Its isnaad is saheeh]
. [ i *<1 A t t f l *•
.( n r
4478. It was narrated that Naafi'
sajd: Ibn 'U m ar gave the call for
prayer in Dajnaan, then he called
out: Pray in your camps. Then he
narrated that the M essenger of
Allah (3H) used to instruct the
caller to give the call for prayer,
then to call out: Pray in your
camps, on cold nights or rainy
nights, when travelling.
,o ru
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t,
UiJL>. - U V A
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tjU w iJ
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Comments: [Its isnaad is saheeh]
**
a
.( p v ^ . : b l )
4479. It was narrated from Ibn
'Umar from the Prophet ( ^ ) that
he said: "W hoever keeps a dog
that is not trained for hunting and
is not a dog for herding livestock,
two qiraats will be detracted from
his reward each d ay." It was Said
to him: But Abu Hurayrah says:
And is not a dog for farming. He
said: How could Abu Hurayrah
have farmland?
:J15
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CKj
tox or 10w . t a t t sUvr
bowo
tffo-o
..or^r
: i;i]
io*vr
^orat
. [ u s r Li r n
Comments: [Its isnaad is saheeh]
4480. It was narrated from Naafi'
that Ibn 'U m ar's son 'Abdullah
ibn 'Abdullah entered upon him
^hen his riding animal was at the
bouse. He said: 1 fear that there
^
in
^
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Musnad of 'Abdullah ibn 'Umar &
will be fighting among the people
this y e a r and yo u m a y be
p rev en ted from re a ch in g the
House [the Ka'bah]. Why don't
you stay here? Ibn 'Um ar said:
The Messenger of Allah (ss) set
out (for 'Umrah) and the kuffaar
of Quraysh prevented him from
re a c h in g the H ou se; if they
prevent me from reaching it, I
shall do what the Messenger of
Allah ( ^ ) did. And he said:
"Indeed in the Messenger of Allah
(M uhammad SAW) you have a
good exam p le to fo llo w " [alAhzaab 33:21], He said: I have
decided to do 'Umrah. Then he
travelled until, when he was in alBayda', he said: 1 think that they
are the same; I ask you to bear
witness that I have decided to do
Hajj along with my 'Lfairah Then
he came and did one ta w aaf
(circumambulation of the Ka'bah)
for both.
Comments; [Its isnaad is saheeh]
4481. It was narrated that Ibn
' U m a r said: I saw men and
women doing wudoo' together
from one (large) vessel at the time
of the Messenger of Allah (jfc)
*iJ’ ^
54
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t o n o
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&
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G^ XA 4 0 V
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k1 *. J l>* lj
^
f
Comments: [Its isnaad is saheeh]
4482. It was narrated from Ibn
' U m a r that a m a n s a id : O
Messenger of Allah, what should
the muhrim (pilgrim in ihram)
wear? Or he said: what should
the muhrim (pilgrim in ihram) not
i!£
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:
d of 'Abdullah Ibn 'Umar
55
V > *£ ^
said: "I , e should not
W<?ar a chemise, or pants, or a
vVf*i cover or khuffayn, unless he
find sandals; w h o e v e r
caT
ir find
find sandds, let him wear
rr1ot
c*
(khuffayn) lower than the
?
AXI( JtyjC jLuyJi
* fi r
«|
t
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^
^
f f
(J
^ja j l i t
^kles (And ^ s*nou*cl not wear)
burnoose or any garment that
a
been t o u c h e d by
^ilnecylon
tin
co
ru
m
,a plant dye)
t o. vn
t O-VO
io-
iM tr
10 ^AA
or saffron.
t otYV
torn
14:
a o r A :_Ai]
* t A r i t t a r *> t t v t -
* tA«
1 tAIA
* 0n r
4o m
t o r
korrc
4o r - a
„ OYtt
>r
.[ o t v r
Comments: [Its isnaad is saheeh]
.(ov^t
4483. It was narrated from Ibn
'Umar that he said con cernin g
'Ashoora': The Messenger of Allah
Is
(M)
ills
fasted
anc*
instructed
(people) to fast it, then w hen
Ramadan was made obligatory it
was abandoned. 'A bdullah used
not to fast it unless it coincided
with a day when he usually fasted.
Comments: [Its isnaad is sa h e e h ]-('m
4484. It was narrated that Ibn
'Umar said: The M essenger of
Allah (H) said: "The two parties
to a transaction have the option
(of cancelling it) until th ey
separate, unless it is baxf khiytxar (a
t r a n s a c t i o n in w h i c h t h e
purchaser h as th e o p t i o n of
returning the goods within an
agreed period)/' And Naafi' may
^ve said /'or one of them says to
the other: 'D ecid e/"
Comments: [Its isnaad is saheeh]
* f
V jl
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t t' r - ^ 3
aj
l ., |) .
UilU - i t A t
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56
Musnad of 'Abdullah ibn 'Umar &
4485. It was narrated from Ibn
'Umar that he used to narrate that
the Prophet (^g) used to visit it
riding ard walking - i.e., Masjid
Quba'.
Comments: [Its isnaad is saheeh)
& >**
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4487. It was narrated from Ibn
'Umar that the Messenger of
Allah (#5) held a race for horses.
He sent those that had been
specially prepared11* for that,
from al-Hayfa' to Thaniyyat alWadaa', and he sent those that
had not been specially prepared
from al-Thaniyyah to the mosque
erf Banu Zurayq. 'Abdullah said: I
~UAo
£S j
. [M lT i
4486. It was narrated that Ibn
'Umar said: The Messenger of
Allah (3^) enjoined the sadaqah of
Ramadaan (zakaat al-fitr) on male
and female, free and slave, a saa'
of dates or a saa' of barley. Then
after that the people changed it to
half a saa' of wheat. Ayyoob said:
And Naafi' said: Ibn 'Umar used
to give dates, except one year
when dates were scarce, so he
gave barley.
Comments: [Its isnaad Is saheeh]
^1 die
■f 1
oM
I^
I f fj>
dJi J
t
:
- ,i
Jr ~ “
Lj' jo- -UAV
-(-’ U
'Jm
y J :.li ^
f* ~ e >U > j l i
If,
J _
1
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J> 1
l i i j l i CUSli
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C lL
111 Specially prepared: this involved reducing their feed for a while and
confining them in a narrow stall, covered with blankets so that they would
sweat; as the sweat dried, their flesh would also dry and they would
become stronger for running.
^
/ j ' j
d of 'Abdullah ibn 'Umar
57
«Jul
M»sna
I
* * horseman on that day, and
3mne first in the race, and the
caT lumped with m e i n t o the
iSque <i Banu
Z ui
t oiAl
t £o<U
: u ]
■ [T
’f dA
itl
«a
iOl Ti A
a
<■
Comments* [It isnaad is saheeh)
j 4«8.
It was narrated that Ibn
'Umar said: The M essenger of
m
) said: "Veri]y ** month
.0 AV*
•
J *
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l
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V Ji'
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yr
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^ ^enty-nine days. Do not fast
vi l
^tj) you see it and do not break
>* ^ S ■ , '1-J v i * >tD-V
yj***
the fast until you see it, and if it is
cloudy then work it out.'' Naafi'
dlSo i xjL) (J Li W4I Ij ;-OU
^ Cs^i
said: When twenty-nine days of
Sha'baan had passed, 'Abdullah
; ,r
.would send someone out to look.
Ot* *> ^ i>*
•s ? 3
If (the new moon) was seen, that
r,1 h ^ ^^1 ( "
V j v—j L>^
was that, and if it was not seen,
and there was nothing to prevent
*1
-*
2 j j>
~ j) j
J*» j '
jt being seen such as clouds or
0 ^ia 1 ; Jat U , L^j 'wp " • f
1 £AIT,.
rain, he would not fast the next
i £> AY
day. If there was something to t 0 rv
id-T4 , 3 - w i £<lA
prevent it being seen, such as
toon
io£a £
t olor
lV £
clouds or rain, he would fast the
. nrrr
l^*V£
next day.
Comments: [Its isnaad is saheeh]. ( t - a •
4489, It was narrated that Ibn
'Umar said: The M essenger of
Allah (ig) said: “W hoever lets his
garment drag out of pride, Allah
will not look at him on the Day of
Resurrection." Naafi' said: I was
fold that Umm Salam ah said:
J^bat about us (wom en)? Hie said:
A handspan (to drag along the
Pound)." She said: Then our feet
show. He said: "A cubit, but
<Ly L‘^ - 1
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p !>! j j j i : : jjC jis «ydi
:cJii
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t o o .
igU
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t o*rA
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<.oXl' t OTYV toT£A
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:
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^ mosque, which was the mosque of Banu Zurayq, was the finishing
P°v* of the race, and it had a low wall, over which the horse jumped.
:j §
Musnad of 'Abdullah ibn 'Umar *
58
no more than that."
kf l o r o t o f i . i a i r ^ e r V v %0T. ^
Comments: [Its isnaad is saheeh]
^
V ' ^ I 'l t
• [
u
n
^
* v^ °
. (T • AO : ,i3V Ar :
*
U^I ) *
*' *
i t - •fi * >
J
4490. It was narrated from Ibn
Cmar that the Messenger of
Allah (*fe) forbade muzaabanah.
Muzaabanah means selling what
is on the top of the palm trees for
dried dates of a specified amount,
if there is more it is mine (the
buyer's) and if there is less then it
is my (the buyer's) loss. Ibn
Umar said: Zayd ibn Thaabit told
me that the Messenger of Allah
($g)
granted
a
concession
allowing 'axaaya[1J sales.
^
V Ji'
^
^
J
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^
^
m
M
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C&.
AiJ U
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:c-li V 13
y#
y j.'
.Hiv i4oA* tJoM tE3ta
iO
VjW
. [T*0A , « A i r
Comments: [Its isnaad is saheeh] ( ' oi’r : f >, m
4491. It was narrated from Ibn
Umar that the Messenger of
Allah (j£) forbade selling habl alhabalah^i „
=C‘S
O* ^
‘ tit-
Comments: [Its isnaad is saheeh]
0*
. f OAt
: j t;i3
bp
01
U^ife
m
,± J |
G5j £
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j
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• Vj £»A' T1
siL ^ j)
i
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t r i fOT
t Of f .
SJ'■—'!)
C & i : j _p U^, [
J * ^ y
‘ s r ’v
4492. It was narrated that [bn
'Umar said: A man said: O
Messenger of Allah, how do you
instruct us to pray at night? He
said: "Let one of you pray two
(rak'ahs) by two, then if he fears
i
T-iir.r 0
s**
-£MT
$
.i l l
J / j
:JU ^ 'ji1
^'A raaya refers to a kind of sale in which the owner of dates that are still on
the tree can sell them for dried dates by estimation.
^ Habl al-habalah means selling the offspring of the offspring that is still in
the womb of a she-camel, in return for meat
» a 11
i .ti’ 'A M u IU h Uni 'll nidi- A
*t<j
4 ^
iiji* '
, j.nvn is Approaching, ho
lj ^,mv one r.ik'.ih, which
^
,kt. wh.it h.* h.vi prayed
og the night odd numbered."
^|l<m*iits: |tt* iniiiiiiii In Mtihech
^vtT .ol’T •J,rT .MAV . tAVA vtAV . IAtA ,tV4l
aoi ^
.,,rv
*s e ‘r
katv
» flt A r
, 0 t v
kOt oi
JylX. JLx/L*
,
ki/L#
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' ^
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^
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ke r M
?, •;
t« rn
to n v
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t'
. ['vita
* MV
. “IToa J W i .Uv* **vvna *i--A , M W *av^r *avaA
^
I
1 I
44**,l It was narrated from Ihn
pnnf that the Messenger of
Allah (ft&) forbade soiling the fruit
pi j t to palms until it tx>^in to
develop colour (turn yellow or
^ and ears of corn until they
turned whi t e ( wer e ful l y
developed) And wore free of
Hitfht He forbade that to the
seller and the buyer.
Comments: [Its isnaad is sahc’eh]
i tV T
•(
-
i,^ p ^ 0
^ments: [Its isnaad is saheehjdvno
*f was Pirated from Itn
‘hat the Prophet (ft) said:
,'j y ^ u
e'^f : ’uUiif WjU. - tt ir
OJl j
'JZ
f.yj' * V
, *•- «- . r
t/ft
* '
^Ul
.Mir . iAlA . iora ^i]
**•11 io-l v k5*A‘ ift•1Y
. cm OlAi .o rt teiM
*0J*t*t . oivr i»!U . aYAY
. n 'r n i r n f oYr
L
.( oro
4494. It was narrated that Naaft'
said: Ibn 'Umar said: I saw in a
dream that I had a piece of
brocade in my hand, and I did
^ point with it to any place in
Paradise but it flew with me to
£ at place. H a fs a h told the
Prophet (j&) about that and he
Sai<^: Your brother is a righteous
man
or « ' A b d u l l a h is a
ghteous man."
p
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iliM
4 '* ! 'o d
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wL^p:
"lt,t
J l J- .g tf
60
Munrud of 'Abdullah ibn 'Umar &>
"P-ich of you « a shepherd and
each of you is responsible. The
ni?r of the people is a shepherd
and is tvsjx>nsiNc for his flock. A
man is the shepherd of his
household and is responsible, A
woman is the shepherd of her
husband's house and children and
is responsible. The slave is the
shepherd of his master's wealth
and is responsible. Each of you is
a shepherd and each of you is
responsible."
t t **
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4497. It was narrated that Ibn
'Umar said: Some lizard (meat)
was brought to the Prophet (^g)
and he did not eat it but he did
not forbid it.
j^if,
IA
i : r - n ' 5 ; c •*
Comments: [Its isnaad is saheeh]
^
- fj& j
¥
i
tOttfO
-J i ^
j
Comments: fits isnaad is saheeh)
4496. It was narrated that ibn
'Umar said: When the Messenger
of Allah (j«) returned from Hajj
or an expedition or 'Umrah, when
he reached high ground or the top
of a hillock, he would say:"Allah
is most great, Allah is most great,
there is no god but Allah alone,
with no partner or associate; His
is the Dominion, to Him be
praise, and He has power over all
things- Returning, repenting,
prostrating and worshipping our
Lord and praising Him. Allah has
fulfilled His promise, supported
His slave and defeated the
confederates alone/'
^] r
<uii
&
~A >J
itaH ]
,
i r v t nr u
j
1)!
L*:.^ - f t ^ Y
-is : ji>
i vU
^
> [if-* r:
»a*dA td*Yt vo* *t haat iti A n oy r ifonr > Q
Comments; fits Isnaad is saheeh]
.
[m
«
n r r
iM t
,(Mtr :^
y
ioono
*oon
■*owj) :
soit*
rt,d of 'Abdullah ibn 'Umar *
61
l^ a s n a a
ii98.It W,1S narratec* from Ibn
,Un1t1r that the Jews brought to
th e
I >i '° P h e t
W
a
m an
and
: U
^
3
*
' * -
W
: J U i
j *
lL L I
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y *.j
1
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1, V
j£
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oi
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9
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fo iS jU j
oi
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t
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k
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lJU j
Ijb t a-lj
0]
liijb o j l
l
Ij
4L 1 J j J jj U_£j
-liij
: Jli
S— i
tVoir
:^
; I^ Ill j l
c CIO -djlSw 1^5
o lj
•^
4LiIt jJlC jLUw*
j j
c S p 1 Iji'l i j f c ! i i f
0nian from am ong them who
jus committed zina. He said,
"VVlvit do you find in y o u r
Book?" They said: We blacken
their faces and they will be
disgraced. He said: " Y o u are
lying; in it is [mentioned] stoning.
Bring the Torah and recite it if
vou are telling the truth." So they
brought the T o r a h and they
brought a one-eyed reciter who
was called Ibn Sooriya, and he
recited it until, when he reached
some part of it, he placed his
hand over it. It was said: Lift your
hand. So he lifted his hand and
there it (the verse of stoning)
appeared. He, or they, said: O
Muhammad, in it is [mentioned]
stoning but we used to conceal it
(and avoid talking about it)
amongst Ourselves. Then the
Messenger of Allah (*^) ordered
that they be stoned. He [Ibn
'Umar] said; And I saw him (the
man) trying to shield her from the
stones with his body.
Comments: [Its isnaad is saheeh]
4499. It was narrated that Ibn
Umar said: The people would see
dreams then tell the Messenger of
Allah ( ^ ) about them. He said: "I
think - or I hear - that you r
drains all together refer to the
Jast seven nights (of Ram adan).
hoever am ong you w ants to
Se*k it (Laylat al-Qadr), let him
it in the last seven nights."
*
,
♦>*£
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aj
j
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;
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^
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: j l p U JO
£
OOji jj- tdi 015 : Jti
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5
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( *i / V ) ^
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4 f'
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^
ju; i d i
,
[t>
rt otr* t oTAr
Musnad <* 'Abdullah ibn 'Umar 4
62
* * * * • o i *UI
Comments: [Its isnaad is saheeh)
;r *T,' e
*
.,
•>U .I ) • *
.
■ *
n f narrated from Naafi'
tin Umar divorced his wife
nee (one talaaq) when she was
menstruating. 'Umar asked the
r°phet (jg) (about that) and he
instructed him to take her back!
hen wait until she had gone
^
s
,
:> U i! l i t
- i-i ,
' /*'
f J
J
if ^
ji i
*
Deri)lflIS v * ltIdah (prescribed
period)
that Allah (* )
has
enjoined for , he divlo r’ce *
women." If lbn 'Umar was asked
bout a man who divorced his
e when die was menstruating,
he would say: As for me, I
divorced her once or twice, then
the Messenger of Allah (3=1
instructed him to take her back
then wait until she had gore
through another menstrual cycle
then to waft until she became
pure, then to divorce her before
having been intimate with her.
But as for you, you have divorced
her three times, so you have
disobeyed Allah in what He
enjoined upon you with regard to
divorcing your wife; she is
irrevocably divorced from you
* 4j f f
j ! Vaj „'
j+s.
^
***
6 tjj * * * <
* .■
.?y■
u
* >
t .
rough another menstrual cycle
1:1
...
; hue" l Wa“ Unl“ ohe bee mi
P
< then to divorce her before
^■ng intimate with her. He said:
.
^
^
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4 ^ i - * . M u . in
t fl 1 V o
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s«rv.
k3i A^
ka i r t
i 1*1 ^
sev^r
.i L
ciu ;
tOTOA
^ trr
.srn
t oTi s
c o a Ta
. Oo r t
( Oo - i
-CirY4 n u d t i t
T
‘ 1* v ' : ^
^
« 'it[) :
.(arrT
Comments: [Its isnaad is saheeh]
4501. It was narrated from Ibn
'U m ar and attributed (to the
Prophet (&■)), who said: "The
ands prostrate as the face does.
When one of you puts his face on
the ground, let him put his hands
*^
5f
^f
jjjd l j j i
:J li
*
lijf .U jji
^
^
J| .J.
ui- j i j i i i
« *-p-^
-
,
Abdullah ibn 'Umar 4>
M
'*■>**■
(t^ the ground) too, oi d when he
liths his face, let him lift them
tea
tf
Com m ent [Its is iw d Is .sahivht
4502. ^ was narrated that Ibn
'Uni3 r SJid: The M essenger of
Allah (s&) sai^: "W hoever sells
j^te palms that Have been
pollinated, the produce tvlongs to
t^e seller, unless the buyer
Stipulates otherwise."
Comments: [Its isnaad is salveh]
.f
i
w iit
>
Jr * L*d. [ L‘J ^ -■ifl'Y
li
J)l J t~'j Jii
J mf
: Jl# s+£
1» * *
ji *
i
1
sir-*
:^at
. t^ L U iljU ^ j W [ ^ j !
;r
. Y
■
•Ooir
■ ’
*
M
4503. It was narrated from Ibn
'Umar that the Prophet (3&) cut
ctf the hand of a thief for a shield,
the value of w hich w as three
dirhams.
0 * v ji'
Comments: [Its isnaad is saheeh]
•^
* f
1
ii
: J - * U i ] Uu*.
M
^
to ov
J> )
j *
.jUljj tVu iU
.
Y^fioot r
, "iv
v^n*
^
]);
jjnS
,(HA1
4504. It was narrated that Naafi/
said, narrating from Ibn 'Um ar: I
know that land was leased at the
time of the M essenger of Allah
(^) in return for w hat grows on
the edges of the small streams
and a certain am ount of straw - I
do not know how much - and
that Ibn 'U m ar used to lease out
his land at the time of Abu Bakr,
at the time of 'Umar, at the time
°f 'Uthmaan and at the beginning
°f Mu'aawiyah's caliphate until,
towards the end of it, he heard
that Raafi' was narrating that the
Messenger of Allah (ag) had
°rbidden it. So he went to h im ,
^ I was with him, and he asked
vim (about that). He (Raafi') said:
^ the Messenger of Allah (|g)
jl
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Musmd of 'Abdullih ibn 'Umar ^
64
forbade leasing out farmland. So
Ibn 'L'mar stopped doing that and
he did net lease it out. And if he
was asked about it he would say:
Ibn K hadee j says that the
Messenger of Allah (s«) forbade
leasing out farmland.
Comments: [Its isnaad is saheeh]
4505. It was narrated from Ibn
'Umar that the Prophet (*g) said:
"No one should milk the livestock
of another person except with his
permission. Would one of you
like his storeroom to be raided
and its door to be broken down
and its contents to be taken? In
the udders of their livestock is the
food of one of them, so no one
should milk the livestock of
another person except with his
permission
or
on
his
instructions."
Comments: [Its isnaad is saheeh]
4506. It was narrated that Ibn
'U m ar said: I prayed with the
Prophet (|g) two rak'ahs before
Zuhr and two afterwards, two
ra k 'a h s after Maghrib in his
house, and two rak'ahs after 'Isha'
in his house. And Hafsah told me
that he used to pray two rak'ahs
when dawn broke and the caller
was giving the call to prayer Ayyoob said: I think he said: Two
brief (rak'ahs) - and two rak'ahs
after Jumu'ah in his house.
Comments: [Its isnaad is saheeh]
l Ot t A t 0 t r r
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i^tA*
n
„ , of 'Abdullah ibn "Umar &>
|yfi*9nad w
65
-07. It was narrated that Ibn
'Umar said: The M essenger of
* *-
AIlah (m ) said: "Do not travel
JJl
^rjth the Quriaan, for I am afraid
]eSt the enemy get hold of it."
j J 4JJl JU C
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ti *
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toiio
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Comments: [Its isnaad is saheehj
Uil^
to JL>- ^ ^ 1
U »i
- O at
4508* It was narrated that Ibn
'Umar said: The M essenger of
Allah (# 0 said: "Your likeness
and that o f the J e w s an d
Christians is that of a man who
hired some workers and said:
'Who will work from Fajr prayer
until midday for one qiraat each?'
And the Jews worked. Then he
said: 'Who will work for me from
midday until 'Asr prayer for one
qiraat each?' And the Christians
worked. Then he said: 'Who will
work for me from 'Asr prayer
until sunset for two qiraats each?'
And you are those who worked.
The Jews and Christians w ere
upset and said: 'W e did more
work, but we received less/ He
said: 'Have I been unjust to you
with regard to your rights?' They
said: 'N o/ He said 'Rather this is
My bounty th a t I g r a n t to
whomever I w ill/"
a£
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Comments: [Its isnaad is saheeh]
Y YA I ^
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j,
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I
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a 3
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ig j/J* .
a t >
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Lj - ^
^
&
t jtlaj
Jt
//*
^
jt
tol-r
^
t
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^509. It was narrated from Ibn
Uoiar that the Prophet (ji| ) saw
***** sputum in the mosque, on
wall of the q ib la h . H e
t^ u
u?’
** ^^
UJjl^
&
4 Jlyi- Ctt-i I d -£
ujj15J* Li*j
«siU y
*ij» a i t X i ^
66
scratched it then he turned to the
people; he spoke harshly to them
and said: "Verily Allah (#0 1S in
front of one of you when he is
praying, so let him not spit to t
front whilst he is praying."
'p
JJi
or
. [ i f < 1 1.1 V to ?V i o .
*A
r r 5
4h
-a
-
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o i*
aA W
; Jii
j
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.n A t
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Comments: [Its isnaad is saheeh] .(oiv
I f.
t U i r
s - * if
<>* V -*'
U U ^ ! LuJL>>
' ; , ^>
> *'' jjlj
,
UUi N :1
4510. It was narrated that Ibn
“Umar said - and Ayyoob said: I
do not think but that it is from the
Prophet (^g) ■: "Whoever swears
an oath and says in sha Allah has
the choice: if he wishes he may gp
ahead and fufil his oath, or if he
wishes he can recant without
being regarded as breaking his
o a th " or he said "w ith no
problem."
Comments: [Its Lsnaad is saheehj
:J||
m
lo .
p t '
. .. ! f
iJU
^^0*; O' SU Jlf' tjC
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^
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t o^ r
,VAV t a rir o r ’*r lo
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-t t - *r
4511. It was narrated that Ibn
'Umar said: Perform some of your
prayers in your houses and do
not make them like graves. He
(the narrator) said: I think he
narrated it from the Prophet (ag).
Comments: [Its isnaad is saheeh]
S 1 r
J *
£ m —U.J
I £ £ ,!> -
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4 5 1 2 . It was n a r r a t e d that
Wabarah said: A man said to Ibn
'Umar: Should I circumambulate
the House (the Ka'bah) when I
have entered ihram for Hajj? He
said: What is wrong with that?
He said: Ibn 'Abbaas told us not
to do that He said: I saw the
Messenger of Allah (jg) enter
ihram for Hajj, circumambulate
the House and go between as-Safa
y ? j
l U
J ’i
± ijd
lit ( v / )
o
tr :
mM > :
pi
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lip
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C. v
Musnad of 'Abdullah ibn 'Umar &
j^asnad of 'Abdullah ibn OJmar
67
4JU1 _l ! c. ' ■ ^
( jj
a,*! al-M arwah.
Comments: IIts isnaad is saheeh]
[m r*
■Orrr
4513. It was n arrated that Ibn
'Umar said: The M essen ger of
/Ulah ($g) forbade eating two
dates at a time unless you ask
vour companions for permission.
■f *
I
cs)
dt
^,4 ^
J -
Y|
iroi ^
^
^ ;c l h
d ji
j *
j
Comments: [Its isnaad is saheeh]
t0 ,ir
t0 ,r v
•
: > 1]
O ik l;
*t t o o r r
ioa
iQtro
voYi'
O
4514. It w as n arrated from Ibn
'Umar that he used to lick his
fingers (after eating), then say: The
Messenger of Allah (j^) said: "You
do not know in which part of your
food the barakah (blessing) is."
: J l i i
j S Aj I
*j I . ‘
O- W
1J
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t v r *
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*to £ 1
i
- t o n
^
dy^j
^
dtj
so a a y
:Jli
^
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Comments; [Its isnaad is saheeh]
*o rAV
. n r r v
. 0 U 5 A
p^
y zi J
-U j '
r'
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t—i
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Comments: [Its isnaad is saheeh]
* £
^ Ji> wT. -----
‘J j i
Ji
*
I
4516. It was n arrated that Ibn
'Umar said: The M essen ger of
Allah (syg) said: "Y ou will find
that people a re like c a m e l s ;
among a hundred a man cannot
fod one that is fit for riding."
*
^ *
1- j j U • --
- £
; JLA
#
‘
■
^
U io>-
^131 O j j x j vii a l i u ^
Comments: [Its isnaad is saheeh]
4515. It was narrated from Saalim
ibn 'Abdullah that his father said:
The Messenger of Allah (jg ) ai d:
"Do not leave any fire lit in your
houses when you go to sleep."
a lA i
^
'■ gr~£>
:> ;» ]
tn *M
•£ *> *"
l
Muanad of 'Abdullah ibn Umar £>
4517. It was narrated from Ibn
'Umar that they would be beaten
at the time of the Messenger of
Allah (2g) if they bought foodstuff
without measure then sold it on
the spot unless they moved it to
their own place.
Comments: [Its isnaad is saheeh]
^ r-t
^orra
iO.-j
iivri
l
68
.
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v * i * ** ~fr »* Vi#
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ay
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T
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ji
tjJ i
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: S** y !1 y^
r
r/
J
tjk
ji% &
Comments: [Its isnaad is saheeh]
:
it3 3 , .
, OoYvrf tiAor : ^
4 5 1 8 . It was narrated from
Saalim, from Ibn Umar, that the
Messenger of Allah ( ^ ) used to
pray on his mount in whatever
direction it was facing.
° lV
‘■iJU-
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** ; "
fef
Jy lj
J
.*
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4519. It was narrated from Ibn
'Umar that the Messenger of
Allah (jg) prayed Witr atop his
camel.
Comments. [Its isnaad is saheeh]
^ v * ^ ^ 1 .Ci- U jl>- —1o v4
•
,
,
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Jt
t^L'U
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? ! m h -: vV 3j u
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4520
4520.
was narrated that Ibn
Umar said: I saw the Messenger
f t
(M ) praying whilst
brt%T _ .. 11
ridfc^JSL
wMfc>
st
ndmg a donkey, on the way
-J J -
Khaybar.
Khaybar,
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Comjnent8: [te isnaad is saheeh]
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4,
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^uunad of Abdullah ibn Umar *
69
4521- 11 was n a r r a t e d from
^ aliin, from his father, that
'Umar
al’ Khattaab donated a
horse to be ridden (in jihad) for
tfie sake of Allah, then he found it
being offered for sale, fie asked
^ Prophet (sg) about buying it
but the Prophet (m ,) said: "Do not
take back your charity."
C o m m e n t s : [Its isnaad is saheeh]
♦
c
i
«mj 1 JU*c. k
^4
Ja
if
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4522. It was narrated that Ibn
'[Jmar said: The Messenger of
Allah ( ^ ) said: "If the wife of one
of you asks permission to go to
the mosque, do not prevent her."
The wife of 'Umar ibn ahKhattaab
used to pray in the mosque, and
h? said to her: You know what I
like. She said: By Allah, I will not
stop unless you forbid me. And
when 'Um ar was stabbed, she
was in the mosque.
*
l]
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4 a iV 1
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^
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kir A
i o •n
a r-
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. (i i y : . .Avr
4523. It w as n a r r a t e d from
Saalim, from his father, that the
Prophet (jg) heard 'Um ar saying,
my father. The Messenger of
Allah (jg) Said: "Verily, Allah
forbids you to sw ear by your
fathers. If one of you want to
8Wear an oath, let him swear by
Allah or keep silent." 'U m ar said:
kr that, I never swore by them
whether on my own behalf or
^rrating it from someone else."
mjk
if
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Musnad of 'Abdullah ibn 'Umar 4b
70
& J+C . c>j
<
u
i ai *
C om m ents; [its isnaad is saheeh]
.0
4 5 2 4 . it was narrated that Saalim
ibn 'Abdullah said; If my father,
'Abdullah ibn 'Umar, met a man
w ho was about to travel, he
would say to him: Come close so
that I may bid farewell to you as
the Messenger of Allah (jjj§) used
to bid farewell to us; he would
say: "I en tru st to Allah yo u r
religious co m m itm e n t, your
responsibilities and your final
deeds."
/ ! « Jb o l»
us
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dj»
ji
Com m ents; [Saheeh; there is some flaw In this isnaadj
4525. It was narrated from Ibn
' U m a r that the M essenger of
Allah ( ^ ) forbade the sale of
crops until they become ripe; he
forbade it for the seller and the
buyer. And he forbade travelling
with the Qur'an to enemy lands,
lest the enemy get hold of it.
drt 1
- M-
-tflTfl
cA
__
A cA
?
Jj-i'j j i ^
IA
^
j
ji
ji j j L
>Lw if
. f 1 £ ^ V ; £>- tj J . j j J i £
C om m ents: [Its isnaad is saheeh]
•O ® r 0
452 6 . It was narrated from rbn
' U m a r that the M essen ger of
Allah forbade
.a
h
gis
iy u
^
ip t
» j L- . I )
t£ jb -
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1^
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;
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.
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^
je
^
,[v*rr
111 Shighaar (quid pro quo marriage) is when one man agrees to give his
daughter or female relative under his care in marriage to another marc who
in turn gives his daughter or female relative in marriage to the first marc
with no mahrs being given to the women concerned.
b
I
jViusnad of "Abdullah ibn "Umar ^
71
Comments: [Its isnaad is saheeh] ^v
4
<iil j u t
4 '«■*■ ■»
i i
4527. It was narrated from Ibn
"Umar that a man engaged in
li'aan with his wife and disowned
her child. The M essenger of Allah
(m )
separated
them
and
attributed the child to the woman.
0
^
j^
r1C'
y
4
-V -
-toT V
y ^ y^-j <i> ‘ y **
"■*45
dj ’
d j-^ j
i Ia j J j
tiiw
jjc-
U*
vy^ ' 3
:cfrh], jJjjl > J ?i t U4^
Comments: [Its isnaad is saheeh]
.(Nt'U
:f
,or o
:
5 ? -^
4528. It was narrated from Ibn
U*
'Umar that the M essen ger of
Allah (sg) forbade muzaabanah.
Muzaabanah refers to selling fresh
dates (on the tree) for dried dates
by measure, and selling grapes
(on the vin e) for raisins by
measure.
Comments: [Its isnaad is s a h e e h / " ' 0iT
‘ ‘4^1^® U *
5^
-t® TA
d j~ * j o i
Ja^ S -
yZ
%* i u
zS l
.U ti -
‘ Tw ' C
ejL- 9 • g i j * *
4529. It was narrated from Ibn
Umar
that the Prophet (& )
^ 3 ^ yp M : y
,y
t^ U
stoned a Jewish man and a Jewish
U, '
.____
. iMA
.Z * £
L’ i i
woman.
CT J
~. w
Comments: [Its isnaad is s a h e e h ].0 "m . tTiro :►
- C in
ti.
.
.
f
«
4530. It was narrated from Ibn
'Umar that the M essen g er of
Allah (jg) prayed Witr atop a
camel.
v ^ M
y
-
'
w
t J UU J ,
' r.
^
^
j
' JO -
&.*>■ - t o T *
^
'I.
^
■j * *
m
Comments: [Its isnaad is saheeh]
. [ i o^
. (V * * I ^ k ^ ^
4531. It was narrated from Pm
'Umar that the Prophet (3^0
forbade intercepting goods until
they had been unloaded in the
marketplace, an d he fo rb a d e
a m s c i i y inflating prices, and he
said: "'Do n o t u n d e rs e ll one
lu u
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i
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72
^
a n o t h e r / ' And if he was in a
hurry whilst travelling, he would
put Maghrib and 'Isha' together.
( .L l J r
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C om m en ts: [Its isnaad is saheehj
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4 532. It was narrated from Ibn
U m a r that the M essen ger of
Allah ( ^ ) cut down the palm
t r e e s of B a n u ' n - N h d e e r and
burned them.
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4 5 3 3 . It was narrated that Ibn
'U m ar said: I prayed two rak'ahs
with the Prophet (jg) in Mina.
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4534. al-Muttalib ibn 'Abdullah
ibn H antab n arrated that Ibn
' U m a r u s e d to do w u d o o '
Washing each part three times and
he attributed that action to the
Messenger of Allah ( ^ ) .
C om m ents: [Its isnaad is da'eef. It
was also narrated in a mawqoof
report which is sounder]
^ <JU J u p
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73
JjryAS. j j <Ull Ju£ >!«■■*
•<?V fi
-c It was narrated from Naafi',
4 freed slave of Ibn 'Umar, that
^ 'ilmar heard the sound of a
^ • h e r d ' s flute. He put his
t
jg in his ears and directed his
l0unt a w a y from the road,
^
^
^
&
i
Naafi'' d0 y ° u hear
that? H e
said:
Y e s - Then he
^oved on until I said: No (I do
n0t hear it any more), so he took
tiis fingers out of his ears and
brought his mount back to the
road. And he said: I saw the
Messenger of Allah
when he
heard the sound of a shepherd's
flute, do something like this.
Comments: [A hasan hadeeth]
4536. It w a s n a r r a t e d that
'Abdullah ibn 'Umar said: I heard
the Messenger of Allah
say:
"A fire will e m e r g e f r o m
Hadramawt, or in H adram aw t,
and it will drive the people/' We
said: O Messenger of Allah, what
do you instruct us to do? He said:
"Go to Syria."
Comments: [Its isnaad is saheeh]
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4537.. Abu Bakr ibn 'Ubaydullah
ibn 'Umar n a rra te d from his
grandfather, from the Prophet
felj who said: "W hen one of you
kt him eat with his right
and when he drinks, let him
with his right hand, for the
^ y ta a n eats with his left hand
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M usnad of 'Abdullah ibn 'Umar ^
and drinks with his left h a n d / '
l>J
74
V.
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. C i r r 4 . v n r r lWr,
C o m m e n ts : [Its isnaad is saheeh]
, ( Y * Y *
4 5 3 8 . It w as n arrated from Saalim
from his father w ho said: a man
asked the M essenger of Allah
(3&):
W h at
clothes
can
the
m u h rim (pilgrim in ihram ) w ear?
O n one occasio n S u fyaan said:
W h at clothes should the m uhrim
a v o id ? He said: "H e should not
w e a r a chem ise, a b urn o ose,
p a n t s , a h e a d c o v e r or a n y
garm en t that has been dyed with
w ars or saffron." And he should
not w ear khufoof, except for one
w h o c a n n o t find s a n d a l s .
W h oever cannot find sandals may
w ear khufoof, but lie should cut
them so that they com e low er
than the ankle.
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C o m m en ts: [Its isnaad is saheeh]
4 5 3 9 . It w a s n a r r a t e d f r o m
Saalim , from his father, that he
saw the M essenger of Allah, Abu
Bakr and 'U m ar walking in front
of the bier.
C om m ents: [Its isnaad is saheeh]
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4 5 4 0 . It w a s n a r r a t e d fr o m
S a a lim , from his father (who
said): 1 saw the M essenger of
Allah (ag|) when he began the
prayer; he raised his hands until
t h e y w e r e l e v e l w i t h h is
sh o u ld e rs, (and lie Taised his
hands) when he w anted to bow,
and after lifting his head from
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nad of 'Abdullah ibn "Umar A
75
bowing And I did not sec him
raise (his hands) between the two
prostrations.
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Comments: [Its isnaad is saheeh]
t i n r
‘ i n i
io -r t
t a - r r
k'l " W t
lovit
^otvs
i
.
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4 5 4 1 . It w a s n a r r a t e d fr o m
Saaiim, from his father, (that) the
Messenger of Allah (3^) forbade
selling fresh dates (on the tree) for
dried dates. Sufyaan said: This is
how we m em orized it, fresh dates
(on tlie tree) for dried dates. Zayd
ibn Thaabit told him that the
Messenger of Allah (3^5) granted a
concession allowing ‘araayaxv
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4543. It was narrated from Saalim
that his father said: The Prophet
(3g) was asked what animals a
muhrim (pilgrim in ihram) could
kill. He said: “There are five for
which there is no sin in killing
them in t h e H a r a m z o n e :
scorpions, mice, crow s, kites and
vicious d o g s/7
Comments: [Its isnaad is saheeh]
k(J u -
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4 5 4 2 . It w a s n a r r a t e d fr o m
Saalim, from his father, (w ho
said:) I saw the M essenger of
Allah (3&) put Maghrib and Isha
together, if he w as in a hurry
when travelling.
HI
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^
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Comments: [Its isnaad is saheeh]
Comments: [Its isnaad is saheeh]
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Araaya refers to a kind of sale in which the owner of dates that are still on
the tree can sell them for dried dates by estimation.
t
Musnad of 'Abdullah ibn 'Umar fa
4 5 4 4 . It was n a rra te d from
Saalim, from his father, that the
Prophet (sjts) said: "A bad omen
may be found in three things: a
horse, a woman or a house."
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4 5 4 5 . It was narra te d from
Saalim, from his father, from the
Prophet (%) who said: "The one
who misses 'Asr is like the one
who loses his family and wealth."
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4 5 4 6 . It was n a rra te d from
Saalim, from his father, who
narrated it from his father and on
one occasion attributed it to the
Prophet (sisj): "Do not leave any
fire burning in your houses when
you go to sleep."
Comm ents: [Its isnaad is saheeh]
hir»>
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Comments: [Its isnaad is saheeh]
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4 5 4 7 . It was n arrated from
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Saalim, from his father that a man
jis ii
d i j 4- j j [ j J ^
thought that Laylat al-Qadr was
on the twenty-seventh or such
JU i d l i - j i l i
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and such. The Messenger of Allah
< .< S S ? y
J i
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($f§) said: "I see your dreams are
in agreement; seek it in the last
■e^ s J l
^ ' 5 ?*
uyu3 u
ten (nights), on the odd numbered
•E * * * : ^
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on es."
Com m ents: [Its isnaad is saheeh].,o Uo ^ a u v . £
IVlusnad of 'Abdullah ibn 'Umar 4
4548. It was narrated from az/u h ri, who heard Saalim (narrate)
j^orn his father that the Messenger
0f Allah (£&) heard 'Umar (4 ,)
saying: By my father, by my
father. He said: "A llah, may He
be exalted, forbids you to swear
|ry your fathers/' 'U m ar said: By
Allah, I have not sworn by them,
whether on m y ow n behalf or
narrating it from someone else.
Comm ents: [Its isnaad is saheeh]
4 5 4 9 - It w a s n a r r a t e d from
Saalim, from his father, that the
Messenger of Allah (#|) said:
"W hoever keeps a dog, except a
dog for h u n t i n g or h e r d i n g
livestock, two qiraats will be
deducted from his reward every
77
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day."
Comm ents: [Its isnaad is saheeh]
4 5 5 0 . It w a s n a r r a t e d fr o m
Saalim, from his father, who said:
Tire Messenger of Allah (3II) said:
"There is no (justifiable) envy
except in tw o cases: a man to
whom Allah gives (cau ses t0
learn) the Q ur'aan and he recites
it during the night and during the
day, and a man to whom Allah
gives w ealth, and he spends it
during the night anti during the
3
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day."
Comments: [Its isnaad is saheeh]
4 5 5 1 . It w a s n a r r a t e d fr o m
Saalim, from his father, from the
Prophet ( m ) "Bilaal gives the call
to prayer when it still night/ so
eat and drink until you hear the
call of Ibn U m m Maktoom.
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Musnad of 'Abdullah ibn 'Umar &
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Comments: [Its isnaad is saheeh]
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4 5 5 2 . It w a s n a r r a t e d from
Saalim, from his father, from the
^ —11
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Prophet ( ^ ) who said: "W hoever
sells a slave, his property belongs
t *sd j i 5Ui i J U 3;
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to the one who sold him, unless
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the buyer stipulated otherwise.
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And whoever sells a pollinated
..o d i
.*£5 ^ 1 L j .
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palm tree, the crop belongs to the
U«-Y
one who sold it, unless the buyer
stipulated otherwise."
( t r : r .rrv s
Comm ents: [Its isnaad is saheeh]
^ * *
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w
4553.lt was narrated from Saalim,
f •from his father, from the Prophet
4i ^
1'
(3^):
"W hoever
among
you
‘ u■
, [ t n ■> :
1 J^
(wants to) come to Jumu'ah, let
*'^ i■** ,
him do ghusl."
Com m ents: [Its Isnaad is saheeh)
.(At i
f
4554. It was narrated from Saalim
from his father that the Prophet
(*£) heard a man exhorting his
brother to be modest, and he said:
"M odesty is part of faith."
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Com m ents: [Its isnaad is saheeh]
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4 5 5 5 . It w a s n a r r a t e d fr o m
Saalim, from his father that the
Prophet ($g) defined the miqaats
arid on one occasion he said: "The
m i q a a t f o r t h e p e o p l e of
M adeenah is Dhu'l-Hulayfah, the
miqaat few the people of Syria is
al-Juhfah and the miqaat for the
people of Najd is Qam.
And I was told, although I did
not hear it, (that he said): "A nd
th e m iq aat for the p eople of
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^
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of 'Abdullah Ibn 'Umar 4
79
Yemen is Yalamlam."
Comments: [Its isnaad is saheeh]
4 5 5 6 . It w a s n a r r a t e d from
Saalim, from his father, from the
prophet (*&): "If the wife of one
of you asks for permission to go
to the m o s q u e , let him not
prevent her from doing so."
Comments: [Its isnaad is saheeh]
:* -
c-iitillSj#
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4 5 5 7 . It w a s n a r r a t e d from
Saalim, from his father, from the
Prophet (j£r ):"Kill snakes and the
one with two stripes and the
short-tailed one, for they cause
blindness and miscarriage."
Ibn 'Umar used to kill every
snake he found. Abu Lubaabah
ibn 'Abd al-Mundhir or Zayd ibn
al-Khattaab saw him chasing a
snake and said: It is forbidden to
kill those snakes that live in
houses.
Comments: [Its isnaad is saheeh)
4 5 5 8 . It w a s n a r r a t e d from
Saalim, from his father, from the
Prophet
) who said: "N o one
should eat the m e a t of his
udhiyah for m ore than three
days"
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Comments: [Ks isnaad is saheeh]
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f
4559. It was narrated from Saalim
that his father said: I heard the
Prophet ( 0 t) being asked: How
are the night p r a y e r s to be
performed? He said: "Let one of
you pray two (rak'ahs) by two,
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Mumud of 'Abdullih ibn 'Unur
00
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then when he fears that dawn is
al’out to break, let him pray one
rak'ah as Witr.”
* ’i r v : t
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Comments: (Its isnaad is saheeh]
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4 5 6 0 . ' A b d u l l a h ibn D i n a r
narrated that he heard Ibn 'Umar
wv: The Messenger of Allah (*£;)
forbade .selling or giving away the
rights connected to w ala')^
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Com m ents: [Its isnaad is saheeh]
Comm ents: fits isnaad is saheeh]
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.
4562, It was narrated from Ibn
Umar that the Prophet (s^r) was
asked about lizards. He sad "1
do no* eat it but 1 do not prohibit
it."
d
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^
^
( Y^ A * ■ f t
3 V *0
^
Olio
1« L-, 1) ;
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0 * jllL i UjL^l - t o t r
M ill a* M
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a** * * t
. “i
J^S-
t
Com m ents: fits isnaad is saheeh]
4 5 6 3 . It was narrated from Ibn
'U m ar from the Prophet (% )
"W hen a Jew greets you, what he
is saying is 'ae-sm m 'alayka (death
(ih
fc3*
—1
4561. It was narrated from Ibn
Umar, from the Prophet fe?)
who said; "Do not enter upon
these people who have been
p u n i s h e d , u n l e s s yo u a r e
weeping. If you are not weeping
then do not enter upon them, for 1
fear that there may befall you the
like of what befell them."
1 :r
&
- (to *
: dts*
.
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*
A
n .
•Al—J)
; deli.
r 1- 'H* *fe
Ulu».
11 w
.
-< o i r
^
l i d , fLUi : J ^ i ujjj
111 Wata' refers to the relationship between the manumitter and the fb
s b w , by virtue of which the manumitter has the right to inherit from T S
former slave, among other rights.
I
±^ 'Abdullah ibn 'Umar 4
gn0n vouV So nay:
V also upon y o i| ." And on
1* 0
*
-
(Ju i-
Jjj1
* ,
;■
,* ,
~j*J
.
ne0 0 ^ ' 0 0 he said: "When the
greet you, say: 'uw
-
'
k
,1155
(^nd *lso ur ° n y ° u)- for what
thev are saving to you is ‘as-tanm
-^ylLum (death be upon yo u)/"
XU
±s+ £' 0* «jl
91
J
v
»
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-
'-i.
■'f S **
'ist,
* ’—
illtA
, [3 */A . ott
:r
,15 r* : ^ i
• * ’i— P :
Comments: (Its isnaad is saheeh)
4564. It was narrated from Ibn
‘Umar from the Prophet (*£?) who
said: "If you are three, two should
not converse privately to the
exclusion of the third." And on
one occasion he said: The Prophet
(*g) forbade two men to talk
privately to the exclusion of the
third, if they are three."
Comments: [Its i.snaad is saheeh]
4565. It was narrated that Ibn
'Umar said: The Messenger of
Allah (sg) would accept the oath
of allegiance with the pledge to
hear and obey, then he would
say: "As much as you as you are
able to." On one occasion he said:
And he would prompt one of us
to say: "As much as I am able to."
ijW
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kVr-r
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£
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0
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saTM
A i]
;
MV
Comments: [Its isnaad is saheeh]
4 5 6 6 . It w a s n a r r a t e d that
'Abdullah ibn Dinaar said: I heard
Abdullah ibn 'Um ar say: I heard
the Prophet (*&) say: "Each party
f° a transaction has the option (of
cancelling it) so long as they have
Kot separated, except in the case
°f hty' al-khiyaar (a transaction in
which the purch aser has the
option of returning the goods
ydJ t
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.( ari
: jli
82
Musnad of 'Abdullah ibn 'Umar
within an agreed period)/'
Com m ents: jits isnaad is saheehj
45*67. It was narrated that Zayd
ihn Aslam heard Ibn 'Umar say to
his grandson: O my son, I heard
the Messenger of Allah (*&) say:
“Allah, may He be exalted, will
not look as the one who lets his
garment drag out of pride."
Comm ents: [Its isnaad is saheehj
.(T
4 5 6 8 , It w a s n a r r a t e d from
'Abdullah ibn 'Umar that the
Messenger of Allah (jfe) entered
the mosque of Banu 'Amr ibn
'Aw f, the mosque erf Quba', to
pray there. Some men of the
Ansaar came in to greet him and
Suhayb was with him. I asked
S u h a y b : W h a t w o u l d th e
Messenger erf Allah (ag) do when
he was greeted? He said; He
would gesture with his hand,
Sufyaan said: I said to a man: Ask
Z a y d : Did you hear it from
' A b d u l l a h ? A nd I w as too
nervous to ask him myself. He
said: O Abu Usaamah, did you
hear it from 'Abdullah ibn 'Umar?
He said: As for me, I met him and
spoke to him.
Com m ents; [Its isnaad is saheeh]
4 5 6 9 . It w as n a r r a t e d from
Saalim, from his father, that when
the Prophet (*fe) returned from
Han or 'Um rah or a battle, when
he reached the top of a hillock or
high g r o u n d , he would say
T * r e is no god but A l l * « t a j ,
* * n o partner or assorts ^ ^
s the Dom inion, to Him
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tad of 'Abdullah ibn 'Umar
83
ise and He has power over all
^ gs. AHah has fulfilled His
t rpnii$e, supported His slave and
jefeated the confederates alone,
^ t u r n i n g , if A l l a h w i l l s ,
repenting, and p ra i s i n g our
aJUI
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Lord/'
Comments: fits isnaad is saheeh]
oru
4570- ft was narrated that Saalim
jajd: lbn 'Umar used to say: This
b the Bayda11* concerning which
thev tell a lie about the Messenger
o f * Allah
(*& ).
By Allah, the
Prophet (jjjg) only entered ihraam
from near the mosque (i.e., the
mosque of Dhu'l-Hulayfah).
t
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t o^YY i
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a v
4572. It was narrated from Abu
Salamah: I h eard Ibn 'U m a r
(narrate) from the Prophet (s^)
that he said: "D o not let the
Bedouin ov erp ow er you with
regard to the name of you r
Prayer12^, it is 'Isha', but they
h]
I orry
. [1 i T M < • t
Comments: [Its isnaad is saheeh]
4571. It was narrated from Ibn
'Umar: I heard the Prophet (£g)
being asked about prayer at night.
He said: "(The prayer at night) is
two (rak'ahs) by two, then when
you fear that dawn is about to
break, make it odd numbered by
praying one (rak'ah)."
Comments: [Its isnaad is saheeh]
t p JL i
s r n J i - i*i b J & J
& &
t alo-
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This Bayda is a hilly, deserted area that is near Dhu'l-Hulayfah and is
closer to Makkah than Dhu'l-Hulayfah
[21
The Bedouin used to call 'Isha' al-atamah (meaning darkness), referring to
the tune when they milked their camels. [Translator]
Musnad of ’Abdullah ibn -Umar *
84
*■>“ 6 ) Ai jw .
delay milking their camels until it
ls very dark."
“ W
Comments: [Its isnaad is saheeh]
:> ,J
_
P r° P het
m
yi
,
tfr
j e
. t,
^
said "I d ° Ut lKaTd <m eat)- He
prohibit it"™ * 6at lf and l do not
d d i
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w as
y * if .
^
t : f ‘ C = * ~ “ M> : e A .
4573. It was narrated from rbn
mar and Hishaam from his
S s "if “*
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Comments: [TWs hadeeth has two
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and
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in
gourds and varnished jars.
^
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Comments: [Its isnaad u saheeh]
-A lS '
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W, f
" a rra te d
0 13 1 'A l i
H
£ £
■r c^ « l- 0
ib n
Abd ar-R a h m a a n al-M u ’aawi
said: I prayed beside rbn 'Umar
and I turned over the pebbles. He
Sal i :
n ot turn ° v e r the
pebbles, for that is from the
Shaytaan; rather (do) as I saw the
*
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: S u i tflr
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' A b d u lla h
ibn 'U m a r *
85
u^sseng*^
Allah (3£s) do: he
j M move them like this. Abu
‘/^bdull^h s a d : m e a n in g, he
vriped over them.
C o m m e n t s : Ilts isnaad
saheeh]
j j
.
t
x j,
•
ijlSU
i . o * ! 1*' : i j l ]
1*^
4579. It was narrated from Ibn
Umar that the M essen ger of
(^5j|) sent an expedition
towards Najd, and their share
Was twelve camels each, and the
Messenger of Allah (^g) gave each
one an extra camel.
Comments: [Its isnaad is saheeh]
U
j
tjju b
.
'if
*
m
h
m
^
v:
*( ^A1 ^ r ^
4578. It was narrated from Ibn
'Umar that he said: It is the duty
erf every Muslim not to stay far
two nights, if he has something
for which a will should be made,
without having his will written
with Mm.
Comments: [Its isnaad is saheeh]
/> J
.(Ao • , ^
4576. ^ was narrated from Ibn
‘Umar that the Messenger of
^llah (as) said: "Do not travel
with the Qur'aan, for 1 am afraid
jest the enemy get hold of it/'
Comments: [Its isnaad is saheeh]
4577. Sufyaan said that he made
a vow to observe i'tikaaf in alMasjid al-Haraam. He asked the
Prophet (s^) about it, and he told
him to (go ahead and) do it.
Sufyaan was asked: (W as it
narrated) from Ayyoob, from
Naafi', from Ibn 'U m a r , that
'Umar made that vow? He said:
Yes,
Comments: [Its isnaad is saheeh]
a5
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Musnad of 'Abdullah ibn OJmar *>
'k j* *
86
a jc 4^ .
Lw/l) .
.(W f
-
O
4580. It was narrated that Naafi'
said: We were with Ibn U m ar in
D a j n a a n , w h e n he g a v e the
i q a a m a h (call i m m e d i a t e l y
preceding the prayer), then he
called out: Pray in your cam ps.
The Messenger of Allah (^g) used
to instruct a caller, on a rainy or
cold night, to call out: Pray in
your camps.
Com m ents: [Its iisnaad is saheeh]
l'—tji
w
^
J Lii
'
--*
r - . .^1 jAp
jl
t c*i
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• < c ^ ^ L-l ) : 2 ? ^ '
4581, It was narrated from Naafi',
from Ibn 'Um ar, who attributed it
to the Prophet ( ^ ) : "W hoever
swears an oath and says, In sha
A lla h c a n n o t b re a k his oa th
( w h e t h e r he goes ah e a d and
fulfils the oath or not).
Com m ents: [Its isnaad is saheeh]
.* j L
l
j
£lil!
: JU 3
.
.
4582. It was narrated from 'Abd
Allah that the Messenger erf Allah
(#$)
forbade selling habl al-
i
*
(
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l
^
j)
_ l):
-
t
'y
•ji
d
U
,
:JIS
(> / Y)
.
ioAX
*i
,
• -
-
h a b a la b P .
Com m ents: [Its isnaad is saheeh]
yy
c?
j
Ji!
*
-U m
( U
4 5 8 3 . It was narrated that Ibn
'U m ar said: On the day of the
c o n q u e s t of M a k k a h , t h e
Messenger of Allah (ag) said,
whilst standing on the steps of the
Ka'bah: "Praise be to Allah Who
fulfilled His promise, supported
H is s l a v e an d d e f e a t e d the
U
^ n o i :
C ‘
Li .■' j s
^
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lj ] . ;L u i
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111 Habl al-kabalah means selling the offspring of the offspring that i
womb cf a she-camei in return for meat.
s still m the
4?
>
MttSiwd of 'Abdullah ibn Tlmar ±
alone. If a person is
jjjied as a result of a deliberate
strike with a whip or stick (that
was not intended to kill), the
Jivah in this case is one hundred
camels * on one oc casion he said:
a heavy compensation - among
which forty should he visibly
pregnant- All stories of exploits
and b l o o d c l a i m s of t h e
Jaahilhyah - and on one occasion
he said: claims of blood and
wealth - are beneath these two
feet of mine, ap art from the
p r o v i s i o n of w a t e r for the
pilgrims and the custodianship of
the House (the Ka'bah). I approve
of them for their people as they
were."
Comments: [Its isnaad is da'eef)
458 4 Sadaqah heard Ibn 'Umar
say, i.e., n a r r a t i n g from the
Prophet (|g) "The people of Najd
should enter ihram from Qarn,
the people of Syria from al-Juhfah
and the people of Yemen from
Yaiamlam ." And he heard the
Prophet (sg) say: "And miqaat of
the people of Madinah is Dhu'lHulayfah." They said to him:
From where should the people of
Iraq (enter ihram )? Ibn 'Umar
said: There was no (miqaat for
them) at that time.
Comments: [Its isnaad is saheeh]
4585. It was narrated from Ibn
'Umar, who attributed it to the
Prophet (fg): "Touching the two
corners (of the Ka'bah: the Black
Stone and the Yemeni corner)
erases sins."
87
A
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M usmd of 'Abdullah ibn 'Umar 4*
88
C o m m en ts: jits isnaad is hasan]
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w j L -JI
4 5 8 6 . Sufvaan
narrated that 'Amr
j
heard Ibn 'U m ar say: We used to
lease out land fin return for a
portion of the yield) and we did
not see anything wrong with that
until Raafi' ibn Khadeej said that
the M essenger of Allah ($*t) had
forbidden it, so we stopped doing
it.
* :Jii
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^
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^
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.Ostv
C o m m en ts: [Its Lsnaad is saheeh]
4 5 8 7 . ' A m r h e a r d S a'eed ibn
Jubayr say: J heard Ibn 'U m ar say:
The M essenger of Allah (*£) said
to the two who engaged in li'aan:
"Y o u r reckoning is with Allah;
one cjf you is lying. You have no
rights o v e r h e r ." He said; O
M essenger of Allah, my property
(i.e., the dow ry I paid)? He said:
"Y o u have no right to it. If you
are telling the truth about her,
then it is in return for having been
intimate with her, and if you are
lying about her, then you have
even less right to it."
C o m m en ts: [Its isnaad is saheeh]
4 5 8 8 - It w a s n a r r a t e d fr o m
'A b d u l l a h ibn 'U m a r that the
Prophet (& ) besieged the people
of al-Taa'if, but he did not attain
an v victory over them. He .said:
" W e will go back <to Ma?m ah)
to m o rro w , if Allah wills. It was
as if the Muslims objected to th at
.
=j . "VVe will attack In the
—
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IJiad of 'Abdullah ibn 'Umar
Mu®
founded- The Messenger of Allah
L ) said "W e will go back (to
MflJinah) t o m o r r o w , if Allah
wills." The Muslims were happy
and the Messenger of Allah (#5)
m
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Comments: [Its isnaad is saheehj
458 9 . It w a s n a r r a t e d fr o m
Saalim, from his father, who
attributed it to the Prophet (j&£):
"Tf a slave is ow ned by two
people/ and one of them frees his
share (of the slave), and he is well
off, a fair price should be worked
out for (the slave), no more and
ix) less, then he should be freed."
Comments: [Its isnaad is saheeh]
4590. It was narrated from ^'Arm,
from Ismaa'eel ash-Shaybaani
who said: I sold what was at the
top of my palm trees for one
hundred wasqs and if there was
more than that, it would be theirs
(the buyers') and if there was less
than that then it would be their
loss. Then I asked Ibn 'U m ar
(about that) and he said: The
Messenger of Allah (j&$) forbade
that, but he granted a concession
allowing '
araayah
Comments: [Its isnaad is hasan]
4591. It was narrated from Ibn
Umar that the Prophet (jjjg) used
to pray two rak'ahs after Jumu'ah.
,( W V A
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Comments: [Its isnaad is saheeh]
m
t
Araaya refers to a kind of sale in which the owner of dates that are still on
the tree can sell them for dried dates by estimation.
5^ U*;
M u in a d
o f 'A b d u l l a h
ib n
-U m a r
*
90
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4592.
It
was
n arrated
J
Allah
■
would
pray
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from
Saalim, from his father, that w hen
d aw n broke, the M essen ger of
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459 5 , It was narrated from Naafi'
that Ibn ' U m a r wanted to do
'U m rah , but they told him that
[11
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.[to rt:* * .rj.ik id ^ U
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C om m ents: [Its isnaad is saheeh]
4 5 9 4 . It was narrated that Ibn
'U m a r said: The M essenger of
Allah (2&s) held a race for horses.
He sent those that had been
specially p r e p a r e d [1! for that
from al-Hayfa', and he sent those
that had not been s p e c i a l l y
p r e p a r e d from T h a n i y y a t a]W adaa', to the mosque of Banu
Zurayq.
C om m ents: [Its isnaad is saheeh]
A
U dl
Aj
j
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cO M
4
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5
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rak'ahs.
C om m ents: (Its isnaad is saheeh]
459 3 . It was narrated from Ibn
' U m a r (that) the M essenger of
Allah ($^) caught up with 'Umar,
during one of his journeys, when
he w as saying: By my father, by
my father. He (the Prophet (j^))
said: "Allah forbids you to swear
by your fathers. W hoever w ants
to swear, let him sw ear by Allah
or else remain silent."
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Specially prepared: this involved reducing their feed for a whtf an d
confining them in a narrow stall, covered with blankets so that they wcil d
sweat; as the sweat dried their flesh would also dry and they would
become stronger for running.
inad of 'Abdullah ibn U m ar £
MuS
mething
was
happening
i
,
j j j Alll J - lC. « ‘
91
in
iakkah
1 shall enter
■hram for 'U m rah , then if I am
^ v e n t e d (from c o n tin u in g ) I
i j -? *
shall do what the M essenger of
Allah ( m ) did. So he entered
ihram for 'U m rah , then when he
had travelled a little way and was
in a l-B a y d a ', he said: If this
applies to 'U m rah it also applies
to Hajj; 1 com m it myself to doing
Hajj. And he said: I ask you to
bear w i t n e s s t h a t I h a v e
committed myself to doing Hajj,
for the same applies to Hajj as to
'Umrah. Then he cam e to Makkah
and circum am bulated the House
(the Ka'bah) seven times, and he
went between as-Safa and alMarwah seven times, and he said:
This is what 1 saw the Messenger
of Allah (*£§) do. He cam e to
Qudayd and bought a sacrificial
animal, and he brought it with
him.
Comments: [Its isnaad is saheeh]
U ii
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4596. It was narrated from Naafi'
that [bn 'U m ar cam e to Qudayd
and bought his sacrificial animal,
then he c i r c u m a m b u l a t e d the
Ka'bah and went between as-Safa
and al-M arwah, and he said: I
saw the M essenger of Allah ( ^ )
do this.
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Comments: [Its isnaad is saheeh]
:£■
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4597. It was narrated from Naafi':
1 heard a man from Banu Salamah
telling Ibn 'U m ar: A slave girl of
Ka'b ibn Maalik w as ten d in g
sheep of his at Sal', and oneLL:of ^the
sheep was about to die, so she
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took a sharp-edged stone and
slaughtered it. And he told him to
eat it.
Com m ents: [Its isnaad is .saheohj
>MVT
> .1
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:
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• [5) «
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4 5 9 8 . It w a s n a r r a t e d t h a t
Isma^Veel ibn 'Abd ar-Rahmaan
ibn Dhu'ayb, one of Banu Asad
ibn 'Abd al-'lJzz,a, said: We went
Out with Ibn 'Umar to al-hima
(protec ted pasture land), and
when the sun set, we felt too shy
to remind him of the prayer, until
the whiteness on the horizon had
disappeared and the first hour of
the night had gone. Then he
dismounted and led us in praying
three and two rak'ahs. Then he
turned to face us and said: This is
what I saw the M essenger of
Allah (% ) do.
Com m ents: [Its isnaad is saheeh]
4 5 9 9 . It w a s n a r r a t e d that
Mujaahid said: I accompanied Ibn
'U m ar to Madeenah, and I did not
hear him narrate any hadeeth
from the Prophet ($g) except one.
He said : We w^eie with the
Prophet (jg ) and some heart of
palm was brought to him- He
said: "A m ong the trees is one that
is like the Muslim." 1 wanted to
say that it is the date palm, but 1
saw that 1 was tlx* youngest of the
people, so l remained silent. Then
the M essenger of Allah ($&) said:
"It is the date palm."
C o m m e n ts :
[I ts i s n a a d is s a h e e h ]
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Umar and the M essenger of Allah
.[ m *
horf 6' aid- "V erily 'A bdullah...,
tag) saia‘ n u
Am
tfily 'A b d u lla h Comments: [Its isnaad is saheeh]
<1
L
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^
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^
^
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W ak ee' said: as-S ad o o si
Abu'l-Baz.ri said: I asked Ibn
'Umar about
bout d r i n k i n g w h ilst
Tte s a i d : At
At fV
iia hmp
or
stan
H
the
time of
the djpgsenger of Allah ( s i ) we
used to drink whilst standing and
eat whilst walking.
Comments: [Its isnaad is da'eef]
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602. It was narrated from Ihn
Jm ar that the Prophet ( 0 ) , Abu
takr and 'U m ar used to offer the
iid prayer before the khutbah on
iid .
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"omments: [Its isnaad is saheeh].
•;
. (AAA : r
^ According t o ^ e r report n a m a ^ ^ l ™ '
( * ) said: "Veriiy 'AbduUah is a nghteous man.
M
^
^
M u sn ad
o f 'A b d u l l a h
ib n 'U m a r
94
4t
4 6 0 3 . It was narrated from Ibn
'U m a r that the Prophet ($fe) asked
a m an of the Ansaar and his wife
to e n g a g e in l i 'a a n , th en he
separated them.
C om m en ts: [Its isnaad is saheeh]
Cw -On
4 6 0 4 . A sim ilar report was
narrated from Ibn 'Umar, from
the Prophet (*s).
C om m ents: [Its isnaad is saheeh]
.( ttt
JUP
£ j~ o
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4 6 0 6 . It was narrated that Ibn
'U m ar said: l went up on the roof
of Hafsah's house, and 1 saw the
M essenger of Allah ($£,) (sitting
to) relieve himself, facing towards
Syria, with his back towards the
qiblah.
^
^
^
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4 6 0 5 . It w as narrated that Ibn
'U m ar said: I heard the Prophet
($£) being asked about water in
the w i l d e r n e s s that m a y be
f r e q u e n t e d by a n i m a l s and
carnivores. The Prophet ($g) sA :
"If the water is the amount of two
qullahs
(a q u l l a h
is a n
e a r t h e n w a r e bottle) it can n ot
become impure."
C om m ents: [Its isnaad is saheeh;
this is a hasan Isnad]
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j * c^w l
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id of 'Abdullah ibn 'Umar ^
95
Mu#n
jht)7- lt wJS narratec* that lbn
^inar said: At the time of the
M t'S ^ 'l>h "o r
A lla h
(# 0 * w e
u sed
1 cU-o in the mosque and take
r ^esta there, when we were
k
( j j
<OJ' JUC. JL M u t
dJl
(j *j ^
kS :jui
^J~sj
4
"^ *v
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A
ir- f)
voung men.
Comments: Llts ‘snaad is saheeh]
j*
w
I
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[ oath i o U ^ :
. (r i v
4bOS. U w as narrated that Ibn
"L’m ar said: Umar was given a
<jiare cf land in Khaybar, and he
aim? to the Prophet (m ) to
consult him about it. He said: I
have been given a share of land at
fchavbar and I have never been
given any w ealth that is more
precious to me than it. What do
you command me to do with it?
He said: "If you wish, you can
‘freeze' it and give it in charity."
So 'Um ar gave it in charity and
stipulated that it was not to be
sold, given as a gift or inherited,
and he gave it (its yield) in charity
to the poor and relatives, for the
manumission of slaves, for (those
striving in jihad) for the sake of
Allah and for w a y f a r e r s and
guests; there was no sin on the
one appointed to look after it if he
ate from it on a reasonable basis,
and fed a friend without storing
anything for the future.
Comments: [Its isnaad is saheeh]
4 6 0 9 . It w a s n a r r a t e d f r o m
Saalim, from his father, that when
G h a y l a a n ibn S a l a m a h a t h Thaqafi became Muslim, he had
ten wives. The Prophet (#5) said
to him: "Choose four of them ."
j
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C om m ents: [A saheeh hadeeth when all its isnaads and corroboran
evidence are taken into consideration]
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4 6 1 0 . It w a s n a r r a t e d f r o m
' U b a y d u l l a h : N aafi' t o l d me:
Sometimes Ibn 'Umar would lead
us in prayer with two or three
soorahs (in one rak'ah) in the
obligatory prayer.
C om m ents; [Its isnaad is saheeh]
4611. It was narrated that Ibn
'U m a r said: The M essenger of
Allah (gfe) s a d .: 'T h e month is
twenty-nine (days), like this and
like this and like this111 . If it is
cloudy, then work it out." If the
sky was cloudy or it was raining
on the night following the twentyninth (of Sha'baan), Ibn 'Umar
w o u l d s ta r t to fast the next
d ay.121
Com m ents: [Its isnaad is saheeh]
Jj 15
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4 6 1 2 . Ibn ' U m a r s a id : The
M essenger of Allah (s£§) said: "Do
not aim to pray' when the sun is
rising or when it is setting, for it
rises between the two sides of the
head of the Shaytaan. When the
e d g e of the s u n ' s disk has
if.
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[1] |e he held up ten fingers twice, and on the third time, he folded in his
thumb to indicate nine, thus signalling a total of twenty-nine.
[2J*je he would assume that the following day was the first of Ramadan.
MuJ4n*d of ‘Abdullah ibn 'U m « 4 .
^ /♦ £
A'
P™Y until it is
ft llv ri^ 'a and when the edpo of
l c 5Un‘s disk dips tv lo w the
. ^ o a A^ not pray until it has
^ ^ x w n x l com ploht'ly."
Comments: [Its isnaad is .saheeh]
1
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4615. It was narrated from Ibn
'Umar from the Prophet
) "N o
woman should travel three days'
distance unless she has a maJhram
with her."
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^ 1 6 . It was narrated from Ibn
Umar that the M essen g er of
Allah (2gg) said: "G oodness is tied
the forelocks of horses until the
^ of R esurrection"
itA t r
aJt Ll^i j)
aLi-
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Comments: [Its isnaad is saheeh]
Comments: [Its isnaad is saheeh]
«.oru
, [ v
'Umar said: The M essenger of
Allah ( ^ ) used to set up a spear
and pray facing it.
h jp 4 j
:<U X J . j i .
Comments: [Its isnaad is saheeh]
4614. It was narrated
iJt
* i U
. (AVA
4^13. It was narrated from lbn
•Umar from the Prophet (jfe):
“The Pay when (all) mankind will
stand before the Lord of the
‘Azlarntm (mankind, jinn and all
that exists)' [al-Mutaffifeen di3:6).
He will be s u b m e r g e d in his
sweat up to halfway up his ears."
4
v
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Musnad of 'Abdullah ibn 'Umar +
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Comments: [Its isnaad is saheeh]
O V I1!
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4617. It was narrated that Ibn
'Umar said: One day I went up on
the roof of Hafsah's house, and I
saw the Messenger of Allah (& ,)
(sitting to) relieve himself, with
his back tow ards the qiblah,
facing towards Syria.
Comments: [Its isnaad is saheehj
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4618. It was narrated from Ibn
'U m ar that he used to walk
rapidly in (the first) three (circuits
of tawaaf) and walk in (the last)
fo u r, and he sa id th at the
Messenger of Allah (gg) used to
do that, and he used to walk
betw een the two corners (the
Yemeni corner and the corner
where the Black Stone is), and he
said : He only used to walk
between them so that it would be
easier to touch them.
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tiAri
t a<ur
t ovv
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»ovrv
. n i i r t i t r r
d l l v
:
Comm ents: [Its isnaad is saheeh]
4619. It was narrated from I'bn
'U m a r that a man asked the
Prophet ( ^ ) about eating lizards
when he was on the minbar. He
said: "I do not eat it but I do not
prohibit it/' And the Prophet (jgg)
said: "W hoever has eaten of this
plant (garlic), let him n0t come to
the m osque."
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T v iu ^ n a
Naafi' narrated from Ibn
V that lie used to pray on his
V ^r& (naatil prayers), and pray
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[Its isnaad is qawiy]
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ftli It was narrated that Ibn
£ iiu J i d U x _ ,a i J
Tlmar said: The M essenger of
<1)1 j ^ 3 J i : JU ^
ji
Allah (*s) said: "The one who
pisses 'Asr deliberately, until the
j i liu *
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<I*i ^
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his family and w ealth."
Comments: [A saheeh hadeeth, but this is a da'eef isnaad]
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4522. It was narrated from Ibn
'Umar that he passed by some
people who had set up a live hen
(as a target) and were shooting at
it. He said: Verily the Messenger
of Allah (3££) cursed the one who
mutilates anim als
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Comments: [Its isnaad is saheeh]
. [ ' lT o ^ ( f l l e i f t A
>1
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to n >
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4623. It was narrated that Ibn
'Umar said: The M essenger of
Allah (<^) said: "The lowest of the
people of Paradise in status will
look at (enjoy) a domain the size
of which is two thousand years'
(distance), and he will be able to
see the furthest point of it as
clearly as he sees the nearest point
°f it, and he will look at his wives
and servants. And the highest of
them, in status will gaze upon the
Countenance of Allah (3*) twice
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o f 'A b d u l l a h
ib n
'U m a r
*
100
p jb -
each d ay ."
C om m ents: [Its isnaad is da'eef]
4 6 2 4 . It w as n arrated th at Ibn
'U m ar said: A man cam e to the
M essenger of Allah (^g) and said:
O M essenger of A llah, I have
c o m m itte d a m ajor sin; ca n I
repent? The M essenger of Allah
(gg) said: "D o you have two
parents (still livin g)?" He said:
No. He said: "D o you h ave a
m aternal au n t?" He said: Yes. The
M essenger of Allah ( ^ ) said:
"Then honour her."
C om m ents: [Its isnaad Is saheeh]
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C om m ents: [Its isnaad is saheeh]
4627.
It w as n arrated that Ibn
'U m a r s a id : W h ils t w e w e re
p ra y in g w ith the M essenger of
» ,
m
&
4 6 2 5 . It w as n arrated that Ibn
T Jm ar said: W hen the M essenger
of Allah (gg) entered Makkah, he
w o u ld e n te r fro m the u p p e r
m o u n ta in pass, and w h en he
departed from it he would depart
from the lower m ountain pass.
4 6 2 6 . It was narrated that Ibn
'U m ar said: W hen the M essenger
of Allah (g|g) w as still alive and all
his C om panions w ere still with us
(in M adinah), we used to regard
as the highest in status Abu Bakr,
then 'U m ar, then 'U thm aan, then
w e stopped (i.ev did not m ention
an y oth er nam e).
C o m m e n ts: [Its isnaad is saheeh]
° ^
^
^
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d id *
*
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^
p y
/ t)
tfiad o f ' A b d u l l a h
ib n
' onar ^
people said: Allah is m ost great,
much praise be to Allah, glory be
^ Allah m orning and evening,
phe Messenger of Allah ($&) said:
*yVho is tlie one w ho said such
and such?" A man am ong the
people said: It was I, O Messenger
0 f A llah - H e s a id : "1 w a s
impressed by it, for the gates of
heaven were opened for it."
Ito 'Umar said: I never stopped
saving them (these words) since I
heard the M essenger of Allah ( ^ )
say that.
Comments: [Its isnaad is saheeh]
4628. It was narrated that Naafi'
said: When he entered any part of
the H aram z o n e , Ibn 'U m a r
would stop reciting the Talbiyah,
then when lie reached Dhu Tuwa,
he would stay there overnight,
until m orn in g cam e. Then he
would pray Fajr and do ghusl,
and he n a r r a t e d
t h a t th e
Messenger of Allah ( ^ ) used to
do that. Then he vv0 uld enter
Makkah in the m id-m om ing. He
would go to the Ka'bah, touch the
Black Stone, and say: In the name
of Allah, Allah is most great. Then
he would walk rapidly for three
circuits, walking between the two
comers, until he came to the Black
Stone, which he would touch, and
he would say Allah is most great,
and do four circuits walking at a
normal pace. Then he would go to
the M aq aam an d p ra y tw o
rak ahs, then he would go back to
the Black Stone and touch it. Then
^ would go ou t to a s-S a fa
101
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M u a n a d o f 'A b d a l l a h
ib n 'U m a r 4b
102
«uii
through al-Bab al-A '/.am , and
stand on top of it (as-Safa) and
say takbeer seven, and after three
of them he would .say: There is no
god but Allah alone with no
partner or associate, His is the
Dominion, to Him be praise and
He has power over all things.
• h
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Comments: [Its isnaad is saheeh]
4629. It was narrated that 'Abd
al-Khaaliq said: 1 asked Sa'eed ibn
al-Musayyab about nabeedh. He
said: I heard 'A bd-A llah ibn
'Umar say, beside this rninbar of
the Messenger of Allah
The
delegation of 'Abd al-Qays came
with al-Ashajj and asked the
Prophet of Allah (sg$) about
drinks. He said: "Do not drink
from green glazed p itch ers,
gourds, or hollowed out stumps."
I said to him: O Abu Muhammad,
what about varnished jars? And I
thought that he had forgotten
them, but he said: I did not hear it
that day from 'Abd-Allah ibn
'Umar, but he disliked it.
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Comments: [Its isnaad is saheeh]
4630. It was narrated from Ibn
'Um ar that the Prophet forbade
stud fees (for horses, camels and
other animals).
Comments: [Its isnaad is saheeh]
4 6 3 1 . It w as n a rra te d from
S aalim , from his father, that
G h a y Ia a n ibn S alam ah ath Thaqafi became Muslim and he
had ten wives. The Prophet (a§)
said to him: "C hoose four of
CH
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r ”
«
l9tla d o f ' A b d u l l a h
ib n 'U m a r
them." At the time
'Um ar, he
divorced his wives and divided
^ wealth among his sons. News
0f that reached 'U m ar and he
said: I think the Shaytaan must
have eavesdropped on news from
heaven an d h e a rd of y o u r
(impending) death, so he put this
(idea) in your mind. Probably you
aje not going to live for much
longer. By Allah, you will take
back your wives and take back
your wealth, or I shall make them
inherit from y o u an d issu e
instructions that your grave be
stoned as the g rav e of Abu
Righaal^ was stoned.
103
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Comments: [A saheeh hadeeth]
4632. It was narrated from Ibn
'Umar that the M essenger of
Allah (£g) wrote a document
(with details of the rulings) on
zakaah, but he did not send it out
to his workers before he passed
away. And it was attached to his
sword. When he passed away,
Abu Bakr followed it until he
passed aw ay. Then 'U m ar did
likewise until he passed away. It
was (w ritten) in it: "F o r five
camels, one sheep is due (as
zakaah); for ten, two sheep; for
fifteen, three sheep; for twenty,
four sheep; for twenty-five, a shecamel in its second year.
Comments: [A saheeh hadeeth;
this is a da'eef isnaad]
a d i £s!U : r iyii
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&
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!l] Abu Righaal was a man who cooperated with Abrahah (who wanted to
destroy the Ka'bah) and showed him the way to Makka .
M u s n a d o f 'A b d u l l a h
ib n 'U m a r
j
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4633* 'Abdullah ibn Ahmad [ibn
Hanbal] said: My father told me
this h adeeth in the M u s n a d ,
narrating from az-Zuhri from
Saalim, because he [Ahmad ibn
Hanbal] collected tlie reports of
az-Zuhri from Saalim, and he
narrated [this hadeeth] to us from
the hadeeth of Saalim , from
M uham m ad ibn Y azeed , and
from the hadeeth of 'Abbaad from
'Abbaad ibn al-' Awwaam.
Comments: [No comment given]
4634. It was narrated from Saalim
th a t his f a t h e r s a id : T he
Messenger of Allah (j£g) had
written (the details of tlie rulings
on) zakaah, but he did not send it
out to his w orkers before he
passed away. Then Abu Bakr sent
it out after he (the Prophet ($£§))
had died, and he followed it until
he passed away. Then 'Umar sent
it out after he (Abu Bakr) had
died, and he followed it until he
passed away. On the day U m ar
died, when he gave his last
instructions, he men tkmed that
(document) and said: In it, it says:
With regard to camels, for every
five, one sheep is due (as zakaah),
up to twenty-four. If the number
reaches twenty-five, then one shecamel in its second year (should
' ^a
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j^ tis n a d o f 'A b d u l l a h
ib n 'U m a r
^ given in zakaah), up to thirtyfive. If there is no she-camel in its
second year, then a he-camel in its
third year (may be given). If there
axe more than thirty-five, then a
she-camel in its third year is due,
up to forty-five. If there is one
j^Qre than that, then a she-camel
jn its fourth year is due, up to
sixty. If there are more than that,
then a she-camel in its fifth year is
due, up to seventy-five. If there
are more than that, then two shecamels in their second year are
due, up to ninety. If there are
more than that, then two shecamels in their fourth year are
due, up to one h u n d red and
twenty. If there are many camels,
then for every fifty, a she-camel in
its fourth year is due, and for
every forty, a she-cam el in its
third year is due. W ith regard to
sheep, for forty, one sheep is due,
up to one hundred and twenty. If
there are more than that, then two
sh e e p a r e d u e , u p to tw o
hundred. If there are more than
that, then three sheep are due, up
to three h un dred. If there are
more than that, no m ore is due on
them u n til th e y r e a c h fo u r
hundred. If there are many sheep,
then for each hundred one sheep
is due. M oreover, flocks should
not be divided and separate flocks
should not be put together so as
to avoid paying zakaah. In the
case of a mixed flock belonging to
two partners, each should pay an
amount com m ensurate with his
share of the flock. And no old or
105
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ib n
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106
j^ e .
defective sheep should be taken
as zakaah."
Com m ents: [A saheeh hadeeth, but this is a da'eef isnaad]
4 6 3 5 . It was narrated that Ibn
"U m ar said: The M essenger of
Allah ( j g g ) said: "If a person frees
his share of a slave, and has
enough money to pay the fuJ 1
price of the slave, to be worked
out on a fair basis, then he shou id
free him completely, otherwise he
has freed only w h at he has
freed."
^h*riments: [Its isnaad is saheeh]
l x ujjl
Liu>.
4*31
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4 636. It was narrated that Ibn
U m ar said: When the Mess ;enger
of Allah (5g) returned from a
battle or Hajj or 'Umrah, when he
reached the top of a hillock or
high ground, he would say "Allah
is most great, Allah is most great;
there is no god but Allah alone,
with no partner or associate, His
is the Dominion, to Him be
praise, and He has power over all
things. R e tu rn in g , repenting,
prostrating, worshipping, praising
our L o rd Allah has fulfilled His
promise, supported His slave and
defeated the confederates alone."
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Com m ents: fits isnaad is saheeh]
.O r a
4637. It was narrated from Ibn
'U m ar that the Prophet (sg) said:
"There is no person whom Allah,
m ay He be blessed and exalted,
jf
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a of 'A b d u l l a h
ib n
'U m a r
«
107
4Ut
M « 8 tia
in charge of others, w hether
Pu^
few or m any, but Allah
ask him about that on the
of Resurrection: Did he ru n
affairs in acco rd an ce w ith
.
com m and of A llah or not?
He wil ask him about the
members of his ow n household in
particular/'
C o m m e n t s :
[A saheeh hadeeth]
Eglui ilU,
r> :
til ti*Cal ■
ff J U ? j il %
d LLj Ly>S'
Of LLp aJ
jt-J (_£ j J 1
Ci* ■ JLsJl |jl*
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Comments: [Its isnaad is s a h e e h ] . ( i
il>l
b ‘ j* *
:
-iV T A
I s
o
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f a
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:£■
1jits : JU
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&
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face."
4639. U w as n a rra te d th at
'Abdullah said: They used to buy
and se ll f o o d s t u f f w i t h o u t
measure in the market, then the
Messenger of Allah (3H) forbade
them to sell it until they moved it
(to their own places).
.
iii
.OiY :jJUaj
4639- ^ w a s n a r r a t e d f r o m
H a m z a h ibn ' A b d - A l l a h ibn
'Umar, that his father said: The
Messenger of Allah (#1) said:
"One of you will keep on asking
cf people until he meets Allah,
may He be blessed and exalted,
with not a bit of flesh on his
ju c
of
as'
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4 6 4 0 . It w a s n a r r a t e d t h a t
'Abdullah ibn 'U m a r said: The
J il 0 ^
:J d ^
J
people of the JaahiJiyyah used to
sell the m eat of the cam el in
return for
habl
.a
l-h What i HfeL: J i SlSlI g : p .
r
is meant by habl al-habalah is that
m Habl al•-habalah m eans selling the offspring of the offspring that is sf.ll in the
womb of a she-camel, in return for meat.
M u sn ad
o f 'A b d u l l a h i b n 'U m a r £>
the sh e-camel brings forth that
which is in her belly, then the one
that she brought forth becomes
pregnant. And the Messenger of
Allah ($g §) forbade them to do
that.
C om m ents: [Its isnaad is saheeh]
464 1 . 'A m r - i.e., Ibn Dinar - said:
Th e y m e n t i o n e d a man w ho
enters ihram for 'U m ra h then
exits ihram: can he be intimat e
w i t h his w ife b e fo r e g o i n g
between as-Safa and al-Marwah
(i.e., sa'i)? We asked Jaabir ibn
'Abdullah and he said: No, not
until he goes between as-Safa and
al-M arw ah. And we asked Ibn
' U m a r a n d he s a i d : T h e
Messenger of Allah ($£) came and
c i r c u m a m b u l a t e d the H ou s e
seven times, then he prayed two
rak'ahs behind the Maqaam, then
he went between as-Safa and alM arwah, then he said: "Indeed in
th e
M e s s e n g e r of A l l a h
(M uham mad
you have a good
exam ple to follow " [ai-Ahzaab
33:21 J.
C om m ents: [Its isnaad is saheeh]
108
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4 6 4 2 . ' A b d u l l a h ibn D inar
1* ^
<W T)
y&U
narrated: l heard Ibn 'Umar say:
y )
y h x y
Whilst the people were praying
Fajr in the m osque of Quba',
^^
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sl
som eone came to them and said:
0 ] : J Lia
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Q u r ' a a n was revealed to the
M essenger of Allah (s£§) last night M
d
rj5iii d z j j £ ^ in
and he" was commanded to face
i. Ijjl U
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to w a rd s the Ka'bah. So they
turned around to face towards the
yOA'fV t i V A i : ^ i ]
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^
Ka'bah.
C om m ents: fits isnaad is saheeh]
JT-*
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.[oirt
fusnad of 'AbdulUh ibn 'Umar 4k
109
J
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4643. It was narrated that Ibn
'Umar said: The M essenger of
Allah (Sfe) said: "N o one among
you should eat from his udhiyah
for more than three days." When
the sun set on the third day, Ibn
'Umar would no longer eat from
the meat of his sacrificial animal.
Comments: [Its isnaad is saheeh]
:>. ,
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4644. It was narrated from Ibn
'Umar that the Prophet ($g) said:
"Every intoxicant is haraam ."
C om m ents: [A saheeh hadeeth;
this is a hasan isnaad]
4645. It was narrated from Naafi',
from Ibn 'U m ar, and he said: I do
not think it can be other than
from the Prophet
) "Every
intoxicant is kham r, and every
intoxicant is haraam ."
Comments: [Its isnaad is saheeh]
■[ r i v l : c f ' j ] - “r ^
j ZZ-
-tit*
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. ( Y * * 1* ! ^ 1
4646. It was narrated that Ibn
'Umar said: The M essenger of
Allah (jgj;) said: "One prayer in
my m o s q u e is better than a
th ou san d p ra y e r s offered
anywhere else except al-Masjid al~
Haraam ."
I wJjl ^
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Comments: [Its isnaad is saheeh]
» (
1 T* ^ 0
:^
1
03 t- * - ) )
:
d if
M u sn ad
o f 'A b d u l l a h
ib n
'U m a r
110
4 6 4 7 . H w as n arrated that Ibn
'U m a r said: The M essen g er of
Allah (ffij) forbade m u zaab an ah
t r a n s a c t i o n s . M u z a a b a n a h is
w hen fresh dates (on the tree) are
sold for a m easured am oun t of
dry dates, grapes (on the vine) are
sold for a m easured am ount of
raisins, and fresh w heat (in the
field) is sold for a m easu red
am ount of dry wheat.
Lfc*
p x
111
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i
0 *^ 1
^ 1
QV
10
<. o A * t
i0 i
M i’ V
. VT A
t i ^ r
v
4 6 5 0 . It w as narrated from Ibn
' U m a r that th e M essen g er of
Allah (#g) said: "W h oever attends
the funeral and offers the funeral
p ray er will have one qiraat (erf
re w ard ).” The M essenger of Allah
(m ) w as asked about the qiraat
and he said: "It is like (Mount)
Uhud"
C o m m en ts: [A saheeh hadeethj
. *
0.1
*
i
1 a)
o ta v
t- w
r
i 0^“ A
. [ a v - ‘i
4 6 4 9 . It was narrated from [bn
'U m ar that the Prophet ( ^ ) said:
"W h o ev er bears arm s against us
is not of us."
C o m m en ts: [Its isnaad is saheeh]
t ( j£
*
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lii
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^
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C o m m en ts: [Its isnaad is saheeh]
^4^
"
C o m m en ts: [Its isnaad is saheeh]
4 6 4 8 . It was narrated from Ibn
'U m ar that the Prophet ($|g) said:
"A banner will be raised for the
b etray er
on th e
D a y of
Resurrection, and it will be said
This is the betrayal of So and so
the son of So and so/'
^
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M u & n a d o f 'A b d u l l a h
ib n
'U m a r &
I ll
4651. Z ayd ibn A slam narrated: I
heard Ibn 'U m a r say: Tw o men
from the east cam e to the Prophet
and ad d ressed the people,
w ho w e r e a m a z e d at t h e i r
e lo q u e n ce . T h e M e s s e n g e r of
Allah (sg) said: "V erily som e
eloquence is m a g ic /'
C om m ents: [Its isnaad is saheeh]
A > * fi
a JJI
J u l C. i l ' i v t *
^ ^
^
'■ !> £
-ties
y *i
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&
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4652. It w as n a rra te d that Ibn
'Um ar said: I p ray ed two rak'ahs
in Mina w ith the Prophet ( ^ )
and w ith A bu Bakr, and w ith
'Um ar, and with 'U th m aan at the
beginning of his caliphate, then he
m ad e it c o m p l e t e ( i .e ., fo u r
rak'ahs).
C om m ents: [Its isnaad is saheeh]
:
oi U«» j)
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if
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: ^ i jy w J
.(• <U
4 6 5 3 . It w a s n a r r a t e d t h a t
'A bdullah ibn 'U m a r said: The
M essenger of A llah
said:
"Perform som e of yo u r prayers in
your houses and do not m ake
them like g ra v e s."
Com m ents: [Its isnaad is saheeh]
4 6 5 4 . It w a s n a r r a t e d t h a t
'Abdullah ibn ' U m a r s a id the
Messenger of A llah (*S|) said:
"Trim the m oustach e and let the
beard g ro w ."
•XU-P
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tairo
i
:£ £ £
:> ;T
. [ l i o n 4*r
Com m ents: [Its isnaad is saheeh].
. (Yo<t : ^
s ill
ya
Ch* d j l
M u sn ad
o f 'A b d u l l a h
ib n
'U m a r *
4^
112
*S
4 6 5 5 , It w a s n a r r a t e d t h a t
'A b du llah ibn 'U m ar said: The
M essenger of Allah ( ^ ) said. Do
not prevent the female slaves of
Allah from attending the mosques
.ftdjd!
i 11
j
■^ ^
fl ^
*-bl
^J ,
^ * y |*Fi S
of Allah."
C om m ents: fits isnaad is saheehl
4 6 5 6 . Naafi' said: Ibn 'U m ar told
me that the Prophet (jg) stayed
ov e rn ig h t in Dhu T u w a until
m o r n i n g , t h e n he e n t e r e d
Makkah. And Ibn 'U m ar used to
do that.
■[ ‘ 0 Y T : C ? ' J
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3 t
K|
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.
^
. [ 11 a : ^
t t 0V£
C om m ents: [Its isnaad is saheeh]
4 6 5 7 It was narrated that Ibn
'U m a r said: The M essenger of
Allah ( ^ ) said: "M ay Allah have
mercy on those who shaved their
h eads." They said: O Messenger
of Allah, and those who cut their
hair? He said: "M ay Allah have
mercy on those who shaved their
heads." And he said the fourth
time: "A nd those who cut their
hair.''
C om m ents: [Its isnaad is saheeh]
1 • 3 **
lj ] . diJi
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4 6 5 8 . It was narrated that Ibn
'U m a r said: The M essenger of
Allah (#*) said: "There is no one
am ong you but (after death) he is
show n his place m orning and
evening; if he is one of the people
of Paradise, then he is one of the
people of Paradise, and if he is
one of the people of Hell, then he
is one of the people of Hell. It is
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^
3 3 d ; id i ; J u j
M u s n a d o f 'A b d u l l a h
ib n
'U m a r &
113
<& >«£
said: This is you r place until you
am resurrected to it."
Com m ents: [Its isnaad is saheeh]
.
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4659. It w as n arrated that Ibn
'U m ar said: the M essen g er of
Allah $ g ) said: "N o m an should
make another m an get up from
his place and then sit in it; rather
acco m m o d ate one an o th er and
make ro o m ."
JlS : Jtf y u
(w /Y )
pf
^
V"
erf J ^ 1
:?H dh
•
y £Jj
i OYYo
6o<nv i H - i l U Y i
Com m ents: [Its isnaad is saheeh]
i-tVTo
. [VA® i V1T t l*Yi iflVAO
•(Y W V
4660. It w as n arrated that Ibn
'Um ar said: I prayed two rak'ahs
with the M essenger of Allah ($||)
before Zuhr and two afterwards,
two rak'ahs after M aghrib, two
r a k 'a h s a f t e r ' I s h a ' an d tw o
rak 'ah s a fte r J u m u 'a h . As for
Jumu'ah and M aghrib, (that was)
in his h o u se . A n d m y sister
Hafsah told me that he used to
psay two brief ra k 'a h s w hen
dawn broke. And that was a time
at which I did not enter upon the
Prophet (jp).
C om m ents: [Its isnaad is saheeh]
.(V Y S
4661. It w as n arrated from Ibn
'U m ar that the Prophet (5H)
in sp ected him on the day of
Uhud, w h en he w as fo u rteen
years old, and he did not allow
him (to take part in the fighting).
Then he inspected him on the day
of a l - K h a n d a q , w h en he w as
fifteen years old, and he allowed
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114
Musnad of Abdullah ibn 'Umar *■
him (to take part in the fighting).
C om m en ts: [it* isnaad is saheeh)
y
4b62. It was narrated from Ibn
■Umar that ' U m a r a s k e d the
M essenger of Allah (?fe): C an one
of us go to sleep w hen he is
junub? He said: "Y es, if he does
wu do o'."
C om m en ts: [Its isnaad is saheeh]
f
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4 6 6 3 . It w as narrated from Ibn
'U m a r that the M e s s e n g e r of
Allah (£^) m ade a contract with
the people of Khaybar for half of
the dates or grains produced.
C om m en ts: [Its isnaad is saheeh]
■O
4 6 6 4 . It was narrated from Ibn
' U m a r th a t the M e sse n g e r of
Allah ( ^ ) said: 'T w o should not
c o n v e r s e p r i v a t e l y to t h e
exclusion of the third."
C om m en ts: [Its isnaad is saheeh]
:f
^ tA V
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4 6 6 5 . It w as narrated from Ibn
'U m ar that the Prophet ( ^ ) said:
"T he likeness of the com panion of
the Q u r'aan is that of the ow ner
of a hobbled camel; if he hobbles
it he will keep it, but if he lets it
go it will d isap pear."
C o m m en ts: [Its isnaad is saheeh]
. JV A’
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4,
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4 6 6 6 . It w as narrated from Ibn
'U m a r that tw o Jews com m itted
zina, and they were brought to
v Jit
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•J'oti
o f "A b d u lla h
ib n
'U m a r
115
J J 4JJt JuLC. .
prophet ( ^ ) w ho ordered that
be stoned. And I saw the
ma'n shielding her with his body.
Comments: lIts
• d li
4 U ^ > -y
H
j
iS rll
w^ _ i .
a
isna ® saheeh]
‘ SH
‘ f i Voir . ^ t
^ 7 . It was narrated from Ibn
^ m a r that the M e s s e n g e r of
Allah (Si) caught up with "Umar
when he was am on g a group of
riders and he w as sw earing by his
father. He said: "D o not sw ear by
your fathers. W h oever w ants to
swear, let him sw ear by Allah or
dse remain silent/"
Comments: [Its isnaad is saheeh]
4668. It w as narrated from Ibn
'Umar that the Prophet (sg) said:
"The (Muslim) m u st h ear and
obey, whether he likes it or not,
unless h e is c o m m a n d e d to
commit a sin; if he is com m anded
to commit a sin, then there is no
hearing and no obedience/"
Comments: [Its isnaad is saheeh]
L*
^
^
ci
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ciji
^ ^^ ^
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4669- It w as n arra tcd that Ibn
'Uniar said: The m essen g er of
Allah (jgg) used to recite a soorah
to us, and w hen he recited a
soorah in which a prostration was
required, he w ould prostrate and
we w ould p ro strate with him,
until some of us could not find
any spot for his forehead.
Comments: [Its isnaad is saheeh]
4670. It was n arrated from Ibn
'U m ar that the M e s se n g e r of
Allah
(j|r)
sclid:
"P ray er
in
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3 l‘
Musnad of 'Abdullah ibn 'Umar 4
congregation is superior to prayer
offered alone by t w e n ty -se v e n
degrees."
C om m ents: [Its isnaad is saheeh]
^
^ -3
.» W *
.» rrr
'
b* *ui ^
J *
1>:
:> ,i)
*
• [t£ 03
.(to*
£
4671. It was narrated from Ibn
'U nvn that some men among the
companions of the Prophet (iH)
saw L a y l a t a i - Q a d r in their
dreams, in the last seven days (of
R a m a d a a n ). The Messen ger of
Allah ($H) said: "l see that your
dreams agree concerning the last
seven nights, so seek it in the last
seven nights."
C om m ents: [Its isnaad is saheeh]
*
J
^
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u-i:
ji ^
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tp
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• [ U 'H
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j * L iJU - - U W Y
4672. It was narrated that Jurayj
or Ibn Jurayj said: I said to Ibn
X H fr j * '
J *
ji
'U m ar: Four things I have Seen
you do and 1 have not seen
d J j j l j <J t U * r*-*’
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anyone else doing them. He said:
U
: J ll
lU I
JU
. y i j d
W hat axe they? He said: I saw
you wearing sandals of tanned
J U lJ l ; J u
J jfifj :J U ^
leather, and I saw yOu touching
these two Yemeni comers (of the
'i "
o ^ i 11 ^
ask
1
Ka'bah) and no others, and J saw
Y
J id ljj
1 llja 'd iyou not starting to recite the
j a ,'^
J lF J I j j
^jj d l i A ;
Talbiyah (after entering ihram)
until you put your foot in the
0 ^3 <>lJr ~ — • ' d L>cJ l
. *1 id ] I J Is
stirrup, and I saw you dyeing
your beard with henna tie said:
t i j S a ^ L ± 01 # § i n j p )
* *
^ of
^
„
As for my wearing these sandals
L J 1^
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of leather, the Messenger of Allah
(£g|) used to wear them and do
jd l O i
S’
g® | d j i
s ljij
w udoo' in them, and he liked
U l J . 1 1 * 4*
them. As for touching these two
com ers, I saw the Messenger of
'H
'_ , l j
d u i J J ,',
Allah (ss) touch them, and he did
’•
f 'A /r )
^
> 1
not touch any others. As for my
^
r.
tfu s n M
'A b d u lU h
ib n
'U l« a r
&
dy n g my beard with henna, I
the M essenger of Allah (gg)
his beard with h en n a As for
not s ta r t i n g to recite the
Talbiyah (after en terin g ihram )
untii my m ount rose up with me,
Isaw the M essenger of Allah (^§)
when he put his foot in the
stirrup and his m oun t rose up
with him, then he started to recite
the Talbiyah.
Comments: [Its isnaad is saheeh]
4673. It was narrated from lbn
'Umar from the Prophet
) "If a
slave worships his Lord properly
and is sincere tow ards his master,
he will have a twofold rew ard ."
Comments; [Its isnaad is saheeh]
117
«jui j u g
:>JI]
.J if
i3W 3
j.
. [ £ TAT d o V - d H T
*f
>■ ' 1 i
.
o
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i
1) : g o * *
. ( YH i
4674. It was narrated from Saalim
that his father said: When the
Messenger of Allah (£g) started to
pray, he wrould raise his hands
until they w ere level with his
shoulders, and when he bowed he
did the same thing, and when he
rose from bowing he did the same
thing. And when he said: Allah
hears the one who praises Him
(Sami'a A llahu liman hamidah), he
said: Our Lord to You be praise
(Rabbana wa laka al-hamd). And he
did n o t d o t h a t w h e n he
prostrated.
Comments: [Its isnaad is saheeh]
■ dlJL* bi-U- •
u lS
: J
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» j -.; 1
*
jJu- d i
bU d l
(. t i l J i ^jjLa
lip
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ill
£j| Jj|
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,[£&£*: £_>- ij ] .a j >tJlJl
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Mumad o( 'Abdullah ibn Umar «,
Mil 4 i« . ^
H8
4 675. 'Uthmaan ibn Suraaqah
narrated: 1 heard Ibn Umar say. I
saw the Messenger of Allah (3g)
not praying any (Sunnah prayer)
before or after (the obligatory
prayer) when travelling.
Comments: [Its isnaad is saheeh]
iw Jj
y)J'
y ''
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*
j* *
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ao
.
4 6 7 6 . It was n a r r a t e d from
'Abdullah ibn Maalik that Ibn
'Umar prayed Maghrib and 'lsha'
in Muzdalifah with one iqaamah.
'Abdullah ibn Maalik said to him:
O Abu 'Abd ar-Rahmaan, what is
this prayer? He said: I prayed it
with the Messenger of Allah ($§g)
in this place with one iqaamah.
Comments: [A saheeh hadeeth]
y ) jr *
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4677. It was narrated that Ibn
'Umar said: The Messenger of
Allah (^|) acquired a ring of gold,
and lie use 3 to place the stone
next to his palm, an 3 the people
began (to wear rings too). Then lie
threw it away and acquired a ring
of silver.
Com m ents: [Its isnaad is saheeh]
Li
ju p
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I j-£ -
( jsh i l )
j b l i
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a v ,*
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. 'T'*'
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4678. It was narrated from Ibn
'Umar that the Prophet (3&) said:
"D ream s are one of the .seventy
•r
i
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sjg
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va
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^
^
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Uj
lw
iad of 'Abdullah ibn 'Umar &
119
< 4 *-
M «*n
-arts of Prophethood."
Comments: [Its isnaad is saheeh]
■■i , ’ >
g
^
*,
tlrf
[ T l Ot ' T o 4 1 *
,(Yv i o
4^79, it was narrated from Ibn
'Umar from the Prophet (*g) that
je stood at Aa'ishah's door and
gestured with his hand towards
the east and said: "Tribulation is
there, from where the two sides of
the head of the Shaytaan appear."
Comments: [Its isnaad is saheeh)
jis
u: ^
yJ> J> J >
jliti
ejC i
<.
iU iJ li-
'--|L
ills l*
livot
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4680 Naafi' narrated that Ibn
'Umar said: When 'Abd-AHah ibn
Ubayy died, his son came to the
Messenger of Allah (3g) and said:
0 Messenger of Allah, give me
your chemise so that 1 may
shroud him in it, and offer the
funeral prayer for him and pray
for forgiveness for him. So he
gave him his chemise and said:
"Let me know (when the body
has been prepared)." When he
went to offer the funeral prayer
for him, 'Umar said: Allah has
forbidden you to offer the funeral
prayer for the hypocrites. He said:
f was given two choices:
Whether you (O Muhammad
ask f o r g i v e n e s s for them
(hypocrites) or ask not forgiveness
for them' [al-Tawbah 9:80]/' So lie
°ffered the funeral prayer for him,
Allah, may He be exalted,
pealed (the verse): "And never
[U Muhammad
pray (funeral
.i l l
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Musnad of 'Abdullah ibn 'Umar ^
120
p r a v e r ) f o r a n y of t h e m
(hvTocrites) who dies, nor stand
at his g ravef [al-Tawbah 9:84]. So
the funeral prayer was no longer
offered for them (the hypocrites).
Comments; [Its isnaad is saheeh)
4681. It was narrated from Ibn
fUmar that the M essenger of
Allah Ofe) used to set up a spear
and pray facing it.
if
<JL3t A
-t'A l
^
•j * *
J* . 1
^
JU
i> J .
. tn
Comments: Jits isnaad is saheeh]
. <o v : ^
4682. It was narrated from Ibn
'Umar that the M essenger of
> Sjs
Allah (sfe) changed the name of
'Aasiyah (meaning disobedient)
and said; "You are Jameelah
(meaning beautiful)."
Comments: [Its isnaad is saheeh]
4683. It was narrated that Ibn
'U m ar said; The Messenger of
Allah (2&) granted a concession to
the Mothers of the Believers
allowing them to lengthen their
hems by a handspan (to drag
aIong the ground), then they
asked for more so he added
another handspan and they made
it a cubit. They used to ask us (for
garments) and we would measure
an extra cubit for them.
C o m m e n t s ; [Saheeh, but this
isnaad is da'eefj
4684. It was narrated from Ibn
'Umar that the Messenger of
Allah (3tg) saw some sputum in
the qiblah of the mosque. He
s c ra t c h e d it then put som e
khalooq (a perfume containing
saffron) on that place.
t
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fo u r
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O tnm ents: [. sahoeh hackvth;
^
vs
a m
4kj +a > j
2 X
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, Mr Y
-u -*>
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4*i>5. > was narrated from lbn
J
> .JU *S il > ^
U V -t-lA®
‘Umar that the I'rophet (3*5) said:
^
.^ u .
: J « 513 ^
*lf veu are three, two .should not
-■
' »
c o n v e r s e p r i v a t e l y to the
p i iil«
jj3
e ehs$*m of Ate tfvijrd" We said:
•*
lyis ju :
:J B
What if there .ire tour? He said:
Then it ckvs not matter.
:Jli
, [i l 5 ' *
»]
Comments: [Its &snood is saheeh]
o U—a ) ; £ i
. ( t u r : f . - t m *
408b. It was narrated from Ibn
Lnvir that the Prophet (35)
would not omit to touch the Black
Sx>ne and the emeni Comer in
each circuit of tawaaf.
Comments: pfc? is tvai is qawiyl
>
•) 0 ; JeJ?V
^
V 3 IS Sg
ji' /
~1' ^
JS ^
^
. [ vr<tu vr< a „ a Wat t ar : ^
1
1.
^1)
4687. Ibn Dinar narrated: I heard
Ibn "Umar (narrate) that the
Prophet (a&) said: “If one of you
says to his brother: O kaatir! it
will inevitably apply to one of
them,"
Comments: [Us isnaad is saheehj
4 ’
14 -
* 1* i i i
. a*W
/jlS
iO*To
t
l 4 ^ -S l
3 ^
.i v t a
. h U ' . o ^ r n i U t . i AThon- i OTi ^
—
4688. It was narrated from Ibn
‘Umar that the Prophet (sg) iia :
“ Do n o t le t th e B e d o u i n
overpower you with regard to the
name of your prayer. It is 'lsha',
but th e y call it
(darkness) because they milk their
camels when it is very dark."
.jLi**
.
aaL
*
( TS /Y )
. ^
j*- U 3
:JVi
m
^
£ >
j
*
1AA
*iil -ue-
^
'A
&■
4 ,i> V i
Vjjpy&jC
U ji
u £ L L * jl
. [ i o VT
Comments: [Us isnaad is saheeh]
^
j£+S
Musnad of 'Abdullah
ibn
A j <UJ|
wH
122
b
*S .
4689. 'Amr ibn Shu'ayb narrated:
Sulaymaan the freed slave of
Maymoonah told me: I came
upon Ibn "Umar when he was in
al-Balaat and the people were
praying in the mosque. I said:
What kept you from praying with
the people? He said: I heard the
Messenger of Allah (5^) say: "A
prayer should not be offered
twice in one day.”
Comments: [Its isnaad is hasan]
V
Uj
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aAYr ctv Y«v
. t-tt
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^
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oi dd.^.
• (,
4690. It was narrated from rbn
'Umar that the Prophet (sg) said:
"Whoever drinks khami in this
world and does not repent from
it, will be denied it in the
Hereafter and he will not be given
it to drink."
^~
i
t OAtO
J 1/
' 3- *
Pj
tovr.
j
. Mi l
Comments: [Its isnaad is saheeh]
* i ati
■[‘iTVi
r : j. toc v 0
^
ei L*>^jJ l
j
4 6 9 1 . It was narrat ed from
j Z£■ cy J * L ^
'AbduJJah that ai-'Abbaas asked
M : fit
the Messenger of Allah
for
VI UUi V :JU
permission to stay overnight in
d M «Ut
jlii 1
Makkah during the days of Mina,
because he was a supplier of
i-cuih
sK-f ^
f L-[
water (for pilgrims), and he
-t o'nr 1 1ayv t
granted him that concession.
tvrU.5
v: Ji.
Comments: [Its Lsnaad is saheeh]■^ir^ .> i i r t ■ •
.
-C
4692. It was narrated from Ibn
'Um ar that the Messenger of
Allah (sg) forbade
^ ^
hi
______________‘
Cr
, , ,
B
-
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‘- d * - - : J U
i jU d J l
-
shighaar^l.
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^
-
, ,
^
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w
Shighaar(quid pro quo marriage) is when one man
daughter or female relative under his care in marrnman ^ rees
give ^
- _____^
- , in n ge
to another
gives his daughter or female —r
relative
w ria^
miomer man,
mar who
in turn
with no mahrs being given to the women concerned.
^ to the first man,
I
rj,
jt f u s n a d o f ' A b d u l l a h
i b n 'U m a r
X 23
j j «ut
[The narrato r] said: I said to
Naafi': What is shighaar? He said:
It is when a man gives his
daughter in marriage to another
man and marries the latter's
daughter, or a man gives his sister
in marriage to another man and
marries the latter's sister, vrith no
dowry given
Comments: [Its isnaad is saheeh]
4693. It was narrated that Sa'eed
ibn Jubayr said: I w as asked
about the couple who engage in
li'aan, during the governorship of
Ibn az-Zubayr - should they be
separated? I did not know what
to say, so 1 got up from where I
was sitting and went to the house
of Ibn 'Umar. 1 said: O Abu 'Abd
ar-Rahmaan, should a couple who
engage in li'aan be separated? He
said: Subha an-Allah, the first one
to ask about this was So and so
the son of So and so. He said; O
Messenger of Allah, what do you
think, if a man finds his wife
committing an immoral action, if
be speaks, he will be speaking of
a very serious matter, and if he
keeps quiet, he will be keeping
quiet about a very serious matter.
He remained silent and did not
answer him Then after that he
came to him and said: I am
suffering with the problem I
asked you about. Then Allah
revealed these verses in Soorat alNoor: "And for those who accuse
their wives... that the Wrath of
Allah be upon her if he^ (her
husband) speaks the truth" [alNoor 24:6-9]. He started with the
iS l
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w-jlii-
cu ia s
M u s m ti^ A b d u L U h
ib n V m u
i
i> j *w '
124
r
m an, an d e x h o r te d
and
admonwJicxl him, and told him
that tho punis hment in this world
was lighter than the punishment
in the Hereafter. He said: Bv the
One Who sent you with the truth,
1 did not he to you. Then he
sp o k e to the w o m a n , a n d
exhorted and admonished her,
and told her that the punishment
in this world was lighter than the
punishment in the Hereafter. She
said; By the One Who sent you
with the truth, he is lying. He
started with the man, and he
testified four times by Allah that
he was telling the tnih, and the
fifth time that the curse of Allah
would be upon him if he was
h'ing. Then he turned to the
woman and she testified four
times by Allah that he was lying,
and the fifth time that the wrath
cf Allah would be upon her if he
was telling the truth. Then he
separated them.
IS3
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c V (w i J J i U a J l j f JlS Jt l^U
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,))
d f i W
.(U U
Comments: [Its isnaad is saheeh]
4694. Hishaam ibn 'Urwah sa
My father told me, from
'Umax, from the Prophet (*
"W hen the edge of the s
appears, delay your prayer unti
has appeared fully, and when I
edge of the sun sets, delay yC
prayers until it has disappeared
Comments: [Its isnaad is saheeh)
;
-
J
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>.
^
*** ^
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i?
, -
•;
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.
C
4695. Hishaam ibn 'Urwah saidMy father told m e Ibn 'Umar told
me: The Messenger of Allah (gg)
u
J * ,* (^ .0
.
- .
.(ATA
,
u s o i ................ .
•d i i
'
- oj .j
M»»*a
d of 'Abdullah Ibn 'Umar
12*
s jiJ: "Do not aim to pray when
fhe sun is vising or when il is
^ n g , for it rises between Line
two sides of the head of the
Shaytaan."
Comments: [Its isnaad is saheeh]
!)> * ,
J j
N » : 5&
-ill
L^>
sr ^
. |nu
* OAT
:£
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1
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4696. It was n a rra te d from
'Abdullah ibn 'Umar that the
Prophet (•*&[) said: "No woman
should travel for three (days)
unless she has a mahram with
her."
Comments: [Its isnaad is saheehj
k* ih
j*
$&
/• * J-^
J*
*
J*
r
. [ t ^ o :
I j l >f f
.( tta
4697. It was narrated from lbn
'Umar from the Prophet (sfe) "
'The Day when (all) mankind will
stand before the Lord of the
' Aalameen (mankind, junn and all
that exists)' [al-Mutaffifeen 83:6].
He said: "He will stand in his
sweat, which will c o m e to
halfway up his ears."
>
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j*
y ?'y *
*i ' 0
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(*i
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y j Jte '
: £ ,r b J
y?
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11
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.(TA1T
Comments: [Its isnaad is saheeh]
4698. 'Abdullah ibn Dinar said: I
heard Ibn ' U m a r say; The
Messenger of Allah (jjfe) said:
"When the Jews greet you, they
only say, as-saamu 'alayka (death
be upon you), so say: “alayk
(upon you)'."
Comments: [Its isnaad is saheeh]
^
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^
P"
^
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,
i
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,
.
v
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.[io ir
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^699, A similar repor t was
narrated from 'Abdullah ibn
Dinar, from Ibn 'Umar, from the
Prophet («*).
*-
* > „
•
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^
y*
>
^
4*T^ j * ^
.[io tr
^
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4
dl t
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o f -A b d o iu h ib n V m » r *
Comments: [Its isnaad » saheehj
'*
.i '~
>
)
;
I i* * .
4 7 0 0 . U w as narra te d from
Mus'ab ibn Sa d that scene people
entered upon Ltn 'Aamir when he
was sick., and started praising
him- Ibn ‘Umar said: As for me, I
am not going to be the most
dishonest of them towards you. I
heard the Messenger of Allah (is)
say: "Verilv Allah ($*) does not
accept charity from that which
was acquired treacherously, and
there is no (valid) prayer without
purification."
Com m ents: (Saheeh because of
corroborating evidence; this is a
hasan isnaad]
4701. 'Abdullah ibn Dinaar said I
heard 'Abdullah ibn 'Umar (say)
that the Messenger of Allah (jg)
ap p o in ted
U saam ah
as
commander over some people,
and the people objected to his
being in command. He said: "If
yo u object to his being in
com m and you also objected to
his father's being in command. By
Allah, he was fit to command and
he was one of the dearest of
people to me, and this son of his
is the dearest of people to me
after h im "
Comments: [Its isnaad is saheehj
i
( * • /* )
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4 7 0 2 . 'A b d - A l t a h ibn Dinar
^
S *'**9" " d ' O i
narrated: l heard Ibn 'Umar say:
jlh
JU : JU
The Messenger of Allah (sg) said:
"May Allah keep Aslam safe and
^
^
sound (saalatna) and may Allah
A 'l
At
forgive (
ghafara)G hifaar, but
' oaLw ,|)
v ild
-tV -T
Jlil
^ a ij
:5^.
^
iaj& o f ' A b d u l l a h
Musi»
i b n ' U m a r jfe,
V sayyah have disobeyed
127
(1)4 A4j| JLh£. ■* ''** *
(asat)
‘ f t • 0 < A
^lah and His M essenger/'
Comments: [Its isnaad is saheeh]
’
•U
4703- ' A b d u l l a h ibn D i n a r
narrated: I heard Ibn 'U m ar say:
Quraysh used to swear by their
fathers, but the M essen ger of
Allah ( 0 ) said: "W hoever wants
to swear, let him swear by Allah.
Do not swear by your fathers"
Comments: [Its isnaad is saheeh]
4704. It was narrated from Abu
Hanzalah: I asked Ibn 'U m a r
about praying when travelling.
He said: T h e p r a y e r w h e n
travelling is two rak'ahs. We said:
But we are safe now. He said:
(That is) the S u n n a h of the
Prophet ( m )
Comments: [Saheeh because of
corroborating evidence; this is a
hasan isnaad]
A 1 o Y1 u® 1 ' A
'U
m a
"U ‘ i l l -
^
61^
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jllj>
d Jl
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^
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Jiu ii
^
j
dh
llj
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i^AdaJl
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y * o JU i
y£JSI
ov'L/aJl
:jfcii]
: <Jl^
t o<m
io r ir
<.$ r
.[ova*
. ( ^ » s-
Comments: [Its isnaad is saheeh]
cJji
Ul
itA-n
tooor
y d) I f
& X- - t v . .
SfIf
i
^
^
oi J r *
tdll
J_*^ S
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dla'.^-
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k
JL, : J ‘i
t orrr
4705. It w a s n a r r a t e d th at
'Abdullah ibn 'U m ar said: My
father said: O Messenger of Allah,
during the Jaahiliyyah I vowed
that 1 would spend a night in
i'tikaaf in al-Masjid (al-Haraam ).
He said: "Fulfil your vow ."
:f
tY' rx
■y
ijfil
)
4706. It was narrated from Ibn
Cmar that the Prophet ( ^ ) said.
® a slave is sincere towards his
f a s t e r an d w o r s h i p s A l l a h
Properly, he will have a twofold
-iv*r
t UlU-
*j r f U i i i f
I f
I T
f 4
to ix
J
W
a^
u *
lij» : j l i I S i i 1 u * ^
-v*n
M u s tia d o f
'Abdullah ibn
<Ul a j.
«ar ^
128
.[u v r
reward/'
Comments: [Its isnaad is saheeh]
<. i 1
L -“ P :
__
4707. It was narrated from Ibn
'Umar that the Prophet ($&) said:
"Those who make these images
will be punished, and it will be
said to them: 'Bring to life that
which you have created/"
Comments: [Its isnaad is saheeh]
£V i y
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If
4708. It was narrated from Ibn
'Umar that the Prophet ( ^ )
forbade intercepting traders.
Comments: [Its isnaad is saheeh]
^ W i ,s^u df
: jZ* **
y^ y ?^
u
.[fo r :^ lj]
O o w : ^ i Y ^ o
4709. it was narrated from Ibn
'Umar from the Prophet (3^); "If
supper is served for one of you,
and the iqaamah for prayer is
given, let him not get up until he
has finished."
Comments: [Its isnaad is saheeh]
:^
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1
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hiu
H’
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c o A . ' u i v A . ; J ;
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4710. It was narrated from rbn
'Umar that the Prophet (tg) said:
"Make the last of your prayers at
nigitWitr."
Comments: [Its isnaad is saheeh]
*
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•^
4 7 1 1 . It was narrated from
Hamzah ibn 'Abdullah ibn 'Umar,
that his father said: 1 was married
ta o w o m a n
w h om ' U m a r
r 'r
'
0 ' ■ f l M A : ^.
U
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ilU Id U '
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uo
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v
Mu*nad r f 'Abdullah ibn
h j+ L J t &
129
'U m a r *
*
A'
dlSyced, so he said: Divorce her,
but I refused. 'Umar went to the
Messenger of Allah (*£) and he
said. "Obey your father/'
C o m m e n ts : jits isnaad is qawiy]
f''
icwii
^
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,«ild
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. [ t i v • t o u t * flvt >
4*
^714. Sa'eed ibn Jubayr narrated
that Ibn ' U m a r s a id : The
Messenger of Allah (5s ) used to
ptay atop his mount when he was
coming back from Makkah to
Madinah, no m a t t e r w h a t
d i r e c t i o n it w a s f a c i n g .
Concerning this, the verse "so
:* i
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4713. It was narrated from Hn
'Umar that 'Umar saw a suit of
striped silk being offered for sale,
and he said to the Prophet
)
Why don't you buy this and wear
it mi Fridays, or for (meeting) the
delegations? (The Prophet (jtg))
said: "This is only worn by one
who has no share (in the
Hereafter)/' Then some suits like
it were given to the Messenger of
Allah ($y|) and he sent one of
them to 'Umar. He said: I heard
what you said (about them) and
now you send me one? He said:
'3 only sent it to you so that you
could sell it or give it to someone
to wear."
Comments: [Its isnaad is saheeh]
S’*
*2# ato
■
4712. It was narrated from Ibn
'Umar that the Prophet (sg) said:
"If one of you is invited to a
(wedding) feast, let him accept."
Comments: [Its isnaad is saheeh]
^
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it
M usm d of 'AbdulU h ibn 'U m ar
*■
wherever you turn (yourselves or
4^
C#
130
if
:^SJD
A ^ f$ #
your faces) there is the Face of
Allah (and He is High above, over
His Throne)" (al-Baqarah 2:115]
,[UV-
.^1 j( H
was revealed
Comments: [Its isnaad is saheeh]
,f V■>
4715. It was narrated from Ibn
'Umar that the Prophet (3^) said:
"W hoever eats from this plant
(garlic), let them not come to the
mosques."
Comments: [Its isnaad is saheeh]
V
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4 7 1 6 . It w as n a rra te d th at
'Abdullah ibn 'Umar said: They
used to sell foodstuff without
measure in the upper part of the
market, but the Messenger of
Allah forbade them to sell it until
they had moved it.
Comments: [Its isnaad is saheeh]
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4717. It was narrated that Ibn
'Umar said: When the Messenger
of Allah 0 ) returned from a
battle or expedition, or from Hajj
or Urnrah, when he reached the
top of a hillock or high ground,
he would say takbeer three times,
and say: "There is no god but
Allah alone, with no partner or
associate, His is the Dominion, to
Him be praise, and He has power
o v e r all th in g s. R etu rn in g ,
re p e n tin g , w o rsh ip p in g ,
prostrating and praising our Lord,
Allah has fulfilled His promise,
supported His slave and defeated
the confederates alone."
Comments; [Its isnaad is saheeh]
tvi fl
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^
j^usnad of 'A bdullah ibn 'U m ar 4
131
4» j a A
4718. It was narrated Ibn 'U m ar
that the Prophet (% ) said: "The
believer eats in one intestine and
the k a a f i r e a t s in s e v e n
intestines."
y t >ts3i i ^
Comments: [Its isnaad is saheeh]
1c tTA
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4719. It w as n a r r a te d from
'Abdullah ibn 'U m ar from the
Prophet ( ^ ) "Fever is from the
heat of Hell, so cool it down with
water."
Comments: [Its isnaad is saheeh]
.(y
4 7 2 0 . It w as n a rra te d from
'Abdullah ibn 'Um ar that On the
day of Khaybar, the Prophet (3^)
forbade e a tin g the m eat of
domesticated donkeys.
Comments: [Its isnaad is saheeh]
4 7 2 1 It w as n a r r a t e d th at
'Abdullah ibn 'U m ar said: The
Messenger of Allah (ss) fasted
continuously (without breaking
the fast at night) in Ramadan, so
the people fasted continuously.
Then th ey s a id : Y o u h a v e
forbidden us to fast continuously
but you fast continuously? He
said: "T am not like one erf you; I
am fed and given to drink (by my
U>rd)."
Comments: [Its isnaad is saheehl
4722. It was narrated from Ibn
'Umar from the Prophet (3£): "No
^Te among you should outbid (or
undersell) his brother, nor should
.Is, "
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M usnad of 'A bdullah ibn TJm ar
*32
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he propose m arriage w hen his
b rother has alread y p ro p o sed ,
unless he gives him permission.
M * ri : ^J il] . ««J o i l ' o ' Vlt
Com m ents: [Its isnaad is saheeh]
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4723. It was narrated from Ibn
'U m ar that the Prophet ($$) said:
"Ahead of you lies a Cistern like
the distance between Jarba' and
?"
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4 7 2 4 . It w as n a rra te d from
'A b du llah ibn 'U m ar that the
Messenger of Allah (jg) cursed
the w o m a n w h o a d d s h a ir
extensions and the one who has
them added, and the woman who
does tattoos and the one who has
them done.
Com m ents: [Its isnaad is saheeh]
4 7 2 5 . It w as n a r r a te d th at
'Abdullah ibn 'U m ar said: The
Prophet (#g) entered Makkah
from the upper mountain pass
that is at al-Bat-ha', and when he
d ep arted from it, he departed
from the lower mountain pass.
Com m ents: [Its isrtaad is saheeh]
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4726. It was narrated from Ibn
'U m ar: We used to count how
often the Messenger of Allah (#^)
said in a g ath erin g "O Lord
(1 )
1
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larba and Adhruk. two towns in Greater Syria, the diet,-.
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.
is three days' travel (Sharh an-NTawawi)
00 bei^ween which
^a&nad of 'Abdullah ibn 'Umar 4k
333
£o rgive m e and a c c e p t m y
repentance, for You are the
Acceptor of repentance, the Oftforgiving," (and he said it) one
hundred times.
Comments: [Its isnaad is saheeh]
A
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4728. Abu Duhqaanah said: I was
sitting with 'Abdullah ibn 'Umar
and he said: A guest came to tire
Messenger of Allah («&) and he
said to BjJaal: Bring us some food,
bo Bilaal went and exchanged two
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4727. It w as n a rra te d from
'Abdullah ibn 'U m ar that the
Messenger of Allah ( ^ ) came to
Faatimah and found a curtain
over her door, so he did not enter.
And he rarely entered without
greeting her first. 'Ali came and
saw her looking worried and he
said: What is the matter with
you? She said: The Messenger of
Allah (j^) came to me but he did
net come in. 'Ali went to him and
said: O M essenger of Allah,
Faatimah is upset because you
came Id her but you did not enter
upon her. He said: "What have I
to do with (the luxuries of) this
world? What have I to do with
prints and decorations?" He went
to Faatimah and told her what the
Messenger of Allah (jsg) had said.
She said: Say to the Messenger of
Allah (if|), what do you instruct
ire to do? He said: "Tell her to
send it to the people of Banu So
and so."
Comments: [Its isnaad is saheeh]
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134
Mosmd o f 'Abdullah ibn T Jm « *
saa's of dates for a saa' °f ^
quality dates, because their dates
w ere of a low er quality. The
Prophet (&s) l&ed the dates and
said: "W h ere did these dates
come from?" And he told him
that he had exchanged one saa'
for two saa's. The Messenger of
Allah (ig) said: "Go and get our
p p te i ^
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4729. It was narrated from Ibn
'U m ar that the M essenger of
Allah (m ) said: "Whoever drinks
khamr (alcohol) in this world will
not drink it in the H ereafter,
unless he repents."
Comments: [Its isnaad is saheeh]
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Comments: [Its isnaad is saheeh)
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4731, It was narrated that Ibn
'Umar said: al-'Abbaas ibn 'Abd
al-Muttalib asked the Messenger
of Allah (jg) for permission to
stay overnight in Makkah during
the days of Mina, because he was
a supplier of w ater (for the
p ilg rim s), and he gav e him
permission.
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4730. It was narrated from Ibn
'U m ar th at the M essenger of
Allah (sg) said: "If one of you is
invited to a wedding feast, let him
accept."
Comments: [Its isnaad is saheeh]
if .
JL i
iOAAO
l^ i
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clM
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dates back."
Comments: [Hasan]
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«ad of 'Abdullah ibn 'Umar A
4732. ft waS narrated from lbn
'Umar that the M essenger of
Allah (!&) made a deal with the
people of Khaybar for half of the
crops or dates, and he used to
give his w ives on e h un dred
wasqs each year: eighty wasqs of
dates and twenty' wasqs of barley.
When 'U m a r ibn a l-K h a tta b
becam e c a lip h , he d iv id e d
Khaybar and gave the wives of
the Prophet (jg)
the choice
between having a share of the
land allocated to them or being
guaranteed the wasqs every year.
They differed; some of them chose
to be allocated a share of the land
and some of them chose the
wasqs. H afsah and 'A a'ish ah
were among those who chose the
wasqs.
Comments: [Its isnaad is saheehj
4733. It was narrated from 'Abd
Allah ibn 'Abd-Allah ibn 'Umar
that his father said: We set Out in
the morning with the Messenger
of Allah (3H) from Mina to
'Arafaat, some of us reciting the
tabi yah and some of us saying
takbeer.
Comments; [Its isnaad is saheehj
4734. It was narrated that Ibn
"Umar said: The Messenger of
Allah (g|) acquired a ring of
silver which was on his hand,
then it was on the hand of Abu
ftakr after him, then it was on the
hand of 'Umar, then it was on the
band of 'Uthmaan. Its inscription
Said Muhammad Rasool All oh.
135
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Mu»nad rf 'Abdullah ibn 'Umar 4
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»
Com m ents: Ills Isnaad is s a h e e h ] (T. ^
4 7 3 5 Lt was narrated from t o
U m a r th at the M e sse n g e r of
Allah ($Jg) said: “N o man should
make another man get up from
his place and then sit in it; rather
accom m odate one an oth er and
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make room ,"
Com m ents; [Its isnaad is saheeh]
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. (T W V :^ n v*
4736. It was narrated from Ibn
'U m a r that the M essen ger of
Allah (|&) said: "W hoever buys
foodstuff should not sell it until
he has received it in full."
r'
r„
.
.
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Comm ents: [Its isnaad b saheeh]
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Comments: [A hasan hadeeth]
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4738. It was narrated that Ibn
-C* L illi ;
'U m ar sa id The Messenger of
Allah ($fe) forbade intercepting
^ ^
: JU
trad e good s (when they are
" 3 '^ S i j l l
coming from outside the city)
until they reach the markets.
Comments; [A saheeh hadeeth]
< aw
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^
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:j l ! ? 4 /£ j| 3
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4739. It was narrated from Ibn
'U m ar th at during One of his
~ £Vr‘
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.
4737. It was narrated that Ibn
'U m ar said: The Messenger of
Allah (3g) issued instructions to
kill mice, crows and wolves. [The
narrator] said: It was said to Ibn
'U m a r: And snakes and
scorpions? He said: It was said
that that was so.
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.
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j^osnad of 'Abdnllah ibn TJmar
B7
campaiSnS/
M essenger of
AJJah (|g) saw a woman who had
jjgen slain, and he forbade the
jcjjjjJ1g of women and children.
Comments: [Its isnaad is saheeh]
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4740. It was narrated that [bn
'Umar said: I heard the Messenger
of Allah (|&) forbid women in
jhram to wear gloves and niqabs,
and any garment that has been
dyed w ith w ars ( m em ecy to n
tmctorium, a plant dye) or saffron.
Comments: [A saheeh hadeeth;
this is a hasan isnaad]
Lu>- '
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4741, It was narrated that Ibn
'Umar said: The Messenger of
Allah (jgj) said: “If one of you
becomes drowsy w hen he is
sitting on Friday, let him move
elsewhere."
Comments: [Da'eef marfoo']
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j>L»
*
.
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jlU
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l
UiL- - t v t Y
^
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id a
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.
Comments: [Its isnaad is saheeh]
aiU )
^743. ]t was n arrated from
Saalim: I heard Ibn 'Umax say:
j> % *
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'r>
4742. It was narrated from Abu
ibn Saaiim, from his father,
from his grandfather, that the
Messenger of Allah (jg) said: “For
tbe one who tells lies about me, a
house will be built in Hell."
7
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Musnad of 'Abdullah ibn Umar ^
Tte Messenger of Allah (jig) said:
"1 saw (in a dream), a dark man
with straight hair at the Ka'bah,
placing his hands on two men,
with water dripping from his
head. I asked: Who is this? They
said: 'Eesa ibn Maryam, or the
Messiah son of Maryam. And I
saw behind him a ru d d y complexioned man, with curly
hair, blind in his right eye. The
one who most resembles him that
I have seen is Ibnu Qatan. I asked:
Who is this? They said: al-Maseeh
ad-Dajjaal."
Comments: [Its isnaad is saheeh]
138
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4744. It was narrated from Ibn
'Umar that the Prophet (^ )
ordered that dogs be killed, to
such an extent that we even killed
the dog of a woman who came
from the desert.
Sj G y
t
jl
s *
sr^i
Comments: [Its isnaad is saheeh]
. [irro i 'ir o
,(U v
4745. It was narrated that Ibn
'Umar said: The Messenger of
Allah (ag) said: "Any man who
calls another a kaafir, if he is as he
says he is (then that is the end of
the matter), otherwise it applies to
him."
Comments: [Its isnaad is saheeh]
4746. It was narrated from Ibn
'Umar that during one of his
campaigns, the Prophet saw a
woman who had been slain, and
he denounced that and forbade
-fVii
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jVlusnad of 'Abdullah ibn 'Um ar ^
the k illin g
children.
of
w om en
139
an d
j j
ft'!' if--,
c
'
'<r’ ^
4 4J
jr ^
Comments: [Its isnaad is saheeh]
4j j
■"
;UlH
It was narrated that Ibn
'Umar said: I heard a hadeeth
from the Messenger of Allah ( ^ ) ,
I did not hear it just once or
tw ice... or even seven tim es;
rather I heard it more often than
that. He said: "al-Kifl was one of
the Children of Israel who would
not refrain from any sin that he
knew he could do. A woman
came to him and he gave her
sixty dinars to let him h ave
intercourse with her. When he
was in a position with her as a
man is with his wife, she started
shaking and crying. He said: Why
are you crying? Did I force you?
She s a id : N o , b u t th is is
something I have never done
before and the only thing that
made me do it is poverty. He
said: Are you doing this when
you have never done it before?
Then he left her alone and said:
Go, and the money is yours to
keep. Then he said: By Allah, alKifl will never disobey Allah
again. Then he died that night,
and in the morning (it was found)
written on his door. Verily Allah,
may He be glorified and exalted,
has forgiven al-Kifl/'
Comments: [Its isnaad is da'eef]
a
y
4748. It was narrated that Ibn
'Umar said: The Messenger of
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140
M a n n * ] o f 'A W u J l * h
ft®
*
Allah (fe) Mid: "If any one of you
knew the risk of being alone, no
one would travel at night by
him! self."
Comment*: (It* isnaad is saheeb]
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4750. It was narrated from Ibn
'Umar that he kissed the hand of
the Prophet fjejj
Comments: [Its isnaad is da'eef]
urV
a^ J
4751. ft was nan-ated that Ibn
'U m ar said: The Messenger of
Allah ffe) came out of 'Aa'ishah's
house and said: "The head of kufr
is in that direction, where the side
of the head of the Shaytaan will
appear."
Com m ents: (A saheeh hadeeth;
this is a hasan isnaad)
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4749, It was narrated that Jbn
'Um ar said; The Messenger o f
Allah ($g) said; "Whoever would
like his prayer to be answered
and his distress relieved, let him
re lie v e so m eo n e who is in
difficulty"
Comments: fits isnaad e da'eef]
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4752. It was narrated from Ibn
'Umar that the Prophet (fa)
forbade fasting con tin u ou sly
(w ithout breaking the fast at
night), ft was said to him: But you
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14 1
&
4b>«C
^ that He said: "I am not like
of you; my Lord feeds me
gjd gives me to drink."
Con**11611^
sa^ Geh hadeeth;
thjs isnaad is da'eef]
w as n a r r a te d fro m
'Ubaydullah ibn 'A bdullah ibn
qjmar that his father said: The
Messenger of Allah (jg|) said: "If
the water is the amount of two or
three qullahs (a qullah is an
earthenware bottle), nothing can
make it impure."
Comments: [A saheeh hadeeth;
this is a jayyid isnaadj
4753
-
It
4754, It was narrated that Ibn
'Umar said: The Messenger of
. J ti
Allah (#g) said: "Tribulation j«jb
will
come from there, from the east."
Comments: [Its isnaad is saheeh]
. [ivr
u ll
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4756. It WaS narrated that Ibn
u? ^
JW
said: The Messenger of
* * * ( ^ ) said: "There is no
Pr3yer after dawn breaks except
<*0 rak-ahs."
j- j :JU ^
s (c ,
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1'y*&- y
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y j
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C f.
4755. It was narrated that Ibn
j
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lU i- Id-U.
y
. ( Y A * 0 ; ^ i J y S “i : ^
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Jill
j]
jr^ d ll
<-tS
.
'Unar said: The Prophet ( * 0
t®ed to deliver speeches beside
this pillar, and at that time it was
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,
Comment*; (A saheeh hadeeth when aJJ its tsnaad* and c/>m>boratu-; >
are
into coivUteT3fcion^ it£ wwscJ hw t w
f'
4757. ft was narrated from fbn
'Umar that the Prophet (*g) used
to pray two rak'ahs after Maghrib
in his house.
Comment*: [It* Lsnaari i* saheeh)
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4 7 5 8 , It w as n a rra te d that
Muwarriq al-ljli said; I said to fbn
'Umar; Do you pray Duha? He
said; No, I said; Did 'Umar pray
it? He said: No, I said; Did Abu
Bala- pray it? He said; No, I said;
Did the Prophet (gj) pray it? He
said: I don't think so.
Comment*: [Its isrtaad » sahcchj
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p.
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4759. It was narrated that Ibn
J *
U_L>;
'U m ar said: The Messenger of
Allah (gg) said; "The likeness of
Jii ; J ii j**- ^ y
i,( j *
the QuPaan is that of a hobbJed
j[ ydiAji J j p y ,
j*;*
cam el. If its ow ner rem ains
vigilant he will keep it, but if he
lets it go it will disappear."
. [n tfl r ^ ij]
Comments: [A saheeh hadeeth]
,(^b> -wUi ■> <j J S o [j
^
‘ VA' : f
4 7 6 0 , It w as n a rra te d that
Dawood Ibn Abi 'Aasim athThaqafi said: Ibn 'U m ar was
asked about praying in Mina. He
s a i d : H a v e you h e a r d of
Muhammad ( m ? 1 *aid: Yes, and
I believed in him and was guided
■h—
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cJU -i J i ; JUi
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^tasnad
o f "Abdullah
ibn "Umar 4
143
b-y him. He said: Then (you
s^oUld know that) he used to
pray two rak'ahs in Mina.
Conunents: [Its isnaad is saheeh]
4761. 'Eesa ibn Hafs ibn 'Aasim
narrated that his father said: We
set out with ibn 'U m ar (on a
journey) and we offered the
obligatory prayer, then he saw
one of his son s o ffe rin g a
voluntary prayer. Ibn 'Umax said:
l prayed with the Prophet (jg),
Abu Bakr, 'Umar and 'Uthmaan
when travelling, and they did not
offer any (naafil) prayer before or
after it (the obligatory prayer). Ibn
‘Umar said: If 1 were to offer any
voluntary prayer, I would have
offered the (obligatory prayer) in
full
Comments: [Its isnaad is saheeh]
4762. It was narrated from Ibn
'Umar... and from 'Aa'ishah, that
a niche was made in the side of
the grave for the Prophet (sg).
Comments: [Saheeh because of
corroborating evidence; these
two isnaads are da'eef]
4763. It was narrated from Ibn
Umar that the M essenger of
Allah (fg) recited in the two
rak'ahs before Fajr, and in the two
rak'ahs after Maghrib, twenty-odd
or ten or more times, Qul
ya ayyuhal kaafirwn [al-Kaafiroon
109], and Qu/ Huwa
Ahud
kHkhlaas 112].
Comments: [Its isnaad is saheeh]
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144
*
47b4* U was narrated that lbn
T n u r said: The Nfessx'ngiar of
Allah v^gl took M d of m e and
said; * 0 'Abdullah, ho in this
wvvli as if v»uaie a stranger or a
traveller pass Ang through, and
regard vourselt as being among
the d e a d .'
C om m ents: [Sabeeh because of
corrobeirzfang evidence^
* i— i
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4767. ft was narrated from 'All
ibn Zayd ibn jud'aan: Saalim told
me, from his father, that the
Prophet (is) said: "No one wears
"
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4766. It was narrated that [bn
'U m ar said: The Messenger of
Allah (jg) said: "The keys of the
unknown are five, and no erne
knows them except Allah. 'Verily,
Allah, with Him (Alone) is the
knowledge of the Hour, He sends
down the rain, and knows that
which is in the wombs No person
k n o w s w h a t he w ill e a rn
tomorrow, and no person knows
in what land he will die. Verily,
Allah is All-Knower, All-Aware
(of things)/ [Luqmaan 31:34]/'
Comments: [Its isnaad is saheeh]
jAJ
: L ? .
j .I k p
'_j
J i - i iU -;
j ji> * *-.* j ^~*w») I
± l •. ................L U ’ i
4765. ft was narrated that lbn
‘L m ar said: We used to drink
whilst standing and eat w hilst
w a lk in g , at the time of the
Messenger of Allah (gs).
Comments: [Its isnaad is da'eef].
L jjt1
• ^ X iS
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s.
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o f 'A b d u l l a h
Ib n
'L J m a r
^
g|IK in this world t?H( i*|M the imp
who has no s h a re nf (tin*
Hereafter)."
Comments! [A saheeh hadfelh,
" thin is a da'eef isnaad)
HI
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4768. It waa narrated from Ibn
'Umar that the Prophet (s$) writ
Ibn Rawaahah to Khaybar to
estimate the harvest of their palm
trees, then gave them the choice:
either to accept (his estimation)
and the Muslims would guarantee
them half of (the estim ated
amount), or to reject it and they
would guarantee half of (the
e s t i m a t e d a m o u n t ) to the
Muslims. They said; This is
indeed fair and just; on the basis
of this (justice), heaven and earth
were established.
Comments; [Its isnaad is da'eefj
4769. It was narrated that Ibn
"Umar said: The Messenger of
Allah (agr) forbade castrating
horses and other animals. And
Ibn 'Umar said: Leaving them
intact is the means of reproducing
and increasing them in number.
Comments: (Its isnaad is da'eefj
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C o m m e n t s : [Its is n a a d is s a h e o h ]
y*’ J *
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4770, It was narrated that Ibn
'Lfmar said: The Messenger of
Allah (jg) said: "jf people knew
the risk of being atone, no one
Would ever travel at night by
himself/'
'
1
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*.
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o f 'A b d u l l a h
ib n
'U m a r A
146
^<4
.(TH1 A
4 7 7 1 . It was narrated
that
lbn
'U m ar said: I prayed with the
Messenger of Allah (j&) and with
Abu Bakr, 'U m ar and 'U thm aan;
there is no prayer after dawn until
it (i.e., the sun) has risen.
I jU l % ^
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Com m ents: (Its isnaad is saheehj
j
. [nii
. ( AYA; ^
4773. it was narrated from Ibn
U m ar th at the M essenger of
Allah (^£f) granted a concession to
the w om en allow ing them (to
le n g th e n th e ir h em s by) a
h a n d sp an (to d rag along the
ground). They said: O Messenger
of Allah, but then our feet will
show. He said: "A cubit, but no
more than that."
y
^
jl JjJ t Jj»j
*■
ivv^
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-
Comm ents: [Its isnaad is qawiy]
4 772. It was narrated that Ibn
Um ar said: The M essenger of
Allah (jyg) said: "Do not aim to
pray when the sun is rising or
when it is setting, for it rises
between the two sides of the head
of the Shaytaan "
o U - 1)
C ‘ C=
oU~.])
ir *
tijd J U J d -
S-g
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)
Com m ents: [Saheeh when ail its isnaads an^
"***
da'eef
da'eet isnaad]
isnaad]
t* eT1 “ *> consideration; this is a
4 7 7 4 It was narrated that Ibn
' f
- y /j
U m ar said: The M essenger of
Allah ( 0 ) said: "Am ong the best
o h : J U |g * fti . .
of your names are 'Abdullah and
•W
jui j b ^ j u i f
'Abd ar-Rahm aan."
^
-twt
Comm ents: [A saheeh hadeeth]
. [r m
iU j
' u
r '<-t
« &—
:^ ]
..
9
of Abdullah ibn X W
H 7
4775 I* was narrated that Ibn
'Umar said: The Messenger of
Allah (IB) said: "There is no
co n ta g io n 11*, no su p erstitiou s
Relief in bird om ens and no
faysnm o ^ " !" A man stood up
and said: O Messenger of Allah,
what about a camel that has the
mange, then the (other) camels get
infected? He said: "That is the
divine decree. Then who infected
the first one?"
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
4776, It was narrated that rbn
'Umar said: The Prophet (jfe) was
asked about a man who divorces
his wife three times, then another
man marries her, closes the door
and let the curtain drop, then he
d ivorces
her
before
consummating the marriage with
her. Does she become permissible
for the first (husband)? He said:
"No, not until he (the second
husband) tastes the sweetness
(intimacy)/'
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnaadj
4 777. A sim ilar re p o rt w as
narrated from 'A lq am ah ibn
Marthad, from Sulaym aan ibn
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^'adwaa: contagion, transmission of infectious disease without the permission
of Allah.
*2* futammah; this refers to a Jaahili Arab tradition described variously as: a
worm which infests the grave of a murder victim until he is avenged; an
owl; or the bones of a dead person turned into a bird that could fly.
Mu&nad of 'A bdullah ihu
R
^
UH
V vM t &
, l iVVA
a a v iv
C o m m e n ts !
[ S u h t 'e h
b ecau se
ol
corroborating evidence; this is a
dneef isnaad)
4778. It was narrated that Ibn
'Unw said: When the Messenger
of Allah (sg) entered Makkah, tie
sa d: “O Allah, do not cause us to
die in Makkoh until we depart
from it “
C om m ents: [Its men are thu^ot
(trustworthy) and its isnaad is
saheeh it it is proven that Sa*eed
ibn Ahi Hind heard from Ibn
‘UmarJ.
*«
j L«-1h* dU ! s **>
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i
.•’>j* ‘ 'Uil
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^
■Om
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iij
Ui^U.* w 1
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Comments: jSaluvh, this is a da'eef
isnaadj
d ^'
I Wwh)
tC* ^AUivjLv
L*
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W
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4780. It was narrated that Ibn
"Umar said: The Messenger of
Allah ($&) said: "No one of you
should rush when eating for the
prayer." And Ibn 'Um ar would
hear
the i q na m a h (call
i m m e d i a t e l y p r e c e d i n g the
prayer) whilst he was eating his
supper, and lie would not rush.
d-
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fcj Uh-
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Ai
4779. It was narrated from Snatim
t h a t his f a t h e r s a i d : T h e
Mess*ngt* of Allah ($&) forbade
striking the image, meaning the
face.
Comm ents: [Its isnaad is saheeh]
: v l j l
W
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!Ji sUi i >
UJU
J u | jii
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r& » t
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A*^U
rT
of 'Abdwltoh *bn 'Um ar A
149
47SI* It w a s n a r r a t e d t ha t
n^za'ah said: Ibn 'U m ar said to
^ i shall bid farewell to you as
^2 Messenger of Allah (j&) bade
farewell to me: "I entrust to Allah
your religious com m itm ent your
vesponsibilities and the last of
♦
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y o u r d eed S u
Comments: [A saheeh hadeeth;
this is an interrupted isnaad]
J**
Jet
. ( ; * >Jl
4782- It was narrated from Ibn
'Umar that the M essen ger of
Allah (ifet) used to camp in
'Arafah at Wadi Namirah. VVTien
al-Hajjaaj killed Ibn az-Zubayr, he
sent word to Ibn 'Um ar, asking
him at what time the Messenger
of Allah (*fe) departed on this
day. He said: When it is time, we
shall depart. Al-Hajjaaj sent a
man to watch and see at what
time he would depart. When Ibn
Umar wanted to depart, he said:
das the sun passed the meridian?
They said: It lias not passed the
meridian yet. He said: Has the
sun passed the meridian? They
^ d : Not yet. When they said that
it had passed the meridian, he
departed.
Comments: [Its isnaad is da'eefj
ju a
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47
i
83* h was narrated from Ibn
j n'ar that the Prophet (i&) used
Pap p l y oil when he was in
? r*am' but not oil that was
Perfumed
C
'
^menlts: [Its isnaad is da'eef]
l i i
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of
'A b d u l l a h
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U m ar *
150
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j
4784* It was narrated from Ibn
Umar that he called a slave of his
and manumitted him. And he
said: I am not going tO get reward
(for manumitting him) even as
much as this - referring to
something that he had picked up
off the ground - I heard the
Messenger of Allah (j^) say:
"Whoever slaps his slave or beats
him, his expiation is to manumit
him,"
Comments: [Its isnaad is saheeh]
4785. Jubayr ibn Abi Sulaymaan
ibn Jubayr ibn Mut'im narrated: I
heard 'Abdullah ibn 'Umar say:
The Messenger erf Allah (jg) did
n o t o m i t to r e c i t e t h e s e
s u p p l i c a t i o n s mo r n i n g and
evening: "O Allah, I ask You for
well-being in this world and in
the Hereafter. O Allah, I ask You
for forgiveness and well-being in
my religious and worldly affairs,
and my family and my wealth, O
Allah, conceal my faults and keep
me safe frOm the things that I
fear. O Allah, protect me from the
front and from behind, and on my
right and on my left and from
above, and I seek refuge in Your
glory from receiving unexpected
harm from below me [being
swallowed up by the earth]." He
said: That is, (referring to)
landslides.
Comments: [Its Isnaad is saheeh]
S
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Musn*
fli It was narrated from Ibn
f j ar that a drunken man w as
Jru g h t to the Prophet (& ) and
C had him beaten as the hadd
^mishment. Then he s ad: ''W h at
did you d rin k ? " H e said : (A
^xture) of raisins and dates. He
^ "Each one on its ow n would
«iil j u t
151
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'j i A - ; A ' j
have been enou& i."
Comments: [Its isnaad is da'eef]
. f oTTT t < > m
4787. It was narrated from Abu
Tu'mah and 'A b d ar-R ah m aan
ibn 'A bdullah al-G haafiqi that
they heard rbn 'U m ar say: Tlie
Messenger of Allah ( ^ ) said:
“Kkamr (alcohol) is cursed in ten
ways: khamr itself is cursed, as are
the one who drinks it, the one
who pours it, the one who sells it,
the one who buys it, the one who
presses (the grapes etc), the one
for whom it is pressed, the one
who carries it, the one to whom it
is carried , an d th e one w ho
consumes its price."
Comments: [Saheeh when all its
isnaads a n d c o r r o b o r a t i n g
reports are tak en
into
consideration; this is a hasan
isnaad]
: U /j
Jd
5
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t s-nv
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^
. [nno
<ir * ■ fc o v n
i 3
j
4788. It was narrated that Ibn
Umar said: The o a th of the
Prophet (||$) by which he swore
was: "No, by the Controller of the
hearts,"
0^
Comments: [Its isnaad is saheeh]
v-iiiy v*
f "
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u i'
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. ( H A
:
U -I
C ‘ C f*w ’ * i L - ! > : Q t
Musnad of 'A bdnJU h ib»
1789
# r
It was narrated f r ° - ^
s
l
u
when she
C * <UJt ,
152
'U m ar *
t£ U -
j u b
i f
*
w as 'n c n * " “
-A
asked the P rofhet ( * )
about that and he s a id :'T e ll lu
te take her back, then divorce t o
t i i i
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4 7 9 2 . It w a s n a r r a t e d f r om
Saalim, that his father said: The
Messenger of Allah (jgg) said:
"T h e i m a g e m a k e r s will be
p u n i s h e d on t h e D a y of
Resurrection and it will be said to
them; 'Give life to that which you
have c re a te d /"
*-T
-J
JLP
.( j J L - i
4791. It was narrated that Ibn
'U m ar said: The Messenger of
Allah (^g) said: "The prayers of
the night and the day are two
(rak'ahs) by two "
C om m ents: [Saheeh, apart from
the phrase "and the d a /', which
is subject to further discussion]
-j ■
!>U>
*i f ^ i
^ 3
when she is in a
pregnant."
Comments; [Its Isnaad is saheehj
4790. Wakee' ibn 'Usm said: I
h e a r d Ibn ' U m a r s a y : The
Messenger of Allah (2H) said:
"Among Thaqeef there will be a
great slaughterer and a liar."
C om m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
^
1
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C om m ents: [Saheeh; this is a da'eef isnaad]
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(13d of 'A bdullah ibn 'U m ar 4
.CUM
< /V -j
153
&j a L ^
o d 0 * cfl
4793. ft was narrated from rbn
'Umar that the Prophet («$)
prayed fading tow ards a camel.
^
Jii*
, >* i i V 0
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Comments: tA saheeh hadeeth;
tjus © a da'eef isnaad]
£ 1 ^
IjUtj
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4794. It w as narrated that Ibn
'Umar said: W hilst the people
were in the m osque of Quba',
praying Fajr, som eone came to
them and said: Q u r ' a n w as
revealed to the M essen ger of
Allah (3^) last night, and he was
commanded to turn towards the
Ka'bah (in prayer). So they turned
towards it.
Comments: [Its isnaad is saheeh]
4795. It was narrated that Ibn
'Umar said: The M essenger of
Allah (5^ ) said: "W hoever denies
his own son in order to expose
him. to scandal in this w orld,
Allah will expose him on the Day
of R esurrection before all the
people, like for like."
Comments: [Its isnaad is hasan]
4796. It was narrated that Ibn
'Umar said: The M essenger of
Allah ($g§) used to instruct us to
make the p ray er brief (w hen
leading others in prayer) at the
time when hg would lead us in
prayer and recite (Soorah) asSaffaat.
C om m en ts: [Its isnaad is hasan]
tu L ii
^ jS -
^
^
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dJl
: d' a
“ f-VAi
t/*?
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t ^JL^zJ 1 0
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.<gJ «—i.
b lJ -* -
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154
Mus„ ,d o r A W o « * ibn ^
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, .-rated that
AffQ7
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Ibn
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Abu Bakr, then
the people, t a Xaalib
'Umar. However, Ibn A
has
been
given
th ree
n
a
•
^
,
:f
r
were
to
have
characteristics, if 1 were
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one of them, that would be dear
to me than red cam els: th e
Messenger erf Allah (*&g) gave
daughter to him in marriage and
she bore him children; he closed
up all the doors into the mosque
except his (All’s) door; and he
gave him the banner on the day
of Khaybar.
Comments: [Its isnaad is da'eef]
-
'J|
*
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j j
e lia P -ij
i
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4798. It was narrated that Ibn
'Umar said: "Islam is built upon
five [pillars]: the testimony that
there is no god but Allah;
establishing regular p ray er
(salaah); paying the zakaah; Hajj
(pilgrimage) to the House; and
fasting Ramadaan/' Then a man
said to him: And jihad for the
sake of Allah? Ibn 'Umar said:
Jihad is good, but this is what the
Messenger of Allah ($g) said to
us.
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^
4799. It was narrated that Ibn
Umar said: The Messenger of
Allah (ig) said: "Three will be on
sand hills of musk on the Day of
Resurrection: a man who leads
^ 5 j?
(j*
Comments: [Its isnaad is da'eef]
^
L id /
d lj
Uif-
aj
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155
_n le in prayer when they are
leased with him; a m an who
rives the adhaan (call to prayer)
e jery day and night for five
orayers; and a slave who fulfilled
(ris duties towards Allah, may He
exalted, a n d t o w a r d s his
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4802. It was narrated that Ibn
'Umar said: The M essenger of
Allah (j||) came out of 'A a'ishah's
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4801.lt was narrated from Ibn
'Umar said: The M essenger of
Allah (#|) forbade
1 and he
said: "W hoever give a gift on the
basis of ruqba, it is (still) his/'
Comm ents: [Saheeh because of
corroborating evidence]
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4800. It was narrated from Ibn
'Umar that the Prophet
said:
"The people of Hell will be made
huge in the Fire, until the distance
between the earlobe of one of
them and his shoulder will be the
distance of seven hundred years,
the thickness of his skin will be
3"? will
seventy cubits and his molar
be like U h u d "
Comments: [Its isnaad is da'eef]
JLf-
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masters.
Comments: [Its isnaad is da'eef]
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if
a type of gift-giving in w hich the gift goes back to the giver only if
the recipient dies before him; if the giver dies first, then the gift belongs to
the recipient
Ruqba:
ibn Um^r 4
156
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M « * n * d Of A N S w n a h
4
house and
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Comments: (Saheeh; this ** a hasan
isuadl
,V
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4 8 0 3 . U w as n a r r a t e d f r o m
'Ubaydullah ibn ‘Abdullah ibn
J i
'Umar, that his father 'Abdullah
ibn ' U m a r said: 1 h eard the
Prophet (*£) being asked about
water in the wilderness that may
be frequented by animals and
carnivores. The Prophet (5^) said:
"If the water is the amount of two
q u l l a h s (a q u l t a h
is a n
e a rthenw*are bottle) it can n ot
become impure,"
Comments: [Its isnaad is saheeh;
this is a hasan isnaad]
.ye v / r ) e L .
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4804. It was narrated that Ibn
Umar said: The Messenger of
Allah (3^ ) said: "There was no
Prophet before me who did not
describe him (the Dajjaal) to his
nation, but I shall describe him in
a way that no one before me has
done: he is one eyed and Allah
0 *) is not one eyed; his right eye
is like a floating grape."
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C om m ents: [A saheeh hadeeththis is a hasan isnaad]
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4805. It was narrated that Ibn
Umar said: The M essenger of
Allah (*&) Said; "The one who
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o f 'A bdullah
A
ibn 'U m ar 4* 157
o i
^ sr deliberately, until the
nifPt die
one who loses
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rnmnient* lA saheeh hadeeth- bul
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a da'eet isnaad)
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4806* ' Ab d a r - R a h m a a n ibn
yazeed as-San'aani narrated that
he heard Ibn ' U m a r say: The
Messenger of Allah (SU) said.
"Whoever would like to look at
the Day of Resurrection as if he
can see it let him read: 'W hen the
gun is wound round and lost its
l i g h ^ n d is o v e r t h r o w n ' [alTakweer 81], 'W hen the heaven is
cleft asunder' [al-Infitaar 821 and
' W h e n t h e h e a v e n is s p l i t
asunder' [al-Inshiqaaq 84]" and I
think he said: "Soorat H ood."
Comments: [Its isnaad is hasan]
4807. It was narrated that Ibn
'Umar said: W hen Hafsah was
widowed, having been married to
Khunays ibn H udhaafah, 'U m ar
met 'Uthm aan and offered her to
him in marriage, but 'U thm aan
said: I am not interested in getting
married, but I shall think about it.
Then he m et A bu B ak r a " d
offered her to him in marriage,
but he remained silent (and did
not answer), and 'U m ar felt upset
with Abu Bakr. Then when tbe
Messenger of Allah (i^?) proposed
to her, 'U m ar met Abu Bakr and
said: I offered her in m arriage to
Uthmaan and he refused, and I
offered her in m arriage to you
a°d you kept quiet, and I was
"tore upset with you than with
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<ul
158
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&
'Uthmaan, for he a n s w e ^
Abu Bakr said: (The Prophet (85))
had mentioned her, but 1 was
secret, and I did not w ant to
divulge the secret.
Comments: [A saheeh hadeeth]
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4808. It was narrated that Ibn
'Um ar said: The Messenger of
Allah (3^) said: "Whoever wants
to seek it, let him seek it on the
night of the twenty-seventh'' Or
he said: "Seek it on the night erf
the twenty-seventh" i.e., Laylat alQadr.
Comments: [Its isnaad is saheeh]
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4809. It was narrated that Han
'Umar said: The Messenger of
Allah (j£) forbade green glazed
pitchers. It was said: What are
green glazed pitchers? He said:
E a r t h enwar e jars. What was
meant was making nabeedh in
them.
Comments: fits isnaad is saheeh]
^JL>-
Comments: [Its isnaad is hasanj
.
;
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4 8 1 0 . It was narrat ed from
Tawoos that Ibn 'Umar and Ibn
'Abbaas attributed to the Prophet
(2^0 the words: "It is not
permissible for a man to be given
a gift and then take it back, except
in the case of what a father gives
to his son. The likeness of the one
who gives a gift then takes it back
is that Of the dog that eats its fill
and vomits, then goes back to its
vomit."
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159
OJ
M05*1*
aii Naafi' ibn 'U m ar narrated
*** ^t»u Bakr ibn M oosa sai d I
^
with Saalim ibn 'A bdullah
U®6 -Umar when a com pany of
1 sellers from U m m al-Baneen
past, and they had some
bells with them. Saalim narrated
fr(fT1 his father from the Prophet
(^ ) that he said: "The angels do
accompany a party of riders
wb0 have bells on their animals'
pecks." How many bells do you
think these people have?
Comments: [Saheeh because of
c o r r o b o r a t i n g evidence; t h i s is a
da'eef isnaadl
4812. It was narrated from Ibn
'Abbaas that the Prophet ($£)
said: " W h e n y o u p lace y o u r
deceased in the grave, say: In the
name of Allah and in accordance
with the religion of the Messenger
of Allah (3f|)."
Comments: [Its isnaad is saheeh]
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Comments: [Its isnaad is saheeh]
^814. It was narrated from Ibn
Umar, concerning a dream of the
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4813. It was narrated that Ibn
'Umar said: The M essenger of
Allah (jj§) said: "W hoever keeps a
dog except a dog for farming,
herding livestock or hunting, two
qiraats will be deducted from his
reward every d ay." 1 said to Ibn
JUmar: What if it (the dog) is in a
house and I dislike it? He said:
Ohe sin) will be upon the owner
°f the house.
-4 * .
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“ tANt
160
M usnad of 'A bdullah ibn 'U m a r *
S .
Messenger of Allah (& )
Abu Bakr a n d 'U m a r, that he (the
J*
Messenger of Allah (Si)) s
saw the people had g a t h e r s ,
then Abu Bakr came and drew
one or two buckets [from a well],
but there was some weakness in
his drawing. May Allah forgive
him. Then 'U m ar tin al-Khattaab
came and the bucket turned into a
very large one in h s hands. 1 had
never seen such a mighty person
as he in doing such hard work,
until all the people drank to their
satisfaction,"
Comm ents: [Its isnaad is saheeh]
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J ,
T‘ ^ as n a r r a t e d that
Abdullah ibn 'U m ar said: The
Messenger of Allah teg) said.
"Goodness is tied to the forelock
of h o rs e s until the Day of
Resurrection"
Comments: [Its isnaad is saheeh]
the slave."
Jf
/
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^ was narrated f r o m TTm
'U m ar that the M essenger of
Allah (jg) M i* " M M (the right
j m
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4815. 'A m r ibn Dinar narrated
that he heard ' Abdul l ah ibn
Um ar say: 1 heard the Messenger
of Allah (jg) say: "The month is
like this and like this and like
this/' and he tucked his thumb
away the third time.
Comments: [Its isnaad is saheeh]
^
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nf 'Abdullah ibn 'U m ar A
161
cP ^
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Mu®
^ m in e n ts: [A saheeh hadeeth;
C tflis js a da'eef isnaad]
( ^
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A1g^ ft was narratec* that alMuttahb ibn ' A b d u l l a h ibn
Hantab said: Ibn 'U m ar used to
do vvudoo' w ashing each part
three times, and he attributed that
to the Prophet (* g ) and Ibn
'Abbaas used to do w u d o o '
washing each part once, and he
attributed that to the Prophet ($£;).
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tiJjJ
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Comments: [This is two hadeeths; the isnaad of the hadeeth erf Ibn 'U m ar is
da'eef; it was also narrated in a mawqoof report which is saheeh. The
hadeeth of Ibn 'Abbaas is saheeh because of corroborating evidence)
4 8 1 9 . It w as n a r r a t e d fro m
'Abdullah ibn 'U m ar that the
Messenger of Allah ( 0 ) halted at
the valley in Dhu'l-Hulayfah, and
prayed there.
Comments: [Its isnaad is saheeh]
^
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Comments: [Its isnaad is saheeh]
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4820. It was narrated from Moosa
ibn 'Uqbah: I heard Saalim ibn
'Abdillah say: Ibn 'U m ar almost
cursed
al-Bayda "^and .said: The
Messenger of Allah ( 0 ) only
started to recite the Talbiyah (after
entering ihram) from the mosque.
d jl
;£ j ; | & i -tA H
:^l^]
‘£ 0 * “
. <1 AV
HI
ere was a widespread belief that the Prophet (ife) had entered the state of
3ma t a!-Bayda'; in fact he entered ihram at the mosque in Dhu'l^5n ^ mar was frustrated at this misconception and wanted to
co rre ct i t
a
j :
I
0 * <ui
Musnad of 'Abdullah ibn OJmar h
>
4 8 2 1 . N aafi' n a rra te d th a t Ibn
'U m a r used to say: I heard the
Prop h et
(jfe)
say:
,JLabbayk
^
:j / :
A lla h u m m a
labbayk,
shareeka laka labbayk, intia al-ham da
w a 'l-n i'm a ta h laka
laa
*
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shareeka lak (Here I am , O Allah,
here I am. Here I am , You have
no partner, here I am. Verily all
p ra is e an d b le s s in g s an d
sovereignty are Yours, You have
no p artn er)."
C o m m en ts: [Its isnaad is saheeh]
4 8 2 2 . It was narrated from Ibn
'U m a r t h a t h e s a i d : T h e
M essenger of Allah (jfe) cam e to
M akkah w ith his C om p an ion s,
reciting the Talbiyah for Hajj. The
M essenger of Allah (ie ) said:
" W h o e v e r w a n ts to m ak e it
'U m rah (let him do so), except the
one w ho has the
(sacrificial
animal) with him ." They said: O
M essenger of Allah, would one of
us go to Mina with his private
part dripping with se m e n ?11 He
said: "Y e s." And coals were lit
(for incense). 'Ali ibn Abi Taalib
c a m e fro m Y e m e n , an d th e
M essenger of Allah (ife) said:
"W h a t have you entered ihram
fo r?" He said: I have entered
ihram for w hat the Prophet (?g)
entered ihram for. Rawh (one of
th e n a r r a t o r s ) a d d e d : (T h e
Prophet (*g) said): "W e have a
hadiy (sacrificial animal) with us
for y o u . " H u m a y d (a n o th e r
'
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I11 They thought that it would be inconvenient to enter ihram for Hajj and go
to Mina shortly after having had sexual relations with their wives.
„ a d o f 'A b d u l U h ib n
U m af
*
l6 3
A >**■
narrator) said: I narrated ( h i s
flvidecth) to law oos and he said;
That is w h a t thc people did.
-Affann (another narrator) said:
/T h e P r o p h e t (m ) said to ('A li):
- M a k e it 'U m ra h ."
ttra r
f
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fc
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Comments: [Its isnaad is saheeh]
4^23. ft was narrated from Ibn
■Umar that the M essenger of
Allah (*15) said: "Whoever drinks
^
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- r
repents/'
L iJ b -
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Comments: [Its isnaad is saheeh]
,
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* ^ 1r1
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Prophet ( ^ ) .
Comments: [Its isnaad is saheeh]
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hold on to dinars and dirhams,
enter into 'eenah11^ transactions,
take hold of the tails of cattle (and
are content with farm ing), and
forsake jihad for the sake of Allah,
Allah will send dow n calam ity
upon them and will not relieve
them of it until they return to
their religion."
Comments: [Its isnaad is da'eef]
1w
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'Henah transactions: to sell something for a price to be paid at a later date,
then to buy it back for a lower price (to be paid immediately), this is a tn '
u^d to circumvent the prohibition on lending with interest
^ l.
164
M u a n a d o f 'A b d u l U h
ib «
'U m lr
*
4 8 2 6 . It w as narrated
•Umar s a d : The M e s s e n g e r ^
Allah (as) delayed 'lsha p y
until som e people prayed,
stayed aw ake, some fe
P
and some prayed tahajjud.
he cam e out and said: "W ere it
not that it would be too diffic t
for my um m ah, I w ould have
instructed them to pray at this
time.
C om m ents: [Its isnaad is da'eef;
there is a version erf this hadeeth
that is saheeh and was narrated
by Muslim]
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4827. It was narrated from Ibn
'U m ar that al-'Abbaas asked the
Prophet (|fcz) for permission to
stay overnight in Makkah during
that night (one of the nights of
Mina), because he was a supplier
of w a te r , an d he g a v e him
permission.
Com m ents: [Its isnaad is saheeh]
,
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4828. It was narrated from Bakr
ibn 'A b d u llah th at Ibn 'U m ar
used to take a nap in the v alley
(near Makkah), and he said that
the Messenger of Allah (^e) did
that.
Com m ents: [Its isnaad is saheeh]
4>
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4829. It was narrated from Ibn
'U m a r that the M essen ger of
Allah (jg) put unperfumed oil on
when he was in ihraam.
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i
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M a9n a d o f 'A b d u l l a h
ib n
U m ar
4,
l6 5
4jjV JuuC. ■k r 1-*
CO0Unents: [Its isnaad is da'eef]
. [m r
H
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4830. ft was narrated from Ibn
- i
C"
'Umar that the M essen ger of
+ *
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^
*
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/kjlah (3t§)
"Every intoxicant
is khamr and all
khais haraam ."
«> ” : J l i s i _dM J c f e :
Comments: [Its isnaad is saheeh]
i ‘
.U U 8 ] J
f r> >
JS J
4831. It was narrated from Ibn
'Umar th at the M essen ger of
Allah (3$t) said: "Every intoxicant
is khamr and every intoxicant is
haraam."
Comments: [A saheeh hadeeth]
i U i
iu d
'• C s^ 's'
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4832. 'A asim ibn M uham m ad
narrated: I heard my father say: I
heard 'Abdullah ibn 'U m ar say:
The Messenger of Allah ( ^ ) said:
"This m a tte r (c a lip h a te ) will
remain among Quraysh, even if
only two people rem ain ." He
said: And he w iggled his two
fingers like this.
Comments; [Its isnaad is saheeh]
l
4 T * * T*
"
ui
+^
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r^ '1
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dll X *
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: 0V5 t j d l
. [ i n > <.ciyv : jliil
:^
t T o * i ^
o j t^wil) :
l
.( AT*
4833. It was narrated that Yazeed
ibn 'U taarid A b u 'l-B azari said:
Ibn 'Um ar said: We used to drink
whilst standing and eat whilst
w alkin g a t th e tim e of th e
Messenger of Allah (jgr).
Comments; [Its isnaad is da'eef]
^
^
JU
y ti
.jg |
^
: J li t i j j i l
.f a
JJI
1&S* -iA T T
Ch
jA ii 4 - ^
&
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o?
^
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Masrud of 'Abdullah ibn OJour *
166
Cw i ,
»
I
*
ts ii.
■ j.
4834. Al'Qurri said: A m an said
to Ibn 'U m ar: Do you think W itr
is Sunnah? He said: W hat do you
mean, Sunnah?! The M essenger of
Allah (jfe) prayed Witr and the
Muslims prayed Witr. He said:
No; is it a Sunnah? He said: Stop!
D o n 't you u n d e r s t a n d ? T h e
Mew»enger of Ailah (jg ) prayed
W itr and the M uslim s p ray ed
Witr.
-
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Jjl
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>:ji
lfri .
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fr’ -.-:
u/
■h_•i
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i-' J j .
^ 3
i r ,:
■"*Li
^
: wi
<ih
J
.(
’w j ) ;
C om m ents: [Its isnaad is saheeh]
4835.
It was narrated that Ibn
Um ar said: A man called out to
the Prophet (*>*): What clothes can
the m uhrim (p ilgrim in ihram )
w ear? He said: "H e should not
wear a chemise, or a head cover,
or a b u rn o o s e , or p a n ts, or
khuffayn (leather slippers), unless
he does not have sandals; if he
does not have sandals, (let him
w ear) khuffayn lower than the
ankles. (And he should not wear)
a n y g a r m e n t th a t h as b een
to u c h e d by
war(
tin c to riu m , a plant d y e ) / ' Jbn
'A w n said: Either he said "d y ed "
or he said "touched by wars or
saffron."
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C om m ents: [Its isnaad is saheeh]
4 8 3 6 , It w a s n a r r a t e d th a t
M u h am m ad ibn Ishaaq said :...
SaaJim told me that 'Abdullah ibn
'U m a r used to do th at, then
Safiyyah bint Abi 'Ubayd told me
that 'Aa'ishah told her that the
^
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t-A i
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o f 'A M u l U h
ib n
'l J m a r
^
1*7
A y»*- ^
HA-incngcr of All^h (**<) vi<**0 |(1
grant a concoswon In hv women
yifith regard to the Ir/Mr/uyu,
Comments: [It* ism.xt w hasan]
.
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48,17, It was narrated that Tawtxis
said: l askt'd Ibn 'U m ar: Did the
IVophet i m ) forbid nabeodh made
in earthenware jars? He said: Yes.
Tawoos said: By Allah, 1 heard it
from him.
Comments: [Us isnaad is saheeh]
_
j
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I.
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1
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.( t ^^v :
4838, It was narrated from Ibn
'Umar (<fr) from the Prophet (jg)
rj + l
that he said: "O ne prayer Jin* this
mosque of mine is better than a
thousand prayers offered in any
other m o sq u e else e xcep t alM asjid a l - H a r a a m , w h ic h is
better"
* s L_j )
^
j f> t .U a p
4840. It w as n arrated that Ibn
"Umar said: No one of you should
O
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J f.
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Y'J,
.J o ^ U » * j i
.[ i m
.Or^a : f
Com m ents: [Its isnaad is saheeh]
,
^ liJo- —iATA
y_
Comments: [Its isnaad is saheeh]
4839. It w as n arrated that Ibn
'Um ar said: The M essenger of
AJLah (j£§) said: "W h en Allah
gathers together the first and the
last on the Day of Resurrection, a
banner will be raised for every
betrayer and it will be said: This
is the betrayal of So and so the
eon of So and so."
j ]
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168
M u s n a d o f 'A b d u l l a h i b n 'U m a r A>
aim to pray when the sun is rising
or when it is setting, for the
Messenger of Allah (sg) forbade
that.
Comments: [Its isnaad is saheeh]
«„
>
-
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f -J l •». .
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^
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^
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4841. It was narrated from Ibn
'U m ar that the M essenger of
Allah ( ^ ) saw some sputum in
the qiblah of the mosque. He
scratched it then he turned to the
people and said: "If one of you is
praying, let him not spit in front
of him, for Allah is in front of one
of you when he prays.”
Comments: (Its isnaad is saheeh]
J
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4842. It was narrated from Ibn
'Umar
(4fc)
that
when
the
Messenger of Allah ( ^ ) put his
foot in the stirrup and his shecamel rose with him, he started
re c itin g the T alb iyah (after
entering ihram) from the mosque
of Dhu'l-Hulayfah.
Comments: [Its isnaad is saheeh]
31 dJl j >.
lil
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. ( U AV
4843. It was narrated from Ibn
'U m ar that the M essenger of
Allah ($») used to depart via the
road that passes by the tree [at
Dhu'l-Hulayfah] and he used to
enter Makkah through the upper
m o u n ta in p ass and d e p a rt
through the lower mountain pass.
Comments: [Its isnaad is saheeh]
4844. It was narrated from Ibn
'Umar that when the Messenger
s
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^
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of 'AMullAh Ibn 'U n u r *
164
&
j+ A - f t
d i t JtyMt X
mmj
f Allah (m ) circumambulated the
JjO J
- bah in the first Mwaaf, he
^ I d walk rap id ly in three
^rcuifc* and walk at a normal pace
A
—•t^L j i
c
ft
in fear*
Co(nmentst |Us isnaad is salxxhj
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4845* I* was ndrra*e d that Ibn
•Umar said: The M essenger of
Allah (Sis) said: "The likeness of
^ Qur'an is that of a hobbled
camel; if its companion remains
vigilant Ik? will keep it, but if he
releases it, it will d isap pear/'
n
i i - f
w
:
:J i
Jli
:J li
j
ji
a
m
D ■& A
jO i
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Of
V& S.
.*j ~ f t
• *‘
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i f
«*J"“ 1*‘ ' uC
0]
^
lip ftv f Ojj
1
14^***^
Comments: jits isnaad is sahtreh)
, ( n i o : ^ l j]
*( v
4846, It was narrated from lbn
’Umar that the M essen g er of
Allah (ag) used to visit Quba',
riding arid walking.
Comments: [Its isnaad is saheeh]
...
JUmar that the Prophet (ife) said:
"Maghrib prayer is the Witr of the
day (and makes the prayers of the
day odd-numbered), so pray Witr
at night (to make the prayers of
the night od d -n u m b ered )/'
*■-^ oLi-J) *
ft
~ tA ii
✓
: ^t* A
Of 1
Of
. i ^ u ) f t 15 sui J c
A
o*
J l i j f t .5 o i i
. [ i fc AO : jta r lj]
. ( W ^ ^
4847. It was narrated from Ibn
i
i : ^
ft
t
■ jlLwi 1 ) :
L:ftM
A 1 if
'
:1 f t
f% Z
&U-
-tA iV
j**
f t ’ ‘f t ’ t j i j ? ? Of
'
/ /
. [ 0 0 M :ftl] .ijT jl
.
(
IjftjS
ob_|)
Comments: [Its isnaad is saheeh]
4848. It was narrated from Ibn
JJm ar that the Prophet (s&) said:
The n igh t p r a y e r s a re tw o
fakahs) by two, then when you
ear that daw n is ap p roach in g,
Witr with one ra k 'a h ."
Comments: [Its isnaad is saheeh]
.
ftJ-Jl OUOLO ftft-t : i f t
iftl’
f t
f t *
ft’
liijui. —£ At A
f t
f t
> /
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tf t i
. [£ £ ^ Y
( VM :^
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JIUl
: JU
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«j L*|)
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?A
M u sn ad of
4849
S
'A b d u l i n
ib n
'U m a r
*
Z iy a a d ibn S u b a y h al
sild : I w as s t a r v i n g ^
p rayer, facing the KY Y h '
,
there was an old m an beside m e I
made my prayer long, and I P “ ‘
my hands on my hips. The old
man struck my chest with all his
s tr e n g th and I w o n d e r e d to
myself: W hy is he annoyed with
me? I h asten ed to finish m y
prayer, and I saw a bey sitting
behind him. I said; W ho is this
old m an ? H e s a id ; T h is is
'Abdullah ibn 'U m ar. I sat down
(and w aited) until he finished
praying, then I said; O Abu 'A bd
ar-K ahm aan/ why did you get
annoyed with me? He said; Axe
you the one? I said: Yes. He said:
That is making a cross-like shape
in prayer, and the Messenger of
Allah (jig) used to forbid that.
C o m m en ts: [Saheeh because of
corroborating evidence; this is a
hasan isnaad]
4 8 5 0 . It w a s n a r r a te d th a t
'A bdullah ibn 'U m ar said: We
were with the Messenger of Allah
(jg ) on the morning of 'Arafah,
and som e of us w ere sayin g
takbeer and some were reciting
the talbiyah. As for us, we were
reciting takbeer, I [the narrator]
said: By Allah, how strange it is
that you did not ask him: what
was the Messenger of Allah (5^)
doing?
**r
170
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Com m ents: [Its isnaad is saheeh]
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4 0 f ' A b d u l l a h ibn 'Umar ■&>
.
jt w as
n a rra te d
from
49 v, Irah: I heard Ibn Umar say;
^
Messenger o( Allah (« ;)
^red tt* mu,,nm (Pil8 ri™ in
^ attf) to kill w okes, mice, crows
^ kites, ft was
to him: And
and scorpions? He said:
e tc
^
| what used to be said.
171
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aUi
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m
3j C)1S jii : 0 Las
t e l
. [tvrv :c r 'jl
Comments: [Its isnaad is hasan]
.Co—5-
^52. ft was narrated from Ibn
'Umar that a man bought a date
palm tre e th a t h a d b e e n
pollinated by its ow n er. The
dispute w as re fe rre d to the
prophet (fe) and the Messenger
of Allah (#*) ruled that the
produce of the palm tree belongs
to the one who pollinated it,
unless the b u y e r s tip u la te s
otherwise.
Comments: [A saheeh hadeeth;
thus is a munqati' (interrupted)
isnaad]]
4853. It was narrated that alHasan ibn Haadiyah said: I met
Ibn 'Umar, who said: Where are
you from? I said: I am from
Oman. He said: From Oman? I
said: Yes. He said: Shall I not
narrate to you what I heard from
the Messenger of Allah (4gJ? I
ssid; Yes indeed. He said: I heard
Jte Messenger of Allah ( ^ ) say:
I know a land called Oman; it is
beside the sea - or beside it is the
sea ~ performing Hajj from there
better than perform ing Hajj
from anywhere else/'
^°nunents: [Its isnaad is da'eef]
^
y
:i> _ ttjd- - t A o t
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Mu»n«J Of -AW Um h Ibn 'U " '» *
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4 « P 4 It was n.*rr.iuxl from U’«
‘U m a r that the M e sse n g e r ot
Allah (SB) « * * Khayhar to *«
m iW e in return for half of the
Yield, and it remained with them
for the rest of the life of the
Messenger of Allah (J&)> and the
life of Abu Bakr and 'U m ar, until
'U m ar sent me to share out the
crops (between the Muslims and
the Jews). They put a spell on me
and my wrist was dislocated, so
'U m ar took it (Khaybar) aw ay
from them.
Com m ents: [Its isnaad is da'eef]
4855, It was narrated from Ibn
'U m ar that 'Aa'ishah wanted to
buy Bareerah, but her m asters
refused to sell her unless they
retained tile right to inherit from
her. 'A a'ishah mentioned that to
the
Prophet
(^ 5)
and
the
Messenger erf Allah (3^) said:
"Buy her and manumit her, for
the right to inheritance belongs to
the one who paid the price."
Com m ents: (Its isnaad is saheehj
j
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485 6 . Naafi' said: Ibn 'U m ar felt
:x j;
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cold when I’ve was in ihram, so he
A
-- * J a
said: Throw a garment over me.
•Asrj : J U
So I threw a burnoose over him.
*■^
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He pushed it aw ay and said: A re
you throwing Over me a garment
^
:J iij
that the Messenger of Allah ( ^ )
t ^
«1 M J ^ d *3
forbade the
m uhri (pilgrim oin
ihram) to wear?
t i t At
C om m ents: [Its isnaad is saheeh]
tA |i
*
y
J
:.*
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(r /y )
ta e i
lia > -
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'A M u l U h
ib n
Jn u r
ft
m
i..—
j j
^ 57, Ibn 'A w n said: I wrote to
N*afi'
a s k i n g h '™
W ere
' vple o i l e d (to Islam ) before
the
^
-tA # V
Ci I J -l)’, .-•< ’•» *'* . f .
^httng? He w n * e bjck to me
(sA ing): That w as only at the
% d '
^ g in n in g
of Is la m . The
> ’ * IS
j ;f
jy^sefye^r of Allah (|g) raided
ganu1-Mustaliq when they were
o / ’i U ;
^ w a r e * 11, and their cattle were
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I F - , _ *|
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drinking at the water. He killed
F _
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their w a rrio rs an d too k their
*_j
+ i j i y r - i j:
women and children captive. On
- - > I
.j*
.d p
■I u
th a t d a y J u w a v r i y a h , th e
daughter of al-H aarith, fell to his
dAVT
* !]
lot. 'A b d - A l l a h ib n 'U m a r
narrated this hadeeth to me, and
he was one of that arm y.
,( w r .
.
*
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^
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r.
,
,
J ,
#
f
.
Comments: [Its isnaad is saheeh)
4858. It w as n arrated that Ibn
'Umar said: I prayed with the
Prophet
)
Abu Bakr and
'Umar and with 'U thm aan for six
years in Mina, and they prayed as
travellers (i.e., tw o rak'ahs).
Comments: (Its isnaad is saheeh]
4: **‘ ^
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^
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.( T 'U
4859. It w as narrated from Ibn
'U m ar that the M e s se n g e r of
Allah (j£§) said: "The likeness of
the believer is that of a tree whose
leaves do not fall. W hat is it?"
They m entioned variou s things,
but did not get it right. I w anted
to say that it is the palm tree, but
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The majority of scholars are of the view that if the message of Islam has
already reached the people, as was the case here, then there is no need to
them before attacking them, as mentioned in
' Sharh atM u hadhdhab.
174
M u sn ad
o f 'A b d u l U h
ib n
O i VU!
A
N
1 felt shy. Then the Prophet (& )
^p1 J l *
said: "It is the palm tree."
Com m ents: [Its isnaad is saheeh]
.( y
)
a u
4 8 6 0 . It w a s n a r r a t e d th a t
'Abdullah ibn 'U m ar said: The
Messenger of Allah (?^) used to
pray at night, two (rak'ahs) by
two, then he would pray Witr
with one rak'ah at the end of the
night, then he would get up (to
pray the two rak'ahs of Fajr, after
having prayed the Sunnah) with
the ad haan and iq aam ah still
ringing in his ears.
Com m ents: [Its isnaad is saheeh]
486 1 . It was narrated that Abu
Hanzalah said: l asked Ibn Um ar
about praying when travelling.
He s a id : T h e p r a y e r w h e n
travelling is two rak'ahs. We said:
But we are safe now and fear no
one. He said: (That is) the Sunnah
of the Prophet
)
C o m m en ts: [Saheeh because of
corroborating evidence; this is an
isnaad that could reach the level
of being hasan]
4 8 6 2 . It was narrated that Ibn
'U m ar said: I heard the Messenger
of Allah (5*|) say: " 'The Day
w hen (all) mankind will stand
before the Lord of the 'Aalameen
(mankind, jinn and all that exists)'
[al-Mutaffifeen 83:6] in awe of the
greatness of the Most Merciful,
may He be blessed and exalted,
on the Day of Resurrection, and
sw eat will reach up to halfway up
men's ears."
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Mu#n*d of 'Abdullah
'Umar ^
17R
^
^
<iJl -a '.*- . i ‘. «. ^
Comments: [A satvrh hadoeih]
■* - 0 ^ »
4863- » was narrated that lbn
-^niar said: The M essenger of
Allah (& ) said: "Every intoxicant
khamr and every intoxicant is
haraam."
Comments: [A sahceh hadeeth]
.(v
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4864. It was narrated from lbn
'U m a r t h a t h e s a i d ; T h e
Messenger of Allah ($&§) stood
over the well on the day of Badr
and said: "O So and so, O So and
sot have you found w hat your
Lord prom ised to be true? By
Allah, they could hear what I say
now." Yahya said: 'A a'ishah said:
May Allah forgive Abu 'Abd arRahmaan, for he must have got
confused. Rather tine Messenger of
Allah ( ^ ) said: "B y Allah, now
they know that w hat I told them
it is true." And Allah, may He be
exalted, says: "Verily, you cannot
make the dead to h ear" [an-Naml
27:10] "b u t y o u , (O P ro p h et),
cannot cause to hear those wlio
are in their g rav es" [Faatir 35:22].
ljJ~ i l j ; uJu- -tA -vr
S.
K ;
U ju jlS ojj - j u _ |
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1-5 ^
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. [ “U So . i ^ A : > : l ] ( T r
Comments: [Its isnaad is hasan]
4865. It w as n arrated that lbn
'Umar said: The M essen ger of
Allah
passed by a grave and
said: "This one is being punished
now because of the w eeping of
his family for h i m /' 'A a 'ish a h
said: May Allah forgive A bu 'A bd
snRahmaan, for he m ust have got
confused. Verily Allah, may He
he exalted, says: "N o one laden
1
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lit
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0
^
MtuuAit of A K Iutbh Ibn 'Umar 6
176
y -U .
with burden* can Ustr another's
*
jMl
but d e n " [a I-U m ' 17:1?i| R.dher
th e Messenger of AlUh (*h) said:
HV enly this one is tvin g pimUhod
n o w w h ils t h is
w tvping tar him.1*
f a m ily
i
s.
,
wjI O
LU
o ]»
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dJl
*;
1 t U A :^ i ^
a ro
f
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<ou o a;’ •*
i i;!
YA1 : *
t
C om m ents: |A salvoh h,uUvth|
4 8 6 6 , U was narrated that Yaliya
ibn *AKI ar-R ah n u an ibn (U u iib
s, id: ‘Abdullah ibn 'U m ar said;
The M ossoi^er of Allah ( m ) said;
"The month is twenty-nine" and
he clapped his hands twice, then
K.' clapped his hands a Hurd time
a n d to o k his th u m b a w a y .
'AtVishah said; May Allah forgive
Abu 'A bd ar-R ahm aan, for he
must have got confused Rather
the Messenger of Allah ($&)
stayed away from his wives for a
month, then lie came down (from
the loft in which he stayed during
that time) at the end of twentyn in e d a y s .
T h ey s a i d : O
M essen ger of Allah, you have
com e down at the end of twentynine days! fie said: "The month
may be twenty-nine days."
LN <uu,
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C om m ents: [The marfoo' report h saheeh. this is a hasan isnaad]
4 8 6 7 . It was narrated from Ibn
"Um ar, that the Prophet (s&) said:
" W h o e v e r o ffers the fu n eral
prayer will have one qiraat (of
re w a rd )." The Messenger of Allah
(*&) was asked about the qiraat
and he said: "It is like (Mount)
Uhud"
C om m ents: (Its isnaad is saheeh]
y^" (J-e lfc.i.q
U ^ > .i
O*
^
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:j
UJj u - —tA*lV
j -1 o *
fJU
d i 3 jU > - <
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(rr/Y )
. [n o •
4 8 6 8 . It was narrated that Ibn
'U m ar said: I heard the Messenger
:J i i
Ju t
. « J l^
Jip
U>1| :i > : Lfu^ -tAiA
:J li
r»-f-
cf 'Abdullah ibn 'Umar &
177
o i 4Uf
f Allah (*£) say on this minbar,
®hen he was fce]Iil1& the people
Ziyi
when they entered ihram not to
dQ what was disliked for them:
f
'H ^
■"Do not w e a r h ead c o v e r s ,
c h a is e s , pants, burnooses, or
jfaiffayn, apart from the one who
fas no choice but to wear them,
^ which case he should cut them
^
50 that they come lower than the
ankles. (And do not wear) any
^
< ^ ~ 3 :JU
garment that has been touched by
wars
(memecylon tinctorium, a plant w’ ' U j
dye) or saffron/' He said; And I
: c r 'a
-w d i
j
heard him forbid the women to
wear gloves or niqaabs, or any
garment that had been touched by
k, 3 V«U . ^
t
wars or saffron.
d S
Comments: [A saheeh hadeeth]
jbi
J&
J I -i-* j ^ o f o
4 8 7 0 . It w a s n a r r a t e d th a t
Mujaahid said: We were with Ibn
Umar on a jo u rn e y , an d he
passed by a p la ce an d w en t
around it. He w as asked; Why
did you do that? He said: I saw
the Messenger of Allah (£^) do
that, so I did it.
Comments: [Its isnaad is saheeh]
^® 1.
Jt
w as
n a rra te d
fro m
M u h a m m a d ib n Y a h y a ibn
hlabbaan that a m an told him ,
■ -
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Y? d -3 ^ !
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ob
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ai
j;
1 ATi A
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di
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: j Ui ? c . U
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■ *,
j|
4869. It was narrated from Saalim
^
ibn 'Abdullah that he narrated
J S £ dlt
from his father that the Messenger
of Allah (jg) said: "It is not valid
; J l i ig $ d Jl
to sell crops until they became
good and ripe."
Comments: [A saheeh hadeeth; this is a hasan isnaad]
■ O j**
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^
^
M u ftn a d o f 'A b d u l l a h
ib n 'U m a r
K
narrating from his father Yahya,
that he was with 'Abdullah ibn
'U m ar and that 'A b d u llah ibn
'Um ar said to him at the time of
turmoil (civil war): Do you not
regard killing as a serious m atter?
And the Messenger of Allah said
to a group of three: "T w o should
not con verse p riv ately to the
exclusion of their com panion,"
178
CH Aill
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= 2
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Comm ents: [Saheeh; this is a da'eef isnaad]
i i Y AT : r 11YAA : £ t
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4872. It was narrated that Abu
Ja'far ibn M uham m ad ibn 'Ali
said Whilst 'Ubayd ibn 'Um ayr
was telling a story, and 'Abdullah
ibn 'Um ar was with him, 'Ubayd
ibn Um ayr said; The Messenger
of Allah (sg) said: "The likeness
of the hypocrite is that of a sheep
that is between two sheep-pens. If
it goes to one group, they will
push it away, and if it goes to the
other group, they will push it
aw ay." Ibn 'Um ar said: That is
not how the Messenger of Allah
(Sij) said it. Rather the Messenger
of Allah (&$) said: "Like a sheep
between two flocks." The old man
got angry and when 'Abdullah
saw that, he said: If [ had not
h e a rd it, I w o u ld not h av e
corrected you.
* Ml1Ld
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jit
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wu
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cjlu t e
Ju s y j p j - f
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t
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Com m ents: [Its isnaad is da'eef]
4873. Ibn 'Awn said: I wrote to
Naafi and asked him: What kept
Ibn 'U m ar from going out on
cam paign? What options should
(the Muslim army) offer to the
: Jls
V* ^
d
-
.*
-
-
-AUi LU»- -tA Vr
o i 'i i s f U :S t i f J i i
u , . i j j i lit j - a
f jsj.
1
'A M u lla h
ib n
fc
J7 9
J -*
nw M o r e a tta c k in g th em ?
Vjja is it permissible for a m an to
(at the enem y) on His owti
*■^ w ith o u t the perm ission of his
cprtxmantier when he is part of a
£igade? He w rote back to him
^
said- Ibn 'U m a r's sons are
cC«pg out on cam p aig n , and he is
(riving m ounts (for the tToops).
p j d He used to say: The best
f a d after prayer is jihad for the
sake of Allah, m ay He be exalted.
Nothing p re v e n te d Ibn 'U m a r
from g ° m g o u * on c a m p a ig n
pscrpt the fact that he w as taking
cam of the m atters that ‘ U m ar
had left b eh in d , lo o k in g after
young ch ild ren an d e a rn in g a
living by looking alter a lot of
livestock. The Mesi^cngcT of Allah
[$s)raided B an u T M u staliq and
caught them u n aw ares w hen thev
were giving w ater to their cattle.
He luJkrd their w arriors and took
their w om en and children captive,
and Ju w avriyah bint a l-H a a n th
Ml to his lot. He [N aafi'j said: Ibn
‘Umar told m e this hadeeth, and
he was a m em ber erf that arm y.
They only used to offer options to
the enemy■■ in the earlv davs of
Islairt And a fighter slhould not
charge against th e en em y without
the pemus^iion of his co m m an d er.
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if th ere is n o one else with
A nd
th e P rop h et
(* s )
^ h ^ d e a m an to tak e an o th er
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^8*4. U w as n a rra te d that Ibn
Cmar said: T h e M e sse n g e r of
(is )
forb ade
tw o
to
c°*^'erse to th e exclu sion erf th e
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M u s n a d o f - A b d u l l a h i b n “l * " "
m a n s
m o re
se a t,
rig h t
and
he
to
if h e
it
s a id :
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com es
h as
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C o m m e n ts :
[ S a h e e h ; t h i s i s a d a 'e e f
t U s .
isn a a d ]
-
jc w *j
ii> j
4 8 7 5 . It w as n a rra te d th at lbn
'U m a r said : T he M e sse n g e r of
Allah (Sjg) said: "If one of you
b e c o m e s d r o w s y w h e n h e is
sitting on Frid ay , let him m o v e
elsew here.
C o m m en ts: [Da'eef marfoo'J
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4 8 7 6 . It w a s n arrated th at Ibn
' U m ar said: 1 heard the M essenger
of Allah (3%) say: "T here are five
for w hich there is no sin on the
o n e w h o k ills th e m [in th e
san ctu ary or w hen he is in ihram j:
crow s, rats, kites, scorpions and
vicious d o g s."
C o m m en ts: [A saheeh hadeeth]
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4 8 7 7 . It w a s n arrated that lbn
"U m ar said : T h e M essen g er of
Allah
saw som e spu tum in
the qiblah (of the m osque). He
to o k a s tic k or p e b b le a n d
scratched it, then he said: "W h en
one of you stands to pray, let him
not spit in front of him, for he is
con versin g with his Lord, m ay He
be blessed and exalted ."
C o m m e n ts : [A saheeh hadeeth;
this is a hasan isnaad]
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4878. It w as narrated from Ibn
'Umar that the Prophet (jg ) said;
"The n ig h t p r a y e r s a re tw o
(rak'ahs) by tw o, and W itr is one
rak'ah at the end of the n ig h t"
Comments: [Its isnaad is sahceh]
( r r / Y )
^
£ f' J*
f j j J i *
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Comments: [Saheeh]
. [ m r :£ r'j] ■
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4880. It w as n arrated from Ibn
U m ar from the Prophet ( j g )
"W hoever h o ard s foodstuff for
forty days has nothing to do with
Allah, may He he exalted, and
Allah, m ay He be exalted, has
nothing to do w ith him. Any
people am ong w hom is a hungry
person, Allah, m ay He be exalted,
has nothing to do with them ."
Comments: [Its isnaad is da'eef]
i a v a
.H-
CV Y ^
4879.lt w as n a rra te d from Ibn
U m ar that the Prophet (#z) said:
"The Dajjaal is one-eyed, as if 'his
eye is a floating g r a p e /'
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4881. It was narrated from rbn
'Umar that he disliked stipulating
a condition in H a ]/1' and he said:
Is not the Sunnah of your Prophet
sufficient for you ? He did not
stipulate a condition.
J^
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Comments: [Its isnaad is saheeh]
, ( A * : ^
Hi
& U -^AA^
*S ' “I,
^
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, [ T MV:
]
U- P :
ihram: "If l am prevented (from
This refers to saying, w hen entering
nr evented/
completing H a® , I w& exit ihram at the pomt at wh.ch 1 am preven
if
r
M u sn ad
o f 'A b d u l l a h
ib n 'U m a r
182
4 8 8 2 . It was narrated that Ibn
'U m ar said: Tine Prophet
was
asked about lizards. He said: "I
do not eat it but I do not prohibit
it"
C om m ents: [This hadeeth has two
isnaads. The first is saheeh and
the second is da'eef]
Cj *.
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4 8 8 3 . It was narrated from Ibn
'U m ar that he asked the Prophet
(j|g ) Ca n 1 buy gold for silver? He
said: "If you take one of them,
you and yotr counterpart should
not separate until everything is
c l e a r ( i .e ., th e e x c h a n g e is
com plete)."
C om m ents: [Its isnaad is da'eef]
'
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4 8 8 4 . It was narrated that Zayd
ibn A slam said: My father sent
me to Ibn 'U m ar and l said: May 1
com e in? He recognised my voice
and said: Yes, O my son. When
you c o m e to p eo p le, say Assalaam u 'alaykum . If they answ er
you, then say: May I enter? Then
he saw his son W aaqid letting his
izaar drag on the ground and he
said : Lift up yo u r izaar, for l
heard the M essenger of Allah (j^ )
5
say: "W h o ev er lets his garm ent
d rag out of pride, Allah, will not
look at him."
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183
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jU
£
l^s isnaad is saheeh]
(t*AO
It w as n arrated
from
>
lO V A r-i
■£
Ibn
'Um ar
M e s s e n g e r of
Allah (S&) said: "N o one of you
should aim to p ray at the time
when the sun is rising or se ttin g /'
Comments: [Its isnaad is saheeh]
,
,
"
- tAAa
JV
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^
^
^
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4886. It w as n arrated from Ibn
'Umar, th at the M e s se n g e r of
Allah (ag) said: "W h en one of you
eats, let him eat w ith his right
hand, and w hen he drinks, let
him drink w ith his right hand, for
the Shaytaan eats w ith his left
hand and d rin ks w ith his left
hand"
Comments: [Its isnaad is saheeh]
4 8 8 8 , A s im i l a r r e p o r t
narrated from Ibn 'U m ar.
Comments: [It is saheeh]
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4887. It w as n arrated that Ibn
U m ar said: I have not stopped
touching the two corners (of the
Ka'bah) at times of hardship or of
ease, since I saw the M essenger of
Allah (|jg) touch them .
Comments: [Its isnaad is saheeh]
,
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4889. it was n arrated from Ibn
Unnar that the
Prophet
(Sis)
shaved his head during his Hajj.
Comments; [Its isnaad is saheeh]
j
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#T,
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M u sn ad
o f 'A b d u l l a h
ib n
'U m a r &
184
4 8 9 0 . A s im ila r re p o rt w a s
n a rra te d from Ibn 'U m a r from the
P ro p h e t
^
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C o m m e n ts : fits isnaad is saheehj
:J 3
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4 8 9 1 . It w a s n a rra te d th at Ibn
a1 1
Ju c- * AV(
'U m a r said: On the day of the
< J~ 3
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c o n q u e s t of M a k k a h , th e
M essen ger of Allah (j^ ) entered
y
^
^
fj- 5^ 5JJ1
(the city) On a cam el belonging to
U -jj
U sa a m a h ibn Z ayd, until he m ad e
it kneel in the co u rty ard of the
J j i J>3 w -*t^LtaL3 L *U e±
u
K a'b ah . Then he called 'U th m aan
k *> d l*
d U ie -j J 'A j j
j 5§ i
ibn T alhah to bring the key, and
he b rou ght it to him and opened
j S
pkt!u ^ d i ijiu g
(the door). The P rophet
(£&)
e n te re d , a c c o m p a n ie d
by
U sa a m a h , Bilaal and 'U th m a a n
jjd
k j - l i i t U j U >—
d*
ibn T alhah, and they closed the
d o o r behind them for a while,
k ^ lid i
:ju
<?s|| i i
then they opened it. 'A b d u llah
i^ ljl
^ iiU I M k l^ J ) : j i
ibn 'U m a r said: 1 w en t ahead of
th e p eo p le an d I foun d Bilaal
. [tru
s ta n d i n g at th e d o o r. I sa id :
kCVA
£ t
W h ere did the M essenger of Allah
, ( ' m
(£gz) p ray? He said: Betw een the
tw o front pillars. And I forgot to
ask him how m an y (rak'ahs) he
p ray ed .
C o m m e n ts : [Its isnaad is saheeh]
4 8 9 2 . It w as narrated from Ibn
'U m a r th a t th e M e s s e n g e r of
Allah (-5^ ) gave perm ission for the
w eak ones am o n g the p eople to
m o v e on fro m M u z d a lifa h at
n ig h t
-ii ^ ^
o'
:
/
y )y
^
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.
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C o m m e n ts: [Its isnaad is saheeh]
U
-
3§
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k
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%
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u
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,*<1 o f ' A b d u l l a h i b n ' U m a r &
4
185
Musn
JU f. j ’i .M
&
jfl93- Jt w a s n a r r a te d from
/A b d u la ibn Maalik that Ibn
,Urnar said: I prayed with him
^J' 'j y l V -
/the P r o p ^ ( 3 $ ) M aghrib with
jjy-ee rak'ahs and 'Isha' with two,
^jth one iq aam ah (for both),
j^faalik ibn Khaalid al-Haarithi
Jjid to him: What is this prayer,
0 Abu 'Abd ar-R ah m aan ? He
said: I p r a y e d it w ith th e
Messenger of Allah (jg|) in this
place with one iqaamah.
Comments: [A saheeh hadeeth]
^
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4 *
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4894- It was narrated from Ibn
'Umar that the Prophet (jg) put
Maghrib and 'Isha' together in
Muzdalifah; he prayed Maghrib
with three (rak'ahs) and 'Isha'
with two, with one iqaamah (for
both).
Comments: [A saheeh hadeeth]
u
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a- r
. *eJljs-lj
^ ^
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. U - L . ^ t£ J I i t - ^ l J
■*.
4895. It was narrated that Ibn
'Umar said: I heard the Messenger
of Allah (^yg) reciting the Talbiyah:
j i l j J - o?‘
" babbaykA llahum m a
labbayka
iaashareeka labbayk,
ii'i
inna al-hamda
u ii U . i d
zva'l-ni'rnatah
laka
wa'l-mulk, laa shareeka lak (Here I
arh O Allah, here I am- .Here I
^ Vou have no partner, here I
am Verily ail praise and blessings
* * Vours, and ail sovereignty;
Vou have no p a rtn e r)/'
Comments: fits isnaad is saheehJ
kJ
J
*"
/
^
m
c f ‘r 'u i f
^
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^
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. ( U £ > ‘ C?*^
M u sn ad
o f 'A b d u l l a h
ib n
4
O Jm ar
1%
w as
n arrated from Ibn 'U m ar.
C o m m en ts: [Its two isr
saheeh]
^ x1 A/
C io i
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tf f
"O A llah , fo rg iv e th o s e w ho
shave their heads." A man said:
And those who cut their hair? He
said: "O Allah, forgive those who
shave their heads." He said: And
those who cut their hair? Until he
had said it three or four times,
then he said: "A nd those who cut
their hair."
Com m ents: [Its isnaad Is sahvvh]
4 898. It was narrated from Ibn
'U m a r that the M essenger of
Allah (is ) moved on [did tawaaf
al-ifaadahj on the Day of Sacrifice,
then he went back and prayed
Zuhr in Mina.
C om m ents: [Its Lsnaad is saheeh]
<U'JL-£
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^
^
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fjd
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d ii
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489 9. It was narrated from Ibn
'U m ar that a man called out: O
M e s s e n g e r o f A lla h , w h a t
g a rm e n ts should the m uhrim
(pilgrim in ihram) avoid? He said:
"H e should not w ear pants, a
chemise, a burnoose, a head cover
or any garm ent that has been
J *
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M^
U
J'
.f J l P !•*
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lj
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by
toUiVtf$i, a
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'U m a r &
187
w>ars (
dye) or saffron.
^ o f l e °f you enfer Uniain in an
Let° anCi rida' and sandals; if he
iza3t t find any sandals, let him
Ichuffayn, and cut them so
they coine below the ankles."
rom inents: [A saheeh hadeeth,
C art from the words "below the
• £ rU l
J l
'.JA
. [UAT
(It01*
■
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.(i L ii
ankles' 1
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4900. ft waS narrated fr°m ^
'Umar that the M e s se n g e r of
Allah ( « ) foTbade eatm g the
sacrificial meat after three days.
Comments [Its isnaad is saheeh]
4901. It was narrated from Ibn
'Umar that the Prophet
said:
"Whoever m anum its his share of
a slave, what is left of the price of
the s la v e s h o u l d be f a ir ly
evaluated and he should pay it off
from his w ealth."
f jd
jsjs
M
'j.m
<*
1 U ^ - U V !
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JP
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Ij ]
,Y o *T : ^ t
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Comments: [Its isnaad is saheeh]
4902. It was n arrated that Ibn
'Umar said: I heard the M essenger
of Allah (H|) say: "It is not right
for a Muslim m an to stay for
more than three nights without
having his will w ritten with him.
^
^
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Comments: [Its isnaad is saheeh]
_(yt v : p <■£r'~'e> ^ 1 ^ ■2?
,
4903. ft was narrated from Ibn
Umar that 'Um ar ibn al-Khattaab
donated a horse of his (to be
ridden in jihad) for the sake of
:J 6 ?
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j . io *
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-
^
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^
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M u sn ad
o f 'A b d u l l a h
Ib n
188
'U m a r ^
A llah, then he found it being
offered for sale and w anted to
buy it. But the M essenger of Allah
(ais) said to him: "D o not take
back your ch arity."
d
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4 9 0 6 . It w as n arrated from Ibn
'U m a r
th a t he s a id : The
M essenger of Allah ( ^ ) said:
U
J jx a :
4 9 0 5 . It was narrated from Ibn
'U m ar that lie proposed to the
d a u g h te r of a re la tiv e of his
th r o u g h m a r r i a g e : th e g ir l 's
m other favoured Ibn 'U m ar but
her father w anted her to m arry an
orphan lie w as taking care of. So
the father gave her in m arriage to
th at o rp h an . She cam e to the
P rop h et (£l£) and told him about
that, and the Prophet (S&) said:
"C on su lt w om en with regard to
their d au gh ter's m arriag es."
C o m m en ts: [A hasan hadeeth)
.C'5C^»1 UgJ d> 1
f
OH
J.X »0 l 1 d*l ? n,-r;>_
j *5 o ^ j f
ti
- [tot i
C om m en ts: [Its isnaad is saheehl
4 9 0 4 . It w as n arrated that Ibn
'U m ar said: 'U m ar used to sw ear
( s a y i n g ), By m y f a th e r. T h e
Prophet (£fc) told him not to do
that and said: "W h o ever sw ears
by som ething other than Allah,
m a y H e be e x a l t e d ,
has
c o m m itte d s h irk " or " th a t is
shirk."
C o m m en ts: [Its men are thiqaat
(trustworthy))
01 J 1
jU
^
aUIM
tjO;T»
.
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^
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a
r£ 'Abdullah ibn "Umar &
189
-UJt JuUL JLluJfc
tf« *> a d o t
„Ttere » w /umra OT
Soever is given a gift on the
S of 'umrtf or ru^ba, it is his in
, l S‘and m death."
m e n ts : [Saheeh because of
dffObo rating evidence]
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if
j]
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4907. It was narrated that Ibn
v 'Umar said: The M essenger of
Allah
( 0 ) usecI to plac^ the stone
of his ring next to his palm.
I *V [ jjtS ' j j j l
jU 4il
&U-
-i W
d l l d_^ v j d l i ” : J t 5
Comments: [Its isnaad is qawiy]
4908. It was narrated that Ibn
'Umar said: The M essenger of
Allah (^|) prayed in the mosque
and saw some sputum in the
qiblah. W hen he finished his
prayer, he said: "W hen One of you
prays in the m o sq u e, he is
conversing with his Lord, and
verily Allah, may He be blessed
and e x a lte d , is tu rn in g His
Countenance tow ards him, so
none of you should spit towards
the qiblah or to his right." Then
he took a stick and scratched it,
then he called for some khalooq (a
kind of perfume) and applied it to
it
J
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Comments: [Its isnaad is qawiy]
fn 'Umra and ruqba are two types of gift-giving. In the case of 'umra, the gift
remains tl’ie property of the recipient, whether he dies before or after the
giver. When the recipient dies, the gift goes back to the giver or his heirs. In
the case of rutiba, the gift goes back to the giver only if the recipient dies
before him; if the giver dies first, then the gift belongs to the recipient
J
M u a n a d o f 'A b d v I U h i b n ' U m a r
&
190
Ju * A ii,
^
j
4909. It was narrated that Ibn
jy ij l U
Umar said: I saw the Messenger
of Allah (3*5) recite in the two
J * * J f 1 Cj *
rak’ahs of Fajr
" p ayyuUa'l^
Jt
ktwfinxvi" [al-Kaafiroon 109] and
"Q u l Htava A llahu
[alIkhlaas 112] more than twentyVA
five times, or more than twenty
times.
y 1
Comments: [Its Lsrtaad is saheeh]
:
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4910. It was narrated from rbn
'Umar that he asked the Prophet
(•jjfe) or that a man asked the
Prophet (s£): What type of
witnesses (can testily) concerning
the breastfeeding that makes a
person become a mahram? The
Prophet (jg) said: "A man and a
wom an."
Com m ents: [Its isnaad is da'eef
jiddanl
,
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4 9 1 1 . This hadeeth was narrated
from Muhammad ibn 'Abd arRahmaan.
Com m ents: [Its isnaad is da'eef
jiddan like the previous report]
491 2 . It was narrated that rbn
'U m ar said; The M essenger of
Allah (|fe) was asked about what
type of w itnesses (can testify)
concerning the breastfeeding that
m a k e s a p erson b eco m e a
mahram. He said: "A man and a
wom an."
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191
dUi i k . jAwidi
'HbykA
nts* [Its isnaad is da'eef jiddan]
CoP10
’
' « 1 y lj J 4 >
f j *
It was narrated from Ibn
t^at a man asked him: Did
^ M essen g er of Allah (jg) forbid
m bjrTg nabeedh in earthenware
P and gourds? He said: Yes.
if
Comments:
*A
isnaad is saheeh]
Ig j y i l
P
cP j
y P
. j U i d i i yia-j ji
Pk
j
.(m v
4915. It was narrated that Thaabit
al-Bunaani said : I asked Ibn
'Umar about nabeedh made in an
earthenware jar. He said: (It is)
haraam. I said: Did the Messenger
^ Allah (s§) forbid it? Ibn 'Umar
said: They say so.
Comments: [Its isnaad is saheeh]
^ 1 6 . It was narrated from Ibn
Umar that the Prophet (#§) **idl
-tw r
: X pP L*’
i j'jp
. [it'io
4914. Abu z-Zubayr narrated that
te heard Ibn 'U m ar say: I heard
the Messenger of Allah (f l) forbid
earthenware jars, green glazed
pitchers and g o u r d s . A b u 'z Zubayr said: And I heard Jaabir
ibn 'Abdullah say: The Messenger
of Allah (2§) forbade earthenware
jars, green glazed pitchers and
hollowed-out stumps. And if the
Messenger of Allah ( j i ) could not
find anything in which nabeedh
could be made for him, it would
be made for him in a bowl made
of stone.
Comments: [Its isnaad is saheeh]
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M u s n a d o f 'A b d u l l a h i b n 'U m a r ^
192
"W hoever drinks khamr in this
world, then dies drinking it and
not having repented from it, Allah
will forbid it to him in the
Hereafter."
Comments: [Its isnaad is saheeh]
& > » *■
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4918. It was narrated from Ibn
'U m ar th at the M essenger of
Allah (j*ig) said: "There is no
shighaar
(quid-pro-quo
m arriag e/11 in Islam."
Com m ents: [Its isnaad is saheeh]
^
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jij
. TnU :
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4917. It was narrated from Ibn
'Um ar that the Prophet (jjg) said:
"W hoever drinks khamr in this
w orld, his prayer will not be
accepted for forty nights, but if he
repents, Allah will accept his
repentance. Then if he does it
again, Allah will (not accept his
prayer for forty nights) again, but
if he repents, Allah will accept his
repentance. Then if he does it
again, it becomes inevitable that
Allah will give him to drink from
the river of al-khabaal" It was
said: W hat is the river of alkhabaal? He said: "The pus of the
people of HeU"
Comm ents: [A hasan hadeeth]
aill 4 I 4
Uj -
b?
x-
J
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jh
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^
o n : g r'J
Sfi/g/faar (quid pro quo marriage) is when one man agrees to give h*
daughter or female relative under his care in marriage to another man, who
in turn gives his daughter or female relative in marriage to the first maiv
with no mahrs being given to the women concerned.
d 0 f 'A b d u l l a h
i b n 'U m a r
193
0 4 <0 ii a o A
■f “ M 1 y :
ol9 It was narrated that Ibn
fJjjiar said: The Prophet (3$
uSe d
^
g *v e
tw o
k h u tb a h s
C*
on
Friday sitting in between them.
.(U o
+-*■■r
uUi
L‘ ^
^
'fjs 4 v ^ i M
Comments: [Its isnaad is saheeh]
5 6 : Jli
•t , r T : c?! . ]
U & .jg J
" :r ,T-: C 1
1 *
4920. It was narrated that Ibn
'Umar said: I heard the Messenger
d Allah (2g) say: "If one of you
(wants to) come to Jum u'ah, let
him do ghusl."
Comments: [Its isnaad is saheeh]
®* t-"* 1 ) :
y ^
:J ljill
' J
:JU;
9
V
.y j l
alp t i l i
-t^ Y *
i*
,
^
J ji j j j .3 c JU ^
lij ^
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^SjLa tf-Li
- [i i
1j ]
( AU:
4921. It was narrated that Ibn
'Umar said: The M essenger of
Allah ( ^ ) used to pray two
rak'ahs after J u m u ' a h in his
house.
-L p
jl5
.J li
I
•
Comments: [Its isnaad is saheeh]
.(1 A •
4922. It was narrated that Ibn
Tfmar said: When the Prophet
fel) left Hunayn, 'U m ar asked
about a vow that he had made
during the Jaahiliyyah to observe
itikaaf for one day, and he told
to fulfil it. Then Ibn 'U m ar
went on ahead of him. He said:
^ sent with me a slave w om an
who had fallen to his lot on the
ay of Hunayn and said: Put her
one of the tents of the Bedouin
when vve halt. Then I saw the
prisoners of H u nayn who had
t^ L j
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a^
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^
Ul
'uiitf-l
Musnad of 'Abdullah ibn 'Umar A
come out and were saying: The
Messenger of Allah (jg) has set us
free! 'Umar said to 'Abdullah: Go
and release her. So I went and
released her.
Comments: [Its isnaad is saheeh]
4923. It was narrated that Tbn
'Umar said: The Messenger of
Allah (s*?) said: "The likeness of
the Qur'an, if a person reads it
regularly by night and by day, is
that of a man who has a camel, if
he hobbles it, he will keep it, but
if he releases it, it will disappea r.
That is how the companion of the
Qur'an is."
Comments: [Its isnaad is saheeh]
4924. It was narrated that Ibn
'Umar said: The Messenger of
Allah (3g) said: "There is no envy
except in two cases: a man to
whom Allah gives (i.e., causes to
learn) the Qur an and he recites it
during the night and during the
day, and a man to whom Allah
gives wealth, and he spends from
it during the night and during the
day."
Comments: [Its isnaad is saheeh]
4925. It was narrated from Ibn
'Umar that the Prophet (*g) said:
"Seek Laylat al-Qadr in the last
ten nights, in the last nine.
194
p
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to
'i ;7 j i j i J L i u u l 3
I % j
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Comments: [Its isnaad is saheeh]
4926. It was narrated that Ibn
'Umar said: I heard the Messenger
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ad of 'Abdullah ibn TJmar &
f A l la h
(M )
W
fr°m
^
195
ti Irii #
ste p s
-Js ijjh
°f the Ka/^ah: '/praise he to Allah
Who fulfilled H is p ro m ise,
-yanted
to His slave and
Seated the confederates alone.
£)1 stories of exploits of the
-ahjjiyyah are beneath my feet
to d a y / a p a r t f r o m
th e
custodianship of the House (the
Ka'bah) and the provision of
water for the pilgrims. In the case
of quasi-intentional killing with a
whip or stick, the diyah is one
hundred camels, among which
forty should be pregnant."
. *
t
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<-* J j S
IS
S
U
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te Jp j
d ]j
Vj
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ti £ u J i
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Comments: (Its isnaad is da'eef]
0j *
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■ Cr , > * > '
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J I f JA j
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y Z
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4
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^ ju jjt
4927. It was narrated from ' AhjAllah ibn 'U m a r that the
Messenger of Allah ( jg ) said: "A
bad omen may only to be found
in three: a horse, a woman and a
house."
Comments: [Its isnaad is sahevh]
'.» ■ .a l w
1
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jlp
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£
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.(TTY 3
4928. It was n arrated from
'Abdullah ibn 'Umar that the
Prophet observed i'tikaaf and
addressed the people and said.
"When one of you stands in
prayer, he is conversing with his
Lord, so let one of you know
what he is saying w’hen he
converses with his Lord, and do
not raise your voices over one
another when reciting in prayer.
C o m m e n ts :
[Its i s n a a d
is s a h e e h ]
y.
jl ^
L
-* U A
C^J
p
i
j
^
di
^
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f ‘j * v V ^ f ^ u ‘‘ :JU>r
u
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jZ y r - t
y **>
^
.[n r :-* -i j l
J
o d i
Musnad of 'Abdullah ibn 'Umar ^
196
4929. It was narrated from Ibn
'Umar that 'Um ar asked the
Prophet ( ^ ) Can one of us go to
sleep when he is junub? He said:
"Yes, but let him do wudoo' as
for prayer." Naafi' said: If Ibn
'Umar wanted to do that, he
would do wudoo' as for prayer,
except his feet.
Comments: [Its isnaad is saheehj
^
J * *
-
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j
U * 1 a & i
J i'
«> m
Jli
Jh
( *2^ L a U
if Si
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p
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kiill ■
"
■
4 930 . A sim ilar report was
narrated from Ibn 'Umar from the
Prophet 0 ® )
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4931. It was narrated from Ibn
'Umar that the Prophet ($yg)
forbade seeking to pray when the
sun is setting.
Comments: [Its isnaad is saheehj
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4933. It was narrated from Ibn
'Umar that the Prophet ( ^ ) said:
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4932. It was narrated from Ibn
'U m ar that the M essenger of
Allah (j^) said: "Do not prevent
the female slaves of Allah from
com ing to or praying in the
mosques/'
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iKusiiad of 'Abdullah ibn 'Umar Jfe,
197
man should prevent his wife
^ going to the mosque." A son
f -Abdullah s a d : We shall
ce$ainly p rev en t them (our
tvnves)- 'Abdullah said: I narrate
IQ you from the Messenger of
Allah (&5) and You say this? And
Abdullah did not speak to him
^ain until he died.
C o m m e n t s : [Its isnaad is saheeh]
CH -0*1 JLlc.
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'A bd ar-R ah m aan ibn
yazeed as-San'aani narrated that
be heard Ibn 'U m ar say: The
Messenger of Allah ( ^ ) said:
"Whoever would like to look at
the Day of Resurrection as if he
can see it, let him read: 'When the
sun is wound round and lost its
light and is overthrow n' [alTakweer 81], 'When the heaven is
deft asunder' [al-Infitaar 82] and
'When the h e a v e n is sp lit
asunder' [al-Inshiqaaq 84]" arid I
think he said: "Soorat Hood."
X iu lA
4934.
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Comments: [Its isnaad is hasan]
4935.lt was narrated from Ibn
Umar that the Prophet (sit)
started to recite the Talbiyah (after
entering ihram) when his mount
stood up with him.
Comments: [Its isnaad is saheeh]
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4936. It was narrated that Ibn
Jurayj said; Naafi' told me that
b*1 Umar used to say: The
Messenger of Allah ($g) said: "No
°ne of you should eat from the
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a jI
M u siu d
of 'Abdullah ibn
'U m a r *
199
meat of his sacrifice after three
days"
Comments: (Its isnaad is saheeh]
4937. Naafi' said: 'Abdullah said:
I heard the Prophet (^ ) say:
"There are five animals for which
there is no sin on. the one who
kills them [when he is in ihram]:
crows, kites, scorpions, vicious
dogs, and rats."
Comments: [Its isnaad is saheeh]
C / -* C -S ? J l *
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it.
Comments: [Its isnaad is saheeh]
tik
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4 9 3 9 . Saalim ibn 'Abdullah
n arrated that 'Abdullah ibn
'Umar used to walk in front of the
bier, and the Messenger of Allah
(3^ ), Abu Bakr, 'Umar and
'Uthmaan used to walk ahead of
i;
:dJl jI* Jj
■m
4938. It was narrated from the
hadeeth of Saalim ibn 'Abdullah
that 'Abdullah ibn 'Umar said:
The Messenger of Allah (jg;) said:
"Seek Laylat ai-Qadr in the last
seven nights of Ramadan."
Comments: [Its isnaad is saheeh]
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4 9 4 0 . A sim ilar report was
narrated from Ibn 'Umar.
Comments: fits isnaad is safuvhl
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'Abdullah ibn 'Umar 4
199
Jtjf c J u ^ J t
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A -d iU
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494b It was narrated that 'Abd
, <r.
^
ar-Rahmaan ibn Yazeed - who
was one of the people of San'aa'
had m ore know ledge of
halaal and haraam than Wahb ibn
jdunabbih - said: I heard Ibn
'Umar say: The M essenger of
Allah (£g) said: "Whoever would
like to look at the D ay of
Resurrection (as if he can see it),
let him read: "When the sun is
wound round and lost its light
and is overthrown" [al-Takweer
81]Comments: [Its isnaad is hasan]
,
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4943, It was narrated that Ibn
'Umar said: The Messenger of
Allah (g|g) forbade selling produce
until it became ripe.
Comments: [Its isnaad is saheehj
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4942, It w as n a rra te d from
'Abdullah ibn Dinar (that) he
heard Ibn 'Umar say: "Whoever
among you (wants to) come to
Jumu'ah, let him do ghusl"
Comments: [Its isnaad is saheeh]
4944. It w as n a rra te d from
Abdullah ibn Dinar: I heard Ibn
Umar say: The M essenger of
Ahah (g||) said: "Whoever keeps a
dog except a dog for herding
livestock or hunting/ two qiraats
be deducted from his reward
^ery day."
Comments: [Its isnaad is saheeh]
y
: ^ b l
lc r * ^
. ( o v i
Musnad of ' Abdullah ibn 'Umar
200
4945. It was narrated that Sa'eed
ibn Jubayr said: I said to Ibn
'Umar: (What if) a man engages
in li'aan with his wife? He said:
The Messenger of Allah (j||)
separated a couple from Banu'l'Ajlaan and said: "Indeed one of
you is lying; will one of you
repent?" three times.
Comments: [Its isnaad is saheeh]
' it ■■
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4946. It was narrated that Ibn
'U m ar said: The Messenger of
Allah (j$g) made a contract with
the people erf Khaybar for one half
of the crops or dates produced,
and he used to give his wives
every year one hundred wasqs:
eigity wasqs of dates and twenty
wasqs of barley.
C* dil aji,
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Comments: [Its isnaad is saheeh]
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41
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4947. It was narrated from Ibn
'Umar that when the Messenger
of Allah (j^) put his foot in the
stirrup and his mount rose with
him , he started to recite the
Talbiyah (after entering ihram)
from the m osq u e of D h u q_
Hulayfah.
Comments: [Its isnaad is saheeh]
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4948. It was narrated from Ibn
'U m ar that the M essenger of
Allah (sgr) mentioned the (false)
messiah - Ibn Bishr said in his
hadeeth that he mentioned the
Dajjaal to the people - and said:
"Allah, may He be blessed and
exalted, is not one eyed, but the
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ib n
'U m a r
fa
.. a) is blind in His right eye, as
P^eye is
* a floating grape."
V
.
f T 1 r m '’wi in
jpents:
[Its isnaad is saheeh]
Q&
201
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L a r lliat the. M essenger of
jijjah (^ ) sai^: n one of you is
^ e d. to
a. (wedding) £feast,
let
.
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Co0i®*erits: tIts isnaad ^ saheeh]
vr : ^ t
4950. The same hadeeth, with the
^ 'w o rd in g , was mrrated from
[bn 'Umar, from the Prophet (^ ).
Comments: [Its isnaad is saheeh]
4951. It was narrated that Abu
Hurayrah said: The Messenger of
Allah” (£i) led us in one of the
afternoon prayers (Zuhr or 'Asr)
with two rak'ahs, then he said the
salaam - and the narrator quoted
the hadeeth that ends with the
words "let him accept."
Comments: [Its isnaad is saheeh]
4952. It was narrated from Ibn
T r r t a r that the Prophet (jys.) said:
H a s te n
to pray Witr before
dawn."
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Comments: [Its isnaad is saheeh]
•( J j b
(VA /T)
. [i*oi
. Cvo- :f i Tt-J’W 7
lx-|) :
Musnad of 'Abdullah ibn 'Umar &
202
4953. It was narrated from Ibn
'Umar that the Prophet
attributed the child of the woman
who engaged in li'aan to his
mother.
Comments: [Its isnaad is saheeh]
* k r^ J
5 l
jl
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:
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4954. It was narrated from Ibn
'Umar that the Prophet ( ^ ) said:
"H asten to pray Witr before
dawn."
Comm ents: [Its isnaad is saheeh]
y ,
;ja h
Ty
'H o t
y .
y
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4955. It was narrated that Ibn
'Umar said: The Messenger of
Allah (t|§) stayed in Madinah for
ten years, offering udhiyah.
. i> i
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L
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4956. It was narrated from Ibn
'Um ar that the Messenger of
Allah (jg) used to pray (naafil)
atop his mount no matter what
direction it was facing.
Comments: [Its isnaad is saheeh]
3
y&y d* j
'
^
ji
^
. ( V 1*
4 9 5 7 . It Was n arrated that
Q aza'ah said: 'Abdullah ibn
'Umar - who sent me on an
errand for him - said: Come here
so that I may bid you farewell as
the Messenger of Allah (sgj) bade
me farewell when he sent me on
an errand for him. He took hold
of my hand and said:"I entrust to
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j^psnad of 'Abdullah ibn 'Umar &>
203
^Uah your religious commitment,
v0ur responsibilities and the last
^ your deeds."
Comments: [A saheeh hadeeth]
4958. It was narrated from Ibn
•Umar that the Prophet ( ^ ) stood
over the well of Badr and said:
"Have you found what your Lord
promised you to be true?" Then
he said: "They can hear what 1 am
saying." Mention of that was
made to 'Aa'ishah and she said
He - i-e., Ibn 'Umax - was must
have got confused; rather the
Messenger erf Allah (sg) said:
"Now they know that what 1 used
to say to them is true."
j
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Comments; [Its isnaad is saheeh]
- ^ f t ^1
'•o J L i i
Lajl
JS
c
jc s
jl .
T5A*
:r ‘
.(*1,r r
■
4959. It was narrated from Ibn
'Umar, from the Messenger of
Allah (m ) that he said: "The
deceased is punished because of
his family's weeping for him."
Mention of that was made to
'Aa'ishah and she said: He - ie.,
Ibn 'U m ar -m u st have got
confused; rather the Messenger of
Allah (-££?) passed by a grave and
said: "Verily the occupant of this
(grave) is being punished whilst
his family are weeping for him."
Then he recited this verse: "No
°ne laden with burdens can bear
another's burden" [al-Isra' 17:15].
Comments; [Its isnaad is saheeh]
t Ao
l'p
uj Jw>*
y r
:J U i ^
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iu S
1 5J_P Uio>- - 1 5 o 5
4Uf
s'*
di
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4960. It was narrated from Ibn
'Umar that when the Messenger
of Allah (jgSj) was on his way back
from a battle or expedition, or
from Hajj or 'Umrah, when he
reached the top of a hillock or
high ground, he would say
takbeer three times, then he
would say: "There is no god but
Allah alone, with no partner or
associate, His is the Dominion, to
Him be praise, and He has power
over all things. Returning,
repenting, worshipping and
prostrating to our Lord and
praising Him. Allah has fulfilled
His promise, supported His slave
and defeated the confederates
alone."
Comments: [Its isnaad is saheeh]
4961. It was narrated that Ibn
'Umar said: I heard the Prophet
(^ ) being asked about water in
the wilderness that may be
frequented by animals and
carnivores. The Prophet (^ ) said;
"If the water is the amount of two
q u lla h s (a q u lla h is an
earthenware bottle) it cannot
become impure."
Comments: [Its isnaad is hasan]
4962. It was narrate d that Ibn
'Umar said: I did not see the
Messenger of Allah (^ ) pray any
(Sunnah prayer) before or after
(the obligatory prayer) when
travelling.
Comments: [A saheeh hadeeth;
this is a da'eef isnaad]
204
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ad of 'Abdullah ibn 'Umar 4
205
CW i t 4 ^ a i s u
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4963. K was narrated from Ibn
■Ljjnar that the Prophet (m ), Abu
fate and V m ax used to offer the
prayer before the khutbah on Hid.
Comments1 [Its isnaad is saheeh]
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4965. It was narrated from Naafi'
the freed slave of Ibn 'Umar: Ibn
'Umar heard the sound of a
shepherd's flute. He put his
fingers in his ears and directed his
mount away from the r oad,
saying: O Naafi', do you hear
that? He said: Yes. Then he
moved on until I said: No (1 do
not hear it any more), so he took
his fingers out of his ears and
brought his mount back to the
road. Arid he said: 1 saw the
Messenger of Allah (#g), when he
heard the sound of a shepherd s
Ante, do something like this.
Comments: [Its isnaad is hasan]
o *
jX S d li
4964. It was narrated from Ibn
•Umar that the Prophet (*§) did
one tawaaf in qiraan (i.e., one
tawaaf for both Hajj and 'Umrah),
and did not e x it ih ram in
between. And he bought a
sacrificial animal on the way from
Qudayi.
Comments: [Its isnaad is da'eef]
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r
of 'Abdullah
ibn U0Ur ^
Musnid, or
^
... it,n 'Abdullah #
4966.
Ibn 'A b b * is
ibn « • « * * * ? £ waShing each
used to do wnd attrjbuted that
d tJ
part once, and
Aliah (^ j;
to the Mcsseng ^ ^ wudoo'
J jl
Ibn 'Umar “s
t three times,
WT
J
J * - Ijjit 6 k „
% *
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„
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amfbuted that to the
J u.
Messenger o f ^ l la M ^ hadecths;
f
‘ t T ’b p
sa ^ h because<*
evidence ard the
^ t o
-OUr-O-
i*A A
rf the
it
i J j j J
na^ed - a mawqoof
■ fs-
-& J
j
^
C j> (
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j4Aj
jS j
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•(isq
report which is saheeh]
4967. It was narrated from Saalim
that his father said: I was prese
* Bd with the Messenger of
Allah « ) , and he prayed with no
adhaan or iqaamah. Then I was
present at Bd with Abu Bakr, and
he prayed with no adhaan or
iqaamah. Then I was present at
Eid with 'Umar, and he prayed
with no adhaan or iqaamah. Then
I was present at Eid with
'Uthmaan, and he prayed with no
adhaan or iqaamah.
Comments: [A saheeh hadeeth,
when all its isnaads and
corroborating evidence are taken
into account. This isnaad is
da'eef jiddan (very weak)]
A similar hadeeth was
narrated from 'Abdullah ibn
'Umar,
Comments: [A saheeh hadeeth,
when all its isnaads and
corroborating evidence are taken
into account. This isnaad is
4968,
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ad of 'Abdullah ibn 'Umar ^
207
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4971. It was narrated that Ibn
'Umar said: Whoever prays at the
beginning of the night, let him
make the last of his prayer Witr,
for the Messenger of Allah ($§%)
used to enjoin that.
■
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4970. It w as n a r r a t e d th a t
^bu'sh-Sha' tha' said: We came to
^ 'Ufa ar on the middle day of
the days of Tashreeq. Some food
was served and we drew close,
but a son of his stayed back. He
said to him: Come and eat. He
said: I am fasting. He said: Do
you not know that the Messenger
of Allah (£i) said: "These are
days of eating and dhikr ?
Comments: [Hasan]
“)->
C ?~ -
S
that Ibn
MW a lSaid: The MessenSer of
lllah (&) said: " N o chanty Os
looted) that comes from stolen
^alth and no prayer is accepted
^jthout purifia to n ."
^oD11nents: [Saheeh because of
corroborating evidence; this is a
hasan Isnaadj
]
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Comments: [Its isnaad is saheeh]
. ( v o :r J ' *
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A :C ‘C
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4972. It was narrated from AbdAllah ibn 'Umar that the Prophet
said: "I saw myself in a
i U
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208
M u s i M d o f 'A b d u l l a h
ib n V m u
. „ crater in a bucket
arawm
then
dream, d
a -8 8 ^ ” ,.
thm
torn a well with a pulleyAbu Bakr came and d * ^
bucket or ‘w“ bu
^
weakly, may AUab,
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fill then they sat beside the
r/
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. UAU
;
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jt
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Com m ents: [A saheeh hadeeth]
4 9 7 3 . It was narrated that
'Abdullah ibn 'Umar said: The
2
7
5
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.B.*S?
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4974. It was narrated that Ibn
'Umar said: The Messenger of
yi£
Allah (m) forbade ^aza •
Co m m en ts: [A saheeh hadeeth]
^
[o vo
s
s
: jia)i t t i v r
: 0
^
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u?
-i
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.
4975. Saalim ibn 'Abdullah said: I
heard 'Abdullah ibn 'Umar say: 1
heard the Messenger of Allah say:
"If the belly of one of you were to
be filled with pus, that would be
better than filling his mind with
poetry."
C o m m e n ts : [Its isnaad is saheeh]
*
^
-'
.n- .$ 1
:JJI i ? JIS
,
Jv
,
^
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si
' « - -* .-I s
J~~>. O '- “A^ JX 4
s^vr
^
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-
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refers to shaving part of a boys
head and leaving a patch of hair.
Com m ents: [Its isnaad is saheeh]
,
f a
J
S
t
X,
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J
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ill
£ ^
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^
s~>
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d 0f'Abdullah ibn 'Umar
209
y j
^ was narrated from Ibn
0 b that the stone of the ring of
'^Messenger of Allah ( ^ ) was
N i t r i d e of his hand.
C 0S
^
n ts :
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4077. Saalim
sa id : I h e a rd
Abdullah ibn 'U m ar say: The
Messenger of Allah (M) said: "(In
^ dream) I saw in front of the
£a'bah a dark man with straight
hair, who was placing his hands
on W
' o men, with water dripping
from his head I said: Who is this?
They said: 'Eesa ibn Maryam, or
tfe Messiah son of Maryam. And
I saw behind him a ru d d ycomplexioned man, blind in his
right eye, with curly hair. The one
who most resembles him that I
have seen is rbnu Qatan. I said:
Who is this? They said: al-Maseeh
ad-Dajjaal."
Comments: [Its isnaad is saheeh]
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JS ^
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4978. Saalim said : I h eard
'Abdullah ibn U m ar say: 'Umar
ibn al-Khattaab brought a suit of
friped silk to the Prophet (jg)
^nd said: O Messenger of Allah,
^hy don't you buy this suit and
wear it when the delegations of
jfe people come to you? He said:
is only worn by one who
!^s no share in the Hereafter."
three suits (like it) were
rodght to the Prophet (jii) and
dJl -Lpj j UIU
-f^VA
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^
^
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j l i ; « i ip l^
PS ‘ , ; j^
1
V
Musnad of
'A b d u l l a h
ib n
'Umar ^
210
he sent one to 'Umar, 0116
^
and one to Usaamah ibn Zayd.
'Umar brought his suit to the
Prophet
(*&) and said:
O
Messenger of Allah, did you sen
this to me when you said^ what
you said about it? He said: I only
sent it to you to sell it or cut it up
to make head covers for your
fam ily." Ishaaq said in his
hadeeth: Usaamah came to him
wearing the suit and he said: "1
did not send it to you for you to
wear it; rather I sent it to you for
you to sell it/' I do not know
whether he said to Usaamah,
"Cut it up to make headcovers"
or not.
Comments: fits isnaad is saheeh]
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it . /Y)
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t,
j^
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4979. It was narrated that Ibn
'Umar said: Usaamah came to
him wearing it (the suit). The
Messenger of Allah (j$§) looked at
him and he (Usaamah) said: You
gave it to me to wear . He said:
"Cut it up and make headcovers
for your wives, or (sell it and use
the money) to meet your needs."
■«,
oj
i ^ A *^ ^
■**^
^
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d l:L J
Aj a
L*>1 i t l j
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14 ^
£
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Comments: [Its isnaad is saheeh]
iOAt
:
»j L j 1 ) .
.(Y-U
4 9 8 0 . Saalim said: I heard
'Abdullahibn 'Umar say: I saw
the Messenger of Allah (gSj) point
toW ar ds the east and say:
Indeed, tribulation is there,
indeed, tribulation is there,
indeed, tribulation is there, from
' t^
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B
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ji*
/
y
o f 'A b d u l l a h
2
H
y l 4 L 1 a l t a •<.*..
the two sides of the head
^ S b a y ta a n will emerge."
a h ^ .e iu S jJ iS j.u
iC i(i
0 ^^ents: [Its isnaad is saheeh]
^
lliiu
*
jt was narrated from 'Abd^]ab i*>n 'U m a r: I h eard
‘^ssehger of A1Iah W say: "The
m0nthis twenty-nine (days)/'
^jfijnents: Ute isnaad is saheeh]
V
^^ ^
JC Ia
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l i rf y ;Jd
l*
^ 3
:J ^
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. O
4982. 'Abd ar-Rahmaan ibn Sa'd
said: I was with Ibn 'Umar, and
he used to pray atop his mount,
here and there. I said (something)
Id him and he said: This is what I
saw the Messenger of Allah (sgr)
do.
^ . »a ^ * v . 7- 1^„»w si »j 'c—
-)) :
^
- t^ A Y
^
^j j-A w «
*
'
,
_
j
lii
td iiJ
It was narrated from Ibn
mar that when the Messenger
^ l l a h (^§) came back from
e
W e e p in g
fo r
th o s e
A n saar
of
^JLc.
i -^3 Usti
: f
^
j
th e ir
d
J *
j
*j
y
[y t,
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if
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d' >
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dJl
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t
tJU.
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t *
^
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;
th e
jL s J j w
>-----
.[u v .
4983. It was narrated from Ibn
Umar that the Messenger of
Ahah (2§|) walked rapidly from
[Black] Stone to the [Black]
Stone (i.e., one full circuit of
tavvaaf) three times, and walked
3 normal pace four times.
Comments: [A saheeh hadeeth]
°f
'
* Di
___
—
ill di'
. (V *
W O m en
id
C
:JUi ni xl-iai tit* J lL&
Comments: [Its isnaad is saheeh]
s ta rt a
vt
j ULd
V '
Ad
“1
dri1
- i ^ A f
- - a- j
u
& 3
UJ
M
a) J
l
^ • *' i - ?
V A^e W* i
o l
Musnad of 'Abdullah ibn
'U m a r
212
a :..
husbands who had been killed.
The Messenger of Allah (^§) said:
"But Hamzah has no one to weep
for him/' Then he went to sleep,
and when he woke up they were
weeping. He said: Here they are
now, weeping and eulogising
Hamzah.
Comments: [Its isnaad is hasan)
4985. It was narrated that Ibn
'Umar said: The Messenger of
Allah (j^) said: "When Allah
wants to punish a people, the
punishment will befall whoever is
among them, then they will be
resurrected according to their
deeds."
Comments: pts isnaad is saheeh]
<Ul
¥ r
H
.
< 3^ *
: JU
.
U
& is#
Si*
[o v n
fi,
.dJl
Jl_p
cde-ir
:
i r f c
'* '
+ t e >Uj-U*- .■y->CP
.
:
,
u*jl>.
:dJl J_P U ^ l : JU JUwI
• ^i^
* *£ri
Ji
4rU
fi f >^
Jii : Jli J^p
dJl J
‘jil Xi
1 CUi
dJl
^
t
si
;^J
14
Lh
r*1J‘ r
j*
‘ r f * iis ^ ^iiJi
- (J L* :
- '*? . -. - * J
Jiij
■W.Uil
P-r1
ill ,Lp ^
- [1 T* V»,# 1 •:
^ ‘T
^^j , ,
J W.
i 1 ■J
T L VI •S-—A
.(YAV^
4986. It was narrated that Ibn
'Umar said: I never came to the
corner (i.e., the Yemeni Corner)
since I saw the Messenger of
Allah (j&) touch it, but I touch it
too.
Comments: [Its isnaad is saheeh]
>i
-Up J* w1LijJ l _Lp liSJLi- - hat
■■ * *| ^
' *1 *
J**
ji^
]
<•
^ 4^'
/-*1
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—U1J JlLj
U :Jli
■J > >
Yit w#d
* J ^3
^ A
^
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. ( ^ > w s «j b _. 1 )
4987. It was narrated from Ibn
'Umar that the Prophet
said:
"The night prayers are two by
two, then if you fear th* dawn is
approaching, pray Witr with one
rak'ah."
y_
yi
^
jUSIl
d ll
:Jli
:
U li
p
^
p
-H
: j JU -
^iJl jt J
Ij l i
r
'A b d u l l a h
ib n
'U m a r
A
213
Cw
Solents: [Its isnaad is saheeh]
a it
■[oa.f
*tvr ..
a
“
It was narrated that Ibn
war said:
1
r ? u
saw P eoPle being
£
A k ,
C o JL i- *
iJ r
aten at the tim e of t h e
ILs&^eT of Allah (ag) if they
'
f. ooituf f without measure
sold it on the spot, unless
|Jjey moved it to tie ir own places,
-J)
lH
i
^
^ y .' A
4989. ft was narrated from Saalim
ibn 'Abdillah that his father said:
Although the Messenger of Allah
0 used to instruct us to make
the prayer brief (when leading
%
5^1
others in prayer), yet he would
lead us in p ra y e r and recite
(Soorah) as-Saffaat - Yazeed said:
inFajr
Comments: [fts isnaad is hasan]
4 i i
j
>yL? J, tiiiji puki
° ''fV .(* * 1 A s Y
:C
^
0
•4zUi '
(A ^ M
-M
:
O *
*V ^
b S h
o'lS
ijj
t Jll
j£ .
u^cJ
j
_ 1_
iah
< J
:
^
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j l ^j
iJ j
"Jj
L^aiL
. [tvM
■
4990. It was narrated from Ibn
'Abbaas that the Prophet (|§)
said: "W hen you place your
deceased in the grave, say: In the
name of Allah and in accordance
with the religion of the Messenger
of Allah (|g)
-
flii
J t
jii
m
M aa
■* 9
Comments: [Its isnaad is saheeh]
. O
y i* y »
'■ **
-
• - '>
I•, i
L
^ ( H j* ^
- ^
* .f.
/
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^
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ji
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Comments: [Its men are thiqaat]
ibn H a b b a a n
^rrated that he heard Ibn 'Umar
sty One day I w en t up on the
r°of of ©Ur house and I saw the
^991.
j x
W aasi'
5
y > i’ *"* y
'^ - ?
_
MM
5 ^ >
Musnad of 'Abdullah ibn 'Umar
214
Messenger of Allah (j&g) sitting on
tw o b r i c k s , fa c in g t o w a r d s
Jerusalem (relieving himself).
d Ji
4
.
C —j
eft* ^
^
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U x-tj
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Comments: [Its isnaad is saheeh]
, ( r n
4992, It was narrated from Ibn
'Umar, from the Prophet ( ^ ) that
he sad : "Maghrib prayer makes
the prayers of the day oddnumbered so make the prayers of
the night o dd-num bered (by
praying Witr)."
C o m m e n ts : [Its isnaad is saheeh]
4 9 9 3 , It was narra ted that
'Abdullah ibn. al~Micjdaam said: I
saw Ibn 'Umar walking between
as-Safa and al-Marwah, and I said
to him: O Abu 'Abd ar-Rahmaan,
why aren't you walking rapidly?
He said: I saw the Messenger of
Allah
(5^ )
walking
rapidly
sometimes, and sometimes not
doing that.
Comments: [Its isnaad is da'eef]
■ .^1
1^
Jj
^
jl p j
ilLUJI JUS.
l
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•
4994. Sulaymaan the freed slave
of Maymoonah narrated: I heard
'Abdullah ibn 'Umar say: I heard
the Messenger of Allah (^?) say:
"Do not offer one prayer twice in
one day."
.
. ( i U - ' V i iX jj £ AJ v
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Comments: [Its isnaad is hasan]
C.
- a i l i — 1 y-Qi.
1
t
j
'A b d u l l a h
ib n
U m a r
&
215
^
Sa'eed ibn al-Musayyab
£9^’ j heard 'A b d u llah ibn
saV beside the minbar of
''-''"Messenger of Allah (s£): The
^ !Ition of 'Abd al-Qays came
al-Ashajj and asked the
wltJl «<rer of Allah ( if ) about
Me^
artCj he forbade them to
^ Z ^ een glazed pitchers, gourds
^ hollowed-out stumps.
01
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Comments: [Its isnaad is saheeh)
j]
. (m v :f
jq 9 6 .
k
w as
n a rra te d
th a t
4 d' I said to Ibn 'U m ar that
Anas narrated
to us that the
Prophet m
entered ihram for
r ^ a h and Hajj. He said: Anas
was m i s t a k e n ; r a t h e r th e
Messenger of Allah (if ) entered
ihram for Hajj and we entered
ihram with him. Then when he
came he said "W hoever does not
have a hadiy (sacrificial animal)
with him, let him m a k e it
'Umrah." And the Prophet (if;)
had a hadiy with him, so he did
not exit ihram.
Comments; [Its isnaad is saheeh]
Jz
jX
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!)t : l&U UJ1 !)i
J
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if
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hror
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i r i
g f e
:S y U i
4997. It was narrated that Ibn
liii:
-m
'Umar said: There are four that I
learned from the M essenger of
14L 1 ir f «
Allah (;f):
“LabbaykAUahurmna
a t,
o!
labbayk, labbayka laa shareeka
Izbbayk, inna al-ham da
l, n .ill ^
•J J '
nibnatah laka wa'I-mulk,
shareeka
^ (Here I am, O Allah, here I am, .
d?re I am, You have no partner,
. ( ^ >A i - f
h er $ am. Verily all praise an
b Usings are Y o u r s , and all
sovereignty, Y o u h a v e no
> 1
^
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^
')£'■> &
:&
^
-V
^
^
"
.[tiO V
r
Musnad of 'Abdullah ibn 'Umar &
216
o j fill X i t ^
partner)."
Comments: [Its isnaad is saheeh]
4998. It was narrated that Ibn
'Umar said: The Messenger of
Allah (5^) forbade the sale of
crops until they are clearly ripe
and sound. They said: O
Messenger of Allah, when do they
become clearly ripe and sound?
He said: "When all danger of
blight has passed and it is in peak
condition.
Comments: [A saheeh hadeeth
apart from the words: O
Messenger of Alatv when do
they become dearly ripe? This is
a da'eef isnaad]
tv ?
3**
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.
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jjis
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tk_iu-
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Jij
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Ik fj
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4999. It was narrated from Ibn
'Umar (*&>) that the Messenger of
Allah (jig) allocated three shares
to the man and his horse: a share
for him and two shares for his
horse.
Comments: [Its isnaad is saheeh]
ilq .
iliAi
ill xJ>
-tu
^
‘3 ^ y ) d*
<,<J W^j «:
j%t
<1
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5000. 'Abd-Allah ibn 'Umar said:
The Messenger of Allah (^ ) g :
"I know a tree whose blessings
and benefits are like those of the
Muslim: the date palm."
Comments: [Its isnaad is saheeh]
Jb
tf^d
. <TA>
5001. It was narrated that Ibn
'Umar prayed atop his mount no
matter what direction it was
facing, (and lie said:) I saw the
:< ji i y d
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of'Abdullah ibn 'Umar^k
217
*i>l 4 f C
Mu s n a d
^ g e r erf Allah (3^) do that.
^ he recited to him the verse:
^
w h erev er you turn
"5 arseives or your faces) there is
^°Pace of Allah (and He is High
t 0Ve over His Throne)” [ L
teqarah 2:115].
Comments: [Its isnaad is saheeh]
^
si
c
a f e
•■
^
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vUV*
. [fvu
■f
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t i n c t o r i u m
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A
'Umar said: The Messenger of
Allah (si) took h°Id
my
garment or of me and said: "6
'Abdullah, be (in this world) as if
you are a stranger Or a traveller
passing through, and regard
yourself as being am ong the
occupants of the graves/'
Comments: [Saheeh because of
corroborating evidence, apart
from the phrase "and regard
yourself as being among the
occupants of the graves", which
is hasan because of corroborating
evidence; this is a da'eef isnaad]
5003. It was narrated that Ibn
'Umar said: The Messenger of
Allah (sg) said: "The muhri.m
(pilgrim in ihram) should not
wear a burnoose, a chemise, a
head cover, pants, or
unless he has no choice, in which
case he should cut them lower
than the ankles. And he should
not wear any garment that has
been touched by wars (
a plant dye) or saffron,
unless it has been washed."
Comments: [Its isnaad is saheeh]
m„
1
o
5OOZ K was narrated that Ibn
i _
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a
t
l
V i
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A*
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,
5004. It was narrated from Ibn
Umar that the M essenger of
Allah (^ ) was asked about
(ov'U
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r
Musnad of 'Abdullah ibn 'Umar &
(eating) lizards. He said: "1 do not
eat it but I do not prohibit it/'
Comments: [Its isnaad is saheeh]
218
c *
*
: Jlii
,
Jbl d^-
.E m v
■ ( ( £ r
5005. It was narrated that Ibn
'Umar said: The Messenger of
Allah
said: "Whoever (wants
to) come to Jumu'ah, let him do
ghusl."
<i»i o i f t -
•«&
^
i f
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^
^
J> b o *.
Cf. i
:J b
^ ij 5
9y
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jin
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,
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Comments: [Its isnaad is saheeh]
. (A ti
M l
^
1
>T | < - y
J J 1 W JL * -
( M / Y )
i
^
-U »
v i i u i i
o?
Eh
x
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*- 0
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p
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u d d i
1+
5 0 0 6 . It was narrated that
'Abdullah ibn Miqdaam ibn Ward
said: 1 saw Ibn 'Umar go between
as-Safa and al-Marwah, and he
did not walk rapidly. I said: You
did not do that? He said: Yes. I
saw the Messenger of Allah (^ )
do both, walk rapidly and not
walk rapidly.
Comments: [Its isnaad is da'eef]
:
£
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t, U ;
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rtf
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5007. It was narrated from Ibn
'Umar that the Prophet $ £ ) said:
"When you forsake jihad, take
hold of the tails of cattle (and are
content with farming), and enter
into 'eenah transactions111, Allah
will cause humiliation to prevail
over you and will not withdraw it
from you until you repent to
^
j j f - -CP J j j j j
4 IU I
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;
iiB
[li 'Eenah transaction means to sell something for a price to be paid at . lafea
date, then to buy it back for a lower price (to be paid immediately), t
trick used to circumvent the prohibition on lending with interest.
t
.
'Abdullah ibn 'Umar &
219
4iit
fp # *
lbh and gP back to what you
Aere following (your religion)/'
fom ents: [fife an when all its
C gi^ads are t a k e n into
consideration; this is a da'eef
jsnaadl
enOS- ft was narrate^ t]aat Ibn
,0mar said: I heard the Prophet
(M) 00
nainbar saying:
"Whoever (wants to) come to
juiw/ah, let him do ghusl."
Comments: [Its isnaad is saheeh]
, L
! '■**->
ji
■
^
l
1
A*-s*
-O''A
?
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p
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tu n
. (
5009. Sa'eed ibn Jubayr said: I
asked lb11 'Umar: O Abu 'Abd arRahmaan, should a couple who
engage in li'aan be separated? He
said: Subhaan-AUah, yes. The first
one to ask about this was So and
so. He said: O Messenger of
Allah, what do you think, if one
of us sees his wife committing an
immoral action, what should he
do? If he keeps quiet, he will be
keeping quiet about a serious
matter, and if he speaks, he will
be speaking of an equally serious
matter. The Messenger of Allah
(It) remained silent and did not
answer him. Then the man left
and went about his business.
After that he cam e to the
Messenger of Allah (s§|) and said:
* ^ave been afflicted with what I
asked you about. Then Allah
revealed these verses in Soorat aloor: "And for those who accuse
®eir wives..." [al-Noor 24:6-9], to
, e Gr*d of the passage. He recited
,eiri to him, and exhorted and
- Crushed him, and reminded
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ib n
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220
0 4
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him about Allah (jg), and told
t
him that the punishment in this
j IJlp
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world was lighter than the
m o > ( (-!j
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4
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punishment in the Hereafter. He
said: No, by the One Who sent
iS j Sh:
you with the truth, I am not lying j j
*; :d J b
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about her. Then he called the
01
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woman and exhorted and
'j *
reminded her, and told her that
4o1U JL l f i - 3
i
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Of OK
the punishment in this world was
4JI
: <Ilu o G ' ' *
lighter than the punishment in the
&
Hereafter. She said: By the One
o
Cj
aJJ I
Who sent you with the truth, he is
-s: s i
„
. r a w
lying. He called the man, and he
testified four times by AJah that
tj r n
a JL i>:
** *
he was telling the truth, and the
fifth time that the curse of Allah
■Om i *
would be upon him if he was of
those who tell a lie. Then he
called the woman, and she
testified four times by Allah that
he was of those who tell a lie, and
the fifth time that the wrath of
Allah would be upon her if he
was telling the truth. Then he
separated them
Comments; [Its isnaad is saheeh]
5010, It was narrated that Ibn
jo J
L ij£ - S O '
_/ *
J $ U'JOO
'Umar said: The Messenger of
fjf• w ti
4 J? L iO ' y-*— * j *
Allah (jgs;) forbade intercepting
traders, or town dwellers to sell
* -p t
j
4
0* ^
J jl Oj*J
for Bedouin, (and he said): "No
one of you should propose
i^ T J *
4 ^ - : Y5
marriage when his brother has
^*4 5M 0> V j 4 - x j l 'o C .
already proposed, until he
ilt
=** • '<">■ 1 -U . V j v
Jl
marries her or cancels it; there is
r- J *
no prayer after 'Asr until the sun
'4#
: <^- Ld
if 4 - jl)l <w
sets, and no prayer after Fajr until
. [tor'
the sun is fully risen."
•
-
j ,
*
Comments; [Its isnaad is saheeh]
■f
YUa
,
*-
V -
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,
,
^
9
,i u )
:« /• '
.fo 'v
Abdullah ibn OJmar &
i
221
jt was narrated from
5011’ ibn'Abdullah ibn 'Umar,
^tber said: I was married
woman whom I loved but
to , disliked, so he told me to
^
e her, but I refused. He
diVtf L the Prophet (gg) and said:
Messenger of Allah, 'Abdullah
u 'Umar k married to a woman
I dislike for him, and I told
to divorce her, but he
him
‘ etj The Messenger of Allah
S L a i d to me: "O 'Abdullah,
divorce your wife/' So I divorced
_______________
u . . .
u
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m
fill
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y
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jw
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muJ
a 3*1 y - * ch jlll
Xlj !dJt J
„
t
t
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Ii l l
narrated that
'Uthmaan ibn 'Abdullah ibn
Suraaqah said: We were on a
journey and Ibn 'Umar was with
us. I asked him (something) and
Ik said: 1 saw the Messenger of
Allah ( 0 not pray any (Sunnah
prayer) before or after (the
obligatory p r a y e r ) w h e n
travelling. And I asked Ibn 'Umar
about selling crops and he said:
The Messenger of Allah (^ )
forbade selling crops until the
(risk) of blight has passed. I said:
0 Abu 'Abd ar-Rahmaan, when
has the risk of blight passed? He
said: When the Pleiades appear.
Comments: [Its isnaad is saheeh]
5013. It was narrated from
labalah: I heard Ibn 'U mar
n^rrate: The Messenger of Allah
forbade
green
glazed
Pitchers. I said to him: What are
green glazed pitchers? He said:
^herivvare jars.
LgX*
jj
fD
O
*i iv >^
m ,i n
i . 14^ 1. 1=**
sy
- C(
Comments: [Tts isnaad is qawiy]
50X2. II was
t 4j
j ;'j t
>
y.
t
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9
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Musnad of 'Abdullah ibn 'Umar &
i j j 44)|
222
,
Comments: [Its isnaad is saheeh]
5014. Muhaarib ibn Dithaar said:
1 heard Ibn 'Umar say: The
Messenger of Allah (2^) said:
"The one who lets his garment
drag out of pride, Allah will not
look at him on the Day of
Resurrection."
Com m ents: fits isnaad is saheeh]
U jw-
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y
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5015. It was narrated from
Muhaarib ibn Dithaar: 1 heard Ibn
'Umar say: The Messenger of
Allah (Sjg) forbade gourds, green
glazed pitchers and varnished
jars. Shu'bah said: I heard 4 more
than once.
Com m ents: [Its isnaad is saheeh]
^
:
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5016. It was narrated from Ibn
'Umar that the Prophet (*«) said:
"Witr is the last rak'ah of the
night."
Co m m en ts: [Its isnaad is saheeh]
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5017. Sa'eed ibn 'Urwah ibn
Sa'eed narrated that he heard Ibn
'Umar narrate that the Prophet
(peace and blessings of Allah be
upon him) said: "We are an
unlettered nation, we do not write
or calculate. The month may be
:•
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'Abdullah ibn 'Umar
223
id ° £
& **
.- a n d this and this/' - and
$ e ^ rC[ time he tucked his
Vavvay -"o r *^e month may
thu0J. *his a n d this and this"
^
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t
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tis u
n in g t h i r t y .
^ ^Ptits: [Its isnaad is saheeh]
rotn*11
A
6?
£*
j j j i jt
■ [ttAAcr' j] ■
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= r ‘
* ( *Af
cniS. 5a/eed ibn Jubayr said: I
:> U
^
lU J
Cs j £
, 6 ( tA
5alfced With Ibn 'Umar in one of
*
of M aimah, and we
w some young men who had
tak en a hen as a target and were
s h o o tin g
at it, and they had
agreed to give every arrow that
tnissed to its owner. He got angry
and said: Who did this? And they
scattered. Ibn 'Umar said: The
Messenger of Allah (£ g ) cursed
tte one who mutilates animals.
Comments: [Its isnaad is saheeh]
streets
5019. It was narrated from
Abdullah ibn 'Umar that the
Prophet (^ ) used to s a y : " Labbayk
Allahumma labbayk, labbayka laa
shareeka laka labbayk, inna al4iamda
wal-ni'matah laka wa'l-mulk, laa
shareeka lak (Here I am, O Allah,
here I am. Here I am, You have
no partner, here I am. Verily all
praise and blessings are Yours,
^ all sovereignty, You have no
partner)/'
„
<*
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u-ifs i_ ^ r jj ^
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t^ £ U U .
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Comments: [Its isnaad is saheeh]
UiL
k t f h ’^ e a ^ ^
t | ' j$ DUI
S a *d
to
m e:
no*
“ds man enter upon me, for I
Kv
/ '.z - . ■*' y.
5020. Naafi' said: Ibn 'Umar saw
a P°°r man, and he brought him
^
and put some food in front
turn, and he started to eat a
t 4 jjd
^
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-ul
J*ed
7^
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T
Musnad of 'Abdullah ibn 'Umar
224
heard the Messenger of Allah (# 5)
say: "The kaafir eats in seven
intestines."
Comments: [Its isnaad is saheeh]
. <Y
ol*
^ 1*
-
^
^
t*
5021. It was narrated from Ibn
'Umar, from the Prophet
) that
he said: "Do not prevent your
womenfolk from going to the
mosques at night." Saalim or one
of his sons said: "We will not let
them go out lest that lead to
mischief and suspicion/' He
struck him on die chest and said:
I n arrate to you from the
Messenger of Allah (jit) and you
say this!
Comments: [Its isnaad is saheeh]
0*
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5 0 2 3 . It was n a rra t e d that
'Abdullah ibn 'Umar said: The
Messenger of Allah (j^) said: "If
jJJlj
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—
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5022. It was narrated that a
shaykh who was one of the
Companions of the Prophet (jg) (the narrator) said: 1 think it was
Ibn 'Umar - narrated that the
Prophet (jg) said: "The believer
who mixes with people and puts
up with their annoyance will have
a greater reward than the one
who does not mix with them and
does not put up with their
annoyance."
Comments: [Its isnaad is saheeh]
^ V*
X*
s is
• * ia a
1*
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a , y f
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jp
lO ta i
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I^usnad of 'Abdullah ibn 'Umar ■£
225
44ft
u are three, two should not
A v e r s e p r i v a t e l y to the
exclusi°n of one." I (the narrator)
said to Ibn 'Umar: What if they
a# fo ur? He sad Then it does
not matter.
Comments: [Its isnaad is saheeh]
t
mf
A
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jlll J j i :
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ju
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5024. It was narrated from Ibn
5025. It was n arrated from
Yoonus ibn Jubayr that he asked
Ibn 'Umar about a man who
divorced his wife when she was
menstruating. He said: Do you
know 'Abdullah ibn 'Umar? He
divorced his wife when she was
menstruating, and 'Umar went to
the Messenger of Allah (j|f) and
told him a b o u t th at- The
Messenger of Allah (jgj) said:
Tell him to take her back, then if
he wants to divorce her, he
should d i v o r c e her at the
beginning 0f her 'id d ah ." Ibn
®akr said: "or at the beginning of
Jer purity." I said to Ibn 'Umar:
Was that counted as one divorce
(talaaq)? He said: Yes, even if he
> 0
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XJmar that he said: The Talbiyah
gf the Messenger of Allah ($g)
‘ Jjl
was:
"labbaykAUahumma
labbayka
laa
shareekalaka : i i
inna al-hamda
wa'laka i u
wa'l-mulk, laa shareeka lak (Here I
y i
am, O Allah, here I am Here I
am, You have no partner, here I
am. Verily all praise and blessings
are Yours, and all sovereignty,
You have no partner)."
Comments: [A saheeh hadeeth]
d-o JL>- )
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Musnad of 'Abdullah ibn 'Umar
failed and acted foolishly.
Comments: [Its isnaad is saheeh]
5026. It was narrated from Ibn
'Umar that the Prophet of Allah
(£g) said: "I do not eat it (lizard
meat)/ and I neither enjoin nor
forbid it."
Comments: [Its isnaad is saheeh]
226
0 4 «iil a it, v;
'k .y * -
* (Uvi
"
''.ay
P0
t45lY# :Jli
^
^ ;
dll
dl ($ i /T>, -' ^
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. ('iM'C
5 027 . It was narrated that
'Abdullah ibn 'Umar said: When
Ghaylaan ibn Salamah athThaqafi became Muslim, he had
ten wives. The Messenger of Allah
(3H) said to him: "Choose four of
them/'
Comments: [A saheeh hadeeth]
y^rtji
:
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Ji?l
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5028. It was narrated from Saalim
ibn 'Abdullah that his father said:
The Messenger of Allah (jg) said:
"Do not leave any fire lit in your
houses when you go to sleep."
Comments: [Its isnaad is saheeh]
5029. It was narrated from Saalim
ibn 'Abdullah that his father said:
The Messenger of Allah ($||) said:
"You will find that people are like
camels; among a hundred one can
hardly find one that is fit for
riding."
Comments: [Its isnaad is saheeh]
5 0 3 0 . 'U q b ah ibn H u rayth
narrated: I heard 'Abdullah ibn
'Umar say: The Messenger of
:
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d u . .-w
d df "A b d u lla h
ib n
T Jm a r
A
227
julc
. (^ ) forbade earthenware
^ g o u r d s and varm shedjars
uP said: "Make nabeedh in
y jilt XS
^
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^i/iients: Pts isnaacl ® saheeh]
:J l ij
1 ^5
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■
C«V Y
'Umar sa>": The MessenSer of
yyjah ( 0 ) said: "Whoever wants
to seek it (Laylat al-Qadr), let him
geek it in the (last) ten, and if one
of you feels weak or tired, that
should not cause him to miss the
last seven (nights)/'
Comments: [Its isnaad is saheeh]
^
ou-p
iSli
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^ Jjl
-o> r
.
cJU-i
^
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: £ i Jjl
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t i t M
.(M^v
0?lf "Uqbah ibn H u ra y th
aerated I heard 'Abdullah ibn
tcJjiSi
—
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. [oioi t oSAo (o u r :J& j «,
^ t Y* 0 ; ^ t ^.>1^ « j
|
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5032. 'Uqbah narrated: I heard
Ibn 'Umar say: The Messenger of
Allah ®
said:
"The night
prayers are two by two, then
when you fear that daw 1^ is
approaching, pray Witr with one
rak'ah." I said: What is two by
two? He said: Two rak'ahs by two
rak'ahs.
Comments: [Its isnaad is saheeh]
5033. It was narrated that alHakam said: I saw Tawoos, when
started to pray, he would raise
his hands, (and he would do the
®^rie) when he bowed and when
h0 lifted his head from bowing.
^ of his companions told me
J?* he narrated that from Ibn
from the Prophet (3i0-
:Z kl
LJl
t£U- - o . r r
sU
Jli :
jli 4
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;£« U :c_i» :jlS
l ll :
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CF*
^
:c rb]
C^ * I
r
M u sn ad
o f 'A b d u l l a h
ib n
'U m a r &
Comments: [A saheeh hadeeth;
this is a da'eef isnaad]
228
lW
<4h o r *
tsdil y j j 'b tr ’^>ws' or*
-.
.
o! r ^ i
5 0 3 4 . A sim ilar rep ort w as
narrated by Abu'n-Nadr.
Comments: [See the previous report]
5 0 3 5 . It was n arrated from
'Abdullah ibn Dinar: I heard Ibn
'Umar narrating from the Prophet
(3H) that he said: "If one man says
to another, 'O kaafir/ it will apply
to one of them. Either it is as he
said, otherwise it will come back
to him."
Comments: [Its isnaad is saheeh]
J
h: 0 .
*
t i
5037. Jabalah said: Ibn al-Zubayr
used to provide us with dates, as
the people had been stricken with
famine at that time. We were
eating and Ibn 'Umar passed by
us when we were eating and said:
Do not eat two together, for the
Messenger of Allah (£g) forbade
eating two together, unless a man
asks his brother for permission.
Shu'bah said: I think that these
words about asking permission
alit iy_
^
^^
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^
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5 036. It was n arrated from
'Abdullah ibn Dinar: I heard Ibn
'Umar say: A man of Quraysh
would be taken advantage of in
buying and selling. That was
mentioned to the Prophet
)
and the Prophet (2g) said to him:
"Say: There should be no cheating
(on either side)."
Comments: [Its isnaad is saheeh]
M
i.
^
^
Ok -*--
o -C *3
U5
,,
UjJLp* —o
dll ju ^
J 4 j
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X orr if t
£ 4 ^ -3
iu
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0 f 'A b d u l l a h
ib n
T J m a r •&
229
Aj
<d ale aiki
j* «ijt
are
Ooj
^ words of Ibn 'Umar.
fIts ,snaad * saheeh]
^
^
^
‘ Si*f
^
i f e if
j
iasdi , j i
■U« r
•CY* £,
5038. It was n a rra te d from
^gjah: I heard Ibn 'Umar narrate
from the Prophet (si) that he
ad: '"The one who lets his
garment drag out of pride, Allah
^ not look at him on the Day of
Resurrection.
Comments: pts isnaad is saheehj
■f 4
'
i
if.
J %
■t * *
oi 1
W 4J
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a,
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tiiA^
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5039.Jabalah ibn Suhaym said: I
c
a< f
^y.
uij^- —®*y ^
S'- l l •
t ^
1
^
heard Ibn 'U m a r say : The
f
, V aJL>- ,’ yP
u j JL>*
Messenger of Allah ^ ) said:
■V > ^ J
/
The month is like this," and he
Jta :d j* Ui; du ? aJG~^x
dapped his hands twice, then
■ £ . tl3Si
J ,, J
tucked away his thumb on the
J<
■ "
j . yx-j ,
j s L it
third time. Muhammad ibn Ja'faryun
f o >S J.
said in his hadeeth: meaning:
’ djS ^S~*i :
<y.
dl9
twenty-nine (days).
[0 D ! ^iau ht £AA! ' j] ,
AAm
h
U
Comments: fits Isnaad is saheeh]
_r
<0 *A* : f iV A : ^ i
5040. It was narrated from Ibn
'Umar that he used to pray in
whatever direction his mount was
facing, and he s a id : The
Messenger of Allah (i§) used to
do that.
*
»i L^. J): £> y»«J
^
O'-'
i ' i j :j ^
:(.■'••• : r . 5 ^
' ,-s*- .
S|04l, h Was narrated that Ibn
iriar said: We went out (in
^
^
^
. [ttv*
Comments: [Its isnaad is saheeh]
. (V
^
/
,» .c ij u 4
ill
#
^
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•■•, l U i CiJi -»• '
^
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230
;JL* j L
Mina) with^he
Allah (tt>
the prayerof tte *
pray
^uer - that A
jth ^
^
two rak'ahs ' d,uthrnaan, i°r *®
^ 'U m a r and U
(first) six years *
0^
J L /u o iS
.
^
^ wrote
about
J * Ji'
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^
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^
^1
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jlS
isnaad » daeef]
^
**
5043. 'Abd ar-Rahmaan ibn Ali
said: I heard Ibn 'Umar say, when
he saw a man fidgeting in his
prayer: Do not fidget in your
prayer; do what the Messenger of
Allah (it) used to do. And
Muhammad (one of the narrators)
said: Ibn 'Umar rested his right
thigh on his left foot, and rested
his left hand on his left knee and
his right hand on his right knee,
and he pointed with his finger.
Comments: [Its isnaad is saheeh]
^
I#
j l
&
. [ “ V 0 •>']
(X
th&n
[Its
« L, I); ^
t.
:Jli Jjjjj
wrote lack,
teprayCrthat tlTe - h e n the
Messenger of Allah f f l departed
“
family, ht would pray
tw rak'ahs, u n t i l h e came back to
Com m ents:
r %
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* /
S
,> t
■[tA oA r^ij]
^ ^ r^ n a a d is s a to h l
to
^
yd
*
5042. 'Awn ^ A xd '
« * ‘UhaycUdlah tbn
the governor ofJ e
‘M
4j*-yU
ALP ^ j
m
h
«
C fo
i>; :
_ &
Jd
J:
J
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: JU _ i y i :y
LyLJ '—:
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£ fl
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& L ~adr
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t-'L L j j L pt (y.
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^'Abdullah ibn 'Umar &
23l
^>4£ ^ 4iil
JLiului
a-slwp :
. It was n a rra te d that
5 ® *an al-Baariqi said: It was
j^n 'Umar: Our imam
0 ves the prayer lengthy. Ibn
^ r said: Two rak'ahs of the
H u n ger of AllaHs prayer were
oTwere like one rak ah of
0
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Comments: [Its men are thiqaat (trustworthy) apart from Hayyaan ibn Iyaas
al'Baariqi; no one narrated from him except Shu'bah, however Ibn Ma'een
^ Ibn Hibbaan regarded him as trustworthy]
5045, It was narrated from Ibn
'Umar that the Prophet ($ 5) said:
"Do not prevent your womenfolk
from (coming to) the mosques."
Comments: [Its isnaad is saheeh]
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5046. It was n a rra te d from
'Abdullah ibn "Umar that the
Messenger of Allah (-^g) said:
"Two should n ot c o n v e rs e
privately to the exclusion of their
companion, and a man should not
aiflke his brother get up from his
place then sit there."
Comments: [Its isnaad is saheeh]
&
iA V Y :^ t
% tel
0
A $ ^f
tf £
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b ji ocii
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^ 7 . ft was narrated that 'Abd
ar‘Rahmaan ibn Sa'd said: I
Accompanied Ibn 'U m ar from
»■> t - - i ) : £ d
T i
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* * - * '”
J ** *
^
M u sn ad
o f 'A b d u l l a h
ib n
'U m a r
232
&
Madinah to Makkah, and he
started praying atop his mount,
facing towards Makkah. I said to
Saalim ; If he was heading
towards Madinah, how would he
pray? He said: Ask him. So I
asked him and he said: Yes, this
direction and that direction. And
he said: Because the Messenger of
Allah (s|g) used to do it this way.
Comments: [Us isnaad is saheeh]
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5048. A similar report was
narrated from 'Abd ar-Ralunaan
ibn Sa'd, the freed slave of the
family of 'Umar.
Comments: pt;s isnaad is saheeh]
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5049. It was narrated from Anas
ibn Sireen, that he heard Ibn
'Umar say that the Messenger of
Alkih ($g) used to pray at night
two (rak'ahs) by two, and he
would pray Witr with one rak'ah
at the end of the night.
Comments: [Its isnaad is saheehJ
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5050.
It was narrated from Ibn WiA>- ,
V
UjJL>* ^^*0
'Umar that he saw a man letting
i ^
: JU
his izaar (waist wrapper) drag,
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f' »ff ~
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and he said: Where are you from?
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He told him which tribe he
4 ^ u
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:<JL2i c^lji % &
belonged to and he was from
Banu Layth, and Ibn 'U m ar
or- Of
14,1
recognized him He said: I heard
with my own two ears the
% Jii j j i :
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Messenger of Allah ($£) say;
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"Whoever lets his garment drag
with no intention but pride, Allah
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will not look at him on the Hay of
. [HAl :^lj]
Resurrection."
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Abdullah ibn 'Umar ^
233
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nts* [Its isnaad is saheeh]
C 0^ e '
jt was narrated that Ibn
5051- said: I heard the Messenger
^tfah ($i) ^ y : "Whoever beats
offv e without him having done
» sj l ing to deserve it, or slaps
^ expiation is to manumit
•f
45tu»[) :
**? *
*V:u i a i . *
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^
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^ynents: [Its isnaad is saheeh]
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cn52. Muwarriq al-'Ajli said: I
heard a man ask Ibn 'Umar: Do
v
Duha? He said: No. He
^ajd: l5Sf 'Umar? He said: No. He
said: Did Abu Bakr? He said: No.
He said: Did the Messenger of
Allah $g)? He said: I don't think
so.
Comments: [Its isnaad is saheeh]
Q
or
6 ^ -4 ’ ^
£
jf
^
;j li
y> J l
?)■ %
tV: J
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Comments: [Its isnaad is saheeh]
j] . j li-l N
i :j l i
o i L -“[ ) : g j
4
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n*
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^ 54. Saalim ibn 'A b d u lla h
I'arrated that he saw his father
tV : jli
P ) : jli W I*":JUi
. [ i vo A:
5053. It was narrated that Simaak
al-Hanafi said: I heard Ibn 'Umar
say: The Messenger of Allah (#|)
prayed inside the Ka'bah, but you
will meet some who would forbid
you to do so and you will listen
to him - meaning Ibn 'Abbaas.
And Ibn 'Abbaas was sitting
nearby.
t y rJ *
jju 4
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$
Jli
^
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M u sn ad
o f 'A b d u l l a h
ib n
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&
raise his hands when he said
takbeer, and when lie wanted to
bow, and when he lifted his head
from bowing. I asked him about
that and he said that he had seen
tlie Messenger of Allah (ife) do
that.
Comments: [A saheeh hadeeth;
this is a da'eef isnaad]
5055. It was narrated from Ibn
'Umar (<£,) that the Prophet (#|)
said: "Whoever lets his garment
drag out of pride, Allah will not
look at him on the Day of
Resurrection."
Comments: [Its isnaad is saheehj
j
234
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5057. It was narrated from Ibn
'Umar, that the Prophet (jg) said:
"Whoever Jets his garment drag
out of pride, Allah will not look at
him on the Day of Resurrection."
“''_'A
J.I 1 -:
jp
•[ £ £ A
5056. It was narrated from Ibn
'U m a r th a t 'U m a r said : O
Messenger of Allah, (sometimes) l
become junub at night. He said :
"Wash your private part, then do
wudoo', then go to sleep."
Comments: [Its isnaad is saheeh]
^
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iiil A
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a d o f 'A b d u l l a h
ib n
'U m a r
&
235
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ents: [Its isnaad is saheeh]
CD ^
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sin ^
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D -A o : f i “VAr : d *
eg
It w as n a rra te d from
■ A b d u lla h ibn Dinar. 1 heard 11m
'Umar say: 1 heard the Prophet
(It)
w^en a 1X1311 as^e<^ him
about lizards: "l do not eat it but t
do not prohibit it."
Comments: [Its isnaad is saheeh]
^5?
olh*]) ' Q±j >w
2
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5060. It was narrated that Ibn
Umar said: The Messenger of
Alhh (ig) forbade selling crops or
date until they were fully ripe.
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5059. It was narrated that Ibn
'Umar said: The Messenger of
Allah (HI) defined the miqaat of
the people of Madinah as Dhu'lHulayfah; that of the people of
Shaam (Syria) as al-Juhfah; and
that of the people of Najd as
Qam. Ibn 'Umar said: And 1 was
told that he defined the miqaat of
the p e o p le of Y e m e n as
Yalamlam.
Comments: [Its isnaad is saheeh]
.u^a
^
it o IT :
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V
^
:l .i ^
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: Ull ^
jilii jf j d i
y
If^
. [UV^f:^-b)
Comments: [Its isnaad is saheeh]
. (Tort : f ^ ^ 3
“ ° * v
«oL-l)
^
^
3
j -u
r
M u sn ad
of
'A b d u l l a h
ib n
'U m a r
5061, It was narrated that Zayd
ibn Jubayr said: A man asked Ibn
'Umar about selling dates. He
said: The Messenger of Allah (3^)
forbade selling dates until they
were fully ripe.
Comments: (Its isnaad is saheeh]
236
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44
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p
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5062. It was narrated from rbn
'U m ar that he used to pray
(naafil) atop his mount no matter
what direction it was facing, and
he said that the Messenger of
Allah ($g) used to do that.
Comments: (Its isnaad is saheeh]
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: J lS 4 J I
jl i'
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5064. It was narrated from Ibn
'U m ar that the M essenger of
Allah (j&) said: "Whoever buys
foodstuff should not sell it until
he has received it in full/'
JLp
fl
,
5063. It was narrated that Jabalah
ibn Suhaym said: Ibn al-Zubayr
used to provide us with dates, as
the people had been stricken with
famine at that time. Ibn 'Umar
passed by us when we were
eating and told us not to eat two
to g e th e r, and he said : The
Messenger of Allah
forbade
eating two together, unless a man
asks his brother for permission.
Comments: (Its isnaad is saheeh]
»Jl
«U ) :
7 '^
4
^
<* 'AbdulUh ibn 'Um» *
237
&>*£ 6 ) ojlmale
^jnBients: [te isnaad is saheeh]
■ [t0 ' v :^ b ]
■ ( N* Yn r lUYT
5065- rt waS narrate<d that Simaak
^.Hanafi said: I heard Ibn 'tJm ar
^y: The Messenger of Allah (gg)
prayed two rak'ahs inside the
jCa'bahC o m m e n t s : [Its isnaad is saheeh]
J
i*
:J li sill &
al-Hanafi said: I heard Ibn 'Umar
say: The Messenger of Allah (jS)
prayed inside the Ka'bah, but
there will come some who would
forbid you to do so.
Comments: [Its isnaad is saheeh]
ejk.
'J- C i i i ~ i f
.
f
v
odi
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^
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5066. It was narrated that Simaak
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5067. It wras narrated from Abu
Ishaaq, from a man from Najraan,
that he asked Ibn 'Umar: I shall
ask you only about two things:
about raisins and dates, and
about selling the crop of a palm
hee for im m ed iate p ay m en t
before it is dearly ripe (s
f a c t i o n ) . Ibn 'Umar said: A
nmken man was brought to the
essenger of Allah and he said: I
y drank a mixture of raisins
J dates. He had him flogged as
fQe, badd punishment, and he
kj ade mixing them. And a man
0l*ght the crop of another man's
a
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o f 'A b d u l l a h
ib n 'U m a r *
date palms in a salam transaction
(in which payment was made
immediately for something to be
delivered later), then his palm tree
did not bear any fruit that year,
so the buyer wanted to take his
money back but he did not give it
to him. So he brought him to the
Messenger of Adah (#1) who said.
"Did his palm tree not bear
fruit?" He said: No. He said:
"Then why am you keeping his
money?" So he gave it to him,
and the Messenger of Allah
forbade salam transactions with
regard to dates until the fruit is
fully ripe.
Com m ents: [Its isnaad is da'eef]
5068. It was narrated from Ibn
'Umar: I heard the Messenger of
Allah (jgg) when he was on the
minbar and a man asked him
about lizards; he said "1 do not
eat it and 1 do not forbid it."
Com m ents: [A saheeh hadeeth]
238
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• C£
5069. Tkrimah ibn Khaalid said: I
asked 'Abdullah ibn 'Umar about
'Umrah before Hajj. Ibn 'Umar
said: There is nothing wrong with
one of you doing 'Umrah before
he does Hajj. 'Ikrim ah said:
'Abdullahsaid: The Prophet (&g)
did 'Umrah before he did Hajj.
Comments: [Its isnaad is saheeh]
J
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239
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5070.
^ w as n a r r a ted th at
^^^dullah ibn 'Umar said: A man
stood up in the m o sq u e of
ykdinah and said: O Messenger
Allah/ from w here do you
stru ct us to enter ihram? He
saici; "The miqaat of the people of
jdadinah is DhuT-Hulayfah, the
Jniqaat of the people of Syria is ah
Juhfah, the miqaat of the people
of jsjajd is Q am ." Naafi' said to
(the narrator): And Ibn 'Umar
said to me: They say that the
prophet (si) said: "And the
miqaat of the people of Yemen is
Yalamlam" And he said: I do not
remember that.
Comments: [Its isnaad is saheeh]
i*-j.jij »U*
Joie-J L>
um r
* t
f
&
'X l&C - o .yT .
^
^
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5071. Naafi' said: 'Umar used to
say: I heard the Prophet (jg) say:
"Labbayk
AUahum m a
labbayka
la a shareeka laka
inna a)-hamda
wa'llaka
wal-mulk, laa shareeka lak (Here I
am O Allah, here I am. Here 1
ant, You have no partner, here I
am. Verily all praise and blessings
are Yours, and all sovereignty,
^ou have no partner)."
Naafi' said: And Ibn U m ar used
t0 say: And I aided (the words):
tabbayka labbayka labbayka wa
M'dayka
wa’l-khayrufi
, bayka wa'l-raghba'u ilayka wa 1aml (Here I am, here I am, here 1
aiH and at Your service; all good
^ * >
Jli ill xS
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ui'
£ yfcP ,jd Ol •
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di Si c ld ill i ^
s iiii
M
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v iiiiiij .as
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yji ^
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Nid -id
S i1 ^
: «?u'
iiy
V
M u sn ad
o f 'A b d u l l a h
ib n
'U m a r
« ,
240
is in Your hands, here I am,
seek in g Y ou r p leasu re and
striving for Your sake)
Comments: [Its isnaad is saheeh]
5072. Tawoos said: I heard Ibn
'U m ar being asked: Did the
Messenger of Allah (jg;) forbid
earthenware jars and gourds? He
said: Yes.
Comments: [Its isnaad is saheeh]
o-> « j j i j j ,
J-
*■
<All aU- UiJb- -a .y^
'M
^
' *L
;
If ^
^
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-V -
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5^
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5073. It was narrated that Ibn
'Umar said: The Messenger of
Allah (^ ) said: "Whoever keeps a
dog, except a trained dog for
hunting or for herding livestock,
two qiraats will be deducted from
his reward each day."
Comments: [Its isnaad is saheeh]
:f .
eiU—I)
* r + , i- in
**
* ■'
J
*
Jll :<J'j 'jaS*
-6
jfi- tdji jIf■ji ^
J. Yl ,d s ^-3^
^li
^
v.r
h
-,i
^ ~ 3
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.
mt
*
. [ a V : gr j ] r J*-'
.(ciA : ^
5074. It was narrated that Thaabit
al-Bunaani said: I asked Ibn
'U m ar: Is nabeedh made in
earthenware jars forbidden? He
said: They say soi I said: W'ho
says that; was it the Prophet (sgj?
He said: They say so. I said: O
Abu 'Abd ar-Rahmaan, did you
hear it from the Prophet (sg)? He
said: They say so. Then Allah
made me stop repeating the
question. If one of them was
asked, Did you hear it from the
Prophet (£*)?, he would get angry
and want to punish the one who
asked him.
u l i ’ «*vr
*
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jb e
^
- '-Ju
j] .<rr!
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^
^
r
i
jyjflsrtf^
'Abdullah ibn 'Umar ^
241
& -it
^oJjtff»en^ Pts isnaad is saheeh]
was n arrated from
5l)7S
f^ cjL,lIah ibn Dinar: 1 heard Ibn
X lar narrate that the Prophet
/M) said: ',VVhoever caj^ ot find
y sandals, let him w ear
a ' yn and cut them - or cut
jchutfay
them lower than the ankles."
Comments: [Its isnaad is saheeh]
f 1
: "
■“'p
0 .Vfl
--q ^
^
C&.
&
^
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dll
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ol^J)
* OWA
5076- It w as
n a rra te d from
'Abdullah ibn Dinar I heard Ibn
'Umar narrate that the Prophet
jg) forbade ivars (i
tinctorium, a plant dye) and
saffron. Shu'bah (one of the
narrators) said: I said: For the
muhrim (pilgrim in ihram)? He
said: Yes.
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sj L-|)
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#*ji
: ur.' ‘r ’^
Cf
. 3^
^ ^
^
ijf ^ S l A^ 1 <3b *!’ :JU ^ *
. [a *TTa : v
Comments: [Its isnaad is saheeh]
ft was narrated from Abu
I h e a rd Y a h y a ibn
at*Uhaab (say): I asked Ibn
s
^ i=^
'-$m irft
Comments: [Its isnaad is saheeh]
5077. It was n a rra te d from
'Abdullah ibn Dinar, from Ibn
Umar, from the Prophet (jy|) that
^ said: "If a man says to his
brother, O k a a f i r , it w ill
inevitably) ap p ly to one of
them."
'
VI
—<5 *
b‘jLi :
C'
toYfi
Lj J > -
i
.(V : r C r ' rtN>
'
'iii * ‘Z
> * " ■Jli <U1 -V
. ^v>
i - '. i - 'i l
^.y>
'
^
UL”
f
—S'VA
,v
'
r
M u sn ad
o f 'A b d u l l a h
ib n
'U m a r
242
j j
'U m ar about doing ghusl on
Friday. He said: The Messenger of
Allah (is;) instructed us to do
that.
Comments: [Its isnaad is saheeh]
,i'
*U1' O le
*'
- *- i * ,
o i 4—
t
:rt _
u
- [till
*(A££ y *
5079. It was narrated that Ibn
'Umar said: The Messenger of
Allah (*fc) said: "The likeness of
the hypocrite is that of a sheep
that (is confused and) roams
between two flocks, going to one
and then to the other, and does
not know whether to follow this
one or that one."
^
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J
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lJ
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t ii
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t
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1 ^Sy* oJut
■ H avt
. (YVAt y ^
5081. It was narrated from Saalitn
ibn 'Abdillah that his father said: l
saw the Messenger of Allah ( ^ )
raise his hands when he began
the prayer, when lie wanted to
^
*
IS 4J|
y
Comments: [Its isnaad is saheeh]
5080. Ibn Abi Najeeh narrated
that his father said: Ibn 'Umar
was asked about fasting on the
day of'Arafah. He said: I did Hajj
with the Messenger of Allah (sg)
and lie did not fast it; 1 did Hajj
with Abu Bakr and he did not fast
it; I did Hajj with 'Umar and he
did not fast it; and I did Hajj with
'Uthmaan and he did not fast it. I
do not fast it or instruct others to
do so, and I do not forbid it.
Com m ents: [A saheeh hadeeth
w hen all its isnaads and
corroborating evidence are taken
into consideration)
- c
*
]
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jilt
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jju
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^
^
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^
243
isnad of 'Abdullah ibn 'Umar &
and when he raised his head
from bowing. And he did not do
that when he prostrated.
Comments: [Its isnaad is saheeh]
<UJl -L ie . - O .L *
u
J
i■:
.[ ' r t 0: ^ 1410
5082. It was narrated that Naafi'
said: As soon as he entered the
Haram zone, Ibn 'Umar would
stop reciting the Talbiyah, then he
would go to Dhu Tuwa, where he
would stay overnight, pray Fajr
and do ghusl. And he narrated
that the Messenger of Allah (*g)
did that.
Comments: [Its isnaad is saheeh]
5083. It was narrated that 'Abd
Allah said: I heard the Messenger
of Allah (sg) say: "If one of you
(wants to) come to Jumu'ah, let
him do ghusl."
Comments: [Its isnaad is saheeh]
^ 3 ' J
/Y)
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t
t
"
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>
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^
f
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1
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5084. It was narrated that Ibn
'Umar said: The Prophet (*g) said:
"The one who misses 'Asr is like
the one who loses his family and
wealth."
Comments: [Its isnaad is saheeh]
U,
[»
. O Y - : f «.
5085. It was narrated that Ita
'Umar said: A man called out to
the Messenger of Allah: O
Messenger of Allah, how do you
^struct us to pray at night? He
said: "Let one of you pray two
(rak ahs) by two rak'ahs, then if
S* 4 ^
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4
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U !u U
<wjL£ ! a!1 1
^
sdp-lj
j
^ 1•A 0
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k
Ah
‘ 3 Vi
^ iS u io H-
tA
Musnad of Abdullah ibn 'Umar &
244
h e is afraid that dawn is
approaching, let him pray one
(rak'ah, as Witr) and make what
he has prayed odd-numbered.
Comments: [Its isnaad is saheeh]
. Li Mr ■CT ,J 1 ' *
^ ^ aJ o J
itvr
5086. It was narrated from Ibn
^
^*
'Umar that the Talbiyah of the
A^JLi (1) 1 Messenger of Allah (#;) wr
iid
ii d
" LabbaykAllahumma
labbayk a
laa shareeka laka labbayk,
1JJ
, J ju
inna al-hamda
wlaka
. [tiov
wa'l-mulk,laa shareeka lak (Here I
am, O Allah, here I am. Here I
.(UAS
am, You have no partner, here I
am Verily all praise and blessings
are Yours, and all sovereignty.
You have no partner)."
fr
id»
^
1 Jj csiLp S^lJJ
ih
I
Y l iuLblj
Comments: [Its isnaad is saheeh]
5087. It was narrated that Ibn
"Umar said: A man said: O
Messenger of Allah, from where
should we enter ihram? He said:
"The people of Madeenah should
enter i hr aam from Dhu' U
Hulayfah, the people of Syria
from al-Juhfah and the people of
Najd from Qarn." He said: And
they say: The people of Yemen
should enter i hraam from
YalamJam.
i^
J* VJi1
i: :
Jis : Jli j.ls- ^1 1
^
* mt
J * 1 J f ? : Jli •Jf' ill Jr? tdil
j fl^
i t f till
-l0
i
^ j i t :
: cr tj] •^ui; hi ^
> : ^ «,^
&( j :j
. [iiJo
0i U-il*■) !
Comments: [Its isnaad is saheeh]
5088. It was narrated that Naafi'
said: When the people revoked
their allegiance to Yazeed ibn
Mu aawiyah, Ibn 'Umar gathered
his family together, then he
recited the tashahhud, then he
said: To proceed: we have sworn
a l l e g i a n c e to the ma n in
accordance with the teachings of
Allah and His Messenger, and I
.OUT
Oi
-O'AA
ill : Jli .oil
uS
UU
'dl :<Jli
(/jj d j - l i 5^1
aJ
j iU J l
j U
; J
i& a
J ill
J jW
L
Masnad
o f 'A b d u l l a h
ib n
'U m a r &
heard the Messenger of Allah (jg)
"The betrayer will have a
banner set up for him on the Day
0f Resurrection, arid it will be
said: This is the betrayal of So and
so " And indeed one of the
greatest of betrayals - apart from
associating anything with Allah
^ - is for a man to swear
allegiance to a n o t h e r in
accordance with the teachings of
Allah and His Messenger, then to
break that oath of allegiance. No
one among you should revoke his
allegiance to Yazeed, and no one
among you should even think of
doing so, because that could be
the end (of ties) between me and
him.
Comments: [Its isnaad is saheeh]
5089.Yahya ibn Abi Ishaaq
narrated: a man from Banu
Ghifaar narrated in the circle of
Saaiim ibn 'Abdillah: So and so
narrated that the Messenger of
Allah (5§) was given some food,
bread and meat, and he said:
“Pass me a foreleg." So he was
given the foreleg and be ate it.
Then he said: "Pass me a foreleg."
So he was given the foreleg and
be ate it. Then he said: "Pass me a
foreleg." He said: O Messenger of
^Nah, there are only two. He said:
Ry my father, if you had kept
9uiet I would still be being given
a foreleg every time I asked for
Saaiim said: As for this
(report), no (it cannot be the
*°rds of the prophet (jg ). i
eaild Abdullah ibn 'Umar say:
i
245
*****
OjjZ sjjfe iJUl 1ioCiH
MYI _
& ' M L jt
dji
fU' u *JS
gld d' _
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iii: p
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c
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.
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p
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J& Z ,
i
Jjjii t
fdJJl
t
aj
Jjl
lj *ci L5-S .ttyjjjjl
U tijL tji :
J
JU _
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^
**^ +
Li
ujUl o UJl UJI
■
vgju
j.
t y*»ua
jr*
dll
d l l j]®
U lji
:
dP
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j j ti
^
^
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^
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:
■t u r r
^
M u sn ad
o f 'A b d u l l a h
ib n
'U m a r 4b
246
•oil
The Messenger of Allah
said:
"Verily Allah (*Js) forbids you to
swear by your fathers/'
Comments: (This report is two hadeeths: the story of the foreleg, the isnaatf
which is da'ecf, because the Ghifaari man is not known, although therms
corroborating report from Abu Hurayrah which is hasan; and tk3
prohibition on swearing by one's f athers, the isnaad of which is saheeh] 1
t
Jjf-
'ij
ij
IajL—
^UJl j *
5090* It was narrated that Sa'eed
ibn Jubayr said: I was with Ibn
'Umar w'hen he was asked about
nabeedh made in earthenwrare
jars. He said: The Messenger of
Allah (*^) forbade them. I
[Sa'eed] was upset when I heard
that, so I went to Ibn 'Abbaas and
said: Ibn 'Umar wras asked about
something and I thought it was
too much (too difficult to stay
away from this matter). He said:
What was it? I said; He was asked
a b o u t n a b e e d h m a d e in
earthenware jars and he said: The
Messenger of Allah ( ^ ) forbade
it. He said: He is right; the
Messenger of Allah (^e) did
forbid it. I said: What is an
e a r t h e n w a r e jar? He said:
Anything that is made of clay.
Comments: [Its isnaad is saheeh]
5091. It w'as narrated that Ibn
'Umar said: A man said: O
Messenger of Allah, what animals
may w'e kill when we are in
ihram? He said: "There are five
for which there is no sin on the
one who kills them (when in
i h r a m ) : kites, rat s, c r o w s ,
O L^uow/T , ^
jwii,
U p ^Jl' Z *-*
tf >"
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4JJ1 J jZ> J
J Us t
^
j *:fr
t Cj u-- ^a
whj■ c_!__r
?
*
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f ^
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1
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v' !>[
,
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i -:f1 ; U-rJ Lu? ! «•,
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1 *,
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* #r*£
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v ’r
-
.a
, j ( J Abdullah ibn 'Umar &
IWtuso lllA ^
247
ij<
OJl -iit .Ailft<•
scorpions and vicious dogs."
Comments: [Its isnaad is saheeh]
. [a n
•O ^^ ^^
5092. It was narrated that Ibn
Umar said: I came to the people
when the Messenger of Allah (^ )
had finished addressing them and
I said: What did the Messenger of
Allah (%&) say? They said: He
forbade varnished jars and
gourds.
Comments: [Its isnaad is saheeh]
5093. It was narrated that Ibn
'Umar said - he (the narrator)
said: I do not think but that it is
from the Prophet
(#|)
-:
"Whoever swears an oath and
says in sha Allah has the choice: if
he wishes he may go ahead and
fulfil his oath, or if he wishes he
can recant without being regarded
as breaking his oath" - or he said,
"with no problem."
Comments: [Its isnaad is saheeh]
5094. It was narrated from Ibn
'Umar that the Prophet (j^) said:
If one of you swears an oath..."
Arid he narrated a similar
hadeeth.
Comments: [Its isnaad is saheeh]
5095. It was narrated that
Abdullah ibn 'Umar said: 'Umar
‘bn al-Khattaab saw a garme
in the marketplace. He
Messenger of Allah, why <
you buy this garment (to
wkn you meet) the delegati
wC-ul)
^ J
LjJU-i. I
(.r'bh J| 'wJe'l -'lUs y**'
;
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aUI 3j-i j
I
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; £ > “'
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dl jap
:^ ljl
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ilr^
'
' CAi- lib :Jt3
. 0"i" ii
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jk*Jl
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^
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idll
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j^JU
lj :Jli
I
T
M u sn ad
o f 'A b d u l l a h
ib n
'U m a r
248
'
He said: "Silk - or this - is only
worn by one who has no share in
the Hereafter." He said: Later on,
some garments like it were
brought to the Prophet
and
he sent one of them to 'Umar. He
got upset and he came to the
Prophet (#|) and said: O Prophet
of Allah, you sent this to me
when you said what I heard: "Silk
is only worn by one who has no
share in the Hereafter"?! He said:
"I did not send it to you for you
to wear it; rather I sent it to you
so that you could earn some
money (by selling it)." Saalim
said: Because of this hadeeth, Ibn
'Umar disliked silk embroidery on
garments.
Comments: [Its isnaad is saheeh]
^
^
^
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^
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6 ^
: Jii .«£J
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ills
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j
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5096. It was narrated that Anas
ibn Sireen said: I said to
'Abdullah ibn 'Umar: Should I
recite behind the imam? He said:
The recitation of the imam is
sufficient for you. I said: The two
(Sunnah) rak'ahs of Fajr: should I
make the recitation in them long?
He said: The Messenger of Allah
(M) used to pray at night, two
(rak'ahs) by two. He said: Rather
I asked you about the two rak'ahs
of Fajr! I said: You are dense! Did
you not see me start to narrate the
hadeeth? (So let me finish it.) The
Messenger of Allah ($M) used to
pray at night, two (rak'ahs) by
two, then when he feared that
dawn was about to break, he
would pray Witr with one rak'ah.
J i (vidl " X
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: d J i
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j r j
ulS : Jli
jj?'
jA j
: J 13 «.
jil hU JU i
: Jli !
jf- d-dLi Ujl •^
:Io jJJi y jsf
jr J
jdl! i'%^3
P
dJJl
'A
^
^
>jt cr^i ^
^
#
6 J"
s'
o l i oU ciL :c i s d l i oli
)H
o?
: i a i ‘f i
f
f ^ I^
‘ r* ^
^
i
s
Y|
r"
'U m a r A
■j'hen he would lie down, and if
V0U wished, you might say that
he slepb or ^ You wished, you
Aught say that he did not sleep,
yhen he would get up to pray
(the two rak'ahs of Fajr, after
having prayed the Sunnah) with
the adhaan still ringing in his
ears. So what kind of lengthy
(Sunnah) prayer can this be? 1
said: A man bequeathed some
money for the sake of Allah; can
seme of it to be spent on Hajj? He
said: If you do that, it will be for
the sake of Allah. I said: A man
missed a rak'ah with the imam,
then the imam said the salaam.
Can he get up to make it up
before the imam gets up? He said:
When the imam says the salaam,
he has finished the prayer. 1 said:
Can a creditor take from the
debtor (who has failed to pay his
debt) wealth that is greater than
the debt owed? He said: For every
betrayer a banner will be raised
on the Day of Resurrection by his
backside, commensurate writh the
level of his betrayal.
Comments: [Its isnaad is saheeh]
5097. It was narrated that Ibn
'Umar said: I went out with the
Prophet (gg) and he did not exit
thram (until the Day of Sacrifice),
and (I went out) with Abu Bakr,
Umar and 'Uthmaan, and they
did not exit ihram (until the Day
of Sacrifice).
Comments: [Its isnaad is qawiy]
5098.
It
w as
n a rra te d
fro m
Ib n
249
■ fa jA £ , ^>j <UJl J U £ . -t-1■■■*
-o jjcii d »
^
b s
d
^
^ Is:
j
Uj
J4-J : l j i : ds d i
jj
d l fj d
fuvj b'6 : Jil
jjL.
d &
alt-
fj+ d
^
’?*
I
: Jli
A jj± c > jJ t s
, [o-M t iA- '
.
.( w
ojI—1)
:
9lK
*'
- "
•J■ J ji -d
UJJj>- :j J j 11 C
^ 0^
i* ^ J *
J , Jn XS J’ ' f-H ’r
" > '
j **
a* *■j Jji
&
* s >^ 9
* J*; i 111■ <*g
jSZ* J
<
ib n
O
is n a d o f ' A b d u l l a h
£
bl
. [1 i i a t arr<t
M u sn ad
o f 'A b d u l l a h
ib n
'U m a r
&
250
*
'Umar from the Prophet (?£) that
he did that - like the hadeeth of
Yahya ibn Sa'eed about raising
the hands.
Comments: [A sahceh hadeeth;
this is a da'eef isnaad]
jl.
tilIS
,
t
v
^?j, - '
tvir y* (" J
■0^ ' c j
J
o? ^
[°■ot C * 'j 1
(,
5099. It was narrated that Ibn
'Umar said: I saw the Prophet
(sfe) praying on a donkey when
he was heading towards Khaybar.
<ut ^
^
lAAJ
^
oi jAJl v
- . | " t|
j
£
Comments: [Its isnaad is qawiy]
v
/
* <"
^
^
^
-
*c? ‘J
,
Ui Jj~* ^ 0^-
^
J*
_ 0.M
y^
ts^y
- 1 J # ..
J( ^
^
.. ^
.
A
: JU
^
*
"
. [to*.
■(e>y c-sL—i)
5100. It was narrated that Ibn
'Umar said: The Messenger of
Allah (igt) said: "Do not let the
Bedouin overpower you with
regard to the name of y°ur
p r a y e r 111. They delay milking
their camels until it is very dark,
but it is 'Isha' prayer."
Comments: [A saheeh hadeeth;
this is a qawiy isnaad]
l£U- : jJ jil -J ill
hr
^
-si*.
'.y
<J l
dJl JjJJ) JU :JU U i
^
if-odi
J*
iUS
r ^1
1$ . Wfit
; ;
£
I-?
2 ^ -
^iL - *
i
*
. I ITAA^ lj ]
aa * t ^i i i
Xj y
5101. It was narrated that Ibn
'Umar said: The Messenger of
Allah (j£) said: "Give the women
permission to go to the mosque at
night." His son said: We will not
give them permission, for that
1
—
^ nr
ju-
l ; Jll x *
- lJUbUxi :o=;iEl«
dJi J
- 9'*'
j*
Jli
:& ji» c ^ u J i J i
^ i'
JiV
, . L
& *■
/JjO
|I!lhe Bedouin used to call 'lsha' al-tiamah(meaning darkness), w ■
refers to the time of milking their camels in the evening;- Ishap coincided with this time. [I ranslator]
j d t is i t a d o f ' A b d u l l a h
ib n
'U m a r
&
251
III lead to m i s c h i e f and
suspicion He sard: You heard me
the Messenger of Allah ( ^ )
said, and you say no!
Comments: [A saheeh hadeeth;
" this is a qawiy isnaad]
-m sill
<JU
•Dart
■
5102. It was narrated from Ibn
'Umar that the Prophet (ag) said:
"Goodness is tied to the forelocks
0f horses until the Day of
Resurrection/'
Com m ents: [A saheeh hadeeth;
this is a hasan isnaad]
o*
.Y
IjL*j t
^ wtllyll
Y
Lljb-
GY
LjSSj ***
■ in n
$l|
^ ij]
pj: J i
Ji
. c5103. It was narrated that Ibn
'Umar said: A man came to the
Prophet (sjjg) and asked him about
prayer at night. He said: “The
night prayers are two (rak'ahs) by
two, saying the tasleem after each
two rak'ahs, then when you fear
that dawn is approaching, pray
one rak'ah (Witr) to make what
you a l r e a d y p r a y e d o d d numbered/'
Comments: [A saheeh hadeeth;
this is a jayyid isnaad]
5104. It was narrated from Ibn
Umar, from the Prophet ($^), that
he said: "Good dreams are one of
th e s e v e n t y
parts
of
Hophethood"
^ dll jl£ V i u ;
: (J b _
lp
-«vr
jJl
1 1j I L_sq*j _
A - ^
■f <■<$
I
4
»:
A .i; s ti
Jlii
:jis yJ- y'
J5 Ji
sti
(if
I a tljd
jjJ
(,t_s“ 4 04°
J4 a s
' 1
.[I MY :^ lj]
^ ^tvr :
&
:jlll #
;i <»•/ u ^
$
t0 r>w?
, (jL>-
2 ^>s*“
Li&j tVT^
Uii - » W
& >a^
‘d L ^ ^
1.
:jii 51 «
i?1 /
^ ^ +* * / /<. * * £ >
«Sp' ^
cr? 4^
. [fiV A
Comments: [Its isnaad is qawiy]
XlSS
:^ U l
: £ ?^J
f
M u sn ad
o f 'A b d a l l a h
ib n
'U m a r
&
5 1 0 5 . It was narrat ed that
'Uthmaan ibn 'Abdullah ibn
Suraaqah said: I asked Ibn Umar
about selling crops and he said:
The Messenger of Allah (j|§)
forbade selling crops until the
(risk) of blight has passed. I said:
When is that? He said: When the
Pleiades appear.
252
:«Iil &
5^' ^
5107. The Messenger of Allah (jg)
said: "There are five for which
there is no sin on the one who
kills them when he is in ihraam:
snakes, scorpions, rats, vicious
dogs and kites."
Comments: [Its isnaad is saheeh]
iri[ OUli- ^
•o
^
J
& 0 * s** <y) ; Jtl
^
'<? &
*
&
Jt
:f t
j^ :o i i ..d^Ldl L~; j:
: Jli ViSli
Comments: [Its isnaad is saheeh]
5106. It was narrated that Ibn
'Umar said: The Messenger of
Allah (3§|) said: "Whoever does
not have any sandals, let him
wear khuftayn, and cut them so
that they come lower than the
ankles."
Comments: [Us isnaad is saheeh]
% iu :
.(^oro
: dJI
j * * in'
?
-wk
- oi ,
J*
^
ir *11
^
1
OUi
Jli ;j(-
ir^
1
J&
•UtAT ^ 1,1
?ih
J U j :JVS 0 .v
tiki
t=
.m i
.jtjJij
. [nm
. ( 1 ^ ^ ^
I) ^
5 1 0 8 . And he s a i d : The
p-dd*
dJl
Jll : J Us j o l ’A
Messenger of Allah (*g) said:
j <■
dJ I jjtf- J&j <■di I
"May Allah keep Aslam safe and
.^
^.
sound (s
aalama),may Allah
- [ i V* Y :
j ] . (I 4 j j 1
forgive (ghafara) Ghifaar, but
'Usayyah have disobeyed ('asat)
- (Y 0^A; ^ t # ^ L v J ) '^Hj***
Allah and His Messenger."
Comments: [Its isnaad is saheeh]
5109. It was narrated from
"Abdullah ibn Dinar: I heard Ibn
Umar say: The Messenger of
in
-
^ dh
^
Sdi ^
jy lu s n a d o f ' A b d u l l a h
ib n
'U m a r
253
' A d * * CM
.iiah ( * ) Pointed towards ^
^ and said: "Indeed tribulation
ea,j c0me from there, indeed
R a t i o n wiU come from there,
• deed tribulation will come from
£ ere. from where the side of the
S h a y t a a n ' s head will appear."
Comments: [Its isnaad is saheeh]
n ar r a t ed from
'Aa'ishah and lbn 'Umar, that the
Prophet ($g) visited at night (i.e.,
when he was in Mina, he went
-ud visited the Ka'bah at night).
Comments: [Its isnaad is da'eef]
^
/ J
jis : < u ->
^
^ jsjjt d[ iU
. [ivoi
jpv
•(T'W'l . ^ t
ip :
:*1)1
xi y
’ iU i - H I '
5l J 0. It w as
J, 'j lilM . 'ji . g ) J
^
ji id i
j'j
01
' :
. [ TH
*
5111. It was narrated that Ibn
'Umar said: The Messenger of
Allah (si) defined the miqaat of
the people of Madina h as Dhu 1Hulayfah; that of the people of
Najd as Qarn; and that of the
people of Shaam (Syria) as alJuhfah, And he said: These three I
memorised from the Messenger of
Allah (^ ), and I was told that the
Messenger of Allah (iH) said:
"And for the people of Yemen,
(their miqaat) is Yalamlam. It was
said to him: What about Iraq? He
said: There was no Iraq at that
time.
oC c. j j u U i
jj
*
1
:4'f ^
^
i> /
j--
oi l U i
^ -?
if-
^
li£j_uJl J-iY ?|§ dl1 JjA ;
jiULil
Yj
^
i-fii
|§| dJl J_£JjYLcJd>- )
:3
^
/JdJC
;c r oiS«>
^
dl1 d j i j
jA fJ*
# P
-
*fo "‘
. [ I t 00
. yr t i : £ ‘
Comments: [Its isnaad is saheeh]
'
• ,sc l
eJ ^
‘
U Jd
-oV V
5H 2 /Abdullah ibn 'Umar ibn al-
Khattaab said: I h e a r d the
Messenger of Allah (#f) saV:
Verily, Allah likes congregational
prayer."
Comments: [Its isnaad is da'eef]
. JJi:_
--i
^
jT
JJt
^
“ " Y
in £ *
'
>
.
^
,
'
- (JtS
.? r i ,
*'
*
M u sn ad
o f 'A b d u l l a h
ib n 'U m a r
254
ojji
o? °SU2-'' ^T?
4j |
jr? ^
C
.(<j
jp I j i
5113. It was narrated that Ibn
'Umar said: The Messenger of
Allah (^ ) passed by some food
the seller of which had made it
look good. He put his hand in it
and found some bad food. He
said: "Sell this on its own and this
on its own; whoever deceives us
is not one of us."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
5114. It was narrated that Ibn
'Umar said: The Messenger of
Allah (ss) said: "I have been sent
with the sword so that Allah
alone will be worshipptd with no
partner or associate, and mv
provision has been placed in the
s h a d e of mv s p e a r , and
humiliation has been decreed for
those who go against my
command, and whoever imitates
a people is one of them."
Comments: [Its isnaad is da'eef]
Uj i i i J o'
-'
«-
; aJ j J
iw.il>- 1.1,
S'
^
fi
t ^> „
*'^
,
^^
*
j
:Jlii
t *'
j
M#
(*UU bli lkj J J b ^ ^
j* 3
j*
*
j
IJJi
•*>•"=«
*
<-
■(
£ii
y .
-out
>(
1C
1 ^rr
-4 ym ■P[ J* ‘ V*
#■
wu I j L,
4 Ji
J
J
j h j*+)
*;
H*
^aA v & ja: >
J?
'-u ' 1/ f;
y*) ‘J / 1
o- 's‘L - i *
. [oiw , u o : ja I]. i
y)k^»ujl ^juu ij‘& i_yu
t;^5o
5115. It was narrated that Ibn
Umar said: The Messenger of
Allah (*g) said: "1 have been sent
with the sword ahead of the Hour
so that Allah alone will be
Mr
^ l' ^
4j.I>- Aij ^U-Uj
.
*
^
. (L^
I ^L# J li
jjl
oi» :j i.
'
UJ«4;
<JjJ(j5^ 1 «l—I) •
t o *y y .
t
IV *
.
4 ol
^
J
w-.i
jlil aii *■A
&JJ.
* 0 ■ L^ ^
»1
:jj£i a l * j"
F ^ l ^ ■*
0 L^>- Uj JL?- i 0 L>jj
^
>
*
.
H
- 4" t
’fM
! * * n^J
^
*
>*
^
'J f r
-
J
|Vl
o f 'A b d u l l a h
ib n
'U m a r
&
cap p ed witl1 110 Partner or
Update and my provision has
placed in the shade of my
^ and humiliation has been
j^ reed for those who gp against
command, and whoever
itnitates a people is one of them/'
Comments: Pts isnaad 18 da'eef
bke the previous report]
255
*ii1 .Lie. jilUt
^
5^1 J >^5 Jli : Jli
J
d Jl
sJu U b
*'=r=^ J ^
4^ U
^ jji Jfet'J
J *j U
id lj 5 jJl J
jS i
■ [ # m
<rf
^•Uii—S
5116- ft was narrated from Ibn
W,S1 a> —rl) I
^
that the Prophet (m )
prayed two rak'ahs inside the
Ka'bah.
Comments: [A saheeh hadeeth;
this is a da'eef isnaad]
Lj
, U^-
— O *
'Umar
5117. Ibn Abi Nujayh narrated
that his father said: Ibn 'Umar
was asked about fasting on the
day of 'Arafah and he said: I did
Hajj with the Messenger of Allah
(^l) and he did not fast it; I did
Hajj with Abu Bakr and he did
not fast it; 1 did Hajj with 'Umar
and he did not fast it; and I did
Hajj with 'Uthmaan and he did
not fast it. I do not fast ft or
instruct others to do so, and I do
not forbid it.
Comments: [A saheeh hadeeth
when all its isnaads and
corroborating evidence are tal
into consideration!
i ’ It: was narrated from 1
mar that the Prophet (*H) si
t ® not right for a Muslim rr
T lL ! ^ anything that he wa
^bequeath, to stay for more tt
ia/ i? n^Shts without having
^ w ritten with him."
intents: [its isnaad is saheeh
■[c *1 ° : ct'j ] ■
^
^
^ VV
t/ ^
^
i J lii t <5^p j*jj ^
^
tW
^
l:
s
^
^
^ J e' > >
jvA i
ui)
> J Jt
I (U ^ d j
.t u * ; :Ju iuj& ^
- A jr'j ]
- <UP
^
^ J
C Jj
J^ a l V
j
t <u
. [fl'A*
.
( sJ u * '
r*
a
5j i a j
b U
M u p ] a*
Ll»
y
ufit - * U A
u?'
u % o ± j 4 -:
.«o-^e
y
^ r fJ J
v5=5
.[tovA i i m
M u sn ad
of
'A b d u l l a h
ib n
U m ar ^
256
LW « * ! d i e ^
. ( i r v ■ ,( ^
5119. It was narrated that Ibn
'Umar said, and I (the narrator)
think he attributed it to the
Prophet (jjjjg.) "When one of you
dies, he is shown his place
morning and evening; if he is one
of the people of Paradise, then he
is one of the people of Paradise,
and if he is one of the people of
Hell, then he is one of the people
of Hell. It is said: This is your
place until you are resurrected to
it on the Day of Resurrection."
Comments: [Its isnaad is saheeh]
5120. It was narrated from Naafi'
that Ibn 'Umar was informed of
the death of Safiyyah, and that
night he travelled the distance of
three nights' travel, and he kept
going until evening. I said: (Time
for) prayer. But he kept going and
did not pay attention to me. He
travelled on until it became dark,
then Saalim or another man said
to him: (Time for) prayer; evening
has come. He said: If the
Messenger of Allah (*|g) wanted
to hasten in his travel, he would
put these two prayers together,
and l want to put them together;
keep going. He travelled on until
the red afterg low disappeared,
then he dismounted and put them
together.
Comments: [Its isnaad is saheeh]
5121. It was narrated that Yoonus
ibn Jubayr said: l asked Ibn
'Umar about a man who divorces
h is w i f e w h e n
s h e is
(o /y)
o L i)
ji
^
:Jii
o U
ISU
tjlS- o t
: Jli
j
^
*i|§
S jA p o A iia
J-*' y*
h
is1 d y
il-uL
jij
:jlil tjiL'i
. [noA
p ; ^ii dje
Ijjy>- 1 -
jiz> t juj lIj
p jj
I uji J jlij
a
i S
j LvJ
*-0 Y»
!
^
J pju iJ ju i
J
f
l 015 jg jjl
* - r i, i
^
i
r*1
f
^
"
dr
^
>
JA,
^
jU i dj
r
n ., ^ - -d :
. [ £ i Vy : AJr'j ] . la-gl-J
: JU
^ **
jn-
^rli
<y
I
Ji
U ^ Jr t JU l *
>
j
j u i c d j;
' 3lii
, ^ ^ f .pf
jUii
1
v:«J
‘ u-^yj*
ui
' r J Ji
jdO Je-'r" ^ ^
^
0
:
'
Ob
a£
f
'A b d u l l a h
ib n
'U m a r
257
Oi -il jOt j
nStruating- He said: Do you
'Abdullah ibn "Umar? I
yes. He said: He divorced
wife w h e n s h e w a s
H i
a ting, and 'Umar went to
Prophet
(j0) and asked him
Spout that); the Prophet (*g) told
J ^ t o take her back, then to
divorce her (after she became
■0*V
pure), after which she could start
tiff f ddah.
Comments: [Its isnaad is saheeh]
5122. 'Ali al-Azdi narrated that
he heard Ibn 'Umar narrate from
the Prophet (ig) that he said:
"Ihe (naafil) prayers of the night
and day are two (rak'ahs) by
* t*
two.
Comments: [Saheeh apart from the
words"and day"]
M
V
ji of jgg
r 4
[o .Y
^ ij]
0
■
f ‘5^
:h
,iL l)
- y ii-^
$
^
^
-OUT
j: J i : l i
i .i L i
yii 'j>
*_r~* o ^ ' j
^
: Jlj
-fiv'u
.SsJ; h i
oUi «JL ;
jj3
5123. It was narrated that Mus'ab
ibn Sa'd said: Ibn 'Aamir fell sick,
aid they started praising him but
Ibn 'Umar remained silent. Then
be said: As for me, I am not going
to he dishonest with you. But the
Messenger of Allah (jg) said:
Verily, Allah does not accept
Player without purification, or
charity that comes from stolen
Uj
^
t
I
" fl -
ji
#
:Jli UU14-ip Oj ^J
—6 YV
V.
^rjlp
yjPj*
j^iiL hi) Ji ui :jis
v 'Jji di» : ju g| «Iu
°_a ish>
-.^r, *iu
tJ>4h
J*"
y
^ ^
>J
* [tV* * !
Comments: [Its isnaad is hasan]
^as
3C^
1116
^ at
felam° n'y at the beginning of
Messenger of Allah
,
^ J^^cja
s_^wl>s ^
wealth."
'A ^ ^ WdS narrafe^ that ^ >n
Wl^ said: I w rote to Naafi'
g him about calling people
^ s l a m ) before fighting. He
o ^ cr ^
. ( H i
:£ i/ “
a i 'A* 5U-jJl
^
Ji' J
lj J i
j, j i ' j J
eft; J J ^ 2
^
^
^ 4 ^ / u? f
^Ji^5
258
M u s n a d o f ' A b d u l l a h ib n 'U m a r &
raided Banu'l-Mustaliq when
they were unaware, and their
cattle were drinking at the water.
He killed their Warriors and took
their women and children captive.
On that day Ju w ayriyah , the
daughter of al-Haarith, fell to h e
lo t. 'A b d u lla h (ibn 'U m a r )
narrated this to me, and he was
one of that army.
Comments: [Its isnaad is saheeh]
,,. u
e
1
Z mi ->
JS
ib l;
o I
•itAGy
i Yon
:r
: rt
<
: £>d
■Uvr.
>
5 1 2 5 . It w as n a rra te d from
'Abdullah ibn 'Umar, from the
Prophet
($g),
that
he
said
concerning silk: "It is only worn
by one who has no share in the
Hereafter.”
Comments: [Its isnaad is saheeh]
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5 1 2 6 . It w as n a rra te d from
Q ataadah: I heard Abu Mijlaz
(say): I heard rbn 'Umar narrate
from the Prophet (g&) that he
said: "Witr is one rak'ah at the
end of the night.”
Comments: [Its isnaad is saheeh]
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5127. al-Mugheerah ibn Salmaan
said: 1 heard Ibn 'Umar say: The
prayer of the Messenger of Allah
(£$£) that he never omitted was
two rak'ahs before Zuhr and two
rak'ahs after, two rak'ahs after
Maghrib, two rak'ahs after 'Isha'
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Mu s n » d r f ' A b d u , u h
ib n
U m ar *
259
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rak'ahs before Fajr.
Comments; [Its isnaad is saheeh]
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...
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5128. It was n arrated from Abu
Ishaaq: I h e a r d Y a h y a ibn
Waththaab (say) that he asked Ibn
'Umar a b ou t d o i n g g h u sl on
Friday a n d
he s a i d : The
Messenger
of
Allah
(^ )
instructed us to do it.
Comments: [Its isnaad is saheeh]
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5129.
Abu Ishaaq (said): I heard a 1 Z j Sman from N ajraan say: I asked
st * '
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Ibn 'Umar, saying: I shall only ask
you two things: about selling the
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crop of a palm tree for im m ediate
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payment before it is clearly ripe
(salam tra n sa ctio n ) and ab out
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raisins and dates. He said- An
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intoxicated man w as brought to
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the Messenger of Allah ( ^ ) he
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had drunk (a m ixtu re of) raisins
'tfd dates. He had him flogged as
Ihe hadd p u n i s h m e n t , and he
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forbade mixing them. And a m an
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bought the crop of an oth er m an's
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^ate palms in a salam transaction
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fIn which p ay m en t w as m ad e
?in ; j i t Immediately for som eth ing to be
J t e r e d later), then his palm
r i,i
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. [O'fV iiVAl
ftk!S did not bear ^
fruitbuyer) cam e to him to ask for
r
M u s n a d erf 'A b d u l l a h ib n 'U m a r
260
^
4^. i:
his money back, but he refused to
give it to him. They went to the
' fi^jr***^1 dt**«*l -K1
Prophet (ajg) who said: "Did your
palm trees bear fruit?" He said:
No. He said: "Then why aie you
keeping his money?" And he
instructed him to return it to him
and he did. And (the Prophet
(St)) forbade salam transactions
with regard to date palms until
the fruit is fully ripe.
Comments: [Its isnaad is da'eef]
' s'fS,' . '•t ' f • ‘ t , >
5 1 3 0 It was narra te d from
-ww Lijjk
"Abdullah ibn Dinar: I heard Ihn
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'Umar say: The Messenger of
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transaction has the option (of
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cancelling it) so long as they have
not separated, except in the case
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of
bay'cd-khiyaar (a transaction in
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which the purchaser has the
option of returning the goods
.0;r '
within an agreed period)."
Comments: [Its isnaad is saheeh]
/
5 1 3 1 . It was narrated from
'Abdullah ibn Dinar: I heard Ibn
'Umar narrate that the Prophet
(s^) forbade wars (
tin cto riu m , a plant dye) and
saffron. Shu'bah said: 1 said to
him: Do you mean for the
muhrim (pilgrim in ihram)? He
said: Yes.
Comments: [Its isnaad is saheeh]
5 1 3 2 . It was narrated from
"Abdullah ibn Dinar: 1 heard Ibn
"Umar narrate that the Messenger
of Allah (j&) said: "There are five
creatures for which there is no sin
on the muhrim if he kills them:
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^ u s n a d o f 'A b d u l l a h i b n T J m a r
261
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^cious dogs, crows, kites, rats
snakes."
Comments: [Its isnaad is saheeh]
•
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5133. It was narrated from Ibn
'Umar that the Prophet said: 'T he
keys of the unseen are five, and
no one knows them except Allah,
jvfo one knows what will happen
tomorrow except Allah; no one
knows when rain will fall except
Allah; no one knows what is in
the wombs except Allah; no one
knows (when) the H ou r (will
begin) except Allah; no soul
knows w h a t i t w i l l e a r n
tomorrow; and no soul knows in
what land it will die."1
Comments: [Its isnaad is saheeh]
If- &•& If.
5134. It w as n a r r a t e d fr om
'Abdullah ibn Dinar: I heard Ibn
'Umar say: The M essenger of
Allah (g§) forbade selling crops
until they become ripe.
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5135. 'Abd a r - R a h m a a n ibn
'Alqamah said: I heard Ibn 'Um ar
say: The Messenger of Allah ( ^ )
said: "Let the beard grow and
frim the moustache."
Comments: [Its isnaad is saheeh]
() : g jy jJ
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^ was narrated from Ibn
A].I^‘ar that the M essen g er of
^ (si) cut down the palm
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262
ib n 'U m a r &
and
Comments: [Its isnaad is saheeh]
^ 5
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5137. It was narrated from Ifcn
'Umar that the Prophet ($&) said
"W e are an unlettered ummah,
we do not write or calculate. The
month is like this and like this
and like this," a) as to indicate
twenty-nine. Ishaaq said: and he
dapped his hands three times and
tucked away his thumb the third
time.
Comments: [Its isnaad is saheehl
y
....
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trees of B a n u ' l - N a d e e r
burned them.
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. [aOV
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5138. It was narrated from 'Abd
ar-Rahmaan ibn 'Alqamah: I
h e a r d Ibn ' U m a r say: The
Messenger
of
Allah
(5*5)
instructed (us) to let the beard
gyow and trim the moustache.
Comments: [A saheeh hadeeth]
5 1 3 9 . 'Abd a r-R a h m a a n ibn
'Alqamah narrated (a similar
report).
Comments: [Its isnaad is qawiy;
see the previous report]
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5140. It was narrated that Ibn
' U m a r said: ' U m a r said: O
Messenger of Allah, what do you
think we are striving for - is it for
oui UlJb-
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ib n
Um ar 4
263
j j <ui» jo *
^ e th in g that has already been
Lcjeed or something that has yet
to
decided? He said : " F o r
something that has already been
decreed- So strive, O son of aijChattaab, for each one will be
helped (in the path that has been
decreed for him). The one who is
destined to be am ong the blessed
vvill do the deeds of the blessed,
jpd the one who is destined to be
among the doomed, will do the
deeds of the doomed
Comments: [H asan b ecau se of
corroborating evidence; this is a
da'eef isnaad]
5141. It w a s n a r r a t e d t h a t
'Ubayd-Allah ibn 'Abdillah said: I
entered upon 'A a'ishah and said
to her: WUl you not tell me about
the illness of the M essenger of
Allah (jg)? She said: Yes. The
Prophet (sg) became very ill and
said; "Did the people p ray?" We
said: No, they are w aiting for you,
0 Messenger of Allah. He said:
"Put some water in the tub for
me." We did that, and he (id
ghusl, then he tried to get up, but
he fainted. Then he cam e round
and said: "Did the people p ray?"
We said: No, they are w aiting for
you, O Messenger of Allah. He
said: "Put some w ater in the tub
f® me." We did that, and he did
ghusl, then he tried to get up, but
^ fainted. Then he cam e round
^ said: "Did the people p ray?"
e said: No, they are w aiting for
O Messenger of Allah. He
• Put some w ater in the tub
**
" Then he tried to get up,
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M u s n a d o f 'A b d u l l a h ib n 'U m a r &
264
but he fainted. The people were
gathered in the mosque, waiting
for the Messenger of Allah (jfg ) to
pray 'Isha'. The M essenger of
Allah (sg) sent word to Abu Bakr,
telling him to lead the people in
prayer. But Abu Bakr was a
tender-hearted man, so he said: O
'Umar, lead the people in prayer.
'Umar said: You are more entitled
to do that. So Abu Bakr led them
in prayer during those days. Then
the Messenger of Allah ( ^ ) felt a
little better, so he came out
between two men - one of whom
was al- Abbaas - to pray Zuhr.
When Abu Bakr saw him, he
start ed to step back, but the
Prophet ( 0 ) gestured to him not
to step back. He told (the two
men) to seat him beside (Abu
Bakr). Abu Bakr prayed standing
and the Messenger of Allah (j^)
prayed sitting.
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I entered upon Ibn 'Abbaas and
said to him: Shall I not tell you
what 'Aa'ishah told me about the
illness of the Messenger of Allah
(M)? He said: Go ahead. So I told
him what she had said, and he
did not object to any part of it,
except that he said: Did she tell
you the name of the one who was
with al-'Abbaas? I said: No. He
said: That was 'Ali (may Allah
have mercy on him).
Comments: [Its isnaad is saheeh]
5142. It was narrated that Ibn
'Umax said: I heard the Prophet
( ^ ) say:"If one of you (wants to)
com e to Jumu'ah, let him do
ghusL"
;
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'j b d u lU h
ib n
'U m a r
265
CW
^ e o t s : [Its isnaad is saheeh]
Ju4
6
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a<
x
aJ Iwl)
4
It was narrated that Katheer
Tuhm aa rt
s ^
:
1
saw
Alp 0‘J^ -0 £f
Ib n
! ^ r w alking betw een ®-Safa
j gj-ivlarwah, and I said: Are
** walking? He said: If I walk, I
the Messenger of Allah (sg)
talking and if I walk rapidly, I
gaw the Messenger of Allah '
walking rapidly.
Comments: [Its isnaad is da'eef]
^ lb :3li
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4
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«ui J_^5 d j‘j
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iJa^ t it<ir
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5144. It was n a r r a t e d fr o m
Hamzah ibn 'Abdillah ibn 'U m ar
that his father said: I had a wife
whom I loved but m y father
disliked her, so he told me to
divorce her. I refused, so he Went
to the Prophet (jg ) and told him
about that. He sent for me and
said "O 'Abdullah, divorce your
wife." So I divorced her.
dJidt
*
o! ^
^mments: [A saheeh hadeeth;
s is a jayyid isnaad]
^
' A b d u l l a h ib n ' U m a r
a^ :
M essenger of Allah
j) ^
to us: "Before the Day of
^
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dlli ' J j i t|g
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D :ju l
. f tv
«J1 Jb jU
: «r'jl •
Comments: [Its isnaad is qawiy]
^145. It was narrated from Ibn
Jin a r that the Prophet (sg) said:
may He be exalted, has
truth on the lips of 'U m ar and
111his heart."
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M u sn a d of
A b d u lla h
ib n 'U m a r
«it
266
Resurrection, a fire will emerge
from the sea of H adram aw t, or
from H a d r a m a w t , and it will
drive the people." We said: O
Messenger of Allah, what do you
instruct us to do? He said: "Go to
Syria/'
Com m ents: fits isnaad is saheeh]
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“Labbayka
bi 'um ratin
wa hajjin’'
(i.e., he entered ihram for 'Umrah
and Hajj). He said: Anas was
mistaken; rather the Messenger of
Allah (5^) entered ihram for Hajj
and we entered ihram with him.
Then when he came (to Makkah)
he instructed those who did not
have sacrifiicial animals with them
to c h a n g e it to ' U m r a h . I
mentioned that to Anas and he
said: You are only treating us like
little boys!
Com m ents: [Its isnaad is saheeh]
5148. It was narrated from Saalim
ibn 'Abdulla h ibn 'U m ar that his
father said: 1 saw people being
beaten (as punishm ent) at the
time of the Messenger of Allah
if they bought foodstuff
without measure then sold it on
the spot, unless they moved it to
their own place.
C om m ents: [Its isnaad is saheeh]
C
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5147. It was narrated that Bakr
said: 1 said to Ibn 'Umar: Anas
told us that the Prophet ( ^ ) said:
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^ A b d u lla h i b n
'U m a r
&
267
iA **
waS narrated
5#
from Ibn
the Prophet (gg) said:
^
**■ bears arm s against us
nVh<^e
ntof as.
is110 n ts• fits isnaad is saheeh]
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?" A
- q It w as n a r r a t e d fr om
‘Abdullah, from the Prophet (My:
Whoever manumits his share of
s[ave (should) m anum it all of
if the one who manumitted
. p k
5151. It w as n a r r a t e d from
'Abdullah that he gave the call to
prayer for 'Isha' one night in
Dujnaan, and said im m ediately
after t h a t : P r a y in y o u r
encampments. And he told us
that the Messenger of Allah ( ^ )
used to order the muezzin to say:
fray in your encam pm ents, if it
was a cold or rainy night when
travelling.
Comments: [Its isnaad is saheeh]
^
^ &
y s ju
'Ss iu3
.i s
j
Z
<.<U*j *-Lj l* cJlih *v» “ ■
c
iSy).
. [SJ2W- lj ] ". *V
aI5 *<
u
: ^
t Y 3 •r : ^ i ^
hjo
CJ
ii—p :
. 0»*
V
5
&
5f
^
:i i #
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j
J'
ijU
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<* > A
vl :j j i
^
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J
J i
j* S *^
Vt ^
^
«$' J
f -
*
T
P
^
I
. (^ v
*,
y
^
v m
«
^
. [i *va
*15z It was narrated from Ibn
A,mar that the M e sse n g e r of
,, ■(M ) saw some sputum in
e4iblah of the m osque. He
^ etched it then he said: "If one
is praying, let him not spit/
-0^ 0*
Ij £-
his share has wealth equivalent to
his price, then he has to manumit
him fully."
Comments: [Its isnaad is saheeh]
8x
^
^
*
'.
J
" o1eT
r.f r
, -it n ’;
.j- (
r5'
j
4
Sis lit.
Musnad of 'Abdullah ibn ' L W *
for Aljah is in front of one of you
when he prays."
a*
JU : i t ^
J
Com m ents: [Its isnaad is saheeh]
•u “ "'
5153. It was narrated that Ibn
Umar said: The Messenger of
Allah (sgg) said: "One prayer in
my m osq u e is better than a
th o u sa n d p ra y e rs offered
anywhere else except al-Masjid ah
H araam ."
■■mjin
-U •
^
5154. Naafi' narrated that Ibn
'Um ar said: I learned the Talbiyah
from the Messenger of Allah ( g)
«L-1)
cii
x j
^
y,igfc
iJIS
_c1ei
. i +«t
^ - 5 J4^l i£S» :i g i t
alA]' jl t j j l j
inno
al-hamda w a'l-ni’me&ah
w al-m ulk, laa shareeka lak (Here I
am,
am,
am.
are
You
'
^ iXi»
■ Ur<U : f
Comments: [Its isnaad is saheeh]
L a b ba y k A lla h u m m a la bb ay k ,
l a b b a y k a laa shareektaka
-
:
: jvs
jis
r ■- s i '
'
.-jia i
■U*°v : « - l j ] . *dJJ
w
OUt :
O Allah, here I am. Here I
You have no partner, here 1
Verily all praise and blessings
Yours, and all sovereignty.
have no partner)."
dij
"W1
, * v iiLIr.
m
k~Z
dr
Comm ents: [its isnaad is saheeh]
5155. It was narrated from Moosa
al-Juhani; I heard Naafi': 1 heard
Ibn 'U m a r (narrate) that the
Prophet (£g) said: "One prayer in
my mosq ue is better than a
th ou s an d p ra y e rs offered
anywhere else except al-Masjid alH araam ."
.
„ *
U*
- 0 iS
IP)Cot /T)
0*
: JU # ,
a>..^.^
J1 Y 1 i s'
^
^
sYCs*
•*> #i
J ^w
jf
^
*
. [n il
Com m ents: [Its isnaad is saheeh]
5156. It was narrated that Ibn
'U m ar said: The M essenger of
Allah (s|g) forbade gourds and
varnished jars.
Com m ents: [Its isnaad is saheeh]
til
SUS dh
j Cp
UJ-^
: Jls
. f i n e ^ I j ] ■w j j J b £ / * ’ y '
a d o £ 'A b d u U a h
ib n
'U l « a r &
269
0* <wl a i i ■l4,.;. ^
< 'H v *£
jt was narrated from Ibn
that the M e sse n g e r of
•dJi
ilUh ( 0 cut off the hand of a
v jf for a shield, the value of
was three dirham s.
tf£
oi t ' l l
^
^
■ 1 t Q«r :
: crb3 -jUlJS
wnents [Its isnaad is saheehj <nA1 : f ‘ W v :
. _ , * r
s
5158 1* was narra^ed from Ibn
^Omar that the M e sse riger of
0 h 0 ) sa1^ " Each party to a
>
transaction has the op tion (of
j& Jl
cancelling it) so long as they have
. [ u At
^t separated, except in the case
tf bay' al-khiyaar (a transaction in
> «-T «V :
: C. ‘
which the p u r c h a s e r h as the
option of retu rn in g the goods
within an agreed p erio d )/'
Comments: [Its isnaad is saheehl
Cor
5159. It was n arrated that Ibn
'Umar said: A m an asked the
Messenger of Allah (*g) about
prayers at night. He said: "Let
one of you pray two by two, then
if he f e a r s t h a t d a w n is
approaching, he should pray one
rak'ah (Witr), which will make
what he has prayed during the
flight odd-numbered/'
* - I*
iili
G
'i * -
„M)
‘
.u i,., •
■ o’■; J *
c
i iyZ
.(UTS
ijU 1 & ¥
>,
J l i : J IS ^
d > -j J
: JVI
Jk »
- *J * t
?*mi- J O
2?-^
l&i- - M o *
j* ^
sum
.
Aj
*
* ttv r
7~
<•
•J
^
ill
, ii f
(>5-1^1
■* : J t ? „
jh*
oj L_«0
. <VY<!
Comments: [Its isnaad is saheeh]
5160, ft was narrated from Ibn
mar that the Prophet (&$) said:
here are five c r e a t u r e s for
there is no sin on the one
^ kills them when in ihram:
Uptons, rats, crows, kites and
^
dogs."
.din
si
h
- » 'v
>• a*
/
y e & j* &
* ^
1^
^- - Ml , f'y- / J
ajUJ'j t u / J . ijjiii'
^
4 ^ 'j
.[til
In^ en*s: [Its isnaad is saheeh]
( M
s t~ 4 )
1
f *
r
M u sn ad
o f ' A b d u l l a h i b n 'U m a r
4,
270
5161. It was narrated from Ibn
'Umar that the Prophet (^g) sal :
"The one who misses 'Asr is like
the one who loses his family and
wealth."
‘ jl!' £ *
y ^ -j
fisii.
^
w
U
Comments: [Its isnaad is saheeh]
•[ m '
-<
5162. It was narrated from Ibn
'Umar that the Prophet (*g) said:
If any date palm trees are sold,
the crop belongs to the one who
pollinated (the trees), unless the
buyer stipulates otherwise."
Comments: [Its isnaad is saheeh]
m
^
-hrr* iri"
“Z is
■I t :
- *
»•>'c—. J): ^
.TV* ^ £ 1
:r ■
£
Oofr
5163. It was narrated from Ibn
'Umar that if he wanted to hasten
in travel, he would put Maghrib
and 'lsha' together after the red
afterglow disappeared, and he
said: If the Messenger of Allah
(2fe) wanted to hasten in travel, he
would put them together.
Comments: [Its isnaad is saheeh]
aw
•
^
ill<-
ti
Ujjs- —a111*
" * - iT ^ £ 11
J*
^
Jlsr^ ]
^UL*J 1j
^i
* t
jlu 'l *fJ 0 - ^
;.;
^
^
v^LaJL ^_*- U*aAj
Js^ lii ij^S 5^
. [iiVT :^rU
. ( U *0 I t-
5164. It was narrated from Ibn
Umar that he divorced his wife
when she was menstruating, and
'Umar went to the Prophet ( ^ )
and consulted him (about that).
He said: "Tell him to take her
back, then wait until she has
become pure from this period,
then has another period, then
when she has become pure again,
he may divorce her before he has
intercourse with her or he may
keep her. That is the 'iddah
(prescribed periods) at which
■fHf**
J-9 ^
cakliiij
^jjl UJ.
^_U>-
<,
4 iS_r*~ 1 J
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il-ji
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, ( iV ^ w
■2^^*^
4 'i
A o f ' A b d u l l a h i b n ' U m a r Jfe,
271
44)t JUC. ^ *■*
yUlab
enjoined the divorce of
rr
'^ ^ e t i t s : [Its isnaad is saheeh]
£c Naafi' narrated that 'Abdllah ibn 'Abd-Allah and Saalim
U ^A bd-A llah spoke to 'A bd'X h when al-Hajjaaj cam e to
gdit Ibn al-Zubayr. They said: It
not matter if you do not do
Haj this year; we a
afraid that
[JeJe will be fighting am ong the
people and it m ay prevent you
reaching the House. He said:
If 1 am prevented from reaching
tie House, 1 will do w hat the
Messenger of Allah ( ^ ) did when
Iwas with him, when the kuffaar
of Quraysh prevented him from
reaching the House. 1 ask you to
bear w i t n e s s t h a t J h a v e
committed myself to do 'Um rah.
If I am let through, I will do my
'Umiah, but if I am prevented
from reaching the House, I will
do what the M essenger of Allah
did when I was with h im
Then he went out until he reached
Dhu'l-Hulayfah, where he entered
ihram for ' U m r a h . T h e n he
recited, "Indeed in the Messenger
of Allah (Muhammad Sg) y °u
have a good example to follow*
[al-Ahzaab 3 3 : 2 1 ] . T h e n he
travelled on until, w h e n he
cached Zahr al-Bayda', he said:
% are both the same. If I am
Prevented from doing 'U m ra h ,
then 1 will be preven ted from
doinS Hajj. i ask you to bear
Wltness that I have com m itted
^ e l f to doing Hajj with 'Um rah.
Cri
dh Xs> ^
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dJl
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M u s n a d o f 'A b d u l l a h ib n 'U m a r &
272
He travelled on and bought a
sacrificial animal in Qudayd, then
he did one tawaaf for both and
one saa'i between al-Safa and alMarwah, then he did not exit
ihraam until he exited ihraam
from both cm the Day of Sacrifice.
Comments: [Its isnaad is saheeh]
tdj' -C* J‘ f.
5166. It was narrated from Tbn
'Umar that a man called out to
the Messenger of Allah
What
garments can we wear when we
enter ihram? He said: "Do not
w e a r ch e m is e s, h e a d c o v e r s ,
burnouses, pants or khuffayn,
except one who cannot find
san d als." Yahya said on one
•r
**
occasion: "Except for a man who
jV*J
does not have sandals; let him cut
them (the khuffayn) so that they
^S
s?
^
e* ,£
come lower than the ankles. And
itiAT
J
Jl
he should not wear any garment
that has been touched by
(i m e m e a / l o n tinctorium, a plant dye)
or saffron."
Comments: [Its isnaad is saheeh]
5167. It was narrated that Ibn
'U m ar said: The Messenger of
Allah ( ^ ) said: "Each of you is a
shepherd and each of you is
responsible for his flock. The ruler
of the people is a shepherd and is
responsible for his flock. A man is
the shepherd of his household
and is responsible for his flock. A
woman is the shepherd of her
husband's house and children and
is responsible for her flock. The
slave is the shepherd of his
master's wealth and is responsible
for it. Each cf you is a shepherd
and each of you is responsible for
i jin
>5
^
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t^ f-*
jJ
. [ot.r
^
- ° nv
jin J y ^ Jli :ili
/
^
f vi
tP
J * ' cP* t P
wrT
XY j (oo /Y)
“J
ji;
.*&• -x - >
^
^
jj
£.lj
^ ,s>:%
■
'A b d u l l a h i b n ' U m a r
273
O iii
: r ‘ Xoot . .
’ C ‘C*5^ 7
P*8 *snaad ® saheeh]
It was narrated from Ibn
^at the Prophet ( ^ ) said:
LlinS who m d<e images will be
W i s h e d on t h e D a y of
- rrection, and it will be said to
^ U. /g ^ g to life that which you
thetn.
,,,
have createdC(®unents: [Its isnaad is saheeh]
*f
'
*
*
f /
&
^
f
*^
j j JOI
M IA
jii
u
ju jj
.u d t
•ttv.v : ^ l j ]
lOLuij ) I^^3*1
:S § jljl J ^ ' j jli : j £ , : 2^. 2^, -i XjU
:
1 ?L>- bp
himdo ghusl."
.Um
Comments: [Its isnaad is saheeh]
5170. It was n arrated that Ibn
'Umar said: The M essen ger of
Allah (3$ forbade travelling with
the Qur'an to the land of the
enemy, lest the enemy get hold of
S --
oil
^
. ( ^ A .f
'169 It was narrated that Ibn
'Umar said: The M essenger of
Aith (£g) said: "If one of you
(wants to) come to Jum u'ah, let
1>
.CA£ £ : ^
: gjjAJ
-*w .
;® dJl Jyl>j ^
:JI5
%
L^>t.jjuii
J>[ j ^ u
bi
. yUii iib: oi
i.
Comments: [Its isnaad is saheeh]
5171. It was n arrated that Ibn
'Umar said: The M essen ger of
^
(1 ) said: "W h o ever k e e p sa
except a dog for hunting or a
for herding livestock, tw o
f e t s wiU be detracted from his
. ( A"l< If
3 'V
.in
^
■ 0 ill
C*
'
: c r■
./
>=^
^1
.dr;
^
^ a r d each d a y ."
°mments: [Its isnaad is saheeh]
- ° m
■*' ^
.b' V ^
-
,<c^
&
o **
.[U v^
:
tfti -M vr
- i f . j ji ^
r ^ * It was n arrated that Ibn
1h3r sad: A. man called out to
^
bl
t " jm i ^
^
^
* *■ * s
M u sn ad
o f 'A b d u l l a h i b n 'U m a r &
274
the Messenger of Allah (i«): From
where do you instruct us to enter
xhram? He said: "The people of
Madinah should en ter ihraam
from Dhul-Hulayfah, the people
of ash-Shaam (Syria) from alJuhfah and the people of Najd
from Q a m " 'Abdullah said: And
they say that he said: "And the
people of Yem en should enter
ihraam from Yalamlam ."
Comm ents: [Its isnaad is saheeh]
« ii X u ,
-ft
J*
tyk 'J U : «
r ^ 1 J * '5
ts ' i &
ixJi
alp JU •*j y J z
:
:4 j(
Ji
. [U a o
•f ‘ o To ■c 1
i
oU_j) :
•(Mat
5 1 7 3 . It w a s n a r r a t e d from
'Ubaydullah: Naafi' told me, from
Ibn 'Umar, that the Messenger of
Allah (3s) said: "W hoever lets his
garment drag out of pride, Allah
will not look at him on the Day of
R e s u rre c tio n ."
He s a i d :
Sulaymaan ibn Yasaar told me
that Umm Salamah asked about
the women and he s a d : "She may
let it down a handspan (to drag
along the ground)." She said:
Then our feet will show. He said:
"Then a cubit, but no more than
that."
Comments: [This hadeeth has two
isnaads, one from Ibn 'Umar and
the other from Umm Salamah.
Both of them are saheeh]
^ijr’-1
: Jli
j* *
pj
■*
->
. i^
jit
: J Jj
. C A t
M
m
-- ^ <jl: i
5174. It was narrated that Ibn
'Um ar said: The Messenger of
Allah ( ^ ) enjoined sadaqat al-fitr
upon young and old, free and
slave, a saa' of dates or barley.
Comments: [Its isnaad is saheeh]
5175. It was narrated that Ibn
'U m ar said: The M essenger of
4—^- 'j*
:J 'J *
•J-1;]
*n
y) J . Q
i f *ijs i
-M- ^»
d j
*
,j
•
•its ■*1^
~
y ?
. *aJlP
. [svvi:jti
.<*L, ft jz-
i.
ji I j*
, (T-AO
:j'J
it
jp
&&
.
»
^
i j J i i j jju k t J u
**
yil ^
> iii a i i i l
ruATC^rUl
^
kU U
;
t ..1* ■2r
id o f ' A b d u l l a h
>|us*a
ib n 'U m a r ^
275
•«■>*«. j j fljjl JllC. OjimU
illah 6 ® forbade claza'- 1 (“ *
Orator) said: What is qaza? He
shaving part of a b o / s head
^ leaving part.
Comments: [Its isnaad is saheeh]
: J 1j 4 ^
Lc« :d is
p^ ^
^>-3 4 A J 1 4 -I3
?b1
^
j 1 :UU
- [Mvr
-iAU
•h u 5176. It w as n a r r a t e d t h a t
'Abdullah said: The Messenger of
Allah (3gs) entered the House (the
Ka'bah) a l o n g w i t h B i l a a l ,
Usaatnah ibn Zayd and Uthm aan
ibn Talhah, then they closed the
door. They stayed inside for a
while, then he cam e out. When it
was opened, I was the first one to
in and I asked Bilaal: Where
did the Messenger of Allah (sg)
pray? He said Between the two
front pillars. And I forgot to ask
him how many ( r a k ' a h s ) he
. aIM
^
^
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j / . 5 :Jll h
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^
">
*
. LJ1
r
ly
'J
U . A^xii
0* J j 1
‘J ^
W , dh Jjd-3
* f
01
■*
■'
l
A lU i
#^ s
I
r
. [ tA
.^
l
h
a" ^ ' r/
1
^^
„ H
. J IaS
1
^^ ^
££ n
A *I ^^
X rr<
prayed.
Comments: [Its isnaad is saheeh]
5177. It was narrated from Ibn
'Umar that 'Umar (^ ) donated a
horse an d g a v e it to the
Messenger of Allah ( s g ) so that a
man could ride it (in jihad). Then
'Umar was told that it was being
offered for sale. He asked the
Prophet ($g) about that: should he
buy it? He said: "D o not buy it;
do not take back your charity/'
Comments: [Its isnaad is saheeh]
.( >
rj£ . 1 m j r i ^
1
p
^
“ MVV
*L
j * * oA :
j! J / - 3
‘ j-3* ^
*ii a ?
^
•Zs % . 022 *
i.irv vo
-
^ ■ It was narrated that Ibn
Umar said: I prayed two rak ahs
“‘ Mina with the Prophet (Sg),
>,ith Abu Bakr, with 'U m ar and
^
4Ji
J*- ^
*
1
: jli f l j * «
^
jl^ .
:J
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^
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^
p^
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f
M u s n a d o f ' A b d u l l a h i b n 'U m a r ^
276
with Uthmaan at the beginning
of h is c a l i p h a t e , t h e n he
( U thm aan) made it complete
(four rak'ahs).
>
r
■u i "
i *ATf :
Comments: [Its isnaad is saheeh]
5179. It was narrated from Ibn
' U m a r th a t ' U m a r s a id : O
Messenger of Allah, I have been
given a share of land at Kbaybar
and I have never been given any
wealth that is more precious to
me than it. He said: "If you wish,
you can 'freeze' it and give it in
ch arity ." So 'Umar gave it in
charity and stipulated that it was
not to be sold, given as a gift or
inherited, and he gave it in
charity to the poor, guests and
slaves, for the sake of Allah (i.e.,
jihad) and for wayfarers; there
was no sin on the one appointed
to look after it if he ate from it on
a reasonable basis, and fed a
friend without storing anything
for the future.
Comments: [Its isnaad is saheeh]
5180. It was narrated that Ibn
'U m ar said: The Prophet of Allah
(§11) sent us on an expedition and
the share of each of us (from the
booty) was twelve camels, and
the Messenger of Allah (^t)
granted each of us an extra camel.
Com m ents; [Its isnaad is saheeh]
5181 It was narrated from Ibri
' U m a r that the Messenger of
Allah (g$) held a race for horses
th at had been sp e cia lly
e;
:<?ij
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. Li XA
^ d v r v :^ i,
L
Jk£u
; *-?-l j]
aj
.(MH
f ' f - ' tjlil £ *
dJl
y -
Uiij Jii
- fiU*
i>:-
:^ jl ,1 > ; t > : #§ &
,(1VH :
jrjf
t*iii
, . |f
& '■> *
.d i l l
&
%
<oV
EJai
r
.
jrtusf1*0
o f 'A b d u lla h
ibn 'Umar &
arednl for that' froiT' al& < ,' 10 Thaniyyat al-Wadaa',
H j ’ beheld a race for horses that
J d not been specially prepared
Thaniyyat al-Vtecha' to the
J^sque of Banu Zurayq.
ComWents: fIts isriaad ® saheeh]
SlS2- ft was narrafecI from Ihn
^
that the Prophet (jg) said:
'The month is tw enty-nine" They
optioned that to 'A a'ishah and
gbe said: May Allah have mercy
on Abu 'Abd ar-Rahmaan, for he
must have got confused. Rather
the Messenger of Allah ( ^ )
stayed away from his wives for a
month, then he came down (from
the toft in which he stayed during
that time) at the end of twentynine days. They said something to
him about that, and he said: "The
month may be twenty-nine days."
Comments: [The marfoo' report is
saheeh; this is a hasan isnaadj
5183. It was narrated from Saalim
from his father that a man from
among the Ansaar was exhorting
his brother to be modest, and the
Prophet (sg) said: "L et him be, for
modesty is part of faith "
Comments: [Its isnaad is saheeh]
277
~
^
^
^
u 3 •(jSjJi t l J i
?
■ t lU v
. j j J,
tXAIA
'-Qij*"
.(u v<y.
from Ibn
'^ a r that the Prophet (sfe) sai d
0 not sell p ro d u ce until it
CtJb- -o >AT
y*J>
9*
9^
9 9 O:1
^
Cr*
c~ 4
&
S^
m
^
0^f
-AS
j
^ 1^*'
^^
0[B :Jwi
JLfcji
i
&
^
^
0
id JJii
a I*
y d 13 •
Xv-^
:j^
:J y
.
^
^
C&A
l f JLi cA
^
*
*
ib-l
-M A T
:JjJU
*
GC
*
^
^
oiS” j La2j *P
9G9>
iux'
"
^ £
jl
'•#§
^
O
.[ioo i i^Pj]
CJ M )
. ( Y£ ^ t
5184. It was narrated
Ji
^•i . ‘
Oil y u _
zjs
=j -
y
^
9
y™ 9
UiaA —o 1At
9 ‘ c?u &
1
ic."- .
-------------. . „ pL.pjr feed for a while and
penally prepared: this involved reducing
^ that they would
confining them in a narrow stall, covering wi
'
anj they would
f^eat; * the swea, dried their flesh would also ary
'
0nrie stronger for running.
r
M u s n a d o f 'A b d u l l a h i b n 'U m a r
278
^
:
0 *
becomes ripe."
Comments: [Its isnaad is saheeh]
'Vi
* c*Mr
. a m
5185. It was narrated from 'Eesa
ibn Hafs: my father told me: I was
with Ibn 'Umar on a journey and
he prayed Zuhr and 'Asr with
two rak'ahs each. Then he went to
sit on a rug of his and saw some
p eop le offering a v o l u n t a ry
prayer afterwards. He said: What
are these people doing? I said:
They are offering v o l u n t a ry
prayer. He said: If I wanted to
offer any (voluntary) p ra ye r
before it or after it, I would have
offered it (the obligatory prayer)
in full. I accompanied the Prophet
(ig) until he passed away, and he
did not do any more than two
rak'ahs (when travelling). And (1
accompanied) Abu Bakr until he
passed away, and he did not do
any more than two rak'ahs (when
travelling), and the same goes for
'Umar and 'Uthmaan.
*^
°
Oi
<*' f
^ S *
.<15
wJLi-
O*
^
*U^ 4JI yrf! ^
JU j t >
L-B t
S
f
jI
y
flj *’
:JU*
<.UJJj
jj : J li tj jAzi
m
&
^
i
jA f' J
^
0
ji
. [ tvoc
t ^ a -»
j ] . dil
Comments: [Its isnaad is saheeh]
t ^_-J
5186.
It was n a r r a t e d from
Saalim, from his father, that the
Messenger of Allah ( ^ ) put
Maghrib and 'Isha' together in
Muzdahfah with one iqaam ah,
with no v o l u n t a ry p ra y e r in
between or after either of them.
j j
O*
ji
*j p
t ju*
* LjoJ lj
)f
j i
7
X5
id : d
. [Hot :
. (nvr
C om m ents: [Its isnaad is saheeh]
5187.
It w a s n a r r a t e d fr o m
Tawoos, who heard Ibn "Umar
Oi'
* a%
d
-
; £r^"
i - t*
,-i ;u i d
:4j
oi> e r
V 5*
f
£ ( / 'Abdullah ibn 'Umar &
279
bpd about nabeedh made
behS afhenw
jars: Did t*ie
I TT are ^
V
.
eattri^
,
All,U
fr.rhiH
in *“ ■
of Allah (2#.) forbid
^>4£ j J 4Jji JLjn& .1)m 4
* . ,
..
’J *w ^ ^ ^
- ?.
J i d)'j
N^ d h ma ^e in earthenware
natf He said: Yes. Tawoos said:
^Allah/ Iheard that from him.
e v e n t s : [Its isnaad is saheeh]
O 'A b du llah
51®8’ - I h e a r d
ibn
Ibn
Dinar
'U m a r
^ O e ^ that the Prophet
(n* f "The one who lets his waist
tapper (izaar) or garm ent drag
L r f pride. Allah will not look at
J ? '^ •-'■
If
y^
^
^
^
'^"*1
o * .J** u^1
*f
,j ,f ^
<0
_ a ' AA
.: .£,/
,r _ >*
.u,
tJ
^
Ljf* dll
^
’
_g*i
,
- P■ <jfl& 4tu
£
‘ &■/***
"
.( v - ao
i i d i If JX <&■ y ,M
'..c
JU
r r
U- ^
. fo *3Y 1
.(V * : r
’: c ‘
'T ^
-1 & <■J
^
1 1#
JU
i •
f* tL0
Jjl jup
«-* •
Jj, j ^ 5 5 u
' . a .
A/
ji *‘ tJ.
y) —
**
:Jb V
o
-
eJ
)1
"
P-4 ' b
'c
::.- ..
"■
: ,iio y
*
dH
: JlS
5
i
i
:>
i?
o
« jy
:>?S C* " _, _w
l 1
jr
do wudoo'.
Comments: [Its isnaad is saheeh]
.
.
narrated
. UA^y
:
/
. [ £ £AA : ^ I j ]
^
5189. - A b d - A l l a h ibn D i n a r
narrated: I heard [bn 'U m ar say:
The Messenger of Allan
Allah ^
(is ) use
(0 pray atop his mount no m atter
what direction it was facing.
it w as
: JUi
( evAr
5190. ' A b d u l l a h ibn D i n a r
narrated: I heard Ibn 'Umar say.
'Umar asked the M essenger of
Allah (^ ): Sometimes I become
junub at night. And he instructed
him to wash his private part and
,
.
^
■«** : ^ '
Jli;
'
:t|
w
^i -T-~ s?'-' C
^
^
^ 91.
I >^
( A^V:^ ;
^ on tie Day of Resurrection.
Comments; [Its isnaad is saheeh]
Comments: [Its isnaad is saheeh]
*
, .
SJM> : 2 ? r ^
,
..
JA 5 l5uP - e ' "
.
-tx i
: ^'J J * * * ^ J
-^
/,
>•
J j i :<3u; 0 ^ 0 5^
-■
^
.
...
- u
*
> ' 'A
k
j; w y r.
*Ul
^
^
that
^haan said I said to Ibn 'U m ar:
me about the vessels that the
^®Senger of Allah ( ^ ) forbade
111.your ™.r6
language,
explain
to
uage, then
ulcil —
r"
ftlC k ^
irn ilf
,
o u r language, for you
^Suage is different than ours.
Sp*
v
r
Cm *iit
M u s n a d o f ' A b d u l l a h ib n 'U m a r *
He said: He forbade green glazed
pitchers, which are earthenware
jars; and he forbade varnished jars
which are glazed jars; and he
fo r b a d e g o u r d s , w h ic h are
s q u a s h e s ; a n d he f o r b a d e
hollowed out stumps which are
date palms from which vessels are
fashioned or hollowed out. He
said: What do you instruct us to
drink from? He said: Skins.
Muhammad said: And he told us
to make nabeedh in skins.
Comments: [Its isnaad is saheeh]
5192. Ibn Dinar narrated: I heard
lbn ' U m a r n arrate from the
Prophet (jg): "A banner will be
set up for the betrayer on the Day
of Resurrection and it will be said:
This is the betrayal of So and so,"
Comments: [Its isnaad is saheeh]
.
.
A,
t j ^Jl
jr*
u fj
JlJ
j
-
>l ,>
'je***'
^
A
:JU
^ Jg*j)
^.4*3
. aIaC'V' : J l I
.cl,
j[
•Uho
. O ^ V :p 1
i t ,
^
<jP
^
^h^P
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^
"
<*'
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: JliJ uiiiliJl
ilWA :
cJu
Ij
: 24>“
. (wr o
> a^
: Jii
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'jXi
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%
u-
"
lj] . ®
C ‘C ^ °
>0
'l
c* 1J & 9 - t
^. [r *15^
(Jl j-4Pj4
ubi
L*JJ
. [ i Tl A I
T
>
■
v- $ ^
jf-
u*
^fl! __AW
! * " ♦
]*m
s
O-?
9
i ■" Tt
1 vrr-i
]
. [ i i At
>
<
o
5193. Ibn Dinar narrated: I heard
Ibn 'Umar say: The Messenger of
Allah ( ^ ) forbade the muhrirn to
wear any garment that has been
touched by saffron or
(m em ecylon tin cto riu m , a plant
dye).
^
iS h 1 ™
^-»u-i)
i^ t
Comments: [Its isnaad is saheeh]
5194. Wabarah narrated: A man
came to rbn 'Umar and said: Is it
right for me to circumambulate
the House when I am in Hiram?
He said: What is stopping you?
He said: So and so told us not to
do that until the people come
back from the place of standing,
but I thought that perhaps he is
tempted by this world, and you
£ &
J‘ . j z
i i i 'f : J i a ^ 6 ? '
-
: J15
u
>*
o, d i
J J .Jfj
n
Si :0is ?•¥ y'
“ ■>'
^
**
*lji
d l j i u iii % ^
x
a
o f 'A b d u l l a h i b n 'U m a r 4
281
&0(1
<
( dearer to us than him. Ibn
* L r said: The M essenger of
'l h
(« )
perform ed
Hajj,
^ u ia m b u la te d the House and
between as-Safa and alJlLrah, and the w ay of Allah
od His M e s s e n g e r is m o r e
^ i n g of being followed than
^ way of So and so, if you are
tki 1
5, ,
^
cr1
'J * * dd db
(ov/T) J U : J
i> ‘ 05*1 ^
'■ * '*
11
^
. [U U
• < 'W :f l e ^
sincere
Comments: [Its isnaad is saheeh]
5195. & was narrated that Ibn
'Umar said: The M essenger of
Allah ($S) said: "Bilaal gives the
call to prayer when it still night,
go eat and drink until you hear
^ call of Ibn U m m M aktoom ."
4t 11 ■'i , „ s
,
^
r ,:..;
Cj*
u t-p :a fA
tdJl ^Cp ^p
CiJb- - 0 ^ 0
‘V G
^1 d*
^
:dU
G&
tji
tg U
iaj?
- [tool
j[(
Comments: [Its isnaad is saheeh]
JL^
t i j t w p
ip
. ( -<U
5196. It was narrated from Ibn
'Umar that the Prophet (3jg)
forbade milking livestock without
permission of its owner.
Comments: [Its isnaad is saheeh]
d*
tA&i oip
&IU- - o m
d L i JR
^
‘Cr ^ '
^
i
*d'
. [Uv
* (WTl ! ^ cViY'O
t
e^L^i) ! ^ y > u
tdJl adp ji- (jlAj UJd>- —
5197. It was narrated from Ibn
'Umar that the Prophet (j||) said:
U# :<jti $|§ Aih
^ «■s ^ J ) c /
"It is not right for a Muslim man
f^ ^y
.. ^ ,
who has anything that he wants
d LSy*' JP’'
to bequeath, to stay for m ore than
,
i- >>-■ ^ ~ vt,
®«-Up
^1
bvo nights w ithout h avin g his
. [toVA
wiU Witten with him.”
Comments: [Its isnaad is saheeh]
.( ttV >
Cj J^- - s ^SA
^*8. it was narrated that Naafi'
Lt ^
^ m ar
cold w hen he
bm ^ ^ r a m f so I t h r e w a
Urn°0se over him, but he said:
*aM) : 2?>"
.
^>"
; ju i
^
- L-,i
^
:,;,Ui
d u
F
M u sn ad
o f 'A b d u l l a h i b n ' U m a r
282
Take it away; don't you know
that the Mess sender of Allah
forbade the burnoose to the
pilgrim in ihram?
Comments: [A sahveh hadeeth]
5199.
'Umar
to go
riding
It was narrated from Ibn
that the Prophet (3£t) used
to the mosque of Quba',
and walking.
Comments: [Its isnaad is saheeh]
OJ 4U1
sr
d1
£i?l dJ’
•( U M
. ( m t ;C 4
1"
a*
rd
,
1 v
** ;
- f /4 ^ '..* ^
'
J* ^4::
:
'
,011
t
s s : oi£
f
o'
- [ U ao
tm t
*
Csij
:C 1
i
*
*
4ik_*!) :
•<VCM
/ <•
«*w
'l
ii sfe ijr*
*J ! 'J J t
fic
J ’ if
Hfc--- ^ 4—1
■[ n n
. ( AV'i : * , r
5201. It was narrated that Ibn
'Umar said: l will never stop
touching (these two Corners of
the Ka'bah), whether it was
difficult or easy, since I saw the
Messenger of Allah (jg) touching
them, the Yemeni and the (Black)
Stone.
Comments: [Its isnaad is saheeh]
,0Ji
x
0
1
Jo
•*
«’4
'D
5200. it was narrated from Ibn
'Umar that the Prophet (*«) said:
"Goodness is tied to the forelocks
of h orses until the Day of
Resurrection."
Comments: [Its isnaad is saheeh]
m i
:c
C_J"
• *■
i*'—C
*- 9 *■
,<lh -V
f
J*
M
0J1
M.j) : nj ^
W
L*jp- -ST. n
- LOY : ijVJ " * -i ‘J&
y r
*n
w
f
S'i- * t c^-1 -J -r ;?jos 0j>
' S' s i w
. [UlT o-'J
" r .'1*7,
, (UU
T i' 1 r * ✓ ■* U '
»T
5202. It was narrated from Ibn
_s-x y y
'—
V
'U m a r that the Messenger of
O'
y i -S3 jJ3l 3 ^ 3 il ‘f
J?
$
Allah (s&) asked a man of the
Ansaar and his wife to engage in
^
j
t j L*£U ^ l
rt Ji'yU J'r j
li'aan, and he separated them.
. [ t 1 •V ! v J
Comments: [Its isnaad is saheeh]
. or t : . 1 ..'^ »
.(US l
f
c i k -*,,r
5203. It was narrated that Ibn
'Umar said: The day of 'Ashoora'
j ‘6
f*
^
T
r ^ 'Abdullah ibn
'U m a r
283
a ic .V..M
I
day on wnicn tne people of
^f|aahiii>yah
When
^laah^iyy2 used to fast.
------------“Tqpiinand
to fast) R am adaan
.qpunai
r fevealed, the M essenger of
^JV ^ ) was asked about it and
^ : /,vA s h o o r a ' is one of the
5 % of AUah, so w hoever wishet
d~tfasl it and w hoever wishes
f / f
*“
:JtS ‘ »
^
^
'■f ‘ t - •
y
.( m
5204- A s im i l a r r e p o r t w a s
narrated from ' A b d u l l a h ibn
1 :£ j'
•U iat : ^ ]
a *
—o Y * 0 “
l ,n - S j
^
ta li
J ±
V#
jlij
o^U s
"
^
iJU^,
^
Jll
JU
y
l(jd &
: Jla
p . y
O JL /f J u i ;
.[tv
. (m
riding a donkey, on the w ay to
Khaybar, facing tow ards the east.
.i l l ;iii
soluuj) ; ^
Comments: [Its isnaad is hasan]
5206. It was n arrated that Ibn
Umar said: I saw the M essenger
of Allah ( ^ )
praying whilst
_ ot*i
y-: 5^' ^
' * * ’f ^
5205. It was n arrated that Ibn
Tmar said: The M essen ger of
Allah (ig) said: "A llah (*M) does
not accept charity that co m es
from stolen wealth or any prayer
that is o f f e r e d
without
purification."
.Ju -
L
jnaV olTUt xt
Comments: [Its isnaad is saheeh]
OJmar.
Comments: [Its isnaad is saheeh]
j
.« j j
:j. i
I
y>tJ
%p jUii*
T
i j Hi j j !j-jd- c?*
*
*
J L i J 5^ 1,
"■
ents: [Its isnaad is sal
ujCiSl
; ‘
.
l/*
^
y j
:J £
"
jll
. [ i sT *
gast not say: facing tow ai
jj* *
JyS-j
Comments: [Its isnaad is saheeh]
■ A sim ilar re p o r
grated from Ibn 'U m ar,
d ll
fJj
j* ‘ ^
Jjf
H-r "
V^’
_[ £ oT*■:
Oj <
- * -t
/-> A
y *
^
IjT y _r ■
;
284
M u s n a d o f 'A b d u l l a h ib n 'U m a r &
V
.(V'
5208. It was narrated that Sa'eed
ibn Yasaar said: Ibn 'Umar said to
me: Do you not have an example
to follow in the Messenger of
Allah? The Messenger of Allah
(5^) used to pray Witr atop his
camel.
r
v dAJU
c r .1'1 Ui
•.
■«Y(J
^ ^ J
|
i; j
k
.
<*
f,
>_ >
jiji ^
Comments: [Its isnaad is saheeh]
■Q
f
>
6lS *1ft*._^
[t CM
l
9.) U I )
.( v ..
* V-
520 9. A similar hadeeth was
narrated from Abu Bakr ibn
'Umar ibn 'Abd ar-Rahmaan ibn
'Abdullah ibn 'U m ar ibn alKhattaab, from Sa'eed ibn Yasaar.
Comments: [Its isnaad is saheeh]
1
'4
^ *4 I
t*-
D - ^f
<_k
^
0
*
• *- f
■
. 1. m .
Oi
**
■l i i
.(V
5210. It was narrated that Ibn
'Umar said: The Messenger of
Allah (|£) said: "If one of you
(wants to) come to Jumu'ah, let
him do ghusl."
lu u
*1"
^-
r
Comments: [Its isnaad is saheeh]
-i> i
11 ' J &
*
J
b
a
a
ilri
^
5212. It was narrated from Ibn
'Umar that he went out on the
day of Eid and he did not offer
any prayer before or after it (the
J l
j p ;.
J I
s-
ljs^
*■
- l^ l t
VS
i f
^
ill
-IS
i ~
‘ jU J
f1. )r
U>
.(A t t
5211. It was narrated that Ibn
'U m ar said: The Messenger of
Allah
(^ )
said:
"If
your
womenfolk
as k y o u for
permission to go to the mosques,
give them permission."
Comments: [Its isnaad is saheeh]
4
^
U i' 0 *
JU -
J * *
a Ji
f 1 ^ "f I ^
J i
4
f
*
,
-
'
— P
SkU
Jli
1
:Jll
1 ^
^
iSu
jJ S til
"
. [1 e U
^
:^
#
ijils
:
(AT 0
44
'
J
id
■-
' ,
r
I# J i . ; . x e
- * r 'Y
:y %
f
•i
ijA J I
. &
f>;
^
.:i
^ a d
r f /A b d u lI a h
ib n
'U m a r &
285
“ ■Cw i t
Aa.:.;
cM prayer)' ^ d be said that the
Lphet W ) did th atrommcnts: tSaheeh because of
L corroborating evidence; this is a
hasan isnaad]
5213.
i r 1 oi
ft was narrated that Abu
tfanzalah said: 1 asked Ibn U m a r
about praying w hen travelling,
an(i he said: Two rak'ahs, the way
of the Prophet (g|)
Comments: [Saheeh because of
^ corroborating evidence; this is an
isnaad that could reach the level
df being hasan]
5214. It was narrated from Jbn
'Umar that the Prophet (# | ), Abu
gakr and 'Um ar, and 'U thm aan at
the beginning of his caliphate,
prayed two rak'ahs in Mina.
Comments: [Saheeh because of
corroborating evidence; the is a
da'eef isnaad]
J
¥
^ ii
o ijju
%
&& :y /j
J * * O?1
A-
: JU 2L U
lo & S j:J u l
s^LSJi
. [«v. f
■sU-l
Uaj
i a irU
ii
i
§1
^
:
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( °A/ Y) jU ip )
.[£sTT ; ^ lj] , ^L x£ j
.(
l Iw4Ah^ J u u j r 0 U-^1] ]JL*J
5215. It was narrated from Ibn
Umar that the M essen g er of
Allah ($j|) recited in the two
rak'ahs before Fajr, and in the two
> 2i g j & y
rak'ahs after Maghrib, tw enty-odd
^ ^ ^
times, or ten or m ore times,
ya ayyuhd
kaafiroon'[ al-Kaafiroon
109], and
QulHuzoa A lluhu Ahad
. [$ VT r : £rUI •4
[al-Ikhlaas 112].
faft
J 7
I''
t ■"TI ' ■"
^ ' J*
Comments: [Its isnaad is saheeh]
5216. It was narrated from N a a f i :
A man asked Ibn 'U m ar about
^ftr: is it obligatory? He said: The
y j,
Messenger of Alla h $ § ) used to
pray Witr and the Muslims used
t0 Pray Witr too.
"
a
y fc & ■
:j d
U
vV 1^
[iAH :r . J s > * A > * h
Comments; [its isnaad is saheeh]
It was narrated
that Ibn
J•
<y
^
^
" m
J
H
dJ>
I
r
M u s n a d o f 'A b d u l l a h ib n 'U m a r &
'Umar said; A man came to the
Prophet (?g) and asked him about
prayers at night, and l was
between the one who asked and
the Prophet (gj). He said; "Two
(rak'ahs) by two, then ii you are
afraid that dawn is approaching,
pray Witr with one rak'ah." Then
he came at the end of the year,
and I was in the same position
between him and the one who
asked the question, and he asked
him (again) and he said: "Two
(rak'ahs) by two, then if you are
afraid that dawn is approaching,
pray Witr with one rak'ah/'
Comments; [Its isnaad is saheehj
5218. It was narrated from Ibn
'Umar that the Prophet (ag) used
to come to Quba' - 'Abd arRahmaan said: the mosque of
Quba' - riding and walking.
Comments: [Its isnaad is saheeh]
cr
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narrated from Ibn 'Umar, from
the Prophet (#,),
Comments: [Its isnaad is saheehj
f)
^ 3 -<1
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'Um ar s ad: The Messenger of
Allah (#;) said: "I am the
rearguard^ of the Muslims."
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^ Rearguard: w'hat is meant is that if any soldier in the battlefield ^
pressure and retreated to where the Prophet (sa) was, he wo ^
blame, because he would come under the category mentioned to
it
^ tc
faal
/
^
'A b d u l l a h
ib n
"U m a r &
287
^ tikOl JLlC tJLViit *
mpients: [Its isnaad is da'eef]
Co
l“>r"
° rAi •
:> ' l •‘ o-LUJi %
% l1»
ii» :jg
-.m jin
. [ivli
ys1-^ (I/!
jt was n arrated
that Ibn
The M essen ger of
AUah (its) said: “W hen the Jews
eet you, they say: 'a s-sa a m
ataykm (death be upon y o u )/ So
say . ‘wa 'alai/kum (and also upon
i L J-itU
-Vu* o ^ -
®
tdui-
:^ S j
J )^ ^ iJ
Ij&U. -eYY
i $ih r s a d :
cOUii ^
'fP
^I6 :3Ht dJ' Jj//> da : J b
fLUl
you)/"
Comments; [ it isnaad is sateeh]
: Ijivs
. I i oi r ;
(YVtt ; a
5222. It was narrated that Sa'd
ibn 'Ubaadah said: I was with Ibn
'Umar in a study circle, and he
heard a man in an oth er circle
saying: No, by m y father. Ibn
'Umar threw some pebbles at him
and said: That was the oath of
'Umar, but the Prophet (3g) told
him not to say that, and he said:
,
j. r' ?
:
y
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^ Ij]
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<.'Si l y y
U?[» : J U j
11
. [ f i l m : J*J
I t is shirk/'
Comments; [Its men are thicfaat
,(oL5i AJ brJ ) I ^ m
j >"
(trustworthy)]
J
^ u d i. ^
^
5223. It was n arrated that Ibn
'Umar said: A drunk man was
;Jli ^
U*
brought to the M essenger of Allah
tj J i
1013^
^
61^
(it) and he had him beaten as the
hadd punishment. Then he said:
4^3
1
^
P
What did you drink?" He said:
(A mixture) of raisins and dates,
1 4 4 J^lj J / o A
bfe said: "Do not m ix them; each
. [tVAY l^ljl
Crf
°ne on its own would have been
enough."
__
j
3 troop (Of his own)
8 16 ('Unless it be a stratagem of ] var' Cf t^ V aried as being the battlefield.
” l*e., a tactical retreat), and would no
refers to a group of
n » word translated here as rearguard ongm_ ^
army encountered
soldi rs that stood behind the army
cQuld gp to this group,
difficulties or needed to retreat, in which
:3 U
I
>
M u s n a d o f 'A b d u l l a h ib n 'U m a r ^
288
LH <uil
Comments: [Its isnaad is da'eef]
5 2 2 4 . It w as n a r r a t e d that
Muhaarib ibn Dithaar said: I
h e a r d Ibn ' U m a r s a y : The
Messenger of Allah (j%) forbade
gourds, green glazed pitchers and
varnished jars. Shu'bah said: And
1 think lie said: arid hollowed out
stumps.
'
5
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5 2 2 7 . It w a s n a r r a t e d t hat
'Atiyyah a]-'Awfi said: I recited to
Jbn 'Umar: "Ailah is He Who
.
CxJ ,JU to i'T ji'
Comments: [Its isnaad is saheeh]
5226. It was narrated that Ibn
Umar said: The Messenger of
Allah
said: "The keys of the
unseen are five, and no one
knows them except Allah. 'Verily,
Allah, with Him (Alone) is the
knowledge of the Hour, He sends
down the rain, and knows that
which is m the wombs. No person
k n o w s vvhat he will e a r n
tomorrow, and no person knows
in what land lie will die. Verily,
Allah is All-Knower, All-Aware
(of things)/ [Luqmaan 31:34].'"
Comments: [Its isnaad is saheeh]
jiL
<5ji 3 ^ '
, . .
T
M
Comments: [Its isnaad is saheeh]
5225. It was narrated that Ibn
Umar said: The Messenger of
Allah (*g) said: "Do not enter
upon these people whG have been
punished, the people of al-Hijr
(the Rocky Tract (15:80)), unless
you are weeping. If you are not
weeping then do not enter upon
them, lest there befall you the like
of what befell them."
t
U jl
s
*
*
sA j'u W *
AI
pio
rfd £
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. Cri :olAl)
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'
&
^
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^ t£
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A1
f
j^ asn ^ d o f ' A b d u l l a h
ib n "U m a r &
289
seated yo u in (a s t a t e of)
weakness of mind (da'f), then
^sve you strength after weakness
( minJ, * o n after strength gave
fvou) weakness of m in d " [arRoom 30:54]. He said: "Allah is
Who created you in (a state of)
weakness of body (du'f), then
gave you strength after weakness
of body, then after strength gave
(you) weakness of b o d y " [ar_
Room 30:54]. Then he said: I
recited it to the M essenger of
AJlah (jg) as you have recited it
me, then he corrected me as I
have corrected you.
Comments: [Its isnaad is da'eeff
**
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5228. It was narrated from rbn
TJmar that he divorced his wife
when she w as m e n s t r u a t i n g .
Tmar men tion ed that to the
Prophet ($£) who said: "Tell him
to take her back, then divorce her
when she is pure or pregnajnt
Comments: fits isnaad is saheehj
5229. It was narrated from Ibn
Umar that ' U m a r a s k e d the
Prophet (jg) for perm ission to do
Umrah a n d he g a v e h i m
Permission and s a id : "O my
Mother, rem em b er us in you r
Application and do not forget
^
Abd ar-Razzaaq said in his
h: 'Um ar said: I w ould not
’*e to have i n s t e a d of t h a t
erythingon which the sun r 1^ -
i t z
2
L
ol
■ tjjn
r
M u sn ad
o f 'A b d u l l a h
ib n
'U m a r ±
5230. It was narrated from rbn
Umar that the Prophet (gfe)
entered Makkah by day.
Comments: [A saheeh hadeeth;
this is a da'eef isnaad]
290
¥
,
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5233. It was narrated that rbn
'Umar said: The Messenger of
Allah (j^!)cfe
"When you place
your deceased in the grave, say:
In the name of Allah and in
accordance with the way of the
Messenger of Allah («g|)"
? a^ e ^
>: -k j j *
jy J r j
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U.
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r '
, *mi 'j,
- [4
flU
y.
J *
Jd ;
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1
:^ s j
J jX
a
AH
Comments: [its isnaad is saheeh]
jl*
Giai -*rrr
’I ^
aUI
y -
JU ijli ^
: I
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s
. [ tA U
01#
u'
h i
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.« £ § jUl J>*-J y
. ( o i a d U j)
5234. It was narrated from Ibn
'Umar that the Prophet (gg) sA
"The son of Adam is shown his
place in Paradise or Hell morning
and evening in his grave."
......
-- -* s
$
If
®yh
>,
'
J Ui «. Uu»k>-t
Comments: [Its isnaad is saheeh]
n n
o*
■( J
5232. It was narrated from Zavd
ibn Aslam that he heard Ibn
'Umar say: Two men from the
east came to the Prophet (j^) and
spoke, or one of them spoke. The
Messenger of Allah (j&) said:
"Verily some eloquence is magic."
Comments: [Its isnaad is saheeh]
n r.
v' V ‘(jS
■
.
5231. It was narrated from Ibn
'Umar that the Prophet (gg) used
to enter (Makkah) from the upper
mountain pass and depart from
the lower mountain pass.
Comments: [A saheeh hadeeth;
this is a da'eef isnaad]
: y .'j t i k _
^
£ > '
y j k i Sk
- s,ri
jfiiij i i i i t f & i i & j ) j * s * ',
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,
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asM ) - g f *
j j i
J
r
,
jo f
'A b d u l l a h
ib n
'U m a r
J& ,
291
Mu sr
5 It was narrated that Ibn
Mniir said: The MessenSer of
«j)ah (50) said: "Whoever buys
should not sell it until
Jphas taken possession of it."
^ ^
^
&
£0 )
‘V - j
J '
C to
~
? .& & &
^
6x
r o
.O U i
M
j-lil hyLj j li
Comments: [Its isnaad is saheeh]
:Jii
, liU l.
^
. [J4 W
■(
5236. It was narrated from Ibn
'Umar that two men made a deal
at the time of the Prophet ( ^ )
concerning the crops of palm trees
before the fruit appeared, then
did not produce any yield.
The Prophet (gg) said: "On what
basis do you want to keep his
money?" And he forbade selling
crops until they have ripened.
Comments: [fts isnaad is da'eef]
4
i* i
y )
a P (
&
6
u;tf
„zy&
t o ’i t o
y
J 5 U
*
yj
y
M &
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y
It
l
;g g g
t
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a [0 * W
* ( J
e«3 L t o )
I i ,1
1 jl j
V
5237. It was narrated that Ibn
Umar said: 1 heard the Prophet
(*s) say: "If you buy gold for
silver, or one of them for the
other, you should not separate
until everything is dear (i.e., the
exchange is complete) between
you and him/'
Comments: [Its isnaad is da'eef]
-o rrv
Crt
a *
lip
:
^
J y
u to i
«v
L'
*
j
)* '
t o
jj
: Jli ^
.Sfe ^
- r-
t l i S l^
to tf '
ch1
c j t o
i t o
c
. [i AAr
.
238. ft was narrated from Ibn
Umar that he walked rapidly
the Stone to the Stone in (the
’t) three (circuits of tawaaf) and
* a Iked in (the last) four, and he
,Jyed tvv0 r a k 'a h s at the
93am, then he said that the
m did that.
mn>ents: [A saheeh hadeeth]
.
Ji5 y
‘ “ T rA
j> ¥■>
Jj
jJ
vf
-t*
j i j
,& i 0 ,
S
P
rZ k Si P
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0 1,
-
y
y
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[ fl tA
1
&
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M u s n a d o f 'A b d u l l a h i b n ' U m a r &
292
( f t 's - - u
5239. It was narrated that Ibn
'Umar said: I have not stopped
touching the two corners (of the
Ka'bah) whether it was difficult
or easy, since I saw the Messenger
of Allah (jg) touch them: the
(Black) Sto^e and the Yemeni
Comer.
Comments: [A saheeh hadeeth]
^
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r * y
c Jlj
.,
l.
y ^
:J B
^
i i
,> i ^
^ 1*
X
j ^ 'j l
:
1
k
- It H r
:c?y
•
5240. It was narrated that
Dawood ibn Abi 'Aasim said: I
asked Ibn 'Umar about praying in
Mina. He said: Have you heard of
Muhammad (j^)? I said: Yes, and
I believed in him. He said: Then
(you should know that) he used
to pray two rak'ahs in Mina.
, ,
J*
(V
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:J h
J5 - l i v i OK
I'i®,' . + < ■ '
U_L>.
ri*,
p fU
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^
^
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' ip
o is
*
' ^ F
- C"t A£
^
^
'
*U
u
i .,- .
:< Jh
^
. [t
Comments: [Its isnaad is saheeh]
^
' jjl
**
*
:
ai
<.
_
.
1
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>
A?jTI *.
liU Ujt
-H
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usu : Jljj
u? 11i■ i U- j» 1
1
.OlSUJl Ui
l 3^ ,f : jjiil* t i 0 Y
[ooTA t3' 1^
* ( haa . f
5242. It was narrated from Ibn
'Umar that the Prophet (jg) used
to apply unperfumed oil when he
was in ihraam.
C o m m e n t s : [Its i s n a a d
is d a 'e e f ]
>» >,£ ^
u i ^ - eTiY
*t r , t
^
r
^
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^
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M u sn a d o f 'A b d u l l a h
ib n
'U m a r &
293
5243.
ft was narrated that Ibn
'Urnar said; The Messenger of
Allah (M) said; "The muhrim
(pilgrim
'hrani) should not
wear any garment that has been
touched by
wars
tinctorium, a p la n t d ye) or
saffron/'
Comments: [Its isnaad is saheeh]
d
"T '
«
^
jAJl
,
-o u r
^
^
i
J *
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t^ u &
^
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d li
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^
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^
so «>jj i i ; Cj*
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‘
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.* ^ »
5244. It was narrated that Ibn
■
to lle d ^
-a T ti
'Umar said; The M essenger of
>*“j
■ d t*
I
i. j t L j
aJLj |
Allah (jig;) forbade the muhrim
(pilgrim in ihram) to wear any
U / ‘‘ '
JLL/of
ill
garment that has been touched by
wars (i
memecylon
tcn
i, a plant
. [ « AT
dye) or saffron.
V
. Cov^i :
Comments: [Its isnaad is saheeh]
( V /T) ii'1 : : ^ ? j UOp- - »T t o
5245. It w as n a rra te d from
»i
Ziyaad ibn Jubayr that a man
J b y J-j j l :
y
t»
+■
*
asked Ibn 'U m ar about a man
+* 4 t* •" / ^ (
who vowed to fast on a day
^
i)y j
y .
„ i#€ ^
which coincided with the day of
^ jl 4 ^>1.^! a*p
y JU i
(Hid al-)Adha or the day of (Eid
A
iljt y;i ;
aI-)Fitr. Ibn 'Umar said: Allah has
J j / ' j LiL^Jj i jx Jl
z'
enjoined fulfilment of vow$, but
•'
* ; *«k- X ri
'Jl*
<
_
>
]
-r
^ '1
the Messenger of Allah ( ^ )
. [H M
forbade fasting on this day.
s iL -!) :
Comments: [Its isnaad is saheeh]
t
: —
5246. It was narrated that Ibn
^mar said: The M essenger of
Allah
forbade a man to eat
dates at a time unless he
asked his c o m p a n i o n s fo r
Permission.
y
^
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&
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.,
■ > -'
.
iP
-
:o ^ - >
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yy
ji
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is n a a d
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294
5247* It was narrated from Ibn
'Umar that he passed by some
people who had set up a hen (as a
target) and were shooting at it. He
said: Verily the Messenger of
Allah (jg) forbade mutilating
animals.
Comments: (Its isnaad is saheeh]
5249. It was narrated that Ibn
'Umar said: The Messenger of
Allah (gg) acquired a ring of gold,
and the people acquired rings of
gold, then he threw it away and
said: "1 shall never wear it again."
Yazeed said: And the people
threw away their rings.
Comments: [Its isnaad is saheeh]
-
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5248. It was narrated that Ibn
'Umar said: The Messenger of
Allah (?g) said: "Whoever lets his
garment drag out of pride, Allah
will not look at him on the Day of
Resurrection."
Comments: [Its isnaad is saheeh]
~ *
>
Musnad of 'Abdullah ibn Umar £,
:J'i
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5250, It was narrated from Ibn
'Umar that the Prophet (^ ) used
J *
to place the stone of his ring next
to his palm.
Comments: [Its two isnaads are
. [n v v
saheehj
5251. It was narrated from Sa'eod
al-Maqburi and Naafi' that Ibn
'Umar used to wear sandals of
tanned leather and do wudoo' in
C
^
J * *
jU
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Aof 'Abdu^3*1 lbn Timar &
295
<ulf
lie., washing his feet and
^ t^jn g on the sandals when
were still wet), and he
^at the Prophet ( ^ ) used to
* [in v Y
'( V - b l
if*
■ ( ^ ^ *J I■*-J" * j.
c o n tin e n t*
,
[A
sah eeh
h a d e e th ;
C this b a da'erf isnaad]
0 1 It was narrated that Ibn
Vwai said: The Messenger of
^ah M said- "If people knew
^ risk of being alone, no one
would ever travel at night by
himsdf."
comments: fits if----- 1
>»
dr! l -* Lp
>
a * ”till
bl
■
5253. It was n arrated from
SaaJUn, horn his father, that the
Messenger of Allah (j^) said:
"Whoever keeps a dog, except a
dog for hunting or herding
livestock, two qiraats will be
deducted from his reward every
day."
Comments: fits isnaad is saheehj
AUald*lSaiC*:
A*”'
of
- J was asked about lizard
^dj?
Sai<^; ^ do not eat ^
C * n o t prohibit it."
eiHs: [This hadeeth has two
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^
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A
j*J»
J*A
l/-
Comments: [Its isnaad is saheeh]
qj
e. » ^
■tri ^
.
.
5254. ft was narrated that lbn
TJmar said: The Messenger of
Allah (jj£) said: "Whoever keeps a
dog, except a dog for hunting or
herding livestock, two qiraats will
he deducted from his reward
eveiy day."
id :
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M u sn ad
o f 'A b d u l l a h
ib n 'U m a r ^
296
o*
isnaads, one of which is saheeh
and the other is da'eef]
Crt i
i f (jj di 1 -Lp
■ f j * * j i d ll J up
y-oU*-' ^
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3 j b L j I *. ^ -b*j i ^.
li j P j_5 j * d '
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5256. It was narrated that Sa'd
ibn 'Ubaydah said: I was with Ibn
'UiTiar in a stirty circle, and he
heard a man in another circle
saying: No, by my father. Ibn
'Umar threw some pebbles at him
and said: That was the oath of
'Umar, but the Prophet (;^g) told
him not to say that, and he said:
"It is shirk/'
Comments: [Its men are thiqaat
(trustworthy))
(OL^- ^ 1
J -P
)
f
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5258. It was narrated that Ibn
'Umar said: I heard the Messenger
of Alah (ji§) say: "If you are
three, two should not converse
privately to the exclusion of one/'
Comments: [Its isnaad is saheeh]
^ ft ^ j'
ArJ
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5259. It was narrated that Ibn
'Umar said: The Messenger of
Allah (^ ) said: "If any man says
to his brother: O kaafirl it will
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5257. It was narrated that Ibn
'Umar said: If I walk rapidly, I
saw the Messenger of Allah (M)
walking rapidly, and if 1 walk at a
normal pace, I saw the Messenger
of Allah ($|) walking at a normal
pace, and I am an old man.
Comments: [Its isnaad is da'eef]
.
" # k I | i#'i ^ <>
rtf A^
^p
J^ S d li
[y S U
:d U
:d i $
i f
Jl3 u d l
/
4 of 'Abdullah ibn "Umar 4
297
C # <uii a i i
•tably apply to one of them."
[Its isnaad is saheeh]
■ tn A V
^
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o60- K was narrated ^ a t Ibn
e
L i a r said: The Messenger of
Oi
**
Mhh ( ^ ) said: 'Any man who
: JU
alls another a kaafir, one of them
j
*
o i*
$
is a kaafirComments: [Its isnaad is saheeh]
£ $ j
^
^
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0
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y
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^
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A ll
JU
:£ rld
y JL j
i
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— It was narrated that Ibn
nar said: Tlie Messenger of
^ (s®) said: "Whoever does
accept an invitation has
s°beyed A lla h an d H is
ienger."
^Eients; [Saheeh because of
m
<
1— 1
0 ^
f*
5261. It was narrated that Ibn
- o r n
'Umar said: The Messenger of
1* ^ o " ^ 0 ff /
‘ A ll X * ^
i* -* - ^
•
i
'
&
y
u
Allah (it) said: "M ay Allah keep
.H - ^ J i
>^ j
«I
^
Aslam safe and sound (s
d l '1
tJ *
and may Allah forgive (ghafara)
/ 1■
1 14 J i i h
jU f)
l S ii
'i d *
Ghifaar, but 'U s a y y a h have
disobeyed (
'
ta
s) Allah and His
c - i LP - W 1 P
Messenger."
Comments: [Its two isnaads are
saheeh]
5262. It was narrated that Ibn
'Umar said: The Messenger of
J , y C '/T )
,f
t
*
*
**
Allah (it) said: "Whoever is
L J ’p
: ^ J Jll J j i - j Jl»
'J-*
wailed overwill be punished on
toe Day of R esu rrectio n for
. tjjaii fj?
^
having been wailed o v e r ." 11!
. [ fag
Comments: [Its isnaad is saheeh]
M>
an 3 / s &
&
$
'All
[ tVit ^ 1 j]
^
th
. girted
, ___
---------------------i c if he instrucreu
>°IIle commentators said that this app
t0 do that
?
< j±
298
c o rro b o ra tin g e v id e n c e , th is ‘
>
9
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<.
S vi
i^ ^
o ^
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a S t S T i r rated ft«n « £
i^ H a r b ^ e a r d ^ ^ i;
Your raising your t e n *
^
P «
4i> ; - °o *y
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VL
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fVimments: [Its isnaad is da'eef]
^
j i s
^
* ■ do
,MeT
^
ttms
e " - mlamng
not
more! than
(raising the hands) up to
ch est.
i
j&xj
O^LwjI)
if-
a ;*-
APjJ
^
6i'h
■ (r u ^
f
5265. It was narrated that Katheer
ibn Jumhaan said: I saw Ibn
'Umar walking in the valley
between as-Safa and al-Marwah,
not walking rapidly. I said
something to him and be said: If I
walk rapidly, I saw the Messenger
of Allah (i|) walking rapidly, and
if I walk at a normal pace, I saw
the Messenger of Allah (|§)
walking at a normal pace, and I
am an old man.
Comments: [Its isnaad is da'eef]
^
>
^ *j
Cri'
<■
^ »t
3
“tlP
^
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r i s, bus- -a tlo
o tp p
V j 5 q jp llj
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c iii
lit
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i_*Ua£p
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o J U -l)
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.
5266. It was nar rated from
Z a d h a a n th a t Ibn 'U m a r
manumitted a slave of his and
said: I am not going to get reward
(for manumitting him) - and he
picked up something from the
ground - even as much as this - or
like this. I heard the Messenger of
Allah
say: "Whoever slaps
his slave or beats him , his
expiation is to manumit him."
Comments: [Its isnaad is sah-eeh]
5 2 6 7 , It was n arrated that
Zadhaan said: I was with Ibn
'Umar, and he called a slave of
T.A >
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K
I
d o f 'A b d u l l a h
ib n
'U m a r 4
299
M^a
and manumitted him. Then he
^ ,a yhere is no more reward in
^tot &13 than the ecluivalent of
th e weight of this. I heard
^ jdessenger of Allah (£g) say:
i
"
,
'
1 1JLa
j c
T*
"
% <Ul J
>' 1 •
4 |Ju
J-> ~ 0
^Vh°ever ^eatS a s*ave
for
something he is innocent of or he
,vr<pg s him or slap him, his
Expiation is to manumit him "
Comments: [Its isnaad is saheeh]
. „
/Mi
i US
J
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Comments: [Its isnaad is saheeh]
^ si
u U-^5
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l* t K^llsu b uu*
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If w as n arrated from
jl ,m' from his father ('Abdullah
W[f & ) , that he divorced his
she was menstruating
'
e Mentioned that to 'Umar,
^ent to the Messenger of
w
o *
.
.[*
5269. Abu'z-Zubayr narrated that
he heard 'Abd ar-Rahmaan ibn
Ayman ask Ibn 'Umar, when
Abu'z-Zubayr was listening, and
It*1 'Umar said: The Prophet (jg)
recited (the verse), "O Prophet
(SAW)! When you d iv o rce
^0men, divorce them" [at-Talaaq
at the beginning of their
tfdah.
=:
'
■(
l
•
5268. Anas ibn Sireen narrated: I
heard Ibn 'Umar say that he
divorced his wife when she was
menstruating. 'Umar asked the
prophet (jgg) (about that) and he
said: "Tell him to take her back,
then when she becomes pure let
himdivorce her." Bahz said: Does
i count as a divorce?
Comments: [Its isnaad is saheeh]
: ju
"
J ^
U
^
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^
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. [00U
(UV If *
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^
,
:—
**
.
.
'
300
M u s n a d o f 'A b d u l l a h ib n
U m ar *
Allah m and told
and the Messenger of Allah (« 0
said: "Let him keep her until she
has had another period, other
than this menses, then becomes
pure, then if he wants to divorce
her, he may divorce her as Allah
($*) has enjoined, and if he wants
to keep her, then let him keep
her."
Comments: [A saheeh hadeeth]
5271. It was narrated that Ibn
'Umar said: A man came to the
Prophet
(£*§)
and
said:
O
Messenger of Allah, I am taken
advantage of in buying and
selling. He said: "When you sell,
say- There should be no cheating
(on either side)/'
Comments: [Its isnaad is saheeh]
5272. Hanzalah narrated: I heard
Saalim say, when he was asked
about a man who divorced his
wife when she was menstruating:
That is not permissible. Ibn 'Umar
divorced his wife when she was
menstruating, and the Messenger
of Allah ( 0 ) instructed him to
take her back, so he took her
back.
Comments: [Its isnaad is saheeh]
5273. Hanzalah narrated: I heard
'Abdullah ibn 'Umar say: The
Messenger of Allah ( ^ ) stood
before us and said: "Do not sell
crops until they have become
ripe."
Comments: [Its isnaad is saheeh]
i'jS ^
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aj
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y
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r
o f 'A b d u l l a h
ib n
'U m a r &
301
&
fi«74. It was narrated from Ibn
.(jnrar that the Prophet ( ^ ) said:
"What is a tree whose leaves do
n0t fall and it is like the believer,
0j- the Muslim?" And the people
started to name trees of the
desert- Ibn 'Umar said: It occurred
to me that it was the date palm,
then the Messenger of Allah (si)
said: "It is the date palm."
I mentioned that to 'Umar and he
said: If you had said it, that
would have been dearer to me
such and such.
Comments: [Its isnaad is saheeh]
J -V C . j j
H dUUl
^
^
A JU t J _ l £ .
> i ... a
C&- - o r v t
y
r dlt
O '1 o *
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Ui
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:Jll
5^
M
ja
^
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g
*$H
jV
j
jii' J j d /J
: jU i
lu ll
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j
JU i
jJU i J ^ S U i
. IdS’j Ids
:£ r 'j l
y
: Jls
615 1
sl^i-
.[toM
. ( yaw : . t r
5275, It was narrated that Ibn
'Umar said: The Messenger of
Allah (^g) told us not to make
vows, and he said; "They do not
avert anything of the divine
decree, all they do is get
something out of a stin gy
person"
Comments: [Its isnaad is saheeh]
2576. It was narrated from Ibn
Cmar that the Messenger of
^hh (^) stoned a Jewish man
and women (for adultery) in alBslaat (a place at the gate of the
mosque ^ Madinah).
Comments: [Its isnaad is saheeh]
y
W
o d- z ^>
^y ^
--
'j L j J
*
t
w
T
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>
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»,
5 - * -
5"
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1
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usfju £ i jisiij-
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$
y
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.
d jU j
[ J WA £ > .'j J .
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Q
j i i j
: r ^vatr :y *■
~.(n<w
^ was narrated from Ibn
asT^ ^ at ^ f>roPfiet G^t) was
^ e4bout a man who divorces
wife three times, then another
Carries her, closes the door
V
> y
t0 t t i y
:'p p
i5hi J&
p
^
4 '^
prjh*
- e ™ v
& tU ip
’
^
i r 1 01
&
(V/y)
f
M u sn ad
o f 'A b d u l l a h
ib n
'U m a r
302
and let the curtain drop, and
takes off her head cover, then he
divorces
her
before
consummating the marriage with
her. Does she become permissible
for the first (husband)? He said:
"No, not until he (the second
husband) tastes her sweetness."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
5278. It was narrated that Ibn
'Umar said: A man asked the
Prophet, when he was on the
minbar addressing the people,
about a man who separates from
his wife with a th reefold
(divorce)... and he mentioned a
similar report.
Comments: [Its isnaad is da'eef]
5279. It was narrated from Ibn
'Umar that the Messenger of
Allah ($g) used to raise his hands
when he started to pray, when he
wanted to bow, and when he
lifted his head from bowing, and
he did not do that when he
wanted to prostrate.
Comments: [Its isnaad is saheeh]
tO U il
Jli
p
: Jlii
. [tvvi
d j- i v
l^l
f lU
1
^
»
^
/ j,
(
t
I
* y£* O
&
. [ iv v
v :
V
j
—©XVA
3^
i* ^
l j]
;
Jjl
y>'j M j p '
-3«
ti
Ji
s
.
'
v
i
i
^
i
h
^
s_a ^
VJ*
Cj
i
lj
3|5
^ j
•
^
J *
i *_S j j
d JJi
j l i Ij j i J j
i
N )
jt
.[n
:r tvra
5 2 8 0 . It was n arrated from
'Abdullah ibn Dinar: l heard Ibn
'Umar say: The Messenger of
Allah (3^) was asked about lizard
(meat). He said: "I do not eat it
and I do not prohibit it."
Comments: [Its isnaad is saheeh]
ly > J
v
:
:& j *
.(tv
k_
V-j> i:iV - oXA’
x
dU*-*
:
^
*i
d * - - 1* * * *
/
' j"
j*-6' 0^ ^ Uy ir ■J ^ drf 4)1
* J
id Jih
Li
^ SS 4)1
« s’ -*
t - 45b c J »
. ( u r ;f ^
asM)
^/
:J'ii
[tlUf
^ u s n a d o f 'A b d u l l a h
ib n
'U m a r &
528t
It was n a rra te d that
Abdullah ibn Dinar said; 1 was
with lbn 'U m ar, myself and
another man. He called another
mart, then he said; Now move
away a little, b ecau se the
Messenger of Allah (g£) forbade
two to converse privately to the
exclusion of one.
Comments: fits isnaad is saheeh]
303
1
t
^
^
f'
r
4 T A
N
Ai
*> '
ui
ji-
'jji
■t a °*f
_
l
jC ii
o L .[ ) ' .g ij? C
•£_
‘i r A A
|5(
.(Y >AT
5282. It was narrated that Ibn
'Umar said: We used to swear
allegiance to the Messenger of
Allah (3$ pledging to hear and
obey, and lie would prompt us to
say "As much as you are able
to."
Comments: [Its isnaad is saheeh]
je ll-
UjJ-
J/p
0*
jh' alp jp UL5
Isr-^
^tl
- oYAY
bl ’l l : (Jll
UJi : liilL] jf £&
. [iaio
■^ * VT * T
1
^ t
oJ U— l ) ! ^
, ( >A^V
5283. It was n arrated from
Abdullah ibn Dinar: I heard Ibn
Umar say: The Messenger of
Allah (igr) was asked about Laylat
al-Qadr and he said; "Seek it in
the last seven (nights)/'
Comments: [Its isnaad is saheeh]
i
; j Lo ^
^>1
;J I
as
4 ^ -u Jl SilJ ^
:v r lj]
^
5J J 1
dh
-l/rlA l
J~ -
^
.
(.3 1— I ):
5284. It was narrated that lbn
Umar said: We used to be
S^rded in our speech even with
our wives at the time of the
Messenger of Allah
fearing
a* Qur'an might be revealed
uncernins us' but when the
of Allah (# 5) died' we
^
t° speak more freely.
A m en ts: [Its isnaad is saheeh]
1 5t
: Jli p
£
?
j , J)
iu
3 5
if
(O U Y
'& *
>U' #
f^
S u ;
:r
*
* *
>
M u sn ad
o f "A b d u lla h
ib n
304
'U m a r
5285, It was narrated from Ibn
'Um ar that the Messenger of
Allah (sg£) said: "Bilaal gives the
call to prayer when it still night,
so eat and drink until you hear
the call of Ibn Umm Maktoom."
Comments: fits isnaad is saheeh]
tji1
f
^
v .
if
s*
]
,
'
'Z'yij o h
«■ "
y
TAa
t
'
:J J
-
^
r 1 S i1
' J
)UI
J i
- [Jsaj
. OV*
5286. It was narrated that Ibn
'Umar said: The Messenger of
Allah (£|f) divided the spoils of
w ar two shares for the horse and
one share for the man.
Comments: [Its isnaad is saheeh]
^
&
^
f
-OVA'S
‘ d ,J ^
JU iV l ^
:
: g _ fc
Ul
^
^
jlh J
■^
i
J*f^ b
: J ' i Jdi
•„ - ~ 4 ~
^ 'U L ’
■la u
. (
if i t A i r
w it
5287. It was narrated from Ibn
'Umar that the Prophet (jgg) put
Maghrib and 'Isha' together in
Muzdalifah.
Comments: [Its isnaad is saheeh]
5288. It was narrated from Ibn
'U m ar that the Messenger of
Allah (^g) sent an expedition
towards Najd, and they acquired
a lot of camels (as booty'). The
share of each man was eleven or
twelve camels, and they were
each given one extra camel.
Comments: fits isnaad is saheeh]
^ j£ r
:£
o b -i)
l vilJ L*
-A~£- Ui »!>■ —0 1 AV
S(
i f 1 ' d A - ’1
+* Cri
.
A A JJ^aJL * L U * _ b
. [
il'U g j J .
I^ jl!
ill
t
s u t
:« -U
£jd- -«TAA
jl
- J**'
y .Jj '..•*£
I
d*"' f
^
r**
. [W
kn n
:~
d b i)
l
:g i j ^
. <wt*
5289. It was narrated from Ibn
'U m ar that the M essenger of
Allah (jjg) forbade
(quid-
&■ '&»■ ' e' ' '
Jjjli tiiL
m ^
of
ji d
y
J^ u s[*a d ° * ' A b d u l l a h
ib n
"U m ar &
305
fill
*
pro-qu0)111 marria8e- Maalik said:
is when 3 man says: Give
jfle your daughter in marriage
I w iU
S *v e
y °u
m y
d a u g h te r
marriage.
Comments: [Its isnaad is saheeh]
in
^ was narrated from
ga'eed ibn Jubayr that he prayed
Maghrib and 'Isha' in Muzdalifah
with one iq aam ah , then he
narrated that Ibn 'Umar had done
that, and Ibn 'Umar narrated that
the Prophet (?§;) had done that.
Comments: [Its isnaad is saheeh]
.[U *
(* ‘
^
1
i
G
o i
j
[):
. ( Ui o
5290.
tilt
^ )
0^ ^
|L
If *
■"[ ^
^J *
J.
f
"■ 3 ^ H
-^
^>p
O -li
Oyaa
.
^
■ j.
^. *
■ J> )
, * ff
. tt I
J j JUp
^
*
y
IJU
. ndWJ j ] 1'
bu yer,
Comments: [Its isnaad is saheeh]
_;] . v illi
: r
.d ifi;
'c i
I
■
aU
.
Jo
—o
T^
^
Uia>t&
tJ
J
L* j cJL^i
oj i
i1
Cj
i'
i s ^?Lu>
o
. [ i 10 ;
(5 V IV : ^ I
S292. It was narrated from Ibn
Umar that the Messenger of
Albh (^ ) forbade selling crops
before they became ripe. He
forbade that to the seller and the
+
*i
Cr“ IS i r ^1 M ^
.
5291. It was narrated from Zayd
ibn Aslam that Ibn 'Umar said:
Two men from the east came and
addressed the people, who were
amazed at their eloquence. The
Messenger of Allah (£&) said:
"Verily some eloquence is magic."
Comments: [Its isnaad is saheeh]
o y v
o?
^
u~i
-
**
;
^
1
j]
>*“
Ig -L i
jji
c? &
w o
^ '3 g *
J
. U tir
^
is when one man agrees to give
^ghaar (quid pro quo marnagp)
marriage to another man, who
^ughter
or
female
r
e
la
te
under
his
o
w
*
“
niage to the first man,
iu ghter
relative
rel4iv e in Jmarriage
man.
« hun gives his daughter
concerned
^ no mahrs being given to
V
M u sn ad
o f 'A b d u l l a h
ib n
306
'U m a r J k
•( ' ° r s
5293. It was narrated from [bn
'Umar that the Messenger of
Allah (sg) forbade travelling with
the Qur'an to the land of the
enemy, lest the enemy get hold erf
it.
Comments: [Its isnaad is saheeh]
5294. It was narrated from Ibn
'Umar that the Prophet (gg) said:
"Do not fast until you see the new
moon and do not break the fast
until you see it, and if it is cloudy,
then work it out."
Comments: [Its isnaad is saheeh]
^
*131 J
5296, It was narrated from Ibn
'Umar that the Messenger of
Allah (*fe) used to pray two
rak'ahs before Zuhr and two after
jJ J j .
o'
!& ^ j J l plyit,
• Cl0X0
. (^
ol
i ?t^5>w5
0
|)
H t
ill
If
m
^
.
J-
11 ■ l- ^
‘ c?- j*
J
lj> £
J^
Vi
'r y a :
■«3 ijitfu ^
^
J ,
•[ b A A i ^ i j
L’ +
. ( ^*A*
5295. It was narrated from Ibn
'Umar that when the Prophet (gg)
returned from Hajj or 'Umrah or
an expedition, when he reached
high ground or the top of a
hillock, he would say takbeer
three times, then he said: "There
is no god but Allah alone, with no
partner or associate; His is the
Dominion, to Him be praise, and
fie has power over all things.
Returning, repenting, prostrating
and worshipping our Lord and
praising Him. Allah has fulfilled
His promise, supported His slave
and defeated the confederates
alone"
Comments: [Its isnaad is saheeh]
•alu.J)
. 'S - 1
lx-/):
ilJU
j* *
LLU. -a t^ s
4 -’
(V ' i f
s?'■
* Jif J
*>^ Jo hi
^
^ 1?
:J 5 p 4.lS£ ^ S ?1 >■-/^>* J* hf i mJiS
J jlIXji 5
j
iL ^
l
^
3 ih v
^
J 5 J i C- J aj
l ^J
T
tJ a,:
^J x
^- a ^ >;tl * ^
' V' -n-^■-q to-lpj
oJLtf'
ajUIj
* V V
wJjJ
S0_J-Xj L^-
■-f*
lu u
m jlu
fV V
■!>
^^
jj l ~LP t£U- --5 r r '
- ai r ,
;
? f , - ' * aijl ‘ J** if- ■^
ij& j
jk '
£
J
^
T
IV iu sn ad o f ' A b d u l l a h
ib n
'U m a r
&
307
«iil
it two rak'ahs after Maghrib in
house, two rak'ahs after 'Isha'
^ d two rak'ahs after Jumu ah in
hfs house.
C o m m e n ts :
t. C .
■
J
J& j
■
*— *
**
„
fits isnaad is saheeh]
I
■Uay : , d r v - i
5297. It was narrated from Ibn
'Umar that the Messenger of
Allah (*g) forbade muzaabanah.
Muzaabanah refers to selling fresh
dates (on the tree) for dried dates
by measure, and selling grapes
(on the vine) for raisins by
measure.
Comments: [Its isnaad is saheeh]
5298. It was narrated that Ibn
'Umar set out during the turmoil
(civil war) of Ibn az-Zubayr and
said: If we are prevented from
reaching the House, we will do
what the Prophet ($£?) did.
Comments: [Its isnaad is saheeh]
i. i .
a i '— '
i f J^tJut
u-
-oM v
%3i,*Ih
^
A
■f
.
9
< .^ lj
i jli
<■Y W ^ i
» j u^u ( )
.O oir
i f c^iLU
a
1
w >
yy &i>* - « y ^a
^
Of* 5-?
U5
l
cZ Jl
. [T Y Y v :
;f 1
^>
n rs
.if
J?
r/*y)
JL/*j d f j
^
Ja j
ii
*,
^
iij
f a *: j]
oL~ »i)
:
g V ***
. <ur5299. It was narrated from Ibn
'Umar that he divorced his wife
when she was menstruating, and
'Umar asked the Prophet (g&)
about that. He said: "Tell him to
take her back and keep her until
she has becom e p u re, then
menstruated again, then become
pure again. Then if he wishes he
may divorce her, or if he wishes
he may keep her. That is the
'iddah (prescribed periods) at
which Allah has enjoined the
divorce of women."
Comments: [Its isnaad is saheeh]
iJJU y -
f
<1 1 3 - 1
„ ^
jik
...
3<®
j
:3^
0
?'
'
‘ (4^
4 *
/
£ f~ 1
l
lj
-O YM
3
£L1
'A - l »
igjJU-* U - j l
y> ~ f
^
- I tf I
‘ j ^ 2-
I ill1 >1 J ]
» t oYM
hS-^~
'A
*3^
'
sU
>1)
. ( l i Vt
' •;
M u s n a d o f 'A b d u l l a h
306
ib n ' U m a r A
5300. It was narrated from Ibn
'Umar that the Prophet (sfe)
stoned a Jewish man and woman
(for adultery).
Comments: [Its isnaad is saheeh]
t
jl£
^
"frj ^
, 01v
.
^T 1 J 1 ' ***
.
, ( ^’i^ H
5301. It was narrated from
Maalik, from Naafi', that the
Prophet (jg) said: "Do not aim to
pray when the sun is rising or
when it is setting.” I said to
Maalik: From 'Abdullah? He said:
Yes.
Comments: [Its isnaad is saheeh]
a it
I ’J * * -
Lri
I-
*_
ro : ^
‘^
-«r.
^
i i i a :*•
" V j’A
33
•pS =3“ fjh» 4P j *
:»
1 3 A3
T
=4UUJ
>U)
:
( ata
5302. It was narrated from Ibn
'Umar that the Prophet (as) used
to order the muezzin, if it was a
cold and rainy night on a journey,
to s a y : P r a y in y o u r
encampments.
Comments: [Its isnaad is saheeh]
IZ
^
;
^
"
y
:^
ij]
. J
J
a
1
:
1
tjjli
. [ftVA
^
V
sj U— i ) :
k--
*
V
LJ -
p i*
*
JU- - ^ - r
dj, 1
* 'j ■ "ti PJ J* ^/
"
^
1&U> j
j* l* Li Jad 1
- X~£-j
4 l _j 1
t
*
■n
'r
S?
SIS
**
. [ i i A’ : £>-1j ] . jp.-?'."* ^
>
5304. It was narrated from Ibn
'Umar that the Prophet (^ )
forbade intercepting goods before
they are unloaded in the market,
and he forbade a rtificia lly
inflating prices, and he said: "Do
t ^
,c
dll cJ5
j*
. (*l 5 v : r . n v
5303. It was narrated that Ibn
'Umar said: The Messenger of
Allah (j£) enjoined sadaqat al-fitr,
a saa' of dates or a saa' of barley,
upon everyone, male or female,
free or slave, among the Muslims.
Comments: [Its isnaad is saheeh]
^
’■yi-
<w
jj
id JU ’d
S.
'
j *
-
1.
4
siM > :£
/
.) j a
6
Vi i 1 " f
'4 f - M i
"
. 1-11
w
r
M u sn ad o f 'A b d u l l a h
ib n
'U m a r
&
309
<ujl
V -‘- *
n0t undersell one another"
Comments; [Its isnaad is saheeh]
. 1^
*
:r
J H o
5305. It was narrated from Ibn
Umar that if the Prophet (fg)
panted to hasten in his travel, he
would put Maghrib and 'Isha'
together.
Comments: [Its isnaad is saheeh]
. (w
i
5306. It was narrated from Ibn
Umar that the Prophet (jp) said:
"Whoever sells date palms that
have been pollinated, the produce
belongs to the seller, unless the
buyer stipulates otherwise."
Comments: [Its isnaad is saheeh]
i d0
U^U
til
6
•C 1
* '
( /
siM ) : £»>*'
-.31,
>.-
-Us. U lJb- - o r * ®
if.
m
-
.frl
j U
•[ i t V Y
t T U o
'f
(b *
r^ljl
:c ^
dr^
1
:Jli
—a V'*Ti
^1 ) 1
. [io-T
jfi
^r
M
j]
<YY • i : ^
iJ)
.O o ir
5307. It was narrated from Ibn
'Umar that the Prophet (j|g)
forbade selling habl
.
Comments: [Its isnaad is saheeh]
0
^
u ff’
U ^'
^
' 1 J ’* P C.H1
^
:^ 1
f
tM i*
. [o il!
. (YUr :
&>
C ‘ C?
]) .
S
’
>B
5308. It was narrated from Ibn
'Umar that the Prophet ( 0 ) said,
concerning w hat the m uhrim
(pilgrim in ihram) may wear;
"They should not wear chemises,
head covers, burnooses, pants or
khufoof except one who cannot
find sandals, in which case he
should cut them (the
)
lower than the ankles. And they
c d iJU
- ° r ‘A
14* M
jU fS
u* ^
^
^
V»
4'j
vj
V
^
^
^ u iji vj
Vi
V3
Vj l(£&n Ji > i ' W *-v
111 Hafei d-habaM means selling the offspring of the offspring
womb of a she-camel, in return for meat.
that is still in the
r
M u sn ad
o f 'A b d u l l a h
ib n
'U m a r
^
should not wear any garment that
has been touched bv
(mnvt'i'viw tmitorjum, a plant dye)
or sattron.
Comments: (Its isnaad is sahtx*h|
310
^
4l
,iolT
; i£
j j
jtr
SUl jV i
.
9
J <J*JJ
^ wlijl ' .
.
X
1
:
[s "
:>
> A
' 1
.
"
s-r! 1 J
.M
at
:
^ n
__ ,|) -
■ f ' Hy
It was narratt'd from Ibn
'Cm,u that the l>ophet (jg) sai :
"VNhiX'ver buvs foodstuff should
not sell it until he takes
pos^^son of all of it."
Comments: (Its isnaad Is saheeh]
>
.d t i u
: JU
r>■
**j — F
0 1 —-
>
^
e ik
* -11
" *- -
_
_ iT
i.
iu U d
y j
wat*
—'
[Ms
.
O —-|) I g j i c
5310. It was narrated from Ibn
'Umar that the Prophet (*=5.) cut
off the hand erf a thief for a shield,
the value of which was three
dirhams.
Comments: [Its isnaad is saheeh)
wr-^ -'-h
y
*-*aJ
' Jy—
Vr ■''
1
w
^
U o i - s r 1f
-
lj
Jl
M«
*A
. [is*r
“ —S1
t
('tv*.
.
5311. It was narrated from rbn
*Urnar that the Prophet (3=) said:
"If one of you (wants to) come to
Jumu'ah, let him do ghusl."
Comments: [Its isnaad is saheeh]
’ i
. •11 ■ * '
' * s i.
^
j*
* m; «->* *
#
^
’ *-
.
^
-' !
**
-a m
:
*
e
, Is* * *
*(At J * lAW 1
5312. It was narrated from Ibn
'Umar that a man engaged in
li'a a n with his w ife, and
d is o w n e d her ch ild . The
Messenger of Allah (^g) separated
them and attributed the child to
his mother .
Comments: fits isnaad
ls
t
u-
-
) *■*_Pb
L* “J
BVi U" S '
-lit.
t
LJ ' jfr
p-y -a- _
t5 a > ^
** w
W
.* -** ^ ,
_"
** ,
>;
»*
y*
1
1 -f
w
r >
W■ —
'
5
f
.
4 1 i_*
I’i
1 * -S ’
AU - ^ J
w j* - ;
J
xi
C
^
j
cr T
.J
.
0
w
*■
^
.
[13TV : o
1
.A
,]
- i"
» vor o
: -
) .io u :
w
. -
»*
*i
a
J'
JL1-
Sh'
,s L ~ ')
sah u fj
5313. It was narrated from Ihn
'Umar that the Prophet (;«) said:
"f he one who misses 'Asr is like
,
V
J .U U
U
•*
ju -
. a1 ^J *
*r'f
S
M u sn a d o f 'A b d u l l a h
ib n
O Jm a r 4
311
^ one who loses his family and
:J U
Y^ealth-
?f
M s* %
01
Comments: fits isnaad is saheeh]
K
.^
,
,
-J * *
&t
U jU j
J jj
^ jJb )
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. ( 3 T 1 l f t o o T : ^
5314. It w as
n arrated from
'Abdullah ibn 'Umar that 'Umar
ibn a l - K h a t t a a b to ld the
Messenger of Allah (s§) that he
became junub at night, and the
Messei’ger of Allah (s&) sai d to
him; "Do wudoo', and wash your
private part, then sleep/'
Comments: [Its isnaad is saheeh]
4
0
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oi
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.
j ) :
i f dh
cr ^
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d JUi tj/dl
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5315, It was n arrated from
'Abdullah ibn 'Um ar that the
Messenger of Allah (ig) said:
"The likeness of the companion of
the Qur'an is that of (the owner
of) a hobbled camel; if he remains
vigilant he will keep it, but if lie
lets it go it will disappear."
Comments: [Its isnaad is saheeh]
'
o f / or fc
f
dJl
u
J/-
Jup (_s1p o l y ^T o
dJl
ijyJ'j!
c.
6
jp
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i^U
t o •T” : ^ i
./ dh alp
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4 ,# U ji j^/j
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. (VA<
5316. It w as n arrated from
^
a i u
Jui
a r n
'Abdullah ibn 'Um ar that the
'f*
< y .5 ^ ' ^
0 *
^
Messenger of Allah (as) said:
"Bilaal gives the call to prayer
t!L , o £ ^ i I)p
iH dH
Lj - - Vc ^
/
when it still night, so eat and
,«p j & f f
drink until you hear the call of
.[t oo :^rlj]
Ibn Umm Maktoom."
Comments: [Its isnaad is saheeh]
,.
j. n ■ _*j
. 0 * ^ :^ tiw . ^
5317. It was narrated from Ibn
Umar, and attributed to the
Prophet « ) , that he said: "The
lowest in status among the people
’■
^
J >^
if
,*> *i
jil
^”L>"
K f Z
dp •
X
.>
M u s n a d o f 'A b d u l l a h
ib n 'U m a r
of Paradise will be the one who
looks out on his gardens, delights,
servants and thrones as far as the
distance of a thousand years, and
the dearest of them to Allah will
be one who gazes upon His
C ountenance m orning and
evening/' Then he recited this
verse: "Some faces that Day shall
be Nadir.ah Looking at their Lord
(Allah)" [aJ-Qiyaamah 75:22,23].
Comments: [Its isnaad is da'eef
jiddan (very weak)]
5318. It was narrated from
'Abdullah ibn 'Umar concerning
the verse" 'The Day when (all)
mankind will stand before the
Lord of the 'Aalameen (mankind,
jinn and all that exists)' [alMutaffifeen 83:6], and attributed
to the Prophet (jg) that he said:
"They will stand on the Day of
Resurrection submerged in sweat
up to halfway up their ears."
312
Cw ?AJl
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Comments: [Its isnaad is saheeh]
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5319.
It was narrated from Naafi'
that Ibn 'Umar used to lease out
his land at the time of Abu Bakr,
^r;l
Umar, Uthmaan and part of
Mu'aawiyah's caliphate and, if
y "
you wish, I could say at the time
j
of the Messenger of Allah (*fe)
u n til, to w a rd s the end of
Mu'aawiyah's caliphate, he heard
about a hadeeth from Raafi' ibn
s k
Khadeej, So he went to him, and I
was with him; he asked him and
he (Raafi) said: The Messenger of
v^hah ( ^ ) forbade leasing out
farmland. So he stopped doing
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313
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MuS° a<l
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^
w o u ld
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if lie was asked about it
say;
lb n
K hadeeI
^ y s
!^
,jl
sfa
t''A
t the Messenger of Allah ($!£.)
S i d e leasing out farmland.
Comments: [Its isnaad is saheeh]
. [i
p
5320. It was narrated from Ibn
'Umar that the Messenger of
(jg) forbade muzaabanah.
jvlaafi' used to explain it as selling
what is on the top of the palm
,^5 for dried dates of a specified
amount, if there is more it is mire
(the buyer s) and if there is less
then it is my (the buyer7s) loss.
Comments: [Its isnaad is saheeh]
5321. It was narrated from Naaff
that Ibn 'Umar divorced his wife
when she was menstruating.
'Umar asked the Prophet ($g)
(about that) and he instructed him
to take her back, then wait until
she had gone through another
menstrual cycle, then to wait until
she became pure, then to divorce
her before being intimate with
her. That is the 'iddah (prescribed
period) that Allah (3$) has
enjoined for the divorce of
women. If lbn 'Umar was asked
about a man who divorced his
wife when she was menstruating,
he would say: If you have
divorced her once or twice, the
Messenger of Allah (sg) told him
(meaning himself) to take her
h^ck, then w ait until she
menstruated again, then wait
Until she became pure, then
divorce her if he does not want to
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314
ib n 'U m a r &
keep her. If you have divorced
her three times, then you have
disobeyed AJIah (3£) with regard
to the manner in which He
conimanded you to divorce your
w ife, and the d iv o rc e is
irrevocable.
Comments; [Its isnaad is saheehj
5322,It was narrated from Ibn
'Umar that he never stopped
doing Hajj and 'Umrah. 'Abdullah
ibn 'Abdullah entered upon him
and said: I fear that there will be
fighting among the people this
year; why don't you stay here?
He (Ibn 'U m ar) said : The
Messenger of Allah ($g) wanted
to visit Makkah and the kuffaar of
Quraysh prevented him from
reaching the House; if I am
prevented from reaching it, 1 shall
do what the Messenger of Allah
(sM) did. Allah, may He be
blessed and exalted, says: "Indeed
in the M essenger of Allah
(Muhammad SAW) you have a
good example to follow" [ah
Ahzaab 33:21J. Then he said: I ask
you to bear witness that I have
decided to do 'Umrah. Then he
travelled until, when he was in alBayda', he said: I think that they
are the same; I ask you to bear
witness that I have decided to do
Hajj along with my 'Umrah. Then
he came and did one tawaaf
(circuma m bulation of the Ka'bah)
for both.
f
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Comments; [Its isnaad is saheeh]
5323. It was narrated that Ibn
U m ar said: A man said: O
Messenger of Allah, from where
j
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d o f 'A b d u l l a h
ib n
'U m a x
±
315
MuS°a
vou instruct us to enter ihram?
ujsaid: "The people of Madinah
n ter ihram from Dhu'l-Hulayfah,
^ people of ash-Shaam (Syria)
enter ihram from al-Juhfah, the
petple of Najd enter ihram from
Qarn/' He said: And they say that
fie people of Yemen enter ihram
from Yalamlam"
Comments; [Its isnaad is saheeh]
5324. It was narrated
that Ibn
'Umar said: A man said: O
Messenger of Allah, what animals
may we kill when we are in
ihram? He said: "There are five
for which there is no sin on. the
one who kills them (when in
ihram): kites, crows, rats, vicious
dogs and scorpions.”
Comments; [Its isnaad is saheeh]
nil I
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u»
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hi&
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Uisdij
. [c*<n]
. ( ^
5325. It was narrated that Ibn
'Umar said: A man said: O
M essen ger of A lla h , w h at
garments may we wear when we
enter ihram? He said: "Do not
wear a chemise, or pants, or a
head cover or khuf) fayn, unless
someone cannot find sandals;
then he may wear them (
)
lower than the ankles. (And he
should not wTear) a burnoose or
any g arm en t th at has been
touched by wars (
tinctorium, a p lan t dye) or
saffron.”
Comments: [Its isnaad is saheeh]
^326. It was narrated that Ibn
'Umar said: The Messenger of
Allah (jg) said: "Take from this”
-j ^
it
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l * v UUJi
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-e rro
ifi
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i
- fl' r r n
&
M u sn ad
o f 'A b d u l l a h ib n 'U m a r &
316
meaning the moustadre, "and
leave this" meaning the soul
patch (tuft of hair between lower
lip and chin).
Comments: [Its isnaad is da'eef
jiddan (very weak)]
044-
^
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5327. It was narrated that Muslim
ibn Yannaaq said: I was sitting
with 'Abdullah ibn 'Umar in the
gathering of Banu 'Abdullah,
when a young man of Quraysh
came past, letting his izaar drag.
'Abdullah ibn 'Umar called him
and said: Where are you from?
He said: From Banu Bakr. He
said: Do you want Allah ($g) to
look at you on the Day of
Resurrection? He said: Yes. He
said: Pull up your izaar, for I
heard - and he pointed to his ears
Abu'l-Qaasim
(£g)
say:
"Whoever lets his garment drag
with no intention but pride, Allah
will not look at him on the Day of
Resurrection."
Comments: [Its isnaad is saheehj
5328. It was narrated that Ibn
Umar said: The Messenger of
Allah
cursed effeminate men
and women who imitate men.
Comments: [A saheeh hadeeth;
this is a very weak (da'eef
jiddan) isnaad]
'
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^^
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5329. It was narrated from Ibn
Umar that the Messenger of
Allah (:|t) used to come to Quba',
riding or walking.
:
^
^
Ch '
1
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^
d il
j
Ip
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d ll
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T
Hlasniy of 'Abdullah ibn U m a r *
317
^
<uji
r. v
C o n w " e n t s : lI t s i s n a a d i s s a h e e h j
l; f
# Ji &)
<JA
__ jiiji
Ji
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jjji
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Igij
: r ‘ ^ r*w s
L -| )
sj
5330. It was narrated from Ibn
^34' :(^r~r£ 3rf oU^i l£U -orr*
'Umar that the Messenger of
Allah (fl) used to come to Qubaf,
riding or walking.
Comments: [Its isnaad is saheeh]
cJ^ j of C^i J i ^
(£ l ££ lu u
■4dUj §>3 i d J L 615 $g ijl
. [MAO
.OrM
5331. It was narrated from 'Ali
ihn 'Abd al-Rahmaan al-Mu'aawi
that he said: Abdullah ibn 'Umar
saw me playing with the pebbles
whilst praying and when he had
finished he told me not to do that
He said: Do what the Messenger
of Allah (jjij;) used to do. I said:
What did the Messenger Of Allah
(^|) do? He said: When he sat
during the prayer, he placed his
right hand on his right thigh and
clenched all his fingers, and
pointed with the finger that is
next to the thumb, and he put his
left hand on his left thigh.
Comments: [Its isnaad is saheeh]
m
biliU
aj t— I)
;c
Jr*oVT
;
iji [ 4 ^ 34
o!
o!
Jill
&
*J'jp
:J U
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if
tiu
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Lgj
:c i i .^ 4 ^
«il Jj-^3 615
an
lit j g Jjl< Jj4 3 615 :JU
lJ 4
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3 i5
5 % iJ!
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t £ 0v 0
jg
Jji
4 ^ 4 1
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.
. (
5332. It was n a r r a t e d f r o m
Abdullah i b n 'Umar that t h e
Messenger o f Allah ( j i ) said:
Prayer
Superior
in
to
c o n g r e g a tio n
p ray er
o ffe re d
is
a lo n e
^
sa
ly u :
■: ^
^
y
jL 1J j i 3 0 f ‘ 3 ^
^
|
:^ 1
b
4 *1
s s j i i - b ‘,rrT
4 1#
34
^pUAJl s4 > # ; 3 L>
r
M u sn ad
o f 'A b d u l l a h ib n 'U m a r
cW <uit
31®
by twenty-seven degrees."
Comments: [Its isnaad is saheeh]
, [ M V ■:
f a
fa
■(to.
5333. It was narrated from azZuhri, that a man of Aal Khaalid
ibn. Usayd said: I said to ibn
'Umar: We find the fear prayer in
the Qur'an, and the prayer of the
non-traveller, but we do not find
the prayer of the traveller (in the
Qur'an). He said: Before Allah (M)
sent Muhammad (j|?) we did not
know anything; we only do what
we saw Muhammad (Sgjj) do.
Comments: [Saheeh]
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rar
.otAr
:
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. ( ' “1/1
5334. It was narrated from Ibn
' Uma r that he said: The
Messenger of Allah (3^) used to
pray atop his mount when
travelling, no matter what
direction it was facing.
Comments: [Its isnaad is saheeh]
iliU :
jJl JU J ,1
Jus- J u o iy orrt
1 jUp- ji- oJUU
jii 5!
: (iUu.1 ujU-j
^ in
^
^
*
^
^
i
Comments: [Its isnaad is saheeh]
'
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lUU
4
j
j] .
. ( V * ■:
5335. It was narrated from Naafi'
that 'Abdullah ibn 'Umar said:
The Messenger of Allah (^ ) saw
some sputum on the wall of the
qiblah. He scratched it then he
turned to the people and said: "if
one of you is praying, let him not
spit in front of him, for Allah is in
front erf him when he prays."
*
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lu u
tf
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319
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5336.
^ w as n a rra te d that
^
4
Abdullah ibn 'Um ar said: The
- - J
4
Messenger of Allah ( ^ ) forbade
^
y *^
muhrim (pilgrim in lhram) to
^ 4 : h ' m ,
wear any garment that has been
dyed with s a f f r on or wars
(metnecylon
tinctoriuma plant
i- ;• ! ! - ! ,< >
‘ 0 =^dye), and he said: W hoever
cannot find sandals, let him wear
'■ *' ' t M : e?W
ftuffayn and cut them so that they
come lower than the ankles.
’ f lOAiV
Comments: [Its isnaad is saheeh]
*
4
o f
oVV"
^
^ J ji
-in
:ju
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i
p
It J iif
. [o n v
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5337. It was narrated from Saalim
from his father that he said: This
Bayda' of yours is the one
concerning which you attribute a
lie to the Messenger of Allah ($£)
The Messenger of Allah (jg) only
entered lhram from the mosque,
i.e., the mo s q u e of Dhu' l Hulayfah.
Comments: [Its isnaad is saheeh]
■IllU
jlp
wf
iif* 1 '—Ilf*
:J b
a»1 a-
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053
. [iov.
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5338. It w as nar r at ed from
Ubayd ibn Jurayj that he said to
Abdullah ibn 'Umar: O Abu 'Abd
abRahmaan, I have seen you
doing four things that I have not
seen any of your companions
doing. He said: What are they, O
Ibn Jurayj? He said: I saw that
you do not touch any of the
corners (of the Ka'bah) except the
b^o Yemeni comers, and I saw
3
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ji;
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4 'j
If) 15 S* ^ : db ! ' 4 ^ i 4
4 * 4
V
M u sn ad
o f 'A b d u l l a h
ib n
'U m a r
you wearing sandals of tanned
leather/ and I saw you dyeing
your hair with sufrah (henna),
and when you were in Makkah, 1
saw the people entering ihraam
when they saw the new moon,
but you did not enter ihram until
the day of al-Tarwiyah (the eighth
day of Dhu'l-Hijjah).
'Abdullah ibn 'Umar said: As for
the corners, 1 did not see the
Messenger of Allah (^ ) touch any
but the two Yemeni comers. As
for the sandals of tanned leather, 1
saw the Messenger of Allah ($g)
wearing sandals of leather on
which there was no hair and
doing wudoo' when wearing
them (i.e., washing his feet and
then putting on the sandals when
his feet were still wet), so I like to
wear them. As for the sufrah, I
saw the Messenger of Allah (jg)
dyeing his hair with it and 1 like
to dye my hair with it. As for
entering ihram, I did not see the
Messenger of Allah (|g) enter
ihram until the day he set out for
Mina
Comments: [Its isnaad is saheeh]
5339, It was narrated from Ibn
'Umar that the Messenger of
Allah ( 0 ) enjoined zakaat al-fitr
after Ramadan, a saa' of dates or
a saa' of barley, on everyone, free
or slave, male or female, of the
Muslims.
320
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321
u/T r *11 w * -
- It was narrated from azt kri: SaaUm told me that Ibn
? T ' t told h i m t h a t t he
( « ) said:
'Whilst a man was letting Ws
drag out of pride, he was
fallowed up by the earth, and
ke will remain sinking down into
t’ne earth until the Day of
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R e s u r r e c t io n ."
Comments: [Its isnaad is saheeh]
5342* It was narrated from azZuhri; Saalim ibn 'Abdullah told
me, from his father, that the
Prophet (^ ) said when he passed
ty al-Hijr (the Rocky T ra c^lj :
“Do not enter the dwellings of
those who did wrong, unless you
are weeping, lest there befall you
what befell t h e m / ' And he
covered his head with his cloak
whilst he was on his mount.
Comments: [Its isnaad is saheeh]
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5341. It was narrated that Ibn
'Umar said: A man came to the
Prophet (m) and asked him about
prayer at night. He said: "The
night prayers am two (rak'ahs) by
two, saying the tasleem after each
two rak'ahs, then when you fear
that dawn is approaching, pray
one rak'ah (Witx) so as to malm
what you have prayed before it
odd-numbered/'
Comments: [A saheeh hadeeth;
this is a jayyid isnaad]
0 2)
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AI-Hijr (the rocky tract): located north of Madinah on the way to Syria, this
was the land of Thamood, the people erf Saalih.
T
Musnad of 'Abdullah ibn 'Umar *
d*
322
5343. It was narrated from Ibn
'U m ar that the M essenger of
Allah ( m) said: " ° women' Sive
in charity and give a great deal,
for I have seen that you are the
majority of the people of Hell,
because you curse a great deal
and are u n g ra te fu l to y o u r
husbands. I have never seen
anyone so lacking in reason and
re lig io u s c o m m itm e n t, m ore
o v e rw h e lm in g to a m an of
wisdom and reason than you."
She said: O Messenger of Allah,
what does lacking in reason and
religious commitment mean? He
said: "As for lacking in reason,
the testimony of two women is
equivalent to the testimony of one
man - this is lacking in reason.
And (a woman) does not pray for
several days, and she does not
fast (d u rin g her m en ses) in
K am adaan - this is lacking in
religious com m itm ent."
Com m ents: [Its isnaad is saheeh]
534 4 . It was narrated that Ibn
"Um ar said: The M essenger of
Allah (s||) said: "The upper hand
is better than the lower hand, and
the upper hand is the one that
gives and the lower hand is the
one that receives."
61
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Com m ents: [Its isnaad is saheeh]
534 5 . It was narrated from Ibn
'U m a r th a t the M essen ger of
Allah (m ) instructed that zakaat
al-fitr be paid before the people
went out for the (Eid) prayer.
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'Abdullah ibn 'Umar A
323
j^HSO*a v
romments: fA saheeh hadeeth;
C°this fc a hasan isrtaadl
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5346. It w as n a r r a te d th a t
'Abdullah ibn 'Um ar said: The
Messenger <rf Allah (3g) said:
'Whoever swears by anything
other than A llah./' And he spoke
sternly about it.
Comments: [Its isnaad is saheeh]
i
0 *
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l
;
It was n a rra te d th at
'Abdullah ibn 'Um ar said: The
oath by which the Prophet (j£)
most often swore was: "No, by
the Controller of the hearts."
Comments: [Its isnaad is saheeh]
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5348. It was narrated from Ibn
'Umar that the M essenger of
Allah (i)|) raced horses and made
"bets")1*
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5347.
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Comments: [Its isnaad is saheeh]
■■a O
5349. It was narrated that Ibn
Umar said: The M essenger of
Allah (j^)
observed
i'tikaaf
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Getting: some scholars say that betting is only permitted on horse and
camel races and the like, and archery competitions (skills that were
important in preparation for jihad). What is meant is a reward given to the
winner, whether it came from one or more of the competitors or from a
third party; the prize could only be won by one of the participants. Modem
°nns of betting, in which spectators make wagers on who will win, with
the one whose guess turns out to be correct taking the prize, is
emphatically forbidden in Islam.
324
Musnad of 'AbduW1 ibn 'Umar
during the last ten days of
Ramadan. A hut was made for
him out of palm leav®. He stuck
his head out one day and said.
"When one of you is praying, he
is conversing with his Lord ($§>),
so let one of you think of what he
is saying when he is conversing
with his Lord, and do not raise
your voices over one another
when reciting in prayer."
Comments: [A saheeh hadeeth]
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5350. It was narrated that Ibn
'Umar said: The Messenger of
Allah (jfe) said: "Whoever puts
his Hajj and 'Umrah together
(qiraan), one tawaaf is sufficient
for both."
Comments: [Saheeh; this version is
mawqoof]
'
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5 3 5 1 . It was n arrated that
'Abdullah ibn 'Umar said: The
Messenger of Allah (jg) said:
"Whoever lets his garment drag
out of pride, Allah will not look at
him on the Day of Resurrection/*
Abu Bakr said: One side of my
garment gets loose and hangs
down unless I pay attention to it.
The Messenger of Allah ( ^ ) :
"You are not one of those who do
that Out of pride,”
Comments: [Its isnaad is saheeh]
Lr
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325
A
M»*nad
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c^52. "Abdullah narrated: Moosa
^ 'U t b a h narrated:... And he
Mentioned a similar r e p o t
Comments: [Its isnaad is saheeh]
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5354. It was narrated that Ibn
'Umar said: I was sitting with the
Prophet (jg) and 1 heard him ask
(Allah) for f o r g iv e n e s s o n e
hundred times, then he said: "O
Lord forgive me, have mercy on
me aud accept my repentance, for
You a re th e A c c e p t o r of
repentance, the Most Merciful/' or
—d f s t
O t" b - l 1
C li
»
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C‘
5353. It was narrated that Ibn
'Umar said: The M essenger of
Mlah (5S) said:
Dajjaal will
camp in the salty marsh in Marr
Qanaat (a place near Madinah)
and most of those who go out to
join him will be women, until a
man will go back to his wife, and
to his m o th e r, an d to his
daughter, and to his sister, and to
his maternal aunt, and he will tie
them up for fear that they will go
out to join him. Then Allah will
send the Muslims against him and
they will kill him and they will
kill his followers, until a jew will
hide beneath a tree or a rock, and
the rock or tree will say to the
Muslim: Here is a jew beneath
me; kill him/'
Comments: [Its isnaad is da'eef]
, i t :w
J) :
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Musnad of 'Abdullah ibn 'Umar
cw
326
are the Accept or of
repentance, the Oft-forgiving.
Comments: [A saheeh hadeeth]
"Y o u
. [
> - • ( -
5355. It was narrated that Ibn
'Umar said: The Messenger of
Allah (i£) said to us: "Al-Kawthar
is a river in Paradise; its banks are
of gold and the water flows over
(a bed of) pearls, and its water is
whiter than milk and sweeter
than honey/'
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5356. It was narrated from Ibn
'Um ar that the M essenger of
Allah (sg) forbade qaza'^ on the
head.
Comments: [Its isnaad is saheeh]
ij-^ y
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5357. It was narrated from Ibn
'Umar that the Prophet ( ^ ) used
to say: "The Muslim is the brother
of his fellow Muslim; he does not
wrong him or let him down."
And he used to Say: "13y the One
in Whose hand is the soul of
M u h am m ad , no two p eop le
become friends then get separated
except because of a sin that one of
them committed." And he used to
say: "The Muslim is entitled to six
acts of kindness from his brother:
sayin g
‘Y a rh a m u k A llah
r
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3*j
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Comments: [A qawiy hadeeth;
there is some weakness in this
isnaadj
<*■
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ID Qaza' means shaving part of the head and leaving part of it.
a
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Hjasnfld of
A bdullah ibn 'Umar327
'■
^
^
Allah have mercy on you)' to him
jr he sneezes; visiting him if he
£ S sick; sh o w in g s in c e rity
fowards him (e v e n ) in his
absnce; a tte rd :n g his funeral
prayer; greeting him if he meets
jjjnJ accepting his invitation if he
invites him; and accom panying
las bier (to the graveyard) if he
jjes." And he forbade the Muslim
to forsake his brother for more
tfan three (days).
C om m ents: [A. sahceh hadeeth;
this is a da'eef isnaad]
5358. It was narrated that Ibn
'Umar said: The Messenger of
Allah (g£) said: "One prayer in
my mosque is b etter than a
thousand p r a y e r s o f f e r e d
anywhere else except al-Masjid alHaraam."
'H V
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fajfck^ PeoP*e sP°^e well of my
th' v ^
^ mar said: I do not
r
your companion is other
you say (i.e., I agree that he
j
‘ ‘4 % &
j
Comments: [A saheeh hadeeth;
this is a da'eef isnaadj
5359. It was narrated from Ibn
'libayd, from his father, that he
sat in Makkah one day, and
Abdullah ibn U m ar was with
him. My f a th e r s a id : The
Messenger of Allah (s§z) said:
Ihe likeness of the hypocrite on
the Day of Resurrection is that of
a sheep that is betw een two
sheep-pens. If it goes to one
^ p , they will push it away,
Ijod if it goes to the other group,
ey will push it a w a y /' Ibn
g ^ r said to him: You are lying,
4 jjl
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Musnad of 'Abdullah ibn 'Umar &
328
0 4
is good), but I was present when
the Prophet of Allah (#£) said.
"L ik e a sheep b etw een tw o
flocks." He said: It is the same
thing. H e said : But this is how I
• DAVY
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heard it.
Co m m en ts: [Its isnaad is da'eef]
5360. 'Abdullah ibn Baabay alMakki said: I p ray ed b eside
'Abdullah ibn 'Umar. When the
prayer was over, he struck his
thigh with his hand and said:
S h a ll I n o t te a c h y o u th e
tahiy) jah[1] of the prayer as the
Messenger of Allah (#t) taught
us? Then he recited these words,
meaning the same words as Abu
M oosa al-A sh 'ari said in the
: 1 >:
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Comments: [Its isnaad is saheeh]
5 3 6 1 . It w as n a rra te d from
'Abdullah ibn 'U m ar that the
Messenger of Allah (jg) said to a
m an: "D id you do Such and
such?" He said: No, by the One
besides Whom there is no other
god, I did not do it. He said:
Jibreel (as) told him: He did do it,
but he has been forgiven because
he said there is no god but Allah.
Com m ents: [Its isnaad is da'eef
because it is interrupted]
j X
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i.e., tte t part of the prayer which starts with the words at-tt^W
Ullaht*, recited when sitting following the second rak'ah and so on.
"Abdullah ibn 'U m ar £
,^2, It was n arrated from Ibn
;UflBr that the Prophet (jg ) said:
»>f a man sw ears an oath and
g in ste A lla h , he has the
choice if l»e w i h e s h e m ay gp
and fulfil his oath , or if he
fishes he can r e c a r t "
Comments: [Its isnaad is saheeh]
329
^ > 4 *
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s im ila r r e p o r t w a s
narrated from Ibn 'U m a r, from
the prophet (g|).
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5363.
rtjll j u i ,
o Iw ^l)
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Comments: [Its isnaad is saheeh]
^ ^
a?1
Io Lit- wJL>- —oir*or
1^
o * 4 o ' ^ 1^ 3
h*
tlo l *
-JL
^lil ^
. n tit: J *
5364. It w a s
n a r r a t e d fro m
'Abdullah ibn 'U m a r, th at the
Prophet ( ^ ) said; "Silk is only
worn by one who has no share in
the Hereafter."
Comments: [Its isnaad is saheeh]
bj <x>- 1 ^L1a
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^
t
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J o
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oj Ljjj IJ
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5365. It was narrated from Ibn
'Umar that the Prophet (ji£) said:
"Whoever seeks refuge in the
name of Allah, give him refuge.
Whoever asks of you in the name
of Allah, give to h im W hoever
invites you, accept his invitation.
Whoever d oes you a fa v o u r,
reward him, and if you do not
have anything w ith w h ich to
reward him then pray for him
you think your supplication
has matched his favour."
^ ■*■
J
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. [i>n ^ v i r *ov^r
Musnad of 'Abdullah ibn Umar ^
330
cH sill
Comments: [Its isnaad is saheeh]
5366. It was narrated that Ibn
'Umar said: The Prophet (3i) a
a ring of gold ar*d he use to
wear its stone next to his palmThen he threw it away one day
and the people threw away their
rings. Then he acquired a ring of
silver, which he used as a seal
and did not wear.
Comments: [Its isnaad is saheeh]
y: y
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5367. It was narrated from Ibn
'Umar that the Prophet (si) said:
"Accept the invitation when you
are invited."
Comments: [Its isnaad is saheeh]
Jjj
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Comments: [Its isnaad is saheeh]
5369. Saalim narrated that he
heard 'A b d u llah ibn 'U m ar
narrate from the Messenger of
Allah that he met Zayd ibn 'Amr
ibn Nufayi in the lower part of
Baldah (a place near Makkah),
and that was before the revelation
had come down to the Messenger
of Allah. Some food in which
there was meat was offered to the
Messenger of Allah (*£f) and he
.
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5368. Saalim narrated that he
heard 'Abdullah ibn 'Umar say.
The oath of the Messenger of
Allah (3i) by which he swore
was: "No, by the Controller of the
hearts."
(.3 A i o
'■'C j
a . i:t. 'life j' A ‘r
j
0
nf 'Abdullah ibn 'Umar A-
331
«Liit ju t iU u
js » a a o 1
fujed to eat it. Then he said: I
not eat th a t w h ic h y o u
l ughter on your altars; I only
S - that over which the name of
Allah was mentioned." 'Abdullah
bn 'Umar narrated this from the
Ivfcssenger of Allah ( # ) .
Comments: [Its isnaad is saheeh]
5370. It was narrated from Ibn
*Umar. The Messenger of Allah
( 0 ) said: "W hen you place your
deceased in the grave, say: In the
nanie of Allah and in accordance
with the way of the Messenger of
JsT %
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£ £ t c i j i A : of j j
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ty tO -J I ^
c.
. Inw* i»nr
Allah ( # ) ."
Comments: [Its men are thiqaat
(trustworthy)]
5371. It w a s n a r r a t e d th a t
'Abdullah ibn 'U m ar said: The
Messenger of Allah ( ^ ) said:
"When you meet the (returning)
pilgrim, shake his hand and tell
him to ask for forgiveness for you
before he enters his house, for he
has been forgiven."
Comments: [Its isnaad is da'eef
jiddan (very weak)]
Ji
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I
1
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t-a -n.-y* oiU—[)
j j XiL>*yj tOLu**^
• (ihLij
5372. ft was narrated from Saalim
|hn 'A b d u l l a h ib n 'U m a r :
Abdullah ibn U m a r told me that
Messenger of Allah ( 0 ) said:
"d^iere are three to whom Allah
”as forbidden paradise: the one
persists in drinking alcohol,
Ctoe who is disobedient to his
parents, and the cuckold who
£
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Musnad of 'Abdullah ibn 'Umar &
332
approves of immoral actions on
the part erf his wife."
Comments: [A saheeh hadeeth]
‘ fit* - a *
o Jt
%
s
‘ L^V
r
c' u
*
'-m
*'‘J J
.
5373. It was narrated from 'Umar
ibn 'Abdullah that 'Abdullah ibn
'Umar met some people who had
come out from (an audience with)
Marwaan. He said: Where did
these people come from? They
said: We have come out from (an
a u d i e n c e w ith ) th e r u le r
Marwaan. He said: And did you
approve of and support every
word of truth you have heard and
did you denounce and reject
every evil thing you have seen?
They said: No, by Allah. Rather
he said things that we think are
wrong but we said you are right,
may Allah guide you. Then when
we came out from (our audience
with) him, we said: May Allah
destroy him, how unjust and evil
he isf 'Abdullah said: At the time
of the Messenger of Allah (jg) we
w ould have regard ed this as
hypocrisy on the part of one who
behaved like that.
Comments: [A saheeh hadeeth]
5374.
It w as n a r r a te d th at
'Abdullah ibn 'Um ar said: The
Messenger erf Allah ( 0 J gave
'U m ar ibn al-Khattaab a young
woman from among the captives
of Hawaazin, and he gave her to
me. I sent her to my maternal
uncles of Banu Jumah, to prepare
her for me until I w en t and
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M u sn ad o f
'Abdullah ibn 'Umar *
333
<Ujt
circumambulated the Ka'bah then
came t° them,
I wanted
(Qbe intimate with her when I
came back to her. I came out of
ihe mosque when I had finished,
gjd I saw the people in a state of
excitement. I said: What is the
matter with you? They said: The
Messenger of Allah ( ^ )
has
returned our sons and daughters
tp us. 1 said: This daughter of
vours is with Banu Jumah; go and
take her. So they went and took
her.
y
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Comments: [Its isnaad is hasan]
5375. It was narrated that Sa'd
ibn 'Ubaadah said: Muhammad
al-Kindi and 1 sat with 'Abdullah
ibn 'Umar, then 1 got up and left
him and I sat with Sa'eed ibn alMusayyab. Then my friend came,
and he had turned yellow and his
colour had changed. He said: Get
up and come with me. I said:
Wasn't I sitting with you just
now? Sa'eed said: Get up and go
with your companion. So I got up
and went with him and he said:
Have you not heard what Ibn
'Umar said? I said: What did he
say? He said: A man came to him
and said : O A bu 'A b d a rRahmaan, is there any sin on me
I swear by the Ka'bah? He said:
W_hy would you want to swear by
^ Ka'bah? If you want to swear
ky the Ka'bah, then swear by the
^ rd of the Ka'bah. When 'U m ar
j^ore an oath he would say: No,
^ nty father. He swore this oath
one day in the presence of the
Messenger of Allah (sg), and the
*J,
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Musnad of 'Abdullah ibn 'Umar &
334
Messenger of Allah ($g) said: "Do
not swear by your father or by
anything other than Allah, for
whoever swears by somethin g
other than Allah has committed
an act of shirk "
Comments: [Its isnaad is da'eef]
5376. It was narrated that Ibn
Umar said: The Messenger of
Allah (gg) said: "A fire will
emerge from Hadramawt, or from
the sea of Hadramawt, before the
Day of Resurrection and it will
gather the people." We said: O
Messenger of Allah, what do you
instruct us to do? He said: "Go to
Syria."
Comments: [Its isnaad is saheeh]
a-il*
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5377. It was narrated from
Mu h a m m a d ibn ' A b d a r Rahmaan ibn Thawbaan, the
freed slave of Banu Zahrah, that
he heard Ibn 'Umar say: The
Messenger of Allah (m ) said:
"Allah will not look at the one
who lets his garment drag out of
pride."
.
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Comments: [Its isnaad is saheeh]
■f
4 CVA^
^
. ( T ' Aa
5378. It was narrated from Bishr
ibn Harb: 1 heard Ibn 'Umar say: 1
heard the Messenger of Allah ($g)
say, beside 'Aa'ishah's apartment:
"A banner will be raised for the
b e t r a y e r on t he Da y of
Resurrection, and there is no
t Jl>- *
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Hjasnad of 'Abdullah ibn 'Umar £
o
i
betrayal greater than the betrayal
of the rufer of the Muslims."
CoflUPents: [Stheeh; this is an
jsnaad that is hasan when its
corroborating evidence is taken
into account]
It was narrated from Ibn
'Abbas that two men referred a
dispute Id the Prophet
) and
the Messenger of Allah (j§) asked
tte claimant for proof. He did not
have any proof, so he asked the
defendant to swear an oath and
he swore by Allah, besides Whom
there is no o th er god. The
Messenger of Allah ( ^ ) said:
"You did it, but you will be
forgiven for your sincerity in
saying there is no god but Allah."
Comments: [Its isnaad is da'eef]
,
x&XZ,
if. ij~*- bib- -orvi
cA
S iu
Ji
jf
b 1
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jb i
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9 hadeeth or give us a nice talk.
60 a man whose name was alakam hastened before any of us
jlp
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id '
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^
JLi
ijJul j|jjg
, [cr^u : ^ lj]
O j Iu y j
5381, It was narrated that Sa'eed
fcn Jubayr said: 'Abdullah ibn
Umar came out to us when we
were hoping that he would tell us
>
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a
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u '.1 U *
y lP
m
J l £ ,y£ vi Jit
. [tT A * : g .
.
z
^ u £ iu
:£ § dJl
^
J
^ itJ i
Ju t
Comments: [Its isnaad is da'eef because it is interrupted]
Ak!^/ Ut*er a wor<^ an<d said: O
Abd ar-Rahmaan, what do
You say about fighting when
ere is tu r m o il (b e tw e e n
lJ
^
A
y l ur J J
f
<U)I o i f i W .‘ .
‘C=~->
5379.
5380. A sim ilar re p o rt was
narrated from Ibn 'Umar, from
the Prophet (j® ) except that he
said: "Jibreel (as) told me that you
did it, but Allah has forgiven
you."
,
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Musnad of 'Abdullah ibn
^
336
'
Muslims)? Fie said: May your
mother be bereft of you! do you
know w h at tu rm o il
is?
Muhammad (5fe) used to fight the
mushrikeen, and joining them or
their religion was turmoil, not like
your fighting for power!
C om m ents: [Its isnaad is saheeh]
^
5383. It was narrated that Ibn
'Umar was asked: How many
times did the Messenger of Allah
(3g) do 'Umrah? He said: Twice.
'Aa'ishah said: Ibn 'Umar knew7
that the Messenger of Allah ($H)
did 'Um rah three times apart
from the 'Umrah he did along
with the Farewell Pilgrimage.
Comments: fits men are thiqaat
(trustworthy)]
5384.
It w as n a rra te d th at
Abdullahibn 'Umar said: I went
on one of the expeditions sent out
by the Messenger of Allah
)
and the people turned to flee and
I was among those who fled. We
said: What should we do, as we
fled the battlefield and have
incurred Allah's wrath? Then we
s a id : W hy d o n 't we go to
Madinah and stay overnight, then
if we present ourselves to the
Messenger of Allah ($j), if there is
*■ £
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ff
5382. It was narrated from Ibn
'Umar that the Prophet (j&) said
to 'Aa'ishah: "Give me the small
mat from the mosque." She said: 1
am menstruating. He said: "Is
your menses in your hand?"
C o m m e n ts: [The text of the
hadeeth is saheeh but there is
some flaw in the isnaad]
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„j <£ 'Abdullah ibn 'Umar ofe,
337
JJ
^ay to rePent (a11 wel1 and
a ^
ro therwise we will go
? a V Sowe came to him before
f/p r a y e r and he said: "W ho is
thLe^ We sai^ : ^ ^ ^ t^,e ones
who ran away. He said: "N o;
rather yon are the ones who are
regrouping and I am y o u r
rearguard. I am the rearguard of
the Muslims/' So we came to him
^ Kissed his hand.
Comments: [Its isnaad is da'eef]
5385- Yahya ibn Raashid said: We
set out for Hajj, ten people from
ash-Shaam (Greater Syria) and we
came to M a k k a h ... And he
narrated the hadeeth. He said: We
came to him and he came out to
us, referring to Ibn 'Umar. And he
said: I heard the Messenger of
Allah (#;) say: "The one whose
intercession prevented one of the
hudood punishments ordained by
Allah for being carried out, Allah
will oppose him. Whoever dies
owing a debt, it will be settled not
by means of dinars and dirhams,
but by means of hasanaat and
sayyi'aat (good deeds and bad
deeds). Whoever disputes on the
basis of falsehood knowingly will
remain subject to the wrath of
Allah until h e g iv es it up.
Whoever says concerning the
believer something that is not
true, Allah will cause him to sink
into the mud of the juice of the
people of Hell until he stops
saying it."
Comments: [Its isnaad is saheeh]
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Musnad of 'Abdullah ibn 'Umar
5386. It was narrated from Ibn
'Umar that the Prophet (sg) said:
"Whoever withdraws his pledge
of obedience (to a Muslim ruler,
and rebels against him) will have
no e x c u s e on the D ay of
Resurrection, and whoever dies
having separated from the main
body of tlie Muslims has died a
death of jaahiliyyah."
Com m ents: [A saheeh hadeeth;
this is a hasan isnaad]
5387. It was narrated from Ibn
Um ar that the M essenger of
Allah (^g) said: "You will find
th at p eo p le are indeed like
camels; among a hundred a man
cannot find one that is fit for
riding."
338
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Com m ents: [Its isnaad is saheeh]
5389. It was narrated from Saalim
ibn 'Abdullah that his father said:
I was an unmarried young man,
and 1 used to sleep in the mosque
at the time of the Messenger of
Allah (sis). And the dogs used to
com e and go in the mosque, and
they did not sprinkle any (water)
d j-L s -):
-d
•
5388.
It was narrated from Ibn
Umar that the Prophet (^g)
recited this verse: "The Day when
(all) mankind will stand before
the L o rd of th e 'A a l a m e e n
(m a n k in d , jinn and all th at
exists)" (al-Mutaffifeen 83:6J. And
lie said: ILiey will stand until their
sw&at roaches up to their oars/7
‘ . v *-8
J-
J
^
*
jofAbdullab ibn 'Umar -&>
339
j j <U>I
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lVpart ofthat.
o ^ Tan>"
[A saheeh hadeeth;
n jp n ts- 1 °
C ! ^ a
th f:
^
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t«0 'Abdullah ibn 'Um ar said:
^Messenger of Allah (#*) went
oUt to the drying floor (for dates)
jpd J went out with him, walking
at his right. Then Abu Bakr came
so I dropped back and he walked
on his right, and 1 walked on his
left Then 'U m ar cam e, and 1
nvade room for him, and he
walked an his (the Prophet's) left.
Then the Messenger of Allah (sis)
came to the drying floor, where
he saw some skins on the drying
floor, in which there was wine.
[bn TJmar said : The Messenger of
Allah (j£|) asked me to bring him
the knife, and he ordered that the
dons be cut (and their contents
spilled out). T h en he sa id :
"Cursed is khamr, the one who
drinks it, the one who pours it,
fa one who sells it, the one who
toys it, the one who carries it, the
006 to whom it is carried, the one
y^ ° squeezes it (the grapes, etc),
fa one for whom it is squeezed,
^ f a one who consumes its
price."
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Comments: [A hasan hadeethl
ft Was narrated from Abu
' aV ? 3*1' their freed slave, and
Abd
a a n ibn 'Abdullah
al
■Qaafl.qi, that they heard Ibn
-
^
&&
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Musnad of 'Abdullah ibn Umar ^
*■
'U m a r say: The M essenger of
Allah (#5) said: "Khamr has been
cursed in ten w a y s '', and he
narrated the same hadeeth.
Com m ents: [Saheeh when all its
isn a a d s and c o r r o b o r a tin g
evidence are taken into account;
this is a hasan isnaad]
5 3 9 2 . Abu Tu'm ah narrated: I
was with Ibn 'U m ar when a man
came to him and said: O Abu
'Abd ar-Ralimaan, I am able to
fast when travelling. Ibn 'U m ar
said: I heard the Messenger of
Allah ( ^ ) say: "W hoever does
not accept the concession granted
by Allah will have a burden of sin
like the mountains of 'A rafah."
Comm ents: [Its isnaad is da'e ef]
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5393, Abu'z-Zubayr narrated: I
asked Jaabir about keeping dogs.
He said: Ibn 'Um ar told me that
he heard the Messenger of Allah
(sis) say: "W hoever keeps (a dog),
two qiraats will be detracted from
his reward each day."
„•
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Com m ents: [Its isnaad is da'eef]
.
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5394. It was narrated that 'Abd
a r .R a h m a a n ibn R a a f i ' a lH adram i said: I saw Ibn 'U m ar in
the m usalla (p ray er place) on
(Bid) al-Fitr, with a son of K s
beside him. He said to his son: Do
you know what the M essenger of
Allah ( ^ ) used to cb on this day?
H e said: I do not know . Ibn
rJ r - J 5 0 ^
oh
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'A b d u l l a h
„ ,mSr said: The
ib n
'Umar &
341
M essen ger of
,
ii-h (i®) “ s® 1 to Pray ^ f o r e
B e rin g
khutbah.
“ ^ments: [A saheeh hadeeth]
C°
f’
9^
rijjffar
jUlah
&i,
0
jin
d s
.,.
■
: je h 1 •
.(aaa : . t a i r ••
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It was n arrated that Ibn
s a d : The M essen g er uofi
M®
said:
y
- ,y s
fla y in g
payment of a debt, on the part of
^ who is rich, is w rongdoing; if
voa are referred (for paym ent) to
j,j£ who is well off, then go and
seek your paym ent from him; and
(jo not make tw o transactions in
O -J-l?-)'
>.
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Comments; [Saheeh because cf corroborating evidence; the men of this isnaad
are thiqaat]
5396. It was n arrated that Ibn
'Umar said; The M essen ger of
Allah ($jg) said: "D o not leave fire
lit overnight in your houses, for it
is an enem y."
Comments: [Saheeh because of
corroborating evidence; this is a
.
da'eef isnaad]
:■ * !* !
y
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ij
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5397. It was n arrated that Ibn
'Umar said: I saw the booty being
divided into five equal parts, that
lots were draw n, and w h atever
was allocated to the M essenger of
Allah ( ^ ) (as a result of draw ing
lots) was his, a n d he w o u ld
choose (what to do w ith it).
Comments: Jits isnaad is da'eef]
U jU-
( ji
:
IIa
that Zayd
a man ask
ar about
said : The
j :
‘r ^ ’ J
.
5398. It was n arrated
|hn Aslam said: I heard
"Abdullah ib n 'U m
Actions. Ibn 'U m a r
: wt^
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OJ SUI
Musnad of 'Abdullah ibn 'Umar &
Messenger of Allah ( 0 ) forbade
one of you to outbid his brother,
except in the case of booty and
-At
G? ^
C?> J *
inheritance.
Comm ents: [Its isnaad is da'eef]
3 6 <1)1
*
Vs,
t
1"
•
5 3 9 9 . It w as n a r r a te d th a t
'A bdullah ibn Shaqeeq said: I
asked Ibn 'Um ar about prayer at
night. Ibn 'U m ar said: A man
asked the Prophet (g|) about
p ra y e r at night w hen I w as
(sitting) between them and he
said: "Prayers at night are two
(rak'ahs) by two, then when you
fear that dawn is approaching,
hasten to pray one rak'ah before
d aw n co m e s, and p ray tw o
rak'ahs before Fajr prayer,"
C om m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
5400. It was narrated from Ibn
'U m ar that the M essen ger of
Allah ( 0 ) made a man and his
w ife
engage in li'aan, and h e
attributed the child to his mother,
as (the husband) had disowned
her child.
Comments: [Its isnaad is saheeh]
5401. It was narrated from Ibn
'U m a r that the M essen ger of
Allah ( ^ ) walked rapidly from
the Stone to the Stone (in tawaaf).
Com m ents: [A saheeh hadeeth].
Cr:'
^
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ad of 'Abdullah ibn 'Umar dfc
5402. h w as n a r r ated fro m
M uham m ad ibn Y a h y a ibn
fjjpbaan that his paternal uncle
VVaasi' ibn Habbaan said: I said to
Ibn 'Umar: Tell me about the
prayer ctf the Messenger of Allah
j^yp how was it? He said: He said
takbeer, every time he lowered his
head and every time he raised it.
And he said as-salm m u ‘alaykum
tiXJ rahmat-Allah (peace be upon
you and the mercy of Allah) bo his
right, as-salmmu, '
be upon you) to his left.
Comments: [Its isnaad is qawiy]
343
iM
rtilt J_lC *■*
U ii
y?
CVT/T)
(/.
<Si
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J> d j
1
1
alaykum (peace
di ! (J15 Tojis
4 m J J
l adSY
.^ S iji
f*u i
^
t
^
. [ * TTS V; ij 1]. *j ULj
. (iSj* > L^J)
5403. It was narrated from Ibn
'Umar that the Prophet (#£) used
to go to Q u b a', rid in g and
walking.
Comments: [Its isnaad is saheeh]
i£ U :iOLi jif ilili
_
i j ld_o ^
#
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^JJ1 j ~p ^j_p _ 0 UkJJIj
y
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ij ] . C ii; j
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5404. It was narrated that Ibn
'Umar said: The M essenger of
Allah (0 ^ said: "Do not enter
upon these people who have been
p u n i s h e d , u n le s s y o u a r e
weeping. If you are not weeping
then do not enter upon them, lest
there befall you the like of what
befell them."
u i1 0 *
r'
1
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^
Y s : j|j| dJ i J
s
,
. t *
yj*> d 1 VI.
]
,
Comments: [Its isnaad is saheehj
^
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*
^
j J la : J U
^
t,
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ii'
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5405. It was narrated that Ibn
^ mar said: Mention was made to
L
» ? iciiiSj- I :5
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in j a - i jbL
j ILj
y*
^ ■' r1- " ■" ^ ^ ^
j
Musnad of 'Abdullah ibn 'Umar ■&>
344
g ift
*
the Prophet of a rnan who was
often deceived in transactions and
he
($&)said to him: "W h en you
en ter into a tra n s a c tio n , say:
'There should be no d e c e it/" So
he would say, when he entered
into a transaction: There should
be no deceit. And he had a speech
impediment.
* ^* .
^
L
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.
1*
-
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lr > J J 4
Sj
' si
1.
CT J J ■ * j feU
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Com m ents: [Its isnaad is saheeh]
5406. It was narrated from Ibn
'U m ar that he used to pray atop
his m o u n t no m a t t e r w h a t
direction it was facing, and he
said that the Prophet (jg;) used to
do that when travelling.
Comm ents: [Its isnaad is saheeh]
jU IU l.
-
^
cf^
5 4 0 7 . It w as n a r r a t e d fro m
A bdullah ibn 'U m a r that the
Messenger of Allah $ 5 ) used to
wear a ring of gold, then the
Messenger of Allah ($fe) threw it
aw ay and said: "I shall never
wear it again." And the people
threw away their rings.
0^
o U a g ^ I 't J f
*: r ^
■c
it
=c r , j .
^
1
1 ^
^
U iu -
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g g
Jn
Jj, u .
^
3
3
gg Jji J _^3 - ^
N»:1
.......... ..
Com m ents: fits isnaad is saheeh]
, 4
l ): ^ ^
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' •£>'
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^
,«lif i i f
. [oY iV ^lj]
.( oa^ v
5408. It was narrated from ib
Umar that the Prophet (££) sai
some sputum in the qiblah of tl
mosque when he wTas praying
front of the people. He scratche
it then he said, when he he
finished the prayer: "W hen one
you is praying, Allah (% ) is fro
of him, so no one should spit
the front whilst praying."
C om m ents: [Its isnaad is saheeh]
6
^
‘
:i
_
£ ■
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jr ?-U
.
. .
:
J
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»1 j >- I r■ j ^
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1
-*5
ad cf 'Abdullah ibn 'U m ar^,
345
*>*
tVor
^
It was narrated from Ibn
Ij^ar that the Prophet (sg) used
to apply unperfumed oil when he
was in ihram
^fffflJnents: [Its isnaad is da'eef]
44c
■■
■c k
: pjj *
^
& £ . - 0 l.
1
■
*
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■ *> '
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tO ii,
,
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. [tvAr
hsT*d I -U j i >■
5410. It w a s n a r r a t e d that
'Abdullah ibn 'U m ar said; The
Messenger of Allah (£g) prayed
fajr then he said the tasleem and
turned towards the east and said.
"Verily turmoil is here, verily
turmoil is here, where the side at
the head of the Shaytaan will
appear."
Comments: [Saheeh; this is a
jayyid isnaad]
5411.lt was narrated that Naafi'
said: Ibn 'U m ar was asked about
fasting on the day of 'Arafah. He
said: The Prophet (•£§*) d
not fast
*t, and neither did Abu Bakr,
Umar or 'U thm aan.
Comments: [A saheeh hadeeth
when all its i s n a a d s and
corroborating evidence are taken
into account; this is a da'eef
isnaad]
pP
JL *^
'-*4 ^
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4^10h' ^ 0 | VI
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jd
f¥ *
$y.
Vj
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. [ 3 ■A•: ^I j] - ««j Uie
lx * j
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i, J
(m). It was narrated that Ibn
Umar said: The Prophet (m ) did
fast it and neither did Abu
BakU ' U m a r or 'U th m a a n herring to the day o f 'Arafah.
Comments: [A saheeh hadeeth like
the previous one; this is a daeef
o L ^ l) ; ^
- j-
;p' )
Y
vjj>
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[AS
346
Musnad of 'Abdullah ibn 'Umar ^
isnaad]
.
y
& )
^
5 4 1 2 * It w as n a r r a t e d f r o m
'A bdullah ibn 'Umar that the
Prophet (£g) divided the booty,
giving two shares for the horse
and one share for the man.
Comm ents: [Its isnaad k saheeh]
o i dil
s . AAj i—~S
j Vliwii
* #
: jU p
> pT/
^*
Ji
*^
JuiX- * U *
J2 > i
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bl
J 4 -S U J
.
•l u u
iiA tr
. (W it
5 4 1 3 . ' A b d u l l a h ibn D i n a r
narrated that Ibn 'Um ar used to
p r a y a t o p his m o u n t w h e n
trav ellin g , no m atter w hat
direction it faced, and Ibn 'U m ar
said that the Messenger of Allah
(5|§)
used to do that when
travelling.
Comments: [Its Lsnaad is saheeh]
5414. It was narrated from Ibn
'U m a r that the M essenger of
Allah (j||) recited this verse one
day on the minbar: "They made
not a just estimate of Allah such
as is due to H im And on the Day
of Resurrection the whole of the
earth
will be grasped by His
Hand
andthe heavens
will be
rolled up in His Right H and.
Glorified is He, and High is He
above all that they associate as
partners with H im !" [az-Zum ar
39:67]. And the M essenger of
Allah ($g) was gesturing like this
with his hand, moving it back
and forth "The Lord will praise
H im self, ( s a y i n g ) : 'I am the
Compeller, I am the Almighty, I
am the S o v e r e i g n , I am the
i.
;
j t j *^
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a t t £ £ Cj> : y J l J i p
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r
$o( 'Abdullah ibn 'Umar &
347
4 Jl£
Jrfi
tn e ,
I
am
th e
M o s t
■f^VAA
$uP
s " ' A n d the m in b a r
with the M essen ger of
u (^ ) until we thought it
'id fall with him.
* rtpents: [Its isnaad is saheehj
t
f
.
t.
o U ) '
15 It was narrated that Thaabit
id: I asked Ibn U mar about
vessel a n d h e s a i d : T h e
Vfessenger of Allah (5 i) forbade
Ihese vessels.
Comments: fits isnaad is saheeh]
5416. It was n a r r a t e d from
'Urwah ibn az-Z ubayr that he
asked Ibn ' U m a r : Did the
Messenger of Allah ( ^ )
do
TJmrah in Rajab? He said: Yes.
Hen he told 'Aa'ishah about that
and she said: May Allah have
mercy cn Abu 'Abd af-Kahmaan.
The Messenger of Allah ( ^ ) did
not do Umrah except he was
with him, and he never did
Umrah in Rajab.
Comments: [Its isnaad is saheeh]
^
i
: 0 U * U Ju - - o n o
f
c J L
y a
dit
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<v
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Ui
5417. Tt was narrated from Ibn
rttar that he said: I learned ten
raj^b s from the M essenger of
two rak'ahs before
Jr ^ p ' U j
raV
tWO afre rw ards, two
ra t ,a^S a ^ter M a g h r i b , two
rak'I*® aftor Tsha', and t w o
^ b e f o r e Fajr.
t
4<dJi
] . -U3
:Sllp eSoi ^ i v
y-jrf ci ^
V1 ^
^
Jh
4 U j A;
j*
^
v ii^
J?*
3"- *
JUO
^ n ts : [its isnaad is saheeh]
.[tO M
. ("A -
1
tj»
aA
ill
: Jli 2f
tU lsLfr
^ p l
. [cTAT I
. ( * 3 0 ' p IVV V ! ^
51
^
j
d ll
jjli
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^
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4 .■
^
ju
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- o m
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^
:ju
:r
‘ «=>^
eJwwwl) ■
Mujmad of 'Abdullah ibn 'Umar
5418. It was narrated from Ibn
'U m a r that the M essenger of
Allah (& ) said: "The two parties
to a transaction have the option
(of cancelling it) so long as they
have not separated, or one of
them, says to the other: Choose
(i.ev either go ahead or cancel).
Comments: [Its isnaad is saheeh]
348
Jf ^
■jU t
i* ^
t*
0^
0^
¥
:Jl3
OUtJls
^ ^ ^f ,
L&a
1 -
^ 1
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o(
*1
J' ‘ i*3£ P u
. [i i M : c ? 'J
■ '^ 1 ,
r*
t T - V :
•(loti
5419. It was narrated that Mus'ab
ibn Sa'd said: 'Abd-Allah ibn
'Umar came to visit 'Abdullah ibn
'Aamir when he was sick and he
said: Won't you pray to Allah for
m e? H e s a i d : I h e a r d the
Messenger of Allah ($g) say: "No
p r a y e r is a c c e p t e d w i t h o u t
purification, and no charity (is
accepted) that comes from stolen
w e a l t h , " and you were the
governor of Basra.
Comments: [Its isnaad is hasanj
5 4 2 0 . Ibn Abi Nujayh said: I
heard my father narrate that a
man asked Ibn 'U m a r about
fasting on the day of 'Arafah. He
rj~*
said: We went out (on Hajj) with
the Messenger of Allah ( ^ ) and
he did not fast it, and (we went
out) with Abu Bakr, and he did
not fast it, and (we went out) with
'Um ar, and he did not fast it, and
(we went out) with 'U thm aan,
a rd he did not fast it. I do not fast
it or instruct you to do so, and I
do not forbid you to do that. If
you wish, fast it, and if you wish,
do not fast it.
:jU f .
jA
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adrf 'Abdullah ibn 'Umar &
349
u J dul 4 l c -V..m
eIits:
[A saheeh
hadeeth
hen aI1 its i s n a a d s and
^ b o r a tin g evidence are taken
^ a c c o u n t . This is a da'eef
■(
into a
i^naadj
It was narrated from 'Ali
ar-Rahmaan ahM u'aawi
ib* a man p rayed beside Ibn
jt
■pitiar, and he started playing
^ the pebbles. He said: Do not
av with the pebbles, for that is
hom the Shaytaan; rather do
,vhat the Messenger of Allah (*g)
yjed tD do. And he did something
like this; Wuhayb showed us and
‘Affaan described it to us: He
placed his left hand, with the
fingers outspread, on his left knee,
and bis placed his right hand on
his right knee, c le n c h in g the
fingers and pointing with his
:5 u p G & . _ * m
^
y r-s
a
V*
*A>-j O'
^
ix :
o f- J
ty h a liJi
******
^
^
^
^
y » 4JU
d !l
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u
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^
^
*tr j*-
5*r^J
aJU
5*3j
^
;
.
aj Lv^ JI j
j L i 'j
tjJap
. [orr
index finger.
Comments: [Its isnaad is saheeh]
5422. It was narrated that Ibn
'Umar said: The M essenger of
Allah (jg) said: "There is no 'umra
cr rucjbar] W hoever is given a
gift on the basis of 'umr.a or ruqba,
it is his in life and in death/'
Comments: [Saheeh because of
corroborating evidence]
^
, ( 0 A*
i i j
t
jp%j
.< : y i U i
: gfj^
Jli :Jli
p
G ik
j i ! 'V 1'
d,' j *
.j s ;
dl^ d>
- « t t t
' ^
^ ^ T^"
j)'
tj*
V.J1J 1
^
iXliaP JU :£•*>■ li L i ' j
j t
^
^
[ £A■ :^r'jl
------— «
-ITjzw and
aahiliyyah. In the
'^ipient, whether
H the gift went
. .
Jhat were known during the
ruqbawere two types of fp t ^l^ nrpmamed the property of the
case of 'umra, the gdt
r VVhen the recipient
he died before or a er
^ case of
t
back to the giver
before hut, if the g-ver
p went back to the giver only if tte - P . t
lled first, then the gift belonged to the recp
■
1
Musnad of 'Abdullah tbn 'Umar
A ij
. ( L~i ^
I
* j * *
*JX >
j
J * l,
350
iO
««♦
jjj
|J
j
* / ' J * . ^■‘-■■>
t ^
l
*
£~ *w > ) :
I
*K
1
*
JS42i t was narrated that Thaabit
said: 1 said to Ibn 'U m ar: Did the
MesjiengsT of Allah (*£$) forbid
nabcedh m ade in e arthenw are
jars? He said: They say so.
Com m ents: [Its isnaad is saheeh]
J * i
-
•tTf
cJj
jiS
:jli 0 ,;U
_
jr
rM' i J l A & f r
. [ t n o
. ( ' “H
5424. 'Abdullah ibn Dinar said: I
h e a r d Ibn ' U m a r s a y : T h e
Messenger of Allah (*g) said:
"Biiaal gives the call to prayer
when it still night, so eat and
drink until you hear the call of
Ibn Umm M aktoom."
Com m ents: [Its isnaad is saheeh]
v
- -
r^ ij]
.jy j
o L -j)
y
Jj
tjjii-
;
^
>» A..W.., M
*
O'1
_
:j '5 ‘
jli
r 1 ji'
j
*
^
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j t; i'jL l
V%. !>l« : j g jiu
-
Q
£ Y
j
1
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u
i;
:
^ .
lj o o
*■
[ » M £ kJ
.(IT
5 4 2 5 . It w a s n a r r a t e d th a t
'Abdullah ibn 'Umar said: The
Messenger of Allah (*g) said:
" T w o s h o u l d not c o n v e r s e
privately to the exclusion of one.”
Com m ents: [Its isnaad is saheeh]
5 4 2 6 . It w a s n a r r a t e d th a t
'Abdullah ibn 'Umar said: The
Messenger of Allah (jg;) said:
"W hoever buys foodstuff should
not sell it until he has taken
possession of it.”
Com m ents: [Its isnaad is saheeh]
. M l
5 4 2 7 . It w a s n a r r a t e d from
'Abdullah ibn 'U m a r that the
Messenger of Allah (3#;) forbade
C fci
: jL a P
j i j * -1
_->• j^-0 ^1 <Aj |
V* - ^
dl'
•D
>
—o l t s
ll;Jj>-:
J la : J IS jAf- j .
s* : *j*-lj] .
j
i
,ii iu . £
1^- :iCU u!o-
j£. jlL?
Jli iU L:l - :r^
ill J j L j JU :JU >
: ^r*jl .
*
J.
.IJL
tw
.Ciri*
f u
**
fcr r : C * vi,
sUi -Up ^
|
u *!) : C i j W
. •, | '*
r
Musnad
'Abdullah ibn 'Umar *
351
o i
muhrim (pilgrim in ihram) to
+
*t
^
any garment that had been
Ol
jyed with
w a rs ( m e m e c y l o n
fflttfon'wn, a plant dye) or saffron,
.
and he said: The Messenger of
Allah 0 ) s ^ : "Wh oever does
jpt have sandals, let him wear
khuffayn, and let him cut them
lower than the ankles."
)H l
Of
w
*
&
Jj,
U 4 ^ j-
^
■[1UT
' fov^
i>t
:t ‘
^ I J
:o U p
^
^
t ijU .
-o$YA
Jjl &
I t <&i
:(VUd
; Jii
J dii
t lliu 'j$ b iU>
J j
U a ^ d 'o y
Jl
dUA-
i-II a V
a
^ 1
1)1
. [tvot :^lj]
Comments: [Its isnaad is saheeh]
a : r
5429. It was narrated that 'Uqbah
ibn Hurayth said: I heard lbn
'Umar say: The M essenger of
Allah (H ) forbade earthenware
jars, gourds and varnished jars,
and he instructed that nabeedh be
*nade in skins.
, t c£ &
“^ P
1
^
j
hr #
^ 6 s? fJ ,y>
-
Comments: [Its isnaad is saheeh]
5428. It w a s n a r r a t e d th at
'Abdullah ibn 'U m ar said: I saw
the Messenger of Allah ( ^ )
pointing tow ards the east and
saying: "Oh, tribulation is there,
oh, tribulation is there, where the
side of the head of the Shaytaan
will appear."
^
«i!i a i t
o Y'U;
•;
L
:c
a
i - :
t>Lip Uj J ^
^- f
:Jli
J * *
^
3g
&
oi
ill
*£
o'
J
A>
j*b
^ “ >
4
Comments; [Its isnaad is saheeh]
5430. It was narrated that Ibn
Umar said: The M essenger of
(?^) was asked about Laylat
He said: "Seek it in the
G&-
y ji &
Jr
A s
A
^
| g
aI u
-«tr.
A
tast seven."
V
Garments: [Its isnaad is saheeh]
"
.
A b dullah ibn Dinar
®ted; I heard 'Abdullah ibn
jW J
r, , aA .
^ M )
^ -*
Jj, JS ^
if-
I 1
'
, ,
....
^
Musnad of 'Abdullah ibn 'Umar &
U m a r say: The M essenger of
Allah ( ^ ) said: "W hoever cannot
find any sandals, let him wear
khuffayn and cut them down to
the ankles."
352
4 >4
^
0 *
J15
X ul V
h ' X
i
jisi
" *r j >i
om m ents: [Its isnaad is saheeh]
•U i » t
5432. It was narrated that Ibn
Urnar said: Ten rak'ahs that the
M essenger of Allah (gg) always
did: two rak'ahs before Zuhr and
two afterwards, two rak'ahs after
Maghrib, two rak'ahs after 'Isha',
and two rak'ahs before Fajr.
C om m ents: [Its isnaad is hasan]
.
*J *
^
w-
a
ois
o
d53
„^
0 *
<.«—>_JUJS
" 9-
-o M :i j
y )
.
y
s)A
m
ft^
V
jj
^
^ a
Ort
‘ „
. j J i
Ztsr.'
i
^ -
<.<■
.[ia-T
■ ( ^A * : ^ v
5433.
It w a s n a r r a t e d from
'A b d u l l a h ibn ' U m a r that he
divorced his wife when she was
m enstruating. 'U m ar mentioned
that to the Prophet
and the
M essenger of Allah (££) s i
"Let
him take her back, until she
b e c o m e s p u r e , t h e n let him
divorce her if he Wants to."
C om m ents: [Its isnaad is saheeh]
5 4 3 4 . Anas ibn Sireen narrated: I
heard Ibn 'U m ar say: A son of
'U m ar divorced his wife when she
w as m e n s tr u a tin g . 'U m a r
m entioned that to the Prophet
( 0 ) and the M essenger of Allah
( 0 ) said: "L et him take her back,
until she becom es pure, then let
him divorce h er." I (the narrator)
f
JO li— ! > :
_ r
[— ^
-etrr
r- '
jS Ji
‘ j -?y y Sjlj
o*
i
/^ A j
:m h
J ’Ji
01
Ail
c ' y i
j^y
$3 p
p
. [a 0 '
i . : 1^ t
o
'.(■ t a T o T
*. £r . > >j.
-airi
“ *
liilo j v*
; • ,■ * -*j ,—^
;U 4
y.
^
' - i>
M-’ i - - * >,;i
0.
i<bV
^
>-* J J i
Jib
&
> i'
?**
1^ .1^ .Ss J*11 Jr,i
r ‘ :4 ^
;J J i :JU x y
: JVi * *
of 'Abdullah ibn 'Umar *
353
u-J -J
d. is that counted (as a
^vorce)? He said: Of course!
Comments: lIts isnaa(l is saheeh]
o j* j i.i ^
'Ha**
:r
•„
•C ‘ S —
. ( tv
3435- Jabalah n arrated : We were
& jdadinah with the delegation
from Iraq, and w ere struck by
faitiine- Abdullah ibn az-Z u bayr
provided us with dates. 'Abdullah
bn 'Umar passed by us and said:
Do not eat tw o together, for the
Messenger of Allah
forbade
eating two dates together, unless
a man a s k s h is b r o t h e r for
permission.
C& .
^
^
^
'
j
* * cx
such a sin? Do you adm it
and such a sin? until He has
^ d e him admi t his sins, and he
^ n k s to h i m s e l f t h a t he is
jo in e d . T hen H e will s a y : l
^ocealed them for you in the
^rid and I forgive you for them
°day- Then he will be given the
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Comments: [Its isnaad is saheeh]
5436. It w a s n a r r a t e d t h a t
Satwaan ibn M uhriz said: 1 was
holding the hand of Ibn 'U m ar
when a man cam e to him and
said: What did y o u h ear the
Messenger of Allah ( ^ ) say about
nijwa (private co n v ersatio n ) on
the Day of Resurrection? He said:
I heard him say: "A llah (3£) will
bring the believer close to him,
and will place His concealm ent on
him and conceal him from the
People, then He will make him
confess his sins, and He will say
^ him: Do you adm it such and
SUch a sin? Do you adm it such
J
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^
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Musnad of 'Abdullah ibn 'Umar
354
J * SiJl O i c
record of his good deeds. As for
th e d i s b e l i e v e r s a n d th e
hypocrites, 'and the witnesses will
say, "These are the ones who lied
against their Lord!" No doubt! the
curse of Allah is on the Zalimoon
(p o ly th e is ts , w ro n g -d o e rs ,
oppressors, etc.)' [Hood 11:18]."
Comments: [Its isnaad is saheeh]
5437. It was narrated from [bn
'Um ar that the Prophet of Allah
(3g|) sa*d: "W hoever is able to die
in Madinah, let him do so, for I
shall intercede for whoever dies
there."
Comments: [Its isnaad is saheeh]
i Tin:
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5 4 3 8 . It w as n a rra te d from
Waaqid: I heard Naafi' say: A
man came to Ibn 'Um ar, who
started to give him food, and he
started to eat a great deal. He said
to Naafi': Do not let this man
enter upon me, for I heard the
Messenger of Allah ($^) say :"T h e
kaafir eats in seven intestines."
Comm ents: [Its isnaad is saheeh]
■Xi^
.(T
5 4 3 9 . It w as n a r r a te d th at
'Abdullah ibn 'U m ar said: The
Messenger of Allah
said:
"The one who lets his garment
drag out of pride, Allah will not
look at him on the Day of
Resurrection."
C om m ents: [Its isnaad is saheeh]
*m
oi J oil
tH
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Musnad of 'A bdullah ibn 'Umar *
g440. ft w as
n a rra te d
that
'Umar
s a id : The
M essen g er
355
L * -dll O l e -V ..M
Ibn
Allah ( £ )
w as
asked
about
(eating) lizards. H e said: "I do not
eat it and 1 do not forbid it."
Comments: [Its isnaad is saheeh]
of
Jip l
^
^
y *
A
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A e i?1 jil i s ESU : i -
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5441. It w a s n a r r a t e d th a t
'Abdullah ibn 'U m a r said: The
Messenger of A llah ($ i) said,
when he w as in al-H ijr (the Rocky
T r a c t ) 1^1: "D o not en ter upon
these p e o p le w h o h a v e been
p u n is h e d , u n l e s s y o u a r e
weeping. If you are not weeping
then do not enter upon them, lest
there befall you the like of what
befell them ."
^ 3 r^ 'C
^ 5 . ^ ii
wri X t* 31 - V "
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5442. It W as n a r r a t e d fro m
'Abdullah ibn 'U m ar that 'U m ar
told the M essenger of Allah (j|;)
that he becam e junub at night,
and the M essenger of Allah (2ij§)
instructed him to w ash his private
part and do w u d oo', then go to
sleep.
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Comments: [Its isnaad is saheehj
^443. It w a s n a r r a t e d fro m
'Uqbah ibn H urayth: I heard Ibn
'C
m
lT"“ar
say:
The M essen g er of
V
W
lfc
^ h ( ^ ) said: "W h o ev er wants
1° seek it, let him seek it in the
last ten (nights). And if o n e of
U Jb - - p £ £
«Sft
O 1 L
Comments: [Its isnaad is saheeh]
:d d p
d ll J j d - j
> ?
s» - u - i )
ty ^
$ m &
, ( 7y~ ^ >
t —I) :
J***
<£jj. :JU£. !&£■ - o i t r
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T a c t): . o c a t e
Was the Land of Thamood, the peop e
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Musnad of 'Abdullah ibn 'Umar &
you feels weak or tired, that
should not cause you to miss the
last seven (nights)."
Comments: [Its isnaad is saheeh]
356
ioO
JUI 4 ^,
t
(p
[ttM
>
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Lr • > & : y
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<oC*l)
■( no
5444. It was narrated from Ibn
'U m ar that the M essenger of
Allah (sg) walked rapidly in the
first three circuits around the
House (the Ka'bah).
Comments: [Its isnaad is saheeh]
5445. It was narrated from Ibn
'U m ar that the Messenger of
Allah (jg) forbade the sale of
crops until they become ripe.
Comments: [Its isnaad is saheeh]
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5446. It was narrated from Ibn
'Umar that the Prophet (j£i) said:
"There are no days that or greater
before Allah, in which righteous
deeds are more beloved to Him,
then these ten days, so recite Lm
ilaaha ill-Allah, Allahu akbar and alhamdu LiUah a 0meat deal during
them."
C om m ents: [A saheeh hadeeth;
this is a da'eef isnaad]
4j
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was facing.
Com m ents: [Its isnaad is saheeh]
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5447. It was narrated from Ibn
'U m a r that the M essenger of
Allah (?]§) used to pray atop his
mount no matter what direction it
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«ad of 'Abdullah ibn 'U m ar A
357
It was narrated from Ibn
OJiiiar that the M e sse n g e r of
used to
rak'ahs after Jm nu'ah.
(& )
Pray
.
two
^J
Continents: fits isnaad is saheeh]
J i ; i i f $ g J)| 3 ^ ,3 i t
■ U 0 *"
.(^ A »
5449.
It w a s n a r r a t e d fro m
'Abdullah ibn Abi M ulaykah that
Muaawiyah cam e to M akkah and
entered the K a'bah, then he sent
word to Ibn 'U m ar to ask: Where
did the M essenger of Allah (jg)
pray? He s a i d : H e p r a y e d
between the two pillars that are
opposite the door. Then Ibn az Zubayr came and shook the door
hard, and it was opened for him,
and he said to M iTaaw iyah: As
for you, you definitely knew that
I know what he know s, but you
were envious of mef
Comments: [Its isnaad is saheeh]
5450. It was n arrated that Ibn
'Umar said: The M essen ger of
Allah ( jjg ) said: "If you (w ant to)
come to Jum u'ah, do g h u sl/'
(jp
v
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:d l k Gslt
•U y j t
lip
A ^a ^
. [ i tin
.(Af f : j*
toWards Khaybar.
-
^
Comments: [Its isnaad is saheeh]
5451. It was n arrated that Ibn
Umar said: I saw the M essenger
^ Allah (jug) p rayin g atop a
°nkey w hen he w a s h e a d e d
: ^ -Ij]
:
’
^
1
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Comments; [Its isnaad is saheeh]
j'
. £toY- :£ -!* !
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if
^ ^
^
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: £ ? > ‘
^
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k_jLJl
358
Musnad of 'Abdullah ibn 'Umar ^
5 4 5 2 . It w a s n a r r a te d fro m
'A bdullah ibn 'U m a r that the
Prophet (sg) said: "I was given
the choice between interceding or
h a v in g h a lf of m y u m m a h
admitted to Paradise, and 1 chose
intercession, because it is more
e n co m p a ss in g and m o re farreaching. Do you think that it is
for the good and pure? No, rather
it is for those who indulged in sin,
those who erred/'
Com m ents: [Its isnaad is da'eef]
(y j
j
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a
J1
iiv j> d j
;
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ji
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w i? -
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y.k a > .
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5453. Abu Salamah narrated that
he heard Ibn 'U m ar say: 1 heard
the Messenger of Allah (gg) say:
"The month is twenty-ni_ne."
Comm ents: [Its isnaad is saheeh]
c u o i
y r j
J-*
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y 'j
3 “ j
M
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3
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5454. It was narrated from Abu
Salam ah and N aafi', the freed
slav e of Ibn 'U m a r, that Ibn
'U m a r t o l d h im t h a t th e
Messenger of Allah
said:
"T h e n ig h t p ra y e r s a re tw o
rak 'ah s, then if you fear that
dawn may come, pray Witr with
one rak'ah."
*A •, a l H 1 V .
oJ
J *
C fi
3
■l j - J *
3 jr *
■siI
^
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xj> )
Jw
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w-
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j i <■/** t
:^ i j ]
tv r
‘ Cr^
; (^ ^
»l)
:£ !J ~
.
C om m ents: [Its isnaad is saheeh]
5 4 5 5 . It w as narrated that Ibn
'U m ar said: I heard the M essenger
of Allah (3^) say: "The one who
did not pray 'A sr until its time
ended is like the one who lost his
3 -*■
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:
;nad of 'Abdullah ibn 'Umar &
MuS
359
it
1
faTTiiiy and w ealth."
ColJUjients: [Its isnaad is saheeh]
^
ljl
<''ri
5456. It was n arrated that Ibn
'Umar said: The M essenger of
^
Allah (3 $ said: "W h oever (wants
t0) come to Jum u'ah, let him do
^
-&
J«i * !
‘ 2 s = w ..i U ^ ] )
tjlt
_ . t#%
if
■'**
■
ghusl,,
Comments: [Its isnaad is saheeh]
J :j g
jji j ^ i '
. [till
X ^ tt
5457. It was narrated from Yahya:
A man told me that he heard Ibn
'Umar say: The M essen ger of
Allah (ip)
said:
"For
every
betrayer there will be a banner on
the Day of Resurrection, and it
will be said: This is the betrayal of
So and so."
Comments: [Saheeh; this is a da'eef
isnaad]
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■^j -** Lrt1j * 4 b J
5458. It w as narrated from Ibn
'Umar that during one of his
campaigns, the M essen g er of
Allah (%) saw a w om an who had
been slain, and he denounced that
and forbade the killing of women
and children.
£ 1 ^
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01:
£
^
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( j f l j t dU j
dj^J
til
, [ i V t *1 :
ij l . 0
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Comments: [Its isnaad is saheeh]
J
f
‘ o:r *
C ‘ C?
^
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. (w it
^459. It was narrated from Ibn
Umar that the M essen g er of
Allah (jgj) stoned a Jewish man
and a J e w i s h w o m a n (fo r
^ d u lte iy ^
: 0U i i
^
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f
*
of '.'p - Oi' <
0* ‘ <^ ^
r^ U l
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^
^
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Comments: [Its isnaad is saheeh]
.( -m
:f
t votv- : £
ll‘ j ^
Mu
uham
,n
iiamm ad
aa ihn
ion 'A
t bbaas
w a^
^ fe'far said: I told Muslim ibn
0*'
^
^
‘ ^ ,^ 1 ,
j l ? i?
- o f t
Musnad of 'Abdullah ibn. 'Umar
Yasaar, the freed slave of Naafi'
ibn 'Abd al-Haarith, to ask lbn
'U m a r , w h en I w as s ittin g
betw een them: Did you hear
anything from the Prophet (|g)
about one who lets his izaar drag
out of pride? He said: 1 heard him
say: "Allah will not look at him
on the Day of Resurrection."
Comments: [Its isnaad is saheeh]
«uii
360
*
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■ +
v*
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5461. It was narrated that Ibn
'U m ar said: The Messenger of
Allah (jg) used to separate the
o d d -n u m b e r e d and e v e n numbered prayers with a tasleem,
and he would make us hear it.
Comments: [Its isnaad is qawiy]
S
:> * C j
y
y
_ pr?
£ il> .
cs-
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jil-J*’ —
<JIS I ij li t j aP
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5462. It was narrated from Ibn
'Umar, from the Prophet (3g), that
he said: "Whoever wants to swear
an oath, let him not swear except
by Allah (■$§)." Quraysh used to
swear by their fathers, and he
said: "D o not sw ear by your
fathers."
Comments: [Its isnaad is qawiy]
J y
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5463. It was narrated from Ibn
'Um ar that a woman was tending
some sheep for the family of Ka'b
ibn M aalik in S ala', and she
feared that one of the sheep was
going to die, so she slaughtered it
with a stone. Mention of that was
made to the Prophet (sg), and he
told them to eat it.
XX'
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Musnad of 'Abdullah ibn TJmar 4
361
Comments: [A saheeh hadeeth]
.
5464. It was narrated from Naafi':
jheard a man of the A nsaar, from
Banu Salamah, telling 'Abdullah
ibn 'Umar in the m osque that a
slave woman of Ka'b ibn Maalik
was tending some sheep for him
in Sala', and one of the sheep got
sick and she feared that it would
die, so she took a sharp edged
stone and slaughtered it with it.
They asked the Prophet (jgs)
about that and he told them to eat
it.
Comments: [A saheeh hadeeth]
L* i '
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5465. It w as narrated that ibn
'Umar said: I heard the Messenger
of Allah ($g) forbid travelling
with the Qur'an to the land of the
enemy.
Comments: [A saheeh hadeeth]
V
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5466. It was narrated that Ibn
'Umar said: I heard the Messenger
°f Allah (£fe) forbid selling habl c&~
habalah^ 1 . That is because the
People cf the Jaahiliyyah used do
this transaction, and he forbade
them to do it.
Comments: [A saheeh hadeeth]
f
4
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Uob/ al-habalah m eans selling the offspring of h e offspring that is still in the
womb of a she-camel/ in return for meat-
Musnid of 'Abdullah ibn 'Umar ^
,jU w ]
^ j,
j
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362
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546 7 . It was narrated that Ibn
'U m ar said: l heard the Prophet
(*£) say: "The one who misses
'Asr deliberately until the sun sets
is like the one who loses his
family and wealth."
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C om m en ts: [A saheeh
this is a da'eef isnaad]
hadeeth;
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5 4 6 8 .It was narrated from Ibn
'Um ar, from the Prophet
)
"D o not prevent your womenfolk
from (going to) the m osques,
although their houses axe better
for them." A son of 'Abdullah ibn
'U m ar said: No, by Allah, we
shall certainly stop them. Ibn
'Um ar said: You hear me narrate
from the Messenger of Allah (sg)
a lid you say this?!
i
■-
Com m ents: [A saheeh hadeeth]
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546 9 . It wTas narrated that Ibn
'U m ar said: The M essenger of
Allah (£g) came out to us one
morning after sunrise and said:
"Just before Fajr I dreamt that I
was given the keys (controls) and
the balance s. As for Ihe keys, they
are like these (ordinary) keys. As
for the balances, they are like
what you use to weigh things. 1
was put in one pan and my
umiruh was put in the oilier, aiui
I was weighed against them, and
I weighed more. Then Abu Hakr
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mad of 'Abdullah ibn 'Umar &
MuS
as brought and weighed against
*eov and he w e i r e d more. Then
<umar was brought and weighed
against them, and he w eighed
nfore. T h en 'U t h m a a n W as
brought and w eig h ed ag ain st
them, then the balance was taken
363
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Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
*(
^
Comments: [A saheeh hadeeth;
this is a da'eef isnaad]
1
jV —
5471. It was narrated from Ibn
i f M £ 'J
;
^
'
Umar that the Prophet (#|) said:
u*]
i f 1 Jgi*
"Do not prevent the women from
going o u t to th e m o s q u e s ,
£ UoJ 1 Ij j Caj V S I J U
although their houses are better
(VV/Y)
ij
for them."
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iLu»] ULa j
5472. It was narrated from Ibn
Umar that a man asked the
Messenger of Allah ( s i ) What
should we wear when we enter
ihram? He said: "D o not wear
chem ises, or p a n ts , o r head
covers, or burnooses, or khuffayn,
unless a man does not have any
i d jy
"
'■* el•
:
away"
Comments: [Its isnaad is da'eef]
5470. It was narrated that rbn
Uma r said: A m an from the
desert called out to the Messenger
of Allah (*jg) when 1 was sitting
between him and the Bedouin. He
said: O Messenger of Allah, how
are the n igh t p ra y e rs (to be
offered)? He said; Two by two,
then when you fear that dawn is
approaching, pray one (rak'ah),
and tw o ra k 'a h s b efore Fajr
(prayer)/'
*&>3AC p j AUf
u^-1
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Musnad of 'Abdullah ibn 'Umar &
sandals, in which case he may
wear khuffayn and make them
lower than the ankles. And do not
wear any garment that has been
to u ch ed by saffro n or w ars
(m em ecylon tinctorium , a plant
dye).
Comments: [Its isnaad is saheeh]
364
<0
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5473. It was narrated that Ibn
'U m ar said: The Messenger of
Allah (jy§) said: "Do not buy or
sell dates until they are fully
* //
npe.
Comments: [Its isnaad is saheeh]
^
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L a b b a y k A lla h u m m a
la b b a y k ,
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labbayka laa shareeka laka labbayk,
inna al-hamda
walaka V i d d l j
wa'l-mutk, laa shareeka lak (Here I
7 . i
^ ^ .*
^
am, O Allah, here I am. Here I
arrv You have no partner, here I
am. Verily all praise ard blessings
- yhw jZ g
:^
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s
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Comments: [Its isnaad is saheeh]
5475. It was narrated from Naafi'
that he heard Ibn 'Umar narrate
what the Messenger of Allah (jg)
used to say in the Talbiyah:
-otyr
j 6 : JU >U J
. ( 3 y i
5474. It was narrated from rhn
'U m ar that the Messenger of
Allah (jg) used to say: "Whoever
frees his share in a person or a
slave is obliged to free the rest of
him. If he does not have wealth
with which to free him, then
whatever he has freed erf him is
valid."
I'i 5 -
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Mtisnad rf 'Abdullah ibn 'Umar *
365
iIW ej.
yours, and all sovereignty,
ypu have no p artne)r."
■ c ? 'j
Naafi' stated that Ibn 'U m ar
^$ed to add these w ords himself;
ybbayka
. [tlflV
w a 'l-ra gh b a 'w a%
<m , labbayk labbayk (H ere I am,
seeking Y o u r
p le a su re and
striving for Y o u r sake, here I
asv here 1 am)‘
Comments: [Its isnaad is saheeh]
547^. It was narrated from Ibn
'Umar that the M essen g er of
Allah (jg) said: "There are five for
which there is no sin on the one
who kills any of them: crows, rats,
k ites, v i c i o u s
dogs
and
scorpions."
Comments; [Its isnaad is saheeh]
0*
*
; i •;
: *§ &
M^
j
:J ^
4^13
Comments: [Its isnaad is saheeh]
5478, It was narrated that Naafi
^id: We came with Ibn 'U m ar to
Makkah, as we were travelling
h im ,
and
he
w as
^°m panied by Hafs ibn 'Aasim
Jj*1 Clmar and M u saah iq ibn
^
ibn Khidaash. The sun set
^ us and one of them said: The
Prayer (i.e., Maghrib), but he did
jpP
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t *' *
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If6^ J iij
•
i n j P-S JU liu :
: J l l <m
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y s "v+-
£
&
cJu i J
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5477, It was n arrated that Ibn
'Umar said: I entered the mosque
where I saw the Prophet ($p) with
the people around him. I hastened
to listen to w hat he was saying,
but the people dispersed before I
got there - on one occasion he
said: before I reach ed them, I
asked one of them: W hat did the
Messenger of Allah (ip) say? He
He forbade varnished jars
and gourds.
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^
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^
Musnad of 'Abdullah ibn 'Umar
not answer him. Then the other
one said to him: The prayer, but
he did not answer him. Naafi'
said: I said to hin: The prayer. He
said: I saw the Messenger of Allah
(S&), when he wanted to hasten in
travel, put these two prayers
together, and 1 want to put them
together. Then we travelled a few
miles, then he halted and prayedYahya said: Naafi' narrated this
h a d e e th to me on a n o th e r
occasion and said: We travelled
for nearly a quarter of the night,
then he halted and prayed.
Comments: [Its isnaad is saheeh]
5 4 7 9 . It w as n a rra te d th at
'Abdullah ibn 'Umar used to say
concerning Zayd ibn Haarithah,
tlie freed slave of the Messenger
of Allah ($g): We did not call him
a n y th in g but Zayd
ibn
Muhammad, until it was revealed
in the Q u r 'a n : " C a ll th em
(adopted sons) by (the names of)
their fathers, that is more just
with Allah" [al-Ahzaab 33:5].
Comments: [Its isnaad is saheeh]
366
fa A
ti J r *
'H ^
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5480. It was narrated from Ibn
'Umar (<&>) that the Messenger of
Allah (*£) used to pray two
rak'ahs after Jumu'ah.
Comments: [Its isnaad is saheeh]
p i* y
:d ._--- ^ a
>,
j
315
cl
wJ lio
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jl^ 3 y
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[a t i A : <r'-;]
• O A 1
5 4 8 1 . S aalim ibn 'A b d u lla h
narrated from his father that
'U m a r said : O M essenger of
Allah, what do you think we are
:i'JU U ju-
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>lusnad of 'Abdullah ibn 'Umar £
striving for - is it for something
that has already been decreed or
something th at has yet to be
decided? B e sa*d: "For something
that has already been decreed. So
strive, O son of al-Khattaab, for
each one will be helped. The one
who is destined to be blessed will
do the deeds that lead him to be
blessed, and the one w ho is
destined to be doomed will do the
deeds th a t le a d h im to be
doomed.,,
367
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jj
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Comments: [H asan because of
corroborating evidence; this is a
da'eef isnaad]
5481 It was n arrated that Ibn
'Umar said: The M essenger of
Allah (41) said: "If one of you
(wants to) come to Jum u'ah, let
him do ghusl."
Comments: [Its isnaad is saheeh]
. 4 ^
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1 oil ^
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"
5483. TJqbah ibn H urayth said: I
heard Ibn U m a r narrate from the
Messenger of Allah ( ^ ) "The
*%ht prayers are two by two,
then when you think that dawn is
approaching, pray one (rak'ah) of
It was said to Ibn 'Um ar:
;^at does two by two mean? He
Say the tasleem after each
* * rak'ahs.
^0mments: [Its isnaad is saheeh]
i
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cj, j ^
t l j u
i »
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ill O' dd7J U'O
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if
■ g o i*w
?! il>d U&- (VA/Y) of At
"liik '
^
W as
narrate<^
Ir o m
ibn Hurayth: I heard Ibn
Aihl^ Sa^: The M essen ger of
^ fell) said: "The month is
4
, . , . .• '*
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^
^
^
Musnad of 'Abdullah ibn 'Umar
JO*
368
twenty nine/' and Shu'bah put
his hands together three times,
and tucked away his thumb on
y'A.
J li .5S1S1 J
the third time
'Uqbah said: And I think he said:
"The month is thirty/' and he put
his hands together three times.
Comments: [Its isnaad is saheeh]
&
5 4 8 5 . It was n a rra te d from
'Uqbah ibn Hurayth: I heard Ibn
'Umar say: The Messenger °f
Allah (^s) said: "Seek it in the last
ten nights/' meaning Laylat alQadr, "and if one of you feels
weak or tired, that should not
cause you to miss the last seven
(nights)."
Com m ents: [Its isnaad is saheeh]
'Cj J m Lj &-
5 4 8 6 . It was n arrated from
Thaabit: I asked Ibn 'Umar about
nabeedh made in earthenw are
jars: Did the Messenger of Allah
( 0 ) forbid it? He said: They say
so. I said: Did the Prophet (#|)
forbid it? He said: They say so. I
said: Did you hear that from him?
He said: They say so. Then he
moved on. If it was said to one of
them (Sahaabah): Did you hear it
(from the Prophet)? he would get
angry and they would get cross
with him.
o
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Comments: [Its isnaad is saheeh]
5487. It was narrated from Ibn
'U m ar that the M essenger of
Allah (jfc) said: "If a man sells
p alm tre e s th at h a v e been
pollinated, the produce belongs to
the first owner, unless the buyer
stipulates otherwise/"
id
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i u : u & - - * ‘ *v
v
‘ C r b )Uy*
: jli %
i /d
jUi j y j
o > :‘ j j
M
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y -i
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of 'Abdullah ibn 'Umar 4
369
C*
^piflients: [Its isnaad is saheeh]
■ ^S r ^ l
J» = 1 '
ft
vjl
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12-j
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..
5488. It was n arrated from Ibn
'0mar from the P rop h et ( ^ ) - If
one of you (w a n ts to) go
lumu'ah, let him do gh u sl."
C-'C
j***-
to
d*
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Comments: [Its isnaad is saheeh]
.-Jl
[1
1
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Ljb- -otAA
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^
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5489. It was n arrated from Anas
ibn Sireen th at he h eard Ibn
'Umar say: I divorced my wife
when she W as m e n s tr u a tin g .
'Umar went to the Prophet ( ^ )
and told him (about that) and he
said: "Tell him to take her back,
then when she becom es pure let
him divorce h er." I said to Ibn
fUmar: Did it count as a divorce?
He said: Of course.
Comments: [Its isnaad is saheehj
5490. It was narrated that Anas
ibn Sireen s a id : I ask ed Ibn
Umar What should I recite in the
|*o rak 'ah s b e fo re F a jr? Ibn
'Umar said: The M essen ger of
^
(3§) used to pray at night
jjjp (rak'ahs) by two, and pray
with one rak'ah at the end of
night. Anas said: I said: But I
asked you w hat I should recite in
T t * 0 rak'ahs before Fajr. He
^
Stop, stop; you are d e n s e !I
3tri narrating - or he said: I arn
tellir
you - the hadeeth. The
used to
Messenger of A llah
,
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370
pray at night two (rak'ahs) by
two, and pray Witr with one
rak ah at the end of the night,
then he would get up (to pray the
two rak'ahs of Fajr, after having
p rayed the Sunnah) with the
adhaan and iqaamah stiJl ringing
in his ears.
... ,
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Comments: [Its isnaad is saheehj
5 4 9 1 .lt was narrated from Ibn
'U m ar that the M essenger of
Allah (j||) said: "If a man sells
p a lm tre e s th at h av e been
pollinated, the crop belongs to the
first one, and if any man sells a
slave who has wealth, his (the
slave's) wealth belongs to his
former master, unless the buyer
stipulated otherwise/'
C om m ents: [A saheeh hadeeth;
this isnaad meets the conditions
of the two Shaykhs (al-Bukhaari
and Muslim)]
'y^~
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5492, Sadaqah ibn Yasaar said: I
heard Ibn 'U m ar say, narrating
from the Messenger of Allah ( m )
that he defined the miqaat of the
people of M adeenah as Dhu'IHulayfah; that of the people of
Shaam (Syria) as al-Juhfah; that of
the people of Najd as Qarn; that
of the people of Iraq as Dhaat
'Irq; and that of the people of
1 1 4
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tf 'Abdullah ibn 'Umar &
371
,
y j «uit i
yemen as Yalarxiiam.
>1 ^
Commeilts:
saheeh hadeeth,
apart from the p hrase "the
miqaat of the people of Iraq"
which is
sfwadlidh(odd)]
j
, [ i iOO
.(iU i
3493. ft was narrated from Ibn
‘Umar and Ibn 'Abbas, from the
prophet (jg) that he said: "It is
not permissible for a man to give
a gift then take it back, except a
father with regard to what he
gives to his son. The likeness of
the one who gives a gift then
takes it back is that of a dog that
eats until it is full, then it vomits,
then it goes back to its vom it."
Comments; [Its isnaad is hasanj
; *1' >» ^
I*
i
a
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* ^ yi J j * *
aj
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5494. It was narrated from Ibn
'Umar that the M essen ger of
Allah (ji|) forbade gourds, green
glazed pitchers, varnished jars
and hollowed out stumps.
Comments: [Its isnaad is saheeh]
'v
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(V
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5495. It w as n a r r a t e d that
A bd ulla h ibn M a a l i k alHamdaani said; I prayed with Ibn
Umar in Muzdalifah. He said the
^am ah and p ray ed M aghrib
^ith three rak'ahs, then het prayedy d
feha' with two rak'ahs, with one
1(laamah. K haalid ibn M aalik
him about that and he said;
^saw the Messenger of Allah
something like this in this
v
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: Jli
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Musnad of 'Abdullah ibn 'Umar ^
372
-
Comments; [A saheeh hadeeth]
5496. 'Abdallah ibn Dinar said: I
h e a r d Ibn ' U m a r s a y : The
Messenger of Allah («£) forbade
selling or giving away the rights
connected to
io d a '.^
Comments; [Its isnaad is saheehj
- O «
5497.
It
was n a r r a t e d that
'A bdullah bin Dinar said; I heard
Ibn Umar say: 'Umar asked die
Messenger of Allah (sg): If 1
becom e junub at night; w hat
should I do? He said: "Wash your
private part, then do w udoo',
then go to sleep."
Comments: [Its isnaad is saheeh]
5 4 9 8 . It was n a rra te d from
'Abdullah ibn Dinar: 1 heard Ibn
'Umar say: The Messenger of
Allah ($gs) said: "Bilaal gives the
call to prayer when it still night,
so eat and drink until you hear
the call of ibn Umm Maktoom."
Comments: [Its isnaad is saheeh]
* *
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5 4 9 9 . It w as n a r r a t e d that
'Abdullah ibn Dinar said: 1 heard
Ibn 'Umar say: The Messenger of
Allah (*g) forbade selling crops or
(the produce of) palm trees until
(the crop) was fully ripe. It was
said to rbn 'U m ar: What does
fully ripe mean? He said: When it
is free of blight.
b i
: iu
U i L/*
Hi
^
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££? jli I
‘ f
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y
I ju
V Jd d refers to the relationship between the manumitter and the
slave, by virtue of which the manumitter has the right to inherit
former slave, among other rights.
’
^
. [£^f
^
j^usnad of 'Abdullah ibn 'Umar &
373
Cw *u »'
Comment* [Its isnaad is saheeh]
: r ‘ H ai
t
* iL -p
.O ort
55OO. H w as n a r r a t e d fr o m
'Abdullah ibn Dinar: I heard Ibn
'Umar narrate from the Prophet
($1) that he said: "W hoever buys
^ocfetuff should not sell it until
he has taken possession of it."
Comments: [Its isnaad is saheeh]
5501. It w as n a r r a t e d fro m
'Abdullah ibn Dinar: I was with
Ibn 'Umar, him and another man.
then a (fourth) man came, and Ibn
'Umar s a id : M o v e b a c k * 1) #
6 ?)
C ijb . _ o o . .
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because the M essenger of Allah
(g§) said: "If they are three, two
should not converse privately to
the exclusion of one."
Comments: [Its isnaad is saheeh]
y
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W'
0
jU
o^i
:
So
ijpts
tu
1)
: ^ , i r a a i y1
_g »j
j):
, ( m i “
5502, It was narrated from 'Abd
Allah ibn 'U m ar that he told a
man when he went to bed, to say:
0 Allah, You have created my
soul and it is for You to take it in
death. Its death and its life are in
^°ur hand. If You cause it to live
then protect it and if You cause it
die then forgive it. O Allah, I
ask You to keep me safe and
f^>Untd-r , A man said: Did you
hear that from 'U m ar? He said:
'
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men but did not want to
J ^ U m a r needed to speak privately fc> one
bas^d on the teaching of
the other one when they were only
'
excluding one was
p a d e e t h . When a fourth man joined f " y
" sfde.
8
aol°nger present, and he asked t w o of them to sfe P
Musnad of 'Abdullah ibn 'Umar
374
From one who is better than
'U m ar, from the Messenger of
Allah (3jfe).
Comments: [Its isnaad is saheeh]
aii j
m
of
. <rvH
5503. It was narrated from lbn
'Umar from the Prophet (*^) that
he said: "The night prayers are
two (rak'ahs) by two, then when
you
fear th at
daw n
is
ap p roach in g, pray one rak'ah
(Witr), and two rak'ahs before
Fajr."
Comments: [Its isnaad is saheeh]
if
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up
:
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5504. Yoonus ibn Jubayr (said): 1
heard lbn 'Umar say: I divorced
my w ife w h en she w as
menstruating, and 'Um ar went to
the Prophet (sg) and told him
about that. He said: "Tell him to
take her back, then when she
becomes pure, if he wishes he
may divorce her." I said to lbn
'Umar: Did it count as a divorce?
He said: Why not? Yes (it does).
What do you think if he failed
and acted foolishly?
Comments: [Its isnaad is saheeh]
A
_
a
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.
*
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5505. It was narrated from A bulH a k a m : I h e a rd Ibn ' U m a r
narrating that the Prophet (s^)
said: " W h o e v e r keeps a dog,
except a dog for farming, herding
sheep or hunting, one qiraat will
be d ed u cted from his rew ard
every d ay."
* ^
^
1
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^^A
A p
#
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&
f
^
^
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: Jt3
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Com m ents: [Its isnaad is saheeh]
:f
»*#*i
1
S'
JL^x j I
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^
^
«.
•:
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5 i t
JS
' J *
j^usnad of 'Abdullah ibn 'Umar •&
375
'i v '.
5506- ^ w a s n a r r a t e d th a t
Cftiaxc&h ibn Kuhayl said: I was in
JJuzdalifah w i t h S a 'e e d ibn
iubayr He ^
the iqaamah and
L y e d M a g h r i b w i t h th re e
rak'ahs, then said the tasleem.
yhen be prayed Ish a' with two
falc'ahs. And Sa'eed narrated that
-Abdullah ibn 'U m ar offered this
prayer in this place and did
something s im i l a r . And Ibn
'Umar n a r r a t e d
t h a t the
Messenger of Allah ( ^ ) did
something like this in this place.
Comments: [Its isnaad is saheeh]
5507, It was narrated from Ibn
'Umar that the M essen ger of
Allah (gH) said: "O Allah, have
mercy on those who shaved their
heads." They said: And those
who cut their hair, O Messenger
of Allah? He said: "O Allah, have
mercy on those who shaved their
heads." They said: And those
who cut their hair, O Messenger
of Allah? He said "O Allah, have
mercy on those who shaved their
heads." They said: O Messenger
of Allah, and those who cut their
hair? He said: "A nd those who
cut their hair."
V —
tS lL
*'*• '*'
^
-oo .%
,
,
:^
^
y. ^
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^*bL5di ^ 5
i3 Ji J U 3
^
olSUJl U i J
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jf :> U
V
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jsjL
j
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taa
St
i u i j t il j L
-o ’X u i u i
.O
^ Alii
w
^
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i
):
v
t
“ do *v
• Jl*
dh
JjL ii
: I
J_^ _j
:ju
M
:J15
ol
^
?dii
: JU
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f
jy v ;
JJl
l;
?dit
c
. [* *ie v : g . ij
s lo & fy
:* J V V : ?• *
.O r- *
Comments: [Its isnaad is saheeh]
5508. It was narrated from Ibn
umar that the Talbiyah of the
Messenger of Allah (gp) was:
L*bb*yk A l l a h u m m a
tyka laa shareeka
al-hamda w a'l-ni'm atah
^ l-mulk,
,
,
laka
ha shareeka lak (Here I
^
® Allah, here I am. Here I
have no partner, here I
J
p
Jl5
: JL*
I d ,i d
y
^
^
jJl
o *
‘P -
“ i 0 t A
i *
id *
v"
u lu d j tiu Ji Jl ‘ 3 d i i i L p
. [iiov
. (m i
-si^
^
:*
Musnad of 'Abdullah ibn 'Umar &
376
am. Verily all praise and blessings
are Yours, and all sovereignty.
You have no partner)."
Com m ents: [Its isnaad is saheeh]
•'
*
v'i
* 0
,
5509, It was narrated that Bakr
06*
said: I said to 'A bdullah ibn
Cri
: d li
'U m ar: Anas told me that the
Messenger of Allah ( ^ ) entered
j
m
ihram for 'U m rah and Hajj. Ibn
:
(A* /Y ) *JA J lii
^
'U m a r said: M ay A llah h ave
mercy on Anas; he is mistaken.
y *j
t b j L^
5ll ^
D id w e go o u t w i t h t h e
tJojj iLii
Ml
aI)I J ' ' "
Messenger of Allah ( ^ ) except for
■ I?
°
M l
- ■"
J
I- V- a 7
9*
^ the purpose of Hajj? When we got
4-*-* jlS
1
there, he instructed us to change
t tljj J j L U 1
: Jli
it to 'Um rah, except those who
had sacrificial animals with them.
Ml U j^ “ US ;jjsj
I told Anas about that and he got
- U att
angry and said: You are only
treating us like little boys!
. ( u r Y : ^ fY* o v
' y Lj
Com m ents: [Its isnaad is saheeh]
^ m ujta^
5510. It was narrated that Ibn
'U m ar said: The M essenger of
Allah (jig) forbade selling
al-
o'
0 :*
^
0 *J *
..
h a b a la h ^ 1^ ,
5511. It was narrated from Ibn
' U m a r that the M essen g er of
Allah (#§) said: "It is not right for
a Muslim man who has anything
that he m ay want to bequeath, to
stay for m ore than two nights
w ithout having his will written
with him ."
^
J*'
Com m ents: [Its isnaad is saheeh]
‘Ml
J r ’J w - f
^
is,J M
: ^
^
_aa"
^ >■
^
y )J'
- ^
u»: j
* -
VI
W
>
L s .«
. [
1 1i v .
*''J 3 XS'
'
C om m ents: (Its isnaad is saheeh]
^ Habl al~habalah means selling the offspring of the offspring that is shl 111
womb of a she-camel, in return for meat.
tJ*
j^usnad tf 'Abdullah ibn 'Umar &
c5l2. Naafi' n a rra te d that Ibn
; Utnar told th em th at a slave
w0inart was tending som e sheep
^ the family of Ka'b ibn Maalik
a|-Ansaari, and she feared that
377
3 t
* 0 0
di : Xili
s*
1 _
^
erf
C JlS "
^ of the sheeP mi8 ht die, so she
took a stone and slaughtered it.
.phat w as m e n t i o n e d to th e
prophet (jg ) and he told them to
eat it.
Comments: [A saheeh hadeeth]
w -b -
ui
#
o f)
„
.'i i
- * Z j^[ *^ f
0
■
Ljcr*H
* ** ^
*
**
ilz g
l j,
•[ c n r -cf-tJ . i # l
cji ^
.(
5513 It w as n arrated from Ibn
'Umar that th e M e s se n g e r of
Allah (jg ) said: "It is not right for
a Muslim man to stay for more
than two nights, when he has
anything that he m a y w ant to
bequeath, without having his will
written with him ."
Comments: [Its isnaad is saheeh]
5514. It was narrated from Ibn
'Umar that the M e sse n g e r of
Allah (jj|) said: "N o one among
you should eat with his left hand
or drink with his left hand, for the
Shaytaan eats with his left hand
and drinks with his left hand."
Comments: [A saheeh hadeeth]
^
^
^
jlU
d' '•/ * * &) o *
(4 ^
^
; ^
^
U&
fc5s5
-oo r
^
: JU
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%
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. ( ^ 1 Y V r j* t ^ > 5^
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jl
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y jd
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yrf*
tc?u a*
y l;
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wJL>- —0 0 U
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^
^
^
5^'
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i L - .l
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IJlaj d ' T -
-[ia r v
■ (< **J V
5515. It was n arrated that Ibn
'Umar said: A man said to the
Prophet (s^): O M essenger of
Allah, T am a man who is often
taken advantage of in buying and
f l!ing. The Prophet
said:
When y o u e n t e r
into a
transaction, say: 'There should be
110 deceit/"
odi u>f
: JU d
^C 5» ^
v^1 d
•g
- * w
^
cJJI J ^ j c : j ,j5 ^
^
^
^
(jlii
^
^
^
j J J
^ t '^ 1 ^
^
9 Jr
H : J»
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^ I--
4
^
Ln
H*
J^tr
378
Musnad of 'Abdullah ibn 'Umar
Comm ents: [Its isnaad is saheeh]
.O orr
5516. It was narrated from Ibn
'U m ar that when the Prophet (5^)
wanted to hasten in his travel he
would put Maghrib and 'lsha'
together. In some of their reports
it says that he would delay them
until one quarter of the night had
passed, then put them together."
Com m ents: [Its isnaad is saheeh]
oU_p ^
if.
^
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5518. It was narrated from Ibn
'Um ar that the Prophet (jg)
allocated two shares (of the war
booty) to the horse and one share
to the man.
Com m ents: [Its isnaad is saheeh]
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C om m ents: [Its isnaad is saheeh]
5520. It was narrated from Naafi'
that Ibn 'U m ar said: The Prophet
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5519. He said: The Prophet ( ^ )
sent us on an expedition towards
Tihaamah and we acquired booty.
The share of one of us was twelve
cam els, and the M essenger of
Allah (j$5) gave each of us an
extra camel.
t
■ U IVY :
5517. It was narrated from Ibn
'U m a r that the M essenger of
Allah (s&) cut off the hand of a
thief for a shield, the value of
which was three dirhams.
Comm ents: [Its isnaad is saheeh]
-0
iW
ii
^
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(rftis*
ad of 'Abdullah ibn 'Umar &
379
«U/I
.1 v/.
cut down the palm trees of
lU'n-Nadeer and burned them.
pai —
31 V *
Comments: [Its isnaad is saheeh]
jJJ
(wt, .
*n v £ ^ :* 4r * n
,
5521. It was n arrated that Ibn
•Umar said: The M essen g er of
Comments: [Its isnaad is saheeh]
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5522. It was n arrated that Ibn
'Umar said: The M essen ger of
Allah (jg|) used to go to the
mosque of Q u b a ' r i d i n g and
walking.
Comments: [Its isnaad is saheeh]
5523. T aw oo s (said): I h eard
'Abdullah ibn 'U m a r say: The
Messenger of Allah (jfe) stood
before us and said: "D o not sell
crops until they become ripe."
ro
^
Comments: [A saheeh hadeeth
apart from the words, What does
becoming sound mean? This is a
da'eef isnaad]
.O
•I‘ , r r : e r ,J
..
lljif
y llah ( ^ ) sa*d; "D o not buy or
seII crops until t h e y b e co m e
sound (ripe)." It w as said: W hat
joes becoming sound m ean? He
said: "When danger of blight has
passed and the crop has reached
tie best stage."
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5524. A bu'z-Zubayr narrated that
be heard 'A bd ar-R ahm aan ibn
•fyman ask Ibn ' U m a r , w hen
^ b u 'z - Z u b a y r w a s l i s t e n i n g :
^hat do you think about a man
"'ho divorces his wife when she is
rn y r
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Mustiad of 'Abdullah ibn 'Umar 4b
menstruating? He said: Ibn 'Umar
divorced his wife at the time of
the Messenger of Allah (j£s) and
'U m a r said: O Messenger of
Allah, 'Abdullah has divorced his
wife when she was menstruating.
The Prophet ($g$) said: "Let him
take her back," and he did not
think of it as anything. So he took
her back. (Tine Prophet ( # :) said:
"When she becomes pure, let him
divorce her or keep her." Ibn
'Umar said: The Prophet (%)
recited (the verse), "O Prophet
( S A W ) ! W h e n you d i v o r c e
women, divorce them" jat-Talaaq
65:1] at the beginning of their
'iddah.
Com m ents: [Saheeh, apart from
the words "and he did not think
of it as anything"]
5525.
It was narrat ed from
Saalirn, from his father, that lie
divorced his wife when she was
menstruating. He mentioned that
to 'Umar, and 'Umar went to the
Messenger of Allah (#*) and told
him about it. The Messenger of
Allah ($g) said; "Let him keep her
until she has had another period,
other than this m enses, then
becomes pure, then if lie wants to
divorce her, he may divorce her
as Allah (3$) has enjoined, and if
lie wants to keep her, then let him
keep her."
Comments: [A saheeh hadeeth]
5526. Naafi' narrated that Ibn
' U m a r used
to s a y : T h e
Messenger of Allah ($&) said: "No
one among you should eat from
his udhiyah for more than three
380
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Mlisnad of 'Abdullah ibn 'Umar *
381
jj
" When the sun set on the
days
^
day, 'Abdullah would no
k>nger ea* from the meat of hjg
^ crifjei'al animal.
Comments: [Its isnaad is saheehj
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5527. It was narrated from Ibn
Jurayj that Ibn Shihaab told him
that frorn S aatm , about the hadiy
and the u d h i y a h (sacrificial
animals).
Comments: [Its isnaad is saheehj
o ’ ‘ 'HV'
T
2 --A"
& !> •
i
5528. It w as n a r r a t e d fr o m
'Abdullah ibn Dinar: I heard Ibn
1/mar narrate that the Messenger
of Allah said con cern in g the
muhrim (pilgrim in ihram): "If he
cannot find sandals, let him wear
kHiffayn (leather slippers) and let
him cut them so that they come
tower than the ankles.
Comments: [Its isnaad is saheehj
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5529. It w as n a r r a t e d that
'Abdullah ibn Dinar said: I saw
Ibn 'Umar pray (naafil) atop his
mount no matter what direction it
was facing, and he said: The
Messenger of Allah (j^) used to
do that.
*
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Comments: [Its isnaad is saheehj
5530. It w as n a r r a t e d from
Abdullah ibn Dinar: I heard Ibn
Umar say: A Bedouin called out
the Messenger of Allah ( s t )
^hat do you say about this lizard
(meat)? He said: "I do not eat it
^ I do not prohibit it."
;
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M u s n a d o f 'A b d u l l a h
ib n 'U m a r *
382
A
Com m ents: [Its isnaad is saheeh]
5533, It was narrated that Jabalah
ibn Suhaym said: Ibn al-Zubayr
used to provide us with dates, as
the people had been stricken with
hardship at that time. We were
eating and Ibn 'Um ar passed by
us when we were eating and said:
Do not cat two together, for the
M essenger of Allah (sft) forbade
eating two together, unle.ss a man
asks his brother for permission.
Shu'bah said: I think that these
w ords about asking permission
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5 5 3 2 . It w a s n a r r a t e d fr o m
'Abdullah ibn Dinar: 1 heard Ibn
' U m a r say: The M essenger of
Allah (*&) defined the miqaat of
the people of Madeenah as DhuTHulayfah; that of the people of
Najd as Qarn; and that of the
people of Shaam (Syria) as alJuhfah. And 'Abdullah said: They
said that the Messenger of Allah
(*s) said: "A nd for the people of
Yemen,
(their
miqat)
is
Yalam lam ."
Com m ents: [Its isnaad is saheeh]
^
.f f t Av : (
-( M t r
5 5 3 1 . It w a s n a r r a t e d fr om
'Alxlullah ibn Dinar: I heard Ibn
'U n t a r sav: W h e n w e s w o r e
allegiance to the M essenger of
Allah (a?) with the pledge to hear
and obey, he w ould add: "A s
much as you are able to."
C om m ents: [Us isnaad is saheeh]
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tfusnad of 'Abdullah ibn 'Umar 4
383
^
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^ words of Ibn 'Umar.
Comments: [Its isnaad is saheeh]
5534- rt was n a r r a t e d from
Jbafeh ibn Suhaym: I heard Ibn
•
narrating that the Prophet
said: "Whoever wants to seek
it (Laylat al-Qadr), let him seek it
in the* last ten (nights)."
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.
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. UH S
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5535. It was narrated that Jabalah
ibn Suhaym said: I heard Ibn
'Umar narrate from the Prophet
0
that he said: "The one who
lets his garment drag out of pride,
Allah will not look at him on the
Day of Resurrection."
Comments; [Its isnaad is saheehj
UiJu>- - o o f o
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5536. It w as n a rra te d from
Jabalah: I heard Ibn 'Umar say:
The Messenger of Allah ( 0 ) said:
"The month is like this," and he
clapped his hands twice, then
tucked away his thumb cm the
third time, meaning: twenty-nine
(days).
.
^
1
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dll J j d j
dj&i J
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Comments: [Its isnaad is saheeh]
■0* A*
5537. It vvas narrated from Ibn
Umar that a man asked the
pmphet ( ^ ) about Witr. The
Messenger of Allah (jgg) said:
The night p ra y e r s are two
(rak'ahs) by two, and Witr is one
r4kah." Shu'bah said: He did not
^y.- at the end of the night."
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°mments: [Its isnaad is saheeh]
.
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Musnad of 'Abdullah ibn 'Umar Jb
384
5 5 3 8 . It w as n arrated from alH akam that he saw Sa'eed ibn
J u b a y r g i v e the i q a a m a h in
M uzdalifah. He said: And 1 think
he also gave the adhaan. He gave
the adhaan and prayed M aghrib
with three (rak'ahs), then he said
the tasleem, then he prayed 'isha'
with two rak'ahs, then he said:
Ibn 'U m ar did the sam e thing
with us in this place, and Ibn
' U m a r said : The M essen ger of
Allah (j^g) did the sam e thing
with us in this place.
C om m en ts: [Its isnaad is saheeh]
5 5 3 9 . It was narrated from Ibn
'U m a r that 'U m a r had obliged
himself during the JaahiLiyyah to
spend a night in i'tikaaf. He asked
the M essenger of Allah ( ^ ) about
that and he told him to observe
i'tikaaf.
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C om m en ts: [Its isnaad is saheeh]
. ( ^
5 5 4 0 . It w a s n a r r a t e d t h a t
'A bdullah said: The M essenger of
Allah (sg) said: "W h o ev er sells a
p o llin ated palm tree, the cro p
belongs to the one who sold it,
and w hoever sells a slave w ho
has w ealth, his wealth belongs to
the one who sold hinv unless the
buyer stipulated oth erw ise."
C o m m e n ts: [Its isnaad is saheeh]
tilS -
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5 5 4 1 . It w as n arrated that Ibn
' U m a r said: The M essen g er of
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385
&>«■ C>j dJl u jt -I..!.;
Allah m ) sal
"T h e m uhrim
(pilgrim in ihr;am) m ay kill five
kites, crow s, rats, scorp ion s, and
vicious d o g s /'
<JUi <
^
C JS Jlj
‘ m
miqaat of the p eop le of M adinah
is D hu 'l-H u lay fah, the m iqaat of
the people of a sh -S h a a m (Syria) is
ai-Juhfah, and the m iqaat of the
people of N a jd is Q arn / ' The
people said: T h e m iq aat of the
people of Y em en is Ya lam ia m.
C om m en ts: [A saheeh
this is a hasan isnaad]
5 544. It w a s n a r r a t e d t h a t
Ayyoob ibn S a l m a a n - a m an
from S an 'aa' - said: W e were in
Makkah and we sat (in the circle
°0 Ata' a l-K h u rasaan i, beside the
wall of the m osque, but we did
not ask h im an y th in g and he did
not narrate an y tilin g to us. Then
we sat (in the circle of) Ibn 'U m ar,
this gath erin g of yours, but
We did not ask h im anything and
^ did not narrate an yth in g to us.
^ said: W h y d o n 't you speak
^
rem em ber A llah (dhikr)? Say:
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hadeeth;
5543. It w as n arrated from rbn
'U m ar th a t th e M e s s e n g e r of
Allah ($g|) cut off the hand of a
thief for a sh ield , the value of
which was th ree d irh am s.
C om m ents: [A saheeh hadeeth;
this is a hasan isnaad]
: ju
f/ Jl
Comm en *s: [A saheeh hadeeth]
5542. It w as n arrated from Ibn
'U m ar t h a t he h e a r d the
Messenger of A llah (*g ) say: "T h e
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Musnad of 'Abdullah ibn 'Umar
Allahu akbar (Allah is most great),
al-ham du Lillah (praise be to
Allah), Subhaan Allah wa bihamdihi
(glory and praise be to Allah), a
tenfold reward for one and a
h undredfold rew ard for ten.
Whoever does more than that,
Allah will give him more, and
w hoever is silent, Allah will
forgive him. Shall I not tell you of
five things that i heard from the
Messenger of Allah (^ )? They
said: Yes. He said: "The one
whose intercession prevented one
of the h u d ood p u n ish m en ts
ordained by Allah (from being
carried out), has opposed the
com m and of Allah. W hoever
disputes on the basis of falsehood
knowingly will remain subject to
the wrath of Allah until he gives
it up. Whoever says concerning
the believing man or wom an
something that is not true, Allah
will detain him in the mud of the
juice of the p eople of Hell.
Whoever dies owing a debt, some
of his hasanaat will be taken and
given to the creditor; there will be
no dinars and dirhams there. And
two rak'ahs (before) Fajr, always
offer them, for they are virtuous
deeds/'
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C om m ents: [A saheeh hadeeth;
this is a da'eef isnaad]
5545. It was narrated that Ibn
'U m a r s a id : 'U m a r ibn alKhattaab set out, intending to go
to the Prophet ( ^ ) and he came
across 'Utaarid, a man from Banu
Tameem, who was selling a suit
of striped silk. 'U m ar came to the
;
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p^phet
(*W
and
said:
o
m essenger of A lla h , I saw
.^taarid selling his suit; shall I
buy it for y ° u to wear w ben the
Relegations of the people come to
y0U? He said: "Silk is only worn
bv one who will have no share in
the Hereafter."
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Comments: [Saheeh; this is a da'eef
isnaad]
5546. Abu Ja'far said: If'Abdullah
ibn 'Umar heard something from
the Prophet of Allah (^g) or was
present at an event with him, he
would not fall short in any way
(in conveying what he had heard
or seen) and he would not go
beyond that. Whilst he was sitting
and 'U b ayd ibn 'U m a y r was
talking to the people of Makkah,
'Ubayd ibn 'U m ay r said: The
likeness of the hypocrites is that
of a sheep between two flocks; if
i comes to one flock they push it
away, and if it comes to the other
flock th e y p u s h it a w a y .
'Abdullah ibn 'U m ar said: It is not
hke that. And 'Ubayd ibn 'Umayr
got angry. 'Abdullah ibn Safwaan
"fcs also present in the gathering
and he said: O Abu 'Abd arRahmaan, how did (the Prophet
(^)) say it, may Allah have
mercy on you? He said: He said:
likeness of the hypocrites is
that of a sheep between two pens,
^ it goes to one pen, they push it
avvay. and if it goes to the other
^ Tl/ they push it aw ay." He said
to him: May Allah have mercy on
^°U' they are the same! He said:
/
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Mu$nad of 'Abdullah ibn 'Umar ^
388
This is how I heard it, this is how
I heard it.
Comm ents: [Its isnaad is saheeh]
5 5 4 7 . It w as n a r r a te d from
Simaak: I heard Ibn 'U m ar say:
The Messenger of Allah
prayed inside the Ka'bah, but
there will come one who will tell
you not to do that, and you will
listen to him He (the narrator)
said: He was referring to Ibn
'Abbaas. And Ibn 'Abbaas was
sitting near him.
Com m ents: [Its isnaad is saheeh]
5548, It was narrated that Ibn
'U m ar said: The M essenger of
Allah (3|§) forbade cjaza'. 'Abd asSamad said: This refers to leaving
patches on the head (and shaving
the rest of the hair)
Comm ents: [Its isnaad is saheeh]
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5550. It was narrated from Ibn
'U m a r that the M essen ger of
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5549. It was narrated from Ibn
'Um ar that the Prophet
said:
"M a g h rib p ra y e r m ak es the
prayers of the day odd-numbered
so make the prayers of the night
odd-numbered (by praying Witr).
T he n ig h t p r a y e r s a re tw o
(rak'ahs) by two, and Witr is one
rak'ah at the end of the night."
Com m ents: [Saheeh apart from the
words, Maghrib prayer makes
the prayers of the day oddnumbered so make the prayers
of the night odd-numbered (by
praying Witr).]
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j^usnad of 'Abdullah ibn 'Umar 4
389
J u s . jd w U
' k j* *
/jlah (& ) forbade ^aza' (shaving
part of a b° y 's head and leaving
0
part)Comments: fh® isnaad is saheeh]
• y 1? 1 vi t # 1 y
e e
f
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in
ja
jZ m & '
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5551. It was narrated from Zayd
ibn Aslam that his father said: Ibn
'U m ar an d I e n te r e d u p on
'Abdullah ibn M utee', who said:
W elcom e to A b u 'A b d a rRahmaan; set out a pillow for
him. He said: 1 have only come to
you to narrate to you a hadeeth
that I heard from the Messenger
of Allah
(5§|).
I heard
the
Messenger of Allah ($§) say:
"Whoever w ith d raw s his hand
from obedience to Allah (i.e.,
rebels against the ruler) will meet
Allah on the Day of Resurrection
with no justification for his action
and w h o e v e r d ie s h a v in g
separated from the main body of
the Muslims has died a death of
jaahiliyyah (ignorance)."
Comments: [A saheeh hadeeth;
this is a hasan isnaad]
5552. Thumaamah ibn Sharaaheel
said: I went out to Ibn 'U m ar and
we said: W hat is the prayer of the
traveller? He said: Two rak'ahs in
each p ra y e r, e x c e p t M agh rib
prayer, which is three. I said:
What do you think if we are in
Dhu'l-Majaaz? He said: What is
Dhu']_via jaaz? I said: A place
where we gather and sell/ and we
stay there for tw enty days or
fateen days. He said: O man, I
Was in Azerbaijan for I do not
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Musnad of 'Abdullah ibn 'Umar &
know how long, four months or
two m onths, and I saw them
praying (each prayer with) two
rak'ahs. And T saw the Prophet of
Allah
with my own eyes,
praying them with two rak'ahs
(when travelling). Then he recited
th is v e r s e : " I n d e e d in th e
Messenger of Allah (Muhammad
SAW) you have a good example
to follow/ ' [al-Ahzaab 33:21], to
the end of the verse.
Com m ents: [Its isnaad is hasan]
5553. It was narrated from Ibn
'U m a r that the M essen ger of
Allah (#1) said: "I saw [in a
dream ] at the Ka'bah, near the
M aqaam, a dark man with lank
hair, placing his hands on two
other men, with water flowing or
dripping from his head. 1 asked:
Who is this? They said: 'Eesa the
son of M aryam , or the Messiah
the son of M aryam - I do not
know which he said. And behind
him I saw a ru d dy m an w ith
curly hair, blind in his right eye.
The person w hom I have seen
who m ost resembles him is Ibn.
Qatan. 1 asked: Who is this? They
s a id : The false m e s s ia h , the
Dajjaal."
390
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C om m ents: [Its isnaad is saheeh]
5 5 5 4 . It w a s n a r r a t e d fro m
H a m z a h ibn 'A b d -A I la h ibn
'U m ar that his father said: I heard
the M essenger of Allah
say:
"W h ilst I was sleeping, a vessel of
milk w as brought to me. I drank
from it until the milk started
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391
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coming out from beneath my nails
(i.e., until m y thirst w as fully
q u e n ch e d ), th e n I g a v e m y
le fto v e rs to 'U m a r ib n a lj C h a t t a a b . " He said: O M essenger
H-
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0f Allah, how did you interpret
that? He said: "K n ow led ge."
Comments; [Us isnaad is saheeh]
jl Xc.
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. [*v t
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.(rrM
5555. It w as n arrated that Ibrv
'Umar said: I used to sell camels
in al-B aq ee'; I w ou ld sell for
dinars and take the equivalent in
dirhams, and I w ou ld sell for
dirhams and take the equivalent
in dinars. I cam e to the Prophet
($g) when he was about to enter
his apartment. I caught hold of
his garment and asked him and
he said: "If you take one of them
for the other, do not let him leave
you with an yth in g outstanding
between you and him ."
Comments: [Its isnaad is da'eefl
JiV -]
♦ *I
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. [ l i T V : Jz
5556. It was narrated from Ibn
Umar that the Prophet (is )
prostrated during (the standing
lh) the first rak'ah of Zuhr prayer,
and his Com panions thought that
must have recited Tanzeel as^jdah (i.e., Soorat as-Sajdah).
Comments: [Its men are thiqaat
(trustworthy), the men of alBukhaari and Muslim]
^
s?*
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jU -jk
*
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392
Musnad of 'Abdallah ibn 'Umar &
*£
'
5557. It was narrated that Ibn
'Um ar said: I saw the Messenger
of Allah (sg) offering voluntary
prayers atop a donkey, facing
towards the east.
Comments: [Its isnaad is saheeh]
>, -
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5558. It was narrated that Ibn
'U m a r s a id : G h a v la a n ibn
S alam ah ath -T h aq afi b ecam e
Muslim; he had ten wives during
the Jaahiliyyah, and they became
M u slim w ith him . And the
Prophet (gg) instructed him to
choose four of them.
Comments: [A saheeh hadeeth; its
men are thiqaat]
./y j J
4-'
I
1l
. (
-J- VI Li
5559 it was narrated that Ibn
'Um ar said: I used to sell camels
in a!-B aq ee'; I w ould sell for
dinars and take the equivalent in
silver (i.e., dirhams), and I would
sell fo r s ilv e r and tak e the
equivalent in dinars. I came to the
Prophet (*g) and found him
coming out of Hafsah's house. I
asked him about that (and he
said): "There is nothing w rong
with selling for the equivalent
value."
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Com m ents: [Its isnaad is da'eef]
5560. It was narrated from alHakam that Ibn 'U m ar and Ibn
'Abbas narrated that they heard
cjL-I)
;
^
*
s-
* '
ji jr~ . y
il f I
Musnad of 'Abdullah ibn 'Umai *
Messenger of Allah ( ^ ) say,
^hen he w as on the m inbar:
"people should stop neglecting
jumu ah or Allah will put a seal
on their hearts and they will be
recorded as b eing am o n g the
393
^^*
*
^
^
as.
& &
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:jlJl j i f J 2 . j j c
negh& e n ^
Comments:
saheeh hadeeth]
: c r ’j ]
j.
■
5561- It was n arrated that Ibn
U m a r s a id : A m an said : O
Messenger of Allah, I am taken
advan tage of in b u y in g a n d
selling. He said : "S a y : There
should be no cheating (on either
side)/'
Comments: [Its isnaad is saheeh]
**
.tr inr
t
~'=
iJb jJ
C ?-'
cy j
d ll
( ji
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UJjbL
U
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t(d 3 l
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■ O GYT ; ^ t ^ > w 5 oiL-^p
5562. It was narrated from Shahr
v—J Ll >^ Lijp^>- ^
ibn Hawshab: I heard 'Abdullah
*
^ 0 ^ .
"l a- *t
ibn 'Umar say: I rem em ber when
1— * 5 - "
■
“Jp“ t > ' ^
no one w ho h ad d in ars and
U j
tb llj a il
: Jjil
dirhams had any m ore right to it
than his M uslim brother. And
^
/*
now here we are: dinars and
j j J J j CAM 3 ^ - L
Ij
dirhams a
r e dearer to one ofj bus
a*
than his Muslim brother!
^
Uj
— C I®1 1
Oi
^
d Jt
ale-
jJi)
Comments: [Its isnaad is da'eef]
L
j
0^1
U U ,N i
5562 (m l). (It w as narrated that
Ibn 'U m ar sa id :) I h eard the
Messenger of Allah (ig ) say:
"When you take hold of the tails
°f cattle (and are content with
farming), and enter into 'eenah
transactions*1*, and forsake jihad
m
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jJjj) - Op)
-vo
o u il
t Ja
*
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sf'jS ,‘^ c i t
*vb r
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m
>
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(* a ■j
J
f e
a il
JiijiS
Pl'Eenah transaction means to sell s 0 ^ * ^ 0^
p i c U i ^ n ^ ^ ) ; this fe a
date, then to buy it back for a low erpnee(to be p ^
trick used to circumvent the prohibition
r
Musnad of 'Abdullah ibn 'Umar
394
Cx
«i»f X u - i
forthe sake of Allah, Allah wih
u
j o A > : j i
^
place a yoke of humiliation firmly
J*
A ijU )
.[tAVo
J l ^ 1>
around your necks and wil not
y .fi]
relieve you of it until you go back
i i-U-H i 1 —
i l ^. ] 'AAj
to the way you were and repent
to Allah."
C o m m en ts: (This is a d a'eef
isnaad]
5562 (m2). (It was narrated that
S i
d Ji
J
( y ^>
Ibn 'U m ar said:) I heard the
J l
l'j* * I f M * :J^
Messenger of Allah ( 0 ) say:
"T here will be a hijrah after
lr
A
V
Hijrah, to the place to which your
father Ibraaheem (as) migrated,
until there will be no one left in
- * sn * *
.
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other lands except the most evil of
their people, and they will be cast
out by their lands and abhorred
'>
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f. ; . i
1
idS^3 (p(p) *fj
by Allah. The fire will gather
J'
them with the monkeys and pigs;
. [ i AVI:.
.«
p i * Jaj£
it will halt where they halt (to rest
W
JLW
-j SeJ
+
during the day) and it will stay
overnight with them where they
i *1UL
jiA)
stay overnight; whoever falls into
. (aJ
it will have no escape."
Comments: [Its isnaad is da'eef]
5562 (m3). (It was narrated that
Ibn 'Um ar said:) and I heard the
Messenger of Allah (£g) say:
"There will emerge from among
my uminah people who do evil
deeds; they will recite the Qur'an
but it will not go any further than
their throats." Yazeed said: I do
not know but that he said: "One
of you would regard his (good)
deeds as insignificant com pared
to theirs. They will kill the people
of Islam. When they emerge, kill
them ; w hen they em erge, kill
them ; w hen they em erg e, kill
them; and glad tidings to the one
“* y"
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395
the
* e who kills them. Every time a
d of theirs appears, Allah ( * )
to
.
r|]l cut it off " T te M essenger of
Allah («?) r e n t e d that twenty
linies or m o re , w h ils t I w as
listening.
r ofllinents: [A saheeh hadeeth;
is a da'eef isnaad]
5563- It w a s n a r r a t e d fro m
Abdullah ibn "Umar that when
the Messenger of Allah ( ^ ) came
back from U hud, he heard the
women of the A nsaar w eeping for
their husbands. The M essenger of
Allah (ill) said: "B ut H am zah has
no one to weep for him ." News of
that reached the w om en of the
Ansaar and they cam e weeping
for Hamzah. The M essenger of
Allah (£§) woke up at night and
heard them w eeping and he said:
"Woe to them ! A re th ey still
weeping a fte r th e n ig h t has
passed? Tell them to go back and
not to weep for anyone who dies
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Comments: [Tts isnaad is hasan]
5564. It was narrated from Ibn
'Umar that he w as sitting with the
Messenger of Allah ( ^ ) and he
said: "O Allah forgive me and
accept my repentance, for You are
the Acceptor of rep en tance, the
Oft-Forgiving" (and he repeated
it) until he had c o u n te d one
C ii.
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hundred times on his hand.
omments: [A saheeh hadeeth;
this is a da'eef isnaad]
jlJJu il
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1)
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.
Musnad of 'Abdullah ibn 'Umar &
5 5 6 5 . It w as n a r r a te d th at
Taw bah al-'A n b ari said: ashSha'bi said to me: Did you see the
hadeeth of al-H asan from the
Prophet
I sat with rbn
'Umar for nearly two years or one
and a half years, arid I did not
hear him narrate anything from
the Prophet [m ) but this. He said:
Some of the Companions of the
Prophet ( ^ ) , among whom was
Sa'd, went to eat some meat, and
one of the wives of the Prophet
( ^ ) called out to them that it was
lizard meat, so they refrained
from eating it. And the Messenger
of Allah (si|) said: "Eat, for it is
halaal - or there is nothing wrong
with it; Taw bah (one of the
narrators) is the one who was not
sure - but it is not something I
eat."
Comments: fits isnaad is saheeh]
5 5 6 6 . It w as n a rra te d from
Ismaa'eel: I heard Hakeem alH adhdha': I heard Ibn 'U m ar
being asked about prayer whilst
travelling. He said: Two rak'ahs,
the way of the Messenger of Allah
396
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C om m en ts: [Saheeh because of
co rro b o ratin g evidence; this
isnaad may reach the level of
being hasan]
5567. It was narrated from 'Aqeel
ibn Talhah: I heard Abu'MChaseeb
say: I was sitting when Ibn Umar
cam e and a man got up to give
him his place/ but he did not sit
there; rather he sat som ew here
else. The man said: Why did you
not sit there? He said: I would not
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Mosnad of 'Abdullah ibn 'Umar 4
397
d il ^
sit in y0UT sPot OT anyone else's
gjter something I saw from the
Messenger of Allah ( i g ) A man
came to * e Messenger cf Allah
/.... and a m an got up to give
his place, and he went to sit
there but the M essenger of Allah
*
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5568- It w a s n a r r a te d from
Muhammad ibn Abi Ya'qoob: I
heard Ibn Abi N u'aym : I heard
'Abdullah ibn 'U m a r ibn alKhattab, when a man asked him
about something - Shu'bah (one
cf the narrators) said: I think he
asked him ab ou t the m uhrim
(pilgrim in ihram ) killing flies.
'Abdullah said: The people of Iraq
are asking about killing flies when
they k ille d th e so n of the
daughter of the M essenger of
Allah (jH)! And the Messenger of
Allah ( ^ ) said: "They (al-Hasan
and a l-H u s a y n ) are m y two
fragrant plants in this w orld."
Comments: [Its isnaad is saheeh]
5 *3
Messenger of Allah ( # 0
*he
adhaan was twice - Hajjaaj said:
i-e-, (each phrase) was repeated
bvice - and the iq aam ah was
°nce, except that he said: Qad
y&amati's-sa la a h , cjad q u a m a t i ssritaah (Prayer is about to begin,
Prayer is about to begin). When
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5569. It was n arrated that Ibn
'Umar said: At the time of the
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Musnad of 'Abdullah ibn 'Umar
we heard the iqaamah we would
do wudoo' then gp out to pray.
Comments: [A saheeh hadeeth;
this is a qawiy isnaad]
398
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5 5 7 0 . It was n arrated from
Muslim A bu'l-M uthanna, the
m u 'a d h d h in of the Jaam i"
mosque... And he mentioned this
hadeeth.
C o m m en ts: [A repeat of the
previou s report. Its isnaad is
qawiy]
5571. It was narrated from Ibn
'Umar from the Prophet (£g),
concerning a man who had a wife
then divorced her, then another
man married her and divorced
her before consum m ating the
marriage with her: can she go
back to her first husband? The
Messenger of AlJah (*£) said:
" N o t u n til she ta s te s th e
sweetness."
Com m ents: [A saheeh hadeeth;
this is a da'ecf isnaad]
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5573. It was narrated from 'Amr
ibn Dinar: I heard 'Abdullah ibn
'U m ar say: When the Messenger
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Com m ents: [Its isnaad is saheeh]
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5572.
It w as n a rra te d from
'Uqbah ibn Hurayth: I heard Ibn
'U m ar say: The M essenger of
Allah (i=g) forbade earthenware
jars, gourds and varnished jars,
and he said: "Make nabeedh in
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A bdullah ibn 'Umar &
399
& >«£
of Allah ($g) cam e to Makkah, he
c ir c u m a m b u la te d th e H o u s e
seven times, then he prayed two
rak'ahs at the M aqaam , then he
went out to as-Safa by the gate
from which he usually exited, and
he went betw een as-Safa and alj^arwah. He (the narrator) said:
And Ayyoob told me, from 'Am r
ibn Dinar, from Ibn 'U m ar, that
he said: It is Surrnah.
*
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Com m ents: [Its isnaad is saheeh]
5574. It was narrated that Saalim
ibn 'Abdullah said: 'Abdullah ibn
'Umar alm ost cu rsed al-Bavda'
and said: The M essenger of Allah
(| g )
entered ihram from rile
mosque.
Comments: [Its isnaad is saheeh]
*
*
J ll
*
^
a ' i ^
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5576. It was narrated from Ibn
'Umar from the Prophet ($£) that
he said: "Fever is from the heat of
b^l/ so extinguish it with water
** cool it down with w ater.
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5575. It was narrated from Ibn
'Umar, from the Prophet (sag), that
he said: "If there really was any
bad omen in anything, it would
be in a woman,, a horse or a
house."
Comments: [Its isnaad is saheeh]
-odVl
1I^
if:
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Comments: [Its isnaad is saheeh]
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400
Musnad of 'AbdulUh ibn Umar ^
5 5 7 7 . It w a s n a r r a te d fro m
'Abdullah that the Messenger of
Allah (3H) said: "Jibreel kept
urging me that neighbours should
be treated well until I thought he
would make them heirs" or '1
feared that he would make them
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5 5 7 8 . It w as n a r r a te d fro m
'A bdullah ibn 'U m ar, from the
Prophet (sH) that he said duri mg
the Farewell Pilgrimage: "W oe to
you; do not go back to being
d isb eliev ers after I am gone,
striking one another's necks."
Com m ents: [Its isnaad
saheeh]
^
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5579. It was narrated from Ibn
'U m ar that the Prophet (jg) said:
"I have been given the keys of
everything except five: 'Verily,
Allah, with Him (Alone) is the
knowledge of the Hour, He sends
down the rain, and knows that
which is in the wombs. No person
k n o w s w h a t he w ill e a r n
tom orrow, and no person knows
in w hat land he will die. Verily,
Allah is All-Knower, A ll-A w are
(of things)/ [Luqmaan 3 1 :3 4 )"
C om m ents: [Its isnaad is saheeh]
i -n
:■C, *
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:y jr
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558 0 . It was narrated that Ziyaad
ibn Jubayr said: I saw Ibn 'U m ar
pass by a man who had made his
°
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4 ^ ^ ^ A0A*
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j^usxiad of 'Abdullah ibn 'Umar 4
401
<dil
o-MJl (bk camel) kriee1' and was
abc ,utt€ d a u g h te r it He said:
Make it stand up and tie it, the
Sunnah of M uham mad ( j g )
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5581- It w as n a r r a te d fro m
'A b d u lla h ibn 'U m a r , w h o
attributed it to the Prophet (£&);
"If tfe people knew what I know
about (the risk of) being alone, no
one would travel at night by
himself/'
Comments: [Its isnaad is saheeh)
‘m
r
h &
Comments: [Its isnaad is saheeh]
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5582. It was narrated from Ihn
'Umar that the M essen ger of
Allah (££$) burned the palm trees
of Banu'n-Nadeer and Cut them
down.
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5583. It was narrated from Ibn
'Umar that the Prophet
used
to put the stone of his ring against
his palm.
*
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j4 * i
101
Comments: [Its isnaad is saheeh]
:^rb3
.(Y ^
w as n a r r a t e d fro m
'Abdullah ibn 'U m ar that the
Messenger cf Allah ( ^ ) said:
5584.
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Musnad of 'Abdullah ibn 'Umar
"Every nation has its Magians,
and the Magians of my ummah
are those who say that there is no
divine decree. If they fall sick, do
net visit them, and if they die, do
not attend their funerals/'
Comments: [Its isnaad is da'eef]
jW-j jJ :Jlij t
j;l
402
d <!&'
<
^
5 5 8 5 , It w as n a rra te d from
'A bdullah ibn 'U m ar that the
Messenger of Allah (jjjg) said: "If
one of you is praying, he should
not let anyone pass in front of
him, and if he insists then let him
fight him, for there is a devil with
him."
C om m ents: [A saheeh hadeeth;
this is a hasan isnaad]
5586. It was narrated from Hafs
ibn 'Ubaydullah that 'Abd arR a h m a a n ibn Z ayd ibn alKhattaab died, and they wanted
to take him out at night (for
burial) because the crowds were
too great. Ibn 'Umar said: Why
not delay it until morning? For I
heard the Messenger of Allah say:
"The sun rises at the same time as
the side of the Shaytaan's head."
Comments: [A saheeh hadeeth]
5587. It was narrated that Sa'eed
ibn Jubayr said: I went out with
Ibn 'Um ar from his house and we
passed by some young men of
Quraysh who had taken a bird as
a target and were shooting at it,
and they had agreed to give every
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jtfusnad of 'Abdullah ibn 'Umar &
403
J
arrow that missed to the ow ner of
bird. W hen they saw Ibn
^ ?^
'Umar, they scattered. Ibn 'U m ar
said: Who did this? May Allah
Clirse the one who did this! The
Messenger of Allah (i&) cursed
the one who takes any living
being as a ta rg e t (for ta rg e t
practice).
Comments: [Its isnaad is saheeh]
^
5589. It was narrated from Ibn
'Umar that the M essen ger of
Allah (si?) said to 'Aa'ishah: "Give
me the sm all m at from the
m o s q u e ." S h e s a i d : I am
menstruating. He said: "It (your
menses) is not in your hand."
Comments: [A saheeh hadeeth;
this is a da'eef isnaad]
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5590. It was narrated that Ibn
'Umar said: The M essenger of
Allah ($£;) did not offer any
prayers when travelling except
tw o-rak 'ah s12^ but he used to
pray tahajjud at night. He (the
narrator) said: And Ibn 'Um ar did
not offer an y p ra y e rs when
travelling except two-rak'ahs, and
. l ‘< >
■
5588. It was narrated from Ibn
'Umar that the M essen ger of
Allah ($&) used to specially
prepare^ horses for races.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
Jii j i
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Specially prepared: this involved rt'during their feed for a while and
confining them in a narrow stall, covered with blankets so that they would
sweat; as the sweat dried their flesh would also dry and they would
become stronger for running.
* * rhis refers to shortening the four*rak'ah prayers.
i
Musiud of 'Abdullah ibn 'Umar * ,
404
he used to pray tahajjud at night.
Jaabir said: I said to Baalim: Did
they pray Witr? He said: Yes.
C om m ents: [A saheeh hadeeth,
this is a da'eef isnaad]
5591. It was narrated that Ibn
'U m a r said: W e w ere on an
exp e d itio n and we fled (the
battlefield), and we thought of
i Zj
*
going to sea. Then we came to the
Messenger of Allah m
and said:
O Messenger of Allah, we are the
ones who ran aw ay. He said;
"N o; rather you are the ones who
are regrouping/'
Comm ents: [Its isnaad is da'eefj
5592. It was narrated that Ibn
'Umar said: The Prophet (jsg) told
us not to make vows and he said:
"T hey do not bring anything
good, all they do is get something
out of a m iser/'
Comments: pts isnaad is saheeh]
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5593. It was narrated that Sa'eed
ibn 'Ubaydah said: I was with Ibn
'Um ar, and I got up and left a
man from Kindah with him, and I
came to Sa'eed ibn al-Musayvab.
Then the Kindi man came in a
panic and said: A man came to
Ibn 'U m ar and said: Can I swear
by the K a'b ah? He said: N o ;
rather swear by the Lord of the
Ka'bah, for 'Um ar used to swear
by his father, and the Messenger
erf Allah (sM) said: "Do not swear
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j^usnad of 'Abdullah ibn 'Umar &
405
by your father; the one who
shears by anything other than
Allah has associated something
*rith Him (shirk)"
Comments: [Its isnaad is da'eef]
5594. N aafi' said: W hen Ibn
'Umar left after Hajj or 'Umrah,
te would halt at the valley in
Dhu'l-Hulayfah. And A bdullah
told him that the Messenger of
Allah (23) used to stay there
overnight until he prayed Fajr.
c o tj)
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5 595. S a a lim n a r r a te d that
'Abdullah ibn 'U m ar told him
that that someone came to the
Messenger of Allah (sg) when he
stopped in the place where he
halted, and it was said to him:
You are in a blessed valley.
Comments: [Its isnaad is saheeh]
5 5 9 6 . N a a fi' n a r r a te d th a t
"Abdullah ibn 'U m ar told him
that the Messenger of Allah (33)
prayed in the small mosque that
is b e fo re the m o s q u e th a t
overlooks ar-Rawha'.
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Comments: [Its isnaad is saheeh]
5597. Naafi" said: 'Abdullah ibn
'U m a r t o l d h im t h a t th e
Messenger of Allah (3#) used to
halt beneath a huge tree before arRuwaythah, on the right-hand
side of the road, at a place that is
a flat valley after passing a hilly
area, tw o m ile s b e fo re ar-
i r 'r
Cr?
j
Comments: [Its isnaad is saheeh]
.
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;
406
uH «4i!
Ruwavthah. The top of the tree is
broken, but the trunk is still there.
Comments: [Its isnaad is saheeh]
5599.
And N a a fi' said th at
'Abdullah ibn 'U m ar told him
that the Messenger of Allah (jg)
halted beneath a big tree, on the
left-hand side of the road, on the
bed of a w ater-co u rse before
Mount Harsha; that water-course
is attached to M ount H arsha,
between it and the road, almost
the distance of a bow-shot.
Comm ents: [Its isnaad is saheeh]
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5600. It was narrated from Naafi'
that 'Abdullah ibn 'U m ar told
him that the Messenger of Allah
(?£) used to stop in Dhu Tuwa
and stay there overnight until he
prayed F'ajr, when he came to
Makkah. I he place where the
Messenger of Allah (*&) prayed
AA
^
*—,
5598.
And N a a fi' said th a t
A b d u llah ibn 'U m ar told him
that the Messenger of Allah (#|)
prayed before (reaching) al-'Arj,
as you are going (from Makkah),
five miles from al-'A rj, in a
mosque beside a hill. Beside that
mosque there are two or three
graves, and on the graves there
are big stones. (That is) on the
right-hand side of the road, at the
crossroads. 'Abdullah used to set
out from al-' Arj after the sun
passed the m eridian , and he
w ould pray Zuhr in that mosque.
Comments: [Its isnaad is saheehj
•V
—
—
*
C-
ib n ' U m a r
C .'
M u s r w d o f 'A b d u lla h
jp 3
> 'J
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I ■ * 1 :'*&
> . „ A
‘ sk i J l ( * *
*€ 1■ *LJ
iA J *
of 'Abdullah ibn 'Umar &
Hi«&nad w
407
(JJ *UM l i l f
at a big rock, not in the
^^Que whi he has been built
Jhefc but
^
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that' at 3
^JJ*
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Comments: [Its isnaad is saheeh]
.O Y ^
5601. It was narrated from Naafi'
that 'Abdullah ibn TJmar told
him that the Messenger of Allah
(#s) turned bo face two mountain
passes in the high mountain that
was in the direction of the Ka'bah,
putting the mosque that has been
built there on his right. The
mosque is on the edge of the hill
and th e p l a c e w h e r e the
Messenger of Allah (^g) prayed
was lower than that, on the black
hill, ten cubits car so from the first
hill. Then lie would pray facing
tte two mountain passes in the
high m o u n t a i n , w h i c h was
between him and the Ka'bah.
Comments: [Its isnaad is saheeh]
5602. It was narrated that Ibn
'Umar said: At the time of the
Messenger of Allah (sg.) each
phrase of the adhaan was said
twice, and each phrase of the
iqaamah was said once, except
that when the mu'adhdhin said:
cfaamati's-salaah (P rayer is
about to begin), he said Qad
Wamati's-sglaah twice.
Comments: [Its isnaad is qawiy]
5603. It was narrated from Ibn
Umar that the Prophet (jgs) used
to pray the two rak'ahs after
Maghrib in his house.
Comments: [Its isnaad is saheeh]
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*c?b r
Musnad of 'Abdullah ibn 'Umar &
408
S * *»l
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5604. It was narrated from Ibn
'Umar that the Prophet (5^) said:
"Do not revert to kufr after I am
gone, striking one another's necks
(i.ev fighting one another)/'
Comments: [Its isnaad is saheeh]
*
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5605. It was narrated from Ibn
'Umar that the Prophet « ) said:
"Luqmaan the Wise used to say:
If Allah (&g) is entrusted with
something, He takes care of it."
Comments: [Its isnaad is saheeh]
: rt* m i
:y
t
jr-SC>Jl o U i J jM
: j l i j|| y y ji ^
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5606. It was narrated that Ibn
'Umar said: The Messenger of
Allah (^yi) told us that Luqmaan
the Wise (as) used to say: If Allah
($s) is entrusted with something,
He takes care of it."
lr^ -f
:jlA il
i
itf
ji
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Comments: [Its isnaad is saheeh]
1i
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5607. It was narrated that Ibn
'Umar said: I heard the Messenger
of Allah
(jg*) say:
"Among
Thaqeef there will be a liar and a
great slaughterer."
Comments: [Its isnaad is saheeh]
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1 ; j ULx
a^
Jjij
yJ &
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IVfusrtfd
'Abdullah ibn "Umar 4
409
AJJI o i c j ;i». 1
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5608.
It w a s n a r r a t e d t h a t
ui Cr~^J
U l i (AA/Y) o*i - a
'Abdullah ibn 'U m ar said: The
JU d il
- h t -v
Messenger of Allah (jg|) recited
5
L jb this verse one day on the minbar:
J
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Ju
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" , and the heavens will be rolled
■ ji c i U - i J
:Jli
ij,
up in His Right Hand. Glorified is
He, and High is He above all that
If
‘^- i 1 &
they associate as partners with
Him!" [az-Zum ar 39:67]. He said
^
j
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^ ji jin
"Allah (3s) will say: 'I am the
2 4 ^
o y 3 5 >
r ^ i
>
j i j L < i
Compelled I am the Supreme, I
am the Sovereign, I am the Most
^
High', glorifying Himself." And
<Lrl Jjri *JU (TV y*jjl)
the Messenger of Allah (s g ) kept
repeating it until the m inbar
Li t l a "d l
Li
uf i ->
' g- -J i
-r*
shook with him and we thought it
t >" V " : .- w
VU> t y<U^4j J j >u ^j
C-J —'J
would fall with him.
ii
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Comments: fits isnaad is saheehj
- >* J
- ^ *■
L -nfc-IaJ I
. [i t U : o - I J
. (TVAA
5609. It was narrated from Ibn
'Umar that the Prophet (sg) used
to pray the two rak'ahs before
Fajr, (and then get up to pray the
two rak 'ah s of the obligatory
prayer) as if the adhaan were still
ringing in his ears.
Comments: [Its isnaad is saheehj
5610. It was narrated that Ya fur
ibn Roodhi said: 1 heard Ubay d
ibn ' U m a y r n a r r a t e : T h e
Messenger of Allah (jf^) 33 d"The likeness of the hypocrite is
that of a s h e e p w a n d e r i n g
betw-een two flocks." Ibn Umar
said: Woe to you! U° not ^ . 1 ^
about the M e s s e n g e r of
a
?f
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Musnad of 'Abdullah ibn 'Umar &
(jg). Rather the M essenger of
Allah ( ^ ) said: "The likeness of
the hypocrite is that of a sheep
that is confused b etw een tw o
flocks."
Com m ents: [Its isnaad is da'eef]
5611. Naafi' narrated: 'Abd-Allah
ibn ' U m a r told us th a t the
Messenger of Allah (jg|) was
distracted one night and delayed
'Isha' until vve fell asleep in the
mosque then woke up, then we
fell asleep then woke up, then we
fell asleep then woke up. Then the
Messenger of Allah ( ^ ) came out
to us and said: "There is no one
on earth tonight who is waiting
for the prayer except you."
Com m ents: [Its isnaad is saheehl
410
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Com m ents: [Its isnaad is saheeh]
5615. It was narrated from Ibn
' U m a r that the M essen g er of
Allah g av e p erm issio n to al'A b b aas ibn 'A b d al-Muttalib,
when he asked the Prophet of
Allah (5g) for permission to stay
overnight in Makkah during the
days of Mina, because he was a
supplier of water, and he gave
u !i
■ tUvy
^
5612. It was narrated from Ibn
' U m a r t h a t he s a i d : T h e
Messenger of Allah (s i) said:
"The best act of righteousness is
for a man to uphold ties with the
friends of his father after he has
passed aw ay."
dU
^
t y j
;
a
n f 'A b d u lla h ib n
'Umar &
411
him permission.
j j <0)1 jClC jJulMl
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Comments: [to isnaad s saheeh]
'
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s it-w p
:
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«H4. It was narrated from Naafi'
t *'Abdullah ibn 'U m ar told
that the Messenger of Allah
shaved his head during the
fit e*U Pilgrimage.
Comments: [Its isnaad is saheeh]
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5616. It w a s n a r r a t e d f r ° m
Hamzah ibn 'Abdillah ibn Umar,
that his f a t h e r s a i d : T h e
Messenger of Allah (jg) said:
"One cf you will keep on asking
cf people until he meets Allah,
may He be blessed and exalted,
with not a bit of flesh o11 his
face."
j l
^
.
: r
5615. ft was narrated from 'Ibn
'Umar that the Prophet (sg> saw a
boy who had part of his head
shaved and part of it was left. He
forbade that and said: "Shave all
cf it or leave all of it/'
C o m m en ts: [Its isnaad is saheeh]
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Comments: [Its isnaad is saheeh]
5617. Saaliin ibn 'Abdullah and
Abu Bakr ibn Sulaymaan narrated
that 'Abdullah ibn 'U m ar said:
The Messenger of Allah ( ^ ) le(T
16 in Isha' prayer one night at
the end of his life, then when he
had said the salaam he stood up
^ d said: "H ave you seen this
^ght of you rs? One hundred
^
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Musnad of 'Abdullah ibn 'Umar
years from now, there will no one
left who is on the face of the
earth."
Ibn 'Umar said: The people did
not understand these words of the
Messenger of Allah (sg) about one
h u n d r e d y e a r s , and th e y
interpreted the hadeeth wrongly;
all that the Messenger of Allah
(3g) said was: "One hundred
years from now, there will no one
left who is on the face of the earth
t o d a y ” m ean in g that that
generation would come to an end.
Comments: [Its isnaad is saheeh]
5 6 1 8 . It was n a rra te d from
Saalim, from his father, that the
Prophet (*&) said: "There is no
envy except in two cases: a man
to whom Allah gives wealth, and
he spends it during the night and
during the day, and a man to
whom Allah gives (i.e., causes to
learn) the Qur'an and he recites it
during the night and during the
day."
Comments: [Its isnaad is saheeh]
412
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Comments: [Its isnaad is saheeh]
5620. It was narrated that Ibn
Umar said: The Prophet ($g) saw
Umar wearing a white garment
and he said: "Is it new or
w ashed?" He (Ibn 'Umar) said:
.
' !**
^ ■
.
5619. It was narrated that Ibn
Umar said: The Messenger of
Allah (gg) said: "You will find
that people are like a hundred
cam els, among whom a man
cannot find one that is fit for
riding."
ft i
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J
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^
of 'Abdullah ibn 'Umar ^
413
cw
, 1 do not know w hat his
Irfjn s e was. The Prophet ( $ )
■V'May y ° u always wear new,
f L a praiseworthy life and die as
1 martyr-" And I think he said;
"May Allah grant you comfort in
^ world and the H ereafter/'
Comments: [Its isnaad is saheeh]
5621- ^ was narrated from Ibn
'Umar that the Prophet (|g) said:
"Touching the Y em eni C o m er
and the Black (Stone) C orner
erases sins effectively/'
•*
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5622. It was narrated from Ibn
'Umar that the Prophet (H ) used
to touch the Yemeni Corner but
not the other two.
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Comments: [Its isnaad is saheeh]
5623. It was narrated from Ibn
'Umar that die Prophet ( 0 )
shaved his head during his Haj).
i
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.
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Comments: [Its isnaad is hasan]
a l t OiAi
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Comments: [Its isnaad is saheeh]
v x i ^ fa
-j .
^ 4 . it was n arrated that Ibn
^ m ar said: The M essenger of
AUah ( H ) Abu Bakr, 'U m ar and
ihnaaan used to halt in alA b ta h .
Comments: [Its isnaad is saheeh]
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Musnad of "Abdullah ibn 'Umar 4
414
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5625. It was narrated that Ibn
"Umar said: The M essenger of
Allah (iH) said: "No one of you
should make his brother get up
and then sit in his spot." Saalim
said: If a man stood up to give his
place to Ibn 'Umar, he would not
sit there.
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* * b m * ‘ from
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Comm ents: Jits isnaad is da'eef
Jiddan (very weak)].
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5626. It was narrated that Anas
ibn Maalik said: If a Muslim man
reaches the age of forty years,
Allah will protect him from all
kinds of calamity, from insanity
and leprosy. If he reaches the age
of fifty, Allah (4*) will m<*e his
reckoning easy. If he reaches the
age of sixty, Allah will enable him
to repent in such a way that He
will love him for it. If he reaches
the age of seventy, Allah will Jove
him arid the people of heaven will
love him. If he reaches the age of
eight)', Allah will accept his good
deeds from him and erase his bad
deeds. Jf he reaches the age of
ninety, Allah will forgive him his
past and future sins, and he will
be called the prisoner of Allah on
earth, and his intercession for his
family will be accepted.
y
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nad of 'Abdullah ibn 'Umar £
415
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jtddan (very weak)]
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5628- ft w as n a rra te d th at Ibn
Umar said: I asked the M essenger
of Allah ( i t ) : C an I b uy gold for
silver or silver for gold? H e said:
wIf you buy one of th em for the
other, you and y o u r co u n terp art
should n o t s e p a r a t e
u ntil
everyth ing is c l e a r ( i . e . , th e
exchange is c o m p le te )"
W
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Comments: [Its isnaad is da'eefj
. [ i AAT
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5629. It w a s n a r r a t e d f r o m
'Abdullah ibn 'U m a r, con cernin g
a dream of the M e s s e n g e r of
Allah (i| ) ab ou t A bu Bakr and
'Umar, that he (the M essen ger of
Allah (ig )) said: "I saw the people
had g a t h e r e d , th e n A b u B akr
came a n d d r e w o n e o r t w o
buckets [from a w ell], but there
was s o m e w e a k n e s s in his
drawing. M ay A llah forgive him .
Then ibn al-K h attaab cam e and
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the b ucket tu rn e d into a v ery
large one in his h a n d s. I h ad
never seen su ch a m ig h ty p erson
38 he in d oin g such h ard w ork,
until all the p eop le (d ran k to their
>
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satisfaction) a n d w a te r e d th eir
camels until th ey had h ad their
fill/'
Comm ents: [Its
p630.
It
'A b d u l l a h
^
w a s
ib n
M essen ger
is n a a d
is s a h e e h ]
n a r r a t e d
'U m a r
that
of
A llah
.
.
from
w hen
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MuKridd of ‘AbdulUh ibn 'Umar 4
416
,
appointed Usaamah (in charge of
an army), he heard that the
people were criticising Usaamah
and objecting to his command. He
stood up and said: "You criticise
U s a a m a h and object to his
command, and you did that to his
father before him. But he was fit
to command and he was one of
the dearest of people to me, and
this son of his is one of the
dearest of people to me after him
So treat him well, for he is one of
the best of *you."
Comments: [Its isnaad is saheeh]
5 6 3 1 . Saalim ibn 'Abdullah
narrated that he heard Ibn 'Umar
narrate from the Messenger of
Allah (£gf) that he met Zayd ibn
'Amr ibn Nufayl in the lower part
of Baldah (a place near Makkah),
and that was before the revelation
had come down to the Messenger
of Allah. The Messenger of Allah
(j^) offered him some food in
which there was meat. He refused
to eat it and said: [ do not eat that
which you slaughter on your
altars and 1 do not eat that on
which the name of Allah was not
mentioned, ^
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Comments: [Its isnaad is saheeh]
^ According to Fath al-Baari (a commentar)'- on Saheeh al-Bokhari),
another version of tliis hadeeth which says that this food was offered ^ '
Prophet (sa). In order to reconcile between the two reports, Ibn al ^,un^
suggested that there were some people who offered food to the
(sa), who in turn offered it to Zayd ibn 'Amr. So Z a>xfs cornn
addressed to the people who had prepared and ser red the food in
place.
j
t
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jrfusnad of 'Abdullah ibn 'Umar &
417
-ill
5632. K w a s n a r r a t e d f r o m
'Abdullah ibn 'U m a r from the
Messenger of Allah ( ^ ) that
someone cam e to him when he
5topped in the place w here he
halted in D h u'l-H u layfah and it
^ as said to h im : Y o u are on
blessed stony ground (bat-hay
w j i >-
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Comments: [Its isnaad is saheeh]
%
J-ii
. [os< a
. o m
5633. It w as n arrated that Ibn
'Umar said: The gnty hair of the
Messenger of Allah (sg$) was
approximately tw enty hairs.
C om m ents: [H asan because of
corroborating evidence; this is a
daeef isnaad]
5634. It w as n arrated that Ibn
'Umar said: I p ray ed with the
Messenger of Allah (s^|) when not
travelling and w h en travellingWhen not trav ellin g he prayed
Zuhr with four rak'ahs and two
rak'ahs after it, and he prayed
'Asr w i t h f o u r r a k a h s an
' li
dd
a f t e r it, a n d
with four rak'ahsw as travelling e
w ith tw o rak'ahs
and two rak'ahs after it, 'A sr wit
bvo rak'ahs and nothing ^ te r /
and Maghrib with three rak a s
^ two rak'ahs after it, and
'nth two rak'ahs and two ra
after it.
Comments: [Its isnaad is daeef]
a
3
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nothing after it, and he pm )'e
Maghrib w ith three rak'ahs and
two r a k ' a h s
prayed 'Isha'
And when he
prayed Zuhr
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Musnad of 'Abdullah ibn 'Umar A*
5 6 3 5 . It w as n a rra te d from
'A b d u lla h ibn 'U m a r ibn alKhattaab that a man came to the
Messenger of Allah ( ^ ) and said:
O Messenger of Allah, I have a
servant who behaves badly and
does wrong; should I beat him?
He said: ''Forgive him every day
seventy times."
Comm ents: [Its isnaad is saheeh]
418
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5636. Yazeed ibn Abi Sumayyah
said: I heard Ibn 'Um ar say: Umm
Sulaym - who was the mother of
Anas ibn Maalik - asked the
Prophet (#?): O Messenger of
Allah, what if a woman sees in a
dream what a man sees? The
Messenger of Allah
said to
her: "If a woman sees that and
reaches climax, let her do ghusl."
C om m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnaadj
4
|^ J ^
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t i r e s
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5637.lt was narrated from Ibn
'U m a r that the w ives of the
Prophet ( ^ ) asked him about the
hem. He said: "Make it a hand
span (dragging on the ground)."
They said: A hand Span will not
cover the 'awrah. He said: "Make
it a cubit." So when one of them
wanted to make a garment, she
would add a cubit and make that
a hem (dragging on the ground)."
C om m ents: [A saheeh hadeeth;
this is a da'eef isnaadj
f
.
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UL* j
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, Brt , of 'Abdullah ibn 'Umar X
419
jvfos^ad
Ctf 4Ul
5638- ft was narrated from Saalim
that a poet said to 'A bdullah ibn
'0 ciar: The Bilaal of 'A bdullah is
tte best Bilaal. Ibn 'U m ax said to
him: You are Lying; that is the
Bilaal of the M essenger of Allah
: .[i u f p ,
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JU ]
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j‘ j .
:y j .
(<§)■
Comments: [Its isnaad is da'eef]
V
'
5639- It was n arrated that Naafi'
said: Ibn 'U m ar had a friend in
ash-Shaam (Syria) with w hom he
used to correspond. 'A bdullah ibn
'Umar w rote to him one d ay
saying: I have heard that you said
som eth ing a b o u t th e d iv in e
decree (i.e., denying it). Do not
write to me again, for I heard the
Messenger of Allah ($£g) say:
"There will be am ong my ummah
people w ho d e n y the d iv in e
decree."
Comments: [Its isnaad is saheeh]
- .' S i
^
h---________________________rt)
^
aL i
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y
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0^5
&
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Comments: [Its isnaad is hasan]
^640. It was n arrated from Bilaal
ibn 'Abdullah ibn 'U m ar that his
father said: The M e sse n g e r of
( ^ ) said: "D o not deny the
I o n i a n t h e i r s h a r e o f th e
mosques, if they ask yo u for
Permission." Bilaal said: By Allah,
shall certainly not allow them.
Abd-Allah said to him: I say, the
Messenger of Allah ( & ) said, and
you say, we shall certainly not
***** them!
1
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Musnad of 'Abdullah ibn 'Umar h&>
5 6 4 1 . It was narrated that Ibn
'U m ar said: The M essenger of
Allah ($^) said: "Fire is an enemy,
so beware of it." And 'Abdullah
used to check on his family's fires
and extinguish them before going
to sleep.
Com m ents: fits isnaad is saheeh]
420
^
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5642. It was narrated from Ibn
'U m a r that the M essenger of
Allah (j|z) said: "O Allah, bless us
ri our Shaam (Syria) and our
Y em en ', twice. A man said: And
our east, O Messenger of Allah?
The Messenger of Allah (3jg) said:
"F ro m there the side of the
Shaytaan's head will emerge. In it
are nine tenths of evil."
Comm ents: [Its isnaad is hasan]
» J L 1^ il);
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J. y-?j Jlii WJI
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t j utvjjl
. [ M I lV■t i . 0 < AV;
.
5643. It was narrated from alHurr ibn as-Sayyaah; 1 heard Ibn
'U m ar say: The Prophet ( ^ ) used
to fast three days each month: the
first Thursday of the month, the
M o n d a y a fte r th at, and the
M onday after that.
Com m ents: [Its isnaad is da'eef]
d JL j-i
j£ >
(
C ia>-
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,(
5 6 4 4 . It w as n a r r a te d from
'Abdullah ibn 'Usm Abi 'Ulwaan
al-Hanafi; I heard Ibn 'U m ar say:
The Messenger of Allah ( 0 ) said:
"A m ong Thaqeef there will be a
liar and a great slaughterer."
j]
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j^usiwd of A b d u llah ibn 'U m ar
421
O l e Jd A i.
C o m m e n ts: [Saheeh because of
corrobrati'ng evidence; this k 1
da'eef isnaad]
a
JM u ,
.
,j
. <U L.
5645. It w as n arrated that Ibn
'U m ar said : The M essen ger of
Allah
)m
(said: "D o not enter
upon these people w ho have been
p u n is h e d , u n le s s y 0u are
: s§l Jjl J J U
w eeping, lest th ere befall you
what befell th e m /'
: JiS y & i f ) a *
C o m m en ts: [A saheeh hadeeth;
this is a hasan isnaad]
j
5646. It w as n arrated from Ibn
Shihaab that Saalim ibn 'Abdillah
told h im th a t 'A b d u lla h ib n
'U m a r t o l d
h im
t h a t th e
Messenger of Allah (ig) said:
"The M uslim is the brother of his
fellow M uslim ; he does not wrong
him or let him dow n. The one
who m e e ts the n eed s of his
brother, Allah will meet his needs.
W hoever reliev es a Muslim of
distress, Allah will relieve him of
d istre s s
on
th e
D ay of
Resurrection. W hoever conceals a
M u slim 's (f a u lts ), A llah wjll
conceal him (his faults) on the
Day of R esurrection ."
L - I 1-U j
t 7 L_aw, CX;-b-)
* d-41
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tYfiY
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Comments: [Its isnaad is saheeh]
5547. It w as narrated from Ibn
Ximar that the Prophet ( ^ ) said,
concerning the verse "as a goodly
free" [Ibraaheem 14:24]: "It is the
°ne that does not shed its leaves.
And I thought it was the date
palm.
Comments: [Its isnaad is da eef]
‘
< ± X ij*X
( ^1
J*
L j A>J*
i t s
Oi ‘w ‘- "
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J J
M usnad of "Abdullah
422
ibn "Umar &
<ujt
564 8 . It was narrated from Saalim
>
^ ,. > - ^ _
ibn 'Abdillah that his father said:
'
^
The M essenger of Allah (3H) said:
_dp
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" E v e r y in to x ic a n t is h a ra a m ;
/ ^ j ^
,
i
w h a te v e r in to x ica te s in larg e
^
0*
amounts, a small amount of it is
inSi
U
h araam ."
"
"
/
''
Com m ents: [A qawiy hadeeth; this is a da'eef isnaad]
Tt >
j] .
^ J,
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1
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. (A ^ J-b d l j>U»
5649. It was narrated from Ibn
'U m a r th at the M essen ger of
Allah (syg) cursed effeminate men
and wom en who imitate men.
C om m en ts: [A saheeh hadeeth;
this is a da'eef jiddan (v ery
weak) isnaad]
. (j j
yl
(,_£ -X^j2J l-L^-
5650. It was narrated from Ibn
'Um ar that the Prophet ($g)
forbade being alone, for a man to
stay overnight alone or to travel
alone.
C om m ents: [Saheeh, apart from
the p ro h ib itio n on a man
spending the night alone; this is
a shaadhdh (odd) addition]
^
J>
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5 6 5 1 . It w as n a rra te d from
'U q b ah ibn H u rayth : I heard
'Abdullah ibn 'U m ar narrate from
the Prophet (s g |): "W hoever wants
to seek it (Laylat al-Qadr), let him
seek it in the (last) ten, and if one
of you feels weak Or tired, that
should not cause him to miss the
last seven (nights)."
y ,j
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Musnad of 'Abdullah ibn 'Umar ^
423
JfajAE.
Comments: [Its isnaad is saheeh]
1
Y • o
4JU1 J U £ - L t o 4
o li x il )
. ( U 0
5652. It was narrated from Ibn
'U m ar from the Prophet ( ^ ) that
he forbade in tercep tin g goods
until they had been unloaded in
the marketplace.
lU U
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:
I.‘I
1 0
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Comments: [Its isnaad is saheeh]
•O o W
5 6 5 3 . It w a s n a r r a te d fro m
'A b d u lla h ibn D in a r th a t a
B edouin passed by Ibn 'U m ar
when they w ere on the way to
Hajj. Ibn 'U m a r said to him:
Aren't you So and so, the son of
So and so? He said: Yes. He took
a donkey that he would ride for a
change w hen he got bored of
riding his camel, and a piece of
cloth that he used to wrap around
his head, and gave them to the
Bedouin. When he left, some of us
said: You took your donkey that
you would ride for a change and
your cloth that you used to wrap
around your head, and gave them
to this Bedouin! Rather he would
have been content with a dirhamHe said: I fieard the Messenger of
Allah (t§ ) say: "The best act of
righteousness is for a man o
uphold ties w ith his fath er s
friends after (his father) dies.
Comments: [Its isnaad is saheeh]
: y
^
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:
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115
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^
^
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M usnad of 'Abdullah ibn 'Umar 4t>
5 6 5 4 . It was narrated that Ibn
'U m ar said: The Prophet (i£g) said:
"T here is no jalab'^
or
s h ig h a a ^ in Islam."
C o m m en ts: [A saheeh hadeeth;
thus is a da'eef isnaad]
424
sin &
Jli
^
ijli
I f
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ns £ * ■
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UI -UP
5656. It was narrated that Ibn
'U m ar said: The Prophet (gg) held
a horse race and awarded a prize
to the winner.
^
ill
U ^ f
J U f a ! ^3j
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00
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:j
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-
.t r A :
J-» A
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JuS' L_ 3
LT.I^- 1
j-* -*
^ b ] ^ p
0
Til^S
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^
d^
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6* ^
J*A j
Comm ents: [Its isnaad is da'eef]
r i tAv
<JJ1
:r V
5657. It was narrated from Ibn
'U m ar that the Prophet (^g) used
to sit dow n betw een the tw o
khutbahs.
ji-
ja'] .
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JU p
»"
I
.
5655. It was narrated from Ibn
'U m a r that the M essen ger of
Allah (sg) protected some land at
a n - N a q e e ' (a s p r i n g n e a r
Madinah) for his horses.
C o m m e n ts: [Hasan because of
corroborating evidence, this is a
da'eef isnaad]
(
'JJ,
-U p
i^ e
as ^ .
^ Jh
_2
“'H
a^Lv-il)
^
f u
j?
Cfj^. -«i«v
Jalab refers to when, instead of going to where people's wealth is, tine
zakaah collector halts somewhere and sends someone else to bring the
people's zakaah. Zakaah should be taken from where the wealth (in this
case livestock) is kept.
jam b refers to when the owner of wealth keeps it away from where it is
usually kept in order to make it harder for the zakaah collector to find it.
^ Shighaar (quid pro quo marriage) is when one man agrees to give his
daughter or female relative under his care in marriage to another man, v^ho
in turn gives his daughter or female relative in marriage to the first man'
with no mahrs being given to the women concerned.
jylusnad of 'Abdullah ibn 'Umar &
425
4JUl J l l C
Comments: (A saheeh hadeeth]
1
t / *
^
j* *
d Jl
• ( ^
5 6 5 8 . N a a f i' n a r r a te d th a t
'Abdullah told him that a woman
was found slain during one of the
campaigns of the Messenger of
Allah (^g), and the Messenger of
Allah (M ) denounced the killing
of women and children.
: I i
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C om m ents: [Its isnaad is saheeh]
.( w it
5 6 5 9 . It w as n a rra te d from
'A bdullah that he heard the
Messenger of Allah (jg§) say,
when he was facing towards the
east: "Indeed, tribulation is there;
indeed, tribulation is there, from
where the side of the head of the
Shaytaan appears."
I5
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Ci
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tlL & j*
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Comments: [Its isnaad is saheeh]
.(U *o
5660. It was narrated that Ibn
'Umar said: The Prophet (#;)
used to pray on a small mat.
Com m ents: [A saheeh hadeeth;
this is a da'eef isnaad]
,
V
4
^
* ^1 * ! ^
S
l
J
4
cu LLwJ) !
. : J
£
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s'r
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jlP v i
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. [ovrr : jtu o rA Y
. ( jajbwJ I * 1
^ * vlX^*i
5661. It was narrated from Abu
Saalih al-Hanafi, that one of the
companions of the Prophet ( ^ ) - 1
(the narrator) think it was Ibn
'U m a r - s a id : I h e a rd the
Messenger of Allah ( ^ ) say:
"Whoever mutilates an animate
being then does not repent, Allah
- --------- v ------------ V —
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Musnad of 'Abdullah ibn 'Um ar &
426
a it
will mutilate him crt the Day of
Resurrection/'
Comments: [A saheeh hadeeth;
:> i
i
M
.
ty
;
w-
iu u ji
this is a da'eef isnaad]
•
0^
<%r .
J a J #„ >
^
ui
* 1;
4 oJLj
5662. It was narrated that Ibn
0
'Umar said: The Messenger of
^
>■
Allah (^s) said: "O people, avoid
l J be
wrongdoing
(z u lm ), for itj Lwill
darkness (
t) on the Day of
a
lm
zu
Iji
Resurrection."
o
L _t
UjJ^- - o 1^'tr
u ^. 9 ^Uz^-
4c _ J lU i
iJ : J w? s,A_P
J li
|J
> :1 uk.
l ^Y
* 1 4 OATY ;
f*w.
Comments: [A saheeh hadeeth; this is a hasan isnaad]
1-
tM
):
5663. It was narrated from Ibn
'U m ar that the M essenger of
Allah (3S) used to offer the prayer
on the two Eids, al-Adha and alFitr, then he would deliver the
khutbah after the prayer.
a-
^
j
f
S lU
J *
J -Vw j <1)1 : ->a P
^ »
U U Jl
:
. a ^ O z li
-a v ir
'^
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^^
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015
m,
if
wL*_
.t
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I
l-
i 'i •y
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ljU ti
- e w i
d ‘Tjc?-*-' jU
J 'i
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J L f- * Jl
<■
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0
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iU — 1
aI jls
lla j
’.
sill
t C a ll
*111
<^
.[ I T i s
V i l Ji
J li
:
: y a J j]
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:l d U
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.
’
Jrf -
lJLs> a
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^
.................
I
,: ,p
ft
.
56 6 5. It w as n a rra te d from
'Abdullah ibn 'Aasim: I heard Ibn
'Umar say: The Prophet (^)dsa
"Am ong Thaqeef there will be a
liar and a great slaughterer."
C om m ents: [Saheeh because of
ill
* s^
Comments: [Its isnaad is saheeh]
5664. It was narrated that Ibn
'Umar said: The Messenger of
Allah
said: "Whoever wears
a garment of fame and vanity in
this world, Allah will dress him in
a garment of humiliation on the
Day of Resurrection."
C om m ents: [A hasan hadeeth; this
is a da'eef isnaadj
id^J1
S -
4oJ -
I
“
^
jVjusnad of 'Abdullah ibn 'Umar &
427
vfejh**
cUUt
*
corroborating evidence; this is a
da'eef isnaad]
5666, It was narrated from Ibn
'U m ar that the M essenger of
Allah (M ) came on the day of
Uhud, and heard some women
from B a n u 'A b d a l-A s h h a l
weeping for their slain loved
ones. He said: "But Hamzah has
no one to weep for him." Then
gome women of the Ansar came
to where he was, weeping for
Hamzah. The Messenger of Allah
(^§) woke up when they were
weeping and said: "W oe to them!
Are you still here weeping? Tell
them to go back and not to weep
for anyone who dies after today."
Comments: pts isnaad is hasan]
<u I p
^
1
(w-al— O
^
*
'-'s * *
Oy
^
d U li
C f!
4
*
J.
e-Lw
ju
^ (X
aL i j
i JjlI p a
c>
!
^
^
*
l
:
‘ C fS Ci (jA j
is
^ 5 $ Ha U
josh
i
5^ :
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^ -1^
l eJ
V,
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^13U
*^
. [ie ir
.
u ? J»-T ^
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5667. It was narrated that Ibn
'U m ar said: The M essenger of
Allah (% ) said: "I have been sent
with the sword ahead of the Hour
so th at A llah alo n e will be
worshipped with no partner or
associate, and my provision has
been placed in the shade cf my
spear, and humiliation has been
decreed for those who go against
my c o m m a n d , and w h o e v e r
imitates a people is one of them.
Com m ents: [Its isnaad is da'eef]
: pi y
J
>
£ j-L>-
r'
t
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fj j U i > - &.U*-
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5 6 6 8 . It w a s n a r r a te d th at
'A b d u llah ibn 'U m a r said: A
funeral passed by us, and Ibn
'Umar said: Why don't you get
up and let us go with them. He
took me by the hand, and held on
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M usnad of 'Abdullah ibn 'U m ar &
tight. Then when we drew close
to the gravey ard he heard the
sound of w ailing from behind
him. He was holding my hand
and he turned aroun d to face
tow ards her (the w om an who was
wailing). He told her off and said:
The M essenger of Allah (**;)
fo rb ad e fo llow in g any funeral
procession that is accom panied by
w ailing women.
428
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C om m en ts: [Hasan when all its isnaads and corroborating reports are taken
into consideration; this is a da'eef isnaad]
5 6 6 9 . It w a s n a r r a t e d th a t
i 5 ^j I idjlL ij-iilj j 1 Lojj»- —
'A bdullah ibn 'U m ar said: The
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a s -S a fa and al-M arw ra h , and
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d j — j
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d il
'U m ar used to enjoin standing on
»
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them.
i 4"
9 1 ^ * ' f
C om m ents: [A hasan hadeeth; this
sZ-J J o - ) .
«----^
Jrj
is a da'eef isnaad]
j j
s_J> U -) IJlii ;
5 6 7 0 . It w as narrated that Ibn
'U m a r said: The M essenger of
Allah (gg) said: "There is no
zakaah on anything less than five
c a m e ls , fiv e u q iy a h s or five
w a sq s."
C o m m e n ts : [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
C
t 1
5 6 7 1 . A bu'l-'A jlaan al-M uhaaribi
narrated: I heard Ibn 'U m ar say: I
heard the M essenger of Allah (*g)
say: "O n the Day of Resurrection
th e d is b e lie v e r w ill d r a g his
t o n g u e b e h in d h im for th e
d istan ce of two parasangs, and
the people will step on it.
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of 'Abdullah ibn 'Umar
h
429
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.
Comments: [Its isnaad is da'eef]
‘> 3 2
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5672.
A bu S u w a y d a l-'A b d i
narrated: We cam e to Ibn 'U m ar
and sat at his door, waiting to be
given perm ission to enter, but
permission was slow in coming.
So I got up and looked through a
hole in the door, and he spotted
me. When he gave me permission
to enter, we w ent to him and sat
down. H e said: W hich of you
looked into my house just now? I
said: It was me. He said: On what
b a sis d id y o u r e g a r d it as
p e rm is sib le to loo k into my
house? 1 said : P erm issio n (to
enter) was slow in coming, so I
took a look. I did not do it for a
bad reason. Then they asked him
about various things, and he said:
I heard the M essenger of Allah
(lit) s a y :"Is la m is built upon five
[pillars]: the testimony that there
is no god but Allah and that
M uham m ad (#e) is the Messenger
of A llah ; e s ta b lish in g reg u lar
p r a y e r ( s a l a a h ) ; p a y in g the
zakaah; Hajj (pilgrimage) to the
House; and fasting Ram adaan. I
said O Abu 'A bd ar-Ralunaan,
what do you say about striving
(jihad)? He said: W hoever strives
is striving for his own benefit.
Com m ents: [Its isnaad is da eef]
5673.
father
S a a lim
said:
n a rr a te d
th at
Som etim es
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M usnad of 'A bdullah ibn 'U m ar &
430
w hen I was looking at the face of
the M essenger of Allah (5^ ) on
the m inbar as he was praying for
rain. He did not Come down until
a ll th e w a t e r s p o u t s w e r e
o v e rflo w in g . A nd I rem em b er
what the poet said:
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Taalib.
C om m ents: [Its isnaad is da'eef]
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H e cares for the orphans, and
protects the widows.
5 6 7 5 . It was narrated that Ibn Abi
N u 'aym said: A man cam e to Ibn
'U m ar wrhen 1 was sitting there,
and he ask ed him ab o u t the
p en alty for killing a m osquito
^2
t
He has a white complexion and
rain is sought by virtue of his
countenance,
567 4 . It was narrated from Saalim
that his father said: I heard the
Messenger of Allah ($^) say: "O
Allah, Curse So and so; O Allah,
curse al-Haarith ibn Hishaam; O
Allah, curse Suhayl ibn 'Am r; O
A l l a h , c u r s e S a f w a a n ib n
U m ayyah." Then this verse was
r e v e a l e d : " N o t for y o u (O
M uham mad SAW, but for Allah)
is the decision; whether He turns
in m ercy to (pardons) them or
punishes them; verily, they are
th e Z a l i m o o n ( p o l y t h e i s t s ,
d iso b ed ien t, and w ro n g -d o ers,
etc.)" [Aal 'Imraan 3:128]. Then all
of th e m r e p e n te d an d th e ir
repentance was accepted.
C o m m e n ts: [A saheeh hadeeth;
this is a da'eef isnaad]
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of ‘Abdullah ibn U m a r &
431
(j i <LUl lit C, iA.'*Wi*
't f r j A A
hen in ihram). He said to him:
( J w e are you from ? He said:
—
From Iraq- He said: H ey, look at
L s one! He is asking about the
enalty for killing a m o sq u ito
Jdien they killed the grandson of
Messenger of Allah (^g ) And
^
the M essenger of Allah
•■ $ ) »
I heard
JU i
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(af‘ H asan and alH u sa y n ) are m y tw o fra g ra n t
plants in this w orld ."
Comments: [Its isnaad is saheeh]
Comments: [Its isnaad is saheeh]
llii
j
J
(^ ) say :
5676. It w as n arrated th at Ibn
'Umar said: I heard the M essenger
of Allah (ip) say: "W h o ever
w i t h d r a w s h is p l e d g e o f
obedience (to a Muslim ruler, and
rebels against him) will have no
excuse
on
th e
D ay
of
Resurrection, and w hoever dies
having separated from the main
body of the Muslims has died a
death of jaahiliyyah "
Comments: [Its isnaad is qawiy]
567 7 , It W as n a r r a t e d th a t
'Abdullah ibn 'U m ar said: The
Messenger of Allah (sg) said:
"This m a tte r (c a lip h a te ) w ill
remain among Quraysh, even if
only two people rem ain."
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AX * l A L V 3 '
^678. N a a fi' n a r r a t e d fro m
Abdullah ibn 'U m a r that the
Messenger of Allah (sg) called out
|o the people: "P rayer is about to
, §1^-" News of that reached
Abdullah, so he rushed back to
^j !
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M usnad of 'Abdullah ibn 'U m ar
his family, took off the clothes he
w a s w e a rin g and put on the
clothes he used to wear when he
went to the Prophet («&) then he
w ent to the p ray er place. The
M essenger of Allah (Site) had
a lre a d y co m e d ow n from his
m in b a r and the p e o p le w e re
gathered around hirp, talking to
him. He said: W hat new thing did
the Prophet of Allah (£«=) say
to d ay ? They said: He forb ade
nabeedh. He said: W hat type of
nabeedh? He said: He forbade
(nabeedh m ade in) gourds and
h o llo w e d o u t s tu m p s . I (the
n a rra to r) said to N aafi': W h at
about earthenw are jars? He said:
W hat are earthenware jars? I said:
Green glazed pitchers. He said:
W hat are green glazed pitchers? I
said : E a rth e n w a re b o ttles. H e
said : N o. I said: W h at ab ou t
varnished jars? He said: What are
varnished jars? I said: Glazed jugs
and large glazed jars. He said:
No, he did not forbid anything on
that day except (nabeedh made
in) g o u rd s and h o llo w ed out
stumps.
C om m ents: [Its isnaad is saheeh]
5 679. Saalim ibn 'Abdullah ibn
'U m a r n arrated that 'A bdullah
ibn 'U m ar told him that one day
he w as with the M essenger of
Allah ($$;) and a group of his
C om panions. The M essenger of
Allah ($£$) turned to them and
said: "O people, do you not know
that I am the M essenger of Allah
to you?" They said; Indeed, we
bear w itness that you are the
432
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jyjusnad of 'A bdullah ibn 'U m ar
433
Messenger of Allah. He said: "D o
you not know that Allah revealed
jn His Book that w hoever obeys
me has obeyed A llah?" They said:
Indeed, w e b ear w itn ess th at
whoever obeys you has obeyed
Allah, and part of obedience to
Him is ob eyin g you. He said:
"Verily, part of obeying Allah is
obeying me, and part of obeying
me is obeying your leaders. Obey
your leaders and if they pray
sitting then pray sitting."
:i3li ijLl 3 j i .
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Com m ents: [Its isnaad is saheeh]
5680. It w as n arrated that Ibn
'Um ar said: I heard the Messenger
of Allah ( ^ ) say: "A sking (of
people) will turn into scratches on
th e f a c e
on th e D a y of
Resurrection. W hoever wants to,
let him keep his face intact. The
least bad kind of asking is asking
of a relative w hom you ask for
something you need, and the best
kind of giving is giving when one
has the means, and you should
s ta r t w ith th o s e y o u a re
responsible for."
C om m ents: [Its isnaad is saheeh]
jl^ ll
unlaw fully."
C om m ents: [Its isnaad is saheeh J
5682. Ishaaq ibn Sa'eed narrated
that his father said: Ibn j u'U m^ ar
entered upon Yahya ibn Sa eed,
and (saw that) one of his sons had
i
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5681. It w as narrated from Ibn
'U m ar, from the Prophet (jg), that
he said: "A man will still have
hope of Allah's m ercy so long as
he d o e s n o t k ill a n y o n e
i
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ii
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434
M usnad of 'Abdullah ibn 'Umar
tied up a chicken bo shoot at it.
He (Ibn 'U m ar) walked over to
the chicken and untied it, then lie
brought it and the boy to Yahya
and said: Prevent this boy of
yours from tying this bird up bo
kill it, for I heard the Messenger
of Allah (2£) forbid tying up
animals or any other creatures for
the purpose of killing them. If you
w a n t to s l a u g h t e r it, t h e n
slaughter it.
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C om m ents: [Its isnaad is saheeh]
5 6 8 3 . It w a s n a r r a t e d fr o m
U m a y y a h ibn ' A b d u l l a h ibn
Khaalid ibn Aseed that lie said to
'Abdullah ibn 'U m ar: We find the
prayer of the non-traveller and
the fear prayer in the Qur'an, but
we do not find tlx* prayer of the
traveller in the Qur'an. Ibn 'U m ar
said to him: O son of my brother,
before Allah (&) sent Muhammad
(3^) to os, we did not know
anything; we Only do what we
saw M uham mad (sg;) do.
C om m ents: [Its isnaad is qawiyl
k jc1-0 "
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C o m m e n t s : [Saheeh because
corroborating evidence]
;
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5684. It was narrated that 'Ata'
ibn Abi Rabaah said: A man was
p ra isin g Ibn ' U m a r , and Ibn
' U m a r s t a r t e d d o i n g this throwing dust in his face. He said’
I heard the Messenger of Allah
(?£?) say: "If you meet those who
praise others, throw dust in their
faces."
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435
jjb jiir
5685* It was narratecl that Ibn
'UTnar said: On the ring of4 4the&&
Messenger of Allah (&?,) it said:
Mu h a m m a d R a s o o l
A lla h
■^t
( M u h a m m a d , M e s s e n g e r of
AUl
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Comments: [Its isnaad is saheeh]
A ,3
•<;
5686. It was narrated that Ibn
'Umar said: The Prophet ($&) had
two mu'adhdhins.
Comments: [Its isnaad is saheeh]
‘ j JLj
j
Lj
l
L) S : d Li
t
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Lj
dl l
.(
5687. It was narrated from Zayd
ibn Aslam: I heard Ibn 'U m ar say:
Two men who were orators came
from the east at the time of the
Messenger of Allah
) They
stood up and spoke, then they sat
down, and Thaabit ibn Qays, the
spokesman of the Messenger of
Allah (j|g) stood up and spoke,
then he sat down. And the people
liked their speech. The Prophet
(3g) stood up and said
"O
people, say what you want to say
(m a straightforward manner), for
elaborate sp e e ch is from the
Shaytaan." And the Prophet (*§,)
said: "Indeed, some eloquence is
(like) m agic/'
Comments: [Its isnaad is saheeh]
5688. It was narrated from Ibn
'Umar that when he had finished
Jumu'ah (prayer), he w ould go to
his house and pray two rak'ahs,
and he said that the M essenger of
Allah (sn) used to do that.
Comm ents: [Its isnaad is saheeh]
4
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M usnad of 'A bdullah ibn 'U m ar
5 6 8 9 . It w as narrated from Ibn
'U m ar that he heard the Prophet
(|g) say: "H ell has seven gates,
one of which is for the one who
unsheathes his sword against my
u m m a h " or " t h e u m m a h of
M u h am m ad ."
436
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C om m ents: [Its isnaad is da'eef]
■**» A —r
5 6 9 0 . It w as narrated that Sa'eed
ibn Jubayr said: Ibn 'U m ar cam e
out to us w hen we w ere hoping
that he w ould say something to
us that we would like. Then a
m an hastened towards him and
said: O Abu 'Abd ar-Rahm aan,
w hat do you say about fighting
w h en th ere is fitnah (turm oil
between Muslims)? For Allah (■&)
says: "A nd fight them until there
is no m ore Fitn ah " [al-Baqarah
2:193]. He said: Woe to you! do
you know w h at fitnah is? The
M essenger of Allah ($g) only used
to fight the m u sh rik een , and
joining their religion was fitnah;
he w as not like you, fighting one
another for pow er!
C om m ents: [Its isnaad is saheeh]
J ,
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5 6 9 1 . It w as n arrated that Ibn
'U m ar said: 1 w atched the Prophet
y
(ils) f ° r a month, and he recited in
li&
the two rak'ahs before Fajr,
ya ayyuhal km firo o ri [al-Kaatiroon
gk
109], and
Q ulHuiva Allahu
[al-Ikhlaas 112].
Com m ents: [Its isnaad is saheeh]
' P : (H
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jtfusnad of 'Abdullah ibn 'Um ar 4
437
*u1 Xu.
Aj
5692. ft was narrated from Ibn
'Umar: The Messenger of Allah
(jg) delayed 'Isha' prayer until
some people fell asleep, som e
prayed tahajjud, and some stayed
awake. Then he came out and the
iqaam ah (call i m m e d i a t e l y
preceding the prayer) was given,
and he said: "W ere it not that it
would be too difficult for my
ummah, I would have instructed
them to pray at this time.
Comments: ffts isnaad is da'eef]
S i
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5693. It was narrated from Ibn
'Umar that the Prophet (jjk) gave
him a suit of striped silk, and he
gave U s a a m a h two E g y p tia n
g a r m e n t s . T h e n he s a i d :
"W hatever touches the ground is
in the Fire."
C om m ents: [Saheeh because of
corroborating evidence; this is a
hasan isnaad]
5694. It was narrated that 'Abd
ar-Rahmaan ibn Nu'm or Nu'aym
al-A'raji - AbuT-Waleed was not
sure - said: A man asked Ibn
'Umar about m ut'ah - when I was
with him - m ut'ah marriage. He
said By Allah at the time of the
Messenger of Allah (jgO we were
not fornicators or promiscuous!
Then he said : By Allah, I heard
the M essenger of Allah (5^) say:
"Before the Day of Resurrection
there will be the false messiah, the
Dajjaal, and thirty or more liars.
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43»
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C om m en ts: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
. [ oAAO
j l
5 6 9 5 . A sim ilar report was
narrated from Ibn 'U m ar, from
the Prophet (3£*;).
C o m m e n t s : [Saheeh because of
corroborating evidence; this is a
da'eef isnaad, like the previous
report]
,(* iU S
5696. It was narrated from Ibn
' U m a r that the M essen ger of
Allah (s*?;) said: "O Allah, support
Islam with the dearer of these two
men to You: Abu Jahl or 'U m ar
ibn al-K hattaab." And the dearer
of the two to Allah was 'U m ar ibn
al-Khattaab.
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C o m m e n t s : [A saheeh hadeeth;
this is an isnaad that may reach
the level of being hasan)
5698. It was narrated from Saalim
that his father said: I travelled
' J j_
* S
C om m ents: [No comment given]
5 697. It was narrated from Ibn
'U m a r that the Prophet (*«:) sal
"A llah (3s) has put truth in the
heart and on the lips of 'U m ar."
And Ibn 'U m ar said: No issue
ever arose am ong the people and
they talked about it, and 'Umar
ibn al-K hattaab talked about it, or
'U m a r said something, but Q ur'an
was revealed in accordance with
w h a t ' U m a r said.
,
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jtfusnad of 'Abdullah ibn 'Um ar &
439
& > *£.
( ^ ) and with
'Umar/ and they prayed no more
foan two rak'ahs. We were astray,
then Allah guided us through him
(the Prophet (# g )) and we shall
certainly follow his example.
Comments: [Its isnaad is hasan]
4ii|
y fih the Prophet
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Comments: [Its isnaad is saheeh]
■ is
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Kaafiroon 109],
Allahu Ahad [al-Ikhlaas 112].
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5699. It was narrated that Ibn
'Umar said: I watched the Prophet
( 0 twenty-four or twenty-five
times, reciting in the two rak'ahs
before Fajr and after M aghrib,
t - l i
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5700. It was narrated that Saalim
said: 'Abdullah ibn 'U m ar used to
issue fatwas based on that which
Allah (3£) had revealed of the
concession allowing tamattu' in
Hajj, and based on the Sunnah of
the Messenger of Allah
) Then
some people said to Ibn 'Umar:
How come you go against your
father when he has forbidden
that? 'Abdullah said to them: Woe
to you! Do you not fear Allah?
'Umar fo rb ade that, and his
intention in doing so was good/
because he wanted 'Um rah to fcc
done properly and separately.
Why do you regard it as haraam
when Allah has permitted it and
the Messenger of Allah (#§) did
It? Is the way of the Messenger of
Allah (jgj) more deserving of
O&jU- - o y *
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M usnad of 'Abdullah ibn 'U m ar &
440
being follow ed or the w a y
'U m ar? 'Umar did not say to you
that 'U nirah in the months of Hajj
is haraam; rather he said that the
m o s t p e r f e c t w a y of d o i n g
'U m rah is to do it separately from
the months of Hajj.
C om m ents: [Its isnaad is da'eef]
5 7 0 1 . It w a s n a r r a t e d f r o m
'Abdullah ibn 'U bayd ibn 'U rnayr
that his father said: I said to Ibn
'U m ar: Why do I see you joining
the crow d s to reach these two
corners (of the Ka'bah)? He said:
The reason I do that is because I
heard the M essenger of Allah ( ^ )
say: "Touching them erases sins."
He said: And I heard him say:
"W h o ev er circu m am bu lates this
H ouse seven times, counting it
properly, for every step he takes,
one hasanah will be written for
him, one sayyi'ah will be expiated
for him, and he will be raised one
degree in status thereby, and it
will be equivalent to manumitting
a slave.
C om m en ts: [A hasan hadeeth]
lH
is L ~ J l
X^ ' J
U aP
C o m m e n t s : [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
•
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5 7 0 2 . It was n arrated that Ibn
'U m a r said: The Messe nger of
Allah (sgr) said: "You will have
rulers who tell you to do what
they do not do. W hoever believes
their lies and helps them in their
w rongdoing is not of me and 1 am
not of him, and he will never
com e to me at the Cistern."
Oc
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C*'
u ru s n a d
of 'Abdullah ibn 'Um ar
5703. K was n arrated that Ibn
'Utnar said: The M essenger of
Allah (S^) said: "W hoever asks of
you in the name of Allah, give to
Whoever invites you, accept
his invitation. W hoever gives you
a gift, reward hinv and if you do
not have anything with which to
reward him then pray for him."
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
5704. Saalim ibn 'Abdullah said: I
heard Ibn 'U m ar say: I heard the
Messenger of Allah say: "If the
belly of one of you were to be
filled with pus, that would be
better than filling his mind with
poetry."
Comments: [Its isnaad is saheeh]
441
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5706. It was narrated that Ibn
'Umar said: The Prophet (£g) had
a ring of gold and he used to
wear its stone next to his palm.
Then he threw it away one day
and his companions threw away
their rings. Then he acquired a
,y^
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1
dJL J1X1U ( 4 1 / X) y
fr ^
5705. It was narrated from Saalim
th a t Ib n ' U m a r s a i d : T h e
Messenger of Allah (Sg) said: "Do
not enter the dwellings of those
who wronged themselves unless
you are weeping, lest there befall
you something like that which
befell them."
Comments: [Its isnaad is saheeh]
_9 t
li
ui
>•
(S',Ua>. - «V ‘ 1
:.3 Lid d:
*4jx—-: ^" d^ 4j|yfr
■- i d
^f
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drb -ddd t
d^^c#? 1^
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■ d j —d 3|
Musnad of 'Abdullah ibn 'Umar ^
442
ring of silver, which he used as a
seal and did not wear.
Comments: [Its isnaad is saheeh]
5707. It was narrated from Ibn
'Umar that the M essenger of
Allah (sgg) said: "Usaamah is the
dearest of people to me" apart
from Faatimah, and no one else.
^ J
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Li * Ml
Comments: [Its isnaad is saheeh]
. [iv>i
•
Yj
Lib*- U i
5708. It was narrated that 'Abd
ar-Rahmaan ibn Sumayrah said: I
was walking with 'Abdullah ibn
'Umar when we saw a head set
up on a wooden pole. He said:
Doomed is the killer of this man. I
said: Are you saying this, O Abu
'Abd ar-Rahmaan? He pulled his
hand away from mine and said:
Abu 'Abd ar-Rahmaan! 1 heard
the Messenger of Allah
say:
"When a man of my ummah goes
to another man to kill him, let the
latter do like this (i.e., stretch out
his neck for him to kill him), for
the one who is slain will be in
Paradise and the killer will be in
Hell."
Comments: [Its isnaad is da'eef]
li
i TA ! ^ t
ao Il^I) ;
Ij ^
j,**
>o
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l
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-cjj
: JUS
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'*>l» '.<3yi
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, ((J
5709. It was narrated from Naajfi'
that Ibn 'Um ar gathered his sons
when the people of Madinah
rebelled with Ibn az-Zubayr and
rejected Yazeed ibn M u'aawiyah.
Then he said: We have sworn
a l l e g i a n c e to t h e m a n in
i
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^
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k*JU Jj lj| : jj lil <.Aj j Uba
^
lii
p4asflad <*f 'Abdullah ibn "Umar ^
accordance with the teachings of
Allah and His M essenger, and I
heard the M essenger of Allah ( ^ )
say: "The betrayer will have a
banner set up for him on the Day
0f Resurrection, and it will be
said: This is the betrayal of So and
s0." A nd i n d e e d one of the
greatest of betrayals - apart from
associating anything with AUah
(is) " ^ for a man to swear
allegian ce
to a n o t h e r
in
accordance with the teachings of
Allah and His M essenger, then to
break that oath of allegiance. No
one am ong you should revoke his
allegiance to Y azeed , and no one
among you should even think of
doing so, because that could be
the end (of ties) between me and
him
Comments: [Its isnaad is saheeh]
5710. A bu'l-M aleeh said to Abu
Qilaabah: Y o u r fa t h e r a^d 1
entered upon Ibn 'U m ar and he
told us that he entered upon the
Messenger of Allah ( ^ ) / who
threw to him a cushion stuffed
with palm fibres, (and he said):
but 1 did not sit on it and it
remained between me and him.
Com m ents; [Its isnaad is saheeh]
5711. It was n a rr a te d from
'U m a r that the M e s s e n g e r
Allah
)m
(said: "The w orst
of fabrication is to say tha
saw in a d ream that w h ich
Ibn
of
type
one
on
did not see."
Com m ents: [Its isnaad is saheeh]
443
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M usnad of 'Abdullah ibn 'Um ar &
444
. (Y-iT
5 7 1 2 . It was narrated from Ibn
'U m ar, from the Prophet (j^s) that
he said: "The noble, son of the
noble, son of the noble, son of the
noble: Y oosuf ibn Ya'qoob ibn
Ishaaq ibn Ibraaheem, blessings of
Allah be upon them/'
s tn
oU q)
£
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r - / 3 ' 0?' r P
y .
5 7 1 4 . It was narrated from Ibn
'U m ar that the Prophet (sg) gave
him a suit, and he let it come
l o w e r t h a n his a n k l e s . T h e
Prophet
spoke
sternly
concerning that and m entioned
the Fire.
✓
t
oil U P ' : Jli a fe
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P
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C om m en ts: [Its isnaad is saheeh]
5 7 1 3 . It w as narrated that Ibn
'U m a r said: The M essenger of
Allah (jg;) gave me a suit of
striped silk that had been given to
him by Fayrooz, and I put on the
i z a a r , but it " d r o w n e d " me
because it was too long and wide.
So I tightened it and put on the
rida', and covered my head with
it The Messenger of Allah m
took hold of me by the shoulders
and said: "O 'Abdullah, lift up
your izaar, for whatever touches
the ground of the izaar, to the
point that it is lower than the
ankles, is in the Fire." 'Abdullah
ibn M uham m ad said: 1 never saw
anyone who was more concerned
w ith lifting up the izaar than
'Abdullah ibn 'Umar.
C o m m e n ts : [Saheeh because of
corroborating evidence; this is a
hasan isnaad]
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445
Aijt
Comm ents: [Saheeh because of
corroborating evidence; this is a
hasan isnaad like the previous
report]
5715. It was narrated from A b u lM ugbeerah
ibn H u n a y n :
'Abdullah ibn 'U m ar told us:
saw the M essenger of Allah (g§§)
relieving himself facing tow ards
the qiblah.
Comments: [A hasan hadeeth; this
is a da'eef isnaad]
5 716. It w a s n a r r a t e d f r o m
'Abdullah ib n ' A b d u l l a h ibn
'Umar, from his father, that the
Prophet (Ml) said: "M ay Allah
curse khamr, and m ay He curse
the one who drinks it, the one
who pours it, the one who presses
(the grapes etc), the one for whom
it is pressed, the one who sells it,
the one who buys it, the one who
carries it, the one to whom it is
c a rrie d , a n d the one w h o
consumes its price."
Comments: [Saheeh when all its
isn a a d s an d c o r r o b o r a t i n g
re p o rts are
tak en
in to
consideration]
5717. It w as narrated from Ibn
'Umar that he used to dye his
garment with saffron and apply
saffron to his body. It was said to
him: W h y do y o u dye y o u r
garment with saffron and apply it
to your body? He said: Because it
was the most liked of dyes to the
Messenger of Allah (Ms) he
would apply it to his body and
dye his garment with it.
Comments: [Saheeh; this is a hasan
.'t
i.
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Musnad of 'Abdullah ibn 'Umar &
446
CH <U)I
isnaad)
5718. Ft was narrated from Zayd
ibn Aslam that he narrated that
Abdullah ibn 'Umar came to Ibn
al-Mutee' during the battle of alHarralV11 . He said: Put a cushion
for Abu 'Abd ar-Rahmaan. He
said: I have not come to sit; rather
I have come to tell you two things
I heard from the Messenger of
Allah (£«). 1 heard the Messenger
ot Allah ( ^ ) say: "Whoever
w i t h d r a w s his p l e d g e of
obedience (to a Muslim ruler, and
rebels against him) will have no
excuse
on
the
Day
of
Resurrection, and whoever dies
having separated from the main
body of the Muslims has died a
death of jaahiliyyah."
Comments: [A saheeh hadeethj
5719. It was narrated that Ibn
'Umar said: We entered iliraam
with the Messenger of Allah (^ )
for iiajj ifraad.
Comments; [Its isnaad
b
saheeh]
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5720.
It was n a r r a t e d from l i
Ibraaheem ibn Saalih - whose
j. y . i
name by which he was known
Ai * ^
was N u'aym ibn an-Nahhaam,
but the Messenger of Allah (sg)
lAiU,
called him Saalih - that "Abdullah
ibn 'Um ar said to 'Umar ibn al^
ju
Khattaab; Propose for me to the
•i . ' i i - '
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daughter of Saalih. He said: But
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The battle of al-Harrah took place when the army of Yazeed ^
Mu'aawiyah attacked Madinah after the people of the city rebelled ^ aJ
his caliphate.
-
..
j of
j^ u s n a u ^
^
'A bdullah ibn 'Um ar
447
orphans (under his care)
j,g will not prefer us over
jjjeffi. $ ° 'Abdullah went to his
sternal u n d e Z a y d ibn alj^ tta a b to ask liim to propose
qp his behalf- Zayd went to Saalih
and said'. 'A bdullah ibn 'Umar
^ sent me to you to propose to
vour daughter. He said: I have
orphans (under my care) and I
will not give precedence to you
over my ow n flesh and blood. I
aS)c you to bear witness that I
have given her in m arriage to So
and so.^1J H e r m o t h e r had
favoured 'Abdullah ibn 'U m ar, so
she went to the M essenger of
Allah (i& ) and said: O Prophet of
Allah, ' A b d u l l a h ibn ' U m a r
p r o p o s e d m a r r i a g e to my
daughter, but her father gave her
in marriage to an orphan he was
taking care of and did not consult
her. The M essenger of Allah (xgg)
sent for Saalih and said: "Did you
give your daughter in marriage
without consulting her? He said.
Yes. He said: 'C o n su lt women
with regard to their marriages.
And she was a virgin. Saalih said:
I did that because of the dowry
that Ibn 'U m ar w as offering her,
because I owed him as much as
he was offering to her.
Comments: [A hasan hadeeth; this
is an isnaad in which there is
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5721. It was narrated from Ibn
'Um ar, from the M essenger of
Allah ( * £ ) that he said: "The best
111 i.e., his nephew who was an orphan
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***■ vH *ii 1 a*
act of righteousness is for a child
to uphold tics with the friends of
his father."
C om m ents: [Its isrtaad is saheeh]
'Y
^
' H
‘A *
• ^ -‘fei;; 'lit
,
'
.
Y ° oV
Ibn 'U m ar said: By the One in
Whose hand is my soul, I never
s t o p p e d s a y i n g th em (t h e s e
w o r d s ) s i n c e I h e a r d the
Messenger of Allah ( ^ ) say that.
C o m m en ts: [A saheeh hadeeth;
this is a da'eef isnaad]
5 733. It was narrated that Ibn
'U m a r said: The M essenger of
Allah (# 0 said: "Tw o kinds of
dead m eat and two kinds of
blood have been permitted to us.
As for the two types of dead
m eat they are fish and locusts. As
for the two types of blood, they
are the liver and the spleen."
C om m ents: [A hasan hadeeth; this
isnaad is da'e efJ
Y
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5 7 2 2 . " A w n ibn ' A b d u l l a h
narrated that he heard 'Abdullah
ibn. 'U m ar say: We were sitting
with the Messenger of Allah (^e)
when a man said: Allah is most
great, much praise be to Allah,
glory be to Allah morning and
evening. The Messenger of Allah
(Sit)
said:
"W ho
said
these
w ords?" The man said: I did. The
Messenger of Allah ( ^ ) said: "By
the One in Whose hand is my
soul, I watched it ascending until
the gates of heaven were opened
for it."
jin £
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jtfasnad of 'A bdullah ibn 'U m ar &
449
5724. II w a s n a r r a t e d f r o m
'Abdullah ibn ' U m a r that the
Messenger of Allah ( ^ ) said: "Set
yp your rows properly, because
you should make your rows as
the a n g e l s d o . M a k e y o u r
shoulders level and fill the gaps;
tie soft in your brothers' hands
(do not resist if som eone tries to
push or pull you) and do not
leave g a p s f o r t h e d e v i l s .
Whoever com pletes a row, Allah
will keep him in His care, and
whoever breaks a row (by leaving
a gap)/ Allah will cut him off."
0? d j j U
^
iv i
5726. It was narrated from Ibn
'Um ar that the M essen ger of
Allah ( ^ ) used to deliver two
khutbahs on Friday, sitting briefly
between them.
Comments: [A saheeh hadeeth]
. (
. u
U J L
^ y A^ A>,
j:
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t O j i d a l l
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ijlij
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0 s ou
5 7 2 7 . It w a s n a r r a t e d fr om
'Abdullah ibn M u h a m m a d ibn
Aqeel: I heard Ibn 'Um ar say:
The Messenger of Allah (££§) gave
me an Egyptian garment, and he
j*
dh 3 ^ 3 y <a a / y )
r *,- ^
, -,
M
Comments: [Its isnaad is saheeh]
5725. It was n arrated that Ibn
'Umar said: The M essenger of
Allah ( ^ ) said: "Give permission
to the w om en to go to the mosque
at night not wearing perfum e."
C om m ents: [Saheeh because of
corrob ora ting evidence; this
isnaad
is h a s a n
when
corroborating evidence is taken
into account]
c*
UkU- -ffV Y t
Le
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Jll
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jl*
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-*V
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M u s n a d o f 'A b d u ll a h
ib n 'U m a r &
gave Usaamah a suit of striped
silk. Then he looked and saw that
1 had let the garment come below
my ankles, so lie came and took
me by the shoulder and said: "O
Ibn 'U m ar, e v e ry th in g that
tou ch es the ground of the
garment is in the Fire." And I (the
narrator) saw Ibn 'Umar with his
izaar coming to mid calf.
Comments: [Saheeh because of
corroborating evidence; this is a
hasan isnaad]
5 7 2 8 . It was narrated from
'Abdullah that the M essen ger of
Allah (#£) said, when he was
delivering a khutbah: "The upper
hand is better than the lower
hand, and the upper hand is the
one that gives and the lower hand
is tlie hand of the one who is
asking."
Comments: [Its isnaad is saheeh]
5729. It was narrated from Ibn
'Umar that the Prophet (§££) said;
"The one who does not pay
zakaah on his wealth, Allah will
cause his wealth to appear to him■J l ?
on the Day of Resurrection in the
form of a bald-headed venomous
snake with two fangs in its
mouth. It will get hold of him and
encircle him, then it will say: 'I
am your treasure, I am your
treasure,'"
Comments: (its isnaad is saheeh]
5730. It was narrated from Ibn
'U m a r, who a ttrib u te d the
hadeeth to tine Messenger of Allah
(5^) 'Tv ery intoxicant is khamr
and every intoxicant is haraam.
450
^
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jvlusflad of A bdullah ibn 'U m ar
451
Ch -Oil
Whoever drinks khamr in this
world and dies w hen he is
persisting in that and has not
repented, will not drink it in the
r 1
i u i
oil
j
,d i j i
j
H ereafter."
. [m
Comments: [Its isnaad is saheeh]
^
5731. It was narrated that Ibn
'Umar said: The Messenger of
Allah G&) said: "Every intoxicant
is khamr and every intoxicant is
haraam."
Comments: [Its isnaad is saheeh]
■
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5732. It Was narrated that Ibn
'Umar said: "W hoever buys a
garment for ten dirhams in which
there is a haraam dirham, Allah
will not accept his prayers so long
as he is wearing it." Then he put
his fingers in his ears and said:
May they become deaf if I did not
hear the Prophet (££) say it.
Comments: [Its isnaad is da'eef
jiddan]
a y tM
t V >A
:J l j
j _
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5 733. It w as n a rra te d that
'Abdullah ibn 'Umar said: The
Messenger of Allah (5^ ) used to
pray on a small mat (of a size that
was enough to put his face on it
when prostrating).
Comments: [A saheeh hadeeth;
this is a da'eef isnaad]
d t p *'
^
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y .
^
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M u s n a d o f 'A b d u ll a h
ib n
'U m a r 4
452
5734. It was narrated that Ibn
'Umar said: The Messenger of
Allah (lb?) used to carry a spear
with him on the two Eids and on
his journeys. He would set it up,
then pray facing towards it.
Comments: [Its isnaad is saheeh]
. ( n i t
*
*!
-
1"
•^ ^
ij—
U i a i __
* *
f-S *
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5735. It was narrated from Ibn
'Umar that the Prophet (5^ ) said:
"Whoever does wudoo' washing
each part once, that is the bare
minimum of wudoo' and is
essential. Whoever does wudoo'
washing each part twice will have
a twofold reward. And whoever
does wudoo' washing each part
three times, that is my wudoo'
and the wudoo' of the Prophets
before m e"
Comments: [Its Lsnaad is da'eef]
fU Ji
C x
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Ji
U '^ l
:
'd
-1 ^
^-J >
C f-
u &
?
-e v to
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5736. It was narrated from Ibn
Umar that the Prophet (jg) said:
"Whoever wants to swear an
oath, let him not sw ear by
anything except by A llah ."
Quraysh used to swear by their
fathers, he said: Do not swear by
your fathers."
Comments: [Its isnaad is qawiy]
^
U ^£.
Ul
^&
Tm
**^
lA ^ r
:& »
Ljfel■
,-r—
k u j
:jii
^ = e
k l i
j
A
^
,u ] u
tiis tf,
. [ 1 o T T";
5737. It was narrated that Ibn
'Umar said: When the Messenger
of Allah (£&) circumambulated the
Ka'bah in the first tawaaf, he
would walk rapidly in three
(JT <u>JLs -
^
t
‘yi
c ji^3
-o v r
: A '
0
I
k u i
l il
*i~jl X
k ri
1*4
?
_sV fV
&
fI^d -'l
^
jb
1J
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-iU ,
i-
5JJ1
OK
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JjV i
x J-
:j l i
>
^
j:
jV iu s n a d o f 'A b d u lla h
ib n 'U m a r &
circuits and at a normal pace in
four. And he would walk rapidly
ip the bottom of the valley when
he went between al-Safa and alIVtarwah.
Comments: [Its isnaad is saheeh]
5738. It was n arrated from
Saalim, from his father, that the
Messenger of Allah (c|§ said: "A
fiie will emerge from Hadramawt,
and it will drive the people (to the
place of gathering)/' We said:
What do you instruct us to do, O
Messenger of Allah? He said: "Go
to Syria/'
C om m ents: [Its Isnaad is saheeh]
4 5 3
■>:
^
j
_
j
i
^ k ,
•[ i l A : JJ.I
5740. It was narrated from Ibn
'Umar that the Prophet (^s) said:
"W h o e v e r ta k e s any land
unlawfully will be caused to sink
down into it through seven
earths."
Comments: [Its isnaad is saheeh]
k is i
<S« /Y> l l i l l
) -gi
■r ‘ ^* * : c 4
. o im
<S* ‘
(Si oUl
~ *j J
j
1
0'
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u ^
t^ jU k
jt-
J / # o~? j b
i j’ f c
Ui
:G 5
.■ ^ u ]
. y i a
Z* f
iK t'^ k s
f
■ dLa
: Jil
JC U *
:JU
. [to n
L -l):
.0
5739. It was narrated that alMugheerah ibn Salmaan said: Ibn
'Umar said: I learned ten rak'ahs
from the Prophet (££§): two
rak'ahs before Fajr prayer, two
rak'ahs before Zuhr prayer, two
rak'ahs after Zuhr prayer, two
rak'ate after Maghrib prayer and
two rak'ahs after 'Isha' prayer.
Comments: [Saheeh because of
corroborating evidence; this is a
hasan isnaad]
^
-o v n
■c-j
0>
d l * I <J 15 ij UfcLi
i
«J l o**'
SOG 5
4
t aj J o
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4.
^
llU ii
^
^ ^ S /l
oil ^
Sr?
• *0 r ^
(Tt 0 i
”C - 1
M u s n a d o f 'A b d u lla h ib n 'U m a r &
5741. It was narrated from Raafi'
ibn Hunayn that Ibn 'Umar told
him that he saw the Prophet (3g)
relieving himself, facing towards
the qiblah.
Comments; [A hasan hadeeth; this
is a da'eef isnaad]
5742. It was narrated that Ibn
'Umar said: I watched the Prophet
(sg) twenty-four or twenty-five
times, reciting in the two rak'ahs
before Fajr, and in the two rak'ahs
after Maghrib,
ayyuhal
kaafiroon' [al-Kaafiroon 109], and
Q u l Huzuct Allahu Ahad [ai-Ikhlaas
1 1 2
454
+
* i ^ s. +
Liwb-
:
* ■*'^ ^ > *
.ij b
i
cs.
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h
J
A * £ f.
-O V ty
: Jl5
■r°- ;s" " A'
Jf
*f ' ,V
3
Qfe
Comments; [Its isnaad is saheeh]
. [iv ir
.
5744. It was narrated that Ibn
'Umar said: The Messenger of
AJlah ($&) said:
"I am the
rearguard11* of every Muslim."
;*i f j
ul
l^ | -^ £ t .
.
-
°vn
*o i d ll oU ■-
iS h
^
.[ o v > 3
].
5745. It was narrated from Ibn
'Unar that the Prophet (*g) said:
"Whoever asks of you in the
name of Allah, give to him.
Whoever seeks refuge in the name
of Allah, grant him refuge.
Whoever does you a favour,
reward him, and if you do not
have anything with which to
reward him then pray for him
until you think you have done
enough to reward him. And
whoever asks for your protection,
grant him your protection."
Comments: [Its isnaad is saheeh]
G jji _
r^ lj] ^ £ 3
,j U )
: ^; j> u
Lsjl> —oVi T
•;
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*** Rearguard: what is meant is that if any soldier in the battlefidd felt
vl
^
-
■
jviusnad of 'Abdullah ibn 'Um ar &
455
Comments: [Its isnaad is da'eef]
j f & tf,
<iJ| J
. [orx
^
if-
5745. It was narrated from Ibn
'Umar that the Prophet ( ^ ) saj,j:
"When one of you prays, let him
not spit towards the qiblah, for
the Most Merciful is before him,
or to his right; rather (let him spit)
to his left or under his left foot"
Comments: [Saheeh; this is a da'eef
■
V
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S ;
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^
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Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnaadj
jf
-ovtt
‘ ->
<y.]
&
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5746. It was narrated from Abu
Yoonus Haatim ibn Muslim: I
heard a man from Quraysh say: I
saw a woman come to Ibn 'Umar
in Mina, wearing a chemise of
silk, and she said; What do you
say about silk? He said: The
Messenger of Allah ($g) forbade
it.
5747. It was narrated that Ibn
TJmar said: I saw the Messenger
of Allah (gag) relieving himself
(squatting) on two bricks, facing
towards the qiblah."
^
*
|4i J
* d L:
isnaad]
^
e~
1
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: JU
0
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^ & V iV
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pressure and retreated to where the Prophet ( ^ ) was, he would not be to
blame, because he would com e under the category mentioned in al-Anfaal
8:16 ("unless it be a stratagem of war, or to retreat to a troop (of his ow n)"
- i-e., a tactical retreat), and would not be regarded as fleeing the battlefield.
The word translated here as rearguard originally refers to a group of
soldiers that stood behind the arm y in case the arm y encountered
difficulties or needed to retreat, in which case they could go to this group.
T
Musnad erf 'Abdullah ibn 'Umar &
Comments; [A hasan hadeeth; this
is a da'eef isnaad]
456
«iji a i t - 5
■
JiJig
id
n
^
Jl
(j^
■ [i
5748. It was narrated from Ibn
'Umar that the Messenger of
Allah ($jg) used to give things to
'Umar, and 'Umar would say to
him- O Messenger of Allah, give it
to one who is more in need of it
than me. The Messenger of Allah
(sH) said to him: "Take it and
keep it or give it in charit y.
Whatever comes to you of this
wealth when you arc not hoping
for it or asking for it, take it,
otherwise do not hanker after it."
Saalim said: Because of that, rbn
'Umar did not ask anyone for
anything, and he did not refuse
anything that was given to him
Comments: [A saheeh hadeeth;
this is a da'eef isnaad]
^j S -
:O b C p
OH1
I fv
tJj'
OH J
J ^ jU
0 r5
:
5 J jL
^
^
U- U j
J jli
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dapi
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(_5-U a > j l
4. 4 , 3 ^
i
fjtJ U
ft
^
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i
"
ji5 iiJi
' J S
. U rn
1d
*j U
.
5 7 4 9 . A sim ilar report was
narrated from 'Abdullah ibn asS a 'd i, from 'U m a r ibn. alKhattaab.
Comments: [A saheeh hadeeth;
this is a da'eef isnaad]
f *
oh
* i o
(^ h s
. till S J N3 l£ i
^
ty
w?
k—A
j
oo; ^
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^
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ja
^
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jU A
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o;
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5750. Bishr ibn Harb said: I asked
'Abdullah ibn '^m ar: What do
you say about fasting when
travelling? He said: Will you
follow what I tell you? I said: Yes.
>_-> l : %
:J J
C jji
:J l i i ' l l 1 Jji
jlife :J l i
1
y
^
0
^
z
U
^ lu s n a d o f 'A b d u ll a h
ib n
'U m a r &
457
±
He said: When the Messenger of
Allah ($g) departed from this city,
would shorten his prayer and
not fast until he came back to it.
01S :jli .jU- : JJJ
^
Comments: [Its isnaad is da'eef]
5,
Crf £ £
^
’H ^
•1 ^ 1
dll
Z ? J’ i
. [ iv- i
*
o
5751. It w as n a rra te d that
'Abdullah ibn 'Umar said: The
Messenger of Allah ( ^ ) forbade
meetharah saddle cloths,
g a rm e n ts , g o ld rin g s and
garments saturated with safflower
dye. Y azeed said: Meetharah
saddlecloths are made from skins
of wild an im a ls, and qasiy
garments are ribbed garments
made of silk that come from
Egypt.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
- (-s ljj
^ See the footnote to hadeeth no. 5744
;
-o V a
M ji
t J i)
4
_
3 L
V
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l 5- l U - J
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>
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ki-! 1
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t
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f
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tk * y *_
: Jil
JUJj j—
5752. It was narrated that Ibn
'Umar said: We met the enemy
and the Muslims turned to flee
and I was among those who fledWe e n te r e d M a d in a h and
p resen ted o u rs e lv e s to the
Messenger of Allah (s^) when he
came out to pray. We said: O
Messenger of Allah, we are the
ones who ran away. He said:
"No; rather you are the ones who
are regrouping and I am your
rearguard®1,"
|)
-CVfiT
i^
>" P ^
: Jti
9
^^ **
, .,
b-
0~>r #§
c- C^*-5
djd-i
:QiI
^
%
Z
£ t£-'
>
—
t vU-v
S
: JU sijJLoJ i
t )jCSai) Z/*~
*
: Jti .i
J 1jJ&
ld Ji jl5i >
. I'ltAt : £rb 3 X f i
M usnad
o f 'A b d u l l a h
ib n
'U m a r &
458
Comments: [Its isnaad is da'eef]
5753. It was narrated from Ibn
'U m ar that during one of his
cam paigns, the M essenger of
Allah (sg) saw a woman who had
been slain, and he forbade the
killing of women and children.
Comments: [A saheeh hadeeth;
this is a da'eef isnaad]
5754. It was narrated from 'Abd
ar-Rahmaan ibn Sumayrah that
Ibn 'Umar saw a head and he
said: The Messenger of Allah (s^)
said: "YVhat is there to prevent
one of you, if someone comes
who wTants to kill him, from
thinking of the two sons of
Adam? The killer will be in the
Fire and the slain will be in
Paradise."
Comments: [Its isnaad is da'eef]
if -*ij± *
“'**■'*' —
-
J t f -
a t
-
a t™ y
^ **
J&
eiU-l)
j * *
if)
it „
^
if-
^ ^^
;*>
12)--
sg dii
sul»| £ •
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-
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y jr^
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f' * ^ '
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^ 1
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1
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JX j
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dJ 1J_ y j JlJ :
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j
tjh ll
^
,r,
bl
. VjtxJ 1 i ^ l
. [ o v -a > ; J
J i jl ^ aJLp . *
»j L—1 )
'
5 7 5 5 . 'Abd ar-R ahm aan ibn
Yazeed narrated that he heard Ibn
'Umar say: The Messenger of
Allah (Ig) said: "Whoever would
like to look at the Day of
Resurrection as if he can see it, let
him read: 'W hen the sun is
wound round and lost its light
and is overthrown' [al-Takweer
81], and 'When the heaven is cleft
asunder' [al-Infitaar 82)" and I
think he said: "Soorat H ood "
Comments: [Its isnaad is hasan]
*
0
. ***-£'
LLu lj
t
,
. Dvr 4
^
fu * o t u U Z j ,
^
< Jjl
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b) :$g in jy j 3^
J j£ ,
: 'J& &
&
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ill
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¥
i
j^ tis n a d o f 'A b d u ll a h
ib n
'U m a r &
459
4ii) u i *
a
5756. It was narrated from Ibn
'Umar that the Prophet ( 0 )
prayed Zuhr, 'Asr, Maghrib and
'Isha' in al-Batha', then he took a
nap, then he entered Makkah.
And Ibn 'U m ar used to do
likewise.
Comments: [hs two isnaads are
:
Up
o
liJU .
-o y o t
:5 a i
j -
st --a
A
tj
>j i u d j
saheeh]
■
Jo s,
j
^ 1
i
. [t AY A
■( W > :
5757. It was narrated from SaaJim
ibn 'Abdullah ibn 'Umar that his
father said: We travelled with the
Messenger of Allah (<g&) and with
'Umar, and they prayed no more
than two rak'ahs. We were astray,
then Allah guided us through him
(the Prophet
and we shall
certainly follow his example.
Comments: [Its isnaad is hasan]
5758. Ayyoob narrated: I heard
a l-M u g h ee ra h ibn S alm aan
n a r r a t e in th e h o u s e of
Muhammad ibn Sireen that Ibn
'Umar said: I learned from the
Messenger of Allah (W>) ten
rak'ahs apart from the obligatory
prayers: two rak'ahs before Zuhr,
two after Zuhr, two rak'ahs after
Maghrib, two rak'ahs after 'Isha'
and two rak' ahs before Fajr.
Comments: [A saheeh hadeeth;
this is
tj
i b L .1 ):
£■
&j J- :jllI* l-SU-:OU p liiJb- -ovoV
i J -J -. % +
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il.
- wfir
jg
a hasan isnaad]
5759. It was narrated from Ibn
Umar that a man from the desert
asked the Messenger of Allah (0,)
about prayer at night, and he
said, gesturing with his two
^
^
<Ll ( J lUy^ > - j
0
'
j p
*
Ij ]
M usnad
o f 'A b d u ll a h ib n
'U m a r
&>
460
fingers, "Two (rak'ahs) by two,
and Witr is one rak'ah at the end
of the night."
4
ju i
^
J j s ill
tj i "
,T . V
f : Ot **Sj
^
b
S
^
s
Comments: [Its isnaad is saheeh]
•[ m T
: c?T d . j i l
-fvY<* ; f liv r : C ‘c?*—
J # / ei JP
5760. It was narrated that Naafi'
Oi |T^W' W-Ip- I J Up UjJL>- -«vv
said: 'Abdullah ibn 'Umar used to
b s :J li cr U ■ ' jdJ l
walked rapidly from the [Black]
*
- > J fr
Stone to the [Black] Stone, and lie
j : «I» h
Jl
told us that the Prophet (sg;) used
I* !' 0^
to do that. 'Ubayduiiah said: And
■'
t'jM *
they said to Naafi' that he used to
*3 JJ Ijj Sj j : aJLSI l e i Jli liui
<-T '
walk between the two comers. He
, i„ " .d s U J'i
said: He did not walk unless he
“ W j!S
wanted to touch (the Yemeni
Comer and the Black Stone).
. [flU
Comments: [Its isnaad Is saheeh]
. O
t
t Y : |» k
) ‘
:ou^ i£U -m
5761.
Hummaam narrated: 1
heard Naafi' say that Ibn 'Umar
- * ,. > f i M
* * *i * f > ^
A— j LP w 1 *
I *IxjL
told him that 'Aa'ishah wanted to
; ajU^
* *ii r
buy Bareerah in order to manumit
ia tJ vd k—
Jl
her. The Prophet (#?) went out to
1 '"i . i Ti- - - - , s"
j'
pray and when lie came back, she
, *T
said: They refused to sell her to
i J i a iSY^n
i: o i ^
me unless they could stipulate
£YjJi IdU
’ <
that wala' (the right to inherit
:<r »j] ■
, [iA’V
from a freed slave) belonged to
them. The Prophet ($g) said:
. (iv o ^ : ^
0.5 L - j ) * 0 ij * *
"Wala' (the right to inherit from a
freed slave) belongs to tlie one
who manumits the slave."
Comments: [Its isnaad is saheeh]
5762. It was narrated from Ibn
'Umar that when the Messenger
of Allah (*£:) began to pray, he
would raise his hands level with
his shoulders, and (he would do
IdL- U:J■
y J>
M
jS j
£ j J- : d ^ kiass
b U d i
s-jyill
til a
t-
b i s
&
m
P
jtfu s n a d o f " A b d u lla h ib n 'U m a r &
461
A
when he bowed and when
(* rose
from bowing.
Comments.* [Its isnaad is saheeh]
5763* It vvas narrated from Saalim
that his father said: When the
Messenger of Allah (1|) heard
thunder and lightning, he would
say " 0 Allah, do not kill us with
Your wrath or cause our doom
with Your punishment; forgive us
before that.
C o m m e n t s : [Its isnaad is daeef]
■(
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5^66. It was narrated from Ibn
thtar that the Prophet (sH) said:
'When one of you is invited, let
accept" or he said, “let him
8°. And rbn 'Umar would accept
t M
l - o V l I T
. [ i tn 0
5765. 'Abdullah ibn Tawoos
narrated from his father that he
heard rbn 'Umar initially say that
(a woman) should not leave for
home (if she had completed Hajj
then got her menses before doing
the farewell tawaaf). He said:
Then I heard Ibn 'Umar say: The
Messenger of Allah (jjj§) granted
them (menstruating women) a
concession.
Comments: [Its isnaad is saheeh]
X
^
Crf
JU -
5764. » was narrated from Ibn
'Umar that the Messenger of
jijiah (^ ) forbade earthenware
jars and gourds.
Comments: [Its isnaad is saheeh]
J Ut
&
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'H1
sM
•
M usnad
462
o f 'A b d u ll a h ib n 'U m a r &
invitations whether he was fasting
or not.
Comments: [Its isnaad is saheeh]
^
: jtl .iigfc&i ; Jtf ^
. [ t V«:
1J
^>w s o
5767. It was narrated from Ibn
'Umar that the Prophet (^ ) said:
"Those who make these images
will be punished On the Day of
Resurrection, and it will be said to
them: 'Bring to life that which you
have created/"
Comments: [Its isnaad is saheeh]
5768. It was narrated from Ibn
'Umar that the Messenger of
Allah (5||) said: "Goodness is tied
to the forelocks of horses until the
Day of Resurrection."
Comments: [Its isnaad is saheeh]
L*j» ( ) ,
j
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j
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5770. It was narrated from Ibn
'Umar that the Messenger of
Allah
($|g)
forbade
qaza'.
Hammaad said: Qaza' refers to
shaving part of a boy's head and
leaving a lock of hair.
Comments: [Its isnaad is saheeh]
. "iii
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5 7 7 1 . It was n arrated that
'Abdullah ibn Dinar said: I heard
«V A
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j j p iL * > -
;^ g
j> u
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.
7 6 9 . A sim ilar rep ort was
narrated from Abu Hurayrah,
from the Prophet ($|§ )
Comments: [Its isnaad is saheeh]
^'j
wL-f-
:d
k
<3- ■ -• UlJOjdwC-
Si
P■
. (j L4P G i
: J 1* jG? y
ill
IV lu s n a d
'A b d u l l a h
ib n
'U m a r
4 6 3
4011 jlI c .
& _ )-* £ ■ &
fl#v 'Umar say: When we swore
allegiancer to the Messenger of
Allah (jg) with the pledge to hear
and obey, he would say: "As
nutch as you. as you are able to."
Comments: [Its isnaad is saheeh]
. (U l
<J
j i l£5L' lielLh)
U JI
.[i d s
V: f tVTf •Y : ^
5772/Uthm aan ibn 'Abdullah ibn
lawhab said: A man came from
Egypt to perform Hajj to the
House (the Ka'bah). He saw some
people sitting and said: Who are
these people? They said: Quraysh.
He said: Who is the old man
am on g th e m ? T h ey sa id :
"Abdullah ibn 'Umar. He said: O
Ibn 'Umar, I am going to ask you
about something, or I urge you
(to tell us the truth), or 1 adjure
you by the sanctity of this House,
do you know that 'Uthmaan fled
on the day of Uhud? He said: Yes.
He said: Do you know that he
was absent from Badr and was
not present? He said: Yes. He
said: Do you know that he was
absent from Bay'at ar-Radwaan?
He said: Yes. The Egyptian said:
Allahu akbar. Ibn 'Umar said:
Come and I will explain to you
what you asked me about. As for
his fleeing on the day of Uhud, I
bear w itness that Allah has
pardoned him and forgiven him
As for his being absent from Badr,
he was married to the daughter of
the Messenger of Allah (iH) and
she had fallen sick, so the
Messenger of Allah ( ^ ) said to
to*1* "You will have the reward of
a tfian who was present at Badr
hj &
y
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M u s n a d o f 'A b d u ll a h
464
ib n 'U m a r
and a share erf the booty." As for
his absence from Bay'at arRadwaan, if there was anyone
else who was more prominent in
Makkah than 'U thm aan, the
Messenger of Allah (si?) would
have sent him. But the Messenger
of Allah (jgg) sent 'Uthmaan (to
negotiate with the mushrikeen in
Makkah), and Bay'at ar-Radwaan
took place after 'Uthmaan had
left. So (the Prophet ( ^ ) struck
one of his hands with the other
and said: "This is for 'Uthmaan."
And bn 'Umar said: Go now and
take this information with you.
Comments: [Its isnaad is saheehj
5773. It was narrated that Ibn
'Umar said: I asked the Prophet
(*g) Can I buy gold for silver and
silver for gold? He said: "If you
take one of them in return for the
other, your counterpart should
not part from you if there is still
any ambiguity between you."
Comments: [Its isnaad is da'eef]
jV .
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( <j«i j / Z l l - - - j j i z l
5774. It was narrated from Ibn
'Um ar that the Messenger of
Allah (si?) used to visit Quba',
riding and walking.
Comments: [Its isnaad is saheeh]
..................... ,
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5775. It was narrated from Ibn
'Umar that the Messenger of
Allah (jgg) said: "Whoever keeps a
dog except a dog for herding
>s
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ib n
U m ar &
4 ^ 5
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livestock or hunting, two qiraats
will be deducted from his good
deeds every day. And he used to
issue orders that dogs be killed.
C o m m e n ts :
& J‘
^
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^
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^
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5776. It was narrated from ibn
'Umar that the Messenger of
Allah (M) said: "Whoever lets his
garment drag out of pride, Allah
will not look at him on the Day of
Resurrection."
Comments: [Its isnaad is saheeh]
1
t
j 1
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i]
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O t:
J S t / «jL
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.(Y-A3 :
5777. It was narrated that Ibn
'Umar said: The Messenger of
Allah (#*) said: "Whoever among
you (wants to) come to Jumu'ah,
let him do ghusl."
C om m en ts: [Its isnaad is saheeh]
5778. It was narrated from Ibn
'Umar that the Messenger of
Allah (sg) said: "One prayer in
this mosque of mine is better than
a thousand p ra y e rs offered
anywhere else except al-Masjid alHaraam."
jZ i tijJ<JIj
*
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:
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vi
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Comments: [Its isnaad is saheeh]
(W^a
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■
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5779. It was narrated that Ibn
'Umar said: The Messenger of
Allah (si)
said: "Prayer m
congregation is superior to prayer
offered alone by twenty-seven
degrees."
Comments; [Its isnaad is saheeh]
:^ l j ]
3U : <3« ^
V ^;
, .
*S?fi ^ f
S*>* :« s
. * ,f
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[11V.
Musrud of Abdullah ibn 'Umar
5780- It was narrated from Ibn
'Um ar that the Messenger of
Allah (iSfeO said: "The one who
misses 'Asr is like the one who
loses his family and wealth."
Comments: (Its isnaad is saheeh]
•Am P
Uj JL>-
e
^
. JL mP
L-j JL>- “ OVA*
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L«jLSCi
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5781. It was narrated from rbn
'U m ar that the Messenger of
Allah (sg) enjoined zakaat al-fitr
upon the people, a saa' of dates or
a saa' of barley, upon everyone,
slave or free, young or old
Comments: [Its isnaad is saheeh]
Ij * dll
jp
a
4I j tj
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.
. (
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466
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(r.n
5783. It was narrated from Ibn
'Um ar that the Messenger of
Allah (£g) said: "Goodness is tied
to the forelocks of horses until the
Day of Resurrection."
Comments: [Its isnaad is saheeh]
jZ I
0
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5784- It was narrated from Ibn
'U m ar that the Messenger of
AJJah (^?) said: "If a slave is
sincere towards his master and
worships his Lord properly, he
will have a twofold reward/'
Comments: [Its isnaad is saheeh|
: j£ p
d jl
1
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jij
. [ r n
s^ 3
1 j j .■..yi
jl
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5782. It was narrated from Ibn
'U m a r th at 'U m a r said : O
Messenger of Allah ( ^ ) can one
of us go to sleep when he is
junub? He said: "Yes, if lie does
wudoo'."
Comments: [Its isnaad is saheeh]
-«¥Ai
'J
i «■ y * *
j
iiif
:Jli
d ll
^
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g^ U »j l i
a- > ■*=*- K*
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ju d i
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'y t
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lip
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jl
j^ u s n a d
o f
A b d u ll a h
ib n
U m ar
4 5 7
a i t ai< L4
C ii
• ( '■ w
a o o .
-t
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,
.‘ f u M
5785. ft was narrated from Ibn
'Umar that the Messenger of
Allah (Si) said: "No man should
jTiakfi another man get up from
kg place and then sit in it; rather
accommodate one another and
make room/'
Comments: [Its isnaad is saheeh]
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fijjC
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5786. It was narrated from Ibn
'Umar that the Messenger of
Allah (§|) forbade eati_ng the meat
of domesticated donkeys.
Comments: [Its isnaad is saheeh]
“bP
L'Jb- -evAl
a*jsxa
^
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CP
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f-p ^
CP
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5787. A sim ilar report was
narrated from Ibn 'Umar, from
the Prophet ( H )
Comments: [Saheeh; this is a
qawiy isnaad]
£
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^89. It was narrated that Ibn
Chnar said: The Messenger of
Allah (ft) addressed the people
JJI
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Ill Il C :
.[sV A l
5788. It was narrated from Ibn
'Umar that the Messenger of
Allah ( f t ) said: "Whoever buys
date palm s that have been
pollinated, the produce belongs to
the one who pollinated them,
unless the b uyer stip u lates
otherwise/'
Comments: [Its isnaad is saheeh]
a3
;
U> j
j&
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tOVAV
d ^ j
tC y l
/
&
cp
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ill
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cp
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M u s n a d o f 'A b d u l l a h
ib n
'U m a r
one day, and I came when he had
finished, so I asked the people:
What did he say? They said: He
forbade m aking n ab eedh in
varnished jars and gourds.
Comments: [Its isnaad is saheeh]
468
d ii J O t u ia u
t'
iie
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Jll
bU
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5791. It was narrated that Ibn
'Umar said: If the Messenger of
Allah (*m) wanted to hasten when
travelling, he would put Maghrib
and 'Isha' together.
Comments: [Its isnaad is saheeh]
cO L - l ) :
:f *
J* * (jd o*
T
J
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. [ i i VY :
Aj]
d jl
. c-UaJ Ij
. (1 A* a
5792. It was narrated that Ibn
'Umar said: I divorced my wife at
the time of the Messenger of
Allah
(^g)
when
she
was
m enstruating. 'U m ar told the
Messenger of Allah ( ^ ) about
that and he said: "Tell him to take
her back until she has become
pure, then has another period,
then when she has become pure
again, he may divorce her, if he
wishes, before he has intercourse
with her or he may keep her. That
is the 'iddah (prescribed periods)
at which Allah has enjoined the
: C?-b]
<0 U**' P :
C T
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dii
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:l/u
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5790. It was narrated from Ibn
'Um ar that the M essenger of
Allah (£g£) said: "The likeness of
the hypocrite is that erf a sheep
that roams between two flocks,
going to one and then to the
other, not knowing to which of
them it belongs-"
Comments: [Its isnaad is saheeh]
^ - tar
r cJ Ui
pT
ji
I J b'
1^
£§
5 0 x11
j*
d
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ttAjU
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dll
dy*j i
Jh
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M
iji
d Ji
. [ou t
r
j^ u s n a d o f 'A b d u ll a h
ib n 'U m a r
469
*iJl
^vorce of women."
Comments: [Its isnaad is saheeh]
5793. ft was narrated that Ibn
'Umar said: A man asked the
Messenger of Allah ($g) when he
was on the minbar, about prayer
at night. He said: "It is two
(rak'ahs) by two, then if one of
voU fears that dawn is about to
break, let him pray one rak'ah
(Witr), which will make what he
has prayed odd-numbered."
Comments: [Its isnaad is saheeh]
(y,
J b . JU
L*Ofl- -ov^r
^1 y
vkp y
jji
y . f j gjjg
j
r^-^' if-*-
j i * :JIS i j i l
u 2
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. [JMT
: r iivr :
j] .sJ U
ojL-.])
. (VT<
5794. It was narrated that Ibn
'Umar said: The Messenger of
Allah (m) said: "Make the last of
your prayer at night Witr."
Comments: [Its isnaad is saheeh]
.h i
:
^ ilp J l&U -ov<U
Jli :Jli y^P jjl JP
JJLIL
jAJl
'J 1U i ILU - m o
5795.
It was narrated from Ibn
'Umar that the Messenger of
ill J M
Allah (^ ) fasted continuously
(without breaking the fast at
night) in Ramadan, so the people
Jn :Jli
fasted continuously. Then he
forbade them to do that. It was
said to him: But you fast
continuously. He said: "I am not
like one of you; I am fed and
fpven to drink (by my Lord)."
Comments: [rts isnaad is saheeh]
57%. it was narrated from Ibn
Umar that 'Umar gave a horse to
be ridden (in jihad) for the sake of
^Ikh, and the Messenger of Allah
(^) gave it to a man. Then 'Umar
to the Messenger of Allah
te?) and said: Shall I buy the
jp Jjl
$
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. [£VT V
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in
jifj y j
jjJl y fi
sil
M usnad
o f 'A b d u lla h
ib n 'U m a r &
horse that 1 gave to be ridden? He
said: "Do not buy it, and do not
take back your charity."
Comments: [Its isnaad is saheeh]
5797. It was narrated from Ibn
'Umar that 'Umar ibn al-Khattaab
saw a suit of striped silk being
sold at the door of the mosque,
and he said: O Messenger of
Allah, why don't you buy this
and wear it on Fridays, and for
the delegations when they come
to you? The Messenger of Allah
m said: "This is only worn by
one who has no share in the
Hereafter." Then some suits like it
were brought to the Messenger of
Allah (ijy|) and he gave one of
them to 'Umar. 'Umar said: O
Messenger of Allah, are you
giving me this to wear when you
said what you said? The
Messenger of Allah (^g) said: "1
am not giving it to you to wear it;
I gave it to you to sell or give to
someone." So 'Umar gave it to a
mushrik brother of his through
his mother in Makkah.
Comments: [Its isnaad is saheeh]
5798. It was narrated from Abu
ESakr ibn Saalim, from his father,
that his grandfather said: The
Messenger of Allah ( ^ ) said:
"The one who tells a lie about me,
a house will be built for him in
Hell."
Comments: [Its isnaad is saheeh]
470
*
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5799. It was narrated from Ibn
'Umar that men and women did
j L^.1) .
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jV fu s n a d o f 'A b d u l l a h
ib n 'U m a r
471
• & > *£
wudoo' together from one (large)
vessel at the time of the
Messenger of Allah ($§).
Comments: [Its isnaad is saheeh]
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(
^
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^
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5800. It was narrated from Naafi'
that Ibn 'Umar gave the call to
prayer on a cold and windy night,
and at the end of his call he said;
Pray in your camps, pray in your
camps, pray in the camps, for the
Messenger of Allah (|g) used to
instruct the mu'adhdhin to say, if
it was a cold or rainy or windy
night during a journey: Pray in
the camps.
Comments: [Its isnaad is saheeh]
jjj
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5801. Sa'eed ibn Jubayr said: I
went out with Ibn 'Umar in one
of the streets of Madinah, and he
saw some boys vvho had set up a
hen as a target and were shooting
at it, and they (the owners of the
hen) would have every arrow that
missed. He said: Who did this?
Arid he got angry. When they
saw Ibn 'Umar, they scattered,
then Ibn 'Umar said, (narrating)
from the Prophet ( # t ) "May
Allah curse the one who mutilates
^ animal."
Comments: [Its isnaad is saheeh]
^802.Shu'bah narrated: Jabalah
^old me: We were in Madinah
a delegation from Iraq, and
t
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* * *
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^
^
1 £ ,a jl; ^
^
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■*A,T
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M usnad
o f 'A b d u ll a h
ib n
'U m a r ^
472
I a i t i- , -
0 4
Ibn az-Zubayr provided us with
dates. Ibn 'Umar passed by us
and said: Do not take two
together, for the Messenger of
Allah (sge) forbade taking two
dates together, unless one of you
asks his brother for permission.
Comments: [Its isnaad is saheeh]
5803. Jabalah narrated: I heard
Ibn TJmar say: The Messenger of
Allah
said: 'The one who lets
his garment drag out of pride,
Allah will not look at him on the
Day of Resurrection."
Comments: [Its isnaad is saheehl
1)1
3 ||
&
. [to r
!J
j
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5 8 0 4 . It was n arrated that
'Abdullah ibn 'Umar said: The
Messenger of Allah ($£§) said:
"Allah will set up a banner for the
b e t r a y e r on the D ay of
Resurrection, and it will be said:
This is the betrayal of So and so."
Comments: [Its isnaad is saheeh)'
dll
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5805. It was narrated from Ibn
'Umar that the Messenger of
Allah
addressed the people
on the day of the conquest (of
Makkah) and said: "The diyah for
quasi intentional killing with a
w h i p or s t i c k is a h e a v y
c o m p e n s a t i o n , one h u nd red
camels, of which forty should be
pregnant. All claims of blood and
wealth and tales of exploits from
the Jaahiliyyah are beneath my
^VV I ^ L
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O*
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: o La p
Uj . c>- —d A , (9
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b i'
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vfcjh-:
j^ u s n a d o f 'A b d u ll a h ib n
'U m a r ^
473
feet, apart from the provision of
w ater fo r p i l g r i m s and
custodianship of the House; I
approve of them for their people
as they were/'
Comments. [Its isnaad is da'eefj
***
^Si- *
^
5806. It was narrated from Ibn
'Umar, that the Prophet ($g) said
"If dinner is served and the
iqaamah for prayer is given, then
start with dinner." And on one
occasion Ibn Umar ate his dinner
whilst listening to the recitation of
the imam.
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Comments: [Its isnaad is saheeh]
(0 4
5807. It was narrated from Naafi'
that Ibn 'Umar used to go early to
the mosque on Fridays and pfay
rak'ahs in which he stood for a
long time. Then when the imam
finished, he would go back to his
house and pray two rak'ahs. And
he said: This is what the
Messenger of Allah (^ ) used to
do.
Comments: [Its isnaad is saheeh]
5808. It was narrated that 'Abd
ar-Rahmaan ibn Nu'aym al-A'raji
said: A man asked Ibn 'Umar,
when I was with him, about
niut'ah, meaning temporary
marriage with women. He got
arigry and said:
Allah, at the
time of the Messenger of Allah
(M), we were not adulterers or
Promiscuous. Then he said: By
^kh, I heard the Messenger of
AUah (#|) say: "Before the false
Messiah the Dajjaal comes, there
Vvt!l certainly appear thirty liars or
W-AP-
^
.
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M usnad
o f 'A b d u ll a h
ib n
'U m a r &
474
more. ['Abdullah ibn Ahmad
said:] My father said: And Abu'IWaleed at-Tayaalisi said; "before
the Day of Resurrection."
Continents: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
li) ; J jLi [ ; ^ t
|£ j
j5 >
■
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5 8 0 9 . Waafid ibn 'Abdillah
narrated from his father that he
heard 'A b d u llah ibn 'U m ar
narrate that the Prophet (j£j) said:
"D o not go back to being
disbelievers after 1 am gone,
striking one another's necks."
Comments: [Its isnaad is saheeh]
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5 8 1 0 . It was narrated from
'Abduilah ibn 'Umar from the
Prophet ( m) that he said during
the Farewell Pilgrimage; "Woe to
you; do not go back to being
disbelievers after I am gone,
striking one another's necks."
Comments: [Its isnaad is saheeh]
: 7-^ t
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5811. It was narrated that Yasaar,
the freed slave of 'Abdullah ibn
'Umar, said; Ibn 'Umar saw me
when I was praying after dawn
had broken, and he said; O
Yasaar, how many (rak'ahs) have
you prayed? I said: I do not
know. He said: You do not know!
The Messenger of Allah ( ^ ) came
, ^ J r -=S ^
^
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m a d o f " A b d u lla h
ib n
'U m a r &
4 7 5
jf<U11
$ fe j+ L
ollt to us when we were praying
lilce this and said: "Let those erf
you who are present convey to
those who are absent that there is
p0 prayer after dawn breaks (and
time for Fajr begins) except
jyvo rajah s (of the Sunnah before
Fajr)."
Comments: [Saheeh when all its
jsnaads and corroborating
evidence are taken into account;
this is a da'eef isnaad]
5812. It was narrated from
"Abdullah ibn "Umar that the
Messenger of Allah (#1) used to
pray against fo u r ^ , then Allah
revealed the words: "Not for you
(0 Muhammad # 5, but for Allah)
is the decision; whether He turns
in mercy to (pardons) them or
punishes them; verily, they are
the Z a l i m o o n ( p o l y t h e is ts ,
disobedients, and wrong-doers,
etc.)" [Aal 'Imraan 3:128]. Then
Allah guided them to Islam.
dsi j
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r+ ¥
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, [oivt: «-lj]
Comments: [A hasan hadeeth]
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5814. It w as narrated from
'Abdullah ibn 'U m ar that the
Messenger of Allah (^g) halted at
al-'Aqeeq and forbade knocking
on the door and disturbing the
women on the same night one
M
i. ^ - ’ i
,4j
5813. A similar report was
narrated by Khaalid ibn alHaarith.
Comments: [A hasan hadeeth]
-O A U
(
*
^
^
d ii
lHaarith ibn Hishaam, O Allah,
^^O Allah, curse So and so, O Allah, curse a Siwaan ibn Umayyah" (See
curse Suhayl ibn 'Ann; O Allah, curse
hadeeth no. 5674)
M usnad
o f 'A b d u l l a h
ib n
'U m a r
476
r e t u r n s . T w o y o u n g men
disobeyed him and each of them
saw something he disliked.
Comments: [Its isnaad is da'eef]
<u i 4 ^ .
i
y
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ilL j-i
- «A
.(^ j U
5815. SaalLm narrated from his
father that someone came to the
Messenger of AUah (j^) when he
stopped in the place where they
used to halt at night in DhuV
Hulayfah at the bottom of the
valley, and it was said to him
You are on blessed stony ground
(bat-hay
Comments: [Its isnaad is saheeh]
5 8 1 6 . Saalim narrated from
'Abdullah that the Messenger erf
Allah ($*;) said: "Whoever lets his
garment drag out of pride, Allah
will not look at him on the Day of
Resurrection." Abu Bakr said: O
Messenger of Allah, one side of
my garment gets loose and hangs
down unless 1 pay attention to it.
The Messenger of Allah (££):
"You are not one of those who do
that out of pride."
Comments: [Its isnaad is saheeh]
5 8 1 7 . It was n arrated from
'Abdullah concerning a dream of
the Messenger of Allah (#g) about
Abu Bakr and 'Umar, that he (the
Messenger of Allah ( ^ f)) said: "1
saw the people had gathered,
then Abu Bakr came and drew
one or two buckets [from a well],
but there was some weakness in
his drawing. May Allah forgive
him. Then Ibn al-Khattaab came
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jtfu s iw d o f / A b d u lla h ib n 'U m a r &
477
and the bucket turned into a very
large one in his hands. I had
never seen such a mighty person
as he in doing such hard work,
until all the people drank to their
satisf action.
C o m m e n t s : fits isnaad is saheeh]
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5820. Abu Salamah ibn 'Abd arRahmaan narrated that Ibn 'Umar
told him: The Prophet (^ ) said:
"Every intoxicant is khamr, and
every intoxicant is haraam." I said
to him: Our companions told us
from Ibn Sireen, from Ibn 'Umar,
and they did not attribute it to the
Prophet
) My father said: Abu
Salamah ibn 'Abd ar-Rahmaan
- ^^
V -r*
1■ ■
. [ t AU
'Umar that the Prophet m said:
"Whoever is able to die in
Madinah, let him do so, for I shall
intercede for whoever dies there."
Comments: [A saheeh hadeeth]
5819. Sa'eed ibn Jubayr narrated
that he heard Ibn 'Umar say: The
Messenger of Allah (j^|) forbade
nabeedh made in earthenware
jars. He said: I met Ibn 'Abbaas
and said: Are you not surprised at
Abu 'Abd ar-Rahmaan? He says
that the Messenger of Allah (ig)
forbade n ab e e d h made in
earthenware jars! Ibn 'Abbaas
said; He is right. I said: What are
earthenware jars? He said:
Whatever is made of mud.
lT[ |
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*
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5818. It was narrated from Ibn
.
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('• o /T) 5:1 M : ^ J l l
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la iA Jp l’ il
u?1 y
j*
M usnad
o f 'A b d u lla h
tb n 'U m a r 4 *
478
ibn 'Awf told me that Ibn 'Umar
told him, that the Prophet (*g)
said it.
Comments: [A saheeh hadeeth;
this is a hasan isnaad]
5821. Jareer ibn Haazim narrated:
I heart! Naafi' (say): Ibn 'Umar
told us that the Messenger of
Allah (j£|) said: "Whoever frees
his share of a slave, if he has
enough money to pay the full
price of the slave, a fair price
should be worked out for the
slave, otherwise lie has freed only
what he has freed."
Comments: [Its isnaad is saheeh]
^
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p-^js ajtu>.[f :
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5822. Moos a ibn 'Uqbah narrated:
Saalim told me that 'Abdullah
used to pray at night, and pray
Witr riding on his camel, and he
would not mind w h a t e v e r
direction it was facing. And I
(Moosa ibn 'Uqbah) saw Saalim
doing that. And Naafi' told me
that Ibn 'Umar used to narrate
that from the Prophet (jg).
Comments: [Its isnaad is saheeh]
5823. It was narrated that Ibn
'Umar said: The Messenger of
Allah (^ ) said:" 'The Day when
(all) mankind will stand before
the Lord of the '
(mankind, jinn and all that exists)'
[aLMutaffifeen 83:6]. One of them
will be submerged in his sweat up
to halfway up his ears."
Comments: [Its isnaad is saheeh]
&
jJ -
*
01U
j
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jin
y;
y*
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iy y
y X
y
:
£ !£ .
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t
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0
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. ( XA 1 T
in
^ n a d
' A b d u lla h ib n 'U m a r 4
479
^
5824* Naafi' narrated that
<Abdullah ibn 'Umar told him
^at
Messenger of Allah (^ )
s£ : "If a man says to his
^Qjnpanion/ 'O kaafir/ it must
apply 10 one
1h em- the one to
vdiom he said it is a kaafir (then
that is the end of the matter),
otherwise what he said will come
back to him/'
C o m m e n t s : [Its isnaad is saheeh]
LiJi -cAXi
^
^
d il
0 *1
y
y&
:JU $§ jJ ji J j t ' y
Jii
^
* 5 ^ 2 J j tfjJi
.*jl*
u
jJ
S
. [tVte
.(
5825. It was narrated that
Safwaan ibn Muhriz said: Whilst
[to 'Umar was circumambulating
the Ka'bah, a man came to him
and said: O Abu 'Abd arRahirtaan, what did you hear the
prophet (#£) say about the najwa
(private conversation)? He said:
"The believer will draw close to
his L ord on the Day of
Resurrection, like a lamb, and He
will place His concealment over
him - or will conceal him Then
He will say: Do you admit such
and such? He will say: O Lord, 1
admit it. Then He will say: Do
you admit such and such? He will
say: O Lord, I admit it Then He
will say: J concealed them for you
in the (former) world and I
forgive you for them today. Then
will be given the record of his
§ood d e e d s . As for the
disbelievers and the hypocrites,
they will be called before the
witnesses, 'and the witnesses will
"These are the ones who lied
against their Lord!" No doubt! the
013186 of Allah is on the Zalimoon
* iil i l W,
a 0
L^ij) I ^
. j LLp y
*
-OATO
*f |^
^
LOuA
0
, y
v*
y fr
,j >L; 3 1 *
m
a lp
LI
O■£
J l *j ***>
:ju
L
*iis
^ jjj#
s(
pJ
o
jp . o j& L-jj
4j£jZt
iC
y^L_iyu1 : J^£>
J ^^
, i
-
j ;
. T
^
r. * e-t
l
f'
^
liiy tCliJl
l <GLL>-
>
t ?|j,Xi
:J
i
£ .
f * +
*vJjjfr 1 C—
1J
-
si
> '
^ l _
: jia
Ll
dJwLp
jw
LI : J j i i
*
dU
t* p jp '
(jS'cli cjjiaLillj jU53l lilj
y&
-^LS'
; Aj a)
-i! tlil Vt
jL: jJS :sS^
:JLpi JB -( A
^
^y-
^
.
. (HAo
i^ ij]
.
M u s n a d o f 'A b d u lla h
ib n 'U m a r &
480
cw -L i
a -
..
(p o l y t h e is ts , w r o n g - d o e r s ,
oppressors, etc.)' [Hood 11:18]."
Sa'eed said: Qataadah said: On
that Day, no one will be disgraced
and his disgrace hidden from
anyone (i.e., he will be disgraced
openly).
Comments: [Its isnaad is saheeh]
5826. It was narrated from 'Abd
ar-Rahmaan ibn Sa'd, the freed
slave of 'Umar ibn al-Khattaab
that he saw 'Abdullah ibn 'Umar
offering voluntary prayers atop
his mount, facing a direction other
than the qiblah. He said: What is
this, O Abu 'Abd ar-Rahmaan?
He said: The Prophet of Allah (^ )
used to do this.
Comments: [Its isnaad is hasan]
5827. It was narrated that Ibn
'Umar said: Whilst the people
were praying in the mosque of
Quba', a man came and said:
Qur'an has been revealed to the
Messenger of Allah (£»), and he
has been commanded to pray
towards the Ka'bah. So they
turned around.
Comments: [Its isnaad is saheeh]
5828, It was narrated that Ibn
'Umar said: The Messenger of
Allah (j||) said: "If one of you
(wants to) come to Jumu'ah, let
him do ghusl.
Comments: [Its isnaad is saheeh]
4^*
i J y
i
^
Is.
1
o lU - ■
O6
.
*
*
^
j
d i; h U
0 U : JlS ? v ^ J !
. [tiV-
d_U-
:^ lj]
j* * Ufl ;j^
—oAVv
CM A*1
t t uS
dJ
ij
CM Lp LUj,-!
:
J
If"
o T j 9.
aAJ l
o|
UJL- : J t i
! (J l i i
&
A
,—j -!
N
w
* !> »■
^
ju
_v ^
. [n*Y
SAA, ^
<o
!o
jji ^
£U
j
tj
*
J<J yl
4
t
Lil^*
^
:
. [ U 'n :
:< J l l
qjl
^
lib
v*
j
*
. IjjljtiU : JU ♦Ul'1
* (Ai J
5 8 2 9 . It was narrated that
Abu'sh-Sha'tha' said: It was said
to Ibn 'Umar: We enter upon our
y
Jti
j]
:JI5
. i U & U
t Vty?
:£ ) .
J’
UAJLM ^
I
JZ
^
‘
£& ^
-« **
<?
pr“A*
jvJasn ad o f 'A b d u lla h ib n 'U m a r
4
^jers and say some words, then
hen we come out we say
^mething else. He said: At the
^
of the Messenger of Allah
0
we used to regard that as
481
^
tjj 1
m & ^
ji. & & e
. E^rvY1
Comments: [Its isnaad is saheeh]
narrated from
'Abdullah th at when the
Messenger of Allah ($g) returned
from a campaign or Hajj or
'Umrah, he would start by saying
takbeer three times, then he
would say: "There is no god but
Allah alone, with no partner or
associate; His is the Dominion, to
ffcm be praise, and He has power
over all things. Returning,
repenting, w o r s h ip p in g ,
prostrating and praising our Lord.
Allah has fulfilled His promise,
supported His slave and defeated
the confederates alone/'
Comments: [Its isnaad is saheeh]
*• '
a it
. ...
. .J
L 1.
* u 1^ /^.
^4^
Vi
^y^
.
&
-oAr*
M
■-
0 ‘J .
of
3
)
ly
V
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4 iL U l
y ij
fill
jl
6
W
. I oJU>-j
aI j
wJlLlJl
^
aIH
ft
ft
t
N»
til
t lf* *
id jJu b ^
»—- 1y
*
fj-* J
j
. [ i
5831. It was narrated from
'Abdullah that the Messenger of
Allah (£§)... a similar report.
^
V J& j
t 0 j_ b lp
i
,b f O b
10
l-i-j
. ( J M
Comments: [Its isnaad is saheeh]
.ij'rJl i j i
w
h y p o crisy .
5830.It w as
*U l
^ -1 0
eJ ' " ' i ) *
CyJ~
If.j^y
jjP ^
«y§ aL i J
^
'-^ S
-ftll
0
^
|K
.
aI L
*
^
b O i ..................o b
. ( t m
5832. It was narrated that
'Abdullah ibn 'Umar said: The
Messenger of Allah (^ ) said: "O
people, avoid wrongdoing (
),
for it will be darkness (zulumaat)
the Day of Resurrection."
/Y)
i *
_
• j,
v
V”
J - U
Jil #
"
j ?1
5*
e
Ij *
aI I i
^
- C A rr
^
^ ' ^
^
^
-
'n -
. 'n -
J_ k j
tin
■*Jb
*
:J
M u sn ad
o f 'A b d u l l a h
C o m m e n ts :
[A
ib n
482
'U m a r &
sah eeh
h a d e e th ;
d lU b
th is is a d a 'e e f is n a a d ]
l
O ji
M
‘i - a
i
J3
r£
L_ J
1
■
*^
5 8 3 3 . It
w as
K h a lla a d
ib n
n a rra te d
'A b d
fro m
jlC
-*
r
-
—
9J-
a r-R a h m a a n
ju d i
° 4
•
Jup
J
dp
:
U id - -
•-
_
ib n J u n d a h th a t h e a s k e d T a w o o s
about
d rin k s
n a rra tin g
th e
fro m
P ro p h et
m ade
and
in )
he
Ib n
(^ )
t o ld
h im ,
'U m a r ,
fo rb ad e
e a rth e n w a re
^
1
• L S (jj
th a t
0
(d r in k s
ja rs
ill
oayt
a^
(J U »
v ,
* yT
*i
oi
St
^ 1 1
*
Jl
and
*j r ^ l j
t& jij >yi
g o u rd s.
.(« -s w s
C o m m e n t s : [Its isn a a d is s a h e e h ]
5834.
It
'U m a r
A lla h
of
w as
s a id :
(^ t)
th e
n a rra te d
The
said :
su n
th a t
Ib n
M essen ger
"W h e n
ap p ears,
4 s j
4 j' i-
u id - * a A rt
of
dM
th e e d g e
d e la y
J*
*J (*— ?
3J -JvP
3 ti
3
:
_y
U *> U
your
y y - j> )
4
ji
t;
y
v.1 s *
^
p r a y e r u n til it h a s a p p e a r e d fu lly ,
and
w hen
s e ts ,
th e
d e la y
edge
your
of
p ray ers
th e
4 ^ -u -
sun
u n til
o
lS jj
li
>‘ J
j f
it
.
C o m m e n t s : [Its isn a a d is sa h e e h ]
. (A Y < U f
>0
It
'U m a r
w as
s a id :
n a rra te d
The
th a t
s S.
StA-uaJl
J * -
h a s d i s a p p e a r e d f u l ly ."
5835.
u f* -
^ * t>
Ib n
M essen ger
y
of
d
A ll a h (s it) u s e d to s a y : " N o o n e o f
l
< JJl
is : Jtft
pSjJ-
y o u s h o u l d a im to p r a y w h e n th e
oj ‘
]
-a A fc
>
U i
^
V* 1tJ
j
dll J
s u n is r i s i n g o r w h e n it is s e ttin g ,
fo r it ris e s b e t w e e n th e t w o s id e s
o f th e h e a d of th e S h a y t a a n ."
C o m m e n t s : [A s a h e e h
th is is a d a 'e e f isn a a d ]
■ tn tr
h a d e e th ;
5 8 3 6 . It w a s n a r r a t e d t h a t Z i y a a d
ib n
Subayh
p ray ed
put
my
a l-H a n a fi
b e s id e
Ib n
hand
on
'U m a r
my
s a id :
I
and
I
h ip .
He
*
y
+
-
^
J i d i *
da^-
:U S )
A t
*.
-- r
C /.'
jy l u s n a d o f ' A b d u l l a h i b n ' U m a r
483
^
d ii a i t
stru ck m y h a n d a n d w h e n h e h a d
fin ished p r a y i n g
m a k in g
a
p ray er,
h e s a id : T h a t is
c ro s s -lik e
and
th e
sh a p e in
M essen ger
iliJ i
o£
li;
A llah (# ? ) u s e d to f o r b id th a t.
C o m m e n ts :
[S a h e e h
b ecau se
of
c o r r o b o r a tin g e v id e n c e ; this is a
h asan isn a a d ]
5837.
It
'U m a r
w as
s a id :
th a t
Ibn
p ray ed
w it h
th e
I
p ro p h e t
atld
n a rra te d
A bu
'U t h m a a n ;
B a k r,
th e re
'U m a r
w as
• Co*-9" 5M
1^>
: J IS
no
*« «
5 ,■*i
t:*3. - .
vjri
i w w J j >- *
/ ^1
31
* * (/.
,
W
^
f
3* *
^
j
Sg
y L :
.ou.
s ^'*—3
1i j U i * ' j
.U W :
It
w as
'U m a r s a id :
A llah
n a rra te d
If th e
Ibn
M e s s e n g e r of
w a n te d
(0 )
th a t
to
h a s te n
in
trav el, h e w o u l d p u t M a g h r ib a n d
* 4
bt
d d li ^
dh
y
d l£
/ j
> * ‘ U
b i
£ !>• - o A r A
:J S
..u J i j
v '.:u i
^
'Isha' t o g e t h e r .
C o m m e n ts :
« rljl
[A
sah eeh
h a d e e th ;
It w a s
n a rra te d
th a t
^
Ibn
J 5 U
'U m a r s a id : I h a d n o p la c e to s ta y
o v e rn ig h t
tim e o f
and
th e
no
refu g e
M essen ger
at
of
[A
sah eeh
this is a d a 'e e f
j.-
^
U
:
y> *
- ° A r*
J?
-*
0*
j
y
^
the
A llah
. I
(W$) e x c e p t in th e m o s q u e .
C o m m e n ts :
IJl*^
si.-.1
this is a d a 'e e f is n a a d ]
5839.
* ^
<r
C o m m e n t s : [Its is n a a d is q aw iy]
5838.
~ o A rv
j
p ra y e r a f te r F a jr u n til th e s u n h as
risen.
j
i *0 V : g r I 1 -
t
h a d e e th ,
isn a a d
like
;M
t
'- W
‘C
^
p rev io u s r e p o r t]
j
5840.
It
w as
n a rra te d
fro m
U m a r th a t a s p e a r w o u l d
UP for
bvo
th e
E id s,
P ro p h et
and
facing t o w a r d s it.
he
(££§)
^
b e se t
on
w o u ld
^
:&
^
- 4M '
Ibn
e
p ray
*,*
.,j
: £T
f ,
. ‘ h j*j i s.h>
v - ^
^
1.
dd
- y ...
tn u
M u sn ad
o f 'A b d u l l a h
<jg4
ib n 'U m a r
^ , ; Lt
0 1
C o m m e n t s : [A s a h e e h h a d e e th ]
5841.
It
w as
'U m a r
n a rra te d
th a t
th e
fro m
Ib n
P ro p h et
•' 1
(3 ^ )
p r a y e d f a c in g t o w a r d s a c a m e l.
C o m m e n t s : [A s a h e e h
this is a d a 'e e f isn a a d ]
^
'
^
dl
M
It
U m ar
w as
s a id :
p e o p le
is
n a rra te d
p
O i1
*
■^
U v ir
Sulft J
th a t
O n e r a k 'a h
lo n g e r
• "
h a d e e th ;
.(d L
5842.
l
* 1- * 7
<y> tjJLH
"
rp ij
J l JL i
‘
> :
? > “‘
2
Ih n
of th e se
th a n
th re e
y -*
r a k 'a h s of th e P r o p h e t (% g)
0
^
ji-
Jjis l
"ja
C o m m e n t s : [Its isn aad is d a'eefl
. [ 0 •i i :
J
.
I
o jL ^ l)
(ji
;
•(
5843.
It w a s
U m ar
th a t
n a r r a te d
th e
f ro m
Ibn
M essen ger
le v e l w ith his s h o u ld e r s .
w as
n a r r a te d
' *1 ,
,-;s -
-»
,
—c A f r
* - S -
o lS ^
Jl,
■ to v ir
C o m m e n t s : fA s a h e e h
this is a d a 'e e f isn aad ]
It
i
S
of
A lla h ($g|) u s e d to ra is e his h a n d s
5844.
* C y
a*—
' : 'ja
Ihn
t
*
:^ b l
d i
h a d e e th ;
fro m
s
U*j
p ji> )
* * £ 7^
C ri
£ h
UiJL?-
-& A ii
'U m a r th a t s o m e fa d e e k h (a d r in k
m ade
fro m
b ro u g h t
to
u n rip e
th e
d a te s)
P ro p h et
w as
(jgf)
1
ir lli
£
J-
in
M a s jid a l-F a d e e k h (th e m o s q u e of
^
*■
w as
nam ed
a f te r
UP
"
#■ ^ ^ ^
0
"!
'U m a r
A lla h
It
w as
s a id :
n a rra te d
The
th a t
M essen ger
•( c ? 1
of
w in e in th is w o r ld w ill n o t d rin k
sah eeh
d Jl
d ^ -* j
d tS
v ? 3 ™^ ^
:X p S 3
-e A tc
: <JL5 y * * ’
's S
a
(j*
c jy S - ' t jS * .
a
it in th e H e r e a f t e r ."
[A
iS d -
Ib n
(^ g ) s a id : " W h o e v e r d rin k s
C o m m e n ts:
i#- *
) I
C o m m e n t s : [Its isn aad is d a'eef]
5845.
"
■ ^ 5^-^ i-^LLLLS' 4j
a i -F a d e e k h ) a n d he d r a n k it, a n d
(th e m o s q u e )
th a t.
gl
> J - J -
m£
h a d e e th ;
il^ *
: ^ -K ]
.
^
Jtf u ia u d o f 'A b d u l l a h
ib n 'U m a r *
485
& > ♦ £ j j <ti)l
th e is a d a 'e e f isn aad ]
^ 4 . „al >- ■».-
1 <s_*+***
.
58 46
It
S a fiy y a h ,
w as
th e
'U b a y d ,
n a rra te d
d a u g h te r
s a id :
Ib n
th a t
of
'U m a r
Abu
sa w
- y / j
a
S*
hey w ith tu fts of h a ir on his h ead
and
he
s a id :
Do
you
that th e M e s s e n g e r of A llah ( ^ )
fo rb a d e
sh a v in g
p a rts
of
[A s a h e e h
this is a d a 'e e f isn aad j
IJ*'
£
J * ya % J j -.Sin
& J i t * jS »
j f c U i. d
•tt* v r
h a d e e th ;
■sU-J
l-U j
^ I J
w as
'U m a r
s a id :
n a rra te d
The
th a t
Ix-> W 3
or
d rin k s
M essen ger
s o m e th in g ,
j U
C u Jb -)
dJLUfr ^
Ibn
^
of
A llah (s g ) s a id : " W h e n o n e of y o u
e a ts
; O is
i l i i i
•fvL’
5 8 4 7 .l t
o i
b oy s'
heads a n d l e a v in g p a r ts ?
C o m m e n ts :
ft1
‘pi* i J j
not know
-o A n
£■ & .
j
Ji
^
he
sh ou ld n o t e a t w ith his left hand
j Jli
:J i
i 6 i
jf
d j—
or d rin k w ith h is left h a n d , for the
■ ir *
U
Oi
—o A £ V
I f-
ji.
cjl& l
j£l
J.
Ij a p
lln
d!l
:g g
dll
S h a y ta a n e a ts a n d d rin k s w ith his
Ojs
left h a n d ."
C o m m e n ts : [A sah eeh h adeeth]
t aJ i i> it.j
N_J
Vw
SaI I ^ L j
w ' *J1j»j
*
4
isl
4 fS J
. [ts rv
5848.
S a a lim
father th a t h e
n a r r a te
fro m
A llah
(0 )
(
t
n a rra te d
fro m
h is
u sed
h e a r h im
th e
to
M essen ger
Of
w hen
he
th a t
0^5 0 Jj (j£
l t
:vl—a )
;i
nu.
^
^
: Ode- UiJU- -oAfcA
* j y ^ ti
i' ^
*
1
*
^ ^
w
J J i J jd -J
l/-u j i 5
a p p o in te d U s a a m a h ibn Z a y d (in
ch a rg e o f a n a r m y ), n e w s re a c h e d
h im
th a t
th e
p e o p le
w e re
jli.
V cJl
jt J J - 3
5 f
fia
, “ i- :
criticisin g U s a a m a h a n d o b je c tin g
to his c o m m a n d .
°f
A lla h
p e o p le
(jgg)
and
The M essen ger
s to o d
s a id ,
b efo re
a c c o rd in g
the
M li
US
,
iS su t
i^ S Jj
[3 .
criticisin g U s a a m a h a n d o b je c tin g
- ’l l !
to ld
m e:
"Y o u
lS
y f i l
^
&
*
to
are
w h at S a a lim
J
P jf , 4
> ¥
& *
£
d fj
to his c o m m a n d , a n d y o u d id the
Sam e to his f a th e r b e fo re . B u t he
ej :
ji
&
%
M u sn ad
o f 'A b d u l l a h
w a s fit to c o m m a n d
one
of
th e
486
ib n 'U m a r &
and
d earest
of
he w as
p e o p le
ijip -is
a
to
_ _ £ j|
m e , a n d th is s o n o f h is is o n e of
th e d e a r e s t of p e o p le to m e a f te r
h im . S o t r e a t h i m
one
of th e
s a id :
I
b est
never
^
:J li
w e ll, fo r h e is
o f y o u ,"
h e a rd
n a r r a t e th is h a d e e t h
V!
»
S
'J la
S a a lim
t
]
d ll
.l a » U
V
ULP
U
'A b d u l l a h
b u t he s a id :
O 4-1) :
r
E x c e p t F a a tim a h .
C o m m e n t s : [its isn a a d is sa h e e h ]
5849.
S a a lim
ab o u t)
n a rra te d
a
d ream
M essen ger
of
co n c e rn in g
M a d in a h .
th e
ib n
th e
( 3^ )
saw
e p id e m ic
n a rra te d
'U m a r
.
rep o rt
th at
A lla h
It w a s
'A b d u l l a h
(a
of
fr o m
th a t
th e
P r o p h e t ($0 ) s a id : "I s a w a b la c k
w om an
w ith
unkem pt
hair
c o m in g o u t of M a d in a h u n til sh e
s to p p e d
in
a
vast
fla t
la n d .
i£> .',1^
:0 t4
u iJb -
-o A H
ist> A =
. 4
kJJ & ^
^
Oi
<•
JlZJ t P
LJ
Xs:J'd
Jl
t
v ijl. 3*
<>*
e
/
* *s
|s
XJ J*
Jl e" ' i i
^
W J
•S'
^ *
ri 1
^ f
*
Li J L 1 w J j J
Ui
^
.1
^
J l! 1
a j u
''
Lj "
I
. L b U d i
i n te r p r e te d it as m e a n in g th a t th e
e p id e m ic
f la t
w o u ld
l a n d ."
A nd
m ove
th a t
to a v a s t
w as
.(V •T A
^ M >
:
a l-
Ju h fa h .
C o m m e n t s : [Its isn aad is sah eeh ]
5 8 5 0 .l t
w as
'U m a r
th a t
n a rra te d
the
fro m
P ro p h et
Ib n
.-
‘
L j JL>~
(^ g)
H. i
f o r b a d e s e llin g o r g iv in g a w a y th e
r ig h ts c o n n e c t e d to w a la 'P ^
f
^
I O L lp
•
i
^
^
: J li
. r t
e -
'*
0^
:f . r i f i
:
» J *
■ ®
^
...
& &
* jl
*
L*
* JJU*
C o m m e n t s : [Its isn aad is sah eeh ]
s'- ^ - O A O
L j -L>-
*m
0 ^ 1,. m
*f| J *
-
4 i t
'
ja
,
5^|
• JU
•A
-. ;
i
:J G
w -4
>
J
* "*
^
. ( 10*1
I1 * W ala' refers to the relatio n sh ip b e tw e e n the m a n u m itte r and the form er
sla v e , by v irtu e of w h ich the m a n u m itte r h as the rig h t to inherit from the
fo rm e r slav e, a m o n g o th e r rig h ts.
M u s n a d o f " A b d u l l a h i b n 'U m a r &
487
CW «u 1 J o e
.
5 8 5 1
It
w as
'A b d u l l a h
n a rra te d
ib n
"U m ar
s a id :
M e s s e n g e r of A ll a h ( 3 $
a rin g
of
g o ld ,
and
th e
o f g o ld .
sto o d
day
one
The
a c q u ire d
a c q u ir e d r in g s
up
th a t
and
p e o p le
Then
he
sa id :
"I
u sed to w e a r th is r i n g / ' th e n he
th re w
it
aw ay
and
th e
A llah
w as
W 31 #
*
f
^
&
iS fc - . A. ,
o ?i
f e s
The
j&i
O il
v 2 it
^
:j u
^
J
t# x ;
th a t
Ib n
M essen ger
C ji
of
Z i
:J i a
*
S>:
p
iJLi
—o A ^ t
^ fr aLII -U p U i-o -
call to p r a y e r w h e n it still n ig h t,
d r in k
ill
-U^
/■ p^-
s a id : " B il a a l g iv e s the
so e a t a n d
:(4 i i
^
^
n a rra te d
s a id :
($ § )
*
[Its isn a a d is saheeh]
C o m m e n ts :
'U m a r
*
p e o p le
th re w th e ir r in g s a w a y .
5852Jt
*
u n til y o u
I
JU
‘ JL i
h ear
f'
the call of Ib n U m m M a k t o o m /'
CT^
^
P [ t 0 <5 I
C o m m e n t s : [Its isn a a d is saheeh]
c
, (v riA
5 8 5 3 . " A b d u lla h ib n D in a r sa id : I
h eard
Ib n
M essen ger
th e
o f A ll a h
m iq a a t
M adeenah
th a t
'U m a r
of
of
as
th e
say:
(«i§)
th e
The
p e o p le
of
u—ip .
1
i h i
: 5 i1 p
*
IsJj P
jiL ? £
'O A « r
jin
d e fin e d
of
D h u 'l - H u l a y f a h ;
p e o p le
: Jli
:^
N a jd
J
a S[
<1 §
t Uy
ju Jj
i '
J
d>^J
a
V )
y
iia d /ji
b
as
Q arrv t h a t of th e p e o p le of S h a a m
o Jj
tl
(Syria) a s a l - J u h f a h ; a n d th e y sa y
IjU jj
. [ £ £ 0 0
that he d e f i n e d t h a t of th e p e o p le
•* t o r o
of Y e m e n a s Y a l a m l a m .
: 7- 1 £
"
ai ^
1^ :
£** ^
. 0
C o m m e n t s : [Its is n a a d is sah eeh ]
5854.
It
w as
n a rra te d
fro m
^
^
1
:jg
h i cS p
<&■ -* A .t
It**
'U m a r t h a t a m a n o f Q u r a y s h s a id
to the M e s s e n g e r o f A lla h : 1 b u y
and
sell
and
I
am
tak en
a d v a n ta g e o f. H e s a id : "I f th a t is
the c a s e , s a y : T h e r e s h o u l d b e n o
c h e a tin g (o n e i t h e r s i d e ) / '
36
Si*
UT
■H'
:J U
M u sn ad
o f 'A b d u l l a h
i b n ' U m a r ■&,
488
k j * * - CH
-lie , a v -
C o m m e n t s : [Its isn a a d is sah eeh ]
.(i o T f
5855/A asim
We
ib n
•j U - [):
ibn a l -M u n d h ir s a id :
w ere
b e lo n g e d
: ^ i
in
a
garden
that
to u s o r to 'U b a y d u l l a h
'A b d u lla h
ibn
'U m a r ,
p r a c ti s in g s h o o tin g . T h e tim e
'l l tu la
(IS
J
>*
< y.
I'
*
Jjl
^-
J , jll! J£A3 j
for
VlJ
p r a y e r c a m e , so 'U b a y u l l a h w e n t
to a c is te r n in th e g a r d e n in w h ic h
wL?- ^
th e re w a s th e sk in of a c a m e l, a n d
s ta r t e d
d o in g
w udoo'
fro m
it.
' "
1
t
*^
-
-u ij
' J lA
J^
0
f 5
j
> Vr
’ cJL is
1
ajj|
J ia
?i
,
,
^
JrJ
s a id : A r e y o u d o in g w u d o o ' fro m
aI I
it w h e n th e re is th is skin in it? H e
s a id : T h e M e s s e n g e r of A lla h ( j g )
(
J
0
(
*
^
t i i i ; j
;
ili»
u ji
: jii ^
s a id : " I f th e w a te r is th e a m o u n t
U i- a
of tw o o r th r e e q u lia h s (a q u lla h
is a n e a r t h e n w a r e b o ttle ) it c a n n o t
JU>-
b e c o m e i m p u r e ."
4?
- (
C o m m e n t s : [A s a h e e h h a d e e th ;
this isn aad is jay y id , a p a rt from
th e w o rd s " o r th r e e ")
#4
^
5 8 5 6 . It w a s n a r r a te d fro m Y a h y a
ib n Y a 'm u r : I sa id
We
have
w ho
som e
c la i m
to Ibn 'U m a r :
m en
th a t
am ong
m a tte rs
*
J i
us
are
cr
in
nV
^ 1 1 <!
.5
iL L ? -
Lu jl>-
+•*
L ^ i
0^
* "
>9
Ui
^
U aU
j
j jj
.1 1 •"
^
- - T,
U r-^1
UN
l
-
i i i
uu
th e ir h a n d s ; if th e y w is h th e y w ill
do
s o m e th in g
and
if th e y
Ijili
w is h
th e y w ill n o t d o it! H e s a id : Tell
th e m
th a t
1
have
n o th in g
to
•d
do
w ith
Jib re e l
(^ )
what
(^ )
and
is
m e.
cam e
s a id :
Is la m ? "
A lla h ,
a n y th in g
w it h
to
p ilgrim age
If
I
do
th e
tie
not
s a id :
P ro p h e t
s a id :
to
th e
that,
to
w ill
tu
fast
go
on
I
(U
IjiL i
• > 'U
*
^
t JU i
^
j!_
N
j
: jii-
aAJ
-
V
i
O jj
i
??•*•*?
j
d l i j*J
u
.i U i
u
"T o
e s ta b lis h
H o u s e ."
!
*('-*
j
a s s o c ia tin g
zakaah;
and
to
he
M uhanum ad,
H im ;
pay
R am ad an ;
s a id :
to
"O
w o rsh ip
p ray er;
T hen
Uj
U 'n
do
w ith th e m a n d th ey h a v e n o th in g
to
^
0
-v -i;j
>■HO - . J I
:J U
be
a
^
i
U li
Ui
a
4,
^ > x jj
^
He
i t5 li
JjL li
rP
UU
i
ijli
flf ^
:jli
^
^
,
9 ^
:J li
4^
M u s n a d o f 'A b d u l l a h i b n 'U m a r &
Ju ^
M u slim ? H e s a id : " Y e s ." H e said :
y o u are r ig h t; w h a t is ih s a a n ? H e
‘ d lii c i i i
JjJ
t J|
^
said: " T o f e a r A lla h as if y o u c a n
gee H i m
and
if y o u
:J U
ca n n o t see
jfln v H e c a n s e e y o u ." H e sa id : If
:J U
;Jij
1 * $ )
V o u .N l
said:
" Y e s ."
He
s a id :
You
are
Ui
%
j do th at, w ill I b e a m u h s in ? H e
^
tfJs)
figh t; w h a t is f a ith ? H e sa id : " T o
jJiiiij
bS
9 1 ^
c jtlJij
‘ ^
: JU
^
3
t o p i
believe in A lla h , H is A n g e ls , H is
godcs,
H is
re s u r re c tio n
M essengers,
th e
: Jte
*<^1
UU
a f te r d e a th , P a r a d is e
. [m
iJjL h
ig rlj]
.c J l *
: JU
and H e ll, a n d th e d iv in e d e c re e in
its e n t ir e t y ." H e s a id : If 1 do th at,
will
I be
a
b e lie v e r?
" Y e s ." H e said
C o m m e n ts :
He
JWj t
. (.
s a id :
^Lp
Y o u a re rig h t.
[A
sah eeh
h a d e e th ;
this is a d a 'e e f isn aad ]
5857-A
sim ilar
report
was
n a r r a te d
fro m
'U m a r ,
fro m
Ib n
iU i
^
0 gg)
in th e f o r m o f D ih y a h .
G jfc
ui
the P r o p h e t ( $ & ) H e s a id : Jibreel
(as) u se d to c o m e to th e P ro p h e t
t o
: Jli
id L
: 2 > l^
S*
#
j?
£ '
^
. [cA il
.
5858.
'A b d u lla h
n a rra te d :
Ib n
'U m a r
the P r o p h e t
keep A s l a m
(sa a lam a )
ibn
(H ')
safe
and
m ay
D in ar
h eard
i^ tjl
C& -
( ghafara) G h i f a a r ."
_<Y 0
F
^
^ ^
- 4A sA
oi
^
f o rg iv e
^ I
•V " ?
£& ■
^
i'l -ii
&
« U - 1)
fro m
" M a Y AUa*l
and sound
A lla h
£& .
^
&
jm $ P ' J*
C o m m e n t s : [Its isn a a d is saheeh]
C f e - 'O A O V
^
^
>c £ V * t :
. «14J
:S& ^
- ' ’ A ‘, ,
If
C o m m e n ts : [Its is n a a d is sah eeh ]
..
5859.
It
'U m a r
w as
th a t
n a rra te d
th e
f ro m
H*
M essen ger
or
Allah ( i § ) s a id : " W h i l s t I ^ a s a
w ell,
d ra w in g
w a te r,
A bu
b u c k e ts ,
but
d rew
th e re
00
on e or
w as
som
£& ■
'
. . .
of
YT T
jy
)
, :f ,
U
^
*A
£
and 'U m a r c a m e . A b u Baler
the b u c k e t a n d
a
.j j ,
'I
ut
'ij* * J
:J
b
** ^
J j“J
U p < i n Jjf * U- M *■^
JT -
*
'
M u sn ad
o f 'A b d u l l a h
w eak n ess
A lla h
in
h is
f o r g iv e
490
ib n 'U m a r ^
d ra w in g .
h im .
T hen
M ay
^
r
'
'U m a r
b in a l -K h a t ta a b t o o k it fro m
>
i
s'
A bu
>
> '
■
>
'
O ' .
'
f
-fc*-
B ak r a n d th e b u c k e t tu r n e d in to a
.
v e r y la r g e o n e in his h a n d s . I h a d
■
^
■f
*
■
*
r _ -
>
0
t
O
as he
in d o in g
su ch
h ard
u n til all th e p e o p le d ra n k
j**
w o rk ,
to th e ir
.
■-
,
a
^
n e v e r s e e n s u c h a m ig h ty p e r s o n
■E
3 jij
(*-*
?
31
?
W l
^
^
""
[ t
A
U
c r 'J
:
*0^*^
•
'
£ r “
-
^
ijr - ~
v
s a t i s f a c t i o n ."
.
(
r
t
, v
,
t
:
C o m m e n t s : [Its isn a a d is sah eeh ]
5860.
It
w as
'A b d u l l a h
n arrated
ib n
'U m a r
M e s s e n g e r o f A lla h
O *A
from
th a t
C
l
£
xS: O c i i
/Y )
-oA V
th e
(ijg) u s e d
bo
Jjl J wj w'
v is it Q u b a ', r id in g a n d w a lk in g .
‘j f .
C o m m e n t s : [Its isn aad is sah eeh ]
5861.
'A b d u lla h
n a r r a te d : I h e a r d
n a rra tin g
fro m
ibn
: j^ rb l
■
b S ij
.jj u jtS
-jl
'
y : j„C j .2
D in ar
Ibn 'U m a r s a y ,
th e
P ro p h et
(£*
J jZ :
i j* *
S
Jj'
jl p
" W h o e v e r b u y s f o o d s tu f f , let h im
not
sell
it
u n til
he
*Ai
tak es
t L o tils
p o s s e s s i o n of it."
t
b jl
.[ t
I yjf?
>.
v: «rlj]
JU
C o m m e n t s : [Its isn aad is sa h e e h ]
» iU— i ) :
-(
5862.
It
'U m a r
w as
that
n a rra te d
th e
fro m
Ibn
M essen ger
■
j'
A lla h ( * g ) s a id : " D o n o t u n d e r s e ll
one
a n o t h e r ."
A nd
he
fo rb ad e
a r tif ic ia lly in f la tin g p r i c e s , a n d he
fo rb ad e
and
he
s e llin g
forbade
b iJ l
*4^
ha l - h ai bf a l ayh r^11,
(o n
th e
and
vine)
V>': J li j g ill j
*■ * - M
J £
s e ll i n g
y
y r 'J
for
pj
j
r ; i d 1^
g rap es
raisin s
by
m easu re.
C o m m e n t s : [Its isn a a d is sa h e e h ]
^
3 4 u3~>-i
m uzaabanah.
d a t e s (o n th e tre e ) for d r ie d d a t e s
m easu re,
—o A tT
y .' u *
Jj. jiA s ^
M u z a a b a n a h r e f e r s to s e llin g fre sh
by
j
of
. [ i 0 r ' : *s-i J . *>&
^ w
« j u**. 0 :
. 03 V
HtfW a l-h a b a la h m e a n s sellin g th e offspri n g of the o ffs p rin g th at is still in the
w o m b of a s h e -c a m e l, in re tu rn for m e a t.
^ ju s n a d
5863.
of
It
'U m a r
A b d u lla h
w as
th a t
'U m a r &
n a rra te d
th e
artificially
ib n
fro m
P ro p h e t
in fla tin g
491
Ib n
fo rb ad e
p rice s
-
[:<&! *
a
s im ila r r e p o r t
$
Ll
y
JU ]
ig i If
w r
la u
£ & .
C o m m e n t s ; [Its is n a a d is s a h e e h ]
. [to n
f
■C *■
L* J)
:
j> v
.( o v
5864.
It w a s n a r r a t e d f r o m S a a lim
ibn 'A b d i l l a h , f r o m h is f a th e r , th a t
the
M essen ger
e n jo in e d
of
s h a rp e n in g
con cealin g
th e
slau g h tered
A ll a h
(jg )
k n iv e s
and
an im al
from
being
the
oth er
d*
^
jin d j-^ j o '
J
"W hen
s la u g h te rs ,
p r o p e r ly
le t
one
h im
(w ith o u t
of
^
£
■^^44
9 -r
o !j
jr
anim als:
y1
•
/
^^
/r
t jiL iJ i
*
^
^
you
(slaughter)
c a u s in g
undue
■C4 ^ , ‘ j .11
U-l ) '
s u f f e r in g )."
[Its is n a a d is d a 'e e fj
C o m m e n ts :
5865.
It
w as
n a rra te d
fro m
'U m a r t h a t t h e P r o p h e t (jg |) said :
" Y o u s h o u l d u s e th e s i w a a k , for it
is c l e a n s i n g
to
th e
m o u th
t
Ibn
and
[S a h e e h
y
j j j ^
Jit
S tiy ij
b ecau se
LJ-k?-
—0 A I 0
j
: J 'j
S d i*
p le a s in g to th e L o r d . "
C o m m e n ts :
^
of
i y - 'l
o'
yo
t^ lli
<Oj S
iH"
c o r r o b o r a tin g e v id e n c e ; th is is a
U
aj
d a 'e e f is n a a d ]
5866.
'U m ar
It
w as
s a id :
A llah ( ^ )
n a rra te d
The
s a id :
c o n c e s s io n s to
th a t
M essen ger
"A lla h
Ib n
of
y
:x y
y
^
~ cA 'n
^
j?
>>■
L3I
u ’i
y
lo v e s H is
b e a c c e p te d as H e
^
d islik es sin s to b e c o m m i t t e d .
>* •'
C o m m e n t s : [A s a h e e h h a d e e th ]
i ij
fo A v r :
of
an
- 6 ‘c r f 2'*^
.
5867.
It
w as
n a rra te d
th a t
°f A lla h
(jS ;) s a y :
"T h e re
w ill h e
j
;i
^
"
: (U s*"
Ib n
U m a r s a id : I h e a r d th e M e s s e n g e r
o i*
^
**
-M
Sj5si
>
^
VI
M u sn ad
o f 'A b d u l l a h
tran sfo rm atio n
ib n 'U m a r &
am ong
492
th is
u m m a h , b u t th a t w ill h a p p e n
>.
*
•
to
& *i»t J U t j -
'k j * *
jilt
j
**
j
th o s e w h o d is b e lie v e in th e d iv in e
ihSj
vt
*& !
~ 3’
‘C r*
d e c r e e a n d th e h e r e t i c s ."
j
C o m m e n t s : [Its isn a a d is d a 'e e f]
L??
jia lL
■
• [o irs
^
- * f> ft
o'-
* (-U -,
5868.
It
w as
n arrated
that
vl i
'A b d u l l a h ibn 'U m a r s a id : I h e a r d
th e M e s s e n g e r of A lla h
(jg )
4
w as
d ran k
b ro u g h t
fro m
leftovers
K h a t t a a b ."
you
it,
to
th e n
me
ibn
s a id :
th a t,
and
I gave
'U m a r
They
i n te r p r e t
to
O
H ow
'
J
a "
?
say:
" W h ils t I w a s s le e p in g , a v e s s e l o f
m ilk
U jJ* ^||
: Jli
^
^s- ^
aIM
1
my
ald id
M essen ger
o f A lla h ? H e s a id : " K n o w l e d g e ."
"
J *
1 - 4 j* -r
'
UjJs>- —
j
I* - > * ^
.
0
4
-Up
^■
p
tjjjl
3
U1
1"
tU Ji
: J
s in
.
d ■
3%
v___ 1
-
+J
i Os
• 4
k i J i i
‘ J
1
C J^
4*
/ h* ;
jr* *
** »
J i
i * s— >iJ L a 31
U i
-j
jCs -
*
C o m m e n t s : [Its isn aad is sah eeh ]
■ v
: j ii
iJ m
? a JJ1
u
.
c ijt
[o « t
:c r '^
( T r ^ ; f l v T T : ^
5 8 6 9 . It w a s n a r r a t e d f r o m W a h b
ib n
K aysaan
-
who
m et
^ » 3%
l
-
):
i
UilU-
rJ>_ ’J Z
yuJ j -
Ibn
'U m a r , b u t w a s n o t in th e b o o k of
Ibn M a a lik - th a t Ib n 'U m a r s a w a
IJ i
*>U*P
0
$4 _ s*
&
ijif
j J
4^3
di
klUld
J*i'
JrP
s h e p h e r d in a b a d p la c e , a n d Ibn
0
'U m a r c o u l d s e e a p la c e th a t w a s
b e t t e r . S o Ib n 'U m a r s a id : W o e to
drf'
*'
d^
_
-d j
'• £ ? ?
d tS J
y o u , O s h e p h e r d , c h a n g e it, fo r I
h eard
th e
P ro p h et
"E v ery
sh ep h erd
is
(jg )
say:
re s p o n s ib le
i u u ) :
aU '
J
y J
jli j i 3
>
-U j
j
&
y *
tl
V
fo r h is f l o c k ."
C o m m en ts:
[A
sah eeh
h a d e e th ;
■ ( ?“ * J
(J ^ 1
m
. tit ^
th is is a h a s a n isn a a d ]
3-
i L-uJ
!-*>_»
i.
^
kd-o-i^-) .
. (j
J*
fy ju s n fld o f ' A b d u l l a h i b n ' U m a r ' 4
493
?A*»*)
5870.
It
'U m a r
w as
n a rra te d
th a t
th e
fro m
d im J i
Ibn
P ro p h et
(^ )
; jtli XX
: V ^
_
o A y t
fo rb a d e a r ti f ic i a ll y i n f la tin g p ric e s .
C o m m e n t s : [Its is n a a d is sah eeh ]
■ t^ A ir
^
^
■O o
V . p <. Y l o : ^
5 8 7 1 - It w a s n a r r a t e d f r o m a l-F a d l
ibn 'A t i y y a h :
me
fro m
S a a lim
h is
n a rra te d
f a the r
tha t
to
th e
p ro p h e t ( $ i ) w e n t o u t o n th e d a y
0f
Eid
and
p ra y e r,
w ith
iq a a m a h ,
started
no
th e n
w ith
adhaan
he
t
01
-J
o b xi) :
: Jj(
H
*
A*
sS
U Jl>.
X X
- *
^
=*■
jf
..
~
no
pT
■5cf' t j p ( * 4 ^
d e liv e re d
'JCi
w
"
f
‘" t f
^
th e
: <1 1 V : ^
oav
.,
>
y :
'
th e
and
-
c >
/
*
4 r ji
,i
lj ]
tU lil V )
d 'i l
k h u tb a h .
[Its is n a a d is q aw iy ]
C o m m e n ts :
5871
(m )
A
s im i la r
re p o rt
t t ix 5
IX
w as
n a rra te d f r o m J a a b i r .
U ) 0A V
. i i i JL.
A y -g is ^
5872.
A
n a r r a te d
sim ilar
fro m
report
was
S a a lim ,
fro m
fath er, f r o m th e P r o p h e t
.)
C o m m e n ts :
[Its
is n a a d
is
^
J
l
-O A V Y
his
jJaX 'l (ji-
q aw iy ,
^
^
Jt
^
^
like the p r e v io u s re p o rt]
^
. [ s AV :
&
Ij
y -
^
.(A i U S t s y
5873.
'U m a r
It
s a id :
n a rra te d
The
th a t
M essen ger
A llah (j|s) s a id : " A l l a h
Ibn
of
lo v e s H is
c o n c e s s io n s to b e a c c e p t e d as H e
dislikes s in s to b e c o m m i t t e d .
C o m m e n ts :
[A
sah eeh
5f L ^ > i ' Sj*
^
h a d e e th ,
J r
this is a h a s a n is n a a d ]
^
. [ o A 'n
aM
IW
‘ C ’’ " '
:^ b l
^
M u sn ad
5874,
o f 'A b d u l l a h ib n 'U m a r
It
w as
n a rra te d
'U m a r
s a id :
w h il s t
s ta n d in g
w alk in g
We
at
th a t
u sed
and
the
to
eat
tim e
494
&
*i»t o i c
■K4
Ibn
d rin k
w h il s t
of
the
M e s s e n g e r of A lla h (s g ).
^
1
-
U J^
C o m m e n t s : [Its m en are th iq aat; it
w a s c la s s e d as s a h e e h by
T irm id h i an d Ibn H ib b aan ]
^
1
at-
'V *
^
^
‘f s
Jj-j
^
j*
^
^
__ ' - ‘ 'C i- 4
e
^
♦
:0 a y
-4 ^
■£
^
x;
‘4L-;
V*
. ( jl~=- , y j
5875,
It w a s n a r r a te d th a t N a a fi'
s a id :
th e
I saw
Ibn
[B la ck ]
'U m a r
to u c h in g
S to n e w ith his h a n d ,
i S i *jdl
io l£
-Up J !i]
y d ll JLP Ul Jb» -oAVff
y.
saw
this s in c e I
th e M e s s e n g e r o f A lla h
(s g )
d o i n g it.
j
> j' # ,
jv-t—
JJv*
C o m m e n t s : [its isn aad is sah eeh ]
^- 1
r- +,
It
'U m a r
w as
u sed
n a rra te d
AlSjwJ
, [i £ ~ r
to
th a t
Ib n
slau gh ter
h is
s a c r if ic e in th e p r a y e r p la c e on th e
D a y o f S a c r if ic e , a n d h e s a id th a t
th e P r o p h e t ( ^ ) u s e d to d o th a t.
C o m m e n ts:
[A
sah eeh
hadeeth;
this is a h a s a n isn aad ]
**
tf
•
Lfl
,4 ^
u
J •^
^ IlC
-Ju
- kAi J
l
t.
J
t
Xi-
o
" ^ 1
^
•^
/T)
^
Uj JL?- •
ttx-
dJ i ^
i
^ >
J
n a rra te d
X
-4
p
M
th a t
Ib n
'U m a r s a id : T h e P r o p h e t ( j g ) w a s
asked:
W ho
w itn e ss
is
w ith
an
jJ
1 4
:
C
fn ..
to
,4 ^
^
l
£*
i r 51
4
V ill
w-
,
a’
rv
accep tab le
re g a rd
*
^
c>: J u J u
15 ] _ y w i
(
■*:
^
: JU
J jt
w as
Hi
V ^ * 4*^ J*'
„ ^
j S
lla ?
It
-«AVn
J15] o U i
. & i; ^
5877.
*
j
aj
: [a X M ^
&
|^
^
.4
: A^r lj ]. < iS-jC
5 UI
-
J
^
. O Y tA
5876.
ij-Jn
yt
th e n he k is se d his h a n d a n d s a id :
I did n o t s to p d o in g
J
O '" ^
Cr*
j
M
e U
- s ''vv
*f
* 1 JI ^
j^ u s n a d
of
A b d u l l a h ib n T j n ta j ^
495
b r e a s tf e e d in g ?
He
s a id :
"a
C# d a X * . 1
m an
1
or 3 w o m a n .
C o m m e n t s : [Its isn a a d
jid d an (v e ry w eak )]
■•
‘iiU d i
is H v Pof
n
ft
V5
*
^
* . *
*
, r * .
J *
U*
J
u
M
r
:j g
-m
j
*
bt fit
&
:C U if
*
. t l
* ( -v«JW> y e
5 8 7 8 . S a a lim
td d
me
n a r r a te d : Ibn t J m *
that H aatib
B alta'ah
w as brought
M essen ger
of
of
him : " D i d
you
He
s a id :
my
A lla h
h eart
j^ ,
_oAVA
said
to
d Jl
y
>r
r * *
[
9
£
jf
- ,_ e -
uu>-
y
w rite this le tte r? "
b y A lla h ,
o f A lla h ,
has
_
th e
) The
(% )
Y es, b u t
M essen ger
to
A lla h
M essen ger
v li]
ib n A b i
not
the
O
faith in
ch an ged ,
but
^
^
i f ) C & .
d ll
d il
i~ -~ ~
J y h j
o'
*3 J U i
th ere is no m a n of Q u r a y s h w h o
does
not
have
ro o ts
th e re ,
a
fam ily to p r o t e c t his fa m ily . S o I
w ro te
a
l e tt e r
A lla h
w o u ld
in
th e
hope
p ro te c t
my
U
td i'j
i £
j
Y es,
He
you
if y o u
s a id :
P erh ap s
p e o p le
g iv e
"H o w
A lla h
of
said:
k ill h i m ? "
me
do
$
and
U
I IjJb
, h
know ?
upon
the
said:
Do
vi ^
C iis l ^ S j
o iM
: JU
J
fcj
iL jA l
j i :
*& f
JU i
p e rm is s io n .
lo o k e d
Badr
H e said :
you
t * V__«
iiL Y j
‘ Jb I*
fa m ily
w ith h im . (T h e P r o p h e t
: JU
th at
th e re b y . 'U m a r s a id : L et m e d eal
" W o u ld
t«l
L' j J L l ;
ilil
JLt
c^ S jl*
:J d
U j»
U IjJUJ-l r J l S
: Jii
■ £: .u
0 4
M
.d
J
J*'
dl'
C o m m e n t s : [Its is n a a d is d a ’eef]
S L J l.i *
Jb
_ 0j y ^
u iU
5 8 7 9 , It w a s n a r r a t e d f r o m N a a f i ,
from
Ibn
'U m ar,
M e s s e n g e r o f A lla h
that
(s£ )
the
u sed , to
J
; '- i ' ^
1t Li ^ - t/1
J
01
w h a te v e r y o u w i s h ."
.
;
-« A V ^
M u sn ad
o f 'A b d u l l a h
g o o u t to th e E id
4%
ib n 'U m a r &
p r a y e r v ia o n e
r o u t e a n d r e t u r n v ia a n o t h e r .
C om m en ts:
[S a h e e h
b ecau se
.
* J,
of
e^
t *J)ll
c o r r o b o r a tin g e v id e n c e ; th is is a
d a 'e e f isn a a d ]
1i ^
9
oi
*
-
*r ! ^
G /~*
*r *
O iS m
x j
*
^
•
Of
>■
<y. X h
9^
■V*J
V
>
uliljLc.
It
w as
n arrated
'U m a r
M essen ger
of
A lla h
(^ )
s a id :
O ne
and
lo v e s
that
w h ic h
is o d d
said :
Ibn
an ything
that
n u m b e r e d ."
'U m a r
but
he
^
0
J l
i l x ! l-XAj
* JX
from
ibn
is
(O 1
o iA x i
Ja i 1
'A b d u lla h
"A llah
r jJ .
lx
i' -
5880.
u
0
th e
..
j * - -Oj X X
XJl
: X
J
X
J15
cti'ij>
X li X
jj
p
XJl X
'.'s**- J i
.
*
k!
p
p
N a a fi'
did
not
m ade
it
:g U
do
odd
. ')j
n u m b ered
-r. ^
* ) j XJl
0 11
:ju
l£ i
C o m m e n t s : [S a h e e h b e c a u s e of
c o r r o b o r a tin g e v id e n c e ; this is a
JlS j
A
,
s—Jlw.x aJ l.
d a 'e e f is n a a d ]
5881.
It
'A w n
w as
n a rra te d
s a id : 1 s a w
th a t
Ib n
^
a l - Q a d a r i 11^ - c r u c if ie d a t th e g a te
wr
Cj *
of D a m a scu s.
C om m en ts:
<dii
JU ]
jl p
oM ' i
G h a y l a a n - i.e .,
[T h is
report
has
O'y^S'
_
a
A
O-M j
jV w
Ul
A<JIS
O jnP
s a h e e h isn a a d ]
.( x . x i ^ >
5882.
It
w as
n arrated
'A b d u lla h
ibn
M essen ger
of
"P e o p le
are
c a m e ls ,
you
th a t
fit
is
w ould
am ong
rid ing?"
^T he
l ik e
can
be
th em
and
that
A lla h
fo r
you
'U m a r
that
th e
1 i
s a id :
j?
^
fJJi
to
is
fin d
or
X
X i
hundred
h a rd ly
able
: «— * j
aX
:
u*
UJX--
—c a a y
th e
( 3*?)
one
rid in g
from
I) i
0.1
^
0 ? XJl X
X U I
ijU ip
p
"
o_r^
one
w hen
fin d
one
fit
for
M essen ger
X l
of
:J i i
1X 5
: Jli
$^5
x ii
lis o
.*^3 1 > -I j
x x p
n
t x u fi
y
X J' i *
f e
X
> & ’*
‘ X rb
e p ith e t a l-Q a d a r i in d ic a te s th a t this m a n w a s o n e of th o se w h o denied
th e d iv in e d e c r e e
y w
T
M <*s n a d r f ' A b d u l l a h
i b n 'U m a r
*
497
« f i X u , -**.j i.
j) j
Ajlah (S&) s a id : " W g d <> n o t k n o w
atlVo n e w h o is b e t t e r t h a n a
hu'n<*red
I,k fr him
exc«pt
a
Relieving m a n . "
y•),
j+
* u
^
^
C o m m e n ts : [Its isn a a d is d a feef]
,
‘
5885*
»
^
w as
'A b d u lla h
M essen g er
*phe s u n
n arrated
th e
becom e e c li p s e d
'T * j
th e
m oon
do
ra th e r
s ig n s
of
i*'
th e y
are
A llah,
so
;O jjU
^
not
^OT th e d e a th or
birth of a n y o n e ,
am ong
from
it>n / t J m a r t h a t th e
of
A lla h
(jfe) s a id :
and
.H i m
jj+ *
v*’
^
‘5 i ^
-S A A T
: >*p5 1
^
o» * ^
C r ^ J ' On
when y o u s e e t h e m t h e n p r a y / '
U ii
:J li
o!
^
J
J j/
ji
X> ^
■j ,
oj
o u J~
C o m m e n ts : [Its is n a a d is sah eeh ]
o ld
^
V > iij
a?
j
atl^ JL i*
. C^ i ■^
5884.
It
w as
narrated
th a t
Ibn.
g h u sl
seven
fro m
tim es,
u rin ation
ja n a a b a h
and
w as
ghusl
seven
asking
five,
until
gh u sl
made
p ray er
fro m
one
0
fro m
l
tim e s ,
the M e s s e n g e r o f A l l a h
'J & J b I lr I
*s
a s
4s
Jr *
-
p*""
lLv15
iJ U
m ade
/r J
d ji
^
J “ d 'j
tJl/4
j/J d lj
a ' jA
^m ar
said:
The
Allah ( j g )
s a id :
fo r
tw o
d in a r
dirham
fo r
.
c* 1
tw o
not
d in a rs
d irh a m s
of
stood u p
U su ry
and
is
s a id ;
r ib a .
O
d l'
d _ j^ j
hL- * > '
o t^ l)
;,1
V r'
'
i .»
- >*•■
'-1
- p t j* *
^
Ao
>
v • ' 'L*
^
J
$ -A - ^
s
sell o n e
or
or
one
one
Saa# for t w o s a a 's , f o r I f e a r u s u r y
for y o u ,"
V Ji’
Ib n
M essen ger
"D o
t
^
..
th a t
n a rra te d
^
. Z'j > J
i
w as
*i
*“j r r r * ^
j /J /'j
Z & S '
C o m m e n ts : [Its is n a a d is d a eef]
It
f
J i
d S r 1'
t
from
u rin atio n w a s m a d e o n e .
5885.
%a
U * jr *
w as
ghusl
.U i
- 6 A M
1 Jji _ <U^1P
t jV^«
k ep t
ja n a a b a h
and
*s
-f'
b li
th e n
(si)
w as
/■*.
w as
lj
i.
:u U i
&
'U m ar s a id : T h e p r a y e r w a s fifty
and
t ^* i Y ; ^
yU
A
naan
M essen ger
M3
V'
ji
W
t
r "
-i i i i
J
litijili
M,
>
At,
*J/.U
^
N’
ju l
/ *
J *
^
M u sn ad
o f 'A b d u l l a h
i b n ' U m a r ■&,
493
< ** • *** *
o f A lla h , w h a t d o y o u th in k a b o u t
a
m an
w ho
s e ll s
a
m are
s e v e r a l m a r e s o r a s u p e r io r c a m e l
fo r
a
num ber
cam els?
He
of
(ord in ary )
said :
tdJl J
fo r
"T here
is
.L ij
.....
y
' 0
615
4^1
^
.1511
y
ISI
ji>
: JU
i *
^
n o t h i n g w r o n g w ith it, so lo n g as
it is h a n d to h a n d ."
**:& &
*
-
i
C o m m e n t s : [Its isn aad is d a'eef]
5886,
It
w as
n arrated
that
0
J *
- 0 AA1
0 L -
A b d u l l da ib n T Jm a r s a id : T h e re
w a s th e s tu m p o f a p a lm
th e
m osque
on
w h ich
M e s s e n g e r o f A lla h
lean
b ack
on
som eth in g
needed
(£§;)
to
ad d ress
to
or
if
and
th e
we
not
s o m e th in g
m ake
to s ta n d
fji
lo[
he
for
you
on
it
and
th re e
th e
0
^
£
0
dJl
:ju
J ji
k j .
IHU
U
4 )
**l. jX 4 u j 1
jjj
M® : J t i
06
o n ? H e s a id :
d o i n g t h a t ." S o th e y m a d e h im a
w ith
Cj *
oi
" T h e r e is n o th in g w r o n g w ith y o u
m in b a r
4 ?
p e o p le .
T h e y s a id : O M e s s e n g e r o f A lla h ,
shall
5^'
the
u sed
Frid ays,
happened
Oi
tre e in
s te p s .
p a lm ,
He
tre e
sat
tru n k
to
031j
■d l 3
** C 0 J *
y> Li
Lds
w
I
^ J j>J
<1 1
1
d
J»-
li ( dip
li t j||| d J I J 0 j
Ip >
m a d e a s o u n d lik e d ie lo w in g of a
cow ,
g rie v in g
o f A lla h
fo r
( 0 )
th e
. [ t v so
M essen ger
H e hugged
it a n d
[S a h e e h
jiL^J
b ecau se
of
•
c o r r o b o r a tin g e v id e n c e ; th is is a
d a 'e e f isnaad]
5887.
It
'U m a r
w as
that
n a rra te d
th e
fro m
P ro p h e t
-
< 0jJtS
t
p a t te d it u n til it c a lm e d d o w n .
C o m m en ts:
:^ r b l
0
Ib n
IJL&j iTOAT
oU p
i u i i
( n * / u
0 y ) )
« aav
(0 )
a c q u i r e d a r i n g o f g o ld a n d p u t it
o n , a n d th e p e o p le a c q u i r e d
of
g o ld .
s to o d
w ear
T hen
th e
P ro p h et
up
and
said:
"I
th is
r in g ,
b u t I s h a ll
w e a r it a g a i n ." H e t h r e w
and
th e
rin g s .
p e o p le
rin g s
th re w
u sed
to
never
i r 310 y**
^
< .0 J h
3§
4 ^ 1
0 a*
U iu - j£St $
fia
^
^
it a w a y
aw ay
th e ir
^ 1 3
^ ll)l
tjjiiJi
ju i
lu
c«JudS
^
.I l i :f
^
M u s n a d c i 'A b d u l l a h
4
it* , U m a r
499
^
J in
i n l i n e ftts* [Its is n a a d is sah eeh )
*
5888.
fro m
Ihn
U m a r th a t th e P r o p h e t ( ^ )
se n t
an
K
^
n a rra te d
e x p e d h 'o n ,
U s a a tn a h ib n
th em /
and
and
appointed
Z ayd
som e
oLq)
:i u x ,
^
‘A
, 0A aa
*
A
A
A
in c h a r g e of
of
th e
p e o p le
ob jected to h is b e in g in c o m m a n d .
fia
J
jA i
The M e s s e n g e r o f A lla h (| g ) s to o d
‘i
up a n d s a id : " I f y o u o b je ct to his
b e in g
in
o b jected
com m and,
to
com m an d
h is
f a t h e r 's
b e fo re .
By
w as fit to c o m m a n d
one of
m e,
th e
and
b e in g in
A lla h ,
of
one
also
KH J
Ob
he
p e o p le
to
(U sa a m a h )
is
one of th e d e a r e s t o f p e o p le to m e
: J ’J i g f, JJI
k d»' Pi
U d ij
a n d he w a s
d earest
th is
you
ij"
islJ>
^
jlS
ob
- L fV * :
.^ t T 1XV ; ^ 4
A* j
ej Ilji 1):
j?**
. <xrn
after h i m ."
C o m m e n t s : [Its isn a a d is saheeh]
5889.
It
w as
M uham m ad
n arrated
ib n
'A m r
from
ibn
y
t h a t h e w a s sittin g
with
'U m a r
in
the
i
j f i
r>.
A
* u i
j
w ho
fo llo w e d
w ere
by
w eep in g,
'A b d u lla h ib n 'U m a r
fam ily
of
p e o p le
this
aa*
*
:j r f U ^ ;
o i
A
otS"
:^uiip
A
AJ r J
and
s a id : If the
deceased
m an
refrain ed f r o m w e e p i n g , it w o u ld
be b e tte r fo r
t h e ir d e c e a s e d
one.
S a la m a h
a l-A z ra q
A re
ib n
A
UJU-
A zraq w a s b e s i d e h im . A fu n e ra l
by,
-*
A A
))i U i
■
m a r k e tp la c e , a n d S a l a m a h ibn alp assed
jC ii
'A ta '
ibn 'A l q a m a h
Ibn
:Sjii
'£
s a id :
d ll
A **
A
1
,is3 iis d i
Jlii
U lS v
iii $
^
A A
l A
ii/j*
y lib JlS
ijS lp :
f i
J?
>>
^
you s a y i n g th is , O A b u 'A b d a rR ahm aan?
say in g
it.
He
He
s a id :
s a id :
H urayrah,
w hen
M a x w a a n 's
f a m il y
Y es,
I am
I h eard
a
Abu
m em ber
d ie d
and
o
the
w o m e n g a t h e r e d to w e e p fo r him M a r w a a n s a id : G e t u p / O
Abd
a n d tell t h e m n o t to w e e p -
„
1 4
; o U )
.4 * ' j *
*S X »
■>»
iuJ)i c * 6.
.f • .$ &
. 4 1^ '
y ;
^
$
^
#
« ?
J u
^
A
>
M u sn ad
o f 'A b d u l l a h
500
i b n 'L l m a r ■$,
B u t A b u H u r a y r a h s a id : L e t th e m
fam ily
died
g a th e re d
and
to
w eep
the
fo r
w om en
h im ,
jig
£ ^ > -6
be, for a m e m b e r of th e P r o p h e t's
w
and
'U m a r ibn a l-K h a t ta a b w a n te d to
Ij
tell th e m
^
to s to p w e e p in g a n d to
»
-5 ^ 1 j b l
JU i
^ ^
s /
tr°
s e n d th e m o u t , b u t th e M e s s e n g e r
of A lla h ($jH) s a id : " L e t th e m
be,
is
'Ji
j
-
J
;
ci
Jlii
r jj.
O s o n of a l - K h a t t a a b , for th e e y e
:J I S
J
U i
^
y
:J U
w e e p s a n d th e h e a r t g r ie v e s , a n d
th e
calam ity
h a p p e n e d ."
you
has
only
Ibn 'U m a r
hear
that
just
s a id :
from
: JU
VL
:J U
f*g
&
D id
*
T° f **f ' ^
■
Abu
^
v
j
a
j
U U
H u r a y r a h ? H e s a id : Y es. H e s a id :
D id h e n a r r a t e it f ro m th e P r o p h e t
■
(jgj.j? H e s a id : Y e s . H e s a id : T h e n
A lla h
and
H is
M essen ger
*
know
b e s t.
C o m m e n t s : [Its isn aad is d a'eef]
5890-
It wra s
n a rra te d
Shihaab
that
'A b d u lla h
ib n
fro m
H am zah
'U m a r
to ld
Ibn
lij
h im
d-d
th a t he h e a r d Ibn 'U m a r s a y : T h e
M essen ger
"W h e n
of
A lla h
A lla h
w a n ts
(* g )
to
2 l
is
am ong
p u n is h
th e m ,
‘
*
:
a
lju
£-
th e n
'J*
-% k
*r' J j i
»^ > ■ i * : a '
-U p LV 3 '
W' -f
<_^L
t
i t
,1
2
, l? llp
cT
th e y w ill b e r e s u r r e c t e d a c c o r d i n g
* " '•
j- *
■ s* *
j**
^JJ 0
L ild ]
‘
o i'
J*'
9
s a id :
p e o p le , th e p u n is h m e n t w ill b efall
w hoever
—©A^ 4
ji
ibn
j
■**i
d ?1
jjil
ji
J j £*
•«
V/
to th e ir d e e d s / '
. [H A®
C o m m e n t s : [Its isn a a d is q aw iy ]
•
5 8 9 1 . It wra s n a r r a t e d
Sabbaah
Yazeed
h eard
al-A yli
th a t A b u 's -
said:
also
heard
»■
7
L )i>
> 0
: J15
ib n A b i S u m a y y a h s a y : I
Ib n
'U m a r
say:
th e M e s s e n g e r of A lla h
about
I
th e
iz a a r
ap p lies
to
■ J
siS*
(*fe) s a id
(wfa is t
w ra p p e r)
the
ch em ise
3 ^
j
'H'
(thobe).
h l j e Mf w h a t e v e r is b e lo w th e a n k le s is in the F ire
I
>
* »
W h a te v e r
* up?
i_5? ^
aJJI
. [n rr
J
^ j
l»
pi
•
*
~.Jyt
»
r
jtfasnad of A b d u lla h ibn 'U m a r
C o m m e n ts. ^
501
isn a a d is cjaw iy]
■
5 ^9 2 .
It w a s
' b m ar
that
Allah
th e
M agh rib
and
Iduhassab,
he
fro m
Z u h r,
'I s h a '
th e n
-J
m
if . ..
a lnap,
^
M akkah
and
‘Y
to o k
Id a *. -fiA S Y
U * dll X s-
a
he
e n te re d
in
iu >
y i
of
'A s r ,
i .e .,
;
Ibn
M essen ger
p ray ed
(m )
then
n a rra te d
«i t - . ] )
/ ’- ' m J L
III
<
it
3
:
- c J'
j
c irc u m a m b u la te d th e K a 'b a h .
-v p i
C o m m e n ts: [Its isn aad is sah eeh ]
^iLki j i s
—
p
. U ata
. ( WlA
e.sL-.l)
5893. It w a s n a r r a t e d th a t T a w o o s
a]-Y am aan i
s a id :
I m et
the C o m p a n io n s
($D
w ho
of
s a id :
som e
th e
-c A ^ r
of
P ro p h et
E v e ry th in g
cA
&
lu u
is
already d e c i d e d a n d d e c r e e d . H e
said: A n d
"U m ar
Allah
I h eard
say:
(j$j)
a lre a d y
'A b d u l l a h
The
s a id :
ibn
M essen ger
of
"E v e ry th in g
is
d e c id e d
and
:jii
y. ^
d ecreed ,
•3 t l 5 ^
Jj
.jli
J ll : J
even in c a p a b ility a n d a b i li t y ."
.
C o m m e n ts: [Its isn a a d is sah eeh ]
. ( Y 'l o o
5894.
It w a s n a r r a t e d th a t 'U b a y d
:
Lf> - C jJJb
<.
y
ls *
J jjtj J I
^
J> ^ "!
if-
-o A A t
ibn Ju rayj s a id : I s a id t o ' A b d u l l a h
ibn
'U m a r:
O
Abu
'A b d
ar-
<lrfi 4 ^
hA' d liU
R ah m aan , I h a v e s e e n y o u d o i n g
r f U 'J& y
lour th in g s
I* * *
th a t
3ny of y o u r
bfe said :
I h^ve
n o t seen
co m p a n io n s
W hat
axe
th e y ,
d o in g ,
O
- *[
jl
* i
t
: Jli
^^
it
u
i
Ib n
|^^
xk! J j i
111
:ju
^ d Sti
Jr
v1 l
a
f
JL^P
Uw » i y *
Jurayj? H e s a id : I s a w t h a t y o u d o
^
to u c h a n y
of th e
co m ers
K a 'b a h )
except
the
em eni c o m e r s ,
and
(of
I saw
^
w e re
(h e n n a ),
in M a k k a h ,
and
^
d k jij
-dii
i - i
Yi
you
d ’<
bl
dk;ljj
tayu^Jb
>—w 'j j
pj
bL ^1 Ir1^'
: <jjl _up d b
^jd
w hen
I saw
th e
^ P l e e n t e r in g i h r a a m w h e n th e y
the n e w
^
ju lh
tw o
Wea n n g s a n d a l s o f t a n n e d l e a th e r ,
a n d l s a w y OU
y o u r h a ir
jjitb s u f r a h
jU jV i
m oon, but you
d id
^
dJl
j'
^
‘ OlSjS/l
U?
M u sn ad
o f 'A b d u l l a h
n o t e n te r i h r a m
a t-T a rw iy a h
u n til
(th e
'U m a r &
ib n
th e d a y
e ig h th
D h u 'l-H ijja h ). ' A b d u l l a h
> .f
of
day
<u j 1
502
i JU lj'
1J
u 'j
Y, “ -
of
s a id : A s
y-
j
M
fo r th e c o m e r s , I d id n o t s e e th e
M e s s e n g e r of A lla h (g g ) t o u c h a n y
but
th e
tw o
Y em en i co m ers.
4 S
g| dh J
As
viJij ^
trliaji
fo r th e s a n d a l s of t a n n e d le a th e r , I
saw
th e M e s s e n g e r o f A lla h
w e a rin g
sandals
w h ic h
th e re
doing
wudoo'
th e m
(i.e .,
of
w as
le a th e r
no
w a s h in g
On
hair
when
j
(| g )
^
M
4 V
Jfd
j
b lj
<t*
^
' ^
and
w earing
his
feet
and
;
t M l
i
e o ll^ J)
i
th e n p u ttin g on the s a n d a ls w h e n
.O
h is feet w e r e still w e t), so I like to
w ear
saw
th e m .
As
for
th e
su frah ,
th e M e s s e n g e r of A lla h
ut
I
(g g )
d y e in g his h a ir w ith it a n d 1 like
to
dye
my
h a ir
w ith
it
As
for
e n te r in g ih r a m , 1 d id n o t see th e
M essen ger
of
A lla h
e n te r
ih r a m u n til the d a y h e set out for
M in a .
C o m m e n t s : [Its isn aad is sah eeh ]
5895.
It
'U m a r
w as
s a id :
n a rra te d
The
th a t
Ib n
M essen ger
of
A lla h (g g ) s e n t us on a c a m p a i g n
i> :
- f
a n d w h e n w e m e t th e e n e m y , w e
ls?
)
O
U / Y )
& JJ-
:Y l i jA *
if-
y-
fled at the b e g in n in g of th e b a ttle .
We
cam e
to
M adinah
w ith
a
g r o u p a t n ig h t; w e hid o u r s e lv e s
g jg
J
dh
:J 1 5
Jjjil
J-JU l 1
lU lJ
y
$
ith
th e n w e s a id : W h y d o n 't w e g o to
th e M e s s e n g e r of Allah
a p o lo g is e
to h im ? So w e s e t o u t ,
and w h en w e
m e t h im
w e sa id :
W e a re the o n e s w h o ra n a w a y , O
M essenger
of
Allah.
He
and
I
r e a r g u a r d ^ 1. " A s w a d
am
: l il l
l L j] i l i l
said:
your
b d a is
J jJ =
h
$
" R a th e r y o u a r e th e o n e s w h o a r e
regrouping
d jJu il
jjii
(g g ) a n d
:ju
U U L>J
.d M
? d 'l
M
l;
A*
J’ >
jii
u ij
ibn 'A a m i r
b l R e a rg u a rd : w h a t is m e a n t is that if a n y so ld ie r in the battlefield felt
p re ssu re an d re tre a te d to w h e re the P ro p h e t (sa) w as, he w ou ld not b e
Musn
ad
'Abdullah ibn 'Umar ^
said: " A n d I a m
th e
re a rg u a rd
503
of
_
w
<
J
O
i )
ev ery M u s l i m / '
.* ( 4 ^
Com m ents: [Its isn aad is d a'eef]
js
‘ 'A lj-i
e jL -J)
*
5896.
It
w as
n arrated
a
that
-bj
tfj*
:
:e >
“’
1
Aijdj
C f.
:
'Abdullah ibn 'U m a r sa id : I h e a r d
0
-o A ^ T
if.
tie M essen ger of A lla h ( j g ) 5ay:
T h e best act of r ig h te o u s n e s s is
^ >
for a m an to u p h o ld ties w ith the
f* *
friends of his fa th e r a fte r he has
*J
Q
if.
^
Jfc
A
passed a w a y / '
•<g>:
Com m ents: [Its isn aad is saheeh]
'£ *’
A
H
i
i
y
<&'1
A
t
A ' J 4 -:
j
&
tjtL j
if*
jit
■ ^
//J i
. te iH
5897.
It w a s
n a rra te d
th a t
of Allah (j£g) s a y : " W h o e v e r dies
not obeying A lla h h a s d ied w ith
him, and
to
be
a c c e p te d
w hoever
w ithdraw n a n
o a th
d ie s
:
Ibn
U m ar said: I h e a r d the M e s s e n g e r
no excu se
:J U
A
'A*
A
if
-^A
fro m
h a v in g
>Cj U
of a lle g ia n c e
(to the ru ler) h a s d ie d a d e a th of
-O A ^ V
' - ^ r f if.
m'Ac J U j
tjji
J i-
*— ’ ^
.
:J U
lJL p
OU
o ja
Jja j
m isgu idan ce."
C o m m en ts: [A s a h e e h
this is a d a'eef isn aad ]
h a d e e th ;
t ^ AO
.^
jr!
J* J
898.
It w a s
n a rra te d
fro m
Ibn
Jc?-)
aIJI-Lp
^I
4-i
^
iL j
b jb -
|jUj
-O A ^ A
J ^ ar th at th e P r o p h e t (# | ) said :
I f
hoever o ffers F a jr p r a y e r will
yi*
f
I ^ i
^ ^ *^ aJ I o
Ve p ro te c tio n fro m A lla h , so d o
^
v io la te
H is
p ro te c tio n ,
fo r
v sever v io la te s th e p r o te c tio n of
aJJ
I lj ji>&j
^
hlame,
ou
cou m
e und
eri the
entioned
o
> because
■''-w j u b c he
n t; w
w u
u ld
iu c
me
u j iv ic
u e category *m
-------*--------- ---in “al-A
*■ * nfaal
l£
"
'
r
to
retreat
to
a
troop
(of
his
o w n )"
y . ^ u n l e s s it be a s tra ta g e m of w ar, or
>J"e* ^ t a c t i c a l re tre a t), an d w o u ld not be regard ed as fleeing the battlefield.
® w ° r d tra n sla te d h ere as re a rg u a rd originally refers to a g ro u p
^
r s th at s to o d b e h in d the arm y in case the ar m y e n c o u n t e r
A c u i t i e s or n eeded to retreat, in w hich case they could go to this group .
M u sn ad
504
o f 'A b d u l l a h ib n 'U m a r &
A lla h , A lla h w ill p u r s u e h im u n til
He
(c a p tu re s
h im )
and
iui ' a t
&
h i m o n to his f a c e / '
C om m ents:
• ' * * 3
[S a h e e h
.;i.
th ro w s
b ecau se
of
c o rro b o ra tin g e v id e n ce ; this is a
%
iL rfi
d a 'e e f isn aad ]
5899.
It
w as
'U m a r
s a id : A
P ro p h et
a
and
of
A lla h ,
s la v e
be
rem ain ed
th a t
m an cam e
(H |)
M essen ger
s h o u ld
n a rra te d
silent
to
the
s a id :
how
O
o f te n
f o r g iv e n ?
and
' -f■ «i
C rt'
Ib n
o ^
,t '
' f *
not
t:
:j £
£
silent
and
s a id :
and
"H e
(th e
(S § ))
did
P ro p h et
sh o u ld
be
T j .
d i1
# ?•
i
not
m
J !
&
fd jU Jl
*<f L A~P
*
t, *
yi
y .l i
^
:j li
f
.4 1 1
^f - (
^ -
. [o n to
jjy
' '
^
f t
a n s w e r him - T h e n he re p e a te d th e
q u e s tio n
Cs
j *
$
q u e s tio n ,
rem ain ed
0 *
.
He
did
P ro p h et
i
*
d*
C?-
:J li
(th e
Q' *
*
y -
a n s w e r h im . T h e n he r e p e a te d the
but
,
( # ;) )
forgiven
s e v e n ty tim es e a c h d a y ."
[A
C o m m e n ts :
sah eeh
h a d e e th ;
this is a d a'eef isn aad 1
5900.
'U m a r
It
s a id :
A lla h
(^ )
food
by
sh o u ld
w as
. ( a^ ^ J
n a r r a te d
The
sa id :
M essen ger
"W h o e v e r
m easure
n o t sell
th a t
or
Ibn
of
o ^ S 'i
buys
w eigh t
it until h e
aUI
^
! lJ U
A
ta k e s
^
p o s s e s s io n of it."
C o m m e n t s : [A s a h e e h
this is a d a'eef isn aad]
l
n jjj)
h a d e e. [tht ;o W :
l JlS o
a$J J '
^
b l* L
jV*
j ].
£?r 1
«
^
IJLAj
5901.
It
'A b d u lla h
'U m a r
was
n arrated
from
ibn D in a r: 1 h e a r d
say:
The
M essen ger
of
A lla h ( # ;) sa id : " E a c h of y o u is a
shepherd
and
each
of
you
is
a
*
^ £ IS >
^
j
sh ep h erd
of
h is
h o u se h o ld
^
^
ij
Qji ?
L o f e w
^
4
JI
X
jb
in
r
is th e s h e p h e rd of his p e o p le a n d
th e
U
( "
r e s p o n s ib le for his flo ck . T h e ru le r
is r e s p o n s ib le for th em . A m a n is
a ti
:
Ibn
' ,j ^ 0
rJ J a ^ *
ry *4 *
■* * ^
JjXJLai
j i ^
_ -
p
:J y i
Jm
i
/
-
. ti3
• A 3 >
M u s n a d o f 'A b d u l l a h
i b n ' U m a r •&
505
a n J is r e s p o n s ib le fo r th e m . T h e
s lav e
is
the
shepherd
of
h is
m a ste r's w e a lth a n d is re s p o n s ib le
for it. A w o m a n
pf h er
■ $ e j J k £ . J i (Ull
V 't l '
•
■ V -b
' ^
>* ' ’ i
* ,
^
(J
i Cj.w *
(J La
*, "f
jJ J u J *
J*
^jAP1
b
is th e s h e p h e rd
h u s b a n d 's
h o u se
and
is
i—~ a j
.
Jj
C p 1j
itJ^ jtj
resp on sib le for i t."
C o m m e n ts : [A sah eeh h ad eeth ]
,
a* —Jaisxjtf _ y ; - -
( .g y
5902.
It
was
ob _
4
n arrated
from
: f 1
VITA - r ^
. * 1
-Lp /jj>- <Jl -4.*^
'A b d u lla h ibn D in a r: I h e a rd Ibn
'U m ar
say:
The
M essen ger
of
Allah (JH) s a id : " T h e lik en ess of
this
um m ah
-
or
he
s a id :
C h ristian s is th e Likeness of a m a n
one q ir a a t? '
u n til
m id d a y
T h e je w s
j
Jli : j i ;
■*i
^
9
-
*Y
&U-
- ^ -j
C% a
: J lJ
Ju
iiifl ! ^
dj J
said :
for
LiZJ'j
u ■J t,
■ «. >
,^
a *JLP
Ji
w ho said : ' W h o w ill w o rk for m e
m o r n in g
^
r 1"
my
u m m ah - an d th a t o f the Je w s a n d
from
■>:
J * x
■
:J U
j
v ia
.■ /J-
j *
^
'W e
w ill/ a n d th e y d id th at. T h en he
said: 'W h o w ill w o r k for m e fro m
m id d a y
u n til
prayer
for
C h r is tia n s
they did
th e
one
s a id :
tim e
of
A sr
qiraat?'
The
'W e
th at. A n d
w ill/
you
and
c Jll
L
■y *
jririil
j i
J Z
ij]
J
jb —
t
J i
M u slim s
are w o r k in g fro m th e tim e of A s r
p ra y e r
until
nightfall
q iraat s. T h e je w s
and
got a n g r y a n d s a id
fo r
two
*js
:jr ii
j
'W e d id m o re
W
: J ,£
- < S jr '
J i
to
your
b o u n ty ;
I
b e s to w
l b
He
« [ 1 o *A
rew ard?
T h ey sa id : 'N o -' H e sa id :
My
/
j J & I f c <>
said : 'H a v e 1 w r o n g e d y o u at all
re g a rd
m
C h ris tia n s
w o rk a n d w e g e t less r e w a r d !
with
A S
T h a t is
it
. ( Y Vi ^
upon
w hom ever I w ill/"
C o m m e n t s : [Its isnaad is saheeh]
5 9 0 3 .l t
w as
'U m a r ,
fro m
n a rra te d
th e
" T h e Je w s w o r k e d
su ch
(tim e )
and
fro m
P ro p h et
for s u c h
th e
Ibn
IJLA
(4 6 ):
j_*c
M «r
J>
jZ
C
j *
and
C h ris tia n s
w o r k e d for s u c h a n d s u c h (tim e)
^
Cj *
*'0
S
?’ d ?
ju
A .'
d
M u sn ad
506
o f " A b d u ll a h ib n 'U m a r &
<4»» O l e
- a r e p o r t s im ila r to th e h a d e e t h of
A yyoob,
'U m a r ,
fro m
about
N a a f i ',
th e
fro m
s to ry
i#ldS
lb n
erf
th e
.
JO S ’
>■- > *H
-
• |T o '
<J.
o
■
Je w s .
lic Ju d jj
<■
-
'
*
-lio* A : ^ r l j ]
C o m m e n t s : [Its isn aad is sah eeh ]
. ( o »Y ^
5904.
A
sim ilar
report
4f
‘ u r .'
*
^
w as
j-*
)
&
oV j
j
n a r r a te d f r o m Ib n 'U m a r .
a 4
* A?
if, 1
j * *
C o m m e n t s : [Its isn aad is sah eeh ]
^
i
. [<*-a ^
- ( YYl ^ i ^
5905.
'A b d u lla h
ibn
D in ar
n a r r a te d : 1 h e a rd Ibn U m a r
sa y : I
h e a r d th e P r o p h e t ( # !) sa y , w h ils t
gestu rin g
tow ard s
the
east:
t
iJ VI
:t
j
l1
;i
^
Uj
yj>
: JLl
ij].
^ » fi
'0
i s ^ :ji3 i;_ aii
j
;J li
U U j
o
" T r ib u la tio n is th e re , trib u la tio n is
th e re , w h e r e the sid e of the h e a d
J j i £-Uaj
c^
of the S h a y ta a n w ill e m e r g e ."
C o m m e n t s : [A s a h e e h
this is a d a'eef isn aad ]
^
^
^
k LL* 'uft *
■[ i V 0 £
lla
I
h a d e e th ;
^
y *% j
t
I
J - 7^- L&—^ 1
J l*
lu
u j
. ( ^ y Ji
5906.
It
w as
n arrated
from
'A b d u lla h ibn D in a r. I h e a rd
'U m a r
sa y :
1 h e a rd
th e
in ih ra m ) c a n n o t fin d a n y s a n d a ls ,
h im
w ear
o d d
k h u fo o f
and
cu t
f /^ l
^ 4
bU
■ [i£o$
It w a s n a r r a te d th a t S a a lim
'U m a r ,
he
alm ost
revile
M essen ger
p resen ce
w ould
of
it,
of
revile
and
A lla h
it,
say:
(^ )
Ib n
od
d iS ’
S15
jf
r^ lj]
^ lll
.«
<■
S tii
s a id : If m e n tio n of a l -B a y d a ' w a s
th e
i|§
t (V^lUcJl
olS" d l j
in
: J_Jj
jjL ll
C o m m e n t s : [A sah eeh h ad eeth ]
m ade
u ld
Jli
th e m lo w e r th an his a n k le s ."
5907,
e d
P ro p h e t
OH) s a y : "If the m u h r i m (p ilg r im
let
^
Ibn
1^
I^ ^ > U
-U j - 1
ajwIj
: j ^
e d
J l s
jfi.
i5 ji
- * W
^
or
T ire
o n ly
^
il^ L :
d
tiJd i
^
^Si
j
-Z»j^*3 ^
Ij I ^
'
*d ^ ij
k fu sn a d o f 'A b d u l l a h
507
ib n 'U m a r ^
J Ll£.
y jj
entered
ih ram
from
D h u 'l-
sah eeh
h a d e e th ;
i
A
4
^ u la y fa h .
C o m m e n ts :
[A
Ua j
ttiis is a d a 'e e f i s n a a d ]
*
•
5908.
It
w as
n a rra te d
s a id :
'U m a r
Allah ( 0 )
The
th a t
Ibn
M essen ger
said : 'I f
p e o p le
/ Y ) 6 1 - -
of
k n ew
(the risk of) b e in g a lo n e , n o one
e .Ill 1 *^
d
^ '
- y
^^
- J * *
aJJ 1
y .
J
: jj u (J u
y
i y
C o m m e n ts :
saheeh
[A
s'
0J j > - 1
h a d e e th ;
this is a d a 'e e f isn aad ]
u
j
^
:ig
ij] *
.^iJu
j
*
.JLj W?
5 9 0 9 . M u 'a m m a l
time a n d
d id
n a r r a te d
-1
n o t sa y : F r o m
ijL*j
Ibn
• [o l ■ : ^
[S ah eeh
even
fl J :
I h eard m y f a th e r sa y : M u 'a m m a l
i .e .,
hadeeths
'U m a r ibn M u h a m m a d
.
: (5 %
. (<JlJU jia ib
5 9 1 0 . 'A b d u lla h ibn A h m a d said :
-
3
if it is
m ursal; its isn a a d is d a'eef]
h eard
*
it one
'U m a r.
C o m m e n ts :
yi < J
^
> £n
. [ S.V 1 A I
a
£ r' > ^ 1
_
y . * k j U i'
w ould tra v e l a t n ig h t by h im se lf."
o^
-
fro m
C
«
1
^
jill
1 y
y
£ 5- "
* <. [ U -
a w
>r >■A
. 'i
0
&
o i
4^
*
ibn Z a y d
Jll
_
a^
--
®
t*''*
-
and he a ls o h e a r d fro m Ibn Ju ray j.
■?h ' A
C o m m e n t s : [N o c o m m e n t given]
5911.
It
'A b d u lla h
w as
n arrated
ibn D in a r: I h e a r d Ibn
'U m a r
say:
The
A llah
(s | )
s a id :
co m p ared
to
th e
M essen ger
"Y o u r
tim e
w ho c a m e b efo re y o u
tim e
from
b e tw e e n
'A s r
of
a-^ e ^ ■f
*
j uu. tflb
:
U i
J j
y
«L l
of
aAJI
tim e
th o s e
is like the
p ray er
y
>*
y ’j j *
. [to-A
and
s u n s e t."
t, ^ ^ f c p i i a ^ ) :
Ot f O b
C o m m e n t s : [A sa h e e h h ad eeth ]
. ( ^ y * a i —! oa* J l
flJ*
- o y
-
S 9 1 2 . It
'U m a r
w as
said:
n a rra te d
The
th a t
M essen ger
Ibn
ot
0|
^
^
¥
l(^ u
*
y
4
> jjt G i b
jj;
jS l
M u sn ad
A lla h
o f 'A b d u l l a h
(^ )
s a id :
(a ll)
m a n k in d
th e
Lord
ib n T Jm a r &
"T h e
w ill
of
D ay
w hen
s ta n d
the
508
b efo re
fS*
^
‘- I h - ' J
Jla
: (Jli
'
( m a n k in d , jin n a n d all th a t e x is ts )'
[a l-M u ta f f if e e n 8 3 :6 ] , 'in a D a y th e
(t
jji
m e a s u r e w h e r e o f is fifty t h o u s a n d
y ears'
4 ^ ^
[ a l- M a 'a a r i j 7 0 :4 ] , in s w e a t
<4 !
J|
■D r u
u p to h a l f w a y u p th e ir e a r s ."
C o m m e n t s : [A s a h e e h h a d e e th ]
oh
4
jJ
9
5913.
'A ta '
ib n
a s - S a a 'i b
-J
D i d n 't y o u h e a r S a 'e e d ib n J u b a y r
fro m
a l-K a w th a r?
say:
Ib n
'A b b a a s
I s a id .
'A b b a a s
abundant
s a id :
Ibn
good n ess.
Subhaan
A lla h ,
h im
It m e a n s
M uhaarib
how
r a r e ly
d o e s Ib n 'A b b a a s m a k e a m is ta k e
(i.e ,, h e g o t it r ig h t). I h e a r d
'U m a r
say:
W hen
* _____ j U U l
^ ^
^
^
*
the
*
t"
U>
s
C -* * —
about
I h e ard
s a id :
V*^ ^
s a id :
M u h a a r i b ibn D it h a a r s a id to m e :
n a rra te
^
£
'■)’A J ^
'
I*
t
UuA
? ^
+
+
|'£■^
,l fl|
" V e r il y , W e h a v e g r a n t e d y o u (O
M u h a m m a d ( P e a c e be u p o n h im ))
^
^j-> I
jJ■
f
^
t
tji
ijr 1
'
Jlj
jx-,
'
I[C t t
f
J ?^
^J 3
-0
*cJu i
*
!-Ill
JlS
Ib n
verse
> <>
it
Ijb i
$ J- ‘A
-
up
;
J V
4 Jl£ U l
j
* jt
:4jp l
;4 »
:| g
J
ji
4 Jl
i i u
d
U Jil
U
:
j _43
jii
A l - K a w t h a r (a r iv e r in P a r a d i s e ) "
[ a l- K a w t h a r
1 0 8 :1 ]
w as
C i---- JO ‘ ^
r e v e a le d ,
""
th e M e s s e n g e r of A lla h (£ g ) s a id :
Qll3 L>- t
'<
*
tO jiL Jlj
/j#
" I t is a r iv e r in P a r a d i s e ; its b a n k s
a re
of g o ld
and
th e w a t e r f lo w s
t ^-Lij I
lj
o v e r (a bed of) p e a r ls a n d ru b ie s ;
its
d r in k
w h ite r
th a n
sn ow
and
m u sk ."
sp ok e
is s w e e t e r
He
m ilk,
m o re
said:
th a n
co ld e r
th a n
fragrant
th a n
Ibn
I
jrf
t kkdLls^J I
L 4 Lo
wL*
Ij
j ^
i
^^
^
. [e ro o
'A b b a a s
th e tr u th ; by A lla h
abundant
J ii
honey,
(
■ <l$y
th is is
:g ts**
good n ess.
C o m m e n t s : [A q a w iy h a d e e th ]
5914.
'A bdullah
n a rra te d : I h e a rd
ibn
Dinar
Ibn 'U m a r s a y :
T h e M e s s e n g e r of A lla h ( ^ )
"W h o e v e r says
s a id :
to Iris b r o t h e r : O
l2
j
J -
:d d ^
l& P
^
.
. ^ ^
. <J
L;
- - >
:^ S [
-
; • 4— ■*-? - *
O is j ; »
. i: .
-JW 5
j Sji
U
^
5^ 3
'
^
l^ u s n a d o f 'A b d u l l a h
509
ib n 'U m a r 4
A J-fct
Icaafid it w ill in e v ita b ly a p p ly to
<OJl Jy t£
'*
^
one of t h e m ."
.[H
j|j S js s
av
C o m m e n ts : [A sa h e e h h ad eeth ]
v -
j!
u=~- ^
£*-
jL> - >
M
• ^0
5915.
It
w as
n a rra te d
th a t
3
M
Oi S - y
<
^ - n * j > .- a l .- L j ^
1 ^
J ^ t o )
. t'W Y
jj
:
j>
u u
U j
Ibn
'A b b a a s s a id : 1 h e a r d the P r o p h e t
(H ) s a y / ' A b a n n e r w ill be raised
'i f *^
ji1 ,
^
s: hi ^ 3
u5T“ ---*i w
:ju
^ 11
1V
0
>■?» ;
for e v e r y b e t r a y e r on th e D ay of
R e s u r r e c tio n ."
. *
u?l
<
. [ H i A : « r lj]
C o m m e n ts : [A sa h e e h h ad eeth ]
t T AA ; ^
. ( AJ J J jJ
5916.
It
U mar
w as
n a rra te d
s a id :
The
th a t
Ibn
M essen ger
in e a r t h e n w a r e ja rs . H e said : I [the
w ent
'A b b a a s
and
said:
Ibn
truth.
to
'U m a r
I
'A b d u lla h
to ld
h im ,
has
said:
earth en w are
ibn
and
he
sp ok en
the
W hat
jars?
He
; ^5" ^
( ji
of
A llah ($jg) f o r b a d e n a b e e d h m a d e
n a rra to r]
j ! 5 jl j - J - > ‘ ' v r o
O *
y
p
<V j i J > r
:J ti
'j> -
U
^
c
U 1
■<Jtl
daU
:J tis
U J
1
^
^
a?**-
d l'
<J_*—
Cp
Uh
are
said:
^ A
s
: J 'i
:< ± £
:3 «
A n y th in g th a t is m a d e fro m cla y .
C o m m e n t s : [Its isn aad is saheeh]
V
5917.
It
w as
'U m a r
s a id :
A llah
(* g )
n a rra te d
The
th a t
M essen ger
fo r b a d e
iiJU
of
J j > j _k 3
c o n tin u o u s
at n ig h t). T h e y sa id : D o y o u n o t
g r a n ts m e th e s tr e n g th of o n e w h o
C o m m e n t s : [Its
*
- ° ' vv
j
*
^
.
[i w r
: 1
%
1/ ! *
I am
fed a n d g iv e n to d rin k (i.e., A llah
is fed a n d g iv e n to d rin k ).
^
c U Jj'
fa stin g ( w ith o u t b re a k in g th e fast
fa st c o n t in u o u s ly ? H e sa id :
^
Ibn
. 0
*T
510
M u s n a d o f 'A b d u l l a h i b n 'U m a r &
5918.
It
'U m a r
w as
s a id :
n a r r a te d
The
th a t
Ibn
M essen ger
of
A lla h (s g ) sa id : " G o o d n e s s is tied
to th e fo re lo ck s of h o rse s until the
***** j £ j l »
D a y of R e s u r r e c tio n ."
C o m m e n t s : [Its isnaad is saheeh]
••C r O
. O A VM: ^
lT A
^ j> c
'U m a r
w as
n a r r a te d
that
A lla h
th e
($g )
fro m
an
^
Ibn
M essen ger
sen t
^
of
e x p e d itio n
to w a r d s N ajd , a m o n g w h o m w a s
'A b d u lla h ibn 'U m a r . T h eir sh a re
(of the booty-) w a s tw e lv e c a m e ls
>
-lii j
^
j 1
t,
JLc-
j?
!jJLtjj
■"
t
i
i #C
^
S &
*
*j
=
:i r ; ^ai i ^
‘> ' 1
.u< 5V< :
(each ) an d th ey w e re ea ch g iv e n
a n e x tra ca m e l.
*rirt
C o m m e n t s : [Its isn aad is saheeh]
- j1*/.
w? cO ^ |).
-.i~
-
th e
Ibn
M essen ger
of
A llah (^g) said : "If a p e rs o n frees
his
share
enough
p ric e
of
a
s la v e ,
m oney
of
s h o u ld
th e
be
to
and
has
th e
full
pay
s la v e ,
a
w o rk ed
fair
out
p ric e
for
th e
s la v e , and his p a r tn e r s s h o u ld be
-Jti
>J
-
the
sla v e ,
o th e r w is e
he
U
a] j d sj
3'
3Ue-
* s'
.
u
^
•>
-
'
_
,T
3Y T
M i r 'd
:£
i
It
w as
n a r r a te d
'U m a r
s a id :
The
A lla h
(2g )
s a id :
th a t
fW
Ibn
M essen ger
"P ra y e r
of
in
c o n g r e g a t i o n is s u p e r io r to p r a y e r
o ffered
alone
by
C o m m e n ts :
&
"
dUU
^
lh
lljjc>-
is s a h e e h ]
V
^
5*
*
j* ^
l a*>Li?
y
+
r _r
[Its is n a a d
:
Jli :JIS
tw enty-seven
d e g r e e s ."
Lyl
d - i): Qt s ~
C o m m e n t s : [Its isnaad is saheeh]
5921.
y t
4
Jt>-■
- [ t t AI d
L
:f
t -O J l
i $
1 *
-V -Jl
t y-
^ 4
* 'm
^
d d
has
freed o n ly w h a t he h as f r e e d "
dh
.j j p
g iv e n th e ir sh a re s , then he s h o u ld
free
^
*
v ;
that
fro m
Cv
'U m a r
n a rra te d
&
It w a s
1 f
5920.
. (W il
'CTv1'
It
£ ji
i ^
^
5919.
411
] .* *
*
4 ^ -U ^ d *
^ ^
*
-
S
*'
*
jv lu s n a d o f ' A b d u l l a h
ib n T J m a r &
s ix
|>i ait) JLlc. >•"*'*
5922.
It w a s
'U m a r
Allah
that
(f$ )
n a rra te d
the
h a lte d
f ro m
Ibn
M essenger
in
th e
of
*>'
-M Y Y
s to n y
jc -
• j*s-j£.
ground th at is in D h u 'l-H u la y f a h
and p r a y e d th e re , an d Ib n 'U m a r
jU u a Ju
£*Ui 3^ §
d ll
used to d o th a t.
.
C o m m e n t s : [Its isn aad is saheeh]
1)j
JU ;
U
0
( j ; 1 0 1j
( L$j
. [£ A ^ : £ r j ]
• O Y OV ;
or Y
:C '£='*•'
5923.
'U m a r
It
w as
that
n a rra te d
the
fro m
Ibn
M essenger
that of th e
cam el;
of
ow ner
if h e
the
y
!& >
-o'VYY'
of
Allah (j|§) s a id : " T h e lik en ess of
the c o m p a n io n
i > y ^ ‘
;e > " '
Q u r 'a n
Jjf
'/JJs . J l
^igli
is
ji;
jp
d l»
d ll
o f a h o b b led
r e m a in s
v ig ila n t be
U jla t d
jU
t d d L *Jl
JV I
w w>-L^»
will k e e p it, b u t if h e lets it g o it
o fy
will d i s a p p e a r ."
. [one
. (VA* : ^ t Q 1Y
It w a s
n a rra te d
th a t
Jd ?
t L^SUwi 1
C o m m e n ts : [Its isn aad is saheeh]
5924.
isu
Ibn
'U m a r s a id : W e u s e d to sell food
at the tim e of the M e s s e n g e r of
A llah (j| g ). H e w o u ld sen d w o rd
' ■ g f- jr *
iy j£
d m
» Id a ) 1
LS” : d l i
/r)
- ® m
:3 m
/j> 1
JU
m)i5JU <l)i
t
U
JLp
^
to u s, te llin g us to m o v e it from
the p la c e w h e r e w e h ad b o u g h t it
d&
^
to a n o th e r p la c e b e fo re sellin g it.
O i^
J j
C o m m e n ts : [Its isn aad is saheeh]
pk
& 2 l ^ jJl
4
r
-
n
.[r s s i^ f j]
<u r
j
jU U Jl
i1,
. «a J )
1
J»
" i--
Jo
0>l — I ) :
5925.
'U m a r
It w a s
that
n a r r a te d
th e
fro m
Ibn
M essen ger
of
J
p
IfJU
Jl
U jif
-M Y®
d)l djd«j o t ijX f- yjl ^
A llah ( 3||) issu e d o r d e r s th at d o g s
be k illed , a n d he sa id : " W h o e v e r
k eep s a d o g , a p a r t fro m a d o g for
VI
05
Ja l
J 5
:d U j
1
Jdj
Jsl
j ^ 5 ^
U
i—
h e r d in g liv e s to c k Or h u n tin g , tw o
■fivit
q ira a ts w ill be d e d u c te d fro m his
re w a r d e a c h d a y ."
C o m m e n t s : [Its isn aad is saheeh]
ch a V l
i fi£V
dd
r >:
n'
J)
l Ot At
>>■!
M u sn ad
o f 'A b d u l l a h
ib n 'U m a r
512
■<l3Y'
5926.
It
'U m a r
w as
narrated
said:
The
th a t
Ibn
M essen ger
he
is
show n
his
'•
U o». - 0 ^ ,
of
A lla h ($ £ ) s a id : " W h e n o n e of y o u
dies,
d lJ U
if*
■ i
jp s
ju
place
:j i i
,
jy f
C lp
y^
'— ' d '
b*
,* 5 .0 - ]
j||
/" ’
m o r n i n g a n d e v e n in g . If h e is o n e
.
;
;■
of th e p e o p le of P a r a d i s e , th en (h e
is
sh ow n
p e o p le
h is
of
p la c e )
P a r a d is e ,
am ong
and
th e
^
if h e
is
J*'
lyt^
^13 if e Ji jif
:JU j
o n e o f th e p e o p le o f H e ll, th e n (h e
is
sh ow n
h is
p la c e )
am ong
m
th e
p e o p le of H ell. A n d it is s a id : T h is
is
your
p lace,
until
Allah
r e s u r r e c t s y o u to it o n th e D a y of
• (t A ll
R e s u r r e c t i o n ."
C o m m e n t s : [Us isn aad is sah eeh ]
5927.
It
'Umar
A lla h
w as
that
(si?)
n a r r a te d
the
fro m
M essenger
e n te r e d
th e
Ibn
Zayd,
J -'i
K a 'b a h
and
3y*§
B ila a l,
th e M e s s e n g e r o f A l l a h
one
p illa r
on
his
a n d b e tw e e n h im
th e
(th e
q ib la h
wadi)
J j b
jl
■^
r j -
th e r e
h 'J
:JU
i. a j U b
^
and
^
llli
he
d id
not
.
. (s . 0
Ibn
said:
'U m a r
w as
th a t
"W h oever
n a rra te d
th e
P ro p h et
b ears
- H
i-U P
-£
1i
1
' / *'
>
m e n tio n
C o m m e n t s : [Its isn aad is sa h e e h ]
It
^ *
*Di»
Jb
s ld i
q ib la h (th e w a ll).
(m )
^
i.J ^ ; 3
» ' 'T < lil J y -* j r — a b L i:
^r'
*' 'c
^ AP
L
t
jA p J
w/ v
S
,, J
*1
th e d i s ta n c e b e tw e e n h im a n d th e
5927
'' ' “>11
f*-
tim e th e K a 'b a h w a s b u ilt o n six
and
'
0^
w e re
th re e c u b its , ls h a a q s a id : A t th a t
p illa r s ,
-
>• ^
0
- - ?r
left,
a n d th re e p illa r s b e h in d h i m , th en
he p r a y e d
-e ^ Y V
&
(sg$) d o ?
H e sa id : H e p u t tw o p illa rs o n h is
r ig h t a n d
-wJL>-
: jv i
iJ
—
an d he d o s e d th e d o o r . W h e n he
c a m e o u t, I a s k e d B ilaal: W h a t d id
aJlII
j 13
ib n
*3^
J #
of
a lo n g w ith 'U t h m a a n ibn T a lh a h ,
U saam ah
*
*■£?>*
‘c r
fro m
( j&$)
weapons
a g a i n s t us is n o t o n e of u s ."
^5
:C
■
s is
' f
--
-
^
^^ ,
i 'j
/V fu sn a d o f ' A b d u l l a h
i b n 'U m a r 4
513
' &
J
<Ut1 *!■
y
y ^ J
'•
C o m m e n t s : [Its isn a a d is sah eeh ]
5928.
It
'U m ar
w as
said:
n a rra te d
T hey
th a t
u sed
Ibn
to
i f
lilts '
w u d o o ' to g e t h e r . I said to M a a lik :
y ,
:J i5
y
. i t so
. £ ^ V" , ^
It w a s
'U m a r
buy
th a t
a
said :
but
w ill
o n ly
to
ow ners
sell
her
M essen ger
of
A lla h
ji
W a la
(th e
r ig h t
to
M M
Jh U
^
y
fyjS
t 111 LfttYji
dl o j l j i
is f^
<jLi i t i U i
f j c f j
dl
"V# : J U i
(^ )
.[ SAW : £>-
an d h e s a id : " D o n o t let th a t sto p
you;
.
J
*
^[1
: Lgl* 1 sjli t 1$.
._*!r*i
^
b e lo n g s to us. S h e m e n tio n e d th at
th e
*
Uqlp j l
in h erit
. (T V i^ : ^ *■
Ij]
‘■Yyll
® ■> C - 1 > : £ ; > * "
f r o m a fr e e d s la v e ) b e lo n g s to the
o n e w h o m a n u m its th e s la v e ."
C o m m e n t s : [Its isn aad is saheeh]
5930.
It
'U m a r
w as
th a t
n a r r a te d
th e
fro m
Ibn
M essenger
of
p
J ug
C&-
I
«jji
JjS
f
aJ
y>y.
j
z
i f
‘ qjtf
A llah (3 § ) s a id : " N o o n e w h o h as
anything
he
may
b e q u e a th s h o u ld
w ith o u t
h a v in g
w ant
t0
s ta y tw 0 n igh ts
h is
w ill
w ritte n
' iZ jZ
li f % U / 1 f -
ijk
Q fZ
^
t
. U t n
w ith h i m ."
C o m m e n t s : [Its isnaad is saheeh]
5931.
It w a s
'U m a r
that
n a r r a te d
the
fro m
M essenger
.
s la v e ,
^
Ibn
of
A lla h (g g ) said to his c o m p a n io n s :
■
.^ u
to
y o u ) on c o n d itio n th a t h e r
to
^ ^
:o ii
a> M )
if.“
to
in o rd e r
her
ij i
Ibn
w a n te d
w om an
h er,
(W e
fro m
'A a 'i s h a h
s la v e
m anum it
n a r r a te d
y
? :i §
C o m m e n t s : [Its isn a a d is saheeh]
5929.
^
JU A h
A t th e tim e of th e P r o p h e t
( H J H e s a id : Y e s .
;J lj
"
M en a n d w o m e n ? H e s a id : Y es. I
sad:
C&b- - M Y A
do
, ■
r e f e r s to ^
Jn c h T e
b y v i r t u e o f w h i c n tn e
^
*»
f
LofWppn the m an u m itter and the form er
m a n u n u tte r t o
form er slave, am o n g other rights.
&
- ° 5 r '
th e r i g h t to i n h e r i t h o r n * e
^
:J ti
Musnad of 'Abdullah ibn 'Umar &
"Do not enter upon these people
who have been punished/ unless
you are weeping; if you are not
weeping/ then do not enter upon
th em , lest th ere b efall you
something like what befell them.
Comments: [Its isnaad is saheeh]
514
:<ul
J li
Jdi
di
J j.
L-
<3^
dl
* [£cm
.( f r r : j- ^
5932. It was narrated that Ibn
'U m ar said: The Messenger of
Allah (jg) said: "Seek Laylat alQadr in the last seven nights of
Ramadan."
Comments: [Its isnaad is saheeh]
JU J U
1
.ai^D '.Q jic
■
J l l : J li 'fts* ^
^JZJI
tJjjO
/fi-
.Jjl
jjjill j j £ *
. [i £
.I f i l i l
Ij I
: i § Jjl
J1
j
. O 1 o : p t
5933. It was narrated that Ibn
'U m ar said: The Messenger of
Allah (#|) said: "Any man who
says to his brother: O kaafir! it
will inevitably apply to one of
them."
Comments: [Its isnaad is saheeh]
5934. It was narrated that Ibn
'Umar said: Whilst the people
w ere prayin g Fajr in Q uba',
someone came to them and said:
Revelation came to the Messenger
of Allah (sH) last night and he
was commanded to face towards
the Ka'bah/ so face towards it.
They were facing towards Syria,
so they turned to face towards the
Ka'bah.
Comments: [Its isnaad is saheeh]
d JU
j *
I) :
:S ^
J ll ; J I j _70p
Ij ; 4^S(
^
.
Uj-U-
<
Jjij
i*
* Si ^
I Ljj f Ij
.
jtL*-])
Ij ± diJli
^
ZZZ : J li 'y j.
t oT jU tf ii
jly
y je-
V&1
;% z J
l
Jjji j||§ JJl J ^ j d|
01
ifiiii J i
:»
-o ^ rr
J> jill
.
J15 fJ^rj
, [ l *1AV ; ^ I j] , HU-&
'
-
j
jsj
^
. tn£Y
tJ'T
>1
:^
C
.£ & 'i
a i t —4 )
C“
•
(a D
jil
Nlusnad of 'Abdullah ibn 'Umar &
5 9 3 5 . It w a s n a r r a t e d th a t
Yuhanrias the freed slave of az2,ubayr said: I w as w ith lbn
'Umar when a freed slave woman
of his came to him and told him
of her difficult circumstances and
th at sh e w a n t e d t o l e a v e
Madinah. He said to her: Stay
here, for 1 heard the Messenger of
Allah (3ft) say: "N o one of you
bears its hardship and difficulties
with patience but I will be a
witness, or will intercede, for him
an the Day of Resurrection/'
Comments: [Its isnaad is saheeh]
5936. Ishaaq said: l asked Maalik
about a man w ho prays Witr
whilst riding. He said: Abu Bakr
ibn 'Umar ibn 'Abd ar-Rahmaan
ibn 'Abdullah ibn 'U m ar ibn alKhattaab told me, from Sa'eed ibn
Yasaar, from Ibn 'Umar, that the
Messenger erf Allah ( ^ ) prayed
Witr whilst riding.
Comments: [Its isnaad is saheeh]
515
& >% C
fu bl S i £
S tM u t
i d 'U w l
cA
-
A**v-*-? j '
Ui
^ JjL5
^ 4
U-J jS JU
o l
S>
^
^
3
JLi y
<J '
M
3
JUP
f1 -
JlS
• S
-
J z
'J'S
^ _ 5J
') ■
:
4J
ji
Z * 1.
u
i (J L>c31 G
L^j l
i £ a jl
Jll
ijZ j
Sfj
. [ o ir v
r^ rlj]
.
, ( TVV 1 j®
l£ 3 U
*
cJL i*
: JU
i U - 5 '3
*
j
f« S4|
0
ciU ^ l
s
j
•>
a -* *
i''.
.- ' 1 f
^
^
J
i—'U a i J l
-pivr^
^
aI ji
^
j / iJ
j
, [ i ^
U 1
<
.
’ ^
j ji
:
■
J
d JI
(jr-^ t jU *i
^
y - g i j * * *
.(V * •
5937. It was narrated that Ibn
'Umar said: Tlie Prophet ( 0 ) was
asked about prayers at night and
said: "Two (rak'ahs) by two, then
if you are afraid that dawn is
approaching, (pray) o n e "
: 3 13311
-o rv
y
cA ^
i 'k *
0*
M
^
o!*
&
^
*dU *r
.[ U 'i T
Comments: [A saheeh hadeethl
&
:^ b l
. (V M
5938. It was narrated from Ibn
'Umar that the Prophet ( ^ ) said:
"When the Jews greet you, they
say as-saam ‘alctykum (death be
id i
^
M
lil
^
ij$
V
^
?■ &
:J I S
-V T A
&
< " l A )
Musnad of 'Abdullah ibn 'Umar
upon y o u )/' The Prophet (*g)
said: "So say; wa 'alayka (and also
upon you )."
516
& > • * p
Jlii
-U o ir
* iit J u c
‘a
flU l
.« ia
C om m ents: [Its isnaad is saheeh]
;r
2 ?j ? *
5 9 3 9 . 'A bdullah ibn Badr said
^
that he went Out with a group of
v >*
^ J^
. jJ L
a JJ t
ih O P
^
J r^ P
his com panions for Hajj. When
I
'
* +
l * l 5 >
I ^ • f
*
***
*
th ey ca m e to M ak k ah , they
J
,
*
'
entered the mosque and touched
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the (B la ck ) S to n e . T hen we
*
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c irc u m a m b u la te d th e K a'b ah
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seven times, then we prayed two
^
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we saw a huge man wearing an
L ^
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izaar and rida', calling to us at the
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cistern. We went towards him,
and I asked about him and they
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said that he was Ibn 'Abbaas.
^ i ^c
When we reached him he said;
in tu it
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from al-Yamaamah too. He said;
H a v e you co m e for Hajj or
L jlfc s
: Jli
UtSJ i * I
'umrah? I said: Hajj. He said; You
have rendered your Hajj invalid. 1
t WBpAi
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'
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said: 1 have done Hajj several
% sl ; J i U i u u i b
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times, and l did the same thing
(each time). We went to our place,
:3 b
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w aiting until Ibn 'U m ar came.
Then I said; O Ibn 'U m ar, we
« L lj
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cam e here- And 1 told him our
<■
1&g£j d l l U j~ * j
storv and what (Ibn 'Abbaas) had
*
^
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said: You have rendered your Hajj
. [ s a r ;
U
invalid. He said: I adjure you by
„ (
0^ 1—-J)
Allah, did you come out for Hajj?
I said: Yes. He said; By Allah, the
M essenger of Allah, Abu Bakr
and 'U m ar did Hajj, and all of
them did what you have done.
jVlusnad of *Abdullah ibn Umar
517
j j *b Ju& . X tA t.*
Comments: [Its isnaad is saheeh]
5940. It was narrated that Ibn Abi
Nu'm said: I was sitting with Ibn
'Umar when a man came to him
asking about the penalty for
killing a m osq u ito (w hen in
ihram). Ibn 'Umar said to him:
Where are you from? He said: I
am from Iraq. He said: Look at
this man! He is asking me about
the penalty for killing a mosquito
when they killed the (grand)son
of the Messenger of Allah
and I heard the Messenger of
Allah (£&) say: "They (al-Hasan
and a l-H u s a y n ) are my two
fragrant plants in this world."
Comments: [rts isnaad is saheeh]
5941. It was narrated from Raafi'
ibn H u n ayn A bi'I-M u gh eerah
from Ibn 'Umar that he told him
that he saw the Prophet ( ^ )
leaving from a direction that was
facing towards the qiblah.
Comments: [A hasan hadeeth; this
is a da'eef isnaad]
5942. It was narrated from Ibn
'U m ar that the M essenger of
AUah (jig) said: "Sadaqat al-fitr is
obligatory upon every Muslim/
young or old, free or slave/ male
or female, a saa' of dates or a saa
erf barley."
C om m ents: [A saheeh hadeeth;
this is a da'eef isnaad]
. ( C U-
f j
5943. It was narrated from ibn
'U m a r that he used to walk
rapidly for three circuits from the
[Black] Stone to the [Black] Stor,e,
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Musnad of 'Abdullah ibn 'Umar &
518
and walk at a normal pace for
four, and he said that the Prophet
(jgjj) used to do that.
Comments: [A saheeh hadeeth]
-U
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5944- It was narrated from rbn
'Umar that he used to stone the
Jamrah on the Day of Sacrifice
riding, and spend the rest of that
day walking, and he told them
that the Messenger of Allah (5g)
used to do that.
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
5945. It was narrated from Naafi'
that Ibn 'Umar used not to touch
any part of the Ka'bah except the
two Yemeni comers; he used to
touch them and say that the
Prophet (sH) used to do that.
Comments: [No comment given]
5946- It was narrated that Ibn
'Umar said: We set out with the
Messenger of Allah ( ^ ) for Hajj,
and we did not exit ihram until
we exited ihram on the Day of
Sacrifice.
Com m ents: [A saheeh hadeeth;
this is a da'eef isnaad]
5947. It was narrated from rbn
'Umar that Umar ibn al-Khattab
said: O Messenger of Allah, I
want to give my property in
Tham gh in charity. He said:
"Freeze' it and make its yield as a
waqf (endowment) to be given in
charity."
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IViusnad of 'Abdullah ibn 'Umar ^
519
k jA f. 'jj dill JU£ JUl
Comments: [Its isnaad is da'eef]
k
5948. It w as narrated that Ibn
'Umar said: I never fasted (the
day o f) ' A r a f a h a n d t h e
Messenger of Allah ( ^ ) never
fasted it and neither did Abu Bakr
or 'Umar.
5950. It was narrated from Ibn
'Umar that he used to dye his
beard with sufrah (henna), wear
sandals of tanned leather, touch
the two com ers (of the Ka'bah),
and recite the Talbiyah when his
mount rose up with him, and he
used to say that the Prophet (j«)
used to do these things.
C om m ents: [A saheeh hadeeth;
this is a da'eef isnaad]
5951. It was narrated from Saalim
ibn 'Abdillah, from his father, that
i
' .g is * *
0 *
• Co-a - : ^ i j l
C om m ents: [A saheeh hadeeth
when its different isnaads and
corroborating evidence are taken
into account; this is a da'eef
isnaad]
5949. It was narrated that Sa'eed
al-Maqburi said: I sat with Ibn
'Um ar, and there was another
man with him talking to him. I
joined them and he struck me on
the chest with his hand and said:
Do y o u n o t k n o w th a t the
Messenger of Allah (jg) said: "If
two are conversing privately, do
not sit with them until you ask
their permission."
C o m m en ts: [Hasan because of
corroborating evidence; this is a
da'eef isnaad]
-
V)
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Musnad of "Abdullah ibn "Umar 4h>
the Prophet (£g) sent a suit of silk
or the like to 'Umar, then he saw
him wearing it and he said: "1 did
not send it to you for you to wear
it; rather this is the garment of
one who has no share (in the
Hereafter). I sent it to you so that
you could benefit from it"
Com m ents: [A saheeh hadeeth;
this is a da'eef isnaad]
520
as-*
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5952. It was narrated from Ibn
'Umar that the Prophet ($!§) sent a
suit to 'Umar... And he mentioned
a similar report.
Comments: [Its isnaad is saheeh]
fo ib -
Cj *
t>4
■
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. i' S S k
.
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5953. It was narrated that Ibn
'Um ar said: The Messenger of
Allah (jin) mentioned tribulation.
Then a man walked past and he
said: "During it, this one who is
covering his head will be killed
unlawfully on that day." I looked
and saw that it was 'Uthmaan ibn
'Affaan.
j.
a *
i :
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L^i
: j ii
yOU i p
liu
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Com m ents: [Saheeh because of
corroborating evidence; this is an
isnaad may be hasan]
5954. It was narrated from Sa'eed
ibn Jubayr from Ibn 'Umar that lie
was asked about nabeedh made
in earthenware jars. He said: The
Messenger of Allah (#|) forbade
it. He [Sa'eed] said: 1 went to Ibn
'Abbaas and told him I asked
Abu 'Abd a r-R a h m a a n about
nabeedh made in earthenware jars
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jp
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ji
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Musnad of 'AbdulJah ibn 'Umar 4
521
'$ > > « £ j j All I
and he sand: The M essenger of
Allah (ftg) forbade it. He said:
Abu 'Abd ar-Rahm aan spoke the
tru th .
I said :
W h a t are
e a r t h e n w a r e jars? H e said:
Anything that is m ade of clay.
^
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:* U s
.
. ^
/
1
,/ x i
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: JU
1
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C om m ents: [A saheeh hadeeth;
this i s n a a d a p p e a r s to be
interrupted]
5955. It was narrated that Ibn
'U m ar said: The M essenger of
Allah (sg;) d
"I know a tree
that is beneficial and is a likeness
of the believer; it is the one that
does not lose its leaves." Ibn
'Um ar said: I wanted to say it is
the palm tree, but I felt nervous
because of 'U m ar. Then after that
I heard him say, "It is the palm
tree."
C om m en ts: [A saheeh hadeeth;
this is a da'eef isnaad]
:jt*
*
aJ
Uuaj j T*
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f 0
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5957. It was narrated that ibn
'U m ar said: I prayed behind the
Messenger of Allah (S^) three
times when he recited as-Sajdah
.t
:Slb
5956. It was narrated from Abu
S aalih
th at one
of th e
Companions of the Prophet
I think it was Ibn 'U m ar - said: I
heard the Prophet (jg) say:
"W hoever mutilates an animate
being then does not repent, Allah
will mutilate him on the Day of
Resurrection."
C om m en ts: [A saheeh hadeeth;
this is a da'eef isnaad]
j V
£4®aj* Csj P ji
^
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Musnad of 'Abdullah ibn 'Umar ^
J&ja L & flht due,
522
in the obligatory prayer.
Comments: [Its isnaad is da'eef]
Yjii
iH?
>a
. [ n<t £T lj J
r^/
I ■
J a^ ✓
5958. 'Ikiimah ibn Khaalid said: I
asked 'Abdullah ibn 'Umar about
a woman whom a man wants to
m a r r vj w h e n he is o u t s i d e
Makkah, and he wants to do
'Umrah or Hajj. He said: Do not
marry her when you are in ihram;
the Messenger cf Allah (£ji)
forbade that.
Com m ents: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
)
p
;
^
i i
^
J
0
5 9 6 0 . It was n a rra t e d from
S u la y m a a n a t - T a y m i and
Ibraaheem ibn Maysarah that they
heard Tawoos say: By Allah, a
man came to Ibn 'Umar and said:
Did the Messenger of Allah (j®)
f o r b i d n a b e e d h m a d e in
earthenware jars? He said; Yes.
Ibraaheem added: Gourds. Ibn
Abi Bukayr said: Ibraaheem ibn
M aysarah said in his hadeeth:
0
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5959. It was narrated that Ibn
'Umar said: The Messenger of
Allah ( ^ ) passed by a woman
who had been slain on the day of
the conquest of Makkah and he
said: "This one could not have
been a fighter." Then he forbade
killing women and children.
Com m ents: [A saheeh hadeeth;
this is a da'eef isnaad]
^
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523
i j j fUl i .l‘i£ ■ti'1" *
And gourds.
Comments: [Its isnaad is saheeh]
•
-frljjJU -
.
5961. It w as narrated that Ibn
'Umar said: I heard the Messenger
of Allah («y§) say on this minbar:
"W h o ev er (w an ts to) com e to
Jumu'ah, let him do ghusl."
Comm ents: [Its isnaad is saheeh]
4-iL^i)
^
^
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£?£ 'j*
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jin
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5962. It was narrated from Ibn
'U m ar that the M essenger of
Allah (%§;) was asked about lizard
meat. He Said: "I do not eat it and
I do not forbid it."
Comm ents: [Its isnaad is saheeh]
If
i f
* *^ 3
‘j i J r
Jr^
d-M
SsT
T j
:Jl£
.[ a
- ( A £ V”
5963. It was narrated from Saalim
and H am zah, the two sons of
' A b d u l l a h ibn ' U m a r , th at
'Abdullah ibn 'U m ar told them
that he heard the Messenger of
Allah (jg|) s a y : " A bad omen may
only be foun d in a horse, a
woman and a house."
Comm ents: [A saheeh hadeeth]
sj-U j .JU ,
^
*
^ 3 C^
^ ^
' «
If t j
^
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: d ji
.U o it
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5964. It was narrated from Ibn
'U m a r that the M essenger of
Allah
said: "The believer is
not stung from the same hole
twice."
C o m m en ts: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
iiij
3 9 C*
£ *j£
'J-** Oi*
1
if
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: JU
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5965. It was narrated from Ibn
' U m a r that the M essen ger of
Allah (afcs) used to touch the
Yemeni Corner and the Black
Stone in every circuit (of tawaaf),
and he did not touch the other
two comers that come after the
Black Stone.
Comments: [Its isnaad is qawiy)
5966. It was narrated that Ibn
'Um ar said: We were sitting with
the Prophet ($S|) and the sun was
shining on (Mount) Qu'ayqi'aan
after 'Asr. He said: "Your lifespan
compared to that of those who
have passed is like what remains
Of this day compared to what has
passed of it."
C om m ents: [A saheeh hadeeth;
this is a da'eef isnaad]
524
ch
«<iit oj*.
r
^ 1
5
l
y
*
1j
H
olS
. a
*; a
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ij]
.
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aJJI
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Jjl
dl
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J^ 2l
y
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j
4
-
5 9 6 7 . It was n a rra te d from
'Abdullah ibn Dinar: I heard Ibn
'U m a r say: ' U m a r asked the
Messenger
of
Allah
(Sometimes) I become junub at
night. He instructed him to wash
his private part, then do wudoo',
then go to sleep.
o u / n
y y
' -up u*ji>-
U»
J
y
iJLaj
^
'*■**' i ij
y *'
Up ?
1 y O z , oUi!,
^
Vt
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o
j
jjji
^
c & fiy
&
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y j ,
Oj^ U
J lI p
y>
jllli
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I
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. J j y j
tijS 3
Comments: [Its isnaad is saheeh]
5968. It was narrated that Ibn
'U m ar said: The M essenger of
Allah (£g) said: "For every
betrayer a banner will be set up
On the Day of Resurrection by
which he will be known."
Comments: [Its isnaad is saheeh]
■O^J
^
- ( i
^
-r
y>
tjU jJ ^jj
^
J^ i'1
4^
j^usnad of 'Abdullah ibn 'Umar
525
j j «juI .jgg- - t
5969* It was narrated that Ibn
'Umar said: The M essenger of
Allah (Ssg) said: "M ay Allah keep
Asian* safe and sound (saalama)
and may Allah forgive (ghafara)
Ghifaar, but ' U s a y y a h have
disobeyed ('asaw) Allah and His
Messenger."
j;
^
jiiii
c& .
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jlifi
ji-jJ'
O
:jg
J),
lljj
p j
^
5 i± .
ju
: ju
'i i
£ '1
^j J ] ,
Comments: [Its isnaad is saheeh]
. (▼
5 970. It w as n a r r a t e d from
'Abdullah ibn Dinar: I heard Ibn
'Umar say: A man said to the
Prophet
(sg):
I
am
taken
ad vantage of in buying and
selling. He said: "When you enter
into a transaction, say: There
should be no cheating (on either
side)."
>1 ^ - 0
© /* *
llrf
1 1
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y - ■ .&
:j lii
[ ft * v 1 ;
1j ] . a! aJL
V
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:r
j (j L£s
- W
t
aj
«j L* l ):
.(lorr
Comments: [Its isnaad is saheeh)
5 9 7 1 . It w a s n a rra te d from
'Abdullah ibn Dinar: I heard Ibn
'U m ar say: The M essenger of
Allah (ig;) acquired a ring of gold,
and the people acquired rings of
gold. Then the Messenger of Allah
(jg) said: "I had acquired a ring
of gold, but I have thrown it
away. I shall never wear it again.
And the people threw away their
• 1 ■-*
^
punished s it"
^
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iificS
L —4 ) ,
£ it -* w
Jy I
l? ' j
■
Slil
-*S N
Alii
^
ji
rings.
Comments: [Its isnaad is saheeh]
5972. It was narrated from Ibn
'U m ar that the M essenger of
Allah (m ) saw a man sitting with
his hands on the floor (instead ^
on his thighs) when praying,
he said*. "Do not sit like this; t^s
is h o w t h o s e who wi
e
^
^ LiL^ Uj J l>o '; j* *
1
6J 1A
t o i|
jji j i
1 1^ ^ ^
. [ i r t v : >:(]
Musnad of 'Abdullah ibn 'Umax v&
526
CH ^ J i t uLy,
Comments: [Its isnaad is da'eef]
^ L i>
i
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5973. It was narrated that Ibn
'U m ar said: The M essenger of
Allah ( ^ ) said: "W hoever among
you can be like the man with the
measure of rice, let him do so."
They said: O Messenger of Allah,
what is the story of the man with
the measure of rice? He said:
"Three men went out, and the sky
became cloudy, so they went into
a cave, but then a rock fell from
the top of the mountain and
sealed the entrance to the cave.
They tried to push it but they
could not move it. So they said to
one another: We have fallen into a
bad situation. Let each man pray
by virtue of the best deed he did;
perhaps Allah will save us from
this. One of them said: O Allah,
verily You know that I have
parents who were very old, and I
used to go and milk (the sheep)
and bring the milk to them. If
they had fallen asleep, I would
spend the night standing, with the
milk in my hands, not wanting to
start with anyone else before them
or wake them from their sleep,
and my children would be crying
(with hunger) around me. If You
know that I only did that out of
fear of You, then grant us relief.
And the rock shifted. The second
man said: O Allah, verily You
know that I had a female paternal
cousin and nothing You created
was dearer to me than her. I tried
to have my way with her in
lA
Musnad of 'Abdullah ibn 'Umar &
return for money, 3nd she said'
No, by Allah, not unless you give
me one hundred dinars. So I
collected that amount and gave it
to her, then when I was as dose
her as a man who wants to be
intimate with his wife, she said:
Fear Allah and do not break
the
L fyii I
seal except in a lawful manner. So
Tgot up and left her. If You know
that I only did that out of fear of
You, then grant us relief. And the
ro ck s h i f t e d u n t i l the sky
appeared. The third man said: O
Allah, verily You know that I
hired a worker for a measure of
rice. W hen e v e n i n g cam e, I
offered him his due but he
refused to take it, and he went
away and left me. 1 did not feel
c o m f o r t a b l e k eeping it, so I
cultivated it and took care of it,
until I bought some cattle and a
h erd sm an with the proceeds.
Then he met me after a while and
said: Fear Allah and give me my
wages, and do not wrong me. T
said: Go to those cattle and their
herdsman and take them. He said:
Fear Allah and do not make fun
of me. 1 said: I am not making fun
of you. So he went and took them
all away. If You know that I only
did that seeking Your pleasure
and out of fear of You, then grant
us relief. And the rock m0ved and
they came walking out (of the
cave).
C om m ents: [Saheeh because of
corroborating evidence, apart
from the w ords " W h o e v e r
among you can be like the man
527
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Musnad of 'Abdullah ibn 'Umar &
528
with the measure of rice, let him
do so," of which the isnaad is
da'eef]
5974. 'Abdullah ibn 'Umar said:
The Messenger of Allah (£sg) said:
"W h ils t three p eop le w ere
walking together, it began to rain,
so they found shelter in a cave in
a mountain. Whilst they were in
it, a rock fell down from the
mountain and trapped them ..."
A nd he n a r r a t e d a s i m i l a r
hadeeth.
Comm ents: [Its isnaad is saheeh]
5^'
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5 9 7 5 . Ibn ' U m a r said : The
Messenger of Allah ($H) sent
people out to kill the dogs and I
was among those whom he sent.
We killed the dogs to such an
extent that we found a woman
who had come from the desert,
and we killed a dog of hers.
Com m ents: [Its isnaad is saheeh]
y l(n v /i)
Ujj^ : £ j j
:
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jli
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cfes.
^
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.Oov*
5976. Moosa ibn 'Uqbah narrated
from Saalim that lie told him
about the dream of the Messenger
of Allah (^|) concerning the
ep idem ic of Madinah. It w as
narrated from Ibn 'Um ar that the
Prophet (sg) said: "1 saw a black
w o m a n with u n k e m p t hair
coming out of Madinah until she
stopped in a vast flat land" which
is al-Juhfah. The M essenger of
Allah
(#$)
interpreted
it as
re f e r r i n g to the e p i d e m i c of
M adinah that had moved to al-
u l i . -O^ve
i^?w5 o U I ) : ^ ! y i ;
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Musnad of 'Abdullah ibn Umar &
juhfah
Comments: [Its isnaad is saheeh]
5977, It was narrated from Ibn
'Umar from the Prophet (^ ) in a
hadeeth qudsi that his Lord ($g)
said: "If any of My slaves goes
out striving in jihad for My sake,
seeking My pleasure, I guarantee
him that I shall bring him back
with whatever he has attained of
reward and booty, and if I take
his soul, I shall forgive him have
mercy on him and admit him to
Paradise/'
Comments: [A saheeh hadeeth]
5978. It was narrated that alMugheerah ibn Salmaan said: Ibn
'Umar said: I learned ten rak'ahs
from the Prophet (jy|) two
rak'ahs before Fajr prayer, two
rak'ahs before Zuhr prayer, two
rak'ahs after Zuhr prayer, two
rak'ahs after Maghrib prayer and
two rak' ahs after 'Isha' prayer.
Comments: [Saheeh because of
corroborating evidence; this is a
hasan isnaad]
529
'■&>*£ 0 ^ 4^ 4i£
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5979. Muhammad ibn Muslim ibn
Mihraan, the freed slave of
Quraysh, narrated: I heard my
grandfather narrate from Ibn
'Umar that the Messenger of
Allah (s|§) never slept except the
siwaak was beside him and when
he woke up he would start with
the siwaak,
Comments: [Its isnaad is hasan]
if
» • ';!
"t »"
y ty i
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JljU lj
j
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L ijti
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^
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flj
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cJU i
Jjl
J^ irj
i j L*
teJL p
. [8A1»
Musnad of 'Abdullah ibn 'Umar &
530
5980. M uham m ad ibn Muslim ibn
M ihraan narrated that he heard
his grandfather narrate from Ibn
'U m ar that the Prophet (^ 5) said:
"M ay Allah have mercy on a man
w ho prays four rak'ahs before
'A sr"
C om m ents: [Its isnaad is hasan like
the previous report]
5981. It was narrated that Sa'eed
ibn 'A m r said: I cam e to Ibn
'U m ar when he had narrated the
hadeeth and I said: W hat did he
n arrate? They said: He said: I
heard the Messenger of Allah (sg)
say: "M ay Allah forgive
G hifaar an d may A llah keep
Aslam safe and sound (saalam a)."
Com m ents: [Its isnaad is saheeh]
5982. It was narrated that 'Abd
al-Waahid al-Bunaani said: I was
with Ibn 'Umar when a man came
a n d s a i d : O A bu ' A b d a r Rahmaan, I buy these gardens in
which there are grapevines, but
we are not able to sell all of them
as grapes unless we press them.
He said: Are you asking me about
the price of kham r (alcohol)? I
shall tell you a hadeeth that I
h eard from the M essen g er of
Allah
) we were sitting with
the Prophet (^|) when he raised
his head tow ards the sky, then he
lowered his head and struck the
ground (with a stick he had in his
hand) and he said: "W o e to the
Children of Israel!" 'U m ar said to
him: O Prophet of Allah, we are
alarm ed by w hat you said about
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jylusnad of 'Abdullah ibn JUmar &
531
«& > * * ^
the Children of Israel. He said:
"You have nothing to worry
about in that regard. When
animal fat was forbidden to them,
they rendered it and sold it, and
consumed its price. Similarly, the
price of khamr is forbidden to
ft
you.
Comments: [Its isnaad is hasan]
5983. It was narrated from Ibn
Buraydah: Ibn 'Umar told me that
the Messenger of Allah (jg) used
to say when lie went to Iris bed:
"Praise be to Allah WhQ has
sufficed me, granted me shelter
and given me food and drink,
Who has granted me blessings
and abundance, Who has been
generous to me in His giving.
P r a i s e be to A l l a h in all
circumstances. O Allah, Lord of
all things, Sovereign of all things,
God of all things, to You belong
all things, I seek refuge in You
from tlie Fire."
Comments: [Its isnaad is saheebj
.
•^
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LoU?*
d n o le ju u U
1) :
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5984. It was narrated that Ibn
_
lSiui :_u d d l x i JUmar said: The Messenger of
if—
Ov
Allah (g $ halted with the people ^ i f
"
'
r
,
;
in the year of Tabook; he halted
tiij5 f u
^
d ll
j >
j u
with them at al-Hijr, near the
U « j j a j C-Up - i
1
(J^y
d w ellings of Th am o od . The
people drew water from die wells
o j X j tgl*
j Ij NI ( j* ^ - b J l
from which Thamood used to
,
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.
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drink; they made dough with (the
water) and set up cooking pots to
OjAiil
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cook meat, Then the Messenger of
Allah (j£) instructed them to
empty out the cooking pots and
l^L«
tA '
uA f-fj djj
feed the dough to the camels;
then he moved on with them until
jU Jl
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A
fciiliil
he halted with them at tlie well
Musnad of 'Abdullah ibn 'Umar
from which the she-camel used to
drink. And he forbade them to
enter upon the people who had
been punished. He said: "I fear
t h a t t h e r e m a y b e fa ll y o u
something like what befell them,
so do not enter upon them."
Comments: [Its isnaad is saheeh]
532
* -* * < ? ) A c * * ^
1*
j m
:JU
i j
*.
:
<riA’
5 9 8 5 . It w a s n a r r a t e d fr om
'Abdullah ibn 'Umar that a man
^ 4 .
0j i ^
from Kufah was with hiir and he
started tellin g him about alO ' A /Y) 015
j OSdJl
^
Mukhtaar.l1! Ibn 'Umar said: If it
jii j *
is as you say, verily I heard the
Messenger of Allah (3|§) say:
U5
s
d0 i :
d'i^j (jbLlJt
"Ahead of the Hour there will be
thirty charlatans and liars."
: J jZ
jmil 0 ^ 3 ^
$
J>E
C om m ents: [Saheeh because of
jt Uj i-ls"
^
corroborating evidence; this is a
da'eef isnaad]
1
5986. It was narrated from Ibn
'U m a r that the M essenger of
Allah ( 0 ) said to a man: "Dd
you do such and such?" He said:
No, by the One besides Whom
t h e r e is no o t h e r g o d , O
Messenger of Allah, I did not do
it. He said: "No, you did do it,
but y o u have been fo rg ive n
because of your sincerity."
C om m ents: [Its isnaad is da'eef
because it is interrupted]
ill J
M
1A
: JU i «?U^3 3S
u t Jb j ^ 3
J>U
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J'i * i
i; ^
^
iii ^
^
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^^
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tA p U a iN
■(
^ y
1 Al-Mukhtaar ibn Abi 'Ubaydah ath-Thaqafi: he claimed to recjJJJ
revelation from heaven and introduced a great deal of innovations (fic ^
and myths, 'Abdullah ibn az-Zubayr sent his brother Mus'ab ibn az- 11 ^
to fight him and after many battles he managed to kill him in 67 AH
Musnad of 'Abdullah ibn "Umar &
533
QJ
& > « £
5987. It was narrated from Ibn
'Umar that the Prophet (g|) ^ < 3.
"O Allah, bless us in our Shaam;
0 Allah, bless us in our Yem en/'
They said: And in our Najd! He
said, O .Allah, bless us in our
Shaam; O Allah, bless us in our
Yemen." They said: And in our
Najd! He said: "In that place there
are earthquakes and tribulations,
and there will emerge from it - or
he said, in it - the side of the head
of the S h ay taan "
A:
c ik
$ ^
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^
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ft
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mav
01 :
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Mj-U*;
jft
JjY'ih Ii£i»
:jy
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jyLi
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J i; ;f _ £,
Comments: [Its isnaad is saheeh]
. [flit
. ( V*
5988. It was narrated that Ibn
'U m ar said: The Messenger of
Allah (sl|) said: "Part of the fitrah
(natural pattern on which Allah
made mankind) is to shave the
pubic hair, clip the nails and trim
the m oustache,"
M ill J L ic , J L
ju
^
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^
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dl^-1
?
0?‘
£&■ -®<UA
^ ^
J
dll U
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3 I-
^
j
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i
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Comments: [Its isnaad is saheeh]
j]
Jli
■
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c K ^ jlllI
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p* ^
. [ f i s t : £fdjl
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5989. It was narrated that Ibn
U m ar said: The Messenger of
Allah ($§) forbade cjaza [shaving
part of a boy's head and leaving
part of his hair].
C om m en ts: [Saheeh because of
corroborating evidence; this is a
da'eef isnaad]
U^f
:
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'Abdullah ibn U m a r told him:
The Messenger of Allah ( ^ )
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boy's head and leaving part of his
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C om m ents: [A saheeh hadeeth;
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5992. It was narrated from Abu'nNadr: Saalim ibn 'Abdullah ibn
Cf.
'Umar told us, from his father,
from the Prophet ($y|) that he
said:
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5993. It was narrated that Ibn
'U m ar said: The M essenger of
Allah (j^) said: "When the people
of Paradise go to Paradise and the
people of Hell go to Hell, death
will be brought and made to
stand between Paradise and HelL
Then it will be slaughtered, and a
caller will call oat: O people of
Paradise, it is eternal; there is no
death; O people of Hell, it is
eternal; there is no death. Then
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5 9 9 1 . It w as n a r r a t e d from
'Abdullah ibn 'U m a r that he
disliked marking the face and
said: The Messenger of Allah ( ^ )
forbade striking the face.
C om m ents: [A saheeh hadeeth;
this is a da'eef isnaad]
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the joy of the people of Paradise
will increase, and the sorrow erf
the people of Hell will increase."
Comments: [A saheeh hadeeth]
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5994. It was narrated from Sa'eed
ibn al-Haarith that he heard
'Abdullah ibn 'Umar ( ^ ) say that
tie Messenger of Allah (sg) said:
"Vows do not bring anything
forward or put anything back;
rather something may be got out
of the stingy person by means of
vows."
Comments: [A saheeh hadeethj
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5995. 'Ikrimah ibn Khaalid alMakhzoomi said; 1 heard Ibn
'Umar say: 1 heard the Messenger
of Allah (jgj§) say: "Whoever
thinks highly of himself or walks
in an arrogant manner will meet
Allah when He is angry with
him."
Comments: [Its isnaad is saheeh]
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5 9 9 6 . It was n a r r a t e d from
'Abdullah ibn 'U m ar that the
Messenger erf Allah (ill) said:
"The sun and the moon do not
become eclipsed for the death or
birth of anyone, rather they are
among the signs of Allah, so
when you see them (solar or lunar
eclipse) then pray."
Comments: [Its isnaad is saheeh]
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5 9 9 7 . It w a s n a r r a t e d that
'Abdullah ibn 'Um ar said: The
Messenger of Allah (M ) prayed
against some of the mushrikeen,
mentioning them by name, until
Allah revealed the words: "Not
for you (O Muhammad SAW, but
for Allah) is the decision; whether
He turns in mercy to (pardons)
them or punishes them; verily,
th ey
are
the Z a l i m o o n
(polytheists, disobedient, wrong
doers, etc.)" [Aal 'Imraan 3:128],
Comments: [Its isnaad is hasan]
5 9 9 8 . It was n arrated from
'Abdullah ibn 'Umar that the
Messenger of Allah (si) said:
"The worst type of fabrication is
that of one who claims to belong
to someone other than his father.
The worst type of fabrication is
that of one who claims to have
seen in his dream something that
he did not see, and the one who
changes the boundary markers."
Comments: [Its isnaad is saheeh]
536
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5999.
Ft w as n a r r a t e d t h a t
' A b d u l l a h i b n Q a y s ibn
Makhramah said: I came from the
mosque erf Banu 'Amr ibn 'Awf in
Q u b a ' , afte r p r a y i n g t h e re ,
(riding) a mule of mine, and I met
'Abdullah ibn 'U m ar who was
walking. W hen I saw him , I
dismounted from my mule, then I
said: Ride, O unde. He said: O
son of my brother, if I wanted to
ride the mount I would, but I saw
the Messenger of Allah (#?)
walking to this mosque, until he
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came and prayed in it, and I like
to walk to it as I saw him
walking. And he refused to ride,
and he went cm his way.
Comments: [Its isnaad is hasan]
537
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6000. It was narrated that Naafi'
said: When 'Abdullah ibn 'Umar
sat in the prayer, he placed his
hands On his knees and pointed
with his finger, and followed it
with his gaze. Then he said: The
Messenger of Allah (j^) said: "It
is harder cm the Shaytaan than
iron', i.e., the forefinger.
Comments: [Its isnaad is da'eef]
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6 0 0 1 . It w a s n a r r a t e d from
Yuhannas, from Ibn 'Umar, that
the Messenger of Allah (£g) said:
"No one bears its (i.e., Madinah's)
hardship and difficulties with
patience, but I will be a witness or
an intercessor for him cm the Day
of Resurrection."
Comm ents: [Its isnaad is saheehl
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6002. Saalim ibn 'Abdullah ibn
'U m ar said: 'Abdullah ibn Umar
told me: The Messenger of Allah
said to us: "Before the Day of
Resurrection a fire will emerge
from the sea of Hadram awt that
will drive the people." They said:
What do you instruct us to do, O
Messenger of Allah? He said:^ Go
to ash-Shaam (Greater Syria)/'
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538
Comments: [Its isnaad is saheeh]
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60 0 3 . Naafi' n arrated from
'Abdullah that he said: A man
stood up and said: O Messenger
of Allah, what garments do you
instruct us to wear in ihram? The
Messenger of Allah
said to
him: "Do not wear a chemise, or
pants, or a head co v er or a
b urnoose or khuffayn, unless
someone does not have sandals,
in which case he may w ear
khuffayn lower than the ankles.
And do not wear any garment
that has been touched by wars
(metnecyloti tinctorium , a plant dye)
or saffron. And the wom an in
ihram should not wear niqaab or
gloves.
Comments: [Its isnaad is saheeh)
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6 004. N aafi' narrated that Ibn
'U m ar halted at the stony ground
that is in Dhu'I-Hulayfah, where
the Messenger of Allah (^§) used
to halt and pray.
C om m ents: [Its isnaad is saheeh]
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6 0 0 5 . It w a s n a r r a t e d f r o m
'Abdullah ibn 'U m ar that he said:
The M essenger of Allah (jg;)
sh a v e d his h ead ( d u r i n g the
Farewell Pilgrimage) and some of
his C o m p a n i o n s s h a v e d their
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heads, and some of them cut their
hair. And the Messenger of Allah
(siS) said; "May Allah have mercy
on those who shaved their heads/'
once or twice, then he said; "And
those who cut their hair."
Comments; [Its isnaad is saheeh]
6 0 0 6 . It w a s n a r r a t e d from
'Abdullah ibn 'U m ar from the
Messenger of Allah (gg) that he
said: "W hen two men enter into a
transaction, each of them has the
option (of cancelling it) so long as
they have not yet separated and
are still together, and neither of
them is asking the other to decide.
If one of them asks the other to
decide, then they decide (i.e., they
agree to the transaction), then the
transaction is binding. If they
s e p a r a t e a f t e r m a k i n g the
agreem ent and neither of them
c h a n g e s his mind a b ou t the
transaction, then the transaction is
binding."
Comm ents; [Its isnaad is saheeh]
6 0 0 7 . It w a s n a r r a t e d from
'Abdullah that the Messenger of
Allah ( ^ ) had a ring made of
gold, and he used to put its stone
next to his palm when he wore it,
and the people did likewise. Then
he sat cm the minbar and took it
off and said; "I used to wear this
ring, and put its stone on the
inside." Then he threw it away,
then he said: "By Allah, I shall
never wear it againAnd the
people threw their rings away.
Com m ents: [Its isnaad is saheeh]
539
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6 0 0 8 . It w a s n a r r a t e d f r o m
'Abdullah from the Messenger of
Allah ($&) that he said: "The night
prayers are two (rak'ahs) by two,
then if you are afraid that dawn is
approaching, pray Witr with one
(rak'ah), and make the last of
your prayer Witr."
Comments: [Its isnaad is saheeh]
6 0 0 9 . It was n a r r a t e d from
'Abdullah from the Messenger of
Allah (|g) that he said: "Good
dreams are one of the seventy
parts of Prophethood."
Comments: [Its isnaad is saheeh]
540
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6010. It was narrated that Ibn
'U m ar said: The Messenger of
Allah (jgj;) said; "If you feel a
fever, extinguish it with cold
water."
C om m ents: [A saheeh hadeeth;
this is a da'eef isnaad]
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6011.
It w as n a r r a t e d that
'Uthmaan ibn 'Abdullah said: A
man came to Ibn 'Um ar and said:
O Ibn 'Umar, I am going to ask
you about something; will you tell
me abo ut it? He said: Yes. He
mentioned 'Uthmaan, and Ibn
'U m ar said: As for his absence
from Badr, a daughter of the
Messenger of Allah ($^) was
married to hiirv and she was sick,
so the Prophet (^fg) said to him:
"Y ou will have the reward and
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541
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share (of the booty) of a man who
was present at B ad r." As for his
absence from
bayar~radwaan,
after ' U t h m a a n h a d g o n e to
Makkah, the M essenger of Allah
Jji
(3i) said of his right hand, "This
5^i
is the hand of TJthmaan* and he
placed his other hand on top of it
and said, "This is for 'U th m aan /'.
■
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Ibn 'U m ar said to him; Take this
information with you now.
^
Com m ents: [Its isnaad is saheeh]
6012. It was narrated from Jaabir
and 'Abdullah ibn 'U m ar that the
Messenger of Allah (|S) forbade
hollowed out stumps, varnished
jars an d g o u r d s (for making
nabeedh).
Com m ents: [Its isnaad is saheeh]
6013, It was narrated that Katheer
ibn Jum haan said: I said: O Abu
'Abd ar-Rahm aan - or someone
else said to him: Why do I see
you walking norm ally and the
people walking briskly? He said:
If I walk norm ally, I saw the
Messenger of Allah ( ^ ) walking
normally, and if I walk briskly, I
saw the Messenger of Allah (3jj§)
walking briskly, and I am an old
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Com m ents: [Its isnaad is da'eef]
6014.
'A a sim
- i . e . , ib n
M u h a m m a d ib n Z a y d ibn
'Abdullah ibn 'Umar - narrated
that his father said: Abdullah
said: The Messenger of Allah ( ^ )
said: "If people knew w hat I
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Musnad of 'Abdullah ibn 'Umar 4
542
k now ab ou t the risk of being
alone, no one would ever travel at
night by lumself."
C om m ents: [Its isnaad is saheeh]
6015. It was narrated from Ibn
'U m ar that the Prophet (^gg) said:
"Islam is built upon five [pillars]:
the testimony that there is no god
but Allah and that M uham m ad is
th e M e s s e n g e r of A l l a h ;
estab lish in g regular p rayer
( s a l a a h ) ; p a y i n g zakaah; Hajj
(pilgrim age) to the House; and
fasting Ram adaan."
C om m ents: [Its isnaad is saheeh]
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6016. Ishaaq ibn Sa'eed narrated
that his father said: I set out with
Ibn 'Umar on the day when the
pilgrims begin to leave Makkah,
and a Yemeni group passed us;
their s a d d l e s w e re m a d e of
leather and the reins of their
camels were made of rope. Ibn
'U m ar said: Whoever would like
to look at the group that came to
Hajj this year that most resembles
the Messenger of Allah ( « ) and
his Com panions when they came
to the Farew ell Pilgrim age, let
them look at this group.
C o m m e n t s : [The isnaad of this
report is saheeh]
6 0 1 7 . It w a s n a r r a t e d f r o m
Saalim, from his father, that he
said: I never saw the M essenger
of Allah (si;) touch any part of the
Ka'bah except the two Yem eni
com ers.
C om m en ts: [Its isnaad is saheeh]
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Musnad of 'Abdullah ibn 'Umar £
543
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•(H iv
6018. It was narrated that Habeeb
ibn Abi Thaabit said: 1 went out
with Ibn 'U m a r to meet the
(returning) pilgrims, so that we
could greet them before they got
contaminated (i.e., indulged in
sin).
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Com m ents: [The isnaad of th s
report is da'eef]
6019. It was narrated from Saalim
t h a t his f a t h e r s a i d : The
Messenger of Allah (£g) entered
the House along with Usaamah
ibn Zayd, Bilaal and 'Uthmaan
ibn Talhah al-Hajabi, and they
closed the door. When they
opened t I was the first one to
enter. I met Bilaal and asked him
Did the Messenger of Allah (gg)
p ra y i n sid e ? He said: Yes,
between the two Yemeni pillars.
H a a s h i m s a i d : He p r a y e d
between the two pillars.
Comments: [Its isnaad is saheeh]
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6 0 2 0 . It was narrat ed from
'Abdullah ibn 'Umar, from the
Messenger of Allah ( ^ ) , that he
said when he was on the minbar:
"If one of you (wants to) come to
Jumu'ah, let him do ghusl."
Comments: [Its isnaad is saheeh]
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Musnad of 'Abdullah ibn 'Umar ^
544
6 0 2 1 . It w a s n a r r a t e d that
'Abdullah ibn "Umar said: I heard
the Messenger of Allah ( ^ )
entering ihram after applying
< Jj^ 3
gum or honey to hold his hair
together
(talbeed),saying: "Labbayk
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6022. It was narrated that Ibn
U m ar said: The M essenger of
Allah (£g) said: "When the people
of Paradise go to Paradise and the
people of Hell go to Hell, death
will be b r o u g h t and p la ce d
between Paradise and Hell. Then
it will be slaughtered, and a caller
will call out: O people of Paradise,
there is no death; O people of
Hell, there is no death. Then the
joy of the people of Paradise will
increase, and the sorrow of the
people of Hell will increase."
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l labbayk a laa
shareekalaka labbayk, inna
k
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Y
titjjj
shareeka lak (Here I am, O Allah,
here I a m Here I am, You have
no partner, here I am. Verily all
praise and blessings are Yours,
and all sovereignty; You have no
p artn er)/' and he did not add
anything to these words.
Comments: [Its isnaad is saheeh]
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Comm ents: [Its isnaad is saheeh]
■
6 0 2 3 . It was narrated that Ibn
U m a r said: The M essenger of
Allah (ig ) said: "W hen the people
Paradise go to P arad ise../' And
mentioned a similar report.
^
Com m ents: [Its isnaad is saheeh]
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545
& >«£
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6 0 2 4 . It w a s n a r r a t e d from
'Abdullah ibn 'U m ar that the
Prophet (* i) said: "If there are
three people, tw o should not
c o n v e r s e p r i v a t e l y t o the
exclusion of the third, and no one
of you should make his brother
get up from his place then sit in it.
Comments: [Its isnaad is saheeh]
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6025. Saalim said: 'Abdullah ibn
'Umar said: I heard the Messenger
of Allah (g?) say, when standing
on the minban "Kill snakes, and
kill the one with two stripes and
the short-tailed one, for they
cause blindness and miscarriage."
Comments: [Its isnaad is saheeh]
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6 0 2 6 . It w a s n a r r a t e d from
'Ab dullah ibn 'U m ar that he
heard the Prophet (£g) say: "Each
of you is a shepherd and is
responsible for his flock. The ruler
is a shepherd and is responsible
for his flock. A man is the
shepherd of his family and is
r e s p o n sib le for his flock. A
woman is the shepherd of her
h u s b a n d ' s h o u s e a n d is
responsible for her flock. A
servant is the shepherd of his
master's wealth and is responsible
for his flock." I heard these from
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Musnad of 'Abdullah ibn 'Umar &
the Prophet (sg), and I think the
Prophet ( ^ ) said: "A man is the
shepherd of his father's wealth
and is responsible for his flock.
Each of you is a shepherd and
each of you is responsible for his
flock."
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Com m ents: [Its isnaad is saheeh]
6 0 2 7 . It w a s n a r r a t e d t h a t
Abdullah ibn 'U m ar said: I heard
U m ar say: W hoever braided his
hair, let him shave his head (i.e.,
following Hajj or 'U m rah); do not
braid your hair to make it look
like talbeed (applying gum or
honey to the head to hold the hair
together), rbn 'U m ar used to say: I
saw the Messenger of Allah (jg)
with his hair held together with
gum or honey (talbeed).
Com m ents: [Its isnaad is saheeh]
6028. Abdullah ibn 'U m ar said:
The Prophet ($ g ) prayed 'Isha'
one night at the end of his life,
then when he had said the salaam
he stood up and said: "H ave you
seen this night of yours? One
hundred years from n o w , there
will no one left who is on the face
of the earth to d a y ." 'Abdullah
s a id : The p e o p le did n ot
understand these w ords of the
Prophet
(sg)
and
they
said
different things about these one
h u n d r e d y e a r s . B u t ail the
M essenger of Allah (j§ ) said was:
"O ne hundred years from now,
there will no one left who is on
the face of the e a rt h t o d a y "
m e a n i n g that that g e n e r a t i o n
would com e to an end.
•('AT!
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Comments: [Its isnaad is saheeh]
.(Tory
6029. 'Abdullah ibn TJmar said: I
heard the Prophet ( m ) say, when
he was standing on the minbar:
"Verily your lifespan compared to
that of the nations who came
before you is like the time from
'Asr prayer until sunset. The
people of the Torah were given
the Torah and they acted in
accordance with it, until when it
was midday they were unable to
carry on, so they were each given
one qiraat. The people of the
Gospel were given the Gospel and
they acted in accordance with it
until 'Asr prayer; then they were
unable to carry on, so they Were
each given one qiraat. Then you
were given the Qur'an, and you
acted in accordance with it until
sunset, then you were each given
two qiraats. The people of the
Torah and the Gospel said: CXnLord, they did the least work but
receive the greatest reward. He
said: Have I wronged y°u with
regard to your reward? They said:
No. Then He said: That is My
bounty that I grant to whomever I
will."
Comm ents: [Its isnaad is saheeh]
6030. It was narrated from azZuhri: Saalim ibn 'Abdullah told
me that 'Abdullah ibn 'Umar said.
I heard the Prophet (3$) say:
" P e o p l e are like a hun dred
camels; you can hard ly find
among them one that is fit for
riding."
Comm ents: [Its isnaad is saheeh].
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